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Select your prefered input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
     Amarakosha Search  
3 results
     
WordReferenceGenderNumberSynonymsDefinition
aṅgam2.6.71NeuterSingularapaghanaḥ, pratīka, avayavaḥ
śāktīka2.8.70MasculineSingularśaktihetikaḥ
pratīka3.3.7MasculineSingularrāmaṭham
     Macdonell Vedic Search  
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ghṛtapratīka ghṛtá-pratīka, a. (Bv.) butter-faced, v. 11, 1 [prátīka, n. front from pratyáño turned towards].
supratīka su-prátīka, a. (Bv.) lovely, vii. 61, 1 [having a fair countenance: prátīka, n.].
     Dictionary of Sanskrit
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     KV Abhyankar
"tīka" has 4 results.
     
sarasvatīkaṇṭhābharaṇacalled also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The grammar is based very closely on Panini's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the substitutes are much the same, the order of the Sutras is considerably changedition By the anxiety of the author to bring together, the necessary portions of the Ganapatha, the Unadiptha and the Paribhasas, which the author' has included in his eight chapters, the book instead of being easy to understand, has lost the element of brevity and become tedious for reading. Hence it is that it is not studied widely. For details see pp. 392, 393 Vyakarana Mahabhasya Vol. VII. D. E. Society's edition.
uṇādiaffixes headed by the affix उण्, which are similar to kṛt affixes of Pāṇini, giving derivation mostly of such words as are not derived by rules of Pāṇini. No particular sense such as agent, object et cetera, and others is mentioned in connection with these affixes, but, as Pāṇini has stated in 'ताभ्यामन्यत्रोणादयः P.III. 4.75, the various Uṇādi affixes are applied to the various roots as prescribed in any Kāraka sense, except the संप्रदान and the अपादान; in other words, any one of the senses, agent, object, instrument and abode, is assigned to the Uṇādi affix as suits the meaning of the word. Although some scholars believe that the Uṇādi affixes are given by a grammarian later than Pāṇini as there are words like ताम्बूल, दीनार and others included in the list of Uṇādi words and that there are many interpolated Sūtras, still the Uṇādi collection must be looked upon as an old one which is definitely mentioned by Pāṇini in two different rules; confer, compare Pāṇini उणादयो बहुलम् P. III.3.1 and ताभ्यामन्यत्रोणादयः III.4.76. Patañjali has given a very interesting discussion about these Uṇādi affixes and stated on the strength of the Vārttika, तत्रोणादिप्रतिषेधः, that these affixes and the words given in the Uṇādi collection should not be considered as genuinely deriveditionThe derivation is not a very systematic and logically correct one and therefore for practical purposes, the words derived by the application of the affixes उण् and others should be looked upon as underived; confer, compare उणादयोSव्युत्पन्नानि प्रातिपदिकानि. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on. P.I.1.16, III.4.77, IV.1.1, VI.1.62, VII.1.2, VII.2.8 et cetera, and others There is a counterstatement also seen in the Mahābhāṣya उणादयो व्युत्पन्नानि, representing the other view prevailing at the time; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.I.133; but not much importance seems to be attached to it. The different systems of grammar have different collections of such words which are also known by the term Uṇādi. Out of the collections belonging to Pāṇini's system, three collections are available at present, the collection into five pādas given in the printed edition of the Siddhānta Kaumudi, the collection into ten Pādas given in the printed edition of the Prakriya-Kaumudi and the collection in the Sarasvatīkaṇthābharaṇa of Bhoja forming Pādas 1, 2 and 3 of the second Adhyāya of the work.
kṛṣṇalīlāśukamuniauthor of a commentary named Puruṣakāra on Bhoja's Sarasvatīkaṇṭhābharaṇa.
bhojathe well-known king of Dhārā who was very famous for his charities and love of learning. He flourished in the eleventh century A.D. He is said to have got written or himself written several treatises on various śāstras. The work Sarasvatīkaṇṭhābharaṇa which is based on the Astādhyāyi of Pāṇini, but which has included in it the Vārttikas and Paribhāṣās also, has become in a way a Vyākaraṇa or a general work in grammar and can be styled as Bhoja-Vyākaraṇa.
Ayurvedic Medical
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patanjali

compiler of Yogasūtras (–2nd Century ), author of Mahābhāṣya commentary (on Kātyāyana vārtīka) and on Pāṇiṇi’s Aṣṭādhyāyi.

tīka

commentary (on a text).

yamadamṣṭra

(yama.damṣṭra) 1. Yama’s tooth; 2. kind of poison; 3. last eight days of Aṣvini and whole of Kārtīka months considered as a period of general sickness.

     Wordnet Search "tīka" has 13 results.
     

tīka

likhitacihnam, likhitalakṣaṇam, likhitasaṃketaḥ, likhitapratīkam, likhitam cihnam, likhitam lakṣaṇam, likhitaḥ saṃketaḥ, likhitam pratīkam   

tat cihnaṃ yad likhitasvarūpeṇa upalabhyate;

saṃjñāphalake likhitacihnāni santi

tīka

sat, sādhu, puṇyavat, sāttvika, satyapara, satyarata, satyavṛtta, sadharma, śuddhakarman, śucicarit, viśuddha, śīlin, sthitimat, prāñjala, praguṇa, sarala, ajihma, aśaṭha, āli, udāra, ṛjūyu, nirvyāja, niścakrika, niṣkaitava, niṣprapañca, niśaṭha, rajiṣṭha, vaktṛ, ślakṣṇa, supratīka   

akapaṭī satśīlaḥ।

santaḥ sadā pūjārhāḥ santi।

tīka

śītakriyā, śītīkaraṇam   

kañcit vastu rakṣituṃ tasya tāpaharaṇam।

śītakriyayā payohimaṃ nirmīyate।

tīka

udāttīkaraṇam   

udāttasvarūpapradānasya kriyā।

vartamānasya śāsanasya udāttīkaraṇasya nītyā janāḥ ānanditāḥ।

tīka

supratīka   

ekaḥ yakṣaḥ।

supratīkasya varṇanaṃ purāṇeṣu vartate।

tīka

supratīka   

ekaḥ diggajaḥ।

supratīkaḥ īśānadiggajaḥ।

tīka

saśaktīkaraṇam, prabalīkaraṇam   

durbalānāṃ durbalatvajanakānāṃ ghaṭakānāṃ nyūnīkaraṇam।

mahilānāṃ saśaktikaraṇārthaṃ samājena prayatnaḥ kartavyaḥ।

tīka

āstīka   

ṛṣiviśeṣaḥ yasya varṇanaṃ mahābhārate asti tathā yaḥ ca jaratkāroḥ putraḥ āsīt।

janamejayasya sarpayajñe takṣakanāmakaṃ sarpam āstīkaḥ rarakṣa।

tīka

pratīkavijñaḥ   

yaḥ puruṣaḥ svavicārān pratīkānāṃ mādhyamena prakaṭayati।

kuśalaḥ pratīkavijñaḥ spaṣṭarūpeṇa pratīkānāṃ mādhyamena vicārān prakaṭayati।

tīka

supratīka   

ekaḥ kāsāraḥ ।

supratīkasya ullekhaḥ skandapurāṇasya kāśīkhaṇḍe vartate

tīka

supratīka   

ekaḥ yakṣaḥ ।

supratīkasya ullekhaḥ kathāsaritsāgare vartate

tīka

supratīka   

ekaḥ gajaḥ ।

supratīkasya ullekhaḥ parāśarasmṛtyāṃ vartate

tīka

supratīka   

puruṣanāmaviśeṣaḥ ।

supratīkaḥ iti naikeṣāṃ puruṣāṇāṃ nāma vartate









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