Is the later name of the people called Krivi in the Rigveda. The Pañcālas are rarely referred to except in connexion with the Kurus, and the kings of the Kuru-Pañcālas are mentioned in the Aitareya Brāhmana. In the Kāthaka Samhitā the Pañcālas appear as the people of Keśin Dālbhya. In the Upanisads and later the Brahmins of the Pañcālas figure as taking part in philosophical and philological discussions. The Samhitopanisad Brāhmana makes mention of the Prācya-Pāñcālas. The Pañcālas, no doubt, included other tribes besides the Krivis. The name seems to refer to five tribes, and it has been suggested that the Pañcālas represent the five tribes of the Rigveda, but the suggestion is not very probable. There is no trace in Vedic literature of the Epic division of the Pañcālas into northern (uttara) and southern (daksina). The Satapatha Brāhmana mentions their town Paricakrā; other towns to which allusion seems to be made were Kāmpīla and Kauśāmbī. Of their kings and chiefs, as distinguished from kings of the Kuru-Pañcālas, we hear of Kraivya, Durmukha, Pravāhana Jaivali, and Sona.
noun (masculine) a king of the Pañcālas (Monier-Williams, Sir M. (1988))
a man belonging to the tribe of the Pañcālas (Monier-Williams, Sir M. (1988))
a particular venomous insect (Monier-Williams, Sir M. (1988))
name of a man brought by Vishvaksena to the childless Gaṇdūsha (Monier-Williams, Sir M. (1988))
name of a serpent-demon (Monier-Williams, Sir M. (1988))
name of a Vedic school (Monier-Williams, Sir M. (1988))
name of a warrior-tribe and their country in the north of India (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
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