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Amarakosha Search Results for para
Word Reference Gender Number Synonyms Definition brahmā 1.1.16-17 Masculine Singular prajāpatiḥ , viścasṛṭ , aṇḍajaḥ , kamalodbhavaḥ , satyakaḥ , ātmabhūḥ , pitāmahaḥ , svayaṃbhūḥ , abjayoniḥ , kamalāsanaḥ , vedhāḥ , vidhiḥ , pūrvaḥ , sadānandaḥ , haṃsavāhanaḥ , surajyeṣṭhaḥ , hiraṇyagarbhaḥ , caturāsanaḥ , druhiṇaḥ , sraṣṭā , vidhātā , nābhijanmā , nidhanaḥ , rajomūrtiḥ , para meṣṭhīlokeśaḥ , dhātā , virañciḥ bramha kākaḥ 2.5.22 Masculine Singular cirañjīvī , para bhṛtsakṛtprajaḥ , karaṭaḥ , maukuliḥ , vāyasaḥ , ātmaghoṣaḥ , balipuṣṭaḥ , ekadṛṣṭiḥ , balibhuk , dhvāṅkṣaḥ , ariṣṭaḥ kaphoṇiḥ 2.6.81 Ubhaya-linga Singular kūrpara ḥ kokilaḥ 2.5.21 Masculine Singular para bhṛtaḥpikaḥ , vanapriyaḥ makarandaḥ Masculine Singular puṣpara saḥ om 2.4.12 Masculine Singular evam , para mampakṣma 3.3.128 Neuter Singular dhīḥ , para mātmāpara ḥ3.3.199 Masculine Singular svacchandaḥ , mandaḥ para idhitā2.10.17 Masculine Singular parācitaḥ , pariskandaḥ , para jātaḥpara mānnam2.7.26 Neuter Singular pāyasam para mparākam2.7.28 Neuter Singular śamanam , prokṣaṇam parānnaḥ 3.1.19 Masculine Singular para piṇḍādaḥpara tantraḥ3.1.14 Masculine Singular nāthavān , parādhīnaḥ , para vānpunaḥ 3.3.261 Masculine Singular svargaḥ , para ḥlokaḥsādhuḥ 3.3.108 Masculine Singular kṣaudram , madyam , puṣpara saḥ sajjanam 2.8.33 Neuter Singular upara kṣaṇam śaṃbhuḥ Masculine Singular kapardī , kapālabhṛt , virūpākṣaḥ , sarvajñaḥ , haraḥ , tryambakaḥ , andhakaripuḥ , vyomakeśaḥ , sthāṇuḥ , ahirbudhnyaḥ , paśupatiḥ , mahānaṭaḥ , maheśvaraḥ , īśānaḥ , bhūteśaḥ , giriśaḥ , kṛttivāsāḥ , ugraḥ , śitikaṇṭhaḥ , mahādevaḥ , kṛśānuretāḥ , nīlalohitaḥ , bhargaḥ , gaṅgādharaḥ , vṛṣadhvajaḥ , bhīmaḥ , umāpatiḥ , īśaḥ , gajāriḥ , śūlī , śarvaḥ , candraśekharaḥ , girīśaḥ , mṛtyuñjayaḥ , prathamādhipaḥ , śrīkaṇṭhaḥ , vāmadevaḥ , trilocanaḥ , dhūrjaṭiḥ , smaraharaḥ , tripurāntakaḥ , kratudhvaṃsī , bhavaḥ , rudraḥ , aṣṭamūrtiḥ , śivaḥ , īśvaraḥ , śaṅkaraḥ , khaṇḍapara śuḥ , mṛḍaḥ , pinākī(51) shiva, god saṃkulam Masculine Singular kliṣṭam , para spara parāhṛtaminconsistent śatruḥ 2.8.10 Masculine Singular ārātiḥ , śātravaḥ , ahitaḥ , durhṛd , sapatnaḥ , para ḥdasyuḥ , vipakṣaḥ , dveṣaṇaḥ , vairī , pratyarthī , abhighātī , amitraḥ , dviṭ , dviṣan , ripuḥ śilājatuḥ 2.9.105 Neuter Singular prāṇaḥ , piṇḍaḥ , gopara saḥ , bolaḥ sopaplavaḥ 1.4.10 Masculine Singular upara ktaḥ eclipsed sun or moon surā 2.10.39 Feminine Singular varuṇātmajā , halipriyā , madyam , parisrutā , prasannā , para srutkaśyam , kādambarī , gandhokṣamā , hālā , madirā , irā vicikitsā Feminine Singular saṃśayaḥ , sandehaḥ , dvāpara ḥ doubt vraścanaḥ 2.10.33 Feminine Singular patrapara śuḥ vyasanārtaḥ 3.1.42 Masculine Singular upara ktaḥ karpara ḥ 2.6.69 Masculine Singular kapālaḥ puṣpara thaḥ 2.8.52 Masculine Singular tatpara ḥ 3.1.7 Masculine Singular prasitaḥ , āsaktaḥ dvāpara ḥ 3.3.170 Masculine Singular drumaḥ , śailaḥ , arkaḥ
Monier-Williams Results for para 1105 results for para
पर mf(ā - pṛ -ablative sg. m. n. p/arasmāt -rāt -locative case p/arasmin -re -Nominal verb plural m. p/are -rās -rāsas -see पर mf(ā - पर mf(ā - पर mf(ā - पर mf(ā - पर mf(ā - पर mf(ā - पर mf(ā - Comparative degree meanings [where also tara -ablative ,rarely genitive case or in fine compositi or 'at the end of a compound' ;exceptionally paraṃ śatam -literally "an excessive hundred, a hundred with a surplus" parāḥ koṭayaḥ -पर mf(ā - पर mf(ā - ablative ) पर mf(ā - पर mf(ā - locative case ) पर m. पर m. in fine compositi or 'at the end of a compound' mfn. exempli gratia, 'for example' ta -para -t -t -पर m. scilicet graha -soma -graha -पर m. Name of a king of kosala -patronymic āṭṇāra -पर m. पर m. samara -पर m. prāsāda -mitravindā -पर m. n. पर n. पर in compound for ras - परबल n. परबलीयस् mfn. परभाग m. parabhāgatā tā -f. परभाग m. परभाग m. परभागता f. parabhāga परभाग्य n. परभाग्योपजीविन् mfn. परभाषा f. परभाव mf(ā - परभाव m. see bhūta -परभेदक (mfn. परभेदन (mfn. परभृत् mfn. परभृत् m. see next) . परभृत m. परभृता f. परभृतमय mf(ī - परभृतिका f. परभृतिका f. Name of a woman परभृत्य mfn. parabhṛtyatva tva -n. परभृत्यत्व n. parabhṛtya परभू in परभूजातिनिर्णय m. Name of work परभूमि f. परभूमिष्ठ mfn. परभूप्रकरण n. Name of work परभूषण n. wrong reading for pari -bh -para -dūṣaṇa -परभूत mfn. परब्रह्मन् n. brahman -परब्रह्मन् n. Name of anUp. परब्रह्मानन्दबोध m. Name of work परब्रह्मप्रकाशिका f. Name of work परब्रह्मस्तोत्र n. Name of work परब्रह्माष्टोत्तरशतनामन् n. Name of work परब्रह्मोपनिषद् f. Name of work परचक्र n. Scholiast or Commentator "a hostile prince") परचक्रसूदन m. परच्छन्द m. paracchandānuvartana dā -n. परच्छन्द mfn. vat -परच्छन्दानुवर्तन n. paracchanda परच्छिद्र n. परचिन्ता f. परचित्तज्ञान n. परचित्तज्ञान n. परदार m. sg. or plural another's wife or wives परदार m. परदाराभिगमन n. परदाराभिमर्श m. परदारभुज् m. परदारपरिग्रह m. परदारिन् m. परदारोपसेवन fn. परदेश m. opp. to sva -d -परदेशसेविन् mfn. परदेशिन् mfn. परदेशिन् m. परदेवता f. परदेवतास्तुति f. Name of a hymn. परधन n. परधनास्वादनसुख n. परधर्म m. परधर्म m. paradharmatva tva -n. परधर्मत्व n. paradharma परध्यान n. परदोष in kīrtana -n. परदोषज्ञ mfn. परद्रव्य n. plural another's property परद्रव्यापहारक mfn. परद्रोह m. परद्रोहकर्मधी mfn. परद्रोहिन् mfn. परदुःख n. परदूषण m. saṃdhi -varia lectio para -bhūṣaṇa -pari -bh -परद्वेषिन् mfn. परगामिन् mfn. idem or 'mfn. परगत mfn. परगेहवास m. परग्लानि f. परग्रन्थि m. परगृहवास m. परगुण (in the beginning of a compound ) the virtues of another ( paraguṇagrāhin grā -mfn. परगुण mfn. परगुणग्राहिन् mfn. paraguṇa परः in compound for ras - परहंस m. equals parama -h -परहन् m. Name of a prince परहित mfn. परहित n. परहितग्रन्थ m. Name of work परहितरक्षित m. Name of an author परहितसंहिता f. Name of work परःकृष्ण mfn. परःपुंसा f. परःपुरुष mfn. परःसहस्र (p/araḥ -sahasra -mf(ā - plural more than 1000. परःसामन् mfn. p/a -sāman -परःसामन् m. plural Name of particular sacrificial days परःषष्ट mfn. plural more than 60 परःशत mf(/ā - plural more than 100 परःशत mf(/ā - परःशतर्ग्गाथ mfn. r -ṛ -equals para -ṛk -śata -gātha -परःश्वस् ind. equals para -śv -परैधित m. see para -bhṛta -परैधित m. परज mfn. परज mfn. परजन m. परजन m. opp. to sva -j -परजन्मन् n. परजन्मिक mfn. परजात m. varia lectio jita -परज्ञानमय mf(ī - परक in fine compositi or 'at the end of a compound' equals para -exempli gratia, 'for example' iti -śabda -p -iti - परकाल mfn. opp. to pūrva -परकलत्र n. परकलत्राभिगमन n. परकरगत mfn. परकर्मन् n. परकर्मनिरत m. परकार्य n. परकथा f. plural परकायप्रवेशन n. परखातक mfn. परकीय mf(ā - parakīyatā tā -f. nipāna -n. परकीया f. parakīyātva tva -n. परकीयता f. parakīya परकीयात्व n. parakīyā परक्रम m. id est second) letter of a conjunction of consonants परक्रान्ति f. परक्राथिन् m. Name of a kuru -परकृति f. परकृत्य n. परकृत्य mfn. परकृत्यपक्ष m. परक्षेत्र n. see kṣetra -परक्षेत्र n. see kṣetriya -परक्षुद्रा f. plural veda -see kṣudrasū -परकुल m. परलोक m. परलोकबाध m. परलोकग mfn. परलोकगम m. परलोकगमन n. परलोकगत mfn. परलोकहस्त mfn. id est quite certain of) the other world परलोकस्थान n. परलोकवह mf(ā - परलोकविधि m. परलोकयान n. equals gama -परम् ind. परम् ind. ablative ) beyond, after (exempli gratia, 'for example' paraṃ vijñānāt -astam -ayāt p -mattaḥ p -ataḥ p -param ataḥ -itaḥ p -tataḥ p -tataś ca p -nā -mā -परम् ind. परम् ind. परम् ind. परम् ind. परम् ind. paraṃ tu -paraṃ kiṃ tu -idem or 'ind. ; yadi p -na -p -na paraṃ -api -paraṃ na -api na -na paraṃ -yāvat -परम mf(ā - p/ara -परम mf(ā - परम mf(ā - meṇa cetasā -ma -kaṇṭhena -परम mf(ā - ablative ) superior or inferior to, better or worse than परम m. Name of 2 authors परम n. catur -viṃśati -p -परम n. in fine compositi or 'at the end of a compound' f(ā - परम n. parama -compound ;See below) very much, excessively, excellently, in the highest degree परमभास्वर mfn. परमभट्टारक m. ibidem or 'in the same place or book or text' as the preceding परमब्रह्मचारिणी f. Name of durgā -परमब्रह्मन् n. परमब्रह्मण्य mfn. परमचेतस् n. परमद m. परमदारुण mfn. परमधर्मात्मन् mfn. परमादीश्वर (l) m. Name of Scholiast or Commentator on परमद्रु m. परमदुःखित mfn. परमदुर्मेधस् mfn. परमाद्वैत m. Name of viṣṇu -परमाद्वैत n. परमगहन mfn. परमागम in परमागमचूडामणिसंहिता f. Name of work परमागमसार m. Name of work परमगति f. परमगति f. परमगव m. परमाह m. परमहंस m. see परमहंसधर्मनिरूपण n. Name of work परमहंसकवच mn. Name of work परमहंसनिर्णय m. Name of work परमहंसपद्धति f. Name of work परमहंसपञ्चाङ्ग n. Name of work परमहंसपरिव्राजकाचार्य m. Name of śaṃkarācārya -परमहंसपरिव्राजकधर्मसंग्रह m. Name of work परमहंसपरिव्राजकोपनिषद् f. Name of work परमहंसपटल mn. Name of work परमहंसप्रिया f. Name of work परमहंससहस्रनामन् n. Name of work परमहंससंहिता f. Name of work परमहंसस्तवराज m. Name of work परमहंसस्तोत्र n. Name of work परमहंसोपनिषद् f. Name of work परमहंसोपनिषद्धृदय n. Name of work परमहंसोपासनप्रकार m. Name of work परमाह्लादन mfn. परमैश्वर्य n. परमजा f. equals prakṛti -परमज्या mfn. indra -परमक mf(ikā - wrong reading pār -paramika -परमकाण्ड m. n. परमकण्ठ only in ṭhena -id est might परमाख्य mfn. परमक्रान्ति f. equals para -kr -परमक्रान्तिज्या f. परमक्रोधिन् m. idem or 'mfn. , Name of one of the viśve -devā -परमक्रुद्ध mfn. परमाक्षर n. brahmā -परमलघुमञ्जूषा f. Name of work परमम् ind. परममहत् mfn. परममन्युमत् mfn. परममोक्ष m. परमामृत n. Name of work परमनन्द m. Name of a teacher wrong reading for mā -see parā -para -परमानन्द m. परमानन्द m. परमानन्द m. Name of several authors (also cakravartin -dāsa -deva -nātha -pāṭhaka -bhaṭṭā -yogī -sarasvatī -dā -परमानन्दलहरीस्तोत्र n. Name of work परमानन्दमाधवस्तव m. Name of work परमानन्दतन्त्र n. Name of work परमाङ्गना f. परमणि m. Name of a prince परमान्न n. परमन्थु m. Name of a son of kakṣeyu -varia lectio markṣa - परमन्त्र varia lectio for mātra - परमाणु m. see bhṛtya -p -परमाणु m. परमाणु n. mātrā -परमाणुकारणवाद m. vaiśeṣika -परमाणुमय mf(ī - परमाणुता f. परमाण्वङ्गक m. Name of viṣṇu -परमन्यु m. Name of a son of kakṣeyu -varia lectio markṣa -परमापद् f. परमपद n. परमपदनिर्णायक m. Name of work परमपदसोपान n. Name of work परमपदात्मवत् mfn. id est brahmā -परमापक्रम m. equals para -krānti -परमापम m. परमपरम mfn. परमप्रभ m. Name of a man परमप्रीत mfn. परमाप्सरस् f. āpsara -परमपुंस् m. Name of viṣṇu -परमपुरुष m. idem or 'm. Name of viṣṇu - परमपूरुष m. equals pur -परमपुरुषमहोत्सवप्रायश्चित्त n. Name of work परमपुरुषप्रार्थनामञ्जरी f. Name of work परमपुरुषसंहिता f. Name of work परमार m. Name of a son of the ṛṣi -śaunaka -bhoja -deva -see mṛtyu -परमाराध्य m. Name of a man परमरहस्य n. परमरहस्यजपसंग्रह m. Name of work परमरहस्यसंहिता f. Name of work परमरहस्यवाद m. Name of work परमरहस्योपदेशसंग्रह m. Name of work परमरहस्योपनिषद् f. Name of work परमरज m. परमरस m. परमर्द्धिक m. ma -ṛddhika -परमार्हत m. arhat -Name of kumāra -pāla -परमर्क्ष (equals ma -ṛkṣa -m. Name of a king varia lectio para -manthu -manyu - परमर्म (for marman -jña -mfn. परमर्मभाषण n. परमर्षि m. ma -ṛṣi -परमार्त mfn. परमार्तवत् ind. परमार्थ m. in the beginning of a compound ; ena -āt -परमार्थ m. परमार्थ m. परमार्थ m. परमार्थभाज् mfn. परमार्थबोध m. Name of work परमार्थदरिद्र mfn. परमार्थदर्शन m. Name of a samādhi -परमार्थमत्स्य m. परमार्थनिर्णय m. Name of work परमार्थप्रदीपिका f. Name of work परमार्थप्रकाश m. Name of work परमार्थप्रपा f. Name of work परमार्थसंदर्भ m. Name of work परमार्थसंग्रह m. Name of work परमार्थसंवृतिसत्यनिर्देश m. Name of work परमार्थसार m. Name of work परमार्थसारसंग्रह m. Name of work परमार्थसारसंक्षेपविवृति f. Name of work परमार्थसरित् f. परमार्थसत्य n. परमार्थस्तुति f. Name of work परमार्थसुप्त mfn. परमार्थता f. परमार्थतस् ind. परमार्थविद् m. परमार्थविन्द mfn. परमार्थविवेक m. Name of work परमर्य m. bodhi -sattva -q.v ) परमसंहिता f. Name of work परमसंहृष्ट mfn. equals prīta -परमसम्मत mfn. परमसंतुष्ट mfn. परमसमुदय mfn. परमासन m. śākta -Name of an author of mantra -परमसर्वत्र ind. परमशिव (with ācārya -ve -sarasvatī -m. Name of authors. परमशोभन mfn. परमस्वधर्मन् mfn. परमत n. परमता f. m/a -परमता f. परमतभङ्ग m. Name of work परमतभञ्जन n. Name of work परमतकालानल m. Name of a pupil of śaṃkara -परमतखण्डनसंग्रह m. Name of work परमतस् ind. परमतस् ind. परमतत्त्व n. परमतत्त्वप्रकाशिका f. Name of work परमतत्त्वरहस्योपनिषद् f. Name of work परमाटिक m. Name of a school of the yajus -see mā -परमात्म m. particular personification परमात्म in compound equals tman - परमात्मगतिप्रकाश m. Name of work परमात्मक mf(ikā - परमात्ममय mf(ī - परमात्मन् m. instrumental case = parameṇa cetasā -column 1) परमात्मन् m. see परमात्मप्रकाश m. Name of work परमात्मसंदर्भ m. Name of work परमात्मस्तव m. Name of work परमात्मविनोद m. Name of work परमात्र m. n. particular high number (varia lectio mantra -परमावधि m. परमावटिक m. plural Name of a school of the white yajus -see mā -परमविस्मित mfn. परमव्योम्निक mfn. परमायुस् mfn. परमायुष m. परमे locative case of ma -compound परमेक्षु m. Name of a son of anu -varia lectio me -परमेश m. Name of viṣṇu -परमेशस्तोत्रावली f. Name of work परमेष्ठ mfn. परमेष्ठ m. Name of brahma -परमेष्ठा f. परमेष्ठि m. jaina -परमेष्ठिन् mfn. परमेष्ठिन् m. Name of any supreme being, of agni -परमेष्ठिन् m. prajā -pati -परमेष्ठिन् m. prajā -pati -परमेष्ठिन् m. brahmā -परमेष्ठिन् m. śiva -परमेष्ठिन् m. viṣṇu -परमेष्ठिन् m. garuḍa -परमेष्ठिन् m. manu -cakṣus -परमेष्ठिन् m. jaina -equals ṣṭhi -परमेष्ठिन् m. परमेष्ठिन् m. virāj -परमेष्ठिन् m. परमेष्ठिन् m. Name of a son of aja -mīḍha -परमेष्ठिन् m. indradyumna -परमेष्ठिन् m. dual number viṣṇu -śrī -परमेष्ठिन equals ṣṭh/in - परमेष्ठिनी f. परमेष्ठिता f. परमेश्वर m. परमेश्वर m. Name of śiva -परमेश्वर m. viṣṇu -परमेश्वर m. indra -परमेश्वर m. see परमेश्वर m. jaina -परमेश्वर m. Name of several authors ( parameśvarīya rīya -n. parameśa -परमेश्वर n. liṅga -Name of a liṅga -śiva -परमेश्वरदत्त m. Name of an author परमेश्वरपञ्चमुखध्यान n. Name of work परमेश्वरपञ्चरत्न n. Name of work परमेश्वरप्रणिधान n. परमेश्वररक्षित m. Name of an author परमेश्वरसाक्षात्कार m. परमेश्वरसंहिता f. Name of work परमेश्वरास्तित्ववादिन् m. परमेश्वरस्तोत्र n. Name of work परमेश्वरस्तुति f. Name of work परमेश्वरता f. परमेश्वरतन्त्र n. Name of work परमेश्वरत्व n. परमेश्वरवर्मन् m. Name of a man परमेश्वरी f. Name of durgā -परमेश्वरी f. sītā - parameśvarīdāsābdhi rī -dāsā -m. Name of work ) परमेश्वरीदासाब्धि m. parameśvarī परमेश्वरीय n. parameśvara परमेष्वास m. parameṣvāsatā tā -f. परमेष्वासता f. parameṣvāsa परमोक्षनिरासकारिका f. plural Name of work परमोपासक m. परम्पर mfn. परम्पर m. परम्पर m. परम्परा f. paramparayā rayā -ind. परम्परा f. परम्परा f. परम्परभोजन n. परम्परम् ind. परम्पराप्राप्त mfn. परम्परासम्बन्ध m. परम्परतस् ind. परम्परावाहन n. exempli gratia, 'for example' the horse which draws a carriage) परम्परया ind. paramparā परम्परायात mfn. परमृत्यु m. see māra -परंतप mfn. परंतप m. Name of a son of manu -tāmasa -परंतप m. magadha -परमुखचपेटिका f. Name of a controversial work परण mfn. pṛ -see aritra -परण n. wrong reading for pāraṇa -परण n. Name of a town परनन्दपुराण n. Name of work परनिन्दा f. परनिपात m. opp. to pūrva -n -परनिर्मितवशवर्तिन् m. Name of a class of see परनिर्वाण n. nirvāṇa -परपद n. परपाक m. परपाकनिवृत्त m. particular ceremony परपाकरत m. परपाकरुचि m. परपाकोपभोजिन् mfn. परपक्ष m. परपक्ष m. Name of a son of anu -varia lectio parame -परपारभूत m. Name of viṣṇu -परपराक m. परपरिभव m. परपरिग्रह m. परपरिग्रह m. परपरीण mf(ā - परपरित mfn. परपरिवाद m. equals nirvā -परपत्नी f. परपौरवतन्तव m. Name of a son of viśvāmitra -परपिण्ड in puṣṭaka -m. परपिण्डाद m. idem or 'in puṣṭaka -m. परप्रकाशक m. Name of 2 poets परप्रणव m. Name of 2 poets परप्रवादिन् m. परप्रयोजन mf(ā - परप्रेष्यत्व n. परपुरंजय mfn. परपुरंजय m. Name of a king परपुरप्रवेश m. sāṃkhya -Scholiast or Commentator परपुरुष m. परपुरुष m. Name of viṣṇu -परपूरुष m. परपूर्वा f. परपूर्वापति m. परपूर्वत्व n. परपुष्ट mfn. परपुष्ट m. see bhṛt -anya -p -परपुष्टा f. परपुष्ट m. परपुष्ट m. परपुष्ट m. Name of a daughter of a king of kauśāmbi -परपुष्टमहोत्सव m. परपुष्टमय mf(ī - पररमण m. परराष्ट्र n. परऋक्शतगाथ mfn. veda -gāthā -पररु m. varia lectio pavaru -पररूप n. pararūpatva tva -n. पररूपत्व n. pararūpa परश् in compound for ras - परस् ind. परस् ind. परस् ind. preposition with accusative ) on the other side of, beyond, higher or more than परस् ind. instrumental case ) idem or 'ind. preposition with accusative ) on the other side of, beyond, higher or more than' (also par/a en/ā -en/ā par/aḥ -परस् ind. परस् ind. ablative ) beyond, on the other side of (also en/ā par/aḥ -परस् ind. परस् ind. locative case ) over, more than (only triṃś/ati tr/ayas par/aḥ -id est 33) परस् ind. compound with numerals to express a surplus or superiority; see prec. and under paraḥ -परश m. परशक्ति m. Name of an author of mantra -परसम्बन्ध m. परसम्बन्धिन् mfn. परसंचारक m. plural Name of a people परसंगत mfn. id est fighting with another परसंज्ञक m. परशरीरावेश m. equals kāya -praveśana -परशासन n. परसस्थान mfn. equals savarṇa -परसात्कृ to give (a woman) into the hands of another id est in marriage परशव (mfn. paraśu -see pāraśavya - परसवर्ण mfn. परसवर्णीभू to become homogeneous etc. परशव्य (mfn. paraśu -see pāraśavya - परश्चत्वारिंश mfn. plural more than forty परसेवा f. परशिव m. Name of an author of mantra -परशिवमहिमस्तोत्र n. Name of a stotra -परशिवेन्द्रसरस्वती m. Name of an author. परस्मै dat, of para -compound (see ātmane - परस्मैभाष mfn. idem or 'mfn. परस्मैभाषा f. equals pada -परस्मैपद n. परस्मैपद n. plural ) परस्मैपदिन् mfn. परस्प mfn. r/as -परस्प n. equals tv/a -n. परस्पा m. परस्पर mf(ā - Nominal verb sg. m. para -para -see anyo'nya -परस्पर mf(ā - plural like one another परस्पर ind. in the beginning of a compound (see below) परस्पर rarely in fine compositi or 'at the end of a compound' exempli gratia, 'for example' avijñāta -parasparaiḥ - परस्परादिन् mfn. परस्परहत mfn. परस्परहित n. परस्परज्ञ m. परस्पराक्रन्दिन् mfn. परस्परम् ind. m. sg. am -eṇa -āt -asya -परस्परामिषता f. परस्परानुमति f. परस्परप्रीति f. परस्परसख्य n. परस्परसमागम m. परस्पराश्रय mfn. परस्पराश्रय m. especially as a fault in argument) परस्परस्थित mfn. परस्परसुखैषिन् mfn. परस्परविबन्धन mfn. vibandhana परस्परविरुद्ध mfn. परस्परविवाद m. परस्परव्यावृत्ति f. परस्परोपकार m. परस्परोपकारिन् m. परस्परोत्पीडन n. परश्रय m. परश्रय m. परश्रय mfn. परश्रया f. परश्री f. परस्तरम् (ind. परस्तराम् ind. परस्तराम् ind. parastarām par -परस्तात् ind. p/ar -opp. to avastāt -arvāk -genitive case ) beyond, above परस्तात् ind. परस्तात् ind. परस्तात् ind. opp. to pūrvam -परस्थान n. परस्त्री f. परशु m. परशु m. परशु m. Name of a king परशु m. wrong reading for parśu -q.v ([ confer, compare Greek ,, etc.]) परशुचि m. Name of a son of manu -auttama -परशुधर m. Name of gaṇe -परशुधर m. paraśu -rāma -परशुहस्ता f. Name of a female attendant on devī -परशुमत् mfn. परशुपलाश m. परशुफाण्ट m. n. परशुराम m. rama -Name of one of the three rāma -jamad -agni -avatāra -viṣṇu -brahman -kṣatriya -ka -परशुराम m. Name of a prince and of several authors (also with garjara -deva -miśra -muni -परशुरामजयन्ती f. vaiśākha -परशुरामप्रकाश m. Name of work परशुरामप्रताप m. Name of work परशुरामसूत्र n. Name of work परशुरामावतार m. Name of work परशुरामावतारकथन n. Name of work परशुवन n. Name of a hell परशुवनप्रदुर्भाव m. Name of a hell परशुवनसहस्रनामन् n. Name of a hell परस्व n. sg. or plural another's property परस्व mfn. equals sarvasva -bhūta -परस्वादायिन् mfn. परश्वध m. in fine compositi or 'at the end of a compound' f(ā - parasv -परश्वधायुध mfn. परश्वधिन् mfn. परस्वग्रह m. परस्वहरण n. equals graha -परस्वहृत् mfn. परश्वन् m. see next) . परश्वस् ind. see paraḥ -śvas -paras -परश्वत् m. see next) . परस्वत् m. see prec. and pārasvata -परस्वत्व n. parasvatvatvāpādāna tvā -n. परस्वत्वत्वापादान n. parasvatva परस्वेहा f. परस्वोपजीविक mfn. परस्वोपजीविन् mfn. परता f. in fine compositi or 'at the end of a compound' ) the being quite devoted to or intent upon परतःपोष mfn. परतल्प m. plural परतल्पगामिन् m. परतम mfn. Comparative degree of para - परतङ्गण (?) m. plural Name of a people परतन्त्र n. परतन्त्र mf(ā - opp. to sva -t -परतन्त्र n. in the beginning of a compound ) dependence on another's will परतन्त्रदृष्टि mfn. परतन्त्रहंसोपनिषद् f. Name of an परतन्त्रता f. परतन्त्रीकृत mfn. परतन्त्रीकृत mfn. परतापन m. Name of a marut -परतर mfn. Comparative degree of para -परतर्कक m. परतर्कुक m. परतस् ind. ablative of para -परतस् ind. itas -paratas -sapta puruṣān itaś ca paraś ca -sani parataḥ -sati -san -परतस् ind. परतस् ind. ablative ) after (in time) परतस् ind. परतस् ind. परतस्त्व n. परतत्त्व in परतत्त्वनिर्णय m. Name of work परतत्त्वप्रकाशिका f. Name of work परतत्त्ववाद m. Name of work परतीर्थिक m. परतोषयितृ mfn. परत्र ind. परत्र ind. id est in the sequel (of a book) परत्रभीरु m. परत्व n. genitive case ) परत्व n. equals tā -परत्वरत्नाकर m. Name of work परौरु (r/a -mf(vī - see paro -varīyas - परौष्णिह् f. paro -परवाच्य mfn. paravācyatā tā -f. परवाच्य n. परवाच्यता f. paravācya परवाद m. परवाद m. परवादिन् m. परवाक्य n. परवल्लभ m. plural Name of a people परवाणि m. परवाणि m. परवाणि m. Name of kārttikeya -परवारण m. परवर्ग m. परवश mfn. compound ), subservient, obedient परवशाक्षेप m. परवस्तु m. Name of a poet परवश्य mfn. equals vaśa -परवश्यता f. परवत् ind. परवत् mfn. instrumental case , genitive case locative case or compound ), subservient, obedient परवत् mfn. परवत्ता f. परवेश्मन् n. परवेश्मन् n. परवीरहन् m. परवित्त n. wrong reading pari -परव्रत m. Name of dhṛta -rāṣṭra -परव्याक्षेपिन् mfn. परव्यूहविनाशन m. परयत्त mf(ā - परयत्त mf(ā - in fine compositi or 'at the end of a compound' ) wholly subdued or overwhelmed by परयोषित् f. परयुवतिग m. equals dārin -अधोपर n. अदृष्टपरसामर्थ्य m. आम्नायपर mfn. अनपर mfn. अनपर mfn. अनपर mfn. Name of brahma -अन्धपरम्परान्याय m. ibidem or 'in the same place or book or text' as the preceding अनुपरत mfn. अनुशासनपर mfn. अनूष्मपर mfn. grammar ) not followed by a sibilant. अन्यपर mfn. अपर mfn. अपर mf(ā - /apa -p/ūrva -compound ) अपर mf(ā - अपर mf(ā - अपर mf(ā - p/ara -अपर mf(ā - sv/a -अपर mf(ā - ablative ) अपर mf(ā - अपर mf(ā - apara -exempli gratia, 'for example' aparaṃ -ca -अपर m. अपर (/am -n. अपर also (e -m. plural others (= anye -hāla -Scholiast or Commentator अपरभाव m. अपरदक्षिणम् ind. gaRa tiṣṭhadgv -ādi -q.v ) अपरदीक्षिन् mfn. अपरगन्धिका f. Name (also title or epithet) of a country (= ketumāla -अपरगोदान n. mahā -meru -अपरगोदानि (?), m. Name (also title or epithet) of one of the four dvīpa - अपरहैमन mfn. अपरहेमन्त m. n. अपरज mfn. अपरजन sg. or plural m. अपरकाल m. अपरकान्यकुब्ज m. Name of a village in the western part of kānyakubja -अपरकाय m. अपरक्त mfn. अपरक्त mfn. अपरलोक m. अपरम् ind. /aparam -apar/am -अपरम् ind. अपरम् ind. ablative ) अपरनिदाघ m. अपरञ्ज् rajyate - अपरपक्ष m. अपरपक्ष m. अपरपक्षीय mfn. gaRa gahā -q.v ) आपरपक्षीय mfn. aparapakṣa -अपरपञ्चाल m. plural pañcāla -अपरपर m.(ās -e -plural अपरापर m(ās -e - plural another and another, various अपरापरण m. अपरप्रणेय mfn. अपरपुरुष m. अपररात्र m. अपररात्रि f. Scholiast or Commentator अपरसद् mfn. अपरसक्थ n. अपरशरद् f. अपरस्पर mfn. compound with sambhūta -mfn. अपरस्पर mfn. plural one after the other अपरस्पर See 1. a -para -अपरस्पर See 2. /apara -अपरस्परसम्भूत mfn. अपरशुवृक्ण mfn. अपरश्वस् ind. अपरश्वस् ind. अपरस्वस्तिक n. अपरता f. अपरता f. अपरता f. अपरता f. अपरत mfn. ram -ablative ) अपरत mfn. अपरतस् ind. अपरतस् on the west side, अपरत्र ind. अपरत्र ind. eka -tra -aparatra -अपरत्व n. equals tā -q.v अपरव m. अपरव m. अपरवक्त्रा f. अपरवल्लभ m. Name (also title or epithet) of a people, अपरवर्षा f. plural अपरवत् mfn. अपरवत् See 1. a -para -अपरवेदनीय n. अपरवोज्झित mfn. अपरयोग mfn. अपरिपर mfn. अरित्रपरण mf(ī - अर्थपर mfn. अर्थपर mfn. अस्पर्शपर mfn. sparśa -q.v अस्वाध्यायपर mfn. veda -अश्वपरशु (?), m. अतःपरम् ind. अतिपर mfn. अतिपर m. आत्मस्परण mfn. अउपर m. upara -Name of daṇḍa -अउपरव mfn. upa -rava -q.v commentator or commentary on अवरपर mf(ā - अवरपरम् ind. see avaras -par/a -अवरस्पर mfn. avara -para -बालातपरक्त mfn. बन्धूकपुष्परजस् n. bandhūkapuṣpa भर्तृशोकपर mfn. भवानीपर m. n. Name of a stotra -भृत्यपरमाणु m. literally "an atom of a") servant see padāti -lava -ब्रह्मानन्दपरमहंस m. brahmānanda चापरव m. छलनापर mfn. चिकित्सापरतन्त्र n. चिन्तापर mfn. चित्पर n. varia lectio ) दैवपर mfn. rā -दैवपर mfn. दैवतपर mfn. दक्षिणापर mf(ā - दानपर mfn. दानपरता f. देवताभ्यर्चनपर mfn. देवीपरपूजाविधि m. Name of work धनपर mf(ā - धनुर्वेदपर mfn. धर्मपर mfn. ध्यानपर (mfn. ध्यानतत्पर mfn. दिष्टपर mfn. द्रोहपर mfn. द्वापर m. n. द्वापर m. द्वापर m. Name of the 3rd of the 4 yuga -yuga -द्वापर m. Name of a mythology being द्वापर m. द्वापरच्छन्दस् n. plural a particular class of metre द्वापरस्तोम m. plural stoma -द्विरभ्यासाकूपर n. Name of a sāman -एकपर mfn. एकतत्पर mfn. एतत्पर mfn. commentator or commentary on घटकर्पर m. Name of the author of a highly artificial poem called after him (also author of the nītisāra -vikramā -घटकर्पर n. घटकर्पर n. Name of ghaṭa -karpara -घटकर्परकुलकवृत्ति f. Name of a commentator or commentary on the preceding. गिरिपर mfn. gir/i -Name of rudra -गोपरस m. ग्राम्येहोपरम m. गुरुतल्परत mfn. idem or 'mfn. idem or 'mfn. गुरुवृत्तिपर mfn. हंसपरमेश्वर m. Name of a tantra -work हतपरमार्थ mfn. इतिपर mfn. iti -ज्ञानपर mfn. कालपरशुधार m. कर्णपरंपरा f. कर्पर m. कर्पर m. कर्पर m. कर्पर m. कर्पर m. कर्पर m. Name of a thief कर्पर n. कर्परक m. Name of a thief करुणापर mfn. कौण्डोपरथ m. plural Name of a warrior-tribe कौण्डोपरथीय a prince of that tribe कौर्पर mfn. kūrp -कौतूहलपर mfn. केलिपर mfn. खाण्डपरशव mfn. khaṇḍa -paraśu -śiva -खण्डपरशु m. śiva -खण्डपरशु m. viṣṇu -खापर m. plural Name of a people खर्पर m. खर्पर m. खर्पर m. खर्पर m. खर्पर m. खर्पर m. खर्पर m. Name of a man खर्पर n. f(ī - see karpara -क्रियापर mfn. क्षमापर mfn. क्षुत्पर mfn. कुलपरम्परा f. कुण्डोपरथ m. Name of a man" See kauṇḍo -कुर्पर for kūrp -q.v कूर्पर m. commentator or commentary on कूर्पर m. Name of a village लब्धपरभाग mfn. ablative ) मानपर mf(ā - मत्पर mfn. मत्परम mfn. मायाछद्मपर mfn. मुनिपरम्परा f. muni -muni -नपर mn. Name of work निःश्वासपरम mf(ā - निक्षेपरक्षा f. Name of work निपरण See ni -निपरण n. निर्बन्धपर mf(ā - compound ) नियमपर mfn. नियमपर mfn. नृसिंहपर mn. Name of work पानपर mfn. पापरहित mfn. पारम्पर mfn. परापर mfn. परापर m. equals guru -परापर n. परापर n. परापरदृष्टार्थ mfn. परापरगुरु m. परापरगुरु m. Name of the goddess durgā -see parāt -parag -परापरैतृ (p/arā -mfn. परापरज्ञ mfn. परापरता f. परापरता f. परापरत्व n. परापरत्व n. परात्पर mfn. परात्पर mfn. see next) परात्परगुरु m. see , parā -g -para -परिपर See a -pari -para -पार्पर m. पार्पर m. पार्पर m. पार्पर m. पार्पर m. Name of yama -पार्पर m. equals jarāṭa -पत्त्रपरशु m. पितृवाक्पर mfn. प्रपञ्चमिथ्यात्वानुमानखण्डनपरशु m. Name of work प्रसंख्यानपर mfn. प्रत्यक्षपर mfn. प्रत्यपर mfn. equals avara -q.v प्रवासपर mfn. प्रेमपर mfn. पृथिव्युपर mfn. ibidem or 'in the same place or book or text' as the preceding पूर्वघटकर्पर m. n. Name of work (prob. the first part of the poem ghaṭa -karpara -पूर्वापर mfn. पूर्वापर mfn. pūrvāparatva tva -n. पूर्वापर mfn. पूर्वापर mfn. पूर्वापर n. पूर्वापर n. पूर्वापर n. पूर्वापरदक्षिण mf(ā - पूर्वापरदिन n. पूर्वापरग्रन्थ m. Name of work पूर्वापरम् ind. पूर्वापरप्रयोग m. Name of work पूर्वापररात्रि f. पूर्वापरस्मार्तप्रयोग m. Name of work पूर्वापरत्व n. pūrvāpara पूर्वापरविरोध m. पुष्परचन n. kalā -पुष्परजस् n. पुष्परजस् n. especially ) saffron पुष्परक्त mfn. पुष्परक्त mfn. पुष्परक्त m. पुष्परस (or sā -m. पुष्परथ m. रहस्यालोचनापर mfn. रामानुजगुरुपरम्परा f. Name of work रामपर mn. Name of work रसोपरस m. n. Name of a medical work (also rasoparasaśodhana śodhana -n. रसोपरसशोधन n. rasoparasa रतोपरतसंसुप्त mfn. रूपरसगन्धस्पर्शवत् mfn. रूपरसस्पर्शवत् mfn. रूपरत्नाकर m. Name of work सहस्रपरम mf(ā - सामगपूर्वापर mn. Name of work सामगपूर्वापर mn. शमपर mfn. समयभेदोपरचनचक्र n. Name of work सम्पर gaRa utkarā - सपर n. particular high number सापर mf(ā - सप्तकृद्भवपरम m. śrāvaka -particular stage of progress सर्वापरत्व n. सर्वोपरम m. sarvoparamatva tva -n. सर्वोपरमत्व n. sarvoparama सत्यबोधपरमहंसपरिव्राजक m. Name of a man. सत्यानन्दपरमहंसपरिव्राजक m. Name of scholar. सत्यपर mfn. सौरपर Name of work सेपानकपरम्परा f. शिष्यपरम्परा f. सीतारामपरलीकर m. Name of an author शिवपर n. Name of a stotra -शिवापर mfn. श्लिष्टपरम्परितरूपक n. सोपानपरम्परा f. equals paṅkti -सोपर mfn. स्पर raṇa -See column 3. स्पर n. Name of particular sāman - sparatva tv/a -n. स्परण mf(ī - स्परसे See under root. स्परत्व n. spara श्रीनिवासब्रह्मतन्त्रपरकालस्वाम्यष्टोत्तरशत n. Name of work श्रोत्रपरम्परा f. rayā -श्रुतितत्पर mfn. श्रुतितत्पर mfn. veda -स्त्रीपर m. सुखपर mfn. varia lectio ) शुक्लापर mfn. सुपरमतुरिता f. Name of a deity सूपरस m. शुश्रूषापर mfn. सूत्पर (?) n. surā -saṃdhāna - स्वपरमण्डल n. स्वपरप्रतारक mfn. स्वर्गपर mfn. स्वार्थपर mfn. svārthaparatā tā -f. स्वार्थपरता f. svārthapara स्वार्थसाधनतत्पर mfn. टापर Name of a village, तपर mfn. t -तपरकरण n. ṭ -तर्पर m. gaRa kapilakā -तत्पर mf(ā - तत्पर mf(ā - locative case [ compound ) तत्पर m. तत्परता f. तत्परता f. locative case ) तत्परत्व n. idem or 'f. locative case ) तत्परत्व n. a -negative ) तत्परत्व n. टोपर a small bag तूपर mf(/ā - तूपर mf(/ā - yūpa -उपचारपर mfn. उपकारपर mfn. उपर mfn. upa -उपर mfn. उपर mfn. उपर m. soma -उपर m. उपर m. उपर m. उपरच् Causal P. racayati - उपरचित mfn. उपरध् Causal P. randhayati - उपरज्य ind.p. having dyed or coloured उपरज्य darkening, obscuring उपरक्षण n. उपरक्त mfn. उपरक्त mfn. उपरक्त mfn. especially by rāhu -उपरक्त mfn. उपरक्त m. Name (also title or epithet) of rāhu -उपरम् P. A1. ramati -te -ablative ) commentator or commentary on Causal ramayati -उपरम m. उपरम m. उपरम m. उपरमण n. उपरमण n. उपरमत्व n. उपरम्भ् P. rambhati -उपरन्ध्र n. उपरन्ध्र n. Name of a particular part of the body of a horse (probably a hollow place or depression on the flanks or ribs; see randhra -उपरञ्ज् Causal P. rañjayati - उपरञ्जक mfn. उपरञ्जक mfn. उपरञ्ज्य mfn. उपरञ्ज्य mfn. उपरस m. उपरस m. उपरस m. उपरत mfn. उपरत mfn. उपरत mfn. उपरत mfn. उपरतरास mfn. उपरतारि mfn. उपरतारि mfn. उपरतशोणिता f. उपरतस्पृह mfn. उपरताति ind. upa -r/a -उपरताति ind. उपरतविषयाभिलाष mfn. उपरथ्या f. उपरति f. उपरति f. उपरति f. उपरत्न n. उपरव m. ru -soma -उपरव (mfn. ऊष्मपर mfn. ūṣman -See above. वंशपरम्परा f. वायुपरमाणु m. वेदिपर m. plural Name of a country and people विचारपर m. Name of a king, विध्वस्तपरगुण mfn. विग्रहपर mfn. विन्ध्यपर m. Name of a king of the vidyādhara -विपथावपातपरता f. विषयोपरम m. विश्वासपरम mfn. व्युपरम् A1. ramate -Epic also ti -ind.p. ramam -vy -upā -ablative ) व्युपरम m. व्युपरम m. व्युपरमम् ind. See vy -upa -व्युपरत mfn. यथापरम् ind.
Apte Search Results for para 77 results
para पर a. [पॄ-भावे-अप्, कर्तरि अच्-वा] (Declined optionally like a pronoun in nom. voc. pl., and abl. and loc. sing. when it denotes relative position) 1 Other, different, another; see पर m also. -2 Distant, removed, remote; अपरं भवतो जन्म परं जन्म विवस्वतः Bg.4.4. -3 Beyond, further, on the other side of; म्लेच्छदेशस्ततः परः Ms.2.23;7.158. -4 Subsequent, following, next to, future, after (usually with abl.); बाल्यात् परामिव दशां मदनो$ध्युवास R.5.63; Ku.1.31. -5 Higher, superior; सिकतात्वादपि परां प्रपेदे परमाणुताम् R.15.22; इन्द्रियाणि पराण्याहु- रिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥ Bg.3.42. -9 Highest, greatest, most distinguished, pre-eminent, chief, best, principal; क्षत्रात् परं नास्ति Bṛi. Up.1.4.11. न त्वया द्रष्टव्यानां परं दृष्टम् Ś.2; Ki.5.18; परतो$पि परः Ku.2.14 'higher than the highest'; 6.19; Ś7.27. -7 Having as a following letter or sound, followed by (in comp.). -8 Alien, estranged, stranger. -9 Hostile, inimical, adverse, -1 Exceeding, having a surplus or remainder, left over; as in परं शतम् 'exceeding or more than a hundred. -11 Final, last. -12 (At the end of comp.) Having anything as the highest object, absorbed or engrossed in, intent on, solely devoted to, wholly engaged or occupied in; परिचर्यापरः R.1.91; so ध्यानपर, शोकपर, दैवपर, चिन्तापर &c. -रः 1 Another person, a stranger, foreigner; oft. in pl. in this sense; यतः परेषां गुणग्रहीतासि Bv.1.9; Śi.2.74; see एक, अन्य also. -2 A foe, an enemy, adversary; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यभिच्छता Śi.2.1; Pt.2.158; R.3.21. -3 The Almighty; तावदध्यासते लोकं परस्य परचिन्तकाः Bhāg.3.32.8. -रम् 1 The highest point or pitch, culminating point. -2 The Supreme Sprit; तेषामादित्यवज्ज्ञानं प्रकाशयति तत् परम् Bg.5.16. -3 Final beatitude; असक्तो ह्याचरन् कर्म परमाप्नोति पूरुषः Bg.3.19. -4 The secondary meaning of a word. -5 (In logic) One of the two kinds of सामान्य or generality of notion; more extensive kind, (comprehending more objects); e. g. पृथ्वी is पर with respect to a घट). -6 The other or future world; परासक्ते च वस्तस्मिन् कथमासीन्मनस्तदा Mb.6.14.55. Note-The acc., instr. and loc. singulars of पर are used adverbially; e. g. (a) परम् 1 beyond, over, out of (with abl.); वर्त्मनः परम् R.1.17. -2 after (with abl.); अस्मात् परम् Ś.6.24; R.1.66;3.39; Me.12; भाग्यायत्त- मतः परम् Ś.4.17; ततः परम् &c. -3 thereupon, thereafter. -4 but, however. -5 otherwise. -6 in a high degree, excessively, very much, completely, quite; परं दुःखितो$स्मि &c. -7 most willingly. -8 only. -9 at the utmost. (b) परेण 1 farther, beyond, more than; किं वा मृत्योः परेण विधास्यति Māl.2.2. -2 afterwards; मयि तु कृतनिधाने किं विदध्याः परेण Mv.2.49. -3 after (with abl.) स्तन्यत्यागात् परेण U.2.7. (c) परे 1 afterwards, thereupon; अथ तेन दशाहतः परे R.8.73. -2 in future. -Comp. -अङ्गम् the hinder part of the body. -अङ्गदः an epithet of Śiva. -अणुः See परमाणु; Bhāg.1.14.11. -अदनः a horse found in the country of Persia or Arabia. -अधिकारचर्चा officiousness, meddlesomeness. -अधीन a. dependent on another, subject, subservient; अन्नमेषां पराधीनं देयं स्याद्भिन्नभाजने Ms.1.54,83; H.1.119. -अन्तः final death. (-ताः) m. (pl.) N. of a people. -अन्तकः an epithet of Śiva. -2 a frontier. -अन्तकालः the time of death; ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे Muṇḍ.3.2.6. -अन्न a. living or subsisting on another's food. (-न्नम्) the food of another; परगृहललिताः परान्नपुष्टाः Mk.4.28. ˚परिपुष्टता being fed with the food of others; Y.3.241. ˚भोजिन् a. subsisting on the food of others; रोगी चिरप्रवासी परान्नभोजी परावसथशायी । यज्जीवति तन्मरणं यन्मरणं सो$स्य विश्रामः ॥ H.1.12. -अपर a. 1 far and near, remote and proximate. -2 prior and posterior. -3 before and beyond, earlier and later. -4 higher and lower, best and worst. (-रः) a Guru of an intermediate class. (-रम्) (in logic) a property intermediate between the greatest and smallest numbers, a species (as existing between the genus and individual); e. g. पृथ्वी which is पर with _x001F_1respect to a घट is अपर with respect to द्रव्य; द्रव्यत्वादिक- जातिस्तु परापरतयोच्यते Bhāṣā. P.8. -अभिध्यानम् self-conceit; high opinion for self or body (देहाभिमान); स्वयं पराभिध्यानेन विभ्रंशितस्मृतिः Bhāg.5.14.1. -अमृतम् rain. -अयण (अयन) a. 1 attached or devoted to, adhering to. -2 depending on, subject to. -3 intent on, solely devoted to or absorbed in (at the end of comp.); प्रभुर्धनपरायणः Bh.2.56; so मोह˚; अथ मोहपरायणा सती विवशा कामवधूर्विबोधिता Ku.4.1; अग्निहोत्र˚ &c. -4 connected with. -5 being a protector (त्राता); अबर्हाश्चरणैर्हीनाः पूर्वेषां वः परायणाः Mb.1.23.4. -6 leading or conducive to. -(णम्) 1 the principal or highest objest, chief aim, best or last resort; एतत् परायणम् Praśna Up.1.1; तपसश्च परायणम् Rām.1.21.1; Mb.12.179.12. -2 essence, sum. -3 Ved. going away, departure, exit. -4 firm devotion. -5 a universal medicine, panacea. -6 a religious order. -अर्थ a. 1 having another aim or meaning. -2 intended or designed for another, done for another. (-र्थः) 1 the highest interest or advantage. -2 the interest of another (opp. स्वार्थ); स्वार्थो यस्य परार्थ एव स पुमानेकः सतामग्रणीः Subhāṣ.; R.1.29. -3 the chief or highest meaning. -4 the highest object (i.e. sexual intercourse). -5 the supreme good (मोक्ष); ज्ञात्वा प्रजहि कालेन परार्थमनुदृश्य च Mb.12.288.9. -6 Something else. Hence परार्थता or परार्थत्व means 'being subsidiary to something else; परार्थता हि गुणभावः ŚB. on MS.4.3. -7 an object which is meant for another's use (Sāṅ. Phil.); सङ्घातपरार्थत्वात् त्रिगुणादिविपर्ययादधिष्ठानात् Sāṅ. K.17. ˚वादिन् a. speaking for another; mediator, substitute. -अर्थिन् a. striving for the supreme good. (-र्थम् -र्थे)
ind. for the sake of another. -अर्धम् 1 the other part (opp. पूर्वार्ध); the latter half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6. -2 a particular high number; i. e. 1,,,,,; एकत्वादिपरार्धपर्यन्ता संख्या T. S. -अर्धक a. One half of anything. -अर्ध्य a. 1 being on the farther side or half. -2 most distant in number; हेमन्तो वसन्तात् परार्ध्यः Śat. Br. -3 most excellent, best, most exalted, highly esteemed, highest, supreme; R.3.27;8.27;1.64;16;39; आबद्धप्रचुरपरार्ध्यकिंकिणीकः Śi.8.45. -4 most costly; Śi.4.11; श्रियं परार्ध्यां विदधद् विधातृभिः Bu. Ch.1.1. -5 most beautiful or lovely, finest; R.6.4; परस्परस्पर्धिपरार्ध्यरूपाः पौरस्त्रियो यत्र विधाय वेधाः Śi.3.58. -6 Divine: असावाटीत् सङ्ख्ये परार्ध्यवत् Bk.9.64. (-र्ध्यम्) 1 a maximum. -2 an infinite number. -अवर a. 1 far and near; परावराणां स्रष्टारं पुराणं परमव्ययम् Mb.1.1.23. -2 earlier and later. -3 prior and posterior or subsequent. -4 higher and lower. -5 traditional; पुनाति पङ्क्तिं वंश्यांश्च सप्त सप्त परावरान् Ms.1. 15. -6 all-including; परावरज्ञो$सि परावरस्त्वम् Mb.3.232. 18. (-रा) descendants. (-रम्) 1 cause and effect. -2 the whole extent of an idea. -3 the universe. -4 totality. ˚ज्ञ, ˚दृश् a. knowing both the past and the future; परावरज्ञो ब्रह्मर्षिः Mb.1.6.5. -अवसथ- शायिन् a. sleeping in another's house; H.1.12. -अहः the next day. -अह्णः the afternoon, the latter part of the day. -आगमः attack of an enemy. -आचित a. fostered or brought up by another. (-तः) a slave. -आत्मन् m. the Supreme Spirit. -आयत्त a. 1 dependent on another, subject, subservient; परायत्तः प्रीतेः कथमिव रसं वेत्तु पुरुषः Mu.3.4. -2 Wholly subdued or overwhelmed by. -आयुस् m. an epithet of Brahman; नाहं परायुर्ऋषयो न मरीचिमुख्या जानन्ति यद्विरचितं खलु सत्त्वसर्गाः Bhāg.8.1.12. -आविद्धः 1 an epithet of Kubera. -2 of Viṣṇu. -आश्रय a. dependent upon another. (-यः) 1 dependence upon another. -2 the retreat of enemies. (-या) a plant growing on another tree. -आसङ्गः dependence upon another. -आस्कन्दिन् m. a thief, robber. -इतर a. 1 other than inimical; i. e. friendly, kind. -2 one's own; विधाय रक्षान् परितः परेतरान् Ki.1.14. -ईशः 1 an epithet of Brahman. -2 of Viṣṇu. -इष्टिः N. of Brahman. -इष्टुका a cow which has often calved. -उत्कर्षः another's prosperity. -उद्वहः the Indian cuckoo. -उपकारः doing good to others, benevolence, beneficence, charity; परोपकारः पुण्याय पापाय परपीडनम्. -उपकारिन् a. benevolent, kind to others. -उपजापः causing dissension among enemies; परोपजापात् संरक्षेत् प्रधानान् क्षुद्रकान् अपि Kau. A.1.13. -उपदेशः advising others; परोपदेशे पाण्डित्यम्. -उपरुद्ध a. besieged by an enemy. -उपसर्पणम् approaching another; begging. -ऊढा another's wife. -एधित a. fostered or brought up by another. (-तः) 1 a servant. -2 the (Indian) cuckoo. -कर्मन् n. service for another. ˚निरतः a servant. -कलत्रम् another's wife. ˚अभिगमनम् adultery; वरं क्लैब्यं पुसां न च परकलत्राभिगमनम् H.1.116. -कायप्रवेशनम् entering another's body (a supernatural art). -कारः The deeds of the enemy; राज्ञः समीपे परकारमाह प्रज्ञापनैषा विबि- धोपदिष्टा Kau. A.2.1. -कार्यम् another's business or work. ˚निरतः 1 a benevolent man. -2 a slave, servant. -काल a. relating to a later time, mentioned later. -कृतिः an example or precedent, a passage descriptive of the doings of men; MS.6.7.26. -क्रमः doubling the second letter of a conjunction of consonants. -क्रान्तिः f. inclination of the ecliptic. -क्षेत्रम् 1 another's body. -2 another's field; ये$क्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः । ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित् ॥ Ms.9.49. -3 another's wife; तौ तु जातौ परक्षेत्रे Ms.3.175. -गामिन् a. 1 being with another. -2 relating to another. -3 beneficial to another. -गुण a. beneficial to another. (-णः) the virtue of another; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78. -ग्रन्थिः joint (as of a finger); an articulation. -ग्लानिः f. subjugation of an enemy; आत्मोदयः परग्लानिर्द्वयं नीतिरितीयती Śi.2.3. -चक्रम् 1 the army of an enemy. -2 invasion by an enemy, one of the six itis q. v. -3 a hostile prince. -छन्द a. dependent. (-दः) 1 the will of another. -2 dependence. ˚अनुवर्तनम् following the will of another. -छिद्रम् a weak or vulnerable point of another, a defect in another. -ज a. 1 stranger. -2 coming from a foe. -3 inferior. -जनः a stranger (opp. स्वजन); शक्तः परजने दाता Ms.11.9. -जन्मन् n. a future birth. -जात a. 1 born of another. -2 dependent on another for livelihood. (-तः) a servant. -जित a. 1 conquered by another. -2 maintained by another. (-तः) the (Indian) cuckoo. -तन्त्र a. dependent on another, dependent, subservient. -तन्त्रम् (a common group of) subsidiaries belonging to another; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS.12.1.8. (see तन्त्रम्). -तर्ककः a suppliant, beggar; Dānasāgara, Bibliotheca Indica, 274, Fascicule 1, p.15; also परतर्कुक. -तल्पगामिन् m. One who approaches another man's wife. -तार्थिकः The adherent of another sect. -दाराः m. (pl.) another's wife; ˚अभिगमनम्, ˚अभिमर्षः Adultery. -दारिन् m. an adulterer. -दुःखम् the sorrow or grief of another; विरलः परदुःखदुःखितो जनः; महदपि परदुःखं शीतलं सम्यगाहुः V.4.13. -देवता the Supreme Being. -देशः a hostile or foreign country. -देशिन् m. a foreigner. -द्रोहिन्, -द्वेषिन् a. hating others, hostile, inimical. -धनम् another's property. -धर्मः 1 the religion of another; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35. -2 another's duty or business. -3 the duties of another caste; परधर्मेण जीवन् हि सद्यः पतति जातितः Ms.1.97. -ध्यानम् absolute meditation or contemplation; ध्येये मनो निश्चलतां याति ध्येयं विचिन्तयत् । यत् तद् ध्यानं परं प्रोक्तं मुनिभिर्ध्यानचिन्तकैः ॥ Garuḍa P. -निपातः the irregular posteriority of a word in a compound; i. e. भूतपूर्वः where the sense is पूर्वं भूतः; so राजदन्तः, अग्न्याहितः &c. -निर्वाणम् the highest निर्वाण; (Buddh.). -पक्षः the side or party of an enemy. -पदम् 1 the highest position, eminence. -2 final beatitude. -परिग्रह a. see पराधीन; स्ववीर्यविजये युक्ता नैते पर-
परिग्रहाः Mb.7.144.22. -हः another's property (as wife &c); यथा बीजं न वप्तव्यं पुंसा परपरिग्रहे Ms.9.42-3. -परिभवः humiliation or injury suffered from others. -पाकनिवृत्त a. One who does not depend on others for his sustenance and performs the पञ्चयज्ञs faultlessly and takes food in his own house. -पाकरत a. one who depends upon others for his sustenance but performs the usual ceremonies before cooking; पञ्चयज्ञान् स्वयं कृत्वा परान्नमुपजीवति । सततं प्रातरुत्थाय परपाकरतस्तु सः ॥ -पाकरुचिः having a liking for others' food; परपाकरुचिर्न स्यादनिन्द्या- मन्त्रणादृते Y.1.112. -पिण्डः another's food, food given by another. ˚अद् a., ˚भक्षक a. one who eats another's food or one who feeds at the cost of another; यादृशो$हं परपिण्डभक्षको भूतः Mk.8.25/26; (-m.) a servant. ˚रत a. feeding upon another's food; परपिण्डरता मनुष्याः Bh. -पुरञ्जयः a conqueror, hero. -पुरुषः 1 another man, a stranger. -2 the Supreme Spirit, Viṣṇu. -3 the husband of another woman. -पुष्ट a. 1 fed or nourished by another. -2 Stranger. (-ष्टः) the (Indian) cuckoo. ˚महोत्सवः the mango tree. -पुष्टा 1 the (Indian) cuckoo. -2 a parasitical plant. -3 a harlot, prostitute. -पूर्वा a woman who has or had a former husband; Ms.3.166; पतिं हित्वा$पकृष्टं स्वमुत्कृष्टं या निषेवते । निन्द्यैव सा भवेल्लोके परपूर्वेति चोच्यते Ms.5.163. -प्रतिनप्तृ m. son of the great grand son. -प्रपौत्रः (see प्रतिनप्तृ). -प्रेष्यः a servant, menial, slave. -ब्रह्मन् n. the Supreme Spirit; cf. लीने परे ब्रह्मणि Bh. परे ब्रह्मणि को$पि न लग्नः Śaṅkara (चर्पटपञ्जरिका 7). -भागः 1 another's share. -2 superior merit. -3 good fortune, prosperity. -4 (a) excellence, superority, supremacy; दुरधिगमः परभागो यावत् पुरुषेण पौरुषं न कृतम् Pt.1.33;5.34. (b) excess, abundance, height; स्थलकमलगञ्जनं मम हृदय- रञ्जनम् जनितरतिरङ्गपरभागम् Gīt.1; आभाति लब्धपरभागतया- धरोष्ठे R.5.7; Ku.7.17; Ki.5.3;8.42; Śi.7.33; 8.51;1.86;12.15. -5 the last part, remainder. -भाव a. loving another. -भावः the being second member in a compound. -भाषा a foreign tongue. -भुक्त a. enjoyed or used by another; परभुक्तां च कान्तां च यो भुङ्क्ते स नराधमः । स पच्यते कालसूत्रे यावच्चन्द्रदिवाकरौ ॥ Brav. P. -भूत a. following, subsequent (as words). -भृत् m. a crow (said to nourish the cuckoo). -भृत a. nourished by another. -भृतः, -ता the (Indian) cuckoo; (so called because she is nourished by another i. e. by a crow); प्रागन्तरिक्षगमनात्- स्वमपत्यजातमन्यैर्द्विजैः परभृताः खलु पोषयन्ति Ś.5.22; Ku.6.2; R.9.43; Ś.4.1. -भतम् 1 another's opinion. -2 different opinion or doctrine; heterodoxy. -मर्मज्ञ a. knowing the secrets of another. -मृत्युः a crow. -रमणः a married woman's gallant or paramour; स्वाधीने पररमणे धन्यास्तारुण्यफलभाजः Pt.1.18. -लोकः the next (or furture) world; परलोकनवप्रवासिनः प्रतिपत्स्ये पदवीमहं तव Ku. 4.1. ˚गमः, ˚यानम् death. ˚विधि funeral rites; परलोक- विधौ च माधव स्मरमुद्दिश्य (निबपेः सहकारमञ्जरीः) Ku.4.38. -वश, -वश्य a. subject to another, dependent, dependent on others; सर्वं परवशं दुःखं सर्वमात्मवशं सुखम्. -वाच्यम् a fault or a defect of another; प्रकटान्यपि नैपुणं महत् परवाच्यानि चिराय गोपितुम् Śi.16.3. -वाणिः 1 a judge. -2 a year. -3 N. of the peacock of Kārtikeya. -वादः 1 rumour, report. -2 Objection, controversy. -वादिन् m. a disputant, controversialist. -वेश्मन् n. the abode of the Supreme Being. -व्रतः an epithet of Dhṛitarāṣṭra. -शब्दः a word expressive of something else; परशब्दस्य परत्र वृत्तौ तद्वद् भावो गम्यते ŚB. on MS.7.2.1. -श्वस् ind. the day after tomorrow. -संगत a. 1 associated with another. -2 fighting with another. -संज्ञकः the soul. -सवर्ण a. homogeneous with a following letter (in gram.). -सात् ind. into the hands of another. ˚कृता a woman given in marriage. -सेवा service of another. -स्त्री another's wife. -स्वम् another's property; व्यावृता यत् परस्वेभ्यः श्रुतौ तस्करता स्थिता R.1.27; Ms.7.123. ˚हरणम् seizing another's property. -हन् a. killing enemies. -हित a. 1 benevolent. -2 profitable to another. -तम् the welfare of another; सन्तः स्वयं परहिताभिहिताभियोगाः Bh. para kīyaपरकीय a. 1 Belonging to another; अर्थो हि कन्या परकीय एव Ś.4.22; Ms.4.21. -2 Stranger, hostile. -या Another's wife, a woman not one's own, one of the three main kinds of heroines; see अन्यस्त्री and S. D.18 et seq.; cf. also अप्रकटपरपुरुषानुरागा परकीया । सा च द्विधा । परोढा कन्यका च । कन्यकायाः पित्राद्यधीनतया परकीयता । Rasamañjarī.
परंजनः parañjanḥ परंजयः parañjayḥ
परंजनः परंजयः An epithet of Varuṇa. para maपरम a. [परं परत्वं माति-क Tv.] 1 Most distant, last. -2 Highest, best, most excellent, greatest; प्राप्नोति परमां
गतिम् Ms.4.14;7.1;2.13. -3 Chief, principal, primary, supreme; सर्वथा ब्राह्मणाः पूज्याः परमं दैवतं हि तत् Ms.9.319. -4 Exceeding, extreme. -5 Adequate, sufficient; परमं यत्नमातिष्ठेत् स्तेनानां निग्रहे नृपः Ms.8.32. -6 Worst. -7 Higher than, superior to; न मन्ये वाणि- ज्यात् किमपि परमं वर्तनमिह Pt.1.11. -मम् The utmost or highest; the chief or prominent part; (at the end of comp.) consisting principally of, solely occupied with; कामोपभोगपरमा एतावदिति निश्चिताः Bg.16.11; Ms.6.96. -मम् ind. 1 A particle of assent, acceptance or agreement (well, very well, yes, be it so); ततः परममित्युक्त्वा प्रतस्थे मुनिमण्डलम् Ku.6.35. -2 Exceedingly, very much; परमक्रुद्धः &c. -Comp. -अक्षरम् the sacred syllable 'om' or Brahmā. -अङ्गना an excellent woman. -अणुः an infinitesimal particle, an atom; सिकतात्वादपि परां प्रपेदे पर- माणुताम् R.15.22; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78; पृथ्वी नित्या परमाणुरूपा T. S; (a परमाणु is thus defined:-- जालान्तरस्थसूर्यांशौ यत् सूक्ष्मं दृश्यते रजः । भागस्तस्य च षष्ठो यः परमाणुः स उच्यते ॥ Tarka K., or less accurately:-- जाला- न्तरगते रश्मौ यत् सूक्ष्मं दृश्यते रजः । तस्य त्रिंशत्तमो भागः परमाणुः स उच्यते ॥) ˚अङ्गकः an epithet of Viṣṇu. -अद्वैतम् 1 the Supreme Spirit. -2 pure unitarianism. -अन्नम् rice boiled in milk with sugar. -अपमः the inclination of a planet's orbit to the ecliptic. -अर्थः 1 the highest or most sublime truth, true spiritual knowledge, knowledge about Brahman or the Supreme Spirit; इदं हि तत्त्वं परमार्थभाजाम् Mv.7.2. -2 truth, reality, earnestness; परिहासविजल्पितं सखे परमार्थेन न गृह्यतां वचः Ś.2.19; oft in comp. in the sense of 'true' or 'real'. ˚मत्स्याः R.7.4. Mv.4.3. -3 any excellent or important object. -4 the best sense. -5 the best kind of wealth. ˚दरिद्र really poor; Mk. ˚भाज a. partaking of the highest truth; Mv. ˚विद् a philosopher. -अर्थतः ind. truly, really, exactly, accurately; विकारं खलु परमार्थतो$ज्ञात्वा$नारम्भः प्रतीकारस्य Ś.4; उवाच चैनं परमार्थतो हरं न वेत्सि नूनं यत एवमात्थ माम् Ku.5.75; Pt.1.136. -अहः an excellent day. -आत्मन् m. the Supreme Spirit or Brahman; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् R.8.22; स्वर्गापवर्गयो- र्मार्गमामनन्ति मनीषिणः । यदुपास्तिमसावत्र परमात्मा निरूप्यते ॥ Kusum. -आनन्दः 'supreme felicity', Supreme Spirit. -आपद् f. the greatest calamity or misfortune. -आयु- धम् the wheel (चक्र); शूलैः प्रमथिताः केचित् केचित्तु परमायुधैः Rām.6.58.12. -आर्यः a Bodhisattva (q. v.). -इष्वासः an excellent archer. -ईशः an epithet of Viṣṇu. -ईश्वरः 1 an epithet of Viṣṇu. -2 of Indra. -3 of Śiva. -4 the Almighty god, the Supreme Being. -5 N. of Brahman. -6 a universal monarch, sovereign of the world; see चक्रवर्तिन्. -ऋषिः a great sage. -ऐश्वर्यम् supremacy. -काण़्डः, -ण्डम् a very auspicious moment. -क्रान्तिः f. the sine of the greatest declination. -गतिः f. 1 any chief object or refuge (as a god). -2 final beatitude, emancipation. -गवः an excellent bull or cow. -गहन a. very myserious, profound. -तत्त्वम् the highest truth. -धर्मात्मन् a. very dutiful, virtuous. -पदम् 1 the best position, highest rank. -2 final beatitude; विष्णोः पदे परमे मध्व उत्सः Rv.1.154.5. -परम a. most excellent of all. -पुंस् the Supreme Spirit; N. of Viṣṇu. -पुरुषः, -पूरुषः the Supreme Spirit. -प्रख्य a. celebrated, renowned. -ब्रह्मन् n. the Supreme Spirit. -मुद्रा f. One of the poses of goddess त्रिपुरा. -रसः butter-milk mixed with water. -राजः a supreme monarch. -समुदय a. very auspicious or successful; परमसमुदयेनाश्वमेधेन चेष्ट्वा Mk.1.4. -सम्मत a. highly esteemed; much revered. -हंसः an ascetic of the highest order, one who has controlled and subdued all his senses by abstract meditation; cf. कुटीचक; कुटीचको बहूदकः हंसश्चैव तृतीयकः । चतुर्थः परमो हंसो यो यः पश्चात् स उत्तमः ॥ Hārītāsmṛiti. ˚परिव्राजकाचार्यः N. of Śaṅkarāchārya. para makaपरमक a. Highest, most excellent, best &c.; also परमिक; चतुर्णामात्मजानां हि प्रीतिः परमिका मम Rām.1.2.11. para matāपरमता 1 Highest rank, position; यद्यपि राजा परमतां गच्छति ब्रह्मैवान्तत उपनिश्रयति Bṛi. Up.14.11. -2 Highest aim or end. para mataḥपरमतः ind. In the highest degree, exceedingly, very much. para meṣṭhaपरमेष्ठ a. Superior, supreme. -ष्ठः 1 An epithet of Brahman. -2 A deity. para meṣṭhinपरमेष्ठिन् a Standing at the head, highest, chief; परमेष्ठिनां प्रभुः Bhāg.1.89.58. -m. 1 An epithet of Brahman. -2 Of Śiva. -3 Of Viṣṇu. -4 Of Garuḍa. -5 Of Agni. -6 Any spiritual teacher. -7 (with Jainas) An Arhat. para ṃpadamपरंपदम् 1 The abode of Viṣṇu. -2 Eternal felicity. -3 A high position. para ṃpara परंपर a. One following the other; परंपराणां भक्षिष्ये वानराणां मृतं मृतम् Rām.4.56.5. -2 Successive, repeated. -रः 1 A great-grandson. -2 A kind of deer. -रा 1 An uninterrupted series, regular series, succession; महतीयं खल्वनर्थपरंपरा K.13; कर्णपरंपरया 'from ear to ear, by hear-say'; परंपरया आगम् 'to be handed down in regular succession'. -2 A row, line, collection, assemblage (of regular things); तोयान्तर्भास्करालीव रेजे मुनिपरंपरा Ku.6.49; R.6.5,35,4;12.1. -3 Method, order, due arrangement; एवं परंपराप्राप्तमिमं राजर्षयो विदुः Bg.1.2. -4 Race, family, lineage. -5 Injury, hurting, killing. -Comp. -यात a. received by tradition. -वाहनम् an indirect means of conveyance (such as horse which draws the carriage). -सम्बन्धः an indirect conjunction; cf. P.VIII.1.24 com. -रम् ind. Successively, one after the other. para ṃparākaपरंपराक a. Immolating an animal at a sacrifice. para ṃparīṇaपरंपरीण a. 1 Obtained by succession or descent, hereditary; लक्ष्मीं परंपरीणां त्वं पुत्रपौत्रीणतां नय Bk.5.15. -2 Traditional. para ṃparitaपरंपरित a. Continuous, forming a series. para ṃtapaपरंतप a. [cf. P.III.2.39] Annoying or vexing others, subduing one's enemy; Bg.4.2; यः कश्चन रघूणां हि परमेकः परंतपः R.15.7. -पः A hero, conqueror. para ṃtapaपरंतप a. Destroying foes (a hero). para ñjaḥपरञ्जः 1 An oil-mill. -2 The blade of a sword. -3 Foam. -4 A scymitar. -जा The sounds of instruments at festivals. -जम् Indra's sword. para sपरस् ind. (Rarely used by itself in classical Sanskrit) 1 Beyond, further, more than; परोरजः सवितुर्जातवेदः Bhāg.5.7.14. -2 On the other side of. -3 Far away, at a distance -4 With the exception of. -5 Ved. In future, afterwards. -Comp. -कृष्ण a. very black. -पुंसा Ved. a woman not satisfied with her husband (and therefore seeking for a paramour). -पुरुष a. higher than a man. -शत a. more than a hundred; स जवेन पतन् परःशतानां पततां ब्रात इवारवं वितेने Ki.13.26; Śi. 12.5. -श्वस् ind. the day after tomorrow. -सहस्र a. more than a thousand; परःसहस्राः शरदस्तपांसि तप्त्वा U. 1.15; परःसहस्रैः पिशाचैः Mv.5.17. para śaḥपरशः A kind of stone or gem, the touch of which is said to turn other metals, such as iron, into gold; perhaps the philosopher's stone. para spara परस्पर a. 1 Mutual; परस्परस्य मर्माणि ये न रक्षन्ति जन्तवः । त एव निधनं यान्ति वल्मीकोदरसर्पवत् ॥ Pt.3.186; परस्परां विस्मय- वन्ति लक्ष्मीमालोकयांचक्रुरिवादरेण Bk.2.5. -2 (pl.) Like one another; Mb.12. -pron., a. Each other, one another (used in the sing. only; often in comp.); परस्परस्योपरि पर्यचीयत R.3.24;7.38; अविज्ञातपरस्परैः अपसर्पैः 17.51; परस्पराक्षिसादृक्ष्यम् 1.4;3.24. Note:-The acc. and abl. singulars are often used adverbially in the sense of 'mutually', reciprocally', 'one another', 'by, from' or 'to one another'. 'against one another' &c.; see परस्परं भावयन्तः श्रेयः परमवाप्स्यथ Bg.3.11;1.9; R.4. 79;6.46;7.14,53;12.94. -Comp. -अदिन् a. consuming one another; परस्परादिनस्स्तेनाः (भवन्ति) Ms.12.59. -ज्ञः a friend. -विलक्षण a. mutually opposing; परस्पर- विलक्षणा गुणविशेषाः Sāṅ. K.36. -व्यावृत्तिः f. mutual exclusion. -स्थित a. standing opposite to one another.
परस्मैपदम् parasmaipadam परस्मैभाषा parasmaibhāṣā
परस्मैपदम् परस्मैभाषा 'A voice for another', one of the two voices in which verbs in Sanskrit are conjugated; आत्मनेपदनिमित्तहीनाद् धातोः परस्मैपदं स्यात्. para stātपरस्तात् ind. 1 Beyond, on the other side of, further than (with gen.); आदित्यवर्णं तमसः परस्तात् Bg.8.9. -2 Hereafter, afterwards; परस्तादवगम्यते Ś.1. -3 Higher than. -4 Ved. From above. -5 Aside, apart. para śuḥपरशुः [परं-शृणाति, शॄ-कु डिच्च; cf. Uṇ.1.34.] 1 An axe, a hatchet, a battle-axe; तर्जितः परशुधारया मम R.11.78. -2 A weapon in general. -3 A thunderbolt. -Comp. -धरः 1 an epithet of Paraśurāma. -2 of Gaṇeśa. -3 a soldier armed with an axe. -मुद्रा a kind of pose in Tantraśāstra. -रामः 'Rāma with the axe', N. of a celebrated Brāhmaṇa warrior, son of Jamadagni and the sixth incarnation of Viṣṇu. [While young he cut off with his axe the head of his mother Reṇukā at the command of his father when none of his other brothers was willing to do so; (see जमदग्नि). Some time after this, king Kārtavīrya went to the hermitage of his father, and carried off his cow. But Paraśurāma, when he returned home, fought with the king and killed him. When his sons heard this they became very angry, and repaired to the hermitage, and on finding Jamadagni alone, they shot him dead. When Paraśurāma, who was not then also at home, returned, he became very much exasperated, and made the dreadful vow of exterminating the whole Kṣatriya race. He succeeded in fulfilling this vow, and is said to have 'rid the earth thrice seven times of the royal race'. He was afterwards, destroyer of the Kśatriyas as he was, defeated by Rāma, son of Daśaratha, though quite a boy of sixteen (see R.11.68- 91). He is said to have at one time pierced through the Krauñcha mountain, being jealous of the might of Kārtikeya; cf. Me.57. He is one of the seven chirajivins and is believed to be still practising penance on the Mahendra mountain; cf. Gīt 1. :-- क्षत्रियरुधिरमये जगदपगतपापं स्नपयसि पयसि शामतभवतापम् । केशव धृतभृगुपतिरूप जय जगदीश हरे ।]. -वनम् N. of a certain part of hell. para śvaपरश्व (स्व) धः A hatchet, a battle-axe; धारां शितां रामपरश्वधस्य संभावयत्युत्पलपत्रसाराम् R.6.42. para tasपरतस् ind. 1 From another; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12. -2 From an enemy; यशस्तु रक्ष्यं परतो यशोधनैः R.3.48. -3 Further, more (than), beyond, after, over (often with abl.); यो बुद्धेः परतस्तु सः Bg.3.42. -4 Otherwise. -5 Differently. -6 Further, afterwards. para thāपरथा ind. (like अन्यथा) Otherwise; Cholachampūkāvya 5.5; P.4; P.13. para traपरत्र ind. 1 In another world, in a future birth; परत्रेह च शर्मणे R.1.69; Ku.4.37; Ms.3.275;5.166; 8.127. -2 In the sequel, further or later on. -3 Hereafter, in future. -त्रम् Future world. -Comp. -भीरुः one who stands in awe of the future world, a pious or religious man. para tvamपरत्वम् 1 The following of another letter, posteriority. -2 Distinction, difference. -3 Remoteness. -4 Consequence, result. -5 Enmity, hostility. -6 Priority of place or time, proximity, one of the 24 guṇas of the Vaiśeṣikas. para vatपरवत् a. 1 Dependent upon or subject to another, ready to obey; सा बाला परवतीति मे विदितम् Ś.3.2; भगवन्- परवानयं जनः R.8.81;2.56; oft. with instr. or loc. of person; भ्रात्रा यदित्थं परवानसि त्वम् R.14.59. -2 Deprived of strength, rendered powerless; परवानिव शरीरोपतापेन Māl.3. -3 Completely under the influence of (another), not master of oneself, overpowered or overcome; विस्मयेन परवानस्नि U.5; आनन्देन परवानस्मि U.3; साध्वसेन Māl.6. -4 Devoted to. para vattāपरवत्ता Subjection to another, dependence; न हि सुलभवियोगा कर्तुमात्मप्रियाणि प्रभवति परवत्ता V.5.17. atipara अतिपर a. One who has vanquished his enemies. -रः A great or superior enemy. anapara अनपर a. Having no other or second, having no follower, sole; तदेतद् ब्रह्मापूर्वमनपरम् Bṛ. Up.2.5.19. anupara ta अनुपरत a. 1 Not dead. -2 Not stopped, uninterrupted. apara अपर a. (treated as a pronoun in some senses) 1 Having nothing higher or superior, unrivalled. matchless; without rival or second (नास्ति परो यस्मात्); स्त्रीरत्नसृष्टिर- परा प्रतिभाति सा मे Ś.2.1; cf. अनुत्तम, अनुत्तर. -2 [न पृणाति संतोषयति पृ अच्] (a) Another, other (used as adj. or subst.). वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरो$पराणि Bg.2.22. (b) More, additional; कृतदारो$परान् दारान् Ms.11.5. (c) Second, another Pt.4.37; स्वं केशवो$पर इवाक्रमितुं प्रवृत्तः Mk.5.2 like another (rival) Keśava. (d) Different; other; अन्ये कृतयुगे धर्मास्त्रेतायां द्वापरे$परे Ms. 1.85; Ks.26.235; Pt.4.6 (with gen.). (e) Ordinary, of the middle sort (मध्यम); परितप्तो$प्यपरः सुसंवृतिः Śi. 16.23. -3 Belonging to another, not one's own (opp. स्व); यदि स्वाश्चापराश्चैव विन्देरन् योषितो द्विजाः Ms.9.85 of another caste. -4 Hinder, posterior, latter, later, (in time space) (opp. पूर्व); the last; पूर्वां सन्ध्यां जपंस्तिष्ठेत्स्वकाले चापरां चिरम् Ms.4.93; रात्रेरपरः कालः Nir.; oft. used as first member of a genitive Tatpuruṣa comp. meaning 'the hind part,' 'latter part or half'; ˚पक्षः the latter half of a month; ˚हेमन्तः latter half of a winter; ˚कायः hind part of the body &c.; ˚वर्षा, ˚शरद् latter part of the rains, autumn &c. -5 Following, the next. -6 Western; पयसि प्रतित्सुरपराम्बुनिधेः Śi.9.1. पूर्वापरौ तोयनिधी वगाह्य Ku. 1.1; Mu.4.21 -7 Inferior, lower (निकृष्टः); अपरेयमि- तस्त्वन्यां प्रकृतिं विद्धि मे पराम् Bg.7.5. -8 (In Nyāya) Non-extensive, not covering too much, one of the two kinds of सामान्य, see Bhāṣā P.8. (परं = अधिकवृत्ति higher अपरम् = न्यूनवृत्ति lower or अधिकदेशवृत्तित्वं परं, अल्पदेशवृत्तित्वं अपरम् Muktā.) -9 Distant; opposite. When अपर is used in the singular as a correlative to एक the one, former, it means the other, the latter; एको ययौ चैत्ररथप्रदेशान् सौराज्य- रम्यानपरो विदर्भान् R.5.6; when used in pl. it means 'others', 'and others', and the words generally used as its correlatives are एके, केचित्-काश्चित् &c., अपरे, अन्ये; केचिद् रक्तपटीकृताश्च जटिलाः कापालिकाश्चापरे Pt.4.34; एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः Śi.12.45 some-others; शाखिनः केचिदध्यष्ठुर्न्यमाङ्क्षुरपरे$म्बुधौ । अन्ये
त्वलङ्घिषुः शैलान् गुहास्त्वन्ये न्यलेषत ॥ केचिदासिषत स्तब्धा भयात्केचिदघूर्णिषुः । उदतारिषुरम्भोधिं वानराः सेतुनापरे Bk. 15.31.33. -रः 1 the hind foot of an elephant; बद्धापराणि परितो निगडान्यलावीत् Śi.5.48 (Malli. चरमपादाग्राणि). -2 An enemy (न पृणाति सन्तोषयति). -रा 1 Western direction, the west अपरां च दिशं प्राप्तो वालिना समभिद्रुतः Rām.4.46.18. -2 The hind part of an elephant. -3 Sacred learning, learning the four Vedas with the 6 Aṅgas. -4 The womb; the outer skin of the embryo. -5 Suppressed menstruation in pregnancy. -री Ved. The future, future times; उतापरीभ्यो मघवा विजिग्ये Rv.1.32.13. -रम् 1 The future, any thing to be done in future (कार्य); तदेतद्ब्रह्मापूर्वमपरमनन्तम् Bṛi. Ār. Up. (नास्ति अपरं कार्यं यस्य). -2 The hind quarter of an elephant. -रम् adv. Again, moreover, in future, for the future; अपरं च moreover; अपरेण behind, west of, to the west of (with gen. or acc.). [cf. Goth. afar; Germ. aber, as in aberglauben]. -Comp. -अग्नि (अग्नी dual) 1 the southern and western fires (दक्षिण and गार्हपत्य). -2 the last fire i. e. used at the funeral ceremony (˚ग्निः). -अङ्गम् one of the 8 divisions of गुणीभूतव्यङ्ग्य (the second kind of काव्य) mentioned in K. P.5. In this the व्यङ्ग्य or suggested sense is subordinate to something else; अगूढमपरस्याङ्गम्; अपरस्य रसादेर्वाच्यस्य वा (वाक्यार्थीभूतस्य) अङ्गं रसादि अनुरणनरूपं वा; e. g. अयं स रसनोत्कर्षी पीनस्तनविमर्दनः । नाभ्यूरुजघनस्पर्शी नीवीविस्रंसनः करः ॥ where शृङ्गार is subordinate to करुण. -अन्त a. living at the western borders. (-न्तः) 1 the western border or extremity, the extreme end or term. the western shore. -2 (pl.) the country or inhabitants of the western borders near the Sahya mountain; अपरान्तजयोद्यतैः (अनीकैः) R.4.53 Western people. दशार्णाश्चापरान्ताश्च द्विपानां मध्यमा मताः Kau.A.1.2. -3 the kings of this country. -4 death, Pātañjala Yogadarśana 3.22. ˚ज्ञानम् anticipation of one's end. -5 the hind foot of an elephant; मृदुचलदपरान्तोदीरितान्दूनिनादम् Śi.11.7;18.32. -6 Islander, inhabitant of an island (द्वीपवासिन्) कोट्यापरान्ताः सामुद्रा रत्नान्युपहरन्तु ते Rām.2.82.8. -अन्तकः 1. = ˚अन्तः pl. -2 N. of a song; अपरान्तकमुल्लोप्यं मद्रकं प्रकरीं तथा । औवेणकं सरोबिन्दुमुत्तरं गीतकानि च ॥ Y3.113; ˚अन्तिका N. of a metre consisting of 64 mātrās. -अपराः, -रे, -राणि another and another, several, various. -अपरम् ind. Further and further (उत्तरोत्तरम्); अहं हि वचनं त्वत्तः शुश्रूषुरपरापरम् Mb.5.136.14. -अर्धम् the latter or second half. -अह्न [fr.अहन् changed to अह्न P.II. 4.29, V.4.88.] the latter part of the day, the afternoon, closing or last watch of the day; Ms.3.278; अपराह्णशीतलतरेण शनैरनिलेन Śi.9.4; ˚तन, ˚ह्णेतन belonging to this time; ˚कृतं P.II.1.45. -इतरा the east. -कान्य- कुब्ज a. situated in or belonging to the western part of Kānyakubja. -कालः later period. -गात्रम् a minor limb (hand, foot etc.); कोपप्रसादापरगात्रहस्तः (सुप्तः क्षितौ) रावणगन्धहस्ती) Rām.6.19.1. -गोदानम् (also गोडनि or गोडानि) N. of a country to the west of Mahāmeru (according to Buddhistic ideas). -ज a. born later or at the end of the world. (-जः) the destroying fire. -जनः an inhaditant of the west, the western people. -दक्षिणम् ind. in the south-west (belonging to the तिष्ठद्गु class). -पक्षः 1 the second or dark half of the month. -2 the other or opposite side; a defendant (in law). -पञ्चालाः the western Pañchālas. -पर a. one and the other, several, various; अपरपराः सार्थाः गच्छन्ति P.VI.1.144. Sk. several caravans go; (अपरे च परे च सकृदेव गच्छन्ति). -पाणिनीयाः the pupils of Pāṇini living in the west. -प्रणेय a. easily led or influenced by others, docile, tractable. -भावः 1 being another or different, difference. -2 succession, continuation. -रात्रः [अपरं रात्रेः] the latter or closing part of night, the last watch of night (P.V.4.87); उत्थायापररात्रान्ते प्रयताः सुसमाहिताः Bhāg.8.4.24. ˚कृतम् P.II.1.45. -लोकः the other world, the next world. Paradise. -वक्त्रा, -क्त्रम् N. of a metre. -वैराग्यम् a kind of Vairāgya mentioned by Patañjali (दुष्टानुश्राविकविषयवितृष्णस्य वशीकारसंज्ञं वैराग्यम्). -सक्थम् the hind thigh. -स्वस्तिकम् the western point in the horizon. -हैमन a. belonging to the latter helf of winter (P.VII.3.11). apara tā अपरता त्वम् 1 Being another or different (one of the 24 Guṇas); difference, opposition, contrariety, relativeness. -2 Nearness. -3 Distance, posteriority (in time or space). apara tra अपरत्र adv. In another place, elsewhere; एकत्र or क्वचित्-अपरत्र in one place-in another place; in the first casein the second case. apara thā अपरथा ind. In another manner; जलदकालमबोधकृतं दिशामपरथाप रथावयवायुधः Śi.6.41. ध्रुवं ज्ञाने दोषः कथमपरथा दुर्व्यवहृतिः Mv.3.36. apara vat अपरवत् a. Like what follows. apara spara अपरस्पर n. [अपर-पर] 1 One after another, uninterrupted, continued (as applied to an action); अपरस्पराः क्रियासातत्ये P.VI.1.144; सुट् निपात्यते; ˚राः सार्था गच्छन्ति, सततमविच्छेदेन गच्छन्तीत्यर्थः Sk. -2 One another (अन्योन्य); अपरस्परसंभूतं किमन्यत्कामहैतुकम् Bg.16.8. apara ñj अपरञ्ज् (Used in pass. only) To be disaffected or discontented (with abl.); नयहीनादपरज्यते जनः Ki.2.49; K.287. apara kta अपरक्त a. 1 Colourless, bloodless, pale; श्वासापरक्ताधरः Ś.6.6. -2 Discontented, dissatisfied, disaffected; चन्द्रगुप्तादपरक्ताः Mu.1. apara tiḥ अपरतिः f. 1 Cessation (= अपरति q. v.); -2 Dissatisfaction. apara vaḥ अपरवः 1 Contest, dispute (about the enjoyment of property); ˚उज्झित uncontested, undisputed (as possession of any thing). -2 Ill-repute. apara spara अपरस्पर a. [अ-परस्पर] Not reciprocal, not mutual; असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् । अपरस्परसंभूतं किमन्यत्कामहैतुकम् ॥ Bg.16.8 (Mr. Telang renders ˚र by 'produced by union of male and female', caused by lust, where अपरस्पर must be supposed to be connected with अपरस्पर under अपर q. v.) aparāpara ṇa अपरापरण a. Destitute of descendants or offspring. aparipara अपरिपर a. Ved. Not going by a tortuous course. Av.18.2.46. āpara pakṣīya आपरपक्षीय a. Belonging to the second half (of a month); कुर्यादापरपक्षीयं मासि प्रौष्ठपदे द्विजः (श्राद्धं पित्रोः) Bhāg.7.14.19. upara उपर a. Ved. 1 Being below, under. -2 Posterior, later. -3 Nearer. -रः 1 The lower stone on which the Soma plant is laid that it may be ground by means of other stones (ग्रावन्); त्वचं पृञ्चन्त्युपरस्य योनौ Rv.1.79.3. -2 The lower part of the sacrificial post. -3 A cloud. -4 A region, direction. upara tāti उपरताति ind. In the proximity, near to; विश्वाँ अर्य उपरताति वन्वन् Rv.7.48.3;1.151.5. upara ñj उपरञ्ज् 4 U. or in pass. To be red; to be eclipsed; उपरज्यते भगवान् चन्द्रः Mu.1. -Caus. 1 To colour, tint, dye. -2 To affect, grieve, distress. upara kta उपरक्त p. p. 1 Afflicted, overtaken by calamity, distressed. -2 Eclipsed; K.314. -3 Tinged, coloured; द्विषद्द्वेषोपरक्ताङ्गसङ्गिनीः Śi.2.18. -क्तः 1 The sun or moon in eclipse. -2 Rāhu. upara jya उपरज्य ind. Darkening, obscuring, तमश्चन्द्रमसीवेदमुपर- ज्यावभासते Bhāg.4.29.7. upara ñjaka उपरञ्जक a. 1 Dyeing. -2 Affecting, influencing. upara kṣaḥ उपरक्षः A body-guard. upara kṣaṇam उपरक्षणम् A guard, an out-post. upara tnam उपरत्नम् [उपमितं रत्नेन उप गौणे वा] A secondary or inferior gem; उपरत्नानि काचश्च कर्पूरोश्मा तथैव च । मुक्ताशुक्ति- स्तथा शङ्ख इत्यादीनि बहून्यपि ॥ गुणा यथैव रत्नानामुपरत्नेषु ते तथा । किं तु किंचित्ततो हीना विशेषो$यमुदाहृतः ॥ upara thyā उपरथ्या A bye-road, minor road; तथा रथ्योपरथ्याश्च Rām.5.53.21. upara m उपरम् 1 P. (Sometimes Ā. also) 1 To cease, end, terminate; संगतावुपरराम च लज्जा Ki.9.44,13.69; इत्युक्त्वो- परराम; युद्धमुपारमत् ceased &c. -2 To cease or desist from, stop (oft. with pres, part.); व्यापादयन्नोपरराम Pt. 1; or with abl.; Bg.2.35; Bk.8.54;9.51; or with inf.; Ki.4.17; or by itself; Bk.8.55. -3 To be quiet or calm; यत्रोपरमते चित्तम् Bg.6.2. -4 To await, wait for; Śat Br.2.2.1-2;3.8.2-29. -5 To make quiet (= Caus). -Caus. To cause to cease, stop, make quiet or still. upara ta उपरत p. p. 1 Stopped, ceased; उपरतान्यस्मिन् कुले व्रतानि Mbh. on P.I.4.11; रजस्युपरते Ms.5.66. -2 Dead; अद्य दशमो मासस्तातस्योपरतस्य Mu.4. -3 Withdrawn or retired from; रणात्, कलहात् &c. भयाद्रणादुपरतम् Bg.2.34. -4 One who is disgusted with the world and has retired from it. -Comp. -अरि a. having no foe. -कर्मन् a. ceasing from works, not relying on worldly acts. -विषयामिलाष a. one who has renounced all desire for worldly things.
-शोणिता (a woman) whose menses have ceased. -स्पृह a. void of desire, indifferent to worldly attachments or possessions. upara tiḥ उपरतिः f. 1 Ceasing, stopping. -2 Death. -3 Abstaining from sexual enjoyment. -4 Indifference. -5 Abstaining from prescribed acts; the conviction that ceremonial acts are futile and ceasing to rely on them. -6 Intellect. upara उपर (रा) मः 1 Ceasing, stopping; ending; भवप्रवाहोप- रमं पदाम्बुजम् Bhāg.1.8.36. -2 Abstaining from, giving up. -3 Death. upara maṇam उपरमणम् 1 Abstaining from sexual pleasures. -2 Refraining from ceremonial acts. -3 Ceasing, stopping. upara mbh उपरम्भ् P. To cause to resound; जातहर्ष उपरम्भति विश्वम् Bhāg.1.35.12. upara vaḥ उपरवः A sort of hole used in the extraction of Soma juice (सोमाभिषबाङ्गो गर्ताकारो देशभेदः); name of certain holes which increase the sound of the stones when Soma juice is being extracted); cf. also पीठपादचतुष्टयाकारो बाहुमात्रो गर्तभेद उपरवः । ŚB. on MS.11.4.52. upara saḥ उपरसः 1 A secondary mineral, (red chalk, bitumen, माक्षिक, शिलाजित &c). -2 A secondary passion or feeling. -3 A subordinate flavour. aupara idhikaḥ औपरैधिकः A staff made of the wood of the Pilu tree. karpara ḥ कर्परः 1 An iron sauce-pan, a frying-pan. -2 A pot or vessel in general (as of a potter). -3 A pot-sherd, piece of a broken jar; as in घटकर्पर; जीयेय येन कविना यमकैः परेण तस्मै वहेयमुदकं घटकर्परेण Ghaṭ.22. -4 The skull. -5 A kind of weapon. -6 A back-bone; न्यञ्चत्कर्परकूर्म Māl.5.22. -रम् A pot, pot-sherd. kūrpara ḥ कूर्परः 1 The elbow; Śi.2.19. -2 The knee. kharpara ḥ खर्परः 1 A thief. -2 A rogue, cheat. -3 A beggar's bowl. -4 The skull. -5 A piece of a broken jar, potsherd. -6 An umbrella. -रम् = खर्परी q. v.
खर्परीका kharparīkā खर्परी kharparī
खर्परीका खर्परी A kind of collyrium. ṭopara ḥ टोपरः A small bag. tūpara ḥ तूपरः Ved. A hornless beast, particularly a goat; तमसा ये च तूपरा अथो बस्ताभिवासिनः Av.11.9.22. dvāpara ḥ द्वापरः रम् [द्वाभ्यां सत्यत्रेतायुगाभ्यां परः पृषो˚ Tv.] 1 N. of the third Yuga of the world; Ms.9.31; अष्टौ शत- सहस्राणि वर्षाणां मानुषाणि तु । चतुःषष्टिः सहस्राणि वर्षाणां द्वापरं युगम् ॥ Matsya P. -2 The side of a die marked with two points. -3 Doubt, suspense, uncertainty. -4 A kind of deity; द्वापरं शकुनिः प्राप धृष्टद्युम्नस्तु पावकम् Mb.18.5.21; N.13.37. parātpara ḥ परात्परः The Supreme Being. -a. Supreme; परात्परं पुरुषमुपैति दिव्यम्. paripara ḥ परिपरः A tortuous or round-about way; see अपरिपर. pāraṃpara पारंपर a. Further, future. -री Regular succession, order. pārpara ḥ पार्परः 1 A handful of rice. -2 Consumption (क्षयरोग). -3 Ashes. -4 A filament of Kadamba. -5 N. of Yama. vyupara maḥ व्युपरमः Cessation, stop, close; खरस्नायुच्छेदक्षणविहितवेग- व्युपरमः (v. l. व्युपशमः) Māl.5.34. vyupara ta व्युपरत p. p. Rested, stopped; अन्तःप्राणावरोधव्युपरतसकल- ज्ञानरुद्धेन्द्रियस्य Mk.1.1. sūtpara m सूत्परम् The distillation of sprituous liquor.
Macdonell Vedic Search Results for para 6 results
para pár-a, a. farther, ii. 12, 8; higher, x. 15, 1; remote, x. 15, 10 [pṛ pass]. para mapara-má, spv. a. farthest, iv. 50, 3; x. 14, 8; 129, 7; highest, i. 154, 5. 6; ii. 35, 14; iv. 50, 4. para spar-ás, adv. far away, ii. 35, 6; beyond, x. 129, 1. 2. para ṣtādparáṣ-tād, adv. from afar, vi. 54, 9; above, x. 129, 5. upara úpa-ra, cpv. a. later, x. 15, 2 [Av. upara ‘upper’, Gk. ὕπερο-ς ‘pestle’, Lat. s-uperu-s ‘upper’]. ekapara eka-pará, a. too high by one, x. 34, 2.
Macdonell Search Results for para 70 results
para a. [leading beyond: √ 2. pri], 1. of place: farther, than (ab.); remoter, ulterior; opposite (shore); next (life); 2. of time: past, previous; future, subsequent; following (ab.); latest, extreme (age), high (time); 3. of amount: exceeding, more than (ab., --°ree;); remaining over; 4. of sequence: following, coming next after (ab., --°ree;); repeated: each successive; 5. of degree: superior, higher, better, worse, than (ab.; rarely --°ree;); supreme, pre-eminent, best; utmost, deepest, greatest; 6. of range: transcending (ab.); 7. of relation: other; alien, strange, hostile; different, from (ab.); m. descendant; stranger; adversary, foe, enemy; universal soul, the Absolute; n. remotest distance; height, summit, acme; supreme bliss; extreme limit (--°ree;); further or wider meaning of a word (--°ree;, a. synonymous with); chief aim, main thing: --°ree;, a. having -as the main thing=intent on, absorbed in, deeply affected with, mainly consisting in, chiefly meant for, altogether based on; -m, ad. afterwards, subsequently; beyond, after (ab.); highly, excessively; completely; at the most; nothing but, only; however, but; atah param, beyond that; after that; next; hereafter; still further; itah param, henceforth; tatah or tatas ka --, id.; thereupon; na½asmât param, no more of that, enough; na param - api, not only--but also; na param--yâvat, not only--but even; yadi param, if at all, perhaps; param tu or kim tu, however, but; param na--api na, not only not--but also not. para brahmann. supreme Brahman; -bhâga, m. supreme state, pre-eminence: -tâ, f. high position, pre-eminence; -bhâgya½upagîvin, a. living on another's fortune; -bhûmishtha, a. abiding in a foreign country; -bhûshana, m., v. r. for -dûshana; -bhrita, (pp., nourished by others), m., â, f. Indian cuckoo: -maya, a. consisting altogether of cuckoos; -bhedana, a. foe-piercing. para cintāf. thought for others; -kkhidra, n. another's failings or weak points; -gana, m. stranger; -tantra, a. dependent on another; dependent on (--°ree;): î-kri, make dependent; make over to another, sell. para dāram. sg. & pl. another man's wife; adultery; -dûshana, m. ruin of the foe, peace in which the enemy seizes the revenue of the country; -desa, m. another place; foreign country; enemy's territory; -dosha-gña, a. knowing the faults of others; -dravya, n. pl. goods of others: -½apahâraka, a. stealing others' property; -droha, m. hostility towards others: -karma-dhî, a. injuring others in deed or thought; -dhana, n. another's property; -dharma, m. law or duties of another or of another caste; another's peculiarity. para hitan. welfare of others. para ḥsahasraa. pl. more than a thousand. para ḥśataa. more than 100; containing more than 100 verses. para karagatapp. passed into the hands of others. para kathāf. pl. talk about others; -kara-gata, pp. being in the hands of another or others; -karman, n. service for others; -kalatra½abhigamana, n. adultery; -kârya, n. another person's business oraffair; -kâla, a. belonging to a later time, subsequent. para kīyaa. belonging to another or others; hostile. para kṛtapp. done or committed by another; -kriti, f. act of another; analogous case, precedent; -kritya, n. another person's business or affair; a. belonging to the enemy's party, supporting the enemy's cause: -paksha, m. hostile party; -kshetra, n. another's field; another man's wife; -gata, pp. belonging to another; -gâmin, a. benefiting another; relating to another (adjective); -guna, m. pl. or °ree;--, other people's merits: -grâhin, a. recognising the merits of others; -geha-vâsa, m. sojourn in another's house; -glâni, f. laxity of the enemy. para maspv. farthest, remotest, extreme, last; highest, chief, primary; su preme, transcendant; most excellent, best, greatest; worst; better, greater, worse, than (ab.); n. extreme limit; chief aim, main thing: only --°ree; a. amounting at the most to; wholly occupied with, doing nothing but, solely intent on, engrossed with: -m, ad. very well, yes (expressing assent); °ree;--, ad. extremely, exceedingly, greatly, very. para makaa. most excellent, supreme, highest, best, greatest; worst. para māṇum. infinitesimal por tion, atom: -tâ, f. atomic nature, -kârana vâda, m. doctrine of atoms, Vaiseshika system. para manyumata. deeply dis tressed; -marma-gña, a. knowing the secret designs of others. para mapuṃsm. supreme soul, ep. of Vishnu; -purusha, m. id. para marṣim. great sage. para maśobhanaa. exceedingly beautiful; -samhrishta, pp. exceedingly rejoiced; -hamsa, m. ascetic of the highest order; universal soul; -½akshara, n. syllable om or the Absolute; -½a&ndot;ganâ, f. most excellent woman. para matāf. highest position, supremacy; summit, highest aim; -dâruna, a. very dreadful; -duhkhita, pp. deeply afflicted. para matan. opinion of others. para mātmanm. supreme or universal soul; -½âtma-tâ, f., -tva, n. abst. n.; -½ânanda, m. supreme joy; -½anna, n. (best food), rice boiled in milk; -½âpad, f. greatest misfortune; -½artha, m.highest or whole truth, true state of the case, reality: °ree;--, -tas, in., ab. in reality, -bhâg, a. possessed of the highest truth. para meṣṭhina. standing at the head or in the highest place, supreme; m. lord, ep. of various gods or divine beings. para meśvaram. mighty or supreme lord, prince; God: -tâ, f., -tva, n. sovereignty, lordship. para meṣvāsam. excellent bowman; -½upâsaka, m. zealous Buddhist layman. para ṃpara a. one after another, successive: -m, ad. in regular succession; â, f. uninterrupted line, unbroken series, regu lar succession; mediateness: in. indirectly; (â)-prâpta, pp. handed down by tradition, -½âyâta, pp. id. para ṃśaktif.: only in. with all one's might; to the best of one's ability. para ṃtapaa. vexing the foe; N. of a prince of Magadha. para pakṣam. party of the enemy; -patnî, f. another's wife; -parigraha, m. another's property; another's wife; -pari bhava, m. humiliation of others; -parivâda, m. speaking ill of others; -pâka, m.another's food or table; -pinda, n. another's cake; -puram-gaya, a. conquering the city or cities of the foe; -purusha, m. another man, stranger; -pushta, (pp.) m. Indian cuckoo: â, f.; N. of a princess; -pushta-maya, a.(î) being a perfect cuckoo; -pûrvâ, f. woman having had another husband before, woman previously married: -pati, m. husband of a woman married before; -prayogana, a. useful to or benefiting others. para s(V.) ad. [√ 2. pri: cp. tir-as] further, beyond, away, afar; in future, later; prp. with ac. beyond, more than; with in., id.; without; with ab. beyond, except. para sevāf. service of others. para smaipadan. (word for an other), transitive form, personal endings of the active (gr.). para spara a.: ac. each other; in. by or with each other; g. of each other; °ree;--, -tas, -m, ad. each other, mutually; -gña, a. knowing one another, intimate; -vyâvritti, f. mutual exclusion; -sthita, pp.standing op posite each other; -½âdin, a. devouring one another; -½amisha-tâ, f. condition of being one another's prey; -½âsraya, m. mutual de pendence, petitio principii; a. mutual; -½upa-kâra, m. mutual benefit. para starāmad. further. para stātad. prp. with g. afar, fur ther, beyond; above, higher than; from above, before, or behind; afterwards, later: (d) ava gamyata eva, what follows can be guessed. para sthānan. foreign country; strange place. para śum. axe, hatchet: (u)-mát, a. provided with an axe; -râma, m. Râma with the axe, ep. of Râma, son of Gamadagni. para svan. sg. & pl. property of others: -½âdâyin, a. appropriating the property of others. para śvadham. axe, hatchet. para śvasad. day after to-morrow. para tāf. absoluteness; highest degree. para taracpv. greater, more. para tasad. 1.=ab. of para, a. highest; belonging to another; m. stranger; 2. further; henceforward, afterwards; high up; with ab. high above, over (of power or rank); after (of time); itas--paratas,here--there; before--after. para traad. in the other world, here after; below (in a book): -bhîru, a. anxious about the next world. para tvan. remoteness; posteriority; superiority, to (g.); intentness or emphasis on (--°ree;). para yoṣitf. wife of another man; -ramana, m. second lover, paramour; -loka, m. the other or future world: -½arthin, n. seeking heaven; -vat, 1. ad. like a stranger; -vat, 2. a. depending on another; ready to obey (lc.); dependent on (in., g.); devoted to, a prey to (--°ree;): -tâ, f. readiness to gratify or obey, complaisance; -varga, m. party of others; -vasa, a. dependent on the will of another, subservient; overpowered by, a prey to (--°ree;): -m kri, overcome; -vâkya, n. fault of another; -vâda, m. talk of others, rumour; detraction; objection; -vîra-han, a. slayer of the warriors of the enemy; -vyâ kshepin, a. scattering foes; -vyûha-vinâsana, m. destroyer of the ranks of the enemy. atatpara a. not intent on that. apara thā ad. otherwise. apara tva a-para -tva, ˚ka n. not being far (ph.). apara tas apara -tas, ˚tra ad. elsewhere. apara jaladhi m. western ocean. apara kta pp. bleached, pale. apara n. future; -kârya, n. later transaction. apara a. hinder, further; later, fol lowing; western; to the west of (ab.); inferior; other; different from (ab.); opposite; strange, unusual: -m, ad. subsequently, in the future, after; moreover, besides; to the west of (ab.); m. elephant's hind foot. apara spara saṃbhūta pp. not produced one from the other. apara śuvṛkṇa pp. not felled with an axe. apara pakṣa m. second half of the lunar month; -râ⃛rá, m., i, f. second half of the night; -vaktra, n. a metre. upara ti f. cessation; quiescence; death; -rama, m. cessation; relinquishment; decease: -na, n. cessation from (ab.), -tva, n. quiescence. upara cpv. lower; later; nearer; m. the nether stone (on which Soma is pounded). ekatatpara a. solely intent on; -tamá (or é-), spv. one among many; -tara, a. cpv. one of two (sts.=eka-tama); -tas, ad. =ab. of eka; from or on one side; ekatas-ekatas or anyatas, on the one side--on the other; here--there; (á)-tâ, f. unity, union, identity: -m api-yâ, be united with (in.); -tâna, a. intent on one object only (often --°ree;): -tâ, f. abst. n.; -tâla, a. having but one fan-palm; -tîrthin, a. inhabiting the same hermitage; -to-dant, a. having teeth in one jaw only; -tra=lc. of eka, one; in one place, together; -trimsá, a. thirty-first; -trimsat, f. (é-) thirty-one; -tva, n. unity; union; identity; singular (gr.); -m gam, be united with (in.); -d&asharp;, ad. simultaneously; some times; once upon a time, one day; -duhkha, a. having the same pains; -drisya, fp. alone worthy to be seen; -drishti, f. gaze directed to a single object, unaverted gaze; -devatyã, a. sacred to a single deity; -desa, m. some place; part; identical spot; -dhana, 1. n. one part of the property; 2. m. pitcher with which water is drawn for a certain rite; â, f. pl. (sc. âpas) the water drawn with it;3. a. having as the single, i. e. highest treasure, quite filled with (--°ree;); -dharma, a. homogeneous; -dharmin, a. id.; -dh&asharp;, ad. singly, simply; at once, together; continuously; -naksha trá, n. lunar mansion consisting of a single star, whose name occurs simply (without pûrva or uttara); -narâdhipa, m. emperor. karpara m. bowl; pot; n. potsherd. kūrpara m. elbow; sts. knee. tūpara a. unhorned; m. hornless goat. dvāpara m. n. die or side of die marked with two points; also personified; third cosmic age (lasting 2000 years). parāpara n. the further and the nearer; the earlier and the later (cause and effect); the higher and the lower, the better and the worse: -tâ, f. condition of being both genus and species; absoluteness and relativity; -tva, n. id.; priority and posteriority; absoluteness and relativity. pāraṃpara a. relating to the other side: with loka, m. the other world: î-ya, a. traditional, handed down; -ya, n. uninterrupted succession, oral tradition: -krama½â gata, pp. or -½âgata, pp. handed down in regular succession. bhṛtyapara māṇu m. mean est atom of a servant=most humble servant; -bhâva, m. condition of a servant; -vritti, f. maintenance of servants. mānapara a. excessively proud: â, f. N.; -parikhandana, n. loss of honour; -purahsaram, ad. with marks of honour; -prâna, a. valuing honour like one's life; -bha&ndot;ga, m. loss of honour, mortification, indignity; -bhadra-ka, m. kind of pavilion; -bhâg, a. receiving honour from (--°ree;); -bhrit, a. proud; -mahat, a. great in pride, exces sively proud. śliṣṭapara ṃparitarūpaka n. continuous chain of ambiguities (a kind of metaphor); -rûpaka, n. ambiguity as a metaphor; -½âkshepa, m. expression of dissatisfaction by means of equivocation (rh.); -½ukti, f. ambiguous expression. spara ṇa V. a. (î) saving, delivering √ spri]. svapara pratāraka a. de ceiving oneself and others.
Vedic Index of Results for para 10 results
para āṭṇāra(‘Descendant of Atnāra ’) appears in the later Samhitās and the Brāhmanas as one of the ancient great kings who won sons by performing a particular sacrifice. In the śatapatha Brāhmana he is styled Hairanyanābha, descendant of Hiranyanābha,’ and in the śāñkhāyana śrauta Sūtra he is called Para Ahlāra Vaideha, a fact testifying to the close connexion of Kosala and Videha. A Yajña-gāthā, or ‘sacrificial verse,’ there cited mentions Hiraçyanābha Kausalya in connexion with Para. para majyā‘Of supreme power,’ is understood by Ludwig in one passage of the Rigveda as the proper name of a great man among the Yadus. But it is doubtful whether the word is more than an epithet. para śuIn the Rigveda and later denotes the axe of the woodcutter. Of its form we know nothing. A red-hot axe was used in a form of ordeal (Divya) applied in accusations of theft. See also Parśu. para śvanSee Parasvant. para svantDenotes a large wild animal which Roth conjectures to be the wild ass. It is mentioned in the Vrsākapi hymn of the Rigveda, twice in the Atharvaveda, and in the list of victims at the Aśvamedha (‘horse sacrifice’) in the Yajurveda Samhitās, in all of which passages the sense of ‘ wild ass ’ is satisfactory. More doubtful is the meaning of the word paraśvā{n) in the Kausītaki Upanisad, where the commentary explains it as ‘serpent.’ It is, of course, quite possible that the word has nothing to do with parasvant Buhler suggests connexion with the Pāli palāsāda, ‘ rhinoceros.’ upara Which, according to Pischel, means ‘ stone ’ in general, is the technical name of the stone on which the Soma plant was laid in order to be pounded for the extraction of the juice by other stones (adri, grāvan). The word is rare, occurring only thrice in the Rigveda, and once in the Atharvaveda. aupara ‘Descendant of Upara,’ is the patronymic of Danda in the Taittirīya Samhitā. tūpara ‘Hornless,’ is a frequent description of animals intended for the sacrifice, especially of the goat, in the Atharvaveda and later. daṇḍa aupara (‘Descendant of Upara’) is mentioned in the Taittirīya Samhitā and the Maitrāyanī Samhitā as having performed a certain rite. dvāpara See Aksa and Yuga.
Bloomfield Vedic Results for para 88 results
para ṛṇā sāvīr adha matkṛtāni RV.2.28.9a; MS.4.14.9a: 228.15. para ekena durdāśaṃ cid anyat AVP.8.1.6b. See enā para. para ḥkambūkāṃ apa mṛḍḍhi dūram AVś.11.1.29b. P: paraḥ kambūkān Kauś.63.7. para ḥkroṣṭāro abhibhāḥ śvānaḥ AVś.11.2.11d. para ḥso astu tanvā tanā ca RV.7.104.11a; AVś.8.4.11a. para ḥsvapna mukhā kṛdhi Kś.25.11.20d. See parā svapna-. para ḥsahasrāhanyantām AVś.8.8.11c. para ḥsahasrānindrāya śB.13.5.4.13c. para iḥpūrvaiḥ pitṛbhir (AVś. pūrvair ṛṣibhir) gharmasadbhiḥ RV.10.15.10d; AVś.18.3.48d. para iṇānetc. see parainān. para inān(AVś. -ṇān) devaḥ savitā dadātu RV.10.87.18c; AVś.8.3.16c. para itumṛtyur amṛtaṃ na aitu (śśṣMB. amṛtaṃ ma ā gāt) AVś.18.3.62b; śś.4.16.5a; SMB.1.1.15a. See apaitu mṛtyur. para ṃyoner avaraṃ te kṛṇomi AVś.7.35.3a. para ṃvyoma sahasravṛt TA.1.10.1b. para ṃnedīyo 'varaṃ davīyaḥ AVś.10.8.8d. para makṣy utāvaram AVś.1.8.3d; AVP.4.4.9d. para matra janmāgne tapaso nirmito 'si svāhā SMB.1.1.2. para ṃmṛtyo anu parehi panthām RV.10.18.1a; AVś.12.2.21a; VS.35.7a; śB.13.8.3.4a; TB.3.7.14.5a; TA.3.15.2a; 6.7.3a; Tā.10.46a; Apś.21.4.1a; AG.4.6.10; SMB.1.1.15c; HG.1.28.1a; MG.2.18.2a; N.10.7a. P: paraṃ mṛtyo Kś.21.4.7; Kauś.71.11,21; 72.13; 86.24; PG.1.5.12; Rvidh.3.7.6. para māccit sadhasthāt RV.8.11.7b; SV.1.8b; 2.516b; VS.12.115b. para machadovara (KS. paramachad avarāṃ) ā viveśa TS.4.6.2.1d; KS.18.1d. See prathamachad, and prathamachado. para majyāṛcīṣamaḥ (SV. -ma) RV.8.90.1d; AVś.20.104.3d; SV.1.269d; 2.842d. para maliṅgāyanamaḥ Tā.10.16. para mamiva janā viduḥ AVś.10.7.21b. para maṃpadam ava bhāti (VS.śB. bhāri) bhūri (TS. bhūreḥ) RV.1.154.6d; VS.6.3d; TS.1.3.6.2d; MS.1.2.14d: 23.17; KS.3.3d; śB.3.7.1.15d; N.2.7d. para māṃcit parāvatam AVP.10.1.9e. para māṃtaṃ (TB.Apś. tvā) parāvatam AVś.6.75.2a; TB.3.3.11.3a; Apś.3.14.2a. para māṃte parāvataṃ manaḥ siṣaktu yātudhāna svāhā AVP.2.82.5. para marṣīṃstarpayāmi BDh.2.5.9.14. para masyāḥparāvataḥ RV.5.61.1c; VS.11.72a; TS.4.1.9.3a; MS.2.7.7a: 83.5; 3.1.9: 12.7; KS.16.7a; 19.10; śB.6.6.3.4; Apś.16.9.12; Mś.6.1.3.28 (33). P: paramasyāḥ Kś.16.4.37. para masyāṃparāvati AVP.1.94.3a; 12.2.6b; śś.8.16.1. para mātmāme śudhyantām Tā.10.66. para mātmāvyavasthitaḥ TA.10.11.2b; MahānU.11.13b. para māyanamaḥ Tā.10.16. para māyādiśaḥ parameṣṭhinā rājñādhyakṣeṇa AVP.4.30.8b. para mevṛkṣa āyudhaṃ nidhāya VS.16.51c; TS.4.5.10.4c; KS.17.16c. para mebhiḥpathibhiḥ AVś.19.47.7c; AVP.6.20.8a. para meṇadhāmnā dṛṃhasva VS.1.2; śB.1.7.1.11. para meṇapathā vṛkaḥ AVP.2.8.2a. See pareṇaitu pathā. para meṇapaśunā krīyase (MS. krīyasva) VS.4.26; MS.1.2.5: 14.10; KS.2.6; 24.6; śB.3.3.3.8. See tasyās te sahasrapoṣaṃ. para meṇotataskaraḥ AVś.4.3.2b. Cf. pareṇa steno. para meṣṭhīchandaḥ VS.14.9; TS.4.3.5.1; MS.2.8.2: 107.18; KS.17.2; śB.8.2.3.13. para meṣṭhīte 'dhipatiḥ TS.4.4.6.1. para meṣṭhītvā sādayatu divas (MS.KS. divaḥ) pṛṣṭhe jyotiṣmatīm (KS. adds vyacasvatīṃ prathasvatīṃ bhāsvatīṃ raśmivatīm) VS.15.58; MS.2.7.16: 99.12; KS.40.5; śB.8.7.1.21. P: parameṣṭhī tvā Kś.17.12.24. See next. para meṣṭhītvā sādayatu divas (TSṃS. divaḥ) pṛṣṭhe vyacasvatīṃ prathasvatīm (TS. adds vibhūmatīṃ prabhūmatīṃ paribhūmatīm; MS. adds bhāsvatīṃ raśmīvatīm) VS.15.64; TS.4.4.3.3; MS.2.8.14: 118.4; śB.8.7.3.14,18. Ps: parameṣṭhī tvā sādayatu divaḥ pṛṣṭhe Apś.17.3.8; parameṣṭhī tvā sādayatu Mś.6.2.2.8; 6.2.3.13. See prec. para meṣṭhīdevatā MS.2.13.14: 163.14; KS.39.4; Apś.16.28.1. para meṣṭhīprajāpatiḥ AVś.9.3.11d; AVP.9.26.8b; ArS.3.1c. See tan mayi. para meṣṭhīprajābhyaḥ TB.1.5.5.6b; Apś.8.21.1b. para meṣṭhībhavati gachati parameṣṭhitām adhipatir bhavati svānāṃ cānyeṣāṃ ca ya evaṃ veda AVP.11.16.14. para meṣṭhīrakṣitā AVP.10.16.10. para meṣṭhīrakṣohā tigmas tigmaśṛṅgaḥ AVP.4.8.13a. para meṣṭhinsaṃ nahyasva AVP.10.14.9. para meṣṭhināmṛtyum KS.35.15. para meṣṭhinaṃtarpayāmi BDh.2.5.9.5. para meṣṭhinesvāhā śB.12.6.1.3; Tā.10.67.2; MahānU.19.2. para meṣṭhyadhipatir mṛtyur gandharvaḥ TS.3.4.7.2. para meṣṭhyabhidhītaḥ VS.8.54. para meṣṭhyasi paramāṃ mā śriyaṃ gamaya ApMB.2.18.1 (ApG.7.19.7). para ścit putrakā saty upakūlaṃ pitāyati JB.3.247. para starda parastaram AVP.5.20.1b. para stṛtīyād uta vā caturthāt JB.3.385b. para stā bhagavo vapa NīlarU.13d. See parā tā. para smaiva tvaṃ cara AVP.12.2.6a. para smindhāmann ṛtasya RV.1.43.9b. para spāno vareṇyaḥ RV.8.61.15b; AVP.3.35.3b. para spāma edhi MS.1.5.2: 67.15; 1.5.8: 76.14; KS.6.9; Apś.6.16.12. para stādyaśo guhāsu mama MahānU.6.8a. para śuṃcid vi tapati RV.3.53.22a. para śurna druhaṃtaraḥ RV.1.127.3c; SV.2.1165c. para śurvediḥ paraśur naḥ svasti AVś.7.28.1b. See parśur vediḥ. para svantaṃhataṃ vidat RV.10.86.18b; AVś.20.126.18b. para śvevani vṛścasi RV.1.130.4g. para syāadhi saṃvataḥ RV.8.75.15a; VS.11.71a; TS.2.6.11.3a; 4.1.9.2a; MS.2.7.7a: 83.3; 3.1.9: 12.6; KS.7.17; 16.7a; 19.10; JB.1.65a; śB.6.6.3.1; 12.4.4.3a; Apś.16.9.11; Mś.6.1.3.28 (33). P: parasyāḥ Kś.16.4.36. para u-parāvārpito aṅge-aṅge AVP.1.70.4b. Cf. aṅge-aṅga ārpita. apara ṃ nānuvidyate # AVś.19.50.4b. See pred divā. apara pakṣāḥ purīṣam # TB.3.10.4.1; TA.4.19.1. utāpara ṃ tuvijāta bravāma # RV.2.28.8b. uttarāpara syāṃ etc. # see uttarapūrvasyāṃ etc. upara ṃsyate svāhā # TS.7.1.19.1; KSA.1.10. upara tāya svāhā # TS.7.1.19.1; KSA.1.10; 5.1. upara vāś ca me 'dhiṣavaṇe ca me # TS.4.7.8.1. See under adhiṣavaṇe. dakṣiṇāpara syāṃ diśy avisarpī narakaḥ, tasmān naḥ paripāhi # TA.1.19.1. parāpara itā vasuvid vo astu # AVś.18.4.48c. punarbhuvāpara ḥ patiḥ # AVś.9.5.28b; AVP.8.19.11b. pūrvāpara ṃ carato māyayaitau # RV.10.85.18a; AVś.7.81.1a; 13.2.11a; 14.1.23a; MS.4.12.2a: 181.3; TB.2.7.12.2a; 8.9.3a. P: pūrvāparam Mś.5.1.10.17; Kauś.75.6; 79.28. Cf. Kauś.24.18. pratyādāyāpara iṣvā # AVś.10.1.27b. Read pratyādhāyā-. brahmāpara ṃ yujyatāṃ brahma pūrvam # AVś.14.1.64a. P: brahmāparam Kauś.77.2,20; 79.28,32. mārgaśīrṣapauṣamāghāpara pakṣeṣu tisro 'ṣṭakāḥ # Kauś.141.24cd. yathāpara ṃ na māsātai # AVś.18.2.38b--44b,45c.
Dictionary of SanskritKV Abhyankar
"para" has 132 results. para (l) subsequent,as opposed to पूर्व or prior the word is frequently used in grammar in connection with a rule or an operation prescribed later on in a grammar treatise; confer, compare confer, compare confer, compare confer, compare Vārttika (on the Sūtra of Pāṇini). et cetera, and others kalāpara tna a commentary on the kāraka portion of the Kalāpa grammar ascribed to the famous commentator Durgasiṁha's Kātantra-Sūtravṛtti. tapara karaṇa addition of the mute letter त् after a vowel to signify the inclusion of only such varieties of the vowel as take the same time for their utterance as the vowel marked with त्; confer, compare para ṃkāryatva or परंकार्यत्वपक्ष the view that the subsequent संज्ञा or technical term should be preferred to the prior one, when both happen to apply simultaneously to a word. The word is frequently used in the Mahaabhaasya as referring to the reading आ काडारात् परं कार्यम् which is believed to have been an alternative reading to the reading अा कडारादेका संज्ञा;confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). para krama a term used in the Praatisaakhya works for'doubling' of a consonant; | confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) para grahaṇa the use of the word पर;insertion of the word पर in a rule; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). para tva posteriority; mention afterwards; the word is frequently used in works on grammar in connection with a rule which is mentioned in the treatise after another rule; the posterior rule is looked upon as stronger than the prior one, and is given priority in application when the two rules come in conflict although technically they are equally strong: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others para tvanyāya application of the later rule before the former one, according to the dictum laid down by Paanini in the rule विप्रतिषेधे परं कार्यम् P. I. 4.2 ; confer, compare para nipāta literally confer, compare et cetera, and others confer, compare para nimittaka caused by something which follows; the term is used in grammar in connection with something caused by what follows; confer, compare para maprakṛti the most original base; the original of the original base; the word is used in connection with a base which is not a direct base to which an affix is added, but which is a remote base;confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). para māṇu a time-unit equal to one-half of the unit called अणु, which forms one-half of the unit called मात्रा which is required for the purpose of the utterance of a consonant; confer, compare confer, compare para rūpa the form of the subsequent letter (परस्य रूपम्). The word is used in grammar when the resultant of the two coalescing vowels ( एकादेश ) is the latter vowel itself, as for instance ए in प्रेजते ( प्र+एजते ); confer, compare para valliṅgatā possession of the gender of the final member of a compound word, which, in tatpurusa compounds, is the second of the two or the 1ast out of many; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). para vipratiṣedha the conflict between two rules (by occurrence together) when the latter prevails over the former and takes place by. Virtue of the dictum विप्रतिषेधे परं कार्यम् P.I. 4.2; confer, compare para saptamī a locative case in the sense of 'what follows', as contrasted with विषयसप्तमी, अधिकरणसप्तमी and the like; confer, compare para savarṇa cognate of the latter vowel or consonant. The word is frequently used in grammar in connection with a substitute or आदेश which is specified to be cognate ( सवर्ण ) of the succeeding vowel or consonant: confer, compare para spara vyapekṣā mutual expectancy possessed by two words, which is called सामर्थ्र्य in grammar. Such an expectancy is necessary between the two or more words which form a compound: confer, compare confer, compare para smaipada a term used in grammar with reference to the personal affixs ति, त: et cetera, and others et cetera, and others confer, compare para smaibhāṣa literally a reference to some preceding word, not necessarily on the same page. confer, compare pūrvāpara pāda name given to the second pada of the second adhyaya of Panini's Asadhyayi which begins with the Sutra पूर्वापराधरोत्तरमेकदेशिनैकाधिकरणे P. II. 2.1. rapara with the letter र inserted after it; the term is used in connection with the guna and vrddhi substitutes for ऋ. These substitutes are respectively अ and अा, which, by the addition of र्, always become अर् and अार्: cf उरण् रपरः P.I. 1. 51, confer, compare confer, compare śabdpara vipratiṣedha cl,. comparatively superior strength possessed by a word, which in the text of a particular sutra is later than another word, which is put in earlier in the Sutra. This शब्दपरविप्रतिषेधे is contrasted with the standard शास्त्रपरविप्रतिषेध which is laid down by Panini in his rule विप्रतिषेधे परं कार्यम् and which lays down the superior strength of that rule which is put by Panini later on in his Astadhyayi: e. g. in the rule विभाषा गमहनविदविशाम्,it is not the word हन् although occuring earlier, but the word विश् occuring later in the rule, which helps us to decide which विद् should be taken confer, compare confer, compare akāraka not causing any verbal activity; different from the kārakas or instruments of action such as the agent, the object, the instrument, the recipient (संप्रदान), the separated (अपादान) and the location, (अधिकरण) confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). akṣarasamāmnāya alphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ，ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). agra the original Samhita text as opposed to pratṛṇna ( प्रतृण्ण ) or padapāṭha, (पदपाठ) which is the recital of separate words. atantra implying no specific purpose: not intended to teach anything, अविवक्षित; exempli gratia, for example confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vyāḍiparibhāṣāsūcana. Vyāḍiparibhāṣāsūcana. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). adhikāra governing rule consisting of a word (exempli gratia, for example et cetera, and others exempli gratia, for example et cetera, and others confer, compare edition singular. confer, compare aniṅgya not separable into two padas or words by means of avagraha; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) antaraṅga a highly technical term in Pāṇini's grammar applied in a variety of ways to rules which thereby can supersede other rules. The term is not used by Pāṇini himselfeminine. Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). a reference to some preceding word, not necessarily on the same page. accusative case. antarhita separated by a dissimilar element; confer, compare Vārttika (on the Sūtra of Pāṇini). confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) apādāna detachment, separation, ablation technical term for अपादानकारक which is defined as ध्रुवमपायेऽपादानम् in P.I.4.24 and subsequent rules 25 to 3l and which is put in the ablative case; confer, compare apāya (1) point of departure, separation; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). abhinidhāna literally confer, compare Taittirīya Prātiśākhya. confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛktantra Prātiśākhya. artha (1) literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare Vājasaneyi Prātiśākhya. id est, that is confer, compare confer, compare avagraha (1) separation of a compound word into its component elements as shown in the Pada-Pāṭha of the Vedic Saṁhitās. In the Padapāṭha, individual words are shown separately if they are combined by Saṁdhi rules or by the formation of a compound in the Saṁhitāpāṭha; exempli gratia, for example edition Atharvaveda Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example confer, compare Vājasaneyi Prātiśākhya. avagrahavirāma the interval or pause after the utterance of the first member of a compound word when the members are uttered separately. This interval is equal to two moras according to Tait. Pr. while, it is equal to one mora according to the other Prātiśākhyas. avyapavṛkta unseparated, undivided, inseparable, mixed; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). asaṃnikarṣa (1) separatedness as in the case of two distinct words;(2) absence of co-alescence preventing the sandhi; cf R.T. 68,70. asamāsa (1) absence of a compound. उपसर्गादसमासेपि णोपदेशस्य P. VIII.4.14; (2) an expression conveying the sense of a compound word although standing in the form of separate words: चार्थे द्वन्द्ववचने असमासेपि वार्थसंप्रत्ययादनिष्टं प्राप्नोति । अहरहर्नयमानो गामश्वं पुरुषं पशुम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). iṅgya a separable word as opposed to अनिङ्ग्य; part of a compound word which is separated or may be separated from the remaining part when the word is split up into its constituent parts. Generally the word is applied to the first part of a compound word when it is split up in the recital of the padapāṭha. The 'iṅgya' word is shown by a pause or avagraha after it which is shown in writing by the sign (ऽ): confer, compare commentary uṇādisūtradaśapādī the text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable. upamanyu (1) the famous commentator on the grammatical verses attributed to Nandikeśvarakārikā. Nandikeśvarakārikā. upamita an object which is comparedition upasarga preposition, prefix. The word उसपर्ग originally meant only 'a prefixed word': confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) et cetera, and others confer, compare confer, compare confer, compare Nirukta of Yāska. et cetera, and others et cetera, and others Nirukta of Yāska. Vārttika (on the Sūtra of Pāṇini). Kaiyaṭa's Mahābhāṣyapradīpa. Mahābhāṣya-Pradīpoddyota by Nāgeśa. edition Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Taittirīya Prātiśākhya. Vājasaneyi Prātiśākhya. upasthita a word used father technically in the sense of the word इति which is used in the Krama and other recitals when Vedic reciters show separately the two words compounded together by uttering the compound word first, then the word इति and then the two compound words, exempli gratia, for example exempli gratia, for example id est, that is exempli gratia, for example id est, that is ekapada made up of one word; consisting of one word; confer, compare confer, compare confer, compare ekaśeṣa a kind of composite formation in which only one of the two or more words compounded together subsists, the others being elided; confer, compare confer, compare confer, compare feminine. feminine. masculine gender. Pāṇini's Aṣṭādhyāyī. ekāntara separated or intervened by one single thing, a letter or a word; e. g. अां पचसि देवदत्त, where देवदत्त follows अाम् with one word पचसि intervening; confer, compare m̐ nāsikya a nasal letter or utterance included among the अयोगवाह letters analogous to anusvāra and yama letters. It is mentioned in the Vājasaneyi Prātiśākhya as हुँ इति नासिक्यः on which Uvvaṭa's Bhāṣya on the Prātiśākhya works. Uvvaṭa's Bhāṣya on the Prātiśākhya works. confer, compare Uvvaṭa's Bhāṣya on the Prātiśākhya works. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). et cetera, and others ktvā kṛt (affix). exempli gratia, for example confer, compare confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare confer, compare confer, compare īśeḥ (VII.2.77) अनुकर्षणार्थो विज्ञायते Kāś. on P.IV.2.78; (3) succession of the same consonant brought about; doubling; reduplication; क्रम is used in this way in the Ṛk Prātiśākhya as a synonym of dvitva prescribed by Pāṇini; e. g. अा त्वा रथं becomes अा त्त्वा रथम् ; सोमानं स्वरणम् becomes सोमानं स्स्वरणम् ; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Uvvaṭa's Bhāṣya on the Prātiśākhya works. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Vājasaneyi Prātiśākhya. kramapāṭha recital of the Vedic Saṁhitā by means of separate groups of two words, repeating each word except the first of the Vedic verseline; see क्रम a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). gaṅgādhara [GANGADHARA SHASTRI TELANG] (l) a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. His surname was Mānavallī but he was often known as गङाधरशास्त्री तेलङ्ग. For details, see Mahābhāṣya, D.E. Society Ed.Poona p.p.33, 34; (2)an old scholar of Vyākarana who is believed to have written a commentary on Vikṛtavallī of Vyādi; (3) a comparatively modern scholar who is said to have written a commentary named Induprakāśa on the Śabdenduśekhara; (4) author of the Vyākaraṇadīpaprabhā, a short commentary on the Vyākaraṇa work of Cidrūpāśramin. See चिद्रूपाश्रमिन्. gonardīya literally confer, compare carkarīta a term used by the ancient grammarians in connection with a secondary root in the sense of frequency; the term यङ्लुगन्त is used by comparatively modern grammarians in the same sense. The चर्करीत roots are treated as roots of the adadi class or second conjugation and hence the general Vikarana अ ( शप् ) is omitted after them.The word is based on the 3rd person. exempli gratia, for example confer, compare Pāṇini. confer, compare edition carcā (1) splitting up of a word into its component parts, which is generalty shown in the Padaptha by अवग्रहं (S). The word, hence means पदपाठ or recital by showing separately the constitutent words of the Samhita or the running text of the Veda. The word is used almost in the same sense in the Mahabhasya in respect of showing the words of a sutra separately; confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare ṇic affix इ causing Vrddhi (1) applied to roots of the tenth conjugation ( चुरादिगण ) such as चुर् , चित् et cetera, and others confer, compare confer, compare et cetera, and others et cetera, and others confer, compare exempli gratia, for example et cetera, and others et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare et cetera, and others et cetera, and others confer, compare tatpuruṣa name of an important kind of compound words similar to the compound word तत्पुरुष id est, that is confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare exempli gratia, for example confer, compare confer, compare confer, compare dvikhaṇḍa a compound expression or word separated into two by avagraha in the Padapatha; the word is misstated as दुखण्ड by some vedic reciters. navyamata a term used for the differentiation in views and explanations held by the comparatively new school of Bhattoji Diksita, as contrasted with those held by Kasikakara and Kaiyata; the term is sometimes applied to the differences of opinion expressed by Nagesabhatta in contrast with Bhagttoji Diksita. For details see p.p. 23-24 Vol.VII of the Patanjala Mahabhasya edition nā (1) taddhita affix. inst. instrumental case. singular. nāntarīyaka absolutely necessary; being, in a way, inseparable: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). nārāyaṇavandya a grammarian of the seventeenth century who wrote a treatise on grammar named Saravali, and a treatise on roots named Dhatuparayana. nitya (1) eternal, as applied to word or Sabda in contrast with sound or dhvani which is evanescent (कार्य ). The sound with meaning or without meaning,made by men and animals is impermanent; but the sense or idea awakened in the mind by the evanescent audible words on reaching the mind is of a permanent or eternal nature; confer, compare confer, compare confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare Ṛktantra Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare nirākṛta (1) set aside; answered; the word is frequently used in connection with faults which are stated to occur or present themselves if a particular explanation is given; (2) prevailed over by another; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) nirbaddha separated,dissociated, disconnected; confer, compare Nirukta of Yāska. nirvacana interpretation by means of etymology as found in the Nirukta works; the act of fully uttering the meaning hidden in words that are partially or wholly unintelligible in respect of their derivation, by separating a word into its component letters; confer, compare Nirukta of Yāska. niṣedha negation; prohibition; cf निषेधपञ्चसूत्रीयं स्वरार्था Bhasavrtti on P. II. 2.16; confer, compare niṣkṛṣṭa separated; taken out from a thing; existing only in conception or idea; confer, compare nihita separated with the intervention of a consonant. The word is used in connection with the detached first part of a compound word not followed immediately by a vowel; confer, compare Vājasaneyi Prātiśākhya. pada a word; a unit forming a part of a sentence; a unit made up of a letter or of letters, possessed of sense; confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare taddhita affix. et cetera, and others taddhita affix. et cetera, and others confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Kātantra vyākaraṇa Sūtra. Vārttika (on the Sūtra of Pāṇini). confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. confer, compare et cetera, and others et cetera, and others id est, that is et cetera, and others padapāṭha the recital of the Veda text pronouncing or showing each word separately as detached from the adjoining word. It is believed that the Veda texts were recited originally as running texts by the inspired sages, and as such, they were preserved by people by oral tradition. Later on after several centuries, their individually distinct words were shown by grammarians who were called Padakāras. The पदपाठ later on had many modifications or artificial recitations such as क्रम, जटा, घन et cetera, and others pāṇini the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine. accusative case. pāṇinisūtravārtika name given to the collection of explanatory pithy notes of the type of SUtras written. mainly by Kaatyaayana. The Varttikas are generally written in the style of the SUtras, but sometimes they are written in Verse also. The total number of Varttikas is well-nigh a reference to some preceding word, not necessarily on the same page. confer, compare et cetera, and others pāṇinisūtravṛtti a gloss on the grammer rules of Pāņini. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Some of them have been printed, while others have remained only in manuscript form. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by Sīradeva's Paribhāṣāvṛtti pṛthak separately as far as hearing is concerned; distinctly separate from another; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pṛthagyogakaraṇa framing a separate rule for a thing instead of mentioning it along with other things in the same context, which implies some purpose in the mind of the author such as anuvrtti in subsequent rules, option, and so on; confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Kāśikā of Jayāditya and Vāmana. pratṛṇṇa literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pravigraha separate or distinct uterance of several words of a sentence which are joined together by Sandhi rules in a compound ( समास ) or otherwise, with a very short pause ( अवग्रह ) after each word. e. g. उद् उ एति instead of उद्वेति; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pravibhakta made separate with their Component parts shown clearly: Split up into component parts in such a way that their meaning also is fully stated cf तद्धितसमासे ष्वेकपर्वसु चानेकपर्वसु च पूर्वे पूर्वे अपरं अपरं प्रविभज्य निर्घ्रूयात् । दण्डयः पुरुषः। दण्डमर्हतीति वा दण्डेन संपद्यते इति वा । Nir.II.2. praśliṣṭanirdeśa mention of a thing in a coalescence, which when split up, shows a phonetic element or a letter which could not be known before the components were separated; अनुपसर्जनात् । प्रश्लिष्टनिर्देशोयम् । अनुपसर्जन अ अ अत् इति । M.Bh. on I. 1.27 Vart. 6; cf also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). prātipadika literally confer, compare confer, compare bahiraṅgaparibhāṣā the Paribhasa or the maxim असिद्धं बहिरङ्गमन्तरङ्गे (Par. Sek. Pari. 50) which cites the comparative weakness of the rule or operation which is Bahiranga. bālaṃbhaṭṭa ( बाळंभट्ट ) surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी. baॉpa [ BOPP, FRANZ ] a German Sanskrit scholar who has written the famous volumes of "The Comparative Sanskrit Grammar". bhakti (1) name given to two of the five divisions of a Saman which are प्रस्तावभक्ति, उद्गीथ, प्रतिहार, उपद्रव and निधानभाक्ति; (2) the vowel portion surrounding, or placed after, the consonant र् or ल् which (consonant) is believed to be present in the vowel ऋ or ऌ respectively forming its important portion, but never separately noticed in it. The vowels ऋ and ऌ are made up of one matra each. It is contended by the grammarians that the consonants र् and ल् forming respectively the portion of ऋ and ऌ, make up halfa-matra, while the remaining half is made up of the भाक्ति of the vowel surrounding the consonant or situated after the consonant. The word which is generally used for this 'bhakti is 'ajbhakti' instead of which the word स्वरभक्ति is found in the Pratisakhya works; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) mahābhāṣya literally Pāṇini's Aṣṭādhyāyī. confer, compare et cetera, and others edition a reference to some preceding word, not necessarily on the same page. confer, compare yaḍluganta a secondary root formed by adding the affix यङ् to roots specified in P. III. 1.22,23,24, which affix is sometimes dropped: confer, compare yāsuṭ augment यास् prefixed to the parasmaipada case-endings of लिङ् (the potential and the benedictive) which is accented acute; exempli gratia, for example rapratyāhāmaṇḍana an anonymous work, comparatively modern, refuting the arguments advanced in the रप्रत्याहारखण्डन by Vaidyanatha Pyagunde. lekhā one of the varieties or developments of the क्रमपाठ or the artificial recitation of the separate words of the Samhitā. vararuci (1) a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare feminine. varṇānarthavattva the view that letters do not possess the sense, as individually in every letter no separate sense ; is seen: confer, compare et cetera, and others Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). varṇaukadeśa a part or a portion of a combined letter id est, that is et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vigṛhīta shown by separating the combined elements, for instance, the two or more words in a compound or, the base or affix from a word which is a combination of the base ( प्रकृति ) and the affix (प्रत्ययः); confer, compare confer, compare vigraha lit, separation of the two parts of a thing; the term is generally applied to the separation of the constituent words of a compound word: it is described to be of two kinds : ( a ) शास्त्रीयविग्रहृ or technical separation; e. g. राजपुरुष्: into राजन् ङस् पुरुष सु and ( 2 ) लौकिकविग्रहं or common or popular separation ; e. g. राजपुरूष: into राज्ञ: पुरुष:. It is also divided into two kinds according to the nature of the constituent words (a) स्वपदाविग्रह separation by means of the constituent words, exempli gratia, for example exempli gratia, for example confer, compare exempli gratia, for example viccheda (1) breach or break (in the Samhitapatha); utterance of words separately by breaking their coalescence: confer, compare confer, compare viniyoga employment separately of different persons or things for different purposes; confer, compare confer, compare vibhakti literally id est, that is confer, compare taddhita affix. vibhāga (1) lit, division, splitting; the splitting of a sentence into its constituent parts viz. the words; , the splitting of a word into its constituent parts viz. the base, the affix, the augments and the like: (2) understanding or taking a thing separately from a group of two or more; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Taittirīya Prātiśākhya. confer, compare confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. vilambita a kind of tone where the interval between the utterance of two letters as also the time required for the utterance of a letter is comparatively longer than in the other two kinds, viz. द्रुत and मध्य; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Vārttika (on the Sūtra of Pāṇini). vivṛtta separated, disjoined; the word is used in connection with the separated elements of a euphonic combination; the words विक्लिष्ट, अनेकीभूत and पृथग्भूत are used in thesame sense. vivṛtti (1) separation of the two vowels which were euphonically combined into one; the hiatus or position of two vowels near each other; confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare Uvvaṭa's Bhāṣya on the Prātiśākhya works. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Taittirīya Prātiśākhya. Ṛktantra Prātiśākhya. viśleṣa separation of vowels that are in coalescence: showing separately the two vowels that are combined together in the Saṁhitā Text.The term is contrasted with प्रश्लेष which is the same as एकादेश in the terminology of Pāṇini. vaiyādhikaraṇya Iit. possession of separate residences, as contrasted with सामानाधिकरण्य: absence of apposition; use in different cases, non-agreement in case. vyañjanasaṃdhi a junction or coalescence of two consonants as distinguished from स्वरसंधि. In Panini's system of grammar the name हृल्संधि is given to व्यञ्जनसंधि and the Siddhantakaumudi has given a separate section for it. vyatirikta distinct from, separate from, confer, compare Kāśikā of Jayāditya and Vāmana. vyatireka (1) surplus, excess; (2) separate presence; (3) contrary thing: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vyapavarga (1) division of a single thing into its constituent elements; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vyapavṛkta distinctly separated as two or more consonants joined together in a conjunct consonant, as contrasted with the two vowels in a diphthong which cannot be called व्यपवृक्त; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vyavacchinna (1) separated; detached from a specific thing by the loss of connection with it; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vyavadhāna (I) intervention; the word is used in connection with the intervention or occurrence of letters or phonetic units between the cause ( निमित्त ) of an operation and the operatee (विधिभाक् ); cf लोपे कृते नास्ति व्यवधानम् | स्थानिवद्भावाद् व्यवधानमेव | The word is used also in the sense of intervention in , general, which separates the two connected things; व्यवधानं च भवति वाक्ये राज्ञ ऋद्धस्य पुरुषः; the word व्यवाय is used in the same sense; confer, compare confer, compare vyavaheita having an intervention by a dissimilar thing; separated by something coming between; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vyavāya intervention, separation by insertion; separation by means of the insertion of a phonetic element. See व्य्वधान a reference to some preceding word, not necessarily on the same page. confer, compare confer, compare Ṛktantra Prātiśākhya. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) vyasta separated into its constituent elements; separated by a new insertion; a recital of the Vedic text by separating a coalesced vowel, which is looked upon as a fault of recital. vyāyata separated; one out of the two | conjoined consonants separated by inserting a vowel in between; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) vyāsa (1) showing separately; separate expression as contrasted with समास; (2) fault of pronunciation of the type of unnecessarily extending the place of origin as also the instrument of the production of sound; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) vyūha (l) resolution or determination: confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) śabarasvāmin a grammarian to whom a metrical treatise on genders named लिङ्गानुशासन is ascribedition saṃpṛkta completely mixed in such a way that one of the two or more letters mixed together can neither be distinguished as different, nor can be separated; confer, compare saṃbuddhi (1) a term used in Panini's grammar for the case-affix of the vocative singular; confer, compare confer, compare
