|
 |
| caturthi | for thī- q.v  |
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| grantha | m. equals th/i-, a knot  (varia lectio) |
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| tithy | in comp for thi-. |
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| ā | ind. also of compassion or pain [more correctly written 1. ās- q.v ], and of assent ([This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās-) ]) |
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| ā | (See also ā-pakva-, oṣṇa-,etc.) Some commentaries (exempli gratia, 'for example' commentator or commentary on ) occasionally give to ā- in this application the meaning samantāt-,"all through, completely", as ā-nīla-,"blue all round." |
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| ābhaj | P. (imperative 2. sg. /ā-bhaja-; perfect tense /ā-babhāja-; Aorist subjunctive 2. sg. /ā-bhāg- ) A1. (imperative 2. sg. /ā-bhajasva-,etc.) to cause to share or partake ; to help any one to anything, let any one have anything etc. ; to revere, respect : Causal (imperative 2. sg. -bhājayasva-) to cause to partake commentator or commentary on |
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| abhakṣa | m. not eating anything, fasting. |
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| abhakṣaṇa | n. not eating anything, fasting. |
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| ābhās | A1. (perfect tense -babhāse-) to appear, look like : Causal P. -bhāsayati-, to shine upon, illuminate ; to throw light upon, exhibit the falsity of anything commentator or commentary on |
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| ābhāsa | mfn. in fine compositi or 'at the end of a compound' looking like, having the mere appearance of a thing |
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| abhidharmapiṭaka | m. "basket of metaphysics", Name of the third section of Buddhist writings. |
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| abhighāta | n. an irregular combination of consonants id est the combination of the fourth letter of gutturals, cerebrals, etc. with the first or third letter, of the second with the first letter, and of the third with the second letter of those classes of consonants. |
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| abhihāra | m. robbing, seizing anything (in the owner's presence) |
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| abhihary | (3. plural -h/aryanti-; subjunctive A1. -haryata-[ ]) to wish anything to be near, call it near ; to like, love ; (-haryati-) (see abhi-hṛ-, Causal Passive voice) |
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| abhilikh | to engrave, write upon, draw, paint: Caus. to cause to paint, have anything painted ; to cause to write down |
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| abhilulita | mfn. touched or grazed by (anything) |
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| abhiman | -manyate- (subjunctive -manyāte- ) to think of, long for, desire etc. ; (Aorist subjunctive 2. sg. -maṃsthāḥ-,3. sg. -maṃsta-, Vedic or Veda infinitive mood abh/i-mantoḥ- ) to intend to injure, be insidious, threaten, injure etc. ; to kill (Aorist -amaṃsta-) ; to allow, agree ; to think of self, be proud of ; to think, suppose, imagine, take for (accusative) |
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| abhimānin | mfn. thinking of one's self, proud, self-conceited |
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| abhimantraṇa | n. making anything sacred by a special formula (called abhi-mantraṇamantra-), consecrating |
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| ābhimukhya | n. wish or desire directed towards anything |
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| ābhimukhya | n. the state of being about to do anything. |
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| abhinimlocana | n. (, Scholiast or Commentator) the setting of the sun upon anything. |
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| abhinimroka | m. (, Scholiast or Commentator) the setting of the sun upon anything. |
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| abhinirvap | to share out or add anything to another thing (either accusative and locative case [ ]or instrumental case and accusative [ ]). |
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| abhiniṣkārin | mfn. intending anything evil against, injuring (see abhi-k/ṛtvarī-.) |
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| abhiniśri | to pass (from one thing) to another (accusative) |
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| abhiprāś | (2 aś-), to eat in addition to (accusative) another thing (in order to get rid of the taste of it) |
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| abhipre | ( i-), -praiti- (Imper. 2. sg. -pr/ehi-2. plural pr/eta- ; ) to go near to, approach ; to approach with one's mind, to think of ; to aim at, intend. |
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| abhisaṃjñā | (3. plural -jānate- subjunctive -jān/āntai- imperfect tense -ajānata-) to agree, allow, concede anything (dative case) to (accusative) |
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| abhisampatti | f. becoming anything, becoming similar or equal to |
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| abhisaṃskṛ | -s-karoti-, to shape, form : A1. (subjunctive 1. sg. -s-kar/avai-) to render or make one's self (ātmānam-) anything (wished to be accusative) |
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| abhiṣava | m. religious bathing, ablution (preparatory to religious rites) |
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| abhiṣavaṇa | bathing, |
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| abhiṣeka | m. religious bathing, ablution etc. |
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| abhiṣeka | m. bathing of the divinity to whom worship is offered (see mahābhiṣeka-and mūrdhābhiṣeka-.) |
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| abhiśrī | Nominal verb plural -śr/iyas- f. anything added by mingling |
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| abhīṣṭatṛtīyā | f. the third day in the light half of mārga-śīrṣa-, |
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| abhraghana | mfn. thickly covered with clouds |
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| abhrapuṣpa | n. "a flower in the clouds", castle in the air, anything impossible (see ambara-puṣpa-.) |
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| ābhugnasaktha | mf(ī-)n. crooked-thighed, |
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| abhūmi | f. non-earth, anything but earth |
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| abhūtāharaṇa | n. relating anything which in fact has not happened, a wrong account (given for deceiving or puzzling anybody) |
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| abhūtārtha | m. anything unheard of or impossible (varia lectio) |
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| ābhūtasaṃplavam | ind. down to the dissolution or destruction of created things or of the universe |
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| abhūtatadbhāva | m. the becoming or changing into anything which one has not been before |
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| abhyāgam | (future p. negative /anabhyāgamiṣyat- ) to come near to, approach, visit etc. ; (with cintām-) to happen to think |
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| abhyāsa | m. the act of adding anything, |
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| ābhyāśika | mfn. (fr. abhy-āśa-), being near to each other, neighbouring (less correctly in this sense written ābhyāsika-). |
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| abhyastam | with i- ([Pot. -iyāt- ]) or 1. gā- ([ Aorist -agāt- ]), (said of the sun) to set upon anybody (accusative) who is not working or while anything (accusative) is not done or performed (see abhi-ni-mruc-.) |
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| abhyavavṛt | A1. (Opt. 3. pl -v/arteran-) to turn one's self away from (ablative) : Causal P. to turn towards or to this side |
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| abhyave | ( i-), -avaiti- to go down, descend (into water, as in bathing) ; (future 3. plural -avaiṣyanti-) to condescend ; (imperfect tense 3. plural -av/āyan-) to perceive |
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| abhyudāharaṇa | n. an example or illustration of a thing by its reverse |
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| ābhyudayika | mfn. (fr. abhy-udaya-), connected with the beginning or rising of anything |
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| abhyuddiś | to point at anything above with reference to |
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| abhyuddṛṣṭa | mfn. having become visible (as the moon) during anything |
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| abhyutthita | mfn. risen for doing anything, making one's self ready for (accusative) |
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| ācakri | mfn. changing one thing (accusative) into another (accusative) |
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| acakṣurviṣaya | mfn. not or no longer within reach of the eyes, invisible. |
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| ācchādya | ind. covering, clothing etc. |
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| ādahana | n. a place where anything is burnt |
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| adatta | mfn. one who has given nothing |
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| adattādāyika | (), m. a thief. |
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| adattādāyin | (), m. a thief. |
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| adbhutārtha | mfn. containing wonderful things, |
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| addhā | ind. (fr. ad-,or a-,this) , Vedic or Veda in this way |
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| ādeśin | mfn. that (form or letter) for which something is substituted (= sthānin- q.v) on |
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| adhaḥkumba | mf(ā-)n. having the thick end downwards, , Scholiast or Commentator |
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| ādhāna | n. the place in which anything is deposited or rests |
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| ādhārādheyabhāva | m. the relation of the recipient and the thing to be received (as of a mirror and the object reflected) |
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| adhaścara | m. "creeping on the ground", a thief. |
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| adhastala | n. the room below anything. |
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| ādhī | (see ā-dhyai-;according to , -dīdhī-), P. (subjunctive 3. plural /ā-dīdhayan-) to mind, care for : A1. (subjunctive 2. sg. /ā-dīdhīthās-) to meditate on, think about, care for, wish for ; (parasmE-pada Aorist -dh/īṣamāṇa- mfn. ) to wish for, long for. |
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| adhimuhya | m. Name of śākyamuni- in one of his thirty-four former births. |
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| adhirūḍhi | f. becoming thicker upwards, |
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| adhiśaya | m. addition, anything added or given extra |
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| ādhīta | n. the object of thought, anything intended or hoped for |
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| ādhīti | f. thinking about, intending |
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| adhivrata | n. anything accessory to a vow or observance, |
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| ādhṛ | P. (-dharati-) to hold, keep, support : Causal P. (imperfect tense 2. sg. ādhārayas-) to bring, supply : Passive voice (-dhriyate-) to be contained, exist in anything (locative case) |
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| adhunā | ind. at this time, now. |
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| ādhyai | (see ā-dhī-) P. (parasmE-pada -dhyāyat-[ ]; imperative 2. sg. -dhyāhi-[ ]) to meditate on ; to wish or pray for anything for another. |
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| adhyardhaviṃśatikīna | mfn. amounting to or worth one and a half score or thirty. |
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| adhyāropa | m. (in vedānta- philosophy) wrong attribution, erroneous transferring of a statement from one thing to another. |
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| adhyāropita | mfn. (in vedānta- philosophy) erroneously transferred from one thing to another. |
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| ādhyātmika | mf(ā-and ī-)n. proceeding from bodily and mental causes within one's self |
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| adhyavahanana | mfn. serving as an implement on which anything is thrashed |
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| adhyavasāya | clinging to (earthly things), |
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| ādi | m. in fine compositi or 'at the end of a compound' beginning with, et caetera, and so on (exempli gratia, 'for example' indrādayaḥ surāḥ-,the gods beginning with indra- id est indra- etc.; gṛhādiyukta-,possessed of houses etc.; evamādīni vastūni-,such things and others of the same kind: śayyā khaṭvādih-[Comm. on ], śayyā- means a bed etc.;often with -ka-at the end exempli gratia, 'for example' dānadharmādikam-[ ],liberality, justice, etc.) |
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| ādi | the third part in the 7-partite sāman-, |
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| āditā | f. the being the beginning of anything, |
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| aditi | f. having nothing to give, destitution |
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| adoṣadarśin | mfn. seeing or thinking no harm, |
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| adravya | n. a nothing, a worthless thing |
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| adṛṣṭanara | m. a treaty concluded by the parties personally (in which no third mediator is seen). |
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| adṛṣṭapuruṣa | m. a treaty concluded by the parties personally (in which no third mediator is seen). |
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| ādṛṣṭigocaram | ind. within range of sight |
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| adya | ind. (Ved. ady/ā-) (fr. pronominal base a-,this, with dya-for dyu- q.v, Latin ho-die), to-day |
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| adyaiva | ind. this very day. |
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| ādyakālaka | mf(ikā-)n. relating only to this day, |
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| adyāpi | ind. to this day |
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| aga | m. a snake [in this sense perhaps rather a-ga] |
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| āgai | (Aorist A1.1. sg. -gāsi-) to sing to, address or praise in singing ; (imperfect tense āgāyat-) to sing in order to obtain anything ; (parasmE-pada -gāyat-) to sing in a low voice |
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| āgama | m. anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, etc.) |
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| āgantu | mfn. anything added or adhering |
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| āgantuka | mfn. anything added or adhering |
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| āgata | n. anything that has taken place or has fallen to one's share (opposed to āś/ā-,"anything still expected or hoped for") (see /an-āgata-and sv-āgata-.) |
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| āgātṛ | m. one who sings to obtain anything |
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| āghrā | -jighrati- (parasmE-pada -jighrat-; ind.p. -ghrāya-; imperative 2. sg. -jighra-; imperfect tense A1. ājighrata- ; perf. 3. plural -jaghruḥ- ) to smell anything (accusative) etc. ; to smell at (accusative) etc. ; to kiss, kiss on (locative case) etc.: Causal -ghrāpayati-, to cause to smell |
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| āgneya | mf(ī-)n. [with kīṭa- m.an insect which flies into the fire (applied to a thief who breaks into a room and extinguishes the lamp) ] |
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| āgnīdhrīya | m. "being within the āgnīdhra- or the place where a sacrificial fire is kindled", the fire (agni-) within the āgnīdhra- etc. |
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| āgnīdhrīya | m. the fire-place (dhiṣṇya-) within the āgnīdhra- |
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| agninakṣatra | n. the third lunar mansion the Pleiades (kṛttikā-) |
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| agocara | mfn. not within range, unattainable, inaccessible (see driṣṭy-agocara-), imperceptible by the senses |
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| agocara | n. anything that is beyond the cognizance of the senses |
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| agoḥprāpaṇam | ind. not within the reach of a cow, |
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| agrabhaṇa | mfn. ( grabh-= grah-), having nothing which can be grasped |
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| agrabhojya | mfn. enjoying the best of anything, |
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| agradānin | m. a degraded Brahman who receives presents from śūdra-s, or takes things previously offered to the dead |
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| agradravasaṃhati | f. the thin upper part of milk or curds, |
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| agraha | m. non acceptance, a houseless man id est a vānaprastha-, a Brahman of the third class |
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| ah | (defective verb, only perf. 3. sg. /āha-and 3. plural āh/uḥ- etc.,2. sg. āttha- () 3. dual number āhatuḥ- ) to say, speak etc. ; (with lexicographers) to express, signify ; to call (by name, nāmnā-) ; to call, hold, consider, regard as (with two accusative,for one of which may be substituted a phrase with iti-) etc. ; to state or declare with reference to (accusative) ; to acknowledge, accept, state ; to adjudge anything (accusative) to any one (genitive case), [ confer, compare Hibernian or Irish ag-all,"speech";eigh-im,"I call"; Gothic af-aika,"I deny"; Latin negoforn'-ego,"to say no";ad-ag-ium,ajo,etc.] |
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| ahaṃjuṣ | mfn. thinking only of one's self |
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| ahaṃkāra | m. the making of self, thinking of self, egotism etc. |
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| ahaṃkāra | m. (in sāṃkhya- philosophy) the third of the eight producers or sources of creation, viz. the conceit or conception of individuality, individualization |
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| ahihrada | m. Name of a mythical lake (named in connection with śālivāhana-). |
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| ahiṃsā | f. not injuring anything, harmlessness (one of the cardinal virtues of most Hindu sects, but particularly of the Buddhists and Jains;also personified as the wife of dharma- ) etc. |
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| ahīndra | m. "lord of the snakes", patañjali- (mentioned under this name in mahīpa-'s anekārthatilaka-). |
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| ahorātra | m. [pl. ; dual number & ; sg. or plural etc.] or n. [pl. etc.; dual number etc.; sg. or dual number or plural etc.] equals ahar-nisa- (q.v), a day and night, (having twenty-four hours or thirty muhūrta-s) |
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| āhrutabheṣaja | mf(ī-)n. curing anything wounded or hurt |
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| āhuti | f. calling, invoking [sometimes with this sense in the oldest Vedic texts, butSee the more correct form ā-hūti-] |
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| āhve | P. -hvayati- (but also Potential 1. sg. ā-huvema- ) A1. -hvayate- (but also 1. sg. /ā-huve- ; Aorist 3. plural /āhūṣata- ; infinitive mood -huv/adhyai- -hvayitav/ai- ) to call near, invoke invite, summon, cite etc. ; to provoke, challenge, emulate (in this sense only A1. ) etc. ; to call to (especially in rites said of the hotṛ-, who addresses the adhvaryu- by the ā-hāva- or ā-hvāna-;See below) and ; to proclaim : Causal -hvāyayati-, to cause to call near, send for ; to cause to summon or challenge or invite : Desiderative -juhūṣati-, to wish to call near, to be about to call near: Intensive /ā-johavīti- , to call near zealously. |
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| aiḍa | mf(ī-)n. (fr. iḍā-), containing anything that refreshes or strengthens |
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| aidaṃyugīna | mfn. (fr. idam-yuga-; gaRa pratijanādi- ), suitable for or belonging to this yuga- or age commentator or commentary on |
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| aihalaukika | mf(ī-)n. (fr. iha-loka-), of this world, happening in this world, terrestrial etc. gaRa anuśatikādi- |
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| aihika | mfn. (fr. iha-), of this place, of this world, worldly, local, temporal |
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| aikāgārika | mf(ī-). (fr. ekāgāra-; ekam asahāyam āgāram prayojanam asya-,whose object is a solitary house) , a thief |
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| aindavī | f. Serratula Anthelminthica |
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| aiṇeya | mfn. (fr. aiṇeya-) belonging to anything which is produced from the female black antelope on |
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| airāvata | m. Name of a nāga- or mythical serpent etc. |
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| aiṣamas | ind. () in this year, in the present year |
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| aiṣamastana | mfn. occurring in or relating to this year, of this year |
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| aiṣamastya | mfn. occurring in or relating to this year, of this year |
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| aitadātmya | n. (fr. etad-ātman-), the state of having the nature or property of this (= ) . |
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| aitareyāraṇyaka | n. Name of the āraṇyaka- composed by aitareya- (consisting of five books or āraṇyaka-s, the second and third books of which form the upaniṣad-). |
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| aitareyopaniṣad | f. Name of either the second and third books of the aitareya-āraṇyaka- or of the four last sections of the second book only |
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| ajīgarta | m. "that has nothing to swallow", Name of a ṛṣi-, śunaḥ-śepa-'s father. |
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| ājya | n. ( añj- vArttika on ), melted or clarified butter (used for oblations, or for pouring into the holy fire at the sacrifice, or for anointing anything sacrificed or offered) etc. |
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| ājyavāri | m. "sea of clarified butter", one of the seven mythical seas |
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| ajyeyatā | f. state of anything which is not to be hurt or overpowered |
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| ākara | m. a rich source of anything |
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| ākāśe | ind. in the air (a stage direction implying something said by or to a person out of sight) |
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| akasyavid | mfn. not attending to anything, |
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| ākhanika | m. (equals /ā-kha-above commentator or commentary) a digger, ditcher, a miner, underminer, thief |
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| ākhu | m. a thief |
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| akiṃcid | mfn. not able to do anything, insignificant |
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| akiṃcid | n. nothing, |
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| akiñcana | mfn. without anything, utterly destitute |
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| akiñcana | n. that which is worth nothing. |
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| ākoṭana | n. smoothing, |
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| ākṛ | -kṛṇoti- (imperative 2. sg. P. -kṛdhi-and A1. -kṛṇuṣva-; perf. A1. -cakre-) to bring near or towards : A1. (subjunctive 1. plural -karāmahe-; imperfect tense -akṛṇuta-, perf. -cakre-, parasmE-pada -cakrāṇ/a-) to drive near or together (as cows or cattle) : P. (imperative 2. sg. -kṛdhi-; ind.p. -k/ṛtya-) to drive near ; (perf. 1. plural -cakrim/ā-) to serve or prepare a sacrifice to (dative case) ; (imperfect tense ākarot-) to call near (a deity) : Causal -kārayati-, to call near, invite to a place ; to ask any one (accusative) for anything (accusative) : Desiderative -cikīrṣati-, to intend to accomplish : Intensive parasmE-pada -c/arikrat-, attracting repeatedly towards one's self |
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| ākrānta | mfn. on which anything lies heavily, pressed by (instrumental case or in compound) etc. |
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| ākṛṣṭi | f. (in Tantric texts) attracting of an absent person into one's presence (by a magic formula) , also the formula (mantra-) used for this purpose. |
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| akṣa | m. an axle, axis (in this sense also n. ) |
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| akṣamātra | n. anything as big as dice |
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| akṣavṛtta | mfn. anything that happens in gambling. |
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| akṣayatṛtīyā | f. Name of a festival (the third day of the bright half of vaiśākha-, which is the first day of the satya-yuga-, and secures permanency to actions then performed). |
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| akṣilakṣīkṛ | (P. - karoti-), to make anything an object for the eyes, look at, |
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| akṣisaṃtarjana | n. (probably), Name of a mythic weapon |
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| akumbha | m. "no water-jar", anything singular of its kind, |
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| akūpāra | m. tortoise etc. the mythical tortoise that upholds the world |
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| alakam | ind. in vain, for nothing |
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| ālambana | n. (with Buddhists) the five attributes of things (apprehended by or connected with the five senses, viz. form, sound, smell, taste, and touch;also dharma-or law belonging to manas-). |
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| alambuṣā | f. a barrier, a line or anything not to be crossed |
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| alaṃdhūma | m. "smoke enough", thick smoke |
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| alātṛṇa | mfn. ( lā-= rā-? ) not granting anything, miserly , ( .) |
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| alaukika | mf(ī-)n. not relating to this world, supernatural. |
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| ālekhyaśeṣa | mfn. one of whom there is nothing left but a painting, deceased |
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| alīka | n. anything displeasing |
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| ālolikā | f. a humming sound made for soothing a child to sleep, |
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| alpakāya | mfn. thin, emaciated, |
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| alpamadhyama | mfn. thin-waisted. |
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| alpaprāṇa | m. (in grammar) slight breathing or weak aspiration (the effort in uttering the vowels, the semivowels y-, r-, l-, v-,the consonants k-, c-, ṭ-, t-, p-, g-, j-, ḍ-, i-, b-,and the nasals, is said to be accompanied with slight aspiration, but practically alpaprāṇa-is here equivalent to unaspirated, as opposed to mahā-prāṇa- q.v) |
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| alpaprāṇa | mfn. having short breath, not persevering, soon tired pronounced with slight breathing |
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| ama | mfn. (pronoun; see amu-) this (quoted in and ) ([The word is also explained by prāṇa-,"soul"see commentator or commentary on ]) |
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| amāṃsa | n. not flesh, anything but flesh |
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| amāṃsa | mfn. feeble, thin |
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| amantṛ | mfn. not thinking |
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| amānuṣa | mf(ī-)n. not human, anything but a man |
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| amarmavedhitā | f. the state of not inflicting severe injury on others, absence of acrimony (one of the thirty-five vāg-guṇa-s of a tīrthaṃkara-) |
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| amastu | mfn. without thickened milk or sour cream |
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| ambarapuṣpa | n. "a flower in the sky", anything impossible (see abhra-puṣpa-.) |
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| ambuprasāda | m. the clearing nut tree, Strychnos Potatorum (the nuts of this plant are generally used in India for purifying water[ see ];they are rubbed upon the inner surface of a vessel, and so precipitate the impurities of the fluid it contains). |
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| ambuprasādana | n. the clearing nut tree, Strychnos Potatorum (the nuts of this plant are generally used in India for purifying water[ see ];they are rubbed upon the inner surface of a vessel, and so precipitate the impurities of the fluid it contains). |
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| ambutaskara | m. "water thief", the sun |
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| ambuvācī | f. four days in āṣāḍha- (the tenth to the thirteenth of the dark half of the month, when the earth is supposed to be unclean, and agriculture is prohibited) |
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| ambuvācītyaga | m. the thirteenth of the same |
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| amedhyatā | f. impurity, foulness, filthiness. |
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| amedhyatva | n. impurity, foulness, filthiness. |
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| āmiṣadāna | n. (with Buddhists) gift of material things (one of the three kinds of charity, the others being dharma-- d- and maitrī-- d-), . |
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| amlaphala | n. the fruit of this tree |
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| āmoṣin | mfn. stealing, a thief |
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| amṛta | n. anything sweet, a sweetmeat |
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| amṛtākṣara | n. anything imperishable |
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| amuka | mf(ā-)n. such and such a person or thing, a thing or person referred to without name |
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| amutas | ind. hereupon, upon this |
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| amuvat | ind. like such person or thing (referred to without name) |
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| aṇ | cl.1 P. aṇati-, āṇa-, aṇitum-, to sound : cl.4 A1. aṇyate-, to breathe, (another form of an- q.v;in this sense regarded in the dhātu-pāṭha- as a distinct root) |
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| āna | m. inhalation, breath inspired, breathing, blowing |
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| anādarākṣepa | m. (in rhetoric) objection to anything by feigned indifference, . |
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| anāgāmin | m. Name of the third among the four Buddhist orders. (see ) |
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| anaha | mfn. (said to be from an-) breathing freely, healthy, well (= nīroga-), |
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| anahaṃkāra | m. non-egotism, absence of self-conceit or of the tendency to regard self as something distinct from the Supreme Spirit, freedom from pride |
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| anala | m. the third lunar mansion or kṛttikā- (?). |
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| anambara | mfn. wearing no clothing, naked |
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| anana | n. breathing, living |
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| ānanda | m. (in dramatic language) the thing wished for, the end of the drama ([ exempli gratia, 'for example' the VIth Act in the ]) |
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| anaṅgakrīḍā | f. Name of a metre (of two verses, the first containing sixteen long syllables, the second thirty-two short ones). |
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| anantaḥpādam | ind. not within the pāda- of a verse, . |
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| ānantaryatṛtīyā | f. the third day (of a religious rite) |
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| anantatṛtīyā | f. the third day of bhādra- (said to be sacred to viṣṇu-). |
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| anantavīrya | m. Name of the twenty-third jaina- arhat- of a future age. |
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| ananudhyāyin | mfn. not missing, not missing anything |
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| ananyabhāva | mfn. thinking of the only one id est of the Supreme Spirit. |
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| ananyarādhas | mfn. striving after nothing else, |
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| anapalāṣuka | mfn. not thirsty |
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| anapanihitam | ind. without leaving out anything |
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| anapoddhārya | mfn. of which nothing is to be taken off |
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| anarhyatā | f. unworthiness |
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| anarśarāti | mfn. giving uninjurious things, one whose gifts do not hurt |
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| ānarta | m. Name of a country (northern Kathiavad) |
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| anarthadarśin | mfn. minding useless or worthless things. |
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| anāryatā | f. vileness unworthiness |
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| anāśraya | m. non-support, absence of any person or thing to depend upon |
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| anaṣṭa | n. "I hope you have not lost anything"(used in greeting a vaiśya-), |
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| anaśva | m. something that is not a horse |
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| anātman | m. something different from spirit or soul |
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| anavamadarśin | m. Name (also title or epithet) of one of the 24 mythical buddha-s, n. 1. |
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| anavānam | ind. without breathing between, in one breath, without interruption, uno tenore |
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| andhatamasa | n. great, thick, or intense darkness |
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| aṅga | n. anything inferior or secondary, anything immaterial or unessential, See aṅga-tā- |
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| aṅgāṅgibhāva | m. the mutual relation or correlation of the different limbs or members of anything, as in a simile or comparison between the principal parts or features of any object and those of the thing compared to it. |
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| aṅgarāga | m. application of unguents or cosmetics to the body (especially after bathing) |
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| aṅgārasātkṛ | P. - karoti-, to reduce to charcoal, lay anything upon coals, |
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| aṅgasaṃskāra | m. embellishment of person bathing, perfuming and adorning the body. |
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| aṅgasaṃskriyā | f. embellishment of person bathing, perfuming and adorning the body. |
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| aṅgulitra | n. a finger-protector, a contrivance like a thimble (used by archers to protect the thumb or finger from being injured by the bowstring) |
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| aṇiman | m. (fr. aṇu- q.v), minuteness, fineness, thinness etc. |
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| aṇimatas | ind. from the thin side, |
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| anipāna | n. not drinking, thirst, |
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| anirdaśa | mf(ā-)n. or a-nir-daśāha- within the ten days of impurity after childbirth or a death |
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| anirvāhaṇaśīla | mfn. not disposed to accomplish anything, irresolute, |
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| aniyamopamā | f. (in rhetoric) a kind of simile (in which the upamāna- is not restricted to a certain person or thing), . |
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| añjana | m. of a mountain, of a king of mithilā-, of the elephant of the west or south-west quarter |
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| añjana | n. a special kind of this pigment, as lamp-black, Antimony, extract of Ammonium, Xanthorrhiza, etc. |
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| añjisaktha | mfn. having coloured thighs (a victim) |
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| annācchādana | n. food and clothing. |
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| annavastra | n. food and clothing, the necessaries of life. |
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| antaḥkaraṇa | n. the internal organ, the seat of thought and feeling, the mind, the thinking faculty, the heart, the conscience, the soul. |
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| antaḥpādam | ind. within the pāda- of a verse |
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| antaḥpātin | mfn. (in fine compositi or 'at the end of a compound') occurring in the interior of anything, , Scholiast or Commentator |
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| antaḥpratihāram | ind. within the syllables forming a pratyāhāra-, |
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| antaḥpraveśa | m. entering within, |
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| āntaḥpurika | n. anything done in the women's apartment. |
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| antaḥsāma | ind. within a sāman-, |
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| antaḥsāmika | mfn. appearing within a sāman-, |
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| antaḥśīrṇa | mfn. withered or rotten within, |
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| antaḥspandya | mfn. situated within the measuring cord, |
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| antaḥstomabhāgam | mfn. within the bricks called stoma-bhāgā-, |
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| antar | ind. within, between, amongst, in the middle or interior. (As a preposition with locative case) in the middle, in, between, into; (with accusative) between; (with genitive case) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of ([ confer, compare Zend $; Latin inter; Gothic undar]). |
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| āntara | mfn. being inside, within (a palace etc.) |
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| antara | n. the interior part of a thing, the contents |
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| antarā | ind. in the middle, inside, within, among, between |
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| antaracakra | n. the whole of the thirty-two intermediate regions of the compass |
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| āntarāla | mfn. (fr. antar-āla-), (in philosophy)"those who know the condition of the soul within the body" , Name of a philosophical sect. |
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| antaram | ind. in the interior, within ([ confer, compare Gothic anthar,Themeanthara; Lithuanian antra-s,"the second"; Latin alter]). |
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| antaratas | ind. in the interior, within ([ confer, compare Gothic anthar,Themeanthara; Lithuanian antra-s,"the second"; Latin alter]). |
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| antaratas | ind. internally, inside, within, r. |
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| antaratas | within (as preposition with genitive case), |
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| antarbhava | mfn. being within, inward, internal, generated internally. |
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| antarbhūta | mfn. (in fine compositi or 'at the end of a compound') being or contained in anything, ibidem or 'in the same place or book or text' as the preceding |
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| antarbhūta | mfn. being within, internal, inner. |
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| antardhā | A1. -dhatte-, to place within, deposit ; to receive within ; to hide, conceal, obscure ; to hide one's self: Passive voice -dhīyate- to be received within, to be absorbed ; to be rendered invisible ; to disappear, vanish ; to cease: Causal -dhāpayati- ; to render invisible, to cause to disappear. |
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| antardvāra | n. a private or secret door within the house |
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| antareṇa | ind. (with accusative) within, between, amidst, during |
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| antargaḍu | mfn. "having worms within", unprofitable, useless. |
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| antargūḍhaviṣa | mfn. having hidden poison within. |
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| antarhastam | ind. in the hand, within reach of the hand |
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| antarhastīna | mfn. being in the hand or within reach |
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| antarita | mfn. gone within, interior, hidden, concealed, screened, shielded |
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| antarlamba | m. a triangle in which the perpendicular falls within, an acute-angled triangle. |
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| antarloma | mfn. (ant/ar--) (said of anything) the hairy side of which is turned inwards |
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| antarnihita | mfn. placed within, put in |
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| antarniviṣṭa | mfn. gone within, being within. |
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| antarvaṇam | ind. within a forest |
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| antarvedi | ind. within the sacrificial ground etc. |
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| āntarvedika | mfn. (fr. antarvedika-), being within the place of sacrifice commentator or commentary on |
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| āntarveśmika | mf(ī-)n. (fr. antar-veśma-), produced or occurring within a house |
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| antarvigāhana | n. entering within |
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| antaścar | to move between, to move within |
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| antaścara | mfn. penetrating within, |
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| antatas | ind. within. |
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| anti | ind. (with genitive case) within the proximity of, to ([ confer, compare Latin ante; Greek ]) . |
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| antika | n. within the presence of |
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| āntrika | mf(ī-)n. visceral, within or relating to the bowels |
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| anubandha | m. inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease) |
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| anubandha | m. anything small or little, a part, a small part |
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| anubandhī | f. thirst |
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| anucintā | f. thinking of, meditating upon, recalling, recollecting |
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| anucintana | n. thinking of, meditating upon, recalling, recollecting |
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| anudapāna | n. "non-water-drinking", thirst, |
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| anudara | mf(ā-)n. (See 3. a-) thin, lank |
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| anudāttatara | m. "more than anudātta-, still lower in sound than anudātta-" id est the very anudātta- accent (or a syllable having this accent which immediately precedes a syllable having the udātta- or svarita- accent, and is therefore more depressed than the ordinary anudātta- Scholiast or Commentator) |
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| anudeśa | m. reference to something prior. |
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| anudhī | (parasmE-pada A1. -d/īdhyāna-; imperfect tense P.3. pl. -dīdhiyuḥ-) to think of |
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| anudhyai | to consider attentively, think of, muse ; to miss, ; to bear a grudge |
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| anugata | mfn. followed by, having anything (as a skin) hanging behind |
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| anugīti | f. Name of a metre (of two verses, the first containing twenty-seven, the second thirty-two mātrā-s) |
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| ānuguṇika | mfn. (fr. anu-guṇa-), knowing or studying the anu-guṇa- (id est according to a manual of the art of keeping within the bounds of one's faculties ?) |
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| anujīv | to follow or imitate in living ; to live for any one ; to live by or upon something ; to live submissively under, be dependent on: ; Caus. -jīvayati-, to restore to life |
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| anukamp | to sympathize with, compassionate: Causal P. (imperfect tense -akampayat-) idem or 'mfn. one who acts as he pleases ' |
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| anukampaka | m. "sympathizer", Name of a king |
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| anukampaka | mfn. in fine compositi or 'at the end of a compound' sympathizing with, compassionating. |
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| anukampin | mfn. sympathizing with. |
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| anukath | to relate after (some one or something else) ; to repeat (what has been heard). |
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| anukathita | mfn. related after (something else) |
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| anukriyā | f. imitation, doing anything in like manner or subsequently |
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| anulip | P. to anoint, besmear ; A1. to anoint one's self after (bathing): Causal -lepayati-, to cause to be anointed. |
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| anulomakalpa | m. the thirty-fourth of the atharva-pariśiṣṭa-s. |
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| anumati | f. also personified as a goddess , oblation made to this goddess. |
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| anumṛś | to grasp, seize etc. ; to consider, think of, reflect: Caus. -marśayati-, to touch or take hold of for the sake of examining |
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| anumud | to join in rejoicing ; to sympathize with, to rejoice ; to allow with pleasure, express approval, applaud, permit: Caus. -modayati-, to express approval, permit. |
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| anunāsika | mfn. nasal, uttered through the nose (as one of the five nasal consonants, or a vowel, or the three semivowels y-, v-, l-,under certain circumstances;in the case of vowels and semivowels, the mark ँ is used to denote this nasalization) |
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| anupakiñca | mfn. "having nothing defective", not hoarse, not faltering (voice), |
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| anupasecana | mfn. having nothing that moistens (exempli gratia, 'for example' no sauce) |
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| anuprach | (with accusative of the person and thing) , to ask, to inquire after. |
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| anupraṣṭṛ | mfn. (from anu-- prach-) inquiring after all things, desirous of knowledge, |
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| anūru | mfn. thighless |
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| anuṣakta | mfn. closely connected with, supplied from something preceding. |
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| anusaktham | ind. along the thigh, |
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| anusaṃvid | to know together with, or in consequence of (something else) |
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| anusāra | m. nature, natural state or condition of anything |
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| anuśastra | n. any subsidiary weapon or instrument, anything used in place of a regular surgical instrument (as a finger-nail) |
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| ānuśātika | mfn. (fr. anu-śatika- ), belonging to a person or thing accompanied with or bought for a hundred. |
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| anuśayin | indifferent to everything, |
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| ānuśūka | mfn. (fr. anu-śūka-), being with or within the awns (as rice). |
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| anutarṣa | m. thirst, wish, desire , a drinking vessel (used for drinking spirituous liquors) |
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| anutarṣa | m. "thirst"and"an intoxicating drink", . |
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| anutiṣṭhāsu | mfn. intending to perform anything, on . |
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| anutpattisama | mf(ā-) (in nyāya- philosophy) arguing against a thing by trying to show that nothing exists from which it could spring. |
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| anuvāda | m. saying after or again, repeating by way of explanation, explanatory repetition or reiteration with corroboration or illustration, explanatory reference to anything already said |
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| anvādeśa | m. mentioning after, a repeated mention, referring to what has been stated previously, re-employment of the same word in a subsequent part of a sentence, the employment again of the same thing to perform a subsequent operation. |
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| anvādhā | to add in placing upon, place upon: A1. and P. to add fuel (to the fire) ; to deliver over to a third person (in law). |
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| anvādhi | m. a bail or deposit given to any one for being delivered to a third person |
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| anvādhi | m. a deposit delivered to another person to be handed over to a third, |
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| anvādhī | to recollect, remember, think of |
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| anvavacar | to insinuate one's self into, enter stealthily |
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| ānyabhāvya | n. (fr. anyabhāva- gaRa brāhmaṇādi- ), the being another thing. |
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| anyacitta | mf(ā-)n. whose mind is fixed on some one or something else. |
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| anyamanas | mfn. whose mind is fixed on something else, absent, versatile |
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| anyamanaska | mfn. whose mind is fixed on something else, absent, versatile |
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| anyapara | mfn. devoted to something else, zealous in something else. |
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| anyāsakta | mfn. intent on something else. |
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| anyathā | ind. otherwise, in a different manner (with atas-, itas-,or tatas-= in a manner different from this; anyathā anyathā-,in one way, in another way) |
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| anyathākhyāti | f. (in sāṃkhya- philosophy) the assertion that something is not really what it appears to be according to sensual perception |
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| anyathāsambhāvin | mfn. suspecting something else, distrustful, |
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| anyatkāma | mfn. desirous of something else, |
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| anyatramanas | (any/atra--) mfn. having the mind directed to something else, inattentive |
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| apaci | -cinoti-, to gather, collect: Passive voice -cīyate-, to be injured in health or prosperity ; to grow less ; to wane ; (with ablative) to lose anything |
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| apacita | mfn. emaciated, thin |
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| apādāna | n. a thing from which another thing is removed |
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| apadhyāna | n. meditation upon things which are not to be thought of. |
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| apadravya | n. a bad thing. |
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| apahāra | a thief, |
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| apahāraka | mfn. a plunderer, a thief (see ātmāpahāraka-, vāg apahāraka-.) |
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| apahārya | mfn. one from whom anything (accusative) is to be taken, |
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| apalāṣikā | (or apa-lāsikā-) f. thirst |
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| apān | ( an-), apāniti-, or apānati- ([ ]) to breathe out, expire ; pr. p. apān/at- mf(t/ī-)n. breathing out |
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| apāna | m. the anus (in this sense also(am-) n. ) |
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| apār | ( apa-ṛ-), to open by removing anything (subjunctive A1.3. sg. /apa ṛṇut/a-), (3. plural /apa ṛṇvanti-) and (imperfect tense 2. sg. ṛṇ/or /apa-). |
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| apara | mfn. having nothing beyond or after, having no rival or superior. |
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| apāra | m. "not the opposite bank", the bank on this side (of a river) |
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| aparājita | m. of a mythical sword |
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| aparasaktha | n. the hind thigh |
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| aparavat | mfn. having nothing following |
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| aparihāṇa | or a-parhāṇa- n. the state of not being deprived of anything, |
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| apasnāna | n. funeral bathing (upon the death of a relative, etc.) |
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| apasnāta | mfn. bathing during mourning or upon the death of a relation |
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| apāśraya | m. refuge, recourse, the person or thing to which recourse is had for refuge |
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| apāśrayaṇa | n. leaning against anything, |
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| apavah | to carry off ; to deduct ; to give up: Caus. -vāhayati-, to have (something) carried off or taken away ; to drive away |
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| apavedha | m. piercing anything in the wrong direction or manner (spoiling a jewel by so piercing it) |
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| āpeyatva | n. the being of this class (see āpyeya-.) |
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| api | exempli gratia, 'for example' anyad api-, also another, something more |
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| api | adyāpi-, this very day, even now |
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| apipāsa | mfn. free from thirst or desire |
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| āplava | m. ablution, bathing |
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| āplavana | n. immersing, bathing |
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| āplāvya | mfn. to be used as a bath, serving for bathing |
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| āplāvya | mfn. bathing (any one), to be washed, bathed |
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| āplāvya | n. washing, bathing |
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| āplu | A1. -plavate- (Potential -pluvīta- [ varia lectio ],and -plavet-) to spring or jump towards or over, dance towards or over etc. ; to bathe, wash & etc. ; to immerse one's self etc. ; to bathe, wash another etc. ; to water, bedew, inundate ; to overrun etc.: Causal P. -plāvayati-, to wash or bathe any person or thing, cause to be bathed or washed etc. ; to bathe (one's self) ; to inundate, overwhelm, set in commotion etc. ; to dip, steep : A1. -plāvayate- idem or 'Nom. P. /ā-pruṣāyati-, to besprinkle, bespeckle : A1. (imperfect tense 3. plural -pruṣāy/anta-) idem or '( pru-= plu-) A1. -pravate-, to spring up, jump up.' ' |
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| āpluta | n. bathing |
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| āpluti | f. bathing, a bath |
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| āpṝ | P. -piparti-, -pṛṇāti-, and -pṛṇati-, to fill up, fulfil, fill ; to do any one's desire, satisfy any one's wish : A1. -pṛṇate-, to surfeit one's self, satiate or satisfy one's self : Passive voice -pūryate-, to be filled, become full, increase ; to be satiated, satisfied etc.: Causal -pūrayati-, to fill up, fulfil, fill etc. ; to fill with noise ; to fill with air, to inflate ; to cover ; to load anything with |
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| aprasūta | mfn. (1. sū-), not allowed (of persons) (of things) . |
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| apratā | (Ved. locative case fr. prat/i-) ind. without recompense, for nothing |
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| apratībhā | f. not thinking of anything, |
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| apratigṛhya | mfn. one from whom one must not accept anything |
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| apratiṣkṛta | mfn. to whom nothing has been opposed |
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| aprativīryārambha | mfn. not having sufficient strength to undertake anything |
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| āprī | f. plural (-pr/iyas-[ ] and -pryas-[ nārāyaṇa-]) Name of particular invocations spoken previous to the offering of oblations (according to they are different in different schools; exempli gratia, 'for example' s/amiddho agn/ir- ,in the school of śunaka-; juṣ/asva naḥ- ,in that of vasiṣṭha-; s/amiddho ady/a- ,in that of others; nārāyaṇa- on this passage gives ten hymns belonging to different schools;See also on [ s/usamiddho na /ā vaha-,the āprī--hymn of the school of kaṇva-] , who enumerates twelve āprī-s and explains that twelve deities are propitiated;those deities are personified objects belonging to the fire-sacrifice, viz. the fuel, the sacred grass, the enclosure, etc., all regarded as different forms of agni-;hence the objects are also called āprī-s, or, according to others, the objects are the real āprī-s, whence the hymns received their names) |
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| apsukṣit | mfn. dwelling within the clouds, in the region between heaven and earth |
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| āpti | trustworthiness, |
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| apūra | mfn. not to be filled or satisfied, not to be quenched (as thirst), |
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| apūrvavat | ind. singularly, unlike anything else. |
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| apūrvin | mfn. one who has not done (anything) before, |
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| apuṣa | mfn. ill, sick (in this meaning probably from a- + 2. puṣ-), |
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| apyardham | ind. within proximity, near to (genitive case) (see abhy-ardh/as-.) |
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| āpyāyana | n. anything which causes corpulency or good condition |
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| ārakṣa | m. the part of the forehead below this junction |
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| ārambha | m. a thing begun |
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| āraṇeyaparvan | n. Name of the last section (adhyāya-s 311-314) of the third book of the mahā-bhārata-. |
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| arāntaragatā | f. (with nābhi-) Name (also title or epithet) of a mythical place, |
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| araṇyadvādasi | f. with or without -vrata- n. Name of a ceremony performed on this day |
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| āraṇyaka | mfn. forest, wild, forest-born, produced in a forest, relating to a forest or a forest animal, (the āraṇyakam parva-of the mahā-bhārata- is either the whole third book or only the first section of it) |
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| āraṇyakakāṇḍa | n. Name of the third book of the rāmāyaṇa- and of the fourteenth book of the śatapatha-brāhmaṇa-. |
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| āraṇyakāṇḍa | n. Name of the third book of the rāmāyaṇa-. |
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| āraṇyaparvan | n. the first section (adhyāya-s 1-10) of the third book of the mahābhārata- (equals araṇya-). |
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| araṇyetilaka | m. plural "wild, sesamum growing in a forest and containing no oil", anything which disappoints expectation |
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| aratnin | mfn. not possessing wealth or precious things |
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| ārātrika | n. Name of this ceremony. |
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| āraṭṭa | m. the ancestor of this people |
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| āraṭṭaja | mfn. born in this country |
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| arāyakṣayaṇa | n. anything that serves to destroy evil spirits |
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| arc | cl.1. P. /arcats- (subjunctive /arcāt- imperfect tense /ārcat-; Aorist ārcīt- , perf. ānarca-3. plural ānarcuḥ-[ ] , but Vedic or Veda ānṛc/uḥ-[ ]; perf. A1.(Passive voice) ānarce-[ ],but Vedic or Veda s/am ānṛce-[ ]; future parasmE-pada arciṣyat-[ ] . ind.p., arcya-[ etc.; see Scholiast or Commentator ]or arcitvā-[ ] , Vedic or Veda infinitive mood ṛc/ase-[ ]) to shine, brilliant ; to praise, sing (also used of the roaring of the marut-s, and of a bull[ ]) , to praise anything to another (dative case), recommend ; to honour or treat with respect etc. ; to adorn : exceptionally A1. (1. plural arcāmahe-) to honour : Causal (2. sg. arcayas-) to cause to shine P. A1. to honour or treat with respect etc.: Desiderative arciciṣati-, to wish to honour Ved. Passive voice ṛcyate- (parasmE-pada ṛcy/amāna-) to be praised |
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| ardhasama | mfn. "half equal", Name of metres, in which the first and third and the second and fourth pāda-s are equal |
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| ardhe | ind. in the middle, (ardha-in compound with a substantive means"the half part of anything"[ see ],with an adjective (cf. mfn.) or past Passive voice p.[ see ]"half";also with an adjective (cf. mfn.) indicating measure[ see ];a peculiar kind of compound is formed with ordinals[ see commentator or commentary ] exempli gratia, 'for example' ardha-tṛtīya-,containing a half for its third, id est two and a half; ardha-caturtha-,having a half for its fourth, three and a half.) |
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| ardhoruka | mfn. reaching to the middle of the thighs |
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| ardidhiṣu | mfn. ( ṛdh- Desiderative), desirous of increasing or making anything (accusative) prosperous |
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| arh | cl.1 P. /arhati-, rarely A1. arhate- ([ ]), (parasmE-pada /arkat-[see below]; Vedic or Veda infinitive mood arh/ase-[ ]; perf. 3. plural ānarhuḥ- ,but Vedic or Veda ānṛhuḥ-[ confer, compare ānṛc/uḥ-, arc-] ) to deserve, merit, be worthy of, to have a claim to, be entitled to (accusative), to be allowed to do anything (infinitive mood) ; to be obliged or required to do anything (accusative) ; to be worth, counterbalance, to be able ; (arhase-,2. sg. with an infinitive mood is often used as a softened form of Imper.; exempli gratia, 'for example' dātum arhasi-,"be pleased to give"; śrotum arhasi-,"deign to listen", for śṛṇu-): Causal (optative arhayet- ; Aorist, ārjihat- ) to honour. Desiderative arjihiṣati- ([ confer, compare Greek ]) . |
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| ariha | m. of another prince (son of devātithi-) |
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| arjuna | m. of the third of the pāṇḍava- princes (who was a son of indra- and kuntī-) etc. |
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| arogitā | f. healthiness, health |
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| ārtava | mf(ī-)n. menstrual, relating to or produced by this discharge |
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| artha | mn. thing, object (said of the membrum virile ) |
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| artha | mn. having to do with (instrumental case), wanting, needing anything (instrumental case), SBr, etc. |
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| ārtha | mf(ī-)n. (fr. artha-), relating to a thing or object |
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| ārtha | mf(ī-)n. resulting from or based on the possession of a thing |
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| arthacitta | mfn. thinking on or desirous of wealth. |
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| arthadarśin | m. Name (also title or epithet) of one of the 14 mythical buddha-s, . n. 1 |
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| arthadravyavirodha | m. opposition between the purpose and the thing, |
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| arthaikatva | n. congruity or harmony of the purpose (with the thing) |
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| arthajāta | n. things, objects, |
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| arthalāghava | n. taking a thing easily, |
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| ārthapatya | n. (fr. artha-pati-), power or possession of a thing. |
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| arthāpaya | (according to to others) to esteem highly, make much of anything, |
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| arthaprakṛti | f. "the principal thing required for a special aim", Name of the five constituent elements of a drama |
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| arthārthatattvajña | mfn. "knowing the essence of the very aim of anything", knowing thoroughly |
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| artharūpa | n. a thing, matter, |
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| arthatattva | n. the real object or nature or cause of anything (in compound) |
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| arthika | mfn. wanting anything (see kanyāthika-) |
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| ārthika | mfn. substantial, real, pertaining to the true substance of a thing |
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| arthin | mfn. one who wants or desires anything (instrumental case or in compound; see putrārthin-, balārthin-) |
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| arthisāt | ind. with 1. kṛ-, to grant anything (accusative) to one who asks for it |
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| arvāc | mfn. v/āṅ-, v/ācī-, v/āk-, Ved. (fr. añc-with arva-,near or "hither") coming hitherward, coming to meet any one, turned towards etc., being on this side (of a river) , being below or turned downwards |
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| arvācīna | mf(ā-) (with ablative) being on this side or below |
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| arvācīna | mf(/ā-)n. (with ablative) being on this side or below |
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| arvācīnam | ind. (with ablative) "on this side of", thence forward, thence onward |
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| arvāk | ind. (with ablative etc.;with instrumental case ) on this side, from a certain point, before, after |
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| arvāk | ind. (with locative case) within, near (varia lectio) |
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| arvākkalikatā | f. the belonging to a proximate time, the state of being more modern (than anything else) |
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| arvāktana | mf(ā-)n. being on this side of, not reaching up to |
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| aryā | f. a woman of the third caste, the wife of a vaiśya- etc. commentator or commentary |
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| āryā | f. a kind of metre of two lines (each line consisting of seven and a half feet;each foot containing four instants, except the sixth of the second line, which contains only one, and is therefore a single short syllable;hence there are thirty instants in the first line and twenty-seven in the second); ([ confer, compare Old German e7ra; modern German Ehre; IrishErin.]) |
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| āryāgīti | f. a variety of the āryā- metre (containing eight equal feet or thirty-two syllabic instants in each verse of the couplet). |
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| aryāṇī | f. a woman of the third or vaiśya- caste commentator or commentary |
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| aś | aśn/āti- (Potential aśnīyāt-; parasmE-pada aśn/at-(See sub voce, i.e. the word in the Sanskrit order 1. aśna-); Aorist subjunctive aśīt- ; future parasmE-pada aśiṣy/at- , perf. /āsa- ; perf. p. āśivas-See /an-āśvas- sub voce, i.e. the word in the Sanskrit order /an-āsaka-; Pass.p. aśy/amāna- ) to eat, consume (with accusative [this only in classical Sanskrit] or genitive case) etc. ; to enjoy : Causal āśayati- (; Aorist āśiśat- ) to cause to eat, feed ; (with double accusative; see ) ; (see /āśita-): Desiderative /aśiśiṣāti- () to wish to eat : Intensive aśāśyate- |
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| ās | cl.2 A1. /āste- (and /āsate- ; imperative 2. sg. ās-sva-, āsva-,and āsasva-;2. plural ādhvam-; parasmE-pada āsān/a-, āsat-[ ],and āsīna-[see below]; āsāṃ-cakre-[ ]; āsiṣyate-; āsiṣṭa-; āsitum-) to sit, sit down, rest, lie etc. ; to be present ; to exist ; to inhabit, dwell in ; to make one's abode in etc. ; to sit quietly, abide, remain, continue etc. ; to cease, have an end etc. ; to solemnize, celebrate ; to do anything without interruption ; to continue doing anything ; to continue in any situation ; to last ; (it is used in the sense of"continuing" , with a participle, adjective (cf. mfn.),or substantive exempli gratia, 'for example' etat sāma gāyann āste-,"he continues singing this verse";with an indeclinable participle in tvā-, ya-,or am- exempli gratia, 'for example' upa-rudhya arim āsīta-,"he should continue blockading the foe";with an adverb exempli gratia, 'for example' tūṣṇīm āste-,"he continues quiet"; sukham āsva-,"continue well";with an inst. case exempli gratia, 'for example' sukhenāste-,"he continues well";with a dative case case exempli gratia, 'for example' āstāṃ tuṣṭaye-,"may it be to your satisfaction") : Causal āsayati-, to cause any one to sit down commentator or commentary on : Desiderative A1. āsisiṣate- ; ([ confer, compare Greek , ()-, -: Latin a7sachanged toA7ra;A7-nusforA7s-nus.]) |
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| āṣāḍhādripura | n. Name of a mythical mountain |
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| asādhana | n. not a means, anything not effective of an object, |
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| āṣāḍhapura | n. Name of a mythical mountain |
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| asādhāraṇopamā | f. a kind of comparison (in which a person or thing is said to be only comparable to himself or itself?), . |
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| asādhu | n. anything bad, evil (sādhvasādh/unī-,"good and evil") etc. |
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| asaktha | or a-sakthi- mfn. without thighs |
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| asamañjasa | m. a good-for-nothing fellow |
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| asaṃgītakam | ind. without music (with nṛt-, to dance without m, id est "to do anything without cause or reason"), |
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| asaṃketita | mfn. one with whom nothing has been concerted |
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| asaṃprāpta | mfn. not reached or attained (as an object or anything desired) commentator or commentary |
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| aśanāyāpipāse | (aśanāy/ā--) f. Nominal verb dual number hunger and thirst |
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| āsanīkṛ | to make a seat of anything (exempli gratia, 'for example' of a lotus) |
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| āśaṅk | A1. -śaṅkate- (seldom P. -saṅkati-) to suspect, fear, doubt, hesitate etc. ; to expect, suppose, conjecture, think, imagine etc. ; (in grammatical and philosophical discussions) to object, state a possible objection ; to mistrust |
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| āśaṅkin | mfn. imagining to be, thinking |
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| āśarīram | ind. to or as far as the body, (all things) including the body |
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| asarvajña | mfn. not knowing everything. |
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| asatkaratva | n. incapability of effecting anything |
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| asaukṛ | to do such and such a thing (gaRa sākṣād-ādi-, q.v) |
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| āśaya | m. disposition of mind, mode of thinking |
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| āsevana | n. assiduous practice or performance of anything |
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| āsevin | mfn. zealously cultivating or performing anything |
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| āśī | A1. (irregular -ś/aye-[3. sg. ] : imperative 3. sg. ā-śayām- ;3. plural -śerate- ) to lie or rest on or round: P. (imperfect tense 3. plural āśayan-) to wish ([perhaps this form is rather a Nom.from 1. āśā-?]): Causal (imperfect tense /āśīśayat-) to lay or put upon |
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| aśiraḥsnāna | n. bathing the whole body except the head |
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| aśiṣya | mfn. (a thing) that need not be taught or which it is unnecessary to teach |
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| asita | mf(ā-;Ved. /asiknī-)n. (sita-,"white", appears to have been formed from this word, which is probably original, and not a compound of a-and sita-; see asura-and sura-), dark-coloured, black etc. |
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| asitoda | n. (id est saras-) Name of a mythical lake |
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| āśīviṣā | f. Name (also title or epithet) of a mythical river, ibidem or 'in the same place or book or text' as the preceding |
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| aśmaloṣṭranyāya | m. the rule of the stone and clod of earth (used to denote the relative importance of two things, both of which may be unimportant), |
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| asmṛtadhru | (/a-smṛta--), m (Nominal verb dual number -dhrū-)fn. (for -druh- ) not thinking of or caring for enemies |
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| asnāna | n. not bathing, (equals naiṣṭhikabrahmacarya- commentator or commentary) |
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| asnātṛ | mfn. not fond of bathing, fearing the water, not a swimmer |
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| asoḍha | m. an elephant with thick and short tusks, |
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| aśokavanikānyāya | m. the rule of the grove of aśoka- trees (applied to cases in which a preference of any particular thing among many cannot be accounted for, just as rāvaṇa- kept sītā- in an aśoka- grove, but might equally well have kept her in a grove of other trees), |
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| asparśana | n. non-contact, avoiding the contact of anything (especially of one who is impure). |
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| āśrama | mn. a wood or thicket |
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| aśravaṇāt | ind. ablative on account of not hearing id est not seeing anything declared in the sacred texts |
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| āśraya | m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests |
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| āśraya | m. a recipient, the person or thing in which any quality or article is inherent or retained or received |
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| āśrayāśa | m. "consuming everything with which it comes in contact", fire |
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| aśri | f. the sharp side of anything, corner, angle (of a room or house), edge (of a sword) |
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| āśri | P. -śrayati-, to affix ; to apply anything : A1. -śrayate-, to attach one's self to ; to join etc. ; to adhere, rest on ; to betake one's self to, resort to ; to depend on ; to choose, prefer ; to be subject to, keep in mind ; to seek refuge in, enter, inhabit ; to refer or appeal to |
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| āśrita | mfn. receiving anything as an inherent or integral part etc. |
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| aṣṭādaśavakrikā | f. Name (also title or epithet) of a mythical river, ibidem or 'in the same place or book or text' as the preceding |
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| aṣṭamaṅgala | n. a collection of eight lucky things (for certain great occasions, such as a coronation etc.) exempli gratia, 'for example' a lion, a bull, an elephant, a water-jar, a fan, a flag, a trumpet, and a lamp |
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| aṣṭaratna | n. "the eight jewels", Name of a collection of eight śloka-s on ethics. |
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| aṣṭataya | n. (in later language for aṣṭā-taya-, q.v) a collection of eight different things. |
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| aṣṭātaya | n. plural eight different things |
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| aṣṭatriṃśa | mfn. the thirty-eighth |
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| aṣṭātriṃśa | mfn. "the thirty-eighth", with śat/a-, a hundred augmented by thirty-eight |
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| aṣṭātriṃśat | f. thirty-eight |
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| astavyasta | mfn. scattered hither and thither, confused, disordered |
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| āstāyana | mfn. (fr. asti-,"existent" gaRa pakṣādi- ), belonging to something existent. |
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| astena | m. not a thief |
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| astenamānin | mfn. not believing one's self to be a thief. |
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| āsteya | mfn. () belonging to something existent. |
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| astuvid | mfn. knowing that anything must be done |
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| āśukārin | mfn. doing anything quickly, smart, active |
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| asūkṣma | mfn. not fine or minute, thick, gross. |
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| āśuśravas | m. Name of a mythical horse |
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| aśvakranda | (/aśva--) m. Name of a mythical being ("Name of yakṣa-"commentator or commentary) |
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| aśvamukha | m. Name of a mythical being |
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| āśvāsa | m. breathing again or freely, taking breath |
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| aśvasena | m. of the father of the twenty-third arhat- of the present avasarpiṇī- |
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| āśvāsin | mfn. breathing freely, reviving, becoming cheerful |
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| āśvattha | mf(/ī-)n. relating to the fruit-bearing season of this tree commentator or commentary on |
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| āśvatthi | mf(/ī-)n. relating to the fruit-bearing season of this tree commentator or commentary on |
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| āśvatthika | mf(/ī- gaRa gaurādi- )n. relating to the fruit-bearing season of this tree commentator or commentary on |
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| āsyamodaka | n. a mythical weapon |
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| ataeva | ind. for this very reason |
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| atanu | mfn. not thin, not small. |
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| ātarpaṇa | n. whitening the wall or floor or seat on festive occasions, pigment used for this purpose |
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| atas | ind. (ablative of the pronominal base a-,equivalent to asmāt-), from this, than this |
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| atas | ind. from this or that cause or reason. |
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| ātaśca | and this for the following reason (used to introduce an argument) |
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| ataṭa | m. the third hell |
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| ātatāyin | mfn. "one whose bow is drawn to take another's life", endeavouring to kill some one, a murderer (in later texts also incendiaries, ravishers, thieves etc. are reckoned among ātatāyinas-). |
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| atathocita | mfn. not deserving of such (a fate), not used to this (with genitive case) |
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| atideśa | m. putting one thing instead of another, substitution |
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| atijagatī | f. Name of a class of metres (belonging to those called aticchandas-,and consisting of four lines, each containing thirteen syllables). |
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| atikṛśa | (/ati--) mfn. very thin, emaciated. |
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| atinī | to lead over or beyond, to help a person over anything etc. ; to allow to pass away: Intensive A1. -nenīy/ate-, to bring forward |
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| atipraśṛdh | (Causal - śardhayati-), to obtrude or force anything upon any one (dative case), . |
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| atiṣkand | ( skand-) to cover (said of a bull) ,; to leap or jump over, Vedic or Veda infinitive mood (dative case) ati-ṣk/ade- ; Ved. infinitive mood (ablative) -ṣk/adas- ; to omit ; /an-atiskandat- (mfn.) not omitting anything, uniform |
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| ātitheya | m. a descendant of atithi-, (gaRa śubhrādi- q.v) |
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| atithigva | m. "to whom guests should go", Name of divodāsa- and of another mythical hero |
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| atithīkṛ | (P. - karoti-), to grant anything (accusative) to a guest, |
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| atithīkṛ | to cause anything (accusative) to be a guest, id est to make it arrive at (locative case), ibidem or 'in the same place or book or text' as the preceding |
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| atithin | m. Name of a king (also suhotra- and atithi- q.v) |
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| atitṛṣṇa | mfn. excessively thirsty, rapacious |
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| atitṛṣṇā | f. excessive thirst. |
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| ātmanātṛtīya | mfn. "third with one's self", being one's self the third |
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| ātmaprīti | f. strong desire to enjoy anything |
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| atonimittam | ind. on this ground, for this reason. |
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| atonya | mfn. differing from this. |
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| atortham | ind. for this object. |
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| atra | ind. (or Vedic or Veda /a-trā-) (fr. pronominal base a-;often used in sense of locative case case asmin-), in this matter, in this respect |
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| atra | ind. in this place, here at this time, there, then. |
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| atradaghna | mf(/ā-)n. reaching so far up, having this (or that) stature |
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| atraiva | ind. on this very spot. |
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| atratya | mfn. connected with this place, produced or found here |
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| ātreya | m. a priest who is closely related to the sadasya- (perhaps because this office was generally held by a descendant of atri-) |
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| atṛṣita | mfn. not thirsty, not greedy |
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| atṛṣṇaj | mfn. not thirsty |
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| atṛṣya | mfn. beyond the reach of thirst |
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| atṛṣyat | mfn. not thirsting after, not greedy, not eager |
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| atunda | mfn. not stout, thin. |
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| atyaṇu | mfn. very thin |
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| aukthikya | n. the tradition of the aukthika-s |
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| aupasaṃkramaṇa | mf(ī-)n. (fr. upa-saṃkramaṇa-), that which is given or proper to be done on the occasion of passing from one thing to another gaRa vyuṣṭādi- |
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| aurdhvaṃdamika | mfn. (fr. ūrdhvaṃ-dama-), belonging to an elevated or upright person or thing on |
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| autpātika | m. Name of the third act of the mahānāṭaka-. |
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| auttami | m. a descendant of uttama-, Name of the third manu- |
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| auttarādharya | n. the state of one thing being over the other |
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| ava | (only genitive case dual number av/or-with vām-,"of you both", corresponding to s/a tv/am-,"thou", etc.) , this (vā-for vām-) [ Zend pronoun ava-; Slavonic or Slavonian ovo; confer, compare also the syllable, in, , etc.; Latin au-t, autem-,etc.] |
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| avabhṛthasnapana | n. bathing or ablution after a sacrificial ceremony |
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| avacana | mfn. not expressing anything |
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| avaccheda | m. anything cut off (as from clothes) |
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| avaccheda | m. a predicate (the property of a thing by which it is distinguished from everything else). |
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| avacchinna | mfn. (in logic) predicated (id est separated from everything else by the properties predicated) , distinguished, particularised |
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| avadaṃśa | m. any pungent food (which excites thirst), stimulant |
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| avadhijñāna | n. "perception extending as far as the furthest limits of the world" id est the faculty of perceiving even what is not within the reach of the senses, Name of the third degree of knowledge |
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| avadhīyamāna | mfn. (Passive voice p.) being confined within (accusative ;or locative case ) . |
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| avadhṛ | Caus. -dhārayati- (ind.p. dhārya-; Passive voice -dhāryate-) to consider, ascertain, determine accurately, limit, restrict etc., to hear, learn ; to conceive, understand, make out, become acquainted with ; to reflect upon, think of (accusative or a phrase with iti-), (ind.p. PrakritodhAria) etc. ; to communicate : Passive voice -dhriyate-, to be ascertained, be certain commentator or commentary on |
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| avadhū | Ved. P. (Imper. 2. sg. -dhūnuhi-,2. plural -dhūnutā-) to shake off or out or down etc.: A1. (2. sg. -dhūnuṣ/e-; imperfect tense 2. sg. -dhūnuthās-; Aorist -adhūṣata-; perf. Potential -dudhuvīta-; parasmE-pada -dhūnvān/a-) to shake off (as enemies or evil spirits or anything disagreeable), frighten away : Causal (Potential -dhūnayet-) to shake |
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| avadhūta | mfn. that upon which anything unclean has been shaken out or off (see avakṣuta-) |
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| avadhyai | (perf. -dadhyau-)to think Ill of (accusative), disregard |
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| avadya | n. anything blamable, want, imperfection, vice etc. |
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| avagāḍhavat | mfn. bathing, plunging, diving. |
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| avagāha | m. plunging, bathing |
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| avagāhana | n. immersion, bathing. |
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| avagam | -gacchati- (subjunctive -g/acchāt-; ind.p. -g/atya- ; Vedic or Veda infinitive mood /avagantos- ) to go down, descend to (accusative or locative case) ; (with accusative) to come to, visit, approach ; to reach, obtain ; to get power or influence ; to go near, undertake ; to hit upon, think of, conceive, learn, know, understand, anticipate, assure one's self, be convinced ; to recognize, consider, believe any one (accusative) to be (accusative) : Causal P. (3. plural -gamayanti-;Imper. 2. sg. -gamaya-) to bring near, procure ; to cause to know, teach |
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| avahāra | m. a thief. |
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| avahita | mfn. placed into, confined within etc. |
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| avakāśa | m. "a glance cast on anything", Name of certain verses, during the recitation of which the eyes must be fixed on particular objects (which therefore are called avakāśya- q.v) |
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| avakṛṣṭa | mfn. dragged down, being underneath anything (in comp.) |
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| avalamb | -lambate- (ind.p. -lambya-,exceptionally P. exempli gratia, 'for example' Potential -lambet- ) to hang down, glide or slip down, descend etc. ; (pr. p. P. -lambat-) to set (as the sun) ; to catch hold of. cling to, hang to, hold on or support one's self by, rest upon as a support, depend upon (generally accusative;but also locative case [ ] or instrumental case [ ]), to hold up anything (to prevent its falling down) ; to enter a state or condition (as māyām-, mānuṣyatvam-, dhairyam-,etc.) ; to devote one's self to (accusative) ; "to incline towards", choose as a direction : Causal (ind.p. -lambya-) to hang up ; to grasp (for support) |
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| avalekha | m. anything scraped off |
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| avalguja | m. the plant Vernonia Anthelminthica |
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| āvalguja | mfn. (fr. a-valgu-ja-), coming or produced from the plant Vernonia Anthelminthica |
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| avāntara | mfn. respectively different, respective (generally said with regard to two things only) etc., ( avāntaram am- ind. differently from (ablative)) |
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| avāp | ( āp-), -āpnoti- (Imper. 2. sg. āpnuhi-) to reach, attain, obtain, gain, get etc. ; to get by division (as a quotient) ; to suffer (exempli gratia, 'for example' blame or unpleasantness or pain) : Causal to cause to obtain anything (accusative) |
|
| avapanna | mfn. fallen down, that upon which anything has fallen down |
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| avapatita | mfn. that upon which anything (in compound) has fallen down (See keśa-kīṭāvap-) |
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| avapothikā | f. anything used for knocking down, as stones etc. thrown from the walls of a city on the besiegers |
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| avara | n. in fine compositi or 'at the end of a compound' (f(ā-).) the least, the lowest degree, lowest sum (see kārṣāpaṇāvara-, trirātrāvara-, try-avara-, daśāvara-, saṃvatsarāvara-) ; the hind thigh of an elephant |
|
| avāra | n. (fr. 2. /ava-,but formed after a-pār/a- q.v) Ved. this side, the near bank of a river |
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| āvaraṇa | n. anything that protects, an outer bar or fence |
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| āvaraṇaśakti | f. the power of illusion (that which veils the real nature of things) |
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| avāratas | (avar/a--) ind. to this side |
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| avarodhana | n. a closed or private place, the innermost part of anything |
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| āvartana | n. circular motion, gyration, churning, stirring anything in fusion |
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| avartra | mfn. "having nothing that restrains", unimpeded |
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| avarudh | P. (Aorist -rudhat-) to obstruct, enclose, contain , (infinitive mood -roddhum-) to check, keep back, restrain , to expel ; -ruṇaddhi-, to seclude, put aside, remove ; to shut in, (Aorist A1. avāruddha-and Passive voice avārodh-) ; to keep anything (accusative,as one's grief) locked up (in one's bosom accusative) ; (ind.p. -rudhya-) to keep one's self (ātmānam-) wrapped up in one's self (ātmani-) ; (imperfect tense avāruṇat-) to confine within, besiege : A1. -rundhe- (for nddhe- ; imperfect tense avārundha- ; ind.p. -r/udhya- ; Ved. infinitive mood -r/udham- and -rudham- ) chiefly Ved. to reach, obtain, gain: P. (parasmE-pada f. -rundhatī-; see anurudh-) to be attached to, like : Desid.A. -rurutsate-, Vedic or Veda to wish to obtain or gain etc.: Intens.P. (subjunctive 2. sg. -rorudhas-) to expel from (the dominion) |
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| avaśa | mf(ā-)n. not having one's own free will, doing something against one's desire or unwillingly |
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| avasara | m. seasonableness, appropriate place for anything (genitive case) |
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| avasecana | n. bathing |
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| avasita | mfn. one who has given up anything (ablative ;or in compound ) |
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| avaskandana | n. bathing |
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| avaskandita | mfn. bathed, bathing , (in law) accused, refuted (?) |
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| avasṛ | Caus. to move anything aside or away |
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| avaśrayaṇa | n. ( śri-), taking (anything) from off the fire (opposed to adhiśr- q.v) |
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| avaṣṭambha | m. having recourse to anything, applying |
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| avastātprapadana | mfn. (anything) attained from below (as heaven) |
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| avasthā | P. -tiṣṭhati- (imperfect tense -atiṣṭhat-; Aorist subjunctive -sthāt-; perf. A1.3. sg. -tasthe-; perf. p. P. -tasthiv/as-) to go down into (accusative), reach down to (accusative) ; (Aorist subjunctive 2. plural -sthāta-), to go away from (ablative) ; (Aorist subjunctive 1. sg. -sthām-) to be separated from or deprived of (ablative) : A1. (;rarely P. exempli gratia, 'for example' etc.) to take one's stand, remain standing etc. ; to stay, abide, stop at any place (locative case) etc. ; to abide in a state or condition (instrumental case) etc. ; (with ind.p.) to remain or continue (doing anything) , etc. ; to be found, exist, be present ; (perf. 1. sg. -tasthe-) to fall to, fall into the possession of (dative case) ; to enter, be absorbed in in (locative case) ; to penetrate (as sound or as fame) : Passive voice -sthīyate-, to be settled or fixed or chosen : Causal (generally ind.p. -sthāpya-) to cause to stand or stop (as a carriage or an army etc.), let behind etc. ; to place upon (locative case), fix, set, array etc. ; to cause to enter or be absorbed in (locative case) ; to render solid or firm ; to establish (by arguments) commentator or commentary on : Passive voice Causal -sthāpyate-, to be kept firm ["to be separated" ] |
|
| avasthita | mfn. standing near (sometimes with accusative, exempli gratia, 'for example' ), placed, having its place or abode , (with a pr. p.) continuing to do anything |
|
| avastu | n. a worthless thing , insubstantiality, the unreality of matter |
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| avaṭakacchapa | m. a tortoise in a hole (said of an inexperienced man who has seen nothing of the world), (gaRa pātresmitādi- q.v) |
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| avatakṣaṇa | n. ( takṣ-), anything cut in pieces (as chopped straw) |
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| avatarpaṇa | n. ( tṛp-), a soothing remedy |
|
| avatarpaṇa | n. a soothing remedy, palliative, |
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| avāvan | mf(varī-)n. ( oṇ- commentator or commentary), one who carries off, a thief. |
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| avayavarūpaka | n. a simile by which two things are only compared with regard to their parts |
|
| avayavirūpaka | n. a simile by which two things are only compared as wholes |
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| āveṇika | mf(ī-)n. (fr. a-veṇi-), not connected with anything else, independent |
|
| avicintana | n. not thinking of |
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| avicintitṛ | m. one who does not think of (genitive case) |
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| avinābhāva | m. necessary connection of one thing with another, inherent and essential character |
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| avirecana | n. anything which constipates or stops the passage of the food. |
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| aviṣaya | m. anything out of reach, anything impossible or improper |
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| aviṣayīkaraṇa | n. the not making anything (genitive case) an object |
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| avispaṣṭa | n. anything indistinct |
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| aviśvaminva | (/a-viśvam-inva-) mf(ā-)n. not all-embracing, not pervading everything |
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| avratya | n. anything out of harmony with, or violating, a religious obligation |
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| avratyopacāra | m. practising anything that offends one's religious obligations |
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| avyākṛta | n. elementary substance from which all things were created, considered as one with the substance of brahma- |
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| avyakta | n. (in sāṃkhya- philosophy)"the unevolved (Evolver of all things)" , the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, |
|
| avyanat | (4) mfn. not breathing |
|
| avyardhuka | mfn. not losing anything (instrumental case) |
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| avyavānam | ind. ( an-), without breathing between |
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| ayā | ind. (fr. pronominal base a- equals anayā-), in this manner, thus |
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| āyā | P. -yāti-, to come near or towards ; to arrive, approach etc. ; to reach, attain, enter etc. ; to get or fall into any state or condition ; to be reduced to, become anything (with the accusative of an abstr. noun) |
|
| ayam | this one. See id/am-. |
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| āyasa | n. anything made of iron etc. |
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| āyaskāra | m. the upper part of the thigh of an elephant |
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| ayathādyotana | n. intimation of something that should not be commentator or commentary |
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| ayogava | m. the offspring of a śūdra- man and vaiśya- woman (whose business is carpentry) , (since the word occurs only the locative case ayogave-and is by both commentaries said to imply the female of this mixed tribe, the original reading is probably, as suggested by ayoguvi- locative case fr. ayogū- q.v) |
|
| āyogavī | f. a woman of this tribe. |
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| ayugmapādayamaka | n. (a species of alliteration) the repetition of the odd (id est the first and third) pāda-s of a stanza (in such a manner that the sense of the sounds repeated is different in the first and third pāda-) commentator or commentary on |
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| āyuṣmat | m. the third of the twenty-seven yoga-s or divisions of the ecliptic |
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| āyuṣmat | m. the yoga- star in the third lunar mansion |
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| ba | the third letter of the labial class (often confounded with va-). |
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| badarapācana | n. "jujube-ripening", Name of a sacred bathing-place |
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| badarikātīrtha | n. Name of a sacred bathing-place |
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| baddhagraha | mfn. insisting on something |
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| baddhanetra | mf(ā-)n. having the eyes fixed on anything, gazing steadfastly |
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| baddhaniṣyanda | mfn. having the flow or discharge of anything impeded |
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| baddhanisyanda | mfn. having the flow or discharge of anything impeded |
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| baddhaparikara | mfn. having the girdle girded on id est ready, prepared for anything |
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| bahala | mfn. thick, dense, compact, firm, solid |
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| bahalatā | f. thickness |
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| bahalībhū | P. -bhavati-, to become a thick or compact mass |
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| bahalita | mfn. grown thick or compact or strong, |
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| bāhalya | n. (fr. bahala-) thickness |
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| bahirmukha | mf(ī-)n. one who has his mind directed to external things |
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| bahiṣprāṇa | m. external breath or life, anything near the heart or as dear as life |
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| bahu | ind. much, very, abundantly, greatly, in a high degree, frequently, often, mostly etc. etc. (often in the beginning of a compound,where also = nearly, almost, rather, somewhat; see bahu-tṛṇa-, bahu-trivarṣa-and ; bahu-man-= to think much of esteem highly, prize, value) |
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| bahūdaka | m. a kind of mendicant who begs his food at bathing-places |
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| bahukaraṇīya | mfn. one who has (or complains of having) much to do, who never has time for anything |
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| bahula | mf(/ā-)n. thick, dense, broad, wide, spacious, ample, large etc. |
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| bahula | m. of a mythical cow |
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| bahulānta | mfn. "thick at the end", having a thick sediment (as soma- juice; see bahura-madhya-) |
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| bahulatara | mfn. thicker, denser (dvi-gnṇo bahula-tarah-,twice as thick) |
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| bahulavarman | mfn. enveloped in a thick covering |
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| bahulāviṣṭa | mfn. thickly peopled, densely populated |
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| bāhulya | n. the usual course or common order of things |
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| bahumāna | m. high esteem or estimation, great respect or regard for (with locative case of Persian or thing, rarely with genitive case of Persian) etc. |
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| bahuramadhya | mfn. (bahura- equals bahula-+ m-) thick in the middle (said of the soma- juice during the process of fermentation) () |
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| bahurūpa | m. of a son of medhātithi- |
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| bahusava | mfn. offering many sacrifices or doing anything for many years |
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| bahutṛṣṇa | mfn. having great thirst |
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| bāhya | mf(ā-)n. diverging from, conflicting with, opposed to, having nothing to do with (ablative or compound) |
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| bāhyāntar | ind. from without and within |
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| bakapañcaka | n. the 5 days during which even the heron eats no fish (Name of the last 5 tithi-s of the bright half of the mouth kārttika-) |
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| bāla | mf(ā-)n. (see vāla-) young, childish, infantine, not full-grown or developed (of per. sons and things) etc. |
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| bālagaurītīrtha | n. Name of a sacred bathing-place in śrī-māla- |
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| bālāha | (or vāl-) m. Name of a mythical horse |
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| bālakrīḍanaka | m. a child's toy or plaything |
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| balarāma | m. Name of the elder brother of kṛṣṇa- and third of the rāma-s (regarded as the 8th avatāra- of viṣṇu-, sometimes as an incarnation of the great serpent śeṣa- or an-anta-;he is also called bala-, bala-deva-, bala-bhadra-, and halāyudha-, see ) |
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| balāsa | m. (also written balāśa-) a particular disease, consumption or phthisis |
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| balāsin | mfn. consumptive, phthisical |
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| bāṇapātavartin | mfn. being within the range of an arrow (varia lectio -patha-v-). |
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| bandh | cl.9 P. () badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te- ; cl.4 P. badhyati- ; imperative badhāna- , bandhāna- , -badhnīhi- , bandha- ; perfect tense P. bab/andha-,3. plural bedh/us- , babandhus- ; A1. bedh/e-, dhir/e- , babandhe- grammar; future bhantsyati- etc., bandhiṣyati-, te- ; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt- ; infinitive mood banddhum-,or bandhitum- , b/adhe- ind.p. baddhv/ā- , dhv/āya- , -badhya- ; -bandham- ), to bind, tie, fix, fasten, chain, fetter etc. ; to bind round, put on (;later also P."on one's self") etc. ; to catch, take or hold captive, met. = to attach to world or to sin ; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood) ; to arrest, hold back, restrain, suppress, stop, shut, close ; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented) : ; to punish, chastise ; to join, unite, put together or produce anything in this way, exempli gratia, 'for example' fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ; to entertain, cherish, show, exhibit, betray (joy, resolution etc.) : Passive voice badhy/ate- (ti- ), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again ; to be affected by id est experience, suffer (instrumental case) : Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison etc. ; to cause to be built or constructed ; to cause to be embanked or dammed up ; to bind together (also bādhayati-) : Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate- [ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.] |
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| bandha | m. anything deposited (dhe-sthā-= to remain deposited) |
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| bandha | m. (in philosophy) mundane bondage, attachment to this world etc. (opp. to mukti-, mokṣa-,"final emancipation", and regarded in the sāṃkhya- as threefold, viz. prakṛti--, vaikārika--,and dakṣiṇā-b-) |
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| bandhumatīyaka | mfn. belonging to this town |
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| bandīkāra | m. "booty-maker", a robber, thief |
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| barāsī | f. a particular article of clothing or kind of woven cloth (also spelt varāsi-and varāśi-). |
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| bārhaspatya | n. the artha-śāstra- of bṛhas-pati-, ethics morality |
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| barsa | m. n. tip, point, thin end |
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| bava | Name (also title or epithet) of a karaṇa- (half a tithi-), |
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| bhadra | m. of a class of gods (plural) under the third manu- |
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| bhadra | m. (with jaina-s) of the third of the 9 white bala-s |
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| bhadraśrut | mfn. hearing good or pleasant things |
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| bhāga | m. part id est place, spot, region, side (in fine compositi or 'at the end of a compound' taking the place of, representing) etc. (in this sense also n.;See bhūmi-bh-) |
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| bhāga | m. part of anything given as interest |
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| bhāgabhāj | mfn. having a share (in anything), interested, a partner |
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| bhagadatta | m. Name (also title or epithet) of a mythical king. |
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| bhagīratha | m. (prob. fr. bhagin-+ ratha-,"having a glorious chariot"), Name of an ancient king (son of dilīpa- and great-grandfather of sagara-, king of ayodhyā-;he brought down the sacred gaṅgā- from heaven to earth and then conducted this river to the ocean in order to purify the ashes of his ancestors, the 60,000 sons of sagara-; see ) etc. |
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| bhāgīrathatīrtha | n. Name of a sacred bathing-place |
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| bhāgīrathīnātha | m. "lord or husband of bhāgīrathī- id est of gaṅgā- ", Name of the ocean |
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| bhagnapariṇāma | mfn. prevented from finishing (anything) |
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| bhagnorudaṇḍa | mfn. "broken-thighed", having the bone of the thigh fractured |
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| bhaikṣa | n. anything obtained by begging, begged food, charity, alms etc. |
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| bhaikṣakāla | m. "alms-time", the time for bringing home anything obtained as alms |
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| bhairavatarjaka | m. "threatening terrible things", Name of viṣṇu- (properly of śiva-) |
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| bhājana | n. (with genitive case or in fine compositi or 'at the end of a compound' with f(ā-).), a place or person in which anything is collected or in whom any quality is conspicuous, any fit object or clever or deserving person (see pātra-) |
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| bhājanaloka | m. (with Buddhists) the world of inanimate things (opp. to sattva-l- q.v). |
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| bhājanatva | n. the being a fit vessel for (genitive case), merit, worthiness |
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| bhakṣ | (prob. a secondary form fr. bhaj-,or Nom.fr. bhakṣ/a-; see also bhikṣ-and bhañj-) cl.10 P. () bhakṣ/ayati- (rarely A1. te-), and in later language also cl.1 P. A1. () bhakṣati-, te- (perfect tense bhakṣayām āsa- etc. future bhakṣayiṣyati-, te- ; Aorist ababhakṣat- ; Passive voice abhakṣi- ; infinitive mood bhakṣayitum- , kṣitum- ; ind.p. bhakṣayitvā- ; -bhakṣya- ; -bhakṣam- ), to eat or drink, devour, partake of (with accusative,in Vedic or Veda also with genitive case;in the older language usually of fluids, in the later only exceptionally so) etc. ; to sting, bite ; to consume, use up, waste, destroy etc. ; to drain the resources of, impoverish : Causal bhakṣ/ayati- See above ; to cause anything (accusative) to be eaten by (accusative or instrumental case) Va1rtt. 7 : Desiderative bibhakṣiṣati- or kṣayiṣati-, to wish to eat or devour (see bibhakṣayiṣu-). |
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| bhakṣa | m. drinking or eating, drink or (in later language) food etc. etc. (often in fine compositi or 'at the end of a compound',withf(ā-).,having anything for food or beverage, eating, drinking, living upon) |
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| bhakṣaṇa | n. eating what excites thirst |
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| bhakṣya | n. anything eaten, food (especially such as requires mastication) |
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| bhakti | f. that which belongs to or is contained in anything else, an attribute |
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| bhala | ind. certainly, indeed (see bal-, baṭ-,and Marathi bhalla-,"well") |
|
| bhāṇ | onomatopoetic (i.e. formed from imitation of sounds) , imitation of the noise of breathing or hissing |
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| bhāṇa | m. Name of a sort of dramatic entertainment (in which only one of the interlocutors appears on the scene, or a narrative of some intrigue told either by the hero or a third person) (see ) . |
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| bhāṇḍāvakāśada | m. one who grants (thieves) room for (concealing their) implements |
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| bhañjana | n. smoothing (of hair) |
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| bhāraṇḍī | f. the female of this bird |
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| bhārasādhana | mfn. accomplishing great things (said of weapons), very efficacious |
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| bhāratītīrtha | n. Name of a sacred bathing-place |
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| bhartṛcittā | f. thinking of a husband |
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| bhāṣ | cl.1 A1. () bh/āṣate- (Epic also P. ti-; perfect tense babhāṣe- etc.; future bhāṣiṣyate-or bhāṣitā- grammar : Aorist abhāṣiṣi-, ṣṭhāḥ-, ṣata- ; infinitive mood bhāṣitum- ; bhāṣṭum- ; ind.p. bhāṣitvā-, -bhāṣya- ), to speak, talk, say, tell (with acc, of thing or person, sometimes also with accusative of thing and person) etc. ; to speak of or about or on (accusative) ; to announce, declare ; to call, name, describe as (with two accusative) ; to use or employ in speaking ; Passive voice bhāṣyate- (Aorist abhāṣi-), to be spoken, be addressed or spoken to etc.: Causal bhāṣayati-, te- (Aorist ababhāṣat-or abībhaṣat- ) , to cause to speak or talk ; to cause to speak id est to think, agitate, disquiet ; to say, speak : Desiderative , bibhāṣiṣate- grammar : Intensive babhāṣyate-, bābhāṣṭi- (sometimes confounded with bhaṣ-; see bhaṇ-and bhās-). |
|
| bhaṣat | m. the thigh |
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| bhāskara | n. a kind of breach (made by thieves in a wall) |
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| bhasmākhya | mfn. called ashes, nothing but ashes |
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| bhasman | n. (also plural) "what is pulverized a or calcined by fire", ashes etc. (yuṣmābhir bhasma bhakṣayitavyam-,"you shall have ashes to eat" id est"you shall get nothing"; bhasmanihuta mani-huta-. mfn."sacrificed in ashes" id est"useless") |
|
| bhasmāvaśeṣa | mfn. of whom nothing remains but ashes |
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| bhaṭṭika | m. Name of the mythical progenitor of copyists (son of citra-gupta- and grandson of brahmā-) |
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| bhautika | n. anything elemental or material |
|
| bhāva | m. state, condition, rank (with sthāvira-,old age; anyam bhāvam āpadyate-,euphem. = he dies;state of being anything, especially in fine compositi or 'at the end of a compound' exempli gratia, 'for example' bālabhāva-,the state of being a child, childhood equals bālatā-,or tva-;sometimes added pleonastically to an abstract noun exempli gratia, 'for example' tanutā-bhāva-,the state of thinness) etc. |
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| bhāva | m. any state of mind or body, way of thinking or feeling, sentiment, opinion, disposition, intention (yādṛśena bhāvena-,with whatever disposition of mind; bhāvam amaṅgalaṃ-kṛ-,with locative case,to be ill disposed against; bhāvaṃ dṛḍhaṃ-kṛ-,to make a firm resolution) etc. |
|
| bhāva | m. that which is or exists, thing or substance, being or living creature (sarva-bhāvāḥ-,all earthly objects; bhāvāḥ sthāvara-jaṅgamāḥ-,plants and animals) etc. |
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| bhavabhāvanā | f. (in fine compositi or 'at the end of a compound') regarding anything as good fortune, |
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| bhavana | n. the place where anything grows (in fine compositi or 'at the end of a compound' =field see śāli-bh-) |
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| bhavanīya | mfn. to be about to become or be or happen (yuṣmābhir etad bhavanīyaṃ ca nānyathā-,"and you must not let this be otherwise") |
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| bhāvapadārtha | m. a thing which has a real or positive existence |
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| bhavaśarman | m. of an author (and minister of king nṛ-siṃha- of mithilā-) |
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| bhāvatas | ind. (in fine compositi or 'at the end of a compound') in consequence of being anything |
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| bhayopaśama | m. soothing or allaying fear, encouraging |
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| bheṣajāṅga | n. anything taken with or after medicine (as water gruel) |
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| bhikṣ | (fr. Desiderative of bhaj- literally"to wish to, share or partake"), cl.1. A1. () bh/ikṣate- (Epic also P. ti-; perfect tense bibh/ikṣe- etc.; Aorist, abhikṣiṣṭa- grammar; future bhikṣiṣyate- ; infinitive mood bhikṣitum- ), to wish for, desire (accusative or genitive case) etc. ; to beg anything (especially alms) from (two accusative or accusative of thing and ablative of Persian) etc. ; to be weary or distressed (?) : Causal bhikṣayati-, to cause to beg |
|
| bhinna | mfn. divided into parts, anything less than a whole etc. |
|
| bhinnadarśin | mfn. seeing different things, state a difference, making a different (opp. to sama-d-), partial |
|
| bhinnavarcas | mfn. having thin evacuations ( bhinnavarcastva -tva- n.) |
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| bhiṣajya | Nom. P. jy/ati- (gaRa kaṇḍv-ādi-) to heal, cure, possess healing power etc. ; to be physician to any one (dative case) ; to be a physician or remedy for id est to gain the mastery over anything (locative case) |
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| bhīṣmapañcakavrata | n. Name of a particular observance performed during this period |
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| bhogalābha | m. the gain or profit made by the use of anything deposited or pledged |
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| bhogeśvaratīrtha | n. Name of a sacred bathing-place (wrong reading for bhogīśv-?) . |
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| bhojana | n. a meal, food (in fine compositi or 'at the end of a compound' f(ā-).,"feeding on","affording anything as food","serving as food for"; tridvyekabhojana tridvy-eka-bh/ojana- mfn."taking food every 3rd day, every 2nd day and every day") |
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| bhojana | n. anything enjoyed or used, property, possession |
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| bhojayitṛ | mfn. one who makes another enjoy or feel anything |
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| bhojya | n. anything to be enjoyed or eaten, nourishment, food etc. |
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| bhṛ | cl.1 P. A1. () bh/arati-, te- ; cl.3 P. A1. () b/ibharti- (bibh/arti-only ), bibhṛte- ; cl.2 P. bh/arti- (parasmE-pada P. b/ibhrat-, q.v; A1. bibhrāṇa-with act. meaning , bibhramāṇa-with pass. meaning ; perfect tense jabh/āra-, jabh/arat-; jabhre-, ajabhartana- ; babhāra-, babhṛma- etc.; parasmE-pada babhrāṇ/a-with pass. meaning ; bibharāmbabhūva- , rām-āsa- ; Aorist abhār- ; bhart/am-, bhṛt/am- ; abhṛta- grammar; abhārṣam- subjunctive bharṣat- ; abhāriṣam- ; preceding bhriyāsam-, yāt- ; future bhariṣyati- Conditional /abhariṣyat- ; bhart/ā- ; infinitive mood bh/artum-, bh/artave-, bh/artav/ai-,Ved.; bh/aradhyai- ; ind.p. -bh/ṛtya- etc.) , to bear, carry, convey, hold ("on"or"in" locative case) etc. ; to wear id est let grow (hair, beard, nails) etc. ; to balance, hold in equipoise (as a pair of scales) ; to bear id est contain, possess, have, keep (also"keep in mind") etc. ; to support, maintain, cherish, foster ; to hire, pay ; to carry off or along (A1. bharate-,"for one's self" id est gain, obtain, or =ferri"to be borne along") ; to bring, offer, procure, grant, bestow etc. ; to endure, experience, suffer, undergo ; to lift up, raise (the voice or a sound; A1. bharate-,also "to rise, be heard") ; to fill (the stomach) ; (with garbham-) to conceive, become pregnant (confer, compare under dhṛ-) ; (with kṣitim-) to take care of, rule, govern ; (with, ājñām-) to submit to, obey ; (with ūrjām-) to exert, employ : Passive voice bhriy/ate- (Epic also ti-; Aorist abhāri-), to be borne etc. etc. etc.: Causal bhārayati- (Aorist abībharat-), to cause to bear etc. ; to engage for hire : Desiderative b/ubhūrṣati- ( ), bibhariṣati- () , to wish to bear or support or maintain: Intensive b/aribharti- (3. plural bhrati- , where also 2. dual number jarbhṛt/aḥ-), barībharti- (), to bear repeatedly or continually, carry hither and thither. [ confer, compare Zend bar; Greek ; Latin fero; Slavonic or Slavonian brati; Gothic bai4ran; German beran,ge-ba0ren; English bear.] |
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| bhrama | m. confusion, perplexity, error, mistake (in fine compositi or 'at the end of a compound' mistaking anything for) etc. |
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| bhramarakaraṇḍaka | m. a small box containing bees (which are let out by thieves to extinguish lights in houses) |
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| bhramarakuṇḍa | n. Name of a sacred bathing-place on the mountain nīla- |
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| bhrānti | f. perplexity, confusion, doubt, error, false opinion (in fine compositi or 'at the end of a compound',false impression of, mistaking something for, supposing anything to be or to exist) |
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| bhrāntimat | mfn. mistaking any one or anything for (compound), |
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| bhrātṛdatta | n. anything given by a brother to a sister on her marriage |
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| bhṛgu | m. plural ( bhrāj-) Name of a mythical race of beings (closely connected with fire, which they find[ ] and bring to men [ ] or enclose in wood [ ] or put in the navel of the world [ ];or which is brought to them and first kindled by mātari-śvan- [ ];they are also said to fabricate chariots [ ] and are mentioned together with the aṅgirasa-s, atharvan-s, ṛbhu-s, marut-s, druhyu-s etc.[ confer, compare ];in 12 bhṛgu-s are enumerated among gods; confer, compare Greek ) |
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| bhṛgvīśvaratīrtha | n. " tīrtha- of bhṛgu-'s lord", Name of a sacred bathing place on the narma-dā- |
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| bhū | cl.1 P. () bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare budh-], bhūtu- ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī-bhū-etc.) , arise, come into being, exist, be found, live, stay, abide, happen, occur etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of bhū-with a perfect tense parasmE-pada =a future perfect tense exempli gratia, 'for example' kṛtavān bhaviṣyasi-,you will have done ;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare 1. as-and1. kṛ-];the A1.appears in this meaning ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.] |
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| bhūdharaguhāntaratas | ind. from within the caves of the mountains |
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| bhuj | cl.7 P.A1. () bhun/akti-, bhuṅkt/e- (rarely cl.6 P. A1. bhuñjati-, te- ;3. plural A1. bhuñjat/e- ; Potential P. bhuñjīyāt- ; perfect tense A1. bubhuj/e-, jm/ahe-, jrir/e- plural P. juḥ- ; Aorist abhaukṣīt-, abhnkta- grammar; bh/ojam-, bh/ojate-, bhujema- ; bhukṣiṣīya- ; future bhokṣyati-, te- etc.; bhoktā- ; infinitive mood bh/ojase-, bh/ujam-, bhuje- : bhoktum- etc.; ind.p. bhuktvā-or bhuṅktvā- ) . to enjoy, use, possess, (especially) enjoy a meal, eat, eat and drink, consume (mostly A1.;in Vedic or Veda generally with instrumental case,later with accusative) etc. ; to enjoy (carnally) ; to make use of, utilize, exploit etc. ; (with pṛthivīm-, mahīm-etc.) to take possession of, rule, govern etc. ; to suffer, experience, undergo, be requited or rewarded for (accusative) or at the hands of (genitive case) etc. ; (P.) to be of use or service to (accusative) ; to pass, live through, last (a time) ; (in astronomy) to pass through, fulfil : Passive voice bhujyate- (Aorist abhoji-), to be enjoyed or eaten or possessed or made use of etc.: Causal bhojayati- (te-, mc.; confer, compare ;once bhuñjāpayati- varia lectio; Aorist abūbhujat-, jata- grammar), to cause to enjoy or eat, feed with (two accusative or accusative of Persian and instrumental case of thing; confer, compare ) etc. ; etc. ; to use as food : Desiderative bubhukṣati- (once), te-, to wish to eat, be hungry ; to wish to enjoy or partake of (confer, compare bubhukṣā-, kṣita-, kṣu-): Intensive bobhujyate-, to be eaten frequently ; bobhokti- and bobhujīti-, to eat or enjoy frequently grammar ([ confer, compare Latin fungor.]) |
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| bhūkeśī | f. Vernonia Anthelminthica. |
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| bhukta | n. the thing eaten or enjoyed, food (in fine compositi or 'at the end of a compound' feeding or living on ) |
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| bhūman | n. a being (pl) the aggregate of all existing things |
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| bhūmibhūta | mfn. being the bottom of anything |
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| bhūmispṛś | m. a thief who creeps along the ground |
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| bhūmitva | n. the state of earth, earthiness (exempli gratia, 'for example' -tvam eti-,"he becomes earth") |
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| bhurij | f. dual number the arms or hands (as"quick in moving") (this meaning, given ,seems to suit all passages;others translate "scissors"or"a carpenter's vice") |
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| bhūṣaṇa | n. (rarely m. exempli gratia, 'for example' ; see g.ardharcādi-) embellishment, ornament, decoration (often in fine compositi or 'at the end of a compound',with f(ā-).,"having anything as ornament" id est adorned or decorated with) |
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| bhūta | mf(ā-)n. (in fine compositi or 'at the end of a compound') being or being like anything, consisting of, mixed or joined with etc. (also to form adjective (cf. mfn.) out of adverb, exempli gratia, 'for example' ittham--, evam--, tathā-bh-) |
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| bhūtabhautika | mfn. consisting of the elements or of anything formed from them |
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| bhūtamātrā | f. the coarse and subtle element (in this sense a dvaṃdva- compound) Scholiast or Commentator |
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| bhūtamaya | mf(ī-)n. as anything is in reality, true, genuine |
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| bhūtārtha | m. anything that has really happened or really exists, real fact etc. |
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| bhūtasarga | m. a creation of beings (exempli gratia, 'for example' of deva-yoni-s or divine beings in 8 classes, of men, and of tiryag-yoni-s in 5 classes, viz. cattle, birds, wild animals, creeping things, and plants) |
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| bhūtīśvaratīrtha | n. Name of a sacred bathing-place |
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| bhūtopadeśa | m. referring to anything already occurring or existing |
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| bhuvaneṣṭhā | mfn. being in the world or in all existing things |
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| bhūyas | mfn. "becoming in a greater degree"(in this meaning according to to Comparative degree of bahu-) id est more, more numerous or abundant, greater, larger, mightier (also"much or many, very numerous or abundant"etc.) etc. |
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| bhūyaśchandika | mfn. having a great desire for anything. |
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| bhūyaskāma | mfn. very desirous of anything ( bhūyaskāmatā -tā- f.) |
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| bhūyoruci | mfn. taking much delight in anything ( bhūyorucitā -tā- f.) |
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| bhyas | cl.1 A1. () bhy/asate- (only imperfect tense /abhyasetām- ; subjunctive bhy/asāt- ; grammar also perfect tense babhyase- future bhyasiṣyati-etc.: Causal bhyāsayati-: Desiderative bibhyasiṣate-: Intensive bābhyasyate-, bābhyasti-), to fear, be afraid, tremble (see bhī-,of which this is a secondary form, prob. through bhiyas-). |
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| bībhatsa | mf(ā-)n. loathing, detesting |
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| bībhatsā | f. loathing, abhorrence (see /a-b-) |
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| bībhatsa | n. anything loathsome or hideous, a hideous sight |
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| bībhatsakarman | mfn. doing loathsome or wicked things (as an abusive word) |
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| bībhatsu | mfn. loathing, detesting, feeling disgust or repugnance |
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| bidala | n. (see vi-dala-) anything split off or produced by splitting (see compound) |
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| bīja | n. anything serving as a receptacle or support (equals ālambana-), |
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| bījāṅkuranyāya | m. the rule of seed and sprout (where two things stand to each other in the relation of cause and effect) |
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| bījaśeṣamātra | n. nothing but seed as a remainder. |
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| bījotkraṣṭṛ | m. one who picks out (a few good) grains (to make a person think the rest is equally good) |
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| bindusarastīrtha | n. Name of a sacred bathing-place |
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| bindutīrtha | n. Name of a sacred bathing-place |
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| bodhi | m. of a mythical elephant |
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| brāhma | m. (with or scilicet vivāha-) Name of a form of marriage (in which the bride is bestowed on the bridegroom without requiring anything from him) |
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| brahmadaṇḍa | m. " brahmā-'s staff", Name of a mythical weapon |
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| brahmadeya | m. (with vidhi-) marriage of this kind |
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| brahmajajña | mfn. "born from and knowing brahma-"or"knowing what is brahma--born" id est "knowing all things" |
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| brahmalāyā | f. (with juhū-) Name of the supposed authoress of this hymn |
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| brahman | n. (exceptionally treated as m.) the brahma- or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge;also with jy/eṣṭha-, prathama-j/a-, svay/om-bhu-, a-mūrta-, para-, paratara-, parama-, mahat-, sanātana-, śāśvata-;and equals paramātman-, ātman-, adhyātma-, pradhāna-, kṣetra-jña-, tattva-) etc. () |
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| brahmanāla | n. Name of a sacred bathing-place in Benares |
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| brahmapāśa | m. " brahmā-'s noose", Name of a mythical weapon |
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| brahmasaras | n. " brahmā-'s lake", Name of a very sacred bathing-place |
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| brahmaśiras | n. " brahmā-'s head", Name of a mythical weapon (also -śīrṣan- ) |
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| brahmastena | m. a thief of that which is sacred, one who obtains a knowledge of the veda- by illicit means |
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| brahmāstra | n. " brahmā-'s missile", Name of a mythical weapon (which deals infallible destruction) |
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| brahmāsya | n. the mythical of a Brahman |
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| brahmavādin | mfn. one who asserts that all things are to be identified with brahma-, a vedāntin- |
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| bṛbūka | n. water (see ;others "mfn. dense, thick") . |
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| bṛh | or bṛṃh- cl.1 P. () bṛṃhati- (also te- and bṛhati- ; perfect tense babarha- ; parasmE-pada babṛhāṇ/a- ), to be thick, grow great or strong, increase (the finite verb only with a preposition): Causal bṛṃhayati-, te- (also written vṛ-), to make big or fat or strong, increase, expand, further, promote ; barhayati- See sam-bṛh-: Intensive barbṛhat-, barbṛhi- See upa-bṛh-. |
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| bṛhadgala | mfn. thick-necked commentator or commentary |
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| bṛhadreṇu | (bṛh/ad--) mfn. stirring up thick dust |
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| bṛhallohita | Name of a mythical tank or pond |
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| bṛhatkṣata | m. Name of a particular mythical being |
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| brū | cl.2 P. A1. () br/avīti-, brūt/e- (only proper stem;the other forms are supplied by vac- confer, compare ; brūmi-for bravīmi- ; subjunctive br/avas-, vat- ; imperative brūhi-, Epic also bravīhi-, bruvadhvam-; brūtāt- ; imperfect tense abruvam-for abravam- ; pr.p. A1. Epic bruvamāṇa-for bruvāṇa-; preceding 2. plural brūyāsta- wrong reading for brūyās tat-), to speak, say, tell (either intrans.;or with accusative of Persian or thing;or with accusative of thing and accusative dative case genitive case or locative case of person = to tell or relate anything to;with two accusative also = declare or pronounce to be, call) etc. ; to speak about any person or thing (accusative with or without prati-,or adhikṛtya-) etc. ; to proclaim, predict ; to answer (either intrans. with punar-or trans. with praśnam-,"a question") ; (with anyathā-) to speak or decide or judge wrongly ; (A1.,rarely P.) to call or profess one's self to be (Nominal verb,rarely with iti-) ; (A1.) to designate for one's self, choose ; (A1.) to be told by itself, tell itself (tell its tale) Va1rtt. 1 [ confer, compare Zend mru1.] |
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| bubhukṣā | f. (fr. Desiderative of3. bhuj-) desire of enjoying anything |
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| bubhūṣu | mfn. wishing to be or become anything (Nominal verb) |
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| bubhutsātsu | mfn. desirous to know everything (said of the gods) |
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| budbuda | m. (onomat.; see buḍabuḍa-) a bubble (often as a symbol of anything transitory) (see compound) etc. (in fine compositi or 'at the end of a compound' f(ā-).) |
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| buddha | m. (with Buddhists) a fully enlightened man who has achieved perfect knowledge of the truth and thereby is liberated from all existence and before his own attainment of nirvāṇa- reveals the method of obtaining it, (especially) the principal buddha- of the present age (born at kapila-vastu- about the year 500 B.C. his father, śuddhodana-, of the śākya- tribe or family, being the rāja- of that district, and his mother, māyā-- devī-, being the daughter of rāja- su-prabuddha- ;hence he belonged to the kṣatriya- caste and his original name śākya-muni- or śākya-siṃha- was really his family name, while that of gautama- was taken from the race to which his family belonged;for his other namesSee ;he is said to have died when he was 80 years of age, prob. about 420 B.C. ;he was preceded by 3 mythical buddha-s of the present kalpa-, or by 24, reckoning previous kalpa-, or according to others by 6 principal buddha-s ;sometimes he is regarded as the 9th incarnation of viṣṇu- etc.) |
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| buddhicintaka | mfn. one who thinks wisely |
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| budh | cl.1 P. A1. () bodhati-, te- ; cl.4 A1. b/udhyate- (Epic also P. ti-; perfect tense P. bubodha- ; subjunctive b/ubodhati- ; A1. bubudh/e-, parasmE-pada bubudhān/a- ; Aorist P. subjunctive bodhiṣat- ; imperative bodhi- ; A1.3 plural abudhram-, ran-; parasmE-pada budhān/a- subjunctive budh/anta- ; abhutsi- ; preceding A1. bhutsīṣṭa- ; future bhotsyati-, te- etc.; boddhā- grammar; ind.p. buddhvā- ; -budhya- etc.; infinitive mood b/udhe- ; budh/i- ; boddhum- etc.) , to wake, wake up, be awake etc. ; to recover consciousness (after a swoon) (Aorist Passive voice abodhi-) ; to observe, heed, attend to (with accusative or genitive case) ; to perceive, notice, learn, understand, become or be aware of or acquainted with etc. ; to think of id est present a person ("with" instrumental case) ; to know to be, recognize as (with two accusative) etc. ; to deem, consider or regard as (with two accusative) : Passive voice budhyate- (Aorist abodhi-), to be awakened or restored to consciousness ; See above: Causal bodh/ayati-, te- (Aorist abūbudhat-; Passive voice bodhyate-), to wake up, arouse, restore to life or consciousness etc. ; to revive the scent (of a perfume) ; to cause (a flower) to expand ; to cause to observe or attend, admonish, advise etc. ; to make a person acquainted with, remind or inform of. impart or communicate anything to (with two accusative) etc.: Desiderative bubhutsati-, te- (grammar also bubodhiṣati-, te-,and bubudhiṣati-, te-), to wish to observe, desire to become acquainted with : Desiderative of Causal See bibodhayiṣu- and bubodhayiṣu-: Intensive bobudhīti- (grammar also bobudhyate-, boboddhi-), to have an insight into, understand thoroughly (with accusative) [ confer, compare Zend bud; Greek for () in, Slavonic or Slavonian bu8de8ti,bu8dru8; Lithuanian bude4ti,budru4s; Gothic biudan; German biotan,bieten; Anglo-Saxon be4odan; English bid.] |
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| budhna | mn. (probably not connected with budh-;but see ) bottom, ground, base, depth, lowest part of anything (as the root of a tree etc.) (b/udhna-) |
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| busa | n. the thick part of sour curds |
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| ca | ind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented ;it connects whole sentences as well as parts of sentences;in the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou", );the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?");in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position");elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river");in Vedic or Veda and even in class. Sanskrit[ ] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united");with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he");occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"); ca-ca-,though-yet ; ca-na ca-,though - yet not ; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.', ; na ca-- ca-,though not - yet ; ca-may be used for vā-,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being") , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god", ); ca-is sometimes equals ced-,"if"(confer, compare ;the verb is accented) ; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy");(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.]) |
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| ca | m. a thief. |
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| cakratuṇḍa | m. (kr/a--) "circular-beaked", a kind of mythical being |
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| cakravāla | m. Name of a mythical range of mountains (encircling the orb of the earth and being the limit of light and darkness) : (lādri-) |
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| cakrayoga | m. applying a splint or similar instrument by means of pulleys (in case of dislocation of the thigh) |
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| cakṣurgocara | mfn. coming within the range of the eye |
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| cākṣuṣa | mf(ī-)n. (with vidyā-,a magical science) conferring the power of seeing anything |
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| camīkṛ | to recite the camaka-sūkta- over anything |
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| cana | ind. (ca n/a- ) and not, also not, even not, not even (this particle is placed after the word to which it gives force;a preceding verb is accentuated[ ];in Vedic language it is generally, but not always, found without any other negative particle, whereas in the later language another negative is usually added exempli gratia, 'for example' /āpaś can/apr/a minanti vrat/aṃ vāṃ-,"not even the waters violate your ordinance" ; n/āha vivyāca pṛthiv/ī can/āinaṃ-,"the earth even does not contain him", iii, 36, 4;in class. Sanskrit it is only used after the interrogatives k/a-, katar/a-, katam/a-, katham-, k/ad-, kad/ā-, kim-, k/utas-, kva-,making them indefinite) etc. also |
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| cañcā | f. anything made of cane or reeds, basket-work |
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| caṇḍa | m. Name of a mythical being (c/aṇḍasya napty/as-,"daughters of caṇḍa-", a class of female demons ), |
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| caṇḍā | f. (gaRa bahv-ādi-), Name of durgā- (especially as incarnation for the purpose of destroying the asura- mahiṣa-, this exploit forming the subject of the and being particularly celebrated in Bengal at the durgāpūjā- about Oct. Nov.) |
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| canda | m. Name of the author of the work pṛthivi-rāja-rāsaka-. |
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| cāṇḍālaka | n. anything made by a caṇḍāla- gaRa kulālādi- |
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| candana | mn. sandal (Sirium myrtifolium, either the tree, wood, or the unctuous preparation of the wood held in high estimation as perfumes;hence in fine compositi or 'at the end of a compound' a term for anything which is the most excellent of its kind gaRa vyāghrādi-) etc. (in fine compositi or 'at the end of a compound' f(ā-). ) |
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| candanaputri | f. Name of a mythical doll |
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| candanaputrikā | f. Name of a mythical doll |
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| cāndra | n. Serratula anthelminthica |
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| candradakṣiṇa | (dr/a--) mfn. offering anything bright or gold in sacrifice |
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| candralekhā | f. Serratula anthelminthica |
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| candraprabhā | f. Serratula anthelminthica |
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| candrarekhā | f. Serratula anthelminthica |
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| candrasaras | n. "moon-lake", Name of a mythical lake |
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| candravaṃśa | m. the lunar race of kings (2nd great line of royal dynasties, the progenitor of which was soma- the Moon, child of the ṛṣi- atri- and father of budha- [Mercury see candra-ja-];the latter married iḷā-, daughter of the solar king ikṣvāku-, and had by her a son, aila- or purūravas-;this last had a son by urvaśī-, named āyus-, from whom came nahuṣa-, father of yayāti-;the latter had two sons, puru- and yadu-, from whom proceeded the two branches of the lunar line;in that of yadu- was born kṛṣṇa- and bala-rāma-;in that of puru- came duṣyanta-, hero of the śakuntalā- and father of the great bharata-; 9th from bharata- came kuru-, and 14th from him śāntanu-, who had a son vicitra-vīrya- and a step-son vyāsa-;the latter married the two widows of his half-brother, and had by them dhṛtarāṣṭra- and pāṇḍu-, the wars of whose sons form the subject of the ) (see sūrya-v-.) |
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| candrī | f. Serratula anthelminthica (see ardha--.) |
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| canohita | mfn. made favourable, inclined or willing to do anything ( Va1rtt. 2 ) ; ix, 75, 1 and 4 |
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| carācara | n. the aggregate of all created things whether animate or inanimate, world |
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| carpaṭī | f. a thin biscuit of flour (see parp-) |
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| caturbīja | n. the 4 kinds of seed (viz. of kālājājī-, candra-śūra-, methikā-, and yavānikā-) |
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| caturvarga | m. a collection of 4 things (exempli gratia, 'for example' equals bhadra-) |
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| catuṣkārin | mfn. causing or effecting 4 things |
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| catuṣkin | mfn. in fine compositi or 'at the end of a compound' having a set of 4 (of anything) (see 12706) . |
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| cātvālavat | mfn. (a sacrifice) for which this hole is excavated |
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| caura | mfn. ( cur-) thievish (equals cor/a- gaRa prajñādi-; gaRa chattrādi-) a thief. robber (in fine compositi or 'at the end of a compound') etc. |
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| cauradhvajabaddhaka | m. a notorious thief. |
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| caurakarman | n. thievery, theft |
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| caurakilbiṣa | n. the crime or guilt of a thief, . |
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| caurarūpa | m. a clever thief. |
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| caurarūpin | mfn. thief-natured |
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| caurasyakula | n. a gang of thieves , |
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| cauratara | m. (Comparative degree) a great thief. |
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| caurī | f. a female thief. (heart-)captivator |
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| caurībhūta | mfn. set on by thieves |
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| caurikā | f. "a female thief" See taila-- |
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| cauroddhraṇika | m. "thief-extirpator", a thief-catcher. |
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| cauryavidyā | f. "thieving science", a treatise ascribed to yogācārya- (imparted to him by kārttikeya-) |
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| cauryavṛtti | mfn. living on thievery (varia lectio ra-v-) |
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| cetaka | mfn. causing to think |
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| cetas | n. () consciousness, intelligence, thinking soul, heart, mind etc. (in fine compositi or 'at the end of a compound' etc.) |
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| chad | or 2. chand- cl.10. chad/ayati- (also te-= arc- [ varia lectio, ti-]; subjunctive yat- ;2. plural yātha-, ), chandayati- (twice cl.1. ch/andati-[ equals arcati- ] ; A1.[ subjunctive yāte-] ; Aorist acacchadat- ; acchān- ;2. plural nta-, ;3. plural ntsur-, ; subjunctive chantsat-[ ] ;2. sg. tsi-, ; perf. cacchanda-, ; Potential cacchadyāt-, ) to seem, appear, be considered as ; to seem good, please (with dative case) ; (with acc,) (see ) ; A1. to be pleased with, delight in (accusative or locative case) ; chandayati-, to gratify any one (accusative;exceptionally genitive case ) with anything (instrumental case, especially vareṇa-,"with a boon" ) ; to try to seduce any one (accusative) |
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| cheda | m. smoothing (a conflict, by an ordeal, divya--) |
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| chelu | Vernonia anthelminthica |
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| chidradātṛtva | n. the (air's, ākāśasya-) yielding openings or access to everything |
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| chidratā | f. "perforatedness", the (air's, ākāśasya-) being pervaded by everything |
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| chinna | mfn. disturbed (kiṃ naś chinnam-,"what is there in this to disturb us?"there is nothing to care about ) |
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| chinnabhūyiṣṭhadhūma | mfn. bursting through the thick smoke |
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| chinnaśāsa | mfn. breathing at irregular intervals |
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| chinnaśāsa | m. interrupted or irregular breathing, . |
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| cillābha | m. "resembling a kite", a petty thief, pickpocket |
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| cint | (see 4. cit-) cl.10. tayati- (cl.1. tati- ;metrically also tayate-See also tayāna-) to think, have a thought or idea, reflect, consider etc. ; to think about, reflect upon, direct the thoughts towards, care for (accusative;exceptionally dative case or locative case or prati-) etc. ; to find out ; to take into consideration, treat of. ; to consider as or that, tax (with double accusative or accusative and iti-) |
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| cintā | f. () , thought, care, anxiety, anxious thought about (genitive case locative case, upari-,or in compound) etc. (tayā- instrumental case"by mere thinking of") |
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| cintaka | mfn. in fine compositi or 'at the end of a compound' one who thinks or reflects upon, familiar with (exempli gratia, 'for example' daiva--, vaṃśa--,etc., qq. vv.) |
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| cintāmaya | mfn. in fine compositi or 'at the end of a compound' produced by thinking of. |
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| cintana | n. thinking, thinking of. reflecting upon |
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| cintin | mfn. in fine compositi or 'at the end of a compound' thinking of. |
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| cintya | n. the necessity of thinking about (genitive case) |
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| cirikāka | m. a kind of crow (cauri-k-,"a thief of a crow", C) . |
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| cit | cl.1. c/etati- (imperfect tense acetat- ; parasmE-pada c/etat- ) cl.2. (A1. Passive voice 3. sg. cit/e-, ; parasmE-pada f. instrumental case citantyā-, ; A1. citāna-, ) cl.3. irreg. cīhetati- (; subjunctive ciketat- ; imperative 2. sg. cikiddhi- ; parasmE-pada cikitān/a- ; perf. cik/eta- etc.; ciceta- ;3. dual number cetatur- ; A1.and Passive voice cikit/e- etc.;3. plural tre- ;for parasmE-pada cikitv/as-See sub voce, i.e. the word in the Sanskrit order; A1. Passive voice cicite- ; Aorist acetīt- ; A1. Passive voice /aceti-and c/eti- ;for acait-See 2. ci-; future 1st c/ettā-, ) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (accusative or genitive case) ; to aim at, intend, design (with dative case) ; to be anxious about, care for (accusative or genitive case), ; to resolve, ; to understand, comprehend, know (perf. often in the sense of proper) ; P. A1. to become perceptible, appear, be regarded as, be known : Causal cet/ayati-, te- (2. plural cet/ayadhvam- subjunctive cetayat- imperative 2. dual number cetayethām- imperfect tense /acetayat- ;3. plural cit/ayante- ; parasmE-pada cit/ayat- (eleven times); cet/ayat-, ; A1. cetayāna-See sub voce, i.e. the word in the Sanskrit order) to cause to attend, make attentive, remind of. ; to cause to comprehend, instruct, teach ; to observe, perceive, be intent upon ; A1. (once P. ) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon ; P. to have a right notion of. know ; P. "to recover consciousness", awake ; A1. to remember, have consciousness of (accusative) ; to appear, be conspicuous, shine : Desiderative c/ikitsati- (fr. kit- ;exceptionally A1. ; imperative tsatu- subjunctive tsāt- Aorist 2. sg. /acikitsīs- ; Passive voice parasmE-pada cikitsyamāna- ) to have in view, aim at, be desirous ; to care for, be anxious about, ; ( ) to treat medically, cure ; to wish to appear : Causal of Desiderative (future cikitsayiṣyati-) to cure : Intensive cekite- (fr.2. ci-?,or for tte- ; parasmE-pada c/ekitat-, ; A1. c/ekitāna- eight times) to appear, be conspicuous, shine |
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| cit | mfn. in fine compositi or 'at the end of a compound' "thinking" See a--, duś--, manaś--, vipaś--, and huraś-c/it- |
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| citi | m. the thinking mind |
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| citpravṛtti | f. thinking, reflection |
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| citra | n. anything bright or coloured which strikes the eyes |
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| citrajalpa | m. talking on various things. |
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| citrarepha | m. Name of a son of medhātithi- (king of śāka-dvīpa-) |
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| citta | n. thinking, reflecting, imagining, thought etc. |
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| cittacaura | m. "heart-thief", a lover |
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| cittavṛtti | f. continuous course of thoughts (opposed to concentration), thinking, imagining |
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| citti | f. thinking, thought, understanding, wisdom |
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| cora | m. (gaṇa-s pacādi-, brāhmaṇādi-, manojñādi-, pāraskarādi-) equals caura-, a thief. |
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| coraka | m. a thief. |
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| corakaraṇa | n. calling anyone a thief |
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| coraṃkāram | ind. with ā-kruś-, to call any one a thief. |
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| corāyita | mfn. representing a thief. |
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| corī | f. a female thief. gaRa pacādi- (gaRa gaurādi- ) |
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| coritaka | n. anything stolen, |
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| culla | m. a large hall composed of 3 divisions (one looking north, another east, the third west) |
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| cūrṇin | mfn. made or mixed up with anything powdered or pounded |
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| dadhi | n. (replaced in the weakest forms by dh/an-[ ] : instrumental case etc. dhn/ā- dhn/e-, dhn/as-; locative case dhani- dhni-,[ in fine compositi or 'at the end of a compound' ] ) coagulated milk, thick sour milk (regarded as a remedy;differing from curds in not having the whey separated from it) etc. |
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| dadhidrapsa | m. a globule of thickened d/adhi- |
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| dadhighana | m. "thickened d/adhi- ", curds |
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| dādhika | mf(ī-)n. eating anything with it |
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| dadhyac | m. (Nominal verb -/aṅ- accusative -/añcam-; dative case dhīc/e- genitive case dhīc/as-; see ) "sprinkling d/adhi- " (see dhi-kr/ā-and ghṛtāī-) Name of a mythical ṛṣi- or sacrificer ( and [called aṅgiras-] [ āṅgirasa-] ;son of atharvan-[ see ātharvaṇ/a-] ;having the head of a horse and teaching the aśvin-s to find in tvaṣṭṛ-'s house the m/adhu-or soma- ;favoured by indra- [ ] who slays 99 vṛtra-s or foes with a thunderbolt made of his bones ;propounder of the brāhmaṇa- called m/adhu- ) |
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| dahara | mfn. (fr. dobhr/a-) small, fine, thin (varia lectio dabhra-) |
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| dahra | mfn. small, fine, thin, (re para-rātre-,"in the shorter half of the night") |
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| daivātitha | mf(ī-)n. relating to devātithi- |
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| dakṣa | m. Name of one of the prajā-pati-s ( etc. ;born from brahmā-'s right thumb etc.;or from a-ja-,"the unborn";or son of pra-cetas- or of the of 10 pra-cetasa-s, whence called prācetasa- ;father of 24 daughters by pra-sūti- etc.;of 50 [or 60 ;or 44 ] daughters of whom 27 become the Moon's wives, forming the lunar asterisms, and 13 [or 17 ;or 8 ]those of kaśyapa-, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to dharma- etc.;celebrating a great sacrifice [hence dakṣa sy/ayana-,"Name of a sacrifice" ] to obtain a son, he omitted, with the disapproval of dadhīca-,to invite śiva-, who ordered vīra-bhadra- to spoil the sacrifice [identified with viṣṇu-] ,= ;named among the viśve-devā-s ; . [ ] etc.) |
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| dakṣiṇīkṛ | equals ṇena- with kṛ- to give anything (accusative) as a sacrificial fee |
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| daṇḍacakra | n. Name of a mythical weapon |
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| daṇḍāstra | n. Name of a mythical weapon |
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| darśanāntaragata | mfn. come within the range of sight |
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| darśanīyamānin | mfn. thinking any one (genitive case) to be good-looking |
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| darśanīyaṃmanya | mfn. thinking one's self to be g- |
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| dārukṛtya | n. anything to be made of wood |
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| dasma | m. a thief, rogue (see syu-) |
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| dasra | m. a robber, thief. |
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| day | cl.1 A1. d/ayate- (parasmE-pada d/ayamāna- etc.; Aorist adayiṣṭa-. ; perfect tense yāṃ cakre- ) to divide, impart, allot (with genitive case, ; accusative ) ; to partake, possess ; to divide asunder, destroy, consume ; to take part in, sympathize with, have pity on (accusative, ; genitive case ) ; to repent ; to go : Causal (Potential dayayet-) to have pity on (genitive case) : Intensive dandayyate-, dād- ; see ava--, nir-ava--, vi--. |
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| deva | mf(ī-)n. (fr. 3. div-) heavenly, divine (also said of terrestrial things of high excellence) (superl. devatama dev/a-tama-m. ; devitamā devi-tamā- f., ) |
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| devahrada | m. "the divine lake", Name of a sacred bathing-place |
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| devaprayāga | m. "divine place of sacrifice", Name of a sacred bathing-place |
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| devāṭa | m. Name of a sacred bathing. place (see patny-āṭa-). |
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| devatīrtha | n. "divine tīrtha-", Name of a bathing-place |
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| devīpādadvaya | n. "the two feet of durgā-", Name of a bathing-place |
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| dhā | cl.3 P. A1. d/adhāti-, dhatt/e- etc. (P. dual number dadhv/as-, dhatth/as-, dhatt/as-[ ]; plural dadhm/asi-or m/as-, dhatth/a-, dādhati-; imperfect tense /adadhāt- plural dhur-, plural /adhatta-or /adadhāta- ; subjunctive d/adhat-or dhāt-[ ], dhas-, dhatas-, dhan-; Potential dadhy/āt-; imperative dādhātu- plural dhatu-;2. sg. dheh/i-[fr. dhaddhi-; confer, compare ] or dhattāt- ;2. plural dhatt/a-, , dhattana-, , d/adhāta-, ,or tana-, [ confer, compare ]; parasmE-pada d/adhat-, ti- m. plural tas-; A1.1. sg. dadh/e-[at once3. sg. equals dhatt/e- and= perfect tense A1.],2. sg. dh/atse-, or dhats/e- dual number dadh/āthe-, dh/āte-;2. plural dhidhv/e-[ confer, compare perfect tense ];3. plural d/adhate- ; imperfect tense /adhatta-, tthās-; subjunctive d/adhase-, [ ]; Potential d/adhīta- dadhīt/a-, ; imperative 2. sg. dhatsva-, or dadhiṣva-, ;2. plural dhaddhvam-[ ]or dadhidhvam- ,etc.;3. pl. dadhatām- ; parasmE-pada d/adhāna-) ; rarely cl.1 P. A1. dadhati-, te- ; only thrice cl.2 P. dh/āti- ; and once cl.4 A1. Potential dhāyeta- (pf.P. dadh/au-, dh/ātha-, dhatur-, dhim/ā-, dhur- etc.; A1. dadh/e-[ confer, compare proper ], dadhiṣ/e-or dhiṣe- ;2.3. dual number dadh/āthe-, dh/āte-,2. pl. dadhidhv/e-[ confer, compare proper ];3. plural dadhir/e-, dadhre-, ,or dhire-, ; parasmE-pada d/adhāna-[ confer, compare proper ]; Aorist P. /adhāt-, dh/āt-, dh/ās-; adh/ur-, dh/ur- etc.; Potential dheyām-, yur-; dhetana- ; 2. sg. dhāyīs- ; imperative dh/ātu-[ confer, compare ];2. plural dh/āta-or tana-,3. plural dhāntu- ; A1. adhita-, thās-, adhītām-, adhīmahi-, dhīmahi-, dhimahe-, dhāmahe- ;3. sg. ahita-, hita- ; subjunctive dh/ethe- , dhaithe-, ; imperative dhiṣv/ā-, ; P. adhat- ; dhat- ; P. dhāsur- subjunctive sathas-and satha- ; A1. adhiṣi-, ṣata- ; Potential dhiṣīya- [ ]; dheṣīya- ; future dhāsyati-, te-or dhātā- etc.; infinitive mood dh/ātum- etc.;Ved. also tave-, tav/ai-, tos-; dhiy/adhyai- ;Class. also -dhitum-; ind.p. dhitv/ā- ; hitvā-[ ], -dh/āya-and -dh/ām- : Passive voice dhīy/ate- etc.[ ] , p. dhīy/amāna- ; Aorist /adhāyi-, dh/āyi- [ ]; preceding dhāsīṣṭa-or dhāyiṣīṣṭa-[ ]) to put, place, set, lay in or on (locative case) etc. etc. (with daṇḍam-,to inflict punishment on [with locative case ,with genitive case ];with tat-padavyām padam-,to put one's foot in another's footstep id est imitate, equal ) ; to take or bring or help to (locative case or dative case;with ār/e-,to remove) ; (A1.) to direct or fix the mind or attention (cintām-, manas-, matim-, samādhim-etc.) upon, think of (locative case or dative case), fix or resolve upon (locative case dative case accusative with prati-or a sentence closed with iti-) ; to destine for, bestow on, present or impart to (locative case dative case or genitive case) etc. (Passive voice to be given or granted, fall to one's [dat.] lot or share ) ; to appoint, establish, constitute ; to render (with double accusative) ; to make, produce, generate, create, cause, effect, perform, execute etc. (Aorist with pūrayām-, mantrayām-, varayām-etc. equals pūrayām-etc. cakāra-) ; to seize, take hold of, hold, bear, support, wear, put on (clothes) etc. ; (A1.) to accept, obtain, conceive (especially in the womb), get, take (with /okas-or |
