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tantra: neuter vocative singular stem: tantra
Amarakosha Search Results for
Word Reference Gender Number Synonyms Definition anāhatam 2.6.113 Masculine Singular , tantrakam navāmbaram, niṣpravāṇi tantraḥ 3.3.193 Neuter Singular rājakaśerū vyañjanam 3.3.123 Neuter Singular udgamaḥ, pauruṣam, , tantram sanniviṣṭhaḥ sva tantraḥ 3.1.14 Masculine Singular apāvṛtaḥ, svairī, svacchandaḥ, niravagrahaḥ para tantraḥ 3.1.14 Masculine Singular nāthavān, parādhīnaḥ, paravān
Monier-Williams Search Results for tantra437 results for tantra
तन्त्र ( n. ) a loom, तन्त्र the warp n. तन्त्र the leading or principal or essential part, main point, characteristic feature, model, type, system, framework n. etc. ( exempli gratia, 'for example' ,"the principal action in keeping up a family kulasya t- id est propagation " ; in fine compositi or 'at the end of a compound'"depending on" see , ātma- - , sva- - ,etc.) para- - तन्त्र doctrine, rule, theory, scientific work, chapter of such a work ( n. especially the 1st section of a treatise on astronomy ; 's work on parāśara- astronomy ) etc. ( see etc.) ṣaṣṭi- - तन्त्र a class of works teaching magical and mystical formularies (mostly in the form of dialogues between n. and śiva- and said to treat of 5 subjects, 1. the creation, 2. the destruction of the world, 3. the worship of the gods, 4. the attainment of all objects, durgā- especially of 6 superhuman faculties, 5. the 4 modes of union with the supreme spirit by meditation; see pp. 63, 85, 184, 189, 205ff.) तन्त्र a spell n. तन्त्र oath or ordeal n. तन्त्र n. Name of a (also called"that of sāman- ") virūpa- तन्त्र an army ( n. see ) trin- तन्त्र n. in fine compositi or 'at the end of a compound' a row, number, series, troop तन्त्र n. equals , government rājya- t- तन्त्र ( n. ,"the highest authority") para t- तन्त्र a means which leads to two or more results, contrivance n. तन्त्र a drug ( n. especially one of specific faculties), chief remedy see trā- vāpa तन्त्र n. equals paricchada- तन्त्र n. equals anta- तन्त्र wealth n. तन्त्र a house n. तन्त्र happiness n. तन्त्रभेद m. Name of a tantra- तन्त्रचूडामणि m. Name of work तन्त्रगन्धर्व n. Name of work तन्त्रगर्भ m. Name of work , . तन्त्रहृदय n. Name of work तन्त्रक recently from the loom, new and unbleached mfn. तन्त्रक mfn. in fine compositi or 'at the end of a compound' for , doctrine tra- See pañca- - तन्त्रकार the author of any scientific treatise m. तन्त्रकाष्ठ n. equals ntu- k- तन्त्रकौमुदी f. Name of work तन्त्रमन्त्रप्रकाश m. Name of work , तन्त्रण the supporting of a family n. तन्त्रप्रदीप m. Name of a commentator or commentary on तन्त्रप्रकाश m. Name of work , तन्त्रराज m. Name of work तन्त्रराजक m. Name of a medical work by jābāla- तन्त्ररत्न n. Name of work by . pārtha- sārathi- तन्त्रसार " m. -essence", tantra- Name of a compilation. तन्त्रशास्त्र n. Name of work , Scholiast or Commentator तन्त्रता the state of anything that serves as a f. tantra- तन्त्रता comprehending several rites in one, ceremony in lieu of a number f. तन्त्रटीका f. Name of i-iv - vārttika- तन्त्रत्व dependance on (in n. compound) तन्त्रवाप for - vāya- तन्त्रवार्त्तिक n. equals . mīmānsā- t- तन्त्रवाय ( m. equals ) a weaver ntu- v- तन्त्रवाय a spider m. तन्त्रवाय weaving mn. तन्त्रय (fr. Nom. ) tra- , to follow, as one's rule, yati- ; to provide for ( accusative) ( ind.p. yitvā- varia lectio; "to support a family" A1. ) ; to regulate A1. अब्दतन्त्र n. Name of an astronomical work. आचारतन्त्र one of the four classes of n. अङ्कतन्त्र n. Name of a book treating of magical marks or figures. अनुत्तरयोगतन्त्र title of the last of the four n. s. bauddhatantra- अपतन्त्र spasmodic contraction (of the body or stomach), emprosthotonos m. अपतन्त्रक m. idem or ' spasmodic contraction (of the body or stomach), emprosthotonos m. ' अर्थतन्त्र the doctrine of utility n. अर्थतन्त्र subject to mfn. id est acting according to one's interest अस्वतन्त्र not self-willed, dependant, subject mf( )n. ā- अस्वतन्त्रता the not being master of one's feelings or passions f. अतन्त्र having no cords mfn. अतन्त्र having no (musical) strings mfn. अतन्त्र unrestrained mfn. अतन्त्र not the object of a rule or of the rule under consideration. n. आत्मतन्त्र the basis of self n. आत्मतन्त्र depending only on one's self, independent mfn. ( see .) sva- tantra- बहुरूपाष्टकतन्त्र a collective N. for eight n. s (viz. the tantra- , brāhmītantra- , māheśvarī- t- , kaumārika- t- , vaiṣṇavī- t- , vārāhī- t- , indrāṇī- t- , cāmuṇḍā- t- ) śiva- dūtī- t- बालतन्त्र midwifery n. बालतन्त्र n. Name of work on midwifery. बालातन्त्र n. Name of work बलितन्त्र the regular form of an oblation to all creatures n. बन्धतन्त्र a complete army (possessing the 4 divisions of chariots, elephants, horse, and foot) n. बार्हस्पत्यतन्त्र n. Name of work बटुकभैरवतन्त्र n. Name of work भगवत्स्वतन्त्रता f. Name of work भैरवनाथतन्त्र n. Name of work भैरवतन्त्र n. Name of a . tantra- भैरवीतन्त्र n. भैरवीयतन्त्र n. Name of work भाट्टतन्त्र n. Name of work भिन्नतन्त्र occurring or happening in different actions mfn. भूपसमुच्चयतन्त्र n. Name of work भूतभैरवतन्त्र n. Name of a . tantra- भूततन्त्र the doctrine of spirits (as contained in the 6th n. chapter of the ). aṣṭāṅga- hṛdaya- भुवनेश्वरीकक्षपुटतन्त्र n. Name of work बीजचिन्तामणितन्त्र n. Name of a . tantra- बीजार्णवतन्त्र n. Name of a tantra- work बिन्दुतन्त्र a die, dice m. बिन्दुतन्त्र a kind of chess-board mn. बिन्दुतन्त्र a playing-ball mn. ब्रह्मज्ञानमहातन्त्रराज m. Name of work ब्रह्मज्ञानतन्त्र n. Name of work ब्रह्माण्डज्ञानमहाराजतन्त्र n. Name of Tantric work ब्रह्माण्डतन्त्र n. Name of Tantric work ब्रह्मसूत्रतन्त्रदीपिका f. Name of work ब्रह्मतन्त्र all that is taught in the n. veda- ब्राह्मीतन्त्र n. Name of a . tantra- बृहन्नारदीयतन्त्र n. Name of a . tantra- बृहन्नीलतन्त्र n. Name of work बृहन्निर्वाणतन्त्र n. Name of a , tantra- बृहस्पतितन्त्र n. Name of work बृहत्तन्त्रपति a m. particular functionary बृहत्तन्त्रपति m. equals , dharmā- dhikārin बृहत्तन्त्रपतित्व n. बृहत्तोडलतन्त्र n. Name of a tantra- work चामुण्डातन्त्र n. Name of work चण्डमहारोषणतन्त्र n. Name of a Buddhist work. चन्द्रज्ञानतन्त्र n. idem or ' n. Name of work ' चन्द्रकलातन्त्र n. Name of work चरकतन्त्र n. idem or ' m. 's book (on med.)' caraka- चरकतन्त्रव्याख्या f. Name of a commentator or commentary on by . hari- candra- चिकित्सापरतन्त्र a med. work, 15 n. दैवतन्त्र subject to fate mfn. दक्षिणाचारतन्त्र n. Name of a Tantric work. दक्षिणाचरितन्त्र n. equals . ra- t- डामरभैरवतन्त्र n. Name of a . tantra- डामरतन्त्र n. Name of a , tantra- . दामोदरतन्त्र n. Name of work दाशरथीतन्त्र n. Name of work देहतन्त्र whose chief kind of existence is corporeal mfn. देवशाबरतन्त्र n. Name of work देवीतन्त्र n. Name of a . tantra- देवीयामलतन्त्र n. Name of work देव्यागमनतन्त्र n. Name of work धर्मतन्त्र n. sg. and plural the beginning and end of the law, summum jus धर्मतन्त्र m. Name of a man दुर्वाससोमततन्त्र n. Name of work द्वितीयतन्त्र n. Name of work द्वितीयातन्त्र n. Name of work गौतमीतन्त्र n. Name of a . tantra- घटतन्त्र n. Name of a . tantra- ग्रहयामलतन्त्र n. Name of a . tantra- गुह्यतन्त्र n. Name of a tantra- गुणतन्त्र judging according to the merits, laying stress on merits mfn. गुप्तदीक्षातन्त्र n. Name of a . tantra- गुप्तसाधनतन्त्र n. Name of a . tantra- गुरुदीक्षातन्त्र n. Name of a . tantra- हिरण्यगर्भतन्त्र n. Name of work हृद्भेदतन्त्र n. Name of a . tantra- इन्द्राणीतन्त्र n. Name of a . tantra- ईश्वरीतन्त्र n. Name of work ज्योत्स्नापक्षतन्त्र n. Name of a tantra- कैवल्यतन्त्र n. Name of a . tantra- कालतन्त्रकवि an astrologer. m. कलाविधितन्त्र n. Name of a . tantra- कालिकातन्त्र n. Name of a . tantra- कालीसारतन्त्र n. idem or ' n. Name of work ' कालीतन्त्र n. Name of a . tantra- कालीविलासतन्त्र n. idem or ' n. Name of work ' कल्लवीरतन्त्र n. Name of a Buddhist work (also called ). caṇḍā- mahā- roṣaṇa- tantra- कल्पद्रुमतन्त्र n. Name of work कल्पलतातन्त्र n. Name of a tantra- कल्पतन्त्र n. Name of work कामधेनुतन्त्र n. Name of work on the mystical signification of the letters of the alphabet. कामकलातन्त्र another work n. कामाक्षातन्त्र n. Name of work कामाकुयतन्त्र n. Name of a . tantra- कामतन्त्र n. Name of work काम्येष्टितन्त्र n. idem or ' a sacrifice performed for the obtainment of a f. particular object, , Scholiast or Commentator ' कङ्कालभैरवतन्त्र n. idem or ' n. Name of work ' कर्कचन्द्रेश्वरतन्त्र n. Name of a . tantra- कातन्त्र n. Name of a grammar, also called , or kalāpaka- or pa- sūtra- (composed by kaumāravyākaraṇa- "after the śrī- śarvavarman- composed by sūtra- - bhagavat- , and at his command") kumāra- कातन्त्र the followers of the m. plural grammar. kātantra- कातन्त्रकौमुदी f. Name of a comm. on the above by . Other similar works are: go- vardhana- , - gaṇa- dhātu- , - catuṣṭaya- pradīpa- , - candrikā- , - dhātu- ghoṣā- , - pañjikā- , - pariśiṣṭa- , - pariśiṣṭa- prabodha- , - laghu- vṛtti- , - vibhramasūtra- or - vistara- , - vistāra- , - vṛtti- , - vṛtti- ṭīkā- , vṛtti- pañjikā- , - śabda- mālā- , and - ṣaṭ- kāraka- . kātantro- ṇādi vṛtti- कात्यायनतन्त्र n. Name of work कौलिकतन्त्र n. Name of a tantra- कौमारतन्त्र the section of a medical work treating of the rearing and education of children. n. कौमारिकतन्त्र n. Name of a tantra- केरलतन्त्र n. Name of work खड्गमालातन्त्र n. Name of work किरणाख्यतन्त्र n. Name of work on architecture commentator or commentary on क्रियातन्त्र "a n. of action", one of the four classes of tantra- कृषितन्त्र n. plural the fruits of the field क्षारतन्त्र the method of cauterization n. कुब्जिकातन्त्र n. Name of a . tantra- कुक्कुटेश्वरतन्त्र n. Name of a . tantra- कुलमार्गतन्त्र a collective N. for 64 n. कुलार्णवतन्त्र n. idem or ' m. Name of a work' tantra- कुलेश्वरीतन्त्र n. Name of a . tantra- कुमारीतन्त्र n. Name of a . tantra- लक्ष्मीकुलतन्त्र n. Name of work लक्ष्मीतन्त्र n. Name of work ललितातन्त्र n. Name of work लिङ्गागमतन्त्र n. Name of work लिङ्गार्चनतन्त्र n. Name of work लोकतन्त्र the system or course of the world n. मदनतन्त्र the science of sexual love n. मध्वतन्त्रचपेटाप्रदीप m. Name of work मध्वतन्त्रदूषण n. Name of work महाभैरवतन्त्र n. Name of a tantra- महादेवतन्त्र the n. mahā- deva- tantra- ( See above) महाकालतन्त्र n. Name of work महाकालीतन्त्र n. Name of work महामोहस्वरोत्तरतन्त्र n. Name of work महानीलतन्त्र n. Name of a tantra- महानिर्णयतन्त्र n. Name of work महानिर्वाणतन्त्र n. Name of a tantra- महाशैवतन्त्र n. Name of work महासम्मोहनतन्त्र "greatly bewildering", n. Name of a . tantra- महासुन्दरीतन्त्र n. Name of work महातन्त्र n. Name of a śaiva- work महातन्त्रराज m. See . brahmajñāna- m- माहेश्वरतन्त्र n. Name of a tantra- माहेश्वरीतन्त्र n. Name of a . tantra- महिषमर्दिनीतन्त्र n. Name of a tantra- महोग्रतन्त्र n. Name of a . tantra- मलमासनिर्णयतन्त्रसार m. Name of work मालिनीतन्त्र n. Name of a . tantra- मानाङ्गुलमहातन्त्र n. Name of a . tantra- मञ्जुश्रीमूलतन्त्र n. Name of work मन्त्रप्रयोगतन्त्र n. mantraprayoga मन्त्रतन्त्रमेरुरत्नावली f. Name of work मरीचितन्त्र n. Name of work मातृभेदतन्त्र n. Name of a . tantra- मातृकाभेदतन्त्र n. Name of work मातृकातन्त्र n. मत्स्यतन्त्र n. Name of work (prob. equals ). - silkta- मायातन्त्र n. Name of a . tantra- मायिभैरवतन्त्र n. Name of a ( tantra- see ). māyika- bhairava- मेदिनीशतन्त्र n. Name of a . tantra- मेरुचन्द्रतन्त्र n. Name of a . tantra- मेरुतन्त्र n. Name of a . tantra- मीमांसातन्त्रवार्त्तिक n. Name of 's kumārila- commentator or commentary on 's śabarasvāmin- ( mīmāṃsā- bhāṣya- See below) . मोक्षलक्ष्मीसाम्राज्यतन्त्र n. Name of work मृडानीतन्त्र n. Name of work मृत्युंजयतन्त्र n. Name of work मुण्डमालातन्त्र n. Name of a . tantra- नागारितन्त्रहोम a kind of sacrifice m. नागार्जुनतन्त्र n. Name of work नानातन्त्र performed separately mfn. नन्दिकाचार्यतन्त्र n. Name of a medicine work नारदतन्त्र n. नारसिंहतन्त्र n. Name of a . tantra- नारायणीयतन्त्र n. Name of work नवरत्नेश्वरतन्त्र n. Name of work नीलकण्ठतन्त्र n. Name of work नीलतन्त्र n. Name of a . tantra- निर्वाणतन्त्र n. See and bṛhan- nirvāṇat- mahā- n- निस्तन्त्र wrong reading for नीतितन्त्र n. equals āvāpa- नित्यातन्त्र n. Name of work न्यायतन्त्र n. Name of work न्यायतन्त्रबोधिनी f. Name of work पञ्चदशीतन्त्र n. Name of work पञ्चतन्त्र n. Name of the well-known collection of moral stories and fables in 5 books from which the is partly taken (also hitopadeśa- ) - ka- पञ्चतन्त्र of a poem by n. dharma- paṇḍita- पञ्चतन्त्रकाव्यदर्पण m. Name of work परादेवीरहस्यतन्त्र n. Name of work परमानन्दतन्त्र n. Name of work परमेश्वरतन्त्र n. Name of work पराशरतन्त्र n. Name of work परतन्त्र a rule or formula for another rite n. परतन्त्र dependent on or subject to another, obedient ( mf( )n. ā- opp. to ) sva- t- etc. परतन्त्र ( n. in the beginning of a compound) dependence on another's will पारतन्त्र wrong reading for . trya- परतन्त्रदृष्टि one who asserts the dependence of the will mfn. परतन्त्रहंसोपनिषद् f. Name of an परतन्त्रता ( f. ) dependence on another's will पर्वतन्त्रविधि m. Name of work पश्चिमतन्त्र n. Name of a . tantra- पशुतन्त्र n. equals - kalpa- पातञ्जलतन्त्र n. पौष्करतन्त्र n. Name of work फलतन्त्र aiming only at one's own advantage mfn. commentator or commentary फेरवीतन्त्र n. Name of work फेत्कारिणीतन्त्र n. Name of work फेत्कारीयतन्त्र n. Name of work पिच्छिलातन्त्र n. Name of a . tantra- पिङ्गलातन्त्र n. Name of work प्रकर्षतन्त्र dependent on excellence or superior strength mfn. प्रश्नतन्त्र n. Name of work प्रश्नोत्तरतन्त्र n. Name of work प्रतिष्ठातन्त्र n. Name of work प्रतितन्त्रदर्पण m. Name of work प्रतितन्त्रम् according to each ind. or opinion tantra- प्रतितन्त्रसिद्धान्त a doctrine adopted in various systems (but not in all) m. पुरुषतन्त्र dependent on the subject, subjective ( mfn. puruṣatantratva - tva- ) n. पुरुषतन्त्रत्व n. puruṣatantra पूर्वतन्त्र n. Name of a . tantra- राधातन्त्र n. Name of a . tantra- राजराजेश्वरीतन्त्र n. Name of work राज्यतन्त्र (sg. and n. plural) the science or theory of government रमलप्रश्नतन्त्र n. Name of work रमलतन्त्र n. Name of work रामतन्त्र n. Name of work रसायनतन्त्र n. Name of work रासोल्लासतन्त्र n. Name of a . tantra- राष्ट्रतन्त्र system of government, administration n. रौरवतन्त्र n. Name of a . tantra- रेवतीतन्त्र n. Name of a . tantra- ऋक्तन्त्र n. Name of work ऋक्तन्त्रव्याकरण n. Name of a of the pariśiṣṭa- . sāma- veda- रुद्रयामलतन्त्र n. idem or ' ( n. Name of a tantra- work in the form of a dialogue between and bhairava- ' bhairavī- see ) शाबरमहातन्त्र n. Name of a by tantra- śrī- kaṇṭha- śiva- . paṇḍita- शाबरतन्त्र n. Name of work शाबरतन्त्रशर्वस्व n. Name of work साधनमालातन्त्र n. Name of work षडुन्नयनमहातन्त्र n. Name of work षड्विद्यागमसांख्यायनतन्त्र n. Name of work शैवतन्त्र n. Name of work शाक्ततन्त्र n. Name of tantra- work शक्तिभैरवतन्त्र n. Name of a . tantra- शक्तिसंगमतन्त्र n. Name of Tantric work शक्तितन्त्र n. Name of a . tantra- शल्यतन्त्र n. Name of chapter of medical work समानतन्त्र having the same chief, action, proceeding in one and the same line of action mfn. सामतन्त्र n. Name of work (also and - bhāṣya- ). - saṃgraha- समयाचारतन्त्र n. Name of work समयातन्त्र n. Name of work शाम्भवीतन्त्र n. Name of a . tantra- संगमतन्त्रराज m. Name of work संज्ञातन्त्र n. Name of an astron work by . nīla- kaṇṭha- सांख्यायनतन्त्र n. Name of work सम्मोहनतन्त्र n. Name of a . tantra- संवरोदयतन्त्र n. Name of work सनत्कुमारतन्त्र n. Name of work सप्ततन्त्र 7-stringed mf( )n. ī- शरभकल्पतन्त्र n. Name of work शारदातिलकतन्त्र the n. called tantra- . śāradā- tilaka- सारस्वततन्त्र n. Name of work सरस्वतीतन्त्र n. Name of two works. सर्वज्ञानतन्त्र n. Name of a tantra- work सर्वज्ञानोत्तमतन्त्र n. Name of work सर्वतन्त्र n. plural all doctrines सर्वतन्त्र mfn. equals sarvaṃ tantram adhī- te veda vā on सर्वतन्त्र universally acknowledged, admitted by all schools (as a philosophical principle) mfn. सर्वतन्त्र one who has studied all the m. सर्वतन्त्रमय (prob.) containing all doctrines mf( )n. ī- सर्वतन्त्रसिद्धान्त a dogma admitted by all systems ( m. opp. to pratitantra- s- q.v) सर्वतन्त्रशिरोमणि m. Name of work सर्वोल्लासतन्त्र n. Name of work षष्टितन्त्र the doctrine of 60 conceptions or ideas (peculiar to the n. sāṃkhya- philosophy) शतधनुतन्त्र n. Name of work सतन्त्र corresponding to a model or type mfn. सौभाग्यतन्त्र n. Name of work सौभाग्यतन्त्रपारायणविधि m. Name of work सौरभेयतन्त्र n. Name of a tantra- work सौरतन्त्र n. Name of work सिद्धैकवीरतन्त्र n. Name of a . tantra- सिद्धनागार्जुनतन्त्र n. Name of work सिद्धशाबरतन्त्र n. Name of a . tantra- सिद्धयोगेश्वरतन्त्र n. Name of a tantra- work सिद्धयोगेश्वरतन्त्र a m. particular mixture or preparation सिद्धेश्वरतन्त्र n. Name of a tantra- सिद्धिभैरवतन्त्र n. Name of a . tantra- शिष्यधीवृद्धिदमहातन्त्र n. Name of work शिवदूतीतन्त्र n. Name of a . tantra- शिवतन्त्र n. Name of a tantra- work स्कन्दयामलतन्त्र n. Name of work स्मृतितन्त्र a law-book n. षोडशादितन्त्र n. Name of work षोडशनित्यतन्त्र n. Name of work श्रीक्रमतन्त्र n. Name of work श्रीनिवासब्रह्मतन्त्रपरकालस्वाम्यष्टोत्तरशत n. Name of work सूक्ष्मतन्त्र n. Name of a . tantra- सुप्रभेदप्रतिष्ठातन्त्र n. Name of work सुप्रभेदतन्त्र n. Name of work सुतन्त्र "well versed in doctrine"and"commanding good troops" mfn. सुवर्णतन्त्र n. Name of work स्वच्छन्दतन्त्र n. Name of work स्वच्छन्दतन्त्रराज m. Name of work स्वल्पतन्त्र consisting of short sections, concisely written ( mfn. svalpatantratva - tva- ) n. स्वल्पतन्त्रत्व n. svalpatantra स्वरतन्त्र n. Name of work स्वर्णतन्त्र n. Name of a . tantra- स्वतन्त्र self-dependence, independence, self-will, freedom n. स्वतन्त्र one's own system or school n. स्वतन्त्र one's own army n. स्वतन्त्र (with n. ) a particular doctrine of free-will or independence स्वतन्त्र n. Name of work (also called ) tra- tantra- स्वतन्त्र self-dependent, self-willed, independent, free, uncontrolled (with mf( )n. ā- pada- "an independent word") n. etc. स्वतन्त्र of age, full grown mf( )n. ā- स्वतन्त्र m. Name of a cakra- vāka- स्वतन्त्र etc. sva- tavas- See . स्वतन्त्रलेखन n. Name of work स्वतन्त्रमुखमर्दन n. Name of work स्वतन्त्रसार m. Name of work स्वतन्त्रता self-dependence, independence, freedom f. स्वतन्त्रता originality f. स्वतन्त्रता wilfulness f. स्वतन्त्रतन्त्र n. See above स्वतन्त्रवृत्ति acting self-reliantly, independent action f. स्वतन्त्रय (only Nom. ), to make subject to one's own will yāṃ- cakre- स्वयम्भूमातृकातन्त्र n. Name of work श्यामाचारतन्त्र n. Name of work तारिणीतन्त्र n. Name of a tantra- तारिणीतन्त्र iv. n. तोडलतन्त्र n. Name of work उड्डामरतन्त्र n. Name of a . tantra- उन्मत्तभैरवतन्त्र n. Name of work उत्तरकामाख्यतन्त्र n. Name of work उत्तरतन्त्र "concluding doctrine", n. Name of a supplementary section in the medical manual of suśruta- उत्तरतन्त्र also of supplementary portions of several other works. n. वैद्यराजतन्त्र n. Name of work वैखानसतन्त्र n. Name of work ( see above) वैनाशिकतन्त्र the doctrines or system of the Buddhists n. Bombay edition वैष्णवतन्त्र n. Name of work वैष्णवीतन्त्र n. Name of a . tantra- वाजीकरणतन्त्र n. Name of work वामकेश्वरतन्त्र n. Name of work वामतन्त्र n. Name of a . tantra- वरदातन्त्र n. Name of work वाराहीतन्त्र n. Name of work वरानन्दभैरवतन्त्र n. Name of work वर्णतन्त्रमाला a grammar or f. Name of a particular grammar वर्षतन्त्र n. Name of various works. वर्तुलातन्त्र n. Name of a . tantra- वसन्ततिलकतन्त्र n. Name of a Buddhist work वसिष्ठतन्त्र n. Name of a . tantra- वस्तुतन्त्र dependent on things, objective ( mfn. vastutantratva - tva- ) n. वस्तुतन्त्रत्व n. vastutantra वातुलभेदादिकतन्त्र n. वायवीयतन्त्र n. Name of work वेङ्कटाद्रिनाथीयग्रहतन्त्र n. Name of work विभ्रमतन्त्र ( n. equals ) - sūtra- विज्ञानललिततन्त्र n. Name of work विज्ञानेश्वरतन्त्र n. vijñāneśvara वीणातन्त्र n. Name of a . tantra- वीरभद्रतन्त्र n. Name of a tantra- वीरमहेश्वरीयतन्त्र n. Name of work वीरतन्त्र n. Name of a tantra- work (also ) - yāmala- विषतन्त्र "toxicology", a n. chapter of most medical s. saṃhitā- विष्णुतन्त्र n. विष्णुयामलतन्त्र n. Name of work विशुद्धेश्वरतन्त्र n. Name of a . tantra- विश्वेश्वरतन्त्र n. Name of a tantra- विश्वोद्धारतन्त्र n. Name of a . tantra- यज्ञतन्त्र extension of a sacrifice n. यज्ञतन्त्रसुधानिधि m. Name of work यज्ञतन्त्रसूत्र n. Name of work यक्षिणीतन्त्र n. Name of work यामलाष्टकतन्त्र n. Name of work योगसारतन्त्र n. Name of work योगतन्त्र a n. work treating of the philosophy yoga- योगतन्त्र (with Buddhists) n. Name of a class of writings. योगिनीभैरवतन्त्र n. Name of work योगिनीतन्त्र n. Name of work योनितन्त्र n. Name of work युद्धतन्त्र military science n.
Apte Search Results for
tantrakaḥ तन्त्रकः A new garment (unbleached cloth); वसान- स्तन्त्रकनिभे सर्वाङ्गीणे तरुत्वचौ Bk.4.4. tantram तन्त्रम् 1 A loom; तदा$पश्यत् स्त्रियौ तन्त्रे अधिरोप्य सुवेमे पटं वयन्त्यौ Mb.1.3.144. -2 A thread. -3 The warp or threads extended lengthwise in a loom; सिरीस्तन्त्रं तन्वते अप्रजज्ञयः Rv.1.71.9. -4 Posterity. -5 An uninterrupted series. -6 The regular order of ceremonies and rites, system, framework, ritual; कर्मणां युगपद्भावस्तन्त्र Kāty.; अशक्यं हि उत्तरं तन्त्रं कर्तुम् । ŚB. on MS.1.2.57. -7 Main point; प्रकर्षतन्त्रा हि रणे जयश्रीः Ki.3.17. -8 Principal doctrine, rule, theory, science; विधिनोपचरेद्देवं तन्त्रोक्तेन च केशवम् Bhāg. 11.3.47; जितमनसिजतन्त्रविचारम् Gīt.2. -9 Subservience, dependence; as in स्वतन्त्र, परतन्त्र; दैवतन्त्रं दुःखम् Dk.5. -1 A scientific work. -11 a chapter, section, as of a work; तन्त्रैः पञ्चभिरेतच्चकार सुमनोहरं शास्त्रम् Pt.1. -12 A religious treatise teaching magical and mystical formularies for the worship of the deities or the attainment of superhuman power; Ks.23.63; Bṛi. S.16.19. -13 The cause of more than one effect. -14 A spell. -15 A chief remedy of charm; जानन्ति तन्त्रयुक्तिम् Ms.2.1. -16 A drug, medicament. -17 An oath, ordeal. -18 Raiment. -19 The right way of doing anything. -2 Royal retinue, train, court. -21 A realm, country, authority. -22 (a) Government, ruling, administration; लोकतन्त्रविधानम् Mb.3.162.1;13.63.5; लोकतन्त्राधिकारः Ś.5. (b) Arrangement or machinery of government; सर्वमेव तन्त्रमाकुली- भूतम् Mu.1;2.1. -23 An army; पराजिताः फल्गुतन्त्रैः Bhāg.1.54.15. -24 A heap, multitude. -25 A house. -26 Decoration. -27 Wealth. -28 Happiness. -29 Model. -3 Supporting a family; Mv.2.17. -31 Providing for the security and prosperity of a kingdom; Mb.1.13. 26. -32 A group of acts or subsidiaries common to several प्रधानकर्मs or things; यत् सकृत्कृतं बहूनामुपकरोति तत् तन्त्रमित्युच्यते । तथा बहूनां ब्राह्मणानां मध्ये कृतः प्रदीपः ŚB. on MS.11.1.1; तन्त्रं साधारणो धर्मग्रामः । ŚB. on MS.12.1.1. (Opp. आवापः) -33 The order of the world; यतः प्रवर्तते तन्त्रं यत्र च प्रतितिष्ठति Mb.14.2.14. -34 A detail (matter or thing) which is subservient to (i. e. serves the purpose of) several things simultaneously; साधारणं भवेत् तन्त्रम् ŚB. on MS.12.1.1. -Comp. -काण्ठम् = तन्तु- काष्ठ q. v. -ज्ञः an expert, scientist; Bhāg.1.36.28. -भावः Simultaneity; यथा एकैकस्य सत्त्वस्य हस्तिनो$श्वस्य वा दर्शनमेकैकेन कृत्स्नमभिनिर्वर्त्यते एवमेव सत्रे तन्त्रभावो भवेत् । ŚB. on. MS.6.2.2. -युक्तिः The plan of a treatise; Kau. A. 15. -वापः, -पम् 1 weaving. -2 a loom. -वायः 1 a spider. -2 a weaver; (तन्त्रवापः also). tantraṇam तन्त्रणम् Maintenance of order, discipline, government; न जीवत्यधनः पापः कुतः पापस्य तन्त्रणम् Mb.5.17.11. tantratā तन्त्रता 1 Arranging into a system. -2 Dependence, subjection. a tantra अतन्त्र a. [न. ब.] 1 Having no ropes or musical strings (as a musical instrument); नातन्त्री वाद्यते वीणा Rām. -2 Unrestrained; not necessarily binding; not being the object of the rule under consideration; ह्रस्वग्रहणमतन्त्रम्, क्लीबत्वं ˚न्त्रम् Sk. Something which is not intended; on which there is no emphasis or stress (वार्त्तिक 18.104.22.168). -3 Without formulas or empirical actions. -4 Not (having the binding force of) a scientific statement; तत्राविज्ञातग्रहणमतन्त्रमिति कल्प्येत । ŚB. on MS.6.1.7. -त्वम् meaninglessness, superfluity, superfluous nature. किं तु इतरस्मिन् पक्षे बाध्यतेतरां श्रुतिः । ऐन्द्रशब्दस्यातन्त्रत्वात् । ŚB. on MS.6.4.29.
अतन्द्र atandra न्द्रित ndrita न् n ल l
अतन्द्र न्द्रित न् ल a. Alert, unwearied, careful, vigilant; अतन्द्रिता सा स्वयमेव वृक्षकान् Ku.5.14, R.17.39, H. Pr.33. apa tantrakaḥ अपतन्त्रकः [अपगतं तन्त्रं भिषजामधीनता यत्र कप् Tv.] A kind of वातरोग, spasmodic contraction of the body or stomach; अपतन्त्रकातुरं नापतर्पयेत् Suśr. kā tantram कातन्त्रम् N. of a grammar (said to have been written by Śarvavarman through the favour of Kārttikeya). sva tantratā स्वतन्त्रता 1 Independence, freedom. -2 Originality. -3 Wilfulness.
Macdonell Search Results for
tantra n. loom; warp; groundwork, underlying principle, essence; system; stand ard; main point; rule, doctrine; manual; section in a manual; a class of magical and mystical treatises; spell; physic, specific; government; --°ree;, line, rank, troop; a. chiefly concerned with, dependent on (--°ree;). tantraka a. coming from the loom, quite new; --°ree; a. doctrine, manual. tantrakāra m. composer of a manual. tantravāya m. weaver. tantraya den. P. follow; perform; pro vide for (ac.): pp. tantrita, dependent on (--°ree;). asva tantra a. not one's own master, dependent: -tâ, f. dependence. sva tantra n. (self-authority), inde pendence, freedom; a. free, independent, un controlled: w. pada, n. independent word: -tâ, f. independence, freedom; originality; -tantraya, den. subject to one'swill; (á) tavas, a. V.: self-strong, inherently powerful; valiant; -tas, ad. of oneself, of one's own ac cord; by nature; out of one's own estate: svato &zip; msât, from one's own share, raksher apakâram svatah parato vâ,guard your self and others against transgression; -tâ, f. ownership: -m pasyati, believes that every thing belongs to or is meant for him, râga svatam upapadyate, accrues to the king; -tvá, n. proprietary right to (lc.; C.); inde pendence (V.).
Vedic Index of Names and Subjects Results for
tantra Means, like Tantu, the ‘ warp ’ of a piece of weaving, or more generally the * web ’ itself. It is found in the Rigveda and later.
Bloomfield Vedic Concordance Results for
tantram eke yuvatī virūpe AVś.10.7.42a. Dictionary of Sanskrit Grammar KV Abhyankar
"tantra" has 103 results.
tantra a word frequently used in the Mahabhasya in the sense of 'intended ' or विवक्षित. The word is used always in the neuter gender like प्रमाणम्; तन्त्रं तरनिर्देशः confer, compare on P. I. 2.33, II. 2.34, नात्र निर्देशस्तन्त्रम् On P. I. 2.39, III.3.38, III. 4.21,IV.1.92 Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). The word is also explained in the sense of 'impor. tant'. et cetera, and others a tantra implying no specific purpose: not intended to teach anything, अविवक्षित; ह्रस्वग्रहणमतन्त्रम् Kāś and Si. Kau. on तस्यादित उदात्तमर्धह्रस्वम् P.1.2.32: exempli gratia, for example also अतन्त्रं तरनिर्देशः ( the use of तरप् does not necessarily convey the sense of the comparative degree in Pāṇini's rules) confer, compare on P. I.2.33. This statement has been given as a distinct Paribhāṣa by Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). and Sākaṭāyana. The author of the Mahābhāṣya appears to have quoted it from the writings of Vyāḍiparibhāṣāsūcana. and the earlier grammarians See also Vyāḍiparibhāṣāsūcana. on अल्पाच्तरम् P. II.2.34. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). iṣṭa tantravyākaraṇa a short treatise on grammar ascribed to Jayadeva. ṛk tantra a work consisting of five chapters containing in all 287 sūtras. It covers the same topics as the Prātiśākhya works and is looked upon as one of the Prātiśākhya works of the Sāma Veda. Its authorship is attributed to Śākaṭāyana according to Nageśa, while औदिव्राज is held as its author by some, and कात्यायन by others. It bears a remarkable similarity to Pāṇini's especially in topics concerning coalescence and changes of स् and न् to ष् and ण् respectively. It cannot be definitely said whether it preceded or followed Pāṇini's work. Pāṇini's Aṣṭādhyāyī. kā tantra name of an important small treatise on grammar which appears like a systematic abridgment of the of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Pāṇini's Aṣṭādhyāyī. . A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375. Kālāpa-vyākaraṇasūtra. kā tantrakaumudī (1) a commentary on the Kātantra Sūtras written by Govardhana in the 12th century. A. D.; (2) a commentary on the Kātantra Sūtras ascribed to Gaṅgeśaśarman. kā tantracandrikā a gloss on the commentary of Vararuci on the कातन्त्रसूत्र ascribed to Hari Dīkṣita of the 17th century if this Hari Dīkṣita is the same as the author of the Śabdaratna. kā tantradhātuvṛtti ascribed to , the famous commentator of the Kātantra Sūtras who lived in the ninth or the tenth century. Durgasiṁha's Kātantra-Sūtravṛtti. kā tantradhātuvṛttiṭīkā a commentary ascribed to Ramanātha and called Manoramā on the Kātantradhātuvṛtti of . See कातन्त्रधातुवृत्ति Durgasiṁha's Kātantra-Sūtravṛtti. . a reference to some preceding word, not necessarily on the same page. kā tantrapañjikā a name usually given to a compendium of the type of Vivaraṇa or gloss written on the Kātantra Sūtras. The gloss written by on the famous commentary on the Kātantra Sūtras by Durgasiṁha's Kātantra-Sūtravṛtti. ( the same as the the famous Durgasiṁha's Kātantra-Sūtravṛtti. or another of the same name ) known as दौर्गसिंही वृत्ति is called Kātantra Pañjika or Kātantravivaraṇa. A scholar of Kātantra grammar by name Kuśala has written a Pañjika on दुर्गसिंहृ's वृत्ति which is named प्रदीप, Another scholar, Trivikrama has written a gloss named Uddyota. Durgasiṁha's Kātantra-Sūtravṛtti. kā tantraparibhāṣāpāṭha name given to a text consisting of Paribhāṣāsūtras, believed to have been written by the Sūtrakāra himself as a supplementary portion to the main grammar. Many such lists of Paribhāṣāsūtras are available, mostly in manuscript form, containing more than a hundred Sūtras divided into two main groups-the Paribhāṣā sūtras and the Balābalasūtras. See परिभाषासंग्रह by B. O. R. I. Poona. edition kā tantraparibhāṣāvṛtti (1) name of a gloss on the Paribhāṣāpaṭha written by Bhāvamiśra, probably a Maithila Pandit whose date is not known. He has explained 62 Paribhāṣās deriving many of them from the Kātantra Sūtras. The work seems to be based on the Paribhāṣā works by and others on the system of Pāṇini, suitable changes having been made by the writer with a view to present the work as belonging to the Kātantra school; (2) name of a gloss on the Paribhāṣāpaṭha of the Kātantra school explaining 65 Paribhāṣās. No name of the author is found in the Poona manuscript. The India Office Library copy has given Vyāḍiparibhāṣāsūcana. as the author's name; but it is doubted whether Durgasiṁha's Kātantra-Sūtravṛtti. was the author of it. See परिभाषासंग्रह Durgasiṁha's Kātantra-Sūtravṛtti. by B. O. R. I. Poona. edition kā tantrapariśiṣṭa ascribed to Śrīpatidatta, whose date is not known; from a number of glosses written on this work, it appears that the work was once very popular among students of the Kātantra School. kā tantrapariśiṣṭacandrikā a gloss on the Kātantra-Pariśiṣṭa ascribed to a scholar named Ramadāsa-cakravartin who has written another...work also named Kātantravyākhyāsāra. kā tantrapariśiṣṭaṭīkā a gloss on the Kātantra-Pariśiṣṭa written by a Kātantra scholar Puṇḍarīkākṣa. kā tantrapariśiṣṭapradyota a gloss on the Kātantrapariśiṣṭa by Goyicandra in the twelfth century. kā tantrapariśiṣṭasiddhāntaratnāṅkura a gloss on the Kātantra-pariśiṣṭa by Śivarāmendra, who is believed to have written a gloss on the Sūtras of Pāṇini also. kā tantraprakriyā a name given to the Kātantra Sūtras which were written in the original form as a Prakriyāgrantha or a work discussing the various topics such as alphabet, euphonic rules, declension, derivatives from nouns, syntax, conjugation derivatives from roots et cetera, and others et cetera, and others kā tantrapradīpa a grammar work written by a scholar named Kuśala on the Kātantrasūtravṛtti by . See कातन्त्रपञ्जिका. Durgasiṁha's Kātantra-Sūtravṛtti. kā tantrabālabodhinī a short explanatory gloss on the Kātantra Sūtras by Jagaddhara of Kashmir who lived in the fourteenth century and who wrote a work on grammar called Apaśabdanirākaraṇa. kā tantrarahasya a work on the Kātantra Sūtras ascribed to Ramānātha Vidyāvācaspati of the sixteenth century A. D. kā tantrarūpamālā a work, explaining the various forms of nouns and verbs according to the rules of the Kātantra grammar, ascribed to Bhāvasena of the fifteenth century. kā tantralaghuvṛtti a short gloss on the Kātantra Sūtras ascribed to a scholar named Chucchukabhaṭṭa. kā tantravivaraṇa a commentary on the Kātantravistara of Vardhamāna by Pṛthvīdhara who lived in the fifteenth century A. D. kā tantravistara a famous work on the Kātantra Grammar written by Vardhamāna a Jain Scholar of the twelfth century who is believed to be the same as the author of the well-known work Gaṇaratnamahodadhi. kā tantravṛtti name of the earliest commentary on the Kātantra Sūtras ascribed to . The commentary was once very popular as is shown by a number of explanatory commentaries written upon it, one of which is believed to have been written by Durgasiṁha's Kātantra-Sūtravṛtti. himsel Durgasiṁha's Kātantra-Sūtravṛtti. See feminine. . Durgasiṁha's Kātantra-Sūtravṛtti. kā tantravṛttiṭippaṇī a gloss on दौर्गसिंहीवृत्ति written by Guṇakīrti in the fourteenth century A.D. kā tantravṛttiṭīkā a commentary on 's Kātantravṛrtti by Mokṣeśvara in the fifteenth century A.D. Durgasiṁha's Kātantra-Sūtravṛtti. kā tantravṛttivyākhyā named Aṣṭamaṅgalā on 's Kātantravṛtti written by Rāmakiśora Cakravartin who is believed to have written a grammatical work शाब्दबोधप्रकाशिका. Durgasiṁha's Kātantra-Sūtravṛtti. kā tantravyākhyāsāra a work of the type of a summary written by Rāmadāsa Cakravartin of the twelfth century. kā tantrasūtravṛtti an old Vṛtti on the Kātantra Sūtras ascribed to Vararuci who is, of course, different from Vararuci Kātyāyana. The Vṛtti appears to have been occupying a position similar to that of . Durgasiṁha's Kātantra-Sūtravṛtti. tantrapradīpa name of the learned commentary_written by मैत्रेयरक्षित, a famous Buddhist grammarian of the 12th century A. D. on the काशिकाविवरणपञ्जिका ( न्यास ) of Jinendrabuddhi। The work is available at Present only in a manuscript form, and that too in fragments. Many later scholars have copiously quoted from this work. The name of the work viz. तन्त्रप्रदीप is rarely mentioned; but the name of the author is mentioned as रक्षित, मैत्रेय or even मैत्रेयरक्षित. Ther are two commentaries on the तन्त्रप्रदीप named उद्द्योतनप्रभा and आलोक, sāma tantravyākaraṇa an anonymous ancient work of the type of the Pratisakhya works dealing with the euphonic changes and accents in the padapatha of the Samaveda. sva tantra independent; independent in activity; the subject or agent of an action ( कर्ता ) is defined as स्वतन्त्र independent in his activity, i. e. not depending upon any one for the same; literally स्वतन्त्र: कर्ता P. I. 4. 54. confer, compare sva tantrapadopasthitipakṣa an alternative view regarding the explanation of the rule 'इको गुणवृद्धी' P. I. 1. 3 by taking an additional word गुणवृद्धी supplied in the sutra. For full explanation see Sabdakaustubha on P. I. 1. 3. akālāpaka different from the or the revised Kātantra Grammar Kālāpa-vyākaraṇasūtra. पाणिन्युपज्ञमकालापकं व्याकरणम् kāś. On P.II.4.21. confer, compare akṣarasamāmnāya alphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ，ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali. Vājasaneyi Prātiśākhya. सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । confer, compare Ahnika.2-end. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). agni a term in the Kātantra grammar for a word ending in i ( इ ) or u ( उ ) इदुदग्निः confer, compare II.1.8, अग्नेरमोs कारः Kātantra vyākaraṇa Sūtra. II.1.50. Kātantra vyākaraṇa Sūtra. aṇu the minimum standard of the guantity of sound, which is not perceived by the senses, being equal to one-fourth of a Mātrā; अणोस्तु तत्प्रमाणं स्यात् मात्रा तु चतुराणवात् ॥ see T.Pr. 21.3, confer, compare 1.60, A.Pr. III.65. Ṛk. tantra, however, defines अणु as half-a-mātrā. Vājasaneyi Prātiśākhya. अर्धमणु ( R.T. 1.41 ). confer, compare aniṭkārikā (1) name given to Stanzas giving a complete list of such roots as do not allow the augment इ ( इट् ) to be prefixed to an ārdhadhātuka affix placed after them. For such Kārikās see Sid. Kaum. on VII.1.5 as also Kāśikā on VII. 2.10; ( 2 ) a short treatise enumerating in 11 verses the roots which do not admit the augment इट् before the ārdhadhatuka affixes. The work is anonymous, and not printed so far, possibly composed by a Jain writer. The work possibly belongs to the Kātantra system and has got short glosses called व्याख्यान, अवचूरि, विवरण, टीका, टिप्पणी and the like which are all anonymous. anuṣaṅga (1) attaching, affixing: augment, अनुषज्यते असौ अनुषङ्गः; (2) a term for the nasal letter attached to the following consonant which is the last, used by ancient grammarians; literally अव्यात्पूर्वे मस्जेरनुषङ्गसंयेगादिलोपार्थम् confer, compare P.I.1.47 confer, compare 2 and M.Bh. thereon; Vārttika (on the Sūtra of Pāṇini). थफान्तानां चानुषङ्गिणाम् Kat. IV. 1.13. The term अनुषङ्ग is defined in the kātantra grammar as व्यञ्जनान्नः अनुषङ्ग. The term is applied to the nasal consonant न् preceding the last letter of a noun base or a root base; penultimate nasal of a root or noun base: confer, compare II.1.12. Kātantra vyākaraṇa Sūtra. antaḥstha,antaḥsthā , also writen as अन्तस्थ, अन्तस्था feminine. , semivowel; feminine. अथान्तस्थाः । यिति रेिन लेिति वितिः; confer, compare VIII.14-15: Vājasaneyi Prātiśākhya. चतस्रोन्तस्थाः explained by उव्वट as स्पर्शोषमणामन्तः मध्ये तिष्ठन्तीति अन्तस्थाः R.Pr.I.9, also पराश्चतन्नान्तस्थाः confer, compare I. 8. The ancient term appears to be अन्तस्थाः Taittirīya Prātiśākhya. used in the Prātiśākhya works. The word अन्तःस्थानाम् occurs twice in the Mahābhāṣya from which it cannot be said whether the word there is अन्तःस्थ m. or अन्तःस्था feminine. The term अन्तस्थ or अन्तस्था is explained by the commentators on Kātantra as स्वस्य स्वस्य स्थानस्य अन्ते तिष्ठन्तीति । feminine. alpāctara having a smaller number of vowels in it; such a word is generally placed first in a Dvandva compound; cf अल्पाच्तरम्, P.II.2.34. अल्पाच्तरे पूर्वं भवति प्लक्षन्यग्रोधौ अपाच्तर is the same as अल्पाच्क used in the प्रक्रियाकौमुदी or अल्पस्वरतर in Kātantra (Kāt, II.5.12). aṣṭamaṅgalā name of a commentary on the Kātantra Vyākaraṇa by Rāmakiśoracakravartin. indra name of a great grammarian who is believed to have written an exhaustive treatise on grammar before Pāṇini; the famous verse of Bopadeva at the commencement of his Dhātupāṭha इन्द्रश्चन्द्र: काशकृत्स्नापिशली शाकटायनः । पाणिन्यमरजैनेन्द्रा जयन्त्यष्टादिशाब्दिका: ॥ No work of Indra is available at present. He is nowhere quoted by Pāṇini. Many quotations believed to have been taken from his work are found scattered in grammar works, from which it appears that there was an ancient system prevalent in the eastern part of India at the time of Pāṇini which could be named ऐन्द्रव्याकरणपद्धति, to which Pāṇini possibly refers by the word प्राचाम्. From references,it appears that the grammar was of the type of प्रक्रिया, discussing various topics of grammar such as alphabet, coalescence, declension, context, compounds, derivatives from nouns and roots, conjugation, and changes in the base. The treatment was later on followed by Śākaṭāyana and writers of the Kātantra school.For details see Mahābhāṣya confer, compare by D. E. Society, Poona, Vol. VII pages 124-127. edition uktārtha a word or expression whose sense has been already express The expression उक्तार्थानामप्रयोगः is frequently used in the Mahābhāṣya and the Vārttikas and cited as a Paribhāṣā or a salutary conventional maxim against repetition of words in the Paribhāṣāpāṭhas of Vyādi (Par. 51), Candragomin (Par 28) and Kātantra (Par. 46) and edition (Par. 46) grammars. Kālāpa-vyākaraṇasūtra. uccarita pronounced or uttered; the phrase उच्चरितप्रध्वंसिनः is used in connection with the mute indicatory letters termed इत् in Pāṇini's grammar, as these letters are not actually found in use in the language and are therefore supposed to vanish immediately after their purpose has been serv The phrase 'उच्चरितप्रध्वंसिनोSनुबन्धा:' has been given as a Paribhāṣā by edition (Pari.11), in the Cāndra Vyākaraṇa ( Par. 14), in the Kātantra Vyākaraṇa (Pari.54) and also in the Kalāpa Vyākaraṇa ( Par. 71). Patañjali has used the expression उच्चरितप्रध्वंसिनः in connection with ordinary letters of a word, which have existence for a moment and which also vanish immediately after they have been uttered; Vyāḍiparibhāṣāsūcana. उच्चरितप्रध्वंसिनः खल्वपि वर्णा: ...न वर्णो वर्णस्य सहायः confer, compare on I.4. 109. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). uṇādisūtra,uṇādisūtrapāṭha the text of the Sūtras which begins with the Sūtras prescribing the affix उण् after the roots कृ, वा, पा, जि, स्वद्, साध् and अश्; cf Uṅādi Sūtras 1.1. for the different versions of the text See उणादि. Similar Sūtras in Kātantra, Āpiśali, Sakaṭāyana and other systems of grammar are also called Uṇādi Sūtras. uṇādisūtravṛtti a gloss on the Uṇādi Sūtras in the different versions. Out of the several glosses on the Uṇādi Sūtras, the important ones are those written by Ujjvaladatta, Govardhana, adeva, Rāmacandra Dīkṣita and Haridatta. There is also a gloss called Uṇādisūtrodghātana by Miśra. There is a gloss by Puruṣottamadeva's Paribhāṣāvṛtti. on the Kātantra version of the Uṇādi Sūtras. Durgasiṁha's Kātantra-Sūtravṛtti. ekakarmaka transitive verbs having one object, as contrasted with द्विक्रमेक; cf kātantra IV.6.62 egeliṃg ( Eggeling ) a well-known German scholar of Sanskrit Grammar who flourished in the l9th century and who edited the Kātantra Vyākaraṇa with the commentary of and many appendices in 1876. Durgasiṁha's Kātantra-Sūtravṛtti. kalāpa (कलाप-व्याकरण) alternative name given to the treatise on grammar written by Sarvavarman who is believed to have lived in the days of the Sātavāhana kings. The treatise is popularly known by the namc Kātantra Vyākaraṇa. The available treatise,viz. Kalpasūtras, is much similar to the Kātantra Sūtras having a few changes and additions only here and there.It is rather risky to say that Kalāpa was an ancient system of grammar which is referred to in the Pāṇini Sūtra कलापिनोण् P. IV.3.108. For details see कातन्त्र. kātantrottara a treatise on the Kātantra Grammar believed to have been written by Vidyānanda. kātyāyana the well-known author of the Vārttikas on the sūtras of Pāṇini. He is also believed to be the author of the Vājasaneyi Prātiśākhya and many sūtra works named after him. He is believed to be a resident of South India on the strength of the remark प्रियतद्धिता दाक्षिणात्याः made by Patañjali in connection with the statement 'यथा लौकिकवैदिकेषु' which is looked upon as Kātyāyana's Vārttika. Some scholars say that Vararuci was also another name given to him, in which case the Vārttikakāra Vararuci Kātyāyana has to be looked upon as different from the subsequent writer named Vararuci to whom some works on Prakrit and Kātantra grammar are ascrib For details see edition . pages I93-223 published by the D. E.Society, Poona.See also वार्तिकपाठ below. The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona. kārakakaumudī a work on the Kātantra grammar discussing the Kāraka portion. kārakakhaṇḍanamaṇḍana also called षट्कारक-खण्डनमण्डन which is a portion of theauthor's bigger work named त्रिलो-चनचन्द्रिका. The work is a discourse on the six kārakas written by Maṇikaṇṭha, a grammarian of the Kātantra school. He has also written another treatise named Kārakavicāra kārita (1) ancient term for the causal Vikaraṇa, (णिच् in Pāṇini's grammar and इन् in Kātantra); (2) causal or causative as applied to roots ending in णिच् or words derived from such roots called also 'ṇyanta' by the followers of Pāṇini's grammar; इन् कारितं धात्वर्थे confer, compare III.2.9, explained as धात्वर्थक्रियानाम्न इन् परो भवति धात्वर्थे स च कारितसंज्ञक;। Kātantra vyākaraṇa Sūtra. kārtikeya the original instructor of the Kātantra or Grammar, to Śarvavarman who composed the Sūtras according to inspiration received by him. The Kātantra, hence, has also got the name Kaumara Vyākaraṇa. Kālāpa-vyākaraṇasūtra. kumāra (1) Kārtikeya who is believed to havegiven inspiration to the Katantra-sūtrakāra to write the Kātantra-sūtras; (2) named Viṣṇumitra who wrote a commentary on the ऋक्प्रातिशाख्य, kuśala name of a grammarian who wrote a commentary on the Kātantra Vyākaraṇa; see कातन्त्रपञ्जिक्रा. kaumāra,komāravyākaraṇa (1) an alternative name of the Kātantra Vyākaraṇa given to it on the strength of the traditional belief that the original inspiration for writing it was received by Sarvavarman from Kumara or Kārtikeya; (2) small treatises bearing the name Kaumāravyākaraṇa written by Munipuṅgava and Bhāvasena. The latter has written Kātantrarūpamāla also. gaṅgeśaśarmā writer of Kātantra-kaumudī possibly different from the reputed Gaṅgeśa Upādhyāa who is looked upon as the founder of the Navyanyāya school of modern Naiyāyikas, and who lived in the twelfth century A. D. gopīnātha a Bengali scholar of Katansutra Grammar who is believed to have written Katantraparisistapraddyota. govardhana a grammarian who has written a work on Katantra Grammar called कातन्त्रकौमुदी and also a commentary on the Ganaratnamahodadhi of Vardhamana. A gloss on the Unadisutras is also assigned to Govardhana who is likely to be the same as . a reference to some preceding word, not necessarily on the same page. ghuṭ a conventional term for the first five case-affixes; घुटि च Kat. II. 1.68. The term घुट् is used in the Katantra Vyakarana and corresponds to the term सर्वनामस्थान of Panini. confer, compare cekīyita the sign य ( यङ् of Panini ) of the frequentative or intensive. The word is mostly used in the Katantra Grammar works धातोर्यशब्दश्चेक्रीयितं क्रियासमभिहारे, Kat. III. 2. 14. The word चेक्रीयित is used in the Mahabhasya in the sense of यङन्त where Kaiyata remarks थडः पूर्वाचार्यसंज्ञा चेकीयितमिति confer, compare प्रदीप on M.Bh. on P. IV.1.78 Vartika. The word चेकीयितान्त means यङन्त in Panini’s terminology meaning a secondary root derived from the primary root in the sense of intensity. The word चर्करीतान्त is used for the frequentative bases in which य, the sign of the frequentative, is omitt confer, compare See चर्करीत। edition chucchukabhaṭṭa a grammarian who wrote a short gloss called कातन्त्रलघुवृत्ति on the Katantrasutras. jagaddhara a poet and grammarian of Kasmira of the fourteenth century who wrote a commentary named बालबोधिनी on the Katantra Sutras. jñāpaka indirect or implicit revealer; a word very commonly used in the sense of an indicatory statement. The Sutras, especially those of Pinini, are very laconic and it is believed that not a single word in the Sutras is devoid of purpose. If it is claimed that a particular word is without any purpose, the object of it being achieved in some other way, the commentators always try to assign some purpose or the other for the use of the word in the Sutra. Such a word or words or sometimes even the whole Sutra is called ज्ञापक or indicator of a particular thing. The Paribhasas or rules of interpretation are mostly derived by indication(ज्ञापकसिद्ध) from a word or words in a Sutra which apparently appear to be व्यर्थ or without purpose, and which are shown as सार्थक after the particular indication ( ज्ञापन ) is drawn from them. The ज्ञापक is shown to be constituted of four parts, वैयर्थ्य, ज्ञापन, स्वस्मिञ्चारितार्थ्य and अन्यत्रफल. For the instances of Jñāpakas, see Paribhāșenduśekhara. Purușottamadeva in his Jñāpakasamuccaya has drawn numerous conclusions of the type of ज्ञापन from the wording of Pāņini Sūtras. The word ज्ञापक and ज्ञापन are used many times as synonyms although ज्ञापन sometimes refers to the conclusions drawn from a wording which is ज्ञापक or indicator. For instances of ज्ञापक, literally M.Bh. on Māheśvara Sūtras 1, 3, 5, P. Ι.1. 3, 11, 18, 23, 51 confer, compare The word ऊठ् in the rule वाह ऊठ् is a well known ज्ञापक of the अन्तरङ्गपरिभाषा. The earliest use of the word ज्ञापक in the sense given et cetera, and others , is found in the Paribhāșāsūcana of Vyādi. The Paribhāșā works on other systems of grammar such as the Kātantra; the Jainendra and others have drawn similar Jñāpakas from the wording of the Sūtras in their syste a reference to some preceding word, not necessarily on the same page. Sometimes a Jñāpaka is not regularly constituted of the four parts given manuscript. ;it is a mere indicator and is called बोधक instead of ज्ञापक्र. a reference to some preceding word, not necessarily on the same page. trivikrama pupil of Vardhamana who wrote a gloss called ’पञ्जिकॊद्द्यॊत’. on the Katantra-vrtti durgasiṃha the famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa. dviḥ doubled; the term is used in connection with reduplication in the Katantra and Haima grammars confer, compare IV.1.1, Kat.III 8. 10. Hemacandra's Śabdānuśāsana. dvis double reduplicated; the word is frequently used in connection with doubling of consonants or words in the PratiSakhya Literature as also in the Katantra, Sakatayana and Haima grammars confer, compare VI. 1, XV. 5, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV. 101, R, T. 264; Vājasaneyi Prātiśākhya. also Kat. III. 8.10, Sak. IV. 1.43; confer, compare IV. 1.1. Hemacandra's Śabdānuśāsana. dhuṭ (1) the augment ध् prefixed to the consonant स् following upon the consonant ड् or न् occurring at the end of a word; श्वलिट्त्साये, महान्त्साये exempli gratia, for example ; et cetera, and others P. VIII.3.29; (2) technical short term for धातु (root); the technical term is धुष् , but the confer, compare nominative case. used is धुट्; (3) a technical term standing for cononants excepting semi-vowels and nasals; singular. धुटश्च धुटि Kat. III.6.51. The term is used in the Katantra Vyakarana. It corresponds to the term झर् of Panini. confer, compare nirukta name of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare XV 6; V.Pr. IV. 19, 195. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) paribhāṣā an authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different syste confer, compare Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह. manuscript. paribhāṣāvṛtti a general name given to an explanatory independent work on Paribhasas of the type of a gloss on a collection of Paribhasas,irrespective of the system of grammar, whether it be that of Panini, or of Katantra, or of Jainendra or of Hemacandra. The treatises of Vyadi (Panini system), Durgasimha and BhavamiSra (Katantra system), Purusottamadeva and Siradeva (Panini system), Abhyankar (Jainendra system) and others are all known by the name Paribhasavritti. paribhāṣāsegraha' a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundr edition pṛthvīdharācārya a grammarian of the Eastern school who wrote the treatise कातन्त्रविवरण on Katantra Grammar. prathama lit, premier, first; the word is used in connection with the personal affixes तिप् , तस्, झि ( अन्ति ) of verbal for See the word पुरुष manuscript. ; a reference to some preceding word, not necessarily on the same page. अस्तिर्भवन्तीपरः प्रथमपुरुषः अप्रयुज्यमानोप्यस्तीति । वृक्षः प्लक्षः। confer, compare on P. II. 3.1 and 4. The word प्रथम is used in the Pratisakhya works in the sense of the first consonants of the five vargas or groups of consonants; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). प्रथमैर्द्वितीयास्तृतीयैश्चतुर्थाः confer, compare IV. 110 Vājasaneyi Prātiśākhya. प्रथमतृतीयादीनामादेशादित्वादेत्वाभावः, M.Bh. on P. VI. 4.120 Vart 3, also confer, compare Katantra I. 4.1 and confer, compare I. 3.35. The word is also used (in the feminine gender) in the sense of the case affixes सु ( स् ), औ, जस् ( अस् ) of the nominative case. The word is also used in the sense of the premier accent उदात्त (acute); Hemacandra's Śabdānuśāsana. प्रथमभाविनः उदात्तभाविनः Uvvata on confer, compare III. 8. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) prayogaratnamālā name of a recognised treatise on grammar written by पुरुषोत्तमविद्यावागीश of Bengal in the fourteenth century. The treatise explains many words which, although current in language and literature, cannot be easily formed by rules of grammar. The author has tried to form them by applying rules of grammar given in the grammatical systems of Panini and Katantra. The alphabet given in this treatise is according to the system of the Tantra Sastra which shows a scholarship of the author in that branch The grammar was studied much in Bengal and Assam. bhāvasena a grammarian of the Kātantra school who wrote the works Kātantrarūpamālā and Kaumāra Vyākaraņa. manoramā (1) the popular name given to the commentary प्रौढमनेारमा on the Siddhāntakaumudī of भट्टोजीदीक्षित by the author himself the commentary is a scholarly one and very extensive; and its first portion only upto the end of Kāraka is generally read in the Sanskrit Pāṭhaśālās;(2) name of a commentary on the Madhyasiddhāntakaumudī by Rāmasarman; (3) name given to a treatise discussing roots given in the Kātantra Grammar written by रमानाथशर्मा in the sixteenth century. The work is called कातन्त्रधातुवृत्ति also. mahādeva a grammarian of the Kātantra school who has written a gloss on the कातन्त्रवृत्ति of दुर्गसिंह. metreyarakṣita a recognised scholar of Paninis' grammar who belonged to the Eastern part of India and fourished in the beginning of the twelfth century. As it appears from the name Maitreya Raksita he appears to have been a Buddhist grammarian. Subsequent writers in their works refer to him by the name Raksita alone, as also by the name Maitreya, but very rarely by the name Maitreya Raksita.He wrote many works on grammar of which the 'tantrapradipa'a learned commentary on Jinendrabuddhi's Nyasa on Kasika was a reputed one, which, although available in a fragmentary manuscript form today, has been profusely quoted by prominent grammarians after him. mokṣeśvara a grammarian of the fourteenth century who has written a commentary on the Katantra Vrtti of Durgasimha. He has written a commentary on the Akhyatavrtti of the Katantra school as also a short treatise dealing with the krt affixes called Krdvrtti. ramānāthaśarma a grammarian of the Katantra school who lived in the fifteenth century and wrote a commentary named Manorama on the Katantradhatuvrtti and Sabdasadhyaprayoga. rāmadāsa (चक्रवर्ती ) a follower of the Katantra school of grammar who wrote (l) चन्द्रिका, a commentary on Katantraparisista and ( 2 ) कातन्त्रव्याख्यासार rāmanātha ( चक्रवर्तीं ) who wrote short glosses on the Katantra and the Kalpa Vyakaranas. rāmānand a grammarian of the seventeenth century who wrote a commentary on Bopadeva's Mugdhabodha. He was possibly the same as Ramarama (see ) and Ramānandatirtha who wrote the Katantrasamgraha, although different from the well-known रामानन्दतर्थि of the sixteenth century who was a sanyasin and who wrote many philosophical and religious booklets. a reference to some preceding word, not necessarily on the same page. vararuci (1) a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; वाररुचं काव्यं in the sense of 'composed' ( कृत and not प्रोक्त ) by वररुचि M.Bh. on P. IV. 2.4. ( 2 ) वररुचि is also mentioned as the author of the Prakrta Grammar known by the name प्राकृतप्रकाश or प्राकृतमञ्जरी, This वररुचि, who also was कात्यायन by Gotra name, was a grammarian later than Patanjali, who has been associated with Sarvvarman, (the author of the first three Adhyayas of the Katantra Sutras), as the author of the fourth Adhyaya. Patanjali does not associate वररुचि with Kityayana at alI. His mention of वररुचि as a writer of a Kavya is a sufficient testimony for that. Hence, it appears probable that Katyayana, to whom the authorship of the Vajasaneyi Pratisakhya and many other works allied with Veda has been attributed, was not associated with Vararuci by Patanjali, and it is only the later writers who identified the grammarian Vararuci,who composed the fourth Adhyaya of the Katantra Grammar and wrote a Prakrit Grammar and some other grammar' works, with the ancient revered Katyayana, the author of Varttikas, the Vijasaneyi Pratisakhya and the Puspasutra; (3) There was a comparatively modern grammariannamed वररुचि who wrote a small treatise on genders of words consisting of about 125 stanzas with a commentary named Lingavrtti, possibly written by the author himsel confer, compare (4) There was also another modern grammarian by name वररुचि who wrote a work on syntax named प्रयोगमुखमण्डन discuss＾ ing the four topics कारक, समास, तद्धित and कृदन्त. feminine. vijayānand called also विद्यानन्द, a grammar scholar of the Katantra school who wrote (l) Katantradhatuvrtti (2) Katantrottara and (3) Kriyakalapa. vivṛtti (1) separation of the two vowels which were euphonically combined into one; the hiatus or position of two vowels near each other; विवृत्तिः स्वरयोरसंधिः; (2) the interval between two vowels placed near each other; confer, compare स्वरयोरनन्तरयोरन्तरं विवृत्तिः confer, compare I.119; Vājasaneyi Prātiśākhya. also संहितायां यत्स्वरयोरन्तरं तद्विवृत्तिसंज्ञं स्यात् confer, compare on Uvvaṭa's Bhāṣya on the Prātiśākhya works. II.I. This interval is one mātrā according to the Taittirīya Prātiśākhya, while it is only half-a-mātrā according to the Ṛktantra and the Ṛk-Prātiśākhya; Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare XXII. 13; Taittirīya Prātiśākhya. 3५. See विराम. Ṛktantra Prātiśākhya. vyākaraṇāntara a term used by scholars of the Paniniyan system of grammar with respect to grammar works of other systems such as the Katantra, the Sakatyana, and others; श्रन्थिग्रन्थिदाम्भिस्वञ्जीनां लिटः कित्वं व्याकरणान्तरे S.K. on अश्नॊतेश्च P. VII.4.72. confer, compare śabdasiddhi (1) formation of a complete word fit for use by adding proper suffixes to the crude base and . making the necessary modifications नैव व्याकरणादृते शब्दसिद्धिः | ( 2 ) name of a commentary by महादेव on the Katantra sutravrtti by Durgasimha. confer, compare śarvavarmā a reputed grammarian who is believed to have been a contemporary of the poet Gunadhya in the court of Satavahana. He wrote the Grammar rules which are named the Katantra Sutras which are mostly based on the Sutras of Panini. In the grammar treatise named 'the Katantra Sutra' written by Sarvavarman the Vedic section and all the intricacies and difficult elements are carefully and scrupulously omitted by him, with a view to making his grammar useful for beginners and students of average intelligence. śivarāma ( चक्रवर्ती ) a grammarian who wrote a commentary on the Katantraparisista called the Siddhantaratnankura. śraddhā a technical term for nounstems ending in आ in the feminine gender used in the Katantra Grammar; अा श्रद्धा Kat. II. 1.10. confer, compare sarvavarman spelt as शर्वबर्मन् also, the reputed author of the Katantra Vyakarana. He is believed to have been a contemporary of the poet Gunadbya at the Satavahana court, and to have revised and redacted the Katantra Sutras already existing for the benefit of his patron. With him began the Katantra school of grammar, the main contribution to which was made by दुर्गसिंहृ who wrote a scholarly gloss on the Katantra Sutras. For details see कातन्त्र, sāmavedprātiśākhya name of a Pratisakhya work on Samaveda. It is probable that there were some Pratisakhya works written dealing with the different branches or Sakhas of the Samaveda, as could be inferred from indirect references to such works. For instance in the Mahabhasya there is a passage "ननु च भोश्छन्दोगानां सात्यमुग्रिराणायनीयाः अर्धमेकारमर्धमोकारं चाधीयते। ..पार्षदकृतिरेषां तत्रभवताम् " which refers to such works At present, however, one such work common to the several branches of the Samaveda, called Rktantra is available, and it is called Samaveda Pratisakhya. It is believed to have been written by औदव्रजि and revised by शाकटायन. siddhāntakaumudīvādārtha an explanatory work, discussing the difficult sentences and passages of the Siddhantakaumudi, written by a grammarian named Ramakrisna. सिद्धान्तरत्न a gloss on the Sarasvatisutra written by a grammarian natmed Jinacandra. सिद्धान्तरत्नाङ्कुर name of a commentary on the Katantraparisista by Sivaramacakravartin. hemacandra a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास. hyastanī imperfect tense; a term used by ancient grammarians for the affixes of the immediate past tense, but not comprising the present day, corresponding to the term लङ् of Panini. The term is found in the Katantra and Haimacandra grammars; Kat. III. 1.23, 27; confer, compare Hema. III. 3.9. confer, compare
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tantra noun (neuter) a class of works teaching magical and mystical formularies (mostly in the form of dialogues between Śiva and Durgā and said to treat of 5 subjects) (Monier-Williams, Sir M. (1988))
a drug (Monier-Williams, Sir M. (1988))
a house (Monier-Williams, Sir M. (1988))
a loom (Monier-Williams, Sir M. (1988))
a spell (Monier-Williams, Sir M. (1988))
an army (Monier-Williams, Sir M. (1988))
chapter of such a work (esp. the 1st section of a treatise on astron) (Monier-Williams, Sir M. (1988))
characteristic feature (Monier-Williams, Sir M. (1988))
chief remedy (Monier-Williams, Sir M. (1988))
contrivance (Monier-Williams, Sir M. (1988))
doctrine (Monier-Williams, Sir M. (1988))
framework (Monier-Williams, Sir M. (1988))
government (Monier-Williams, Sir M. (1988))
happiness (Monier-Williams, Sir M. (1988))
ifc. a row (Monier-Williams, Sir M. (1988))
main point (Monier-Williams, Sir M. (1988))
model (Monier-Williams, Sir M. (1988))
name of a Sāman (Monier-Williams, Sir M. (1988))
number (Monier-Williams, Sir M. (1988))
oath or ordeal (Monier-Williams, Sir M. (1988))
rule (Monier-Williams, Sir M. (1988))
scientific work (Monier-Williams, Sir M. (1988))
series (Monier-Williams, Sir M. (1988))
system (Monier-Williams, Sir M. (1988))
the leading or principal or essential part (Monier-Williams, Sir M. (1988))
the warp (Monier-Williams, Sir M. (1988))
theory (Monier-Williams, Sir M. (1988))
troop (Monier-Williams, Sir M. (1988))
type (Monier-Williams, Sir M. (1988))
wealth (Monier-Williams, Sir M. (1988)) Frequency rank 1035/72933 tantradhāra noun (masculine) [rel.] ein Teilnehmer am Opfer (??) Frequency rank 53282/72933 tantraka adjective doctrine (Monier-Williams, Sir M. (1988))
new and unbleached (Monier-Williams, Sir M. (1988))
recently from the loom (Monier-Williams, Sir M. (1988))
someone who connects (yojaka) Frequency rank 24073/72933 tantrasadbhāva noun (masculine) name of a work Frequency rank 53283/72933 tantrasāgara noun (masculine) name of a text Frequency rank 53284/72933 tantrasāra noun (masculine) name of a compilation (Monier-Williams, Sir M. (1988))
name of a work of Abhinavagupta Frequency rank 35278/72933 tantratva noun (neuter) dependance on (in comp.) (Monier-Williams, Sir M. (1988)) Frequency rank 35275/72933 tantravāya noun (masculine) a spider (Monier-Williams, Sir M. (1988))
a weaver (Monier-Williams, Sir M. (1988)) Frequency rank 28160/72933 tantravāyī noun (feminine) the wife of a weaver Frequency rank 35277/72933 tantray verb (denominative parasmaipada) yojay Frequency rank 28159/72933 tantrayukti noun (masculine) name of Suśrutasaṃhitā, Utt. 65 Frequency rank 35276/72933 tantraṇa noun (neuter) the supporting of a family (Monier-Williams, Sir M. (1988)) Frequency rank 28158/72933 a tantra adjective having no (musical) strings (Monier-Williams, Sir M. (1988))
having no cords (Monier-Williams, Sir M. (1988))
unrestrained (Monier-Williams, Sir M. (1988)) Frequency rank 31498/72933 apa tantra noun (masculine) emprosthotonos (Monier-Williams, Sir M. (1988))
spasmodic contraction (of the body or stomach) (Monier-Williams, Sir M. (1988)) Frequency rank 43591/72933 apa tantraka noun (masculine) emprosthotonos (Monier-Williams, Sir M. (1988)) Frequency rank 18817/72933 asva tantra adjective dependant (Monier-Williams, Sir M. (1988))
not self-willed (Monier-Williams, Sir M. (1988))
subject (Monier-Williams, Sir M. (1988)) Frequency rank 6977/72933 ātma tantra adjective depending only on one's self (Monier-Williams, Sir M. (1988))
independent (Monier-Williams, Sir M. (1988)) Frequency rank 26918/72933 uttara tantra noun (neuter) name of a supplementary section in the medical manual of Suśruta (Monier-Williams, Sir M. (1988))
name of supplementary portions of several works (Monier-Williams, Sir M. (1988)) Frequency rank 23457/72933 upa tantraka noun (neuter) Frequency rank 47500/72933 kāma tantra noun (neuter) name of a work (Monier-Williams, Sir M. (1988)) Frequency rank 49132/72933 kālī tantra noun (neuter) name of a Tantra (Monier-Williams, Sir M. (1988)) Frequency rank 49333/72933 kriyā tantra noun (neuter) one of the four classes of Tantras (dealing with sorcery) (Monier-Williams, Sir M. (1988)) Frequency rank 50371/72933 guptasādhana tantraka noun (neuter) Frequency rank 51409/72933 gautamīya tantra noun (neuter) name of a text Frequency rank 51642/72933 caitanya tantra noun (neuter) name of a work Frequency rank 52445/72933 trailokyasaṃmohana tantra noun (neuter) name of a text Frequency rank 35535/72933 deha tantra adjective whose chief kind of existence is corporeal (Monier-Williams, Sir M. (1988)) Frequency rank 54995/72933 nārada tantra noun (neuter) name of a text Frequency rank 55890/72933 nityā tantra noun (neuter) name of a work (Monier-Williams, Sir M. (1988)) Frequency rank 28641/72933 pañca tantra noun (neuter) name of a poem by Dharmapaṇḍita (Monier-Williams, Sir M. (1988))
name of the well-known collection of moral stories and fables in 5 books (Monier-Williams, Sir M. (1988)) Frequency rank 56886/72933 para tantra adjective obedient (Monier-Williams, Sir M. (1988)) Frequency rank 6901/72933 bāhya tantra noun (neuter) Frequency rank 60225/72933 mahā tantra noun (neuter) name of a Śaiva work (Monier-Williams, Sir M. (1988)) Frequency rank 29595/72933 loka tantra noun (neuter) the system or course of the world (Monier-Williams, Sir M. (1988)) Frequency rank 16076/72933 vīra tantra noun (neuter) name of a Tantra wk (Monier-Williams, Sir M. (1988)) Frequency rank 66357/72933 vaiṣṇava tantra noun (neuter) name of a text Frequency rank 39745/72933 vaiṣṇavī tantra noun (neuter) name of a Tantra (Monier-Williams, Sir M. (1988)) Frequency rank 30382/72933 ṣaṣṭi tantra noun (neuter) the doctrine of 60 conceptions or ideas (peculiar to the Sāṃkhya phil.) (Monier-Williams, Sir M. (1988)) Frequency rank 30660/72933 saṃmohana tantra noun (neuter) name of a text Frequency rank 40701/72933 sātvata tantra noun (neuter) name of a text Frequency rank 30954/72933 siddhā tantra noun (neuter) name of a text Frequency rank 70570/72933 sva tantra noun (neuter) freedom (Monier-Williams, Sir M. (1988))
independence (Monier-Williams, Sir M. (1988))
one's own army (Monier-Williams, Sir M. (1988))
one's own system or school (Monier-Williams, Sir M. (1988))
self-dependence (Monier-Williams, Sir M. (1988))
self-will (Monier-Williams, Sir M. (1988)) Frequency rank 20383/72933 sva tantra adjective free (Monier-Williams, Sir M. (1988))
full grown (Monier-Williams, Sir M. (1988))
independent (Monier-Williams, Sir M. (1988))
of age (Monier-Williams, Sir M. (1988))
self-dependent (Monier-Williams, Sir M. (1988))
self-willed (Monier-Williams, Sir M. (1988)) Frequency rank 3696/72933 svā tantra noun (neuter) Frequency rank 41336/72933
Ayurvedic Medical Dr. Potturu with thanks Dictionary
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naming ; appellation ; one of the tantrayukti
topic; subject; prime cause; one of the tantrayukti .
free drom disease; antidote;
tantra toxicology agada anāgatāvekṣaṅa
one of tantrayukti; anticipation, prospective reference.
one of tantrayukti; indefinite statement, uncertain.
one of tantrayuktis, assent, approval.
one of tantrayuktis, statement of reason; specification; adducement of reason; a step in syllogism.
one of tantrayuktis; exception.
one of tantrayuktis; presumption; inference from circumstances; disjunctive hypothetical syllogism; logical implication.
one of tantrayuktis, extended application; substitution; substantiating by future event
one of the tantrayukti; prospective reference.
(avikrānta.vīkṣaṇa) retrospection; one of the tantrayuktis.
one of tantrayuktis; certain; invariable; exclusiveness; absolute and definite statement.
one of tantrayuktis; implication; extension of reasoning.
personal physician to Buddha, and renowned surgeon in the – 5th
, who authored Jīvakatantra. Century kāsyapa
vṛddha Jīvaka, paediatrician and gynaecologist par excellence in āyurveda
tantra a treatise on peadiatrics. kāsyapa nidarśana
example, one of tantrayuktis; simili.
king of Videha and an expert in śālākyatantra and a desciple of Dhanvantari.
one of tantrayuktis, declaration, statement in detail, certainty, elaboration.
one of tantrayukti; decision.
etymological derivation, one of tantrayuktis, etymology, definition.
one of tantrayuktis, injunction, mandate.
1. matter, stuff, substance, material object, category; 2. proper implied meaning of the word, one of tantrayuktis.
an expert in śalyatantra and adherent of Jainism.
1. region, country, 2. one of tantrayuktis, determination of a statement to be made; substantiating by similar past event.
one of tantrayuktis, connected argument, context; conclusion by repetition.
tantra obstetrics, care of pregrant women. prasūti pūrvapakṣa
one of tantrayuktis, objection to an assertion in discussion; question; prima facie view.
one of tantrayuktis, doubtful statements.
one of tantrayuktis, aggregation, assemblage.
an expert in agadatantra and adherent of Jainism.
one of tantrayuktis, a special term.
tantrayukti; special meaning.
technique; class of works that teach magical and mystical formularies.
(tantra.yantra.dhara) the humour vāta, that keeps the body in shape and function.
one of tantrayuktis, enunciation, motive, stipulation, statement in brief.
one of tantrayuktis, instruction, elucidation, injunction.
particle of comparison, simile, one of tantrayuktis, analogy,
pramāṇa means of knowledge by testimony. upamāna uttarapakṣa
one of tantrayuktis, reply, refutation, answer to first or objectionable argument.
one of tantrayuktis; context, part of the sentence ‘implied’; supplying the ellipsis.
arrangement, expediency, one of tantrayuktis; order of sequence.
one of tantrayuktis, alternative, variation, difference of perception.
one of tantrayuktis, reversion, contrary to, contrast, difference; assuming the opposite.
commentary; one of tantrayuktis; description, elaboration.
1. union; 2. pharmaceutical preparation; 3. union of words, 4. one of tantrayuktis; 5. planetary combination.
"tantra" has 47 results.
tantra sva tantratādinam, svādhīnatādinam
bhāratadeśasya svatantratādinam āgasṭamāsasya 15 dine asti।
tantra gaṇa tantradinam
26 jānevārī, tat dinaṃ yadā bhāratadeśaḥ gaṇarājyaḥ abhavat।
gaṇatantradinaṃ pratisaṃvatsare sotsāhena śaṃsyante।
tantra sūtram, tantuḥ, tantram, guṇaḥ, sarat, sarit, kubram, cīnaḥ, khātram
karpāsādeḥ nirmitaḥ paṭāvayavaḥ।
kauśasya sūtreṇa etad vastraṃ nirmitam।
tantra āśrita, saṃśrita, upāśrita, avalambin, avalambita, adhīna, abhyādhīna, āyatta, vaśa, tantra, nighna, sambaddha, nibaddha
kasyacit ādhāreṇa āśrayeṇa vā tiṣṭhati।
parāvalambinaḥ kṣupāḥ anyasmin kṣupe āśritāḥ santi।
śārīrikarūpeṇa prākṛtikarūpeṇa vā aṅgaiḥ sambaddhaḥ samūhaḥ।
pācanakriyāyāṃ pācanasya tantraṃ sahāyyakaṃ bhavati।
tantra sandhi tantram
śarīre asthnaḥ sandheḥ tantram।
vātam iti sandhitantreṇa sambandhī vyādhiḥ asti।
tantra lasikā tantram
śarārasthānām ūtīnāṃ tathā ca aṅgānāṃ madhye vartamānasya sthānasya vāhinīnām antaḥsambandhi tantraṃ yena śarīre lasikāyāḥ paricālanaṃ bhavati।
lasikātantreṇa śarīre lasikāyāḥ paricālanaṃ bhavati।
tantra śvasana tantram, śvasanapraṇālī
tat tantraṃ yena prāṇavāyuḥ gṛhyate śarīrasthaḥ āmlavāyuḥ niḥsarati।
śvasanatantraṃ samyak nāsti cet śvasanarogāḥ udbhavanti।
tantra pācana tantram
śarīrasthaḥ saḥ aṅgasamūhaḥ yaḥ bhojanaṃ pācayati tathā ca pācanakriyāṃ santulayati।
yadi pācanatantraṃ samyaktayā kāryaṃ na karoti tarhi ajīrṇādayaḥ rogāḥ udbhavanti।
tantra peśī tantram
śarīreṣu prāptā peśīsaṃracanā yayā aṅgānāṃ saṃcālanaṃ bhavati।
vyāyāmena peśītantraṃ samyak kāryaṃ karoti।
tantra saṃvahanī tantra
tāḥ vāhikāḥ ūtayaḥ vā yāḥ mānavavanaspatayoḥ rudhirādīn dravapadārthān vāhayati।
saṃvahanītantre saṃvahanī-ūtayaḥ prāpyante।
tantra saṃvedī tantram, saṃvedīpraṇālī
śarīre saṃvedīnām aṅgānāṃ tantram।
śarīre pratyekā saṃvedanā saṃvedītantreṇa prāpyate।
tantra antaḥsrāvi tantram
śarīrasthaṃ granthīnāṃ tantraṃ yasmāt antaḥsrāvaḥ utpadyate tathā ca śarīrasya upāpacayarūpakriyāyāṃ sāhāyyakaḥ bhavati।
adya kakṣāyāṃ asyābhiḥ aṃtaḥsrāvītaṃtraṃ paṭhitam।
tantra parisañcaraṇa tantram
tad tantraṃ yena śarīre raktasya paricālanaṃ bhavati।
parisañcaraṇatantreṇa rudhiraṃ śarīre sarvatra gacchati।
tantra tantrikā tantra, snāyu tantra, snāyupraṇālī
tad tantraṃ yena tantrikāyāḥ sarvāḥ kriyāḥ sañcālyante।
tantrikātantraṃ śarīrasya sarvāḥ aicchikāḥ anaicchikāḥ ca kriyā niyacchati।
tantra sva tantratā, svādhīnatā, avaśatā, svātantryam, anadhīnatā
yatra svasya prādhānyam।
saḥ svatantratāṃ prāptuṃ yuddhyate।
tantra vāyadaṇḍaḥ, vemā, vema, vāpadaṇḍaḥ, vāṇadaṇḍaḥ, sūtrayantram, āvāpanam, tantram, tantrayantram, kṛviḥ
sūtrakārasya sādhanaviśeṣaḥ, vastraṃ vāyate anena iti।
vāyadaṇḍena paṭam vāyate।
tantra parādhīna, para tantra, adhīna, anyādhīna, paravaśa
yaḥ anyasya vaśaṃ gataḥ।
parādhīnaḥ vyaktiḥ pañjare sthitasya śukasya iva asti।
tantra parādhīnatā, para tantratā, dāsyatā
parādhīnasya avasthā bhāvo vā।
parādhīnatāyāḥ śṛṅkhalayā baddhaḥ bhāratadeśaḥ 1947 saṃvatsare muktaḥ jātaḥ।
tantra sva tantraḥ, svatantrā, sva tantram, anadhīnaḥ, anadhīnā, anadhīnam, anāyattaḥ, anāyattā, anāyattam, svādhīnaḥ, svādhīnam, svādhīnā, ātmāyattaḥ, ātmāyattā, ātmāyattam, ātma tantraḥ, ātma tantram, ātmatantrā
yaḥ ātmani āśritaḥ।
asmākaṃ deśaḥ svatantraḥ asti।
tantra upakaraṇam, tantram
kṛṣakaḥ vividhān upakaraṇān upayujyate।
tantra kaṅkāla tantram, asthipañjara tantram
śarīre vartamānānām asthnāṃ tantram।
adya śikṣakena asmān kaṅkālatantram pāṭhitam।
tantra tantuvāyaḥ, tantuvāpaḥ, tantravāyaḥ, tantravāpaḥ, tandravāyaḥ, kuvindaḥ, kupindaḥ, paṭakāraḥ
yaḥ paṭanirmāṇaṃ karoti।
tantuvāyaḥ paṭaṃ vayati।
tantra rājya tantram, śāsana tantram
bhāratasya rājyatantraṃ prajātantram asti।
tantra arabaprajā tantram
āśiyākhaṇḍasya pratīcyāṃ diśi vartamānaṃ marusthalīyaḥ prakṣetraṃ yasmin irākakuvaitādayaḥ deśāḥ antarbhūtāḥ santi।
arabaprajātantraṃ khanijatailasya kṛte viśvasmin prasiddham asti।
tantra loka tantram, prajā tantram
tad prakārakaṃ śāsanaṃ yasmin mukhyāḥ adhikārāḥ prajāsu athavā tayā nirvāciteṣu pratinidhiṣu bhavanti tathā ca śāsanasya nītiṃ nirdhārayituṃ sarveṣāṃ kṛte samānāḥ adhikārāḥ bhavanti।
bhāratadeśaḥ viśvasmin ekaḥ bṛhat lokatantram asti।
tantra halaḥ, halam, lāṅgalam, godāraṇam, sīraḥ, śīraḥ, hālaḥ, gokīlaḥ, gokilaḥ, kṛ tantram, karṣaṇī, ākarṣaṇī, rādharaṅkaḥ
kṛṣīsādhanaviśeṣaḥ yena bhūmiḥ bījavapanārthaṃ kṛṣyate।
kṛṣīvalaḥ halena bhūmiṃ karṣati।
tantra ekachatra, eka tantra
yasmin kutrāpi anyasya kasyāpi prabhutvaṃ nāsti।
akabarasya kāle bhāratavarṣe yavanānām ekachatraḥ adhikāraḥ āsīt।
tantra adhikāri tantram
śāsanasya sā rītiḥ yasyāṃ rājyasya adhikārapadasthāḥ karmakarāḥ uttaradāyinaḥ santi।
adhikāritantram samājasya unnatyām avarodhaḥ asti।
tantra sva tantra
yaḥ svecchānusārī vartate।
katipaya janāḥ svatantraṃ jīvanaṃ yāpayitum icchati।
tantra tantrajñaḥ, yantravid, pravidhivijñaḥ
yaḥ kasmiñcit tantre praśikṣitaḥ asti।
asyāṃ saṃsthāyāṃ naike tantrajñāḥ kāryaratāḥ santi।
tantra śabda tantram
saḥ saṃgaṇakīyaḥ kośaḥ yaḥ śabdārthayoḥ yogyaṃ sambandhaṃ darśayati।
hindībhāṣāyāḥ śabdatantrasya nirmāṇaṃ bhāratīyapraudyogikīsaṃsthānabāmbe iti saṃsthāyāṃ prādhyāpaka-puṣpaka-bhaṭṭācārya-mahodayasya mārgadarśane pracalati।
saḥ khyātaḥ tantravid asti।
tantrānusāreṇa kṛtaḥ homaḥ।
asmin mandire ekaḥ tantrahomaḥ bhavati।
tantra arabaprajā tantram
ekaḥ arambaḥ deśaḥ yasya naiṛtye arambasya dvīpakalpasya adhikāṃśaḥ asti।
bahavaḥ bhāratīyāḥ prativarṣam arabaprajātantraṃ gacchanti।
tantra abhijāta tantram
śāsanasya ekā rītiḥ।
abhijātatantre śāsanasya sampūrṇaḥ prabandhaḥ keśāñcanānām uccakulīyānāṃ dhanikānāṃ vā hastagrāhe bhavati।
tantra siddhāntaḥ, rāddhāntaḥ, kṛtāntaḥ, tantram, dṛṣṭiḥ, dṛṣṭigatam, samuddeśa
viduṣā pratipāditam athavā sthāpitaṃ vidyākalādinā saṃbaddhaṃ kimapi mūlaṃ mataṃ yat bahavaḥ samīcīnaṃ manyante।
ḍārvina mahābhāgasya siddhāntaḥ yat manuṣyaḥ api sapucchaḥ āsīt।
tantra saṅgaṇakasmṛti tantram
saṅgaṇakāvayavaviśeṣaḥ, saṃgaṇakasthā śalakā sasyāṃ sarve nideśāḥ sañcitāḥ santi।
saṅgaṇakasmṛtitantraṃ saṅgaṇakasya atimahattvapūrṇam aṅgam asti।
tantra muktiḥ, svātantryam, sva tantratā, mocanam, avaśatā, mokṣaṇam
muktasya avasthā bhāvaḥ vā।
amerikādeśe dāsavargāṇāṃ mukteḥ śreyaḥ abrāhamaliṅkanamahodayasya asti।
yad tantradṛṣṭyā śuddhaṃ kṛtam।
ūrjānirmāṇāya tantraśuddhā paddhatiḥ avalambanīyā।
tantra tantraḥ, śailī
kiñcit viśiṣṭaṃ kāryaṃ kartuṃ upayujyamānā prayogātmikā paddhatiḥ।
rogāṇām upacārārthaṃ pratidinaṃ nūtanāḥ tantrāḥ upayujyante।
tantra sarasvatī tantram
sarasvatītantram iti nāmake dve kṛtī staḥ
tantra caraka tantravyākhyā
ekaḥ ṭīkāgranthaḥ ।
carakatantravyākhyā haricandreṇa racitā
ekaṃ vārttikam ।
tantraṭīkāyāḥ ullekhaḥ koṣe asti
dhātupāṭhasya ekaḥ ṭīkāgranthaḥ ।
tantrapradīpasya ullekhaḥ koṣe asti
tantra kā tantram, kalāpaka , kaumāravyākaraṇam
ekaṃ vyākaraṇam ।
kātantram pāṇininā parigaṇitam
tantra dharma tantraḥ
ekaḥ puruṣaḥ ।
dharmatantrasya ullekhaḥ viṣṇupurāṇe asti