n. (in fine compositi or 'at the end of a compound'f(ā-).) being, existence, entity, reality (īśvara-s-,"the existence of a Supreme Being") , etc. etc.
n. vital breath, life, consciousness, strength of character, strength, firmness, energy, resolution, courage, self-command, good sense, wisdom, magnanimity etc.
n. the quality of purity or goodness (regarded in the sāṃkhya-philosophy as the highest of the three guṇa-s [q.v.] or constituents of prakṛti- because it renders a person true, honest, wise etc., and a thing pure, clean etc.) etc.
m. "one whose essence is perfect knowledge", one who is on the way to the attainment of perfect knowledge (id est a Buddhist saint when he has only one birth to undergo before obtaining the state of a supreme buddha- and then nirvāṇa-) (the early doctrine had only one bodhi-sattva-, viz. maitreya-;the later reckoned many more )
सत्त्वम् [सतो भावः] (Said to be m. also in the first ten senses) 1 Being, existence, entity. -2 Nature, essence. -3 Natural character, inborn disposition; अच्योष्ट सत्त्वान्नृपतिश्च्युताशः Bk.3.2. -4 Life, spirit, breath, vitality, principle of vitality; उद्गतानीव सत्त्वानि बभूवुरमनस्विनाम् Rām.2.48.2; चित्रे निवेश्य परिकल्पित- सत्त्वयोगा Ś.2.1. -5 Consciousness, mind, sense; वाक्च सत्वं च गोविन्द बुद्धौ संवेशितानि ते Mb.12.46.4; Bg.16.1; Bhāg.7.15.41. -6 An embryo. -7 Substance, thing, wealth. -8 An elementary substance such as earth, air, fire &c. -9 (also m.) A living or sentient being, animal, beast; वन्यान् विनेष्यन्निव दुष्टसत्त्वान् R.2.8;15.15; किं नो$पत्यनिर्विशेषाणि सत्वानि विप्रकरोषि Ś7; Māl.9; यश्चासूनपि संत्यजेत् करुणया सत्त्वार्थमभ्युद्यतः Nāg.2.1. -1 An evil spirit, a demon, ghost; अद्य नूनं दशरथः सत्त्वमाविश्य भाषते Rām.2.33.1. -11 Goodness, virtue, excellence. -12 Truth, reality, certainty. -13 Strength, energy, courage, vigour, power, inherent power, the stuff of which a person is made; निजमेव सत्त्वमुपकारि साम् Ki.18. 14; Mb.12.313.17; क्रियासिद्धिः सत्त्वे भवति महतां नोपकरणे Subhāṣ.; R.5.31; Mu.3.22. -14 Wisdom, good sense. -15 The quality of goodness or purity regarded as the highest of the three Guṇas q. v.; (it is said to predominate most in gods and heavenly beings). -16 A natural property or quality, characteristic. -17 A noun, substantive. -18 Intellect (बुद्धि); अघ्राणमवितर्कं च सत्त्वं प्रविशते परम् Mb.12.24.18. -19 The subtle body of individual soul (लिङ्गशरीर); गृहाणीव हि मर्त्यानामाहुर्देहानि पण्डिताः । कालेन विनियुज्यन्ते सत्त्वमेकं तु शाश्वतम् ॥ Mb.11.3.8. -Comp. -अनुरूप a. 1 according to one's inborn disposition or inherent character; सर्वः कृच्छ्रगतो$पि वाञ्छति जनः सत्त्वानुरूपं फलम् Bh.2.3. -2 according to one's means or wealth; सत्त्वानुरूपाहरणीकृतश्रीः R.7.32. (Malli's interpretation does not appear to suit the context). -आत्मन् m. the individual soul (लिङ्गदेह); वशे तिष्ठति सत्त्वात्मा सततं योगयोगिनाम् Mb.12.253.6. -उत्साहः 1 natural energy. -2 energy and courage. -उद्रेकः 1 excess of the quality of goodness. -2 pre-eminence in strength or courage. -गुणः the quality of purity or goodness. -तनुः epithet of Viṣṇu; श्रेयांसि तत्र खलु सत्त्वतनोर्नृणां स्युः Bhāg.1.2.23. -धातुः the animal sphere. -धामन् epithet of Viṣṇu. -योगः 1 dignity; Kau. A.1.9. -2 association with life; चित्रे निवेश्य परिकल्पितसत्त्वयोगा Ś.2.1. -लक्षणम् signs of pregnancy; तत्कथमिमामभिव्यक्तसत्त्वलक्षणां ... प्रतिपत्स्ये Ś.5. -लोकः a world of living beings. -विप्लवः loss of consciousness. -विहित 1 caused by nature. -2 caused by goodness. -3 virtuous, upright. -संशुद्धिः f. purity or uprightness of nature; अभयं सत्त्वसंशुद्धिः Bg.16.1. -संपन्न a. 1 endowed with goodness, virtuous. -2 equable, evenminded. -संप्लवः 1 loss of strength or vigour. -2 universal destruction. -सारः 1 essence of strength. -2 a very powerful person. -स्थ a. 1 being in the nature of things. -2 inherent in animals. -3 animate. -4 characterized by goodness, good, excellent. -स्थः a Yogi; कर्मस्था विषयं ब्रूयुः सत्त्वस्था समदर्शिनः Mb.12.238.6.
सत्त्ववत् a. 1 Living, existing. -2 Possessed of true essence. -3 Good, pure, virtuous. -4 Endowed with energy or courage; प्रकृतिरियं सत्त्ववताम् Subhās. -m. -1 To body (देह); सत्त्ववत्सु तथा सत्त्वं प्रतिरूपं स पश्यति Mb.12. 253.3. -2 epithet of Viṣṇu. -ती a. pregnant.
ससत्त्व a. 1 Possessed of vitality, energy, vigour, courage &c. -2 Pregnant, big with child; नृपः ससत्त्वां महिषीममन्यत R.3.9. -2 Full of animals or creatures. त्त्वा A pregnant woman.
n. [being-ness] V., C.: being, existence, reality; essence, nature, innate dis position, character; C.: strong character, energy, resolution, courage; absolute good ness (the first of the three qualities inherent in Prakriti); spirit; vital breath, life; en tity, substance, thing (rare); m. n. living being, animal; ghost, demon, goblin (rare).
tapaś ca tejaś ca satyaṃ cātmā ca dhṛtiś ca dharmaś ca sattvaṃ ca tyāgaś ca brahmā ca brahma ca tāni prapadye tāni mām avantu # JG.1.2. See tapaś ca tejaś ca.
a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance
a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance
a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance
a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance
a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance
a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance
noun (masculine neuter) a ghost (Monier-Williams, Sir M. (1988))
a living or sentient being (Monier-Williams, Sir M. (1988))
animal (Monier-Williams, Sir M. (1988))
creature (Monier-Williams, Sir M. (1988))
demon (Monier-Williams, Sir M. (1988))
embryo (Monier-Williams, Sir M. (1988))
fetus (Monier-Williams, Sir M. (1988))
goblin (Monier-Williams, Sir M. (1988))
monster (Monier-Williams, Sir M. (1988))
name of a son of Aṃśu
rudiment of life (Monier-Williams, Sir M. (1988))
noun (neuter) a substantive (Monier-Williams, Sir M. (1988))
a thing (Monier-Williams, Sir M. (1988))
being (Monier-Williams, Sir M. (1988))
character (Monier-Williams, Sir M. (1988))
consciousness (Monier-Williams, Sir M. (1988))
courage (Monier-Williams, Sir M. (1988))
disposition of mind (Monier-Williams, Sir M. (1988))
energy (Monier-Williams, Sir M. (1988))
entity (Monier-Williams, Sir M. (1988))
existence (Monier-Williams, Sir M. (1988))
firmness (Monier-Williams, Sir M. (1988))
good sense (Monier-Williams, Sir M. (1988))
life (Monier-Williams, Sir M. (1988))
magnanimity (Monier-Williams, Sir M. (1988))
material or elementary substance (Monier-Williams, Sir M. (1988))
matter (Monier-Williams, Sir M. (1988))
mind (Monier-Williams, Sir M. (1988))
nature (Monier-Williams, Sir M. (1988))
noun (Monier-Williams, Sir M. (1988))
reality (Monier-Williams, Sir M. (1988))
resolution (Monier-Williams, Sir M. (1988))
selfcommand (Monier-Williams, Sir M. (1988))
spirit (Monier-Williams, Sir M. (1988))
spiritual essence (Monier-Williams, Sir M. (1988))
strength (Monier-Williams, Sir M. (1988))
strength of character (Monier-Williams, Sir M. (1988))
the quality of purity or goodness (regarded in the Sāṃkhya phil. as the highest of the three Guṇas [q.v.] or constituents of Prakṛti because it renders a person true) (Monier-Williams, Sir M. (1988))
true essence (Monier-Williams, Sir M. (1988))
vital breath (Monier-Williams, Sir M. (1988))
wisdom (Monier-Williams, Sir M. (1988))
Ausfluss aus Metallen bei Erhitzen mit Borax usw. Frequency rank 120/72933
noun (masculine neuter) name of a man (Monier-Williams, Sir M. (1988))
the spirit of a departed person (Monier-Williams, Sir M. (1988))
sattva Frequency rank 6552/72933
adjective adherent in firmness of character (Monier-Williams, Sir M. (1988))
animate (Monier-Williams, Sir M. (1988))
being in the nature (of anything) (Monier-Williams, Sir M. (1988))
clinging to or adherent in the quality of goodness (Monier-Williams, Sir M. (1988))
energetic (Monier-Williams, Sir M. (1988))
inherent in animals (Monier-Williams, Sir M. (1988))
resolute (Monier-Williams, Sir M. (1988))
noun (feminine) goodness (Monier-Williams, Sir M. (1988))
purity (Monier-Williams, Sir M. (1988))
the existence of the Sattvaguṇa (Monier-Williams, Sir M. (1988))
adjective a living being (Monier-Williams, Sir M. (1988))
abounding in the quality Sattva (Monier-Williams, Sir M. (1988))
courageous (Monier-Williams, Sir M. (1988))
endowed with life (Monier-Williams, Sir M. (1988))
endowed with or possessed of the true essence (Monier-Williams, Sir M. (1988))
energetic (Monier-Williams, Sir M. (1988))
existent (Monier-Williams, Sir M. (1988))
living (Monier-Williams, Sir M. (1988))
resolute (Monier-Williams, Sir M. (1988))
adjective annihilated (Monier-Williams, Sir M. (1988))
base (Monier-Williams, Sir M. (1988))
dead (Monier-Williams, Sir M. (1988))
lifeless (Monier-Williams, Sir M. (1988))
noun (neuter) insignificance (Monier-Williams, Sir M. (1988))
non-existence (Monier-Williams, Sir M. (1988))
want of power or energy (Monier-Williams, Sir M. (1988))
adjective deprived of living beings (Monier-Williams, Sir M. (1988))
impotent (Monier-Williams, Sir M. (1988))
insignificant (Monier-Williams, Sir M. (1988))
low (Monier-Williams, Sir M. (1988))
mean (Monier-Williams, Sir M. (1988))
unenergetic (Monier-Williams, Sir M. (1988))
weak (Monier-Williams, Sir M. (1988))
without existence (Monier-Williams, Sir M. (1988))
wretched (Monier-Williams, Sir M. (1988))
without sattva Frequency rank 11321/72933
noun (masculine) name of a poet (Monier-Williams, Sir M. (1988))
name of the principal Buddha of the present era (before he became a Buddha) (Monier-Williams, Sir M. (1988))
one who is on the way to the attainment of perfect knowledge (Monier-Williams, Sir M. (1988))
noun (masculine) a Buddha (Monier-Williams, Sir M. (1988))
a great creature (Monier-Williams, Sir M. (1988))
large animal (Monier-Williams, Sir M. (1988))
name of Gautama Buddha as heir to the throne (Monier-Williams, Sir M. (1988))
name of Kubera (Monier-Williams, Sir M. (1988))
adjective constant (Monier-Williams, Sir M. (1988))
containing large animals (Monier-Williams, Sir M. (1988))
extremely courageous (Monier-Williams, Sir M. (1988))
good (of persons) (Monier-Williams, Sir M. (1988))
having a great or noble essence (Monier-Williams, Sir M. (1988))
noble (Monier-Williams, Sir M. (1988))
steady (Monier-Williams, Sir M. (1988))
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