|
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abhighrā | -jighrati- (ind.p. -jighrya- ) to snuffle, smell at ; to bring the nose close to another's forehead in caressing, or as a token of affection etc. ; to smell, scent  |
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abhigur | (subjunctive -jugurat-;Opt. 2. sg. -juguryās-) to assent, agree, approve of  |
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abhihary | (3. plural -h/aryanti-; subjunctive A1. -haryata-[ ]) to wish anything to be near, call it near ; to like, love ; (-haryati-) (see abhi-hṛ-, Causal Passive voice)  |
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abhihṛ | to bring, offer etc. ; to pull off, tear off : Causal -hārayati-, to have brought to by, send by ; to bring, offer ; to put on (as a cuirass) ; to assail, attack : Passive voice -hāryate- incorrectly for -haryati- (See abhi-hary-)  |
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abhinavakālidāsa | m. the modern kālidāsa-, id est mādhavācārya-.  |
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abhipṝ | (Imper. 2. sg. -pṛṇīhi-) to fill up ; -pūryate-, to become full or abundant : Causal -pūrayati-, to make full, fill etc. ; to load with ; to cover with (as with arrows) ; to present with (instrumental case) ; (said of sorrows, etc.) to fill the heart of any one, overwhelm ; to accomplish  |
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abhipradṝ | (perf. 3. plural -dadrur- equals abhi-jagmuḥ-, sā-. fr.-2. drā-,"to run towards") to put forth by bursting or opening : Passive voice -dīryate-, to be scattered or divided asunder  |
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abhiprapṝ | -pūryate-, to be filled, fill one's self completely  |
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abhiprasṛ | Causal (ind.p. -sārya-) to stretch one's self out towards (accusative) ; A1. (Potential -sārayīta-) to stretch out (as a foot) towards or upon (locative case)  |
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abhiviśṝ | Passive voice (imperfect tense -aśīryata-) to be torn to pieces  |
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ābhuj | P. -bhujati-, to bend in, bend down, (paryaṅkam ā-bhujya-,bending down in the paryaṅka-(q.v)posture.)  |
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abhyas | (ind.p. -asya-) to throw towards or upon ; (parasmE-pada genitive case sg. -asyatas-) to throw (as arrows) ; to add, : P. (rarely A1.) -asyati- (but also Potential -aset- ; parasmE-pada -asat- : A1. -asate- ) to concentrate one's attention upon (accusative), practise, exercise, study etc. ; to repeat, double ; to multiply etc.: Causal to cause to practise or study, teach commentator or commentary on  |
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abhyasta | mfn. multiplied  |
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abhyavakṝ | (Passive voice 3. plural -kīryante-) to throw or cast on, pour on, cover  |
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abhyuddhṛ | ( hṛ-), Ved. to take out (especially one fire in order to add it to another) etc. ; to take or draw out, draw (as water) etc. ; to take up, lift up ; to re-obtain ; to elevate, render prosperous etc.: Causal (ind.p. -uddhārya-) to raise, lift up  |
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abhyudīr | Causal (parasmE-pada -īrayat-) to raise (one's voice) : Passive voice -īryate-, to be stirred up, be intensified |
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acaladhṛti | f. a metre of four lines, of sixteen short syllables each, also called gītyāryā-.  |
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ācaraṇya | Nom. P. (subjunctive -caraṇyāt-) to move or extend towards (accusative) (varia lectio Potential ṇyet- ).  |
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ācāravedī | f. "altar of religious customs", Name of āryāvarta-  |
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ācāryā | f. a spiritual preceptress [The title ācārya-affixed to names of learned men is rather like our"Dr."; exempli gratia, 'for example' rāghavācārya-,etc.]  |
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ācārya | m. (also) the son of an outcast vaiśya- and a vaiśyā- who was before a Brahman's wife, (according to to some, read cārya-)  |
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ācāryadeśīya | mfn. (see ) "somewhat inferior to an ācārya-"(a title applied by commentators to scholars or disputants whose statements contain only a part of the truth and are not entirely correct;the term is opposed to " ācārya-"and" siddhāntin-"), kaiyaṭa- and nāgojībhaṭṭa- on  |
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ācāryānī | f. (with dental n- vArttika on ) the wife of an ācārya- (with cerebral ṇ-)  |
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adhivṛkṣasūrye | ind. when the sun is (still) shining on the tops of trees (rya--, in compound),  |
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adhvaryu | m. plural (adhvaryavas-) the adherents of the yajur-veda-  |
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ādidaitya | m. Name of hiraṇyakaśipu-  |
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ādipuruṣa | m. "first man", Name of hiraṇyakaśipu-  |
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ādipūruṣa | m. "first man", Name of hiraṇyakaśipu-  |
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āditya | m. plural Name of seven deities of the heavenly sphere (the chief is varuṇa-,to whom the N. āditya- is especially applicable;the succeeding five are mitra-, aryaman-, bhaga-, dakṣa-, aṃśa-;that of the seventh is probably sūrya- or savitṛ-;as a class of deities they are distinct from the viśve devāḥ- ;sometimes their number is supposed to be eight ;and in the period of the brāhmaṇa-s twelve, as representing the sun in the twelve months of the year )  |
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āditya | m. Name of a god in general, especially of sūrya- (the sun) etc.  |
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ādivaktṛ | m. the first propounder of a doctrine, , Introduction  |
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ādivipulā | f. Name of an āryā- metre.  |
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āgata | mfn. resulting (from calculation)  |
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āgneya | n. the nakṣatra- kṛttikā-  |
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agni | m. the number three  |
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āgnīdhrīya | m. the fire-place (dhiṣṇya-) within the āgnīdhra-  |
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agnigarbha | m. a gem supposed to contain and give out solar heat (= sūrya-kānta-)  |
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agnimaṇi | m. the sun-stone (equals surya-kānta-).  |
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agniveśman | m. the fourteenth day of the karma-māsa-  |
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agniveśya | m. Name of the 22nd muhūrta-  |
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agrā | f. ([ scilicet rekhā-]) measure of amplitude (id est the distance from the extremity of the gnomon-shadow to the line of the equinoctial shadow)  |
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agrajyā | f. sine of the amplitude  |
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aha | n. often in fine compositi or 'at the end of a compound' m(ah/a-). (exempli gratia, 'for example' dvādaśāh/a-, try-ah/a-, ṣaḍ-ah/a-,etc.) or n. (exempli gratia, 'for example' puṇyāh/a-, bhadrāh/a-,and sudināha-)  |
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āhaṃkārya | erroneously for ahaṃkārya- q.v  |
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ahaṃkṛ | (Potential -kuryāt-) to have the conceit of individuality  |
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ahardala | n. midday  |
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āhary | P. (parasmE-pada -h/aryat- ) A1. (parasmE-pada -h/aryamāṇa- ) to like ; to foster.  |
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āhati | f. (in arith.) a product,  |
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aikya | n. an aggregate, sum  |
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aitareya | m. a descendant of itara- or itarā-, Name of mahidāsa- (author of a brāhmaṇa- and āraṇyaka- called after him)  |
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aitareyāraṇyaka | n. Name of the āraṇyaka- composed by aitareya- (consisting of five books or āraṇyaka-s, the second and third books of which form the upaniṣad-).  |
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aitareyopaniṣad | f. Name of either the second and third books of the aitareya-āraṇyaka- or of the four last sections of the second book only  |
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ajñānabodhinī | f. Name (also title or epithet) of a commentator or commentary on the ātma-bodha- by śaṃkarācārya-  |
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ākarṇaya | Nom. P. yati-, (ind.p. ā-karṇya-) to give ear to, listen to, hear  |
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ākāśasphaṭika | m. a kind of crystal (supposed to be formed in the atmosphere and of two kinds, sūrya-kānta- and candra-kānta- q.v)  |
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ākrī | (Passive voice 3. plural -krīyante-) to purchase, obtain (varia lectio ā-hāryante- )  |
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ākṣa | mfn. (fr. 1. /akṣa-) belonging or referring to terrestrial latitude commentator or commentary on  |
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alam | ind. (later form of /aram- q.v), enough, sufficient, adequate, equal to, competent, able. (alam-may govern a dative case [ j/īvitav/ai-(Vedic or Veda infinitive mood dative case) /alam- alaṃ jīvanāya- ,sufficient for living] or infinitive mood [ ; alaṃ vijñātum-"able to conceive" ] or instrumental case [ ; alaṃ śaṅkayā-,enough id est away with fear!] or genitive case [ alaṃ prajāyāḥ-,capable of obtaining progeny ]or may be used with the future [ alaṃ haniṣyati-,he will be able to kill ]or with an ind.[ ; alaṃ bhuktvā-,enough of eating id est do not eat more, alaṃ vlcārya-,enough of consideration].)  |
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ali | m. also al/avas- is mentioned as a corrupt pronunciation for /aryas-  |
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āloṣṭī | ind. hurting (?) gaRa ūryādi-  |
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alpamūrti | mfn. "small-bodied", diminutive (as a star)  |
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amā | (ā-) f. equals amā-vāsy/ā- q.v commentator or commentary on (in a verse quoted from vyāsa-) commentator or commentary on  |
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amarāri | m. an asura-, hence ( amarāri amarāri- -pūjya- m. equals asurācārya-, q.v), Name of śukra-, the planet Venus  |
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amarejya | m. equals amara-guru- q.v  |
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ambālikā | f. of a plant, Name of a daughter of a king of kāśi- (wife of vicitravīrya-, and mother of pāṇḍu-)  |
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ambara | n. (hence) a cipher  |
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ambarya | Nom. P. ryati-, to bring together, collect, (gaRa kaṇḍv-ādi-.)  |
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ambikā | f. of a daughter of the king of kāśi- (wife of vicitravīrya-, and mother of dhṛtarāṣṭra-) etc. (see ambālikā-)  |
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amitaujas | mfn. of unbounded energy, almighty Name of brahman-'s paryanka-  |
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amṛtapakṣa | mfn. (equals h/iraṇya-pakṣa- q.v) having golden wings  |
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amṛtasrāva | m. a flow or current of water  |
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amūrta | mfn. not forming one body, consisting of different parts  |
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aṇ | cl.1 P. aṇati-, āṇa-, aṇitum-, to sound : cl.4 A1. aṇyate-, to breathe, (another form of an- q.v;in this sense regarded in the dhātu-pāṭha- as a distinct root)  |
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anaipuṇa | n. or a-naipuṇya- unskilfulness  |
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ānaiśvarya | n. (fr. an-īśvara-[ ]) , absence of power or supremacy (see an-aiśvarya-).  |
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ānandagiri | m. Name of a pupil of and annotator on śaṃkarācārya-.  |
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ānandalahari | f. "wave of enjoyment", Name of a hymn by śaṃkarācārya- addressed to pārvatī-.  |
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ānandalaharī | f. "wave of enjoyment", Name of a hymn by śaṃkarācārya- addressed to pārvatī-.  |
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ānarta | m. Name of a king (son of śaryāti-)  |
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anārya | mfn. destitute of ārya-s  |
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anārya | m. not an ārya-.  |
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anāryajuṣṭa | mfn. practised, observed, or possessed by non- ārya-s.  |
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anāryakarmin | m. doing work unbecoming an ārya- or becoming only a non- ārya-.  |
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añc | See akudhryāñc-, /avāñc-, udañc-, devadry/añc-, etc.  |
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aṅga | n. a limb or subdivision of mantra- or counsel (said to be five, viz. 1. karmaṇām ārambhopāyaḥ-,means of commencing operations;2. puruṣa-dravya-sampad-,providing men and materials;3. deśa-kāla-vibhāga-,distribution of place and time;4. vipatti-pratīkāra-,counter-action of disaster;5. kārya-siddhi-,successful accomplishment; whence mantra-is said to be pañcāṅga-)  |
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antarhan | forms the ind.p. -hatya- , and the Passive voice -haṇyate-  |
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antarmukham | ind. inwardly,  |
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anu | m. a non-Aryan man  |
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anu | m. of a non-Aryan tribe  |
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anubhūtiprakāśa | m. Name of a metrical paraphrase of the twelve principal upaniṣad-s by vidyāraṇya-muni-.  |
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anudṝ | Passive voice -dīryate-, to break through after (another) ; to be scattered or confused in consequence of the confusion of others.  |
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anuhārya | m. equals anv-ā-hārya-  |
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anuhlāda | m. Name of a son of hiraṇya-kaśipu-  |
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anuhrāda | m. Name of a son of hiraṇya-kaśipu-  |
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anukṝ | (1. sg. -kir/āmi-) to scatter along ; to strew, fill with, crowd: Passive voice -kīryate-, to become crowded or filled.  |
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anuparī | ( i-), -pary-eti- (3. plural -p/ari-yanti- ,irreg. -paryanti- ), to follow in going round, to make the round of. |
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anuvaṣaṭkṛ | (1 kṛ-), -karoti- (Potential -kuryāt-) to make a secondary exclamation of vaṣaṭ-  |
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anuyogakṛt | m. an ācārya- or spiritual teacher.  |
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anvāhāryapacana | m. the southern sacrificial fire, used in the anvāhārya- sacrifice  |
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apakramamaṇḍala | n. ecliptic, , Scholiast or Commentator  |
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aparādhabhañjanastotra | n. a poem of śaṃkarācārya- (in praise of śiva-).  |
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apiśṝ | P. to break off ; A1. id : Passive voice -śīryate-, to break  |
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āpṝ | P. -piparti-, -pṛṇāti-, and -pṛṇati-, to fill up, fulfil, fill ; to do any one's desire, satisfy any one's wish : A1. -pṛṇate-, to surfeit one's self, satiate or satisfy one's self : Passive voice -pūryate-, to be filled, become full, increase ; to be satiated, satisfied etc.: Causal -pūrayati-, to fill up, fulfil, fill etc. ; to fill with noise ; to fill with air, to inflate ; to cover ; to load anything with  |
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āprī | f. plural (-pr/iyas-[ ] and -pryas-[ nārāyaṇa-]) Name of particular invocations spoken previous to the offering of oblations (according to they are different in different schools; exempli gratia, 'for example' s/amiddho agn/ir- ,in the school of śunaka-; juṣ/asva naḥ- ,in that of vasiṣṭha-; s/amiddho ady/a- ,in that of others; nārāyaṇa- on this passage gives ten hymns belonging to different schools;See also on [ s/usamiddho na /ā vaha-,the āprī--hymn of the school of kaṇva-] , who enumerates twelve āprī-s and explains that twelve deities are propitiated;those deities are personified objects belonging to the fire-sacrifice, viz. the fuel, the sacred grass, the enclosure, etc., all regarded as different forms of agni-;hence the objects are also called āprī-s, or, according to others, the objects are the real āprī-s, whence the hymns received their names)  |
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āpta | mfn. divided  |
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ār | cl.4 P. /āryanti-, to praise (perhaps connected with ṛ-).  |
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ara | m. Name of an ocean in brahmā-'s world (only for a mystical interpretation of araṇya-)  |
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āra | m. cavity  |
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āraṇya | mf(ā-)n. (fr. araṇya-), being in or relating to a forest, forest-born, wild etc.  |
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araṇyabhāga | (/araṇya--) mfn. forming part of the forest  |
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āraṇyaka | mfn. forest, wild, forest-born, produced in a forest, relating to a forest or a forest animal, (the āraṇyakam parva-of the mahā-bhārata- is either the whole third book or only the first section of it)  |
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āraṇyaka | n. Name of a class of religious and philosophical writings closely connected with the brāhmaṇa-s and called āraṇyaka-s because either composed in forests or studied there, (the upaniṣad-s are considered to be attached to them.)  |
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āraṇyakagāna | n. equals āraṇyagāna- q.v  |
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āraṇyaparvan | n. the first section (adhyāya-s 1-10) of the third book of the mahābhārata- (equals araṇya-).  |
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ararya | Nom. P. ryati-, to work with an awl (/ārā-, q.v; see arā-below), (gaRa kaṇḍvādi- q.v)  |
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arcat | m. (an-) Name of a ṛṣi- (son of hiraṇyastūpa-) (commenting on ) .  |
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ardhakṣetra | n. plural Name of particular lunar mansions  |
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ardhaparyaṅka | m. sitting half (id est partly) upon the hams (a particular posture practised in meditation; see paryaṅka-) |
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ārdharātrika | mfn. (fr. ardha-rātra-), happening at midnight, midnight  |
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arjuna | m. of a son of kṛtavīrya- (who was slain by paraśurāma-), ibidem or 'in the same place or book or text' as the preceding  |
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arka | m. (hence) the number,"twelve",  |
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arkāgrā | f. the sun's measure of amplitude,  |
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arkāhva | m. "named (after) arka-", the stone sūryakānta-  |
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arkaretoja | m. "son of sūrya-", revanta-  |
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arkopala | m. (equals arkāhva-above) sūryakānta-  |
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arṇava | mn. (hence) the number,"four"  |
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artha | mn. (hence) the number"five" ,  |
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arthasiddha | m. Name of the tenth day of the karma-māsa-,  |
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āruṇeyapada | n. Name of an āraṇyaka-.  |
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arya | m. a master, lord (see 3. /arya-.)  |
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ārya | m. (fr. ary/a-, ṛ-), a respectable or honourable or faithful man, an inhabitant of āryāvarta-  |
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ārya | m. Name of the race which immigrated from Central Asia into āryāvarta- (opposed to an-ārya-, dasyu-, dāsa-)  |
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ārya | mf(ā- and /ārī-)n. Aryan, favourable to the Aryan people etc.  |
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ārya | mf(ā- and /ārī-)n. behaving like an Aryan, worthy of one, honourable, respectable, noble etc.  |
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āryabhaṭīya | n. Name of work on astronomy by āryabhaṭa-.  |
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āryadeśa | m. a region inhabited by Aryans or followers of the Aryan laws  |
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āryadharma | m. religion of the Aryans, etc.  |
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āryāgama | m. the approaching an Aryan woman sexually  |
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āryāgīti | f. a variety of the āryā- metre (containing eight equal feet or thirty-two syllabic instants in each verse of the couplet).  |
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āryajana | m. Aryans  |
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aryajārā | (/arya--) f. the mistress of a vaiśya-  |
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āryakarman | mfn. doing noble actions, acting like an Aryan,  |
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āryaliṅgin | mfn. bearing the external semblance of an Aryan or honourable man  |
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aryamadaivata | n. "having aryaman- for its deity", Name of the mansion uttaraphalgunī-  |
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aryamadevā | f. "having aryaman- for its deity", Name of the mansion uttaraphalgunī-  |
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aryamagṛhapati | (aryam/a--) mfn. having aryaman- as gṛhapati- (i.e. as keeper of the precedence in a grand sacrifice)  |
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aryaman | m. Name of an āditya- (who is commonly invoked together with varuṇa- and mitra-, also with bhaga-, bṛhaspati-, and others;he is supposed to be the chief of the Manes etc., the milky way is called his path[ aryamṇ/aḥ p/anthāḥ- ];he presides over the nakṣatra- uttaraphalgunī- ;his name is used to form different male names ) etc.  |
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āryamaṇa | mf(ī-)n. relating or belonging to aryaman-  |
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aryamika | m. a shortened name for aryama-datta-  |
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āryamṇa | n. Name of the nakṣatra- uttaraphalguṇī- (which is presided over by aryaman-)  |
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āryanivāsa | m. an abode of Aryans  |
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āryapāla | m. "protector of the Aryans", Name (also title or epithet) of avalokiteśvara- or Padma-pa1n2i,  |
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āryaprāya | mfn. inhabited for the most part by Aryan people  |
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āryaputra | m. ([Prakritajja-utta]) son of an Aryan or honourable man, (honourable designation of the son of an elder brother or of any person of rank)  |
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āryarūpa | mfn. having only the form or appearance of an Aryan or honest one  |
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āryarūpa | m. having the appearance of an Aryan,  |
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āryasamaya | m. the law of Aryans or honest men  |
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āryāsaptaśatī | f. Name (also title or epithet) of a kāvya- by govardhana- ācārya-.  |
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āryasiddhānta | m. Name of work of āryabhaṭa-.  |
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āryāṣṭaśata | n. Name of work of āryabhaṭa-, consisting of 108 distichs.  |
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āryastrī | f. an Aryan woman or a woman of the first three castes  |
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aryaśveta | m. (varia lectio ārya-sv-), Name of a man, (gaRa śivādi- q.v)  |
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āryavāc | mfn. speaking the Aryan language  |
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āryāvarta | m. the sacred land of the Aryans (Name of Northern and Central India, extending from the eastern to the western sea and bounded on the north and south by the himālaya- and vindhya- mountains)  |
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āryaveśa | mfn. dressed like an Aryan or honest person.  |
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āryavrata | mfn. observing the laws and ordinances of the Aryans or honourable men, behaving like Aryans  |
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āryavṛtta | n. the behaviour of an Aryan or noble man  |
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āryavṛtta | mfn. behaving like an Aryan, honest, virtuous  |
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āryayuvan | m. an Aryan youth on  |
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aryī | f. the wife of any particular vaiśya- (see aryāṇī-.)  |
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āścarya | Nom. P. āścaryati-, to be marvellous or strange  |
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asnāna | n. not bathing, (equals naiṣṭhikabrahmacarya- commentator or commentary)  |
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asphuṭa | mf(ā-)n. not quite correct, approximate (as a number)  |
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āsṛ | P. -sarati-, to hasten towards, come running : Causal Passive voice -śāryate-, to be undertaken or begun  |
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asta | m. setting (as of the sun or of luminaries)  |
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astalagna | n. the western horizon, , Scholiast or Commentator  |
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astavyasta | mfn. scattered hither and thither, confused, disordered  |
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aṣṭi | f. the number,"sixteen"  |
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āstṛ | P. A1. -stṛṇoti-, -stṛṇute-, -starati-, -te- (generally ind.p. ā-stīrya- q.v) to, scatter over, cover, bestrew, spread  |
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asu | m. (in astronomy)"respiration" , = four seconds of sidereal time or one minute of arc  |
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āsura | m. plural the stars of the southern hemisphere etc.  |
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aśvin | m. the number,"two"  |
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atharya | Nom. P. atharyati-, to move tremulously, flicker  |
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atipṝ | cl.4 P. -pūryati-, to become full or overflowing  |
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atisṛ | Caus. to cause to pass through: Passive voice -sāryate- ; to be purged  |
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ātmabodha | m. "knowledge of soul or supreme spirit"Name of work of śaṃkarācārya- |
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ātmanirūpaṇa | n. Name (also title or epithet) of work by śaṃkarācārya-  |
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ātmapañcaka | n. Name (also title or epithet) of work by śaṃkarācārya-  |
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auccya | n. (fr. ucca-), height, distance (of a planet)  |
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aupakāryā | f. equals upa-kāryā- q.v  |
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avacar | (3. plural -caranti-) to come down from (ablative) : Causal (Potential -cārayet-; ind.p. -carya-) to apply (in med.)  |
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avacūrṇ | -cūrṇayati-, (ind.p. -cūrṇya-) to sprinkle or cover with meal, dust, etc. (see )  |
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avadhṛ | Caus. -dhārayati- (ind.p. dhārya-; Passive voice -dhāryate-) to consider, ascertain, determine accurately, limit, restrict etc., to hear, learn ; to conceive, understand, make out, become acquainted with ; to reflect upon, think of (accusative or a phrase with iti-), (ind.p. PrakritodhAria) etc. ; to communicate : Passive voice -dhriyate-, to be ascertained, be certain commentator or commentary on  |
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avadṝ | (Aorist subjunctive -darṣat- Potential -driṇīyāt- ; ind.p. -dīrya- ) to split or force open, to rend or tear asunder: Causal (Potential -dārayet-; parasmE-pada -dārayat-) to cause to burst, rend or split : Passive voice -dīryate-, to be split, burst  |
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avagur | (Potential -guret- ; imperfect tense avāgurat- ; ind.p. -gūrya- ) to assail any one (locative case or dative case) with threats.  |
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avahṛ | A1. -harate- (generally ind.p. -hṛtya-) to move down (as the arms), take down, put down or aside ; (P.Imper. 2. sg. -hara-) P. -harati- to bring together, amass (?) : Causal to cause to pay taxes : Causal Passive voice (3 plural -hāryante-) to be caused to pay taxes  |
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avakṝ | -kirati- (imperfect tense avākirat-; ind.p. -kīrya-) to pour out or down, spread, scatter, etc. ; (Potential -k/iret-) to spill one's semen virile (see /ava-kīrṇa-and rṇin-below) ; to shake off, throw off, leave ; to bestrew, pour upon, cover with, fill etc.: Passive voice -kīryate- (perf. -cakre- ,according to commentator or commentary also A1. -kirate- Aorist avākirṣṭa-) to extend in different directions, disperse, pass away ; A1. (Aorist 3. plural avākīrṣata-) to fall off, become faithless, , (see ava-s-kṝ-)  |
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avalamb | -lambate- (ind.p. -lambya-,exceptionally P. exempli gratia, 'for example' Potential -lambet- ) to hang down, glide or slip down, descend etc. ; (pr. p. P. -lambat-) to set (as the sun) ; to catch hold of. cling to, hang to, hold on or support one's self by, rest upon as a support, depend upon (generally accusative;but also locative case [ ] or instrumental case [ ]), to hold up anything (to prevent its falling down) ; to enter a state or condition (as māyām-, mānuṣyatvam-, dhairyam-,etc.) ; to devote one's self to (accusative) ; "to incline towards", choose as a direction : Causal (ind.p. -lambya-) to hang up ; to grasp (for support)  |
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avanati | f. parallax  |
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avani | f. any place on the ground  |
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avāp | ( āp-), -āpnoti- (Imper. 2. sg. āpnuhi-) to reach, attain, obtain, gain, get etc. ; to get by division (as a quotient) ; to suffer (exempli gratia, 'for example' blame or unpleasantness or pain) : Causal to cause to obtain anything (accusative)  |
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avaruh | P. (parasmE-pada -r/ohat-; ind.p. -ruhya-;also A1. exempli gratia, 'for example' ) to descend, alight, dismount ; "to descend from" id est to be deprived of (one's dominion, aiśvaryāt-) : Causal (imperfect tense avāropayat-[ varia lectio rohayat-] ;Imper. 2. sg. -ropaya- plural A1. -rohayadhvam- ) to cause to descend, take down from (ablative): Passive voice -ropyate-, to be lowered or lessened  |
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avarya | Nom. P. ryati-, to become lower, (gaRa kaṇḍv-ādi- q.v)  |
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avasakthikā | f. (equals paryaṅka- q.v) sitting on the hams (or also"the cloth tied round the legs and knees of a person sitting on his hams" )  |
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avasarpiṇī | f. "going or gliding down gradually", a descending period of a long duration and alternating with the"ascending one" (ut-sarpiṇī- q.v;both the ascending[ ut-s-]and descending[ ava-s-]cycle are divided into six stages each: good-good, good, good-bad, bad-good, bad, bad-bad)  |
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āvasatha | m. a treatise on āryā- metres  |
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avaśṝ | (imperfect tense avāśṛṇāt-) to break (as any one's anger) : Passive voice (imperfect tense -śīryata-) to be dispersed, fly in every direction edition Bombay edition  |
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avastṝ | P. -stṛṇāti- (1. sg. -stṛṇāmi- ind.p. -st/īrya-) to strew, scatter ; (perf. -tastāra-) to scatter over, cover with (instrumental case) : A1. (perf. -tastare-) to penetrate (as a sound)  |
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avatṝ | cl.1 P. -tarati- (perf. -tatāra-,3. plural -teruḥ-;Inf. -taritum-[ exempli gratia, 'for example' ]or -tartum-[ exempli gratia, 'for example' ]; ind.p. -tīrya-) to descend into (locative case or accusative), alight from, alight (ablative) ; to descend (as a deity) in becoming incarnate ; to betake one's self to (accusative), arrive at ; to make one's appearance, arrive ; to be in the right place, to fit ; to undertake: Vedic or Veda cl.6 P. (Imper. 2. sg. -tira-; imperfect tense -/atirat-,2. sg. -/atiras-,2. dual number -atiratam-; Aorist 2. sg. -tārīs-) to overcome, overpower : Ved. cl.4. (parasmE-pada fem. -t/īyatī-) to sink : Causal -tārayati- (ind.p. -tārya-) to make or let one descend, bring or fetch down (accusative or locative case) from (ablative) etc. ; to take down, take off, remove, turn away from (ablative ) ; "to set a-going, render current" See ava-tārita- below ; to descend(?)  |
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avīryavat | (/a-vīrya--) mfn. weak, powerless  |
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ayana | n. walking a road a path (often in fine compositi or 'at the end of a compound' see naimiṣāyana-, puruṣāyana-, prasamāyana-, samudrāyaṇa-, svedāyana-), (in astronomy) advancing, precession  |
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āyana | mfn. (fr. ayana-), belonging to the solstice commentator or commentary on  |
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ayanakalā | f. plural the correction (in minutes) for ecliptic deviation,  |
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ayanāṃśa | m. equals ayana-bhāga-  |
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ayānvita | m. Name of śaṃkarācārya-  |
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ayāthāpurya | n. (equals āyathāpurya-), the state of being a-yathāpuram- q.v  |
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āyathāpurya | n. (equals a-yāthāpurya- q.v ), the state of being not as formerly.  |
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bahirgiri | m. plural the inhabitants of that country (also girya- plural )  |
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bāhu | mf. the side of an angular figure (especially the base of a right-angled triangle)  |
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bāhujyā | f. the cord of an arc, sine  |
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bahupāyya | n. a large hall (see nṛ-pārya-).  |
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bāhuphala | n. (in geometry) the result from the base sine  |
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bāhusahasrabhṛt | m. "having a thousand arm", Name of arjuna- kārtavīrya- (killed by paraśu-rāma-)  |
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bāhyopavana | n. a grove situated outside (a town, puryāḥ-)  |
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balabhadra | mfn. of a descendant of bharata-, of various men (especially teachers and authors, also with also, ācārya-, kāyastha-, pancānana-, bhaṭṭa-, mitra-, śukla-, sūri-)  |
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balāka | m. of a pupil of jātūkarṇya-  |
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bālarāja | n. (?) lapis lazuli (cf. bāla-sūrya-).  |
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bāṇa | m. Name of the number five (from the 5 arrows of kāma-deva-; see pañca-b-)  |
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bandhyāśva | prob. wrong reading for vadhryaśva- q.v  |
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barbara | m. (plural) the non-Aryans, barbarians etc.  |
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baṭukanātha | m. Name of a pupil of śaṃkarācārya-  |
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baudha | mf(ī-)n. relating to budha- or the planet Mercury (with ahan- n.day of Mercury, Wednesday )  |
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bava | n. (also written vava-) Name of the first karaṇa- or astrological division of the day  |
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bhā | f. the shadow of a gnomon  |
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bha | n. a star, planet, asterism, lunar asterism or mansion (and so also the number 27; see nakṣatra-), sign of the zodiac  |
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bhādrapadā | f. dual number and plural equals bhadra-padā- N. common to the 3rd and 4th nakṣatra-s (q.v)  |
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bhadreśvara | m. of an author (also -sūri-and rācārya-).  |
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bhāga | m. a degree or 360th part of the circumference of a great circle  |
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bhagaṇa | m. equals next  |
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bhagavanmānapūjā | f. Name of a hymn by śaṃkarācārya-.  |
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bhagola | m. the starry sphere, vault of heaven  |
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bhairava | m. of 2 kings and various teachers and authors (also with tripāṭhin-, daivajña-, tilaka-, dīkṣita-, ācārya-, bhaṭṭa-and miśra-)  |
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bhairavāṣṭaka | n. Name of a collection of 8  |
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bhaj | cl.1 P. A1. ( ) bh/ajati-, te- (2. sg. as imperative bhakṣi- ; perfect tense P. babh/āja- A1. bhej/e- etc.;2. sg. babhaktha- ; bhejitha- ; Aorist P.2. 3. sg. abhāk- ; abhākṣīt-, kṣus- ; subjunctive bhakṣat- ; A1. /abhakṣi-, kta- etc.; preceding A1. bhakṣīy/a- ;3. sg. kṣīṣṭa- ; kṣīta- ; future bhakṣyati-, te- etc.; bhajiṣyati-, te- etc.; bhaktā- grammar; infinitive mood bhaktum- etc.; bhajitum- ; ind.p. bhaktvā- etc., tvāya- ; -bhajya-and -bh/ājam- ), to divide, distribute, allot or apportion to (dative case or genitive case), share with (instrumental case) etc. ; (A1.) to grant, bestow, furnish, supply ; A1. (rarely P.) to obtain as one's share, receive as (two accusative), partake of, enjoy (also carnally) , possess, have (accusative,Ved. also genitive case) ; (A1.,rarely P.) to turn or resort to, engage in, assume (as a form) , put on (garments) , experience, incur, undergo, feel, go or fall into (with accusative, especially of abstract noun exempli gratia, 'for example' bhītim-,to feel terror; nidrām-,to fall asleep; maunam-,to become silent) etc. ; to pursue, practise, cultivate ; to fall to the lot or share of (accusative) etc. ; to declare for, prefer, choose (exempli gratia, 'for example' as a servant) ; to serve, honour, revere, love, adore etc.: Causal bhāj/ayati-, te- (Aorist abībhajuḥ- , ababhājat- grammar), to divide ; to deal out, distribute ; to cause any one (accusative) to partake of or enjoy (accusative or genitive case) ; to put to flight, pursue, chase, drive into (accusative) ; to cook, dress (food) : Desiderative bibhakṣati-, te- (confer, compare bhikṣ-): Intensive bābhajyate-, bābhakti-, [ confer, compare Greek , ; Latin fa1gus; Gothic Old S.bo1k; German Buch,Buchstabe; English buck-,beech.]  |
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bhājita | mfn. (fr. Causal) shared, divided  |
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bhakakṣā | f. the path of the asterisms  |
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bhakta | mfn. divided  |
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bhamaṇḍala | n. equals -cakra-  |
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bhāmatī | f. (fr. bhā-mat-) Name of a commentator or commentary by vācaspati-miśra- on śaṃkarācārya-'s commentator or commentary on the brahma-sūtra-s (also tī-nibandha-)  |
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bhaṇ | cl.1 P. ( ) bhaṇati- (perfect tense babhāṇa-,2. sg. babhaṇitha- ; Aorist abhāṇīt- ; future bhaṇiṣyati-, ṇitā- grammar; ind.p. bhaṇitvā- ; infinitive mood bhaṇitum- grammar : Passive voice bhaṇyate- ; Aorist abhāṇi- ), to speak, say to (accusative with or without prati-) ; to call, name (two accusative) : Causal bhāṇayati- ; Aorist abībhaṇat-, or ababhāṇat- (Prob. a later form of bhan-.)  |
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bhānu | m. of a pupil of śaṃkarācārya-  |
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bhānumat | m. of a daughter of kṛta-vīrya- (wife of ahaṃ-yāti-)  |
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bhapañjara | m. "cage of asterism", the firmament  |
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bharaṇya | m. Name of a son of muni- (varia lectio āraṇya-)  |
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bhāratī | f. one of the 10 orders of religious mendicants traced back to pupils of śaṃkarācārya- (the members of which add the word bhāratī-to their names)  |
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bhāryādhikārika | (ryādh-) mfn. relating to the chapter on wives  |
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bhāryaka | (in fine compositi or 'at the end of a compound') equals bhāryā-, a wife  |
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bhāryaka | See sa-bhāryaka-.  |
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bhāryārthin | (ryārth-) mfn. seeking or desiring a wife  |
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bhāryāru | m. (fr. bhāryā-) the father of a child by another man's wife  |
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bhāryāṭa | (ryāṭa-) mfn. living by the prostitution of a wife  |
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bhāryāṭika | m. (ryāṭ-) a husband ruled by his wife, a hen-pecked husband  |
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bhāryoḍha | m. equals ūḍha-bhārya-, married (said of a man) (gaRa āhitāgny-ādi-).  |
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bhāskara | m. (also with dikṣita-, paṇḍita-, bhaṭṭa-, miśra-, śāstrin-, ācārya-etc.) Name of various authors (especially of a celebrated astronomer, commonly called bhāskarācārya- q.v)  |
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bhāskara | m. often found at the end of names (exempli gratia, 'for example' jñāna-bh-, brahmaṇya-bh-etc.)  |
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bhāsurānandanātha | m. Name of bhāskarācārya- after his initiation  |
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bhāṣyakāra | m. Name of various commentators (of patañjali-, śaṃkarācārya-, a poet etc.) vArttika  |
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bhaṭa | m. equals arya-bhaṭa- (see below)  |
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bhaṭadīpikā | f. Name of a commentator or commentary on ārya-bhaṭa-.  |
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bhāṭaka | m. equals prec.,  |
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bhaṭīya | mfn. relating to ārya-bhaṭa-  |
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bhāulācārya | m. Name of an author (also written bhāḍalācārya-)  |
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bhikṣācarya | n. ( ; f(ā-). ; bhikṣācaryacaraṇa rya-caraṇa- n. ) going about for alms, mendicancy.  |
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bhoga | m. the part of the ecliptic occupied by each of the 27 lunar mansions  |
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bhogavatī | f. the night of the 2nd lunar day  |
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bhogya | mfn. (in astronomy) to be passed  |
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bhram | cl.1 P. ( ) bhramati- (Epic also te-) and cl.4 P. ( ), bhrāmyati- (Potential bhramyāt- ; perfect tense babhrāma-,3. plural babhramuḥ-or bhremuḥ- etc.; future bhramitā- grammar; bhramiṣyati- ; Aorist abhramīt- ; infinitive mood bhramitum-or bhrāntum- etc.; ind.p. bhramitvā-, bhrāntvā-, -bhrāmya- ), to wander or roam about, rove, ramble (with deśam-,to wander through or over a country;with bhikṣām-,go about begging) etc. ; to fly about (as bees) ; to roll about (as the eyes) ; to wag (as the tongue) ; to quiver (as the fetus in the womb) ; to move to and fro or unsteadily, flicker, flutter, reel, totter ; to move round, circulate, revolve (as stars) ; to spread, be current (as news) ; to waver, be perplexed, doubt, err : Passive voice Aorist abhrāmi- (impersonal or used impersonally,with te-,"you have wandered or roamed about") : Causal bhrāmayati- (mc. also te-; Aorist abibhramat-: Passive voice bhrāmyate-), to cause to wander or roam, drive or move about, agitate etc. ; (with paṭaham-or ha-ghoṣaṇām-), to move a drum about, proclaim by beat of drum ; to cause to move or turn round or revolve, swing, brandish etc. ; to drive through (accusative) in a chariot ; to disarrange ; to cause to err, confuse ; to move or roam about (Aorist abibhramat-; Bombay edition ababhramat-) : Desiderative bibhramiṣati- grammar : Intensive bambhramīti-, bambhramyate- (also with pass. meaning) and bambhrānti- (only grammar), to roam about repeatedly or frequently, wander through, circumambulate [ confer, compare Greek ; Latin fremere; German bre0men,brimmen,brummen; English brim,brim-stone.] |
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bhrama | m. turning round, revolving, rotation (accusative with dā-= to swing)  |
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bhrama | m. a circle  |
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bhṛgu | m. of śukra- or the planet Venus (called either bhṛgu- or the son of bhṛgu-;his day is Friday)  |
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bhṛguja | ( ) ( ) m. "son of bhṛgu-", the planet Venus.  |
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bhū | f. the base of any geometrical figure  |
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bhūdhara | m. a term for the number seven  |
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bhūdina | n. ( ) ( ) a civil day.  |
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bhūdivasa | m. ( ) a civil day.  |
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bhuj | cl.7 P.A1. ( ) bhun/akti-, bhuṅkt/e- (rarely cl.6 P. A1. bhuñjati-, te- ;3. plural A1. bhuñjat/e- ; Potential P. bhuñjīyāt- ; perfect tense A1. bubhuj/e-, jm/ahe-, jrir/e- plural P. juḥ- ; Aorist abhaukṣīt-, abhnkta- grammar; bh/ojam-, bh/ojate-, bhujema- ; bhukṣiṣīya- ; future bhokṣyati-, te- etc.; bhoktā- ; infinitive mood bh/ojase-, bh/ujam-, bhuje- : bhoktum- etc.; ind.p. bhuktvā-or bhuṅktvā- ) . to enjoy, use, possess, (especially) enjoy a meal, eat, eat and drink, consume (mostly A1.;in Vedic or Veda generally with instrumental case,later with accusative) etc. ; to enjoy (carnally) ; to make use of, utilize, exploit etc. ; (with pṛthivīm-, mahīm-etc.) to take possession of, rule, govern etc. ; to suffer, experience, undergo, be requited or rewarded for (accusative) or at the hands of (genitive case) etc. ; (P.) to be of use or service to (accusative) ; to pass, live through, last (a time) ; (in astronomy) to pass through, fulfil : Passive voice bhujyate- (Aorist abhoji-), to be enjoyed or eaten or possessed or made use of etc.: Causal bhojayati- (te-, mc.; confer, compare ;once bhuñjāpayati- varia lectio; Aorist abūbhujat-, jata- grammar), to cause to enjoy or eat, feed with (two accusative or accusative of Persian and instrumental case of thing; confer, compare ) etc. ; etc. ; to use as food : Desiderative bubhukṣati- (once), te-, to wish to eat, be hungry ; to wish to enjoy or partake of (confer, compare bubhukṣā-, kṣita-, kṣu-): Intensive bobhujyate-, to be eaten frequently ; bobhokti- and bobhujīti-, to eat or enjoy frequently grammar ([ confer, compare Latin fungor.]) |
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bhuja | m. the base of a triangle  |
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bhujā | f. the side of any geometrical figure,  |
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bhujajyā | f. (in astronomy) the base sine  |
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bhujaṃga | m. Name of the number eight  |
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bhujaṃgama | m. Name of the number eight  |
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bhujaphala | n. equals bāhu-phala-, the result from the base sine  |
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bhūkarṇa | m. the diameter of the earth  |
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bhukti | f. (in astronomy) the daily motion of a planet (see pakṣa-bh-)  |
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bhūmaṇḍala | n. the circumference or circuit of the earth  |
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bhūmidhara | m. a symbolical expression for the number seven  |
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bhūmiputra | m. "earth-son", the planet Mars  |
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bhūparidhi | m. the circumference of the earth  |
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bhūputra | m. "son of the earth", the planet Mars  |
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bhūriṣeṇa | m. of king śaryāti-  |
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bhūsuta | m. "earth son", the planet Mars  |
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bhūtasaṃtāpana | m. "torturer of beings", Name of a daitya- (son of hiraṇyākṣa-)  |
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bhūtasarga | m. a creation of beings (exempli gratia, 'for example' of deva-yoni-s or divine beings in 8 classes, of men, and of tiryag-yoni-s in 5 classes, viz. cattle, birds, wild animals, creeping things, and plants)  |
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bīja | n. quicksilver (?)  |
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bīja | m. equals bijaka-, the citron tree  |
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bindu | m. (with hiraṇyaya-) a pearl (see -phala-)  |
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bodhānandaghana | m. Name of a teacher (see bodha-ghanācārya-).  |
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brahmabhāvastotra | n. Name of a stotra- by śaṃkarācārya-.  |
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brahmahṛdaya | m. n. the star Capella  |
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brahman | n. holy life (especially continence, chastity; see brahma-carya-)  |
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brahman | m. Name of a star, Aurigae,  |
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brahmāṇḍa | n. " brahmā-'s egg", the universe, world (also plural) (also brahmāṇḍakaṭāha -kaṭāha- m. )  |
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brāhmaṇya | m. the planet Saturn (see 2. brahmaṇya-)  |
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brahmaṇyadeva | m. Name of viṣṇu- (= brahmaṇyānāṃ śreṣṭhaḥ- Scholiast or Commentator)  |
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brahmapalāśa | m. plural Name of a school of the atharva-- veda-, (varia lectio brāhma-p-).  |
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brahmībhūta | m. Name of śaṃkarācārya-  |
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brāhmya | n. (with or scilicet huta-) worship or veneration paid to Brahmans (considered as one of the 5 great sacraments equals dvijāgryārcā-or manuṣya-yajña-)  |
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bṛhadāraṇyaka | (also bṛhadāraṇya āraṇya- n. bṛhadāraṇyakopaniṣad k/opaniṣad- f.) n. Name of a celebrated upaniṣad- forming the last 5 prapāṭhaka-s or last 6 adhyāya-s of the śatapatha- brāhmaṇa-  |
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bṛhannārāyaṇī | f. the large or nārāyaṇa- upaniṣad- (treating of Vedantic doctrine and forming the last prapāṭhaka- of the taittirīya- āraṇyaka- of the black yajur-veda-).  |
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bṛhannārāyaṇopaniṣad | f. the large or nārāyaṇa- upaniṣad- (treating of Vedantic doctrine and forming the last prapāṭhaka- of the taittirīya- āraṇyaka- of the black yajur-veda-).  |
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bṛhaspati | m. of other authors (also with miśra-and ācārya- see above )  |
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bṛhatsūryasādhānta | m. the larger sūrya-siddhānta-  |
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budheya | m. plural Name of a school of the white yajur-veda-  |
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caitriyāyaṇa | m. (for tryāy-See caitra-) patronymic of yajña-sena- ,  |
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cakra | n. an astronomical circle (exempli gratia, 'for example' rāśi--,the zodiac)  |
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cakra | n. a circle or a similar instrument (used in astronomy)  |
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cakrākāra | mf(ā-)n. disc-shaped (the earth)  |
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cakrārdhacakravāla | a semicircle  |
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cakravāla | n. (fr. -vāḍa-) a circle  |
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cakṣus | m. of another ṛṣi- (with the patronymic saurya-, author of )  |
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cakṣuṣṭva | n. the state or condition of the eye  |
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calakarṇa | m. (in astronomy) the changeable hypothenuse ("the true distance of a planet from the earth" )  |
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calita | mfn. one who has moved on  |
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cam | cl.1. mati- (perf. cacāma- Aorist acamīt- ; Passive voice acami- ), to sip, drink ; to eat : Vedic or Veda cl.5. camnoti- : Causal cāmayati-, (see ā-, anv-ā--; paryā-cānta-, sam-ā-camya-.)  |
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cañcura | (?) . See puṇya--.  |
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caṇḍa | m. śiva- or bhairava- (equals sūrya-)  |
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candra | m. the number"one"  |
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cāndra | mf(ī-)n. (fr. candr/a-) lunar etc.  |
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candrārka | m. dual number equals dra-sūrya-  |
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candrārkadīpa | m. equals candrasūrya-pradīpa-.  |
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candrartu | (-ṛtu-) m. a lunar season  |
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candravaṃśa | m. the lunar race of kings (2nd great line of royal dynasties, the progenitor of which was soma- the Moon, child of the ṛṣi- atri- and father of budha- [Mercury see candra-ja-];the latter married iḷā-, daughter of the solar king ikṣvāku-, and had by her a son, aila- or purūravas-;this last had a son by urvaśī-, named āyus-, from whom came nahuṣa-, father of yayāti-;the latter had two sons, puru- and yadu-, from whom proceeded the two branches of the lunar line;in that of yadu- was born kṛṣṇa- and bala-rāma-;in that of puru- came duṣyanta-, hero of the śakuntalā- and father of the great bharata-; 9th from bharata- came kuru-, and 14th from him śāntanu-, who had a son vicitra-vīrya- and a step-son vyāsa-;the latter married the two widows of his half-brother, and had by them dhṛtarāṣṭra- and pāṇḍu-, the wars of whose sons form the subject of the ) (see sūrya-v-.)  |
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cāpa | mn. (in geometry) an arc  |
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cāpaya | Nom. yati-, (in geometry) to reduce to a bow-form  |
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car | cl.1. c/arati-, rarely te- (subjunctive c/arat-,3 plural c/arān- ; perf. cac/āra-[ etc.] , 2 sg. cacartha- ; plural cerur-,etc.; ratur- etc.; A1. cere- ; future cariṣyati-, te-; Aorist acārīt-[ ]; infinitive mood c/aritum-[ ]or cartum-[ ] , Vedic or Veda car/adhyai-[ ], c/aritave-[ ], car/ase-[ ], car/āyai-[ ], caritos-[ ]; ind.p. caritv/ā- ; cartvā- ; cīrtvā-, ; parasmE-pada c/arat-) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, etc.) etc. ; to spread, be diffused (as fire) ; to move or travel through, pervade, go along, follow etc. ; to behave, conduct one's self, act, live, treat (with instrumental case or locative case) etc. ; to be engaged in, occupied or busy with (instr exempli gratia, 'for example' yajñ/ena c-,"to be engaged in a sacrifice" ) etc. ; (with[ ]or without[ ] mithun/am-) to have intercourse with, have to do with (instrumental case) ; (with a parasmE-pada or adjective (cf. mfn.) or ind.p. or adverb) to continue performing or being (exempli gratia, 'for example' arcantaś cerur-,"they continued worshipping" ; svāminam avajñāya caret-,"he may go on despising his master" ) etc. ; (in astronomy) to be in any asterism or conjunction ; to undertake, set about, under go, observe, practise, do or act in general, effect, make (exempli gratia, 'for example' vrat/āni-"to observe vows" etc.; vighnaṃ c-,"to put a hindrance" ; bhaikṣaṃ c-"to beg" ; vivādaṃ c-,"to be engaged in a lawsuit" ; mṛgayāṃ c-,"to hunt" ; sambandhāṃś c-,"to enter into connections" ; mārgaṃ cacāra bāṇaiḥ-,"he made a way with arrows" ; tapasā indriyāṇi c-,to exercise one's organs with penance ) etc. ; to consume, eat (with accusative), graze ; to make or render (with double accusative) exempli gratia, 'for example' nar/endraṃ satya-sthaṃ carāma-,"let us make the king keep his word" : Causal cārayati-, to cause to move or walk about (Aorist /acīcarat-) ; to pasture ; to send, direct, turn, move etc. ; to cause any one (accusative) to walk through (accusative) ; to drive away from (ablative) ; to cause any one (accusative) to practise or perform (with accusative) ; to cause (any animal accusative) to eat ; to cause to copulate ; to ascertain (as through a spy instrumental case) ; to doubt (see vi--) : Desiderative cicariṣati-, to try to go (parasmE-pada cicarṣat-) ; to wish to act or conduct one's self ; to try to have intercourse with (instrumental case), : Intensive carcarīti- A1. or rarely ([ ]) Passive voice cañcūryate- (curīti-and cūrti- ; ind.p. cūrya- ; parasmE-pada once P. cūryat- ) to move quickly or repeatedly, walk about, roam about (in locative case) etc. ; to act wantonly or coquettishly (see ) ; ([ see, etc.]) |
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caradala | n. equals -khaṇḍa-  |
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carajā | f. (scilicet jyā-) the sign of -khaṇḍa-  |
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carakhaṇḍa | n. (in astronomy) the amount of the ascensional difference  |
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caraṇya | Nom. ṇyati-, to move gaRa kaṇḍvādi- (see ā--, uc--).  |
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carita | n. motion (of asterisms)  |
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carṣaṇi | f. Name of aryaman-'s children by mātṛkā- (progenitors of the human race) (see pr/a--, ratha--, v/i--, viśv/a--.).  |
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carya | caryā- See car-.  |
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cārya | m. the son of an outcaste vaiśya- (varia lectio for ac- or ācārya-), .  |
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cātuḥsvarya | n. the use of 4 (svara-) accents, (viz. traisvarya-and eka-śruti-)  |
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caturbhadra | n. 4 objects of human wishes (viz. dharma-, kāma-, artha-, bala- ;or the first 3 with mokṣa- ;or kīrti-, āyus-, yaśas-, bala- ;or dharma-, jñāna-, vairāgya-, aiśvarya-, ;or dāna-, jñāna-, śaurya-, bhoga-or vitta- )  |
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cāturī | f. (equals rya- ) dexterity, cleverness  |
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caturya | Nom. P. ryati- (1st future ryitā- infinitive mood ryitum-), to wish for 4 Va1rtt. 1.  |
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catuṣkoṇa | mfn. quadrangular  |
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catuṣpada | n. Name of a particular karaṇa- ic, 5 and 8  |
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caurīsurata | n. equals " caurya-surata- " -pañcāśikā- See caura-p-.  |
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cauryavidyā | f. "thieving science", a treatise ascribed to yogācārya- (imparted to him by kārttikeya-)  |
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cayanīya | mfn. to be heaped or collected (puṇya-)  |
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cela | n. in fine compositi or 'at the end of a compound' "the mere outward appearance of", a bad representative of (exempli gratia, 'for example' bhāryācela bhāryā-cela- n."a bad wife" and ;also mf(ī-)n. exempli gratia, 'for example' brāhmaṇicelī brāhmaṇicelī- f."a bad wife of a brahman-", brāhmaṇacela brāhmaṇa-cela- m."a bad brahman-" )  |
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chādaka | mfn. any obscuring object (as a cloud)  |
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chādya | m. the object obscured  |
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channa | mfn. obscured (the moon)  |
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chattrabhaṅga | m. anarchy (svātantrya-)  |
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chāya | n. the shadow of a gnomon  |
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chāyāyantra | n. "shadow-instrument", a sun-dial  |
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chedyaka | n. drawing, projection  |
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chedyakādhyāya | m. Name of  |
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chid | cl.7. chin/atti-, chintte- (imperative n/attu-;2. sg. ndh/i-[ confer, compare ];2. dual number nt/am-; subjunctive 1. sg. n/adai-; Potential ndet- ; cl.9. 1. sg. chinnāmi- ; imperfect tense 2. sg. achinad-,or nas- ; perfect tense ciccheda-, cchide-; parasmE-pada cchidvas-, ; Aorist acchidat-or acchaitsīt-[ subjunctive ch- etc.] ;2. sg. chitsi- ;1. plural chedma- ; A1. acchitta-and 2. sg. tthās-[ subjunctive ch- ], on ; future chetsyati-, ; ind.p. chittvā- infinitive mood chettum-; Passive voice chidyate-; See /a-cchidyamāna-; Aorist /acchedi-and chedi- ) to cut off, amputate, cut through, hew, chop, split, pierce etc. ; to divide, separate from (ablative;exceptionally instrumental case ) ; to destroy, annihilate, efface, blot out etc. ; (in mathematics) to divide : Passive voice to be split or cut, break : Causal chedayati- (Aorist acicchidat-) to cut off. ; to cause to cut off or through : Desiderative See cicchitsu- : Intensive cecchidīti- ( ), dyate- ( Va1rtt. 2 ) ; future Ist ditā-, Va1rtt. 2 ; ([ confer, compare , etc.; Latin scindo; Gothic skeida.])  |
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chidra | n. the number"nine"(there being 9 openings in the body)  |
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cidvilāsa | m. Name of a pupil of śaṃkarācārya-  |
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cintaka | m. see kārya--, graha--, megha--.  |
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citighana | m. the total amount of all the members of an arithmetical progression  |
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citriṇī | f. plural (/iṇyas-) (the dawns) wearing bright ornaments  |
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citsukha | m. Name of a scholiast on (pupil of śaṃkarācārya- )  |
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cūr | cl.4. ryate-, to burn ; for cl.10. rayati- See cur-.  |
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cūrṇ | cl.10. (or more properly Nom.fr. cūrṇa-) ṇayati- (Passive voice ṇyate-) to reduce to powder or flour, pulverise, grind, pound, crush, bruise  |
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cūrṇakṛt | m. (for ṇi-k-?) Name of śaṃkarācārya-  |
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dā | cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- ( ; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine" ; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self." ; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr. diś- ) : Causal dāpayati- ( ; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- ( ; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.]) |
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dahana | m. the numeral three  |
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daiva | n. (scilicet karman-, kārya-etc.) a religious offering or rite  |
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dākṣāyaṇabhakta | n. district inhabited by dākṣa-s (gaRa aiṣukāryādi-).  |
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dakṣiṇāgni | m. the southern fire of the altar (= anvāhārya-p/acana-)  |
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dala | n. a half (see adhara--, ahar--, dyu--)  |
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dalīkṛta | mfn. halved  |
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dalita | mfn. halved  |
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daṇḍaka | m. Name of a son of ikṣvāku- (whose country was laid waste by the curse of bhārgava-, whose daughter he had violated;his kingdom in consequence became the kāraṇya-) xii (allusion only) (varia lectio dāṇḍakya-)  |
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daṇḍaka | m. plural the inhabitants of kāraṇya-  |
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daṇḍaka | n. equals kāraṇya- (plural)  |
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daṇḍakāvana | n. equals kāraṇya-  |
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daṇḍin | m. Name of an order of ascetics founded by śaṃkarācārya-  |
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darśivas | m. sarva--  |
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dāsa | m. savage, barbarian, infidel (also d/āsa-, opp. to ārya-; see dasyu-)  |
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daśagīti | f. Name of work by  |
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daśagītikā | f. Name of work by  |
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daśamabhāva | m. the culminating point, or that point in which the meridian crosses a given circle  |
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dasra | m. sg. the number 2  |
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dattabhujaṃgastotra | n. Name of a hymn ascribed to śaṃkarācārya-.  |
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dattātreya | m. Name of a sage (son of atri- by anasūyā- who favoured arjuna- kārtavīrya-). (brahmā-, viṣṇu-, and śiva- propitiated by his penance became in portions of themselves severally his sons soma-, datta-, and dur-vāsas-;hence worshipped as representing the Triad)  |
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dauhitra | m. Name of a prince (varia lectio trya-)  |
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deśāntara | n. longitude, the difference from the prime meridian  |
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deśavṛtta | n. a circle depending upon its relative position to the place of the observer  |
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deva | m. a god on earth or among men, either Brahman, priest (see bhū-d-), or king, prince (as a title of honour, especially in the vocative case"your majesty"or"your honour";also in fine compositi or 'at the end of a compound' exempli gratia, 'for example' śrī-harṣa-d-, vikramāṅka-d-,king śrī-- harṣa- or vikramāṅka-, and in names as puruṣottama-d-[lit. having viṣṇu- as one's deity; see atithi-d-, ācārya-d-, pitṛ-d-, mātṛ-d-];rarely preceding the name exempli gratia, 'for example' deva-caṇḍamahāsena- ) etc. (see kṣiti--, nara--,etc.)  |
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devabhāga | m. "the portion of the gods", the northern hemisphere (opp. to asura--)  |
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devadarśī | f. of a school of ,  |
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devadhara | m. (bhāgavatācārya-) Name of Scholiast or Commentator on  |
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devakānta | m. "god-loved"(?), magnet (see candra--, sūrya--).  |
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devakṛtya | n. equals -kārya-  |
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devānandā | f. Name of the 15th night of the karma-māsa- (See sub voce, i.e. the word in the Sanskrit order)  |
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devaukas | n. "divine abode", mount meru-  |
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devavibhāga | m. "quarter of the gods", the northern hemisphere  |
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devayānī | f. Name of a daughter of uśanas- or śukrācārya- (wife of yayāti- and mother of yadu- and turvasu-)  |
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deveśvara | m. of a pupil of śaṃkarācārya-  |
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dhairya | n. (2. dhīra-) firmness, constancy, calmness, patience, gravity, fortitude, courage, (ryaṃ-kṛ-or ava-lamb-or ā-lamb-,to compose one's self, gather courage) etc.  |
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dhairyavṛtti | f. steady conduct, composure ( read ujjhita-dhai-rya-vṛttir- varia lectio vṛttam-)  |
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dhanus | n. the sign of the zodiac Sagittarius  |
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dhanyastotra | n. "the praise of the blessed", Name of a poem ascribed to śaṃkarācārya-  |
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dhāraṇātmaka | mf(ikā-)n. (nāt-) that whose nature consists in bearing itself  |
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dharmasetu | m. of a son of āryaka- |
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dhātṛ | m. Name of a divine being who personifies these functions (in Vedic times presiding over generation, matrimony, health, wealth, time and season, and associated or identified with savitṛ-, prajā-pati-, tvaṣṭṛ-, bṛhaspati-, mitra-, aryaman-, viṣṇu- etc. etc.;later chiefly the creator and maintainer of the world = brahmā- or prajā-pati- ;in Epic one of the 12 āditya-s and brother of vi-dhātṛ- and lakṣmī-, son of brahmā- ;or of bhṛgu- and khyāti- ;Fate personified )  |
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dhauritaka | and dhaurya- n. a horse's trot (see dhorita-, taka-).  |
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dhiṣaṇya | mfn. formed by yāska- ( ) to explain dhiṣṇya-.  |
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dhiṣaṇya | Nom. P. ; only p. ṇyat-, attentive, zealous  |
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dhiṣṇiya | m. equals ṇya-,"earth heap"  |
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dhiṣṇīya | mfn. intended for or belonging to the dhiṣṇya-s or fire-places  |
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dhiṣṇyahoma | m. a sacrifice offered in a dhiṣṇya-  |
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dhiṣṇyavat | mfn. having a dhiṣṇya- or side-altar,  |
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dhiṣṇyaviharaṇa | n. the distribution of the dhiṣṇya- fires,  |
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dhiṣṭhya | wrong reading for dhiṣṇya-.  |
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dhiṣṭya | wrong reading for dhiṣṇya-.  |
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dhṛ | cl.1 P. A1. dharati-, te- ( ; A1. Potential dhareran- ), but more commonly in the same sense the Causal form dhārayati-, te- (perf. P. dādh/āra-, dh/artha-[Impv. dadhartu- ]; A1. dadhr/e-,3. plural dhrir/e- etc.; Aorist adhāram- ; adhṛta-, dhṛthās- ; /adīdharat- etc.[ dīdhar-, didhṛtam-, ta- ;3. plural rata- ]; adārṣīt- grammar; future dhariṣyati- ; ṣy/e- ; dhartā- ; infinitive mood dhartum- , tavai- [ dhart/ari-See under tṛ-]; ind.p. dhṛtvā-, -dhṛtya- ) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo etc. ; (with or scil ātmānam-, jīvitam-, prāṇān-, deham-, śarīram-etc.) to preserve soul or body, continue living, survive etc. (especially future dhariṣyati-; confer, compare Passive voice below) ; to hold back, keep down, stop, restrain, suppress, resist etc. ; to place or fix in, bestow or confer on (locative case) etc. ; to destine for (dative case; A1.also to be destined for or belong to) ; to present to (genitive case) ; to direct or turn (attention, mind, etc.) towards, fix or resolve upon (locative case or dative case) ; A1. to be ready or prepared for ; P. A1. to owe anything (accusative) to (dative case or genitive case) (confer, compare ) ; to prolong (in pronunciation) ; to quote, cite ; (with garbham-) to conceive, be pregnant (older bham-bhṛ-) etc. ; (with daṇḍam-) to inflict punishment on (locative case) (also damam-) ; (with keśān-,or śmaśru-) to let the hair or beard grow ; (with raśmīn-[ ] or praharān-[ ]) to draw the reins tight ; (with dharamam-) to fulfil a duty ; (with vrat/am-) to observe or keep a vow etc. ; (with dhāraṇām-) to practise self-control ; (wit. ipas-) to perform penance ; (with mūrdhnā-or dhni-, śirasā-or si-) to bear on the head, honour highly ; (with or scilicet tulayā-) to hold in a balance, weigh, measure etc. ; (with or scilicet manasā-) to bear in mind, recollect, remember ; (with samaye-) to hold to an agreement, cause to make a compact (Bombay edition dṛṣṭvā-for dhṛtvā-): Passive voice dhriy/ate- (Epic also yati-; perfect tense dadhr/e-etc. = A1.; Aorist adhāri-) to be borne etc. ; so be firm, keep steady etc. ; continue living, exist, remain etc. (also dhāryate- ) ; to begin, resolve upon, undertake (dative case; accusative or infinitive mood) : Causal dhār/ayati-, te- See above: Desiderative didhīrṣati- (See ṣā-), didhariṣate- ; didhārayiṣati-, to wish to keep up or preserve (ātmānam-) : Intensive d/ardharti- ( ) and dādharti- (3. plural dhrati- ; confer, compare ) to hold fast, bear firmly, fasten. [ confer, compare Zend dar; Greek ,; Latin fre1-tus,fre1-num.] |
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dhṛṣṭi | m. Name of a son of hiraṇya-kasipu-  |
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dhṛṣṭokta | m. Name of a son of arjuna- kārtavīrya- (Calcutta edition ṣṇoktā-).  |
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dhṛtarāṣṭra | m. of a king of kāśī- (with the patronymic vaicitravīrya- )  |
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dhṛtarāṣṭra | m. of the eldest son of vyāsa- by the widow of vicitra-vīrya- (brother of pāṇḍu- and vidura- and born blind, husband of gāndhāri- and father of 100 sons of whom the eldest was duryodhana-;sometimes identified with dhṛtarāṣṭra- and haṃsa-, 2 chiefs of the gandharva-s)  |
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dhruva | m. celestial pole  |
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dhruvaka | m. the unchangeable longitude of fixed stars  |
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dhruvatārā | f. ( ) the polar star.  |
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dhūr | cl.4 A1. dhūryate-, to hurt or kill (see dhūrv-) ; to move or approach  |
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dhurya | mfn. (wrong reading dhūrya-) fit o be harnessed, able to draw or bear ( )  |
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dhūrya | wrong reading for dhurya-.  |
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dhvṛ | cl.1 P. dhv/arati- ( ; perf. dadhvāra- grammar; Aorist adhvārṣīt- ;3. plural A1. /adhūrṣata- ; preceding dhvṛṣīṣṭa- ; dhvariṣ- grammar; future dhvariṣyati-, dhvartā- ) to bend, cause to fall, hurt, injure : Causal dhvārayati- grammar : Intensive dādhvaryate- : Desiderative dudhvūrṣati- and didhuvariṣati- [ confer, compare dhūrv-; Gothic dvals; Anglo-Saxon dwellan; English dull,dolt; German toll.] |
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digbheda | m. difference of direction  |
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digvijaya | m. of a work by śaṃkarācārya- describing his controversial victories over various sects  |
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diksama | mfn. equals -tulya-  |
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diksāmya | n. sameness of direction  |
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diktulya | mfn. having the same direction  |
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dinapa | m. the regent of a week-day  |
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dinavyāsadala | n. "day-radius", the radius of a circle made by an asterism in its daily revolution |
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dinīkṛ | to reduce to days  |
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diṅmukha | n. place, spot  |
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dīptopala | m. "brilliant stone", the sun gem (= sūrya-kānta-)  |
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diś | f. quarter or region pointed at, direction, cardinal point etc. (four in number, viz. prācī-,east; dakṣiṇā-,south; pratici-,west;and udīcī-,north , dhruvā- ; and a 6th, ūrdhvā- ; and a 7th, vy-adhvā- ; but oftener 8 are given id est the 4 cardinal and the 4 intermediate quarters, S. E., S. W., N. W., and N. E. [ see upa--]; and even a 9th, and 10th, tiryak-or adhas-and ūrdhvam- ; diśām pati-[ see dik-pati-below]= soma- ,or= rudra- )  |
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diś | f. the numeral 10 (see above)  |
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dityavah | f. tyauhī- ( ) a two-year-old steer or cow (Prob. from ditya- equals dvitīya-+ vah- see turya-vah-.)  |
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divākara | m. of the founder of the sūrya-bhakta- sect  |
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divasatithi | the day-part of a lunar day  |
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divyamāna | n. measuring time according to the days and years of the gods  |
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divyavastra | m. "divinely dressed", a kind of flower (equals sūryaśobhā-)  |
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doḥsahasrabhṛt | m. "1000-armed", Name of arjuna- kārtavīrya-  |
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dorjyā | f. the sine of the base  |
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dos | n. the part of an are defining its sine  |
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dṝ | cl.9 P. dṛṇāti- Potential -dṛṇīyāt- ; cl.2 P. 2. sg. subjunctive d/arṣi-, 2. 3. sg. d/art- imperfect tense 2. sg. adar- (perfect tense dad/āra-,[2. sg. dadaritha- plural dadrur-or dadarur-, ] Aorist adarat-[Ved. adārīt-] ; subjunctive P. darṣasi-, d/arṣat-; A1. darṣate-; Potential ṣīṣṭa- ; preceding dīryāt- ) to burst, break asunder, split open (confer, compare above) ; to cause to burst, tear, rend, divide : Passive voice dīryate- (ti- ) , p. dīryamāṇa- and dīryat- ; perfect tense dadre- ( ) to be split, break open, fall asunder, decay ; to be dispersed or scattered (as an army) ; to be frightened or afraid (also darati-) : Causal P. darayati-, to split, tear, break open ; P. A1. dārayati-, te- ; Aorist adadarat- ( ) to tear asunder, divide by splitting or digging etc. ; to scatter, disperse : Intensive P. d/ardarti- or d/ādarti- ; imperative 2. sg. dādṛh/i- ; subjunctive 3. sg. dardirat- ; imperfect tense 2. 3. sg. /adardar-, 3. plural adardirur- = Causal [ confer, compare Greek and ; Lithuanian diru4; Slavonic or Slavonian drati; Gothic tairan; Anglo-Saxon te0ran; English [email protected]; German zerren,zehren.]  |
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dramiḍa | m. plural Name of a school of grammarians (opposed to the ārya-s). (see next and draviḍa-).  |
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dṛggati | f. the cosine of the zenith-distance or the sine of the highest or central point of the ecliptic at a given time  |
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dṛgjyā | f. the sine of the zenith distance or the cosine of the altitude  |
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dṛglambana | n. vertical parallax  |
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dṛgvṛtta | n. vertical circle  |
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dṛkkarman | n. an operation by which any planet of a certain latitude (vikṣepa-) is referred to the ecliptic  |
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dṛkkrodha | m. the wrathfulness of the aspect (of a planet)  |
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dṛkkṣepa | m. the sine of the zenith-distance of the highest or central point of the ecliptic at a given time  |
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dṛktulya | mfn. (astronomy) being in accordance with an observed spot  |
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dṛṅmaṇḍala | n. vertical circle, Azimuth  |
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dṛś | m. knowing, discerning etc. (in fine compositi or 'at the end of a compound' see āyurveda-d-, diṣṭa-d-, pṛthag-d-, m/antra-d-, sama-d-, sarva-d-, sūryad-) |
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dṛṣṭasāra | mfn. equals -vīrya-  |
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dundubhi | mf. Name of the 56th year in the Jupiter cycle of 60 years  |
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durdama | m. of a prince, son of bhadra-śreṇya-  |
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durmantra | m. bad advice (varia lectio daurmantrya-)  |
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durmati | m. Name of the 55th year of the cycle of Jupiter (lasting 60 years)  |
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durmukha | m. Name of the 29th year of the cycle of Jupiter (lasting 60 years)  |
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durvārya | mfn. equals -vāra- ( durvāryatva rya-tva-, n. )  |
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durvāsa | m. (see -vāsas-) prob. equals sācārya- m. Name of a ṛṣi-  |
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dvādaśamañjarī | f. Name of work by śaṃkarācārya-.  |
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dvādaśamañjarikā | f. Name of work by śaṃkarācārya-.  |
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dvija | m. a man of any one of the first 3 classes, any Aryan, (especially) a Brahman (re-born through investiture with the sacred thread see upa-nayana-) etc.  |
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dvijapriya | mfn. dear to a Brahman (Aryan)  |
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dvijāti | m. an Aryan, especially a Brahman etc.  |
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dvipādaka | mfn. with puṇya-kṣetra- n. Name of buddha-  |
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dvipauruṣa | mf(ī-)n. having the length of 2 men  |
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dviśatī | f. 200  |
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dviṣṭha | mfn. staying in 2 places ( dviṣṭhatā -tā- f.)  |
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dvyardha | mfn. 1 1/2  |
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dyudala | n. "sky-half."noon  |
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dyugaṇa | m. equals dinarāśi-  |
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dyujīvā | ( ) ( ) f. "sky. diameter", the diameter of a circle made by an asterism in its daily revolution.  |
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dyujyā | ( ) f. "sky. diameter", the diameter of a circle made by an asterism in its daily revolution.  |
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dyukarṇārdha | m. equals dina-vyāsa-dala-  |
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dyuniś | day and night (only śi- ; śos- ; śam-,1 ; śe- dual number )  |
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dyuniśa | day and night (only śi- ; śos- ; śam-,1 ; śe- dual number )  |
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dyupiṇḍa | m. or n. equals ahar-gaṇa-  |
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ekahārya | mfn. varia lectio for ekāhārya- q.v  |
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ekalavya | m. Name of a son of hiraṇya-dhanus- and king of the niṣāda-s  |
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eṣya | mfn. ( i- future), what is to come, future  |
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gaccha | m. the period (number of terms) of a progression on 19  |
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gaja | m. (hence) the number"eight"  |
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gama | mf(ā-)n. ( ) in fine compositi or 'at the end of a compound' going (exempli gratia, 'for example' araṃ--, kāma--, kha--, tiryag--,etc.)  |
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gāna | n. a sound (see araṇya--, ūha--, ūhya--.)  |
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gaṇapatināga | m. Name (also title or epithet) of a king in āryāvarta-,  |
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gaṇḍānta | n. the first fourth of an asterism preceded by a node of asterisms  |
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gandharva | m. of the 21st muhūrta-  |
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gaṇeśabhujaṃgaprayātastotra | n. Name of a hymn in praise of gaṇeśa- (attributed to śaṃkarācārya-)  |
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gaṇitatattvacintāmaṇi | m. Name of a commentator or commentary on  |
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gantavya | mfn. approaching, imminent  |
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garbhiṇīvyākaraṇa | n. (or garbhiṇyā vyākṛti-) careful description of a pregnant woman (particular heading or subject in med.)  |
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gardabhākṣa | m. "ass-eyed", Name of a daitya- (descendant of hiraṇyakaśipu- and son of bali-)  |
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gata | mfn. come to, approached, arrived at, being in, situated in, contained in (accusative or locative case or in compound exempli gratia, 'for example' sabhāṃ g-,"come to an assembly" ; kānyakubje g-,gone to kānyakubja- ; ratha-g-,sitting or standing in a carriage ; ādya-g-, turya-g-, antya-g-,taking the first, fourth, last place; sarva-g-,spread everywhere ) etc.  |
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gāthā | f. Name of the āryā- metre  |
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gāyatra | mf(ī-)n. with vrata- equals brahma-carya-  |
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gāyatra | mf(ī-)n. the gāyatrī- (id est ; t/at savit/ur v/areṇyam bh/argo dev/asya dhīmahi dh/iyo y/o naḥ pracod/ayāt- etc.;this is a very sacred verse repeated by every Brahman at his morning and evening devotions;from being addressed to savitṛ- or the Sun as generator, it is also called sāvitrī-; see ;the gāyatrī- verse is personified as a goddess, the wife of brahmā- and mother of the four veda-s ;it is often mentioned in connection with the amṛta-, both together constituting as it were the essence and type of sacred hymns in general ;the gāyatrī- personified is also considered as the mother of the first three classes in their capacity of twice-born ; see ;some other verse [perhaps ] is denoted by gāyatrī- ;with tāntrika-s a number of mystical verses are called gāyatrī-s, and each deity has one in particular)  |
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ghana | m. the cube (of a number), solid body (in geometry)  |
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gharma | m. of saurya- (author of 181, 3)  |
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ghāta | m. (in astronomy) entrance  |
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ghaṭaka | m. a period of time (= 24 [or 48 ]minutes) on (YV) 25 and 40 f.  |
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ghaṭī | f. (also ṭi- q.v; see ṭī-ghaṭa-) a period of time (= 24 minutes) Scholiast or Commentator on and on  |
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ghaṭikāmaṇḍala | n. the equatorial circle  |
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ghna | mf(ā- ; ī- feminine of 2. han- q.v)n. multiplied by (f. ī-)  |
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gholī | f. purslain (see araṇya--, kṣudra--,and vana-gholī-.)  |
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ghoṣiṇī | f. plural (iṇyas-) Name of certain evil spirits (see ) (see grāma-ghoṣ/in-.)  |
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ghūr | cl.4 A1. ryate-, to hurt, injure, kill ; to become old, decay  |
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ghūrṇ | cl.1 P. A1. rṇati-, te- (perf. jughūrṇe- ) , to move to and fro, shake, be agitated, roll about : Causal rṇayati-, to cause to move to and fro or shake (Passive voice parasmE-pada ghūrṇyamāna-).  |
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giri | m. a honorific N. given to one of the ten orders of the Das-nami Gosains (founded by ten pupils of śaṃkarācārya-;the word giri-is added to the name of each member; see gairika-)  |
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girirājakumāra | m. Name of a pupil of śaṃkarācārya-  |
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gītisūtra | n. a sūtra- composed in the gīti- metre (on ) Introd. 43.  |
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go | f. (hence) the number"nine"  |
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gola | m. globe (as the celestial globe or as the globe of the sun or of the earth) etc.  |
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gola | m. a hemisphere (of the earth)  |
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golagola | m. a globe consisting of several globes  |
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golapuñja | m. a number of globes  |
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golāvalī | f. a series of globes  |
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govardhanasaptaśatī | f. 700 stanzas in the āryā- metre on chiefly erotic subjects by govardhanācārya-  |
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grah | ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati-grabh-; A1. gṛbhṇīṣva-[ ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā- ; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-grah-; subjunctive 2. plural grabhīṣṭa- ; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, 'for example' pakṣaṃ-,to take a side, adopt a party ; pāṇim-,"to take by the hand in the marriage ceremony", marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one's self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; "to take into the mouth", mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-'s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, 'for example' āsanam-with accusative"to cause to take a seat, bid any one to sit down" ) ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,"I devour, stop."]) |
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grāhaka | mf(ikā-)n. one who seizes (the sun or moon), who eclipses  |
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grāhamelaka | m. conjunction of planets,  |
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grāhya | m. an eclipsed globe (sun or moon)  |
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grāmaka | n. equals ma-caryā-  |
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grāmaṇī | m. (fr. -nī- ; genitive case plural -ṇyām-,or Vedic or Veda -ṇīnām-, , not in ; grāmaṇi ṇi- n."leading, chief", ) the leader or chief of a village or community, lord of the manor, squire, leader of a troop or army, chief, superintendent  |
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grāmin | m. a villager, peasant (miṇāṃ rati- equals ma-caryā- )  |
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grāmya | mfn. living (in villages id est) among men, domesticated, tame (an animal), cultivated (a plant;opposed to vanya-or araṇya-,"wild") etc.  |
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grāmyakarman | n. equals ma-caryā-  |
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grāsa | m. the quantity eclipsed, amount of obscuration  |
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grāsa | m. an eclipse  |
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gṛhakarman | n. equals -kārya-  |
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gṛhāpaṇa | m. a bazaar  |
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guhyaka | m. the number"eleven"  |
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gulikā | f. a head (of cattle)  |
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gulma | m. "a wharf or stairs, " See -tara-paṇya-  |
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guṇakāra | m. (in mathematics) the multiplier  |
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guṇya | mfn. to be multiplied, multiplicand ( guṇyatva -tva- n.)  |
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guptāryaka | m. the prince āryaka- (who in youth was kept hidden)  |
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gur | (see 1. gṝ-) cl.6. gurate-, to raise, lift up (or"to make effort") ; (see ati--, apa--, abhi--, ava--, ā--, ud--, pra--): gur-, or gūr- cl.4. gūryate-, to hurt, ; to go : Causal gorayate- or gūray-, to raise, lift up (or"to make effort"), ; to eat (see gūr-.)  |
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guru | m. a spiritual parent or preceptor (from whom a youth receives the initiatory mantra- or prayer, who instructs him in the śāstra-s and conducts the necessary ceremonies up to that of investiture which is performed by the ācārya- ) etc.  |
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gurudivasa | m. " bṛhaspati-'s day", Thursday (?)  |
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gurviṇī | f. an irregular species of āryā- metre.  |
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haihaya | m. a king of the haihaya-s (especially applied to arjuna- kārtavīrya-, who is said to have had a thousand arms;See kārtavīrya-)  |
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haiheya | m. Name of arjuna- kārtavīrya- (see above)  |
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haimavat | m. Name of the 8th month (prob. wrong reading for hima-vat-or haimavata-)  |
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hairaṇya | mf(ā-)n. (fr. hiraṇya-,of which it is also the vṛddhi- form in compound) golden, consisting or made of gold  |
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hairaṇyabāheya | m. patronymic fr. hiraṇya-bāhu-  |
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hairaṇyagarbha | mfn. relating or belonging to hiraṇya-garbha-  |
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hairaṇyagarbha | m. a worshipper of hiraṇya-garbha-  |
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hairaṇyanābha | m. patronymic fr. hiraṇya-n-  |
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hairaṇyastūpa | mf(ī-)n. written or composed by hiraṇyastūpa- (also pīya-)  |
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hairaṇyavāsas | mfn. (fr. hiraṇyav-) clothed with golden feathers (as an arrow)  |
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hairaṇyika | mf(ā-or ī-)n. (fr. hiraṇya-) gaRa kāśyādi-  |
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halabhūti | m. Name of śaṃkarācārya-  |
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haṃsadūta | m. n. Name of two poems (by kavīndrācārya- sarasvatī- and by rūpa- gosvāmin-).  |
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haṃsasaṃdeśa | m. Name of a poem by vedāntācārya-.  |
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hanana | n. multiplication  |
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hanumacchata | (for -śata-) n. Name of work on bhakti- by śrī-nivāsācārya-.  |
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hāraka | m. a divisor  |
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harija | n. the longitudinal parallax  |
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haritāla | n. yellow orpiment or sulphuret of arsenic (described as the seed or seminal energy of viṣṇu- equals harer vīryam-)  |
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hary | cl.1 P. ( ) hary/ati- (rarelyA. te-; pr. p. P. h/aryat-,or hary/at-[see below]A. h/aryamāṇa-), to like, delight in, be fond of or pleased with, yearn after, long for (accusative or locative case) ; to go ; to threaten : Intensive jāharyīti-, jāharti-, jāharyati- [ confer, compare Greek .]  |
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hārya | mfn. (in arithmetic) to be divided, the dividend  |
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haryatvata | m. Name of a son of kṛta- (varia lectio haryaśvata-)  |
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hastāmalaka | m. Name of a son of prabhākara- (pupil of śaṃkarācārya-)  |
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hata | mfn. (in arithmetic) multiplied  |
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hāṭaka | m. (said to be fr. haṭ-;perhaps connected with hiraṇya-) Name of a country and people  |
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hati | f. (in arithmetic) multiplication  |
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haviḥsaṃsthā | f. See haviryajña-ś-.  |
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hevāka | m. (said to be fr. Marathi hevā-,"ardent desire") a whim, caprice  |
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hiraṇa | n. (equals h/iraṇya-) gold  |
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hiraṇmaya | mf(ī-)n. (for hiraṇya-maya-) golden, gold-coloured etc.  |
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hiraṇmaya | m. Name of brahmā-. (See hiraṇya-garbha-)  |
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hiraṇvat | m. (for hiraṇya-vat-) Name of a son of āgnīdhra-  |
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hiraṇyabāhu | mfn. (h/iraṇya--) golden-armed  |
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hiraṇyabandhana | (h/iraṇya-.) mf(ā-)n. having golden bands (said of the cordage of a ship)  |
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hiraṇyacakra | (hiraṇya-) mfn. golden-wheeled  |
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hiraṇyadat | mfn. (hiraṇya--) having golden teeth  |
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hiraṇyadrāpi | (h/iraṇya--) mfn. wearing a golden mantle  |
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hiraṇyagarbha | mfn. relating to hiraṇya-garbha- or brahmā-.  |
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hiraṇyagarbhavatī | f. (-garbh/a--) a verse containing the word hiraṇya-garbha- |
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hiraṇyahasta | mfn. (h/iraṇya--) olden-handed  |
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hiraṇyajihva | (h/iraṇya-.) mfn. golden-tongued  |
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hiraṇyakarṇa | (h/iraṇya--.) mfn. wearing gold in the ear  |
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hiraṇyakaśipu | m. Name of a daitya- king noted for impiety (he was son of kaśyapa- and diti-, and had obtained a boon from brahmā- that he should not be slain by either god or man or animal; hence he became all-powerful; when, however, his pious son prahlāda- praised viṣṇu-, that god appeared out of a pillar in the form nara-siṃha-,"half man, half lion" , and tore hiraṇya-kaśipu- to pieces; this was viṣṇu-'s fourth avatāra-;See pra-hlāda-, nara-siṃha-) (see )  |
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hiraṇyakeśa | mf(ī-)n. (h/iraṇya--) gold-haired, gold maned  |
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hiraṇyakeśya | (hīraṇya-) mfn. golden-haired, golden-maned  |
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hiraṇyākṣa | m. Name of a noted daitya- (twin brother of hiraṇya-kaśipu-, and killed by viṣṇu-, in his third or varṣa- avatāra-) ( )  |
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hiraṇyamūrdhan | (hiraṇya--) mf(dhnī-)n. golden-headed  |
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hiraṇyanirṇij | (h/iraṇya--.) mfn. adorned with golden, bright as golden  |
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hiraṇyapakṣa | (h/iraṇya--) mfn. golden-winged  |
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hiraṇyapāṇi | mfn. (h/iraṇya--) golden-handed  |
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hiraṇyaparṇa | (h/iraṇya--), golden -winged  |
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hiraṇyapeśas | (h/iraṇya-.) mfn. adorned with golden, having golden lustre  |
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hiraṇyaprauga | (h/iraṇya--) mfn. having a golden fore-part (said of a chariot-pole)  |
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hiraṇyarūpa | (hīraṇya--) mfn. golden-shaped, gold-like  |
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hiraṇyasaṃkāśa | (h/iraṇya--.) mfn. resembling gold, shining like gold  |
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hiraṇyaśamya | (h/iraṇya--) mfn. having golden pegs  |
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hiraṇyaśipra | (h/iraṇya--) mfn. having a golden helmet (or visor)  |
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hiraṇyaśṛṅga | mfn. (h/iraṇya--) golden-horned  |
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hiraṇyastūpa | m. (h/iraṇya--) Name of an āṅgirasa- (author of )  |
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hiraṇyatvac | (h/iraṇya--.) mfn. having a golden covering, coated with gold  |
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hiraṇyatvacas | (h/iraṇya--) mfn. having a golden skin, (or) having a golden caparison  |
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hiraṇyavakṣas | (hīraṇya--) mfn. golden-breasted, holding gold (as the earth)  |
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hiraṇyavandhura | (hiraṇya--.) mfn. having a golden seat or frame with golden lustre, ,  |
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hiraṇyavarṇa | mf(ā-)n. (hiraṇya--.) golden-coloured, golden-like etc.  |
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hiraṇyavarṇa | mf(ā-)n. containing the word hiraṇya-varṇa- (as a verse) |
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hiraṇyavarṇīya | mfn. beginning with hiraṇya-varṇa-  |
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hiraṇyavartani | (h/iraṇya--) mfn. having a golden path  |
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hiraṇyavāśī | mfn. (h/iraṇya--) wielding a gold axe or knife  |
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hiraṇyavat | mfn. (h/iraṇya--) possessing gold  |
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hiraṇyaya | mf(ī-)n. golden, abounding in gold (hiraṇyay/ā-,instr f. )  |
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hiraṇyayā | f. desire for gold (only hiraṇyay/ā- instrumental case)  |
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hiraṇyeśaya | mfn. (id est locative case of hiraṇya-+ ś-) lying or reposing in gold.  |
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hlāda | m. Name of a son of hiraṇyakaśipu- (= and varia lectio for hrāda-)  |
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hṛ | cl.1 P. A1. ( ) h/arati-, te- (once in harmi-,and once in Scholiast or Commentator on -jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?] etc.; A1. jahre- etc.; Aorist ahār-, ahṛthās- ; ahārṣīt- etc. etc.; 3. plural A1. ahṛṣata- ; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā- etc.; hariṣyati-, te- ; Conditional ahariṣyat- ; infinitive mood h/artum-, tos-, tave-, tav/ai- ; haritum- ; ind.p. hṛtvā-, -h/āram- etc.; -h/ṛtya- etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring etc. ; to offer, present (especially with balim-) etc. ; to take away, carry off, seize, deprive of, steal, rob ; to shoot or cut or hew off, sever (the head or a limb) etc. ; to remove, destroy, dispel, frustrate, annihilate ; to turn away, avert (the face) ; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl) etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing) etc. ; to outdo, eclipse, surpass ; to enrapture, charm, fascinate etc. ; to withhold, withdraw, keep back, retain etc. ; to protract, delay (with kālam-,"to gain time") ; (in arithmetic) to divide : Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc. etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare ) or to (dative case) etc. ; to cause to be taken away, appropriate, seize, rob ; to have taken from one's self, be deprived of, lose (especially at play) ; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play) : Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for etc. ; (with kālam-), to wish to gain time : Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .])  |
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hrāda | m. of a son of hiraṇyakaśipu-  |
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hutabhuj | m. Name of a particular star (Tauri)  |
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hvṛ | or hvṝ- (see hval-, dhvṛ-) cl.1 P. ( ) hv/arati- (in also hv/arate-; and according to to also hvṛṇāti-; perfect tense jahvāra-, vartha-, varuḥ- grammar; Aorist ahvārṣīt-, hvārṣīt-, hvār-, hvāriṣuḥ- ; preceding hvaryāt- grammar; future hvartā-, hvariṣyati- ; infinitive mood hvartum- ), to deviate or diverge from the right line, be crooked or curved, bend, go crookedly or wrongly or deviously, stumble, fall, down etc. (See above) : Causal hvārayati- (Aorist jihvaraḥ-, ratam-; juhuraḥ-, juhūrthāḥ-, juhurāṇ/a-), to cause to go crookedly, lead wrong or astray ; (A1.) to go wrong or astray : Desiderative juhvūrṣati- grammar : Intensive jāhvaryate-, jāhvarti-  |
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ī | f. (ī-or īs-) Name of lakṣmī- ([also in , according to (who reads puṇyacañcur ī-)]).  |
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īkṣa | mf(ī-)n. in fine compositi or 'at the end of a compound' seeing, looking, visiting (See tiryag-īkṣa-, vadhv-īkṣa-)  |
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indra | m. the number fourteen,  |
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īryāpatha | m. the four positions of the body (viz. going, standing upright, sitting and lying down) and (see airyāpathikī-.)  |
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iṣaṇya | Nom. P. iṣaṇyati- (parasmE-pada iṣaṇy/at- ) to cause to make haste, excite, drive  |
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jaghanacapalā | n. species of the aryā- metre.  |
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jāgṛ | cl.2. garti- (confer, compare ; cl.1. garati- sg. irregular gṛmi-, ;3. plural j/āgrati- etc.[ ]; imperative gṛh/i-, gṛtāt-, gṛtam-, gṛt/a-; subjunctive garat-; Potential gṛyāt-,or griy- ; imperfect tense /ajāgar-[ ] ; parasmE-pada j/āgrat-; rarely A1. jāgramāṇa- ; perfect tense Vedic or Veda jāg/āra-[ ] , 1. sg. g/ara-[ ], parasmE-pada gṛv/as-[see sub voce, i.e. the word in the Sanskrit order ]; perfect tense class.[ ] jajāgāra-or jāgaraṃ-cakāra-; future 2nd jāgriṣy/ati- etc.[A1. ]; future 1st ritā- Va1rtt. 1 ; Aorist ajāgarīt-, ; Passive voice impersonal or used impersonally ajagāri-, ; preceding jāgaryāt-, ) to be awake or watchful etc. ; to awake ; to watch over, be attentive to or intent on, care for, provide, superintend (with locative case or locative case with /adhi-) etc. (with accusative ) ; (said of fire) to go on burning ; to be evident ; to look on : Causal (Aorist 2. and 3. sg. /ajīgar- imperative jigṛt/am-, t/a-) to awaken ; jāgarayati-, ( ; Aorist Passive voice impersonal or used impersonally añāgari-or gāri- ) idem or 'n. saffron ' ; ([ confer, compare ; Latin vi1gilo.])  |
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jaiva | mf(ī-)n. relating to Jupiter (Thursday )  |
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jala | m. Name of a man (with the patronymic jātūkarṇya-)  |
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jalagambu | m. Name of a son of sūrya-  |
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jalaplava | m. equals -plāvana-  |
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jalārka | m. equals la-sūrya-  |
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jambha | m. Name of a son (of prahrāda- ;of hiraṇya-kaśipu-, )  |
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jambha | m. of the father-in-law of hiraṇya-kaśipu-  |
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jarāyu | n. (also mf. ) the outer skin of the embryo (opposed to /ulba-), after-birth etc. (indrāṇyā- ulba-jarāyuṇī-,"amnion and chorion of indrāṇī-", Name of two sāman-s)  |
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jātūkarṇa | m. (fr. jat-? gaRa gargādi- varia lectio) Name of an ancient teacher (one of the 28 transmitters of the purāṇa-s [ ṇya-] [ ṇya-] ;author of a law-book ;[ ṇya- ];Name of a physician)  |
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jātūkarṇa | mf(ī-)n. of ṇya- gaRa kaṇvādi-.  |
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jātūkarṇya | m. plural jātūkarṇya-'s family  |
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jaya | m. the 3rd or 8th or 13th day of either half-month ; see  |
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jayadhvaja | m. Name of a son of arjuna- kārtavīrya-  |
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jayanta | n. the 9th night of the karma-māsa-  |
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jayin | mfn. victorious (in battle ;in a lawsuit ;in planetary opposition ;in playing at dice ;in sport )  |
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jharjhara | m. Name of a daitya- (son of hiraṇyākṣa-)  |
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jhṝ | (= jṝ-) cl.4.9. jhiryati-, jhriṇāti-, to become old ; see jharjharita-.  |
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jihmīkaraṇa | mfn. "obscuring" See candra-sūrya-jihmīkaraṇaprabha-.  |
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jina | m. an arhat- (or chief saint of the jaina-s; 24 jina-s are supposed to flourish in each of the 3 avasarpiṇī-s, being born in āryāvarta-)  |
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jinadattakathāsamuccaya | m. Name of a collection of tales by bhadrācārya-  |
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jīva | m. bṛhaspati- (regent of Jupiter)  |
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jīva | n. the sine of an arc (see tri--, tri-bha-, dṛg-gati--, lamba--and śaṅku-jīvā-)  |
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jīvavicāra | m. "disquisition on life", Name of a Jain work by śānti-sūri- (commented on by bhāva-sundara-, meghanandana-, and īśvarācārya-)  |
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jña | m. the planet Mercury  |
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jñānakanda | m. Name of a pupil of śaṃkarācārya-, iv.  |
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jṝ | (see jur-) cl.1 P. (3. plural j/aranti-; imperative 2. dual number j/aratam-; parasmE-pada j/arat-See sub voce, i.e. the word in the Sanskrit order) to make old or decrepit ; to cause to grow old, ; (1. jṛ-) to humiliate : cl.4 P. j/īryati- ( etc.;also A1. te-; parasmE-pada jīryat-,rarely yamāṇa-;once cl.1 A1. subjunctive 3. plural jaranta- ; cl.9. jṛṇāti- ; cl.10. jārayati-, ; perfect tense jaj/āra-, ;once jāgāra-, ;3. plural jajarur-and jerur- ; Aorist ajarat-and ajārīt-, ; subjunctive 3. plural jāriṣur- ; future 1st jaritā-and rītā- ; ind.p. ritvā-and rītvā- ) to grow old, become decrepit, decay, wear out, wither, be consumed, break up, perish etc. ; to be dissolved or digested ; ; : Causal jarayati- (Epic also A1. te-; parasmE-pada r/ayat- [once, jar-, ] etc.) to make old, wear out, consume etc. ; to digest ; to cause to be digested  |
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jur | (jṝ-) cl.4.6. P. jūryati- ( jūr- A1. te- ; parasmE-pada j/ūryat-and jur/at-; perfect tense parasmE-pada jujurv/as-) to become old or decrepit, decay, perish ; to cause to grow old or perish, ; see a-jury/a-.  |
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jūr | (see jvar-) cl.4 A1. ryate-, to hurt ; to be angry with (dative case)  |
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jvalana | m. the number 3  |
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jvar | (see jval-) cl.1. rati- (see 3. jūr-etc.) to be feverish, ; Causal jvarayati- ( ) to make feverish (Passive voice ryate-,"to become feverish") ; see anu-saṃ-- saṃ--.  |
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jyā | f. equals jyārdha-  |
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jyaiṣṭhineya | m. (gaRa kalyāṇyādi-) a son of the father's first wife (jyeṣṭhā-) (fr jyeṣṭhinī- Scholiast or Commentator)  |
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jyāpiṇḍa | a-sine expressed in figures f.  |
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jyāpiṇḍaka | a-sine expressed in figures f.  |
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jyārdha | m. (jyār-) the sine of an arc  |
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jyotis | m. see d/akṣiṇā--, śukr/a--, sa--, h/iraṇya--, etc.  |
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jyotiṣkaraṇḍaka | n. Name of work on astronomy (written in Prakrit by pāda-lipta-sūri-)  |
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ka | (exempli gratia, 'for example' kiṃ vilambena-,what is gained by delay? kim bahunā-,what is the use of more words? dhanena kiṃ yo na dadāti-,what is the use of wealth to him who does not give? with inst. and genitive case, nīrujaḥ kim auṣadhaiḥ-,what is the use of medicine to the healthy?) ka- is often followed by the particles iva-, u-, nāma-, nu-, vā-, svid-, some of which serve merely to generalize the interrogation (exempli gratia, 'for example' kim iva etad-,what can this be? ka u śravat-,who can possibly hear? ko nāma jānāti-,who indeed knows? ko nv ayam-,who, pray, is this? kiṃ nu kāryam-,what is to be done? ko vā devād anyaḥ-,who possibly other than a god? kasya svid hṛdayaṃ nāsti-,of what person is there no heart?) ka- is occasionally used alone as an indefinite pronoun, especially in negative sentences (exempli gratia, 'for example' na kasya ko vallabhaḥ-,no one is a favourite of any one; nānyo jānāti kaḥ-,no one else knows; kathaṃ sa ghātayati kam-,how does he kill any one?) Generally, however, ka- is only made indefinite when connected with the particles ca-, can/a-, cid-, vā-,and /api-, in which case ka- may sometimes be preceded by the relative ya- (exempli gratia, 'for example' ye ke ca-,any persons whatsoever; yasyai kasyai ca devatāyai-,to any deity whatsoever; yāni kāni ca mitrāṇi-,any friends whatsoever; yat kiṃca-,whatever) . The particle cana-, being composed of ca-and na-, properly gives a negative force to the pronoun (exempli gratia, 'for example' yasmād indrād ṛte kiṃcana-,without which indra- there is nothing) , but the negative sense is generally dropped (exempli gratia, 'for example' kaścana-,any one; na kaścana-,no one) , and a relative is sometimes connected with it (exempli gratia, 'for example' yat kiṃcana-,anything whatsoever) . Examples of cid- with the interrogative are common  |
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kadamba | m. (in astronomy) the pole of the ecliptic commentator or commentary on  |
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kādikramastuti | f. Name of work attributed to śaṃkarācārya-.  |
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kāhan | n. (fr. 3. k/a-), a day of brahmā- (or one thousand yuga-sSee kalpa-)  |
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kākesaparvata | m. the mountain Caucasus,  |
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kakṣa | mf. the orbit of a planet etc.  |
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kakṣa | mf. the periphery, circumference  |
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kakṣādhyāya | m. Name of a part of a commentary by bhū-dhara- on the sūrya-siddhānta-.  |
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kakṣyā | f. the orbit of a planet  |
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kalā | f. the sixtieth part of one-thirtieth of a zodiacal sign, a minute of a degree  |
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kālabava | m. a patronymic of āryamabhūti-  |
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kālabhāga | m. a degree of time  |
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kālakriyā | f. "fixing the times", Name of a chapter of the sūrya-siddhānta-  |
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kālāṃśa | m. equals kālabhāga-  |
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kalanā | f. the act of impelling, inciting  |
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kālanābha | m. of a son of hiraṇyākṣa-  |
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kālanābha | m. of a son of hiraṇya-kaśipu-  |
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kālanirṇaya | m. "determination or fixing of times", Name of work (composed 1336 A.D., also called kāla-mādhavīya-,by mādhavācārya-)  |
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kālasaṃhitā | f. Name of an astronomical work (written in jaina- Prakrit, by kālakācārya-).  |
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kālī | f. Name of satyavatī-, wife of king śāntanu- and mother of vyāsa- or kṛṣṇa-dvaipāyana- (after her marriage she had a son vicitra-vīrya-, whose widows were married by kṛṣṇa-dvaipāyana-, and bore to him dhṛta-rāṣṭra- and pāṇḍu- ;according to other legends kālī- is the wife of bhīmasena- and mother of sarvagata- )  |
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kālikārya | m. equals kālakācārya-.  |
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kālindī | f. Name of a wife of kṛṣṇa- (a daughter of sūrya- )  |
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kālindīsū | m. "generator of kālindī-", Name of sūrya-  |
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kālindīsū | f. (ūs-) "giving birth to kālindī-", Name of one of sūrya-'s wives  |
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kalyāṇakāraka | m. Name of a jaina- work by ugrādityācārya-.  |
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kamaṇḍalu | (in compound) - caryā-, f. the practice of carrying a water-jar  |
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kāñcanakṣīrī | f. a kind of Asclepias, (in fine compositi or 'at the end of a compound' rya- mfn.)  |
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kandara | f(ā-), am-, n. (as-, m. ) ( kand- commentator or commentary on ; kaṃ-, jalena dīryate- ),"great cliff", an artificial or natural cave, glen, defile, valley etc.  |
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kānta | m. a stone (see sūrya-k-,etc.)  |
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kāraṇatas | ind. fr. a certain reason (see kārya-k-)  |
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kārī | f. Name of a plant (equals kārikā-, kāryā-etc.)  |
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karman | n. office, special duty, occupation, obligation (frequently in fine compositi or 'at the end of a compound',the first member of the compound being either the person who performs the action[ exempli gratia, 'for example' vaṇik-k-]or the person or thing for or towards whom the action is performed[ exempli gratia, 'for example' rāja-k-, paśu-k-]or a specification of the action[ exempli gratia, 'for example' śaurya-k-, prīti-k-]) etc.  |
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karman | n. calculation  |
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karman | n. (in grammar) the object (it stands either in the accusative [in active construction], or in the Nominal verb [in passive construction], or in the genitive case [in connection with a noun of action];opposed to kartṛ-the subject) (it is of four kinds, viz. a. nirvartya-,when anything new is produced exempli gratia, 'for example' kaṭaṃ karoti-,"he makes a mat"; putraṃ prasūte-,"she bears a son";b. vikārya-,when change is implied either of the substance and form exempli gratia, 'for example' kāṣṭhaṃ bhasma karoti-,"he reduces fuel to ashes";or of the form only exempli gratia, 'for example' suvarṇaṃ kuṇḍalaṃ karoti-,"he fashions gold into an ear-ring"; Calcutta edition prāpya-,when any desired object is attained exempli gratia, 'for example' grāmaṃ gacchati-,"he goes to the village"; candraṃ paśyati-,"he sees the moon";d. anīpsita-,when an undesired object is abandoned exempli gratia, 'for example' pāpaṃ tyajati-,"he leaves the wicked") |
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kārmuka | n. a geometrical arc  |
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karṇa | m. the diameter of a circle  |
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karṇa | m. Name of a king of aṅga- (and elder brother by the mother's side of the pāṇḍu- princes, being the son of the god sūrya- by pṛthā- or kuntī-, before her marriage with pāṇḍu-;afraid of the censure of her relatives, kuntī- deserted the child and exposed it in the river, where it was found by a charioteer named adhi-- ratha- and nurtured by his wife rādhā-;hence karṇa- is sometimes called sūta-putra- or sūta-ja-, sometimes rādheya-, though named by his foster-parents vasu-ṣeṇa-) etc. |
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karṇapitṛ | m. " karṇa-'s father", Name of sūrya-  |
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karṇārdha | m. n. (?) the radius of a circle  |
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karṇasū | m. " karṇa-'s father", Name of sūrya-  |
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kārtavīrya | m. "son of kṛta-vīrya-", Name of arjuna- (a prince of the haihaya-s, killed by paraśurāma-) etc.  |
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kārttika | mn. Name of the first year in Jupiter's period of revolution  |
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kārttikeya | m. Name of a son of śiva- and pārvatī- (popularly regarded as god of war, because he leads the gaṇa-s or hosts of śiva- against the demon hostsSee p.213; according to to one legend he was son of śiva- without the intervention of pārvatī-, the generative energy of śiva- being cast into the fire and then received by the Ganges, whence he is sometimes described as son of agni- and gaṅgā-;when born he was fostered by the six kṛttikā-s q.v,and these offering their six breasts to the child he became six-headed;he is also called kumāra-, skanda-, and subrahmaṇya-;his N. kārttikeya- may be derived from his foster mothers or from the month kārttika- as the best for warfare: in the and elsewhere he is regarded as presiding over thieves)  |
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kārya | n. occasion, need (with inst. exempli gratia, 'for example' tṛṇena kāryam-,there is need of a straw; na bhūmyā kāryam asmākam-,we have no business with the earth )  |
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kārya | n. an operation in grammar (exempli gratia, 'for example' sthāny-āśrayaṃ kāryam-,an operation resting on the primitive form as opposed to the ādeśa-,or substitute) on  |
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kārya | n. motive, object, aim, purpose (exempli gratia, 'for example' kiṃ kāryam-,for what purpose? wherefore?) etc.  |
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kāryakāraṇa | n. a particular or special cause (tat-kārya-kāraṇāt-,in consequence of that)  |
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kāryeśa | m. equals kāryādhipa-.  |
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kāryeśvara | m. equals kāryādhipa-.  |
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kaśyapasūnujyeṣṭha | m. "eldest of the sons of kaśyapa-", Name of hiraṇyākṣa-  |
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kaṭāha | m. a boiler, caldron, saucepan (of a semi-spheroidal shape and with handles) etc.  |
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kaumāra | mf(ī-)n. (fr. kumār/a-,or rī- ), juvenile, youthful, belonging to a youth or young girl, maiden, maidenly, (k/aumāra lok/a-,the youths and girls ; kaumārī bhāryā-[ and on ],"a virgin wife, one who has not had a husband previously" ; kaumāra pati-[ ;or ra bhartṛ- on ],"a man who marries a virgin" ; kaumāra vrata-,a vow of abstinence )  |
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kaumbheyaka | mfn. fr. kumbhī- gaRa kattryādi-.  |
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kauṇḍineyaka | mfn. fr. kuṇḍina- gaRa kattryādi-.  |
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kaupīna | n. (equals a-kārya- ) a wrong or improper act, sin  |
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kauśika | m. of sūrya-  |
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kauśikatā | (k/a--) f. the state of being kept together by two pins (and"the state of being sūrya-"[see 3. kauśik/a-]) ,  |
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kauśilya | m. patronymic of the prince hiraṇyanābha-  |
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kauthuma | m. of pārāśarya-  |
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kauṭiryā | varia lectio for ṭīryā-.  |
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kauṭīryā | f. "living in a hut (? kuṭīra-) ", Name of durgā- (varia lectio ṭiryā-).  |
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kāvyāṣṭaka | n. Name of work by sūrya-.  |
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kayādhu | us- (ūs- varia lectio) f. Name of hiraṇyakaśipu-'s wife commentator or commentary on  |
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kendra | n. the distance of a planet from the first point of its orbit in the fourth, seventh, or tenth degree etc.  |
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ketumāla | mn. one of the nine great divisions of the known world (the western portion or varṣa- of jambū-dvīpa-, called after ketu-māla-)  |
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kha | n. (in arithmetic) a cypher  |
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khacara | m. a planet  |
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khacārin | m. a planet  |
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khādi | m. (f.?) a brooch, ring (worn on the hands or feet by the marut-s) (see v/ṛṣa--, hiraṇya--; su-khād/i-.)  |
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khaṇḍaka | m. (gaRa ṛśyādi-) a fragment, part, piece  |
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khasphaṭika | m. "aerial crystal", N. for the sun- and moon-gem (sūrya-kānta-and candra-k-; see ākāśa-sph-)  |
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kīkaṭa | m. plural Name of a people not belonging to the Aryan race  |
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kimākāra | mf(ā-)n. of what shape?  |
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kimantara | mf(ā-)n. being at what distance from each other?  |
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kimāśraya | mf(ā-)n. being supported by what?  |
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kimātmaka | mf(ikā-)n. of what particularity? commentator or commentary on  |
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kimmātra | mf(ā-)n. of what circuit?  |
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kimpramāṇa | mf(ā-)n. of what circumference?  |
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kiṃstughna | mn. equals kiṃ-tu-ghna- (below)  |
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kiṃsvarūpa | mf(ā-)n. of what characteristics? commentator or commentary on  |
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kimutsedha | mf(ā-)n. of what height?  |
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kiṃvibhāga | mf(ā-)n. having what subdivisions?  |
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kiraṇāvalī | f. of another commentator or commentary by Dadabhai on the  |
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kīrtibhāj | m. "receiving fame, famous", Name of droṇācārya- (military preceptor of the pāṇḍu-s and kuru-s)  |
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koṇa | m. the planet Saturn (fr.)  |
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koṭi | f. the perpendicular side of a right-angled triangle  |
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kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- ( ) ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- ( ), /akṛthās- ( ), /akṛta- ( ); akrātām- ( ), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- ( ) , 3. plural kr/anta- ( ) : Potential kriyāma- ( ); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- ( ) (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- ( ); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- ( ), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- ( ) or kṛṇavante- or kṛṇvata- ( ) : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- ( ) : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- ( ); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- ( ), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- ( ; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- ( ); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- ( ); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- ( ) : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- ( ); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- ( ), acakrat- ( ), /acakriran- ( ); A1. 1. sg. kṛske- ( ); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years" ; kṣaṇaṃ kuru-,"wait a moment" ; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula ( ) ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- ( ) , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate  |