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WordReferenceGenderNumberSynonymsDefinition
caurakaḥ2.10.24MasculineSingularparāskandī, taskara, aikāgārikaḥ, ‍‌pratirodhī, dasyuḥ, malimlucaḥ, ‍‍‍pāṭaccaraḥ, moṣakaḥ, stenaḥ
gaṇaḥ3.3.52MasculineSingularbhāskara, varṇabhedaḥ
nirṇiktam3.1.55-56MasculineSingularanavaskaram, śodhitam, mṛṣṭam, niḥśodhyam
rathāṅgam2.8.56NeuterSingularapaskara
śakṛt2.6.68NeuterSingularpurīṣam, gūtham, varcaskam, uccāraḥ, viṣṭhā, avaskara, viṭ, śamalam
satvam3.3.221NeuterSingularkulam, maskara
sūraḥ1.3.28-30MasculineSingularsahasrāṃśuḥ, raviḥ, chāyānāthaḥ, jagaccakṣuḥ, pradyotanaḥ, lokabāndhavaḥ, aryamā, dhāmanidhiḥ, divākaraḥ, braghnaḥ, bhāsvān, haridaśvaḥ, arkaḥ, aruṇaḥ, taraṇiḥ, virocanaḥ, tviṣāṃpatiḥ, haṃsaḥ, savitā, tejasāṃrāśiḥ, karmasākṣī, trayītanuḥ, khadyotaḥ, sūryaḥ, bhagaḥ, dvādaśātmā, abjinīpatiḥ, ahaskara, vibhākaraḥ, saptāśvaḥ, vikartanaḥ, mihiraḥ, dyumaṇiḥ, citrabhānuḥ, grahapatiḥ, bhānuḥ, tapanaḥ, padmākṣaḥ, tamisrahā, lokabandhuḥ, dinamaṇiḥ, inaḥ, ādityaḥ, aṃśumālī, bhāskara, prabhākaraḥ, vivasvān, uṣṇaraśmiḥ, mārtaṇḍaḥ, pūṣā, mitraḥ, vibhāvasuḥ, aharpatiḥ(53)the sun
vaṃśaḥMasculineSingulartejanaḥ, yavaphalaḥ, tvacisāraḥ, maskara, śataparvā, karmāraḥ, veṇuḥ, tṛṇadhvajaḥ, tvaksāraḥ
upaskara2.9.35MasculineSingular‍vesavāraḥ
avaskara3.3.175MasculineSingulardvāḥsthaḥ, pratīhārī, dvāram
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64 results for skara
     
Devanagari
BrahmiEXPERIMENTAL
ādityadarśanan. "showing the sun"(to a child of four months), one of the rites called saṃskāra- q.v View this entry on the original dictionary page scan.
āmantraṇikan. Name (also title or epithet) of the fifth saṃskāra- (= nāma-- karman-), View this entry on the original dictionary page scan.
annaprāśam. putting rice into a child's mouth for the first time (one of the saṃskāra-s;See saṃskāra-) View this entry on the original dictionary page scan.
annaprāśanan. putting rice into a child's mouth for the first time (one of the saṃskāra-s;See saṃskāra-) View this entry on the original dictionary page scan.
apaskaram. faeces (see avaskara-) View this entry on the original dictionary page scan.
asaṃskāryamfn. not worthy to receive a saṃskāra- (quod vide), . View this entry on the original dictionary page scan.
āṭakamf(ikā-)n. going. See kāraskarāṭikā-. View this entry on the original dictionary page scan.
bhāskaram. (also with dikṣita-, paṇḍita-, bhaṭṭa-, miśra-, śāstrin-, ācārya-etc.) Name of various authors (especially of a celebrated astronomer, commonly called bhāskarācārya- q.v) View this entry on the original dictionary page scan.
bhāsurānandanātham. Name of bhāskarācārya- after his initiation View this entry on the original dictionary page scan.
coram. (gaṇa-s pacādi-, brāhmaṇādi-, manojñādi-, pāraskarādi-) equals caura-, a thief. View this entry on the original dictionary page scan.
gaṅgādharam. of a commentator on bhāskara- View this entry on the original dictionary page scan.
golādhyāyam. Name of chapter i of bhāskara-'s siddhānta-śiromaṇi- treating of the terrestrial and celestial globes. View this entry on the original dictionary page scan.
grahārāmakutūhalan. Name of an astronomical work by bhāskara-. View this entry on the original dictionary page scan.
guṇam. a property or characteristic of all created things (in nyāya- philosophy twenty-four guṇa-s are enumerated, viz. 1. rūpa-,shape, colour;2. rasa-,savour;3. gandha-,odour;4. sparśa-,tangibility;5. saṃkhyā-,number;6. parimāṇa-,dimension;7. pṛthaktva-,severalty;8. saṃyoga-,conjunction;9. vibhāga-,disjunction;10. paratva-,remoteness;11. aparatva-,proximity;12. gurutva-,weight;13. dravatva-,fluidity;14. sneha-,viscidity;15. śabda-,sound;16. buddhi-or jñāna-,understanding or knowledge;17. sukha-,pleasure;18. duḥkha-,pain;19. icchā-,desire; 20. dveṣa-,aversion; 21. prayatna-,effort; 22. dharma-,merit or virtue; 23. adharma-,demerit; 24. saṃskāra-,the self-reproductive quality) View this entry on the original dictionary page scan.
jinakīrtim. Name of a Jain sūri- (author of and namaskārastava-). View this entry on the original dictionary page scan.
jīvaṃdharaṇacaritran. Name of a tale by bhāskara-kavi-. View this entry on the original dictionary page scan.
jñānayajñam. "sacrifice of knowledge", Name of bhāskara-- miśra-'s commentator or commentary on and View this entry on the original dictionary page scan.
karadrumam. Name of a poisonous tree (equals kāra-skara-) View this entry on the original dictionary page scan.
karaṇakutūhalan. Name of work on practical astronomy by bhāskara-. View this entry on the original dictionary page scan.
karaṇasāram. Name of work on practical astronomy by bhāskara-. View this entry on the original dictionary page scan.
karṇavedham. "ear-boring"(a religious ceremony sometimes performed as a saṃskāra- or to prevent a woman from dying if the birth of a third son be expected) View this entry on the original dictionary page scan.
kaśyapabhāskaram. Name of the author of a commentary called paribhāṣābhāskara-. View this entry on the original dictionary page scan.
kātīyagṛhyasūtran. Name of work by pāraskara- (belonging to the White yajur-veda-). View this entry on the original dictionary page scan.
kiṣkindhāf. (gaṇa-s pāraskarādi-and sindhv-ādi-), Name of the cave contained in the mountain kiṣkindha- (the city of vālin- and sugrīva-)
kiṣkum. gaRa pāraskarādi- View this entry on the original dictionary page scan.
kupīlum. a sort of ebony tree (equals kāraskara-) View this entry on the original dictionary page scan.
līlāvatīf. Name of various works (especially of a well-known treatise on arithmetic, algebra, and geometry by bhāskarācārya- ;also abbreviated for nyāya-l-) View this entry on the original dictionary page scan.
madhuprāśanan. putting a little honey into the mouth of a new-born male infant (one of the 12 saṃskāra-s or purificatory rites of the Hindus) View this entry on the original dictionary page scan.
nandinm. son (in fine compositi or 'at the end of a compound'; see bhāskara-n-) View this entry on the original dictionary page scan.
niravaskṛtamfn. (prob.) clean, pure (see an-avaskara-). = View this entry on the original dictionary page scan.
nītimayūkham. Name of chapter of the bhagavadbhāskara-. View this entry on the original dictionary page scan.
pāraskaramf(ī-)n. composed by pāraskara-. View this entry on the original dictionary page scan.
prastumpP. -tumpati- gaRa pāraskarādi-. View this entry on the original dictionary page scan.
pratirodham. equals tiraskāra-, vyutthāna-, caurya- View this entry on the original dictionary page scan.
puṃsavanan. (with or sc. vrata-),"male-production rite", Name of the 2nd of the 12 saṃskāra-s performed in the third month of gestation and before the period of quickening etc. (see ) View this entry on the original dictionary page scan.
punaḥsaṃskāram. renewed investiture, repetition of any saṃskāra- View this entry on the original dictionary page scan.
punarupanayanan. a second initiation of a Brahman (when the first has been vitiated by partaking of forbidden food; see punaḥ-saṃskāra-) View this entry on the original dictionary page scan.
puroṭim. equals pattra-jhaṃkāra-, or pura-saṃskārā- ("the current of a river") View this entry on the original dictionary page scan.
rāmakṛṣṇadevam. Name of a Scholiast or Commentator on bhāskara-'s līlāvatī- View this entry on the original dictionary page scan.
ṛddhilakṣmīf. Name (also title or epithet) of a Nepal queen, (dhy-) - abkisaṃskāra-, m. a phantom produced by magical art, View this entry on the original dictionary page scan.
rekhāgaṇitan. "line-reckoning, geometry", Name of a work by bhāskarācārya- View this entry on the original dictionary page scan.
śabdakaustubhadūṣaṇan. Name of a gram. work by bhāskara-dīkṣita-. View this entry on the original dictionary page scan.
samāvartanan. returning, (especially) the return home of a Brahman student as above (also"the saṃskāra- ceremony performed on the above occasion"; see saṃskāra-) () View this entry on the original dictionary page scan.
saṃskāram. a sacred or sanctifying ceremony, one which purifies from the taint of sin contracted in the, womb and leading to regeneration (12 such ceremonies are enjoined on the first three or twice-born classes in , viz. 1. garbhādhāna-,2. puṃ-savana-,3. sīmantonnayana-,4. jāta-karman-,5. nāmakarman-,6. niṣkramaṇa-,7. anna-prāśana-,8. cūḍā-karman-,9. upanayana-,10. keśānta-,11. samāvartana-,12. vivāha-,qq. vv.; according to to there are 40 saṃskāra-s) etc. (; 192 etc. )
saṃskārakartṛm. (the Brahman) who is called in to perform a saṃskāra- ceremony View this entry on the original dictionary page scan.
saṃskāratāf. the state of being a saṃskāra- etc. View this entry on the original dictionary page scan.
sāṃskārikamfn. (fr. saṃ-skāra-) belonging to or requisite for a funeral ceremony or other rite etc. View this entry on the original dictionary page scan.
saṃskṛ(see saṃ-kṛ-; upa-s-kṛ-and pari--kṛ-) P. A1. -skaroti-, -skurute- (imperfect tense sam-askurvata- ; perfect tense saṃ-caskāra- ; Aorist sam-askṛta-; preceding saṃ-skriyāt-, saṃ-skṛṣīṣṭa-;fut saṃ-skariṣyati- ; infinitive mood saṃ-skaritum- ; ind.p. saṃ-skṛtya- ), to put together, form well, join together, compose etc. ; (A1.) to accumulate (pāpāni-,"to add evil to evil") ; to prepare, make ready, dress, cook (food) etc. ; to form or arrange according to sacred precept, consecrate, hallow (in various ways; see saṃ-skāra-) etc. ; to adorn, embellish, refine, elaborate, make perfect, (especially) form language according to strict rules (see saṃ-skṛta-) ; to correct (astronomically) : Passive voice saṃ-skriyate-, to be put together or arranged or prepared or consecrated or refined etc.: Causal saṃskārayati-, to cause to (be) put together etc. ; to cause to be consecrated : Desiderative saṃ-ciṣkīrṣati- : Intensive saṃ-ceṣkrīyate- View this entry on the original dictionary page scan.
satkāram. wrong reading for saṃskāra- View this entry on the original dictionary page scan.
siddhāntaśiromaṇim. Name of an astronomy work by bhāskara- (in 4 divisions called līlāvatī-, bīja-gaṇita-, gaṇitādhyāya-,and golā dhyāya-) View this entry on the original dictionary page scan.
sīmantonnayanan. "the parting or dividing of the hair", Name of one of the 12 saṃskāra-s (observed by women in the fourth, sixth or eighth month of pregnancy) View this entry on the original dictionary page scan.
śivaprakāśadevam. Name of the author of the bhāgavata-tattva-bhāskara-. View this entry on the original dictionary page scan.
śivaprakāsakasiṃha m. Name of the author of the bhāgavata-tattva-bhāskara-. View this entry on the original dictionary page scan.
skandham. (with Buddhists) the five constituent elements of being (viz. rūpa-,"bodily form"; vedanā-,"sensation"; saṃjñā-,"perception"; saṃskāra-,"aggregate of formations"; vijñāna-,"consciousness or thought-faculty") View this entry on the original dictionary page scan.
soṣyantīsavanan. a particular saṃskāra- View this entry on the original dictionary page scan.
sujñānadurgodayam. Name of work on the 16 saṃskāra-s by viśveśvara- bhaṭṭa- View this entry on the original dictionary page scan.
sūtragaṇitaName of an astronomy work by bhāskarācārya-. View this entry on the original dictionary page scan.
tāskaryan. equals taskara-- View this entry on the original dictionary page scan.
upanayanan. that ceremony in which a Guru draws a boy towards himself and initiates him into one of the three twice-born classes (one of the twelve saṃskāra-s or purificatory rites [prescribed in the dharma-- sūtra-s and explained in the gṛhya-- sūtra-s] in which the boy is invested with the sacred thread [different for the three castes] and thus endowed with second or spiritual birth and qualified to learn the veda- by heart;a Brahman is initiated in the eighth year [or seventh according to hiraṇyakeśin-;or eighth from conception, according to śāṅkhāyana- etc.], a kṣatriya- in the eleventh, a vaiśya- in the twelfth;but the term could be delayed) View this entry on the original dictionary page scan.
upaniṣkramaṇan. taking a child in the fourth month of its age for the first time into the open air (usually called niṣkramaṇa- q.v,one of the saṃskāra-s or religious rites; see ) View this entry on the original dictionary page scan.
upasaṃskāram. a secondary or supplementary saṃskāra- (q.v) on View this entry on the original dictionary page scan.
vraṇasāmānyakarmaprakāśam. Name of a section of the jñāna-bhāskara-. View this entry on the original dictionary page scan.
vrātyam. a man of the mendicant or vagrant class, a tramp, out-caste, low or vile person (either a man who has lost caste through non-observance of the ten principal saṃskāra-s, or a man of a particular low caste descended from a śūdra- and a kṣatriyā-; according to to some"the illegitimate son of a kṣatriya- who knows the habits and intentions of soldiers";in ,the rājanya-s and even the Brahmans are said to have sprung from the vrātya- who is identified with the Supreme Being, prob. in glorification of religious mendicancy; according to to vrātya-is used in addressing a guest) etc. View this entry on the original dictionary page scan.
vrātyastomam. (with kratu-) a particular sacrifice (performed to recover the rights forfeited by a delay of the saṃskāra-s) View this entry on the original dictionary page scan.
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arthaḥ अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.] 1 Object, purpose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9. -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213. -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21. -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five : रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16. -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid. -6 Wealth, riches, property, money (said to be of 3 kinds : शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62. -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65. -9 Asking, begging; request, suit, petition. -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19. -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1. -12 Manner, kind, sort. -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above). -14 Price (perhaps an incorrect form for अर्घ). -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5. -16 N. of a son of धर्म. -17 The second place from the लग्न (in astr.). -18 N. of Viṣṇu. -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2. -2 Force (of a statement or an expression); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication]. -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23. -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm. -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7). -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2. -अधिकारिन् m. a treasurer, one charged with financial duties, finance minister. -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2). -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21. -अन्वेषणम् inquiry after a matter. -अन्तरम् 1 another or different meaning. -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18. -3 A new matter or circumstance, new affair. -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from particular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Instances of this figure abound in Sanskrit literature, especially in the works of Kālidāsa, Māgha and Bhāravi). -अन्वित a. 1 rich, wealthy. -2 significant. -अभिधान a. 1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26. -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.). -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16. -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥ -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H. -2 collection of property. -3 conveying of sense; S. D.737. -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः] 1 an inference from circumstances, presumption, implication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduction of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has suggested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presumption of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46. -2 a figure of speech (according to some rhetoricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते. -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्. -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक. -उपमा a simile dependent on sense and not on sound; see under उपमा. -उपार्जनम् Acquiring wealth. -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4. -ओघः, -राशिः treasure, hoard of money. -कर (-री f.), -कृत a. 1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3. -2 useful, advantageous. -कर्मन् n. 1 a principal action (opp. गुणकर्मन्). -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17. -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5. -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21. -काशिन् a. Only apparently of utility (not really). -किल्बिषिन् a. dishonest in money-matters. -कृच्छ्रम् 1 a difficult matter. -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti. -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4. -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8. -क्रमः due order or sequence of purpose. -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्). -गत a. 1 based on the sense (as a दोष). -2 devoid of sense. -गतिः understanding the sense. -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21. -गृहम् A treasury. Hariv. -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27. -घ्न a. (घ्नी f.) extravagant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8. -चित्रम् 'variety in sense', a pun, Kāvya-prakāśa. -चिन्तक a. 1 thinking of profit. -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121. -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D. -जात a. 1 full of meaning. -2 wealthy (जातधन). (-तम्) 1 a collection of things. -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7. -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6. -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48. -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir. -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94. -2 the real nature or cause of anything. -द a. 1 yielding wealth; Dk.41. -2 advantageous, productive of good, useful. -3 liberal, munificent Ms.2.19. -4 favourable, compliant. (-दः) N. of Kubera. -दर्शकः 'one who sees law-suits'; a judge. -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155. -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48. -2 unjust seizure of property or withholding what is due. -3 finding fault with the meaning. -4 spoiling of another's property. -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21. -दृष्टिः Seeing profit; Bhāg. -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17 -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7. -नित्य a. = अर्थ- प्रधान Nir. -निबन्धन a. dependent on wealth. -निश्चयः determination, decision. -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74. -2 an epithet of Kubera. -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45. -पर, -लुब्ध a. 1 intent on gaining wealth, greedy of wealth, covetous. -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425. -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five :-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.) -प्रयोगः 1 usury. -2 administration of the affairs (of a state) -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13. -˚त्वम् Inplication. -बन्धः 1 arrangement of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words. -2. connection (of the soul) with the objects of sense. -बुद्धि a. selfish. -बोधः indication of the (real) import. -भाज् a. entitled to a share in the division of property. -भावनम् Deliberation over a subject (Pātañjala Yogadarśana 1.28). -भृत् a. receiving high wages (as a servant). -भेदः distinction or difference of meaning; अर्थभेदेन शब्दभेदः. -मात्रम्, -त्रा 1 property, wealth; Pt.2. -2 the whole sense or object. -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13. -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26. -लाभः acquisition of wealth. -लोभः avarice. -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65. -वादः 1 declaration of any purpose. -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds :- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.) -3 one of the six means of finding out the tātparya (real aim and object) of any work. -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1. -विकरणम् = अर्थ- विक्रिया change of meaning. -विकल्पः 1 deviation from truth, perversion of fact. -2 prevarication; also ˚वैकल्प्यम् -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण). -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi. -विद्या knowledge of practical life; Mb.7. -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4. -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84. -विप्रकर्षः difficulty in the comprehension of the sense. -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49. -वृद्धिः f. accumulation of wealth. -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters. -शब्दौ Word and sense. -शालिन् a. Wealthy. -शास्त्रम् 1 the science of wealth (political economy). -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5. -3 science giving precepts on general conduct, the science of practical life; Pt.1. -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16. -श्री Great wealth. -संस्थानम् 1 accumulation of wealth. -2 treasury. -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H. -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara. -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72. -समाजः aggregate of causes. -समाहारः 1 treasure. -2 acquisition of wealth. -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15. -संपादनम् Carrying out of an affair; Ms.7.168. -संबन्धः connection of the sense with the word or sentence. -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64. -साधक a. 1 accomplishing any object. -2 bringing any matter to a conclusion. -सारः considerable wealth; Pt.2.42. -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words. -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21. -हानिः Loss of wealth -हारिन् a. stealing money Ks. -हर a. inheriting wealth. -हीन a. 1 deprived of wealth, poor. -2 unmeaning, nonsensical. -3 failing.
karaṇa करण a. [कृ-ल्युट्] 1 Making, doing, effecting, producing. -2 (Ved.) Clever, skilled; रथं न दस्रा करणा समिन्वथः Rv.1.119.7. -णः 1 (Ved.) An assistant. यमस्य करणः Av.6.46.2. -2 A man of a mixed tribe. -3 A writer, जज्ञे धीमांस्ततस्तस्यां युयुत्सुः करणो नृप Mb.1.115. 43; Ms.1.22. -4 A child. cf. ...... करणः शिशौ । शूद्राविशोः सुते$पि स्यात् Nm. -णम् 1 Doing, performing, accomplishing, effecting; परहित˚, संध्या˚, प्रिय˚ &c. -2 Act, action. -3 Religious action; Y.1.251. -4 Business, trade. -5 An organ of sense; वपुषा करणोज्झि- तेन सा निपतन्ती पतिमप्यपातयत् R.8.38,42; पटुकरणैः प्राणिभिः Me.5; R.14.5. -6 The body; उपमानमभूद्विलासिनां करणं यत्तव कान्तिमत्तया Ku.4.5. -7 An instrument or means of an action, न तस्य कार्यं करणं न विद्यते Śvet.6.8; करणं च पृथग्विधम् Bg.18.14.18. उपमितिकरणमुपमानम् T. S.; तस्य भोगाधिकरणे करणानि निबोध मे Mb.3.181.19. -8 (In Logic) The instrumental cause which is thus defined :- व्यापारवद- साधारणं कारणं करणम्. -9 A cause or motive (in general). -1 The sense expressed by the instrumental case (in gram.); साधकतमं करणम् P.1.4.42; or क्रियायाः परिनिष्पत्तिर्यद्- व्यापारादनन्तरम् । विवक्ष्यते यदा यत्र करणं तत्तदा स्मृतम् ॥ -11 (In law) A document, a bond, documentary proof; Ms.8.15,52,154. -12 A kind of rhythmical pause, beat of the hand to keep time; अनुगर्जितसंधिग्धाः करणै- र्मुरजस्वनाः Ku.6.4. -13 (In Astrol.) A Division of the day; (these Karaṇas are eleven). -बव, बालव, कौलव, तैतिल, गर, वणिज, विष्टि, शकुनि, चतुष्पाद, नाग and र्किस्तुघ्न. -14 The Supreme Being. -15 Pronunciation. -16 The posture of an ascetic. -17 A posture in sexual enjoyment. बोभुज्यते स्म करणेन नरेन्द्रपुत्री Bil. ch.42. वात्स्यायनोक्तकरणैर्निखिलैर्मनोज्ञै । संभुज्यते कविवरेण नरेन्द्रपुत्री ॥ Ibid.45. -18 A field. -19 Plastering with the hand. -2 The usage of the writer caste. -21 The Principle of intelligence; दृष्टाः करणाश्रयिणः Sāṅ. K.43. -22 (In Astron.) N. of a treatise of Varāhamihira on the motion of planets. -णी 1 A woman of a mixed caste. माहिष्येण करण्यां तु रथकारः प्रजायते Y.1.95. -2 Absurd or irrational number. -सुता f. An adopted daughter. -Comp. -अधिपः the soul, स कारणं करणाधिपाधिपः Śvet. 6.9. -कुतूहलम् N. of a work on practical astronomy by Bhāskara. -ग्रामः the organs of sense taken collectively. -त्राणम् the head. -विभक्तिः f. The instrumental case; सूक्तवाकेनेति करणविभक्तिसंयोगात् । ŚB. on यMS.3.2.12. -विन्ययः manner of pronunciation.
damayantī दमयन्ती 1 N. of the daughter of Bhīma, king of the Vidarbhas. [She was so called because by her matchless beauty she subdued the pride of all lovely women; cf. N.2.18 :-- भुवनत्रयसुभ्रुवामसौ दमयन्ती कमनीयतामदम् । उदियाय यतस्तनुश्रिया दमयन्तीति ततो$भिधां दधौ ॥ A golden swan first described to her the beauty and virtues of king Nala, and through him she communicated her love to Nala. Afterwards at the Svayaṁvara she chose Nala for her husband from out of a host of competitors among whom were the four gods Indra, Agni, Yama, and Varuṇa themselves, and the lovely pair spent some years very happily. But their happiness was not destined to last long. Kali, envious of the good fortune of Nala, entered his body, and induced him to play at dice with his brother Puskara. In the heat of the play the infatuated monarch staked and lost everything except himself and his wife. Nala and Damayantī were, therefore, driven out of the kingdom, 'clad in a single garment'. While wandering through the wilderness, Damayantī had to pass through several trying adventures, but her devotion to her husband remained entirely unshaken. One day while she was asleep, Nala in the frenzy of despair abandoned her, and she was obliged to go to her father's house. After some time she was united with her husband, and they passed the rest of their lives in the undisturbed enjoyment of happiness. See Nala and Ṛituparna also.] -2 N. of a flowering plant (Mar. मोगरी).
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taskara táskara, m. thief, viii. 29, 6.
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"skara" has 16 results.
     
jaumārasaṃskaraṇathe revised version by Jumuranandin of the original grammar treatise in verse called संक्षिप्तसार written by KramadiSvara, The Jaumarasamskarana is the samc as.jaumara Vyakarana, which see a reference to some preceding word, not necessarily on the same page..
durghaṭavṛttisaṃskaraṇaa grammar work on the formation of difficult words attributed to शर्वरक्षित or सर्वरक्षित.
paribhāṣābhāskara(1)a treatise on the Paribhasas in Panini's grammar written by Haribhaskara Agnihotri, son of Appajibhatta Agnihotri, who lived in the seventeenth century : (2) a treatise on Paniniparibhasas, as arranged by Siradeva, written by Sesadrisuddhi,
pratisaṃskaraṇaediting with improvement, with an attempt to restore the correct version or the original text in the place of the corrupt one sometimes suitable additions and improvements are also made; e. g. चरकप्रतिसंस्करण attributed to Patanjali.
bhāskaraśāstrīsurnamed Abhyankar (1785-1870) a great grammarian in the line of the pupils of Nāgeśa who was educated at Poona and lived at Sātārā. He taught many pupils, a large number of whom helped the spread of Vyākaraṇa studies even in distant places of the country, such as Vārāṇasi and others. For details see Vyākaraṇa The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona. pp. 27-29, D. E. Society's Edition.
haribhāskara( अग्निहोत्री )a grammarian of the Deccan who lived in the seventeenth century at Nasik and wrote commentaries on grammarworks out of which his treatise on Paribhasas ( परिभाषाभास्कर ) written independently but based upon Siradeva's Paribhasavrtti, deserves a special notice and mention.
nirdiṣṭaparibhāṣāa popular name of the Paribhasa तस्मिन्निति निर्दिष्टे पूर्वस्य । confer, compare किं चेह निर्दिष्टपरिभाषाप्रवृत्तिर्दुर्वचा । Pari. Bhaskara Pari. 97.
paribhāṣāan authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
paribhāṣenduśekharathe reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis.
puṣkaraṇaa popular term used for the treatise on grammar by an ancient grammarian Apisali. confer, compare अापिशलं पुष्करणम् Kas on P. IV. 3. 15. It was called Puskarana probably because it was very extensive and widely read before Panini. For the reading दुष्करण for पुष्करण, and other details see Mahabhasya Vol. VII. pp. 132-133, D. E. Society's edition.
rūpātideśathe actual replacement of the original in the place of the substitute by virtue of the rule स्थानिवदादेशोनल्विधौ P. I. 1. 56; one of the two kinds of स्थानिवद्भाव wherein the word-form of the original ( स्थानी ) is put in the place of the substitute (आदेश); the other kind of स्थानिवद्भाव being called कार्यातिदेश by means of which grammatical operations caused by the original ( स्थानी ) take place although the substitute (आदेश) has been actually put in the place of the original. About the interpretation of the rule द्विर्वचनेचि P. I.1.59, the grammarians accept the view of रूपातिदेश; confer, compare रूपातिदेशश्चायं नियतकालस्तेन कृते द्विर्वचने पुन: आदेशरूपमेवावतिष्ठते | पपतुः पपुः | अातो लोप इटि च इत्याकारलोपे कृते तस्य स्थानिवद्भावात् एकाचो द्बे० इति द्विर्वचनं भवति Kāś on P.I.1.59; confer, compare also रूपातिदेशश्चायम् | द्विर्वचनेचि इत्यत्रास्य भाष्ये पाठात् | Pari. Bhaskara Pari. 97. For details see Mahābhāșya on P.VII.1.95 96.
vākyasaṃskārapakṣathe grammarian's theory that as the individual words have practically no existence as far as the interpretation or the expression of sense is concerned, the sentence alone being capable of conveying the sense, the formation of individual words in a sentence' is explained by putting them in a sentence and knowing their mutual relationship. The word गाम् cannot be explained singly by showing the base गो and the case ending अम् unless it is seen in the sentence गाम् अानय; confer, compare यथा वाक्यसंस्कारपक्षे कृष्णादिसंबुद्धयन्त उपपदे ऋधेः क्तिनि कृते कृष्ण ऋध् ति इति स्थिते असिद्धत्वात्पूर्वमाद्गुणे कृते अचो रहाभ्यामिति द्वित्वं .. Pari. Bhaskara Pari. 99The view is put in alternation with the other view, viz. the पदसंस्कारपक्ष which has to be accepted in connection with the गौणमुख्यन्याय; cf पदस्यैव गौणार्थकत्वस्य ग्रहेण अस्य ( गौणमुख्यन्यायस्य) पदकार्यविषयत्वमेवोचितम् | अन्यथा वाक्यसंस्कारपक्षे तेषु तदनापत्तिः Par. Sek. on Pari. 15, The grammarians usually follow the वाक्यसंकारपक्ष.
vivaraṇacritical comment; a name given by a writer of commentary works to a critical commentary work written by him; e. g. काशिकाविवरणपञ्जिका ( न्यास ) by Jinendrabuddhi, भाष्यप्रदीपविवरण ( उद्द्योत ) by Nāgeśa, as also लघुशब्देन्दुशेखरविवरण by Bhāskaraśastrī Abhyankar.
śeṣādria grammarian of the seventeenth century who has written a work, Paribhasabhaskara, on the Paribhasas of the Panini system; the treatise is written in the manner of Siradeva's Paribhasavrtti which has been taken as a basis by him.
śrīnivāsaa grammarian who has written a commentary on the Paribhasabhaskara of Haribhaskara.
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ūrja

energy; ūrjaskara energy-giving, causing energy.

     Wordnet Search "skara" has 38 results.
     

skara

ākṣepaḥ, apavādaḥ, parivādaḥ, abhiśaṃsanam, abhiśāpaḥ, piśunavākyam, kalaṅkaḥ, akīrtikaraṇam, ayaśaskaraṇam, akīrtiḥ   

doṣāropaṇam।

avicārya kasyāpi śīlasya ākṣepaḥ ayogyaḥ।/ viruddhamākṣepavacastitikṣitam।

skara

yavanikā, javanikā, apaṭī, tiraskaraṇī, vyavadhānam, āvaraṇam, tirodhānam, āvaraṇapaṭaḥ, pracchadapaṭaḥ, nīśāraḥ   

dvārādiṣu vātādīnāṃ saṃvāraṇārthe avalagnaṃ vastram।

tasya dvāre jīrṇā yavanikā asti।

skara

vyañjanam, upaskaraḥ, temanam, sūdaḥ, upakaraṇam   

sūpaśākādau rasavardhanāya upayujyam annopakaraṇam।

vyañjanena śākaḥ rūcakaraḥ jātaḥ।

skara

māṇikyam, padmarāgam, lohitakaḥ, śoṇaratnam, śoṇitotpalam, śoṇitotpalaḥ, pāṭalopalam, pāṭalopalaḥ, arūṇopalam, arūṇopalaḥ, arkopalaḥ, bhāskarapriyam, lakṣmīpuṣpaḥ, kuruvillaḥ, padmarāgamaṇiḥ, mahāmūlyaḥ, taruṇam, ratnarāṭ, raviratnakam, śṛṅgārī, raṅgamāṇikyam, rāgayuk, śoṇopalaḥ, saugandhikam, lohitakam, kuruvindam   

ratnaviśeṣaḥ, raktavarṇīyaṃ ratnam।

śaile śaile māṇikyaṃ na vartate।

skara

upakaraṇam, sādhanam, sāmagryam, sāmagrī, sambhāraḥ, upaskara   

kāryādiṣu upayujyamānā vastu।

saḥ krīḍārthe upakaraṇāni krītavān।

skara

cauryam, steyam, cauram, caurikā, stainyam, stainam, curā, tāskaryam, taskaratā, muṣṭam, muṣṭiḥ, apahāraḥ   

sandhiṃ chitvā anyasya vastunaḥ grahaṇasya kriyā bhāvo vā।

rāmaḥ cauryaṃ karoti।

skara

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

skara

vṛkṣaḥ, taruḥ, drumaḥ, pādapaḥ, druḥ, mahīruhaḥ, śākhī, viṭapī, amokahaḥ, kuṭaḥ, sālaḥ, palāśī, āgamaḥ, agacchaḥ, viṣṭaraḥ, mahīruṭ, kuciḥ, sthiraḥ, kāraskaraḥ, nagaḥ, agaḥ, kuṭāraḥ, viṭapaḥ, kujaḥ, adriḥ, śikharī, kuṭhaḥ, kuñjaḥ, kṣitiruhaḥ, aṅgaghripaḥ, bhūruhaḥ, bhūjaḥ, mahījaḥ, dharaṇīruhaḥ, kṣitijaḥ, śālaḥ   

śākhā-parṇa-skandha-mūlādi-yuktā dīrghajīvīnī vanaspatiḥ।

vṛkṣāṇāṃ rakṣaṇaṃ kartavyam।

skara

suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham   

dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।

suvarṇasya mūlyaṃ vardhitam।

skara

śodhanam, saṃskaraṇam   

kimapi vastu kāryaṃ vā adhikam upayuktaṃ bhavituṃ kṛtā kriyā।

kāryasya asya śodhanam āvaśyakam।

skara

amala, anavaskara, amlānin, iddha, ujjvala, caukṣya, tāra, nirmala   

yaḥ prakāśamānaḥ asti।

tasya vastraṇi amalāni āsan yadyapi saḥ nirdhanaḥ dṛśyate।

skara

upaskaraḥ, vesavāraḥ   

gṛhavāsopakaraṇam।

sthānāntarād anantaram upaskarāṇāṃ saṅgatyarthe bahukālo apekṣyate।

skara

dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig   

yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।

prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।

skara

rajaḥ, reṇuḥ, pāṃśuḥ, dhūliḥ, dhūlī, kṣodaḥ, bhūreṇuḥ, avakaraḥ, avaskara   

mṛdādīnāṃ cūrṇaṃ yat prāyaḥ pṛthvītale vartate।

bālakāḥ rajasā krīḍanti।

skara

adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ   

adatsya paradhanasya apahārakaḥ।

rakṣakaḥ corān daṇḍayati।

skara

taskara   

yaḥ coritāni vastūni guptarītyā vikrīṇāti।

vīrappanaḥ kukhyātaḥ candanasya taskaraḥ āsīt।

skara

taskarakarma   

guptarītyā coritānāṃ vastūnāṃ vikrayaṇasya kāryam।

yadā saḥ taskarakarma akarot tadā ārakṣakaḥ tam agṛhṇāt।

skara

veṇuḥ, vaṃśaḥ, vetasaḥ, tvaksāraḥ, śataparvā, maskaraḥ, tṛṇadhvajaḥ, yavaphalaḥ, tejanaḥ, karmāraḥ   

tṛṇajātiviśeṣaḥ- sā vanaspati yasyāṃ sthāne sthāne granthiḥ asti tathā ca yā pātracchādanādinirmāṇe upayujyate।

saḥ udyāne veṇuṃ ropayati।

skara

sammārjakaḥ, mārrakaḥ, avaskaraḥ, malākarṣī, khalapūḥ, bahukaraḥ, haḍḍakaḥ, haḍikaḥ   

yaḥ śaucālayasya sammārjanaṃ karoti।

sammārjakeṇa śaucālayaṃ na samyakatayā sammārjitam।

skara

śreyaskara   

yena śreyaḥ prāpyate।

etad bahu śreyaskaraṃ kāryam asti।

skara

dhārakā, apaskaraḥ, ulbaḥ, cyuti   

yoneḥ taṭīyaḥ bhāgaḥ।

balātkāriṇaḥ duṣkarmāt mahilāyāḥ dhārakā bhagnā।

skara

pradāyaḥ, āpūrtiḥ, sambhāraḥ, saṃcayaḥ, sañcayaḥ, saṅgrahaḥ, sāhityam, saṃvidhā, upaskaraḥ, upakaraṇajātam   

kasyāpi vastvādeḥ śūnyatvasya paripūraṇārthaṃ tasya preṣaṇasya vā dānasya vā kriyā।

asmin nagare vaidyutaśakteḥ pradāyaḥ alpībhūtaḥ।

skara

maḍagāskaradeśaḥ, maḍagāskaragaṇarājyam   

dakṣiṇāphrikākhaṇḍe sthitaḥ ekaḥ dvīpayuktaḥ deśaviśeṣaḥ।

maḍagāskaradeśaḥ phrānsadeśāt 1960 tame varṣa svātantryaṃ prāptavān।

skara

pañcopaskara   

te pañca upaskarāḥ yeṣāṃ vyāgharaṇaṃ kriyate।

jīrakam, sarṣapaḥ, tilāḥ, kṛṣṇajīraḥ tathā ca yavānī ityete pañcopaskaraḥ।

skara

śukaphalaḥ, vikṣīraḥ, rājārkaḥ, sūryalatā, ravipriyaḥ, pratāpaḥ, hrasvāgniḥ, sūryapatraḥ, āsphotakaḥ, śītapuṣpakaḥ, raśmipatiḥdivākaraḥ, sūraḥ, ādityapatraḥ, bahukaḥ, śivapuṣpakaḥ, vikīraṇaḥ, sūryāhvaḥ, sadāprasūnaḥ, ravipattraḥ, bhāskaraḥ, karṇaḥ, vṛṣāḥ   

ekā bahuvarṣīyā vanaspatiḥ।

śukaphalasya patrāṇi viṣamayāni bhavanti।

skara

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

skara

javanikā, yavanikā, pratisīrā, chāyā, citrā, tiraskaraṇī, kaṭa   

citrādīnām yantreṇa prakṣepaṇārthe upayuktā javanikā;

asyām calacitraśālāyām laghu javanikā asti

skara

śreyaskara, sādhutara   

yad tulanayā adhikam ucitam asti।

ācāryasya vicāraḥ asmadvavicārāt śreyaskaraḥ asti।

skara

saṃskaraṇam   

nūtanīkaraṇasya suśobhīkaraṇasya ca kriyā।

asmin saṃskaraṇasya āvaśyakatā asti।

skara

saṃskaraṇa   

dvijātīyānāṃ kṛte vihitā saṃskārasya kriyā।

paṇḍitaḥ adhunā api saṃskaraṇaṃ karoti।

skara

kāraskara   

ekaḥ viṣayuktaṃ kiṃ tu auṣadhīyaḥ kṣupaḥ ।

kāraskarasya varṇanaṃ bhāgavatapurāṇe vartate

skara

kāraskara   

ekaḥ janasamūhaḥ ।

kāraskarāṇāṃ varṇanaṃ mahābhārate vartate

skara

brahmaṇyabhāskara   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaṇyabhāskaraḥ ullikhitaḥ asti

skara

brahmaṇyabhāskara   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaṇyabhāskaraḥ ullikhitaḥ asti

skara

bhaṭṭabhāskaraḥ, bhaṭṭabhāskaramiśraḥ   

ekaḥ lekhakaḥ ।

kośakāraiḥ bhaṭṭabhāskaraḥ samullikhitaḥ

skara

haribhāskara   

ekaḥ lekhakaḥ ।

haribhāskarasya ullekhaḥ vivaraṇapustikāyām asti

skara

haribhāskaraśarmā   

ekaḥ lekhakaḥ ।

haribhāskaraśarmaṇaḥ ullekhaḥ vivaraṇapustikāyām asti

skara

pāraskara   

ekaṃ maṇḍalam ।

pāraskarasya ullekhaḥ gaṇaratna-mahodadhi ityasmin granthe asti









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