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Grammar Search "patha" has 1 results. patha : second person singular present imperative class 1 parasmaipada √path
Amarakosha Search 18 results
Word Reference Gender Number Synonyms Definition apanthāḥ Masculine Singular apatha m atipanthāḥ Masculine Singular supanthāḥ , satpatha ḥ bhrātṛvyaḥ 3.3.154 Masculine Singular śapatha ḥ , jñānam , viśvāsaḥ , hetuḥ , randhraḥ , adhīnaḥ , śabdaḥ dyauḥ 1.2.1 Feminine Singular vyoma , nabhaḥ , anntam , viyat , vihāyaḥ , dyuḥ , meghādhvā , dyauḥ , puṣkaram , antarīkṣam , suravartma , viṣṇupadam , vihāyasaḥ , tārāpatha ḥ , mahābilam , abhram , ambaram , gaganam , kham , ākāśam , nākaḥ , antarikṣam sky gaṃgā 1.10.31 Feminine Singular bhāgīrathī , tripatha gā , trisrotā , viṣṇupadī , bhīṣmasūḥ , jahnutanayā , suranimnagā ganges(river) kaṣāyaḥ 3.3.161 Masculine Singular śapatha ḥ , tathyaḥ plavaṃgamaḥ 3.3.145 Masculine Singular vaṇikpatha ḥ , puram , vedaḥ pramāṇam 3.3.60 Neuter Singular kramaḥ , nimnorvī , prahvaḥ , catuṣpatha ḥ prasūnam 3.3.130 Neuter Singular catuṣpatha ḥ , saṃniveśaḥ śapanam Neuter Singular śapatha ḥ an oath śaraṇam 3.3.59 Neuter Singular asambādhaṃcamūgatiḥ , ghaṇṭāpatha ḥ , prāṇyutpādaḥ śṛṅgāṭakam Neuter Singular catuṣpatha m tiṣyaḥ 3.3.155 Masculine Singular śapatha ḥ , ācāraḥ , kālaḥ , siddhāntaḥ , saṃvit urṇā 3.3.56 Feminine Singular vaṇikpatha ḥ uśīram Masculine Singular laghulayam , amṛṇālam , abhayam , iṣṭakāpatha m , lāmajjakam , sevyam , avadāham , jalāśayam , naladam viṣṭaraḥ 3.3.177 Masculine Singular mahāraṇyam , durgapatha ḥ vyadhvaḥ 2.1.16 Masculine Singular kāpatha ḥ , duradhvaḥ , vipatha ḥ , kadadhvā ghaṇṭāpatha ḥ Masculine Singular saṃsaraṇam
Monier-Williams 301 results for patha
patha m. in fine compositi or 'at the end of a compound' for pathin -see patha darśakam. patha kamfn. patha kam. n. patha kalpanāf. patha nvatmfn. pathin -see pathi -mat -patha sundaram. n. Name of a plant varia lectio pattra -s -patha tmf(ntī - patha tm. abhrapatha m. adarśanapatha n. adarśanapatha non-admission to (the king's) presence (?), disgrace, adhipatha m ind. adhvaryupatha m. adhvaryu -ajapatha m. aja -vīthī -q.v ākāśapatha m. ālokapatha m. aniruddhapatha n. antaspatha (/antas -mfn. anupatha mfn. anupatha m. anupatha m. anupatha m ind. apatha n. apatha n. apatha mf(ā - apatha dāyin mfn. genitive case ) way (confer, compare a -pantha -d -apatha gāmin mfn. apatha hara mfn. apatha prapanna mfn. apatyapatha m. ardhapatha m. āryapatha m. asatpatha m. asatpatha mfn. asidhārāpatha m. equals asi -path/a -q.v , asipatha m. bahiṣpatha m ind. bāṇapatha m. bāṇapatha vartin mfn. varia lectio for pāta -v -bhagīrathapatha (A.) m. bhagī -ratha -Name of any Herculean effort or exertion. brāhmaṇapatha m. brāhmaṇa -Scholiast or Commentator brahmapatha m. brahma -brahmā -brahmapatha kovida mfn. brahma -cakrapatha m. cakṣuḥpatha See kṣuṣ -p -cakṣuṣpatha m. cārapatha m. caturmahāpatha n. catuṣpatha mn. catuṣpatha m. id est āśrama -see catur -āśramin -catuṣpatha n. kuṇḍa -cātuṣpatha mfn. cat -catuṣpatha kṛtāśaya m. catuṣpatha niketā f. Name of one of the mothers attending on skanda -catuṣpatha ratā f. idem or 'f. Name of one of the mothers attending on skanda - , 2645 catuṣpatha sad mfn. chāyāpatha m. cyutapatha ka m. Name of a pupil of śākyamuni -dakṣiṇāpatha m. dakṣiṇā -śālā -sadas -dākṣiṇāpatha ka mf(ī - dakṣiṇā -patha -gaRa dhūmā -darśanapatha m. idem or 'm. see a -devapatha m. devapatha m. devapatha m. Name of place of pilgrimage (see devapathatīrtha tīrtha -n. devapatha tīrtha n. devapatha dhārāpatha m. id est the rut (of a wheel) dhārāpatha m. dhārāpatha m. tham prā -genitive case ) dharmapatha m. equals next dharmapatha m. Name of a merchant dhūmapatha m. equals karmamārga -Scholiast or Commentator ) dikpatha m. dṛkpatha m. dṛkpatha mgam to appear, become visible dṛkpatha mi to appear, become visible dṛṣṭipatha m. dūrapatha m. dūrapatha m. thaṃ gata -dvipatha m. dyotiṣpatha m. varia lectio jyotiṣ -dyupatha m. ghaṇṭāpatha m. ghaṇṭāpatha m. Name of malli -nātha -commentator or commentary on ghaṇṭāpatha tva n. goṇīpatha Name of a man gopatha m. gopatha m. Name of a brāhmaṇa -gopatha brāhmaṇa n. idem or 'm. Name of a brāhmaṇa - gūḍhapatha m. gūḍhapatha m. equals mārga -haṃsapatha m. plural Name of a people (varia lectio pada -īryāpatha m. īryāpatha m. see airyāpathikī -iṣṭakāpatha n. iṣṭakāpatha ka n. idem or 'n. iṣupatha m. jalapatha m. gaRa devapathā -equals yātrā -jalapatha m. Name of a himā -jaṅgalapatha m. See jāṅgalapathika -janmapatha m. kālapatha m. Name of a son of viśvā -mitra -kāntārapatha m. kāpatha m. kā -patha -kāpatha m. Name of a dānava -kāpatha n. kārapatha See kārāp -kārāpatha m. Name of a country kārāpatha m. varia lectio kārup -kārap -karipatha m. gaRa devapathā -karmapatha m. karṇapatha m. m ā -m upa -idem or 'm. kalā - kārupatha See kārāp -kavapatha m. kavapatha See 1. kava -kriyāpatha m. kriyāpatha matikrānta mfn. krūradṛkpatha m. kupatha m. kupatha m. kupatha m. kupatha mfn. kupatha m. Name of an asura -dānava -kupatha m. plural Name of a people kupatha etc. See 1. ku - kupatha cara mfn. kupatha ga mfn. kupatha gāmin mfn. kurupatha m. Name of a man" See kaurupathi -kusīdapatha m. kutarkapatha m. locanapatha m. equals gocara -locanatrayapatha m. śiva -lokapatha m. mahāpatha m. in fine compositi or 'at the end of a compound' f(ā - mahāpatha m. Name of śiva -mahāpatha m. thaṃ -mahāpatha m. śiva -kedāra -id est by deep absorption into śiva -mahāpatha m. śiva -mahāpatha m. śiva -mahāpatha m. Name of the book which treats of the above subjects mahāpatha m. mahāpatha n. equals brahma -randhra -q.v ) mahāpatha mf(ā - mahāpatha gama m. mahāpatha gamana n. mahāpatha giri m. Name of a mountain mārgapatha m. marupatha m. marutpatha m. maṣipatha m. matipatha m. matipatha ṃnī to think over meghapatha m. mṛtyupatha m. mūtrapatha m. equals mārga -nagaracatuṣpatha m. n. nakṣatrapatha m. nakṣatrapatha varcas n. narapatipatha m. equals nātha -mārga -nayanapatha m. nīcapatha m. nṛpatipatha m. nyāyapatha m. plural pramāṇapatha m. accusative with na -ava -prapatha m. especially to a distant place) prapatha mfn. pratipatha m. pratipatha gati mfn. pratipatha m ind. see pratipatha m ind. pūrvapatha m. puṣpapatha m. rājapatha m. in fine compositi or 'at the end of a compound' f(ā - ramyapatha mfn. rathapatha m. romarājipatha m. romarājipatha m. ṛtvikpatha m. śailapatha m. śailapatha m. Name of a man wrong reading yatha -śaipatha m. patronymic sāmapatha m. sāmapatha -saṃcārapatha m. saṃcārapatha m. dramatic language ) a female attendant on a king (equals yavanī -saṃdarśanapatha m. saṃsārapatha m. śaṅkupatha m. Va1rtt. 2. śapatha m. n. gaRa ardharcā -in fine compositi or 'at the end of a compound' f(ā - śapatha m. śapatha m. śapatha m. śapatha jambhana mf(ī - śapatha karaṇa n. śapatha pattra n. śapatha pūrvakam ind. śapatha yāvana mf(ī - śapatha yopana mf(ī - sarvapatha m. saśapatha m ind. ṣaṣṭipatha m. Name of the first 60 adhyāya -śatapatha -brāhmaṇa -ṣāṣṭipatha mfn. equals ṣaṣṭi -pathika -śatapatha mfn. id est numerous) paths, very many-sided śatapatha mfn. śatapatha m. equals next śātapatha mf(ī - śatapatha -brāhmaṇa -śātapatha mf(ī - equals śatapatha -br -śatapatha brāhmaṇa n. brāhmaṇa -Name of a well-known brāhmaṇa -vājasaneyi -saṃhitā -yajur -veda -saṃhitā -brāhmaṇa -ṛṣi -yājñavalkya -brāhmaṇa -śākhā -mādhyaṃdina -kāṇva -kāṇḍa -adhyāya -prapāṭhaka -brāhmaṇa -see yajur -veda -vijasaneyisaṃhitā -brāhmaṇa -śatapatha śruti f. Name of work satpatha m. satyadharmapatha m. satyaśapatha mfn. siddhapatha m. sindhupatha m. gaRa deva -pathā -smṛtipatha m. thaṃ -sopānapatha m. śravaṇapatha m. See compound ) śravaṇapatha m. śravaṇapatha m. See compound ) śravaṇapatha gata mfn. śravaṇapatha paryantagamana n. śrīpatha m. śrutipatha m. pathaṃ -genitive case ,"to come to any one's ears","be heard by") śrutipatha m. See compound ) śrutipatha m. plural tradition śrutipatha gata mfn. śrutipatha madhura mfn. śrutipatha prāpta mfn. genitive case ) sthalapatha m. ena -sthalapatha m. sthālapatha mfn. sthala -p -Va1rtt. 3 supatha mn. supatha mn. supatha mfn. supatha m. Name of a man surapatha m. surapatha m. surapatha m. suvīthīpatha m. particular entrance to a palace svaḥpatha m. svargapatha m. tārāpatha m. traipatha n. Name of a manner of sitting tripatha in compound " equals jagat - tripatha n. tripatha mf(ā - mathurā -tripatha gā f. tripatha gāminī f. idem or 'f. , tripatha ka m. triskandhapatha daiśika m. udakpatha m. udīcīpatha m. Name (also title or epithet) of Northern India, uḍupatha m. upapatha m. upapatha m ind. upasatpatha m. upasad -See below) ūrdhvapatha m. utpatha m. utpatha m. utpatha mfn. utpatha vārika mfn. utpatha ya Nom. P. yati -uttarapatha m. uttarapatha m. uttarāpatha m. vadhūpatha m. vaipatha ka mfn. vi -patha -gaRa arīhaṇā -vaipatha ka mfn. vaiśvānarapatha m. Name of a particular division of the moon's path (see above) vākpatha mfn. vākpatha m. vākpatha m. vā -patha -pāram avā -atī -v -idem or 'm. ) vālauyapatha ka m. n. Name of a place vaṇikpatha m. vaṇikpatha m. vaṇikpatha m. vaṇikpatha m. vardhipatha ka m. n. Name of a district vāripatha m. See pathika -vāripatha m. vastrāpatha kṣetra n. Name of a place vāyupatha m. Name of a particular region in the atmosphere vāyupatha m. Name of a king vedapatha m. veda - vilocanapatha m. vimuktipatha m. vipaṇipatha m. vipatha See sub voce, i.e. the word in the Sanskrit order vipatha m. n. vipatha m. particular high number vipatha mn. vipatha gāmin mfn. vipatha gati f. vipatha vāha m. vipatha -See above) vipatha ya Nom. P. yati -vipatha yamaka n. yamaka -q.v ) in which the paronomasia is only at the beginning and end of the verse (exempli gratia, 'for example' vipatha yuga n. viṣayapatha ka m. n. Name of a district viyatpatha m. yajñapatha m. yogapatha m.
Apte Search 12 results
patha ḥपथः A way, road; reach, course (at the end of comp.); पाणिस्पर्शाक्षमाभ्यां मृजितपथरुजो यो हरीन्द्रानुजाभ्याम् Bhāg.9.1.4. -Comp. -अतिथिः a traveller. -कल्पना juggling tricks. -दर्शक a guide; also पथोपदेशकः; Ratn. patha kaḥपथकः A guide, one knowing the way. -कः, -कम् A district, canton. patha tपथत् m. A road. anupatha अनुपथ a. [पन्थानमनुगतः] Following the road. -थः 1 A road, favourable road; अन्तस्पथा अनुपथाः Rv.5.52. 1 अनुकूलमार्गाः -2 an attendant; क एते$नुपथा ये ते एकादश महाभटाः Bhāg.4.25.27. -थम् adv. Along the road. apatha अपथ a. [नास्ति पन्था यत्र] Pathless, roadless; ˚थो देशः, ˚था नगरी &c. -थम्, -थः (also अपन्थाः P.V.4.72, II.4.3) 1 Not a way, absence of a way or road, pathless state; a bad or wrong road (lit.); अपन्थानं तु गच्छन्तं सोदरो$पि विमुच्चति Rām. (fig.) irregularity, deviation, a moral irregularity or deviation, a wrong road, bad or evil course; अपथे पदमर्पयन्ति हि श्रुत- वन्तो$पि रजोनिमीलिताः R.9.74;17.54; न कश्चिद्वर्णानामपथम- पकृष्टो$पि भजते Ś.5.1 follows evil ways; कारितस्त्वमपथे पदं मया Ki.13.45,64. -2 Heresy, heterodoxy (in opinions). -3 The vulva. -था Name of several plants. -थम् ind. By or in the wrong way, astray; अपथं वर्तते Sk. -Comp. -गामिन् a. pursuing evil courses; heretical. -प्रपन्न a. taking to evil ways (as man); spent or used out of place, misapplied, misspent (as money &c.); यः काकि- नीमप्यपथप्रपन्नां समुद्धरेन्निष्कसहस्रतुल्याम् H.3.116. utpatha ḥ उत्पथः [उत्क्रान्तः पन्थानम्] A wrong road (fig. also); गुरोरप्यवलिप्तस्य कार्याकार्यमजानतः । उत्पथप्रतिपन्नस्य न्याय्यं भवति शासनम् Mb. (परित्यागो विधीयते Pt.1.36); Ms.2.214; क्षिप्तावरोधाङ्गनमुत्पथेन गाम् Śi.12.24; a mistaken path, (wrong guess), error; U.4.22. -थम् ind. Astray, on the wrong road. upapatha m उपपथम् ind. Near the road. kāpatha ḥ कापथः [कुत्सितः पन्थाः] A bad road; (lit. and fig.) आस्थातुं कापथं दुष्टं विषमं बहुकण्टकम् Rām.2.18.7. -थम् N. of a fragrant root (उशीर). paripatha ka परिपथक An antagonist, adversary, enemy. prapatha प्रपथ a. Ved. 1 Loose, relaxed. -2 Languid, enervated. -थः A long journey, a journey to a distant place. -2 A remote place. -3 A broad street; जुष्टां विभक्तप्रपथाम् Bhāg.8.15.15. vipatha ḥ विपथः A wrong road, bad way (lit. and fig.); सत्पथं कथमुत्सृज्य यास्यामि विपथं पथः Mb.12.359.11. śapatha ḥ शपथः [शप्-अथन् Uṇ.3.112] 1 Cursing. -2 A curse, an imprecation, anathema. -3 An oath, swearing, taking or administering an oath, asseveration by oath or ordeal; आमोदो न हि कस्तूर्याः शपथेनानुभाव्यते Bv.1.12; Ms.8.19. -4 Conjuration, binding by oaths; सपदि शपथैः प्रत्यावृत्तिं प्रणम्य च याचते Māl.3.2. -Comp. -उत्तरम्, -पूर्वकम् ind. with oaths. -करणम् taking an oath. -पत्रम् an affidavit, a statement on oath.
Macdonell Vedic Search 1 result
supatha su-pátha, n. fair path, vii. 63, 6.
Macdonell Search 10 results
patha m. way, road, path (--°ree;). apatha n. no way, pathlessness; wrong way; bad course; wrong place: in. not in the usual way; a. pathless; inaccessible; -prapanna, pp. misplaced; -hara, a. choosing the wrong way. uttarāpatha m. (way to the north), north country. utpatha m. wrong way; evil course. kāpatha m. bad road; evil course. gopatha m. cow-path, cow-pasture; title of a Brâhmana of the Atharva-veda: -brâhmana, n. id. cātuṣpatha a. being at a place where four roads meet; -prâsyá, a. sufficient to feed four. dyotiṣpatha m. path of the stars, upper air. śapatha m. curse, imprecation; oath; ordeal (rare): -karana, n. taking an oath; -pûrvakam, ad. with oaths; -½uttaram, ad. id. śātapatha a. (î) relating or belong ing to, based on, the Satapatha Brâhmana.
Bloomfield Vedic 9 results
patha ānakti madhvā ghṛtena TS.4.1.8.1c. See patho anaktu. patha imaṃ tasmād rakṣantaḥ AVś.8.2.10c. patha ekaḥ pīpāya taskaro yathā RV.8.29.6a. patha ḥsarvāṃ anu kṣiya AVś.6.121.4d. See sarvān patho anuṣva. patha ṃgacha pathaṃ gacha MS.2.9.10: 130.9. patha śca devāñjasā RV.6.16.3b; SV.2.826b; KS.6.10b; śB.12.4.4.1b. patha ścitana yaṣṭave RV.4.37.7b. patha s-patha ḥparipatiṃ vacasyā RV.6.49.8a; VS.34.42a; TS.1.1.14.2a; śB.13.4.1.15; Aś.3.7.8; N.12.18a. P: pathas-pathaḥ śś.3.5.7; 6.10.4. āpatha yo vipathayaḥ # RV.5.52.10a.
Dictionary of SanskritKV Abhyankar
"patha" has 50 results. tripatha gā name of a commentary on the Paribhasendusekhara written by Raghavendracarya Gajendragadkar, a resident of Satara and a pupil of Nilakanthasastri Thatte. He lived in the second half of the eighteenth and first half of the nineteenth century and wrote comentaries on important grammar works. jaṭā a kind of Vedic recital wherein each word is repeated six times. जटा is called one of the 8 kinds ( अष्टविकृति) of the Kramapatha, which in its turn is based on the Padapatha; confer, compare ṇopadeśa a root mentioned in the Dhatupatha by Panini as beginning with ण् which subsequently is changed to न् ( by P. VI. 1.65) in all the forms derived from the root; e. g. the roots णम, णी and others. In the case of these roots the initial न् is again changed into ण् after a prefix like प्र or परा having the letter र् in it and having a vowel or a consonant of the guttural or labial class intervening between the letter र् and the letter न्; e. g. प्रणमति, प्रणयकः et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. tri (1) krt affix क्त्रि, always having the taddhita affix. confer, compare tripada made up of a collection of three padas or words; the word is used in connection with a Rk or a portion of the kramapatha: confer, compare confer, compare tvan taddhita affix. confer, compare Vājasaneyi Prātiśākhya. daśagaṇī (1) a section of grammatical treatises dealing with the ten conjugations of roots. e.g the first section of the second part ( उत्तरार्ध ) of the Siddhanta Kaumudi; (2) name of the dhatupatha of Panini which gives ten classes of roots; confer, compare daśagaṇī (1) a section of grammatical treatises dealing with the ten conjugations of roots. e.g the first section of the second part ( उत्तरार्ध ) of the Siddhanta Kaumudi; (2) name of the dhatupatha of Panini which gives ten classes of roots; confer, compare dvikhaṇḍa a compound expression or word separated into two by avagraha in the Padapatha; the word is misstated as दुखण्ड by some vedic reciters. dhātu a root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others et cetera, and others exempli gratia, for example exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example confer, compare confer, compare confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example et cetera, and others confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare dhātupāṭhavṛtti a commentary on the Dhatupatha by Nagesa. dhātuvṛtti a general term applied to a treatise discussing roots, but specifically used in connection with the scholarly commentary written by Madhavacārya, the reputed scholar and politician at the court of the Vijayanagara kings in the fourteenth century, on the Dhatupatha ot Panini. The work is generally referred to as माधवीया-धातुवृति to distinguish it from ordinary commentary works called also धातुवृत्ति written by grammarians like Wijayananda and others. dhātūpadeśa enumeration or recital of roots in the Dhatupatha;confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). nandyādi name giver to the class of roots beginning with the root नन्द्, which includes the roots वाश्, मद् , दूष्， वृध् , शुभ् and others as given in the Ganapatha.These roots have the affix ल्यु id est, that is exempli gratia, for example et cetera, and others confer, compare navagaṇī a term used in connection with the first nine ganaas or conjugations given by Panini in his Dhatupatha, the tenth conjugation being looked upon as a secondary conjugation. nādi (a root) beginning with न् in the Dhatupatha as contrasted with one beginning with ण् ( णादि ) whose ण् is, of course, changed into न् when conjugational and other forms are arrived at; confer, compare nirbhuja a name for the Samhitapatha; Cfeminine. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) parasmaibhāṣa literally a reference to some preceding word, not necessarily on the same page. confer, compare parihāra (1) removal of a difficulty, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare Atharvaveda Prātiśākhya. pāṇini the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine. accusative case. pratṛṇṇa literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) prasaṃghāna literally et cetera, and others prasiddha (1) established in existence: confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). prāvacana accentuation, as noticed in the original Samhitapatha; confer, compare Vājasaneyi Prātiśākhya. plākṣi an ancient writer of a Pratisakhya work quoted in the Taittiriya Pratisakhya.See प्लाक्षायण a reference to some preceding word, not necessarily on the same page. balarāma writer of a gloss named धातुप्रकाश on the Dhatupatha of Panini. maitrāyaṇīya prātiśākhya a Pratiskhya or :Parsada work giving the peculiarities of Sandhi, accent and the like, in changing the Maitrayaniya Samhitaapatha into the Padapatha. yajādi roots headed by the root यज् which take the samhprasaarana substitute for their semivowel before terminations marked with the mute letter क्: c.g. इज्यते, इष्टिः confer, compare yogavibhāga division of a rule which has been traditionally given as one single rule, into two for explaining the formation of certain words, which otherwise are likely to be stamped as ungrammatical formations. The writer of the Varttikas and the author of the Mahabhasya have very frequently taken recourse to this method of योगविभाग; confer, compare et cetera, and others rit (1) characterized by the mute consonant र् signifying the acute accent for the penultimate vowel;confer, compare confer, compare confer, compare et cetera, and others confer, compare riphita (1) a Visarga in the Padapatha which has originated from र् in the Samhita-patha; (2) a word or pada which has got a रिफित at its end; confer, compare et cetera, and others et cetera, and others confer, compare vārttika a statement which is as much authoritative as the original statement to which it is given as an addition for purposes of correction, completion or explanation. The word is defined by old writers in an often-guoted verseउक्तानुक्तदुरुक्तनां चिन्ता यत्र प्रवर्तते | तं ग्रन्थं वार्तिकं प्राहुर्वार्तिकज्ञा मनीषिण:|This definition fully applies to the varttikas on the Sutras of Panini. The word is explained by Kaiyata as वृत्तौ साधु वार्त्तिकम् which gives strength to the supposition that there were glosses on the Sutras of Panini of which the Varttikas formed a faithful pithy summary of the topics discussedition a reference to some preceding word, not necessarily on the same page. vārtikapāṭha the text of the Varttikas as traditionally handed over in the oral recital or in manuscripts As observed a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya-Pradīpoddyota by Nāgeśa. viccheda (1) breach or break (in the Samhitapatha); utterance of words separately by breaking their coalescence: confer, compare confer, compare vaikṛta literally et cetera, and others confer, compare śākaṭāyana (1) name of an ancient reputed scholar of Grammar and Pratisakhyas who is quoted by Panini. He is despisingly referred to by Patanjali as a traitor grammarian sympathizing with the Nairuktas or etymologists in holding the view that all substantives are derivable and can be derived from roots; cf तत्र नामान्याख्यातजानीति शाकटायनो नैरुक्तसमयश्च Nir.I.12: cf also नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् M. Bh on P.III.3.1. Sakatayana is believed to have been the author of the Unadisutrapatha as also of the RkTantra Pratisakhya of the Samaveda ; (2) name of a Jain grammarian named पाल्यकीर्ति शाकटायन who lived in the ninth century during the reign of the Rastrakuta king Amoghavarsa and wrote the Sabdanusana which is much similar to the Sutrapatha of Panini and introduced a new System of Grammar. His work named the Sabdanusasana consists of four chapters which are arranged in the form of topics, which are named सिद्धि. The grammar work is called शब्दानुशासन. ṣ (l) a sibilant letter of the cerebral class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; (2) mute indicatory letter ष्, attached to nouns as also to affixes with which nouns are formed, such as ष्वुन्, ष्कन्, ष्टरच्, ष्ट्रन् et cetera, and others confer, compare et cetera, and others et cetera, and others confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. ṣit an affix or sometimes a word marked by the mute letter ष्, The mute letter ष् attached to roots signifies the addition of the krt affix अङ् ( अ ) in the sense of the verbal activity: e. g. क्षमा from the root क्षमूष् ( क्षम् ), जरा from ज्ट्टष्ठ ( ज्दृ ); confer, compare feminine. et cetera, and others confer, compare et cetera, and others confer, compare samāpatti restoration of the resultant to the original, as for instance, restoration of the padapatha and the kramapatha to the Samhitapatha; confer, compare Atharvaveda Prātiśākhya. sarasvatīkaṇṭhābharaṇa called also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The grammar is based very closely on Panini's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the substitutes are much the same, the order of the Sutras is considerably changedition sāṃhitika original, as belonging to the Samhitapatha of the Sutras and not introduced for some additional purpose without forming a part of the actual affix; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). sāmatantravyākaraṇa an anonymous ancient work of the type of the Pratisakhya works dealing with the euphonic changes and accents in the padapatha of the Samaveda. sūtrapāṭha the text of Panini's Sutras handed down by oral tradition from the preceptor to the pupil. Although it is said that the actual text of Panini was modified from time to time, still it can be said with certainty that it was fixed at the time of the Bhasyakara who has noted a few different readings only. The Sutra text approved by the Bhasyakara was followed by the authors of the Kasika excepting in a few cases. It is customary with learned Pandits and grammarians to say that the recital of the Sutras of Panini was originally a continuous one in the form of a Samhitatext and it was later on, that it was split up into the different Sutras, which explains according to them the variation in the number of Sutras which is due to the different ways of splitting the Sutrapatha. sthita (1) happened, come to pass; e. g. राम ङस् इति स्थिते et cetera, and others confer, compare confer, compare Taittirīya Prātiśākhya. sthiti utterance of a pada or padas in the Padapatha without इति; the utterance with इति being called उपस्थिति; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) svapāṭha the original recital of the Veda; the Samhitapatha as opposed to the Padapatha which is looked upon more or less as artificial. svaritakaraṇa marking or characterizing by.a svarita accent, as is supposed to have been done by Panini when he wrote down his sutras of grammar as also the Dhatupatha, the Ganapatha and other subsidiary appendixes. Although the rules of the Astadhyayi are not recited at present with the proper accents possessed by the various vowels as given by the Sutrakara, still, by convention and traditional explanation, certain words are to be believed as possessed of certain accents. In the Dhatupatha, by oral tradition the accents of the several roots are known by the phrases अथ स्वरितेतः, अथाद्युदाताः, अथान्तेादात्ताः, अथानुदात्तेत: put therein at different places. In the sutras, a major purpose is served by the circumflex accent with which such words, as are to continue to the next or next few or next many rules, have been markedition confer, compare svaritet marked with a mute circumflex vowel; the term is used in connection with roots in the Dhatupatha which are said to have been so marked for the purpose of indicating that they are to take personal endings of both the padas; confer, compare hareidīkṣita a reputed grammarian of the Siddhantakaumudi school of Panini who lived in the end of the seventeenth century. He was the grandson of Bhattoji Diksita and the preceptor of Nagesabhtta. His commentary named लधुशब्दरत्न, but popularly called शब्दरत्न on Bhattoji Diksita's Praudhamanorama, is widely studied by pupils along with the Praudhamanorama in the Vyakaranapathasalas. There is a work existing in a manuscript form but recentlv taken for printing, mamed 'Brhatsabdaratna ' which has been written by Haridiksita, although some scholars beiieve that it was written by Nagesa who ascribed it to his preceptor. For details see लधुशब्दरत्न. haimabṛhadavṛtti a gloss written on the Haima Sabdanusasana sutrapatha by Hemacandra himselfeminine. a reference to some preceding word, not necessarily on the same page.
Vedabase Search 198 results
DCS with thanks 46 results
patha noun (masculine) a way (Monier-Williams, Sir M. (1988))Frequency rank 2009/72933 anupatha adjective following the road (Monier-Williams, Sir M. (1988))Frequency rank 43174/72933 apatyapatha noun (masculine) the vulva (Monier-Williams, Sir M. (1988))Frequency rank 18818/72933 apatha noun (neuter) heresy (Monier-Williams, Sir M. (1988))Frequency rank 20619/72933 apatha adjective pathless (Monier-Williams, Sir M. (1988))Frequency rank 43602/72933 iṣṭakāpatha ka noun (neuter) the root of the fragrant grass Andropogon MuricatusFrequency rank 27058/72933 uttarapatha noun (masculine) the northern country (Monier-Williams, Sir M. (1988))Frequency rank 47153/72933 uttarāpatha noun (masculine) north (Monier-Williams, Sir M. (1988))Frequency rank 33374/72933 utpatha noun (masculine) bad way (Monier-Williams, Sir M. (1988))Frequency rank 9565/72933 utpatha adjective lost (Monier-Williams, Sir M. (1988))Frequency rank 47188/72933 auttarāpatha noun (neuter) cumin-seedFrequency rank 48173/72933 kāpatha noun (masculine) a bad road (Monier-Williams, Sir M. (1988))Frequency rank 15610/72933 kāpatha noun (neuter) the fragrant root of Andropogon muricatus (Monier-Williams, Sir M. (1988))Frequency rank 49109/72933 kārāpatha noun (masculine) name of a country (Monier-Williams, Sir M. (1988))Frequency rank 49209/72933 kupatha noun (masculine) a bad road (Monier-Williams, Sir M. (1988))Frequency rank 16693/72933 kupatha adjective walking in a wrong road (Monier-Williams, Sir M. (1988))Frequency rank 49675/72933 gopatha brāhmaṇa noun (neuter) name of a BrāhmaṇaFrequency rank 51548/72933 ghaṇṭāpatha noun (masculine) name of Malli~nātha's (Monier-Williams, Sir M. (1988))Frequency rank 34790/72933 cakṣuṣpatha noun (masculine) the range of sight (Monier-Williams, Sir M. (1988))Frequency rank 51929/72933 catuṣpatha noun (masculine neuter) a place where 4 roads meet
cross-way
name of ŚivaFrequency rank 5609/72933 chāyāpatha noun (masculine) the milky way (Monier-Williams, Sir M. (1988))Frequency rank 52555/72933 tārāpatha noun (masculine) the sky (Monier-Williams, Sir M. (1988))Frequency rank 53470/72933 tripatha noun (masculine) one of the horses of the moon
the nasopharyngeal cavityFrequency rank 21407/72933 tripatha gā noun (feminine) name of the GangesFrequency rank 9181/72933 tripatha gāminī noun (feminine) name of the GaṅgāFrequency rank 24157/72933 dakṣiṇāpatha noun (masculine) Deccan (Monier-Williams, Sir M. (1988))Frequency rank 10373/72933 dṛkpatha noun (masculine) range of sight (Monier-Williams, Sir M. (1988))Frequency rank 54859/72933 dṛṣṭipatha noun (masculine) the path or range of sight (Monier-Williams, Sir M. (1988))Frequency rank 21485/72933 devapatha noun (masculine neuter) heaven (Monier-Williams, Sir M. (1988))Frequency rank 28443/72933 nakṣatrapatha noun (masculine) the starry sky (Monier-Williams, Sir M. (1988))Frequency rank 36081/72933 nadīpatha noun (masculine) name of a hellFrequency rank 55647/72933 naupatha noun (masculine) Access by boatFrequency rank 56805/72933 pratipatha noun (masculine) way back (Monier-Williams, Sir M. (1988))Frequency rank 58807/72933 mahāpatha noun (masculine) a principal road (Monier-Williams, Sir M. (1988))Frequency rank 9041/72933 yogapatha noun (masculine) the road leading to Yoga (Monier-Williams, Sir M. (1988))Frequency rank 63105/72933 raktapatha noun (masculine) Frequency rank 63190/72933 vaṇikpatha noun (masculine) a merchant (Monier-Williams, Sir M. (1988))Frequency rank 13741/72933 vākpatha noun (masculine) an opportunity or moment fit for speech (Monier-Williams, Sir M. (1988))Frequency rank 65001/72933 vāyupatha noun (masculine) name of a king (Monier-Williams, Sir M. (1988))Frequency rank 39213/72933 vāripatha noun (masculine) a voyage (Monier-Williams, Sir M. (1988))Frequency rank 65203/72933 vipatha noun (masculine neuter) a different path (Monier-Williams, Sir M. (1988))Frequency rank 20055/72933 śatapatha noun (masculine) Frequency rank 25551/72933 śapatha noun (masculine) a curse (Monier-Williams, Sir M. (1988))Frequency rank 5401/72933 śravaṇapatha noun (masculine) auditory passage (Monier-Williams, Sir M. (1988))Frequency rank 68158/72933 śrutipatha noun (masculine) hearing (Monier-Williams, Sir M. (1988))Frequency rank 40216/72933 somapatha noun (masculine) Frequency rank 71496/72933
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Wordnet Search "patha" has 53 results.
patha
vāṇijyam, vāṇijyā, vaṇikpatha m, vaṇigbhāvaḥ, krayavikrayaḥ, satyānṛtam, nigamaḥ, paṇāyā, pāṇaḥ, mahājanakarma
vastūnāṃ nirmāṇam tathā ca krayavikrayayoḥ kāryam।
rāmasya kaṣṭaiḥ tasya vāṇijyam ahorātraṃ vardhatetarām।
patha
lekhanī, ālekhanī, kalamaḥ, tūliḥ, tūlikā, akṣaratūlikā, varṇikā, varṇāṅkā, śrīkaraṇaḥ, masipatha ḥ, akṣarajananī, avalekhā, avalekhanī
masyā kargaje lekhanasya sādhanam।
eṣā lekhanī kenacit mahyam upāyanatvena dattā।
patha
uśīraḥ, abhayam, naladam, sevyam, amṛṇālam, jalāśayam, lāmajjakam, laghulayam, avadāham, iṣṭakāpatha m, uṣīram, mṛṇālam, laghu, layam, avadānam, iṣṭam, kāpatha m, avadāheṣṭakāpatha m, indraguptam, jalavāsam, haripiriyam, vīram, vīraṇam, samagandhikam, raṇapriyam, vīrataru, śiśiram, śītamūlakam, vitānamūlakam, jalamedas, sugandhikam, sugandhimūlakam, kambhu
mālādūrvāyāḥ sugandhitaṃ mūlam।
vāyuśītake uśīraṃ prayujyate।
patha
yonī, varāṅgam, upasthaḥ, smaramandiram, ratigṛham, janmavartma, adharam, avācyadeśaḥ, prakṛtiḥ, apatha m, smarakūpakaḥ, apadeśaḥ, prakūtiḥ, puṣpī, saṃsāramārgakaḥ, saṃsāramārgaḥ, guhyam, smarāgāram, smaradhvajam, ratyaṅgam, ratikuharam, kalatram, adhaḥ, ratimandiram, smaragṛham, kandarpakūpaḥ, kandarpasambādhaḥ, kandarpasandhiḥ, strīcihnam
striyaḥ avayavaviśeṣaḥ।
bhūtānāṃ caturvidhā yonirbhavati।
patha
pṛṣṭhataḥ, paścāt, pratipatha m, pratyak, prāgapam
pārśve pṛṣṭhaṃ prati vā।
vimukhena tena pṛṣṭhataḥ dṛṣṭam। / coraḥ śanaiḥ śanaiḥ pratipathaṃ caritavān।
patha
mārgacyuta, patha bhraṣṭa
yaḥ mārgāt bhraṣṭavān।
śyāmaḥ mārgacyutāya mārgaṃ darśayati।
patha
utpatha ḥ
laghuḥ mārgaḥ।
ekasmāt utpathāt vayam rājaprāsāde praviṣṭāḥ।
patha
asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kriyāpatha matikrāntaḥ, vivarjanīyaḥ
cikitsātikrāntaḥ।
raktakṣayaḥ asādhyaḥ rogaḥ asti।
patha
tripatha ḥ
yatra trayaḥ mārgāḥ milanti।
trimārge tasya laghuḥ āpaṇikā asti।
patha
gaṅgā, mandākinī, jāhnavī, puṇyā, alakanandā, viṣṇupadī, jahnutanayā, suranimnagā, bhāgīrathī, tripatha gā, tistrotāḥ, bhīṣmasūḥ, arghyatīrtham, tīrtharījaḥ, tridaśadīrghikā, kumārasūḥ, saridvarā, siddhāpagā, svarāpagā, svargyāpagā, khāpagā, ṛṣikulyā, haimavratī, sarvāpī, haraśekharā, surāpagā, dharmadravī, sudhā, jahnukanyā, gāndinī, rudraśekharā, nandinī, sitasindhuḥ, adhvagā, ugraśekharā, siddhasindhuḥ, svargasarīdvarā, samudrasubhagā, svarnadī, suradīrghikā, suranadī, svardhunī, jyeṣṭhā, jahnusutā, bhīṣmajananī, śubhrā, śailendrajā, bhavāyanā, mahānadī, śailaputrī, sitā, bhuvanapāvanī, śailaputrī
bhāratadeśasthāḥ pradhānā nadī yā hindudharmānusāreṇa mokṣadāyinī asti iti manyante।
dharmagranthāḥ kathayanti rājñā bhagīrathena svargāt gaṅgā ānītā।
patha
pādapatha m, ekapadī
vanam athavā kṣetraṃ gantum upayujyamānā reṇupadavī।
sā patyuḥ bhojanaṃ gṛhītvā pādapathena gacchati।
patha
śapatha ḥ, divyam, satyam, samayaḥ, pratyayaḥ, abhīṣaṅgaḥ, abhiṣaṅgaḥ, parigrahaḥ, kriyā, śāpaḥ, śapaḥ, śapanam, abhiśāpaḥ, pariśāpaḥ
dṛḍhaniścayātmakaṃ vacanam।
bhoḥ śapathaḥ asti na kimapi kathitaṃ mayā।
patha
śap, abhiśap, śapatha ṃ kṛ, śapatha ṃ śap, śapatha pūrvaṃ kath, śapatha pūrvaṃ vad, pratijñā, saṃśap, biṭ, biṭ
kāryākāryasambandhī svaniścayarūpābhiprāyasya paratrāviṣkaraṇanukūlaḥ vyāpāraḥ।
bhīṣmaḥ aśapat ājīvanaṃ brahmacaryavratam ācarāmi iti।
patha
agnirathaḥ, relayānam, lohapatha gāminī
bāṣpavidyudādīnāṃ yantreṇa lohamārge dhāvati।
agnirathaḥ samaye virāmasthānam āgataḥ।
patha
catuṣpatha ḥ
yatra catvāraḥ mārgāḥ parasparaṃ chindanti।
saḥ catuṣpathe sthitvā bhāṣaṇaṃ karoti।
patha
mārgaḥ, patha ḥ, panthāḥ, adhvā, vartma, vartmanī, vartmaniḥ, ayanam, varttanam, varttanī, varttaniḥ, saraṇī, saraṇiḥ, padavī, paddhatiḥ, paddhatī, padyā, padvā, padaviḥ, sṛtiḥ, sañcaraḥ, padvaḥ, upaniṣkramaṇam, ekapadī, ekapād, taraḥ, vīthiḥ, śaraṇiḥ, ekapadī, ekapād, taraḥ, vīthiḥ, mācaḥ, māṭhaḥ, māṭhyaḥ, prapāthaḥ, pitsalam, khullamaḥ
ekasthānād anyasthānaṃ gantum upayujyamānaḥ bhūbhāgaḥ yaḥ gamanasya ādhāro bhavati।
mama gṛham asmin eva mārgasya vāmataḥ vartate।
patha
lohapatha ḥ
lohasya samāntare sthāpitaiḥ daṇḍaiḥ vinirmitaḥ mārgaḥ yasyopari relayānaṃ pracalati।
asmākaṃ nagarāt nūtanaḥ lohapathaḥ gacchati।
patha
padapatha ḥ
mārgasya taṭe vartamānā vīthī yā pādacāriṇāṃ kṛte asti।
mārge durghaṭanā mā bhavatu ataḥ padapathasya upayogaḥ karaṇīyaḥ।
patha
rājamārgaḥ, rājapatha ḥ
janānāṃ kṛte vinirmītaḥ dṛḍhaḥ dīrghaḥ ca mārgaḥ।
eṣaḥ rājamārgaḥ gujarāthapradeśāt ārabhya mumbaīnagarīṃ yāvat gacchati।
patha
patha -śulkam
kasyāpi viśiṣṭasya mārgasya prayogārthe niyuktam dhanam।
patha-śulkaṃ dattvā eva asya mārgasya prayogaḥ kartavyaḥ।
patha
patha kaḥ, patha kam
maṇḍalasya saḥ bhāgaḥ yasmin naike grāmāḥ santi।
ekasmin maṇḍale naike pathakāḥ santi।
patha
uḍḍayanapatha ḥ, dhāvanavīthiḥ, dhāvanapaṭṭikā
vimānam avataritum uḍḍayituṃ ca nirmitaḥ dīrghaḥ mārgaḥ।
vimānam uḍḍayanāt pūrvaṃ uḍḍayanapathe dhāvati।
patha
vāripatha ḥ, jalamārgaḥ
jalayānānām āvāgamanasya mārgaḥ।
videśinaḥ prathamaṃ vāripathena eva bhāratadeśam āgacchan।
patha
mārgadarśakaḥ, patha darśakaḥ, upadeśakaḥ, nirdeśakaḥ, nāyakaḥ, pragrahaḥ, mārgopadik, nirdeṣṭā, adhvadarśī, saṃcārayitā, nirṇetā, dhūrṣad, uddeśakaḥ, padavāyaḥ, ādeśakaḥ, prajñātā, mukhyaḥ, vicārakaḥ, vināyakaḥ, vinetā, voḍhā
yaḥ mārgaṃ darśayati।
vayam ekaṃ kuśalaṃ mārgadarśakam anusarantaḥ agre agacchāma।
patha
śapatha patram
kasyāpi viṣayasya satyatāṃ pratipādayituṃ nyāyālaye śapathapūrvakaṃ dīyamānaṃ patram।
ekaṃ varṣaṃ yāvat vidyālaye anupasthiteḥ kāraṇaṃ śīlayā asmin śapathapatre likhitam।
patha
bhraṣṭa, patita, patha bhraṣṭa
samyak mārgāt apagataḥ।
adhunā bhraṣṭāya samājāya samyak mārgadarśanasya āvaśyakatā asti।
patha
sopānamārgaḥ, sopānapaṅktiḥ, sopānapatha ḥ, sopānaḥ, ārohaṇam
ārohitum avatarituṃ vā sthirarūpeṇa nirmitā ekā racanā yasyāṃ pādaṃ sthāpayituṃ padaśreṇyaḥ bhavanti।
mama gṛhasya sopānamārgaḥ vakraḥ asti।
patha
mārgāt bhraṃś, patha ḥ bhraṃś, mārgāt cyu, patha ḥ cyu, mārgāt vical, patha ḥ vical
unmārgagamanānukūlaḥ vyāpāraḥ।
nūtane nagare saḥ mārgāt abhraṃśata tataḥ sthānakaṃ prāptavān।
patha
apatha m, apathiḥ, vimārgaḥ, kupatha ḥ, asanmārgaḥ
calanāyogyaḥ vikaṭaḥ durghaṭaḥ vā mārgaḥ।
apathe sañcāraḥ kriyate ityataḥ tena bahuviṣamatāḥ anubhūtāḥ।
patha
kupatha ḥ, kumārgaḥ
asādhuḥ mārgaḥ।
te andhakāre kupathe acaran।
patha
mārgadarśakaḥ, patha pradarśakaḥ, mārgopadeśakaḥ
yaḥ mārgaṃ darśayati।
asmākam adhyāpakaḥ ekaḥ ṛjuḥ mārgadarśakaḥ asti।
patha
upapatha ḥ
ekāyanam।
vayam upapatham ullaṅghya rājapathaṃ yāvat āgatāḥ।
patha
mahāpatha ḥ, rājamārgaḥ
janaiḥ upayoktuṃ kṛtaḥ dīrghaḥ mārgaḥ yasmin vāhanāni vegena dhāvanti।
eṣaḥ prācyaḥ mahāpathaḥ asti।
patha
mārgaḥ, panthāḥ, ayanam, vartma, sṛtiḥ, padyā, vartaniḥ, śaraṇiḥ, paddhatī, vartaniḥ, adhvā, vīthiḥ, saraṇiḥ, paddhatiḥ, padaviḥ, padavī, padvā, pitsalam, pracaraḥ, prapatha ḥ, mācaḥ, māthaḥ, māruṇḍaḥ, rantuḥ, vahaḥ, prapātha peṇḍaḥ, amaniḥ, itam, emā, evā, gantuḥ
yena gatvā gantavyaṃ prāpyate।
vimānasyāpi viśiṣṭaḥ mārgaḥ asti।
patha
vilocanapatha ḥ, darśanapatha ḥ
yāvat dūraṃ netrābhyāṃ draṣṭuṃ śakyate।
yāvat paryantaṃ saḥ mama vilocanapathāt na gacchati tāvat paryantam ahaṃ tān apaśyam।
patha
paripatha ḥ
vaidyutaḥ sādhanaviśeṣaḥ yaḥ vidyut-dhārāṃ pravāhayituṃ mārgaṃ karoti।
asmin saṅgaṇake paripathaḥ naṣṭaḥ।
patha
saṅkaṭapatha ḥ, saṅkaṭam, saṅkaṭamārgaḥ, durgamārgaḥ, durgasañcaraḥ, durgasañcāraḥ, ghargharaḥ
parvatadvayoḥ madhyā panthalikā।
taṃ devālayaṃ gantuṃ bhavatā anena saṅkaṭapathena gantavyam।
patha
lohamārgaḥ, lohapatha ḥ, relamārgaḥ, relapatha ḥ
lohapathagāminyaḥ āgamananirgamanamārgaḥ।
dehalinagaraṃ bhāratasya bahubhiḥ nagaraiḥ saha lohamārgeṇa sambaddham asti।
patha
śatapatha brāhmaṇam
yajurvedasya brāhmaṇam।
śatapathabrāhmaṇe karmakāṇḍasya varṇanam asti।
patha
vāmapatha ḥ
yaḥ siddhāntaḥ janakalyāṇāya vibhinnasya starasya sāmājikaṃ rājakīyaṃ ārthikaṃ vā parivartanasya samarthanaṃ karoti।
te vāmapathasya samarthakāḥ santi।
patha
vāyupatha ḥ
ekaḥ rājā ।
vāyupathasya nāma kathāsaritsāgare prāpyate
patha
kupatha :
ekā jātiḥ ।
kupathaḥ viṣṇupurāṇe ullikhitaḥ
patha
mahāpatha
ekaḥ granthaḥ ।
mahāpathasya ullekhaḥ kośe vartate
patha
śailapatha ḥ
ekaḥ puruṣaḥ ।
śailapathasya ullekhaḥ vivaraṇapustikāyām asti
patha
kupatha :
ekā jātiḥ ।
kupathaḥ viṣṇupurāṇe ullikhitaḥ
patha
goṇīpatha ḥ
ekaḥ puruṣaḥ ।
goṇīpathasya ullekhaḥ pravaragranthe vartate
patha
haṃsapatha ḥ
ekaḥ janasamudāyaḥ ।
haṃsapathānām ullekhaḥ mahābhārate asti
patha
haṃsapatha ḥ
ekaḥ janasamudāyaḥ ।
haṃsapathānām ullekhaḥ mahābhārate asti
patha
traipatha m
ekā āsanapaddhatiḥ ।
traipathasya ullekhaḥ bṛhan-nāradīya-purāṇe vartate
patha
traipatha m
ekā āsanapaddhatiḥ ।
traipathasya ullekhaḥ bṛhan-nāradīya-purāṇe vartate
patha
devapatha ḥ
ekā yātrā ।
devapathaṃ pāṇininā parigaṇitam
patha
devapatha ḥ
ekaṃ tīrthakṣetram ।
devapathasya ullekhaḥ mahābhārate asti
patha
dharmapatha ḥ
ekaḥ vaṇik ।
dharmapathasya ullekhaḥ koṣe asti
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