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Devanagari
BrahmiEXPERIMENTAL
āpiśarvaramfn. (fr. api-śarvara-), nightly, nocturnal View this entry on the original dictionary page scan.
arhatm. (an-) a buddha- who is still a candidate for nirvāṇa- View this entry on the original dictionary page scan.
arūpaemancipation (= nirvāṇa-), View this entry on the original dictionary page scan.
arvaand arvaṇa- See an-arv/a-. View this entry on the original dictionary page scan.
atharvanm. plural (/atharvāṇas-). descendants of atharvan-, often coupled with those of aṅgiras- and bhṛgu- View this entry on the original dictionary page scan.
ātharvaṇan. equals atharvaṇāṃ samūhaḥ-, (gaRa bhikṣādi- q.v) View this entry on the original dictionary page scan.
aupakurvāṇaka equals upakurvāṇaka- q.v View this entry on the original dictionary page scan.
aurvaramfn. (fr. urvarā-), relating to or coming from the earth, coming from the ground (as dust) View this entry on the original dictionary page scan.
barbaramfn. (also written varvara-) stammering (See --) View this entry on the original dictionary page scan.
barbarim. Name of a man (see varvara-). View this entry on the original dictionary page scan.
bharvaram. equals jagad-bhartṛ- or prajā-pati- on (see bhārvara-). View this entry on the original dictionary page scan.
bhārvaram. "son of bharvara- id est prajā-pati- ", Name of indra- () View this entry on the original dictionary page scan.
bhavānīf. (fr. bhava-; see iṅdrāṇī-, rudraṇī-, śarvāṇī-and ) Name of a goddess identified in later times with pārvatī- (she is the wife of śiva- in her pacific and amiable form; see ) etc. View this entry on the original dictionary page scan.
bhiṣajm. Name of a man with the patronymic ātharvaṇa- View this entry on the original dictionary page scan.
bodhisattvam. "one whose essence is perfect knowledge", one who is on the way to the attainment of perfect knowledge (id est a Buddhist saint when he has only one birth to undergo before obtaining the state of a supreme buddha- and then nirvāṇa-) (the early doctrine had only one bodhi-sattva-, viz. maitreya-;the later reckoned many more ) View this entry on the original dictionary page scan.
bṛhaddivam. (with atharvaṇa-) Name of the author of View this entry on the original dictionary page scan.
buddham. (with Buddhists) a fully enlightened man who has achieved perfect knowledge of the truth and thereby is liberated from all existence and before his own attainment of nirvāṇa- reveals the method of obtaining it, (especially) the principal buddha- of the present age (born at kapila-vastu- about the year 500 B.C. his father, śuddhodana-, of the śākya- tribe or family, being the rāja- of that district, and his mother, māyā-- devī-, being the daughter of rāja- su-prabuddha- ;hence he belonged to the kṣatriya- caste and his original name śākya-muni- or śākya-siṃha- was really his family name, while that of gautama- was taken from the race to which his family belonged;for his other namesSee ;he is said to have died when he was 80 years of age, prob. about 420 B.C. ;he was preceded by 3 mythical buddha-s of the present kalpa-, or by 24, reckoning previous kalpa-, or according to others by 6 principal buddha-s ;sometimes he is regarded as the 9th incarnation of viṣṇu- etc.) View this entry on the original dictionary page scan.
carmaṇāf. a kind of fly (varia lectio rvaṇā-). View this entry on the original dictionary page scan.
cāturāśramyan. (gaRa caturvarṇādi-) the 4 periods of a Brahman's life View this entry on the original dictionary page scan.
cāturvarṇyan. (gaRa caturvarṇādi-) the four castes View this entry on the original dictionary page scan.
citraphalāf. Name of several plants (cirbhiṭā-, mṛgervāru-, citra-devī-, vārtākī- kaṇṭakāri-) View this entry on the original dictionary page scan.
dadhyacm. (Nominal verb -/aṅ- accusative -/añcam-; dative case dhīc/e- genitive case dhīc/as-; see ) "sprinkling d/adhi- " (see dhi-kr/ā-and ghṛtāī-) Name of a mythical ṛṣi- or sacrificer ( and [called aṅgiras-] [ āṅgirasa-] ;son of atharvan-[ see ātharvaṇ/a-] ;having the head of a horse and teaching the aśvin-s to find in tvaṣṭṛ-'s house the m/adhu-or soma- ;favoured by indra- [ ] who slays 99 vṛtra-s or foes with a thunderbolt made of his bones ;propounder of the brāhmaṇa- called m/adhu- ) View this entry on the original dictionary page scan.
dardarīkam. Name of a musical instrument (also rvar-) View this entry on the original dictionary page scan.
gopālakarkaṭīf. a kind of cucumber (gopa-karkaṭikā-, gopālī-, kṣudra-cirbhiṭā-, kṣudra-phalā-, kṣudrervāru-) View this entry on the original dictionary page scan.
gṛhamukham. equals upakurvāṇa- View this entry on the original dictionary page scan.
irvārumf. another kind, Cucumis Colocynthis (See irvālu-, īrvāru-, urvāru-, ervāru-) View this entry on the original dictionary page scan.
īrvārum. a cucumber, Cucumis Utilissimus See irvāru-. View this entry on the original dictionary page scan.
kabandham. Name of an ātharvaṇa- and gandharva- (kab/andha-) etc. View this entry on the original dictionary page scan.
karavīf. the leaf of the plant Asa Foetida (see karvarī-, kavarī-, kāvarī-.) View this entry on the original dictionary page scan.
karbaraSee 2. karvara-. View this entry on the original dictionary page scan.
karmann. (in grammar) the object (it stands either in the accusative [in active construction], or in the Nominal verb [in passive construction], or in the genitive case [in connection with a noun of action];opposed to kartṛ-the subject) (it is of four kinds, viz. a. nirvartya-,when anything new is produced exempli gratia, 'for example' kaṭaṃ karoti-,"he makes a mat"; putraṃ prasūte-,"she bears a son";b. vikārya-,when change is implied either of the substance and form exempli gratia, 'for example' kāṣṭhaṃ bhasma karoti-,"he reduces fuel to ashes";or of the form only exempli gratia, 'for example' suvarṇaṃ kuṇḍalaṃ karoti-,"he fashions gold into an ear-ring"; Calcutta edition prāpya-,when any desired object is attained exempli gratia, 'for example' grāmaṃ gacchati-,"he goes to the village"; candraṃ paśyati-,"he sees the moon";d. anīpsita-,when an undesired object is abandoned exempli gratia, 'for example' pāpaṃ tyajati-,"he leaves the wicked")
kṛ Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .])
mahānirvāṇan. "the great nirvāṇa-", total extinction of individual existence View this entry on the original dictionary page scan.
milindapraśnam. Name of a pāli- work (containing a conversation on nirvāṇa- between king milinda- and the monk nāgasena-) View this entry on the original dictionary page scan.
muṇḍakopaniṣadf. Name of a well-known upaniṣad- of the atharva-- veda- (called also ātharvaṇopaniṣad- and said to take its former name from the word muṇḍa-,because every one who comprehends its sacred doctrine is"shorn", i.e. liberated from all error, a similar idea being probably involved in the name of the kṣurikopaniṣad- or"Razor upaniṣad-"; see ) View this entry on the original dictionary page scan.
nairvāṇikamf(ī-)n. relating to nirvāṇa-, where nirvāṇa- takes place etc. View this entry on the original dictionary page scan.
nairvāṇikamārgāvataraṇan. entering the path of nirvāṇa- (one of the 4 vaiśāradyani-or subjects of confidence of a buddha-) View this entry on the original dictionary page scan.
nirvāṇadhātum. the region of nirvāṇa- View this entry on the original dictionary page scan.
nirvāṇatantran. See bṛhan-nirvāṇat-and mahā-n- View this entry on the original dictionary page scan.
nirvṛtA1. -vartate- (P.only in future -vartsyāmi-,to cause to roll out or cast (as dice) ; future -vartsyati-and Conditional -avartsyat-,to take place, happen ), to come forth, originate, develop, become etc. ; to be accomplished or effected or finished, come off ; take place (see above) etc. ; often wrong reading for ni-vṛt- q.v : Causal -vartayati- (ind.p. -vartya-; Passive voice -vartyate-), to cause to come forth, bring out, turn out, do away with, remove ; to bring about, complete, finish, perform, make, produce, create etc. ; to gladden, satisfy (a-nirvartya- varia lectio for a-nirvṛtya-) View this entry on the original dictionary page scan.
nirvṛtawith bhū-, P. - bhavati-, to attain nirvāṇa-, View this entry on the original dictionary page scan.
paranirvāṇan. the highest nirvāṇa- (with Buddhists) View this entry on the original dictionary page scan.
pārvaṇamf(ī-)n. increasing, waxing, full (as the moon; parvaṇau śaśi-divākarau-,moon and sun at the time of full moon ) etc. View this entry on the original dictionary page scan.
purīṣan. (with ātharvaṇa-) Name of a sāman- View this entry on the original dictionary page scan.
purūravasm. Name of an ancient king of the lunar race (the lover of urvaśī-[ see and kālidāsa-'s drama vikramorvaśī-] , son of budha- and iḷā-, father of āyus- and ancestor of puru- duṣyanta-, bharata-, kuru-, dhṛta-rāṣṭra- and pāṇḍu-, supposed to have instituted the 3 sacrificial fires[ ];according to he is one of the beings belonging to the middle region of the universe, and is possibly to be connected with the Sun as urvaśī- is with the Dawn; according to others a viśva-deva- or a pārvaṇa-śrāddha-deva-) View this entry on the original dictionary page scan.
puṣpadrumakusumitamukuṭam. "having a flowery diadem like a tree in bloom", Name of a gandharvarāja- View this entry on the original dictionary page scan.
pūtagandham. a species of plant (equals varvara-) View this entry on the original dictionary page scan.
sadāgatim. (for sadā-g-See under sadā-) equals nirvāṇa- View this entry on the original dictionary page scan.
sāmavedam. the first, called ārcika- [or pūrvārcika- or chando-grantha-], contains 585 verses disjoined from their proper sequence in the ṛg-veda- and arranged in 59 daśati-s or decades, which again are subdivided into prapāṭhaka-s and ardha-prapāṭhaka-s View this entry on the original dictionary page scan.
śarvam. Name of the god śiva- (often in the later language; especially in the form kṣitimūrti-; dual number śarva- and śarvāṇī- see ) etc. View this entry on the original dictionary page scan.
sarvāṇīf. Name of śiva-'s wife or durgā- (see śarvāṇī-). View this entry on the original dictionary page scan.
śarvāṇīramaṇam. " śarvāṇī-'s husband", Name of śiva- View this entry on the original dictionary page scan.
śarvaramfn. variegated, spotted (equals karvara-; see also śabara-, śabala-) View this entry on the original dictionary page scan.
śārvarīmf(ī-)n. (fr. śarvarī-) belonging to night, nocturnal View this entry on the original dictionary page scan.
sarvarī wrong reading for śarvare- q.v View this entry on the original dictionary page scan.
śarvarinm. (fr. next) the 34th year in Jupiter's cycle of 60 years (see śārvarin-). View this entry on the original dictionary page scan.
śārvarinm. (see śarvarin-) Name of the 34th year of Jupiter's cycle of 60 years View this entry on the original dictionary page scan.
śatvarīf. (said to be fr. śad-,or śam-) night (see śarvarī-) View this entry on the original dictionary page scan.
śiśumāram. a collection of stars supposed to resemble a dolphin (and held to be a form of viṣṇu-;also personified as a son of doṣa- and śarvarī-, or as father of bhrami-, wife of dhruva-) View this entry on the original dictionary page scan.
srotaāpattif. entrance into the river (leading to nirvāṇa-) View this entry on the original dictionary page scan.
śrutarvanmfn. Name of a man (having the patronymic ārkṣa-) (see śrautarvaṇa-). View this entry on the original dictionary page scan.
tādarthyan. (gaRa caturvarṇādi-) the being intended for that Va1rtt. 1 View this entry on the original dictionary page scan.
trailokyan. (gaRa caturvarṇādi-) the 3 loka-s or worlds etc. View this entry on the original dictionary page scan.
traisvaryan. (gaRa caturvarṇādi-) the 3 accents on View this entry on the original dictionary page scan.
triyānan. the 3 Vehicles (leading to nirvāṇa-) View this entry on the original dictionary page scan.
urāṇamfn. (equals uru kurvāṇa- ) making broad or wide, extending, increasing View this entry on the original dictionary page scan.
ūrvarāf. varia lectio for urvarā- q.v View this entry on the original dictionary page scan.
urvārun. (u-) the fruit of Cucumis Usitatissimus (see irvāru-.) View this entry on the original dictionary page scan.
vārvaṇāf. equals varvaṇā-, a kind of blue fly View this entry on the original dictionary page scan.
vayasn. vigorous age, youth, prime of life, any period of life, age etc. (sarvāṇi vayāṃsi-,animals of any age; vayasānvita-or vayasāta-,aged, old) View this entry on the original dictionary page scan.
vikurvaṇam. (prob. for vi-kurvāṇa-) Name of śiva- View this entry on the original dictionary page scan.
vṛ cl.5.9.1. P. A1. () vṛṇ/oti-, vṛṇut/e- ; vṛnāti-, vriṇīte- ; v/arati-, v/arate- (mostly cl.5. and with the preposition apa-or vi-;of cl.9. only avṛṇīdhvam- ; cl.1. only in [ confer, compare also ūrṇu-]; perfect tense vav/āra-, vavr/e- etc. etc. [2. sg. vav/artha- ; vavaritha-, vavṛma-etc. grammar; parasmE-pada vavriv/as- genitive case vavavr/uṣas- ]; Aorist /avar-or /āvar-, avṛta- [1. sg. vam-,2. dual number vartam-,3. plural avran-, parasmE-pada A1. vrāṇ/a- q.v imperative vṛdhi- ]; avārīt- ; avarīṣṭa- grammar; subjunctive varṣathas- ; Potential vriyāt-, vūryāt-, variṣīṣṭa- grammar; future varī-, varīṣyati- ; infinitive mood vartum- , varitum- , varītum- ; ind.p. vṛtv/ā- ; vṛlv/ī- ; vṛtv/āya- ; -v/ṛtya- ), to cover, screen, veil, conceal, hide, surround, obstruct etc. ; to close (a door) ; to ward off, check, keep back, prevent, hinder, restrain : Passive voice vriyate- (Aorist /avāri-), to be covered or surrounded or obstructed or hindered : Causal vār/ayati-, te- (Aorist avīvarat-, /avīvarata- ; /avāvarīt- ; Passive voice vāryate- etc.) , to cover, conceal, hide, keep back, hold captive etc. ; to stop, check, restrain, suppress, hinder, prevent from (ablative or infinitive mood;rarely two accusative) etc. ; to exclude ; to prohibit, forbid ; to withhold etc.: Desiderative of Causal vivārayiṣate- : Desiderative vivarīṣati-, vuvūrṣati-, te- grammar : Intensive vevrīyate-, vovūryate-, varvarti- [ confer, compare Gothic warjan; German wehren,Wehr; English weir.]
vṛj cl.1.7. P. () varjati-, vṛṇ/akti- ; cl.2 A1. () vṛkte- (Vedic or Veda and also v/arjate-and vṛṅkt/e-; imperative vṛṅktām-[ varia lectio vṛktām-] ; vṛṅgdhvam- ; perfect tense vavarja-, vavṛje-[ grammar also vavṛñje- vāvṛje-; vavṛjy/uḥ-, vavṛktam- parasmE-pada f. -varj/uṣī-]; Aorist avṛk- ; vark-[2. 3. sg. ], varktam-, avṛjan- Potential vṛjyām- ; /avṛkta- ; avṛkṣam-, ṣi- ; avārkṣīs- ; avarjīt-, avajiṣṭa- grammar; future varjitā- ; varjiṣyati- ; varkṣyati-, te- ; infinitive mood v/ṛje-, vṛñj/ase-, vṛj/adhyai- ; vajitum-or vṛñjitum- grammar; ind.p. vṛktv/ī- ; -v/ṛjya-, -vargam- etc.) , to bend, turn ; to twist off, pull up, pluck, gather (especially sacrificial grass) ; to wring off or break a person's (accusative) neck ; to avert, remove ; (A1.) to keep anything from (ablative or genitive case), divert, withhold, exclude, abalienate ; (A1.) to choose for one's self, select, appropriate : Passive voice vṛjy/ate-, to be bent or turned or twisted etc.: Causal varjayati- (; mc. also te-; Potential varjayīta- ; Aorist avavarjat-), to remove, avoid, shun, relinquish, abandon, give up, renounce etc. ; to spare, let live ; to exclude, omit, exempt, except (yitvā-with accusative = excepting, with the exception of) etc.: Passive voice of Causal varjyate-, to be deprived of. lose (instrumental case) (see varjita-): Desiderative vivṛkṣ/ate- (), vivarjiṣati-, te- (grammar), to wish to bend or turn etc.: Intensive varīvṛjyate-, varvarkti- (grammar; parasmE-pada v/arīvṛjat- ), to turn aside, divert: Causal of Intensive varīvarj/ayati- (p.f. yantī-), to turn hither and thither (the ears)
vṛt cl.1 A1. () v/artate- (rarely ti-;in veda- also vavartti-and [once in ] vartti-; subjunctive vav/artat-, vavartati-, vavṛtat-; Potential vavṛtyāt-, vavṛtīya-; imperative vavṛtsva-; imperfect tense /avavṛtran-, tranta-; perfect tense vav/arta-, vavṛt/us-, vavṛt/e- [here also vāvṛt/e-]etc.; Aorist avart-, avṛtran- subjunctive v/artat-, vartta- ; avṛtat- etc.; avartiṣṭa- grammar;3. plural avṛtsata- ;2. sg. vartithās- ; preceding vartiṣīṣṭa- grammar; future vartitā- grammar; vartsy/ati-, te- etc.; vartiṣyati-, te- etc.; Conditional avartsyat- ; avartiṣyata- grammar; infinitive mood -v/ṛte- ; -v/ṛtas- ; vartitum- etc.; ind.p. vartitvā-and vṛttvā- grammar; -v/ṛtya- etc.; -v/artam- etc.), to turn, turn round, revolve, roll (also applied to the rolling down of tears) etc. ; to move or go on, get along, advance, proceed (with instrumental case"in a particular way or manner"), take place, occur, be performed, come off etc. ; to be, live, exist, be found, remain, stay, abide, dwell (with ātmani na-,"to be not in one's right mind";with manasi-or hṛdaye-,"to dwell or be turned or thought over in the mind";with mūrdhni-,"to be at the head of","to be of most importance"; kathaṃ vartate-with Nominal verb or kiṃ vartate-with genitive case,"how is it with?") ; to live on, subsist by (instrumental case or ind.p.), etc. ; to pass away (as time, ciraṃ vartate gatānām-,"it is long since we went") ; to depend on (locative case) ; to be in a particular condition, be engaged in or occupied with (locative case), etc. ; to be intent on, attend to (dative case) ; to stand or be used in the sense of (locative case) ; to act, conduct one's self, behave towards (locative case dative case,or accusative;also with itaretaram-or parasparam-,"mutually") etc. ; to act or deal with, follow a course of conduct (also with vṛttim-), show, display, employ, use, act in any way (instrumental case or accusative) towards (locative case with parājñayā-,"to act under another's command";with prajā-rūpeṇa-,"to assume the form of a son";with priy/am-,"to act kindly";with svāni-,"to mind one's own business"; kim idam vartase-,"what are you doing there?") etc. ; to tend or turn to, prove as (dative case) ; to be or exist or live at a particular time, be alive or present (confer, compare vartamāna-, vartiṣyamāṇa-,and vartsyat-,p.925) etc. ; to continue (with an ind.p., atītya vartante-,"they continue to excel"; iti vartate me buddhiḥ-,"such continues my opinion") etc. ; to hold good, continue in force, be supplied from what precedes ; to originate, arise from (ablative) or in (locative case) ; to become ; to associate with (saha-) ; to have illicit intercourse with (locative case) : Causal vart/ayati- (Aorist avīvṛtat-or avavartat-;in also A1. avavarti-; infinitive mood vartay/adhyai- ; Passive voice vartyate- ), to cause to turn or revolve, whirl, wave, brandish, hurl etc. ; to produce with a turning-lathe, make anything round (as a thunderbolt, a pill etc.) ; to cause to proceed or take place or be or exist, do, perform, accomplish, display, exhibit (feelings), raise or utter (a cry), shed (tears) etc. ; to cause to pass (as time), spend, pass, lead a life, live, subsist on or by (instrumental case), enter upon a course of conduct etc. (also with vṛttim-or vṛttyā-or vṛttena-;with bhaikṣeṇa-,"to live by begging"), conduct one's self, behave etc. ; to set forth, relate, recount, explain, declare ; to begin to instruct (dative case) ; to understand, know, learn ; to treat ; (in law, with śiras-or śīrṣam-) to offer one's self to be punished if another is proved innocent by an ordeal ; "to speak"or"to shine" (bhāṣārthe-or bhāsārthe-) : Desiderative v/ivṛtsati-, te- ( ), vivartiṣate- () , to wish to turn etc.: Intensive (Vedic or Veda , rarely in later language) v/arvartti-, varīvartti-, varīvarty/ate-, varīvartate-, parasmE-pada v/arvṛtat- and v/arvṛtāna- imperfect tense 3. sg. avarīvar-, 3. plural avarīvur- (grammar also varivartti-, varīvṛtīti-, varvṛtīti-, varīvṛtyate-), to turn, roll, revolve, be, exist, prevail [ confer, compare Latin vertere; Slavonic or Slavonian vru8te8ti,vratiti; Lithuanian varty4ti; Gothic wai4rthan; German werden; English -ward.]
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"rvar" has 6 results.
     
cāturvarṇyādiwords mentioned in the class headed by चातुर्वर्ण्य where the taddhita affix. affix ष्यञ् is applied although the words चतुर्वर्ण, चतुर्वेद and others are not गुणवचन words to which ष्यञ् is regularly applied by P. V-1-124. confer, compare ब्राह्मणादिषु चातुर्वर्ण्यादीनामुपसंख्यानम् P. V. I. 124 Vart. 1.
nirvartaka(1)productive, as opposed to expressive; confer, compare किं पुनरिदं निर्वर्तकम् । अन्तरतमा अनेन निर्वर्त्यन्ते । अहोस्वित्प्रतिपादकम् । अन्येन निर्वृत्तानामनेन प्रतिपत्तिः । M.Bh. on P.I.1.50 Vart. 1; (2) productive of activity; confer, compare साधकं निर्वर्तकं कारकसंज्ञं भवतीति वक्तव्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.4.23.
nirvartyaone of the many kinds of karman or object governed by a transitive verb or root, which has got the nature of being produced or brought into existence or into a new shape; confer, compare त्रिविधं कर्म निर्वर्त्य विकार्य प्राप्यं चेति । निर्वर्त्य तावत् कुम्भकारः नगरकारः। The word निर्वर्त्य is explained as यदसज्जन्यते यद्वा प्रकाश्यते तन्निर्वर्त्यम् । कर्तव्यः कटः । उच्चार्यः शब्दः Sr. Prakasa; confer, compare also Vakyapadiya III.7.78; confer, compare also इह हि तण्डुलानोदनं पचतीति द्व्यर्थः पचिः । तण्डुलान्पचन्नोदनं निर्वर्तयति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.4.49. For details see the word कर्मन्; also see M.Bh. on I.4.49.
rvarūpasubstitution of the former letter in the place of the two viz. the former and the latter, as a result of the coalescence of the two cf अमि पूर्वः and the following rules P. VI. 1.107-110.
māheśrvarasūtrthe sUtras, the authorship of which is attributed to Shiva; the sutras अइउण etc। giving the alphabet. see माहेशसूत्र
sarvarakṣitaspelt as शर्बरक्षित also; a Buddhist grammarian who is believed to have redacted or revised the grammar work Durghatvrtti of Saranadeva.
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nidānapañcaka

aetiological pentad or five clinical barometers. Mādhavanidāna describes them as prodromal symptoms (pūrvarūpa), manifested symptoms (rūpa), pathogenesis (samprāpti), allaying by suitable remedies or predilection (upaśaya) and eight kinds of physical examination (aṣṭavidhaparīkṣa).

     Wordnet Search "rvar" has 41 results.
     

rvar

utsavaḥ, parva, parvāhaḥ, parvarīṇam, utsavadinam, mahaḥ, mahaḥ, uddharṣaḥ, yātrā, uddhavaḥ, kṣaṇaḥ, abhyudayaḥ, carcarī   

kimapi dhārmikaṃ sāmājikaṃ vā maṅgalaṃ vā śubhaṃ kāryaṃ yat sotsāhaṃ nirvartyate।

svataṃtratādinam asmākaṃ rāṣṭriyaḥ utsavaḥ asti।

rvar

garvita, garvin, sagarva, garvara, garvavat, garvitacitta, sadarpa, darpavān, darpī, mānī, ahaṅkārī, ahaṃyu, sāhaṅkāra, ahamānī, pragalbha, uddhata, uddhatacitta, uddhatamanas, samuddhata, prauḍha, unnaddha, samunnaddha, sāṭopa, āṭopī, utsikta, unnataśiraska, unnatamanaska, samunnatacitta, ūrdhvadṛṣṭi, avalipta, darpaghmāta, sāvahela, pradhṛṣṭa   

yaḥ garvaṃ karoti।

rājeśaḥ garvitaḥ।

rvar

nirābhimānin, anabhimānin, abhimānarahita, garvahīna, darpahīna, adaṃbhī, adarpī, nirahaṃkārī, ahaṃkārahīna, daṃbhahīna, nirahaṃkara, nirahaṃkṛta, ahaṃkārarahita, garvarahita, madaśūnya, amānin, aparuṣa, abhimānaśūnya   

yaḥ abhimānī nāsti।

santāḥ nirābhimāninaḥ santi।

rvar

bāhya, bāhīka, bahistha, vahirvartin, bahirbhūta, bahirbhava   

bahiḥ vartate iti।

bhavatāṃ rugṇaḥ bāhye kakṣe asti।

rvar

virāmaḥ, viratiḥ, vyanadhānam, avaratiḥ, uparatiḥ, nivṛttiḥ, vinivṛttiḥ, nirvṛttiḥ, nivarttanam, nirvarttanam, chedaḥ, vicchedaḥ, upaśamaḥ, apaśamaḥ, kṣayaḥ   

samupasthitāyām athavā pravartamānāyām kriyāyām santaticchedaḥ।

kartuḥ vṛthā virāmāt kālakṣepaḥ bhavati।

rvar

rātriḥ, niśā, rajanī, kṣaṇadā, kṣapā, śarvarī, niś, nid, triyāmā, yāninī, yāmavatī, naktam, niśīthinī, tamasvinī, vibhāvarī, tamī, tamā, tamiḥ, jyotaṣmatī, nirātapā, niśīthyā, niśīthaḥ, śamanī, vāsurā, vāśurā, śyāmā, śatākṣī, śatvarī, śaryā, yāmiḥ, yāmī, yāmikā, yāmīrā, yāmyā, doṣā, ghorā, vāsateyī, tuṅgī, kalāpinī, vāyuroṣā, niṣadvarī, śayyā, śārvarī, cakrabhedinī, vasatiḥ, kālī, tārakiṇī, bhūṣā, tārā, niṭ   

dīpāvacchinna-sūryakiraṇānavacchinnakālaḥ।

yadā dikṣu ca aṣṭāsu meror bhūgolakodbhavā। chāyā bhavet tadā rātriḥ syācca tadvirahād dinam।

rvar

āntarika, antarvartin   

yaḥ antaḥ vartate।

saḥ manuṣyaśarīrasya āntarikīṃ saṃracanām adhīte।

rvar

andhaḥkāraḥ, tamaḥ, timiram, timisram, tamasam, dhvāntam, nirālokatā, sāndhaḥkāratvam, niṣprabhatā, andham, śārvaram, rātrivāsaḥ, niśācaram, bhūcchāyā, khaluk   

prakāśasya abhāvaḥ।

sūryāstād anantaram andhaḥkāraḥ bhavati।

rvar

candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ   

khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।

adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।

rvar

strī, nārī, narī, mānuṣī, manuṣī, mānavī, lalanā, lalitā, ramaṇī, rāmā, vanitā, priyā, mahilā, yoṣā, yoṣitā, yoṣit, yoṣīt, vadhūḥ, bharaṇyā, mahelā, mahelikā, māninī, vāmā, aṅganā, abalā, kāminī, janiḥ, janī, joṣā, joṣitā, joṣit, dhanikā, parigṛhyā, pramadā, pratīpadarśinī, vilāsinī, sindūratilakā, sīmantinī, subhrūḥ, śarvarī   

manuṣyajātīyānāṃ strī-puṃrūpīyayoḥ prabhedadvayayoḥ prathamā yā prajananakṣamā asti।

adhunā vividheṣu kṣetreṣu strīṇām ādhipatyam vartate।

rvar

suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham   

dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।

suvarṇasya mūlyaṃ vardhitam।

rvar

rvarūpam, rūparekhā, prārūpam   

kasyāpi vastukāryādīnāṃ nirmāṇāt prāk nirmitaḥ tasya bandhaḥ।

nūtanasya yantrasya pūrvarupaṃ vinirmitam।

rvar

urvara, prajaniṣṇu   

yasyāṃ bahuphalāni śasyāni jāyante।

tena svasya urvarā bhūmiḥ vikrītā।

rvar

yāpay, nirvah, nirvart   

kālakṣepaṇānukūlaḥ vyāpāraḥ।

madaraṭeresā tasyāḥ akhilaṃ jīvanaṃ janasevāyām ayāpayata।

rvar

varṇ, vivṛ, nirvarṇ, upavarṇ, anuvarṇ, kath, parigad, pradṛś, prabrū   

vistareṇa viśiṣṭaṃ viṣayam adhikṛtya vākyaprabandhānukūlaḥ vyāpāraḥ।

saḥ hyastanān vṛttāntān varṇayati।

rvar

rajatam, rūpyam, raupyam, śvetam, śvetakam, sitam, dhautam, śuklam, śubhram, mahāśubhram, kharjūram, kharjuram, durvarṇam, candralauham, candrahāsam, rājaraṅgam, indulohakam, tāram, brāhmapiṅgā, akūpyam   

śvetavarṇīyaḥ dīptimān dhātuḥ tathā ca yasmāt alaṅkārādayaḥ nirmīyante।

sā rajatasya alaṅkārān dhārayati।

rvar

haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhanā, subhagāhvayā, śyāmā, jayantikā   

oṣadhiviśeṣaḥ asya pītavarṇīyāni mūlāni pākādiṣu vyañjanatvena upayujyante raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu api upayujyante।

samaye akṛtena siṃcanena haridrā śuṣkā jātā। / haridrā kapha-pittāstraśotha-kaṇḍuvraṇāpahā।

rvar

anurvara   

yaḥ urvaraḥ nāsti।

rāmeṇa kaṣṭena anurvarāyāṃ bhūmyāṃ śasyaṃ prāptam।

rvar

samāpaya, avaso, saṃpādaya, sampādaya, niṣpādaya, nirvartaya, antaḥ sampūraya   

kasyacana kāryasya antimāvasthāparyantaṃ nirvartanānukūlaḥ vyāpāraḥ।

ādau idaṃ kāryaṃ samāpayatu।

rvar

utsavaṃ nirvartaya, utsavaṃ nirvāhaya   

putrajanmavivāhasadṛśāni maṅgalakāryāṇi sotsāhaṃ yathāvidhi anuṣṭhānānukūlaḥ vyāpāraḥ।

parijanāḥ putrasya janmanaḥ sotsāham utsavaṃ nirvartayanti।

rvar

urvara   

yasmāt bhinnaṃ bhinnaṃ kimapi utpadyate।

śyāmasya mastiṣkaḥ urvaraḥ asti।

rvar

haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhanā, subhagāhvayā, śyāmā, jayantikā   

oṣadhimūlaviśeṣaḥ। haridrā nāma oṣadheḥ pītavarṇīyāni mūlāni ye janaiḥ pākādiṣu vyañjanatvena upayujyante। raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu upayujyante।

haridrāyāḥ lepena tvakśuddhiḥ bhavati।

rvar

caturvarṇīya   

yasmin catvāraḥ varṇāḥ santi।

saḥ caturvarṇīyaṃ vastraṃ paridhārayati।

rvar

dāḍimaḥ, kalkaphalaḥ, kucaphalaḥ, parvaruh, piṇḍapuṣyaḥ, piṇḍīraḥ, phalakhaṇḍavaḥ, phalaṣāḍavaḥ, maṇibījaḥ, madhubījaḥ, mukhavallabhaḥ, raktapuṣpaḥ, raktabījaḥ, valkaphalaḥ, śukavallabhaḥ, śukādanaḥ, satphalaḥ, sunīlaḥ, suphalaḥ, hiṇḍīraḥ   

vṛkṣaviśeṣaḥ।

mālī udyāne dāḍimaṃ ropayati।

rvar

dhūpaḥ, turuṣkaḥ, piṇḍakaḥ, sihlaḥ, yāvanaḥ, yakṣadhūpaḥ, sarjarasaḥ, rālaḥ, sarvarasaḥ, gandhapiśācikā   

ekaṃ miśritaṃ gandhadravyaṃ yasya jvalanena sugandhitaḥ dhūmaḥ jāyate।

dhūpaṃ gandhavartikādīñca prajvālya bhagavataḥ pūjanaṃ kriyate।

rvar

urvaratā   

urvarasya avasthā bhāvo vā।

prākṛtikena rāsāyanikena vā pāṃśoḥ prayogeṇa mṛdāyāḥ urvaratā vardhate।

rvar

rāsāyanika-urvarakaḥ   

rāsāyanikavidhim anusṛtya vinirmitaḥ urvarakaḥ।

yūriyā phāspheṭa ityatāḥ rāsāyanika-urvarakāḥ santi।

rvar

urvarā   

sā bhūmiḥ yasyāṃ bahudhānyaṃ prāpyate।

kṛṣakasya dhanaṃ tasya urvarā bhūmiḥ asti।/yathā bījam urvarāyāṃ kṛṣṭe kālena rohati। (atharvaveda 10-6-63)

rvar

varṇaya, upavarṇaya, nirvarṇaya   

kañcana viṣayam adhikṛtya nibandhānukūlaḥ vyāpāraḥ।

sūradāsaḥ bhramaragīteṣu virahākulānāṃ gopīnām avasthā suṣṭhu avarṇayat।

rvar

anurvarā   

sā bhūmiḥ yā urvarā nāsti।

kṛṣakena prayatnaiḥ anurvarā urvarā kṛtā।

rvar

apūrvarūpam   

kāvyālaṅkāraviśeṣaḥ yasmin pūrvaguṇamelanam asambhavaṃ vartate।

apūrvarūpasya sundaram udāharaṇam idam।

rvar

adṛṣṭapūrvarūpam   

vilakṣaṇaṃ rūpam।

tasyāḥ adṛṣṭapūrvarūpaṃ sarvatra carcitaḥ viṣayaḥ।

rvar

somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ   

devatāviśeṣaḥ;

patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka]

rvar

vyāghraḥ, śārdūlaḥ, dvīpī, citrakaḥ, vyāḍaḥ, hiṃsrakaḥ, karvaraḥ, guhāśayaḥ, pṛdākuḥ, jihvāpaḥ, tīkṣṇadaṃṣṭraḥ, nakhāyudhaḥ, nakharāyudhaḥ, pañcanakhaḥ, puṇḍarīkaḥ, bhayānakaḥ, bhīruḥ, maruvakaḥ, mṛgapatiḥ, mṛgarāṭ, mṛgendraḥ, vanaśvaḥ, vicitrāṅgaḥ, vyālaḥ, hastikakṣyaḥ, hiṃsāruḥ, hiṃsīraḥ, huṇḍaḥ   

vanyahiṃsrapaśuviśeṣaḥ।

prāṇisaṅgrahālaye dvau vyāghrau tathā ca ekā vyāghrī āsīt।

rvar

avyākhyeya, anirvarṇanīya, nirupākhya, anirvacanīya   

yad adhikaṃ varṇayituṃ na śakyate।

asyāḥ kathāyāḥ paṭhanena pāṭhakasya avyākhyeyā cittavṛtiḥ bhavati।

rvar

śāradaśarvarī   

ekaṃ kāvyam ।

śāradaśarvaryāḥ ullekhaḥ koṣe asti

rvar

śārvarī   

gurugrahasya ṣaṣṭhivarṣātmakasya cakrasya catustriṃśattamaṃ varṣam ।

śārvariṇaḥ ullekhaḥ koṣe asti

rvar

barbaraḥ, varvaraḥ   

ekaḥ puruṣaḥ ।

kośeṣu barbaresya nirdeśaḥ kṛtaḥ vidyate

rvar

sarvarakṣitaḥ   

ekaḥ vaiyākaraṇaḥ ।

sarvarakṣitasya ullekhaḥ vivaraṇapustikāyām asti

rvar

sarvartukavanam   

ekaṃ vanam ।

sarvartukavanasya ullekhaḥ harivaṃśe asti

rvar

timilāyāḥ ullekhaḥ hemādreḥ caturvarga-cintāmaṇau asti   

timilā ।

ekaṃ vādyam









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