pade kam. alpade śavṛttitva see vyā -vṛtta -parasmE-pada 1039 anapade śa m. antaḥpade ind. anūpade śa m. anupade ṣṭavya mfn. anupade ṣṭṛ m. anyāpade śa m. anyo -kti -apade śa m. apade śa m. apade śa m. id est statement of the reason) apade śa m. apade śa m. apade śin mfn. apade śin mfn. apade śya mfn. āpade va m. ap -Name of the god of water (varuṇa -āpade va m. Name of an author apade vatā f. āpade vī f. Name of a book written by the above (the mīmāṃsānyāya -prakāśa -āptopade śa m. aupade śika mf(ī - gaRa vetanā -aupade śika mf(ī - commentator or commentary on aupade śika mf(ī - grammar ) denoting or relating to an originally enunciated grammatical form (See upadeśa -aupade śikatva n. commentator or commentary on avyapade śa m. avyapade śarūpin mfn. avyapade śya mfn. bhaktimārgopade śadīkṣā f. Name of work bhūtopade śa m. bopade va See vopadeva -brahmajñānopade śa m. Name of work brahmopade śa m. brahmopade śanetṛ m. see mo -deśopade śa m. Name of a poem (see śa -nirṇaya -devatopade śana n. dharmopade śa m. dharmopade śa m. dharmopade śa m. see ma -mātra -dharmopade śa m. Name of a jaina -work dharmopade śaka m. dharmopade śanā f. varia lectio for ma -deśanā -q.v draupade ya m. plural draupadī -prativindhya -yudhi -ṣṭhira -suta -soma -bhīma -śruta -kīrti -śrutakarman -arjuna -śatā -nakula -śruta -sena -sahadeva -durupade śa m. ekapade ind. ekaśrutyupade śa m. Name of work hetvapade śa m. hetvapade śa m. avayava -see under hetu -hitopade śa m. hitopade śa m. Name of a popular collection of fables intermixed with didactic sentences and moral precepts (compiled by nārāyaṇa -brahman -viṣṇu -śarman -pañca -tantra -q.v ) hitopade śa m. Name of two works on medicine. hitopade ṣṭṛ mfn. iḍaspade in the place, of sacred libation id est at the altar or place of offering iḍāyāspade (iḷāy/ās -pad/e -ind. iḷā -id est of worship and libation, earth janapade śvara m. equals dā -kacchapade śa m. Name of a country. kulopade śa m. mahāvākyamantropade śapaddhati f. Name of work mokṣasādhanopade śa m. Name of work mugdhavilopade śa m. nāradopade śa m. Name of chapter of the pañcākṣarīyantropade śa m. Name of work pāpade śanā f. paramarahasyopade śasaṃgraha m. Name of work pāramparyopade śa m. paropade śa m. pathopade śaka m. equals tha -darśaka -praśnopade śa m. Name of work pratāpade va (m. Name of a prince pratyupade śa m. rūpade va m. Name of two poets sadapade śa mfn. sahakāropade śa m. Name of work sainyavyapade śa m. sakalavedopaniṣatsāropade śasāhasrī f. upadeśa -sāhasrī -śaṃkarā -veda -upaniṣad -śakunopade śa m. samīpade śa m. sāpade śam ind. sarpade vajana m. sarpa -deva -jana -vidyā -sarpade vī f. Name of a tīrtha -śāstropade śakrama m. Name of work ṣaṭpade ṣṭa m. śīlopade śamālā f. Name of work śrīlaśrīvopade va m. vopadeva -svalpade hā f. svātmānandopade śa m. Name of work svātmansaṃvidupade śa m. Name of work svātmansaṃvittyupade śa m. Name of work svātmāpade śa m. Name of work śyenopade śa m. see śyena -karaṇa -upade ha (for 2.See sub voce, i.e. the word in the Sanskrit order ) m. commentator or commentary on upade ha m. See upa -upade havat mfn. upade hikā f. upade hikā f. upade śa m. upade śa m. upade śa m. equals apa -deśa -upade śa m. mantra -upade śa m. grammar ) original enunciation (id est the original form [often having an anubandha -upade śa m. Name of a class of writings (upade śa m. upade śa etc. See upa - upade śaka mfn. upade śaka mfn. upade śakarṇikā f. Name of work upade śamālā f. upade śāmṛta n. Name of work upade śana n. upade śana n. upade śanā f. idem or 'n. upade śanavat mfn. upade śapañcaka n. upade śarasāyana n. upade śaratnamālā f. upade śārthavākya n. upade śasāhasrī f. Name of certain works. upade śatā f. upade śin mfn. upade śin m. upade śin mfn. grammar ) a word or affix etc. used in an upa -deśa -q.v ) commentator or commentary on upade ṣṭavya mfn. upade ṣṭavya mfn. upade ṣṭṛ m. upade ṣṭṛ m. upade ṣṭṛtva n. upade śya mfn. upade śya mfn. upade va m. yakṣa -gandharva -apsaras -upade va m. Name of several men upade va f(ā -ī - Name of a wife of vasu -deva -upade vatā f. vaidyahitopade śa m. Name of work vedāntopade śa m. Name of work vibudhopade śa m. Name of a vocabulary. viśvarūpade va m. Name of an author vopade va m. Name of the author of the mugdha -bodha -kavi -kalpadruma -bhāgavata -purāṇa -keśava -dhaneśvara -hemā -deva -giri -vopade vaśataka n. Name of a kāvya -vopa -deva -vyapade śa m. vyapade śa m. vyapade śa m. vyapade śa m. vyapade śa m. genitive case ) vyapade śa m. vyapade śa m. particular form of speech vyapade śa m. See compound ) vyapade śa m. ena -tas -in fine compositi or 'at the end of a compound' = under the pretext of) vyapade śaka mfn. vyapade śārtham ind. vyapade śavat mfn. particular designation or name (with pitṛ -tas -vyapade śin mfn. vyapade śin mfn. in fine compositi or 'at the end of a compound' ) denoting, indicating vyapade śin mfn. in fine compositi or 'at the end of a compound' ) conforming to, following the advice of. vyapade ṣṭṛ mfn. vyapade ṣṭṛ mfn. vyapade śya mfn. vyapade śya mfn. vyupade śa m. dis -wrong reading for vy -apa -deśa -yathopade śam ind. yogopade śa m. Name of work
pade kaḥपदेकः A falcon. apade śaḥ अपदेशः 1 Statement, adducing (उपदेश); pointing out, mentioning the name of; अपदेशो मे जनकान्नोत्पत्ति- र्वसुधातलात् Rām.6.116.16. नैष न्यायो यद्दातुरपदेशः Dk.6; हेत्वपदेशात् प्रतिज्ञायाः पुनर्वचनं निगमनम् Nyāya S.; दीक्षाया अप- देशात् Kāty. -2 (a) A pretext, pretence, plea, excuse; contrivance; अवेक्ष्यमाणा शनकैर्जगाम कृत्वाग्निहोत्रस्य तदापदेशम् Mb.3.111.18 केनापदेशेन पुनराश्रमं गच्छामः Ś.2; रक्षापदेशा- न्मुनिहोमधेनोः R.2.8; व्रतापदेशोज्झितगर्ववृत्तिना V.3.12. (b) Guise, disguise, form; विकटदुष्टश्वापदापदेशकालगोचरं गता Māl.7; मन्त्रिपदापदेशं यौवराज्यम् Dk.11. -3 Statement of the reason, adducing a cause, the second (हेतु) of the five members of an Indian syllogism (according to the Vaiśeṣikas). -4 A butt, mark (लक्ष्य). -5 A place, quarter. -6 Refusal, rejection. -7 Fame, reputation. -8 Deceit. -9 (अपकृष्टो देशः) A bad or wrong place. -1 Danger or peril. cf. अपदेशः पदे लक्ष्ये स्यात् प्रसिद्धनिमित्तयोः । औदार्यशौर्यधैर्येषु निःसीमव्यपदेशयोः । Nm. apade śin अपदेशिन् a. Pretending to be, assuming the appearance of (in comp.) apade śya अपदेश्य pot. p. 1 To be feigned, adduced &c. -2 Being in a wrong place. -3 To be indicated or stated; अपदिश्यापदेश्यं च Ms.8.54. apade vatā अपदेवता A goblin, evil spirit. āpade vaḥ आपदेवः 1 N. of the god Varuṇa. -2 N. of the author of मीमांसान्यायप्रकाश. upade haḥ उपदेहः 1 An ointment, liniment. -2 A cover. -3 A minor or secondary body (such as that which grows on diseased parts of the body). upade śaḥ उपदेशः 1 Instruction, teaching, advice, prescription; एष आदेशः, एष उपदेशः Tait. Up.1.11.4. सुशिक्षितो$पि सर्व उपदेशेन निपुणो भवति M.1 (see the act inter alia); स्थिरोपदेशामुपदेशकाले प्रपेदिरे प्राक्तनजन्मविद्याः Ku.1.3; अचिरप्रवृत्तोपदेशं नाट्यम् M.1,2.1; Ś.2.3; Ms.8.272; Amaru.29; R.12.57; K.26; M.6; परोपदेशे पाण्डित्यम् H.1.99. -2 Pointing out or referring to; शब्दानामितरे- तरोपदेशः Nir. -3 Specification, mentioning, naming. -4 A plea, pretext. -5 Initiation, communication of an initiatory Mantra or formula; चन्द्रसूर्यग्रहे तीर्थे सिद्धक्षेत्रे शिवालये । मन्त्रमात्रप्रकथनमुपदेशः स उच्यते ॥ -6 (In gram.) A form in a rule, an indicatory form (any word or part of a word, such as an affix, augment &c. with its anubandhas which show what particular grammatical
rules are to be applied. उपदेश आद्योच्चारणम् Sk. -Comp. -अर्थवाक्यम्, -वचनम् a parable, moral fable. -साहस्री N. of a philosophical work by Śaṅkarāchārya. upade śaka उपदेशक a. Giving instruction, teaching. -कः An instructor, a guide, preceptor. upade śatā उपदेशता 1 The state of being a precept or rule; तप- स्विनामप्युपदेशतां गतम् Ku.5.36. -2 Instruction, teaching. -3 Doctrine. upade śanam उपदेशनम् Advising, instructing; किं पुनरुपदेशनम् शास्त्रम् Mbh. on P.I.3.2. -ना Information, doctrine. upade śin उपदेशिन् a. Advising, instructing. m. 1 A teacher, adviser. -2 A word or affix &c. in the form in which it appears in grammatical rules. upade ṣṭṛ उपदेष्टृ a. Giving instruction or advice. m. (ष्टा) A teacher, preceptor; especially a spiritual preceptor; चत्वारो वयमृत्विजः स भगवान्कर्मोपदेष्टा हरिः Ve.1.25. upade vaḥ उपदेवः देवता A minor or inferior god (as the Yakṣas, Gandharvas and Apsarasas). upade hikā उपदेहिका A kind of insect, white ant (Mar. वाळवी). aupade śika औपदेशिक a. (-की f.) [उपदेश-ठक्] 1 Living by उपदेश or teaching. -2 Got by instruction (as wealth). draupade yaḥ द्रौपदेयः 1 A son of Draupadī; Bg.1.6,18. -2 A son of Drupada; स हतो द्रौपदेयेन पाञ्चाल्येन शिखण्डिना Mb.6.12.7. pratyupade śaḥ प्रत्युपदेशः Advice in return; व्यनीयत प्रत्युपदेशलुब्धैः Ku.1.34. vyapade śaḥ व्यपदेशः 1 Representation, information, notice; अलं वै व्यपदेशेन धनुरायच्छ राघव Mb.3.99.49. -2 Designation by name, naming. -3 A name, an appellation, a title; एवं व्यपदेशभाजः U.6. -4 A family, race; अथ को$स्य व्यपदेशः Ś.7; व्यपदेशमाविलयितुं किमीहसे जनमिमं च पातयितुम् Ś.5.21. -5 Fame, reputation, renown; also in adjectival senses; व्यपदेशकुले जाताः पूजिताश्चाप्यभीक्ष्णशः Rām.4.64.21.; Ms.7 168. -6 A trick, pretext, excuse, device; भारतव्यपदेशेन ह्याम्नायार्थश्च दर्शितः Bhāg.1.4.29. -7 Fraud, craft. -8 Concealment, dissimulation; Māl.7. vyapade śin व्यपदेशिन् a. 1 (In comp.) Conforming to, following the advice of; महावंशप्रसूतस्य वसिष्ठव्यपदेशिनः (तवैव भुवि नान्यतः) Rām.1.19.2. -2 Having a designation. vyapade ṣṭṛ व्यपदेष्टृ m. A cheat, an impostor. vyupade śaḥ व्युपदेशः Pretext, pretence. sāpade śam सापदेशम् ind. Under a pretence.
anudāttopade śa (a root) pronounced originally i. c. pronounced in the Dhātupāṭha with a grave accent; see the word अनुदात्त a reference to some preceding word, not necessarily on the same page. confer, compare a reference to some preceding word, not necessarily on the same page. āpade va son of अनन्तदेव, the author of Sphoṭanirūpaṇa (17th cent. A.D.). upade śa instruction; original enunciation; first or original precepts or teaching; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika of the Pātañjala Mahābhāṣya. Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare confer, compare upade śin such a word as is found in the original instruction. upade śivadbhāva occurrence in the original statement before the application of any affixes et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). upade śivadvacana statement to the effect that a word should be looked upon as occurring in the original instruction although it is not there. See उपदेश.confer, compare Vārttika (on the Sūtra of Pāṇini). aaupade śika mentioned in the original statement; confer, compare confer, compare Paribhāṣenduśekhara of Nāgeśa. ṇopade śa a root mentioned in the Dhatupatha by Panini as beginning with ण् which subsequently is changed to न् ( by P. VI. 1.65) in all the forms derived from the root; e. g. the roots णम, णी and others. In the case of these roots the initial न् is again changed into ण् after a prefix like प्र or परा having the letter र् in it and having a vowel or a consonant of the guttural or labial class intervening between the letter र् and the letter न्; e. g. प्रणमति, प्रणयकः et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. dhātūpade śa enumeration or recital of roots in the Dhatupatha;confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). bopade va a great Sanskrit scholar and grammarian belonging to Devagiri in the greater Maharastra who was supported by Hemadri of Devagiri. He resided at सार्थग्राम on the river Varada in the first half of the thirteenth century. He wrote a short treatise on Sanskrit Grammar, which has a number of peculiar abbreviations for the usual well-known grammatical termanuscript. vyapade śa (1) special designation or representation; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare vyapade śivadbhāva treatment of a secon dary thing as the principal one, e g. a person or a thing, without any second or any others, looked upon as the first or the last; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others vyapade śivadvacana statement of Vyapadesivadbhava : confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). śabdopade śa scientific and authoritative citation or statement of a word as contrasted with अपशब्दोपदेशः; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example et cetera, and others confer, compare akāra the letter a, (अ) inclusive of all its eighteen kinds caused by shortness, length, protraction, accentuation and nasalization in Pānini's grammar, in cases where a(अ) is not actually prescribed as a termination or an augment or a substitute. confer, compare confer, compare et cetera, and others Ṛktantra Prātiśākhya. akṣarasamāmnāya alphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ，ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ādyantavattva अाद्यन्तवद्भाव, consideration of a single or solitary letter as the initial or the final one according to requirements for opcrations prescribed for the initial or for the final. Both these notions --the initial and the final-are relative notions, and because they require the presence of an additional letter or letters for the sake of being called initial or final it becomes necessary to prescribe आद्यन्तवद्भाव in the case of a single letter; confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare āśubodha (1) name of a work on grammar written by Tārānātha called Tarka-vācaspatī, a reputed Sanskrit scholar of Bengal of the 19th century A.D. who compiled the great Sanskrit Dictionary named वाचस्पत्यकेाश and wrote commentaries on many Sanskrit Shastraic and classical works. The grammar called अाशुबोध is very useful for beginners; (2) name of an elementary grammar in aphorisms written by रामकिंकरसरस्वती, which is based on the Mugdhabodha of Bopadeva. indra name of a great grammarian who is believed to have written an exhaustive treatise on grammar before Pāṇini; confer, compare edition aindra name of an ancient school of grammar and of the treatise also, belonging to that school, believed to have been written under instructions of Indra. The work is not available. Patañjali mentions that Bṛhaspati instructed Indra for one thousand celestial years and still did not finish his instructions in words': (Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). kavikalpadruma a treatise on roots written by Bopadeva, the son of Keśava and the pupil of Dhaneśa who lived in the time of Hemādri, the Yādava King of Devagiri in the thirteenth century. He has written a short grammar work named Mugdhabodha which has been very popular in Bengal being studied in many Tols or Pāṭhaśālās. kāmadhenu abridgment of काव्यकामधेनु of Bopadeva; the word is also used as a short form for काव्यकामधेनु. kāvyakāmadhenu name of the commentary by Bopadeva on his own work कविकल्पद्रुम. See कविकल्पद्रुम. khilapāṭha a supplementary recital or enunciation which is taken along with the original enunciation or upadeśa generally in the form of the sūtras. The word is used in the Kāśikā in the sense of one of the texts forming a part of the original text which is called upadeśa; confer, compare confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. govindarāma writer of 'Sabdadipika,' a commentary on the Mugdhabodha Vyakarana of Bopadeva. dayārāma writer of a commentary on the Mugdhabodha Vyakarana of Bopadeva. durgādāsa a grammarian who wrote (a) a gloss on Bopadeva's Mugdhabodha, (b) a gloss named घातुदीपिका on Kavikalpadruma and (c) Sabdarnavakos devanandin called also पूज्यपाद or पूज्यपाददेवनन्दिन् believed to have lived in the fifth century A. D. and written the treatise on grammar, of course based om Panini Sutras, which is known as जैनेन्द्र-व्याकरण or जैनेन्द्रशब्दानुशासन. The writer of this grammar is possibly mentioned as जैनेन्द्र in the usually guoted verse of Bopadeva :इन्द्रश्चन्द्रः काशकृत्स्नापिशली शाकटायनः पाणिन्यमरजैनेन्द्र जयन्त्यष्टादेिशाब्दिकाः. देवनन्दिन् was a great Jain saint and scholar who wrote many works on Jain Agamas of which सर्वार्थसिद्धि, the commentary on the तत्त्वार्थाधिगमसूत्र, is well-known. ghātudīpikā (1) name of a commentary on the Kavikalpadruma of Bopadeva by Ramalamkara; (2) name of a commentary on the Kavikalpadruma by Durgadasa who wrote a commentary on the Mugdhabodha also. bothaliṃgka [BOHTLINGK, OTTO] a German Sanskrit scholar and Grammarian of St.Petersberg, who has written a short gloss in German on Panini's Astadhyayi under the title "Panini's Grammatik" with an introduction and various indexes at the end. He has also critically edited Mugdhabodha of Bopadeva. bholānātha a grammarian who has written a commentary named Saṁdarbhāmṛta on Bopadeva's Mugdhabodha. miśra roots taking personal endings of both the Padas; Ubhayapadin roots: this term मिश्र is given in Bopadeva's grammar. mugdhabodha literally rāmarāma a grammarian who has written a commentary on the Kavikalpadruma of Bopadeva. rāmānand a grammarian of the seventeenth century who wrote a commentary on Bopadeva's Mugdhabodha. He was possibly the same as Ramarama (see a reference to some preceding word, not necessarily on the same page. rāmālaṃkāra possibly the same as रामराम (see a reference to some preceding word, not necessarily on the same page. varṇasamāmnāya a collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is et cetera, and others confer, compare confer, compare Vājasaneyi Prātiśākhya. vidyānivāsa name of a commentary on Bopadeva's Mugdhabodha. vyākaraṇaratnāvalī a short work on grammar written by विद्यारत्न गौरमॊदन. व्याकरणसंग्रह a small grammar work written by a grammar scholar Gangadhara which is based upon the Mugdhabodha of Bopadeva. saṃdarbhāmṛta name of a commentary on the Mugdhabodha Vyakarana of Bopadeva, written by a grammarian, named Bholanatha. setusaṃgraha name of a commentary on Bopadeva's Mugdhabodha Grammar written by a grammarian named Gangadhara. sphoṭanirūpaṇa name of a work discussing the nature of Sphota written by Apadeva.
pade
yonī, varāṅgam, upasthaḥ, smaramandiram, ratigṛham, janmavartma, adharam, avācyadeśaḥ, prakṛtiḥ, apatham, smarakūpakaḥ, apade śaḥ, prakūtiḥ, puṣpī, saṃsāramārgakaḥ, saṃsāramārgaḥ, guhyam, smarāgāram, smaradhvajam, ratyaṅgam, ratikuharam, kalatram, adhaḥ, ratimandiram, smaragṛham, kandarpakūpaḥ, kandarpasambādhaḥ, kandarpasandhiḥ, strīcihnam
striyaḥ avayavaviśeṣaḥ।
bhūtānāṃ caturvidhā yonirbhavati।
pade
dharmaśikṣikā, dharmopade śikā, dharmācāryā
yā dharmaṃ pāṭhayati।
asmin bālikā-vidyālaye ekā dharmaśikṣikā māse ekavāram āgatya dharmopadeśaṃ karoti।
pade
upade śaḥ, śikṣā, anudeśaḥ
hitakārakaṃ kathanam।
bhagavadgītāyāṃ śrīkṛṣṇena dattaḥ upadeśaḥ mānavasamājasya kalyāṇārthe asti।
pade
upade śaka
yaḥ upadeśaṃ dadāti।
bhaktikālinaḥ kavayaḥ upadeśakāḥ āsan।
pade
kadambaḥ, nīpaḥ, priyakaḥ, halipriyaḥ, kādambaḥ, ṣaṭpade ṣṭaḥ, prāvṛṣeṇyaḥ, haripriyaḥ, jīrṇaparṇaḥ, vṛttapuṣpaḥ, surabhiḥ, lalanāpriyaḥ, kādambaryaḥ, sīdhupuṣpaḥ, mahāḍhyaḥ, karṇapūrakaḥ, vajraḥ
vṛkṣaviśeṣaḥ। yasya raktavarṇīyāni puṣpāṇi vṛttāni santi asya guṇāḥ tiktatvam kaṭutvam kaṣāyatvam vātapittakaphārtināśitvam śītalatvam śukravardhanañca।
katipayakusumodgamaḥ kadmabaḥ।
pade
anupadam, kramaśaḥ, padaśaḥ, pade pade , padātpadam, pratipadam
padaṃ prayujya।
anupadaṃ saḥ svasya lakṣyam abhi agacchat।
pade
śāṭhyam, upāyaḥ, apade śaḥ, vyapade śaḥ, chalaḥ, klṛptiḥ
kāryapūrtyarthe yenakena prakāreṇa kṛtā kṛtiḥ śaṭhasya bhāvo vā।
tasya śāṭhyaṃ na jñātaṃ mayā। / śaṭhaṃ prati śāṭhyam।
pade
adhyāpaya, pāṭhaya, śikṣaya, upade śaya, śās
vidyādānānukūlaḥ vyāpāraḥ।
rāmānujaḥ vidyālaye gaṇitam adhyāpayati। / śiṣyaḥ te ahaṃ śādhi mām।
pade
apade śaḥ, vyapade śaḥ, chadma, upadhiḥ, kapaṭam, chalam, kūṭaḥ, kūṭam, vyājaḥ, lakṣyam
kañcit vañcayituṃ dhāryamāṇaṃ rūpam athavā kriyamāṇaṃ kāryam।
saḥ pīḍitasya apadeśaṃ karoti।
pade
apade śaḥ, vyapade śaḥ, chalam, mithyāhetuḥ, paryupāsanam
svarakṣaṇārtham athavā kiñcit pramāṇayitum pravṛttā asatyā kṛtiḥ।
saḥ śirovedanāyāḥ apadeśena vidyālayaṃ na agacchat।
pade
sūcanā, upanyāsaḥ, upakṣepaḥ, prastāvaḥ, mantraṇam, upade śaḥ, buddhiḥ
yasmin viṣaye anyaiḥ na cintitaṃ tasya viṣayasya sūcanam।
asmin viṣaye bhavānapi sūcanāṃ karotu।
pade
dharmopade śaḥ, dharmavyākhyānam
dharmeṇa sambandhitaḥ upadeśaḥ।
dharmopadeśaṃ śrutvā saḥ cauryakarma na karaṇasya pratijñāṃ svyakarot।
pade
mārgadarśakaḥ, pathadarśakaḥ, upade śakaḥ, nirdeśakaḥ, nāyakaḥ, pragrahaḥ, mārgopadik, nirdeṣṭā, adhvadarśī, saṃcārayitā, nirṇetā, dhūrṣad, uddeśakaḥ, padavāyaḥ, ādeśakaḥ, prajñātā, mukhyaḥ, vicārakaḥ, vināyakaḥ, vinetā, voḍhā
yaḥ mārgaṃ darśayati।
vayam ekaṃ kuśalaṃ mārgadarśakam anusarantaḥ agre agacchāma।
pade
viśeṣavargam, adhyāpanam, śikṣaṇam, upade śaḥ
vidyālayasya samayād atirikte samaye kañcit śulkaṃ svīkṛtya śikṣakeṇa kṛtaṃ pāṭhanam।
idānīṃtanīye kāle chātrāḥ viśeṣavarge eva paṭhitum icchanti।
pade
marśanam, mantraṇam, upade śaḥ
bodhanasya kriyā।
vidyālaye marśanasya samaye sarve nūtanāḥ chātrāḥ upasthitāḥ āsan।
pade
nirīkṣaṇam, anvīkṣaṇam, vyapade śaḥ, avekṣaṇam, avekṣā, ālocanam
sāvadhānacittena avalokanam।
vidyārthinaḥ prayogaśālāyāḥ anvīkṣaṇaṃ kurvanti।
pade
apade śaḥ, vyājaḥ, lakṣyam
svarūpagopanasya kriyā।
apadeśasya sahāyena saḥ sainikāt rakṣāṃ prāptaḥ।
pade
mārgadarśanam, upade śanam, nirdeśanam, adhvadarśanam
kāṭhinyādeḥ nirgamanāya kasyāpi kāryādeḥ sampādanāya vā mārgasūcanāyāḥ kriyā।
śīlā mahataḥ viduṣaḥ mārgadarśanena svasya anusandhānaṃ karoti।
pade
mārgadarśakaḥ, pathapradarśakaḥ, mārgopade śakaḥ
yaḥ mārgaṃ darśayati।
asmākam adhyāpakaḥ ekaḥ ṛjuḥ mārgadarśakaḥ asti।
pade
pratinidhitvam, vyapade śaḥ
kasyacit pratinidhirūpeṇa kāryam।
ahaṃ pratinidhitvaṃ kartuṃ na śaknomi।
pade
uttaram, pratyuttaram, vyapade śaḥ
abhiyuktasya svanirdoṣatāyāḥ pramāṇabhūtasya samādhānavacanasya kriyā।
taiḥ rakṣaṇaprastutaiḥ avasaraḥ na labdhaḥ।
pade
utkṛṣṭapade niyuj, śreṣṭhapade niyuj, pratipad, padavṛddhiṃ kṛ, padavardhanaṃ kṛ, pratipattiṃ dā, puraskṛ
vartamānapadāt utkṛṣṭapade niyojanānukūlaḥ vyāpāraḥ।
saṃsthā mām utkṛṣṭapade niyokṣyati।
pade
draupade yaḥ
draupadyāḥ putraviśeṣaḥ।
prativindhyaḥ draupadeyeṣu ekaḥ āsīt।
pade
upade vā
ugrasenasya anujasya devakasya putrī।
upadevā devakyāḥ bhaginī āsīt।
pade
upade śaḥ
ekā lekhanapaddhatiḥ yasyāṃ mantramātra kathanaṃ vartate ।
pratyekasmin śāstre upadeśagranthaṃ vartate
pade
viśvarūpade vaḥ
lekhakaviśeṣaḥ ।
vivaraṇapustikāyāṃ viśvarūpadevasya varṇanaṃ prāpyate
pade
vibudhopade śaḥ
ekaḥ śabdasaṅgrahaḥ ।
vibudhopadeśasya ullekhaḥ kośe asti
pade
pratāpade va
ekaḥ rājaputraḥ ।
kośeṣu pratāpadevaḥ ullikhitaḥ
pade
kacchapade śaḥ
ekaḥ deśaḥ ।
kacchapadeśasya ullekhaḥ koṣe asti
pade
upade śasāhasrī
kṛtiviśeṣaḥ ।
upadeśasāhasrī iti nāmakāḥ naikāḥ kṛtayaḥ santi
pade
upade śaḥ
upagranthānāṃ vargaḥ ।
upadeśasya ullekhaḥ bauddhasāhitye asti
pade
upade vaḥ
puruṣanāmaviśeṣaḥ ।
upadevaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ harivaṃśe viṣṇupurāṇe ca asti
pade
āpade vaḥ
ekaḥ lekhakaḥ ।
āpadevasya ullekhaḥ koṣe asti
pade
āpade vaḥ
ekaḥ lekhakaḥ ।
āpadevasya ullekhaḥ koṣe asti
pade
deśopade śaḥ
ekaṃ kāvyam ।
deśopadeśasya ullekhaḥ kośe vartate
pade
deśopade śaḥ
ekaṃ kāvyam ।
deśopadeśasya ullekhaḥ koṣe asti
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