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Grammar Search "pratyaya" has 1 results. pratyaya : masculine vocative singular stem: pratyaya
Amarakosha Search 2 results
Monier-Williams 87 results for pratyaya
pratyaya m. genitive case locative case or compound ) pratyaya m. pratyayaṃ -asty atra pratyayo mama -kah pratyayo 'tra -pratyaya m. pratyaya m. jaina - pratyayatva tva -n. pratyaya m. sāṃkhya -equals buddhi -pratyaya m. pratyaya m. equals nimitta -hetu -pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya m. pratyaya dhātum. pratyaya karamfn. pratyaya kārakamfn. pratyaya kāraṇamfn. pratyaya kārinmfn. idem or 'mfn. pratyaya kāriṇīf. pratyaya lopam. pratyaya mauktikamālāf. Name of work pratyaya namind. pratyaya nastvan. pratyaya prativacanan. pratyaya sargam. sāṃkhya -buddha -pratyaya svaram. pratyaya tattvaprakāśikāf. Name of work pratyaya tvan. see above) the being a cause, causality pratyaya tvan. pratyaya pratyaya yādhim. pratyaya yātmamfn. varia lectio pratyag -ātma -apatyapratyaya m. apavādapratyaya m. apratyaya m. apratyaya m. apratyaya mfn. locative case ) apratyaya mfn. apratyaya mfn. apratyaya stha mfn. grammar ) not pertaining to an affix. bhāṣyapratyaya m. Name of work bhāvapratyaya śaktivicāra m. bhāvapratyaya vādārtha m. bhedapratyaya m. see dṛṣṭi -dhātupratyaya pañcaka n. Name of work dhātupratyaya pañjikā f. Name of work dṛḍhapratyaya m. dṛṣṭapratyaya mfn. ekasampratyaya m. evampratyaya mfn. glānapratyaya m. itaretarapratyaya mfn. itaretarapratyaya tva n. jātapratyaya mfn. labdhapratyaya mfn. labdhapratyayatā tā -f. labdhapratyaya tā f. labdhapratyaya lokapratyaya m. mithyāpratyaya m. sāṃkhya -Scholiast or Commentator pariṇatapratyaya mfn. pravṛttipratyaya m. pūraṇapratyaya m. sākṣipratyaya m. sāmantapratyaya m. sampratyaya m. See yathā -s -sampratyaya m. sampratyaya m. sampratyaya m. sampratyaya See sam -prati -sapratyaya mf(ā - locative case ) sapratyaya mf(ā - vṛtti -f. sapratyaya mf(ā - equals next sapratyaya ka mfn. sarvapratyaya mālā f. Name of work strīpratyaya m. strīpratyaya prakaraṇa n. Name of work tatpratyaya m ind. tatpratyaya tva (n. vipratyaya m. vṛttapratyaya m. Name of work vṛttapratyaya kaumudī f. Name of work yathāsampratyaya m ind. yuvapratyaya m. yuvan -Scholiast or Commentator
Apte Search 5 results
pratyaya ḥप्रत्ययः 1 Conviction, settled belief; मूढः परप्रत्ययनेयबुद्धिः; M.1.2; संजातप्रत्ययः Pt.4. -2 Trust, reliance, faith, confidence; रक्षन् प्रत्ययमात्मनः Rām.3.9.19; बलवदपि शिक्षितानामात्मन्यप्रत्ययं चेतः Ś.1.2; Ku.6.2; Śi.18.63; Bh.3.6; प्रत्ययार्थं हि लोकानामेवमेव मया कृतम् Abhiṣeka. 6.29. -3 Conception, idea, notion, opinion. -4 Surety, certainty; प्रत्ययार्थं ततः सीता विवेश ज्वलनं तदा Rām.7.45. 7. -5 Knowledge, experience, cognition; स्थानप्रत्ययात् Ś.7 'judging by the place'; so आकृतिप्रत्ययात् M.1; Me.8. -6 A cause, ground, means of action; स्वकर्म- प्रत्ययाँल्लोकान् मत्वा$र्जुनमब्रवीत् Mb.13.1.77; अपेक्षते प्रत्ययमुत्तमं त्वाम् Ku.3.18. -7 Celebrity, fame, renown. -8 A termination, an affix or suffix; केवलं दधति कर्तृवाचिनः प्रत्ययानिह न जातु कर्मणि Śi.14.66. -9 An oath. -1 A dependant. -11 A usage, practice. -12 A hole. -13 Intellect, understanding (बुद्धि). -14 An assistant or associate. -15 An epithet of Viṣṇu; नामरूपे भगवती प्रत्यय- स्त्वमपाश्रयः Bhāg.6.19.14. -16 (With Buddhists) A co-operating cause. -17 An instrument, a means of agency. -18 Religious contemplation. -19 A householder who keeps a sacred fire. -2 Function of the organs (इन्द्रियवृत्ति); सर्वेन्द्रियगुणद्रष्ट्रे सर्वप्रत्ययहेतवे Bhāg.8.3. 14. -Comp. -कारकः, -कारिन् a. producing assurance, convincing. (-णी) a seal, signet-ring. apratyaya अप्रत्यय a. 1 Diffident, distrustful (with loc.); बलवदपि शिक्षितानामात्मन्यप्रत्ययं चेतः Ś.1.2. -2 Having no knowledge. -3 (In gram.) Having no affix. -यः 1 Diffidence, distrust, disbelief, doubt; क्षेत्रमप्रत्ययानाम् Pt. 1.191. -2 Not being understood. -3 Not an affix; अर्थवदधातुरप्रत्ययः प्रातिपदिकम् ॥ P.I.2.45. -Comp. -स्थ a. (in gram.) not pertaining to an affix. vipratyaya ḥ विप्रत्ययः Distruct; यदि विप्रत्ययो ह्येष तदिदं दर्शयाम ते Mb.12.111.55. sapratyaya सप्रत्यय a. 1 Placing confidence in. -2 Certain, sure. saṃpratyaya ḥ संप्रत्ययः 1 Firm conviction. -2 Agreement; त्रयाणा- मेकवाक्ये संप्रत्ययः Kau. A.1.12; एतस्मिन्नेव काले तु यथासंप्रत्ययं कविः Mb.1.149.1. -3 Notion, idea.
Macdonell Search 6 results
pratyaya m. [going or turning to, recourse], confidence, trust, belief, faith, in (g., lc., --°ree;); conviction, certainty; proof, as certainment; assumption; solution, explana tion; conception, notion, idea; cause; ordeal; following letter (gr.); suffix (gr.): -kâraka, a. causing confidence, trustworthy; -dhâtu, m. (suffix-root), denominative base (gr.). pratyaya namad. every year. pratyaya sargam. intellectual creation. apratyaya m. distrust; a. distrust ful of (lc.); inspiring distrust. upratyaya m. suffix u. yuvapratyaya m. suffix forming patronymics termed yuvan (gr.); -mârin, a. dying young; -râga, m. crown-prince, heir-apparent (associated to the throne): -tva, n. dignity of an heir-apparent: -râgya, n. id.
Bloomfield Vedic 4 results
taṃ ha jaritar na pratyāyan # JB.2.116c. See tāṃ etc. tāṃ ha jaritaḥ pratyāyan # GB.2.6.14. Cf. tām u ha etc. tāṃ ha jaritar na pratyāyan # AVś.20.135.6c; AB.6.35.6; śś.12.19.1c. See taṃ etc. tām u ha jaritaḥ pratyāyan # AVś.20.135.6d; AB.6.35.7; GB.2.6.14; JB.2.116e; śś.12.19.1d. Cf. tāṃ ha etc.
Dictionary of SanskritKV Abhyankar
"pratyaya" has 25 results. pratyaya affix, suffix, a termination, as contrasted with प्रकृति the base; confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Taittirīya Prātiśākhya. confer, compare et cetera, and others et cetera, and others exempli gratia, for example et cetera, and others confer, compare Nirukta of Yāska. apratyaya (1) it. absence of any affix: an affix such as क्विप् or क्विन् which wholly vanishes; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). asaṃpratyaya failure to understand the sense; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). gotrapratyaya affix in the sense of गोत्र; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). dhātupratyaya pañjikā a work dealing with verbal forms written by Dharmakirti, a Jain grammarian of the eighth century. pūraṇapratyaya a taddhita affix. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). prakṛtipratyaya vibhāga division of a word (in use in a language) into the base and the affix, which is looked upon as the main function of grammar. pratyaya grahaṇaparibhāṣā the guiding rule that when an affix ( प्रत्यय ) is given in a rule as a निमित्त (causing something), the affix denotes a word-form which begins with that to which that affix has been added and ends with the affix itself; confer, compare pratyaya dhātu a term applied to secondary roots which are formed by adding affixes like णिच् , सन् , यङ् et cetera, and others et cetera, and others et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). pratyaya pāda a conventional name given to the first pada of the third adhyaya of Panini's Astadhyayi which begins with the rule प्रत्ययः III. 1.1. pratyaya lakṣaṇa an operation caused by an affix which takes place even though the affix is elided: exempli gratia, for example et cetera, and others nominative case. singular. confer, compare pratyaya vidhi a rule prescribing the addition of a suffix; confer, compare pratyaya svara an accent caused by virtue of the affix which is added; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). bhāvapratyaya an affix in the sense of quality such as त्व, ता et cetera, and others confer, compare yuvapratyaya taddhita affix. liṅgavācakapratyaya an affix such as अा , ( टाप्, डाप्, चाप्) or ई (ङीप्, ङीष्, ङीन् ) which is added to a masculine base; confer, compare saṃpratyaya the same as संप्रतिपत्ति which see a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). strīpratyaya (1) affixes added to the masculine base of a word to show the sense of the feminine, such as आ in टापृ, डापू and चापू and ई in ङीपू, ङीषू and ङीनन्. See P. IV. 1.3 to 8l. (2) name of a section of Bhattoj's Siddhantakaumudi which gives the affixes added for the formation of a feminine base. aṅ The vikaraṇa before luṅ affixes, substituted for the affix cvi ( च्वि ) in the case of the roots mentioned by Pāṇini in sūtras III.1.52-59:(2) the Vikaraṇapratyaya in Vedic Literature before the benedictive affixes prescribed by Pāṇini in Sūtra III.1.86; (3) kṛt affix in the feminine gender showing verbal activity applied to roots marked with the mute letter ष् and the roots भिद्, छिद् and others. P.III.3 104-106.exempli gratia, for example et cetera, and others ārdhadhātuka a term used in contrast to the term सार्वधातुक for such verbal and kṛt affixes, as are not personal endings of verbs nor marked with the mute letter श् confer, compare confer, compare confer, compare confer, compare edition goṣṭhac a taddhita affix. confer, compare Kāśikā of Jayāditya and Vāmana. 1. varia lectio, another reading, pūraṇa an ordinal numeral; literally confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare vikaraṇa an affix placed between a root and the personal ending, for showing the specific tense or mood or voice to convey which, the personal ending is applied; e. g. the conjugational signs शप् , श्यन् , श्रु, श, श्नम्, उ, श्ना and यक्, आम् , as also स्य, तास् , सिप् , अाम् and च्लि with its substitutes. Although the term विकरण is used by ancient grammarians and freely used by the Mahabhsyakara in connection with the affixes, mentioned in the sutras of Panini, such as शप् , श्यन् and others, the term is not found in the Sutras of Panini. The vikaranas are different from the major kinds of the regular affixes तिङ्, कृत्य and other similar ones. The vikaranas can be called कृत्; so also, as they are mentioned in the topic (अधिकार) of affixes or Pratyayas,they hold the designation ' pratyaya '. For the use of the word विकरण see M.Bh. on P. I.3. 12, III, 1.31 and VI. 1.5. The term विकरण is found . in the Yājñavalkya Siksa in the sense of change, ( confer, compare et cetera, and others vaidyanātha Vaidyanatha Payagunde, a famous grammarian of the eighteenth century, who was one of the chief pupils of Nagesa and who prepared a line of pupils at Varanasi. He has written learned commentaries on standard works on grammar, the principal ones being the Prabha on the Sabdakaustubha, the Bhavaprakasika on the Brhaccabdendusekhara, the Cidasthimala on the LaghuSabdendusekhara, the Kasika or Gada on the Paribhasendusekhara and an independent short treatise named Rapratyaya-khandana hemacandra a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
Vedabase Search 18 results
DCS with thanks 20 results
pratyaya noun (masculine) analysis (Monier-Williams, Sir M. (1988))Frequency rank 1021/72933 pratyaya namindeclinable every half year (Monier-Williams, Sir M. (1988))Frequency rank 29192/72933 pratyaya tānoun (feminine) Frequency rank 37250/72933 pratyaya vantadjective possessing a suffix
suffixed
trustworthyFrequency rank 24725/72933 appratyaya adjective based on waterFrequency rank 43821/72933 apratyaya noun (masculine) disbelief (Monier-Williams, Sir M. (1988))Frequency rank 14661/72933 apratyaya adjective causing distrust (Monier-Williams, Sir M. (1988))Frequency rank 20659/72933 apratyaya vant adjective non-constitutedFrequency rank 43912/72933 ahaṃpratyaya adjective based on the conception of an EgoFrequency rank 46097/72933 ikaṅpratyaya noun (masculine) Frequency rank 46850/72933 kapratyaya noun (masculine) Frequency rank 48580/72933 chapratyaya noun (masculine) Frequency rank 35050/72933 tīyapratyaya adjective ?Frequency rank 21390/72933 puṃspratyaya adjective based on puṃsFrequency rank 24636/72933 pūraṇapratyaya noun (masculine) an affix forming an ordinal (Monier-Williams, Sir M. (1988))Frequency rank 58691/72933 yathāsampratyaya m indeclinable according to agreement (Monier-Williams, Sir M. (1988))Frequency rank 62900/72933 vipratyaya noun (masculine) distrust (Monier-Williams, Sir M. (1988))Frequency rank 20060/72933 sapratyaya adjective certain (Monier-Williams, Sir M. (1988))Frequency rank 68842/72933 sampratyaya noun (masculine) agreement (Monier-Williams, Sir M. (1988))Frequency rank 12713/72933 sākṣipratyaya noun (masculine) the evidence or testimony of a witness (Monier-Williams, Sir M. (1988))Frequency rank 70227/72933
Wordnet Search "pratyaya" has 7 results.
pratyaya
śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyaya ḥ, tumulaḥ
yaḥ śrutimpannaḥ।
tīvreṇa śabdena tasya ekāgratā bhagnā।
pratyaya
śapathaḥ, divyam, satyam, samayaḥ, pratyaya ḥ, abhīṣaṅgaḥ, abhiṣaṅgaḥ, parigrahaḥ, kriyā, śāpaḥ, śapaḥ, śapanam, abhiśāpaḥ, pariśāpaḥ
dṛḍhaniścayātmakaṃ vacanam।
bhoḥ śapathaḥ asti na kimapi kathitaṃ mayā।
pratyaya
muktipatram, vigaṇanapatram, pratyaya kāripatram, pratyaya kāriṇī, svīkārapatram, svīkāralekhaḥ, ādānapatram, āgamapatram, āgamalekhyam
kasya api vastunaḥ prāptisūcakaṃ likhitaṃ patram।
etat asmābhiḥ yad dhanaṃ vittakośe nihitaṃ tasya vigaṇanapatram asti।
pratyaya
pratyaya ḥ
vyākaraṇaśāstrānusāreṇa saḥ varṇaḥ yaḥ kasyāpi dhātunaḥ prātipadikasya vā ante saṃyujya tasmin arthaviśeṣatāṃ dyotayati।
sundara iti prātipadikena saha tā iti pratyayasya saṃyogena sundaratā iti śabdaḥ bhavati।
pratyaya
aśraddhā, anāsthā, aviśvāsaḥ, apratyaya ḥ, aviśrambhaḥ
āsthāyāḥ śraddhāyāḥ vā abhāvaḥ।
aśraddhayā kṛtā pūjā saphalā na bhavati।
pratyaya
viśvāsaḥ, śraddhā, āśābandhaḥ, pratyaya ḥ, viśrambhaḥ, āśvāsaḥ, nyāsaḥ
anyasya kṛte anyena saha vā kimapi kāryaṃ sahajatayā kartuṃ śaknomi iti manasi vartamānaḥ bhāvaḥ।
bādaśāhasya viśvāsasya saḥ durupayogam akarot।
pratyaya
śraddhā, viśvāsaḥ, pratyaya ḥ, viśrambhaḥ, āśvāsaḥ
kasminnapi kriyamāṇaṃ saṃpratyayanam।
rāmanāmni śraddhā eva manuṣyam asmāt jagataḥ mocayati।
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