Sanskrit Dictionary

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Amarakosha Search

9 results

Word	Reference	Gender	Number	Synonyms	Definition

dvārapālaḥ	2.8.6	Masculine	Singular	pratīhāraḥ, dvāsthaḥ, ‍dvāsthitaḥ, darśakaḥ

mṛtaḥ	2.8.119	Masculine	Singular	pramītaḥ, parāsuḥ, prāptapañcatvaḥ, paretaḥ, pretaḥ, saṃsthitaḥ

niṣpakvam	3.1.94	Masculine	Singular	kathitam

piśunaḥ	3.3.134	Masculine	Singular	paricchedaḥ, paryuptaḥ, salilasthitaḥ

pratītaḥ	3.1.7	Masculine	Singular	vijñātaḥ, viśrutaḥ, prathitaḥ, khyātaḥ, vittaḥ

vidheyaḥ	3.1.23	Masculine	Singular	vinayagrāhī, vacanesthitaḥ, āśravaḥ

granthitam	3.1.85	Masculine	Singular	sanditam, dṛbdham

prāthitaḥ	3.1.96	Masculine	Singular	arditaḥ

utthitaḥ	3.3.91	Masculine	Singular	kṣīṇarāgaḥ, vṛddhaḥ

Monier-Williams
Search

3 results for thita

kāśirāma

m. Name of a scholiast (who commented on the tithitattva- and several other works).

prasthitayājyā

f. a verse pronounced on offering the prasthita- vessels,

( prasthitayājyāhoma -homa- m.the oblation connected with it

)

yāmāyana

m. (fr. yama-) patronymic of various authors of Vedic hymns (viz. of ūrdhva-kṛśana-, of kumāra-, of damana-, of deva-śravas-, of mathita-, of śaṅkha-, and of saṃkasuka-)

Macdonell Vedic Search

1 result

sthā

sthā stand, I. tiṣṭha; pf. tasthur, i. 35, 5; rt. ao. s. 3. ásthāt, i. 35, 10; iv. 51, 1; pl. 3. ásthur, iv. 51, 2 [Av. hištaiti, Gk. ἵστημι, Lat. sisto].áti- extend beyond, x. 90, 1.ádhi- ascend, x. 135, 3; stand upon, i. 35, 6.ápa- start off, viii. 48, 11.abhí- overcome, iv. 50, 7.á̄- mount, i. 35, 4; mount to (acc.), i. 85, 7; occupy, ii. 35, 9.úd- arise, v. 11, 3. úpa- approach, rt. ao. asthita, x. 127, 7.pári- surround, pf. tasthur, ii. 35, 3. [255]. prá- step forth, x. 14, 14.

     Dictionary of Sanskrit
     Grammar
     KV Abhyankar

"thita" has 9 results.


akathita	not mentioned by any other case-relation such as अपादान, संप्रदान and अधिकरण; stated with respect to the indirect object, governed by roots possessing two objects such as दुह्, याच् and others, which in the passive woice is put in the nominative case. The in-direct object is called akathita because in some cases there exists no other case-relation as, for example, in पौरवं गां याचते or भिक्षते, or माणवकं पन्थानं पृच्छति; while, in the other cases, the other case-relations (with the activity expressed by the verb) are wilfully suppressed or ignored although they exist, as for instance in गां दोग्धि पयः, अन्ववरुणद्धि गां व्रजम्; see अकथितं च P.1.4.51 and the Mahābhāṣya thereon.

anavasthita	undetermined, indefinite; See M.Bh. quoted a reference to some preceding word, not necessarily on the same page. on अनवस्थान; cf also आर्धधातुकीयाः सामान्येन भवन्ति अनवस्थितेषु प्रत्ययेषु । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.56; III.1.4, VII.2.10, VII.4.9. The substitutes caused by an ārdhadhātuka affix are, in fact, effected by virtue of the prospective application of the ārdhadhātuka affix before its actual application.

avasthita	of a uniform nature; confer, compare सिद्धं त्ववस्थिता वर्णाः, वक्तुश्चिराचिरवचनाद् वृत्तयो विशिष्यन्ते, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.70 V. 5.

upasthita	a word used father technically in the sense of the word इति which is used in the Krama and other recitals when Vedic reciters show separately the two words compounded together by uttering the compound word first, then the word इति and then the two compound words, exempli gratia, for example सुश्लोक ३ इति सु-श्लोक। विभावसो इति विभा-वसो. The Kāśikā defines the word उपस्थित as समुदायादवच्छिद्य पदं येन स्वरूपे अवस्थाप्यते तद् उपस्थितम् । इतिशब्दः । Kāś.on VI.1.129. The Ṛk-Prātiśākhya explains the word rather differently, but in the same context.The word after which इति is placed is called upasthita exempli gratia, for example the word बाहू in बाहू इति or विभावसौ in विभावसो इति as contrasted with स्थित id est, that is the word without इति exempli gratia, for example बाहू or विभावसो, as also contrasted with स्थितोपस्थित id est, that is the whole word विभावसो इति विभाsवसो which is also called संहित or मिलित; (2) occurring, present; cf कार्यकालं संज्ञापरिभाषम् . यत्र कार्यं तत्रोपस्थितं द्रष्टव्यम् । Par.Śek. Pari.3.

vyavasthitavibhāṣā	an option which does not apply universally in all the instances of a rule which prescribes an operation optionally, but applies necessarily in : some cases and does not apply at all in the other cases, the total result being an option regarding the conduct of the rule. The rules अजेर्व्यघञपॊ: P. II. 4.56, लट: शतृशानचावप्रथमासमानाधिकरणे III. 2.124 and वामि I. 4.5 are some of the rules which have got an option described as व्यवस्थितविभाषा. The standard instances of व्यवस्थितविभाषा are given in the ancient verse देवत्रातो गलो ग्राहः इतियोगे च सद्विधिः \| मिथस्ते न विभाष्यन्ते गवाक्षः संशितव्रतः\|\| M. Bh, on P, III. 3.156; VII.4.41.

samavasthita	appearing together, presenting themselves together; confer, compare द्वयोर्हि सावकाशयोः समवस्थितयोर्विप्रतिषेधो भवति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.3 Vart 6.

samupasthita	presenting themselves simultaneously; the word is used in connection with two grammatical operations which present themselves simultaneously.

sthita(1)	happened, come to pass; e. g. राम ङस् इति स्थिते et cetera, and others; (2) established ; remaining intact after the removal of doubts; confer, compare एवं हिं स्थितमेतत् (3) remaining unaffected as referring to अस्पृष्टकरण;cf स्वराणामनुस्वारस्य ऊष्मणां च अस्पृष्टं करणं वेदितव्यम् तध स्थितामित्युच्यते। यत्र वर्णस्थानमाश्रित्य जिह्वावतिष्ठते तत् स्थितमित्युच्यते Uvvata on R.Pr. XIII. ; (4) established or stated in the Padapatha: confer, compare स्थिते पदे पदपाठे इत्यर्थ;gloss on Taittirīya Prātiśākhya.XX.2.

nāman	noun, substantive; one of the four categories of words given in the Nirukta and other ancient grammer works; confer, compare चत्वारि पदजातानि नामाख्याते चोपसर्गनिपाताश्च, Nirukta of Yāska.I.1. The word is defined as सत्त्वप्रधानानि नामानि by standard grammarians; confer, compare Nirukta of Yāska.I. 1.; confer, compare also सत्त्वाभिधायकं नाम, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII.8; Vājasaneyi Prātiśākhya.VIII. 49 and commentary thereon. Panini divides words into two categories only, viz. सुबन्त and तिङन्त and includes नामन् ,उपसर्ग and निपात under सुबन्त. The Srngarapraksa defines नामन् as follows-अनपेक्षितशब्दव्युत्पत्तीनि सत्त्वभूतार्थाभिधायीनि नामानि। तानि द्विविधानि। आविष्टलिङ्गानि अनाविष्टलिङ्गानि च । The word नामन् at the end of a sasthitatpurusa compound signifies a name or Samjna e. g. सर्वनामन्, दिङ्नामन् , छन्दोनामन्; confer, compare also. Bhasavrtti on संज्ञायां कन्थोशीनरेषु P. II.4. 20 and संज्ञायां भृत्. P. III. 2.46 where the author of the work explains the word संज्ञायां as नाम्नि. The word is used in the sense of 'a collection of words' in the Nirukta, confer, compare अन्तरिक्षनामानि, अपत्यनामानि, ईश्वरनामानि, उदकनामानि, et cetera, and others

Wordnet Search

"thita" has 57 results.


thita	āgataḥ, āgatā, āgatam, samāyātaḥ, samāyātam, samāyātā, upasthitaḥ, upasthitā, upasthitam, prāptaḥ, prāptam, prāptā yaḥ samyag āyātaḥ। gṛhe atithiḥ āgataḥ।
thita	asahāya, niḥsahāya, anupakṛta, nirāśrita, nirāśraya, anāśrita, āśrayahīna, apāśraya, anātha, niravalaṃba, avalaṃbahīna, anavasthita yasya āśrayaḥ nāsti। surendra mahodayaḥ asahāyānāṃ sahāyaṃ karoti।
thita	avyavasthita, anavasthita, astavyasta, asaṃsthita, bhagnakrama, kramahīna, vikṣipta, saṅkarīkṛta, saṅkula, saṅkīrṇa, vyapanna, vigalita yaḥ vyavasthitaḥ nāsti। śyāmaḥ avyavasthitāṃ kakṣāṃ vinyasyati।
thita	anupasthita, avidyamāna, avartamāna, anupasthāyin yaḥ upasthitaḥ nāsti। adya śyāmaḥ kakṣāyām anupasthitaḥ asti।
thita	upasthita, vidyamāna, vartamāna, abhīmukha, pratyakṣa, pārimukhika, upasthāyin, sannihita, aparokṣa, sammukha, sammukhin, sannidhistha, abhimukhastha, antika yaḥ samīpe tiṣṭhati vā sākṣāt vartamānaḥ। adya kakṣāyāṃ daśachātrāḥ upasthitāḥ santi।
thita	citrita, varṇita, varṇagata, rañjita, citragata, citrārpita, ālithita, abhilikhita, ālekhyagata yasyopari citram ālekhitam asti। dvāre citritaḥ paṭaḥ baddhaḥ।
thita	upasthita yaḥ asmin kāle āgataḥ। upasthitāyāḥ samasyāyāḥ samādhānaṃ śīghraṃ bhavet।
thita	sucārutena, vyavasthitataḥ suyogyaprakāreṇa। yad kimapi karma sucārutena nirvahaṇīyam।
thita	dūra, dūrastha, dūrasthita, dūrasthāyin, dūravartī, vidūra, viprakṛṣṭa, asannikṛṣṭa, asannihita, daviṣṭha, davīyas, anupasthāyī, anupastha, nopastha adhike antare sthitaḥ। saḥ dūre grāme vasati।
thita	niścala, dṛḍha, sthira, acala, avicalita, dhīra, dhṛtimat, dhairyavat, stheyas, stheṣṭha, akampita, akṣubdha, askhalita, avyabhicārin, vyavasthita, sthita, sthitimat, gāḍha, pragāḍha yaḥ na vicalati। niścalaḥ puruṣaḥ svadhyeyaṃ prāpnoti। / samādhau acalā buddhiḥ।
thita	āvaśyaka, ākāṅkṣita, abhikāṅkṣita, prārthita, apekṣita, apekṣya yad āvaśyakam asti। āvaśyakaṃ kāryaṃ kartuṃ saḥ nagaraṃ gataḥ।
thita	pīḍita, nipīḍita, vyathita, vihata, dūṣita, kṣata, parikṣata, vikṣata, hiṃsita, vihiṃsita, apakṛta, ardita kṛtāpakāraḥ। reladurghaṭanāyāṃ pīḍitāḥ prāthamikacikitsānantaraṃ gantavyaṃ sthānaṃ prāpitāḥ।
thita	aniyata, aniścita, anirṇīta, anirdhārita, anirdiṣṭa, avyavasthita, alakṣita, alakṣaṇaँ, aparimita, vaikalpika, sandigdha, avivakṣita yad nirdhāritam nāsti। avakāśāt sarvāṇi yānāni anirdhārite samaye gacchanti।
thita	aśānta, udvigna, vyagra, vyathita, savyatha, kliṣṭa, aśānta, anirvṛta, vidhura, vidura, udbhrānta, mohita, jātaśaṅka yad śāntaṃ nāsti। yadi cittam aśāntaṃ tarhi kimapi kartuṃ na śakyate।
thita	śāntacittatā, sthiramanaskatā, sthiracittatā, sthitaprajñatā, acapalatā cittasya sthirāvasthā bhāvo vā। niścitaṃ kāryaṃ śāntacittatayā nirvahaṇīyam।
thita	nirāmaya, vārta, kalya, uttama, kuśala, kuśalavat, nīruja, kuśalin, kuśali, nirvyādhi, paṭu, ullāgha, laghu, agada, nirjvara, vigada, viroga, anāmaya, aruk aroga, arogin, arogya āyuṣmat, ārogyavat, nirātaṅka, ayakṣma, sahārogya, sustha, susthita nirgataḥ āmayo yasmāt। sarve nirāmayāḥ santu।
thita	aṅkitaḥ, likhitaḥ, lekhaḥ, patram, granthaḥ, grathitam, racanā, lipiḥ, libiḥ akṣaravinyāsaḥ। adhunā aṅkitāḥ saṃskṛtagranthāḥ upalabdhāḥ santi।
thita	takram, pramathitam, ariṣṭam, kālaśeyam, gorasaḥ dadhimanthanād prāptaḥ dravapadārthaḥ। śyāmaḥ takraṃ pibati।
thita	gambhīra, śānta, saumya, aṭala, dṛḍha, sthiradhī, sthiramati, sthiramanas, sthirātman, sthitimat, sthitamati, sthitaprajā, sthitadhī, susthira, sudhīra, prastha, dhṛtātman yaḥ cañcalaḥ nāsti। saḥ prakṛtyā gambhīraḥ asti।
thita	parāsuḥ, prāptapañcatvaḥ, paretaḥ, pretaḥ, saṃsthitaḥ, pramītaḥ yaḥ gataprāṇaḥ। saḥ mṛtaḥ śāvakaḥ asti।
thita	sthita, adhiṣṭhita, avasthita kasyāpi viśiṣṭasthāne tiṣṭhati। himālayaḥ bhāratasya uttaradiśi sthitaḥ asti।
thita	vyathita, udvigna, vyagra, savyatha, kliṣṭa, parikliṣṭa, aśānta yaḥ vyathate। vyathitaḥ eva jānāti paraduḥkham।
thita	kvathita yaḥ budabude jale pakvaḥ। saḥ prātaḥ ekaṃ kvathitam aṇḍam atti।
thita	samarthita, anumodita yasya samarthanaṃ kṛtam। eṣaḥ sadasyaḥ asmābhiḥ samarthitaḥ asti।
thita	madhyasthaḥ, madhyamapuruṣaḥ, madhyasthitaḥ, carapuṣṭaḥ yaḥ dvayoḥ pakṣayoḥ madhye bhūtvā tayoḥ vyavahāre sulabhatām ānayati svasya kṛte lābhañca sampādayati। rāmaśyāmayoḥ kalahe sohanaḥ madhyasthaḥ āsīt।
thita	siktham, śiktham, madhūttham, madhusambhavam, madhūtthitam, mākṣikajaḥ saḥ padārthaḥ yasmāt madhumakṣikāṇāṃ madhukośaḥ jāyate। śīlā sikthāt śobhanīyāṃ puttalikāṃ nirmāti।
thita	nivedita, prārthita, arthita yasya nivedanaṃ kṛtam। adhikārī rāmeṇa niveditaṃ kāryam upekṣate।
thita	dvārapālaḥ, pratihāraḥ, dvārapālakaḥ, pratihārī, pratīhāraḥ, dvārasthaḥ, dvārarakṣakaḥ, dvārī, dvāḥsthaḥ, dvāḥsthitaḥ, dvārādhyakṣaḥ dvārarakṣaṇārthe niyuktaḥ sevakaḥ। atithīnāṃ kṛte dvārapālaḥ dvāram udghāṭayati।
thita	kvathita, jīrṇa, prajīrṇa, rucita, pakva yad kvathyate। kvathitāt annāt śarīraṃ ūrjāṃ prāpnoti।
thita	pīḍita, grasta, vyathita yaḥ pīḍām anubhavati। āplāvena pīḍitebhyaḥ janebhyaḥ śīghrameva sāhāyyaṃ prayacchante।
thita	abhihitam, kathitam, uktam, bhaṇitam, bhāṣitam, uditam, jalpitam, ākhyātam, lapitam, gaditam, nigaditam, īritam, udīritam, bhaṇitam, laḍitam, rapitam, raṭhitam, bhaṭitam, raṭitam, vyāhṛtam yad prāg eva uktam। yad vibhāgapramukhena abhihitaṃ tad eva karaṇīyam।
thita	ullikhita, kathita, āśaṃsita yaḥ kathyate। rāmāyaṇe ullikhitā kathā bhagavataḥ rāmasya asti।
thita	pravṛddha, parivṛddha, samupārūḍa, vardhita, abhivṛddha, abhyuccita, āpī, āpyāna, āpyāyita, ucchrita, udagra, udita, udīrita, udīrṇa, udbhūta, udrikta, unnaddha, unnamita, upasṛṣṭa, ṛddha, edhita, jṛmbhita, paribṛṃhita, paripuṣṭa, parivardhita, pyāyita, bahulīkṛta, bahulita, bṛṃhita, pracurīkṛta, prathita, rūḍha, vejita, vivardhita, vivṛddha, śūna, sādhika, sahaskṛta, samārūḍha, samedhita, sampraviddha, saṃrabdha, samuddhata, samukṣita, samunnīta, saṃvṛddha, sāndrīkṛta, sātirikta, sphītīkṛta, ucchūna yaḥ avardhata। pravṛddhena mūlyena janāḥ pīḍitāḥ।
thita	padastha, padasthita svapāde sthitaḥ। atra padasthaḥ tapasvī vasati।
thita	akathita, anukta, abhāṣita, anabhihita, anivedita yad kathitaṃ nāsti। akathitā vārtā api kiṃvadantīrūpeṇa sarvadūraṃ gacchati।
thita	yācitaḥ, yācitā, yācitam, abhyācitaḥ, abhyācitā, abhyācitam, arditaḥ, arditā, arditam, upayācitaḥ, upayācitā, upayācitam, samprārthitaḥ, samprārthitā, samprārthitam, prārthitaḥ, prārthitā, prārthitam, prārthitavastu prārthitam vastu। pitā te yācitaḥ pūrvaṃ mayā vai tvatkṛte'bale। [devībhāgavate 3।28।67]
thita	svargasthaḥ, svargasthitaḥ yaḥ svarge vasati svargasya nivāsī vā। saḥ svargasthaḥ iti manye।
thita	gṛhīta, abhigṛhīta, parigṛhīta, saṃgṛhīta, grasta, grathita, pralabdha, ātta, ādatta, ākṣipta, svāṃkṛta, samādatta, nigṛhīta yat dhṛtam। gṛhītaḥ manuṣyaḥ bandhanāt palāyitaḥ।
thita	asthira, avyavasthita, anavastha yat sthiraṃ nāsti ekasyāṃ sthityāṃ nāsti vā। kāryasya abhāvāt rameśasya sthitiḥ asthirā asti।
thita	śithila, viprakīrṇa, āsrasta, virala, viślatha, viślathita, śaithilika, śithira, ślatha yat saṃnakham avistṛtaṃ vā nāsti। mohanaḥ śithilāni vastrāṇi dhārayati।
thita	śithila, virala, utsūtra, viślatha, viślathita yad dṛḍhaṃ nāsti। rajjuḥ śithilā jātā।
thita	prathitaḥ, prasiddhaḥ, khyātaḥ, vikhyātaḥ, pratītaḥ, vittaḥ, vijñātaḥ, viśrutaḥ, abhiviśruta loke khyātiyuktaḥ। vidyādharaḥ asmin nagare ye prathitāḥ janāḥ teṣu ekaḥ asti।
thita	aṅkurita, pallavita, udbhinna, sphuṭita, korita, nirantarodbhinna, privarūḍha, protthita, prasṛta yaḥ navapatrādi-yukta-śākhāgravān asti। tena bālena aṅkuritā latā utpāṭitā।
thita	abhyutthita yaḥ āsanāt uttiṣṭhati। kṛpayā abhyutthitāḥ manuṣyāḥ upaviśantu।
thita	mathita, vilodita, upamathita, vyāghaṭṭita mathanaṃ jātam iti। mathite dadhini navanītaṃ plavate।
thita	dṛḍha, pratiṣṭhita, siddha, susthita, supratiṣṭhita, sampratiṣṭhita, sthita, sthāpita, vyavasthita, samavavasthāpita, niyata dṛḍhatvam āpannam। dvayoḥ deśayoḥ dṛḍheṣu sambandheṣu vayaṃ vaimatyaṃ na utpādayāmaḥ।
thita	idānīntana, sāmaprata, upasthita, vidyamāna, āsthita, vārtamānika, saṃstha, saṃsthānavat, āvitta, āvinna, etatkālīna yad idānīm asti। yāvat idānīntanīyāḥ samasyāḥ na dūrīkriyante tāvat na kiñcid api bhavituṃ śaknoti ।
thita	viniṣpiṣṭa, nipiṣṭa, niṣpiṣṭa, avamardita, utpiṣṭa, kṣuṇṇa, prakṣuṇṇa, tṛḍha, śīrṇa, parāśīrṇa, piṣṭa, prapiṣṭa, paripiṣṭa, parimṛdita, pramardita, pramūrṇa, mṛdita, mūrṇa, lulita, vidaṣṭa, vipothita, vimathita, vimardita, vlīna, śūrta, samutpiṣṭa peṣaṇena ākṛtibhaṅgāt klītakībhūtam kim api। saḥ viniṣpiṣṭāni phalāni saṃvicinoti।
thita	gumphita, racita, grathita yad sūtre racyate। sā pratidinaṃ bhagavataḥ mūrtyai gumphitaṃ puṣpahāram arpayati।
thita	avyavasthita, amaryāda vidhānaśāstrādīnāṃ maryādayā rahitaḥ। avyavasthitasya kāryasya pariṇāmāḥ samyak na santi।
thita	mathita yasya mathanaṃ jātam। mathite dadhini jalaṃ miśrayitvā takraṃ nirmīyate।
thita	sthita, saṃsthita yaḥ pādau avalambya tiṣṭhati। svāminā purataḥ sthitaḥ karmakaraḥ āhūtaḥ।
thita	vyutthitacittāśvaḥ ekaḥ rājakumāraḥ । vyutthitacittāśvasya ullekhaḥ viṣṇupurāṇe asti
thita	upasthitapracupitam ekaṃ chandaḥ । upasthitapracupitasya ullekhaḥ koṣe asti
thita	upasthita chandoviśeṣaḥ । upasthitam iti nāmakānāṃ naikāsāṃ chandasāṃ varṇanaṃ koṣe asti
thita	nabhaḥsthitaḥ ekaṃ narakam । nabhaḥsthitasya ullekhaḥ koṣe asti
thita	tithitattvasya ullekhaḥ koṣe asti tithitattva । smṛtitattvasya aparaṃ nāma

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