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| abhiśubh | A1. (participle f. -ś/umbhamānā-) to adorn one's self with (accusative)  ; (3. plural -śobhante-) to be bright  |
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| abhyaś | -aśnoti-, (frequently Opt. or preceding 1. sg. -aśyām-,3. sg. -aśyās-[ ] , 1. plural -aśyāma-; Aorist P. -ānaṭ-and A1. -/āṣṭa-; perf. 1. plural -ānaśma-,3. plural -ānaś/uḥ-) to pervade, reach to, gain ; (subjunctive 1. dual number -aśn/avāva-,1. plural -aśn/avāma-) to overpower |
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| ahī | m. Name of a demon conquered by indra- and his companions (see ahīś/uva- sub voce, i.e. the word in the Sanskrit order) |
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| anāśu | mfn. not having quick horses ( derives the word in the last sense from2. naś-,or1. aś-: a-naś/u-or an-āś/u-). |
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| apaśutā | (apaś/u--) f. want of cattle |
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| apihan | (3. pl. ghnanti-) to remove or suppress (pregnancy, s/ūtum-) |
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| āprī | f. plural (-pr/iyas-[ ] and -pryas-[ nārāyaṇa-]) Name of particular invocations spoken previous to the offering of oblations (according to they are different in different schools; exempli gratia, 'for example' s/amiddho agn/ir- ,in the school of śunaka-; juṣ/asva naḥ- ,in that of vasiṣṭha-; s/amiddho ady/a- ,in that of others; nārāyaṇa- on this passage gives ten hymns belonging to different schools;See also on [ s/usamiddho na /ā vaha-,the āprī--hymn of the school of kaṇva-] , who enumerates twelve āprī-s and explains that twelve deities are propitiated;those deities are personified objects belonging to the fire-sacrifice, viz. the fuel, the sacred grass, the enclosure, etc., all regarded as different forms of agni-;hence the objects are also called āprī-s, or, according to others, the objects are the real āprī-s, whence the hymns received their names) |
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| apsavya | mfn. (fr. 2. aps/u- q.v), being in the water (varuṇa-) |
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| apsumat | mfn. containing the word aps/u- |
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| apsusaṃśita | (aps/u--) mfn. raised or excited in the waters |
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| apsuyoni | (aps/u--) mfn. born from the waters |
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| aś | (in classical Sanskrit only) A1. aśnute- (Aorist 3. plural āśiṣata- ; perf. ānaśe- Vedic forms are: aśnoti-,etc.; subjunctive aśnavat-,etc.; Aorist P. ānaṭ- (2. & 3. sg.,frequently in )and A1. aṣṭa-or /āṣṭa-,3. plural āśata-(frequently in )or /ākṣiṣur-[ ] subjunctive /akṣat-[ ] Potential 1. plural aśema- preceding aśyās-(2. & 3. sg.) etc. Potential A1.1. sg. aśīya-and plural aśīmahi-, Imper. aṣṭu-[ ]; perf. ānaṃśa-(thrice in )or ānāśa-[ ] or āśa-[ ] , 2. plural ānaś/a-3. plural ānaś/uh-(frequently in )or āśuh-[ ] A1. ānaś/o- subjunctive 1. plural a anaśāmahai-[ ] Potential 1. sg. ānasyām-, parasmE-pada ānaśān/a-[ ];Inf. aṣṭave- ) to reach, come to, reach, come to, arrive at, get, gain, obtain etc. ; (said of an evil, aṃhati-, /aṃhas-, gr/āhi-) to visit ; to master, become master of. ; to offer ; to enjoy ; to pervade, penetrate, fill ; to accumulate : Desiderative aśiśiṣate- Intensive aśāśyate- |
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| as | cl.2 P. /asti- (2. sg. /asi-,1. sg. /asmi-; plural sm/asi-or sm/as-, sth/a-, s/anti-;(rarely A1. exempli gratia, 'for example' 1.pl. smahe- ); subjunctive /asat-;Imper. astu-,2. sg. edhi-(fr. as-dhi- confer, compare ); Potential sy/āt-; imperfect tense /āsīt-,rarely ās-[only in ; confer, compare ]; perf. 1. and 3.sg, /āsa-,2. sg. /āsitha-,3. plural ās/uḥ-; parasmE-pada m. s/at- f. sat/ī-) to be, live, exist, be present ; to take place, happen ; to abide, dwell, stay ; to belong to (genitive case or dative case) ; to fall to the share of. happen to any one (genitive case) ; to be equal to (dative case) ; to turn out, tend towards any result, prove (with dative case) ; to become etc., (confer, compare ) ; to be (id est used as copula, but not only with adjective (cf. mfn.),but also with adverb [ exempli gratia, 'for example' tūṣṇīm āsīt- ],and often with participle,[ exempli gratia, 'for example' perf. Passive voice parasmE-pada prasthitāḥ sma- ; future past participle hantavyo 'smi- ; fut.p. especially with Potential,and only in y/adi dāsy/an-t-sy/āt-,"if he should intend to give"];the perfect tense āsa-helps to form the periphrastic perf. , and asmi-etc. the future); ([ confer, compare Greek Latin es-t; Gothic is-t; Lithuanian es-ti.]) |
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| aṣṭan | aṣṭ/au- ([ etc.]) or aṣṭ/ā- ([ ]) or aṣṭ/a- ([ etc.]) plural eight (other forms are: genitive case aṣṭānām- etc.; instrumental case aṣṭabh/is- etc.; locative case aṣṭās/u- ); ([ Latin octo; Greek . Gothic ahtau; modern German acht; English eight; Lithuanian asztuni; Slavonic or Slavonian osmj.]) |
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| asū | mfn. (3. sū-), not bringing forth, barren and (accusative f. a-sv/am-) (accusative f. as/ūm-). |
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| aśuna | n. () for ś/ūna- () q.v |
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| asūrya | mfn. (said of t/amas-) sunless [(varia lectio for I. asury/a-in )"demoniacal" , ;"inaccessible, unknown", (fr. sṛ- see a-s/ūrta-) ] |
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| asūsū | mfn. equals a-s/ū- q.v |
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| bharva | See s/ū-bharva-. |
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| cakṣas | m. "teacher of the gods", bṛhaspati- (see /apāka--, īya--, upāk/a--, ghor/a--, viśv/a--, s/ūra--, sv/ar--; uru--, duś--, nṛ--and su-c/akṣ-.) |
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| cetanā | f. consciousness, understanding, sense, intelligence etc. (often in fine compositi or 'at the end of a compound' [f(ā-).] ) (see a--, niś--, puru-c/et-, vi--, sa--, s/u--). |
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| daṃś | cl.1. (originally cl.6.) d/aśati- (; A1. ; parasmE-pada d/aśat- etc.; perfect tense dadaṃśa-; plural śur- ; parasmE-pada dadaśv/as- ; future daṅkṣyati- ; daṃṣṭā- ;1. plural daśiṣyāmas- ; Aorist adāṅkṣīt- ; plural ṣur- ; ind.p. daṃṣṭvā- ; cl.1. daṃśati- ) to bite etc.: Causal to cause to bite ; to cause to be bitten by (instrumental case) : Intensive dandaśyate-, śīti- ; dandaṣṭi-, daṃṣṭi- ; parasmE-pada d/andaśāna- (confer, compare ś/ūka-) repeatedly biting : Causal of Intensive (ind.p. dandaśayitvā-) causing to be bitten by (instrumental case) ; ([ confer, compare ; Gothic tahyan.]) |
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| dāś | (the finite forms only in and once in See below) cl.1 P. d/āśti-, A1. te- (rarely cl.2.5. P. dāṣṭi-, ; dāśn/oti-, [the latter also = dās-]; perfect tense dad/āsa-, ; subjunctive d/adāśati-, śas-, śat-, ; parasmE-pada dadāśv/as-[ dative case ś/uṣe-, ], dāśiv/as-[only ] and dāśv/as-[see below]), to serve or honour a god (dative case or accusative) with (instrumental case), ; offer or present (accusative) to (dative case), grant, give, bestow, : Causal P. dāśayati-, offer, present [ confer, compare daśasya-,and Greek in -a-, -a-.] |
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| dasyu | m. ( das-) enemy of the gods (exempli gratia, 'for example' ś/ambara-, ś/uṣṇa-, c/umuri-, dh/uni-;all conquered by indra-, agni-, etc.), impious man (called a-śraddh/a-, a-yajñ/a-, /a-yajyu-, /a-pṛnat-, a-vrat/a-, anya-vrata-, a-karm/an-), barbarian (called a-n/ās-,or an-/ās-"ugly-faced", /adhara-,"inferior", /a-mānuṣa-,"inhuman"), robber (called dhan/in-) etc. |
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| dvādaśan | plural (Nominal verb accusative dv/ā-daśa-,instr dvā daś/abhis- dative case ablative ś/abhyas-,loc śāsu- genitive case ś/ānām-,according to in Class. also śabh/is-, śabhy/as-, śas/u-) twelve [ confer, compare Zend dva-das3an; Greek ; Latin duo-decim.] |
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| hiraṇyava | m. golden ornament (see s/uand a-h- additions) |
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| jātavedasīya | n. " jāt/avedasa- "(scilicet s/ukta-) Name of a hymn : |
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| kuśūla | See kus/ūla-. |
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| mā | ind. in the veda- often with u- (m/o-) = and not, nor (exempli gratia, 'for example' m/ā magh/onaḥ p/ari khyatam m/oasm/ākam /ṛṣṇām-,do not forget the rich lords nor us the poets ;and then usually followed by ṣ/u- equals s/u- exempli gratia, 'for example' mo ṣ/u ṇaḥ n/irṛtir vadhīt-,let not nirṛtir- on any account destroy us, ) |
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| mās | m. (3. mā-; plural instr. mādbh/is- ; locative case māssu- , mās/u- ) the moon (see candra-.and sūrya-mās-) |
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| navan | plural (Nominal verb accusative r/ava-; instrumental case nav/abhis- ablative dative case bhyas- locative case su-;Class, also navabh/is-, bhy/as-, s/u-; genitive case navān/ām- ) nine [ confer, compare Zend navan; Greek for fr fa Latin,no7vem; Gothic and Old HGerm.niun,OSax. and Anglo-Saxon nigun,NHGerm.neun, English nine.] |
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| nind | or nid- cl.1 P. n/indati-, Epic also te- (the form nid-only in 3. plural perfect tense ninid/us-,in the Desiderative and in some deriv.See under 1. nid-and ninits/u-below; perfect tense nininda- ; Aorist /anindiṣur- ; n/indiṣat- ; Potential nindyāt- ; future nindiṣyati- ; ninditā- ; ind.p. -nindya- ), to blame, censure, revile, despise, ridicule etc. etc.: Desiderative n/initsati-, te-, to wish to blame etc. [ confer, compare Greek .] |
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| pañcan | plural (said to be fr.1. pac-,to spread out the hand with its five fingers; Nominal verb accusative p/añca-[ pañc/a-]; instrumental case c/abhis-; dative case ablative c/abhyas-; locative case c/asu-[Class. also, cabhis-, cabhy/as-, cas/u- confer, compare ]; genitive case cān/ām-) five etc. (confer, compare under indriya-, kṛṣṭi-, carṣaṇi-, jana-, bhūta-, mātra-, yajña-, svasṛ-etc.) ; sg. Name of ([ confer, compare Zend pan5can; Greek , AEolic ; Latin quinque; Lithuanian penki4; Gothic fimf; German fünf; Anglo-Saxon fif; English five.]) |
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| pariśubh | (śumbh-) P. -ś/umbhati-, to prepare ; A1. -śobhate-, to shine, be bright or beautiful |
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| paśavya | mfn. (fr. paś/u-) belonging or relating to cattle, fit or suitable for cattle |
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| paśu | m. (instrumental case paś/unā-or śva-; dative case p/aśve-or paś/ave-; genitive case paśv/as-or śos-; dual number paśv/ā-; accusative plural paśv/as-or ś/ūn-) cattle, kine (originally "any tethered animal";singly or collect. "a herd"), a domestic or sacrificial animal (as opp. to mṛga-,"wild animal"; 5 kinds are enumerated,"men, kine, horses, goats and sheep"[ ] , to which are sometimes added mules arid asses[ vi, 155 etc.] or camels and dogs[ commentator or commentary ]) etc. |
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| paśu | m. (instrumental case paś/unā-or śva-; dative case p/aśve-or paś/ave-; genitive case paśv/as-or śos-; dual number paśv/ā-; accusative plural paśv/as-or ś/ūn-) cattle, kine (originally "any tethered animal";singly or collect. "a herd"), a domestic or sacrificial animal (as opp. to mṛga-,"wild animal"; 5 kinds are enumerated,"men, kine, horses, goats and sheep"[ ] , to which are sometimes added mules arid asses[ vi, 155 etc.] or camels and dogs[ commentator or commentary ]) etc. |
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| paśukāma | (ś/u--) mfn. desirous of possessing cattle |
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| paśuvrata | mfn. (paś/u--) acting or behaving like cattle |
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| prāśu | mfn. (pra-āś/u-) very quick or speedy (= kṣipra- ) |
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| pṛkṣu | (prob.) wrong reading for pṛts/u- |
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| pṛt | f. (only in locative case plural pṛts/u-,in one place [ ] pṛts/uṣu- ;but according to also in other cases, viz. pṛtas-, pṛtā-, pṛdbhyām-) battle, contest, strife. |
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| puṃs | m. (the strong cases from pumāns-[ see ]; sg. Nominal verb p/umān-; vocative case p/umas-or p/uman-; accusative p/umāṃsam-; dual number Nominal verb p/umāṃsau-; plural Nominal verb p/umāṃsas-[irreg. puṃsas- ];the weak from puṃs-[ exempli gratia, 'for example' sg. instrumental case puṃs/ā-; locative case puṃs/i- accusative plural puṃs/as-],which loses its s-before consonants[ exempli gratia, 'for example' instrumental case plural pum-bh/is-; locative case plural puṃs/u-];for puṃs-, in the beginning of a compound See ) a man, a male being etc. |
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| rai | m. rarely f. (fr. rā- Nominal verb r/ās- accusative r/āyam-or r/ām- instrumental case rāy/ā- dative case rāy/e-; ablative genitive case rāy/as- locative case rāy/i-; dual number r/āyau-, rābhy/ām-, rāy/os-; plural Nominal verb r/āyas-; accusative r/āyas-, rāy/as-or r/ās-; instrumental case rābh/is-; dative case ablative rābhy/as- genitive case rāy/ām- locative case rās/u-; confer, compare the cognate stems 3. rā-and ray/i-and Latin re1s,re1m), property, possessions, goods, wealth, riches |
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| saṃśās | See s/u-saṃśas-. |
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| saṃśuc | P. -śocati-, to flame or blaze together ; to mourn, regret, bewail ; (-s/ucyati-), to cause pain to (genitive case) : Causal -śocayati- (ind.p. -śocya-), to mourn, lament |
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| saṃsvad | (only infinitive mood -s/ude-), to taste, enjoy |
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| śarva | m. (fr. ś/uru-) Name of a god who kills people with arrows (mentioned together with bhava- and other names of rudra-- śiva-) |
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| ṣaṣ | mfn. plural (prob. for originally ṣakṣ-; Nominal verb accusative ṣ/aṭ- instrumental case ṣaḍbh/is- dative case ablative ṣaḍbhy/as-, genitive case ṣaṇṇ/ām- locative case ṣaṭs/u-;in compound ṣaṣ-becomes ṣaṭ-before hard letters, ṣaḍ-before soft, ṣo-before d-,which is changed into ḍ-,and ṇ-before nasals) six (with the counted object in apposition or exceptionally in genitive case or in fine compositi or 'at the end of a compound' exempli gratia, 'for example' ṣaḍ ṛtavah-,or ṣaḍ ṛtunām-,"the six seasons", ṣaṭsu- ṣatsu māseṣu-,"at periods of six months" at the end of a bahuvrīhi- compound it is declined like other words ending in ṣ-,e. gaRa priya-ṣaṣas- Nominal verb plural ;among the words used as expressions for the number six (especially in giving dates) are aṅga-, darśana-, tarka-, rasa-, ṛtu- vajrakoṇa- kārttikeya-mukha-) etc. etc. |
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| śikman | See s/u-śikman-. |
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| śiśvi | See s/u-śiśvi-. |
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| śiśvi | in s/u-śiśvi- q.v |
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| śru | cl.5 P. () śṛṇ/oti- (Vedic or Veda and Epic also A1. śṛṇute-,and in sg. śṛṇv/e-,2. sg. viṣ/e-,3. plural vir/e-[ confer, compare below]; imperative śṛṇu-, ṇudh/ī-and ṇuh/ī- plural śṛṇut/ā-, ṇota-and ṇotana- ; perfect tense śuśr/āva-[once in with pass. sense], śuśruve-[2. sg. śuśrotha-,1. plural śuśruma-,in also mas-; śuśravat-, śuśrūy/ās- , parasmE-pada śuśruv/as- q.v ]; Aorist Ved. /aśravam-, /aśrot-,2. sg. śr/oṣi-; subjunctive śr/avat-, vathaḥ-;[?] śruvam- ; imperative śrudh/ī-, śr/otu- ; aśrauṣīt- etc.; subjunctive śroṣan- imperative śroṣantu- [ confer, compare śr/oṣamāṇa-]; preceding śrūy/āsam- etc.; future śrotā- ; śroṣyati-, te- etc.; infinitive mood śrotum- etc.; ind.p. śrutv/ā- etc.; -śr/utya- etc.; śrāvam- etc.) , to hear, listen or attend to anything (accusative), give ear to any one (accusative or genitive case), hear or learn anything about (accusative) or from (ablative genitive case instrumental case, mukhāt-or śakāśāt-), or that anything is (two accusative) etc. ; to hear (from a teacher), study, learn etc. ; to be attentive, be obedient, obey etc.: Passive voice śrūy/ate- (Epic also ti-;and in śṛṇve-etc.[ confer, compare above] with pass. meaning; Aorist aśrāvi-, śrāvi-), to be heard or perceived or learnt about (accusative) or from (genitive case ablative or mukhāt-;in later language often 3. sg. śrūyate- impersonal or used impersonally"it is heard","one hears or learns or reads in a book", ="it is said","it is written in (with locative case)"; imperative śrūyatām-,"let it be heard"="listen!") etc. ; to be celebrated or renowned, be known as, pass for, be called (Nominal verb) ; to be heard or learnt (from a teacher) ; to be taught or stated (in a book) ; to be heard id est pronounced or employed (as a sound or word) : Causal śrāv/ayati- (Epic also te-,in also śrav/ayati-; Aorist aśuśravi-, vuḥ- ; aśuśruvat- ; aśiśravat- grammar; Passive voice śrāvyate-See below) , to cause to be heard or learnt, announce, proclaim, declare etc. ; to cause to hear, inform, instruct, communicate, relate, tell (with accusative of thing, and accusative genitive case,or dative case of Persian,or with instrumental case in sense of "through") etc.: Passive voice of Causal śrāvyate-, to be informed of (accusative) etc.: Desiderative ś/uśrūṣate- (; Epic or mc. also ti-; Passive voice śuśrūṣyate-), to wish or like to hear (accusative), desire to attend or listen to (dative case) etc. ; to attend upon, serve, obey (accusative,rarely genitive case) etc.: Causal of Desiderative śuśrūṣayati-, to wait upon, be at the service of (accusative) on : Desiderative of Causal śiśrāvayiṣati- or śuśrāvayiṣati- grammar : Intensive śośrūyate-, śośravīti-, śośroti- grammar ([ confer, compare Greek , equals śrudh/i-, equals śrut/a-etc.; Latin cluo,in-clutus; Slavonic or Slavonian sluti; German laut; English loud.]) |
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| śū | (in fine compositi or 'at the end of a compound') See surā-ś/ū-. |
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| su | cl.5 P. A1. () sun/oti-, sunute- (in plural sunv/anti-, sunvir/e-[with pass. sense] and suṣvati-; parasmE-pada sunv/at-or sunvān/a-[the latter with act. and pass. sense] ; perfect tense suṣāva-, suṣuma-etc. ; parasmE-pada in veda- suṣuv/as-and suṣvāṇ/a-[the later generally with pass. sense; according to to on , also suṣuvāṇa-with act. sense]; Aorist according to to grammar asāvīt-or asauṣīt-, asoṣṭa-or asaviṣṭa-;in also imperative s/otu-, sut/am-,and p. [mostly pass.] suvān/a-[but the spoken form is svān/a-and so written in , suv-in ];and 3. plural asuṣavuḥ- ; future sotā- ; soṣyati- ; saviṣyati- ; infinitive mood s/otave-, s/otos- : ; sotum- grammar; ind.p. -s/utya- ; -sūya- ), to press out, extract (especially the juice from the soma- plant for libations) ; to distil, prepare (wine, spirits etc.) Scholiast or Commentator on : Passive voice sūy/ate- (in also A1.3. sg. sunve-and 3. plural sunvir/e-with pass. sense; Aorist /asāvi- ) : Causal -sāvayati- or -ṣāvayati- (See abhi-ṣu-and pra-su-; Aorist asūṣavat- according to to some asīṣavat-) grammar : Desiderative of Causal suṣāvayiṣati- : Desiderative susūṣati-, te- : Intensive soṣūyate-, soṣavīti-, soṣoti- |
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| su | ind. (opp. to dus-and corresponding in sense to Greek ;perhaps connected with 1. v/asu-,and, according to to some, with pronoun base sa-,as ku-with ka-;in veda- also s/ū-and liable to become ṣu-or ṣū-and to lengthen a preceding vowel, while a following na-may become ṇa-;it may be used as an adjective (cf. mfn.) or adverb), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; especially with u-,="forthwith, immediately";with mo- id est mā u-,="never, by no means"; s/u kam-often emphatically with an imperative exempli gratia, 'for example' t/iṣṭhā s/u kam maghavan m/ā parā gāḥ-,"do tarry O maghavan-, go not past" ; su-always qualifies the meaning of a verb and is never used independently at the beginning of a verse;in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p. exempli gratia, 'for example' su-baddhvā-,"having well bound" ;or even to a finite verb exempli gratia, 'for example' su-nirvavau- ) |
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| sū | (see 1. sū-and5. su-) cl.2 A1. () sūte- (1. sg. proper suve-,3. sg. imperfect tense asūta-;in later language also sūyate-[ ] and in compound with pra-also -savati-and -sauti-[ see ]; perfect tense sasūva- ; suṣuv/e- etc.; susāva- etc.; Aorist asuṣot- ; ṣavuḥ- ; asoṣṭa- ; asauṣīt-and asaviṣṭa- grammar; future sotā-, savitā- ; soṣy/ati-, te- etc.; saviṣyati-, te- etc.; parasmE-pada f. s/ūṣyantī- ; soṣy/antī-[ sub voce, i.e. the word in the Sanskrit order ] ; infinitive mood s/ūtave- ; sūtav/ai- ; s/avitave- ; sotum-or savitum- grammar; ind.p. sūtv/ā- ; -sūya- etc.; -s/utya- ), to beget, procreate, bring forth, bear, produce, yield etc. etc.: Passive voice sūyate- (Aorist asāvi-), to be begotten or brought forth etc.: Causal sāvayati- grammar : Desiderative -susūṣati- |
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| śubh | (or 1. śumbh-) cl.1 A1. or cl.6 P. () ś/obhate-, śumbh/ati- or ś/umbhati- (Epic also śobhati-,and Vedic or Veda ś/umbhate-;3. sg. ś/obhe- ; perfect tense śuśobha-, śuśubhe- etc.; śuśumbha- grammar; Aorist, aśubhat-, aśobhiṣṭa-, aśumbhīt- ; parasmE-pada ś/umbhāna-, śubhān/a- ; future śobhitā-or śumbhitā- grammar; śobhiṣyati- ; śumbhiṣyati- grammar; infinitive mood śubh/e-, śobhāse- ; śobhitum- grammar), to beautify, embellish, adorn, beautify one's self. (A1.) look beautiful or handsome, shine, be bright or splendid ; (with iva-or yathā-,"to shine or look like";with na-,"to look bad, have a bad appearance, appear to disadvantage") etc. ; to prepare, make fit or ready, (A1.) prepare one's self. ; (ś/umbhate- according to to some) to flash or flit id est glide rapidly past or along (see śubhān/a-, śumbh/amāna-,and pra-śumbh-) ; (śumbhati-) wrongly for śundhati- (to be connected with śudh-,to purify) ; (śumbhati-) to harm, injure (in this sense rather to be regarded as a second śumbh- see 2. śumbh-, ni-śumbh-): Passive voice Aorist aśobhi-tarām- : Causal śobhayati- (Aorist aśūśubhat-; see śobhita-), to cause to shine beautify, ornament, decorate etc. ; (śubh/ayati-, te-) to ornament, decorate, (A1.) decorate one's self. ; (only pr. p. śubh/ayat-), to fly rapidly along : Desiderative śuśobhiṣate- (according to to grammar also ti-,and śuśubhiṣati-, te-), to wish to prepare or make ready : Intensive śośubhyate- (grammar also śośobdhi-), to shine brightly or in tensely, be very splendid or beautiful |
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| subhadra | mf(ā-)n. (s/u--) very glorious or splendid or auspicious or fortunate |
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| subhadrakā | (s/ubhadrikā-) f. a courtezan |
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| subheṣaja | mfn. (s/u--) a good remedy |
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| subhiṣaj | (s/u--) mfn. healing well (only superl. ṣak-tama-) |
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| subhṛta | mfn. (s/u--) well borne or maintained, well cherished or protected |
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| subhūti | f. (s/u--) well-being, welfare |
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| subhūyas | (s/u--) mfn. much more, far more |
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| subrāhmaṇa | (s/u--) m. a good Brahman |
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| śuc | mfn. shining. illumining (See tri--and viśva-ś/uc-) |
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| sucarita | n. (s/u--; sg. and plural) good conduct or behaviour, virtuous actions etc. etc. |
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| śucibandhu | (ś/uci--) mfn. having a brilliant relative (said of soma- as related to fire) |
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| śucibhrājas | (ś/uci--) mfn. shining brightly |
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| śucidat | (ś/uci--) mfn. bright-toothed |
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| śucijanman | (ś/uci--) mfn. of pure or radiant birth |
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| śucijihva | (ś/uci--) mfn. flame-tongued (as agni-) |
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| śucikranda | (ś/uci--) mfn. calling aloud, clear-voiced |
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| śucipeśas | (ś/uci-.) mfn. brightly adorned |
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| śucipratīka | (ś/uci-.) mfn. radiant-faced |
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| śucivarṇa | (ś/uci--) mfn. bright-coloured |
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| śucivrata | mf(ā-)n. (ś/uci--) whose observances are pure or holy (said of gods) |
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| sūd | (prob. connected with svad-) cl.1 A1. () sūdate- (occurring only in the reduplicated forms suṣūdima- ; s/uṣūdati-or dat- ; suṣūd/ata- ; grammar also future sūditā-, diṣyati-), to put or keep in order, guide aright : Causal or cl.10. (see ) sūd/ayati-, te- (parasmE-pada sūdayāna- ; Aorist asūṣudat-, ta-) idem or 'm. equals su-tr- Name of indra- ' ; to manage, arrange, prepare, effect, contrive ; to settle id est put an end to, kill, slay (also inanimate objects) etc. ; to squeeze, press, destroy : Desiderative susūdiṣate- grammar : Intensive sosūdyate-, sosūtti- |
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| sūd | See havya-s/ūd-. |
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| sūdadohas | mfn. (s/ūda--) yielding milk like a well |
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| sūdavat | (s/ūda--) mfn. containing the remains of liquids |
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| sudhita | mfn. (s/u--) (for sudhita-See) well placed or fixed |
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| sudhṛta | (s/u--) mfn. very constant or persevering |
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| sudṛḍha | mfn. (s/u--) very firm or hard or strong |
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| sugabhasti | (s/u--or sug/abh-) mfn. having skilful hands (said to tvaṣṭṛ-) |
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| sugmya | mfn. (s/u--) ( gam-) advancing well |
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| sugrathita | (s/u--) mfn. well fastened |
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| sugupta | mfn. (s/u--) well guarded |
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| suhita | mf(ā-)n. (s/u--) very fit or suitable |
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| suhotṛ | m. (or s/u-h-) a good sacrificer or priest |
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| śuj | (see śvaj-;only in parasmE-pada ś/ūśujāna-), to be puffed up, be audacious or insolent |
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| sujāta | mfn. (or s/u--) well born or produced or made, of an excellent kind or nature, fine, beautiful etc. |
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| sujita | n. (s/u--) an easy conquest |
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| sujuṣṭa | (s/u--) mf(ā-)n. well liked, welcome |
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| suka | (for ś/uka-), a parrot |
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| śukababhru | (ś/uka--) mfn. reddish like a parrot |
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| śukarūpa | (ś/uka--) mfn. having the colour of a parrot |
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| sukhādita | (s/u--) mfn. well masticated or eaten |
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| śukrapiś | mfn. radiantly adorned (see ś/ucipeśas-). |
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| śūkṛta | mfn. (ś/ū--) startled by the sound śū- |
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| sukruddha | (s/u--) mfn. very angry |
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| sukṣata | (s/u--) mfn. greatly hurt or damaged |
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| śukvan | See su-ś/ukvan-. |
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| sumahat | mfn. (s/u--) very great, huge, vast, abundant |
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| sumakha | mfn. (s/u--) very vigorous, very joyous or gay |
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| sumārtsna | (s/u--) mfn. (See mṛtsna-) very small or minute or fine |
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| sumita | (s/u--) mfn. (3. mā-) well measured out |
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| sumita | (s/u--) mfn. (1. mi-) well fixed |
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| sumiti | (s/u--) f. the being well fixed |
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| sunirbhakta | (s/u--) mfn. quite excluded from (ablative) |
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| sunīti | mfn. (or s/u--) guiding well |
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| supariviṣṭa | (s/u--) mfn. well prepared |
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| suphalīkṛ | (s/u--) P. -karoti-, to cleanse well from husks |
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| suphena | mf(ā-)n. (s/u--) containing good foam, |
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| supradadi | (s/u--) mfn. very liberal |
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| suprāñc | (s/u--) mfn. (Nominal verb prāṅ-, prācī-, prāk-) going straight forward |
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| supratigṛhīta | (s/u--) mfn. well seized |
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| supratiṣṭhita | mf(ā-)n. (s/u--) standing firm |
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| suprīta | mf(ā-)n. (s/u--) very delighted, well pleased with (locative case) etc. |
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| supriya | mf(ā-)n. (s/u--) very dear or pleasant etc. |
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| supūrṇa | mf(ā-)n. (s/u--) well filled, quite full etc. |
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| supūta | (s/u--) mfn. well clarified |
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| surābali | (s/urā--) mfn. receiving an oblation of surā- |
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| sūracakṣas | (s/ūra--) mfn. radiant as the sun |
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| śūragrāma | (ś/ūra--) mfn. having a multitude of heroes |
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| śūrapatnī | (ś/ūra--) f. having a heroic lord or husband |
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| śūraputrā | (ś/ūra--) f. "having a heroic son", the mother of a hero (applied to aditi-) |
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| śūrasāti | (ś/ūra--) f. "hero-occupation", din of battle, fighting (only in locative case sg.) |
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| surāṣṭra | mf(ā-)n. (s/u--) having good dominion etc. |
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| surāvat | (s/urā--) mfn. having spirituous liquor |
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| śūravīra | mfn. (ś/ūra--) having heroic men or followers |
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| sūrmya | mfn. being in tubes or pipes or channels ( s/ūrvya-) |
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| sūrta | mfn. (fr. sṛ-; see ) walked, trodden (others,"bright, illuminated"; see a-s/ūrta-) |
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| sūryā | f. See s/ūrya- above. |
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| sūryaketu | mfn. (s/ūrya--) having the sun for a flag (or"bright as the sun") |
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| sūryanakṣatra | n. (s/ūrya--) "sun-asterism", a radiant asterism |
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| sūryapatnī | (s/ūrya--) f. having the Sun for husband |
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| sūryasama | (s/ūrya--) mfn. equal to the sun |
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| sūryatvac | (s/ūrya--) mfn. having a skin or covering as bright as the sun |
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| sūryavarcas | mfn. (s/ūrya--) resplendent as the sun |
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| sūryavat | mfn. (s/ūrya--) sunny |
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| śuṣ | (prob. for originally suṣ-, sus-) cl.4 P. () ś/uṣyati- (mc. also te-; perfect tense śuśoṣa-; Aorist aśuṣat-; future śoṣṭā-, śokṣyati-; infinitive mood śoṣṭum-; ind.p. -ś/uṣya- ), to dry, become dry or withered, fade, languish, decay etc. etc.: Causal śoṣayati- (Aorist aśūśuṣat-), to make dry, dry up, wither, parch etc. ; to afflict, injure, hurt, extinguish, destroy : Desiderative śuśukṣati- grammar : Intensive śośuṣyate-, śośoṣṭi- [ confer, compare Greek for ; Latin siccus; Slavonic or Slavonian su8chati; Lithuanian susu4,sausiu4,sau4sasetc.] |
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| śūṣa | m. (also ś/ūṣa-) spirit, vital energy, strength, power |
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| susabheya | (s/u--) mfn. skilful in council or company |
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| susaha | (s/u--) ind. good company |
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| susamāhita | mfn. (s/u--) well laden (as a waggon) |
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| suṣamiddha | (s/u--) mfn. equals s/u-samiddha- (q.v) |
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| susamiddha | (s/u--) mfn. well kindled or lighted |
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| susammṛṣṭa | (s/u--) mfn. well rubbed or cleansed |
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| susaṃnata | (s/u--) mfn. well directed (said of an arrow) |
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| susampiṣṭa | (s/u--) mfn. much crushed or shattered |
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| susaṃrabdha | mfn. (s/u--) firmly established |
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| susaṃśās | (s/u--) mfn. well directing or instructing |
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| susaṃskṛta | mfn. (s/u--) beautifully adorned or decorated |
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| susamubdha | (s/u--) mfn. well bound or fettered |
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| susarva | (s/u--) mfn. quite complete |
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| suśiṣṭi | (s/u--) f. good aid or assistance |
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| suśiśvi | (s/u--) mfn. swelling or growing well (in the womb) |
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| śuṣkaṭavarman | m. Name of the father of the poet vidyādhara- (see under 1. ś/uṣka-). |
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| śuṣmavat | (ś/uṣma--) mfn. fiery, violent, excited (especially sexually) |
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| suśrāta | (s/u--) mfn. (equals su-śṛta-) well cooked |
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| suśṛta | (s/u--) mfn. well cooked or prepared |
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| suśruta | mfn. (s/u--) very famous |
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| suśruti | (s/u--) f. a good or quick ear |
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| suṣupta | mfn. (s/u--) fast asleep etc. |
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| suṣuta | (s/u--) mfn. well pressed out or prepared |
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| suṣūta | (s/u--) mfn. well begotten |
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| suṣuti | (s/u--) f. a good or easy birth |
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| sut | mfn. (in fine compositi or 'at the end of a compound';for 2.See column 3) extracting juice, making libations (See tīvra-s/ut-, pra-s/ut-, madhuṣ/ut-, soma-s/ut-) |
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| sutamisrā | (s/u--) f. dense darkness |
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| sutapta | mfn. (s/u--) very hot, much heated etc. |
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| sutaṣṭa | (s/u--) mfn. well-fashioned |
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| suti | See s/u-ṣuti-. |
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| sutrāta | (s/u--) mfn. well guarded or protected |
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| sūvan | mf(arī-)n. bearing children, generating, producing (See bahu-s/ūvarī-). |
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| suvardhāman | (s/uvar--) mfn. abiding in heaven or light |
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| suvarvat | (s/uvar--) mfn. equals sv/arvat- and svar-v/id- |
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| suvidita | (s/u--) mfn. well known or understood |
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| suvidvas | (s/u--) mfn. very intelligent or wise |
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| suvipra | (s/u--) mfn. very learned (especially in sacred knowledge) |
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| suvṛṣṭa | (s/u--) n. beautiful rain |
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| suyabhyā | (s/u--) f. to be well embraced (sexually) |
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| suyata | mfn. (s/u--) well restrained or governed or guided |
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| svad | or svād- (prob. fr. 5. su- ad-) cl.1 A1. () sv/adate- (Vedic or Veda also P. sv/adati-; perfect tense sasvade- ; sasvāde- grammar; future svāditā-, svādiṣyate- ; Vedic or Veda infinitive mood -s/ude-; ind.p. -svādya- ), to taste well, be sweet or pleasant to (dative case or genitive case) etc. ; to taste with pleasure, relish, enjoy, like (accusative), delight in (locative case) ; (P.) to make palatable, season ; to make sweet or pleasant or agreeable ; to be pleasant or wholesome ; P. A1. svādati-, te- (confer, compare ), to taste, relish, enjoy (generally varia lectio khād- q.v) : Causal svad/ayati-, te- (Aorist asiṣvadat-), to make savoury or palatable, sweeten, season, prepare, cook ; to propitiate, conciliate ; svādayati- (confer, compare ), to eat, relish, taste, enjoy : Desiderative of Causal sisvādayiṣati- grammar : Desiderative sisvādiṣate- : Intensive sāsvādyate-, sāsvātti- [ confer, compare Greek ; Latin suadeo,and undersvAdu.] |
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| svād | or svad- (prob. fr. 5. su- ad-) cl.1 A1. () sv/adate- (Ved. also P. sv/adati-; perfect tense sasvade- ; sasvāde- grammar; future svāditā-, svādiṣyate- ;Ved. infinitive mood -s/ude-; ind.p. -svādya- ), to taste well, be sweet or pleasant to (dative case or genitive case) etc. ; to taste with pleasure, relish, enjoy, like (accusative), delight in (locative case) ; (P.) to make palatable, season ; to make sweet or pleasant or agreeable ; to be pleasant or wholesome ; P. A1. svādati-, te- (confer, compare ), to taste, relish, enjoy (generally varia lectio khād- q.v) : Causal svad/ayati-, te- (Aorist asiṣvadat-), to make savoury or palatable, sweeten, season, prepare, cook ; to propitiate, conciliate ; svādayati- (confer, compare ), to eat, relish, taste, enjoy : Desiderative of Causal sisvādayiṣati- grammar : Desiderative sisvādiṣate- : Intensive sāsvādyate-, sāsvātti- [ confer, compare Greek ; Latin suadeo,and undersvAdu.] |
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| svar | ind. (in yajur-veda- also s/uvar-) (used in veda- as nom accusative locative case,or genitive case,in also as ablative;from the weak base s/ūr-the forms the genitive case s/ūras-and the dative case sūr/e-[ ]) , the sun, sunshine, light, lustre |
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| svarvat | mfn. (sv^ar--or s/uvar--) bright, shining, celestial |
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| taṣṭa | mfn. see s/u--, st/oma-- |
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| triśoka | mfn. equals -ś/uc- |
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| triśrut | See -ś/uc-. |
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| tvacas | See s/a--, s/ūrya--, h/iraṇya--. |
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| vaś | cl.2 P. () v/aṣṭi-, (1. plural uśm/asi-,or śmasi- ;3. plural uś/anti- ; parasmE-pada uś/at-, uśān/a-and uś/amāna- ; cl.1. v/aśati-and cl.3. vivaṣṭi-[also vav/aṣṭi-],2. sg. vav/akṣi- ; perfect tense vāvaś/uḥ-, śe-; parasmE-pada śān/a- ; uvāśa-, ūśuḥ- grammar; Aorist avāśīt- ;2. sg. vaśīh- preceding uśyāt- grammar; future vaśitā-, śiṣyati- ), to will, command (parasmE-pada uś/amāna-,"having at command") ; to desire, wish, long for, be fond of, like (also with infinitive mood) etc. etc. (parasmE-pada uś/at-and uśān/a-,"willing, glad, eager, zealous, obedient";the former with superl. uśat-tama-,also = charming, lovely [accord. to Scholiast or Commentator also equals śuddha-, dedīpyamāna-,and sv-arcita-]) ; to aver, maintain, affirm, declare for (two accusative) : Causal vāśayati- (Aorist avīvaśat-), to cause to desire etc. ; to get in one's power, subject : Desiderative vivaśiṣati- grammar Intensive vāvaśyate-, vāvaśīti-, or vāvaṣṭi- ; parasmE-pada vāvaśān/a-,"willing, eager" [ confer, compare Greek , for,"willing."] |
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| vasutā | (vas/u--) f. wealth, riches (or) liberality |
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| vasutāti | (vas/u--) f. wealth, riches (or) liberality |
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| yabhyā | f. to be carnally known (See /a--and s/uyabhyā-). |
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