Sanskrit Dictionary

समुच्चयः 1 Collection, assemblage, aggregation, mass, multitude. -2 Conjunction of words or sentences; see च. -3 A figure of speech; K. P.1 (Kārikās 115 and 116); (it consists in joining together two or more things, independent of each other, but connected in idea with reference to some common action). -Comp. -अलंकारः the समुच्चय figure of speceh. -उपमा a simile containing the above figure; समुच्चयोपमाप्यस्ति न कान्त्यैव मुखं तव । ह्लादनाख्येन चान्वेति कर्मणेन्दुमितीदृशी Kāv.2.21.

Macdonell Search

1 result

samuccaya

m. (heaping up to gether), mass, multitude; totality, aggregate; conjunctive sense (of ka; opp. vikalpa, dis junctive sense of vâ): -½upamâ, f. simile with a &open;not only, but also&close;; -kârana, n. simul taneous utterance; -kikîshâ, f. [√ ki] desire to collect or summarise; -kitî-kri, unite; -ketavya, fp. to be taken together (the one as well as the other); -keya, fp. id.; -kheda, m.: -na, n.destruction, extermination; -khra ya, a. growing up (living beings); m. erec tion, elevation (rare); height, length; emi nence, mountain (rare); rise, exaltation, high position; augmentation, stimulation; -khvas ita, pp. √ svas; n. taking breath; (-ug)- gvala, a. shining, radiant, splendid (on, in, with, --°ree;).

Dictionary of Sanskrit Search

"samuccaya" has 4 results

samuccaya	accumulation which is one of the four senses of the indeclinable च and which means the anticipation of an allied another by the express mention of one, in which sense the Dvandva compound prescribed by the rule चार्थे द्वन्द्वः does not take place; confer, compare समुच्चय: \| प्लक्षश्च इत्युक्ते गम्यत एतन्न्यग्रोधश्चेति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 2.29 Vart. 15.

jñāpakasamuccaya	a work giving a collection of about 400 Jñāpakas or indicatory wordings found in the Sūtras of Pānini and the conclusions drawn from them. It was written by Purușottamadeva, a Buddhist scholar of Pāņini's grammar in the twelfth century A. D., who was probably the same as the famous great Vaiyākaraņa patronized by Lakșmaņasena.See पुरुषेत्तमदेव.

jñāpaka	literallyindirect or implicit revealer; a word very commonly used in the sense of an indicatory statement. The Sutras, especially those of Pinini, are very laconic and it is believed that not a single word in the Sutras is devoid of purpose. If it is claimed that a particular word is without any purpose, the object of it being achieved in some other way, the commentators always try to assign some purpose or the other for the use of the word in the Sutra. Such a word or words or sometimes even the whole Sutra is called ज्ञापक or indicator of a particular thing. The Paribhasas or rules of interpretation are mostly derived by indication(ज्ञापकसिद्ध) from a word or words in a Sutra which apparently appear to be व्यर्थ or without purpose, and which are shown as सार्थक after the particular indication ( ज्ञापन ) is drawn from them. The ज्ञापक is shown to be constituted of four parts, वैयर्थ्य, ज्ञापन, स्वस्मिञ्चारितार्थ्य and अन्यत्रफल. For the instances of Jñāpakas, see Paribhāșenduśekhara. Purușottamadeva in his Jñāpakasamuccaya has drawn numerous conclusions of the type of ज्ञापन from the wording of Pāņini Sūtras. The word ज्ञापक and ज्ञापन are used many times as synonyms although ज्ञापन sometimes refers to the conclusions drawn from a wording which is ज्ञापक or indicator. For instances of ज्ञापक, confer, compareM.Bh. on Māheśvara Sūtras 1, 3, 5, P. Ι.1. 3, 11, 18, 23, 51 et cetera, and others The word ऊठ् in the rule वाह ऊठ् is a well known ज्ञापक of the अन्तरङ्गपरिभाषा. The earliest use of the word ज्ञापक in the sense given a reference to some preceding word, not necessarily on the same page., is found in the Paribhāșāsūcana of Vyādi. The Paribhāșā works on other systems of grammar such as the Kātantra; the Jainendra and others have drawn similar Jñāpakas from the wording of the Sūtras in their systemanuscript. Sometimes a Jñāpaka is not regularly constituted of the four parts given a reference to some preceding word, not necessarily on the same page.;it is a mere indicator and is called बोधक instead of ज्ञापक्र.

puruṣottamadeva	a famous grammarian believed to have been a Buddhist, who flourished in the reign of Lakșmaņasena in the latter half of the twelfth century in Bengal. Many works on grammar are ascribed to him, the prominent ones among which are the Bhāșāvŗtti and the Paribhāșāvŗtti, the Gaņavŗtti and the Jñapakasamuccaya and a commentary on the Mahābhāșya called Prāņapaņā of which only a fragment is available. Besides these works on grammar, he has written some lexicographical works of which Hārāvalī, Trikāņdaśeșa, Dvirūpakosa, and Ekaaksarakosa are the prominent ones. The Bhasavrtti has got a lucid commentary on it written by Srstidhara.

Vedabase Search

2 results


samuccaya	aggregation	CC Madhya 24.152

samuccayaḥ	aggregate	SB 3.11.11

DCS with thanks

4 results


samuccaya	noun (masculine) (in rhet.) a figure of speech (the joining together of two or more independent things associated in idea with some common action) (Monier-Williams, Sir M. (1988)) accumulation (Monier-Williams, Sir M. (1988)) aggregation (Monier-Williams, Sir M. (1988)) assemblage (Monier-Williams, Sir M. (1988)) collection (Monier-Williams, Sir M. (1988)) conjunctive sense (Monier-Williams, Sir M. (1988)) multitude (Monier-Williams, Sir M. (1988)) totality (Monier-Williams, Sir M. (1988)) Frequency rank 6742/72933

rasaratnasamuccaya	noun (masculine) name of a work Frequency rank 63472/72933

śikṣāsamuccaya	noun (masculine) name of a work (Monier-Williams, Sir M. (1988)) Frequency rank 67546/72933

sūtrasamuccaya	noun (masculine) name of a work (Monier-Williams, Sir M. (1988)) Frequency rank 71713/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

Purchase Kindle edition


samuccaya	one of tantrayuktis, aggregation, assemblage.

Wordnet Search

"samuccaya" has 4 results.


samuccaya	samudāyaḥ, saṅghaḥ, samūhaḥ, saṅghātaḥ, samavāyaḥ, sañcayaḥ, gaṇaḥ, gulmaḥ, gucchaḥ, gucchakaḥ, gutsaḥ, stavakaḥ, oghaḥ, vṛndaḥ, nivahaḥ, vyūhaḥ, sandohaḥ, visaraḥ, vrajaḥ, stomaḥ, nikaraḥ, vātaḥ, vāraḥ, saṃghātaḥ, samudayaḥ, cayaḥ, saṃhatiḥ, vṛndam, nikurambam, kadambakam, pūgaḥ, sannayaḥ, skandhaḥ, nicayaḥ, jālam, agram, pacalam, kāṇḍam, maṇḍalam, cakram, vistaraḥ, utkāraḥ, samuccayaḥ, ākaraḥ, prakaraḥ, saṃghaḥ, pracayaḥ, jātam ekasmin sthāne sthāpitāni sthitāni vā naikāni vastūni। asmin samudāye naikāḥ mahilāḥ santi।
samuccaya	saṅgrahaḥ, gaṇaḥ, saṃvaḥ, samavāyaḥ, nivahaḥ, cayaḥ, samūhaḥ, oghaḥ, samuccayaḥ, samāhāraḥ. samudāyaḥ, vṛndam, saṃkalaḥ, samavahāraḥ, samāhṛtiḥ kānicit vastūni ekasmin sthāne ekatra vā sthāpanasya kriyā bhāvaḥ vā। kapilaḥ aitihāsikānāṃ vastūnāṃ saṅgrahaṃ karoti।
samuccaya	samuccayabodhakaḥ vyākaraṇaśāstrānusāreṇa saḥ śabdaḥ yaḥ dvayoḥ śabdayoḥ vākyayoḥ vā anvayaṃ karoti। tathā iti śabdaḥ samuccayabodhakaḥ asti।
samuccaya	prāyaścittasamuccayaḥ ekā kṛtiḥ । saṃskṛta-vāṅmaye prāyaścittasamuccayaḥ iti vikhyātā racanā

Help

Credits