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Amarakosha Search
7 results
WordReferenceGenderNumberSynonymsDefinition
abaddhamMasculineSingularanarthakamunmeaning
āhatamMasculineSingularmṛṣārthakaman impossibility
kalaṅkaḥ3.3.4MasculineSingulartucchadhānyam, saṅkṣepaḥ, bhaktam, sikthakam
khaḍgaḥ2.8.90MasculineSingularkṛpāṇaḥ, asiḥ, riṣṭiḥ, kaukṣethaka, maṇḍalāgraḥ, nistriṃśaḥ, karavālaḥ, candrahāsaḥ
madhuḥ2.9.108NeuterSingular‍sikthakam
mogham3.1.80MasculineSingularnirarthakam
bhinnārthaka3.1.81MasculineSingularanyataraḥ, ekaḥ, tvaḥ, anyaḥ, itaraḥ
Monier-Williams Search
6 results for thaka
Devanagari
BrahmiEXPERIMENTAL
agnibhūtim. Name of one of the eleven chief pupils (gaṇadhara-s) of the last tīrthakara-. (see also Va1rtt. 2, ) View this entry on the original dictionary page scan.
bhāyajātyam. of nikothaka- (q.v) View this entry on the original dictionary page scan.
kānthakyam. a descendant of kanthaka- gaRa gargādi- View this entry on the original dictionary page scan.
thakam. a son or descendant of kathaka- View this entry on the original dictionary page scan.
kātthakam. "descendant of katthaka-", Name of a commentator View this entry on the original dictionary page scan.
yuvatīsārtham. a multitude of young women, (in Prakritthaka). View this entry on the original dictionary page scan.
Apte Search
8 results
atrapu अत्रपु a. Not tinned. Maitrāyaṇī, Kāṭhaka and Kāpiṣṭhala Saṁhitās.
anartha अनर्थ a. [न. ब.] 1 Useless, worthless; शुनः पुच्छमिवानर्थं पाण्डित्यं धर्मवर्जितम् Pt.3.97. -2 Unfortunate, unhappy. -3 Harmful, disastrous, bad; चित्तज्ञानानुवर्तिनो$नर्था अपि प्रियाः स्युः Dk.16; wicked (opp. दक्षिण). -4 Not having that meaning (but another); having no meaning, nonsensical, meaningless. -5 Poor. -र्थः [न. त.] 1 Nonuse or value. -2 A worthless or useless object. -3 A reverse, evil, calamity, misfortune; R.18.14; रन्ध्रोपनिपातिनो$नर्थाः Ś.6; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H.1; cf. छिद्रेष्वनर्था बहुलीभवन्ति &c.; Ms.4.193, H.4.92; harmful object, danger; अर्थमनर्थं भावय नित्यम् Moha. M.2. -4 Nonsense, want of sense. -5 N. of Viṣṇu (आप्तसर्व- कामत्वात्तस्य तथात्वम्). -Comp. -अन्तरम् [न अर्थान्तरम्] sameness or identity. cf. आरम्भो व्यापारः क्रियेत्यनर्थान्तरम् ŚB. on MS.11.1.1. -कर a. (-री f.) 1 doing useless or unprofitable things. -2 mischievous, harmful; unprofitable, productive of evil. -नाशिन् m. N. of Śiva (destroyer of calamities). -भाव a malicious. -लुप्त a. [दृष्टार्थेन अलुप्तः] not devoid of the apparent meaning; free from all that is worthless. -संशयः [अनर्थकारी संशयः शाक. त.] 1 a great evil, hazardous adventure; प्रतिनिवर्त- तामस्मादनर्थसंशयात् Māl.5.2. [न. त.] not a risk of one's money; safety of one's wealth, अनर्थ्य anarthya अनर्थक anarthaka अनर्थ्य अनर्थक a. 1 Useless; meaningless; सर्वमप्ये- तदनर्थकम् Ve.1; ˚आयास K.18; not significant, as a particle used expletively. -2 Nonsensical. -3 Unprofitable. -4 Unfortunate. -कम् Nonsensical or incoherent talk.
iṭhimikā इठिमिका f. N. of a section of the Kāṭhaka recension of the Yajurveda.
orimikā ओरिमिका f. N. of a section of the Kāṭhaka recension of the Yajurveda.
kāṭhaka काठक a. Relating to Kaṭha (a recension of the कृष्णयजुर्वेद); ग्रामे ग्रामे काठकं कालापकं च प्रोच्यते Mbh. on P. IV.3.11. according to the Kaṭhaka school of the कृष्णयजुर्वेद. -Comp. -उपनिषद् the Kaṭhopaniṣad.
cāturīkaḥ चातुरीकः 1 A swan. -2 A sort of duck; कलहंसे च कारण्डे चातुरीकः पुमानयम् Nm. चातुर्थक cāturthaka चातुर्थिक cāturthika चातुर्थक चातुर्थिक a. (-की f.) [चतुर्थे अह्नि भवः ठक् वुञ् वा] 1 Quartan, occurring every fourth day. -कः A quartan ague.
tri त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three]. -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151. -2 a third part. -3 three-fourths. -अक्ष a. triocular. -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57. -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265. -2 a matchmaker or घटक (that word consisting of three syllables). -3 a genealogist. (-री) knowledge, learning; see विद्या. -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens. -2 a sort of collyrium. (-टः) N. of Śiva. -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry). -अङ्गुलम् three fingers' breadth. -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन. -अञ्जलम्, -लिः three handfuls taken collectively. -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24. -अधिष्ठानः the soul. (नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4. -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds). -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (-का) an army consisting of horses, elephants and chariots. -अब्द a. three years old. -ब्दम् three years taken collectively. -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak. -अम्बका an epithet of Pārvatī -अशीत a. eighty-third. -अशीतिः f. eighty-three. -अष्टन् a. twenty-four. -अश्र, -अस्र a. triangular. (-स्रम्) a triangle. -अहः 1 a period of three days. -2 a festival lasting three days. -आर्षेयाः deaf, dumb and blind persons. -आहिक a. 1 performed or produced in three days. -2 recurring after the third day, tertian (as fever). -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128. -ऋचम् (तृचम् also) three Riks taken collectively; Ms.8.16. -ऐहिक a. having provision for three days. -ककुद् m. 1 N. of the mountain Trikūṭa. -2 N. of Viṣnu or Kṛiṣṇa. -3 the highest, chief. -4 a sacrifice lasting for ten nights. -ककुभ् m. Ved. 1 Indra. -2 Indra's thunderbolt. -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62. -कण्टः, -कण्टकः a kind of fish. -करणी the side of a square 3 times as great as another. -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa). -काण्डम् N. of Amarsiṁha's dictionary. -कायः N. of Buddha. -कालम् 1 the three times; the past, the present, and the future; or morning, noon and evening. -2 the three tenses (the past, present, and future) of a verb. (-लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.) 1 a divine sage, seer. -2 a deity. -3 N. of Buddha. ˚विद् m. 1 a Buddha. -2 an Arhat (with the Jainas). -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5. -कूटम् sea-salt. कूर्चकम् a knife with three edges. -कोण a. triangular, forming a triangle. (-णः) 1 a triangle. -2 the vulva. -खम् 1 tin. -2 a cucumber. -खट्वम्, -खट्वी three bedsteads taken collectively. -क्षाराणि n. (pl.) salt-petre, natron and borax. -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below. -गत a. 1 tripled. -2 done in three days. -गर्ताः (pl.) 1 N. of a country, also called जलन्धर, in the northwest of India. -2 the people or rulers of that country. -3 a particular mode of calculation. -गर्ता 1 a lascivious woman, wanton. -2 a woman in general. -3 a pearl. -4 a kind of cricket. -गुण a. 1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1. -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25. -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (-णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways. -णाः m. (pl.) the three qualities or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1. (-णा) 1 Māyā or illusion (in Vedānta phil.). -2 an epithet of Durgā. -गुणाकृतम् ploughed thrice. -चक्षुस् m. an epithet of Śiva. -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34. -चत्वा- रिंश a. forty-third. -चत्वारिंशत् f, forty-three. -जगत् n. -जगती the three worlds, (1) the heaven, the atmosphere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः ...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59. -जटः an epithet of Śiva. -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74. -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon). -जीवा, -ज्या the sine of three signs or 9˚, a radius. -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61. -णव, -णवन् a. (pl.) three times nine; i. e. 27. -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16. -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajurveda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26. -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17. -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband). -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2. -तक्षम्, तक्षी three carpenters taken collectively. -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one. -2 the triple subjection of thought, word, and deed. (-ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4. -दण्डिन् m. 1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3. -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1. -दशाः (pl.) 1 thirty. -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (-शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunderbolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihaspati. ˚आधार Nectar. ˚आलयः, ˚आवासः 1 heaven. -2 the mountain Meru. -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः 1 Indra. -2 Śiva. -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः 1 Agni. -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12. -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day. -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3. -2 sky, atmosphere. -3 paradise. -4 happiness. (-वा) cardamoms. ˚अधीशः, ˚ईशः 1 an epithet of Indra. -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा 1 the Ganges. -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62. -दृश् m. an epithet of Śiva. -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ. -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up. -धातुः an epithet of Gaṇeśa; -तुम् 1 the triple world. -2 the aggregate of the 3 minerals or humours. -धामन् m. 1 N. of Viṣṇu. -2 of Vyāsa; -3 of Śiva. -4 of Agni. -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2. -धारा the Ganges. -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72. -नवत a. ninety-third. -नवतिः f. ninety three. -नयना Pārvat&imacr. -नाभः Viṣṇu; Bhāg.8. 17.26. -नेत्रचूडामणिः the moon. -नेत्रफलः the cocoa-nut tree. -पञ्च a. three-fold five, i. e. fifteen. -पञ्चाश a. fiftythird. -पञ्चाशत् f. fifty-three. -पुटः glass (काच). -पताकः 1 the hand with three fingers stretched out or erect. -2 the forehead marked naturally with three horizontal lines. -पत्रकः the Palāśa tree. -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world. -2 a place where three roads meet. (-था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99. -पद्, -पाद्, -पात् m. Ved. 1 Viṣṇu. -2 fever (personified). -पद a. three-footed. (-दम्) a tripod; त्रिपदैः करकैः स्थालैः ...... Śiva. B.22. 62. -पदिका 1 a tripod. -2 a stand with three feet. -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48. -2 the Gāyatrī metre. -3 a tripod. -4 the plant गोधापदी. -परिक्रान्त a. one who walks thrice round a sacred fire. -पर्णः Kiṁśuka tree. -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure). -2 the figure formed by such intersection. -पाटिका a beak. पाठिन् a. 1 familiar with Saṁhitā, Pada, and Krama. -2 one who learns a thing after three repetitions. -पादः 1 the Supreme Being. -2 fever. -पाद् a. 1 having three feet. -2 consisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96. -3 trinomial. (-m.) 1 an epithet of Viṣṇu in his dwarf incarnation. -2 the Supreme Being. -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म). -पुट a. triangular. (-टः) 1 an arrow. -2 the palm of the hand. -3 a cubit. -4 a bank or shore. -पुटकः a triangle. -पुटा an epithet of Durgā. -पुटिन् m. the castor-oil plant. -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes. -पुरम् 1 a collection of three cities. -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (-रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā. (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi. -2 N. of a country. -पुरुष a 1 having the length of three men. -2 having three assistants. (-षम्) the three ancestorsfather, grand-father and great-grand-father. -पृष्ठम् the highest heaven; Bhāg.1.19.23. (ष्ठः) Viṣṇu. -पौरुष a. 1 belonging to, or extending over, three generations of men. 2 offered to three (as oblations). -3 inherited from three (as an estate). -प्रस्रुतः an elephant in rut. -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, arecanut, and cloves). -बन्धनः the individual soul. -बलिः, बली, -वलिः, -वली f. 1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39. -2 the anus. -बलीकम् the anus. -बाहुः a kind of fighting with swords. -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश. -भम् three signs of the zodiac, or ninety degrees. -भङ्गम् a pose in which the image is bent at three parts of the body. -भद्रम् copulation, sexual union, cohabitation. -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42. -2 the third part of a sign of the zodiac. -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29). -भुजम् a triangle. -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu. -भूमः a palace with three floors. -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43. -मधु n. -मधुरम् 1 sugar, honey, and ghee. -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚). -3 a ceremony based on the same; L. D. B. -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B. -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28. -मुकुटः the Trikūṭa mountain. -मुखः an epithet of Buddha. -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्. -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4. -2 Buddha, or Jina. -मूर्धन् m. 1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15. -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19. -यव a. weighing 3 barley corns; Ms.8.134. -यष्टिः a necklace of three strings. -यामकम् sin. -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22. -2 turmeric. -3 the Indigo plant. -4 the river Yamuṇā. -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35. -योनिः a law-suit (in which a person engages from anger, covetousness, or infatuation). -रसकम् spirituous liquor; see त्रिसरकम्. -रात्र a. lasting for three nights. (-त्रः) a festival lasting for three nights. (-त्रम्) a period of three nights. -रेखः a conch-shell. -लिङ्ग a. having three genders, i. e. an adjective. -2 possessing the three Guṇas. (-गाः) the country called Telaṅga. (-गी) the three genders taken collectively. -लोकम् the three worlds. (-कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of 1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45. -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6. -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22. -लोचनः Śiva. (-ना) 1 an unchaste woman. -2 an epithet of Durgā. -लोहकम् the three metals:-- gold, silver, and copper. -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41. -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak. -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्. -4 the three higher castes. -5 the three myrobalans. -6 propriety, decorum. -वर्णकम् the first three of the four castes of Hindus taken collectively. -वर्ष a. three years old; Ms.5.7. -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty) -वली the anus. -वारम् ind. three times, thrice. -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda. -विद्यः a Brāhmaṇa versed in the three Vedas. -विध a. of three kinds, three-fold. -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78. -2 the three worlds. ˚सद् m. a god. -वृत् a. 1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42. -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.) 1 a sacrifice. -2 a girdle of three strings; Mb.12.47.44. -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire. -वृत्तिः livelihood through 3 things (sacrifice, study and alms). -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate. -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34. -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं ...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1. -वेदः a Brāhmaṇa versed in the three Vedas. -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31. -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.] -2 the Chātaka bird. -3 a cat. -4 a grass-hopper. -5 a firefly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra. -शत a. three hundred. (-तम्) 1 one hundred and three. -2 three hundred. -शरणः a Buddha. -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा). -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72. -शालम् a house with three halls or chambers. -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9. -2 a crown or crest (with three points). -शिरस् m. 1 N. of a demon killed by Rāma. -2 an epithet of Kubera. -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29. -शीर्षः Śiva. -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva. -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and daytime; त्रिशुक्ले मरणं यस्य, L. D. B. -शूलिन् m. an epithet of Śiva. -शृङ्गः 1 the Trikūṭa mountain. -2 a triangle. -शोकः the soul. -षष्टिः f. sixty-three. -ष्टुभ् f. a metre of 4 x 11 syllables. -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also -त्रिसवनम् (-षवणम्); Ms.11.216. -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb. -सप्तत a. seventy-third. -सप्ततिः f. seventy-three. -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21. -सम a. (in geom.) having three equal sides, equilateral. -सरः milk, sesamum and rice boiled together. -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12. -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1. -साधन a. having a threefold causality; R.3.13. -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27. -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4. -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5). -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185. -स्थली the three sacred places : काशी, प्रयाग, and गया. -स्थानम् the head, neck and chest together; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a. 1 having 3 dwelling places. -2 extending through the 3 worlds. -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15. -सीत्य, -हल्य a. ploughed thrice (as a field). -हायण a. three years old.
yāthākathācam याथाकथाचम् 1 That which happens under any circumstances; P. V.1.98. -2 What happens occasionally. याथाकामी yāthākāmī काम्यम् kāmyam याथाकामी काम्यम् Acting according to one's own will.
Macdonell Search
7 results
arthakara a. (î) useful; -kâma, n. sg., m. du. the useful and the pleasant; a. de sirous of wealth; wishing to be useful; -kâm ya, a. id.; -kârsya, n. destitution, poverty; -kilbishin, a. transgressing with money; -krikkhra, n. difficult matter; -krit, a. use ful; -kritya, n., â, f. accomplishment of an affair; -grahana, n. taking away of money; import of the meaning; -ghna, a. (î) pro digal; -kitta, a. intent on riches; -kintaka,a. knower of the useful; -gâta, n. sg. pl. money; things, objects; -gña, a. understanding the matter or the meaning; -tattva, n. real state of things; fact of a matter; true sense: -tas, ad. for a purpose; for the sake of (--°ree;); for the sake of gain; in truth, really, according to the meaning; -trishnâ, f. thirst for gold, avarice; -tva, n. serviceableness for (--°ree;); -da, a. useful; liberal; -datta, m. N. of wealthy merchants; -darsana, n.judging a matter; -dâna, n. present in money; -dûshana, n. prodigality; unjust seizure of property.
kathaka a. telling; m. narrator.
krathakaiśika m. pl. N. of a people (descended from Kratha son of Vidarbha and from Kaisika).
tīrthaka a. worthy; holy; m. ascetic, sectary; -kara, a. making a ford through life, delivering (Vishnu or Siva); religious pioneer, reformer, founder of a sect; -yâtrâ, f. visiting sacred bathing-places, pilgrimage; -râgî, f. series of sacred bathing-places, ep. of Benares; -vat, a. abounding in landing-stairs or sacred bathing-places; -silâ, f. stone stair to the water; -sevana, n. frequenting sacred bathing-places; -sevâ, f. id.
prārthaka a. soliciting; courting; m. wooer, suitor.
vyathaka a. disquieting, distressing, painful (speech); -ana, a. distressing; n. tottering; feeling of pain; -ayitri, a. harassing (ac.); -&asharp;, f. failure (C.); injury, loss (Br., C.); disquietude, distress, anguish, pain (ord. mg.; C.): -m kri, cause pain to (g.); give way to grief; (vyáth)-is, ad. reeling (ship; RV.); unobserved by (g.), secretly (V.); or n. course, path.
samārthaka a. having the same sense.
Bloomfield Vedic
Concordance
7 results0 results12 results
adityāḥ putraṃ nāthakāma upa yāmi bhītaḥ # AVś.13.2.37b.
anasthikāya (KSA. -sthakāya) svāhā # TS.7.5.12.2; KSA.5.3.
kṛśāḥ santo vyasthakāḥ # PB.24.18.7b.
namas takṣabhyo rathakārebhyaś ca vo namaḥ # VS.16.27; TS.4.5.4.2; MS.2.9.5: 124.6; KS.17.13; Apś.17.11.4.
punar jyotir yuvatiḥ pūrvathākaḥ # RV.5.80.6d.
plīhākarṇaḥ śuṇṭhākarṇo 'ddhyālohakarṇas (MS. 'dhirūḍhākarṇas) te tvāṣṭrāḥ # VS.24.4; MS.3.13.5: 169.9.
brāhmaṇas tvā nāthakāma upadhāvāmi (ApMB. -kāmaḥ prapadye) # SMB.1.4.1--4; PG.1.11.2 (quinq.); ApMB.1.10.3--6 (ApG.3.8.10); HG.1.24.1 (ter); JG.1.22 (quater). See brāhmaṇo vo.
brāhmaṇo vo nāthakāma upadhāvāmi # SMB.1.4.5; JG.1.22. See brāhmaṇas tvā.
maṇḍākako ha vaḥ pitā # HG.2.7.2b (bis). See manthākako.
medhāyai rathakāram # VS.30.6; TB.3.4.1.2.
yaṃ vā tvā kuṣṭhakāmyaḥ (AVP. kuṣṭha kāśyaḥ) # AVś.19.39.9b; AVP.7.10.9b.
yatra kāmaṃ nipadyate # TB.2.5.5.7d. See yathākāmaṃ.
Dictionary of Sanskrit Search
"thaka" has 8 results
anarthaka(1)without any signification;literally having no meaning of themselves, id est, that ispossessing a meaning only when used in company with other words or parts of words which bear an independent sense;(the word is used generally in connection with prepositions); exempli gratia, for example अधिपरी अनर्थकौ P.1.4.93, confer, compare अनर्थान्तरवाचिनावनर्थकौ । धातुनोक्तां क्रियामाहतुः । तदविशिष्टं भवति यथा शङ्के पय: ॥ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.4.93; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः Nirukta of Yāska.I. 1.3: confer, compare also अनर्थकौ अनर्थान्तरवाचिनौ Kāś. on I.4.93, explained as अनर्थान्तरवाचित्वादनर्थकावित्युक्तम् न त्वर्थाभावादिति दर्शयति by न्यासकार; (2) meaningless, purposeless: confer, compare प्रमाणभूत आचार्यो दर्भपवित्रपाणिः महता यत्नेन सूत्रं प्रणयति स्म । तत्राशक्यं वर्णेनाप्यनर्थकेन भवितुं किं पुनरियता सूत्रेण M.Bh. on I.1.1, as also सामर्थ्ययोगान्न हि किंचिदस्मिन् पश्यामि शास्त्रे यदनर्थकं स्यात् M.Bh. on P. VI.I.77. See for details M.Bh. on I.2.45 Vārttika (on the Sūtra of Pāṇini). 12: III.1.77 Vārttika (on the Sūtra of Pāṇini). 2 and Kaiyaṭa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon; (3) possessed of no sense absolutely as some nipātas केचन निपाताः सार्थकाः केचन च निरर्थकाः U1. varia lectio, another reading, on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII.9; निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P. I. 2.45 Vārttika (on the Sūtra of Pāṇini).12 confer, compare also जन्या इति निपातनानर्थक्यं P. IV. 4.82. Vārttika (on the Sūtra of Pāṇini). 1, एकागारान्निपातनानर्थक्यं P. V.1.113 Vārttika (on the Sūtra of Pāṇini). 1, also 114 Vārttika (on the Sūtra of Pāṇini).1.
anvarthakagiven in accordance with the sense; generally applied to a technical term which is found in accordance with the sense conveyed by the constituent parts of it; e. g. सर्वनामसंज्ञा, confer, compare महत्याः संज्ञायाः करणे एतत् प्रयोजनमन्वर्थसंज्ञा यथा विज्ञायेत Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.23.
apārthakawithout any purpose or object, useless; confer, compare ततोनिष्टादर्शनादपार्थकमेतत् Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.I.4.80.
thakankrt affix थक added to the root गै 'to sing,' in the sense of agent provided he is skilled: e. g. गाथकः ; confer, compare P. III. 1.146.
nipātānarthakatvathe view prominently expressed by the Varttikakara that nipatas do not possess any sense, which was modified by Bhartrhari who stated that they do possess sense which, of course, is indicated and not expressedition See निपात.
sārthakaliterally possessed of sense; significant, as contrasted with निरर्थक; confer, compare इतरे च सार्थकाः Rk. Prati. XIII. 9.
taddhitaa term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.
paribhāṣāpradīpārcisa scholarly independent treatise on Vyakarana Paribhasas written by Udayamkara Pathaka, called also Nana Pathaka, a Nagara Brahmana, who lived at Benares in the middle of the 18th century A. D. He has also written commentaries on the two Sekharas of Naagesa.
Vedabase Search
3 results
kāṣṭhakāṭā jagannātha-dāsa Kāṣṭhakāṭā Jagannātha dāsaCC Adi 12.84
kāṣṭhakāṭā jagannātha-dāsa Kāṣṭhakāṭā Jagannātha dāsaCC Adi 12.84
kāṣṭhakāṭā jagannātha-dāsa Kāṣṭhakāṭā Jagannātha dāsaCC Adi 12.84
63 results
thakan noun (masculine) [gramm.] a kṛt affix
Frequency rank 54115/72933
agnimanthaka noun (masculine) Premna spinosa Roxb.
Frequency rank 41693/72933
anapārthaka adjective
Frequency rank 42678/72933
anarthaka adjective
Frequency rank 31767/72933
anarthaka adjective meaningless (Monier-Williams, Sir M. (1988))
nonsensical (Monier-Williams, Sir M. (1988))
poor useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))
worthless (Monier-Williams, Sir M. (1988))

Frequency rank 6570/72933
anāthaka adjective without an owner
Frequency rank 42845/72933
apārthaka adjective useless
Frequency rank 43773/72933
apārthaka adjective senseless (rhet.; apārtha) useless (Monier-Williams, Sir M. (1988))

Frequency rank 9311/72933
arthaka adjective ... artha besitzend
Frequency rank 11179/72933
arthakarin noun (masculine) name of a man (?)
Frequency rank 44922/72933
avabhṛthaka noun (masculine) avabhṛta
Frequency rank 26703/72933
avamanthaka noun (masculine) a kind of śūkadoṣa
Frequency rank 45190/72933
asārthaka adjective
Frequency rank 45935/72933
iṣṭakāpathaka noun (neuter) the root of the fragrant grass Andropogon Muricatus
Frequency rank 27058/72933
unmanthaka noun (masculine) a disease of the outer ear (Monier-Williams, Sir M. (1988))

Frequency rank 47426/72933
ekārthaka adjective synonymous
Frequency rank 48029/72933
kakutsthaka noun (masculine) kakutstha
Frequency rank 48231/72933
kathaka noun (masculine) chief actor (Monier-Williams, Sir M. (1988))
name of a being in the retinue of Skanda (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))
narrator (Monier-Williams, Sir M. (1988))
one who recites a story (or who publicly reads and expounds the Purāṇas etc.) (Monier-Williams, Sir M. (1988))
one who speaks or tells (Monier-Williams, Sir M. (1988))
professional story-teller (Monier-Williams, Sir M. (1988))
relater (Monier-Williams, Sir M. (1988))
speaker of a prologue or monologue (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 23600/72933
kanthaka noun (masculine) name of a man (Monier-Williams, Sir M. (1988))
name of Buddha's horse
Frequency rank 12883/72933
kapitthaka noun (neuter) fruit of Feronia Elephantum (Monier-Williams, Sir M. (1988))

Frequency rank 48546/72933
kapitthaka noun (masculine neuter) Feronia Elephantum (Monier-Williams, Sir M. (1988))

Frequency rank 48547/72933
karṇagūthaka noun (masculine) hardening of ear-wax (Monier-Williams, Sir M. (1988))

Frequency rank 48724/72933
kuthaka noun (masculine) a variegated cloth (Monier-Williams, Sir M. (1988))

Frequency rank 49648/72933
kulatthaka noun (neuter) Dolichos uniflorus Lam.
Frequency rank 16699/72933
kṛtārthaka adjective successful
Frequency rank 49935/72933
kauthaka adjective ???
Frequency rank 50255/72933
kaulatthaka adjective made of kulattha
Frequency rank 17825/72933
kvāthaka noun (masculine) kvātha
Frequency rank 23810/72933
kharparītutthaka noun (masculine neuter) kharparītuttha
Frequency rank 27757/72933
thaka noun (masculine) a singer (chanter of the Purāṇas) (Monier-Williams, Sir M. (1988))

Frequency rank 51253/72933
gotīrthaka noun (masculine) an oblique cut applied to fistula of the rectum (Monier-Williams, Sir M. (1988))

Frequency rank 34702/72933
granthakartṛ noun (masculine) a book-maker (Monier-Williams, Sir M. (1988))
author (Monier-Williams, Sir M. (1988))

Frequency rank 51694/72933
caturthaka adjective the 4th
Frequency rank 51998/72933
caturthaka adjective quartan returning every 4th day (a fever) the 4th
Frequency rank 5674/72933
cāturthaka adjective appearing every 4th day (Monier-Williams, Sir M. (1988))
quartan (fever) (Monier-Williams, Sir M. (1988))

Frequency rank 34938/72933
tīrthaka noun (neuter) a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 19384/72933
tīrthakara noun (masculine) a head of a sect (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 7965/72933
tutthaka noun (neuter) blue vitriol (Monier-Williams, Sir M. (1988))
kharparītuttha mayūratuttha rasaka
Frequency rank 5497/72933
thūthaka noun (neuter) a kind of salt (???)
Frequency rank 35553/72933
nirarthaka adjective nonsensical (Monier-Williams, Sir M. (1988))
unsuccessful (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))
vain (Monier-Williams, Sir M. (1988))

Frequency rank 5689/72933
nirarthaka adjective useless
Frequency rank 28666/72933
nirarthaka noun (neuter) (in phil.) a nonsensical objection (Monier-Williams, Sir M. (1988))
(in rhet.) an expletive (Monier-Williams, Sir M. (1988))

Frequency rank 28667/72933
nirutthaka adjective img/alchemy.bmp
Frequency rank 24388/72933
nīlakapitthaka noun (masculine) a kind of mango (Monier-Williams, Sir M. (1988))

Frequency rank 56637/72933
prārthaka adjective courting (Monier-Williams, Sir M. (1988))
wishing for (Monier-Williams, Sir M. (1988))

Frequency rank 37474/72933
brahmatīrthaka noun (neuter) [rel.] name of a Tīrtha
Frequency rank 60413/72933
māyūratutthaka noun (neuter) mayūratuttha
Frequency rank 38227/72933
mṛṣārthaka adjective
Frequency rank 62511/72933
yathārthaka adjective right (Monier-Williams, Sir M. (1988))
true (Monier-Williams, Sir M. (1988))

Frequency rank 62881/72933
rathaka noun (masculine) a small chariot or cart (Monier-Williams, Sir M. (1988))
particular parts of a house (Monier-Williams, Sir M. (1988))

Frequency rank 63358/72933
rathakalpaka noun (masculine) the arranger or superintendent of a king's or a great man's equipages (Monier-Williams, Sir M. (1988))

Frequency rank 63359/72933
rohiṇītīrthaka noun (neuter) rohiṇītīrtha
Frequency rank 63875/72933
vikatthaka adjective
Frequency rank 65331/72933
samarthaka adjective able to (Monier-Williams, Sir M. (1988))
capable of (inf.) (Monier-Williams, Sir M. (1988))
corroborating (Monier-Williams, Sir M. (1988))
establishing (Monier-Williams, Sir M. (1988))
maintaining (Monier-Williams, Sir M. (1988))
proving (Monier-Williams, Sir M. (1988))

Frequency rank 68966/72933
sārthaka adjective advantageous (Monier-Williams, Sir M. (1988))
having meaning (Monier-Williams, Sir M. (1988))
important (Monier-Williams, Sir M. (1988))
serviceable (Monier-Williams, Sir M. (1988))
significant (Monier-Williams, Sir M. (1988))
useful (Monier-Williams, Sir M. (1988))

Frequency rank 16268/72933
sikthaka noun (masculine neuter)
Frequency rank 70489/72933
sikthaka noun (masculine neuter) beeswax (Monier-Williams, Sir M. (1988))

Frequency rank 10525/72933
siddhārthaka noun (neuter) a kind of medicinal ghee a kind of ointment (Monier-Williams, Sir M. (1988))

Frequency rank 70574/72933
siddhārthaka noun (masculine neuter) Brassica campestris Linn. (G.J. Meulenbeld (1974), 607) Brassica juncea Coss. (G.J. Meulenbeld (1974), 607) Brassica nigra Koch (G.J. Meulenbeld (1974), 607) Eruca sativa Miller (G.J. Meulenbeld (1974), 607) name of two officials (Monier-Williams, Sir M. (1988))
white mustard (Monier-Williams, Sir M. (1988))

Frequency rank 6470/72933
sutīrthaka noun (neuter) a very sacred bathing-place (as a proper name) (Monier-Williams, Sir M. (1988))

Frequency rank 70816/72933
sututthaka noun (neuter)
Frequency rank 70818/72933
sunīthaka noun (masculine) sunītha
Frequency rank 70915/72933
somatīrthaka noun (neuter) [rel.] name of a Tīrtha
Frequency rank 71491/72933
 

upasthaka

penis.

Wordnet Search
"thaka" has 52 results.

thaka

kṣama, samartha, śakta, yogya, upayukta, ucita, pātra, yujya, samarthaka, saha, suśakta, kalpuṣa   

kāryaṃ saṃpannatāṃ netuṃ yogyaḥ kārye yogyārhaḥ vā।

etat kāryaṃ kartuṃ kṣamasya puruṣasya āvaśyakatā vartate।

thaka

samarthakaḥ, anumodakaḥ   

yaḥ kasyāpi pakṣaṃ siddhāntaṃ vā samanyante।

aham vidheḥ samarthakaḥ।

thaka

pṛthakacara   

yaḥ ekākī vicarati।

vanyavarāhaḥ iti ekaḥ pṛthakacaraḥ paśuḥ।

thaka

lābhadāyaka, lābhaprada, lābhakara, labhanīya, lābhada, phalada, phalin, saphala, arthaśīla, arthayukta, arthakara   

yasmāt lābhaḥ bhavati।

kāle kṛtaṃ bhojanaṃ svāsthyārthe lābhadāyakaṃ bhavati।

thaka

samarthaka, anumodaka, pakṣadhara   

yaḥ kasyāpi pakṣasya samarthanam karoti।

asmin vāde mama pakṣasya naike samarthakāḥ asti।

thaka

nirarthaka, asaṅgata, asambaddha, jalpita, pralapita   

yad yathārthaṃ nāsti।

nirarthakaṃ mā vada।

thaka

anāvaśyaka, nirarthaka, vyartha, anupayogin, apārthaka   

yaḥ upayogī nāsti atha vā yasya upayogaḥ nāsti।

etad vastu bhavadarthe anāvaśyakaṃ vartate।

thaka

aguru, vaṃśikam, rājārham, loham, kṛmijam, joṅgakam, kṛṣṇam, tohākhyam, laghu, pītakam, varṇaprasādanam, anārthakam, asāram, kṛmijagdham, kāṣṭhakam   

kāṣṭhaviśeṣaḥ, sugandhikāṣṭhaviśeṣaḥ, āyurvede asya guṇāḥ tiktatvaṃ, lepe rūkṣatvam,vraṇakaphavāyuvāntimukharoganāsitvādi;

agurū pravaṇaṃ lohaṃ rājārhaṃ yogajam tathā vaṃśikaṃ kṛmijañcāpi kṛmijagdhamanāryakam।

thaka

upayogin, upakāraka, upakārin, sopakāra, mahopakāra, prayogin, sārthaka, sārtha, arthakara, arthada, arthavat   

upayuktadravyādiḥ।

bālakānāṃ kṛte eṣaḥ granthaḥ upayogī asti।

thaka

anāvaśyakatā, anupayogitā, nirarthakatā, vyarthatā, upayogahīnatā   

anāvaśyakasya avasthā bhāvo vā।

kasyāpi vastunaḥ āvaśyakatā anāvaśyakatā vā tasya upayoge āśritā।

thaka

anupayuktavastu, nirarthaka-vastu   

upayogahīnaṃ vastu।

mohanena anupayuktavastuni prajvālitāni।

thaka

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bālabhojyaḥ, vājibhakṣyaḥ, kañcukī   

dhānyaviśeṣaḥ yasya guṇāḥ madhuratva-rūkṣatva-mehavāntyasrapittanāśitvādayaḥ।

caṇakānāṃ sūpaḥ rūcipūrṇaḥ asti।

thaka

kṛṣṇikā, rājikā, āsurī, kṣavaḥ, kṣudhābhijananaḥ, kṣutābhijananaḥ, siddhārthaḥ, siddhārthakaḥ, kedāraḥ   

tailabījaviśeṣaḥ, kṛṣṇavarṇīyāḥ vartulākārāḥ sarṣapabījāḥ āyurvede asya kṛmivātakaphakaṇṭhāmayaharatvādayaḥ guṇāḥ proktāḥ।

sāgapacanasamaye kṛṣṇikā upayujyate।

thaka

nirarthaka, arthahīna, vyartha, arthaśūnya, anarthaka   

yasya ko'pi arthaḥ nāsti।

mama pārśve asya nirarthakasya praśnasya samādhānaṃ nāsti।

thaka

samānārthakaḥ, samānārthī, paryāyavācī   

ekasya śabdasya arthasya sūcakaḥ anyaḥ śabdaḥ।

ekasya śabdasya naike samānārthakāḥ santi।

thaka

sārthaka, arthavat, arthayukta, arthapūrṇa   

yasya arthaḥ asti।

bhavataḥ kathanaṃ sārthakam asti।

thaka

pathakaḥ, pathakam   

maṇḍalasya saḥ bhāgaḥ yasmin naike grāmāḥ santi।

ekasmin maṇḍale naike pathakāḥ santi।

thaka

granthakāraḥ, granthakartā, racakaḥ   

yaḥ kathādīn viracayati।

munśī premacanda mahodayaḥ prasiddhaḥ granthakāraḥ asti।

thaka

catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kriyāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta   

yaḥ cāturyeṇa kāryaṃ karoti।

catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।

thaka

śikhigrīvam, śikhikaṇṭham, kṛṣṇaḥ, vitunnakaḥ, tūtakam, hemasāram, nīlam, kāṃsyanīlī, amṛtāsaṅgam, hematāram, tutthakam   

tāmrasya lavaṇam।

śikhigrīvam rañjane tathāca mudraṇe upayujyate।

thaka

lekhikā, granthakartrī, racayitrī   

sā strī yā kathālekhādīn likhati।

mahādevīvarmāmahodayā ekā prasiddhā lekhikā asti।

thaka

samānārthaka, paryāya, paryāyavācaka, samānārthin   

yasya arthaḥ samānaḥ asti।

kamalam ityasya catvāraḥ samānārthakāḥ śabdāḥ likhyatu।

thaka

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bātabhojyaḥ, vājibhakṣyaḥ   

caṇyate dīyate iti śasyaviśeṣaḥ;

caṇakasya guṇāḥ madhuratvam ,rūkṣatvam

thaka

niṣphala, asaphala, viphala, vyartha, nirarthaka, aphala   

phalarahitam।

nūtanasya upagrahasya prakṣepaṇaṃ niṣphalaṃ jātam।

thaka

upakārakatā, upayogaḥ, upayogitā, upakārakatvam, sopakārakatvam, sārthatvam, sārthakatvam, upayuktatā, saphalatā, hitatā   

kāryasādhanāya kṣamaḥ upakārakaḥ ca;

vahneḥ prakarṣeṇa prajvalanāya pāvakasya upakārakatā sarvaśrutā asti

thaka

katthaka-jātiḥ   

jātiviśeṣaḥ yasyāḥ sadasyāḥ gāyanavādanaṃ kurvanti।

śabanamasya jātiḥ katthakajātiḥ asti।

thaka

katthaka-nṛtyam   

uttarapradeśe pracalitaḥ nṛtyaprakāraḥ।

lakhanaūprāntasya adhikāriṇāṃ manorañjanaṃ katthaka-nṛtyena bhavati sma।

thaka

katthakakalī-nṛtyam   

keralaprāntasya ekaḥ śāstrīyanṛtyasya prakāraḥ।

śyāmalanaḥ katthakakalī-nṛtyaṃ karoti।

thaka

granthakāra, granthakartā   

yaḥ granthaṃ racayati।

granthakārasya mahānatā tasya granthāt anumīyate।

thaka

anekārthin, anekārthaka   

yasya naike arthāḥ santi।

anekārthināṃ śabdānāṃ sarve arthāḥ spaṣṭīkriyatām।

thaka

vyartham, nirarthakam, mogham, viphalam   

vinā phalam।

vyartham ūrjākṣayaḥ na kuryāt।

thaka

nakārārthaka, nakārārthin   

yasmin na ityasya arthaḥ nihitaḥ asti।

na iti nakārārthakaḥ śabdaḥ asti।

thaka

apṛthak, apṛthaka, abhinna, abheda, avibhakta   

yaḥ pṛthak nāsti।

tayoḥ apṛthak yugmaṃ dṛṣṭvā sarve janāḥ muditāḥ।

thaka

mannathakaraḥ   

kārtikesya anucaraḥ।

mannathakarasya varṇanaṃ purāṇeṣu vartate।

thaka

nirarthakam   

nyāyasiddhānte nigrahasthānaviśeṣaḥ।

atra nirarthakasya spaṣṭaṃ lakṣaṇaṃ dṛśyate।

thaka

apārthakam   

nyāyasiddhānte nigrahasthānaviśeṣaḥ।

atra apārthakaṃ kimartham।

thaka

asāra, anartha, anarthaka, nirarthaka, vyartha, nīrasa, sāravarjita   

yasmin kimapi sāraḥ na vartate na ca kimapi upayuktaṃ vastuṃ vartate।

asārāṇāṃ granthānām adhyayanasya kaḥ lābhaḥ।

thaka

lekhikā, lekhakaḥ, granthakartā, granthakartrī   

yaḥ sāhityaṃ racayati saḥ।

mahādevīvarmāmahodayā hindībhāṣāyāḥ ekā prasiddhā lekhikā asti।

thaka

manthaka   

gotrakāraḥ ṛṣiviśeṣaḥ।

manthakasya varṇanaṃ purāṇeṣu asti।

thaka

prārthakaḥ, yācitā, apekṣakaḥ, pratīkṣakaḥ, pratyāśī   

yaḥ āvedayati prārthayati vā।

sarveṣāṃ prārthakānāṃ prārthanāpatrāṇi na svīkaraṇīyāni।

thaka

gāyaka, gātu, gātṛ, gāyana, cāraṇa, gāthaka, geṣṇa, geṣṇu, śasti, varṇāṭa, varṇaka, sukaṇṭha, stavitṛ, go   

yaḥ gāyati।

gāyakasya kaṇṭhaḥ atīva madhuraḥ asti ।

thaka

cāturthaka   

praticaturthadine yaḥ bhavati।

praticaturthadine yaḥ jvaraḥ bhavati tasya cāturthakaḥ jvaraḥ iti saṃjñā।

thaka

granthaka   

dhārmikasya viṣayasya laghvī pustikā।

pitāmahaḥ pratidinaṃ gurucaritrasya granthakaṃ paṭhati।

thaka

praśnātmaka, praśnārthaka   

tat yasmāt śrotā uttaram apekṣate।(vākyam);

śikṣakaḥ chātrān praśnārthakān vākyān kartum akathayat।

thaka

vaidyanāthakaviḥ   

ekaḥ lekhakaḥ ।

vaidyanāthakaveḥ ullekhaḥ vivaraṇapustikāyām asti

thaka

śabdārthakalpataruḥ   

ekaḥ śabdakoṣaḥ ।

śabdārthakalpataroḥ ullekhaḥ koṣe asti

thaka

manthaka   

ekaḥ puruṣaḥ ।

manthakaḥ yaskādigaṇe parigaṇitaḥ

thaka

samiddhārthaka   

ekaḥ puruṣaḥ ।

samiddhārthasya ullekhaḥ mudrārākṣase asti

thaka

siddhārthaka   

dvau rājasevakau ।

siddhārthakayoḥ ullekhaḥ mudrārākṣase vartate

thaka

kanthaka   

ekaḥ puruṣaḥ ।

kanthakasya ullekhaḥ koṣe asti

thaka

kathaka   

ekaḥ puruṣaḥ ।

kathakasya ullekhaḥ koṣe asti

thaka

katthaka   

ekaḥ puruṣaḥ ।

katthakasya ullekhaḥ koṣe asti

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