Sanskrit Dictionary

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Root Search

rus has 6 results

Root Word (Pāṇini Dhātupāṭha:)	Full Root	Marker	Sense	Class	Sutra
√ruś	ruśa	a	hiṃsāyām	6	127
√ruś	ruśi	i	bhāṣārthaḥ	10	196
√ruṣ	ruṣa	a	roṣe	10	117
√ruṣ	ruṣa	a	hiṃsārthaḥ	1	447
√rus	rusi	i	bhāṣārthaḥ	10	196
√rūṣ	rūṣa	a	bhūṣāyām	1	440

rus has 4 results

Root Word	IAST	Meaning	Monier Williams Page	Class
√रुष्	ruṣ	injuring / hiṃsā	1297/3	Cl.1
√रुष्	ruṣ	being angry, injuring / hiṃsā	1297/3	Cl.4
√रुष्	ruṣ	being angry / roṣa	885/1	Cl.10
√रुष्	ruṣ	adorning / bhūṣā	764/2	Cl.1

Amarakosha Search

2 results

Word	Reference	Gender	Number	Synonyms	Definition

grāmyam	1.6.19	Masculine	Singular	aślīlam	rustic

marmaraḥ		Masculine	Singular		rustling

Monier-Williams Search

1422 results for rus

abda

m. the grass Cyperus Rotundus

abhidhāv

-dhāvati-, to run up towards, to rush upon, attack

abhihā

(ind.p. -hāya-) to rush upon, seize hastily

abhipat

to fly near, hasten near ; to rush towards, assail ; to fall down upon (accusative)

(Aorist abhy-/apapta-& abhy-/apaptat-), etc. ; to fall or come into (accusative) ; to fly through or over

; to overtake in flying

: Caus. -pātayati-, to throw after with (instrumental case)

; to throw upon (dative case or locative case) ; to throw down ; to pass (time).

abhipradru

(perf. A1. -dudruve-) to rush towards (accusative), assail

abhipramur

mfn. ( mṝ-), bruising, crushing

abhipratipiṣ

(perf. -pipeṣa-) to dash or crush out

abhisaṃkruś

(ind.p. -kruśya-) to call out to

abhra

n. Cyperus Rotundus

; ([ confer, compare Greek & Latin imber.])

abhyāpat

to jump on, hasten near to, rush towards (accusative without or with prati-)

: Causal to extend (a string) towards (accusative),

abhyāviś

(imperfect tense -āviśat-) to rush into (accusative)

; P. A1. to enter into, penetrate

abhyutpat

(parasmE-pada -patat-; perf. -papāta-) to fly or jump or rush up to (accusative)

: Causal -/ut-pātayati-, to cause to fly up to (accusative)

adābhya

mfn. (3, 4) free from deceit, trusty

ādagh

P. (subjunctive -daghat-; Aorist subjunctive 2. sg. -dhak-) to hurt, injure

; to frustrate (a wish)

; (Aorist subjunctive 3. sg. -dhak-) to happen to, befall any one (locative case,as misfortune)

ādāna

n. reducing to small pieces, crushing

ādardira

mfn. crushing, splitting

adhara

n. the lower part, a reply, pudendum muliebre

[ Latin inferus].

adhīti

f. perusal, study

ādhunaya

Nom. (fr. dh/uni-) A1. (imperative 3. plural /ā-dhunayantām-) to rush towards with violence

ādibhavānī

f. the śakti- of parama-puruṣa-, W.

ādo

P. -d/āti-, -dy/ati- (subjunctive 1. plural /ā-dyāmasi-,etc.) to reduce to small pieces, to crush

ādṝ

P. A1. (2. sg. subjunctive /ā-darṣi-

;3. sg. subjunctive Aorist /ā-darṣate-

;2. sg. subjunctive Intensive /ā-dardarṣi-

) to crush, force or split open ; to make accessible, bring to light: Intensive (2. sg. imperative /ā-dardṛhi-

) to crack, split open.

āgamita

mfn. read over, perused, studied

āgharṣaṇī

f. a brush, rubber

agni

m. Name of various plants Semicarpus Anacardium

, Plumbago Zeylanica and Rosea, Citrus Acida

agrāhya

mfn. not to be conceived or perceived or obtained or admitted or trusted, to be rejected.

agrāmya

mfn. not rustic, town-made

āhata

mfn. crushed, rubbed

āhata

mfn. rendered null, destroyed, frustrated

ahi

m. Name of a ṛṣi- (with the patron. auśanasa-) and of another (with the patron. paidva-). ([ Zend az8i; Latin angui-s; Greek , , and ; Lithuanian ungury-s; Russian $; Armenian o7z; German unc.])

ajū

mfn. not rushing forward,

(in a quotation).

ākruś

(p. -krośat-) to cry out at, call out to ; -kr/ośati- (perf. 3. plural -cukruśuḥ-

; ind.p. -kruśya-) to call to any one in an abusive manner, assail with angry and menacing words, scold at, curse, revile

akṣa

m. the Eleocarpus Ganitrus, producing that seed

akṣata

mfn. not crushed

akṣi

n. dual number the sun and moon

[ confer, compare Greek , ; Latin oculos; A.S.aegh; Gothic augo; German Auge; Russian oko; Lithuanian aki-s.]

ālekhanī

f. a brush, pencil

āmalaka

m. another plant, Gendarussa Vulgaris

āmarda

m. crushing, handling roughly

āmardin

mfn. crushing, pressing, handling roughly

ambhoda

m. the plant Cyperus Hexastychius Communis Nees.

ambubhṛt

m. the grass Cyperus Pertenuis

ambuda

m. "giving water", a cloud, the plant Cyperus Hexastychius Communis

ambupattrā

f. (equals -da-), the plant Cyperus Hex. Calcutta edition

ambuvāha

m. the grass Cyperus Pertenuis

āmṛd

P. -mṛdnāti-, to crush by rubbing ; to crumple ; to mix together

aṃsa

m. a share (for aṃśa-); ([ confer, compare Gothic amsa; Greek , ; Latin humerus,ansa.])

anabhyavacāruka

mfn. not rushing against,

anaḍuh

m. the sign Taurus.

anāśasta

mfn. not praised ([

;"not to be trusted"

])

anāśvāsika

mfn. untrustworthy,

aṅgāra

m. plural Name of a people and country

([ confer, compare Lithuanian angli-s; Russian u1golj; also German Kohle; Old German colandcolo; English coal]).

antya

m. the plant Cyperus Hexastachyus Communis

anucarci

mfn. reciting or repeating (in a chorus)

ānugrāmika

mfn. (fr. anu-grāma-), belonging or conformable to a village, rustic, rural

anupada

n. a chorus, refrain, burden of a song or words sung again after regular intervals

anupāya

mfn. (a Stobha) in which the chorus of chanting priests does not join,

(Scholiast or Commentator)

anupradhāv

to rush after

: Caus. (perf. -dhāvay/āṃ cakāra-) to drive after

anuruhā

f. a grass (Cyperus Pertenius).

anutūlaya

Nom. P. -tūlayati-, to rub lengthwise (with a brush or cotton).

anuvas

(only - vāvase-), to rush at,

anyathāsambhāvin

mfn. suspecting something else, distrustful,

apahita

mfn. entrusted,

āpat

P. -patati-, (parasmE-pada accusative -patantam-

; Aorist /ā-paptata-

[

]; Potential perf. /ā-papatyāt-

) to fly towards, come flying ; to hasten towards, rush in or on

etc. ; to fall towards or on

; to approach ; to assail ; to fall out, happen ; to appear, appear suddenly ; to fall to one's share, to befall

etc.: Causal P. (3. plural -pat/ayanti-

) to fly towards ; -pātayati-, to throw down, let fall, cut down ; to shed

āpāta

m. rushing upon, pressing against

etc.

āpātika

mfn. rushing upon, being at hand

āpātya

mfn. (

) approaching in order to assault or attack, rushing on, assailing

āpīḍ

Caus. -pīḍayati-, to press against or out ; to press, crush

etc. ; to press hard, give pain, perplex

aprasavadharmin

mfn. (in sāṃkhya- philosophy) not having the property of producing (one of the characteristics of puruṣa-) .

apratikara

mfn. trusted, confidential

apratīti

f. mistrust, want of confidence.

apratyaya

m. distrust, disbelief, doubt

apratyaya

mfn. distrustful (with locative case)

apratyaya

mfn. causing distrust

apriyā

f. a sort of skeat fish, Silurus Pungentissimus.

āpta

mfn. apt, fit, true, exact, clever, trusted, trustworthy, confidential

etc.

āptabhāva

m. the state of being trustworthy

āptādhīna

mfn. dependent on credible or trustworthy persons.

āptakārin

m. a trusty agent, a confidential servant

āptakriya

m. a trusty agent,

āptakṛt

mfn. trustworthy,

āptavāc

f. a credible assertion or the assertion of a credible person, true affirmation, trustworthy testimony

āpti

trustworthiness,

āptopadeśa

m. a credible or trusty instruction

āraṇyarāśi

m. Aries and Taurus

arāti

f. particular evil spirits (who frustrate the good intentions and disturb the happiness of man)

arjunapuruṣa

n. the plants Arjuna (id est Terminalia Arjuna) and puruṣa- (id est Rottleria Tinctoria), (gaRa gavāśvādi- q.v)

arṇoda

mfn. the plant Cyperus Rotundus.

āropaṇa

n. trusting, delivering

āropita

mfn. deposited, intrusted

arpaṇa

mf(ī-)n. consigning, entrusting

arpaṇa

n. offering, delivering, consigning, entrusting of (genitive case or in compound)

arpaṇīya

mfn. to be delivered or entrusted

arpita

mfn. offered, delivered, entrusted

aru

m. for arus- n. only in compound with -ṃ-tuda-

aruṃṣikā

f. (fr. arūṃṣi- plural of arus- n.), scab on the head

aruśahan

m. (arus3a- equals aruṣ/a-?) striking the red (clouds), Name of indra- [killing enemies

]

āruṣīya

mfn. (fr. arus-), belonging to a wound, (gaRa kṛśāśvādi-

)

aruṣka

in fine compositi or 'at the end of a compound' for /arus-

āśābandha

m. band of hope, confidence, trust, expectation

asakhi

m. an untrustworthy friend commentator or commentary on

asamarpaṇa

n. not committing or not intrusting

asamarpita

mfn. unconsigned, not intrusted

āśaṅk

A1. -śaṅkate- (seldom P. -saṅkati-) to suspect, fear, doubt, hesitate

etc. ; to expect, suppose, conjecture, think, imagine

etc. ; (in grammatical and philosophical discussions) to object, state a possible objection ; to mistrust

āśaṅkā

f. distrust, suspicion

aśaṅkya

mfn. not to be mistrusted, secure

āśāvat

mfn. hoping, having hope, trusting

aślīla

n. rustic language, low abuse

aślīlatā

f. rustic language

aślīlatva

n. rustic language

āsphuṭ

Caus. -sphoṭayati-, to split open, crush, grind

; to move, agitate quickly ; to shake

aśraddadhāna

mfn. (parasmE-pada A1. śraddhā-), not trusting in (genitive case

), unbelieving

aśraddhā

f. want of trust, unbelief.

atharvaśiras

m. Name of mahāpuruṣa-.

atidhāv

to run or rush over.

ativiśrabdha

mfn. entirely trusting or confiding in

ativiśvas

to confide or trust too much (generally with na- negative)

ātuji

mfn. ( tuj-), rushing on

atyupadha

mfn. superior to any test, tried, trustworthy

avacūlaka

n. a chowri or brush (formed of a cow's tail, peacock's feathers, etc., for warding off flies)

āvadh

P. (Aorist 3. sg. /āvadhīt-

) to shatter, crush.

avagūraṇa

n. rustling, roaring

avakrakṣin

mfn. (see kr/akṣamāṇa-) rushing down

avakrand

(Imper. -krandatu-,2. sg. -kranda-; Aorist -cakradat, 2. sg: cakradas-) to cry out, roar

Caus. (Aorist acikradat-) to rush down upon (accusative) with a loud cry

avalekhana

n. brushing, combing

avalekhanī

f. brush, comb

avalumpana

n. rushing upon (as of a wolf)

avalup

P. A1. (3. plural -lumpanti-) to cut or take off

; to take away by force, wrest

, to suppress, extinguish ; to rush or dash upon (as a wolf on his prey) (see vṛkāvalupta-.)

avamardana

mfn. crushing, oppressing, giving pain

avamardita

mfn. crushed, destroyed

avamṛd

(imperfect tense avāmṛdnāt-;p. -mṛdnat-) "to grind down", crush, tread down

; to rub

avapiṣ

(ind.p. -piṣya-) to crush or grind into pieces, grind

avasad

P. -sīdati- (rarely A1. exempli gratia, 'for example' Potential -sideta-

; imperfect tense -sīdata-

) to sink (is into water)

; to sink down, faint, grow lean ([

;

]), become exhausted or disheartened, slacken, come to an end, perish, Causal (parasmE-pada -sādayat-; ind.p. -sādya-) to cause to sink (as, into water)

; to render downhearted, dispirit, ruin

etc. ; to frustrate

avasādaka

mfn. causing to sink, frustrating

avasādita

mfn. frustrated

avaskandana

n. (also) attack, onset, rushing on (prati-),

avasthita

mfn. steady, trusty, to be relied on

(see an-av-.)

avataraṇa

n. "rushing away, sudden disappearance", or for ava-tāraṇa- See bhārāvat- (see stanyāvataraṇa-)

avatāravādāvalī

f. Name of a controversial work by puruṣottama-.

avavāda

m. trust, confidence

ave

( i-), -eti- (imperfect tense -ayat-; Potential 1. sg. iyām-; pr. p. f. avā-yati-

) to go down, go down to (accusative), go to

; (Imper. 3. plural A1. āyantām-) to rush down

(see āvai-) ; (Imper. /avaitu-) to go away

; to look upon, consider

; to perceive, conceive, understand, learn, know

etc. ; (with infinitive mood)

: Intensive (plural -īmahe-) to beg pardon for, conciliate

āve

( ā-ava-i-) P. (3. plural /āva-yanti-

) to rush down upon (accusative)

avikṣipta

mfn. not frustrated

aviśaṅkita

not doubted or distrusted,

aviśvāsa

m. mistrust, suspicion

etc.

aviśvāsa

mfn.not inspiring with confidence, mistrusted

aviśvasanīya

mfn. not to be trusted.

aviśvāsin

mfn. mistrustful

aviśvasta

mfn. not trusted, suspected, doubted

avitathehita

mfn. whose wishes are not frustrated

ayaḥkiṭṭa

n. rust of iron

ayomala

n. rust of iron

ayośana

mfn. eating or living on rust of iron

bādara

n. the berry of Abrus Precatorius or the plant itself.

bahutalavaśā

f. Iris Pseudacorus

bahuvistīrṇā

f. Abrus precatorius (a shrub bearing a small red and black berry and commonly called Kucai)

bakulā

f. Helleborus Niger

balāhaka

m. Cyperus Rotundus

bāleya

m. a species of Cyperus

bārhaddaivata

n. Name of work (equals bṛhad-devatā-and ascribed to śaunaka-)

bhadra

n. kind of Cyperus (equals -musta-)

bhadragandhikā

f. Cyperus Rotundus

bhadraka

m. Cyperus Pertenuis (?)

bhadraka

n. Cyperus Rotundus

bhadrakāśī

f. a kind of Cyperus

bhadramusta

m. (

) (

) a kind of Cyperus (only in fine compositi or 'at the end of a compound')

bhadramustā

f. (

) a kind of Cyperus (only in fine compositi or 'at the end of a compound')

bhadramustaka

m. (

) a kind of Cyperus (only in fine compositi or 'at the end of a compound')

bhagna

mfn. broken (literally and figuratively), shattered, split, torn, defeated, checked, frustrated, disturbed, disappointed

etc. (sometimes forming the first instead of the second part of a compound exempli gratia, 'for example' grīvā-bhagna-, dharma-bh-for bhagna-grīva-, -dharma-;also"one who has broken a limb"

)

bhagnodyama

mfn. one whose efforts have been frustrated

bhagnotsāhakriyātman

mfn. one whose energy and labour have been frustrated

bhakti

f. attachment, devotion, fondness for, devotion to (with locative case, genitive case or in fine compositi or 'at the end of a compound'), trust, homage, worship, piety, faith or love or devotion (as a religious principle or means of salvation, together with karman-,"works", and jñāna-,"spiritual knowledge"; see

)

etc.

bhaktila

mfn. attached, faithful, trusty (said of horses)

bhāmanī

mfn. bringing light (said of the puruṣa- in the eye)

bhaṅga

m. a break or breach (literally and figuratively), disturbance, interruption, frustration, humiliation, abatement, downfall, decay, ruin, destruction

etc.

bhañj

cl.7 P. (

) bhanakti- (perfect tense babh/añja-

etc., 3. plural A1. babhañjire-

; Aorist abhāṅkṣīt-

; future bhaṅkṣyati-, ktā-

; ind.p. bhaṅktvā-, bhaktvā-or -bhajya-

), to break, shatter, split

etc. ; to break into, make a breach in (a fortress, with accusative)

; to rout, put to flight, defeat (an army)

; to dissolve (an assembly)

; to break up id est divide (a sūtra-)

; to bend

; to check, arrest, suspend, frustrate, disappoint

etc.: Passive voice bhajy/ate- (Epic also ti-; Aorist abhāji-or abhañji-

), to be broken or break (intr.) etc.

etc. etc.: Causal bhañjayati- (Aorist ababhañjat-) grammar : Desiderative bibhaṅkṣati-

: Intensive bambhajyate- or jīti-

[Perhaps for originally bhrañj-; confer, compare bhraj-; Latin frangere,nau-fraga; German brechen; English break.]

bhañjana

n. breaking, shattering, crushing, destroying, annihilating, frustrating

etc.

bhaṅktṛ

mfn. one who breaks, breaker, crusher, destroyer

bhānumat

m. of a warrior on the side of the kuru-s (son of kaliṅga- Scholiast or Commentator)

bharjana

mfn. parching id est destroying, annihilating, frustrating (with genitive case) 5

bhettṛ

mfn. an interrupter, disturber, frustrator

bhid

cl.7.P. A1. (

) bhin/atti-, bhintte- (imperfect tense 2. 3. sg. /abhinat-

; subjunctive bhin/aadaḥ-

; imperative bindh/i-

; binddhi-

[ confer, compare binddhi-lavaṇā-];cl.1. P. bh/edati-

; Potential bhideyam-

; perfect tense bibh/eda-

; Aorist , 2. 3. sg. bh/et-

abhaitsīt-

; bhitthās-

; preceding bhitsīṣṭa- grammar; future bhetsy/ati-, te-

etc.; Conditional abhetsyat-

; future bhettā- grammar; infinitive mood bh/ettav/ai-

; bhettum-

etc.; ind.p. bhittv/ā-, -bhidya-

etc.) , to split, cleave, break, cut or rend asunder, pierce, destroy

etc.,; to pass through (as a planet or, comet)

; to disperse (darkness)

; to transgress, violate, (a compact or alliance)

etc. ; to open, expand

; to loosen, disentangle, dissolve

etc. ; to disturb, interrupt, stop

; to disclose, betray

etc. ; to disunite, set at variance

; to distinguish, discriminate

: Passive voice bhidy/ate- (Epic also ti- Aorist abhedi-

etc.; perfect tense bibhide-

), to be split or broken, burst (intrans.)

etc. ; to be opened (as a closed hand, eyes etc.)

; to overflow (as water)

; to be loosened, become loose

; to be stopped or interrupted

; to be disclosed or betrayed

; to be changed or altered (in mind), be won over

; to be disunited

; to keep aloof from (instrumental case)

; to be distinguished, differ from (ablative)

etc.: Causal bhedayati-, te- (Aorist abībhidat-; confer, compare also bhidāpana-), to cause to split or break etc. ; to split, break, shatter, crush, destroy

; to separate, divide (See bhedita-) ; to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over

: Desiderative b/ibhitsati-, te-, to wish to break through or disperse or defeat

(confer, compare, bibhitsā-): Desiderative of Causal See bibhedayiṣu-: Intensive bebhidīti- or bebhetti-, to cleave repeatedly

[ confer, compare Latin findo; German beissen; English bite.]

bhidya

m. a rushing river or Name of a rushing

(see

)

bhillabhūṣaṇā

f. the seed of Abrus Precatorius

bhiṣaṅmātṛ

f. Gendarussa Vulgaris

bhītaṃkāram

ind. (with ā-kruś-) to call any one a coward

bhṛṅga

n. the bark or the leaf of Laurus Cassia

bhūtādi

m. "original or originator of all beings", Name of mahā-puruṣa- or the Supreme Spirit

bhūtanāśana

n. the berry or seed of Elaeocarpus Ganitrus

bhūtātman

m. of mahāpuruṣa- id est viṣṇu-

bījāḍhya

m. "abounding in seed", Citrus Medica

bījaka

m. Citrus Medica

etc.

bījaphalaka

m. Citrus Medica

bījapūra

m. (

) "seed-filled", a citron, Citrus Medica

bījapūraka

m. (

) "seed-filled", a citron, Citrus Medica

bījapūrī

f. (

) "seed-filled", a citron, Citrus Medica

bījapūrṇa

m. (

) "seed-filled", a citron, Citrus Medica

brahmadāru

m. n. Morus Indica

bṛhaccitta

m. Citrus Medica

cakrā

f. a kind of Cyperus or another plant

cakraka

m. Dolichos biflorus

cakrakā

f. a kind of plant having great curative properties (white Abrus

)

f. a kind of Cyperus

n. Helleborus niger

f. Cyperus pertenuis

m. (equals kraka-) Dolichos biflorus

camara

mn. the bushy tail of the Yak (employed as chowrie or long brush for whisking off insects, flies, etc.;one of the insignia of royalty; see cām-)

candracūḍa

m. of an author (son of śri-bhaṭṭa-- puruṣottama-)

cāru

mf(us-)n. (2. can-) agreeable, approved, esteemed, beloved, endeared, (Latin) carus-, dear (with dative case or locative case of the person)

cārukesarā

f. "beautiful-filamented", a kind of Cyperus

caṭakā

f. Turdus macrourus (śyāmā-)

caturmedha

m. one who has offered 4 sacrifices (aśva--, puruṣa--, sarva--, and pitṛ-medha-) or one who knows the mantra-s required for them

caturvyūhavādin

m. "asserting the 4 forms (of puruṣottama-, viz. vāsudeva-, saṃkarṣaṇa-, pradyumna-, aniruddha-)", a vaiṣṇava-

chadana

n. the leaf of Laurus Cassia

chāgamukha

m. "goat-faced", Name of a kimpuruṣa-

chāyāpuruṣa

m. puruṣa- in the form of a shadow,

ciñcī

f. Abrus precatorius

citraratha

m. of a son (of gada- or kṛṣṇa-

;of uṣadgu- or ruśeku-

;of vṛṣṇi-,

;of gaja-,

;of supārśvaka-,

;of ukta- or uṣṇa-,

)

citratūlikā

f. a painter's brush

citravadāla

m. the fish Silurus pelonius

citravallika

m. the fish Silurus boalis

citrotpalā

f. "having various lotus-flowers", Name of a river

coraṃkāram

ind. with ā-kruś-, to call any one a thief.

cūḍāla

n. white Abrus

cūḍāla

nf(ā-, ī-). a kind of Cyperus

cūḍāmaṇi

m. the seed of Abrus precatorius

cūrṇ

cl.10. (or more properly Nom.fr. cūrṇa-) ṇayati- (Passive voice ṇyate-) to reduce to powder or flour, pulverise, grind, pound, crush, bruise

daityadānavamardana

m. "crusher of daitya-s and dānava-s", Name of indra-

daivapara

mfn. trusting to fate, fatalist

(also rāyaṇa-

)

dakṣiṇerman

mfn. (1 26) equals ṇālrus-

dantaśaṭha

m. Name of several trees with acid fruits and (n.) Name of the fruits (equals -karṣaṇa-,Citrus Auraritium equals -phala-,Averrhoa Carambola

), 42 and 46

daśapura

n. a kind of Cyperus rotundus (also -pūra- Scholiast or Commentator)

dasyutarhaṇa

mfn. crushing the dasyu-s,

devavṛtti

f. deva-'s (id est puruṣottama-- deva-datta-'s) commentator or commentary on

devī

f. Name of plants (colocynth, a species of cyperus, Medicago Esculenta etc.)

dhanvantarigrastā

f. Helleborus Niger

dhānya

n. Cyperus Rotundus

dhara

m. the uterus or womb

dhāv

cl.1 P. A1. dh/āvati-, te- (perfect tense dadhāva-, ve- grammar; Aorist adadhāvat-

; adhāvīt-

; preceding dhāvyāsam- grammar; future dhāviṣyati-

, te-and dhāvitā- grammar; ind.p. dhāvitvā-and vya-

; dhautvA grammar) ; to run, flow, stream, move, glide, swim

etc. ; to run after (with or scilicet paścāt-)

etc. = seek for (accusative)

; run towards (-abhimukham-)

run a race (ājim-)

run as fast as possible (sarvaṃ javam-)

; run to and fro (itaś cetaś ca-)

; run away, flee

; to advance or rush against (accusative)

; (prati-)

: Causal dhāv/ayati- (Aorist adīdhavat- grammar) to make run, impel

; to drive in a chariot, (with instrumental case of the vehicle and accusative of the way)

; to jump, dance

(see 2. dhan-, dhanv-, dhav-;1. dhū-.)

dhṛtavarman

m. "wearing armour", Name of a warrior on the side of the kuru-s

dhṛtisiṃha

m. (varia lectio ta-s-) Name of an author (said to have assisted puruṣottama- in composing the hārāvalī-)

dhūmayoni

m. Cyperus Rotundus

dhūrta

n. rust or iron-filings

ḍimba

m. the uterus

droṇa

m. of a Brahman said to have been generated by bharad-vāja- in a bucket (the military preceptor of both the kuru- and paṇḍu- princes;afterwards king of a part of pañcāla- and general of the kuru-s, the husband of kṛpī- and father of aśvatthāman-)

etc.

druma

m. Name of a prince of the kim-puruṣa-s

dūṣaka

m. pencil or paint-brush

duṣpeṣaṇa

mfn. difficult to be pounded or crushed

commentator or commentary

dvigu

m. (sc. samāsa-) Name of a tatpuruṣa- compound in which the Ist member is a numeral (being formed like dvi-gu-,"worth 2 cows")

dyuti

m. Name of a ṛṣi- under manu- merusāvarṇa-

ekakaṇṭaka

m. a species of Silurus

eta

(for 1.See 4. e-) mf(ā-and /enī- )n. ( i-

),"rushing","darting"

etad

mfn. but sometimes the neuter singular remains (exempli gratia, 'for example' etad guruṣu vṛttiḥ-,this is the custom among guru-s

)

etana

m. the fish Silurus Pelorius

gadyāṇa

m. a weight (= 32 guñjā-s or berries of Abrus precatorius, or = 64 such guñjā-s with physicians;= 6 māṣa-s of 7 or 8 guñjā-s each

)

gahvara

n. Abrus precatorius (?)

gama

m. hasty perusal

gandhajāta

n. the leaf of Laurus Cassia

gandhajaṭilā

f. Acorus Calamus

gandhavalkala

n. the cassia bark (Laurus Cassia)

gandholī

f. Cyperus rotundus

gaṅgācillī

f. "Gangetic kite", the black-headed gull (Larus ridibundus)

gāṅgeya

n. the root of Scirpus Kysoor or of a Cyperus (kaśeru-)

gañjā

f. for guñjā- (Abrus precatorius)

garbhacalana

n. the motion of the foetus in the uterus

garbhakośa

m. "embryo-receptacle", the uterus

garbhakoṣa

m. "embryo-receptacle", the uterus

gaura

m. a kind of buffalo (Bos Gaurus, often classed with the gavaya-)

etc.

gauramṛga

m. the Bos Gaurus

gaurī

f. the female of the Bos Gaurus

(" vāc- or voice of the middle region of the air",

according to

and

)

gehānuprapātam

ind. so as to rush into one house after the other

ghana

m. the bulbous root of Cyperus Hexastachys communis

ghāṇṭika

m. (fr. ghaṇṭā-) a bell-ringer, strolling ballad-singer who carries a bell, bard who sings in chorus (especially in honour of the gods) ringing a bell in presence of the images

gharṣita

mfn. rubbed, brushed, ground

ghṛṣ

cl.1 P. gharṣati- (ind.p. ghṛṣṭvā-; Passive voice ghṛṣyate-), to rub, brush, polish

; to grind, crush, pound

; A1. to rub one's self

: Causal gharṣayati-, to rub, grind

m. the sign Taurus

gomukhī

f. a cloth-bag for containing a rosary (the beads of which are counted by the hand thrust inside)

(

pp. 92 and 406)

gonarda

n. Cyperus rotundus

gopana

n. the leaf of Laurus Cassia

gopī

f. Abrus precatorius

(see ahi--, indra--, kula--, tridaśa--, v/āta--, surendra--.)

gopura

n. (equals -narda-) Cyperus rotundus

govindasiṃha

m. Name of one of the ten chief guru-s of the Sikhs

gṝ

cl.9 P. A1. gṛṇ/āti-, ṇīt/e- (1. sg. A1.and 3. sg. Passive voice gṛṇ/e-

;1. sg. A1. gṛṇīṣ/e-

;2. plural gṛṇ/atā-

; parasmE-pada P. gṛṇ/at-

etc.; A1.& Passive voice gṛṇān/a-

;Ved. infinitive mood imperative gṛṇīṣ/aṇi-

), to call, call out to, invoke

; to announce, proclaim

; to mention with praise, praise, extol

; to pronounce, recite

; to relate, teach in verses,

; ([ confer, compare , ; Hibernian or Irish goirim; Old German quar,quir,etc.; Old Pruss.gerbu,"to speak"; Anglo-Saxon gale; German Nachtigal; Latin gallus?])

gṝ

cl.6 P. girati- or (confer, compare

) gilati- (

) , Epic also A1. girate- (1. sg. g/irāmi-

; perf. jagāra-

; Aorist subjunctive 3. plural garan-

), to swallow, devour, eat

etc. ; to emit or eject from the mouth

: Causal (Aorist 2. sg. ajīgar-) to swallow

: Intensive jegilyate-

: Desiderative jigariṣati-,

; ([ confer, compare 2. gal-,2 gir-, gila-,2. gīrṇ/a-; Lithuanian gerru,"to drink"; Latin glu-tio,gula; Slavonic or Slavonian gr-lo; Russian z8ora.])

graiveyaka

m. plural a class of deities (9 in number) who have their seat on the neck of the loka-puruṣa- or who form his necklace

grāmajāta

mfn. village-born, rustic

grāmastha

mfn. belonging to a village, rustic

grāmika

m. rustic

grāmin

mfn. pertaining to a village, rustic

grāmīṇa

mfn. rustic, vulgar, rude

grāmiputra

m. a rustic boy

grāmya

mfn. rustic, vulgar (speech)

grāmya

n. rustic or homely speech

grāmyamadgurikā

f. (equals ma-m-) the fish Silurus Singio

grāmyatā

f. rustic or vulgar speech

granthilā

f. Name of two kinds of dūrvā- grass and of a kind of Cyperus

gṛhya

mfn. to be adopted or trusted or relied on

guḍatvac

n. the aromatic bark of Laurus Cassia

guṇḍicā

f. Name of the place where the image of puruṣottama- or jagan-nātha- is placed after being carried about at the ratha-yātrā-,

guṇḍra

mf. a kind of Cyperus

(in fine compositi or 'at the end of a compound' sa-guṇḍra- varia lectio -gundra-).

gundra

mn. the root of Cyperus pertenuis

gundrā

f. Cyperus rotundus

guñjā

f. Abrus precatorius (bearing a red and black berry which forms the smallest of the jeweller's weights)

guñjā

f. the berry of Abrus precatorius (averaging about 1 5/16 grains troy) or the artificial weight called after it (weighing about 2 3/16 grains, = 1/5 ādya-māṣaka- or māṣaka-, = 3 or 2 barley-corns, = 4 grains of rice, = 2 grains of wheat

;with physicians 7 guñjā-s = 1 mātha-, with lawyers 7 1/2 guñjā-s)

guñjikā

f. the berry of Abrus precatorius

gurusamavāya

m. a number of guru-s

guruśuśrūṣā

f. obedience to one's guru- or guru-s

hanman

m. or n. a stroke, blow, thrust

harākṣa

n. equals rudrākṣa-, the berry of Elaeocarpus Ganitrus

hārāvalī

f. Name of a vocabulary of uncommon words by puruṣottama-deva-.

hastavartam

ind. (with Causal of vṛt-) to turn or crush with the hand,

hatodyama

mfn. one whose efforts are crushed, broken in purpose,

(conjectural)

hema

m. of a son of ruśad-ratha-

hemakūṭa

m. "golden-peaked", Name of one of the ranges of mountains dividing the known continent into 9 varṣa-s (situated north of himālaya- and forming with it the boundaries of the kiṃnara- or kimpuruṣa- varṣa-;See varṣa-)

etc.

himā

f. Cyperus Rotundus and another species

hotṛ

m. (fr.1. hu-) an offerer of an oblation or burnt-offering (with fire), sacrificer, priest, (especially) a priest who at a sacrifice invokes the gods or recites the ṛg-veda-, a ṛg-veda- priest (one of the 4 kinds of officiating priestSee ṛtvij-,p.224;properly the hotṛ- priest has 3 assistants, sometimes called puruṣa-s, viz. the maitrā-varuṇa-, acchā-vāka-, and grāvastut-; to these are sometimes added three others, the brāhmaṇācchaṃsin-, agnīdhra- or agnīdh-, and potṛ-, though these last are properly assigned to the Brahman priest;sometimes the neṣṭṛ- is substituted for the grāva-stut-)

etc.

hṛ

cl.1 P. A1. (

) h/arati-, te- (once in

harmi-,and once in Scholiast or Commentator on

-jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?]

etc.; A1. jahre-

etc.; Aorist ahār-, ahṛthās-

; ahārṣīt-

etc. etc.; 3. plural A1. ahṛṣata-

; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā-

etc.; hariṣyati-, te-

; Conditional ahariṣyat-

; infinitive mood h/artum-, tos-, tave-, tav/ai-

; haritum-

; ind.p. hṛtvā-, -h/āram-

etc.; -h/ṛtya-

etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring

etc. ; to offer, present (especially with balim-)

etc. ; to take away, carry off, seize, deprive of, steal, rob

; to shoot or cut or hew off, sever (the head or a limb)

etc. ; to remove, destroy, dispel, frustrate, annihilate

; to turn away, avert (the face)

; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl)

etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing)

etc. ; to outdo, eclipse, surpass

; to enrapture, charm, fascinate

etc. ; to withhold, withdraw, keep back, retain

etc. ; to protract, delay (with kālam-,"to gain time")

; (in arithmetic) to divide

: Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc.

etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare

) or to (dative case)

etc. ; to cause to be taken away, appropriate, seize, rob

; to have taken from one's self, be deprived of, lose (especially at play)

; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play)

: Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for

etc. ; (with kālam-), to wish to gain time

: Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .])

hṛddyotana

mfn. (see 3. dyut-) breaking or crushing the heart

hṛdya

n. the aromatic bark of Laurus Cassia

cl.2 P. /eti- (imperative 2. sg. ih/i-) and 1. P. A1. /ayati-, ayate- ([ confer, compare ay-]), (perfect tense iyāya-[2. sg. iy/atha-

, and iy/etha-

] future eṣyati-; Aorist aiṣīt-; infinitive mood etum-, /etave-

and

, /etav/ai-

/etos-

ity/ai-

) to go, walk ; to flow ; to blow ; to advance, spread, get about ; to go to or towards (with accusative), come

etc. ; to go away, escape, pass, retire

; to arise from, come from

; to return (in this sense only future)

; (with punar-) to come back again, return

etc. ; to succeed

; to arrive at, reach, obtain

etc. ; to fall into, come to ; to approach with prayers, gain by asking (confer, compare ita-) ; to undertake anything (with accusative) ; to be employed in, go on with, continue in any condition or relation (with a participle or instrumental case exempli gratia, 'for example' asura-rakṣasāni mṛdyamānāni yanti-,"the asura-s and Rakshases are being continually crushed"

; gavāmayaneneyuḥ-,"they, were engaged in the [festival called] gavāmayana-"

) ; to appear, be

: Intensive A1. /īyate- (

; parasmE-pada iyān/a-

; infinitive mood iy/adhyai-

) to go quickly or repeatedly ; to come, wander, run, spread, get about

; to appear, make one's appearance

; to approach any one with requests (with two accusative), ask, request

: Passive voice /īyate-, to be asked or requested

: Causal āyayati-, to cause to go or escape

; ([ confer, compare Greek , ; Latin e-o,i1-mus,i-ter,etc.; Lithuanian ei-mi4,"I go"; Slavonic or Slavonian i-du7,"I go",i-ti,"to go"; Gothic i-ddja,"I went."])

icchaka

m. the citron, Citrus Medica

m. Citrus Medica

f. Acorus Calamus

f. Acorus Calamus

m. the shrub which bears the seed used as a jeweller's weight, Abrus Precatorius

iṣ

cl.6 P., Epic and Vedic or Veda also A1. ic-ch/ati- (subjunctive icchāt-

), icchate- (

; imperfect tense aicchat-, iyeṣa-and īṣe-, eṣiṣyate-, aiṣīt-, eṣitum-or eṣṭum-), to endeavour to obtain, strive, seek for

; to endeavour to make favourable ; to desire, wish, long for, request ; to wish or be about to do anything, intend

etc. ; to strive to obtain anything (accusative) from any one (ablative or locative case) ; to expect or ask anything from any one

etc. ; to assent, be favourable, concede

; to choose

; to acknowledge, maintain, regard, think

commentator or commentary Passive voice iṣyate-, to be wished or liked ; to be wanted

etc. ; to be asked or requested ; to be prescribed or ordered

; to be approved or acknowledged ; to be accepted or regarded as

etc. ; to be worth ; to be wanted as a desideratum See 2. iṣṭi-: Causal eṣayati-, (in surgery) to probe

: Desiderative eṣiṣiṣati- ; [with iṣ- confer, compare Old German eisco7m,"I ask"; modern German heische; Anglo-Saxon a4sciani confer, compare also Greek , ; Lithuanian je0sko4ti; Russian iskate,"to seek."]

īṣ

ind. a nidhana- or concluding chorus at the end of a sāman-

iṣikā

f. (equals iṣīkā-below) a brush

iṣīkā

f. (iṣ/īkā-) a reed, rush, stem or stalk of grass used as an arrow

etc.

iṣīkā

f. a brush

īṣikā

f. a painter's brush, etc.

īṣīkā

f. a painter's brush or a fibrous stick used as one

iṣṭani

mfn. (for ni-ṣṭani-fr. stan-) rustling ([

])

īśvaraniṣṭha

mfn. trusting in God.

itara

itara-, itara-, the one - the other, this - that. (itara-connected antithetically with a preceding word often signifies the contrary idea exempli gratia, 'for example' vijayāya itarāya vā-[

],to victory or defeat;so in dvaṃdva- compounds, sukhetareṣu-[

],in happiness and distress;it sometimes, however, forms a tat-puruṣa- compound with another word to express the one idea implied in the contrary of that word, exempli gratia, 'for example' dakṣiṇetara-,the left hand.)

itikatha

mfn. unworthy of trust, not fit to be credited

jabh

or jambh- (cl.1. jabhate-or jambh-

; Aorist subjunctive jambhiṣat-) to snap at (genitive case)

: Causal jambh/ayati- (parasmE-pada yat-) to crush, destroy

: Intensive jañjabhy/ate- (and bhīti-

; parasmE-pada bhy/amāna-[

], bhāna-[

], bhat-[

]) opening the jaws wide, snapping at (implying blame

) see abhi-- and jrimbh-.

jajhjhatī

f. plural (scilicet /āpas-) splashing or rushing waters (

)

jalada

m. Cyperus rotundus

jaladhara

m. Cyperus rotundus

jambha

m. (bh/a-) one who crushes or swallows (as a demon)

jambhaka

mfn. (

) in fine compositi or 'at the end of a compound' crushing, devouring

jambhana

mf(ī-)n. crushing, destroying, crusher

m. Acorus Calamus

m. Cyperus rotundus

n. Cyperus rotundus

m. " jñāpaka- rules(of

) ", Name of work by puruṣottama-deva-.

juṣka

m. Name of one of the 3 Kashmirian turuṣka- kings

kacchajā

f. a species of Cyperus

kaivartamusta

n. the grass Cyperus rotundus

kaivartī

f. the grass Cyperus rotundus

kākā

f. the plant Abrus precatorius

kākaciñcā

f. Abrus precatorius

kākaciñci

f. Abrus precatorius

kākādanī

f. a white variety of the Abrus precatorius

kākajaṅghā

f. Abrus precatorius

kākaṇa

n. (gaRa gaurādi-

) a kind of leprosy with black and red spots (so called from its similarity to the black and red seed of the plant Abrus precatorius)

kākaṇāhvā

f. Abrus precatorius

kākaṇantikā

f. the plant Abrus precatorius

kākapīlu

m. a variety of Abrus precatorius (śveta-guñjā-)

kākasphūrja

m. the plant Diospyrus tomentosa

kākatiktā

f. Abrus precatorius

kākavallarī

f. Abrus precatorius

kākiṇī

f. a seed of the Abrus precatorius used as a weight

kākinī

f. the seed Abrus precatorius

kakkhaṭapattraka

m. Corchorus Olitorius (rope is made from its fibre)

kakṣaruhā

f. a fragrant grass, Cyperus

kakṣotthā

f. a species of Cyperus

kakṣyā

f. a shrub yielding the black and red berry (that serves as a jeweller's weight), the Retti or guñja-, Abrus Precatorius

kālaka

m. a dark spot, rust

kālaka

m. the female of the bird Turdus macrourus (commonly śyāmā-)

kalāpinī

f. a species of Cyperus

kālaśāka

n. Corchorus capsularis

kālavṛkṣa

m. a kind of vetch (Dolichos biflorus; see kulattha-)

kam

cl.1 A1. (not used in the conjugational tenses) cakame-, kamitā-, kamiṣyate-, acakamata-

to wish, desire, long for

etc. ; to love, be in love with, have sexual intercourse with

: Causal A1. (Epic also P.) kāmayate-, -ti-, kāmayāṃ-cakre-, acīkamata-, etc. ; to wish, desire, long for (with accusative or infinitive mood or Potential

; exempli gratia, 'for example' kāmaye bhuñjīta bhavān-,I wish your worship may eat; kāmaye dātum-,I wish to give

)

etc. ; to love, be in love with, have sexual intercourse with

etc. ; to cause any one to love

(in that sense P.

) ; (with bahu-or aty-artham-) to rate or value highly

: Desiderative cikamiṣate- and cikāmayiṣate-: Intensive caṃkamyate-; ([ confer, compare Latin comis; alsoamo,with the loss of the initial, forcamo;cA7-rusforcam-rus: Hibernian or Irish caemh,"love, desire;fine, handsome, pleasant ";caomhach,"a friend, companion";caomhaim,"I save, spare, protect"; Armenian kamim.])

kāmboja

m. the tree Abrus precatorius

kāmbojikā

f. the white Abrus

kāñcī

f. the plant Abrus precatorius

kāṇḍahīna

n. "without knots", the grass Cyperus pertenuis

kāṇḍaruhā

f. the plant Helleborus niger

kaṇḍūyanī

f. a brush for scraping or rubbing

kaṅgunī

f. Celastrus Paniculatus

kaṇīci

f. Abrus Precatorius

kanīci

f. Abrus Precatorius

kāṇṭakamardanika

mfn. (from kaṇṭakamardana-) effected by or resulting from the treading down or crushing of thorns or enemies gaRa akṣa-dyūtādi-.

kaṇṭhīravī

f. Gendarussa Vulgaris

kara

mf(ī-,rarely ā-)n. (for 2.See) (1. kṛ-), a doer, maker, causer, doing, making, causing, producing (especially in fine compositi or 'at the end of a compound'; confer, compare duḥkhakara-, bhayaṃ-k-, sampat-k-,etc.; confer, compare Latin cerus-,"creator")

etc.

karakaṭa

m. Centropus Pyropterus

karkaṭakāsthi

n. the shell or crust of a crab

karkaṭāsthi

n. the shell or crust of a crab

karmadhāraya

m. Name of a class of tatpuruṣa- (q.v) compounds (in which the members would stand in the same case[ samānādhikaraṇa-]if the compound were dissolved)

(See

)

karṇajit

m. "the conqueror of karṇa-", Name of arjuna- (karṇa- having taken the part of the kuru-s, was killed by arjuna- in one of the great battles between them and the pāṇḍu-s see

)

karṇamadgura

m. a sort of fish, Silurus unitus

karṇikā

f. a pen, small brush

karṇinī

f. (scilicet yoni-) a disease of the uterus (prolapsus or polypus uteri)

kārpaṭika

m. a trusty follower

karuṇa

m. Citrus Decumana

kasanotpāṭana

m. "cough-relieving", the plant Gendarussa vulgaris

kaṭambarā

f. Helleborus Niger

katipaya

n. a little, some (at the end of tatpuruṣa- compounds, exempli gratia, 'for example' udaśvit-katipayam-,a little udaśvit-)

kaṭucāturjātaka

n. an aggregate of four acid substances (cardamoms, the bark and leaves of Laurus Cassia, and black pepper)

f. Helleborus Niger

f. Helleborus Niger

f. Helleborus Niger.

mf(ī- )n. (fr. kul-), made or prepared with Dolichos uniflorus

kaulatthīna

mfn. sown with Dolichos uniflorus (as a field)

kaurava

mf(ī-)n. (equals vaka-

; gaRa utsādi-and kacchādi-) relating or belonging to the kuru-s

kaurupāñcāla

mfn. (gaRa anuśatikādi-) belonging to the race of the kuru-s and pañcāla-s

kedārakaṭukā

f. a kind of Helleborus

keśaroccaṭā

f. a variety of Cyperus

khalakula

m. (equals kulattha-) Dolichos uniflorus

khalīkṛ

"to reduce to sediment, crush", to hurt, injure, treat ill

; (sometimes confounded with khilī-kṛ-.)

khaṇḍ

cl.1 A1. ṇḍate-, to break, divide, destroy

: cl.10 P. khaṇḍayati-, to break, tear, break into pieces, crush, cut, divide

(Aorist acakhaṇḍat-) ; to destroy, remove, annihilate

; to defeat, conquer

; to refute ; to interrupt, disturb

; to disregard (an order)

; "to disappoint, deceive, cheat" See khaṇḍita-.

khaṇḍana

n. interrupting, disappointing, frustrating

etc.

khaṇḍitāśaṃsa

mfn. having the hopes disappointed, frustrated

khapura

m. Cyperus pertenuis

khilībhūta

mfn. frustrated

kiṃnarī

f. a female kimpuruṣa-

kimpuruṣa

m. ([

]) "what sort of a man?"a mongrel being (according to the brāhmaṇa-s an evil being similar to man;perhaps originally a kind of monkey[ see

];in later times the word is usually identified with kiṃ-nara-,though sometimes applied to other beings in which the figure of a man and that of an animal are combined;these beings are supposed to live on hema-kūṭa- and are regarded as the attendants of kubera-;with Jains the kimpuruṣa-s, like the kiṃnara-s, belong to the vyantara-s)

kimpuruṣa

m. Name of one of the nine sons of āgnīdhra- (having the varṣa- kimpuruṣa- as his hereditary portion)

kimpuruṣa

m. ([

]) "what sort of a man?"a mongrel being (according to the brāhmaṇa-s an evil being similar to man;perhaps originally a kind of monkey[ see

kimpuruṣa

m. Name of one of the nine sons of āgnīdhra- (having the varṣa- kimpuruṣa- as his hereditary portion)

kimpūruṣa

n. Name of the kimpuruṣa-varṣa-

kimpuruṣeśa

m. "lord of the kimpuruṣa-s", Name of druma-

kimpuruṣeśa

m. "lord of the kimpuruṣa-s", Name of druma-

kimpuruṣī

f. a female kimpuruṣa-

kimpuruṣī

f. a female kimpuruṣa-

kimpuruṣīkṛ

kimpuruṣī-- 1. kṛ-, to change into a kimpuruṣa-

kimpuruṣīkṛ

kimpuruṣī-- 1. kṛ-, to change into a kimpuruṣa-

kimpuruṣīya

n. story about a kimpuruṣa-

kīrtibhāj

m. "receiving fame, famous", Name of droṇācārya- (military preceptor of the pāṇḍu-s and kuru-s)

kiṭṭa

n. dirt, rust (of iron)

(see tila-k-, taila-k-.)

kiṭṭāla

m. rust of iron

koṇārka

n. Name of a place sacred to puruṣottama-.

kramuka

m. the mulberry tree (Morus indica, brahmadāru-)

kramuka

m. a variety of Cyperus (bhadramustaka-)

kṛmi

f. Name of a river

([ confer, compare Lithuanian kirminis, kirmele-; Russian c8ervj; Hibernian or Irish cruimh; Cambro-Brit.pryv; Gothic vaurms; Latin vermi-sforquermi-s.])

kroḍakaseruka

m. Cyperus rotundus

kroḍavallabhā

f. a variety of Cyperus

kroḍeṣṭā

f. "dear to hogs"the grass Cyperus rotundus

krośa

etc. See kruś-.

kroṣṭu

kroṣṭuka- See kruś-.

kṛṣ

cl.1 P. k/arṣati-, rarely A1. te- (perf. cakarṣa-,2. sg. ṣitha-

; future karkṣyati-or krakṣy-; kṛṣiṣy-

; karṣṭā-or kraṣṭā-

; Aorist akṛkṣat-[or akārkṣīt-]or akrākṣīt-,

Va1rtt. 7; infinitive mood kraṣṭum-), to draw, draw to one's self, drag, pull, drag away, tear

etc. ; to lead or conduct (as an army)

; to bend (a bow)

; to draw into one's power, become master of, overpower

; to obtain

; to take away anything (accusative) from any one (accusative)

; to draw or make furrows, plough

(A1.)

(ind.p. kṛṣṭvā-): cl.6 P. A1. kṛṣ/ati-, te- (parasmE-pada kṛṣ/at-), to draw or make furrows, plough

etc. ; A1. to obtain by ploughing

; to travel over

: Causal karṣayati-, to draw, drag

(Aorist 1. sg. acikṛṣam-)

; to draw or tear out

; to pull to and fro, cause pain, torture, torment

etc. ; "to plough" See karṣita-: Intensive (pr. p. and subjunctive 3. sg. c/arkṛṣat-; imperfect tense 3. plural acarkṛṣur-) to plough

; carīkṛṣyate- or Vedic or Veda karīk-, to plough repeatedly

([ confer, compare Lithuanian karszu,pleszau; Russian c8eshu; Latin verro,vello; Gothic falh.])

kṛṣṇabhedā

f. the plant Helleborus niger

kṛṣṇacūḍikā

f. the tree Abrus precatorius

kṛṣṇacūrṇa

n. rust of iron, iron filings

kṛṣṇadeva

m. of a copyist (son of paṇḍyāpuruṣottamadeva-)

kṛṣṇakaṭukā

f. black Helleborus

kṛṣṇala

n. rarely ([

]) m. (gaRa sidhmādi-) the black berry of the plant Abrus precatorius used as a weight (the average weight being between one and two grains)

commentator or commentary on

etc.

kṛṣṇalā

f. Abrus precatorius (a shrub bearing a small black and red berry equals guñjā-, raktikā-)

kṛṣṇalaka

mn. in fine compositi or 'at the end of a compound' (equals la-) the black berry of the plant Abrus precatorius used as a weight

kṛṣṇapiṇḍītaka

m. a dark variety of māyaṇa- (Cyperus rotundus or Vangueria spinosa)

kṛṣṭi

f. plural (once only sg.

) men, races of men (sometimes with the epithet m/ānuṣīs-[

] or n/āhuṣīs-[

] or mānav/īs-[

]; see carṣaṇ/i-;originally the word may have meant cultivated ground, then an inhabited land, next its inhabitants, and lastly any race of men; indra- and agni- have the N. r/ājā-or p/atiḥ kṛṣṭīn/ām-;the term p/añca kṛṣṭ/ayas-,perhaps originally designating the five Aryan tribes of the yadu-s, turvaśa-s, druhyu-s, anu-s, and pūru-s, comprehends the whole human race, not only the Aryan tribes)

kṛtakūrcaka

mfn. tied up as a small bundle or brush.

krudh

cl.4 P. kr/udhyati- (Epic rarely A1. te-

;(See also krudhyamāna-); perf. cukrodha-

etc.; future 2nd krotsyati-

; future 1st kroddhā-

; Aorist subjunctive 2. sg. krudhas-

; infinitive mood kroddhum-

), to become angry, be wrathful or angry with (dative case [

] or genitive case), on account of (locative case): Causal krodh/ayati- (Aorist /acukrudhat-

; subjunctive 1. sg. cukrudham-,1. plural dhāma-), to make angry, provoke, irritate

(infinitive mood krodhayitum-); ([ confer, compare Lithuanian rus-tus,"angry";rus-tybe7"anger" ; Greek German groll; Hibernian or Irish corruidhe,"anger, wrath, motion";corruigh,"fury, resentment."])

kruś

cl.1 P. kr/ośati- (rarely A1.See krośamāna-; Aorist /akrukṣat-

; perf. cukrośa-

; future 2nd krokṣyati-and 1st kroṣṭā-

), to cry out, shriek, yell, bawl, call out, halloo

etc. ; to exclaim

; to lament, weep

etc. ; to make a singing noise (as the ear)

: Intensive cokruśīti-

; ([ confer, compare Lithuanian klykiu,"to cry";kryksztauju; Hibernian or Irish cruisigh,"music, song" ; Latin crocis,crocito; Greek Gothic krukja.])

kṣoda

m. stamping, shattering, crushing into pieces

kṣodas

n. (

) water in agitation, swell of the sea, rushing or stream of water

kṣud

cl.1 P. kṣ/odati-, to strike against, shake

(

) ; A1. to move, be agitated or shaken

: cl.7 P. A1. kṣuṇatti-, kṣuntte- (imperfect tense akṣuṇat-; Aorist 3. plural akṣautsur-; future kṣotsyati-

), to stamp or trample upon

: Causal kṣodayati- (imperfect tense /akṣodayat-), to shake or agitate by stamping

; to crush, pound, pulverise

; (Nom. P.fr. kṣudr/a-) to reduce, diminish

; ([ confer, compare Greek , for, ; Lithuanian skausti ?])

kṣuṇṇa

mfn. pounded, bruised, crushed, pulverised

kūcī

f. (

) a paint brush, pencil

kūcikā

f. a small brush or hair-pencil

kulattha

m. (fr. kula-? see aśvattha-, kapittha-), a kind of pulse (Dolichos uniflorus)

etc.

kumbhayoni

m. of droṇa- (the military preceptor of the kuru-s and pāṇḍu-s)

kuñcikā

f. a plant bearing a red and black seed used as a weight (Abrus precatorius)

kupinī

f. a net for catching small fish (made of bamboos or rushes)

kūrca

mn. a fan, brush

kūrcaka

m. a brush for cleaning the teeth, painter's brush etc.

kūrcikā

f. a painting brush or pencil

kuru

m. plural Name of a people of India and of their country (situated near the country of the pañcāla-s;hence often connected with pañcāla- or pañcāla- [see kuru-pañc-below]: the uttara-kuravaḥ-,or uttarāḥ kuravaḥ-are the northern kuru-s, the most northerly of the four mahā-dvīpa-s or principal divisions of the known world [distinguished from the dakṣiṇāḥ kuravaḥ-or southern kuru-s

], by other systems regarded as one of the nine divisions or varṣa-s of the same;it was probably a country beyond the most northern range of the himālaya-, often described as a country of everlasting happiness[

etc.], and considered by some to be the ancient home of the Aryan race)

kuru

m. Name of the ancestor of the kuru-s (son of saṃvaraṇa- and tapatī-, daughter of the sun[

]; kuru- is the ancestor of both pāṇḍu- and dhṛta-rāṣṭra-, though the patronymic derived from his name is usually applied only to the sons of the latter, the sons and descendants of the former being called pāṇḍava-s)

kurukṣetra

n. "the field of the kuru-s", Name of an extensive plain near Delhi (the scene of the great battles between the kuru-s and pāṇḍu-s)

etc.

kurukurujāṅgala

n. the country of the kuru-s and kuru-jāṅgala-

kurukurukṣetra

n. the country of the kuru-s and kuru-kṣetra-

kurupañcāla

m. plural the kuru-s and pañcāla-s

kurupañcālatrā

ind. as among the kuru-s and pañcāla-s

kururāj

m. "lord of the kuru-s", Name of duryodhana-

kuruvinda

m. a fragrant grass (Cyperus rotundus)

kuruvindaka

m. a wild variety of Dolichos biflorus

kuṭannaṭa

m. the fragrant grass Cyperus rotundus

kutsita

n. the grass Cyperus

kuṭṭ

cl.10. kuṭṭayati- (

) , to crush, bruise

; to grind or pound, paw (the ground)

; to strike slightly

commentator or commentary on

; to multiply ; to censure, abuse

; to fill

lagnagraha

mfn. insisting firmly on anything, persistent, obtrusive

lalana

mfn. sporting, playing, coruscating (as light or colour)

laṅgh

(see raṃh-and laghu-) cl.1 P. A1. (

) laṅghati-, te- (grammar also lalaṅgha-, ghe-; Aorist alaṅghīt-, ghiṣṭa-; future laṅghitā-; ghiṣyati-, te-; infinitive mood laṅghitum-), to leap over, go beyond (A1.)

; to ascend, mount upon (P.)

; to pass over meals, abstain from food, fast (P.)

; to dry, dry up, waste, consume

: Causal or cl.10 P. (

) laṅghayati- (mc. also

te-; Passive voice laṅghyate-), to leap over, cross, traverse

etc. ; to mount, ascend, tread upon, enter

; to overstep, transgress, violate, neglect

; to get over, avoid, shun, escape from

; to frustrate, prevent, avert

; to disregard, slight, offend, insult, injure

etc. ; to excel, surpass, outshine, obscure, eclipse

; to remove, transport

; to cause to pass over meals id est fast

: Desiderative of Causal lilaṅghayiṣati-, to intend to step over

lauhaja

n. equals loha-ja-, the rust of iron

lauhamala

n. rust of iron

lekhana

m. an instrument for writing or painting, reed-pen, painting-brush, pen, pencil

(m. Calcutta edition also ni-)

lekhyacūrṇikā

f. a pencil for writing or drawing, paint-brush

lobhābhipātin

mfn. hastening through eager desire, rushing greedily

locanahitā

f. Dolichos Uniflorus

n. rust of iron

n. rust of iron

n. rust of iron

n. rust of iron

n. iron-dust, rust of iron or iron filings

lohasiṃhānikā

(?) f. rust of iron

loṣṭa

n. rust of iron

loṣṭamardin

mfn. crushing or breaking clods

lulita

mfn. hurt, injured, crushed, destroyed

etc.

madhumath

m. "crusher or destroyer of madhu-", Name of viṣṇu-

mahāmuni

n. Elaeocarpus Ganitrus

mahāpoṭagala

m. a species of large rush or reed

mahiṣamardinī

f. "crusher of mahiṣa-", Name of durgā-

mahodara

m. Cyperus Pertenuis

malabhedinī

f. (prob.) Helleborus Niger

malana

n. crushing, grinding

(equals mardana-; see pari-mala-).

mālāphala

n. the seed of Elaeocarpus Ganitrus (employed for rosaries)

mallikāpuṣpa

m. Citrus Decumana or Wrightia Antidysenterica

māṃsa

m. equals kakkolī-, f.; equals māṃsa-cchadā-

[ confer, compare Slavonic or Slavonian meso; Pruss.mensa; Lithuanian mesa45.]

maṇḍūra

n. rust of iron

maṅgalyā

f. Acorus Calamus

manohata

mfn. frustrated in expectation, disappointed

marda

mfn. ( mṛd-) crushing, grinding, rubbing, bruising, destroying (in fine compositi or 'at the end of a compound'; see ari--, cakra-m-etc.)

mardaka

mfn. (in fine compositi or 'at the end of a compound') crushing, pounding etc.

mardana

mf(ī-)n. crushing, grinding, rubbing, bruising, paining, tormenting, ruining, destroying

etc. (see candrārka--, samara--and samiti-m-)

mardana

n. the act of crushing or grinding or destroying

mardanīya

mfn. to be crushed or trodden down

mardin

mfn. (in fine compositi or 'at the end of a compound') crushing, grinding, pounding, destroying

etc. (see ripu--and loṣṭa-m-)

marditavya

mfn. to be crushed or trodden down or laid waste

mārjana

m. a broom, besom, brush

marmara

mfn. (onomatopoetic (i.e. formed from imitation of sounds)) rustling (as leaves or garments), murmuring

marmara

m. a rustling sound, murmur

marmarapattramokṣa

mfn. having leaves falling with a rustling sound

marmarāya

Nom. A1. yate-, to rustle, murmur

marmarībhūta

mfn. rustling, murmuring

maṣīkūrcaka

m. an ink-brush

mathitṛ

mfn. (in fine compositi or 'at the end of a compound') crushing, destroying

mātṛsiṃhī

f. Justicia Gendarussa

matsyapittā

f. Helleborus Niger

matsyasakalā

f. Helleborus Niger

mayu

m. (prob. fr.2. mā-) a kimpuruṣa- (sub voce, i.e. the word in the Sanskrit order) or a particular man-like animal

māyu

m. "the bleater or bellower", Name of a particular animal or of a kim-puruṣa-

mayurāja

m. "king of the kim-puruṣa-s", Name of kubera-

megha

m. a mass, multitude (See gṛha-m-) Cyperus Rotundus

meghākhya

n. Cyperus Rotundus

meghanāman

m. "cloud-named", Cyperus Rotundus

mī

cl.9 P. A1. (

) mīnāti-, mīnīte- (Ved. also min/āti-and minoti-; m/īyate-or mīy/ate-[

]; mimītas-, mimīyāt-[?]; perfect tense mimāya-

; mīmaya-

; mamau-, mimye- grammar; Aorist amāsīt-, amāsta- grammar; meṣṭa-

; Aorist Passive voice /amāyi-

; preceding mīyāt-, māsīṣṭa- grammar; future mātā-, māsyati-, te- grammar; meṣyate-

; infinitive mood -m/iyam-, -miye-

; m/etos-

; ind.p. mītvā-, -mīya-, māya- grammar), to lessen, diminish, destroy (A. and Passive voice to perish, disappear, die)

; to lose one's way, go astray

; to transgress, violate, frustrate, change, alter

: Causal māpayati- Aorist amīmapat-. See pra-mī- ; Desiderative mitsati-, te- grammar : Intensive memīyate-, memayīti-, memeti-

[ confer, compare Greek ; Latin minuere; Slavonic or Slavonian mi8nij; German minniro,minre,minder; Anglo-Saxon min.]

mimardayiṣu

mfn. - (fr. Desiderative of mṛd-) wishing to crush or grind down

mimardiṣu

mfn. - (fr. Desiderative of mṛd-) wishing to crush or grind down

mlai

cl.1 P. (

) mlāyati- (Epic also te-and mlāti-; perfect tense mamlau-

; mamle-

; Aorist amlāsīt-,2. sg. mlāsīḥ-

; preceding mlāyāt-,or mleyāt-

; future mlātā-, mlāsyati- grammar; Conditional amlāsyatām-

, syetām-

; infinitive mood mlātum- grammar), to fade, wither, decay, vanish

etc. ; to be languid or exhausted or dejected, have a worn appearance

: Causal mlāp/ayati-, to cause to wither or fade, enfeeble, make languid

; mlapayati-, to crush

moghīkṛ

P. -karoti-, to make vain, frustrate, disappoint

moṭaka

n. a broken or crushed leaf

moṭana

mfn. crushing, grinding, destroying (See gaja-m-)

moṭana

n. the act of crushing, breaking, snapping, wringing, strangling

(see aṅguli-m-).

moṭanaka

n. crushing, entire destruction

mṝ

(see mṛ-and mṛṇ-) cl.9 P. (

) mṛṇāti- (imperative mṛṇīh/i-

; subjunctive mumurat-

; perfect tense mamāra- grammar; Aorist amārīt-

; Causal Aorist /amīmṛṇan-

: Passive voice mūry/ate-

), to crush, smash, break, kill, destroy

mrātana

n. Cyperus Rotundus

mṛd

(confer, compare mrad-and mṛḍ-) cl.9 P. mṛdnāti- (cl.1. P. A1. m/ardati-, te-

; confer, compare

; perfect tense P. mamarda-,3. plural mamṛduh-.or mamarduḥ- A1. mamṛde-

; Aorist, amaradīt- grammar; future, mardiṣyati-, te-

; infinitive mood marditum-

; tos-

; -mrad/e-

; ind.p., mriditvā-

; m/ṛdya-

etc.; -mardam-

), to press, squeeze, crush, pound, smash, trample down, tread upon, destroy, waste, ravage, kill, slay

etc. ; to rub, stroke, wipe (exempli gratia, 'for example' the forehead)

; to rub into, mingle with (instrumental case)

; to rub against, touch, pass through (a constellation)

; to overcome, surpass

: Causal mardayati- (mc. also te-; Aorist amīmridat-or amamardat-), to press or squeeze hard, crush, break, trample down, oppress, torment, plague, destroy, kill

etc. ; to rub

; to cause to be trampled down

: Desiderative mimardiṣati-, to desire to crush or pound

Intensive marmartti- (only imperative ttu-

), to crush, grind down, destroy ; marīmartti- and marimṛdyate- grammar ([ confer, compare Greek and under mṛdu-.])

mṛdita

mfn. pressed, squeezed, crushed, broken, trampled down, laid waste

etc.

mṛdupattra

m. "soft-leafed", a rush, reed

mṛdupīṭhaka

m. a kind of sheat-fish, Silurus Pelorius

mrigendrāṇī

f. Gendarussa Vulgaris

mṛṇ

(see mṝ-) cl.6 P. (

) mṛṇ/ati-, to crush, smash, slay, kill

; to thread, winnow

mṛṇāla

n. (also m. gaRa ardharcādi-;andf(ī-).

; see

) "liable to be crushed", the edible fibrous root of some kinds of lotus (f. according to some"a smaller root"), a lotus-fibre, fibre attached to the stalk of a water-lily

etc.

muḍ

cl.1 P. moḍati-, to crush, grind,

(varia lectio for muṭ-).

muṇḍ

(prob. artificial, to serve as the supposed source of the words below) cl.1 P. to cut (khaṇḍane- equals chidi-)

; to crush, grind,

(varia lectio for muṭ-) ; cl.1 A1."to cleanse"or"to sink"or"to shave" (mārjane- varia lectio magne-and muṇḍane-),

: Causal muṇḍayati- (or muṇḍāpayati-

) See muṇḍaya- below.

muñja

m. "sounding, rustling (?)", a species of rush or sedge-like grass, Saccharum Sara or Munja (which grows to the height of 10 feet, and is used in basketwork)

etc.

muñjaka

m. a species of rush (equals muñja-)

(varia lectio for mauñjaka-).

muñjakulāya

m. a kind of basketwork made of rush

muñjāṭavī

f. a forest of Munja-grass or rushes

muñjavāsas

m. "rush-clothed", Name of śiva-

muñjavat

ind. like Munja-grass or rushes

muñjavat

mfn. overgrown with rushes

muṇṭ

cl.1 P. muṇṭati-, to crush, grind

(varia lectio for muṭ-).

mūra

mfn. (fr.1. mū- equals mīv-) rushing, impetuous (said of indra-'s horses)

(

equals māraka-).

muravāra

m. Name of a king of the turuṣka-s

mūrṇa

mfn. crushed, broken

mustābha

m. a species of Cyperus

mustaka

mfn. equals musta-, Cyperus Rotundus

muṭ

cl.1.6.10. P. moṭati-, muṭati-, moṭayati-, to crush, grind, break

;

(see prat-muṭ-).

nāḍīka

m. Corchorus Olitorius and another pot-herb,

nāgara

n. the root of Cyperus Pertenuis

nagaramardin

m. "town-crusher", Name of a man gaRa bāhv-ādi-.

nāgaramustā

f. a species of Cyperus grass

nameru

m. Elaeocarpus Ganitrus

nārāyaṇa

m. the puruṣa--hymn (

, said to have been composed by nārāyaṇa-)

nārīca

n. Corchorus Capsularis

naś

cl.4 P. (

) n/aśyati- (rarely te-and cl.1.P. n/aśati-, te-; perfect tense nanāśa-,3. plural neśur-; Aorist anaśat-

etc.; aneśat-, n/eśat-

[ confer, compare

]; future naśiṣyati-

; naṅkṣyati-, te-[cond. anaṅkṣyata-]

; naśitā-

; naṃṣṭā-

; naṅgdhā-

; infinitive mood naśitum-, naṃṣum- grammar; ind.p. naśitvā-, naṣṭva-, naṃṣṭvā-

) to be lost, perish, disappear, be gone, run away

etc. ; to come to nothing, be frustrated or unsuccessful

etc.: Causal nāś/ayati-, Epic also te- (Aorist -anīnaśat-; dative case infinitive mood -nāśayadhyai-

) to cause to be lost or disappear, drive away, expel, remove, destroy, efface

etc. ; to lose (also from memory), give up

; to violate, deflower (a girl)

; to extinguish (a fire)

; to disappear (in mā- nīnaśah-and naśuḥ-)

: Desiderative ninaśiṣati- or ninaṅkṣati-

(confer, compare ninaṅkṣu-) ; Desiderative of Causal nināśayiṣati-, to wish to destroy

: Intensive nānaśyate- or nānaṃṣṭi- grammar ([ confer, compare Greek ; Latin nex,nocere]) .

nāsā

f. Gendarussa Vulgaris

(see 3. nas-and nāsikā-).

navatikā

f. (fr. navat/i-) a paint-brush containing 90 hairs

nibaddha

mfn. committed, intrusted

nibarhaṇa

mfn. crushing, destroying, removing

etc.

nibṛh

(vṛh-) P. -bṛhati- (Aorist -barhīt-), to throw down, overthrow, crush, destroy

: Causal -barhayati- idem or 'mfn. freed from chaff, husked (see nir-b-).'

nidhā

P. A1. -dadhāti-, -dhatte-, to put or lay down, deposit, lay up, preserve (A1.for one's self) ; to intrust, commit, present to (dative case or locative case) ; put into, fix in (locative case,or locative case with ant/ar-,or antar- in fine compositi or 'at the end of a compound')

etc. ; put or lay before a person (dative case)

; (with bhūmau-[

]or avaṭe-[

]) to bury ; (with śirasi-,rarely sā-) to esteem highly

; (with dṛśam-) to fix the eyes upon (locative case)

; (with manas-) to fix or direct the thoughts upon or towards id est resolve, determine to (dative case)

; (with manasi-, sā-,or hṛdaye-) to keep in mind, bear in mind, remember, lay to heart

; (with hṛdayam-) to give one's heart to (locative case) ; (with ātmānam-) to intrust one's self to (locative case)

; (with kriyām-) to take pains with (locative case)

; (with karmaṇi-) to appoint a person to a work

; to keep down, restrain

; to end, close

: Passive voice -dhīyate-, to be put or laid down etc. ; to be contained or situated or absorbed in, to rest in (locative case)

etc. etc.: Causal -dhāpayati-, to cause to be put or laid down etc.

; to cause to be deposited or preserved

; to lay up, preserve

; to appoint

: Desiderative -dhitsate-, to intend to put down etc.

: Intensive n/idedhyat- (?) , to settle down

nidhana

n. (in music) the concluding passage of a sāman- which is sung in chorus

nigharṣa

m. rubbing, pounding, crushing

nighuṣ

Caus. -ghoṣayati-, to tread down, crush, destroy

nigūḍhārtha

mfn. having a hidden or mysterious sense, abstruse, occult

nihita

mfn. delivered, given, bestowed, intrusted

nihnava

m. denial, concealment, secrecy, mistrust, suspicion

niḥśṝ

P. -śṛṇāti-, (imperative -śṛṇīhi-), to break, crush

nikheya

mfn. to be thrust into

nikṣepa

m. a deposit, pledge, trust, anything pawned

etc.

nikṣepya

mfn. to be thrust into (locative case)

nikṣip

P. -kṣipati-, to throw or cast or put or lay down, throw etc. in or upon (Inc. or upari-)

etc. ; to pour in (kṣīraṃ śarāve-)

; to deliver anything (accusative) to (locative case, especially haste-), to give or hand over, deposit, intrust

etc. ; to instal, appoint to (locative case)

; to lay aside, give up, leave, abandon, cast off, repel

etc. ; to put down figures, count, cipher

nikumbha

m. of a hero on the side of the kuru-s

nikuṭṭana

n. ( kuṭṭ-) pounding, crushing down

nīlakaṇṭhākṣa

n. the berry or seed of Elaeocarpus Ganitrus

nimbū

m. the common lime, Citrus Acida (varia lectio nisbū-)

nimbūka

m. the common lime, Citrus Acida (varia lectio nisbū-)

nimṝ

(2. sg. imperative -mṛṇīhi-), to crush

nimṛd

P. -mṛdnāti-, to crush, dash to pieces

; to rub off

nimṛd

m. a crusher, destroyer

nimruc

accord. to some,"crusher, destroyer"; accord, to others,"out of sight".

nipat

P. -patati- (Epic also te-), to fly down, settle down, descend on (locative case), alight

etc. ; to rush upon, attack, assail (accusative or locative case)

; to fall down, fall upon or into (literally and figuratively,with upari-, accusative or locative case;with pādayoḥ-,to throw one's self at a person's [gen.] feet

) ; to fall into ruin or decay, be lost

etc. ; to be miscarried (as the fetus)

; to befall, happen, take place, occur, fall to the share of (locative case)

etc. ; to enter, be inserted, get a place

: Causal -pātayati- (Aorist -apīpatat-

), to cause to fall down, or on (locative case), throw down, fell, kill, destroy

etc. ; to spit out

; to inlay, emboss

; to fix (the teeth) in (locative case)

; to direct (the eyes) towards (locative case)

; to impute (a fault) to (genitive case)

; to raise (taxes) from (ablative)

; (in gram.) to put down as a special or irregular form, consider as anomalous or irregular.

nipāta

m. falling down, descending, alighting (literally and figuratively), falling from (ablative) into or upon (compound), rushing upon, attacking (compound)

etc.

nipiṣṭa

mfn. ( piṣ-) crushed, destroyed

nīrada

m. Cyperus Rotundus

nirākṛta

mfn. frustrated, destroyed

nirī

P. A1. -riṇāti-, ṇīte-, to dissolve, scatter, tear, rend, destroy

; to unveil, discover (A1.)

; to rush forth, escape (A1.), ix, 14, 4.

nirjṝ

Caus. -jarayati-, to wear down, rub to pieces, crush

nirmath

or manth- P. A1. -manthati-, te-

; -mathati-, te-

; -mathnāti-

(future -mathiṣyati- ind.p. -mathya-

etc.) ; to grind (fire) out of (wood), to produce (fire) by rubbing (wood together), rub or churn anything out of anything (double accusative)

etc. ; to stir or churn (the sea)

; to tear or draw or shake out of, extract

; to shake, agitate (the mind)

; to grind down, crush, destroy

etc.: Passive voice -mathyate- (parasmE-pada yamāna-), to be rubbed or churned etc.

nirmāthin

mfn. grinding down, crushing or stamping to pieces, churning, rubbing

nirmathita

mfn. stirred about, churned, agitated, crushed, destroyed

etc.

nirodha

m. (in dramatic language) disappointment, frustration of hope

niśābala

n. a collect. Name of the signs of the zodiac Aries, Taurus, Gemini, Cancer, Sagittarius, Capricornus

niṣpat

P. -patati- (perfect tense 3. plural -petur- ind.p. -patya-), to fly out of (ablative), rush out, jump out, fall out, issue, depart, hasten away

etc. etc.: Causal -pātayati-, to cause to fall out, rain, destroy

niṣpatana

n. rushing out, issuing quickly

niṣpatiṣṇu

mfn. rushing or running or hastening out

niṣpiṣ

P. -pinaṣṭi- (Potential -piṣeyam-

; perfect tense -pipeṣa-

; ind.p. -piṣya-

; -peṣam-

), to stamp or beat (linen with stones in washing)

(infinitive mood n/iṣpeṣṭav/ai-) ; to pound, crush, rub, grind (sva-caraṇau-,to stamp one's feet; karaṃ kareṇa-,to rub the hands together; dantair dantān-or dantān danteṣu-,to gnash the teeth)

etc.: Causal -peṣayati-, to crush, destroy

(varia lectio niḥśeṣ-).

niṣpiṣṭa

mfn. stamped, ground, pounded, crushed, beaten, oppressed

nisṛṣṭa

mfn. kindled (as fire)

intrusted, committed, transferred, granted, bestowed

nisṛṣṭārtha

mf(ā-)n. intrusted with something, authorized

niṣṭānaka

m. roar, murmur, rustling

nistarha

m. (

) crushing, destroying ( tṛh-).

nistarhaṇa

n. (

) crushing, destroying ( tṛh-).

nītiyukta

mfn. intrusted with policy, being at the head of government

nivedana

n. delivering, entrusting, offering, dedicating

nivedita

mfn. made known, announced, told, represented, entrusted, presented, given

nivī

(Intensive -veveti-), to force a way into, rush among (locative case)

niyojya

mfn. to be committed or intrusted

niyoktavya

mfn. to be appointed or authorized or charged or intrusted with (locative case)

etc.

niyuj

P. A1. -yunakti-, -yuṅkte-, to bind on, tie or fasten to (locative case)

etc. ; (with dhuri-) to tie to the pole of a carriage id est yoke, harness

; (met.) to place in front id est employ in the hardest work

(also guru-dhūrṣu-

) ; to join, put together (especially the hands in a certain position; see kapota-) Scholiast or Commentator on

; to attach to id est make dependent on (dative case or locative case)

; to enjoin, order, command, coerce, impel, appoint, instal (double accusative), trust or charge with, direct or commission or authorize to (locative case dative case, artham- in fine compositi or 'at the end of a compound',or infin.)

etc. ; to confer or intrust anything (accusative) upon or to (locative case)

; to place at, put in the way (with locative case)

; to direct towards, fix (mind or eyes upon, with locative case)

; to use, employ

: Causal -yojayati-, to harness (horses etc.), put or tie to (locative case)

; to set or lay (a trap or snare etc.)

; to enjoin, urge, impel, coerce, appoint or instal as (double accusative), appoint to (locative case), direct or compel or request or command to (dative case locative case accusative with prati-,or artham- in fine compositi or 'at the end of a compound') ; commit or intrust anything (accusative) to (locative case)

etc. ; to put in any place or state (locative case)

; to confer or bestow upon (locative case)

; to use, employ (reason etc.)

; to accomplish, perform (a rite)

; to endow or furnish with, cause to partake of (instrumental case)

niyukta

mfn. appointed, directed, ordered, commissioned, charged, intrusted (locative case; dative case; artham- in fine compositi or 'at the end of a compound'; infinitive mood or compound)

etc.

nṛṣaḍgu

m. Name of a ṛṣi-

(varia lectio ruśaṅgu-).

nud

cl.6 P. A1. (

) nud/ati-, te- (perfect tense nunoda-

; nunud/e-,3. plural dre-

etc.; Aorist P. anautsīt- grammar; A1. anutthās-

; nudiṣṭhās-

; preceding -nudyāt-

; future -notsyati-

; te-

etc.; nottā- grammar; ind.p. -nudya-

; infinitive mood -n/ude-

; -nudas-

; -nodam-

), to push, thrust, impel, move, remove

etc. etc.: Causal nodayati- (Passive voice nodyate-), to push on, urge, incite

etc.: Intensive nonudyate-, to push or drive away repeatedly

nyas

P. -asyati-, or -asati-, to throw or cast or lay or put down (with locative case exempli gratia, 'for example' bhuvi-,on the earth)

etc. ; to take off

; to give up, resign (as life)

; to set in the ground, plant (prarohān-,shoots)

; (with locative case) to throw or hurl upon, pour or shed on or in, put or place or fix or insert in, turn or direct to, deposit with, intrust or commit to ; to settle arrange

etc. (with citre-,"to place in a picture", paint, depict;with śirasi-,"to place on the head", receive with reverence;with manasi-,"to call to mind", reflect, ponder;with pathi-,"to lay on the road", give up) ; to bring forward, mention

: Causal (perfect tense nyāsayām āsa-or sayāṃ cakre-) to cause to put or lay down

nyāsa

m. depositing, intrusting, delivering

nyāsa

m. consigning or intrusting anything to the mind

oṣṭhī

f. (in a compound the o-of oṣṭha-forms with a preceding a-either vṛddhi- au-,or guṇa- o-

) ; ([ confer, compare Zend aoshtra; O. Pruss.austa,"mouth"; O. Slavonic or Slavonian usta,"mouth."])

pāhāta

m. the Indian mulberry tree, Morus Indicadir (= brahma-dāru-)

pākarañjana

n. the leaf of the Laurus Cassia

pañcamabhāgīya

mfn. belonging to the fifth part

; 1/5 (of a puruṣa-) long

pañcamī

f. a brick having the length of 1/5 (of a puruṣa-),

pañcamukhī

f. Gendarussa Vulgaris

parākrama

m. of a warrior on the side of the kuru-s

paramakaṇṭha

only in ṭhena-kruś-, to try with all one's throat id est might

pāraṇa

n. going through, reading, perusal (alsof(ā-).and pāraṇakarman ṇa-karman-, n.)

parāpat

P. -patati-, to fly away or past, escape, depart

etc. ; to fall out, fail, be missing

; to fly or rush along

; to fly towards, approach, arrive

: Causal -pātayati-, to drive away

; -p/ātam- ind.p. flying away

parāśara

m. a crusher, destroyer

parāśātayitṛ

m. ( śad-, Causal) crusher, destroyer

parāśīrṇa

mfn. crushed, destroyed

parāśṝ

P. -śṛṇāti- (imperative -śṛṇīhi-, ṇītam-, ṇantu-

; Aorist -śarīt-,or -śarait-

), to crush, destroy.

parātaṃsa

m. ( taṃs-) the being thrust or pushed aside

parāvadh

(only Aorist -avadhīt-, -vadhīt-), to strike down, crush, tear

(p/arā-parā vadhīt-)

pārāyaṇa

n. going over, reading through, perusing, studying,

paridā

P. A1. -dadāti-, -datte-, (proper 1. plural -dadmasi-

; imperative -dehi-; perfect tense -dadau-, -dade-; ind.p. -dāya-; infinitive mood -dātum-), to give, grant, bestow, surrender, intrust to or deposit with (dative case locative case or genitive case)

etc. etc.: Causal -dāpayati- (ind.p. -dāpya-). to cause to be delivered or given up

paridhṛṣ

P. -dharṣayati-, to attack, rush upon

parikruś

P. -krośati- (see -cukruśur- ind.p. -kruśya-), to go about crying, to wail, lament

parimarda

m. crushing, wearing out, using up, destroying

parimṛd

P. -mṛdnāti-, -mardati- (Epic also A1. -mardate-), to tread or trample down, crush, grind, wear out

; to rub, stroke

; rub off, wipe away (as tears)

; to excel, surpass

parimṛdita

mfn. trodden or trampled down, crushed, rubbed, ground,

pariṇinaṃsu

mfn. (fr. Desiderative) about to stoop or to make a side thrust (with the tusks, as an elephant)

paripat

P. -patati- (3. plural perfect tense -petur-), to fly or run about, wheel or whirl round, rush to and fro, move hither and thither

etc. ; to leap down from (ablative)

; to throw one's self upon, attack (with locative case)

: Causal -pātayati-, to cause to fall down, shoot down or off

; to throw into (locative case)

; to destroy

paripelava

n. (also -pela-

) Cyperus Rotundus or a similar kind of grass

paripiṣ

(only perfect tense -pipeṣa-), to crush, pound, strike

paripiṣṭa

mfn. crushed, trampled down

pariśaṅk

A1. -śaṅkate- (infinitive mood -śaṅkitum-), to suspect, doubt, distrust (accusative)

etc. ; to believe, fancy to be (2 accusative)

pariśaṅkā

f. suspicion, distrust

pariśaṅkanīya

mfn. to be doubted or distrusted or feared or apprehended (n. impersonal or used impersonally"distrust must be felt")

pariśaṅkita

mfn. suspicious, distrustful, afraid of (ablative or compound)

paritṛd

P. -tṛṇatti- (imperative -tṛndhi-), to pierce or thrust through

paritud

P. -tudati-, to trample down, pound, crush

parṇaśabda

m. the rustling of leaves

pārśvastha

m. (especially) a stage manager's assistant (said to serve as a sort of chorus, sometimes an actor in the prelude who explains the plot)

paru

m. ( pṝ-; see p/arus-below) a limb, member (See yathā-p-)

parucchepa

m. (prob. fr. parut- equals rus-+ śepa-) Name of a ṛṣi- (son of divo-dāsa- and author of

)

paruśśas

ind. (fr. parus-) equals paru-śas- (above)

parutka

mfn. (fr. parut- equals rus-; see prec.) having knots or joints (as grass)

parvan

n. a knot, joint (especially of a cane or other plant[ see parus-],but also of the body), limb, member (literally and figuratively)

etc.

parvata

m. a species of fish (Silurus Pabda)

parvita

m. a species of fish, Silurus Pabda

paryāpatat

mf(antī-)n. hurrying or rushing about

paryavapanna

mfn. ( pad-) broken down, destroyed, annihilated, frustrated

paśca

mfn. hinder, later, western, only in the beginning of a compound or equals paścā paścā- ind., paścāt cāt- ind.

[ confer, compare uc-ca-, nī-ca-; Latin pos-t,pos-terus; Lithuanian paskui,paskuti4nis.]

paśu

n. cattle (only as accusative before manyate-[

] and manyamāna-[

] ; and plural paśūni-

) ([ confer, compare Zend pasu; Lit.pecu; Old Pruss.pecku; Gothic fai4hu; German fihu,vihe,Vieh; Anglo-Saxon feoh; English fee.])

paśupalvala

n. Cyperus Rotundus

pat

cl.1 P. (

) p/atati- (Epic also te-; perfect tense papāta-, paptim/a-, pet/atur-, papt/ur-; paptiv/as-

; papatyāt-

; Aorist apaptat-

; Passive voice apāti-

; future patiṣ-y/ati-

; te-, patitā-

; Conditional apatiṣyat-

; infinitive mood patitum-

etc.; ind.p. patitv/ā-

; -p/atya-or -p/ātam-

), to fly, soar, rush on

etc. ; to fall down or off, alight, descend (with accusative or locative case), fall or sink (with or without adhas-or narake-,"to go down to hell";with caraṇau-or ṇayoḥ-,"to fall at a person's feet")

etc. ; to fall (in a moral sense), lose caste or rank or position

etc. ; to light or fall upon, fall to a person's share (locative case)

etc. ; to fall or get into or among (locative case)

; to occur, come to pass, happen

: Causal pat/ayati-, to fly or move rapidly along

; to speed (trans.; confer, compare patay/at-) ; te-, to drive away or throw down (?)

; pāt/ayati- (Epic also te-; Aorist apīpatat-

; Passive voice pātyate-

etc.) , to let fly or cause to fall, to fling, hurl, throw

etc. ; to lay low, bring down (literally and figuratively), overthrow, ruin, destroy

etc. to throw upon or in, lay on (locative case)

; (with or scilicet ātmānam-) to throw one's self

; to cut off (a head)

; to knock out (teeth)

; to pour out or shed (water, tears)

; to kindle (fire)

; to cast (dice)

; to turn, direct, fix (eyes)

; to impose or inflict (punishment)

; to set in motion, set on foot

; to seduce to, betray into (locative case)

; (with dvedhā-) to divide in two

; to subtract

; (A1.) to rush on, hasten

: Desiderative pipatiṣati- (

) and pitsati- (

) , to be about to fly or fall: Intensive panīpatyate- or pātīti-

[ confer, compare Zend pat; Greek , ; Latin peto.]

pāṭahikā

f. Abrus Precatorius (a small shrub)

patākin

m. Name of a warrior on the side of the kuru-s

patatri

m. Name of a warrior on the side of the kuru-s

paṭh

cl.1 P. (

) paṭhati- (te-

etc.; perfect tense papāṭha-

; Aorist apāṭhīt- grammar; future paṭhiṣyati-, paṭhitā-

; ind.p. paṭhitvā-

), to read or repeat aloud, to recite, rehearse

etc. ; to repeat or pronounce the name of a god, to invoke (accusative,also with nāmabhis-)

; to read or repeat or recite to one's self, to peruse, study

; to teach, cite, quote, mention, express, declare

; to learn from (ablative)

: Passive voice paṭhyate-, to be read or recited or taught or mentioned etc.

: Causal pāṭhayati- (Aorist apīpaṭhat-

; future pāṭhayiṣyati-

; Passive voice pāṭhyate-

), to cause or teach to speak or read, to teach, instruct in (with double accusative

) ; to read, recite

: Intensive pāpaṭhīti-, pāpaṭhyate-, to recite often or repeatedly

; to read or study diligently

pāṭha

m. reading, perusal, study (especially of sacred texts)

etc.

pathin

m. Name of a teacher with the patronymic saubhara-

[ confer, compare patha-; Zend panthan; Greek ; Latin pont-em; Old Pruss.pintis; Slavonic or Slavonian pati8]

pāṭhīna

m. Silurus Pelorius or Boalis (a kind of sheat-fish)

etc.

pātraṭīra

m. rust of iron

paṭṭa

m. Corchorus Olitorius

paṭṭeraka

m. Cyperus Hexastachyus Communis

pattra

n. Laurus Cassia (

) and its leaf

pattrajhaṃkāra

m. the current of a river (or the rustling of leaves?)

pattraka

n. a leaf, (especially) the leaf of Laurus Cassis

pattrakāhalā

f. the noise made by the flapping of wings or rustling of leaves

pattrākhya

n. the leaf of Laurus Cassia or of Flacourtia Cataphracta

pattrapāṭha

m. the perusal of a writing

pauruṣa

mf(ī-)n. belonging or sacred to puruṣa-

etc.

pauruṣāsakin

m. plural the school of puruṣāsaka- gaRa śaunakādi- (

varia lectio ṣāṃsakin-).

pauruṣika

m. a worshipper of puruṣa-

pauruṣya

mfn. relating to puruṣa-

pāvana

n. the seed of Elaeocarpus Ganitrus (of which rosaries are made)

payodhara

m. a species of Cyperus

peṣa

m. the act of pounding or grinding or crushing

(see piṣṭa-p-).

peṣaṇa

n. crushing (ṇaṃ-yā-,to be crushed)

peṣīkṛ

(ind.p. -kṛtya-or -kṛtvā-), to crush, pound

(see 2. peśī-).

phalaghṛta

n. a medicament used in diseases of the uterus

phalakhaṇḍana

n. fruit destruction, frustration of results

piṇḍamustā

f. Cyperus Pertenuis

piñjotā

f. the rustling of leaves

piṣ

cl.7 P. (

) pinaṣṭi- (rarely A1.; subjunctive 2. 3. sg. piṇak-

; imperative piṃṣ/a-

; piṃṣe-; apiṃṣat-; piṣeyam-

; perfect tense pip/eṣa-, pipiṣe-

; Aorist apikṣan-

; future pekṣyati-

; peṣṭā- grammar; ind.p. piṣṭv/ā-, -p/eṣam-

; piṣya-

; infinitive mood pesṭum-, p/eṣṭav/ai-

), to crush, bruise, grind, pound, hurt, injure, destroy (figuratively also with genitive case

)

etc. ; Causal peṣayati- (Aorist apīpiṣat- grammar), to crush, bruise, grind etc.

(grammar also "to give; to be strong; to dwell"). [Cf Zend piS; Greek [?] ; Latin pinsere,pIsere.]

piśācajambhana

mfn. crushing piśāca-s

piṣṭa

mfn. (for 1.See above) crushed, ground etc.

etc.

pītamustā

f. a species of Cyperus

piṭaṅkāśa

m. Silurus Pabda

pītasāra

m. Citrus Medica

piṭhara

n. the root of Cyperus Rotundus

plava

n. Cyperus Rotundus or a species of fragrant grass

[ confer, compare Greek for , ]

plavana

n. a kind of water Cyperus

potakī

f. Turdus Macrourus or Basella Lucida

prabhagna

mfn. crushed to pieces, defeated

prabhaṅga

m. a breaker, crusher

prabhaṅga

m. breaking, crushing, destruction

prabhaṅgin

mfn. breaking, crushing, destroying

prabhañj

P. -bhan/akti-, to break up, crush, destroy, rout, defeat

etc. etc.: Passive voice pr. p. -bhajyamāna-, being broken to pieces or broken up

prabhṛ

P. A1. -bharati-, te-, to bring forward, place before, offer, present

; to stretch forth, extend

; to hurl, cast

; (A1.) to quiver

; to be borne along, rush on

; to praise

pracūrṇ

P. -cūrṇayati- (only Aorist prācucūrṇat-), to crush, grind to dust

pradhānapuruṣātīta

m. transcending pradhāna- and puruṣa- (matter and spirit)

pradhāv

P. A1. -dhāvati-, te-, to run forwards, run forth, run away, set out, start

etc. ; to rush upon

; to run or go to (accusative)

etc. ; to pervade, permeate

; to become diffused, spread

: Causal P. -dhāvayati-, to put to flight

; to drive away, drive

pradru

P. -dravati- (Epic also A1. te-), to run forwards, run away, flee

etc. ; to hasten towards, rush upon or against (accusative)

; to escape safely to (accusative)

(varia lectio prād-): Causal -drāvayati-, to cause to run away, put to flight

pragharṣaṇa

m. grinding, crushing, destroying

prahi

P. A1. -hiṇoti-, -hiṇute-: -hiṇvati-, -hiṇvate- (see

; perfect tense -jighāya-

; 1. sg. proper A1. -hiṣe-

; Aorist P. pr/āhait-

; imperative pr/a-hela-

; infinitive mood pra-hy/e-

), to urge on, incite

; to direct, command

; to convey or send to, furnish, procure. bestow on (dative case)

etc. ; to hurl, cast, throw upon, discharge at (dative case or loc)

; to turn the eyes towards (accusative)

; to dispatch (messengers), drive away, dismiss, send to (accusative with or without prati- dative case genitive case with or without antikam-or pārśvam-) or in order to (dative case or infinitive mood)

etc. ; (A1.) to rush on

; to forsake (equals pra-.3. hā-)

: Causal Aorist prājīhayat-

: Desiderative of Causal pra-jighāyayiṣati-

prahṛ

P. A1. -harati-, te-, to offer (especially praise, 1. sg. proper -harmi-).

; to thrust or move forward, stretch out

; to put into, fix in (locative case)

; to hurl, throw, discharge at (locative case).

etc. ; to throw or turn out

; to throw (into the fire)

; to strike, hit, hurt, attack, assail (with accusative locative case dative case or genitive case; A1.also, "to fight with each other")

etc.: Causal A1. -harayate-, to stir up, excite, rouse

: Desiderative -jihīrṣati-, to wish to take away,

; to wish to throw

; to wish to strike or assail

(see jihīrṣu-,p.659) .

prākāramardin

m. "wall-crusher", Name of a man

prakhid

(only pr. p. -khid/at-), to thrust away

prakrand

(only Aorist 3. sg. -akran-), to call or invoke loudly

: Caus. (only Aorist -acikradat-) to roar, move with a rushing sound

prakṣud

P. -kṣuṇatti-, to pound, crush

prakṣuṇṇa

mfn. crushed

pralambabhid

m. "crusher of pralamba-", Name of bala-rāma-

prāmādya

m. (fr. -māda-) Adhatoda Vasica or Gendarussa Vulgaris.

pramardaka

mfn. crushing down, crushing, destroying

pramardana

mfn. crushing down, crushing, destroying

pramardana

n. crushing, destroying

pramardin

mfn. (in fine compositi or 'at the end of a compound') crushing, destroying

pramardita

mfn. (fr. Causal) crushed, bruised

pramarditṛ

mfn. one who crushes, a destroyer

pramī

P. -mināti- (-mīṇāti-

; -miṇoti-

;Ved. infinitive mood -m/iyam-, -m/iye-and -metos- see below) , to frustrate, annul, destroy, annihilate

; to change, alter

; to neglect, transgress, infringe

; to miss, lose (one's way or time), forget

; to cause to disappear, put out of sight

; to leave behind, outstrip, surmount, surpass

: (A1.or Passive voice -mīyate- Aorist subjunctive -meṣṭhāḥ-) to come to naught, perish, die

etc. etc.: Causal -māpayati-, to destroy, annihilate, kill, slay

etc. ; to cause to kill

pramiyamiye

(Ved. infinitive mood), to frustrate, annihilate

pramṝ

P. -mṛṇāti- (see pra-mṛṇ-), to crush, destroy

pramṛd

P. -mṛdnāti-, to crush down, bruise, destroy, ravage, devastate

pramṛj

P. -mārṣṭi- (-mārjati-, te-

; -mārjayati-

), to wipe, wipe off, wash off, clean, cleanse

etc. ; to rub, pass the hand over, rub gently, stroke

; to wipe out, wash out, remove, expel, rid one's self of

etc. ; to render unavailing, frustrate (as a wish)

; to destroy

; to make ready, prepare

pramṛṇ

P. -mṛṇati-, to crush, destroy

pramṛṇa

mf(/ā-)n. destroying, crushing

pramūrṇa

mfn. crushed, destroyed

praṇihita

mfn. delivered, committed, entrusted to (dative case)

praṇud

( nud-) P. -ṇudati-, te-, (infinitive mood n/odam-

), to push on, propel, set in motion, drive or scare away

etc. etc.: Causal -ṇodayati- to push or thrust away

; to move, excite

; to press a person to do anything (2 accusative)

prapiṣ

P. -pinaṣṭi-, to crush to pieces, pound

: Causal -peṣayati-, to pound, grind or crush to pieces

prapiṣṭa

mfn. (pr/a--) crushed or ground down

prasava

m. (for 1. pra--3. su-) setting or being set in motion, impulse, course, rush, flight

prasiti

f. (pr/a--) (for 1.See above) onward rush, onset, attack, assault

praśṝ

P. -śṛṇāti-, to break in pieces, break off, crush

praśrabdhi

f. ( śrambh-) trust, confidence

pratakvan

mfn. ( tak-) rushing on

pratī

( prati-i-) P. praty-eti-, to go towards or against, go to meet (as friend or foe)

etc. ; to come back, return

; to resort or apply to

; to fall to a person's (dative case) lot or share

; to receive, accept

; (also Passive voice) to admit, recognize, be certain of, be convinced that (2 accusative)

etc. ; to trust, believe (with genitive case)

: Passive voice pratīyate-, to be admitted or recognized, follow, result

(parasmE-pada yamāna-,known, understood, implicit

) : Causal praty-āyayati- (Passive voice praty-āyyate-), to lead towards id est cause to recognize or acknowledge, convince (any one of the truth of anything)

; to make clear, prove

: Desiderative pratīṣiṣati-, to wish or try to understand

pratibādhaka

mf(ikā-)n. thrusting back, repelling (in fine compositi or 'at the end of a compound')

pratidhāv

P. A1. -dhāvati-, te-, to run back

; to rush upon (accusative), attack

pratidhāvana

n. rushing upon, onset, attack

(varia lectio -bādhana-).

pratihan

P. -hanti- (Epic also A1. perfect tense -jaghne-), to beat against (genitive case)

; to attack, assail

; to strike down

; to crush, break

; to put on a spit

; to strike in return, strike back, ward off remove, dispel, check, prevent, frustrate

etc. ; (with ājñām-), to disregard a command

: Passive voice -hanyate-, to be beaten back etc.

etc. ; to be kept away from or deprived of (ablative)

: Causal -ghātayati- See under prati-gha-.

pratikṛṣṭa

mfn. thrust back

pratikruṣṭa

mfn. ( kruś-) miserable, poor

pratinoda

m. thrusting back, repulse

(see /a-pr-).

pratinud

P. A1. -nudati-, te-, to thrust back, repulse, ward off

pratipiṣ

P. -pinaṣṭi- (Epic imperfect tense -apiṃṣat-), to rub one thing against another, rub together

(karaṃ kare-,or hastair hastāgram-,the hands) ; to bruise, grind, crush, destroy.

pratipiṣṭa

mfn. bruised, crushed

pratisṛ

P. -sarati- (ind.p. -sāram-

), to go against, rush upon, attack, assail (accusative)

; to return, go home

; to go round or from place to place (not only on the main road)

: Causal -sārayati-, to cause to go back

; to put back again, restore to its place

; to spread over, tip or touch with (instrumental case)

; to put asunder, sever, separate

: Passive voice to void or emit per anum (?)

pratiṣṭhāpya

mfn. to be consigned or transferred or entrusted to (locative case)

pratīta

mfn. convinced of anything, trusting in, firmly resolved upon (compound)

pratīti

f. trust, credit

prativiśrabdha

mfn. ( śrambh-) full of confidence or trust

pratṛd

(only ind.p. -tṛdya-), to thrust through with a spit

pratyādru

P. -dravati-, to run against, rush upon (accusative)

pratyāśā

f. confidence, trust, hope, expectation

etc. ( pratyāśatva śa-tva- n. in fine compositi or 'at the end of a compound'

)

pratyāśin

mfn. trusting, relying upon

pratyaya

m. belief firm conviction, trust, faith, assurance or certainty of (genitive case locative case or compound)

pratyayakara

mfn. one who awakens confidence, trustworthy (

)

pratyayakāraka

mfn. one who awakens confidence, trustworthy (

)

pratyayakāraṇa

mfn. one who awakens confidence, trustworthy (

)

prātyayika

m. (with pratibhū-) a surety for the trustworthiness of a debtor

pratyayin

mfn. deserving confidence, trustworthy

pratyayin

mfn. trusting, believing

pratyayita

mfn. proved, trustworthy (Comparative degree -tara-)

pratyāyita

mfn. convinced of, trusting (in fine compositi or 'at the end of a compound')

(wrong reading ayita-)

pratyāyita

m. a trustworthy person, confidential agent, commissioner,

pratyetṛ

mfn. believing, trusting, a believer

pratyupadru

P. -dravati-, to rush against, fall upon, assail (accusative)

pravah

P. -vahati-, (

) , to carry forwards, draw or drag on wards

; to carry off in flowing, wash away

; to lead or bring to (accusative)

; to bear

; to exhibit, show, utter

; (A1.) to drive onwards

; to flow along

; to rush, blow (as wind)

: Causal -vāhayati-, to cause to go away, send off, dismiss

; to cause to swim away (Passive voice,to be washed away)

; to set in motion or on foot

pravāhaṇa

n. driving forth, protrusion

praveśa

m. (in fine compositi or 'at the end of a compound' f(ā-).) entering, entrance, penetration or intrusion into (locative case genitive case with or without antar-,or compound)

etc. (accusative with kṛ-,to make one's entrance, enter)

praveśa

m. interfering with another's business, obtrusiveness

pravidalana

n. pounding, crushing

pravij

(only A1.3. plural perfect tense -vivijre-), to rush forth

: Causal -vejayati-, to drive away

pravlī

P. -vlināti-, to overwhelm by pressure, crush

pravlīna

(pr/a--) mfn. overwhelmed by pressure, crushed, sunk down

prayajyu

(pr/a--) mfn. worshipful, adorable

(equals prakarṣeṇa pūjya-

;others "pressing onwards, rushing on") .

prayatnacchid

mfn. frustrating a person's (genitive case) efforts

prayuj

A1. -yuṅkte- (rarely P. -yunakti-; see

), to yoke or join or harness to (locative case)

; to unite with (instrumental case)

; to turn (the mind) to (locative case)

; to prepare for (dative case)

; to set in motion, throw, cast (also dice), discharge, hurl at (locative case or dative case)

etc. ; to utter, pronounce, speak, recite

; to fix, place in or on (locative case)

; to direct, order, urge to (dative case or locative case)

etc. ; to choose for (two accusative)

; to lead towards, bring into (accusative)

; to use, employ, practise, display, exhibit, perform, accomplish, contrive, do

etc. ; to undertake, commence, begin

; to cause, effect, produce

; to represent on the stage, act

; to lend (for use or interest)

: Passive voice -yujyate-, to be fit or suitable, conduce to (dative case)

: Causal -yojayati-, to throw, discharge, hurl at or against (locative case)

; to utter, pronounce

; to show, display, exhibit

; (with manas-) to concentrate the mind

; to urge, direct, appoint to (locative case)

; to transfer or entrust to (dative case)

; to undertake, begin

; to represent on the stage

; to cause to be represented by (instrumental case)

; to use, employ

etc. ; to perform, practise

; (with vṛddhim-) to take interest

; (with prayogam-) to invest capital

; to be applicable gaRa kṣubhnādi- ; to aim at, have in view

: Desiderative -yuyukṣate-, to wish to use, want, require

pṛṣṭhodaya

mfn. rising from behind (applied to the zodiacal signs Aries, Taurus Gemini, Sagittarius, and Capricorn)

pṛtanāj

(nāj-) mfn. rushing to or in battle

(

varia lectio nāj/i-).

pṛtanājya

(nājya-) n. "rushing together in battle", close combat, fight

pruṣ

cl.5 P. A1. pruṣṇ/oti-, ṇut/e- (future proṣ/iṣyate-

; perfect tense puproṣa- Aorist aproṣīt-,

) , to sprinkle, shower, wet, moisten

; cl.10 P. A1. (or Nom.) pruṣāy/ati-, te- idem or 'm. a horse '

; cl.9 P. (

) pruṣṇāti- (parasmE-pada pruṣṇ/at-

), idem or 'm. a horse ' ; to become wet, fill

; cl.4 P. pruṣyati- See vi-pruṣ-. ([ confer, compare Latin prui1naforprusvi1na; Gothic frius; German friosan,frieren; English freeze.])

pulomā

f. Acorus Calamus (equals vacā-)

puṃs

cl.10. puṃsayati-, to crush, grind

(Nom.fr. next?) .

punarnitunna

mfn. thrust in or pierced again

pura

n. a species of Cyperus

puraṃjaya

m. "city-conqueror", Name of a hero on the side of the kuru-s

pūraṇa

m. Cyperus Rotundus

purastāttna

mfn. preceding, going before,

pūrṇakoṣṭhā

f. a species of Cyperus

purobhāga

m. officiousness, obtrusiveness (gam- muc-,to quit the field, retire discomfited)

purobhāga

mf(ā-)n. obtrusive, meddlesome

purobhāgin

mfn. taking the first share, obtrusive, forward

purovartin

mfn. forward, obtrusive

purumitra

m. of a warrior on the side of the kuru-s

puruṣa

m. (also with nārāyaṇa-) the primaeval man as the soul and original source of the universe (described in the puruṣa-sūkta- q.v)

etc.

puruṣasūkta

n. "the puruṣa- hymn", Name of

(describing the Supreme Soul of the universe and supposed to be comparatively modern)

puruṣavacas

mfn. called puruṣa-

puruśiṣṭa

m. Name of a man (see pauruśiṣṭi-).

puṣpamātham

ind. (with math-) to crush like a flower

pūtā

f. a species of dūrvā- grass

; Name of durgā-

[ confer, compare Latin pU7tus,pUrus.]

puṭannaṭa

m. Cyperus Rotundus

(see kuṭannaṭa-).

puth

cl.4 P. puthyati-, to hurt

: Causal pothayati- (A1.P. pothayāna- future, pothayiṣye-), to crush, kill, destroy

; to overpower or drown (one sound by another)

; to speak or to shine (bhāṣārthe-,or bhāsārthe-)

pūtipuṣpikā

f. "having ill-smelling blossoms", Citrus Medica

rahasyanikṣepa

m. one who is entrusted with (literally"the deposit of") a secret

rājakaseru

m. or f. Cyperus Rotundus

(also rukā-

)

rājakaseru

n. the root of Cyperus Pertenuis

rājan

m. (in fine compositi or 'at the end of a compound' mostlym(-rāja-), especially in tat-puruṣa-s; f(-rājan-, jā-or jñī-).; see

) a king, sovereign, prince, chief (often applied to gods exempli gratia, 'for example' to varuṇa- and the other āditya-s, to indra-, yama- etc., but especially to soma- [also the plant and juice] and the Moon)

etc.

rājaśaṇa

m. Corchorus Olitorius (from the fibres of which a coarse cordage and canvas are prepared)

rakṣ

cl.1 P. (

) r/akṣati- (Ved. and mc. also te-; perfect tense rar/akṣa-

etc.; Aorist arakṣīt-

etc.; arākṣīt-

; preceding rakṣyāt- grammar; future rakṣitā-

; rakṣiṣyati- Conditional arakṣiṣyat-

; rakṣye-

; infinitive mood rakṣitum-

), to guard, watch, take care of, protect, save, preserve ("from" ablative)

etc. ; to tend (cattle)

; to rule (the earth or a country)

; to keep (a secret)

; to spare, have regard to (another's feelings)

; to observe (a law, duty etc.)

; to guard against, ward off, keep away, prevent, frustrate, injure

; to beware of

; (A1.) to heed, attend to (locative case)

; (A1.) to conceal, hide (?)

; to conceal one's self, be afraid (?)

: Causal rakṣayati-, te- (Aorist ararakṣat-

), to guard, watch, save or protect from (ablative)

: Desiderative rirakṣati-, to wish to guard, intend to protect from (ablative)

: Intensive See rārakṣāṇ/a-. ([Prob. a kind of Desiderative of some root like raj-or rajj-; confer, compare Greek , ; Latin arx,arceo.])

rakṣādhikṛta

mfn. (kṣādh-) entrusted with the protection or superintendence (of a country etc.)

rakṣoghnī

f. Acorus Calamus

rakta

m. Abrus Precatorius (or its seeds as a measure or weight, = raktikā-)

raktakaṇṭa

m. a species of Celastrus

rakti

f. Abrus Precatorius (see raktikā-).

raktikā

f. Abrus Precatorius (its seed or grain is used as a weight = 1/6, 1/7, or 2/15 māṣaka-)

rāma

n. the leaf of Laurus Cassia

randhropanipātin

mfn. rushing in through holes or weak places (said of misfortunes)

rāsa

m. Name of a particular rustic dance practised by cowherds, (especially) the dance practised by kṛṣṇa- and the gopī-s

etc. (see rāsaka-)

rathajūti

mfn. (r/atha--) rushing along in a chariot

raudrākṣa

mf(ī-)n. (fr. rudrākṣa-) made from Elaeocarpus Ganitrus

rauśadaśva

m. (fr. ruśad-aśva-) patronymic of vasu-manas- (the supposed author of

)

(see rauhidaśva-).

reṇu

m. a particular measure

(= 8 trasa-reṇus-

)

ripughātinī

f. Abrus Precatorius

rīti

f. rust of iron

roḍa

m. crushing, pounding (equals kṣeda-)

rohiṇī

f. Name of various plants

(= Helleborus Niger;Acacia Arabica;Gmelina Arborea etc.

)

rolamba

mfn. distrustful, unbelieving (?)

ropaṇākā

f. a kind of bird

(

"a thrush"equals śārikā-).

ropita

mfn. committed, entrusted

ṛṣ

cl.6 P. ṛṣati-, ānarṣa-, arṣitā-, to go, move

; to stab, kill

; to push, thrust.

ṛṣṭa

mfn. pushed, thrust.

rudrākṣa

m. " rudra--eyed", Elaeocarpus Ganitrus or its berry (used for rosaries)

(see

)

ruh

(see,1. rudh-) cl.1 P. (

) r/ohati- (mc. also te-and ruhati-, te-; Vedic or Veda and Epic imperfect tense or Aorist aruhat-; Potential ruheyam-, -ruhethās-, -ruhemahi-; imperative ruha-, parasmE-pada r/uhāṇa-; perfect tense ruroha-, ruruh/uḥ-

etc.; ruruhe-

; Aorist /arukṣat-

etc.; future roḍhā- grammar; rokṣy/ati-, te-

etc.; rohiṣye-

; infinitive mood roḍhum-

etc.; rohitum-

; r/ohiṣyai-

; ind.p. rūḍhv/ā-

, -r/uhya-

etc.; -rūhya-

; -r/uham-

; -r/oham-

), to ascend, mount, climb

; to reach to, attain (a desire)

; to rise, spring up, grow, develop, increase, prosper, thrive

etc. etc. (with na-,"to be useless or in vain"

) ; to grow together or over, cicatrize, heal (as a wound)

etc.: Causal roh/ayati- or (later) ropayati-, te- (Aorist arūruhat-or arūrupat- grammar; Passive voice ropyate-

Aorist aropi-

), to cause to ascend, raise up, elevate

; to place in or on, fix in, fasten to, direct towards (with accusative or locative case)

; to transfer to, commit, entrust

(see ropita-) ; to put in the ground, plant, sow

; to lay out (a garden)

; to cause to grow, increase

; to cause to grow over or heal

: Desiderative r/urukṣati- See ā-ruh-: Intensive roruhyate-, roroḍhi- grammar

ruj

(in fine compositi or 'at the end of a compound'), breaking, crushing, shattering

ruja

mf(/ā-)n. breaking, crushing, destroying

(see valaṃ-r-)

rurupṛṣata

n. sg. or m. plural ruru-s and pṛṣata-s (two kinds of deer)

Va1rtt. 1

ruś

(see ruṣ-and riś-) cl.6 P. (

) ruś/ati- (perfect tense rurośa-; future roṣṭā-, rokṣyati-; Aorist arukṣat- grammar;only pr. p. ruś/at- q.v), to hurt, injure, annoy (hiṃsāyām-

) : Causal rośayati- (Aorist arūruśat-) grammar : Desiderative rurukṣati-

: Intensive roruśyate-, roroṣṭi-

ruṣ

(confer, compare ruś-) cl.1.4. P. (

) roṣati- or ruṣyati- (rarely te-,and ruṣati-, confer, compare ruṣat-; grammar also perfect tense ruroṣa-; Aorist aruṣat-or aroṣīt-; future roṣitā-, roṣṭā-; roṣiṣyati-; infinitive mood roṣitum-or roṣṭum-; ind.p. ruṣya-

), to hurt, injure, kill (hiṃsāyām-)

; (cl.1.) to be hurt or offended by, take offence (accusative)

; to displease, be disagreeable to (genitive case)

(confer, compare ruṣat-and 1. ruśat-) ; cl.4. to be vexed or cross, be angry with (genitive case)

etc.: Causal (or cl.10.

) roṣayati-, te- (Aorist arūruṣat-; Passive voice roṣyate-), to vex, annoy, displease, irritate, exasperate

etc. ; to be furious or angry

: Desiderative ruruṣiṣati-, ruroṣiṣati- grammar : Intensive roruṣyate-, roroṣṭi-

[ confer, compare Greek etc.]

ruśadgu

m. Name of a man (see ruśaṅgu-, ruṣaṅgu-).

ruṣadgu

m. Name of a king

(prob. wrong reading for ruśad-gu-).

ruṣadratha

m. Name of a king

(varia lectio uṣad-ratha-; see ruśad-r-).

rūṣaka

m. Gendarussa Vulgaris

ruśama

m. (or ruś/ama-) Name of a man

ruśama

m. (ruś/amās-) plural his descendants

ruśaṅgu

m. (see ruṣaṅgu-and ruśad-gu-) Name of a ṛṣi-

(varia lectio nṛṣaṅgu-).

ruṣaṅgu

m. Name of a Brahman

(prob. wrong reading for ruśad-gu-).

ruṣat

mf(atī-)n. (see 1. ruśat-) hurting, injuring, displeasing

the actual base for the Nominal verb case of the 3rd Persian pronoun t/ad- q.v (occurring only in the Nominal verb sg. mf.[ s/a-or s/as-, sā-],and in the Vedic or Veda locative case [ s/asmin-

];the final s-of the Nominal verb m.is dropped before all consonants [except before p-in

, and before t-in

] and appears only at the end of a sentence in the form of visarga-; sa-occasionally blends with another vowel [as in saīṣaḥ-];and it is often for emphasis connected with another pronoun as with aham-, tvam-, eṣa-, ayam-etc.[ exempli gratia, 'for example' so 'ham- sa tvam-,"I (or thou) that very person"; confer, compare under t/ad-,p.434] , the verb then following in the 1st and 2nd Persian even if aham-or tvam-be omitted[ exempli gratia, 'for example' sa- tvā pṛcchāmi-"I that very person ask you"

; sa- vai no brūhi-"do thou tell us"

];similarly, to denote emphasis, with bhavān-[ exempli gratia, 'for example' sa bhavān vijayāya pratiṣṭhatām-,"let your Highness set out for victory"

];it sometimes [and frequently in the brāhmaṇa-s] stands as the first word of a sentence preceding a rel. pronoun or adverb such as ya-, yad-, yadi-, yathā-, ced-;in this position sa-may be used pleonastically or as a kind of ind.,even where another gender or number is required[ exempli gratia, 'for example' sa yadi- sthāvarā āpo bhananti-,"if those waters are stagnant"

];in the sāṃkhya- sa-,like eṣa-, ka-,and ya-,is used to denote puruṣa-, "the Universal Soul")

sabhadramusta

mfn. full of the grass Cyperus Rotundus

sābhiśaṅka

mfn. distrustful, suspicious

sahasrākṣa

m. of puruṣa-

sahasrapad

m. Name of puruṣa-

sahasraśīrṣā

f. a particular mantra- or the Name of the ṛg-- veda- hymn x, 90 (usually called the puruṣa- hymn)

śailarugṇa

mfn. crushed by mountain

saiṃhala

n. Laurus Cassia

śakalībhūta

mfn. broken in pieces, bruised, crushed, burst

sākalyavacana

n. complete perusal

śakaśakāya

P. yati- (onomatopoetic (i.e. formed from imitation of sounds)), to make a rustling noise, rustle (as the leaves of a tree in the wind)

śakatāsurabhañjana

m. "crusher of the demon śakaṭa-", Name of kṛṣṇa-

sākṣata

mfn. containing uncrushed or whole grain (not deprived of husk), having grains of barley

sakta

mfn. committed or intrusted to (compound)

śakunī

f. Turdus Macrourus

śālabha

m. (with vidhi-) the way of the moth (to fly into fire id est"rushing inconsiderately into danger")

(see pataṃga-vṛtti-).

śalākā

f. a toothpick or tooth-brush

śālāka

m. (fr. śalāka-) a collection of chips or brush-wood

śālāka

m. (scilicet agni-) a fire of brush-wood

śālitva

n. trust or confidence in, relying upon

samabhidru

P. -dravati- (Epic also A1. te-), to run or hasten towards or against, rush full upon, attack, assail (accusative)

samabhidruta

mfn. running towards or against, rushing upon

samabhidruta

mfn. rushed upon, attacked, infested

samabhipīḍ

P. -pīḍayati-, to squeeze together, crush

samādhā

P. A1. -dadhāti-, -dhatte-, to place or put or hold or fix together

etc. ; to compose, set right, repair, put in order, arrange, redress, restore

; to put to, add, put on (especially fuel on the fire)

; to kindle, stir (fire)

; to place, set, lay, fix, direct, settle, adjust (with astram-,"to adjust an arrow";with garbham-,"to impregnate";with savituḥ-,"to lay in the sun";with dṛṣṭim-, cittam-, cetas-, matim-, manas-,"to direct or fix the eyes or mind upon [ locative case ]";with matim-,"to settle in one's mind, resolve","make up one's mind"[followed by iti-];with ātmānam-,or manas-,"to collect the thoughts or concentrate the mind in meditation etc.";without an accusative - "to be absorbed in meditation or prayer")

etc. ; to impose upon (locative case)

; to entrust or commit to (locative case)

; to establish in (locative case)

; to effect, cause, produce

; (in the following meanings only A1.) to take to or upon one's self. conceive (in the womb), put on (a garment or dress), assume (a shape), undergo (effort), show, exhibit, display

etc. ; to devote one's self entirely to, give one's self up to (accusative)

etc. (once in

P.) ; to lay down as settled, settle, establish, prove, declare,

; to admit, grant

: Desiderative -dhitsati-, to wish to put together, desire to collect the thoughts

samādhādhāyaka

mfn. composing, reconciling

samādhāv

P. A1. -dhāvati-, te-, to run together towards, rush towards, run near to

samādru

P. -dravati- (cp. also A1. te-), to run together towards or against, rush at, attack, assail (accusative)

samāhara

mfn. crushing together, destroying

samāhita

mfn. put or placed in or upon, directed, applied, fixed, imposed, deposited, entrusted, delivered over

etc.

samāhṛ

P. A1. -harati-, te- (ind.p. -h/ṛtya- q.v), to bring together, collect, assemble, contract, combine, unite

etc. ; to bring back, restore to its place (locative case)

; to draw back, withdraw

; to ravish, enrapture

; to take off, put aside

; to crush together, destroy, annihilate

; to Perform, offer (a sacrifice)

samākruṣṭa

mfn. ( kruś-) reviled, abused

samākṣip

P. A1. -kṣipati-, te-, to throw together, heap or pile up

; to thrust or throw away, hurl

; to move violently, toss about (lips, arms etc.)

; to send forth, utter (words)

; to drive away, expel

; to throw down from, tear off

; to take away, withdraw

; to destroy, annihilate

; to insult, mock, ridicule

; to hint at, suggest, indicate

samālamb

A1. -lambate-, to hang on, cling to (accusative)

; to lean on, depend on, trust to (accusative)

; to take to (accusative)

; to take hold of. seize, grasp

; to have recourse to, assume

; to acquire, obtain, appropriate

(varia lectio) ; to fall to the lot of (locative case)

: Causal lambayati-, to cause to hang or rest, suspend to (locative case)

samāpat

P. -patati-, to fly together towards, rush violently upon, attack, assail (accusative)

etc. ; to descend, alight

; to come together, be united sexually with (saha-)

; to come to, attain

samāplu

A1. -plavate-, to immerse together, immerse in water, bathe

; to overflow, inundate, overwhelm

; to spring or rush upon (accusative)

; to come into violent collision with

samarpaṇarpaṇīya

mfn. to be delivered or handed over or entrusted

samāruh

P. -rohati-, to ascend or rise to or upon (accusative locative case,or upari-), mount, enter (accusative)

etc. ; to advance towards or against (accusative)

; to enter upon, attain to, under. take, begin (with tulām-,"to become like or similar")

etc.: Causal -rokayati-, or -ropayati-, to cause to mount or ascend (two accusative or accusative and locative case)

etc. ; to cause to rise (a star)

; to place upon, impose

; to lift up, erect, raise (literally and figuratively)

etc. ; to place in or among (accusative)

; to deposit (the sacred fire) in (accusative or locative case)

; to string (a bow)

; to deliver over, entrust or commit to (locative case)

; to ascribe, attribute, transfer to (locative case)

: Desiderative See next.

samāsa

m. (in gram.) composition of words, a compound word (of which there are according to to native grammarians, 6 kinds, viz. dvaṃdva-, bahu-vrīhi-, karma-dhāraya-, tat-puruṣa-, dvigu-, and avyaya- or avyayī-bhāva- [qq. vv.];an improper compound is called asthāna-samāsa-)

etc.

samāsakta

mfn. committed or entrusted to (locative case)

samāśaṃs

P. A1. -śaṃsati-, te-, (P.) to adjudge, assign anything to (dative case)

; (A1.) to trust or confide in (accusative)

; to wish or long for, desire

samāsaṅga

m. the committing or entrusting (of business) to any one (locative case)

samāśri

P. A1. -śrayati-, te-, to go or have recourse to together (especially for protection), fly to for refuge, seek refuge with, lean on, trust to, confide in (accusative)

etc. ; to resort to, approach, enter, occupy, obtain, assume

; to follow, practise

samāśvas

P. -śvasiti-, or -śvasati-, to breathe again, recover breath, revive, take courage (often in 2. sg. imperative -śvasihi-,"take courage!")

etc. ; to trust or confide in (locative case)

: Causal -śvāsayati-, to cause to revive, reanimate, encourage, comfort, calm, console

samāśvāsa

m. trust, belief. confidence

samāśvasta

mfn. trusting, confiding, full of confidence

samavakṣip

P. -kṣipati-, to cast or thrust away, repel

samāviś

P. -viśati-, to enter together or at once, enter into, enter thoroughly, take possession of, occupy, penetrate, fill

; to sit or settle down in or on (accusative or locative case)

; to go or fall into any state or condition (accusative)

; to apply one's self to, begin, undertake

: Causal -veśayati-, to cause to enter together or thoroughly, introduce, insert

; to cause to sit down

; to conduct, lead or bring to or into (accusative)

; to place or fix (eyes or mind) upon, direct towards (locative case)

etc. ; (with svasmin-) to insert in one's self. contain

; (A1.) to deliver over, consign or commit or entrust to (locative case)

samāyukta

mfn. entrusted, committed

sambhagna

mfn. baffled, frustrated

saṃcālī

f. the seed of Abrus Precatorius

saṃcārikā

f. a female servant to whom is entrusted the principal care (of money matters etc.)

saṃcūrṇana

n. the act of grinding to powder, comminution, crushing or breaking to pieces

saṃgai

P. -gāyati-, to sing together, celebrate by singing together, sing in chorus, chant

etc. etc.: Passive voice -gīyate-, to be sung or praised in chorus

saṃgam

A1. -gacchate- (rarely P. ti-,and according to to

only with an object; perfect tense -jagme-;Vedic forms etc. -gamemahi-, -gamāmahai-, -ajagmiran-, -agata-[3. sg. ], -aganmahi-, -agasmahi-,or -agaṃsmahi-, -gmiṣīya-, -gasīṣṭa-or -gaṃsīṣṭa-, -gaṃsyate-etc.; see 1. gam-and

), to go or come together, come into contact or collision, meet (either in a friendly or hostile manner), join or unite with (instrumental case with and without saha-or sārdham-)

etc. ; to unite sexually with (accusative)

; to harmonize, agree, fit, correspond, suit

; to go to or towards, meet (accusative)

; to come together or assemble in (locative case)

; to undergo or get into any state or condition, become (exempli gratia, 'for example' with viśrambham-,"to become trustful, confide")

; (P.) to partake of (instrumental case)

; to go away, depart (this life), decease, die

; (P.) to visit (accusative)

: Causal -gamayati- (ind.p. -gamayya-), to cause to go together, bring together, connect or unite or endow or present with (instrumental case of Persian and accusative of thing)

etc. ; to lead any one to (two accusative)

; to deliver or hand over to (locative case), transfer, bestow, give

; to connect, construe (words)

; to cause to go away or depart (this life), kill

(

) : Desiderative -jigaṃsate-, to wish to meet with (instrumental case).

; -jigāṃsati-, to wish to attain to (accusative)

saṃghāta

m. (rarely n.; in fine compositi or 'at the end of a compound' f(ā-).) striking or dashing together, killing, crushing

saṃghaṭṭ

A1. -ghaṭṭate-, to strike or clasp or rub together, knead, crush to pieces, bruise

: Causal -ghaṭṭayati- (ind.p. -ghaṭṭayya-), to cause to rub against (instrumental case)

; to stir

; to strike against, touch

; to cause to sound by striking

; to bring together, collect, assemble

; to meet, encounter

saṃgīta

mfn. sung together, sung in chorus or harmony

saṃgīta

n. a song sung by many voices or singing accompanied by instrumental music, chorus, a concert, any song or music

saṃhan

P. -hanti-, (ind.p. -hatya- q.v), to strike or put together, join, shut, close (eyes, wings, hands)

etc. ; to beat together, make solid

; to put together id est frame, fabricate

; (A1.) to rush together (in battle), meet, encounter (instrumental case)

; (jighnate-), to meet as a friend (instrumental case)

; (P.) to break, crush, kill, destroy

: Passive voice -hanyate-, to be put together or joined, join, unite (intr.)

; to become compact or solid

: Causal -ghātayati-, to strike together, kill, destroy utterly

saṃhṛ

P. A1. -harati-, te-, to bring or draw together, unite, compress, collect, contract, abridge

etc. ; to throw together, mix up

; to close, clench (the fist)

; to concentrate (the mind) on (locative case)

; to support, maintain

; to take or fetch from (ablative)

; to lay hold of, attract, take for one's self, appropriate

etc. ; to take away, carry off, rob

; to lay or draw aside, withdraw, withhold from (ablative)

etc. ; to restrain, curb, check, suppress

; to crush together, crumple up, destroy, annihilate (often opp. to sṛj-,"to emit or create")

etc. ; Passive voice -hriyate-, to be brought or put together etc.

etc.: Causal -hārayati-, te-, to bind together (A1."one's own hair etc.", also"cut")

: -jihīrṣati-, to wish to bring together etc.

: Intensive -jarīharti-, to destroy repeatedly

samitimardana

mfn. crushing or harassing in battle

saṃkarṣaṇa

m. Name of bala-deva- or bala-rāma- (also called halāyudha- [q.v.] , the elder brother of kṛṣṇa-;he was drawn from the womb of devakī- and transferred to that of rohiṇī-;among vaiṣṇava-s he is considered as the second of the four forms of puruṣottama-)

sāṃkhya

n. (according to to some also m.) Name of one of the three great divisions of Hindu philosophy (ascribed to the sage kapila- [ q.v ], and so called either from"discriminating", in general, or, more probably, from"reckoning up"or"enumerating"twenty-five tattva-s [See tattva-]or true entities [twenty-three of which are evolved out of prakṛti-"the primordial Essence"or"first-Producer"], viz. buddhi-, ahaṃkāra-, the five tan-mātra-s, the five mahā-bhūta-s and manas-;the twenty-fifth being puruṣa- or Spirit [sometimes called Soul] which is neither a Producer nor Production [see vikāra-],but wholly distinct from the twenty-four other tattva-s,and is multitudinous, each separate puruṣa- by its union with prakṛti- causing a separate creation out of prakṛti-, the object of the philosophy being to effect the final liberation of the puruṣa- or Spirit from the fetters caused by that creation;the yoga- [ q.v ] branch of the sāṃkhya- recognizes a Supreme Spirit dominating each separate puruṣa-;the tantra-s identify prakṛti- with the wives of the gods, especially with the wife of śiva-;the oldest systematic exposition of the sāṃkhya- seems to have been by an author called pañca-śikha- [the germ, however, being found in the ṣaṣṭi-tantra-, of which only scanty fragments are extant];the original sūtra-s were superseded by the sāṃkhya-kārikā- of īśvara-kṛṣṇa-, the oldest manual on the sāṃkhya- system that has come down to us and probably written in the 5th century A.D., while the sāṃkhya-- sūtra-s or śiva-pravacana- and tattva-samāsa-, ascribed to the sage kapila-, are now thought to belong to as late a date as the 14th or 15th century or perhaps a little later)

etc.