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38 results for nvat
     
Devanagari
BrahmiEXPERIMENTAL
वनन्वNom. P. vati-, to be in possession, be at hand ; pr.p. nvat-, possessing ; being in possession
अभिधू(p. -dhūnvat-) to shake View this entry on the original dictionary page scan.
अभिप्रमन्A1. (3. plural -manvate-) to take any one for, look upon him as View this entry on the original dictionary page scan.
अभिवितन्(Imper. 2. sg. -tanu-) to stretch (the string) over or across (the bow) : P. A1. (3. plural -tanvanti-, -tanvate-) to stretch over, cover View this entry on the original dictionary page scan.
अभ्यातन्A1. (imperfect tense 3. plural -tanvata-) to take aim at, shoot View this entry on the original dictionary page scan.
आधुor -dhū- P. (-dhunoti-[ ]1. sg. -dhūnomi-[ ] Potential 3. sg. -dhūnuyāt-[ ]) A1. (3. plural -dhunvate-[ ],etc.) to stir, agitate. View this entry on the original dictionary page scan.
आजिन्व्(2. dual number -jinvathas-) to refresh View this entry on the original dictionary page scan.
आतन्P. (2. sg. -tanoṣi-; imperfect tense tanot-; perf. -tatāna-; parasmE-pada m. plural -tanv/antas-; perf. p. m. sg. -tatanv/ān-) to extend or stretch over, penetrate, spread, overspread (said of the light), illuminate ; (perf. 2. sg. -tat/antha-) to seek to reach ; to be ready for, wait on (accusative) ; (Aorist subjunctive -tanat-) to stop any one : P. A1. (3. plural -tanvate-; perf. 1. sg. -tatane-) to extend (a texture), spread, stretch (a bow for shooting) etc.: P. to diffuse ; to bestow upon etc. ; to effect, produce etc.: Causal (imperative 2. sg. -tānayā-) to stretch View this entry on the original dictionary page scan.
अउदन्वतmfn. (fr. udanvat-), relating to the sea, marine View this entry on the original dictionary page scan.
अउदन्वतm. a descendant of udanvat- on View this entry on the original dictionary page scan.
अवचि(parasmE-pada -cinvat- ; ind.p. -icitya-; infinitive mood -cetum- ) to gather, collect (as fruits from a tree, vṛkṣam- phalāni-[double accusative ] ) ; (p.f. -cinvatī-), to draw back or open one's garment View this entry on the original dictionary page scan.
अवेन्व्( inv-), (Imper. 2. dual number -invatam-) to send down (as rain) View this entry on the original dictionary page scan.
चि Ved. cl.3. (ciketi-,fr. ki- ; imperative ciketu- ; subjunctive A1. c/iketa-; imperfect tense aciket- ; Aorist 2. plural A1. /acidhvam- ;3. sg. acait-; cikayām akaḥ-[fr.4. cit- ], ) to observe, perceive (with accusative or genitive case) ; to fix the gaze upon, be intent upon ; to seek for : Class. cl.5. cinoti- (parasmE-pada nvat-, A1. nvāna-) to seek for, investigate, search through, make inquiries (confer, compare 1. ci-) : Intensive cekite- See 4. cit-; ([ confer, compare Latin scio.]) View this entry on the original dictionary page scan.
धन्व् cl.1 P. A1. dhanvati-, te- (imperative dhaniva-,metric. for dhanva- ; perfect tense dadhanv/e-, vir/e-, parasmE-pada dadhanv/as-; Aorist /aahanviṣur-) to run or flow ; cause to run or flow (confer, compare 2. dhan-; dhav-and 1. dhāv-.) View this entry on the original dictionary page scan.
दिन्व् cl.1 P. dinvati-, to gladden, View this entry on the original dictionary page scan.
एन्व्( ā-inv-) P. -invati-, to drive near ; to procure, bestow View this entry on the original dictionary page scan.
हि (see hay-) cl.5 P. () hin/oti- (Vedic or Veda also hinut/e-, h/invati-and hinv/ati-, te-; parasmE-pada hinvān/a-[with act. and pass. sense] ; h/ayat- : sg. hiṣe- ; perfect tense jighāya-, jighyuḥ- etc.; jighye-[with pass. sense] ; Aorist /ahema- /ahema-, ahyan-, heta- parasmE-pada hiyān/a-[with pass. sense] ; ahyam-[?], /ahait- ; ahaiṣīt- ; aheṣata- ; future hetā- grammar; heṣyati- etc.; infinitive mood -hy/e- ), to send forth, set in motion, impel, urge on, hasten on (A1.also intrans.) ; to stimulate or incite to (dative case) ; to assist or help to (dative case) ; to discharge, hurl, cast, shoot ; to convey, bring, procure ; to forsake, abandon, get rid of ; (hinvati-) to gladden, delight : Passive voice hīyate- (Aorist ahāyi-) grammar : Causal hāyuyati- (Aorist ajīhayat-) : Desiderative of Causal jihāpayiṣati- : Desiderative jighīṣati- : Intensive jeghīyate-, jeghayīti-, jegheti- View this entry on the original dictionary page scan.
इन्व् cl.6 P. /invati- ; or in- cl.8 P. in/oti- ; 2. sg. imperative in/u- and inuh/i-; imperfect tense ainot- ; (also once[ ] cl.9 P.1. plural inīmasi-) A1. perf. 3. plural invire-, to advance upon, press upon, drive ; to infuse strength, invigorate, gladden ; to use force, force ; to drive away ; to keep back, remove ; to have in one's power, take possession of, pervade ; to be lord or master of anything, have the disposal of View this entry on the original dictionary page scan.
जिन्व् cl.1 P. j/invati- (rarely A1. and [1. sg. nv/e-] ; imperative nvatāt- ; parasmE-pada nvat-; perfect tense 3. dual number jijinv/athur-) to move one's self, be active or lively () ; to urge on, cause to move quickly, impel, incite ; to refresh, animate ; to promote, help, favour ; to help any one (accusative) to anything (dative case) ; to receive favourably (prayers or acts of devotion) : Causal (jinvayati-) varia lectio for juñc- q.v ; see ā--, pra--, and upa-pra--. View this entry on the original dictionary page scan.
मन् cl.8.4. A1. () manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e- ; perfect tense mene- etc.; mamn/āthe-, n/āts- ; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v ; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya- ; māṃsta- , stādm- ; mandhvam- ; amaniṣṭa- grammar; future maṃsyate- , ti- ; manta-, manitā- grammar; maniṣyate- ; infinitive mood mantum- etc., m/antave-, tavai- , m/antos- ; ind.p. matv/ā- etc.; manitvā- grammar; -matya- etc.; -manya- etc.) , to think, believe, imagine, suppose, conjecture etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa di-and ) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare ], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve) ; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-) ; to be of opinion, think fit or right etc. ; to agree or be of the same opinion with (accusative) ; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case) etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent") ; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case). etc. ; to offer, present : Causal () mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-) etc. ; (A1.) stambhe- ; garvake- : Desiderative () mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās- ; mīmāṃsy/ate- ; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate etc. ; to call in question, doubt ("with regard to" locative case) : Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti- [ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.] View this entry on the original dictionary page scan.
परिचि(2. sg. imperative -cinu-; parasmE-pada -cinvat-; infinitive mood -cetum-), to examine, investigate, search ; to find out, know, learn, exercise, practise, become acquainted with (accusative) : Passive voice -cīyate- : Causal A1. -cāyayate-, to search, seek for View this entry on the original dictionary page scan.
परिधू(only 3. plural A1. -dhunvate-), to shake off View this entry on the original dictionary page scan.
पिन्व् cl.1 P. () p/invati- (parasmE-pada p/invat- ; pinv/at- ; perfect tense pipinva- ; A1.3. plural pinvir/e-; parasmE-pada pinvān/a- ; Aorist apinvīt- grammar; future pinviṣyati-, vitā- ), to cause to swell, distend ; to cause to overflow or abound ; A1. p/invate-, to swell, be distended, abound, overflow (also A1. P.and in P.for A1.) : Causal pinv/ayati- = P. pinvati- View this entry on the original dictionary page scan.
पिन्वन्त्यपीयाf. (sc. ṛc-) Name of (beginning pinvaty apo-). View this entry on the original dictionary page scan.
प्राचिन्वत्m. Name of a son of janam-ejaya- (= pra-cinvat-) View this entry on the original dictionary page scan.
प्रजिन्व्P. -jinvati-, or -jincti-, to refresh, animate, promote, further View this entry on the original dictionary page scan.
प्रपिन्व्P. A1. -pinvati-, te-, to swell, be full of, be rich, flow over View this entry on the original dictionary page scan.
प्रतीन्व्( prati-inv-) P. pratīnvati-, to urge, promote, advance View this entry on the original dictionary page scan.
प्रवीरm. of a son of pracinvat- (grandson of pūru-) View this entry on the original dictionary page scan.
समिन्व्P. -invati-, to impart, bestow ; to put together, restore View this entry on the original dictionary page scan.
संयातिm. of a son of pracinvat- (Bahu-gava) and father of ahaṃ-yāti- ( sampāti-). View this entry on the original dictionary page scan.
सिनn. (according to to some fr. a -= in;fr. which also sinva-, sinvat-in a-s-;for 1. sina-See) provision, store (according to to equals anna-,"food"; according to to others "reward, pay") View this entry on the original dictionary page scan.
सिन्व sinvat- See a-s-, . View this entry on the original dictionary page scan.
तन् cl.8 P. A1. n/oti-, nut/e- (3. plural nv/ate-[ --and vi-tanvat/e- ] ; imperative nu-[ /ava-and v/i-tanuhi- ; see Va1rtt. 1 ] ; nuṣva- ; subjunctive 2. sg. nuthās-, ;1. dual number navāvahai-, ; imperfect tense 3. plural /atanvata-, ; perfect tense P. tat/āna-,once tāt- ;2. sg. tat/antha-[ ],class. tenitha-[ ]; A1.1. 2. 3. sg. [ --] tatane-, [abh/i-]tatniṣe-, [v/i-]tatne- ;3. sg. irregular tate-, ;3. plural tatnir/e-[ v/i-- ] or ten-[ (vi--)etc.; see ]; Aorist P. /atan- ; [/ā-]atān-, ; ;[ p/ari--, v/i--] atanat- ; [anv-/ā]atāṃsīt- ; atānīt- ; tat/anat-, [abh/i-]t/anāma-, t/anan- ;2. plural ataniṣṭa- ;3. dual number atāniṣṭām- ; A1. atata-or ataniṣṭa-, atathās-or ataniṣṭhās- ;3. plural /atnata- ; tat/ananta-, ;1. sg. atasi- plural ataṃsmahi- ; future 2nd taṃsy/ate- ; future 1st [vi-]tāyitā- ; parasmE-pada proper tanv/at-, vān/a-; perfect tense tatanv/as-; ind.p. tatvā-, tv/āya-, -t/atya- ;[ vi--] tāya- ; infinitive mood tantum- ; Passive voice tāy/ate- [ parasmE-pada y/amāna-] etc.; tanyate- ; Aorist atāyi- ) to extend, spread, be diffused (as light) over, shine, extend towards, reach to etc. ; to be protracted, continue, endure ; to stretch (a cord), extend or bend (a bow), spread, spin out, weave etc. ; to emboss ; to prepare (a way for) ; to direct (one's way, gatim-) towards ; to propagate (one's self or one's family, tanūs-, tantum-) ; to (spread id est to) speak (words) ; to protract ; to put forth, show, manifest, display, augment etc. (Passive voice to be put forth or extended, increase ) ; to accomplish, perform (a ceremony) etc. ; to sacrifice ; to compose (a literary work) ; to render (any one thirsty, double accusative) : Desiderative titaniṣati-, taṃsati-, tāṃs- : Intensive tantanyate-, tantanīti-, ; ([ see , etc.]) View this entry on the original dictionary page scan.
वैदन्वतn. (fr. vidanvat-) Name of various sāman-s View this entry on the original dictionary page scan.
वामदेव्यm. of bṛhad-uktha- and mūrdhanvat- View this entry on the original dictionary page scan.
विचि(see prec.) P. -ciketi-, -cinoti- etc. (pr. p. -cinvat-and -cinvāna-), to discern, distinguish ; to make anything discernible or clear, cause to appear, illumine ; to search through, investigate, inspect, examine etc. ; to look for, long for, strive after View this entry on the original dictionary page scan.
विचिचिन्वत्कmfn. (fr. pr. p. cinvat-) sifting, discriminating View this entry on the original dictionary page scan.
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ātmaṃbhari आत्मंभरि a. [आत्मानं बिभर्ति, मृ खि मुम् च P.III.2. 26] Selfish, greedy (one who feeds his ownself); आत्मंभरिस्त्वं पिशितैर्नराणाम् Bk.2.33; H.3.121. -˚त्वम् Selfishness. ... अहो ते आत्मंभरित्वम् । नागानन्द 2.16. आत्मन्वत् ātmanvat आत्मन्विन् ātmanvin आत्मन्वत् आत्मन्विन् Ved. Having a soul, animated, alive; मृत्युस्तन्मनो$कुरुतात्मन्वी स्यामिति Bṛi. Up.1.2.1; 1.2.7.
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inv i-nv go, I. P. ínvati [secondary root from i go according to class v.: i-nu]. sam- bring, i. 160, 5.
tan tan extend = perform, VIII. tanóti; ipf. átanvata, x. 90, 6 [cp. Gk. τάνυμαι ‘stretch’, Lat. tendo‘stretch’]. abhí- extend over: red. pf. sb., i. 160, 5. [234]. áva- slacken (Ā.), ii. 33, 14. á̄- extend to (acc.), i. 35, 7. ánu á̄- extend over, viii. 48, 13.
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suśruta

disciple of Dhanvatari, who was the king of Kāśi. He authored Śuśruta samhita, an important treatise on surgery.

     Wordnet Search "nvat" has 5 results.
     

nvat

jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam   

sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।

jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।

nvat

asthimaya, asthanvat, atikṣīṇa, atikṛśa   

yaḥ atīva kṛśaḥ asti।

vyādhinā grastaḥ saḥ asthimayaḥ jātaḥ।

nvat

jalāḍhya, jalaprāya, anūpa, bahūdaka, udanya, apavat, apas, aptya, ambumat, ammaya, ānūpa, āpya, udakala, udaja, udanvat, audaka, kaja, jāla, nārika, bahvap, bahvapa, vārya, sajala, sāmbhas, ambumatī   

yasmin adhikaṃ jalaṃ vartate।

āpaṇikaḥ jalāḍhyaṃ dugdhaṃ vikrīṇāti।

nvat

śileya, śaileya, śaila, dṛṣadvat, śailya, śileya, śarkarika, śārkaraka, śārkara, dārṣada, citragrāvan, āśmika, āśmana, āśma, aśmavat, aśmanvat, śilāmaya, prastaramaya, aupala   

śilayā nirmitaḥ।

saṃgrahālaye mahātmanaḥ gāndhīmahodayasya bṛhatī śileyā pratimā āsīt।

nvat

aśmanvat, aśmavat, āśma, āśmana, āśmika, aupala, citragrāvan, dārṣada, dṛṣadvata, śileya, śaileya, śailya   

aśmanā yuktam kimapi।

aśmanvān mārgaḥ asti tasmin devālayaṃ prati।









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