Sanskrit Dictionary

Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- (

) ; 3. dual number /akartām-; plural /akarma-, /akarta- (also

), /akran- (Aorist,according to

); A1. /akri- (

), /akṛthās- (

), /akṛta- (

); akrātām- (

), /akrata- (

) : imperative kṛdh/i- (also

), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- (

) , 3. plural kr/anta- (

) : Potential kriyāma- (

); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to

) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- (

) (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (

); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (

), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā-

), kṛṇavase- (also

varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- (

) or kṛṇavante- or kṛṇvata- (

) : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi-

); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after

]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- (

) : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also

), kuruta- or kurutana- (

); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- (

), vāma- or vāmas- (

), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (

; he-

), karavaithe-, vaite- (

), vāmahai-(he-

) : Potential P. kuryām- A1. kurvīya- (

); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (

); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam-

); A1. cakrāṇa- (

) : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (

); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (

), acakrat- (

), /acakriran- (

); A1. 1. sg. kṛske- (

); Class. akārṣīt- (

;once akāraṣīt-

); Passive voice Aorist reflex. akāri- and akṛta- (

) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([

]) and kṛtv/āya- ([

]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake

etc. ; to do anything for the advantage or injury of another (genitive case or locative case)

etc. ; to execute, carry out (as an order or command)

; to manufacture, prepare, work at, elaborate, build

; to form or construct one thing out of another (ablative or instrumental case)

etc. ; to employ, use, make use of (instrumental case)

etc. ; to compose, describe

; to cultivate

(confer, compare

) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"

; kṣaṇaṃ kuru-,"wait a moment"

; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry

; hṛdayena-kṛ-,to place in one's heart, love

; hṛdi-kṛ-,to take to heart, mind, think over, consider

; manasi-kṛ- idem or 'f. (equals kuhī-) a fog '

;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-]

; vaśe-kṛ-,to place in subjection, become master of

) ; to direct the thoughts, mind, etc. (m/anas-[

etc.] or buddhim-[

] or matim-[

]or bhāvam-[

], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief

; gamanāya matiṃ cakre-,he resolved upon going

; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd

; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him

) ; to think of (accusative)

; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal

)

etc. ; to procure for another, bestow, grant (with genitive case or locative case)

etc. ; A1. to procure for one's self, appropriate, assume

; to give aid, help any one to get anything (dative case)

; to make liable to (dative case)

; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden)

; to appoint, institute

; to give an order, commission

; to cause to get rid of, free from (ablative or -tas-)

; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city)

; to proceed, act, put in practice

etc. ; to worship, sacrifice

; to make a sound (svaram-or śabdam-)

(

), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula (

) ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram-

; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw

) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-)

The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty

; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([

]) or salilaṃ- ([

]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons

; darduraṃ-kṛ-, to breathe the flute

; daṇḍaṃ-kṛ-, to inflict punishment etc.

; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate

; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- (

) , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see

;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti-

; imperfect tense akar-

and

;3. plural akran-

and

; preceding kriyāt-

(See

);according to

, also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see

] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made

; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade

; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee

) ; to cause to manufacture or form or cultivate

etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house

)

. Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word

; mithyā k-,he pronounces wrongly

; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does

) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs-

) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after

etc. ; to wish to sacrifice or worship

: Intensive 3. plural karikrati- (pr. p. k/arikrat-See

), to do repeatedly

; Class. carkarti- or carikarti- or carīkarti- ([

]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator

]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .])

kṝ

(or varia lectio kṛ-) cl.5.9.P.A1. kṛṇoti-, ṇute-, ṇāti-, ṇīte-, to hurt, injure, kill

; kṛṇv/ati-

kṛv

= 1. kṛ-

: kṛṇv/ati- See 2. kṝ-.

pariṣkṛ

(ṣ-for s-inserted, or perhaps original in a skṛ-=1. kṛ- see upa-skṛ-and saṃ-s-kṛ-) P. -kṛṇoti- (3. plural -kṛṇv/anti-

; parasmE-pada -kṛṇv/at-

; imperfect tense pary-aṣkarot-,or -askarot-

), to adorn, fit out, prepare, make ready or perfect

(see pari-kṛ-and

pūrvacitti

f. (pūrv/a--) foreboding, presentiment (only dative case"at the first notice, forthwith")

pūrvahūti

(pūrv/a--) f. first or earliest invocation, morning prayer

pūrvapañcāla

m. plural (pūrv/a--) the eastern pañcāla-s

pūrvapīti

(pūrv/a--) f. precedence in drinking

pūrvathā

(pūrv/a--) ind. formerly or is formerly, previously, first

raṇvasaṃdṛś

(raṇv/a--) mfn. appearing beautiful

śāṇḍadūrvā

f. a kind of plant

(varia lectio pākadūrv/ā-).

sarvagaṇa

mfn. (or sarv/a--) having or forming a complete company

etc.

sarvagāyatra

(sarv/a--) mfn. consisting wholly of the gāyatrī-

sarvajāgata

(sarv/a-.) mfn. consisting wholly of jagatī-

sarvajanman

(sarv/a--) mfn. of all kinds

sarvarohita

(sarv/a--) mf. quite red

sarvarūpa

mf(ā-)n. (s/arva--or sarv/a--) having or assuming all forms ( sarvarūpatā -tā- f.)

sarvasamṛddha

(sarv/a--) mfn. entirely well arranged

sarvaśuddhavāla

(sarv/a--) mfn. entirely white-tailed

sarvatāti

f. (sarv/a--.) totality

sarvatraiṣṭubha

(sarv/a--) mfn. consisting wholly of triṣṭubh-

taurvaśa

m. (fr. turv/aśa-) a kind of horse

tṝ

cl.1 P. (rarely A1.) t/arati- (subjunctive t/arat- imperfect tense /atarat-, parasmE-pada t/arat- infinitive mood tar/adhyai-, rīṣ/ani-

) cl.5. tarute- (

; Potential 1. plural turyāma-,

) cl.3. titarti- (

; parasmE-pada Nominal verb plural t/itratas-

; Potential tutury/āt-,

) , with prepositions Vedic or Veda chiefly cl.6 P. A1. (tir/ate- subjunctive tirāti- imperfect tense /atirat-, parasmE-pada tir/at- infinitive mood t/iram-, t/ire-

; Aorist /atārīt-,

;1. plural riṣma-

, rima-

; t/aruṣante-

, ta-i, ṣema-

[ confer, compare

]; A1.and Passive voice -tāri-

; P. atārṣīt-

; ṣam-

; perfect tense tatāra-

etc.;3. plural titirur-,

; teritha-, ratur-

; parasmE-pada titirv/as- genitive case tatar/uṣas-

; future tariṣyati-, rīṣ-, taritā-, rītā-[ confer, compare pra-t/ar-]

; t/arutā-

; preceding tīryāt-, tariṣīṣṭa-

; infinitive mood tartum-

; rīt-

rit-

; ind.p. tīrtv/ā-

; -t/ūrya-See vi--) to pass across or over, cross over (a river), sail across

etc. ; to float, swim

; to get through, attain an end or aim, live through (a definite period), study to the end

etc. ; to fulfil, accomplish, perform

; to surpass, overcome, subdue, escape

etc. ; to acquire, gain,

; A1. to contend, compete

; to carry through or over, save,

: Causal tārayati- (parasmE-pada r/ayat-) to carry or lead over or across

etc. ; to cause to arrive at

; to rescue, save, liberate from (ablative)

etc.: Desiderative titīrṣati- (also titariṣati-, rīṣ-

; parasmE-pada A1. titīrṣamāṇa-

) to wish to cross or reach by crossing

: Intensive tartarīti- (2. dual number rīthas-; parasmE-pada genitive case t/arilratas-[

];See also vi--; tātarti-,

Scholiast or Commentator) to reach the end by passing or running or living through

; ([ confer, compare t/ara-, tir/as-, tīrṇ/a-; Latin termo,trans; Gothic thairh.])

turv

(see 1. tur-) cl.1 P. (2. sg. tūrvasi- dual number imperative vatam-; parasmE-pada t/ūrvat-) to overpower, excel

(infinitive mood turv/aṇe-,

) ; to cause to overpower, help to victory, save,

; see pra--.

turvaśa

m. Name of a hero and ancestor of the Aryan race (named with yadu-; dual number turv/aśā y/adū-," turva- and yadu-",

; plural turva-'s race)

urva

m. (urv/a-

,perhaps erroneous for ukha-

)

urvarya

(

) and urv/arya- (

) mfn. belonging to a fertile soil etc.

vaśī

f. in urv/aśī- q.v

Parse Time: 1.804s Search Word: rv/a Input Encoding: IAST: rv/a

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