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     Grammar Search "tantra" has 1 results.
     
tantra: neuter vocative singular stem: tantra
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Results for tantra
     
WordReferenceGenderNumberSynonymsDefinition
anāhatam2.6.113MasculineSingulartantrakam, navāmbaram, niṣpravāṇi
tantra3.3.193NeuterSingularrājakaśerū
vyañjanam3.3.123NeuterSingularudgamaḥ, pauruṣam, tantram, sanniviṣṭhaḥ
svatantra3.1.14MasculineSingularapāvṛtaḥ, svairī, svacchandaḥ, niravagrahaḥ
paratantra3.1.14MasculineSingularnāthavān, parādhīnaḥ, paravān
     Monier-Williams
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Results for tantra437 results for tantra
     
Devanagari
BrahmiEXPERIMENTAL
tantran. ( ) a loom, View this entry on the original dictionary page scan.
tantran. the warp View this entry on the original dictionary page scan.
tantran. the leading or principal or essential part, main point, characteristic feature, model, type, system, framework etc. (exempli gratia, 'for example' kulasya t-,"the principal action in keeping up a family id est propagation "; in fine compositi or 'at the end of a compound'"depending on"see ātma--, sva--, para--,etc.) View this entry on the original dictionary page scan.
tantran. doctrine, rule, theory, scientific work, chapter of such a work (especially the 1st section of a treatise on astronomy ; parāśara-'s work on astronomy ) etc. (see ṣaṣṭi--etc.) View this entry on the original dictionary page scan.
tantran. a class of works teaching magical and mystical formularies (mostly in the form of dialogues between śiva- and durgā- and said to treat of 5 subjects, 1. the creation, 2. the destruction of the world, 3. the worship of the gods, 4. the attainment of all objects, especially of 6 superhuman faculties, 5. the 4 modes of union with the supreme spirit by meditation; see pp. 63, 85, 184, 189, 205ff.)
tantran. a spell View this entry on the original dictionary page scan.
tantran. oath or ordeal View this entry on the original dictionary page scan.
tantran. Name of a sāman- (also called"that of virūpa-") View this entry on the original dictionary page scan.
tantran. an army (see trin-) View this entry on the original dictionary page scan.
tantran. in fine compositi or 'at the end of a compound' a row, number, series, troop View this entry on the original dictionary page scan.
tantran. equals rājya-t-, government View this entry on the original dictionary page scan.
tantran. (para t-,"the highest authority") View this entry on the original dictionary page scan.
tantran. a means which leads to two or more results, contrivance View this entry on the original dictionary page scan.
tantran. a drug (especially one of specific faculties), chief remedy see trāvāpa- View this entry on the original dictionary page scan.
tantran. equals paricchada- View this entry on the original dictionary page scan.
tantran. equals anta- View this entry on the original dictionary page scan.
tantran. wealth View this entry on the original dictionary page scan.
tantran. a house View this entry on the original dictionary page scan.
tantran. happiness View this entry on the original dictionary page scan.
tantrabhedam. Name of a tantra- View this entry on the original dictionary page scan.
tantracūḍāmaṇim. Name of work View this entry on the original dictionary page scan.
tantragandharvan. Name of work View this entry on the original dictionary page scan.
tantragarbham. Name of work , . View this entry on the original dictionary page scan.
tantrahṛdayan. Name of work View this entry on the original dictionary page scan.
tantrakamfn. recently from the loom, new and unbleached View this entry on the original dictionary page scan.
tantrakamfn. in fine compositi or 'at the end of a compound' for tra-, doctrine See pañca-- View this entry on the original dictionary page scan.
tantrakāram. the author of any scientific treatise View this entry on the original dictionary page scan.
tantrakāṣṭhan. equals ntu-k- View this entry on the original dictionary page scan.
tantrakaumudīf. Name of work View this entry on the original dictionary page scan.
tantramantraprakāśam. Name of work , View this entry on the original dictionary page scan.
tantraṇan. the supporting of a family View this entry on the original dictionary page scan.
tantrapradīpam. Name of a commentator or commentary on View this entry on the original dictionary page scan.
tantraprakāśam. Name of work , View this entry on the original dictionary page scan.
tantrarājam. Name of work View this entry on the original dictionary page scan.
tantrarājakam. Name of a medical work by jābāla- View this entry on the original dictionary page scan.
tantraratnan. Name of work by pārtha-sārathi-. View this entry on the original dictionary page scan.
tantrasāram. " tantra--essence", Name of a compilation. View this entry on the original dictionary page scan.
tantraśāstran. Name of work , Scholiast or Commentator View this entry on the original dictionary page scan.
tantraf. the state of anything that serves as a tantra- View this entry on the original dictionary page scan.
tantraf. comprehending several rites in one, ceremony in lieu of a number View this entry on the original dictionary page scan.
tantraṭīkāf. Name of -vārttika- i-iv View this entry on the original dictionary page scan.
tantratvan. dependance on (in compound) View this entry on the original dictionary page scan.
tantravāpafor -vāya- View this entry on the original dictionary page scan.
tantravārttikan. equals mīmānsā-t-. View this entry on the original dictionary page scan.
tantravāyam. (equals ntu-v-) a weaver View this entry on the original dictionary page scan.
tantravāyam. a spider View this entry on the original dictionary page scan.
tantravāyamn. weaving View this entry on the original dictionary page scan.
tantrayaNom. (fr. tra-) yati-, to follow, as one's rule, ; to provide for (accusative) (ind.p. yitvā- varia lectio; A1."to support a family") ; A1. to regulate View this entry on the original dictionary page scan.
abdatantran. Name of an astronomical work. View this entry on the original dictionary page scan.
ācāratantran. one of the four classes of View this entry on the original dictionary page scan.
aṅkatantran. Name of a book treating of magical marks or figures. View this entry on the original dictionary page scan.
anuttarayogatantran. title of the last of the four bauddhatantra-s. View this entry on the original dictionary page scan.
apatantram. spasmodic contraction (of the body or stomach), emprosthotonos View this entry on the original dictionary page scan.
apatantrakam. idem or 'm. spasmodic contraction (of the body or stomach), emprosthotonos ' View this entry on the original dictionary page scan.
arthatantran. the doctrine of utility View this entry on the original dictionary page scan.
arthatantramfn. subject to id est acting according to one's interest View this entry on the original dictionary page scan.
asvatantramf(ā-)n. not self-willed, dependant, subject View this entry on the original dictionary page scan.
asvatantraf. the not being master of one's feelings or passions View this entry on the original dictionary page scan.
atantramfn. having no cords View this entry on the original dictionary page scan.
atantramfn. having no (musical) strings View this entry on the original dictionary page scan.
atantramfn. unrestrained View this entry on the original dictionary page scan.
atantran. not the object of a rule or of the rule under consideration. View this entry on the original dictionary page scan.
ātmatantran. the basis of self View this entry on the original dictionary page scan.
ātmatantramfn. depending only on one's self, independent (see sva-tantra-.) View this entry on the original dictionary page scan.
bahurūpāṣṭakatantran. a collective N. for eight tantra-s (viz. the brāhmītantra-, māheśvarī-t-, kaumārika-t-, vaiṣṇavī-t-, vārāhī-t-, indrāṇī-t-, cāmuṇḍā-t-, śiva-dūtī-t-) View this entry on the original dictionary page scan.
bālatantran. midwifery View this entry on the original dictionary page scan.
bālatantran. Name of work on midwifery. View this entry on the original dictionary page scan.
bālātantran. Name of work View this entry on the original dictionary page scan.
balitantran. the regular form of an oblation to all creatures View this entry on the original dictionary page scan.
bandhatantran. a complete army (possessing the 4 divisions of chariots, elephants, horse, and foot) View this entry on the original dictionary page scan.
bārhaspatyatantran. Name of work View this entry on the original dictionary page scan.
baṭukabhairavatantran. Name of work View this entry on the original dictionary page scan.
bhagavatsvatantraf. Name of work View this entry on the original dictionary page scan.
bhairavanāthatantran. Name of work View this entry on the original dictionary page scan.
bhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
bhairavītantran. View this entry on the original dictionary page scan.
bhairavīyatantran. Name of work View this entry on the original dictionary page scan.
bhāṭṭatantran. Name of work View this entry on the original dictionary page scan.
bhinnatantramfn. occurring or happening in different actions View this entry on the original dictionary page scan.
bhūpasamuccayatantran. Name of work View this entry on the original dictionary page scan.
bhūtabhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
bhūtatantran. the doctrine of spirits (as contained in the 6th chapter of the aṣṭāṅga-hṛdaya-). View this entry on the original dictionary page scan.
bhuvaneśvarīkakṣapuṭatantran. Name of work View this entry on the original dictionary page scan.
bījacintāmaṇitantran. Name of a tantra-. View this entry on the original dictionary page scan.
bījārṇavatantran. Name of a tantra- work View this entry on the original dictionary page scan.
bindutantram. a die, dice View this entry on the original dictionary page scan.
bindutantramn. a kind of chess-board View this entry on the original dictionary page scan.
bindutantramn. a playing-ball View this entry on the original dictionary page scan.
brahmajñānamahātantrarājam. Name of work View this entry on the original dictionary page scan.
brahmajñānatantran. Name of work View this entry on the original dictionary page scan.
brahmāṇḍajñānamahārājatantran. Name of Tantric work View this entry on the original dictionary page scan.
brahmāṇḍatantran. Name of Tantric work View this entry on the original dictionary page scan.
brahmasūtratantradīpikāf. Name of work View this entry on the original dictionary page scan.
brahmatantran. all that is taught in the veda- View this entry on the original dictionary page scan.
brāhmītantran. Name of a tantra-. View this entry on the original dictionary page scan.
bṛhannāradīyatantran. Name of a tantra-. View this entry on the original dictionary page scan.
bṛhannīlatantran. Name of work View this entry on the original dictionary page scan.
bṛhannirvāṇatantran. Name of a tantra-, View this entry on the original dictionary page scan.
bṛhaspatitantran. Name of work View this entry on the original dictionary page scan.
bṛhattantrapatim. a particular functionary View this entry on the original dictionary page scan.
bṛhattantrapatim. equals dharmādhikārin-, View this entry on the original dictionary page scan.
bṛhattantrapatitvan. View this entry on the original dictionary page scan.
bṛhattoḍalatantran. Name of a tantra- work View this entry on the original dictionary page scan.
cāmuṇḍātantran. Name of work View this entry on the original dictionary page scan.
caṇḍamahāroṣaṇatantran. Name of a Buddhist work. View this entry on the original dictionary page scan.
candrajñānatantran. idem or 'n. Name of work ' View this entry on the original dictionary page scan.
candrakalātantran. Name of work View this entry on the original dictionary page scan.
carakatantran. idem or 'm. caraka-'s book (on med.)' View this entry on the original dictionary page scan.
carakatantravyākhyāf. Name of a commentator or commentary on by hari-candra-. View this entry on the original dictionary page scan.
cikitsāparatantran. a med. work, 15 View this entry on the original dictionary page scan.
daivatantramfn. subject to fate View this entry on the original dictionary page scan.
dakṣiṇācāratantran. Name of a Tantric work. View this entry on the original dictionary page scan.
dakṣiṇācaritantran. equals ra-t-. View this entry on the original dictionary page scan.
ḍāmarabhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
ḍāmaratantran. Name of a tantra-, . View this entry on the original dictionary page scan.
dāmodaratantran. Name of work View this entry on the original dictionary page scan.
dāśarathītantran. Name of work View this entry on the original dictionary page scan.
dehatantramfn. whose chief kind of existence is corporeal View this entry on the original dictionary page scan.
devaśābaratantran. Name of work View this entry on the original dictionary page scan.
devītantran. Name of a tantra-. View this entry on the original dictionary page scan.
devīyāmalatantran. Name of work View this entry on the original dictionary page scan.
devyāgamanatantran. Name of work View this entry on the original dictionary page scan.
dharmatantran. sg. and plural the beginning and end of the law, summum jus View this entry on the original dictionary page scan.
dharmatantram. Name of a man View this entry on the original dictionary page scan.
durvāsasomatatantran. Name of work View this entry on the original dictionary page scan.
dvitīyatantran. Name of work View this entry on the original dictionary page scan.
dvitīyātantran. Name of work View this entry on the original dictionary page scan.
gautamītantran. Name of a tantra-. View this entry on the original dictionary page scan.
ghaṭatantran. Name of a tantra-. View this entry on the original dictionary page scan.
grahayāmalatantran. Name of a tantra-. View this entry on the original dictionary page scan.
guhyatantran. Name of a tantra- View this entry on the original dictionary page scan.
guṇatantramfn. judging according to the merits, laying stress on merits View this entry on the original dictionary page scan.
guptadīkṣātantran. Name of a tantra-. View this entry on the original dictionary page scan.
guptasādhanatantran. Name of a tantra-. View this entry on the original dictionary page scan.
gurudīkṣātantran. Name of a tantra-. View this entry on the original dictionary page scan.
hiraṇyagarbhatantran. Name of work View this entry on the original dictionary page scan.
hṛdbhedatantran. Name of a tantra-. View this entry on the original dictionary page scan.
indrāṇītantran. Name of a tantra-. View this entry on the original dictionary page scan.
īśvarītantran. Name of work View this entry on the original dictionary page scan.
jyotsnāpakṣatantran. Name of a tantra- View this entry on the original dictionary page scan.
kaivalyatantran. Name of a tantra-. View this entry on the original dictionary page scan.
kālatantrakavim. an astrologer. View this entry on the original dictionary page scan.
kalāvidhitantran. Name of a tantra-. View this entry on the original dictionary page scan.
kālikātantran. Name of a tantra-. View this entry on the original dictionary page scan.
kālīsāratantran. idem or 'n. Name of work ' View this entry on the original dictionary page scan.
kālītantran. Name of a tantra-. View this entry on the original dictionary page scan.
kālīvilāsatantran. idem or 'n. Name of work ' View this entry on the original dictionary page scan.
kallavīratantran. Name of a Buddhist work (also called caṇḍā-mahā-roṣaṇa-tantra-). View this entry on the original dictionary page scan.
kalpadrumatantran. Name of work View this entry on the original dictionary page scan.
kalpalatātantran. Name of a tantra- View this entry on the original dictionary page scan.
kalpatantran. Name of work View this entry on the original dictionary page scan.
kāmadhenutantran. Name of work on the mystical signification of the letters of the alphabet. View this entry on the original dictionary page scan.
kāmakalātantran. another work View this entry on the original dictionary page scan.
kāmākṣātantran. Name of work View this entry on the original dictionary page scan.
kāmākuyatantran. Name of a tantra-. View this entry on the original dictionary page scan.
kāmatantran. Name of work View this entry on the original dictionary page scan.
kāmyeṣṭitantran. idem or 'f. a sacrifice performed for the obtainment of a particular object, , Scholiast or Commentator ' View this entry on the original dictionary page scan.
kaṅkālabhairavatantran. idem or 'n. Name of work ' View this entry on the original dictionary page scan.
karkacandreśvaratantran. Name of a tantra-. View this entry on the original dictionary page scan.
tantran. Name of a grammar, also called kalāpaka-, or pa-sūtra- or kaumāravyākaraṇa- (composed by śrī-śarvavarman-"after the sūtra- composed by bhagavat-- kumāra-, and at his command") View this entry on the original dictionary page scan.
tantram. plural the followers of the kātantra- grammar. View this entry on the original dictionary page scan.
tantrakaumudīf. Name of a comm. on the above by go-vardhana-. Other similar works are: -gaṇa-dhātu-, -catuṣṭaya-pradīpa-, -candrikā-, -dhātu-ghoṣā-, -pañjikā-, -pariśiṣṭa-, -pariśiṣṭa-prabodha-, -laghu-vṛtti-, -vibhramasūtra-, -vistara- or -vistāra-, -vṛtti-, -vṛtti-ṭīkā-, vṛtti-pañjikā-, -śabda-mālā-, -ṣaṭ-kāraka-, and kātantroṇādi-vṛtti-. View this entry on the original dictionary page scan.
kātyāyanatantran. Name of work View this entry on the original dictionary page scan.
kaulikatantran. Name of a tantra- View this entry on the original dictionary page scan.
kaumāratantran. the section of a medical work treating of the rearing and education of children. View this entry on the original dictionary page scan.
kaumārikatantran. Name of a tantra- View this entry on the original dictionary page scan.
keralatantran. Name of work View this entry on the original dictionary page scan.
khaḍgamālātantran. Name of work View this entry on the original dictionary page scan.
kiraṇākhyatantran. Name of work on architecture commentator or commentary on View this entry on the original dictionary page scan.
kriyātantran. "a tantra- of action", one of the four classes of View this entry on the original dictionary page scan.
kṛṣitantran. plural the fruits of the field View this entry on the original dictionary page scan.
kṣāratantran. the method of cauterization View this entry on the original dictionary page scan.
kubjikātantran. Name of a tantra-. View this entry on the original dictionary page scan.
kukkuṭeśvaratantran. Name of a tantra-. View this entry on the original dictionary page scan.
kulamārgatantran. a collective N. for 64 View this entry on the original dictionary page scan.
kulārṇavatantran. idem or 'm. Name of a tantra- work' View this entry on the original dictionary page scan.
kuleśvarītantran. Name of a tantra-. View this entry on the original dictionary page scan.
kumārītantran. Name of a tantra-. View this entry on the original dictionary page scan.
lakṣmīkulatantran. Name of work View this entry on the original dictionary page scan.
lakṣmītantran. Name of work View this entry on the original dictionary page scan.
lalitātantran. Name of work View this entry on the original dictionary page scan.
liṅgāgamatantran. Name of work View this entry on the original dictionary page scan.
liṅgārcanatantran. Name of work View this entry on the original dictionary page scan.
lokatantran. the system or course of the world View this entry on the original dictionary page scan.
madanatantran. the science of sexual love View this entry on the original dictionary page scan.
madhvatantracapeṭāpradīpam. Name of work View this entry on the original dictionary page scan.
madhvatantradūṣaṇan. Name of work View this entry on the original dictionary page scan.
mahābhairavatantran. Name of a tantra- View this entry on the original dictionary page scan.
mahādevatantran. the mahā-deva- tantra- (See above) View this entry on the original dictionary page scan.
mahākālatantran. Name of work View this entry on the original dictionary page scan.
mahākālītantran. Name of work View this entry on the original dictionary page scan.
mahāmohasvarottaratantran. Name of work View this entry on the original dictionary page scan.
mahānīlatantran. Name of a tantra- View this entry on the original dictionary page scan.
mahānirṇayatantran. Name of work View this entry on the original dictionary page scan.
mahānirvāṇatantran. Name of a tantra- View this entry on the original dictionary page scan.
mahāśaivatantran. Name of work View this entry on the original dictionary page scan.
mahāsammohanatantran. "greatly bewildering", Name of a tantra-. View this entry on the original dictionary page scan.
mahāsundarītantran. Name of work View this entry on the original dictionary page scan.
mahātantran. Name of a śaiva- work View this entry on the original dictionary page scan.
mahātantrarājam. See brahmajñāna-m-. View this entry on the original dictionary page scan.
māheśvaratantran. Name of a tantra- View this entry on the original dictionary page scan.
māheśvarītantran. Name of a tantra-. View this entry on the original dictionary page scan.
mahiṣamardinītantran. Name of a tantra- View this entry on the original dictionary page scan.
mahogratantran. Name of a tantra-. View this entry on the original dictionary page scan.
malamāsanirṇayatantrasāram. Name of work View this entry on the original dictionary page scan.
mālinītantran. Name of a tantra-. View this entry on the original dictionary page scan.
mānāṅgulamahātantran. Name of a tantra-. View this entry on the original dictionary page scan.
mañjuśrīmūlatantran. Name of work View this entry on the original dictionary page scan.
mantraprayogatantran. mantraprayoga
mantratantrameruratnāvalīf. Name of work View this entry on the original dictionary page scan.
marīcitantran. Name of work View this entry on the original dictionary page scan.
mātṛbhedatantran. Name of a tantra-. View this entry on the original dictionary page scan.
mātṛkābhedatantran. Name of work View this entry on the original dictionary page scan.
mātṛkātantran. View this entry on the original dictionary page scan.
matsyatantran. Name of work (prob. equals -silkta-). View this entry on the original dictionary page scan.
māyātantran. Name of a tantra-. View this entry on the original dictionary page scan.
māyibhairavatantran. Name of a tantra- (see māyika-bhairava-). View this entry on the original dictionary page scan.
medinīśatantran. Name of a tantra-. View this entry on the original dictionary page scan.
merucandratantran. Name of a tantra-. View this entry on the original dictionary page scan.
merutantran. Name of a tantra-. View this entry on the original dictionary page scan.
mīmāṃsātantravārttikan. Name of kumārila-'s commentator or commentary on śabarasvāmin-'s mīmāṃsā-bhāṣya- (See below) . View this entry on the original dictionary page scan.
mokṣalakṣmīsāmrājyatantran. Name of work View this entry on the original dictionary page scan.
mṛḍānītantran. Name of work View this entry on the original dictionary page scan.
mṛtyuṃjayatantran. Name of work View this entry on the original dictionary page scan.
muṇḍamālātantran. Name of a tantra-. View this entry on the original dictionary page scan.
nāgāritantrahomam. a kind of sacrifice View this entry on the original dictionary page scan.
nāgārjunatantran. Name of work View this entry on the original dictionary page scan.
nānātantramfn. performed separately View this entry on the original dictionary page scan.
nandikācāryatantran. Name of a medicine work View this entry on the original dictionary page scan.
nāradatantran. View this entry on the original dictionary page scan.
nārasiṃhatantran. Name of a tantra-. View this entry on the original dictionary page scan.
nārāyaṇīyatantran. Name of work View this entry on the original dictionary page scan.
navaratneśvaratantran. Name of work View this entry on the original dictionary page scan.
nīlakaṇṭhatantran. Name of work View this entry on the original dictionary page scan.
nīlatantran. Name of a tantra-. View this entry on the original dictionary page scan.
nirvāṇatantran. See bṛhan-nirvāṇat-and mahā-n- View this entry on the original dictionary page scan.
nistantra wrong reading for View this entry on the original dictionary page scan.
nītitantran. equals āvāpa- View this entry on the original dictionary page scan.
nityātantran. Name of work View this entry on the original dictionary page scan.
nyāyatantran. Name of work View this entry on the original dictionary page scan.
nyāyatantrabodhinīf. Name of work View this entry on the original dictionary page scan.
pañcadaśītantran. Name of work View this entry on the original dictionary page scan.
pañcatantran. Name of the well-known collection of moral stories and fables in 5 books from which the hitopadeśa- is partly taken (also -ka-) View this entry on the original dictionary page scan.
pañcatantran. of a poem by dharma-paṇḍita- View this entry on the original dictionary page scan.
pañcatantrakāvyadarpaṇam. Name of work View this entry on the original dictionary page scan.
parādevīrahasyatantran. Name of work View this entry on the original dictionary page scan.
paramānandatantran. Name of work View this entry on the original dictionary page scan.
parameśvaratantran. Name of work View this entry on the original dictionary page scan.
parāśaratantran. Name of work View this entry on the original dictionary page scan.
paratantran. a rule or formula for another rite View this entry on the original dictionary page scan.
paratantramf(ā-)n. dependent on or subject to another, obedient (opp. to sva-t-) etc. View this entry on the original dictionary page scan.
paratantra n. (in the beginning of a compound) dependence on another's will View this entry on the original dictionary page scan.
pāratantra wrong reading for trya-. View this entry on the original dictionary page scan.
paratantradṛṣṭimfn. one who asserts the dependence of the will View this entry on the original dictionary page scan.
paratantrahaṃsopaniṣadf. Name of an View this entry on the original dictionary page scan.
paratantraf. () dependence on another's will View this entry on the original dictionary page scan.
parvatantravidhim. Name of work View this entry on the original dictionary page scan.
paścimatantran. Name of a tantra-. View this entry on the original dictionary page scan.
paśutantran. equals -kalpa- View this entry on the original dictionary page scan.
pātañjalatantran. View this entry on the original dictionary page scan.
pauṣkaratantran. Name of work View this entry on the original dictionary page scan.
phalatantramfn. aiming only at one's own advantage commentator or commentary View this entry on the original dictionary page scan.
pheravītantran. Name of work View this entry on the original dictionary page scan.
phetkāriṇītantran. Name of work View this entry on the original dictionary page scan.
phetkārīyatantran. Name of work View this entry on the original dictionary page scan.
picchilātantran. Name of a tantra-. View this entry on the original dictionary page scan.
piṅgalātantran. Name of work View this entry on the original dictionary page scan.
prakarṣatantramfn. dependent on excellence or superior strength View this entry on the original dictionary page scan.
praśnatantran. Name of work View this entry on the original dictionary page scan.
praśnottaratantran. Name of work View this entry on the original dictionary page scan.
pratiṣṭhātantran. Name of work View this entry on the original dictionary page scan.
pratitantradarpaṇam. Name of work View this entry on the original dictionary page scan.
pratitantramind. according to each tantra- or opinion View this entry on the original dictionary page scan.
pratitantrasiddhāntam. a doctrine adopted in various systems (but not in all) View this entry on the original dictionary page scan.
puruṣatantramfn. dependent on the subject, subjective ( puruṣatantratva -tva- n.) View this entry on the original dictionary page scan.
puruṣatantratvan. puruṣatantra
pūrvatantran. Name of a tantra-. View this entry on the original dictionary page scan.
rādhātantran. Name of a tantra-. View this entry on the original dictionary page scan.
rājarājeśvarītantran. Name of work View this entry on the original dictionary page scan.
rājyatantran. (sg. and plural) the science or theory of government View this entry on the original dictionary page scan.
ramalapraśnatantran. Name of work View this entry on the original dictionary page scan.
ramalatantran. Name of work View this entry on the original dictionary page scan.
rāmatantran. Name of work View this entry on the original dictionary page scan.
rasāyanatantran. Name of work View this entry on the original dictionary page scan.
rāsollāsatantran. Name of a tantra-. View this entry on the original dictionary page scan.
rāṣṭratantran. system of government, administration View this entry on the original dictionary page scan.
rauravatantran. Name of a tantra-. View this entry on the original dictionary page scan.
revatītantran. Name of a tantra-. View this entry on the original dictionary page scan.
ṛktantran. Name of work View this entry on the original dictionary page scan.
ṛktantravyākaraṇan. Name of a pariśiṣṭa- of the sāma-veda-. View this entry on the original dictionary page scan.
rudrayāmalatantran. idem or 'n. Name of a tantra- work in the form of a dialogue between bhairava- and bhairavī-' (see ) View this entry on the original dictionary page scan.
śābaramahātantran. Name of a tantra- by śrī-kaṇṭha-śiva- paṇḍita-. View this entry on the original dictionary page scan.
śābaratantran. Name of work View this entry on the original dictionary page scan.
śābaratantraśarvasvan. Name of work View this entry on the original dictionary page scan.
sādhanamālātantran. Name of work View this entry on the original dictionary page scan.
ṣaḍunnayanamahātantran. Name of work View this entry on the original dictionary page scan.
ṣaḍvidyāgamasāṃkhyāyanatantran. Name of work View this entry on the original dictionary page scan.
śaivatantran. Name of work View this entry on the original dictionary page scan.
śāktatantran. Name of tantra- work View this entry on the original dictionary page scan.
śaktibhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
śaktisaṃgamatantran. Name of Tantric work View this entry on the original dictionary page scan.
śaktitantran. Name of a tantra-. View this entry on the original dictionary page scan.
śalyatantran. Name of chapter of medical work View this entry on the original dictionary page scan.
samānatantramfn. having the same chief, action, proceeding in one and the same line of action View this entry on the original dictionary page scan.
sāmatantran. Name of work (also -bhāṣya-and -saṃgraha-). View this entry on the original dictionary page scan.
samayācāratantran. Name of work View this entry on the original dictionary page scan.
samayātantran. Name of work View this entry on the original dictionary page scan.
śāmbhavītantran. Name of a tantra-. View this entry on the original dictionary page scan.
saṃgamatantrarājam. Name of work View this entry on the original dictionary page scan.
saṃjñātantran. Name of an astron work by nīla-kaṇṭha-. View this entry on the original dictionary page scan.
sāṃkhyāyanatantran. Name of work View this entry on the original dictionary page scan.
sammohanatantran. Name of a tantra-. View this entry on the original dictionary page scan.
saṃvarodayatantran. Name of work View this entry on the original dictionary page scan.
sanatkumāratantran. Name of work View this entry on the original dictionary page scan.
saptatantramf(ī-)n. 7-stringed View this entry on the original dictionary page scan.
śarabhakalpatantran. Name of work View this entry on the original dictionary page scan.
śāradātilakatantran. the tantra- called śāradā-tilaka-. View this entry on the original dictionary page scan.
sārasvatatantran. Name of work View this entry on the original dictionary page scan.
sarasvatītantran. Name of two works. View this entry on the original dictionary page scan.
sarvajñānatantran. Name of a tantra- work View this entry on the original dictionary page scan.
sarvajñānottamatantran. Name of work
sarvatantran. plural all doctrines View this entry on the original dictionary page scan.
sarvatantramfn. equals sarvaṃ tantram adhīte veda vā- on View this entry on the original dictionary page scan.
sarvatantramfn. universally acknowledged, admitted by all schools (as a philosophical principle) View this entry on the original dictionary page scan.
sarvatantram. one who has studied all the View this entry on the original dictionary page scan.
sarvatantramayamf(ī-)n. (prob.) containing all doctrines View this entry on the original dictionary page scan.
sarvatantrasiddhāntam. a dogma admitted by all systems (opp. to pratitantra-s- q.v) View this entry on the original dictionary page scan.
sarvatantraśiromaṇim. Name of work View this entry on the original dictionary page scan.
sarvollāsatantran. Name of work View this entry on the original dictionary page scan.
ṣaṣṭitantran. the doctrine of 60 conceptions or ideas (peculiar to the sāṃkhya- philosophy) View this entry on the original dictionary page scan.
śatadhanutantran. Name of work View this entry on the original dictionary page scan.
satantramfn. corresponding to a model or type View this entry on the original dictionary page scan.
saubhāgyatantran. Name of work View this entry on the original dictionary page scan.
saubhāgyatantrapārāyaṇavidhim. Name of work View this entry on the original dictionary page scan.
saurabheyatantran. Name of a tantra- work View this entry on the original dictionary page scan.
sauratantran. Name of work View this entry on the original dictionary page scan.
siddhaikavīratantran. Name of a tantra-. View this entry on the original dictionary page scan.
siddhanāgārjunatantran. Name of work View this entry on the original dictionary page scan.
siddhaśābaratantran. Name of a tantra-. View this entry on the original dictionary page scan.
siddhayogeśvaratantran. Name of a tantra- work View this entry on the original dictionary page scan.
siddhayogeśvaratantram. a particular mixture or preparation View this entry on the original dictionary page scan.
siddheśvaratantran. Name of a tantra- View this entry on the original dictionary page scan.
siddhibhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
śiṣyadhīvṛddhidamahātantran. Name of work View this entry on the original dictionary page scan.
śivadūtītantran. Name of a tantra-. View this entry on the original dictionary page scan.
śivatantran. Name of a tantra- work View this entry on the original dictionary page scan.
skandayāmalatantran. Name of work View this entry on the original dictionary page scan.
smṛtitantran. a law-book View this entry on the original dictionary page scan.
ṣoḍaśāditantran. Name of work View this entry on the original dictionary page scan.
ṣoḍaśanityatantran. Name of work View this entry on the original dictionary page scan.
śrīkramatantran. Name of work View this entry on the original dictionary page scan.
śrīnivāsabrahmatantraparakālasvāmyaṣṭottaraśatan. Name of work View this entry on the original dictionary page scan.
sūkṣmatantran. Name of a tantra-. View this entry on the original dictionary page scan.
suprabhedapratiṣṭhātantran. Name of work View this entry on the original dictionary page scan.
suprabhedatantran. Name of work View this entry on the original dictionary page scan.
sutantramfn. "well versed in doctrine"and"commanding good troops" View this entry on the original dictionary page scan.
suvarṇatantran. Name of work View this entry on the original dictionary page scan.
svacchandatantran. Name of work View this entry on the original dictionary page scan.
svacchandatantrarājam. Name of work View this entry on the original dictionary page scan.
svalpatantramfn. consisting of short sections, concisely written ( svalpatantratva -tva- n.) View this entry on the original dictionary page scan.
svalpatantratvan. svalpatantra
svaratantran. Name of work View this entry on the original dictionary page scan.
svarṇatantran. Name of a tantra-. View this entry on the original dictionary page scan.
svatantran. self-dependence, independence, self-will, freedom View this entry on the original dictionary page scan.
svatantran. one's own system or school View this entry on the original dictionary page scan.
svatantran. one's own army View this entry on the original dictionary page scan.
svatantran. (with ) a particular doctrine of free-will or independence View this entry on the original dictionary page scan.
svatantran. Name of work (also called tra-tantra-) View this entry on the original dictionary page scan.
svatantramf(ā-)n. self-dependent, self-willed, independent, free, uncontrolled (with pada- n."an independent word") etc. View this entry on the original dictionary page scan.
svatantramf(ā-)n. of age, full grown View this entry on the original dictionary page scan.
svatantram. Name of a cakra-vāka- View this entry on the original dictionary page scan.
svatantra sva-tavas- etc. See . View this entry on the original dictionary page scan.
svatantralekhanan. Name of work View this entry on the original dictionary page scan.
svatantramukhamardanan. Name of work View this entry on the original dictionary page scan.
svatantrasāram. Name of work View this entry on the original dictionary page scan.
svatantraf. self-dependence, independence, freedom View this entry on the original dictionary page scan.
svatantraf. originality View this entry on the original dictionary page scan.
svatantraf. wilfulness View this entry on the original dictionary page scan.
svatantratantran. See above View this entry on the original dictionary page scan.
svatantravṛttif. acting self-reliantly, independent action View this entry on the original dictionary page scan.
svatantrayaNom. (only yāṃ-cakre-), to make subject to one's own will View this entry on the original dictionary page scan.
svayambhūmātṛkātantran. Name of work View this entry on the original dictionary page scan.
śyāmācāratantran. Name of work View this entry on the original dictionary page scan.
tāriṇītantran. Name of a tantra- View this entry on the original dictionary page scan.
tāriṇītantran. iv. View this entry on the original dictionary page scan.
toḍalatantran. Name of work View this entry on the original dictionary page scan.
uḍḍāmaratantran. Name of a tantra-. View this entry on the original dictionary page scan.
unmattabhairavatantran. Name of work View this entry on the original dictionary page scan.
uttarakāmākhyatantran. Name of work View this entry on the original dictionary page scan.
uttaratantran. "concluding doctrine", Name of a supplementary section in the medical manual of suśruta- View this entry on the original dictionary page scan.
uttaratantran. also of supplementary portions of several other works. View this entry on the original dictionary page scan.
vaidyarājatantran. Name of work View this entry on the original dictionary page scan.
vaikhānasatantran. Name of work (see above) View this entry on the original dictionary page scan.
vaināśikatantran. the doctrines or system of the Buddhists Bombay edition View this entry on the original dictionary page scan.
vaiṣṇavatantran. Name of work View this entry on the original dictionary page scan.
vaiṣṇavītantran. Name of a tantra-. View this entry on the original dictionary page scan.
vājīkaraṇatantran. Name of work View this entry on the original dictionary page scan.
vāmakeśvaratantran. Name of work View this entry on the original dictionary page scan.
vāmatantran. Name of a tantra-. View this entry on the original dictionary page scan.
varadātantran. Name of work View this entry on the original dictionary page scan.
vārāhītantran. Name of work View this entry on the original dictionary page scan.
varānandabhairavatantran. Name of work View this entry on the original dictionary page scan.
varṇatantramālāf. a grammar or Name of a particular grammar View this entry on the original dictionary page scan.
varṣatantran. Name of various works. View this entry on the original dictionary page scan.
vartulātantran. Name of a tantra-. View this entry on the original dictionary page scan.
vasantatilakatantran. Name of a Buddhist work View this entry on the original dictionary page scan.
vasiṣṭhatantran. Name of a tantra-. View this entry on the original dictionary page scan.
vastutantramfn. dependent on things, objective ( vastutantratva -tva- n.) View this entry on the original dictionary page scan.
vastutantratvan. vastutantra
vātulabhedādikatantran. View this entry on the original dictionary page scan.
vāyavīyatantran. Name of work View this entry on the original dictionary page scan.
veṅkaṭādrināthīyagrahatantran. Name of work View this entry on the original dictionary page scan.
vibhramatantran. (equals -sūtra-) View this entry on the original dictionary page scan.
vijñānalalitatantran. Name of work View this entry on the original dictionary page scan.
vijñāneśvaratantran. vijñāneśvara
vīṇātantran. Name of a tantra-. View this entry on the original dictionary page scan.
vīrabhadratantran. Name of a tantra- View this entry on the original dictionary page scan.
vīramaheśvarīyatantran. Name of work View this entry on the original dictionary page scan.
vīratantran. Name of a tantra- work (also -yāmala-) View this entry on the original dictionary page scan.
viṣatantran. "toxicology", a chapter of most medical saṃhitā-s. View this entry on the original dictionary page scan.
viṣṇutantran. View this entry on the original dictionary page scan.
viṣṇuyāmalatantran. Name of work View this entry on the original dictionary page scan.
viśuddheśvaratantran. Name of a tantra-. View this entry on the original dictionary page scan.
viśveśvaratantran. Name of a tantra- View this entry on the original dictionary page scan.
viśvoddhāratantran. Name of a tantra-. View this entry on the original dictionary page scan.
yajñatantran. extension of a sacrifice View this entry on the original dictionary page scan.
yajñatantrasudhānidhim. Name of work View this entry on the original dictionary page scan.
yajñatantrasūtran. Name of work View this entry on the original dictionary page scan.
yakṣiṇītantran. Name of work View this entry on the original dictionary page scan.
yāmalāṣṭakatantran. Name of work View this entry on the original dictionary page scan.
yogasāratantran. Name of work View this entry on the original dictionary page scan.
yogatantran. a work treating of the yoga- philosophy View this entry on the original dictionary page scan.
yogatantran. (with Buddhists) Name of a class of writings. View this entry on the original dictionary page scan.
yoginībhairavatantran. Name of work View this entry on the original dictionary page scan.
yoginītantran. Name of work View this entry on the original dictionary page scan.
yonitantran. Name of work View this entry on the original dictionary page scan.
yuddhatantran. military science View this entry on the original dictionary page scan.
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tantrakaḥ तन्त्रकः A new garment (unbleached cloth); वसान- स्तन्त्रकनिभे सर्वाङ्गीणे तरुत्वचौ Bk.4.4.
tantram तन्त्रम् 1 A loom; तदा$पश्यत् स्त्रियौ तन्त्रे अधिरोप्य सुवेमे पटं वयन्त्यौ Mb.1.3.144. -2 A thread. -3 The warp or threads extended lengthwise in a loom; सिरीस्तन्त्रं तन्वते अप्रजज्ञयः Rv.1.71.9. -4 Posterity. -5 An uninterrupted series. -6 The regular order of ceremonies and rites, system, framework, ritual; कर्मणां युगपद्भावस्तन्त्र Kāty.; अशक्यं हि उत्तरं तन्त्रं कर्तुम् । ŚB. on MS.1.2.57. -7 Main point; प्रकर्षतन्त्रा हि रणे जयश्रीः Ki.3.17. -8 Principal doctrine, rule, theory, science; विधिनोपचरेद्देवं तन्त्रोक्तेन च केशवम् Bhāg. 11.3.47; जितमनसिजतन्त्रविचारम् Gīt.2. -9 Subservience, dependence; as in स्वतन्त्र, परतन्त्र; दैवतन्त्रं दुःखम् Dk.5. -1 A scientific work. -11 a chapter, section, as of a work; तन्त्रैः पञ्चभिरेतच्चकार सुमनोहरं शास्त्रम् Pt.1. -12 A religious treatise teaching magical and mystical formularies for the worship of the deities or the attainment of superhuman power; Ks.23.63; Bṛi. S.16.19. -13 The cause of more than one effect. -14 A spell. -15 A chief remedy of charm; जानन्ति तन्त्रयुक्तिम् Ms.2.1. -16 A drug, medicament. -17 An oath, ordeal. -18 Raiment. -19 The right way of doing anything. -2 Royal retinue, train, court. -21 A realm, country, authority. -22 (a) Government, ruling, administration; लोकतन्त्रविधानम् Mb.3.162.1;13.63.5; लोकतन्त्राधिकारः Ś.5. (b) Arrangement or machinery of government; सर्वमेव तन्त्रमाकुली- भूतम् Mu.1;2.1. -23 An army; पराजिताः फल्गुतन्त्रैः Bhāg.1.54.15. -24 A heap, multitude. -25 A house. -26 Decoration. -27 Wealth. -28 Happiness. -29 Model. -3 Supporting a family; Mv.2.17. -31 Providing for the security and prosperity of a kingdom; Mb.1.13. 26. -32 A group of acts or subsidiaries common to several प्रधानकर्मs or things; यत् सकृत्कृतं बहूनामुपकरोति तत् तन्त्रमित्युच्यते । तथा बहूनां ब्राह्मणानां मध्ये कृतः प्रदीपः ŚB. on MS.11.1.1; तन्त्रं साधारणो धर्मग्रामः । ŚB. on MS.12.1.1. (Opp. आवापः) -33 The order of the world; यतः प्रवर्तते तन्त्रं यत्र च प्रतितिष्ठति Mb.14.2.14. -34 A detail (matter or thing) which is subservient to (i. e. serves the purpose of) several things simultaneously; साधारणं भवेत् तन्त्रम् ŚB. on MS.12.1.1. -Comp. -काण्ठम् = तन्तु- काष्ठ q. v. -ज्ञः an expert, scientist; Bhāg.1.36.28. -भावः Simultaneity; यथा एकैकस्य सत्त्वस्य हस्तिनो$श्वस्य वा दर्शनमेकैकेन कृत्स्नमभिनिर्वर्त्यते एवमेव सत्रे तन्त्रभावो भवेत् । ŚB. on. MS.6.2.2. -युक्तिः The plan of a treatise; Kau. A. 15. -वापः, -पम् 1 weaving. -2 a loom. -वायः 1 a spider. -2 a weaver; (तन्त्रवापः also).
tantraṇam तन्त्रणम् Maintenance of order, discipline, government; न जीवत्यधनः पापः कुतः पापस्य तन्त्रणम् Mb.5.17.11.
tantra तन्त्रता 1 Arranging into a system. -2 Dependence, subjection.
atantra अतन्त्र a. [न. ब.] 1 Having no ropes or musical strings (as a musical instrument); नातन्त्री वाद्यते वीणा Rām. -2 Unrestrained; not necessarily binding; not being the object of the rule under consideration; ह्रस्वग्रहणमतन्त्रम्, क्लीबत्वं ˚न्त्रम् Sk. Something which is not intended; on which there is no emphasis or stress (वार्त्तिक 2.2.34.1). -3 Without formulas or empirical actions. -4 Not (having the binding force of) a scientific statement; तत्राविज्ञातग्रहणमतन्त्रमिति कल्प्येत । ŚB. on MS.6.1.7. -त्वम् meaninglessness, superfluity, superfluous nature. किं तु इतरस्मिन् पक्षे बाध्यतेतरां श्रुतिः । ऐन्द्रशब्दस्यातन्त्रत्वात् । ŚB. on MS.6.4.29. अतन्द्र atandra न्द्रित ndrita न् n ल l अतन्द्र न्द्रित न् ल a. Alert, unwearied, careful, vigilant; अतन्द्रिता सा स्वयमेव वृक्षकान् Ku.5.14, R.17.39, H. Pr.33.
apatantrakaḥ अपतन्त्रकः [अपगतं तन्त्रं भिषजामधीनता यत्र कप् Tv.] A kind of वातरोग, spasmodic contraction of the body or stomach; अपतन्त्रकातुरं नापतर्पयेत् Suśr.
tantram कातन्त्रम् N. of a grammar (said to have been written by Śarvavarman through the favour of Kārttikeya).
svatantra स्वतन्त्रता 1 Independence, freedom. -2 Originality. -3 Wilfulness.
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tantra n. loom; warp; groundwork, underlying principle, essence; system; stand ard; main point; rule, doctrine; manual; section in a manual; a class of magical and mystical treatises; spell; physic, specific; government; --°ree;, line, rank, troop; a. chiefly concerned with, dependent on (--°ree;).
tantraka a. coming from the loom, quite new; --°ree; a. doctrine, manual.
tantrakāra m. composer of a manual.
tantravāya m. weaver.
tantraya den. P. follow; perform; pro vide for (ac.): pp. tantrita, dependent on (--°ree;).
asvatantra a. not one's own master, dependent: -tâ, f. dependence.
svatantra n. (self-authority), inde pendence, freedom; a. free, independent, un controlled: w. pada, n. independent word: -tâ, f. independence, freedom; originality; -tantraya, den. subject to one'swill; (á) tavas, a. V.: self-strong, inherently powerful; valiant; -tas, ad. of oneself, of one's own ac cord; by nature; out of one's own estate: svato &zip; msât, from one's own share, raksher apakâram svatah parato vâ,guard your self and others against transgression; -tâ, f. ownership: -m pasyati, believes that every thing belongs to or is meant for him, râga svatam upapadyate, accrues to the king; -tvá, n. proprietary right to (lc.; C.); inde pendence (V.).
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tantra Means, like Tantu, the ‘ warp ’ of a piece of weaving, or more generally the * web ’ itself. It is found in the Rigveda and later.
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tantram eke yuvatī virūpe AVś.10.7.42a.
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"tantra" has 103 results.
     
tantraa word frequently used in the Mahabhasya in the sense of 'intended ' or विवक्षित. The word is used always in the neuter gender like प्रमाणम्; confer, compare तन्त्रं तरनिर्देशः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.33, II. 2.34, नात्र निर्देशस्तन्त्रम् On P. I. 2.39, III.3.38, III. 4.21,IV.1.92 et cetera, and others The word is also explained in the sense of 'impor. tant'.
atantraimplying no specific purpose: not intended to teach anything, अविवक्षित; exempli gratia, for example ह्रस्वग्रहणमतन्त्रम् Kāś and Si. Kau. on तस्यादित उदात्तमर्धह्रस्वम् P.1.2.32: confer, compare also अतन्त्रं तरनिर्देशः ( the use of तरप् does not necessarily convey the sense of the comparative degree in Pāṇini's rules) Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.2.33. This statement has been given as a distinct Paribhāṣa by Vyāḍiparibhāṣāsūcana.and Sākaṭāyana. The author of the Mahābhāṣya appears to have quoted it from the writings of Vyāḍiparibhāṣāsūcana.and the earlier grammarians See also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on अल्पाच्तरम् P. II.2.34.
iṣṭatantravyākaraṇaa short treatise on grammar ascribed to Jayadeva.
ṛktantraa work consisting of five chapters containing in all 287 sūtras. It covers the same topics as the Prātiśākhya works and is looked upon as one of the Prātiśākhya works of the Sāma Veda. Its authorship is attributed to Śākaṭāyana according to Nageśa, while औदिव्राज is held as its author by some, and कात्यायन by others. It bears a remarkable similarity to Pāṇini's Pāṇini's Aṣṭādhyāyī. especially in topics concerning coalescence and changes of स् and न् to ष् and ण् respectively. It cannot be definitely said whether it preceded or followed Pāṇini's work.
tantraname of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Kālāpa-vyākaraṇasūtra.. A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375.
tantrakaumudī(1)a commentary on the Kātantra Sūtras written by Govardhana in the 12th century. A. D.; (2) a commentary on the Kātantra Sūtras ascribed to Gaṅgeśaśarman.
tantracandrikāa gloss on the commentary of Vararuci on the कातन्त्रसूत्र ascribed to Hari Dīkṣita of the 17th century if this Hari Dīkṣita is the same as the author of the Śabdaratna.
tantradhātuvṛttiascribed to Durgasiṁha's Kātantra-Sūtravṛtti., the famous commentator of the Kātantra Sūtras who lived in the ninth or the tenth century.
tantradhātuvṛttiṭīkāa commentary ascribed to Ramanātha and called Manoramā on the Kātantradhātuvṛtti of Durgasiṁha's Kātantra-Sūtravṛtti.. See कातन्त्रधातुवृत्ति a reference to some preceding word, not necessarily on the same page..
tantrapañjikāa name usually given to a compendium of the type of Vivaraṇa or gloss written on the Kātantra Sūtras. The gloss written by Durgasiṁha's Kātantra-Sūtravṛtti. on the famous commentary on the Kātantra Sūtras by Durgasiṁha's Kātantra-Sūtravṛtti. ( the same as the the famous Durgasiṁha's Kātantra-Sūtravṛtti. or another of the same name ) known as दौर्गसिंही वृत्ति is called Kātantra Pañjika or Kātantravivaraṇa. A scholar of Kātantra grammar by name Kuśala has written a Pañjika on दुर्गसिंहृ's वृत्ति which is named प्रदीप, Another scholar, Trivikrama has written a gloss named Uddyota.
tantraparibhāṣāpāṭhaname given to a text consisting of Paribhāṣāsūtras, believed to have been written by the Sūtrakāra himself as a supplementary portion to the main grammar. Many such lists of Paribhāṣāsūtras are available, mostly in manuscript form, containing more than a hundred Sūtras divided into two main groups-the Paribhāṣā sūtras and the Balābalasūtras. See परिभाषासंग्रह edition by B. O. R. I. Poona.
tantraparibhāṣāvṛtti(1)name of a gloss on the Paribhāṣāpaṭha written by Bhāvamiśra, probably a Maithila Pandit whose date is not known. He has explained 62 Paribhāṣās deriving many of them from the Kātantra Sūtras. The work seems to be based on the Paribhāṣā works by Vyāḍiparibhāṣāsūcana.and others on the system of Pāṇini, suitable changes having been made by the writer with a view to present the work as belonging to the Kātantra school; (2) name of a gloss on the Paribhāṣāpaṭha of the Kātantra school explaining 65 Paribhāṣās. No name of the author is found in the Poona manuscript. The India Office Library copy has given Durgasiṁha's Kātantra-Sūtravṛtti. as the author's name; but it is doubted whether Durgasiṁha's Kātantra-Sūtravṛtti. was the author of it. See परिभाषासंग्रह edition by B. O. R. I. Poona.
tantrapariśiṣṭaascribed to Śrīpatidatta, whose date is not known; from a number of glosses written on this work, it appears that the work was once very popular among students of the Kātantra School.
tantrapariśiṣṭacandrikāa gloss on the Kātantra-Pariśiṣṭa ascribed to a scholar named Ramadāsa-cakravartin who has written another...work also named Kātantravyākhyāsāra.
tantrapariśiṣṭaṭīkāa gloss on the Kātantra-Pariśiṣṭa written by a Kātantra scholar Puṇḍarīkākṣa.
tantrapariśiṣṭapradyotaa gloss on the Kātantrapariśiṣṭa by Goyicandra in the twelfth century.
tantrapariśiṣṭasiddhāntaratnāṅkuraa gloss on the Kātantra-pariśiṣṭa by Śivarāmendra, who is believed to have written a gloss on the Sūtras of Pāṇini also.
tantraprakriyāa name given to the Kātantra Sūtras which were written in the original form as a Prakriyāgrantha or a work discussing the various topics such as alphabet, euphonic rules, declension, derivatives from nouns, syntax, conjugation derivatives from roots et cetera, and others et cetera, and others
tantrapradīpaa grammar work written by a scholar named Kuśala on the Kātantrasūtravṛtti by Durgasiṁha's Kātantra-Sūtravṛtti.. See कातन्त्रपञ्जिका.
tantrabālabodhinīa short explanatory gloss on the Kātantra Sūtras by Jagaddhara of Kashmir who lived in the fourteenth century and who wrote a work on grammar called Apaśabdanirākaraṇa.
tantrarahasyaa work on the Kātantra Sūtras ascribed to Ramānātha Vidyāvācaspati of the sixteenth century A. D.
tantrarūpamālāa work, explaining the various forms of nouns and verbs according to the rules of the Kātantra grammar, ascribed to Bhāvasena of the fifteenth century.
tantralaghuvṛttia short gloss on the Kātantra Sūtras ascribed to a scholar named Chucchukabhaṭṭa.
tantravivaraṇaa commentary on the Kātantravistara of Vardhamāna by Pṛthvīdhara who lived in the fifteenth century A. D.
tantravistaraa famous work on the Kātantra Grammar written by Vardhamāna a Jain Scholar of the twelfth century who is believed to be the same as the author of the well-known work Gaṇaratnamahodadhi.
tantravṛttiname of the earliest commentary on the Kātantra Sūtras ascribed to Durgasiṁha's Kātantra-Sūtravṛtti.. The commentary was once very popular as is shown by a number of explanatory commentaries written upon it, one of which is believed to have been written by Durgasiṁha's Kātantra-Sūtravṛtti. himselfeminine. See Durgasiṁha's Kātantra-Sūtravṛtti..
tantravṛttiṭippaṇīa gloss on दौर्गसिंहीवृत्ति written by Guṇakīrti in the fourteenth century A.D.
tantravṛttiṭīkāa commentary on Durgasiṁha's Kātantra-Sūtravṛtti.'s Kātantravṛrtti by Mokṣeśvara in the fifteenth century A.D.
tantravṛttivyākhyānamed Aṣṭamaṅgalā on Durgasiṁha's Kātantra-Sūtravṛtti.'s Kātantravṛtti written by Rāmakiśora Cakravartin who is believed to have written a grammatical work शाब्दबोधप्रकाशिका.
tantravyākhyāsāraa work of the type of a summary written by Rāmadāsa Cakravartin of the twelfth century.
tantrasūtravṛttian old Vṛtti on the Kātantra Sūtras ascribed to Vararuci who is, of course, different from Vararuci Kātyāyana. The Vṛtti appears to have been occupying a position similar to that of Durgasiṁha's Kātantra-Sūtravṛtti..
tantrapradīpaname of the learned commentary_written by मैत्रेयरक्षित, a famous Buddhist grammarian of the 12th century A. D. on the काशिकाविवरणपञ्जिका ( न्यास ) of Jinendrabuddhi। The work is available at Present only in a manuscript form, and that too in fragments. Many later scholars have copiously quoted from this work. The name of the work viz. तन्त्रप्रदीप is rarely mentioned; but the name of the author is mentioned as रक्षित, मैत्रेय or even मैत्रेयरक्षित. Ther are two commentaries on the तन्त्रप्रदीप named उद्द्योतनप्रभा and आलोक,
sāmatantravyākaraṇaan anonymous ancient work of the type of the Pratisakhya works dealing with the euphonic changes and accents in the padapatha of the Samaveda.
svatantraliterally independent; independent in activity; the subject or agent of an action ( कर्ता ) is defined as स्वतन्त्र independent in his activity, i. e. not depending upon any one for the same; confer, compare स्वतन्त्र: कर्ता P. I. 4. 54.
svatantrapadopasthitipakṣaan alternative view regarding the explanation of the rule 'इको गुणवृद्धी' P. I. 1. 3 by taking an additional word गुणवृद्धी supplied in the sutra. For full explanation see Sabdakaustubha on P. I. 1. 3.
akālāpakadifferent from the Kālāpa-vyākaraṇasūtra. or the revised Kātantra Grammar confer, compare पाणिन्युपज्ञमकालापकं व्याकरणम् kāś. On P.II.4.21.
akṣarasamāmnāyaalphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ,ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya.VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali.confer, compare सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika.2-end.
agnia term in the Kātantra grammar for a word ending in i ( इ ) or u ( उ ) confer, compare इदुदग्निः Kātantra vyākaraṇa Sūtra.II.1.8, अग्नेरमोs कारः Kātantra vyākaraṇa Sūtra.II.1.50.
aṇuthe minimum standard of the guantity of sound, which is not perceived by the senses, being equal to one-fourth of a Mātrā; confer, compare अणोस्तु तत्प्रमाणं स्यात् मात्रा तु चतुराणवात् ॥ see T.Pr. 21.3, Vājasaneyi Prātiśākhya.1.60, A.Pr. III.65. Ṛk. tantra, however, defines अणु as half-a-mātrā. confer, compare अर्धमणु ( R.T. 1.41 ).
aniṭkārikā(1)name given to Stanzas giving a complete list of such roots as do not allow the augment इ ( इट् ) to be prefixed to an ārdhadhātuka affix placed after them. For such Kārikās see Sid. Kaum. on VII.1.5 as also Kāśikā on VII. 2.10; ( 2 ) a short treatise enumerating in 11 verses the roots which do not admit the augment इट् before the ārdhadhatuka affixes. The work is anonymous, and not printed so far, possibly composed by a Jain writer. The work possibly belongs to the Kātantra system and has got short glosses called व्याख्यान, अवचूरि, विवरण, टीका, टिप्पणी and the like which are all anonymous.
anuṣaṅga(1)literally attaching, affixing: augment, अनुषज्यते असौ अनुषङ्गः; (2) a term for the nasal letter attached to the following consonant which is the last, used by ancient grammarians; confer, compare अव्यात्पूर्वे मस्जेरनुषङ्गसंयेगादिलोपार्थम् confer, compare P.I.1.47 Vārttika (on the Sūtra of Pāṇini).2 and M.Bh. thereon; confer, compare थफान्तानां चानुषङ्गिणाम् Kat. IV. 1.13. The term अनुषङ्ग is defined in the kātantra grammar as व्यञ्जनान्नः अनुषङ्ग. The term is applied to the nasal consonant न् preceding the last letter of a noun base or a root base; penultimate nasal of a root or noun base: Kātantra vyākaraṇa Sūtra.II.1.12.
antaḥstha,antaḥsthāfeminine., also writen as अन्तस्थ, अन्तस्था feminine., semivowel; confer, compare अथान्तस्थाः । यिति रेिन लेिति वितिः; Vājasaneyi Prātiśākhya.VIII.14-15: confer, compare चतस्रोन्तस्थाः explained by उव्वट as स्पर्शोषमणामन्तः मध्ये तिष्ठन्तीति अन्तस्थाः R.Pr.I.9, also पराश्चतन्नान्तस्थाः Taittirīya Prātiśākhya.I. 8. The ancient term appears to be अन्तस्थाः feminine. used in the Prātiśākhya works. The word अन्तःस्थानाम् occurs twice in the Mahābhāṣya from which it cannot be said whether the word there is अन्तःस्थ m. or अन्तःस्था feminine. The term अन्तस्थ or अन्तस्था is explained by the commentators on Kātantra as स्वस्य स्वस्य स्थानस्य अन्ते तिष्ठन्तीति ।
alpāctarahaving a smaller number of vowels in it; such a word is generally placed first in a Dvandva compound; cf अल्पाच्तरम्, P.II.2.34. अल्पाच्तरे पूर्वं भवति प्लक्षन्यग्रोधौ अपाच्तर is the same as अल्पाच्क used in the प्रक्रियाकौमुदी or अल्पस्वरतर in Kātantra (Kāt, II.5.12).
aṣṭamaṅgalāname of a commentary on the Kātantra Vyākaraṇa by Rāmakiśoracakravartin.
indraname of a great grammarian who is believed to have written an exhaustive treatise on grammar before Pāṇini; confer, compare the famous verse of Bopadeva at the commencement of his Dhātupāṭha इन्द्रश्चन्द्र: काशकृत्स्नापिशली शाकटायनः । पाणिन्यमरजैनेन्द्रा जयन्त्यष्टादिशाब्दिका: ॥ No work of Indra is available at present. He is nowhere quoted by Pāṇini. Many quotations believed to have been taken from his work are found scattered in grammar works, from which it appears that there was an ancient system prevalent in the eastern part of India at the time of Pāṇini which could be named ऐन्द्रव्याकरणपद्धति, to which Pāṇini possibly refers by the word प्राचाम्. From references,it appears that the grammar was of the type of प्रक्रिया, discussing various topics of grammar such as alphabet, coalescence, declension, context, compounds, derivatives from nouns and roots, conjugation, and changes in the base. The treatment was later on followed by Śākaṭāyana and writers of the Kātantra school.For details see Mahābhāṣya edition by D. E. Society, Poona, Vol. VII pages 124-127.
uktārthaa word or expression whose sense has been already expressedition The expression उक्तार्थानामप्रयोगः is frequently used in the Mahābhāṣya and the Vārttikas and cited as a Paribhāṣā or a salutary conventional maxim against repetition of words in the Paribhāṣāpāṭhas of Vyādi (Par. 51), Candragomin (Par 28) and Kātantra (Par. 46) and Kālāpa-vyākaraṇasūtra. (Par. 46) grammars.
uccaritapronounced or uttered; the phrase उच्चरितप्रध्वंसिनः is used in connection with the mute indicatory letters termed इत् in Pāṇini's grammar, as these letters are not actually found in use in the language and are therefore supposed to vanish immediately after their purpose has been servedition The phrase 'उच्चरितप्रध्वंसिनोSनुबन्धा:' has been given as a Paribhāṣā by Vyāḍiparibhāṣāsūcana.(Pari.11), in the Cāndra Vyākaraṇa ( Par. 14), in the Kātantra Vyākaraṇa (Pari.54) and also in the Kalāpa Vyākaraṇa ( Par. 71). Patañjali has used the expression उच्चरितप्रध्वंसिनः in connection with ordinary letters of a word, which have existence for a moment and which also vanish immediately after they have been uttered; confer, compare उच्चरितप्रध्वंसिनः खल्वपि वर्णा: ...न वर्णो वर्णस्य सहायः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.4. 109.
uṇādisūtra,uṇādisūtrapāṭhathe text of the Sūtras which begins with the Sūtras prescribing the affix उण् after the roots कृ, वा, पा, जि, स्वद्, साध् and अश्; cf Uṅādi Sūtras 1.1. for the different versions of the text See उणादि. Similar Sūtras in Kātantra, Āpiśali, Sakaṭāyana and other systems of grammar are also called Uṇādi Sūtras.
uṇādisūtravṛttia gloss on the Uṇādi Sūtras in the different versions. Out of the several glosses on the Uṇādi Sūtras, the important ones are those written by Ujjvaladatta, Govardhana, Puruṣottamadeva's Paribhāṣāvṛtti.adeva, Rāmacandra Dīkṣita and Haridatta. There is also a gloss called Uṇādisūtrodghātana by Miśra. There is a gloss by Durgasiṁha's Kātantra-Sūtravṛtti. on the Kātantra version of the Uṇādi Sūtras.
ekakarmakatransitive verbs having one object, as contrasted with द्विक्रमेक; cf kātantra IV.6.62
egeliṃg( Eggeling )a well-known German scholar of Sanskrit Grammar who flourished in the l9th century and who edited the Kātantra Vyākaraṇa with the commentary of Durgasiṁha's Kātantra-Sūtravṛtti. and many appendices in 1876.
kalāpa(कलाप-व्याकरण)alternative name given to the treatise on grammar written by Sarvavarman who is believed to have lived in the days of the Sātavāhana kings. The treatise is popularly known by the namc Kātantra Vyākaraṇa. The available treatise,viz. Kalpasūtras, is much similar to the Kātantra Sūtras having a few changes and additions only here and there.It is rather risky to say that Kalāpa was an ancient system of grammar which is referred to in the Pāṇini Sūtra कलापिनोण् P. IV.3.108. For details see कातन्त्र.
kātantrottaraa treatise on the Kātantra Grammar believed to have been written by Vidyānanda.
kātyāyanathe well-known author of the Vārttikas on the sūtras of Pāṇini. He is also believed to be the author of the Vājasaneyi Prātiśākhya and many sūtra works named after him. He is believed to be a resident of South India on the strength of the remark प्रियतद्धिता दाक्षिणात्याः made by Patañjali in connection with the statement 'यथा लौकिकवैदिकेषु' which is looked upon as Kātyāyana's Vārttika. Some scholars say that Vararuci was also another name given to him, in which case the Vārttikakāra Vararuci Kātyāyana has to be looked upon as different from the subsequent writer named Vararuci to whom some works on Prakrit and Kātantra grammar are ascribedition For details see The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona.. pages I93-223 published by the D. E.Society, Poona.See also वार्तिकपाठ below.
kārakakaumudīa work on the Kātantra grammar discussing the Kāraka portion.
kārakakhaṇḍanamaṇḍanaalso called षट्कारक-खण्डनमण्डन which is a portion of theauthor's bigger work named त्रिलो-चनचन्द्रिका. The work is a discourse on the six kārakas written by Maṇikaṇṭha, a grammarian of the Kātantra school. He has also written another treatise named Kārakavicāra
kārita(1)ancient term for the causal Vikaraṇa, (णिच् in Pāṇini's grammar and इन् in Kātantra); (2) causal or causative as applied to roots ending in णिच् or words derived from such roots called also 'ṇyanta' by the followers of Pāṇini's grammar; confer, compare इन् कारितं धात्वर्थे Kātantra vyākaraṇa Sūtra.III.2.9, explained as धात्वर्थक्रियानाम्न इन् परो भवति धात्वर्थे स च कारितसंज्ञक;।
kārtikeyathe original instructor of the Kātantra or Kālāpa-vyākaraṇasūtra. Grammar, to Śarvavarman who composed the Sūtras according to inspiration received by him. The Kātantra, hence, has also got the name Kaumara Vyākaraṇa.
kumāra(1)Kārtikeya who is believed to havegiven inspiration to the Katantra-sūtrakāra to write the Kātantra-sūtras; (2) named Viṣṇumitra who wrote a commentary on the ऋक्प्रातिशाख्य,
kuśalaname of a grammarian who wrote a commentary on the Kātantra Vyākaraṇa; see कातन्त्रपञ्जिक्रा.
kaumāra,komāravyākaraṇa(1)an alternative name of the Kātantra Vyākaraṇa given to it on the strength of the traditional belief that the original inspiration for writing it was received by Sarvavarman from Kumara or Kārtikeya; (2) small treatises bearing the name Kaumāravyākaraṇa written by Munipuṅgava and Bhāvasena. The latter has written Kātantrarūpamāla also.
gaṅgeśaśarmāwriter of Kātantra-kaumudī possibly different from the reputed Gaṅgeśa Upādhyāa who is looked upon as the founder of the Navyanyāya school of modern Naiyāyikas, and who lived in the twelfth century A. D.
gopīnāthaa Bengali scholar of Katansutra Grammar who is believed to have written Katantraparisistapraddyota.
govardhanaa grammarian who has written a work on Katantra Grammar called कातन्त्रकौमुदी and also a commentary on the Ganaratnamahodadhi of Vardhamana. A gloss on the Unadisutras is also assigned to Govardhana who is likely to be the same as a reference to some preceding word, not necessarily on the same page..
ghuṭa conventional term for the first five case-affixes; confer, compare घुटि च Kat. II. 1.68. The term घुट् is used in the Katantra Vyakarana and corresponds to the term सर्वनामस्थान of Panini.
cekīyitathe sign य ( यङ् of Panini ) of the frequentative or intensive. The word is mostly used in the Katantra Grammar works confer, compare धातोर्यशब्दश्चेक्रीयितं क्रियासमभिहारे, Kat. III. 2. 14. The word चेक्रीयित is used in the Mahabhasya in the sense of यङन्त where Kaiyata remarks थडः पूर्वाचार्यसंज्ञा चेकीयितमिति confer, compare प्रदीप on M.Bh. on P. IV.1.78 Vartika. The word चेकीयितान्त means यङन्त in Panini’s terminology meaning a secondary root derived from the primary root in the sense of intensity. The word चर्करीतान्त is used for the frequentative bases in which य, the sign of the frequentative, is omittedition See चर्करीत।
chucchukabhaṭṭaa grammarian who wrote a short gloss called कातन्त्रलघुवृत्ति on the Katantrasutras.
jagaddharaa poet and grammarian of Kasmira of the fourteenth century who wrote a commentary named बालबोधिनी on the Katantra Sutras.
jñāpakaliterallyindirect or implicit revealer; a word very commonly used in the sense of an indicatory statement. The Sutras, especially those of Pinini, are very laconic and it is believed that not a single word in the Sutras is devoid of purpose. If it is claimed that a particular word is without any purpose, the object of it being achieved in some other way, the commentators always try to assign some purpose or the other for the use of the word in the Sutra. Such a word or words or sometimes even the whole Sutra is called ज्ञापक or indicator of a particular thing. The Paribhasas or rules of interpretation are mostly derived by indication(ज्ञापकसिद्ध) from a word or words in a Sutra which apparently appear to be व्यर्थ or without purpose, and which are shown as सार्थक after the particular indication ( ज्ञापन ) is drawn from them. The ज्ञापक is shown to be constituted of four parts, वैयर्थ्य, ज्ञापन, स्वस्मिञ्चारितार्थ्य and अन्यत्रफल. For the instances of Jñāpakas, see Paribhāșenduśekhara. Purușottamadeva in his Jñāpakasamuccaya has drawn numerous conclusions of the type of ज्ञापन from the wording of Pāņini Sūtras. The word ज्ञापक and ज्ञापन are used many times as synonyms although ज्ञापन sometimes refers to the conclusions drawn from a wording which is ज्ञापक or indicator. For instances of ज्ञापक, confer, compareM.Bh. on Māheśvara Sūtras 1, 3, 5, P. Ι.1. 3, 11, 18, 23, 51 et cetera, and others The word ऊठ् in the rule वाह ऊठ् is a well known ज्ञापक of the अन्तरङ्गपरिभाषा. The earliest use of the word ज्ञापक in the sense given a reference to some preceding word, not necessarily on the same page., is found in the Paribhāșāsūcana of Vyādi. The Paribhāșā works on other systems of grammar such as the Kātantra; the Jainendra and others have drawn similar Jñāpakas from the wording of the Sūtras in their systemanuscript. Sometimes a Jñāpaka is not regularly constituted of the four parts given a reference to some preceding word, not necessarily on the same page.;it is a mere indicator and is called बोधक instead of ज्ञापक्र.
trivikramapupil of Vardhamana who wrote a gloss called ’पञ्जिकॊद्द्यॊत’. on the Katantra-vrtti
durgasiṃhathe famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa.
dviḥdoubled; the term is used in connection with reduplication in the Katantra and Haima grammars confer, compare Hemacandra's Śabdānuśāsana. IV.1.1, Kat.III 8. 10.
dvisdouble reduplicated; the word is frequently used in connection with doubling of consonants or words in the PratiSakhya Literature as also in the Katantra, Sakatayana and Haima grammars confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. 1, XV. 5, Vājasaneyi Prātiśākhya.IV. 101, R, T. 264; confer, compare also Kat. III. 8.10, Sak. IV. 1.43; Hemacandra's Śabdānuśāsana. IV. 1.1.
dhuṭ(1)the augment ध् prefixed to the consonant स् following upon the consonant ड् or न् occurring at the end of a word; exempli gratia, for example श्वलिट्त्साये, महान्त्साये et cetera, and others; confer, compare P. VIII.3.29; (2) technical short term for धातु (root); the technical term is धुष् , but the nominative case. singular. used is धुट्; (3) a technical term standing for cononants excepting semi-vowels and nasals; confer, compare धुटश्च धुटि Kat. III.6.51. The term is used in the Katantra Vyakarana. It corresponds to the term झर् of Panini.
niruktaname of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XV 6; V.Pr. IV. 19, 195.
paribhāṣāan authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.
paribhāṣāvṛttia general name given to an explanatory independent work on Paribhasas of the type of a gloss on a collection of Paribhasas,irrespective of the system of grammar, whether it be that of Panini, or of Katantra, or of Jainendra or of Hemacandra. The treatises of Vyadi (Panini system), Durgasimha and BhavamiSra (Katantra system), Purusottamadeva and Siradeva (Panini system), Abhyankar (Jainendra system) and others are all known by the name Paribhasavritti.
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
pṛthvīdharācāryaa grammarian of the Eastern school who wrote the treatise कातन्त्रविवरण on Katantra Grammar.
prathamalit, premier, first; the word is used in connection with the personal affixes तिप् , तस्, झि ( अन्ति ) of verbal formanuscript. See the word पुरुष a reference to some preceding word, not necessarily on the same page.; confer, compare अस्तिर्भवन्तीपरः प्रथमपुरुषः अप्रयुज्यमानोप्यस्तीति । वृक्षः प्लक्षः। Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 3.1 and 4. The word प्रथम is used in the Pratisakhya works in the sense of the first consonants of the five vargas or groups of consonants; confer, compare प्रथमैर्द्वितीयास्तृतीयैश्चतुर्थाः Vājasaneyi Prātiśākhya.IV. 110 confer, compare प्रथमतृतीयादीनामादेशादित्वादेत्वाभावः, M.Bh. on P. VI. 4.120 Vart 3, also confer, compare Katantra I. 4.1 and Hemacandra's Śabdānuśāsana. I. 3.35. The word is also used (in the feminine gender) in the sense of the case affixes सु ( स् ), औ, जस् ( अस् ) of the nominative case. The word is also used in the sense of the premier accent उदात्त (acute); confer, compare प्रथमभाविनः उदात्तभाविनः Uvvata on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 8.
prayogaratnamālāname of a recognised treatise on grammar written by पुरुषोत्तमविद्यावागीश of Bengal in the fourteenth century. The treatise explains many words which, although current in language and literature, cannot be easily formed by rules of grammar. The author has tried to form them by applying rules of grammar given in the grammatical systems of Panini and Katantra. The alphabet given in this treatise is according to the system of the Tantra Sastra which shows a scholarship of the author in that branch The grammar was studied much in Bengal and Assam.
bhāvasenaa grammarian of the Kātantra school who wrote the works Kātantrarūpamālā and Kaumāra Vyākaraņa.
manoramā(1)the popular name given to the commentary प्रौढमनेारमा on the Siddhāntakaumudī of भट्टोजीदीक्षित by the author himself the commentary is a scholarly one and very extensive; and its first portion only upto the end of Kāraka is generally read in the Sanskrit Pāṭhaśālās;(2) name of a commentary on the Madhyasiddhāntakaumudī by Rāmasarman; (3) name given to a treatise discussing roots given in the Kātantra Grammar written by रमानाथशर्मा in the sixteenth century. The work is called कातन्त्रधातुवृत्ति also.
mahādevaa grammarian of the Kātantra school who has written a gloss on the कातन्त्रवृत्ति of दुर्गसिंह.
metreyarakṣitaa recognised scholar of Paninis' grammar who belonged to the Eastern part of India and fourished in the beginning of the twelfth century. As it appears from the name Maitreya Raksita he appears to have been a Buddhist grammarian. Subsequent writers in their works refer to him by the name Raksita alone, as also by the name Maitreya, but very rarely by the name Maitreya Raksita.He wrote many works on grammar of which the 'tantrapradipa'a learned commentary on Jinendrabuddhi's Nyasa on Kasika was a reputed one, which, although available in a fragmentary manuscript form today, has been profusely quoted by prominent grammarians after him.
mokṣeśvaraa grammarian of the fourteenth century who has written a commentary on the Katantra Vrtti of Durgasimha. He has written a commentary on the Akhyatavrtti of the Katantra school as also a short treatise dealing with the krt affixes called Krdvrtti.
ramānāthaśarmaa grammarian of the Katantra school who lived in the fifteenth century and wrote a commentary named Manorama on the Katantradhatuvrtti and Sabdasadhyaprayoga.
rāmadāsa(चक्रवर्ती )a follower of the Katantra school of grammar who wrote (l) चन्द्रिका, a commentary on Katantraparisista and ( 2 ) कातन्त्रव्याख्यासार
rāmanātha( चक्रवर्तीं )who wrote short glosses on the Katantra and the Kalpa Vyakaranas.
rāmānanda grammarian of the seventeenth century who wrote a commentary on Bopadeva's Mugdhabodha. He was possibly the same as Ramarama (see a reference to some preceding word, not necessarily on the same page.) and Ramānandatirtha who wrote the Katantrasamgraha, although different from the well-known रामानन्दतर्थि of the sixteenth century who was a sanyasin and who wrote many philosophical and religious booklets.
vararuci(1)a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare वाररुचं काव्यं in the sense of 'composed' ( कृत and not प्रोक्त ) by वररुचि M.Bh. on P. IV. 2.4. ( 2 ) वररुचि is also mentioned as the author of the Prakrta Grammar known by the name प्राकृतप्रकाश or प्राकृतमञ्जरी, This वररुचि, who also was कात्यायन by Gotra name, was a grammarian later than Patanjali, who has been associated with Sarvvarman, (the author of the first three Adhyayas of the Katantra Sutras), as the author of the fourth Adhyaya. Patanjali does not associate वररुचि with Kityayana at alI. His mention of वररुचि as a writer of a Kavya is a sufficient testimony for that. Hence, it appears probable that Katyayana, to whom the authorship of the Vajasaneyi Pratisakhya and many other works allied with Veda has been attributed, was not associated with Vararuci by Patanjali, and it is only the later writers who identified the grammarian Vararuci,who composed the fourth Adhyaya of the Katantra Grammar and wrote a Prakrit Grammar and some other grammar' works, with the ancient revered Katyayana, the author of Varttikas, the Vijasaneyi Pratisakhya and the Puspasutra; (3) There was a comparatively modern grammariannamed वररुचि who wrote a small treatise on genders of words consisting of about 125 stanzas with a commentary named Lingavrtti, possibly written by the author himselfeminine. (4) There was also another modern grammarian by name वररुचि who wrote a work on syntax named प्रयोगमुखमण्डन discuss^ ing the four topics कारक, समास, तद्धित and कृदन्त.
vijayānandcalled also विद्यानन्द, a grammar scholar of the Katantra school who wrote (l) Katantradhatuvrtti (2) Katantrottara and (3) Kriyakalapa.
vivṛtti(1)separation of the two vowels which were euphonically combined into one; the hiatus or position of two vowels near each other; confer, compare विवृत्तिः स्वरयोरसंधिः; (2) the interval between two vowels placed near each other; confer, compare स्वरयोरनन्तरयोरन्तरं विवृत्तिः Vājasaneyi Prātiśākhya.I.119; confer, compare also संहितायां यत्स्वरयोरन्तरं तद्विवृत्तिसंज्ञं स्यात् Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II.I. This interval is one mātrā according to the Taittirīya Prātiśākhya, while it is only half-a-mātrā according to the Ṛktantra and the Ṛk-Prātiśākhya; confer, compare Taittirīya Prātiśākhya.XXII. 13; Ṛktantra Prātiśākhya. 3५. See विराम.
vyākaraṇāntaraa term used by scholars of the Paniniyan system of grammar with respect to grammar works of other systems such as the Katantra, the Sakatyana, and others; confer, compare श्रन्थिग्रन्थिदाम्भिस्वञ्जीनां लिटः कित्वं व्याकरणान्तरे S.K. on अश्नॊतेश्च P. VII.4.72.
śabdasiddhi(1)formation of a complete word fit for use by adding proper suffixes to the crude base and . making the necessary modifications confer, compare नैव व्याकरणादृते शब्दसिद्धिः | ( 2 ) name of a commentary by महादेव on the Katantra sutravrtti by Durgasimha.
śarvavarmāa reputed grammarian who is believed to have been a contemporary of the poet Gunadhya in the court of Satavahana. He wrote the Grammar rules which are named the Katantra Sutras which are mostly based on the Sutras of Panini. In the grammar treatise named 'the Katantra Sutra' written by Sarvavarman the Vedic section and all the intricacies and difficult elements are carefully and scrupulously omitted by him, with a view to making his grammar useful for beginners and students of average intelligence.
śivarāma( चक्रवर्ती )a grammarian who wrote a commentary on the Katantraparisista called the Siddhantaratnankura.
śraddhāa technical term for nounstems ending in आ in the feminine gender used in the Katantra Grammar; confer, compare अा श्रद्धा Kat. II. 1.10.
sarvavarmanspelt as शर्वबर्मन् also, the reputed author of the Katantra Vyakarana. He is believed to have been a contemporary of the poet Gunadbya at the Satavahana court, and to have revised and redacted the Katantra Sutras already existing for the benefit of his patron. With him began the Katantra school of grammar, the main contribution to which was made by दुर्गसिंहृ who wrote a scholarly gloss on the Katantra Sutras. For details see कातन्त्र,
sāmavedprātiśākhyaname of a Pratisakhya work on Samaveda. It is probable that there were some Pratisakhya works written dealing with the different branches or Sakhas of the Samaveda, as could be inferred from indirect references to such works. For instance in the Mahabhasya there is a passage "ननु च भोश्छन्दोगानां सात्यमुग्रिराणायनीयाः अर्धमेकारमर्धमोकारं चाधीयते। ..पार्षदकृतिरेषां तत्रभवताम् " which refers to such works At present, however, one such work common to the several branches of the Samaveda, called Rktantra is available, and it is called Samaveda Pratisakhya. It is believed to have been written by औदव्रजि and revised by शाकटायन.
siddhāntakaumudīvādārthaan explanatory work, discussing the difficult sentences and passages of the Siddhantakaumudi, written by a grammarian named Ramakrisna. सिद्धान्तरत्न a gloss on the Sarasvatisutra written by a grammarian natmed Jinacandra. सिद्धान्तरत्नाङ्कुर name of a commentary on the Katantraparisista by Sivaramacakravartin.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
hyastanīimperfect tense; a term used by ancient grammarians for the affixes of the immediate past tense, but not comprising the present day, corresponding to the term लङ् of Panini. The term is found in the Katantra and Haimacandra grammars; confer, compare Kat. III. 1.23, 27; confer, compare Hema. III. 3.9.
     Vedabase Search  
152 results
     
tantra of scripturesCC Adi 3.51
SB 11.5.31
tantra of the doctrineSB 10.36.27
tantra of the supplementary Vedic literaturesCC Madhya 6.102
tantra prescribed ritualsSB 10.23.10-11
SB 10.23.48-49
tantra the purportSB 10.49.29
tantra the scriptures prescribing practical methods of worshipSB 12.11.1
tantra-mūrtiḥ as the personification of the tantra scripturesSB 12.11.20
tantra-mūrtiḥ as the personification of the tantra scripturesSB 12.11.20
tantra-uktena which are described by the tantras (the supplementary Vedic literatures that give detailed instructions for spiritual practice)SB 11.3.47
tantra-uktena which are described by the tantras (the supplementary Vedic literatures that give detailed instructions for spiritual practice)SB 11.3.47
tantra dependentSB 4.31.22
tantra have assumedSB 3.33.5
tantra under the controlSB 10.24.16
SB 10.54.12
tantra under the strict controlSB 11.28.16
tantraiḥ whose entourageSB 10.54.15
tantram a particular processSB 2.6.26
tantram expansions of such activitiesSB 3.12.35
tantram exposition of the VedasSB 1.3.8
tantram the path of devotional serviceSB 3.7.30
tantrataḥ in insufficient knowledge for following regulative principlesSB 8.23.16
artha-tantra the Supreme Personality of Godhead, who is always determined to protect the sādhus and kill the asādhusSB 10.2.21
asvatantra am not independentSB 9.4.63
asvatantraiḥ not independentSB 6.15.6
asvatantrasya who is not independent (that is, who is under the control of his senses)SB 10.20.10
asvatantratvam there is no freedom from dependence on the modes of natureSB 11.10.33
ātma-tantra self-independentSB 1.3.36
ātma-tantra self-sufficientSB 1.16.34
ātma-tantra independentSB 2.8.23
ātma-tantra Self-independentSB 3.5.5
ātma-tantrasya of Lord Śiva, who is self-dependentSB 4.6.7
ātma-tantra self-sufficientSB 4.7.26
ātma-tantram fully self-independentSB 4.24.61
ātma-tantra fully independentSB 5.4.14
ātma-tantra completely self-sufficientSB 5.25.13
ātma-tantrasya being self-sufficient, not dependent on any other personSB 6.3.17
ātma-tantra self-sufficientSB 8.5.32
ātma-tantram supremely independentSB 8.12.9
ātma-tantra independentSB 10.44.37
ātma-tantra self-reliantSB 10.48.20
svatantra bhagavān the independent Personality of GodheadCC Antya 4.164
daiva-tantram enchantment of providence onlySB 1.9.17
daiva-tantraiḥ under the control of superior powerSB 7.13.30
daiva-paratantra under the spell of māyāCC Adi 12.9
svatantra īśvara the fully independent Supreme LordCC Adi 8.32
svatantra īśvara the most independent Supreme Personality of GodheadCC Madhya 4.164
svatantra-īśvara the independent Supreme Personality of GodheadCC Madhya 7.49
svatantra īśvara the independent Personality of GodheadCC Madhya 12.203
svatantra īśvara the independent Supreme Personality of GodheadCC Antya 2.135
svatantra īśvara the independent Personality of GodheadCC Antya 2.139
svatantra īśvara the fully independent Personality of GodheadCC Antya 12.84
karma-tantram the law of action and reactionSB 3.1.44
karma-tantra in the matter of fruitive activitiesSB 3.8.12
karma-tantram fruitive activitiesSB 4.2.22
karma-tantra of the path of fruitive Vedic sacrificesSB 11.2.19
karma-tantram bound to the reactions of fruitive workSB 11.22.38
karma-tantram the entanglement of fruitive workSB 11.28.29
loka-tantram the material worldsSB 3.21.21
loka-tantra the regulator of the planetsSB 12.11.29
para-tantrayoḥ who are under the control of othersSB 10.45.9
para-tantram conditionalSB 10.70.28
para-tantra dependent on anyoneCC Madhya 10.15
para-tantra dependentCC Madhya 12.49
para-tantra dependent on anyoneCC Madhya 17.8
daiva-paratantra under the spell of māyāCC Adi 12.9
veda-paratantra subject to the Vedic rulesCC Madhya 10.137
prema-paratantra subordinate to loveCC Madhya 12.29
paratantra dependentCC Antya 7.151
prema-paratantra subordinate to loveCC Madhya 12.29
sva-vihāra-tantram the network of activities for one's own pleasureSB 3.5.48
sva-tantram independent, not caring for the so-called scientists and philosophersSB 6.5.19
sva-tantra although independentCC Adi 5.150
sva-tantra independentlyCC Adi 12.9
sva-tantra completely independentCC Madhya 17.8
sva-tantra independentCC Madhya 24.92
svatantra independentCC Adi 7.45
svatantra fully independentCC Adi 8.21
svatantra īśvara the fully independent Supreme LordCC Adi 8.32
svatantra independentCC Adi 17.271
svatantra independentCC Madhya 1.271
svatantra īśvara the most independent Supreme Personality of GodheadCC Madhya 4.164
svatantra independentCC Madhya 7.26
svatantra independentCC Madhya 7.33
svatantra-īśvara the independent Supreme Personality of GodheadCC Madhya 7.49
svatantra fully independentCC Madhya 7.144-145
svatantra independentCC Madhya 10.13
svatantra independentCC Madhya 10.15
svatantra independentCC Madhya 10.16
svatantra independentCC Madhya 10.137
svatantra independentCC Madhya 10.139
svatantra fully independentCC Madhya 12.26
svatantra independentCC Madhya 12.29
svatantra independentCC Madhya 12.49
svatantra īśvara the independent Personality of GodheadCC Madhya 12.203
svatantra fully independentCC Madhya 16.11
svatantra independentCC Madhya 17.79
svatantra independentCC Madhya 19.26
svatantra independentlyCC Madhya 25.117
svatantra īśvara the independent Supreme Personality of GodheadCC Antya 2.135
svatantra īśvara the independent Personality of GodheadCC Antya 2.139
svatantra independentCC Antya 3.13
svatantra independentCC Antya 4.74
svatantra bhagavān the independent Personality of GodheadCC Antya 4.164
svatantra fully independentCC Antya 6.124
svatantra independentCC Antya 7.151
svatantra independentCC Antya 7.157
svatantra fully independentCC Antya 8.93
svatantra fully independentCC Antya 11.29
svatantra independentCC Antya 11.94
svatantra īśvara the fully independent Personality of GodheadCC Antya 12.84
karma-tantra of the path of fruitive Vedic sacrificesSB 11.2.19
sva-tantra although independentCC Adi 5.150
sva-tantra independentlyCC Adi 12.9
para-tantra dependent on anyoneCC Madhya 10.15
para-tantra dependentCC Madhya 12.49
sva-tantra completely independentCC Madhya 17.8
para-tantra dependent on anyoneCC Madhya 17.8
sva-tantra independentCC Madhya 24.92
ātma-tantra self-independentSB 1.3.36
ātma-tantra self-sufficientSB 1.16.34
ātma-tantra independentSB 2.8.23
ātma-tantra Self-independentSB 3.5.5
karma-tantra in the matter of fruitive activitiesSB 3.8.12
ātma-tantra self-sufficientSB 4.7.26
ātma-tantra fully independentSB 5.4.14
ātma-tantra completely self-sufficientSB 5.25.13
ātma-tantra self-sufficientSB 8.5.32
artha-tantra the Supreme Personality of Godhead, who is always determined to protect the sādhus and kill the asādhusSB 10.2.21
ātma-tantra independentSB 10.44.37
ātma-tantra self-reliantSB 10.48.20
loka-tantra the regulator of the planetsSB 12.11.29
daiva-tantraiḥ under the control of superior powerSB 7.13.30
daiva-tantram enchantment of providence onlySB 1.9.17
karma-tantram the law of action and reactionSB 3.1.44
sva-vihāra-tantram the network of activities for one's own pleasureSB 3.5.48
loka-tantram the material worldsSB 3.21.21
karma-tantram fruitive activitiesSB 4.2.22
ātma-tantram fully self-independentSB 4.24.61
sva-tantram independent, not caring for the so-called scientists and philosophersSB 6.5.19
ātma-tantram supremely independentSB 8.12.9
yoga-tantram an elaborate description of the mystic yoga systemSB 9.21.26
para-tantram conditionalSB 10.70.28
karma-tantram bound to the reactions of fruitive workSB 11.22.38
karma-tantram the entanglement of fruitive workSB 11.28.29
ātma-tantrasya of Lord Śiva, who is self-dependentSB 4.6.7
ātma-tantrasya being self-sufficient, not dependent on any other personSB 6.3.17
para-tantrayoḥ who are under the control of othersSB 10.45.9
veda-paratantra subject to the Vedic rulesCC Madhya 10.137
sva-vihāra-tantram the network of activities for one's own pleasureSB 3.5.48
yoga-tantram an elaborate description of the mystic yoga systemSB 9.21.26
     DCS with thanks   
Results for tantra44 results
     
tantra noun (neuter) a class of works teaching magical and mystical formularies (mostly in the form of dialogues between Śiva and Durgā and said to treat of 5 subjects) (Monier-Williams, Sir M. (1988))
a drug (Monier-Williams, Sir M. (1988))
a house (Monier-Williams, Sir M. (1988))
a loom (Monier-Williams, Sir M. (1988))
a spell (Monier-Williams, Sir M. (1988))
an army (Monier-Williams, Sir M. (1988))
chapter of such a work (esp. the 1st section of a treatise on astron) (Monier-Williams, Sir M. (1988))
characteristic feature (Monier-Williams, Sir M. (1988))
chief remedy (Monier-Williams, Sir M. (1988))
contrivance (Monier-Williams, Sir M. (1988))
doctrine (Monier-Williams, Sir M. (1988))
framework (Monier-Williams, Sir M. (1988))
government (Monier-Williams, Sir M. (1988))
happiness (Monier-Williams, Sir M. (1988))
ifc. a row (Monier-Williams, Sir M. (1988))
main point (Monier-Williams, Sir M. (1988))
model (Monier-Williams, Sir M. (1988))
name of a Sāman (Monier-Williams, Sir M. (1988))
number (Monier-Williams, Sir M. (1988))
oath or ordeal (Monier-Williams, Sir M. (1988))
rule (Monier-Williams, Sir M. (1988))
scientific work (Monier-Williams, Sir M. (1988))
series (Monier-Williams, Sir M. (1988))
system (Monier-Williams, Sir M. (1988))
the leading or principal or essential part (Monier-Williams, Sir M. (1988))
the warp (Monier-Williams, Sir M. (1988))
theory (Monier-Williams, Sir M. (1988))
troop (Monier-Williams, Sir M. (1988))
type (Monier-Williams, Sir M. (1988))
wealth (Monier-Williams, Sir M. (1988))

Frequency rank 1035/72933
tantradhāra noun (masculine) [rel.] ein Teilnehmer am Opfer (??)
Frequency rank 53282/72933
tantraka adjective doctrine (Monier-Williams, Sir M. (1988))
new and unbleached (Monier-Williams, Sir M. (1988))
recently from the loom (Monier-Williams, Sir M. (1988))
someone who connects (yojaka)
Frequency rank 24073/72933
tantrasadbhāva noun (masculine) name of a work
Frequency rank 53283/72933
tantrasāgara noun (masculine) name of a text
Frequency rank 53284/72933
tantrasāra noun (masculine) name of a compilation (Monier-Williams, Sir M. (1988))
name of a work of Abhinavagupta
Frequency rank 35278/72933
tantratva noun (neuter) dependance on (in comp.) (Monier-Williams, Sir M. (1988))

Frequency rank 35275/72933
tantravāya noun (masculine) a spider (Monier-Williams, Sir M. (1988))
a weaver (Monier-Williams, Sir M. (1988))

Frequency rank 28160/72933
tantravāyī noun (feminine) the wife of a weaver
Frequency rank 35277/72933
tantray verb (denominative parasmaipada) yojay
Frequency rank 28159/72933
tantrayukti noun (masculine) name of Suśrutasaṃhitā, Utt. 65
Frequency rank 35276/72933
tantraṇa noun (neuter) the supporting of a family (Monier-Williams, Sir M. (1988))

Frequency rank 28158/72933
atantra adjective having no (musical) strings (Monier-Williams, Sir M. (1988))
having no cords (Monier-Williams, Sir M. (1988))
unrestrained (Monier-Williams, Sir M. (1988))

Frequency rank 31498/72933
apatantra noun (masculine) emprosthotonos (Monier-Williams, Sir M. (1988))
spasmodic contraction (of the body or stomach) (Monier-Williams, Sir M. (1988))

Frequency rank 43591/72933
apatantraka noun (masculine) emprosthotonos (Monier-Williams, Sir M. (1988))

Frequency rank 18817/72933
asvatantra adjective dependant (Monier-Williams, Sir M. (1988))
not self-willed (Monier-Williams, Sir M. (1988))
subject (Monier-Williams, Sir M. (1988))

Frequency rank 6977/72933
ātmatantra adjective depending only on one's self (Monier-Williams, Sir M. (1988))
independent (Monier-Williams, Sir M. (1988))

Frequency rank 26918/72933
uttaratantra noun (neuter) name of a supplementary section in the medical manual of Suśruta (Monier-Williams, Sir M. (1988))
name of supplementary portions of several works (Monier-Williams, Sir M. (1988))

Frequency rank 23457/72933
upatantraka noun (neuter)
Frequency rank 47500/72933
kāmatantra noun (neuter) name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 49132/72933
kālītantra noun (neuter) name of a Tantra (Monier-Williams, Sir M. (1988))

Frequency rank 49333/72933
kriyātantra noun (neuter) one of the four classes of Tantras (dealing with sorcery) (Monier-Williams, Sir M. (1988))

Frequency rank 50371/72933
guptasādhanatantraka noun (neuter)
Frequency rank 51409/72933
gautamīyatantra noun (neuter) name of a text
Frequency rank 51642/72933
caitanyatantra noun (neuter) name of a work
Frequency rank 52445/72933
trailokyasaṃmohanatantra noun (neuter) name of a text
Frequency rank 35535/72933
dehatantra adjective whose chief kind of existence is corporeal (Monier-Williams, Sir M. (1988))

Frequency rank 54995/72933
nāradatantra noun (neuter) name of a text
Frequency rank 55890/72933
nityātantra noun (neuter) name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 28641/72933
pañcatantra noun (neuter) name of a poem by Dharmapaṇḍita (Monier-Williams, Sir M. (1988))
name of the well-known collection of moral stories and fables in 5 books (Monier-Williams, Sir M. (1988))

Frequency rank 56886/72933
paratantra adjective obedient (Monier-Williams, Sir M. (1988))

Frequency rank 6901/72933
bāhyatantra noun (neuter)
Frequency rank 60225/72933
mahātantra noun (neuter) name of a Śaiva work (Monier-Williams, Sir M. (1988))

Frequency rank 29595/72933
lokatantra noun (neuter) the system or course of the world (Monier-Williams, Sir M. (1988))

Frequency rank 16076/72933
vīratantra noun (neuter) name of a Tantra wk (Monier-Williams, Sir M. (1988))

Frequency rank 66357/72933
vaiṣṇavatantra noun (neuter) name of a text
Frequency rank 39745/72933
vaiṣṇavītantra noun (neuter) name of a Tantra (Monier-Williams, Sir M. (1988))

Frequency rank 30382/72933
ṣaṣṭitantra noun (neuter) the doctrine of 60 conceptions or ideas (peculiar to the Sāṃkhya phil.) (Monier-Williams, Sir M. (1988))

Frequency rank 30660/72933
saṃmohanatantra noun (neuter) name of a text
Frequency rank 40701/72933
sātvatatantra noun (neuter) name of a text
Frequency rank 30954/72933
siddhātantra noun (neuter) name of a text
Frequency rank 70570/72933
svatantra noun (neuter) freedom (Monier-Williams, Sir M. (1988))
independence (Monier-Williams, Sir M. (1988))
one's own army (Monier-Williams, Sir M. (1988))
one's own system or school (Monier-Williams, Sir M. (1988))
self-dependence (Monier-Williams, Sir M. (1988))
self-will (Monier-Williams, Sir M. (1988))

Frequency rank 20383/72933
svatantra adjective free (Monier-Williams, Sir M. (1988))
full grown (Monier-Williams, Sir M. (1988))
independent (Monier-Williams, Sir M. (1988))
of age (Monier-Williams, Sir M. (1988))
self-dependent (Monier-Williams, Sir M. (1988))
self-willed (Monier-Williams, Sir M. (1988))

Frequency rank 3696/72933
svātantra noun (neuter)
Frequency rank 41336/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

abhidhā

naming ; appellation ; one of the tantrayukti

adhikaraṅa

topic; subject; prime cause; one of the tantrayukti .

agada

free drom disease; antidote; agadatantra toxicology

anāgatāvekṣaṅa

one of tantrayukti; anticipation, prospective reference.

anekānta

one of tantrayukti; indefinite statement, uncertain.

anumata

one of tantrayuktis, assent, approval.

apadeśa

one of tantrayuktis, statement of reason; specification; adducement of reason; a step in syllogism.

apavarga

one of tantrayuktis; exception.

arthāpatti

one of tantrayuktis; presumption; inference from circumstances; disjunctive hypothetical syllogism; logical implication.

atideśa

one of tantrayuktis, extended application; substitution; substantiating by future event

atikrāntāvekṣana

one of the tantrayukti; prospective reference.

avikrāntavīkṣaṇa

(avikrānta.vīkṣaṇa) retrospection; one of the tantrayuktis.

ekānta

one of tantrayuktis; certain; invariable; exclusiveness; absolute and definite statement.

hetvartha

one of tantrayuktis; implication; extension of reasoning.

jīvaka

personal physician to Buddha, and renowned surgeon in the – 5th Century , who authored Jīvakatantra.

kāsyapa

vṛddha Jīvaka, paediatrician and gynaecologist par excellence in āyurveda kāsyapatantra a treatise on peadiatrics.

nidarśana

example, one of tantrayuktis; simili.

nimi

king of Videha and an expert in śālākyatantra and a desciple of Dhanvantari.

nirdeśa

one of tantrayuktis, declaration, statement in detail, certainty, elaboration.

nirṇaya

one of tantrayukti; decision.

nirvacana

etymological derivation, one of tantrayuktis, etymology, definition.

niyoga

one of tantrayuktis, injunction, mandate.

padārtha

1. matter, stuff, substance, material object, category; 2. proper implied meaning of the word, one of tantrayuktis.

patrasvāmi

an expert in śalyatantra and adherent of Jainism.

pradeśa

1. region, country, 2. one of tantrayuktis, determination of a statement to be made; substantiating by similar past event.

prasanga

one of tantrayuktis, connected argument, context; conclusion by repetition.

prasūti

birth, parturition; prasūti tantra obstetrics, care of pregrant women.

pūrvapakṣa

one of tantrayuktis, objection to an assertion in discussion; question; prima facie view.

samśaya

one of tantrayuktis, doubtful statements.

samuccaya

one of tantrayuktis, aggregation, assemblage.

siddhasena

an expert in agadatantra and adherent of Jainism.

sṛsangna

one of tantrayuktis, a special term.

svasañjna

tantrayukti; special meaning.

tantra

technique; class of works that teach magical and mystical formularies.

tantrayantradhara

(tantra.yantra.dhara) the humour vāta, that keeps the body in shape and function.

uddeṣya

one of tantrayuktis, enunciation, motive, stipulation, statement in brief.

upadeśa

one of tantrayuktis, instruction, elucidation, injunction.

upamāna

particle of comparison, simile, one of tantrayuktis, analogy, upamāna pramāṇa means of knowledge by testimony.

uttarapakṣa

one of tantrayuktis, reply, refutation, answer to first or objectionable argument.

vākyaśeṣa

one of tantrayuktis; context, part of the sentence ‘implied’; supplying the ellipsis.

vidhāna

arrangement, expediency, one of tantrayuktis; order of sequence.

vikalpa

one of tantrayuktis, alternative, variation, difference of perception.

viparyaya

one of tantrayuktis, reversion, contrary to, contrast, difference; assuming the opposite.

vyākhyāna

commentary; one of tantrayuktis; description, elaboration.

yoga

1. union; 2. pharmaceutical preparation; 3. union of words, 4. one of tantrayuktis; 5. planetary combination.

     Wordnet Search "tantra" has 47 results.
     

tantra

svatantratādinam, svādhīnatādinam   

svātantryaprāpteḥ divasaḥ।

bhāratadeśasya svatantratādinam āgasṭamāsasya 15 dine asti।

tantra

gaṇatantradinam   

26 jānevārī, tat dinaṃ yadā bhāratadeśaḥ gaṇarājyaḥ abhavat।

gaṇatantradinaṃ pratisaṃvatsare sotsāhena śaṃsyante।

tantra

sūtram, tantuḥ, tantram, guṇaḥ, sarat, sarit, kubram, cīnaḥ, khātram   

karpāsādeḥ nirmitaḥ paṭāvayavaḥ।

kauśasya sūtreṇa etad vastraṃ nirmitam।

tantra

āśrita, saṃśrita, upāśrita, avalambin, avalambita, adhīna, abhyādhīna, āyatta, vaśa, tantra, nighna, sambaddha, nibaddha   

kasyacit ādhāreṇa āśrayeṇa vā tiṣṭhati।

parāvalambinaḥ kṣupāḥ anyasmin kṣupe āśritāḥ santi।

tantra

tantram   

śārīrikarūpeṇa prākṛtikarūpeṇa vā aṅgaiḥ sambaddhaḥ samūhaḥ।

pācanakriyāyāṃ pācanasya tantraṃ sahāyyakaṃ bhavati।

tantra

sandhitantram   

śarīre asthnaḥ sandheḥ tantram।

vātam iti sandhitantreṇa sambandhī vyādhiḥ asti।

tantra

lasikātantram   

śarārasthānām ūtīnāṃ tathā ca aṅgānāṃ madhye vartamānasya sthānasya vāhinīnām antaḥsambandhi tantraṃ yena śarīre lasikāyāḥ paricālanaṃ bhavati।

lasikātantreṇa śarīre lasikāyāḥ paricālanaṃ bhavati।

tantra

śvasanatantram, śvasanapraṇālī   

tat tantraṃ yena prāṇavāyuḥ gṛhyate śarīrasthaḥ āmlavāyuḥ niḥsarati।

śvasanatantraṃ samyak nāsti cet śvasanarogāḥ udbhavanti।

tantra

pācanatantram   

śarīrasthaḥ saḥ aṅgasamūhaḥ yaḥ bhojanaṃ pācayati tathā ca pācanakriyāṃ santulayati।

yadi pācanatantraṃ samyaktayā kāryaṃ na karoti tarhi ajīrṇādayaḥ rogāḥ udbhavanti।

tantra

peśītantram   

śarīreṣu prāptā peśīsaṃracanā yayā aṅgānāṃ saṃcālanaṃ bhavati।

vyāyāmena peśītantraṃ samyak kāryaṃ karoti।

tantra

saṃvahanītantra   

tāḥ vāhikāḥ ūtayaḥ vā yāḥ mānavavanaspatayoḥ rudhirādīn dravapadārthān vāhayati।

saṃvahanītantre saṃvahanī-ūtayaḥ prāpyante।

tantra

saṃvedītantram, saṃvedīpraṇālī   

śarīre saṃvedīnām aṅgānāṃ tantram।

śarīre pratyekā saṃvedanā saṃvedītantreṇa prāpyate।

tantra

antaḥsrāvitantram   

śarīrasthaṃ granthīnāṃ tantraṃ yasmāt antaḥsrāvaḥ utpadyate tathā ca śarīrasya upāpacayarūpakriyāyāṃ sāhāyyakaḥ bhavati।

adya kakṣāyāṃ asyābhiḥ aṃtaḥsrāvītaṃtraṃ paṭhitam।

tantra

parisañcaraṇatantram   

tad tantraṃ yena śarīre raktasya paricālanaṃ bhavati।

parisañcaraṇatantreṇa rudhiraṃ śarīre sarvatra gacchati।

tantra

tantrikātantra, snāyutantra, snāyupraṇālī   

tad tantraṃ yena tantrikāyāḥ sarvāḥ kriyāḥ sañcālyante।

tantrikātantraṃ śarīrasya sarvāḥ aicchikāḥ anaicchikāḥ ca kriyā niyacchati।

tantra

svatantratā, svādhīnatā, avaśatā, svātantryam, anadhīnatā   

yatra svasya prādhānyam।

saḥ svatantratāṃ prāptuṃ yuddhyate।

tantra

vāyadaṇḍaḥ, vemā, vema, vāpadaṇḍaḥ, vāṇadaṇḍaḥ, sūtrayantram, āvāpanam, tantram, tantrayantram, kṛviḥ   

sūtrakārasya sādhanaviśeṣaḥ, vastraṃ vāyate anena iti।

vāyadaṇḍena paṭam vāyate।

tantra

parādhīna, paratantra, adhīna, anyādhīna, paravaśa   

yaḥ anyasya vaśaṃ gataḥ।

parādhīnaḥ vyaktiḥ pañjare sthitasya śukasya iva asti।

tantra

parādhīnatā, paratantratā, dāsyatā   

parādhīnasya avasthā bhāvo vā।

parādhīnatāyāḥ śṛṅkhalayā baddhaḥ bhāratadeśaḥ 1947 saṃvatsare muktaḥ jātaḥ।

tantra

svatantraḥ, svatantrā, svatantram, anadhīnaḥ, anadhīnā, anadhīnam, anāyattaḥ, anāyattā, anāyattam, svādhīnaḥ, svādhīnam, svādhīnā, ātmāyattaḥ, ātmāyattā, ātmāyattam, ātmatantraḥ, ātmatantram, ātmatantrā   

yaḥ ātmani āśritaḥ।

asmākaṃ deśaḥ svatantraḥ asti।

tantra

upakaraṇam, tantram   

kārye pradhānāṅgībhūtopakārakadravyam।

kṛṣakaḥ vividhān upakaraṇān upayujyate।

tantra

kaṅkālatantram, asthipañjaratantram   

śarīre vartamānānām asthnāṃ tantram।

adya śikṣakena asmān kaṅkālatantram pāṭhitam।

tantra

tantuvāyaḥ, tantuvāpaḥ, tantravāyaḥ, tantravāpaḥ, tandravāyaḥ, kuvindaḥ, kupindaḥ, paṭakāraḥ   

yaḥ paṭanirmāṇaṃ karoti।

tantuvāyaḥ paṭaṃ vayati।

tantra

rājyatantram, śāsanatantram   

śāsanasya praṇālī।

bhāratasya rājyatantraṃ prajātantram asti।

tantra

arabaprajātantram   

āśiyākhaṇḍasya pratīcyāṃ diśi vartamānaṃ marusthalīyaḥ prakṣetraṃ yasmin irākakuvaitādayaḥ deśāḥ antarbhūtāḥ santi।

arabaprajātantraṃ khanijatailasya kṛte viśvasmin prasiddham asti।

tantra

lokatantram, prajātantram   

tad prakārakaṃ śāsanaṃ yasmin mukhyāḥ adhikārāḥ prajāsu athavā tayā nirvāciteṣu pratinidhiṣu bhavanti tathā ca śāsanasya nītiṃ nirdhārayituṃ sarveṣāṃ kṛte samānāḥ adhikārāḥ bhavanti।

bhāratadeśaḥ viśvasmin ekaḥ bṛhat lokatantram asti।

tantra

halaḥ, halam, lāṅgalam, godāraṇam, sīraḥ, śīraḥ, hālaḥ, gokīlaḥ, gokilaḥ, kṛtantram, karṣaṇī, ākarṣaṇī, rādharaṅkaḥ   

kṛṣīsādhanaviśeṣaḥ yena bhūmiḥ bījavapanārthaṃ kṛṣyate।

kṛṣīvalaḥ halena bhūmiṃ karṣati।

tantra

ekachatra, ekatantra   

yasmin kutrāpi anyasya kasyāpi prabhutvaṃ nāsti।

akabarasya kāle bhāratavarṣe yavanānām ekachatraḥ adhikāraḥ āsīt।

tantra

adhikāritantram   

śāsanasya sā rītiḥ yasyāṃ rājyasya adhikārapadasthāḥ karmakarāḥ uttaradāyinaḥ santi।

adhikāritantram samājasya unnatyām avarodhaḥ asti।

tantra

svatantra   

yaḥ svecchānusārī vartate।

katipaya janāḥ svatantraṃ jīvanaṃ yāpayitum icchati।

tantra

tantrajñaḥ, yantravid, pravidhivijñaḥ   

yaḥ kasmiñcit tantre praśikṣitaḥ asti।

asyāṃ saṃsthāyāṃ naike tantrajñāḥ kāryaratāḥ santi।

tantra

śabdatantram   

saḥ saṃgaṇakīyaḥ kośaḥ yaḥ śabdārthayoḥ yogyaṃ sambandhaṃ darśayati।

hindībhāṣāyāḥ śabdatantrasya nirmāṇaṃ bhāratīyapraudyogikīsaṃsthānabāmbe iti saṃsthāyāṃ prādhyāpaka-puṣpaka-bhaṭṭācārya-mahodayasya mārgadarśane pracalati।

tantra

tantravid   

tantraśāstrasya jñātā।

saḥ khyātaḥ tantravid asti।

tantra

tantrahomaḥ   

tantrānusāreṇa kṛtaḥ homaḥ।

asmin mandire ekaḥ tantrahomaḥ bhavati।

tantra

arabaprajātantram   

ekaḥ arambaḥ deśaḥ yasya naiṛtye arambasya dvīpakalpasya adhikāṃśaḥ asti।

bahavaḥ bhāratīyāḥ prativarṣam arabaprajātantraṃ gacchanti।

tantra

abhijātatantram   

śāsanasya ekā rītiḥ।

abhijātatantre śāsanasya sampūrṇaḥ prabandhaḥ keśāñcanānām uccakulīyānāṃ dhanikānāṃ vā hastagrāhe bhavati।

tantra

siddhāntaḥ, rāddhāntaḥ, kṛtāntaḥ, tantram, dṛṣṭiḥ, dṛṣṭigatam, samuddeśa   

viduṣā pratipāditam athavā sthāpitaṃ vidyākalādinā saṃbaddhaṃ kimapi mūlaṃ mataṃ yat bahavaḥ samīcīnaṃ manyante।

ḍārvina mahābhāgasya siddhāntaḥ yat manuṣyaḥ api sapucchaḥ āsīt।

tantra

saṅgaṇakasmṛtitantram   

saṅgaṇakāvayavaviśeṣaḥ, saṃgaṇakasthā śalakā sasyāṃ sarve nideśāḥ sañcitāḥ santi।

saṅgaṇakasmṛtitantraṃ saṅgaṇakasya atimahattvapūrṇam aṅgam asti।

tantra

muktiḥ, svātantryam, svatantratā, mocanam, avaśatā, mokṣaṇam   

muktasya avasthā bhāvaḥ vā।

amerikādeśe dāsavargāṇāṃ mukteḥ śreyaḥ abrāhamaliṅkanamahodayasya asti।

tantra

tantraśuddha   

yad tantradṛṣṭyā śuddhaṃ kṛtam।

ūrjānirmāṇāya tantraśuddhā paddhatiḥ avalambanīyā।

tantra

tantraḥ, śailī   

kiñcit viśiṣṭaṃ kāryaṃ kartuṃ upayujyamānā prayogātmikā paddhatiḥ।

rogāṇām upacārārthaṃ pratidinaṃ nūtanāḥ tantrāḥ upayujyante।

tantra

sarasvatītantram   

kṛtiviśeṣaḥ ।

sarasvatītantram iti nāmake dve kṛtī staḥ

tantra

carakatantravyākhyā   

ekaḥ ṭīkāgranthaḥ ।

carakatantravyākhyā haricandreṇa racitā

tantra

tantraṭīkā   

ekaṃ vārttikam ।

tantraṭīkāyāḥ ullekhaḥ koṣe asti

tantra

tantrapradīpaḥ   

dhātupāṭhasya ekaḥ ṭīkāgranthaḥ ।

tantrapradīpasya ullekhaḥ koṣe asti

tantra

tantram, kalāpaka , kaumāravyākaraṇam   

ekaṃ vyākaraṇam ।

kātantram pāṇininā parigaṇitam

tantra

dharmatantra   

ekaḥ puruṣaḥ ।

dharmatantrasya ullekhaḥ viṣṇupurāṇe asti









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