Sanskrit Dictionary

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Monier-Williams Search

37 results for nvat

abhidhū

(p. -dhūnvat-) to shake

abhipraman

A1. (3. plural -manvate-) to take any one for, look upon him as

abhivitan

(Imper. 2. sg. -tanu-) to stretch (the string) over or across (the bow)

: P. A1. (3. plural -tanvanti-, -tanvate-) to stretch over, cover

abhyātan

A1. (imperfect tense 3. plural -/ātanvata-) to take aim at, shoot

ādhu

or -dhū- P. (-dhunoti-[

]1. sg. /ā-dhūnomi-[

] Potential 3. sg. -dhūnuyāt-[

]) A1. (3. plural /ā-dhunvate-[

],etc.) to stir, agitate.

ājinv

(2. dual number -jinvathas-) to refresh

ātan

P. (2. sg. -tanoṣi-; imperfect tense /ātanot-; perf. -tatāna-; parasmE-pada m. plural -tanv/antas-; perf. p. m. sg. -tatanv/ān-) to extend or stretch over, penetrate, spread, overspread (said of the light), illuminate

; (perf. 2. sg. -tat/antha-) to seek to reach

; to be ready for, wait on (accusative)

; (Aorist subjunctive -tanat-) to stop any one

: P. A1. (3. plural -tanvate-; perf. 1. sg. -tatane-) to extend (a texture), spread, stretch (a bow for shooting)

etc.: P. to diffuse ; to bestow upon

etc. ; to effect, produce

etc.: Causal (imperative 2. sg. -tānayā-) to stretch

audanvata

mfn. (fr. udanvat-), relating to the sea, marine

audanvata

m. a descendant of udanvat-

avaci

(parasmE-pada -cinvat-

; ind.p. -icitya-; infinitive mood -cetum-

) to gather, collect (as fruits from a tree, vṛkṣam- phalāni-[double accusative ]

) ; (p.f. -cinvatī-), to draw back or open one's garment

avenv

( inv-), (Imper. 2. dual number -invatam-) to send down (as rain)

Ved. cl.3. (ciketi-,fr. ki-

; imperative ciketu-

; subjunctive A1. c/iketa-; imperfect tense aciket-

; Aorist 2. plural A1. /acidhvam-

;3. sg. acait-; cikayām akaḥ-[fr.4. cit-

) to observe, perceive (with accusative or genitive case)

; to fix the gaze upon, be intent upon

; to seek for

: Class. cl.5. cinoti- (parasmE-pada nvat-, A1. nvāna-) to seek for, investigate, search through, make inquiries (confer, compare 1. ci-)

: Intensive cekite- See 4. cit-; ([ confer, compare Latin scio.])

dhanv

cl.1 P. A1. dhanvati-, te- (imperative dhaniva-,metric. for dhanva-

; perfect tense dadhanv/e-, vir/e-, parasmE-pada dadhanv/as-; Aorist /aahanviṣur-) to run or flow ; cause to run or flow

(confer, compare 2. dhan-; dhav-and 1. dhāv-.)

dinv

cl.1 P. dinvati-, to gladden,

env

( ā-inv-) P. -invati-, to drive near ; to procure, bestow

(see hay-) cl.5 P. (

) hin/oti- (Vedic or Veda also hinut/e-, h/invati-and hinv/ati-, te-; parasmE-pada hinvān/a-[with act. and pass. sense]

; h/ayat-

: sg. hiṣe-

; perfect tense jighāya-, jighyuḥ-

etc.; jighye-[with pass. sense]

; Aorist /ahema- /ahema-, ahyan-, heta- parasmE-pada hiyān/a-[with pass. sense]

; ahyam-[?], /ahait-

; ahaiṣīt-

; aheṣata-

; future hetā- grammar; heṣyati-

etc.; infinitive mood -hy/e-

), to send forth, set in motion, impel, urge on, hasten on (A1.also intrans.)

; to stimulate or incite to (dative case)

; to assist or help to (dative case)

; to discharge, hurl, cast, shoot

; to convey, bring, procure

; to forsake, abandon, get rid of

; (hinvati-) to gladden, delight

: Passive voice hīyate- (Aorist ahāyi-) grammar : Causal hāyuyati- (Aorist ajīhayat-)

: Desiderative of Causal jihāpayiṣati-

: Desiderative jighīṣati-

: Intensive jeghīyate-, jeghayīti-, jegheti-

inv

cl.6 P. /invati-

; or in- cl.8 P. in/oti-

; 2. sg. imperative in/u- and inuh/i-; imperfect tense ainot-

; (also once[

] cl.9 P.1. plural inīmasi-) A1. perf. 3. plural invire-, to advance upon, press upon, drive ; to infuse strength, invigorate, gladden ; to use force, force ; to drive away ; to keep back, remove ; to have in one's power, take possession of, pervade ; to be lord or master of anything, have the disposal of

jinv

cl.1 P. j/invati- (rarely A1.

and [1. sg. nv/e-]

; imperative nvatāt-

; parasmE-pada nvat-; perfect tense 3. dual number jijinv/athur-) to move one's self, be active or lively (

)

; to urge on, cause to move quickly, impel, incite

; to refresh, animate

; to promote, help, favour

; to help any one (accusative) to anything (dative case)

; to receive favourably (prayers or acts of devotion)

: Causal (jinvayati-) varia lectio for juñc- q.v ; see ā--, pra--, and upa-pra--.

man

cl.8.4. A1. (

) manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e-

; perfect tense mene-

etc.; mamn/āthe-, n/āts-

; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v

; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya-

; māṃsta-

, stādm-

; mandhvam-

; amaniṣṭa- grammar; future maṃsyate-

, ti-

; manta-, manitā- grammar; maniṣyate-

; infinitive mood mantum-

etc., m/antave-, tavai-

, m/antos-

; ind.p. matv/ā-

etc.; manitvā- grammar; -matya-

etc.; -manya-

etc.) , to think, believe, imagine, suppose, conjecture

etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa cādi-and

) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare

], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve)

; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-)

; to be of opinion, think fit or right

etc. ; to agree or be of the same opinion with (accusative)

; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case)

etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent")

; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case).

etc. ; to offer, present

: Causal (

) mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-)

etc. ; (A1.) stambhe-

; garvake-

: Desiderative (

) mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās-

; mīmāṃsy/ate-

; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate

etc. ; to call in question, doubt ("with regard to" locative case)

: Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti-

[ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.]

parici

(2. sg. imperative -cinu-; parasmE-pada -cinvat-; infinitive mood -cetum-), to examine, investigate, search

; to find out, know, learn, exercise, practise, become acquainted with (accusative)

: Passive voice -cīyate-

: Causal A1. -cāyayate-, to search, seek for

paridhū

(only 3. plural A1. -dhunvate-), to shake off

pinv

cl.1 P. (

) p/invati- (parasmE-pada p/invat-

; pinv/at-

; perfect tense pipinva-

; A1.3. plural pinvir/e-; parasmE-pada pinvān/a-

; Aorist apinvīt- grammar; future pinviṣyati-, vitā-

), to cause to swell, distend ; to cause to overflow or abound

; A1. p/invate-, to swell, be distended, abound, overflow

(also A1. P.and in

P.for A1.) : Causal pinv/ayati- = P. pinvati-

pinvantyapīyā

f. (sc. ṛc-) Name of

(beginning pinvaty apo-).

prācinvat

m. Name of a son of janam-ejaya- (= pra-cinvat-)

prajinv

P. -jinvati-, or -jincti-, to refresh, animate, promote, further

prapinv

P. A1. -pinvati-, te-, to swell, be full of, be rich, flow over

pratīnv

( prati-inv-) P. pratīnvati-, to urge, promote, advance

pravīra

m. of a son of pracinvat- (grandson of pūru-)

saminv

P. -invati-, to impart, bestow

; to put together, restore

saṃyāti

m. of a son of pracinvat- (Bahu-gava) and father of ahaṃ-yāti-

(

sampāti-).

sina

n. (according to to some fr. a sā-= in;fr. which also sinva-, sinvat-in a-s-;for 1. sina-See) provision, store (according to to

equals anna-,"food"; according to to others "reward, pay")

sinva

sinvat- See a-s-, .

tan

cl.8 P. A1. n/oti-, nut/e- (3. plural nv/ate-[ /ā--and vi-tanvat/e-

]

; imperative nu-[ /ava-and v/i-tanuhi-

; see

Va1rtt. 1

]

; nuṣva-

; subjunctive 2. sg. nuthās-,

;1. dual number navāvahai-,

; imperfect tense 3. plural /atanvata-,

; perfect tense P. tat/āna-,once tāt-

;2. sg. tat/antha-[

],class. tenitha-[

]; A1.1. 2. 3. sg. [ /ā--] tatane-, [abh/i-]tatniṣe-, [v/i-]tatne-

;3. sg. irregular tate-,

;3. plural tatnir/e-[

v/i--

] or ten-[

(vi--)etc.; see

]; Aorist P. /atan-

; [/ā-]atān-,

;

;[ p/ari--, v/i--] atanat-

; [anv-/ā]atāṃsīt-

; atānīt-

; tat/anat-, [abh/i-]t/anāma-, t/anan-

;2. plural ataniṣṭa-

;3. dual number atāniṣṭām-

; A1. atata-or ataniṣṭa-, atathās-or ataniṣṭhās-

;3. plural /atnata-

; tat/ananta-,

;1. sg. atasi- plural ataṃsmahi-

; future 2nd taṃsy/ate-

; future 1st [vi-]tāyitā-

; parasmE-pada proper tanv/at-, vān/a-; perfect tense tatanv/as-; ind.p. tatvā-, tv/āya-, -t/atya-

;[ vi--] tāya-

; infinitive mood tantum-

; Passive voice tāy/ate-

[ parasmE-pada y/amāna-]

etc.; tanyate-

; Aorist atāyi-

) to extend, spread, be diffused (as light) over, shine, extend towards, reach to

etc. ; to be protracted, continue, endure

; to stretch (a cord), extend or bend (a bow), spread, spin out, weave

etc. ; to emboss

; to prepare (a way for)

; to direct (one's way, gatim-) towards

; to propagate (one's self or one's family, tanūs-, tantum-)

; to (spread id est to) speak (words)

; to protract

; to put forth, show, manifest, display, augment

etc. (Passive voice to be put forth or extended, increase

) ; to accomplish, perform (a ceremony)

etc. ; to sacrifice

; to compose (a literary work)

; to render (any one thirsty, double accusative)

: Desiderative titaniṣati-, taṃsati-, tāṃs-

: Intensive tantanyate-, tantanīti-,

; ([ see , etc.])

vaidanvata

n. (fr. vidanvat-) Name of various sāman-s

vāmadevya

m. of bṛhad-uktha- and mūrdhanvat-

vici

(see prec.) P. -ciketi-, -cinoti- etc. (pr. p. -cinvat-and -cinvāna-), to discern, distinguish

; to make anything discernible or clear, cause to appear, illumine

; to search through, investigate, inspect, examine

etc. ; to look for, long for, strive after

vicicinvatka

mfn. (fr. pr. p. cinvat-) sifting, discriminating

Apte Search

1 result

ātmaṃbhari

आत्मंभरि a. [आत्मानं बिभर्ति, मृ खि मुम् च P.III.2. 26] Selfish, greedy (one who feeds his ownself); आत्मंभरिस्त्वं पिशितैर्नराणाम् Bk.2.33; H.3.121. -˚त्वम् Selfishness. ... अहो ते आत्मंभरित्वम् । नागानन्द 2.16. आत्मन्वत् ātmanvat आत्मन्विन् ātmanvin आत्मन्वत् आत्मन्विन् Ved. Having a soul, animated, alive; मृत्युस्तन्मनो$कुरुतात्मन्वी स्यामिति Bṛi. Up.1.2.1; 1.2.7.

Macdonell Vedic Search

2 results


inv	i-nv go, I. P. ínvati [secondary root from i go according to class v.: i-nu]. sam- bring, i. 160, 5.

tan	tan extend = perform, VIII. tanóti; ipf. átanvata, x. 90, 6 [cp. Gk. τάνυμαι ‘stretch’, Lat. tendo‘stretch’]. abhí- extend over: red. pf. sb., i. 160, 5. [234]. áva- slacken (Ā.), ii. 33, 14. á̄- extend to (acc.), i. 35, 7. ánu á̄- extend over, viii. 48, 13.

Bloomfield Vedic
Concordance

0 results0 results256 results


aṃhoyuvas	tanvas tanvate vi # RV.5.15.3a.

agnir	dvārā vy ṛṇvati # RV.1.128.6g; TB.2.5.4.4g (text urṇvati; schol. ṛṇvati).

agnir	dhiyā sam ṛṇvati # RV.3.11.2c; VS.22.16c; TS.4.1.11.4c; MS.4.10.1c: 144.1; KS.19.14c.

agniṣ	ṭvā dūto dhanvāty acha # RV.3.53.4d.

acitraṃ	cid dhi jinvatha vṛdhantaḥ # RV.6.49.11c.

aceti	dasrā vy u nākam ṛṇvathaḥ # RV.1.139.4a.

achidram	adyedam apas tanvatām # MS.4.13.2: 201.2; KS.15.13; TB.3.6.2.2.

achidrasya	dadhanvataḥ # RV.6.48.18b.

ajaṃ	yantam anu tāḥ sam ṛṇvatām # AVś.18.2.9c.

ata	inoṣi karvarā purūṇi # RV.10.120.7d; AVś.20.107.10d; AVP.6.1.7d. See ata invata.

ata	invata karvarāṇi bhūri # AVś.5.2.6d. See ata inoṣi karvarā.

atrāha	gor amanvata # RV.1.84.15a; AVś.20.41.3a; SV.1.147a; 2.265a; MS.2.13.6a: 154.11; KS.39.12a; JB.3.65a; TB.1.5.8.1a; Aś.9.8.3; BDh.3.8.8; N.2.6; 4.25a. Designated as candrasāman ViDh.56.14.

atrāha	tat kaṇva eṣāṃ kaṇvatamaḥ # RV.1.48.4c.

adhi	vocā nu sunvate # RV.1.132.1e.

anyad	varpaḥ pitroḥ kṛṇvate sacā # RV.1.140.7d.

anyam	āsani kṛṇvatām # AVP.7.3.1d.

anyā	nāmāni kṛṇvate sute sacā # RV.1.161.5c.

anvātāṃsīt	tvayi (MS. anvātāṃsus tava) tantum etam # VS.15.53d; 18.61d; TS.4.7.13.5d; MS.2.12.4d: 148.7; KS.18.18d; śB.8.6.3.22.

aparāhneṣu	jinvata # AVP.9.12.11c.

apasas	tvātanvata (AVP. tvām atanvata) # AVP.15.5.5c; Apś.14.12.4. See apaso.

apaso	'tanvata # MS.1.9.4: 134.9; KS.9.9; PB.1.8.9; Mś.5.2.14.10; --11.1.4; N.3.21. See apasas.

apāṃ	retāṃsi jinvati # RV.8.44.16c; SV.1.27c; 2.882c; VS.3.12c; 13.14c; 15.20c; TS.1.5.5.1c; 4.4.4.1c; MS.1.5.1c: 65.9; 1.5.5: 73.9; KS.6.9c; śB.2.3.4.11c; TB.3.5.7.1c.

apānaṃ	saṃdhattaṃ taṃ me jinvatam # TB.1.1.1.2; Apś.12.22.8.

apinvatam	apitaḥ pinvataṃ dhiyaḥ # RV.7.82.3d.

abhi	tiṣṭhema pṛtsutīr asunvatām # RV.1.110.7d.

abhibhuve	'bhibhaṅgāya vanvate # RV.2.21.2a.

arcanta	eke mahi sāma manvata # RV.8.29.10a; TA.4.17.1a.

ava	tmanā sṛjataṃ pinvataṃ dhiyaḥ # RV.1.151.6c.

ava	diva invataṃ jīradānū # RV.7.64.2d.

avadhanvā	ni tanvatām # AVP.15.22.7d. Cf. prec.

ava	syūmeva cinvatī maghonī # RV.3.61.4a.

avitāsi	sunvato vṛktabarhiṣaḥ # RV.8.36.1a; AB.5.6.10; KB.23.1; śB.13.5.1.19. P: avitāsi Aś.7.12.9 (cf. 7.12.19); śś.10.6.9.

aśmanvatī	rīyate (TA. revatīḥ) saṃ rabhadhvam # RV.10.53.8a; AVś.12.2.26a; VS.35.10a; śB.13.8.4.3a; TA.6.3.2a; AG.1.8.2; 4.6.13. Ps: aśmanvatī rīyate (TA. revatīḥ) TA.6.4.2; 9.2; Kauś.71.24; 86.27; aśmanvatī śś.4.15.5; 16.13.13; Vait.12.11; Kś.21.4.22 (aśmanvatīr iti !); śG.1.15.18. Cf. prec.

asunvato	viṣuṇaḥ sunvato vṛdhaḥ # RV.5.34.6b.

asmākaṃ	brahma pṛtanāsu jinvatam # RV.1.157.2c; SV.2.1109c.

asmin	sunvati yajamāna āśiṣaḥ svāhākṛtāḥ samudreṣṭhā gandharvam ā tiṣṭhatānu # TS.3.5.6.3.

asmai	brahmaṇe 'smai kṣatrāyāsmai sunvate yajamānāya pavate # VS.7.21; śB.4.2.2.13,14.

asmai	sunvate yajamānāya pavate (KA. pinvasva) # VS.7.21; VSK.7.8.4; śB.4.2.2.13,14; KA.2.137; Apś.12.15.8.

āghoṣiṇyaḥ	pratighoṣiṇyaḥ saṃghoṣiṇyo vicinvatyaḥ śvasanāḥ kravyāda eṣa vo bhāgas taṃ juṣadhvaṃ svāhā # śś.4.19.8.

ātmanvan	nabho duhyate ghṛtaṃ payaḥ # RV.9.74.4a; KS.35.6a; AB.1.22.2; Aś.4.7.4. P: ātmanvat śś.5.10.8.

ā	yad aśvān vananvataḥ # RV.8.1.31a.

āyuḥ	saṃdhattaṃ tan me jinvatam # TB.1.1.1.2; Apś.12.22.8. P: āyuḥ saṃdhattam KS.4.4; 27.7; Mś.2.4.1.11.

āre	asme ca śṛṇvate # RV.1.74.1c; SV.2.729c; VS.3.11c; TS.1.5.5.1c; MS.1.5.1c: 65.7; KS.6.9c; śB.2.3.4.10.

ā	vartaniṃ madhunā jinvathas pathaḥ # RV.4.45.3c. Cf. BṛhD.3.97 (B).

ā	vaha devān sunvate yajamānāya # Aś.5.3.7. Cf. ā vaha devān throughout.

idaṃ	brahma jinvatu pātv asmān # KS.22.14d.

indraṃ	ye vajraṃ yudhaye 'kṛṇvata # RV.10.48.6b.

indraṃ	vananvatī matiḥ # RV.8.6.34c.

indrapānam	ūrmim akṛṇvateḍaḥ # RV.7.47.1b.

indrāgnī	ā hi tanvate # RV.6.59.7a.

indrāya	kṛṇvatī bhāgam # AB.5.27.4c; 7.3.2c; JB.1.58c; TB.1.4.3.1c,2c; śB.12.4.1.9c; Aś.3.11.2c; śś.3.20.2c; Kś.25.1.14c; Apś.9.5.2c; Mś.3.2.1c.

indrāsi	sunvato vṛdhaḥ patir divaḥ # RV.8.98.5c; AVś.20.64.2c; SV.2.598c; JB.3.232.

indreṇa	jinvito (AVP. jinvato) maṇiḥ # AVś.19.31.7c; AVP.10.5.7c.

imam	añjaspām ubhaye akṛṇvata # RV.10.92.2a.

imā	brahma śasyamānāni jinvata # RV.10.66.12d.

imā	brahmāṇi nṛpatīva jinvatam # RV.7.104.6d; AVś.8.4.6d.

iṣaṃ	saṃdhattaṃ tāṃ me jinvatam # TB.1.1.1.1; Apś.12.22.6.

ukthyaṃ	vācīndrāya śṛṇvate tvā # Aś.5.14.26. See under ukthaṃ vācī-.

uto	teṣām abhigūrtir na invatu # RV.1.162.6d,12d; VS.25.29d,35d; TS.4.6.8.2d; 9.1d; MS.3.16.1d (bis): 182.9; 183.3; KSA.6.4d,5d.

udanvatī	dyaur avamā # AVś.18.2.48a. P: udanvatī Kauś.80.35.

ud	oṣadhīr jihate pinvate svaḥ (TA. suvaḥ) # RV.5.83.4b; MS.4.12.5b: 193.1; TA.6.6.2b.

ud	vācam īrayati hinvate matī # RV.9.72.1c.

upaśrotre	namaḥ # GB.2.2.19; Vait.18.12. See upaśṛṇvate.

ubhā	yad asya januṣaṃ yad invata # RV.1.141.4c.

ūrjaṃ	saṃdhattaṃ tāṃ me jinvatam # TB.1.1.1.1; Apś.12.22.6.

ūrjaṃ	ca tatra sumatiṃ ca pinvata # AVś.6.22.2c; TS.3.1.11.8c.

ūrjaṃ	no dyauś ca pṛthivī ca pinvatām # RV.6.70.6a.

ūrjā	mitro varuṇaḥ pinvateḍāḥ # SV.1.455a. See iṣaṃ no mitrā-.

ṛghāyamāṇam	invataḥ # RV.1.10.8b.

ṛjūyate	yajamānāya sunvate # RV.10.100.3b.

ṛṇak	sapatnān adharāṃś ca kṛṇvat # RVKh.10.128.10c. See bhindat sapatnān, and nudan sapatnān.

ṛtaṃ	satyaṃ vijigyānaṃ vivācanam anto vāco vibhuḥ sarvasmād uttaraṃ jyotir ūdhar aprativādaḥ pūrvaṃ sarvaṃ vāk parāg arvāk sapru salilaṃ dhenu pinvati # ā.5.3.2.1.

ṛtaṃ	devāya kṛṇvate savitre # RV.2.30.1a. Cf. BṛhD.4.84.

ṛtasya	sā payasāpinvateḍā # RV.3.55.13c.

ṛtūṃs	tanvate (KS. -vatīḥ) kavayaḥ prajānatīḥ # TS.4.3.11.3c; MS.2.3.10c: 161.9; KS.39.10c; PG.3.3.5c.

endro	barhiḥ sīdatu pinvatām iḍā # RV.10.36.5a.

aiṣu	cetad vṛṣaṇvatī # RV.8.68.18a.

kakṣīvate	vṛcayām indra sunvate # RV.1.51.13b.

kadā	havaṃ maghavann indra sunvataḥ # RV.8.3.14c; AVś.20.50.2c.

kṛṣiṃ	no abhi hinvata # AVP.11.15.3b.

krimir	jinvat pṛthivi # AVś.12.1.46c.

kṣatraṃ	saṃdhattaṃ tan me jinvatam # TB.1.1.1.1; Apś.12.22.6.

kṣatraṃ	jinvatam uta jinvataṃ nṝn # RV.8.35.17a.

kṣatraṃ	brahma jinvati brāhmaṇasya # MS.2.7.7c: 84.9; 3.1.9c: 13.4.

kṣetrasya	sātā tanayasya jinvathaḥ # RV.1.112.22b.

kṣemeṇa	dhenāṃ maghavā yad invati # RV.1.55.4d.

gantāsi	sunvato gṛham # RV.2.41.2c; ArS.2.6c; VS.27.29c.

girir	na bhujmā maghavatsu pinvate # RV.8.50 (Vāl.2).2c; AVś.20.51.4c.

gṛhaṃ	kṛṇvata ātmane # AVP.6.7.6b.

ghṛtaṃ	saṃjñānaṃ madhu pinvate yāḥ # AVP.14.2.6b.

ghṛtaṃ	pinvat pratiharyaṃ nṛtejāḥ # TB.2.8.2.1b.

ghṛtavat	payo mahiṣāya pinvataḥ # RV.10.65.8d.

ghṛtena	dyāvāpṛthivī prorṇuvāthām (VSKṭS.Apś. prorṇvāthām; MSṃś. prorṇuvātām) # VS.6.16; VSK.6.3.7; TS.1.3.9.2; 6.3.9.3; MS.1.2.16: 26.16; 3.10.1: 129.9; KS.3.6; śB.3.8.2.16; Apś.7.19.1; Mś.1.8.4.15. P: ghṛtena dyāvāpṛthivī Kś.6.16.12. Cf. vapayā.

cakāra	viśvam ātmanvat # AVś.13.1.52d.

cakṣuṣmate	śṛṇvate te bravīmi # RV.10.18.1c; AVś.12.2.21c; VS.35.7c; śB.13.8.3.4c; TB.3.7.14.5c; TA.3.15.2c; 6.7.3c; Tā.10.46c; Apś.21.4.1c; SMB.1.1.15e; MG.2.18.2c; N.11.7c. See vāstoṣ pate etc.

carkṛtyāni	kṛṇvataḥ # RV.8.103.3b; SV.2.866b.

carmavate	svāhā # KSA.5.3. See carmaṇvate.

codayataṃ	sūnṛtāḥ pinvataṃ dhiyaḥ # RV.10.39.2a.

javam	arvatāṃ kavayo ya invatha # AVś.4.27.3b; AVP.4.35.3b.

jyotir	viśvasmai bhuvanāya kṛṇvatī (RV.4.14.2b, kṛṇvan) # RV.1.92.4c; 4.14.2b.

takṣad	vajraṃ vṛtraturam apinvat # RV.10.99.1d.

taṃ	kṣemasya kṣitayaḥ kṛṇvata trām # RV.1.100.7b.

taṃ	jinvatho vṛṣaṇā pañcaraśmim # RV.2.40.3d; MS.4.14.1d: 215.2; TB.2.8.1.5d.

tatra	śravāṃsi kṛṇvate # SV.1.356d. See atra etc.

tad	indrāgnī jinvataṃ (Mś. pinvatāṃ) sūnṛtāvat # TB.3.7.4.16c; Apś.1.13.1c; Mś.1.1.3.23c.

tad	uttareṇābhivitanvate 'hnā # śB.11.5.5.13b.

tam	ūhathur naubhir ātmanvatībhiḥ # RV.1.116.3c; TA.1.10.2c.

tavedaṃ	sarvam ātmanvat # AVś.11.2.10d.

tasmā	iḍā pinvate viśvadānīm (TB. -dānī) # RV.4.50.8b; TB.2.4.6.4b; AB.8.26.7.

tasmā	iyaṃ dakṣiṇā pinvate sadā # RV.1.125.5d.

tasmin	yad yakṣam ātmanvat # AVś.10.2.32c; 8.43c.

tasmai	vṛṣṭir madhumat pinvate divaḥ # RV.5.63.1d; MS.4.14.12d: 234.6.

tāṃ	kṛṇvāthām adhaspadam # AVP.5.26.1d.

tābhir	no yajñam invatu # RV.10.188.3c.

tā	vāto abhi hinvata # AVP.11.15.3d.

tāsāṃ	śvanvatīnām # AVP.7.13.1c--14c. Cf. śataṃ śvan-, and śataṃ ca śvan-.

tiro	dhanvātirocate # RV.10.187.2b; AVś.6.34.3b; N.5.5.

tisro	divaḥ pṛthivīs tisra invati # RV.4.53.5c.

tīvrān	ghoṣān kṛṇvate (AVP. kṛṇvatāṃ) vṛṣapāṇayaḥ # RV.6.75.7a; AVP.15.10.7a; VS.29.44a; TS.4.6.6.3a; MS.3.16.3a: 186.5; KSA.6.1a; Apś.20.16.10. P: tīvrān ghoṣān kṛṇvate Mś.9.2.3.19.

turīyeṇāmanvata	(śś. turīyeṇa manvata) nāma dhenoḥ # AVś.7.1.1d; śś.15.3.7d.

te	manvata prathamaṃ nāma dhenoḥ # RV.4.1.16a; ArS.3.5a.

te	māvata te mā jinvata # KS.38.12; Apś.16.1.3. Cf. under tāni no 'vantu.

trayastriṃśat	tantavo ye vitatnire (MS. yaṃ vitanvate; KS.KA.Aś. yān vitanvate) # TS.1.5.10.4a; MS.1.7.1a: 109.1; 1.8.9a: 130.7; KS.34.19a; KA.1.198.9a; Aś.3.14.10a; śś.13.12.13a. Ps: trayastriṃśat tantavaḥ Apś.9.8.1; 10.14; 13.10; 21.17.11 (ter); Mś.3.4.9; --3.5.6; HG.1.26.10; VārG.1.30; trayastriṃśat KS.35.2; Apś.14.16.1; 17.1; 28.3. See catustriṃśat.

triḥ	pṛkṣo asme akṣareva pinvatam # RV.1.34.4d.

tribarhiṣi	sadasi pinvate nṝn # RV.1.181.8b.

trir	ahno nāma sūryasya manvata # AB.1.20.4d (Index, p. 421); Aś.4.6.3d; śś.5.9.16d.

trir	ā sāptāni sunvate # RV.1.20.7b; AB.5.21.12.

tvam	agne śaśamānāya sunvate # RV.1.141.10a.

tvayāgre	nirakurvata (AVP. nirakṛṇvata) # AVś.4.19.4b; AVP.5.25.4b.

tvayā	yajñaṃ vi tanvate # RV.5.13.4c; SV.2.757c; MS.4.10.2c: 146.2; KS.2.14c; KB.26.10; TB.2.4.1.6c; Apś.6.31.4c.

tvaṣṭā	no gnābhiḥ suvitāya jinvatu # RV.10.66.3d.

tvaṣṭed	enaṃ sauśravasāya jinvati # RV.1.162.3d; VS.25.26d; TS.4.6.8.1d; MS.3.16.1d: 182.1; KSA.6.4d.

tveṣaṃ	cakṣur dadhire codayanvati (RV. -mati) # RV.5.8.6d; TB.1.2.1.12d; Apś.5.6.3d.

tveṣas	te dhūma ṛṇvati (AVś. ūrṇotu) # RV.6.2.6a; AVś.18.4.59a; SV.1.83a; Lś.4.10.3; 8.8.36; Kś.22.6.16; Mś.1.5.3.4; --8.19.21; JG.2.4. P: tveṣas te Vait.6.11.

dānur	asmā uparā pinvate divaḥ # RV.1.54.7d.

divas	pṛṣṭhe vi tanvate # RV.9.66.5b.

divodāsāya	sunvate # RV.6.16.5b.

divodāsāya	sunvate sutakre # RV.6.31.4d.

devāḥ	kuṣṭham avanvata # AVś.5.4.3d,4d; 6.95.1d,2d.

devā	yajñam atanvata # RV.10.90.6b; AVś.19.6.10b; AVP.9.5.8b; VS.19.12a; 31.14b; TA.3.12.3b. See yajñaṃ devā.

devāvyaṃ	manuṣe pinvati tvacam # RV.9.74.5b.

devāḥ	sattram atanvata # śB.11.5.5.12d.

deṣṭhaḥ	sunvate bhuvaḥ # RV.8.66.6d.

doṣā	asmabhyam uṣasaś ca pinvatam # RV.1.34.3d.

dhanor	adhi pravata ā sa ṛṇvati # RV.1.144.5c.

dhiyaṃ	pūṣā jinvatu viśvaminvaḥ # RV.2.40.6a; MS.4.14.1a: 215.5; TB.2.8.1.6a.

dhiyā	rathaṃ na kuliśaḥ sam ṛṇvati # RV.3.2.1d; KB.19.9.

dhiye	vājāya hinvatu # RV.1.27.11c; SV.2.1014c.

dhenuṃ	na iṣaṃ pinvatam asakrām # RV.6.63.8b; N.6.29.

dhenur	na śiśve svasareṣu pinvate # RV.2.34.8c.

dhenūr	jinvatam uta jinvataṃ viśaḥ # RV.8.35.18a.

nakir	yaṃ vṛṇvate yudhi # RV.8.45.21c.

nakiṣ	ṭvā goṣu vṛṇvate # RV.7.32.16d; SV.1.270d.

nadīr	imā udanvatīḥ # HG.2.12.10a.

namo	vicinvatkebhyaḥ # VS.16.46; TS.4.5.9.2; MS.2.9.9: 127.4; KS.17.16; śB.9.1.1.23.

namo	hamāya (Svidh. 'hamāya) mohamāya maṃhamāya dhūnvate tāpasāya punarvasave namaḥ # GDh.26.12; Svidh.1.2.5.

na	yajñasya manvate martyāsaḥ (TB.Apś. martāsaḥ) # RV.10.2.5b; KB.26.6b; TB.3.7.11.5b; Apś.3.12.1b.

navyaṃ-navyaṃ	tantum ā tanvate divi # RV.1.159.4c.

naśyantv	ataś cinvatīḥ # AVP.1.29.2d.

na	svadhitir vananvati # RV.8.102.19b.

nānya	indrāt karaṇaṃ bhūya invati # RV.8.15.11c.

ni	sunvate vahati bhūri vāmam # RV.10.42.8d; AVś.20.89.8d.

panāyyam	ojo asme sam invatam # RV.1.160.5d; KB.19.9.

pavamānaḥ	saṃtaniḥ sunvatām iva # SV.2.721c. See prec. but one.

paśūn	saṃdhattaṃ tān me jinvatam # TB.1.1.1.1; Apś.12.22.6.

paśced	anyā atanvata # AVP.2.87.1b. See paśyed anyā.

paśyed	anyā atanvata # Kauś.107.2b. See paśced anyā.

pāthaḥ	sumekaṃ svadhitir vananvati # RV.10.92.15d.

pinvataṃ	gā jinvatam arvato naḥ # RV.1.118.2c; KS.17.18c.

puṇyaṃ	ślokaṃ yajamānāya kṛṇvatī # TB.3.1.2.6d.

purīṣāṇi	jinvatam apyāni # RV.6.49.6b.

purutrā	te manutāṃ (AVś. vanvatāṃ) viṣṭhitaṃ jagat # RV.6.47.29b; AVś.6.126.1b; AVP.15.11.9b; VS.29.55b; TS.4.6.6.6b; MS.3.16.3b: 187.8; KSA.6.1b; N.9.13b. Cf. next but four.

puṣṭiṃ	saṃdhattaṃ tāṃ me jinvatam # TB.1.1.1.1; Apś.12.22.6.

pūrvo	devā bhavatu sunvato rathaḥ # RV.1.94.8a; AVP.13.5.8a. Cf. BṛhD.3.126 (A),127.

perur	indrāya pinvate # TA.3.11.7c.

potā	viśvaṃ tad invati # RV.2.5.2d.

paura	paurāya jinvathaḥ # RV.5.74.4b.

pra	kṛṣṇāya ruśad apinvatodhaḥ # RV.10.31.11c.

prajāṃ	saṃdhattaṃ tāṃ me jinvatam # TB.1.1.1.1; Apś.12.22.6.

prajāṃ	kṛṇvāthām iha puṣyataṃ rayim # AVś.14.2.37d. See bahvīṃ prajāṃ.

prajāṃ	kṛṇvāthām iha modamānau # AVś.14.2.39c.

prajām	ekā jinvaty (TS.KS.ApMB. rakṣaty) ūrjam ekā # AVś.8.9.13c; TS.4.3.11.1c; MS.2.13.10c: 160.6; KS.39.10c; ApMB.2.20.32c.

prajāvat	kṣatraṃ madhuneha pinvatam # AVś.6.97.2b.

prajāvantaṃ	rayim asme sam invatu # RV.4.53.7d; AB.1.13.20; KB.19.9.

prajās	tanvate sumanasyamānāḥ # VārG.13.4b.

pra	pinvata vṛṣṇo aśvasya dhārāḥ # RV.5.83.6b; TS.3.1.11.7b; KS.11.13b.

pra	medhiraḥ svadhayā pinvate padam # RV.9.68.4b.

pra	sunvataḥ śacīpate # RV.8.37.1b.

pra	sunvata stuvataḥ śaṃsam āvaḥ # RV.1.33.7d.

prācī	vāśīva sunvate mimīta it # RV.8.12.12c.

prāṇaṃ	saṃdhattaṃ taṃ me jinvatam # TB.1.1.1.2; Apś.12.22.8. See next.

prāśūnām	asti sunvatām # RV.8.32.16b.

bahvīṃ	prajāṃ janayantīṃ sarūpām (ApMB.1.8.3c, janayantī suratnā; ApMB.1.11.7d, janayantau saretasā) # TA.10.10.1b; MahānU.9.2b; ApMB.1.8.3c; 11.7d. See prajāṃ kṛṇvāthām.

bṛhaspatiṃ	yajñam akṛṇvata ṛṣim # RV.10.13.4c. See bṛhaspatir yajñam atanuta.

bṛhaspatiṣ	ṭvā (TS.KS.Apś. -tis tvā) sumne ramṇātu (TS.Apś. raṇvatu) # VS.4.21; TS.1.2.5.1; 6.1.8.2; MS.1.2.4: 13.8; 3.7.6: 83.6; KS.2.5; 24.4; śB.3.3.1.2; Apś.10.23.2; Mś.2.1.3.39.

brahma	jinvatam uta jinvataṃ dhiyaḥ # RV.8.35.16a.

brahma	saṃdhattaṃ tan me jinvatam # TB.1.1.1.1; Apś.12.22.6.

brahmāha	kṣatraṃ jinvati kṣatriyasya # MS.2.7.7b: 84.8; 3.1.9b: 13.2.

brahmedaṃ	sarvam ātmanvat # AVP.8.9.4c.

bhagaḥ	puraṃdhir jinvatu pra rāye # RV.6.49.14d.

bhago	na vāram ṛṇvati # RV.5.16.2d.

bhadrā	vastrā tanvate daṃsu raśmiṣu # RV.1.134.4b.

bhadrā	śaktir yajamānāya sunvate # RV.1.83.3d; AVś.20.25.3d; AB.1.29.13.

bhindat	sapatnān adharāṃś ca kṛṇvat # AVś.5.28.14c. See under ṛṇak.

bhujyuṃ	yābhir avyathibhir jijinvathuḥ # RV.1.112.6b.

bhuvanāny	apinvata # RV.10.72.7b.

bhuvo	vivasvān anvātatāna # AVś.18.2.32d.

bhūmiṃ	saṃtanvatīr ita # AVś.8.7.16c.

bhūmir	iti tvābhipramanvate janāḥ (TS. tvā janā viduḥ) # AVś.6.84.1c; TS.4.2.5.3c. See yāṃ tvā jano.

bhūri	jyotīṃṣi sunvataḥ # RV.8.62.12d.

maṇe	śraiṣṭhyāya jinvatāt # AVś.10.6.34d.

manaḥ	saṃdhattaṃ tan me jinvatam # TB.1.1.1.3; Apś.12.22.8; manaḥ saṃdhattam Mś.2.4.1.11.

mamedaṃ	sarvam ātmanvat # AVP.1.40.4d; Kauś.133.3d.

mayi	rāṣṭraṃ jinvatv aprayuchan # AVP.3.13.1d.

mahāṃ	asunvato vadhaḥ # RV.8.62.12c.

mahī	atra mahinā vāram ṛṇvathaḥ # RV.1.151.5a.

mahe	kṣatrāya jinvathaḥ # RV.8.22.7d.

māṃsavate	svāhā # KSA.5.3. See māṃsanvate.

muniṃ	nagnaṃ kṛṇvatīr moghahāsinam # AVP.12.8.5b.

medhām	ahaṃ prathamāṃ brahmaṇvatīm # AVś.6.108.2a.

ya	ādṛtyā śaśamānāya sunvate # RV.8.66.2c; SV.2.38c.

ya	invati draviṇāni pracetāḥ # RV.6.5.1c.

yajamānasya	sunvataḥ # RV.6.54.6b; 60.15b.

yajamānāya	sunvate # RV.5.26.5a; 8.14.3b; 17.10c; 10.175.4c; AVś.6.6.1d; 54.3d; 7.110.3d; 20.5.4c; 27.3b; SV.2.1186b; MS.4.12.3c: 186.12; KS.6.10c.

yajamāne	sunvati dakṣiṇāvati # RV.8.96.2c; AVś.20.55.3c.

yajñaṃ	devā atanvata # AVś.7.5.4b. See devā yajñam ata-.

yajñapriye	yajamānāya sukrato (KS. sunvate) # RV.10.122.6b; KS.12.14b.

yat	kiṃ ca padvad āsanvat # AVP.6.21.3c.

yatra	śūrāsas tanvo vitanvate # RV.6.46.12a.

yat	sunvate yajamānāya śikṣathaḥ (RV.10.27.1b, śikṣam) # RV.8.59 (Vāl.11).1d; 10.27.1b.

yathāśṛṇor	atreḥ karmāṇi kṛṇvataḥ # RV.8.36.7b; 37.7b.

yad	bhūtaṃ bhavyam āsanvat # AVś.6.12.2c.

yad	vaḥ śrāntāya sunvate # RV.8.67.6a.

yad	vāsi sunvato vṛdhaḥ # RV.8.12.18a; AVś.20.111.3a.

yasmin	yajñe vāram akṛṇvata kṣayam # RV.1.132.3b.

yasya	kṣayāya jinvatha # RV.10.9.3b; AVś.1.5.3b; SV.2.1189b; VS.11.52b; 36.16b; TS.4.1.5.1b; 5.6.1.4b; 7.4.19.4b; MS.2.7.5b: 80.1; 4.9.27b: 139.7; KS.16.4b; 35.3b; TA.4.42.4b; 10.1.12b; KA.1.219Bb; ApMB.2.7.15b.

yasya	saṃsthe na vṛṇvate # RV.1.5.4a; AVś.20.69.2a. P: yasya saṃsthe śś.9.16.2.

yasyāṃ	yajñaṃ tanvate viśvakarmāṇaḥ # AVś.12.1.13b.

yasyāṃ	karmāṇi kurvate (Apś. kṛṇvate) # KS.38.14b; Apś.16.18.7b. See yāni karmāṇi.

yasyām	idaṃ jinvati prāṇad ejat # AVś.12.1.3c.

yaḥ	sunvate pacate dudhra ā cit # RV.2.12.15a; AVś.20.34.18a; AVP.12.15.6a.

yaḥ	sunvate stuvate kāmyaṃ vasu # RV.8.50 (Vāl.2).1c; AVś.20.51.3c.

yā	akṛntann avayan yā atanvata # SMB.1.1.5a; PG.1.4.13c; ApMB.2.2.5a (ApG.4.10.10); HG.1.4.2a; JG.1.20a. P: yā akṛntan GG.2.1.18; KhG.1.3.6. See next two.

yā	cakartha maghavann indra sunvate # RV.8.100.6b.

yān	agnayo anvatapyanta (TS. 'nv-) dhiṣṇyāḥ (AVP. dhṛṣṇyā) # AVś.2.35.1b; AVP.1.88.3b; TS.3.2.8.3b; MS.2.3.8b: 36.16.

yāni	devā akṛṇvata # RV.1.36.5d.

yābhiḥ	karkandhuṃ vayyaṃ ca jinvathaḥ # RV.1.112.6c.

yābhir	dhenum asvaṃ pinvatho narā # RV.1.112.3c.

yābhir	bhare kāram aṃśāya jinvathaḥ # RV.1.112.1c.

yābhī	rasāṃ kṣodasodnaḥ pipinvathuḥ # RV.1.112.12a.

yāv	aghnyām apinvatam apo na # RV.7.68.8c.

yā	vahasi puru spārhaṃ vananvati # RV.7.81.3c.

yāś	cāgnā devīr antān abhito 'tanvata # VārG.5.9c. See under yā devīr antāṃ.

yugā	vi tanvate pṛthak # RV.10.101.4b; AVś.3.17.1b; AVP.2.22.2b; VS.12.67b; TS.4.2.5.5b; MS.2.7.12b: 91.13; KS.16.12b; 21.14b; śB.7.2.2.4.

yuvo	rāṣṭraṃ bṛhad invati dyauḥ # RV.7.84.2a.

yūyaṃ	jinvata brahmakṣatram āpaḥ # AVP.6.3.8d.

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carmaṇvatī	Carmaṇvatī	SB 5.19.17-18

puṇyam	which are always full of pious activities (śṛṇvatāṃ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ: [SB 1.2.17] to hear about Kṛṣṇa is always pious)	SB 10.12.40

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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carmanvati	river Chambal in north India.
suśruta	disciple of Dhanvatari, who was the king of Kāśi. He authored Śuśruta samhita, an important treatise on surgery.

Wordnet Search

"nvat" has 5 results.


nvat	jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate। jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।
nvat	asthimaya, asthanvat, atikṣīṇa, atikṛśa yaḥ atīva kṛśaḥ asti। vyādhinā grastaḥ saḥ asthimayaḥ jātaḥ।
nvat	jalāḍhya, jalaprāya, anūpa, bahūdaka, udanya, apavat, apas, aptya, ambumat, ammaya, ānūpa, āpya, udakala, udaja, udanvat, audaka, kaja, jāla, nārika, bahvap, bahvapa, vārya, sajala, sāmbhas, ambumatī yasmin adhikaṃ jalaṃ vartate। āpaṇikaḥ jalāḍhyaṃ dugdhaṃ vikrīṇāti।
nvat	śileya, śaileya, śaila, dṛṣadvat, śailya, śileya, śarkarika, śārkaraka, śārkara, dārṣada, citragrāvan, āśmika, āśmana, āśma, aśmavat, aśmanvat, śilāmaya, prastaramaya, aupala śilayā nirmitaḥ। saṃgrahālaye mahātmanaḥ gāndhīmahodayasya bṛhatī śileyā pratimā āsīt।
nvat	aśmanvat, aśmavat, āśma, āśmana, āśmika, aupala, citragrāvan, dārṣada, dṛṣadvata, śileya, śaileya, śailya aśmanā yuktam kimapi। aśmanvān mārgaḥ asti tasmin devālayaṃ prati।

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