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Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
     Amarakosha Search  
7 results
     
WordReferenceGenderNumberSynonymsDefinition
abaddhamMasculineSingularanarthakamunmeaning
āhatamMasculineSingularmṛṣārthakaman impossibility
kalaṅkaḥ3.3.4MasculineSingulartucchadhānyam, saṅkṣepaḥ, bhaktam, sikthakam
khaḍgaḥ2.8.90MasculineSingularkṛpāṇaḥ, asiḥ, riṣṭiḥ, kaukṣethaka, maṇḍalāgraḥ, nistriṃśaḥ, karavālaḥ, candrahāsaḥ
madhuḥ2.9.108NeuterSingular‍sikthakam
mogham3.1.80MasculineSingularnirarthakam
bhinnārthaka3.1.81MasculineSingularanyataraḥ, ekaḥ, tvaḥ, anyaḥ, itaraḥ
     Monier-Williams
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11 results for thaka
     
Devanagari
BrahmiEXPERIMENTAL
gāthikāf. of thaka- q.v View this entry on the original dictionary page scan.
gūtha thaka-, gūna- See 1. -. View this entry on the original dictionary page scan.
nirgranthikam. equals thaka- m. View this entry on the original dictionary page scan.
śiktha thaka- See siktha-. View this entry on the original dictionary page scan.
yātānaprastha thaka- wrong reading for pāt- on Va1rtt. 26. View this entry on the original dictionary page scan.
agnibhūtim. Name of one of the eleven chief pupils (gaṇadhara-s) of the last tīrthakara-. (see also Va1rtt. 2, ) View this entry on the original dictionary page scan.
bhāyajātyam. of nikothaka- (q.v) View this entry on the original dictionary page scan.
kānthakyam. a descendant of kanthaka- gaRa gargādi- View this entry on the original dictionary page scan.
thakam. a son or descendant of kathaka- View this entry on the original dictionary page scan.
kātthakam. "descendant of katthaka-", Name of a commentator View this entry on the original dictionary page scan.
yuvatīsārtham. a multitude of young women, (in Prakritthaka). View this entry on the original dictionary page scan.
     Apte Search  
2 results
     
anartha अनर्थ a. [न. ब.] 1 Useless, worthless; शुनः पुच्छमिवानर्थं पाण्डित्यं धर्मवर्जितम् Pt.3.97. -2 Unfortunate, unhappy. -3 Harmful, disastrous, bad; चित्तज्ञानानुवर्तिनो$नर्था अपि प्रियाः स्युः Dk.16; wicked (opp. दक्षिण). -4 Not having that meaning (but another); having no meaning, nonsensical, meaningless. -5 Poor. -र्थः [न. त.] 1 Nonuse or value. -2 A worthless or useless object. -3 A reverse, evil, calamity, misfortune; R.18.14; रन्ध्रोपनिपातिनो$नर्थाः Ś.6; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H.1; cf. छिद्रेष्वनर्था बहुलीभवन्ति &c.; Ms.4.193, H.4.92; harmful object, danger; अर्थमनर्थं भावय नित्यम् Moha. M.2. -4 Nonsense, want of sense. -5 N. of Viṣṇu (आप्तसर्व- कामत्वात्तस्य तथात्वम्). -Comp. -अन्तरम् [न अर्थान्तरम्] sameness or identity. cf. आरम्भो व्यापारः क्रियेत्यनर्थान्तरम् ŚB. on MS.11.1.1. -कर a. (-री f.) 1 doing useless or unprofitable things. -2 mischievous, harmful; unprofitable, productive of evil. -नाशिन् m. N. of Śiva (destroyer of calamities). -भाव a malicious. -लुप्त a. [दृष्टार्थेन अलुप्तः] not devoid of the apparent meaning; free from all that is worthless. -संशयः [अनर्थकारी संशयः शाक. त.] 1 a great evil, hazardous adventure; प्रतिनिवर्त- तामस्मादनर्थसंशयात् Māl.5.2. [न. त.] not a risk of one's money; safety of one's wealth, अनर्थ्य anarthya अनर्थक anarthaka अनर्थ्य अनर्थक a. 1 Useless; meaningless; सर्वमप्ये- तदनर्थकम् Ve.1; ˚आयास K.18; not significant, as a particle used expletively. -2 Nonsensical. -3 Unprofitable. -4 Unfortunate. -कम् Nonsensical or incoherent talk.
cāturīkaḥ चातुरीकः 1 A swan. -2 A sort of duck; कलहंसे च कारण्डे चातुरीकः पुमानयम् Nm. चातुर्थक cāturthaka चातुर्थिक cāturthika चातुर्थक चातुर्थिक a. (-की f.) [चतुर्थे अह्नि भवः ठक् वुञ् वा] 1 Quartan, occurring every fourth day. -कः A quartan ague.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"thaka" has 8 results.
     
anarthaka(1)without any signification;literally having no meaning of themselves, id est, that ispossessing a meaning only when used in company with other words or parts of words which bear an independent sense;(the word is used generally in connection with prepositions); exempli gratia, for example अधिपरी अनर्थकौ P.1.4.93, confer, compare अनर्थान्तरवाचिनावनर्थकौ । धातुनोक्तां क्रियामाहतुः । तदविशिष्टं भवति यथा शङ्के पय: ॥ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.4.93; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः Nirukta of Yāska.I. 1.3: confer, compare also अनर्थकौ अनर्थान्तरवाचिनौ Kāś. on I.4.93, explained as अनर्थान्तरवाचित्वादनर्थकावित्युक्तम् न त्वर्थाभावादिति दर्शयति by न्यासकार; (2) meaningless, purposeless: confer, compare प्रमाणभूत आचार्यो दर्भपवित्रपाणिः महता यत्नेन सूत्रं प्रणयति स्म । तत्राशक्यं वर्णेनाप्यनर्थकेन भवितुं किं पुनरियता सूत्रेण M.Bh. on I.1.1, as also सामर्थ्ययोगान्न हि किंचिदस्मिन् पश्यामि शास्त्रे यदनर्थकं स्यात् M.Bh. on P. VI.I.77. See for details M.Bh. on I.2.45 Vārttika (on the Sūtra of Pāṇini). 12: III.1.77 Vārttika (on the Sūtra of Pāṇini). 2 and Kaiyaṭa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon; (3) possessed of no sense absolutely as some nipātas केचन निपाताः सार्थकाः केचन च निरर्थकाः U1. varia lectio, another reading, on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII.9; निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P. I. 2.45 Vārttika (on the Sūtra of Pāṇini).12 confer, compare also जन्या इति निपातनानर्थक्यं P. IV. 4.82. Vārttika (on the Sūtra of Pāṇini). 1, एकागारान्निपातनानर्थक्यं P. V.1.113 Vārttika (on the Sūtra of Pāṇini). 1, also 114 Vārttika (on the Sūtra of Pāṇini).1.
anvarthakagiven in accordance with the sense; generally applied to a technical term which is found in accordance with the sense conveyed by the constituent parts of it; e. g. सर्वनामसंज्ञा, confer, compare महत्याः संज्ञायाः करणे एतत् प्रयोजनमन्वर्थसंज्ञा यथा विज्ञायेत Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.23.
apārthakawithout any purpose or object, useless; confer, compare ततोनिष्टादर्शनादपार्थकमेतत् Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.I.4.80.
thakankrt affix थक added to the root गै 'to sing,' in the sense of agent provided he is skilled: e. g. गाथकः ; confer, compare P. III. 1.146.
nipātānarthakatvathe view prominently expressed by the Varttikakara that nipatas do not possess any sense, which was modified by Bhartrhari who stated that they do possess sense which, of course, is indicated and not expressedition See निपात.
sārthakaliterally possessed of sense; significant, as contrasted with निरर्थक; confer, compare इतरे च सार्थकाः Rk. Prati. XIII. 9.
taddhitaa term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.
paribhāṣāpradīpārcisa scholarly independent treatise on Vyakarana Paribhasas written by Udayamkara Pathaka, called also Nana Pathaka, a Nagara Brahmana, who lived at Benares in the middle of the 18th century A. D. He has also written commentaries on the two Sekharas of Naagesa.
     DCS with thanks   
63 results
     
thakan noun (masculine) [gramm.] a kṛt affix
Frequency rank 54115/72933
agnimanthaka noun (masculine) Premna spinosa Roxb.
Frequency rank 41693/72933
anapārthaka adjective
Frequency rank 42678/72933
anarthaka adjective
Frequency rank 31767/72933
anarthaka adjective meaningless (Monier-Williams, Sir M. (1988))
nonsensical (Monier-Williams, Sir M. (1988))
poor useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))
worthless (Monier-Williams, Sir M. (1988))

Frequency rank 6570/72933
anāthaka adjective without an owner
Frequency rank 42845/72933
apārthaka adjective useless
Frequency rank 43773/72933
apārthaka adjective senseless (rhet.; apārtha) useless (Monier-Williams, Sir M. (1988))

Frequency rank 9311/72933
arthaka adjective ... artha besitzend
Frequency rank 11179/72933
arthakarin noun (masculine) name of a man (?)
Frequency rank 44922/72933
avabhṛthaka noun (masculine) avabhṛta
Frequency rank 26703/72933
avamanthaka noun (masculine) a kind of śūkadoṣa
Frequency rank 45190/72933
asārthaka adjective
Frequency rank 45935/72933
iṣṭakāpathaka noun (neuter) the root of the fragrant grass Andropogon Muricatus
Frequency rank 27058/72933
unmanthaka noun (masculine) a disease of the outer ear (Monier-Williams, Sir M. (1988))

Frequency rank 47426/72933
ekārthaka adjective synonymous
Frequency rank 48029/72933
kakutsthaka noun (masculine) kakutstha
Frequency rank 48231/72933
kathaka noun (masculine) chief actor (Monier-Williams, Sir M. (1988))
name of a being in the retinue of Skanda (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))
narrator (Monier-Williams, Sir M. (1988))
one who recites a story (or who publicly reads and expounds the Purāṇas etc.) (Monier-Williams, Sir M. (1988))
one who speaks or tells (Monier-Williams, Sir M. (1988))
professional story-teller (Monier-Williams, Sir M. (1988))
relater (Monier-Williams, Sir M. (1988))
speaker of a prologue or monologue (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 23600/72933
kanthaka noun (masculine) name of a man (Monier-Williams, Sir M. (1988))
name of Buddha's horse
Frequency rank 12883/72933
kapitthaka noun (neuter) fruit of Feronia Elephantum (Monier-Williams, Sir M. (1988))

Frequency rank 48546/72933
kapitthaka noun (masculine neuter) Feronia Elephantum (Monier-Williams, Sir M. (1988))

Frequency rank 48547/72933
karṇagūthaka noun (masculine) hardening of ear-wax (Monier-Williams, Sir M. (1988))

Frequency rank 48724/72933
kuthaka noun (masculine) a variegated cloth (Monier-Williams, Sir M. (1988))

Frequency rank 49648/72933
kulatthaka noun (neuter) Dolichos uniflorus Lam.
Frequency rank 16699/72933
kṛtārthaka adjective successful
Frequency rank 49935/72933
kauthaka adjective ???
Frequency rank 50255/72933
kaulatthaka adjective made of kulattha
Frequency rank 17825/72933
kvāthaka noun (masculine) kvātha
Frequency rank 23810/72933
kharparītutthaka noun (masculine neuter) kharparītuttha
Frequency rank 27757/72933
thaka noun (masculine) a singer (chanter of the Purāṇas) (Monier-Williams, Sir M. (1988))

Frequency rank 51253/72933
gotīrthaka noun (masculine) an oblique cut applied to fistula of the rectum (Monier-Williams, Sir M. (1988))

Frequency rank 34702/72933
granthakartṛ noun (masculine) a book-maker (Monier-Williams, Sir M. (1988))
author (Monier-Williams, Sir M. (1988))

Frequency rank 51694/72933
caturthaka adjective the 4th
Frequency rank 51998/72933
caturthaka adjective quartan returning every 4th day (a fever) the 4th
Frequency rank 5674/72933
cāturthaka adjective appearing every 4th day (Monier-Williams, Sir M. (1988))
quartan (fever) (Monier-Williams, Sir M. (1988))

Frequency rank 34938/72933
tīrthaka noun (neuter) a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 19384/72933
tīrthakara noun (masculine) a head of a sect (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 7965/72933
tutthaka noun (neuter) blue vitriol (Monier-Williams, Sir M. (1988))
kharparītuttha mayūratuttha rasaka
Frequency rank 5497/72933
thūthaka noun (neuter) a kind of salt (???)
Frequency rank 35553/72933
nirarthaka adjective nonsensical (Monier-Williams, Sir M. (1988))
unsuccessful (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))

Frequency rank 5689/72933
nirarthaka adjective useless
Frequency rank 28666/72933
nirarthaka noun (neuter) (in phil.) a nonsensical objection (Monier-Williams, Sir M. (1988))
(in rhet.) an expletive (Monier-Williams, Sir M. (1988))

Frequency rank 28667/72933
nirutthaka adjective img/alchemy.bmp
Frequency rank 24388/72933
nīlakapitthaka noun (masculine) a kind of mango (Monier-Williams, Sir M. (1988))

Frequency rank 56637/72933
prārthaka adjective courting (Monier-Williams, Sir M. (1988))
wishing for (Monier-Williams, Sir M. (1988))

Frequency rank 37474/72933
brahmatīrthaka noun (neuter) [rel.] name of a Tīrtha
Frequency rank 60413/72933
māyūratutthaka noun (neuter) mayūratuttha
Frequency rank 38227/72933
mṛṣārthaka adjective
Frequency rank 62511/72933
yathārthaka adjective right (Monier-Williams, Sir M. (1988))
true (Monier-Williams, Sir M. (1988))

Frequency rank 62881/72933
rathaka noun (masculine) a small chariot or cart (Monier-Williams, Sir M. (1988))
particular parts of a house (Monier-Williams, Sir M. (1988))

Frequency rank 63358/72933
rathakalpaka noun (masculine) the arranger or superintendent of a king's or a great man's equipages (Monier-Williams, Sir M. (1988))

Frequency rank 63359/72933
rohiṇītīrthaka noun (neuter) rohiṇītīrtha
Frequency rank 63875/72933
vikatthaka adjective
Frequency rank 65331/72933
samarthaka adjective able to (Monier-Williams, Sir M. (1988))
capable of (inf.) (Monier-Williams, Sir M. (1988))
corroborating (Monier-Williams, Sir M. (1988))
establishing (Monier-Williams, Sir M. (1988))
maintaining (Monier-Williams, Sir M. (1988))
proving (Monier-Williams, Sir M. (1988))

Frequency rank 68966/72933
sārthaka adjective advantageous (Monier-Williams, Sir M. (1988))
having meaning (Monier-Williams, Sir M. (1988))
important (Monier-Williams, Sir M. (1988))
serviceable (Monier-Williams, Sir M. (1988))
significant (Monier-Williams, Sir M. (1988))
useful (Monier-Williams, Sir M. (1988))

Frequency rank 16268/72933
sikthaka noun (masculine neuter)
Frequency rank 70489/72933
sikthaka noun (masculine neuter) beeswax (Monier-Williams, Sir M. (1988))

Frequency rank 10525/72933
siddhārthaka noun (neuter) a kind of medicinal ghee a kind of ointment (Monier-Williams, Sir M. (1988))

Frequency rank 70574/72933
siddhārthaka noun (masculine neuter) Brassica campestris Linn. (G.J. Meulenbeld (1974), 607) Brassica juncea Coss. (G.J. Meulenbeld (1974), 607) Brassica nigra Koch (G.J. Meulenbeld (1974), 607) Eruca sativa Miller (G.J. Meulenbeld (1974), 607) name of two officials (Monier-Williams, Sir M. (1988))
white mustard (Monier-Williams, Sir M. (1988))

Frequency rank 6470/72933
sutīrthaka noun (neuter) a very sacred bathing-place (as a proper name) (Monier-Williams, Sir M. (1988))

Frequency rank 70816/72933
sututthaka noun (neuter)
Frequency rank 70818/72933
sunīthaka noun (masculine) sunītha
Frequency rank 70915/72933
somatīrthaka noun (neuter) [rel.] name of a Tīrtha
Frequency rank 71491/72933
     Wordnet Search "thaka" has 52 results.
     

thaka

kṣama, samartha, śakta, yogya, upayukta, ucita, pātra, yujya, samarthaka, saha, suśakta, kalpuṣa   

kāryaṃ saṃpannatāṃ netuṃ yogyaḥ kārye yogyārhaḥ vā।

etat kāryaṃ kartuṃ kṣamasya puruṣasya āvaśyakatā vartate।

thaka

samarthakaḥ, anumodakaḥ   

yaḥ kasyāpi pakṣaṃ siddhāntaṃ vā samanyante।

aham vidheḥ samarthakaḥ।

thaka

pṛthakacara   

yaḥ ekākī vicarati।

vanyavarāhaḥ iti ekaḥ pṛthakacaraḥ paśuḥ।

thaka

lābhadāyaka, lābhaprada, lābhakara, labhanīya, lābhada, phalada, phalin, saphala, arthaśīla, arthayukta, arthakara   

yasmāt lābhaḥ bhavati।

kāle kṛtaṃ bhojanaṃ svāsthyārthe lābhadāyakaṃ bhavati।

thaka

samarthaka, anumodaka, pakṣadhara   

yaḥ kasyāpi pakṣasya samarthanam karoti।

asmin vāde mama pakṣasya naike samarthakāḥ asti।

thaka

nirarthaka, asaṅgata, asambaddha, jalpita, pralapita   

yad yathārthaṃ nāsti।

nirarthakaṃ mā vada।

thaka

anāvaśyaka, nirarthaka, vyartha, anupayogin, apārthaka   

yaḥ upayogī nāsti atha vā yasya upayogaḥ nāsti।

etad vastu bhavadarthe anāvaśyakaṃ vartate।

thaka

aguru, vaṃśikam, rājārham, loham, kṛmijam, joṅgakam, kṛṣṇam, tohākhyam, laghu, pītakam, varṇaprasādanam, anārthakam, asāram, kṛmijagdham, kāṣṭhakam   

kāṣṭhaviśeṣaḥ, sugandhikāṣṭhaviśeṣaḥ, āyurvede asya guṇāḥ tiktatvaṃ, lepe rūkṣatvam,vraṇakaphavāyuvāntimukharoganāsitvādi;

agurū pravaṇaṃ lohaṃ rājārhaṃ yogajam tathā vaṃśikaṃ kṛmijañcāpi kṛmijagdhamanāryakam।

thaka

upayogin, upakāraka, upakārin, sopakāra, mahopakāra, prayogin, sārthaka, sārtha, arthakara, arthada, arthavat   

upayuktadravyādiḥ।

bālakānāṃ kṛte eṣaḥ granthaḥ upayogī asti।

thaka

anāvaśyakatā, anupayogitā, nirarthakatā, vyarthatā, upayogahīnatā   

anāvaśyakasya avasthā bhāvo vā।

kasyāpi vastunaḥ āvaśyakatā anāvaśyakatā vā tasya upayoge āśritā।

thaka

anupayuktavastu, nirarthaka-vastu   

upayogahīnaṃ vastu।

mohanena anupayuktavastuni prajvālitāni।

thaka

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bālabhojyaḥ, vājibhakṣyaḥ, kañcukī   

dhānyaviśeṣaḥ yasya guṇāḥ madhuratva-rūkṣatva-mehavāntyasrapittanāśitvādayaḥ।

caṇakānāṃ sūpaḥ rūcipūrṇaḥ asti।

thaka

kṛṣṇikā, rājikā, āsurī, kṣavaḥ, kṣudhābhijananaḥ, kṣutābhijananaḥ, siddhārthaḥ, siddhārthakaḥ, kedāraḥ   

tailabījaviśeṣaḥ, kṛṣṇavarṇīyāḥ vartulākārāḥ sarṣapabījāḥ āyurvede asya kṛmivātakaphakaṇṭhāmayaharatvādayaḥ guṇāḥ proktāḥ।

sāgapacanasamaye kṛṣṇikā upayujyate।

thaka

nirarthaka, arthahīna, vyartha, arthaśūnya, anarthaka   

yasya ko'pi arthaḥ nāsti।

mama pārśve asya nirarthakasya praśnasya samādhānaṃ nāsti।

thaka

samānārthakaḥ, samānārthī, paryāyavācī   

ekasya śabdasya arthasya sūcakaḥ anyaḥ śabdaḥ।

ekasya śabdasya naike samānārthakāḥ santi।

thaka

sārthaka, arthavat, arthayukta, arthapūrṇa   

yasya arthaḥ asti।

bhavataḥ kathanaṃ sārthakam asti।

thaka

pathakaḥ, pathakam   

maṇḍalasya saḥ bhāgaḥ yasmin naike grāmāḥ santi।

ekasmin maṇḍale naike pathakāḥ santi।

thaka

granthakāraḥ, granthakartā, racakaḥ   

yaḥ kathādīn viracayati।

munśī premacanda mahodayaḥ prasiddhaḥ granthakāraḥ asti।

thaka

catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kriyāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta   

yaḥ cāturyeṇa kāryaṃ karoti।

catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।

thaka

śikhigrīvam, śikhikaṇṭham, kṛṣṇaḥ, vitunnakaḥ, tūtakam, hemasāram, nīlam, kāṃsyanīlī, amṛtāsaṅgam, hematāram, tutthakam   

tāmrasya lavaṇam।

śikhigrīvam rañjane tathāca mudraṇe upayujyate।

thaka

lekhikā, granthakartrī, racayitrī   

sā strī yā kathālekhādīn likhati।

mahādevīvarmāmahodayā ekā prasiddhā lekhikā asti।

thaka

samānārthaka, paryāya, paryāyavācaka, samānārthin   

yasya arthaḥ samānaḥ asti।

kamalam ityasya catvāraḥ samānārthakāḥ śabdāḥ likhyatu।

thaka

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bātabhojyaḥ, vājibhakṣyaḥ   

caṇyate dīyate iti śasyaviśeṣaḥ;

caṇakasya guṇāḥ madhuratvam ,rūkṣatvam

thaka

niṣphala, asaphala, viphala, vyartha, nirarthaka, aphala   

phalarahitam।

nūtanasya upagrahasya prakṣepaṇaṃ niṣphalaṃ jātam।

thaka

upakārakatā, upayogaḥ, upayogitā, upakārakatvam, sopakārakatvam, sārthatvam, sārthakatvam, upayuktatā, saphalatā, hitatā   

kāryasādhanāya kṣamaḥ upakārakaḥ ca;

vahneḥ prakarṣeṇa prajvalanāya pāvakasya upakārakatā sarvaśrutā asti

thaka

katthaka-jātiḥ   

jātiviśeṣaḥ yasyāḥ sadasyāḥ gāyanavādanaṃ kurvanti।

śabanamasya jātiḥ katthakajātiḥ asti।

thaka

katthaka-nṛtyam   

uttarapradeśe pracalitaḥ nṛtyaprakāraḥ।

lakhanaūprāntasya adhikāriṇāṃ manorañjanaṃ katthaka-nṛtyena bhavati sma।

thaka

katthakakalī-nṛtyam   

keralaprāntasya ekaḥ śāstrīyanṛtyasya prakāraḥ।

śyāmalanaḥ katthakakalī-nṛtyaṃ karoti।

thaka

granthakāra, granthakartā   

yaḥ granthaṃ racayati।

granthakārasya mahānatā tasya granthāt anumīyate।

thaka

anekārthin, anekārthaka   

yasya naike arthāḥ santi।

anekārthināṃ śabdānāṃ sarve arthāḥ spaṣṭīkriyatām।

thaka

vyartham, nirarthakam, mogham, viphalam   

vinā phalam।

vyartham ūrjākṣayaḥ na kuryāt।

thaka

nakārārthaka, nakārārthin   

yasmin na ityasya arthaḥ nihitaḥ asti।

na iti nakārārthakaḥ śabdaḥ asti।

thaka

apṛthak, apṛthaka, abhinna, abheda, avibhakta   

yaḥ pṛthak nāsti।

tayoḥ apṛthak yugmaṃ dṛṣṭvā sarve janāḥ muditāḥ।

thaka

mannathakaraḥ   

kārtikesya anucaraḥ।

mannathakarasya varṇanaṃ purāṇeṣu vartate।

thaka

nirarthakam   

nyāyasiddhānte nigrahasthānaviśeṣaḥ।

atra nirarthakasya spaṣṭaṃ lakṣaṇaṃ dṛśyate।

thaka

apārthakam   

nyāyasiddhānte nigrahasthānaviśeṣaḥ।

atra apārthakaṃ kimartham।

thaka

asāra, anartha, anarthaka, nirarthaka, vyartha, nīrasa, sāravarjita   

yasmin kimapi sāraḥ na vartate na ca kimapi upayuktaṃ vastuṃ vartate।

asārāṇāṃ granthānām adhyayanasya kaḥ lābhaḥ।

thaka

lekhikā, lekhakaḥ, granthakartā, granthakartrī   

yaḥ sāhityaṃ racayati saḥ।

mahādevīvarmāmahodayā hindībhāṣāyāḥ ekā prasiddhā lekhikā asti।

thaka

manthaka   

gotrakāraḥ ṛṣiviśeṣaḥ।

manthakasya varṇanaṃ purāṇeṣu asti।

thaka

prārthakaḥ, yācitā, apekṣakaḥ, pratīkṣakaḥ, pratyāśī   

yaḥ āvedayati prārthayati vā।

sarveṣāṃ prārthakānāṃ prārthanāpatrāṇi na svīkaraṇīyāni।

thaka

gāyaka, gātu, gātṛ, gāyana, cāraṇa, gāthaka, geṣṇa, geṣṇu, śasti, varṇāṭa, varṇaka, sukaṇṭha, stavitṛ, go   

yaḥ gāyati।

gāyakasya kaṇṭhaḥ atīva madhuraḥ asti ।

thaka

cāturthaka   

praticaturthadine yaḥ bhavati।

praticaturthadine yaḥ jvaraḥ bhavati tasya cāturthakaḥ jvaraḥ iti saṃjñā।

thaka

granthaka   

dhārmikasya viṣayasya laghvī pustikā।

pitāmahaḥ pratidinaṃ gurucaritrasya granthakaṃ paṭhati।

thaka

praśnātmaka, praśnārthaka   

tat yasmāt śrotā uttaram apekṣate।(vākyam);

śikṣakaḥ chātrān praśnārthakān vākyān kartum akathayat।

thaka

vaidyanāthakaviḥ   

ekaḥ lekhakaḥ ।

vaidyanāthakaveḥ ullekhaḥ vivaraṇapustikāyām asti

thaka

śabdārthakalpataruḥ   

ekaḥ śabdakoṣaḥ ।

śabdārthakalpataroḥ ullekhaḥ koṣe asti

thaka

manthaka   

ekaḥ puruṣaḥ ।

manthakaḥ yaskādigaṇe parigaṇitaḥ

thaka

samiddhārthaka   

ekaḥ puruṣaḥ ।

samiddhārthasya ullekhaḥ mudrārākṣase asti

thaka

siddhārthaka   

dvau rājasevakau ।

siddhārthakayoḥ ullekhaḥ mudrārākṣase vartate

thaka

kanthaka   

ekaḥ puruṣaḥ ।

kanthakasya ullekhaḥ koṣe asti

thaka

kathaka   

ekaḥ puruṣaḥ ।

kathakasya ullekhaḥ koṣe asti

thaka

katthaka   

ekaḥ puruṣaḥ ।

katthakasya ullekhaḥ koṣe asti









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