Sanskrit Dictionary

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Amarakosha Search

14 results

Word	Reference	Gender	Number	Synonyms	Definition

anuhāraḥ	2.4.17	Masculine	Singular	anukāraḥ

ānupūrvī	2.7.38	Feminine	Singular	āvṛt, paripāṭiḥ, anukramaḥ, paryāyaḥ

ārāt	3.3.250	Masculine	Singular	khedaḥ, anukampā, santoṣaḥ, vismayaḥ, āmantraṇam

churikā	2.8.93	Feminine	Singular	śastrī, asiputrī, asidhenukā

kāmaṃgāmī	2.8.77	Masculine	Singular	anukāmīnaḥ

kāmukaḥ	3.1.23	Masculine	Singular	kamanaḥ, kamitā, kāmanaḥ, anukaḥ, abhikaḥ, kamraḥ, kāmayitā, abhīkaḥ

kariṇī	2.8.37	Feminine	Singular	dhenukā, vaśā

kāruṇyam		Neuter	Singular	kṛpā, dayā, anukampā, anukrośaḥ, karuṇā, ghṛṇā	pity

paścād	3.3.251	Masculine	Singular	harṣaḥ, anukampā, vākyārambhaḥ, viṣādaḥ

sīhuṇḍaḥ		Masculine	Singular	vajraḥ, snuk, snuhī, guḍā, samantadugdhā

saṃhatajānukaḥ	2.6.47	Masculine	Singular	saṃjñuḥ

anukalpaḥ	2.7.44	Masculine	Singular

anukarṣaḥ	2.8.58	Masculine	Singular

dhenukā	3.3.15	Feminine	Singular	mukhyaḥ, anyaḥ, kevalaḥ

Monier-Williams Search

293 results for nuk

abhika

mfn. (

) lustful, libidinous

(see 1. abhīka-and anuka-)

abhīka

n. (fr. abhi-añc-; see /anūka-), meeting together, collision

abhimānuka

mfn. insidious (with accusative)

(see /an-abhimānuka-.)

ahar

n. Name of an āṅgirasa-,

airaṃmada

mfn. a descendant of agni-, Name of devamuni- (author of a Vedic hymn)

ambhṛṇa

m. Name of a ṛṣi- (father of vāc-)

(see ambhṛṇī-)

ambika

m. Name (also title or epithet) of a man,

āṅgi

m. a descendant of aṅga-, Name of havirdhāna-

ānūka

n. (fr. anv-añc-),"lying close to", ornament, jewels

([according to

ānūkam ānūkam- ind.subsequently;but

explains the word by ābharaṇa-]).

anukrānta

mfn. enumerated, mentioned in the anukramaṇī-.

anukūlaya

Nom. P. anukūlayati-, to act in a friendly way towards, favour.

apamṛṣṭi

f. wiping off,

āpra

mfn. belonging to or being an āprī- (See below)

arbuda

m. Ved. a serpent-like demon (conquered by indra-, a descendant of kadrū- therefore called kādraveya-

;said to be the author of

)

etc.

arbudha

m. equals /arbuda- m. above

ariṣṭanemi

(is-) m. Name of a man (named together with tārkṣya-)

, (said to be the author of the hymn

)

aruṇa

m. of the composer of the hymn

(with the patron. vaitahavya-)

aruṇaketubrāhmaṇa

n. the brāhmaṇa- of the aruṇāḥ- ketavaḥ- (See aruṇās-above) ,

asamāti

m. Name of a king (with the patron. rāthaproṣṭha-)

asita

m. of a descendant of kaśyapa- (composer of

), named also devala- ([

]) or asita- devala- ([

])

aṣṭādaṃṣṭra

mfn. Name of a son of virūpa-, author of the hymn

āstārapaṅkti

f. Name of a metre (the first verse of which consists of two pāda-s of eight syllables each, the second of two pāda-s of twelve syllables each)

avasāna

n. the end of the line of a verse or the line of a verse itself.

avatsāra

m. Name of a man (descendant of kaśyapa-[

]and son of prasravaṇa- [

])

babhru

m. of a descendant of atri- (author of

)

(also with the patronymic daivāvṛdha- and kaumbhya-

)

bāhuvṛkta

m. Name of a descendant of atri- (author of

)

baiṭsaṃkhyā

(?) f. a kind of anukramaṇī- to the three veda-s

balapura

n. bala-'s stronghold

bandhu

m. of a ṛṣi- with the patronymic gaupāyana- or laupāyana- (author of

)

bhāradvāja

m. Name of various men (especially of supposed authors of hymns, viz. of ṛjiśvan-, garga-, nara-, pāyu-, vasu-, śāsa-, śirimbiṭha-, śuṇahotra-, sapratha-, su-hotra- q.v;but also of others exempli gratia, 'for example' of droṇa-, of agastya-, of śaunya-, of sukeśan-, of satya-vāha-, of śūṣa- vāhneya-, of one of the 7 ṛṣi-s, of a son of bṛhas-pati- etc., and of many writers and teachers plural of a Vedic school)

bharga

m. of a man with the patronymic prāgātha- (author of

)

bhārgava

mf(ī-)n. of various men (especially supposed authors of hymns, viz. of iṭa-, kali-, kṛtnu-, gṛtsamada-, cyavana-, jamad-agni-, nema-, prayoga-, vena-, somāhuti- and syūma-raśmi- q.v;but also of many other writers or mythological personages exempli gratia, 'for example' of iṭala-, of ṛcīka-, of dvi-gat-, of dṛśāna-, of mārkaṇḍeya-, of pramati- etc.)

bhauma

m. of atri-

bhayamāna

m. Name of a man

(

;accord, to

the author of

) .

bhikṣu

m. Name of an āṅgirasa- (author of

)

bhṛgvaṅgiras

m. Name of a ṛṣi-

bhuvana

m. of an āptya- (author of

)

bindu

m. of an āṅgirasa- (author of

)

brāhma

m. of Urdhva-nabhan and rakṣo-han-

brahmalāyā

f. (with juhū-) Name of the supposed authoress of this hymn

brahmaveda

m. "the veda- of sacred spells or charms"the atharva-- veda-

etc.

bṛhaddiva

m. (with atharvaṇa-) Name of the author of

bṛhaduktha

m. (with vāmadevya-) Name of a man (author of

)

bṛhanmati

m. Name of the author of

bṛhaspati

m. (with āṅgirasa- see above) Name of the author of

bṛhatsarvānukuramaṇī

f. Name of an anukramaṇī-.

budha

m. Mercury (regarded as a son of soma- or the moon)

etc. of a descendant of atri- and author of

caitra

m. equals caitriyāyaṇ/a-

cakṣus

m. of a ṛṣi- (with the patronymic mānava-, author of

)

caṇḍikā

f. Name of durgā-

etc.

carcāpada

n. plural the words repeated (in reciting the veda- while iti-is added)

Introd. on Va1rtt. 11 and 14.

carcāya

Nom. yate-, to be repeated (in reciting the veda- while iti-is added)

carcita

mfn. repeated (in reciting the veda- while iti-is added)

cariṣṇu

m. of a son of kīrtimat- by dhenukā-

(variṣṭa- edition)

cātana

m. Name of the ṛṣi- of the cātana- verses

cāturhotra

mfn. performed by the 4 chief priests (hotṛ-, adhvaryu-, udgātṛ-, and brahman-)

Introd.

chāndasa

mf(ī-)n. relating to metre

citramahas

m. Name of the author of

dadhīca

m. author with the patr. pāthnya-

daharapṛṣṭha

n. Name of

daivodāsi

m. of parucchepa-

dakṣiṇā

f. Donation to the priest (personified along with brahmaṇas-pati-, indra-, and soma-,

;authoress of

;wife of Sacrifice[

],both being children of ruci- and ākūti-,

)

damana

m. of yāmāyana- (author of

)

devamuni

m. Name of a son of iraṃ-mada- and author of

devaśravas

m. of a son of yama- and author of

dhānāka

m. patronymic of luśa- (fr. dhanāka-)

dhenikā

f. coriander

(varia lectio nukā-).

dhenukadhvaṃsin

m. "slayer of dhenuka-", kṛṣṇa-

dhenukāri

m. "enemy of dhenukāri-", kṛṣṇa-

dhenukavadha

m. the killing of dhenuka-

dhruva

m. of an āṅgirasa- (supposed author of

)

etad

mfn. etad- generally refers to what precedes, especially when connected with idam-, the latter then referring to what follows (exempli gratia, 'for example' eṣa vai prathamaḥ kalpaḥ- anukalpas tv ayaṃ jñeyaḥ-,this before-mentioned is the principal rule, but this following may be considered a secondary rule

)

garbhakartṛ

m. "composer of the garbha--hymn", Name of tvaṣṭṛ- (author of

)

gāthin

m. (

) Name of viśvā-mitra-'s father (son of kuśika-)

gāthina

m. (

) patronymic fr. gāthin-

gātu

m. Name of a descendant of atri- (author of

)

gautama

m. patronymic fr. gotama- (Name of kuśri-, uddālaka-, aruṇa-

;of śaradvat-

;of śatānanda-

;of śākya-muni-;of nodhas- and vāma-deva-

;of a teacher of ritual

;of a grammarian

[with the epithet sthavira-];of a legislator

;the father of ekata-, dvita-, and trita-

)

ghauṣeya

m. metron. fr. gh/oṣā- (Name of suhastya-)

ghṛtastuti

f. "praise of ghee", Name of the hymn

godhenu

f. a milk-cow

(see gaudhenuka-.)

gṛtsamada

m. Name of a son of śaunaka- of bhṛgu-'s family (formerly a son of śuna-hotra- [Su-hotra

]of the family of aṅgiras-, but by indra-'s will transferred to the bhṛgu- family;author of most of the hymns of

)

etc.

hairaṇyastūpa

m. patronymic of arcat- (author of

)

hari

m. of a son of akampana- (or anukampana-)

harimanta

m. Name of an āṅgirasa- (author of

)

haryate

m. Name of the author of

(having the patronymic prāgātha-)

havirdhāna

m. Name of the author of

hiraṇyagarbha

m. Name of the author of the hymn ṛgveda-

(having the patronymic prājāpatya-)

hrasīyasī

f. a variety of the gāyatrī- metre (containing two lines of six syllables and one line of seven)

[ confer, compare Greek .]

indrapramati

m. a pupil of paila- and author of some verses of the ṛg-- veda-

irimbiṭhi

m. Name of a ṛṣi- of the family of kaṇva- (author of several hymns of the ṛg-- veda-)

iṭa

m. Name of a ṛṣi- (author of

)

jamadagni

m. (see 2. jam-) Name of a ṛṣi- (descendant of bhṛgu-

;son of bhārgava- ṛcīka- and father of paraśu-rāma-

etc.;often named together with viśvā-mitra- as an adversary of vasiṣṭha-)

jāmadagnya

m. rāma- (paraśu--)

jāra

m. (fr. jara-) patronymic of vṛśa-

jaya

m. Name of a ṛṣi- (author of

;son of aṅgiras-[

]or of indra-;living under the 10th manu-

)

jetṛ

m. Name of a son of madhucchandas- (author of

)

juhū

f. personified as wife of brahmā- and goddess of speech (author of

)

kāmāyanī

f. a patronymic of śraddhā-

kāṇūka

m. ( kaṇ-

) a crow (wrongly written kānūka- see kāṇ/a-)

kārīrya

mfn. connected with the sacrifice called karīr/ī-

karṇaśrut

m. Name of a Vedic author

kāśirāja

m. of pratardana- daivodāsi-

kautsa

m. of durmitra- and sumitra-

ketu

m. Name of a son of agni- (author of

)

khailika

mfn. supplementary, additional, added afterwards

khara

m. Name of the asura- dhenuka-

kokila

m. of a rāja-putra- (considered as a ṛṣi-),

kradhiṣṭha

mfn. superl. of kṛdh/u- q.v

kṛśānavaka

See nuka-.

kṛtayaśas

m. Name of a descendant of aṅgiras- (author of

)

kṛtnu

m. Name of a ṛṣi- (author of

)

kṣattṛ

m. an attendant, (especially) door-keeper, porter (see anukṣ-)

etc.

kuḍmaladantī

f. Name of a metre (equals anukūlā-).

kulmalabarhiṣa

m. Name of a Vedic poet (author of

)

kumāra

m. Name of a son of agni- (who is the author of some Vedic hymns)

kūrma

m. of a ṛṣi- (son of gṛtsa-mada-, author of

)

kusīdin

m. (See kuśīti-) Name of a descendant of kaṇva- (author of

)

laba

m. (with aindra-) Name of the supposed author of

laḍaka

m. plural Name of a people

(Bombay edition dhenuka-).

lagna

m. (also with śubha-, śobhana-, anukūla-etc.) an auspicious moment or time fixed upon as lucky for beginning to perform anything

madgu

m. a particular mixed caste

(the son of a niṣṭya- and a varuṭī-, a māhiṣya- who knows medicine, or a pāra-dhenuka- who proclaims orders

)

mādhucchandasa

m. (patronymic fr. madhu-cchandas-) Name of agha-marṣaṇa- and jetṛ-

mahābārhata

mfn. (fr. -bṛhat/i-) "a kind of metre"

mahāsatobṛhatī

f. (

) (

) two kinds of metre.

maitrāvaruṇi

m. a patronymic of mānya- or agastya-

mantrārṣādhyāya

m. "chapter on the Vedic ṛṣi-s", a ṛṣy-anukramaṇī- of the kāṭhaka- yajur-veda-

mānya

m. Name of maitrāvaruṇi- (author of

)

māruti

m. (fr. marut-or māruta-) patronymic of dyutāna-

māṣa

m. plural (with or scilicet akṛṣṭāḥ-) "wild beans", Name of a ṛṣi-gaṇa- (the children of su-rabhi-, to whom

is ascribed)

mathita

m. Name of a descendant of yama- (and supposed author of

)

mātṛnāman

n. (scilicet sūlkta-) Name of a class of sacred texts in the atharva-- veda-

medha

m. Name of the reputed author of

medhya

m. Name of the author of

medhyātithi

m. Name of a ṛṣi- (a kāṇva- and author of

;3. 33; ix, 41-43)

(see medh/atithi-and maidhyātitha-).

mitrīkṛ

P. A1. -karoti-, -kurute-, to make any one a friend

mitrīya

Nom. P. yati-, to seek to make any one a friend

; to think anyone a friend, to treat any one as a friend or companion,

; to be inclined to friendship or to an alliance

mṛḍīka

n. Name of a vāsiṣṭha- (author of

mṛgāra

m. Name of the author of

mūrdhanvat

m. of an āṅgirasa- or vāmadevya- (author of

)

muṣkavat

m. "testicles", Name of indra- (as author of

)

nabhaḥprabheda

m. Name of a descendant of virūpa- and author of

nabhaḥprabhedana

m. Name of a descendant of virūpa- and author of

nahuṣa

m. of a son of manu- and author of

nara

m. of bhāradvāja- (author of

)

nārada

m. or nārad/a- Name of a ṛṣi- (a kāṇva- or kāśyapa-, author of

;as a devarṣi- often associated with parvata- and supposed to be a messenger between gods and men

etc.;among the 10 prajā-pati-s as a son of brahmā-

;in later mythology he is a friend of kṛṣṇa- and is regarded as inventor of the vinā- or lute;in Epic poetry he is called a deva-gandharva- or a gandharva-rāja- or simply gandharva-)

nārmedha

m. (fr. nṛ-m-) patronymic of śaka-pūta-

naudhasa

m. patronymic of eka-dyū- (q.v)

nicumpuṇa

m. Name of a śaunaḥśepa-

nicuṅkuṇa

m. Name of a vāruṇi-

nidhruvi

m. Name of a kāśyapa- and author of

nivāvarī

f. (with sikatā-) plural Name of a ṛṣi-gaṇa-

nodhas

m. (according to

4. nu-?) Name of a ṛṣi- also called gautama- (

) or kākṣīvata- (

)

(see

) .

nṛmedha

m. (or -medhas-) Name of a man (author of

)

pārtha

m. (fr. pṛthi-) patronymic of tānva-

pārucchepi

m. patronymic fr. paruc-chepa-

paryāyasūkta

n. a hymn with regularly recurring phrases or sentences

pavitra

m. of an āṅgirasa- (the supposed author of

)

prabhūtaka

m. plural a particular class of deceased relatives,

prāgātha

m. patronymic of kali- and bharga- and haryata-

praiyamedha

m. Name of sindhu-kṣit-

prājāpatya

m. a descendant of prajā-pati- (patronymic of pataṃ-ga-, of prajāvat-, of yakṣma-nāśana-, of yajña-, of vimada-, of viṣṇu-, of saṃvaraṇa-, of hiraṇya-garbha-)

prājāpatyā

f. patronymic of dakṣiṇā-

prajāvat

m. (with the patronymic prājāpatya-) supposed author of

pratīka

mf(ā-)n. (for praty-aka-; see anūka-, apāka-, abhīka-) turned or directed towards

pratikṣatra

m. Name of a descendant of atri- (author of

)

pratiprabha

m. Name of an ātreya- (author of

)

pratiratha

m. Name of a descendant of atri- (author of the hymn

)

prayoga

m. (with bhārgava-) author of

pṛśni

m. (plural) Name of a family of ṛṣi-s

(nayo 'jāh-,the supposed authors of

)

punarvatsa

m. (with kāṇva-) Name of the author of

pūru

m. of a descendant of atri- and author of

puruhanman

m. Name of a man (author of

) with the patronymic āṅgirasa- (

) or vaikhānasa- (

)

rahūgaṇa

m. (sg.) Name of the author of the hymns

rajaka

m. a washerman (so called from his cleaning or whitening clothes;regarded as a degraded caste; according to to

either "the son of a pāra-dhenuka- and a brāhmaṇī-"or"the son of a niṣṭhya- and an ugrī-")

etc.

rakṣohan

m. (with brāhma-) Name of the author of

rātahavya

m. (with ātreya-) Name of the author of

rātri

f(i-or ī-). (with the patronymic bhāradvājī-) Name of the authoress of

rauhidaśva

m. (fr. rohid-aśva-) patronymic of vasumanas-

(see rauśadaśva-).

ṛgvedānukramaṇikā

f. the anukramaṇikā- or index of the ṛg-- veda-.

ṛṇaṃcaya

m. of an āṅgirasa- (author of the end of

)

romaśa

m. Name of the reputed authoress of

śabara

m. (with kāṣivata-) Name of the author of

śacī

f. of the authoress of

(having the patronymic Paulomi)

sadāpṛṇa

m. Name of a ṛṣi- (having the patronymic ātreya- and author of the hymn

)

ṣaḍguruśiṣya

m. Name of a Commentator on kātyāyana-'s ṛg-veda-sarvānukramaṇī- (who lived in the 12th century, A.D.)

sādhana

m. Name of the author of

(having the patronymic bhauvana-)

sadhvaṃsa

m. Name of a ṛṣi- (having the patronymic kāṇva-, the supposed author of

)

śailūṣi

m. patronymic of the Vedic ṛṣi- kulmalabarhiṣa-

śairīṣi

m. patronymic of the ṛṣi- su-vedas-, (q.v)

śakapūta

(ś/aka--) mfn. "purified with cow-dung", Name of the author of

(having the patronymic nārmedha-.)

saṃhitā

f. a text treated according to euphonic rules (especially the real continuous text of the veda-s as formed out of the pada-s or separate words by proper phonetic changes [according to various schools; see

]: beside the saṃhitā-s of the ṛg--, sāma--, and atharvaveda- there is the vājasaneyi-saṃhitā- belonging to the White yajur-veda-, and five other saṃhitā-s belonging to the black yajur-veda-, viz. the taittirīya-- saṃhitā-, the saṃhitā- of the ātreya-s [known only by its anukramaṇī-], the saṃhitā- of the kaṭha-s, the kapiṣṭhala-- kaṭha-- saṃhitā-, and the saṃhitā- of the maitrāyaṇīya-s or maitrāyaṇī-saṃhitā-)

etc.

saṃkasuka

m. Name of the author of

(having the patronymic yāmāyana-)

sāṃkhya

m. patronymic of the Vedic ṛṣi- atri-

sāmmada

m. of the author of

sāṃnatya

mfn. relating to natural bent or inclination,

saṃvanana

m. Name of an āṅgirasa- (author of

)

saṃvaraṇa

m. Name of the author of the hymns

(having the patronymic prājāpatya-)

sāṃvaraṇa

m. (fr. saṃ-varaṇa-) patronymic of the Vedic ṛṣi- manu-

śaṅkha

m. of the author of

(having the patronymic yāmāyana-.)

sānukūla

mfn. (equals anukūla-) favourable, agreeable

saptagu

m. Name of an āṅgirasa- (author of the hymn

)

saptaṛṣi

m. Name of the authors of the hymn

sapti

m. Name of the author of

(having the patronymic vājambhara-.)

sārisṛkta

m. Name of the author of

(having the patronymic śārṅga-.)

śārṅga

m. patronymic of various Vedic ṛṣi-s

sarvahari

m. of the author of the same hymn (having the patronymic aindra-)

śāryāta

m. (with mānava-) Name of the author of

śāsa

m. of its author (having the patronymic bhāradvāja-)

śaśakarṇa

m. "hare-eared", Name of the author of

(having the patronymic kāṇva-)

ṣaṭpad

mf(padī-)n. (a verse) consisting of six divisions or pāda-s (Nominal verb f. -pāt-)

satyadhṛti

m. Name of a ṛṣi- (author of the hymn

)

satyaśravas

m. Name of the author of the hymns

(having the patronymic ātreya-or vāyya-)

saubhara

m. a patronymic of kuśika- (author of

)

sauhotra

m. (fr. su-hotra-) patronymic of the Vedic ṛṣi-s aja-mīḍha- and puru-mīḍha-

saumya

m. of the Vedic ṛṣi- budha- (author of

)

śaunaḥśepa

m. (fr. śunaḥ-śepa-) patronymic of nicumpuṇa-

saurya

m. patronymic of several Vedic ṛṣi-s

savya

m. of an aṅgirasa- and author of

śibi

m. (also written śivi-) Name of a ṛṣi- (having the patronymic auśīnara- and supposed author of

)

śikhaṇḍin

m. of two apsaras- (daughters of kaśyapa- and regarded as the authoresses of

)

śirimbiṭha

m. (prob.) a cloud

(see

; according to to

"Name of a ṛṣi- having the patronymic bhāradvāja- and author of the above hymn") .

śiśu

m. of a descendant of aṅgiras- (author of

snuh

mfn. (Nominal verb snuk-or snuṭ-) vomiting, one who vomits

somāhuti

m. Name of the author of the hymns

(having the patronymic bhārgava-)

śruṣṭigu

(śr/uṣṭi--) mfn. Name of a ṛṣi- (having the patronymic kāṇva- and author of

)

śrutabandhu

m. Name of a ṛṣi- (having the patronymic gaupāyana-or laupāyana-and author of

)

śrutakakṣa

(śrut/a--) m. Name of a ṛṣi- (author of

)

stambamitra

m. (with śārṅga-) of the author of

sthaura

m. patronymic of the ṛṣi- agni-yuta- or agni-yūpa- (author of

)

subandhu

m. Name of a ṛṣi- (having the patronymic gaupāyana- or laupāyana- and author of various hymns in

)

subandhu

m. Name of a ṛṣi- (having the patronymic gaupāyana- or laupāyana- and author of various hymns in

)

sudīti

m. Name of a man (having the patronymic āṅgirasa- and author of

)

suhastya

m. Name of a ṛṣi- (having the metron. gauṣeya- and author of

suhotra

m. Name of the author of

(having the patronymic bhāradvāja-)

sukakṣa

m. Name of the author of

(having the patronymic āṅgirasa-)

sumitra

m. of the author of

(with patronymic vādhryaśva-.)

śunahotra

m. (śun/a--) "offering auspicious sacrifices", Name of a son of bharad-vāja- (and author of

; plural his family)

supratiṣṭha

m. a kind of metre

surādhas

m. Name of a ṛṣi- (having the patronymic vārṣāgira- and author of

)

sutambhara

m. Name of a ṛṣi- (having the patronymic ātreya- and author of

suvedas

m. Name of a ṛṣi- (having the patronymic śairīṣi- and author of

)

śvetānukāśa

See śvetānūkāśa-.

svid

ind. (prob. fr. 5. su-+ id-; see kuvid-) a particle of interrogation or inquiry or doubt, often translatable by"do you think?""perhaps","pray","indeed","any"(especially used after the interrogative ka-and its derivatives exempli gratia, 'for example' kaḥ svid eṣām brāhmaṇānām anucāna-tamaḥ-,"pray who [or"who do you think"] is the most learned of these brahman-s?"

;but also without another interrogative exempli gratia, 'for example' tvaṃ svin no yājñavalkya brakmiṣṭho 'si-,"do you think yājñavalkya-, you are the greatest Brahman among us?"

;also used after uta-, api-, āho-,and utāho-,and disjunctively in the first or second or both parts of a double interrogation, thus: kiṃnu-svid-; kiṃsvid-svid-; svid-svid-; svid-utāho-; nu-svid-; svid-nu-; svid-uta-; svid-vā-; svid-kimu-; svid-kim-nukim-;sometimes making a preceding interrogative indefinite exempli gratia, 'for example' kv/a svid-,"anywhere"; k/aḥ svid-,"whoever","any one";similarly with yad- exempli gratia, 'for example' yad svid dīyate-,"whatever is given"

;sometimes apparently a mere expletive)

śyāvāśvāśvi

m. patronymic of the Vedic ṛṣi- andhīgu-

śyena

m. Name of a ṛṣi- (having the patronymic āgneya- and author of

)

taittirīyaśākhā

f. equals -caraṇa-

tānuka

See stri-tānuka-roga-.

tāpasa

m. patronymic of agni-, gharma-, and manyu-

tapurmūrdhan

m. Name of the author of

(son of bṛhaspati-)

tārkṣyaputra

m. Name of suparṇa- (author of certain hymns)

tittiri

m. Name of a pupil of yāska- (first teacher of the taittirīya- school of the black YV.)

traiṃśika

mf(ā-)n. consisting of 30

tṛṇapāṇi

m. Name of a ṛṣi-

tūkha

m. Name of a man

tvaṣṭṛ

m. "creator of living beings", the heavenly builder, Name of a god (called su-k/ṛt-, -pāṇ/i-, -g/abhasti-, -j/animan-, sv-/apas-, ap/asām ap/astama-, viśv/a-rūpa-etc.

;maker of divine implements, especially of indra-'s thunderbolt and teacher of the ṛbhu-s

;former of the bodies of men and animals, hence called"firstborn"and invoked for the sake of offspring, especially in the āprī- hymns

etc.

;associated with the similar deities dhātṛ-, savitṛ-, prajā-pati-, pūṣan-, and surrounded by divine females[ gn/ās-, jan/ayas-, dev/ānām p/atnīs-; see tv/aṣṭā-v/arūtrī-]recipients of his generative energy

;supposed author of

with the epithet garbha-pati-

;father of saraṇyū- [ su-reṇu-

; sva-reṇu-

]whose double twin-children by vivasvat- [or vāyu- ?

] are yamayamī- and the aśvin-s

;also father of tri-śiras- or viśvarūpa-

;overpowered by indra- who recovers the soma-[

] concealed by him because indra- had killed his son viśva-rūpa-

;regent of the nakṣatra- citrā-

;of the 5th cycle of Jupiter

;of an eclipse

; tvaṣṭur ātithya-Name of a sāman-

)

tvāṣṭra

m. the son of tvaṣṭṛ- (viśva-rūpa-

etc.; ābhūti-

vṛtra-

; tri-śiras-,

)

ukha

m. Name of a pupil of tittiri-

uktarṣi

(for - ṛṣi-), m. the ṛṣi- mentioned,

ūrdhvagrāvan

m. (ā-) Name of a ṛṣi-,

vaidyāni

m. a patronymic

vaikhānasa

m. a patronymic of vamra-

vaikuṇṭha

m. (with indra-) Name of the supposed author of

vāmadevya

m. patronymic of aṃho-muc- (author of

)

vārṣāgira

m. pl. (fr. vṛṣā-gir-) patronymic of ambarīṣa-, ṛjrāśva-, bhajamāna-, saha-deva-, and surādhas- (authors of

)

vārṣṭihavya

m. (fr. vṛṣṭi-havya-) patronymic of upastuta- (author of

)

vāruṇi

m. "son of varuṇa-" patronymic of various persons (especially of bhṛgu-, satya-dhṛti-, vasiṣṭha-, agastya- etc.)

vaṭa

m. the son of a vaiśya- and a Venuki

(also n.andf(ī-).)

vātajūti

m. (with vāta-raśana- q.v) Name of the author of

vātaraśana

m. patronymic of seven ṛṣi-s (viz. of ṛṣya-śṛṅga-, etaśa-, karikrata-, jūti-, vāta-jūti-, vipra-jūta-, and vṛṣāṇaka-)

vātāyana

m. (for 1.See above, column 1) patronymic of anila- and ulu-

(also plural

)

vatsa

m. of an āgneya- (author of

)

vavri

m. Name of the supposed author of

veda

m. Name of certain celebrated works which constitute the basis of the first period of the Hindu religion (these works were primarily three, viz. 1. the ṛg-veda-, 2. the yajur-veda- [of which there are, however, two divisionsSee taittirīya-saṃhitā-, vājasaneyi-saṃhitā-],3. the sāma-veda-;these three works are sometimes called collectively trayī-,"the triple vidyā-"or"threefold knowledge", but the ṛg-veda- is really the only original work of the three, and much the most ancient [the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 and 2500 B.C., before the settlement of the Aryans in India;and by others who adopt a different reckoning to a period between 1400 and 1000 B.C., when the Aryans had settled down in the Panjab];subsequently a fourth veda- was added, called the atharva-veda-, which was probably not completely accepted till after manu-, as his law-book often speaks of the three veda-s-calling them trayam brahma sanātanam-,"the triple eternal veda-", but only once [

] mentions the revelation made to atharvan- and aṅgiras-, without, however, calling it by the later name of atharva-veda-;each of the four veda-s has two distinct parts, viz. 1. mantra-, id est words of prayer and adoration often addressed either to fire or to some form of the sun or to some form of the air, sky, wind etc., and praying for health, wealth, long life, cattle, offspring, victory, and even forgiveness of sins, and 2. brāhmaṇa-, consisting of vidhi- and artha-vāda-, i.e. directions for the detail of the ceremonies at which the mantra-s were to be used and explanations of the legends etc. connected with the mantra-s [see brāhmaṇa-, vidhi-],both these portions being termed śruti-,revelation orally communicated by the Deity, and heard but not composed or written down by men[ see

] , although it is certain that both mantra-s and brāhmaṇa-s were compositions spread over a considerable period, much of the latter being comparatively modern;as the veda-s are properly three, so the mantra-s are properly of three forms, 1. ṛc-, which are verses of praise in metre, and intended for loud recitation;2. yajus-, which are in prose, and intended for recitation in a lower tone at sacrifices;3. sāman-, which are in metre, and intended for chanting at the soma- or Moon-plant ceremonies, the mantra-s of the fourth or atharva-veda- having no special name;but it must be borne in mind that the yajur- and sāma-veda- hymns, especially the latter, besides their own mantra-s, borrow largely from the ṛg-veda-;the yajur-veda- and sāma-veda- being in fact not so much collections of prayers and hymns as special prayer- and hymn-books intended as manuals for the adhvaryu- and udgātṛ- priests respectively [see yajur-veda-, sāma-veda-];the atharva-veda-, on the other hand, is, like the ṛg-veda-, a real collection of original hymns mixed up with incantations, borrowing little from the ṛg- and having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;each of the four veda-s seems to have passed through numerous śākhā-s or schools, giving rise to various recensions of the text, though the ṛg-veda- is only preserved in the śākala- recension, while a second recension, that of the bhāṣkala-s, is only known by name;a tradition makes vyāsa- the compiler and arranger of the veda-s in their present form: they each have an Index or anukramaṇī- [ q.v ], the principal work of this kind being the general Index or sarvānukramaṇī- [ q.v ];out of the brāhmaṇa- portion of the veda- grew two other departments of Vedic literature, sometimes included under the general name veda-, viz. the strings of aphoristic rules, called sūtra-s [ q.v ], and the mystical treatises on the nature of God and the relation of soul and matter, called upaniṣad- [ q.v ], which were appended to the āraṇyaka-s [ q.v ], and became the real veda- of thinking Hindus, leading to the darśana-s or systems of philosophy;in the later literature the name of"fifth veda-"is accorded to the itihāsa-s or legendary epic poems and to the purāṇa-s, and certain secondary veda-s or upa-veda-s [ q.v ] are enumerated;the vedāṅga-s or works serving as limbs [for preserving the integrity] of the veda- are explained under vedāṅga-below: the only other works included under the head of veda- being the pariśiṣṭa-s, which supply rules for the ritual omitted in the sūtra-s;in the bṛhad-āraṇyaka- upaniṣad- the veda-s are represented as the breathings of brahmā-, while in some of the purāṇa-s the four veda-s are said to have issued out of the four mouths of the four-faced brahmā- and in the viṣṇu-purāṇa- the veda- and viṣṇu- are identified)

vibhrāj

m. (with saurya-) Name of the author of

vihavya

m. (with āṅgirasa-) Name of the supposed author of

vihavya

m. (with āṅgirasa-) Name of the supposed author of

vikrama

m. course, way, manner (anukrama-vikrameṇa- equals anukrameṇa-,in regular order)

vimada

m. (with aindra- or prājāpatya-) of the author of

viprabandhu

m. "Brahman's friend", Name of the author of

(having the patronymic gaupāyana- or laupāyana-)

viprajūti

m. Name of a man (with the patronymic vātaraśana-, author of

)

virūpākṣa

m. of the author of

viṣamapada

mfn. having unequal pāda-s (a stanza)

viṣṇu

m. (prob. fr. viṣ-,"All-pervader"or"Worker") Name of one of the principal Hindu deities (in the later mythology regarded as"the preserver", and with brahmā-"the creator"and śiva-"the destroyer" , constituting the well-known tri-mūrti- or triad;although viṣṇu- comes second in the triad he is identified with the supreme deity by his worshippers;in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [ especially with indra- whom he assists in killing vṛtra- and with whom he drinks the soma- juice; see his later names indrānuja- and upendra-];as distinguished from the other Vedic deities, he is a personification of the light and of the sun, especially in his striding over the heavens, which he is said to do in three paces [See tri-vikrama-and see bali-, vāmana-],explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting; viṣṇu- does not appear to have been included at first among the āditya-s [ q.v ], although in later times he is accorded the foremost place among them;in the brāhmaṇa-s he is identified with sacrifice, and in one described as a dwarf;in the mahā-bhārata- and rāmāyaṇa- he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindu worship;the great rivalry between him and śiva-[ see vaiṣṇava-and śaiva-]is not fully developed till the period of the purāṇa-s: the distinguishing feature in the character of the Post-vedic viṣṇu- is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers[ see avatāra-and

];some of the purāṇa-s make 22 incarnations, or even 24, instead of 10;the vaiṣṇava-s regard viṣṇu- as the supreme being, and often identify him with nārāyaṇa-, the personified puruṣa- or primeval living spirit [described as moving on the waters, reclining on śeṣa-, the serpent of infinity, while the god brahmā- emerges from a lotus growing from his navel; see

];the wives of viṣṇu- are aditi- and sinīvālī-, later lakṣmī- or śrī- and even sarasvatī-;his son is kāma-deva-, god of love, and his paradise is called vaikuṇṭha-;he is usually represented with a peculiar mark on his breast called śrī-vatsa-, and as holding a śaṅkha-,or conch-shell called pāñcajanya-, a cakra-or quoit-like missile-weapon called su-darśana-, a gadā-or club called kaumodakī- and a padma-or lotus;he has also a bow called śārṅga-, and a sword called nandaka-;his vāhana-or vehicle is garuḍa- q.v;he has a jewel on his wrist called syamantaka-, another on his breast called kaustubha-, and the river Ganges is said to issue from his foot;the demons slain by him in his character of "preserver from evil", or by kṛṣṇa- as identified with him, are madhu-, dhenuka-, cāṇūra-, yamala-, and arjuna- [see yamalārjuna-], kāla-nemi-, haya-grīva-, śakaṭa-, ariṣṭa-, kaiṭabha-, kaṃsa-, keśin-, mura-, śālva-, mainda-, dvi-vida-, rāhu-, hiraṇya-kaśipu-, bāṇa-, kāliya-, naraka-, bali-;he is worshipped under a thousand names, which are all enumerated in

;he is sometimes regarded as the divinity of the lunar mansion called śravaṇa-)

etc. (see

)

viśvaka

m. (with the patronymic kārṣṇi-) Name of the author of

vītahavya

m. Name of a man with the patronymic āṅgirasa- (author of

)

vivasvat

m. Name of the author of the hymn

(having the patronymic āditya-)

vivṛhat

m. (with kāśyapa-) Name of the author of

vṛśa

m. Name of a man (with the patronymic jāra-, jāna-,or vaijāna-,supposed author of

etc. (also written vṛṣa-)

vṛṣāṇaka

m. Name of the author of

(having the participle vātaraśana-)

yajata

m. (with ātreya-) of a ṛṣi- (author of

)

yajña

m. (with prājāpatya-) Name of the reputed author of

yāmāyana

m. (fr. yama-) patronymic of various authors of Vedic hymns (viz. of ūrdhva-kṛśana-, of kumāra-, of damana-, of deva-śravas-, of mathita-, of śaṅkha-, and of saṃkasuka-)

yavamat

m. of the author of

Apte Search

9 results


anukārin	अनुकारिन् a. Imitating, resembling (with gen. or in comp.); प्रियायाः किञ्चिदनुकारिणीषु लतासु दृष्टिं विलोभयामि Ś.6; अनुकारिणि पूर्वेषां युक्तरूपमिदं त्वयि Ś.2.17;1.21; R.1. 43. कपिलानुकारिणा 3.5. अनुकार्य anukārya कारणीय kāraṇīya कर्तव्य kartavya अनुकार्य कारणीय कर्तव्य pot. p. Fit to be imitated. -र्यम्, -अनुक्रिया A subsequent rite or ceremony.

aruṇa	अरुण a. (-णा, -णि f.) [ऋ-उनन्; cf. Uṇ.3.6] 1 Reddish brown, tawny, red, ruddy (of the colour of the morning as opposed to the darkness of night); प्रत्याख्यातविशेषकं कुरबकं श्यामावदातारुणम् M.3.5; नयनान्यरुणानि घूर्णयन् Ku.4.12. -2 Perplexed, embarrassed. -3 Dumb. -णः 1 Red colour, the colour of the dawn or morning twilight. -2 The dawn personified as the charioteer of the Sun; आविष्कृतारुणपुरःसर एकतो$र्कः Ś.4. 2,7.4; विभावरी यद्यरुणाय कल्पते Ku.5.44; R.5.71. [Aruṇa is represented as the elder brother of Garuḍa, being the son of Vinatā by Kaśyapa. Vinatā prematurely hatched the egg and the child was born without thighs, and hence he is called Anūru 'thighless', or Vipāda 'footless'. He cursed his mother that since she had brought him forth before the due season she would be a slave to her rival Kadrū; but at her earnest entreaties, he modified the curse and said that her next son would deliver her from bondage. Aruṇa now holds the office of the charioteer of the Sun. His wife was Śyenī, who bore him two sons Saṁpāti and Jaṭāyu.] -3 The Sun; रागेण बालारुणकोमलेन Ku.3.3, 5.8; संसृज्यते सरसिजैररुणांशुभिन्नैः; R.5.69; S.1.31. अरुण- कररुचायते$न्तरीक्षे Bu. Ch.5.87. -4 A kind of leprosy with red spots and insensibility of the skin. -5 A little poisonous creature Bhāg.8.1.1. -6 N. of a plant पुंनाग; also a synonym of अर्क q. v. -7 Molasses (गुड). -8 N. of a peak of the Himālaya situated to the west of Kailāsa. -9 N. of one of the 12 Ādityas, the one presiding over Maghā. -1 N. of a sage; उद्दालको$रुणात् Bṛi. Up.6.5.3. -णा 1 N. of several plants; (a) अतिविषा (Mar. अतिविख); (b) Madder (मञ्जिष्ठा); (c) त्रिवृत् commonly called Teori; (d) a black kind of the same (श्यामाका); (e) bitter apple (इन्द्रवारुणी); (f) the Gunja plant that yields the red and black berry (गुंज) used as a weight by jewellers &c. (g) मुण्डतिक्ता cf. अरुणः कपिले कुष्ठे सन्ध्यारागे$र्कसारथौ । अव्यक्तरागे निःशब्दे द्रव्ये त्रिषु निरूपितः । स्त्रियामतिविषाश्यामामञ्जिष्ठात्रिवृतासु च । Nm. -2 N. of a river. -णी 1 A red cow (Nir.). -2 The early dawn. -णम् 1 Red colour; दिविस्पृश्यात्यरुणानि कृण्वन् Rv.1.168.1. -2 Gold; अम्भो अरुणं रजतम् Av.13.4.51. -3 Saffron. -Comp. -अग्रजः N. of Garuḍa, (अरुणः अग्रजो यस्य). -अनुजः, -अवरजः N. of Garuḍa, younger brother of Aruṇa. -अर्चिस् m. the sun. -अश्व a. having red horses, epithet of the Maruts. -आत्मजः 1 son of Aruṇa, N. of Jaṭāyu. -2 N. of Saturn, Sāvarṇi Manu, Karṇa, Sugrīva, Yama and the two Aśvins. (-जा) N. of Yamunā and Tāpti. -ईक्षण a. red-eyed. -उदकम् N. of a lake. (-का) N. of a river. -उदयः break of day, dawn; चतस्रो घटिकाः प्रातररुणोदय उच्यते. -उपलः a ruby. -कमलम् a red lotus. -केतु- ब्राह्मणम् Name of the Brāhmaṇa of अरुणाः केतवाः Ait. Anukr. -चूडः A cock. -ज्योतिस् m. N. of Śiva. -दूर्वा reddish fennel. -पराशराः Name of the followers of a Vedic शाखा; अरुणपराशरा नाम शाखिनः ŚB. on MS. 7.1.8. -प्रिय a. 'beloved of red flowers and lotuses', N. of the sun. (-या) 1 the Sun's wife. -2 shadow. -प्सु a. [अरुणं प्सु रूपं यस्य] Ved. of reddish shape or colour. -बभ्रु a. reddish-yellow. -युज a. furnished with red rays of light, epithet of the dawn. -लोचन a. red-eyed. (-नः) a pigeon. -सारथिः 'having Aruṇa for his charioteer', the Sun. अरुणित aruṇita अरुणीकृत aruṇīkṛta अरुणित अरुणीकृत a. Reddened, dyed red, impurpled; स्तनाङ्गरागारुणिताच्च कन्दुकात् Ku.5.11.

ānukalpika	आनुकल्पिक a. [अनुकल्पं वेत्ति अधीते वा उक्था˚ ठक्] 1 One who knows or studies the anukalpa q. v. -2 To be obtained by अनुकल्प.

koṅkaṇā	कोङ्कणा N. of Reṇukā, wife of Jamadagni. -Comp. -सूतः an epithet of Paraśurāma.

jamadagniḥ	जमदग्निः A Brāhmaṇa and descendant of Bhṛigu and father of Paraśurāma. [Jamadagni was the son of Ṛichika and Satyavatī. He was a pious sage, deeply engaged in study, and is said to have obtained entire possession of the Vedas. His wife was Reṇukā who bore him five sons. One day when she had gone out to bathe, she beheld a loving pair of Gandharvas (according to some Chitraratha and his queen) sporting and playing in the water. The lovely sight made her feel envious of their pleasure, and she returned defiled by unworthy thoughts, 'wetted but not purified by the stream' Her husband, who was anger incarnate, seeing her shorn of the lustre of her sanctity, furiously scolded her, and ordered his sons, as they came in, to cut off her head. But the first four sons shrank from that cruel deed. It was only Paraśurāma, the youngest, that with characteristic obedience to his father's command, struck off her head with his axe. The deed pacified the father's anger, and he desired Paraśurāma to ask a boon. The kind-hearted son begged that his mother might be restored to life which the father readily granted.]

paraśuḥ	परशुः [परं-शृणाति, शॄ-कु डिच्च; cf. Uṇ.1.34.] 1 An axe, a hatchet, a battle-axe; तर्जितः परशुधारया मम R.11.78. -2 A weapon in general. -3 A thunderbolt. -Comp. -धरः 1 an epithet of Paraśurāma. -2 of Gaṇeśa. -3 a soldier armed with an axe. -मुद्रा a kind of pose in Tantraśāstra. -रामः 'Rāma with the axe', N. of a celebrated Brāhmaṇa warrior, son of Jamadagni and the sixth incarnation of Viṣṇu. [While young he cut off with his axe the head of his mother Reṇukā at the command of his father when none of his other brothers was willing to do so; (see जमदग्नि). Some time after this, king Kārtavīrya went to the hermitage of his father, and carried off his cow. But Paraśurāma, when he returned home, fought with the king and killed him. When his sons heard this they became very angry, and repaired to the hermitage, and on finding Jamadagni alone, they shot him dead. When Paraśurāma, who was not then also at home, returned, he became very much exasperated, and made the dreadful vow of exterminating the whole Kṣatriya race. He succeeded in fulfilling this vow, and is said to have 'rid the earth thrice seven times of the royal race'. He was afterwards, destroyer of the Kśatriyas as he was, defeated by Rāma, son of Daśaratha, though quite a boy of sixteen (see R.11.68- 91). He is said to have at one time pierced through the Krauñcha mountain, being jealous of the might of Kārtikeya; cf. Me.57. He is one of the seven chirajivins and is believed to be still practising penance on the Mahendra mountain; cf. Gīt 1. :-- क्षत्रियरुधिरमये जगदपगतपापं स्नपयसि पयसि शामतभवतापम् । केशव धृतभृगुपतिरूप जय जगदीश हरे ।]. -वनम् N. of a certain part of hell.

balam	बलम् [बल्-अच्] 1 Strength, power, might, vigour; क्षत्त्रियाणां बलं युद्धम् Brav. P. -2 Force, violence; as in बलात् q. v. -3 An army, host, forces, troops; भवेदभीष्म- मद्रोणं धृतराष्ट्रबलं कथम् Ve.3.24,43; बलं भीष्मा(भीमा)भिरक्षितम् Bg.1.1; R.16.37. -4 Bulkiness, stoutness (of the body). -5 Body, figure, shape. -6 Semen virile. -7 Blood, -8 Gum myrrh. -9 A shoot, sprout. -1 Force or power of articulation; वर्णः स्वरः । मात्रा बलम् । साम संतानः । इत्युक्तः शीक्षाध्यायः T. Up.1.2.1. -11 The deity of power (such as Indra); नमो बलप्रमथनाय Mb.12.284. 94. -12 The hand; क्रान्ते विष्णुर्बले शक्रः कोष्ठे$ग्निर्भोक्तुमिच्छति Mb.12.239.8. -13 Effort (यत्न); विधिः शुक्रं बलं चेति त्रय एते गुणाः परे Mb.12.32.11 (com. बलं वासनाविषयप्राप्त्यनु- कूलो यत्नः). (बलेन means 'on the strength of', 'by means or virtue of'; बाहुबलेन जितः, वीर्यबलेन &c.; बलात् 'perforce', 'forcibly', 'violently', 'against one's will'; बलान्निद्रा समायाता Pt.1; हृदयमदये तस्मिन्नेवं पुनर्वलते बलात् Gīt.7.). -लः 1 A crow; Rām.6.54.9. -2 N. of the elder brother of Kṛiṣṇa; see बलराम below. -3 N. of a demon killed by Indra. -Comp. -अग्रम् excessive strength or force. (-ग्रः) the head of an army. -अङ्गकः the spring; 'वसन्त इष्यः सुरभिः पुष्पकालो बलाङ्गकः' H. Ch.156. -अञ्चिता the lute of Balarāma. -अटः a kind of beam. -अधिक a. surpassing in strength, of superior strength or force. -अधिकरणम् the affairs of an army; -अध्यक्षः 1 a general or commander of an army; सेनापतिबलाध्यक्षौ सर्वदिक्षु निवेशयेत् Ms.7.189. -2 a war-minister. -3 An officer in charge of infantry. -अनुजः an epithet of Kṛiṣṇa. -अन्वित a. 1 endowed with strength, mighty, powerful. -2 leading an army. -अबलम् 1 comparative strength and want of strength, relative strength and weakness; परात्मनोः परिच्छिद्य शक्त्या- दीनां बलाबलम् R.17.59. -2 relative significance and insignificance, comparative importance and unimportance; समय एव करोति बलाबलम् Śi.6.44. ˚अधिकरणम् a kind of न्यायभेद according to Jaimini. -अभ्रः an army in the form of a cloud. -अरातिः an epithet of Indra. -अर्थिन् a. desirous of power; राज्ञो बलार्थिनः षष्ठे (वर्षे उपनयनं कार्यम्) Ms.2.37. -अवलेपः pride of strength. -अशः, -असः 1 consumption. -2 the phlegmatic humour (कफ). -3 a swelling in the throat (which stops the passages of food). -आढ्यः a bean. -आत्मिका a kind of sun-flower (हस्तिशुण्डी). -आलयः a military camp; पूज्यमानो हरिगणैराजगाम बलालयम् Rām.6.112.8. -आहः water. -उत्कट a. of mighty strength; न वध्यते ह्यविश्वस्तो दुर्बलो$पि बलोत्कटैः Pt.2.44;3.115. -उपपन्न, -उपेत a. endowed with strength, strong, powerful; एतां रामबलोपेतां रक्षां यः सुकृती पठेत् Rāmarakṣā.1. -उपादानम् Recruitment of the army; Kau. A. -ओघः a multitude of troops, numerous army; लक्ष्मीं दधत् प्रति- गिरेरलघुर्बलौघः Śi.5.2. -कर, -कृत् a. strengthening. -कृत done by force or against free consent; सर्वान् बलकृता- नर्थानकृतान् मनुरब्रवीत् Ms.8.168. -क्षोभः disturbance in the army, mutiny, revolt. -चक्रम् 1 dominion, sovereignty. -2 an army, a host. -ज a. produced by power. (-जम्) 1 a city-gate, gate. -2 a field. -3 grain, a heap of grain; त्वं समीरण इव प्रतीक्षितः कर्षकेण बलजान् पुपूषता Śi.14.7. -4 war, battle -5 marrow, pith. -6 a pretty figure. (-जा) 1 the earth. -2 a handsome woman. -3 a kind of jasmine (Arabian). -4 a rope. -तापनः an epithet of Indra; अफिषिषेच मरन्दरसामृतैर्नवलताबलता- पनरत्नभम् (अलिनम्) Rām. Ch.4.12. -दः an ox, a bullock -दर्पः pride of strength. -देवः 1 air, wind. -2 N. of the elder brother of Kṛiṣṇa; see बलराम below. -बलदेवा (वी) f. N. of a medicinal herb which is also called त्रायमाण. It grows in the forests on the slopes of the Himālayas and in Persia. -द्विष् m., -निषूदनः epithets of Indra; बलनिषूदनमर्थपतिं च तम् R.9.3. -निग्रह a. weakening, enervating. -पतिः 1 a general, commander. -2 an epithet of Indra. -पुच्छकः a crow; Nigh. Ratn. -पृष्ठकः a kind of deer (Mar. रोहें). -प्रद a. giving strength, invigorating. -प्रमथनी N. of a form of Durgā. -प्रसूः N. of Rohinī, mother of Balarāma. -भद्र a. strong, powerful. (-द्रः) 1 a strong or powerful man. -2 a kind of ox. -3 N. of Balarāma, q. v. below. -4 the tree called लोध्र. -5 N. of Ananta. (-द्रा) a maiden. -भिद् m. an epithet of Indra; Ś.2. -भृत् a. strong, powerful. -मुख्यः the chief of an army. -रामः 'the strong Rāma', N. of the elder brother of Kṛiṣṇa. [He was the seventh son of Vasudava and Devakī; but transferred to the womb of Rohiṇī to save him from falling a prey to the cruelty of Kaṁsa. He and his brother Kṛiṣṇa were brought up by Nanda in Gokula. When quite young, he killed the powerful demons Dhenuka and Pralamba, and performed, like his brother, many feats of surprising strength. On one occasion Balarāma under the influence of wine, of which he was very fond, called upon the Yamunā river to come to him that he might bathe; and on his command being unheeded, he plunged his plough-share into the river and dragged the waters after him, until the river assumed a human form and asked his forgivenss. On another occasion he dragged towards himself the whole city of Hastināpura along with its walls. As Kṛiṣṇa was a friend and admirer of the Pāṇḍavas, so Balarāma was of the Kauravas, as was seen in his desire of giving his sister Subhadrā to Duryodhana rather than to Arjuna; yet he declined to take any part in the great Bhāratī war either with the Pāṇḍavas or the Kauravas. He is represented as dressed in blue clothes, and armed with a ploughshare which was his most effective weapon. His wife was Revatī. He is sometimes regarded as an incarnation of the serpent Śeṣa and sometimes as the eighth incarnation of Viṣṇu; see the quotation under हल]. -वर्जित a. infirm, weak. -वर्णिन् a. strong and looking well. -वर्धन a. invigorating, strengthening. -m. N. of स्थण्डिलाग्नि in उत्सर्जन or उपाकर्म. -विन्यासः array or arrangement of troops. -व्यसनम् the defeat of an army. -व्यापद् f. decrease of strength. -शालिन् a. strong; बलशालितया यथा तथा वा धियमुच्छेदपरामयं दधानः Ki.13.12. -समुत्थानम् Recruiting a strong army; Kau. A.1.16; तमभियोक्तुं बलसमुत्थानमकरोत् Dk.2.8. -सूदनः an epithet of Indra. -सेना a strong army, an army, host. -स्थ a. strong, powerful. (-स्थः) a warrior, soldier. -स्थितिः f. 1 a camp; an encampment. -2 a royal camp. -हन्, -हन्तृ m. 1 an epithet of Indra; पाण्डुः स्मरति ते नित्यं बलहन्तुः समीपगः Mb.15.2.17. -2 of Balarāma. -3 phlegm. -हीन a. destitute of strength, weak, feeble.

himā	हिमा 1 The cold season, winter. -2 Small cardamoms. -3 A kind of grass. -4 The fragrant drug and perfume called Reṇukā.

heman	हेमन् n. [हि-मनिन्] 1 Gold; हेम्नः संलक्ष्यते ह्यग्नौ विशुद्धि श्यामिकापि वा R.1.1. -2 Water. -3 Snow. -4 The thorn-apple. -5 The Keśara flower. -6 Winter, the cold season. -7 The planet Mercury. -8 The Dhattūra plant.; हेमनामकतरुप्रसवेन त्र्यम्बकस्तदुपकल्पितपूजः N.21.34. -Comp. -अङ्कः a. adorned with gold; Mu.2.1 (v. l.); see next word. -अङ्ग a. golden; सुगाङ्गे हेमाङ्गं नृवर तव सिंहासनमिदम् Mu.2.1. (-ङ्गः) 1 Garuḍa. -2 a lion. -3 the mountain Sumeru. -4 N. of Brahman. -5 of Viṣṇu. -6 the Champaka tree. -अङ्गदम् a gold bracelet. -अद्रिः 1 the mountain Sumeru. -2 N. of an author of the encyclopædic work चतुर्वर्गचिन्तामणि. -अम्भोजम् a golden lotus, Nelumbium Speciosum (variety yellow); हेमाम्भोजप्रसवि सलिलं मानसस्याददानः Me.64. -अम्भोरुहम् golden lotus; हेमाम्भोरुहसस्यानां तद्वाप्यो धाम सांप्रतम् Ku. 2.44. -आह्वः 1 the wild Champaka tree. -2 the Dhattūra plant. -कक्ष a. having golden walls. -क्षः a golden girdle. -कन्दलः coral. -करः, -कर्तृ, -कारः, -कारकः a goldsmith; (हृत्वा) विविधानि च रत्नानि जायते हेमकर्तृषु Ms.12.61; हेममात्रमुपादाय रूपं वा हेमकारकः Y.3. 147. -कलशः a golden pinnacle; Inscr. -किंजल्कम् the Nāgakeśara flower. -कुम्भः a golden jar. -कूटः N. of a mountain; Ś.7. -केतकी the Ketaka plant, bearing yellow flowers (स्वर्णकेतकी). -केलिः 1 an epithet of Agni. -2 the Chitraka plant. -केशः N. of Śiva. -गन्धिनी the perfume named Reṇukā. -गर्भ a. containing gold in the interior. -गिरिः the mountain Sumeru. -गारैः the Aśoka tree. -घ्नम् lead. -घ्नी turmeric. -चन्द्रः N. of a celebrated Jaina lexicographer (of the 11th century). -छन्न a. covered with gold. (-न्नम्) gold covering. -ज्वालः fire. -तरुः the thorn-apple. -तारम् blue vitriol. -दुग्धः, -दुग्धकः the glomerous fig-tree. -धान्यकः the 11/2 Māṣaka weight. -धारणम् the 8-Palas weight of gold. -पर्वतः the mountain Meru. -पुष्पः, -पुष्पकः 1 the Aśoka tree. -2 the Lodhra tree. -3 the Champaka tree. (-n.) 1 the Aśoka flower. -2 the flower of China rose. -पुष्पिका yellow jasmine. -पृष्ठ a. gilded. -ब(व)लम् a pearl. -माला the wife of Yama. -माक्षिकम् pyrites. -मालिन् m. the sun. -यूथिका the golden or yellow jasmine. -रागिणी f. turmeric. -रेणुः a kind of atom (त्रसरेणुः). -वलम् a pearl. -व्याकरणम् Hemachandra's grammar. -शङ्खः N. of Viṣṇu. -शृङ्गम् 1 a golden horn. -2 a golden summit. -सारम् blue vitriol. -सूत्रम्, -सूत्रकम् a kind of necklace (Mar. गोफ).

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niratiśaya	a. not to be surpassed, greatest, supreme; without distinc tive marks; -atyaya, a. free from danger, safe; successful; infallible; -adhishthâna, a. untenable; independent; -anukrosa, m.pitilessness (-tas, ad. pitilessly); a. pitiless (towards, lc.); -anuga, a. having no retinue; -anugraha, a. showing no favour or pity; -anuyogya, fp. irreproachable, valid (argument); -anurodha, a. regardless of, indif ferent to (lc.); -anusaya, a. having no residuum of the consequences of action left.

bṛhaduktha	a. far-praised; m. a certain Agni; N.; (-ád)-diva, a. belong ing to high heaven, heavenly; m. N. of a son of Atharvan and composer of RV. X, 120; the hymn composed by Brihaddiva; -devatâ, f. Index of the many gods (of the RV.), title of an Anukramanî ascribed to Saunaka; -dyuti, a. shining brightly; (-ád)-bhânu, a. of great brilliance; m. a certain Agni; N.; -rathá, m. (having a great chariot), mighty hero (RV.1); (-ád)-rátha, m. N.; -ratham tara, n. du. the Sâmans Brihat and Ratham tara; (-ád)-rayi, a. having abundant wealth (RV.1); -vrata, n. the great vow of chastity; a. practising the great vow of chastity.

manodaṇḍa	m. complete control over one's thoughts; -duhkha, n. mental pain, heart-ache; -dushta, pp. impure in thought; -(a)navasthâna, n. distraction of mind, in attention; -nâsa, m. loss of mental power or understanding; -(a)nukûla, a. pleasant to the mind; -(a)nuga, a. suiting the mind, pleasing, agreeable; -(a)pahârin, a. captivating the mind, delightful; -(a)peta, pp. destitute of understanding; -bhava, a.originating in the mind, imaginary; love (opp. anger); (sex ual) love, god of love; -(a)bhiprâya, m. heart's desire: -ga, a. desirable; -(a)bhi râma, a. pleasing to the mind, gratifying.

yamānuga	a. attending on Yama; -½anukara, m. Yama's servant; -½antaka, m. Yama, god of death.

reṇu	m. [whirling: √ ri, be dispersed], dust; grain of dust; pollen of flowers; N.: (ú)-kakâta, a. whirling up dust (V.); -kâ, f. N. of the wife of Gamadagni and mother of Parasurâma: -tanaya, m. son of Renukâ, Parasurâma (-tâ, f. abst. n.), -suta, m. id.

vaṃśāgata	pp. hereditary; -½ag ra, n. tip of a bamboo cane; -½anukîrtana, n. enumeration of generations, genealogy; -½anukrama, m. family succession, genealogy; -½anuga, a. passing from one generation to the other.

vibudha	a. very wise; m. god: -tatinî, f. river of the gods, Ganges; -priya, a. dear to the wise or the gods; -râga, m. king of the gods, Indra; -sadman, n. abode of the gods, heaven; -strî, f. celestial female; -½âkârya, m. instructor of the gods, Brihas pati; -½âdhipatya, n. sovereignty of the gods; -½anukara, m. attendant of a god; -½âvâsa, m. dwelling of the gods, temple; -½îsvara, m. lord of the gods.

ṣaḍgava	m. n. team of six bulls; n. six cows; --°ree;, aggregate of six (animals); -guna, a. sixfold; having six good qualities; m. pl. qualities perceived by the six (i. e. the five senses and Manas); six excellences; six expedients (of a king in foreign politics); -gunî-kri, multiply by six; -guru-sishya, m. (pupil of six teachers), N. of a commentator on Kâtyâyana's Sarvânukramanî (12th century); -ga, m. (produced fromor based on the other six notes), the first note of the Indian gamut; -darsana, n. the six philosophical systems; a. conversant with the six philosophical systems; -bhâga, m. sixth part, one-sixth, sp. as a tax imposed by kings (w. ab. or g.): -bhâg, a. receiving one-sixth of (g.); -bhuga, a. six-armed; hexagonal; -rasa, a. having the six tastes (food); -râtrá, m. period or celebration of six days; -vaktra, a. hav ing six mouths; m. ep. ofSkanda: î, f. six faces; -varga, m. aggregate or group of six; the five senses and Manas; the six inward enemies of man (kâma, krodha, lobha, harsha, mâna, mada; sts. --°ree; with ripuor satru-); -vimsá, a. (î) twenty-sixth; consisting of twenty-six; -vimsati, f. twenty-six: -tama, a. twenty-sixth; -vimsat-ka, a. consisting of twenty-six; (shád)-vidha, a. sixfold; (shád) vidhâna, a. forming a sixfold order.

sānukampa	a. compassionate, to wards (lc.): -m, ad. compassionately; -½anu kûla, a. propitious, favourable; -½ânukûl ya, n. assistance; -½anukrosa, a. tender, compassionate, merciful: -m,ad. compas sionately, -tâ, f. compassion; -½anuga, a. together with his retinue; -½anutarsham, ad. by means of thirst; -½anutâpa, a. re penting; -½anunaya, a. courteous, friendly: -m, ad. kindly; -½anunâsika, a.nasalised; -½anubandha, a. continuous, uninterrupted; entailing consequences; with one's belong ings: -ka, a. provided with an indicatory letter or syllable.

sparśarasika	a. fond of sensa tion, sensual, lustful; -vat, a. tangible; plea sant to the touch; -samkârin, a. transmitted by contact, infectious (disease); -½anukûla, a. pleasant to the touch, cooling.

Bloomfield Vedic
Concordance

10 results0 results47 results


akṣitiṃ	bhūyasīm # AVś.18.4.27. Apparently a pratīka: the Anukramaṇī designates the passage as yājuṣī gāyatrī, i.e. a mantra consisting of six syllables.

agnir	upadraṣṭā vāyur upaśrotādityo 'nukhyātā sādhutāṃ pratijānīte sādhu asmā astu vitatha eṣa enasaḥ # ApDh.2.3.6.2. Cf. under tasya me 'gnir.

athāham	anukāminī (Mś. anugāminī) # TS.3.5.6.1c; Apś.11.16.10; Mś.2.2.4.19.

aditis	te kakṣāṃ badhnātu vedasyānuvaktavai medhāyai śraddhāyā anūktasyānirākaraṇāya brahmaṇe brahmavarcasāya # HG.1.4.6.

adhyakṣāyānukṣattāram	# TB.3.4.1.9. See ādhy-, and cf. aupadraṣṭryāyānukṣattāram.

anukāśena	bāhyam # MS.3.15.2: 178.5. See anūkāśena, and antareṇānukāśam.

anukśātre	namaḥ # KS.26.12. See anukhyātre.

anukhyātre	namaḥ # GB.2.2.19; Vait.18.15; Apś.20.1.17. See anukśātre, and cf. agnir upadraṣṭā etc.

anūkāśena	bāhvyam # VS.25.2. See under anukāśena.

antareṇānūkāśam	# TS.5.7.12.1; KSA.13.2. See under anukāśena.

apārvāṇaṃ	reṇukakāṭaṃ nudantām # VS.28.13e; TB.2.6.10.1e.

arātīvā	martaḥ sānuko vṛkaḥ # RV.2.23.7b.

asāv	ādityo 'nukhyātā # AB.7.24.3. See ādityo 'nukhyātā, and cf. under agnir upadraṣṭā.

ādityo	'nukhyātā # TS.3.3.8.5; TB.3.7.5.4; Apś.4.9.6; ApDh.2.3.6.2. See under asāv ādityo 'nukhyātā.

idaṃ	yaj jānukeśavam # AVP.6.14.6a.

indraḥ	somasya kāṇukā # RV.8.77.4c; N.5.11c.

ūrdhvāyāṃ	diśy ajasyānūkaṃ dhehi # AVś.4.14.8c.

ṛco	yasyānūkyam # AVś.9.6.1c.

ejatkāḥ	śipavitnukāḥ # AVś.5.23.7b. Cf. dhḷkṣaṇāsaḥ.

kiṃ	mām anindrāḥ kṛṇavann anukthāḥ # RV.5.2.3d.

kīkasābhyo	anūkyāt (ApMB. 'nūkyāt) # RV.10.163.2b; AVś.2.33.2b; 20.96.18b; AVP.4.7.2b; 9.3.10b; ApMB.1.17.2b.

grīvābhyas	ta uṣṇihābhyaḥ # RV.10.163.2a; AVś.2.33.2a; 20.96.18a; AVP.4.7.2a; 9.3.10a; ApMB.1.17.2a (ApG.3.9.10). Cf. anūkād.

caturhotāraṃ	pradiśo 'nukḷptam # TA.3.11.2c.

tā	naḥ kaṇūkayantīḥ # RV.10.132.7c.

tā	vāṃ viśvako havate tanūkṛthe # RV.8.86.1c--3c.

tvaṃ	soma tanūkṛdbhyaḥ # RV.8.79.3a; VS.5.35a; TS.1.3.4.1a; 6.3.2.2; MS.1.2.13a: 22.3; 3.9.1: 112.8; KS.3.1a; śB.3.6.3.7; Mś.2.2.4.24; Apś.11.16.16. P: tvaṃ soma KS.26.2 (bis); Kś.8.7.1.

tvaṃ	karoṣi ni jānukam # TA.1.6.1b.

dattvātreyo	'vacatnuke # AB.8.22.7b.

devebhyo	anukāmakṛt # RV.9.11.7c; SV.2.797c.

dyusamantasya	ta ādityo 'nukhyātā # BDh.2.8.14.12. See dyauḥ samā.

dhḷkṣaṇāsaḥ	śipavitnavaḥ # AVP.7.2.8b. Cf. ejatkāḥ śipavitnukāḥ.

na	tā arvā reṇukakāṭo aśnute (AVś. 'śnute) # RV.6.28.4a; AVś.4.21.4a; KS.13.16a; TB.2.4.6.9a; Aś.6.14.18; 9.5.2. P: na tā arvā TB.2.8.8.11; śś.9.28.6 (comm.).

nama	ādityāyānukhyātre # śś.1.4.5; Apś.24.11.2. See namo 'nu-.

namo	'nukhyātre # Aś.1.2.1. See nama ādityāyānu-.

ni	jānukā me ny añjalikā # TA.1.6.2c.

paro	majāka dhāvānukūlaṃ pathaiva yan # JB.3.247.

pitṛbhyaḥ	somavadbhyo babhrūn dhūmrānūkāśān # Apś.20.14.13. See babhravo dhūmra-.

pitṛbhyo	barhiṣadbhyo dhūmrān babhrvanūkāśān # Apś.20.14.13. See dhūmrā babhru-.

pṛthivyās	tvā dharmaṇā vayam anu parikramāma (TA. anu kramāma; KA. anukrāmāma) suvitāya navyase # MS.4.9.10: 131.5; TA.4.11.2; KA.3.178. Quasi metrical.

priyaṃ	ca me 'nukāmaś ca me # VS.18.8; TS.4.7.3.1; MS.2.11.3: 141.8; KS.18.8.

manaskaṃ	patayiṣṇukam # AVś.6.18.3b.

mā	no aryo anukāmaṃ parā dāḥ # RV.8.48.8d.

mainā	arvā reṇukakāṭaḥ pṛṇak (MS.KS. praṇak; but MS. vḷ. pṛṇak) # MS.4.13.8: 209.12; KS.19.13; TB.3.6.13.1.

yathāgamaprajñāśrutismṛtivibhavād	anukrāntamānād avivādapratiṣṭhād abhayaṃ śaṃ bhave no astu # śG.6.6.16.

yad	agneḥ sendrasya saprajāpatikasya saṛṣikasya saṛṣirājanyasya sapitṛkasya sapitṛrājanyasya samanuṣyasya samanuṣyarājanyasya sākāśasya sātīkāśasya sānūkāśasya sapratīkāśasya sadevamanuṣyasya sagandharvāpsaraskasya sahāraṇyaiś ca paśubhir grāmyaiś ca yan ma ātmana ātmani vrataṃ tan me sarvavratam idam aham agne sarvavrato bhavāmi svāhā # AG.3.9.1. See yad brāhmaṇānāṃ.

yās	te agne ghorās tanuvaḥ kṣuc ca tṛṣṇā cāsnuk cānāhutiś cāśanayā ca pipāsā ca sediś cāmatiś caitās te agne ghorās tanuvas tābhir amuṃ gacha yo 'smān dveṣṭi yaṃ ca vayaṃ dviṣmaḥ # TA.4.22.1. Cf. next.

yās	te dhānā anukirāmi # AVś.18.3.69a; 4.26a,43a. See next.

Dictionary of Sanskrit Search

"nuk" has 10 results

nuk	augment न् (l) affixed to the words अन्तर्वत् and पतिवत् before the feminine affix ङीप् e. g. अन्तर्वत्नी, पतिवत्नी, confer, compare P. IV. 1.32; (2) affixed to the root ली before the causal affix णिच् , e. g. विलीनयति, confer, compare P. VII. 3.39; (3) affixed to the reduplicative syllable of roots ending in a nasal consonant and having the penultimate अ as also of the roots जप्, जभ् , दह् , दश्, भञ्ज्, पश्, चर्, and फल् in the intensive; e. g. जङ्गम्यते, तन्तन्यते, यंयमीति, जङ्गमीति, जञ्जप्यते, दन्दह्यते, दन्दशीति. चञ्चूर्यते, पम्फु लीति confer, compare P. VII 4.85, 86, 87.

anukaraṇa(1)	imitation; a word uttered in imitation of another; an imitative name: confer, compare अनुकरणे चानितिपरम् P.I.4.62; अनुकरणं हि शिष्टशिष्टाप्रतिषिद्धेषु यथा लौकिकवैदिकेषु, Śiva sūtra 2 Vārt 1; confer, compare also प्रकृतिवद् अनुकरणं भवति an imitative name is like its original Paribhāṣenduśekhara of Nāgeśa. Pari. 36; also M.Bh. on VIII. 2.46; (2) imitative word, onomatopoetic word; confer, compare एवं ह्याहुः कुक्कुटाः कुक्कुड् इति । नैवं त आहुः । अनुकरणमेतत्तेषाम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.3.48. confer, compare also दुन्दुभि: इति शब्दानुकरणम् Nirukta of Yāska.IX. 12.

anukarṣaṇa	dragging (from the preceding rule) to the following rule taking the previous rule or a part of it as understood in the following rule or rules in order; the same as अनुवृत्ति; confer, compare अनुकर्षणार्थश्चकारः Kāś. on II. 4.18, III.2.26, VII. 1.48: cf also the Paribhāṣā; चानुकृष्टं नोत्तरत्र -that which is attracted from a preceding rule by the particle च is not valid in the rule that follows; Paribhāṣenduśekhara of Nāgeśa. Pari. 78.

anukṛṣṭa	attracted from a previous rule as is frequently done in Pāṇini's rules. See the word अनुकर्षण a reference to some preceding word, not necessarily on the same page..

anukta	not actually stated or expressed in a rule; confer, compare चकारोऽनुक्तसमुच्चयार्थ: Kāś. on II.4.18, III.2.26, VII. 1.48; also confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.II.2.9

anukrama	right or regular order in a Vedic recital, called क्रम. e. g. वायव: स्थ.

anukramaṇa	enumeration (in the right order as.opposed to व्युत्क्रम ); e. g. अथ किमर्थमुत्तरत्र एवमादि अनुक्रमणं क्रियते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.1.58; also on IV. 2.70; verbal forms of the root क्रम् with अनु occur in this sense very frequently; exempli gratia, for example यदित ऊर्ध्वं अनुक्रमिष्यामः; so also the past passive participle. अनुक्रान्तं occurs frequently in the same sense. अनुतन्त्र literally that which follows Tantra id est, that is Śāstra which means the original rules of a Śāstra; technical term for Vartika used by Bhartṛhari;confer, compare सूत्राणां सानुतन्त्राणां भाष्याणां च प्रणेतृभिः Vāk. Pad. I.23, where the word अनुतन्त्र is explained as Vārtika by the commentator.

ānuk	the augment आन्, added to the words इन्द्र, वरुण, भव and others before the feminine. affix ई; exempli gratia, for example इन्द्राणी, वरुणानी confer, compare इन्द्रवरुणभवशर्वरुद्र...आनुक् P. IV.1.49.

ḍhinuk	taddhita affix. affix एयिन् applied to the word छगलिन् in the sense of 'students following the text of ' e. g. छागलेयिनः in the sense छगलिना प्रोक्तमधीयते ते; confer, compare Kāśikā of Jayāditya and Vāmana. on P. IV.3.109.

radānuk	krt affix रदानु applied to the root जीव्: exempli gratia, for example जीरदानुः;confer, compare जीवे रदानुक् । जीरदानु: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Siva Sutra , Vart. 5.

Vedabase Search

18 results


pralambaḥ dhenukaḥ ariṣṭaḥ	Pralamba, Dhenuka and Ariṣṭa	SB 10.46.26

dhenuka	of the demon Dhenuka	SB 10.15.40

dhenukaḥ	the jackass demon, Dhenuka	SB 10.43.25

pralambaḥ dhenukaḥ ariṣṭaḥ	Pralamba, Dhenuka and Ariṣṭa	SB 10.46.26

dhenukaiḥ	by Dhenuka	SB 10.2.1-2

dhenukasya	of Dhenuka	SB 10.15.36

dhenukasya	of Dhenuka	SB 12.12.30

dhenukena	by Dhenuka	SB 10.15.22

vara-reṇuka-jātibhiḥ	with varas, reṇukas and mālatīs	SB 4.6.16

khara	Dhenukāsura	SB 2.7.34-35

pralambaḥ dhenukaḥ ariṣṭaḥ	Pralamba, Dhenuka and Ariṣṭa	SB 10.46.26

vara-reṇuka-jātibhiḥ	with varas, reṇukas and mālatīs	SB 4.6.16

reṇukā	Reṇukā, the wife of Jamadagni	SB 9.16.13

reṇukām	by the name Reṇukā	SB 9.15.11

tasyām	in the womb of Reṇukā	SB 9.15.11

tat	that crying of Reṇukā	SB 9.16.14

tena	by that (body of the dead Dhenukāsura)	SB 10.15.33

vara-reṇuka-jātibhiḥ	with varas, reṇukas and mālatīs	SB 4.6.16

DCS with thanks

93 results


nuk	noun (masculine) [gramm.] augment luk Frequency rank 36488/72933

ananukrāmant	adjective Frequency rank 42623/72933

ananukrośa	adjective Frequency rank 42624/72933

anukaṇṭha	adjective Frequency rank 43043/72933

anukathana	noun (neuter) discourse conversation (Monier-Williams, Sir M. (1988)) orderly narration (Monier-Williams, Sir M. (1988)) Frequency rank 22978/72933

anukamp	verb (class 1 parasmaipada) to compassionate (Monier-Williams, Sir M. (1988)) to reconcile to sympathize with (Monier-Williams, Sir M. (1988)) Frequency rank 7910/72933

anukampin	adjective sympathizing with (Monier-Williams, Sir M. (1988)) Frequency rank 13294/72933

anukampā	noun (feminine neuter) friendliness pity (Monier-Williams, Sir M. (1988)) Frequency rank 5300/72933

anukampaka	adjective compassionating (Monier-Williams, Sir M. (1988)) sympathizing with (Monier-Williams, Sir M. (1988)) Frequency rank 22979/72933

anukampana	noun (neuter) compassion (Monier-Williams, Sir M. (1988)) sympathy (Monier-Williams, Sir M. (1988)) Frequency rank 26327/72933

anukampay	verb (class 10 parasmaipada) Frequency rank 31881/72933

anukampitṛ	adjective compassionate Frequency rank 43044/72933

anukaraṇa	noun (neuter) resemblance (Monier-Williams, Sir M. (1988)) similarity (Monier-Williams, Sir M. (1988)) the act of imitation or of following an example (Monier-Williams, Sir M. (1988)) Frequency rank 8383/72933

anukartṛ	adjective an imitator (Monier-Williams, Sir M. (1988)) imitating (Monier-Williams, Sir M. (1988)) Frequency rank 22980/72933

anukarśay	verb (class 10 parasmaipada) to emaciate (Monier-Williams, Sir M. (1988)) Frequency rank 43045/72933

anukarṣin	adjective Frequency rank 31882/72933

anukarṣa	noun (masculine) attraction (Monier-Williams, Sir M. (1988)) delayed performance of a duty (Monier-Williams, Sir M. (1988)) drawing (Monier-Williams, Sir M. (1988)) grammatical attraction (including a subsequent in a preceding rule) (Monier-Williams, Sir M. (1988)) invoking (Monier-Williams, Sir M. (1988)) lagging behind in a ceremony (Monier-Williams, Sir M. (1988)) summoning by incantation (Monier-Williams, Sir M. (1988)) the bottom or the axle-tree of a carriage (Monier-Williams, Sir M. (1988)) Frequency rank 10550/72933

anukarṣaka	adjective Frequency rank 43046/72933

anukarṣaṇa	noun (neuter) Frequency rank 43047/72933

anukala	adjective melodious sweet (voice) Frequency rank 43048/72933

anukalpa	noun (masculine) permission to adopt an alternative or substitute (e.g. instead of Kuśa grass you may use Dūrvā) (Monier-Williams, Sir M. (1988)) Frequency rank 12770/72933

anukalpay	verb (class 10 parasmaipada) to cause to follow or imitate in order (Monier-Williams, Sir M. (1988)) Frequency rank 20569/72933

anukāṅkṣ	verb (class 1 ātmanepada) to desire (Monier-Williams, Sir M. (1988)) to long for (Monier-Williams, Sir M. (1988)) Frequency rank 26328/72933

anukāṅkṣin	adjective longing for (Monier-Williams, Sir M. (1988)) Frequency rank 43049/72933

anukāma	noun (masculine) desire (Monier-Williams, Sir M. (1988)) Frequency rank 31883/72933

anukāra	noun (masculine) imitation (Monier-Williams, Sir M. (1988)) resemblance (Monier-Williams, Sir M. (1988)) Frequency rank 8547/72933

anukārin	adjective acting (Monier-Williams, Sir M. (1988)) imitating (Monier-Williams, Sir M. (1988)) mimicking (Monier-Williams, Sir M. (1988)) Frequency rank 11509/72933

anukāraka	adjective imitating Frequency rank 43050/72933

anukāraṇa	noun (neuter) Frequency rank 43051/72933

anukāray	verb (class 10 parasmaipada) to cause to imitate (Monier-Williams, Sir M. (1988)) Frequency rank 43052/72933

anukālindi	indeclinable Frequency rank 43053/72933

anukīrti	noun (feminine) Frequency rank 43054/72933

anukīrtana	noun (neuter) the act of narrating or proclaiming or publishing (Monier-Williams, Sir M. (1988)) Frequency rank 8219/72933

anukīrtay	verb (class 10 parasmaipada) to narrate (Monier-Williams, Sir M. (1988)) to relate after or in order (Monier-Williams, Sir M. (1988)) Frequency rank 8917/72933

anukṛ	verb (class 6 parasmaipada) to crowd (Monier-Williams, Sir M. (1988)) to fill with (Monier-Williams, Sir M. (1988)) to scatter along (Monier-Williams, Sir M. (1988)) to strew (Monier-Williams, Sir M. (1988)) Frequency rank 13295/72933

anukṛ	verb (class 8 ātmanepada) to adopt (Monier-Williams, Sir M. (1988)) to copy (Monier-Williams, Sir M. (1988)) to do afterwards (Monier-Williams, Sir M. (1988)) to equal (Monier-Williams, Sir M. (1988)) to follow in doing (Monier-Williams, Sir M. (1988)) to imitate (Monier-Williams, Sir M. (1988)) to requite (Monier-Williams, Sir M. (1988)) Frequency rank 6962/72933

anukṛt	verb (class 6 parasmaipada) to go on destroying (Monier-Williams, Sir M. (1988)) Frequency rank 43055/72933

anukṛti	noun (feminine) a copy (Monier-Williams, Sir M. (1988)) compliance (Monier-Williams, Sir M. (1988)) imitation (Monier-Williams, Sir M. (1988)) Frequency rank 17513/72933

anukṛpāy	verb (denominative ātmanepada) Frequency rank 31884/72933

anukṛṣ	verb (class 1 ātmanepada) to attract (Monier-Williams, Sir M. (1988)) to drag or draw after (Monier-Williams, Sir M. (1988)) Frequency rank 20570/72933

anukąpti	noun (feminine) (in Vaiśeshika Phil.) agreement (Monier-Williams, Sir M. (1988)) Frequency rank 43056/72933

anukūj	verb (class 1 parasmaipada) to follow in cooing or singing or groaning (Monier-Williams, Sir M. (1988)) Frequency rank 31885/72933

anukūjaka	noun (neuter) a sound in the ear Frequency rank 43057/72933

anukti	noun (feminine) improper speech (Monier-Williams, Sir M. (1988)) the not speaking (Monier-Williams, Sir M. (1988)) Frequency rank 22981/72933

anukta	adjective extraordinary (Monier-Williams, Sir M. (1988)) unheard of (Monier-Williams, Sir M. (1988)) unsaid (Monier-Williams, Sir M. (1988)) unuttered (Monier-Williams, Sir M. (1988)) Frequency rank 3493/72933

anuktatama	adjective Frequency rank 43058/72933

anuktamāna	adjective unsaid Frequency rank 43059/72933

anuktvā	indeclinable not having said Frequency rank 17514/72933

anukram	verb (class 1 ātmanepada) to enumerate (Monier-Williams, Sir M. (1988)) to follow (Monier-Williams, Sir M. (1988)) to go after (Monier-Williams, Sir M. (1988)) to go on (Monier-Williams, Sir M. (1988)) to go through in order (Monier-Williams, Sir M. (1988)) to supply with an abstract or index (Monier-Williams, Sir M. (1988)) Frequency rank 9755/72933

anukrama	noun (masculine) an index showing the successive contents of a book (Monier-Williams, Sir M. (1988)) arrangement (Monier-Williams, Sir M. (1988)) method (Monier-Williams, Sir M. (1988)) order (Monier-Williams, Sir M. (1988)) succession (Monier-Williams, Sir M. (1988)) Frequency rank 4629/72933

anukramaṇī	noun (feminine) a table or chapter of contents (Monier-Williams, Sir M. (1988)) index to a collection of Vedic hymns (Monier-Williams, Sir M. (1988)) Frequency rank 31886/72933

anukramaṇa	noun (neuter) following (Monier-Williams, Sir M. (1988)) proceeding methodically or in order (Monier-Williams, Sir M. (1988)) Frequency rank 31887/72933

anukrīḍ	verb (class 1 ātmanepada) to play (Monier-Williams, Sir M. (1988)) Frequency rank 31888/72933

anukrośin	adjective compassionate Frequency rank 43060/72933

anukrośa	noun (masculine) compassion (Monier-Williams, Sir M. (1988)) tenderness (Monier-Williams, Sir M. (1988)) Frequency rank 5475/72933

anukrośavant	adjective compassionate Frequency rank 43061/72933

anukrośākṣepa	noun (masculine) [poet.] a kind of ākṣepa Frequency rank 43062/72933

anukūlā	noun (feminine) Croton Polyandrum (Monier-Williams, Sir M. (1988)) name of a metre (Monier-Williams, Sir M. (1988)) Frequency rank 43063/72933

anukūla	adjective according to the current (Monier-Williams, Sir M. (1988)) favourable (Monier-Williams, Sir M. (1988)) friendly (Monier-Williams, Sir M. (1988)) kind (Monier-Williams, Sir M. (1988)) Frequency rank 3728/72933

anukūlay	verb (denominative parasmaipada) to act in a friendly way towards (Monier-Williams, Sir M. (1988)) to favour (Monier-Williams, Sir M. (1988)) Frequency rank 43064/72933

anukūlavant	adjective Frequency rank 43065/72933

anukṣaṇam	indeclinable every instant (Monier-Williams, Sir M. (1988)) momentarily (Monier-Williams, Sir M. (1988)) perpetually (Monier-Williams, Sir M. (1988)) Frequency rank 43066/72933

anukṣam	verb (class 1 ātmanepada) to accept to endure to forgive to tolerate Frequency rank 43067/72933

anukṣi	verb (class 9 parasmaipada) to decay or vanish gradually (Monier-Williams, Sir M. (1988)) Frequency rank 43068/72933

ānukūlya	noun (neuter) agreement of minds (Monier-Williams, Sir M. (1988)) conformity (Monier-Williams, Sir M. (1988)) favour (Monier-Williams, Sir M. (1988)) friendliness (Monier-Williams, Sir M. (1988)) humouring (Monier-Williams, Sir M. (1988)) kindness (Monier-Williams, Sir M. (1988)) suitableness (Monier-Williams, Sir M. (1988)) Frequency rank 9778/72933

kāmadhenukā	noun (feminine) [rel.] name of a Śakti of Śiva Frequency rank 49136/72933

ghaṭajānuka	noun (masculine) name of a ṣi (Monier-Williams, Sir M. (1988)) Frequency rank 51772/72933

jānuka	noun (neuter) the knee (in comp.) (Monier-Williams, Sir M. (1988)) Frequency rank 28094/72933

tanuka	adjective small (Monier-Williams, Sir M. (1988)) thin (said of a liquid) (Monier-Williams, Sir M. (1988)) Frequency rank 28154/72933

tanukṣīra	noun (masculine) Spondias mangifera (Monier-Williams, Sir M. (1988)) Frequency rank 35273/72933

tiladhenukā	noun (feminine) Frequency rank 53584/72933

dhenukā	noun (feminine) dhenu ifc. to form dimin. (Monier-Williams, Sir M. (1988)) a female elephant a vein which when cut bleeds only at intervals (Monier-Williams, Sir M. (1988)) any female animal (Monier-Williams, Sir M. (1988)) coriander (Monier-Williams, Sir M. (1988)) cow (Monier-Williams, Sir M. (1988)) milch cow (Monier-Williams, Sir M. (1988)) name of a river (Monier-Williams, Sir M. (1988)) name of the wife of Kīrtimat (son of Aṅgiras) (Monier-Williams, Sir M. (1988)) Frequency rank 13572/72933

dhenuka	noun (neuter) name of a herd of milch cows (Monier-Williams, Sir M. (1988)) name of a place of pilgrimage (Monier-Williams, Sir M. (1988)) [erotics] a kind of coitus Frequency rank 36043/72933

dhenuka	noun (masculine) a kind of coitus (Monier-Williams, Sir M. (1988)) name of a people (Monier-Williams, Sir M. (1988)) name of a son of Durdama (Monier-Williams, Sir M. (1988)) name of an Asura slain by Kṛṣṇa or Balabhadra (Monier-Williams, Sir M. (1988)) Frequency rank 24314/72933

dhenukāraṇya	noun (neuter) [rel.] name of a Tīrtha Frequency rank 36044/72933

niranukrośa	adjective pitiless (Monier-Williams, Sir M. (1988)) Frequency rank 13019/72933

pūjānukramanirūpaṇa	noun (neuter) name of Garuḍapurāṇa, 1.12 Frequency rank 58506/72933

pratanuka	adjective Frequency rank 58707/72933

bhānukī	noun (feminine) name of a teacher of the Yoga Frequency rank 60652/72933

śabdānukaraṇa	adjective imitating sounds (Monier-Williams, Sir M. (1988)) Frequency rank 67215/72933

śīghrānukūlinī	noun (feminine) name of a plant Frequency rank 67745/72933

samanukalpay	verb (class 10 parasmaipada) to make any one (acc) attain to any state or condition (loc.) Frequency rank 68902/72933

samanukīrtana	noun (neuter) high praise (Monier-Williams, Sir M. (1988)) praising highly (Monier-Williams, Sir M. (1988)) Frequency rank 68903/72933

samanukīrtay	verb (class 10 ātmanepada) to declare to praise Frequency rank 40395/72933

samanukṛṣ	verb (class 6 parasmaipada) Frequency rank 68904/72933

samanukram	verb (class 1 parasmaipada) to go or pass through completely to run through (acc.) Frequency rank 68905/72933

sarpānukāriṇī	noun (feminine) a kind of pṛśniparṇī Frequency rank 69423/72933

sarvānukāriṇī	noun (feminine) Name einer Pflanze Frequency rank 69516/72933

sānuka	adjective arrogant (Monier-Williams, Sir M. (1988)) elevated (Monier-Williams, Sir M. (1988)) Frequency rank 40779/72933

sānukrośa	adjective compassionate (Monier-Williams, Sir M. (1988)) full of compassion (Monier-Williams, Sir M. (1988)) kind (Monier-Williams, Sir M. (1988)) merciful (Monier-Williams, Sir M. (1988)) Frequency rank 18618/72933

sānukūla	adjective agreeable (Monier-Williams, Sir M. (1988)) favourable (Monier-Williams, Sir M. (1988)) Frequency rank 40780/72933

somavaṃśānukīrtana	noun (neuter) name of Liṅgapurāṇa, 1.69 Frequency rank 71509/72933

hanukā	noun (feminine) a jaw (Monier-Williams, Sir M. (1988)) Frequency rank 41363/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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jānukapāla	knee cap.
viṣnukanda	Plant wild garlic, Crinum defixum.
viṣnukrānta	Go to śaṅkhapuṣpi

Wordnet Search

"nuk" has 79 results.


nuk	andhānukaraṇam kasyāpi vyaktādayaḥ yogyāyogyatāyāḥ vicārād vinā eva kṛtam anukaraṇam। vartamānāḥ yuvānaḥ pāścātyasabhyatāyāḥ andhānukaraṇaṃ kurvanti।
nuk	anukūlatā, ānukūlya, apratikūlatā, aviruddhatā, avarodhaḥ anukūlasya avasthā bhāvo vā। anukūlatayā kāryaṃ sukaraṃ bhavati।
nuk	pratikūlatā, viparītatā, viruddhatā, vaiparītyam, pratikūlatvam, ananukūlatā pratikūlasya avasthā bhāvo vā। pratikūlatā kāryaṃ jaṭilaṃ karoti।
nuk	anukṛta kasyāpi anukaraṇam। eṣā anukṛtā racanā asti।
nuk	vaikalpika, vikalpaka, savikalpaka, ānukalpika, vikalpita, savikalpa, aicchika, kāmya dvayoḥ bahuṣu vā ekasya svecchayā cayanam। praśnapatrikāyāṃ dvau anivāryau tathā ca catvāraḥ vaikalpikāḥ praśnāḥ santi।
nuk	anugrāhin, upakārin, anukūla, anugrahaśīla, upakāraśīla, hitabuddhi, suśīla, dakṣiṇa, sujana yaḥ anugṛhṇāti। anugrāhiṇaḥ puruṣasya jīvanaṃ śāntiyuktam asti।
nuk	anukūla, anusāra, aviruddha, anugata yaḥ anurūpaḥ। bhavatām anukūlaṃ karma kartum aham asamarthaḥ।
nuk	mitram, suhṛt, sakhā, bandhuḥ, vayasyaḥ, snigdhaḥ, snehī, bāndhavaḥ, sahāyaḥ, anurāgī, praṇayī, hitaḥ, hitakārī, priyakṛt, sajūḥ, anukūlaḥ, vibhāvaḥ, kelikaraḥ, saṅgī yaḥ sarvadā sahāyakaḥ tathā ca śubhacintakaḥ। mitrasya parīkṣā āpattikāle bhavati।
nuk	anukaraṇam, anusaraṇam yāṃ dṛṣṭvā tatsadṛśā kriyamāṇā kriyā। sādhujanānām anukaraṇaṃ karaṇīyam।
nuk	pratyāśita, āśānukūla yathā vāñchitam apekṣitaṃ vā। mayā parīkṣāyāṃ pratyāśitaṃ phalaṃ prāptam।
nuk	samayocita, samayānukūla, kālocita, avasarānukūla, avasarocita kāladṛṣṭyā ucitam upayuktaṃ vā। samayocitaṃ karma kṛtvā kāṭhinyaṃ dūrīkartuṃ śakyate।
nuk	ghṛṇā, karuṇā, kāruṇya, anukampā, anukrośaḥ, kṛpā, dayā paraduḥkhanivāraṇaprerikā vṛttiḥ। he īśvara sarveṣāṃ dayāṃ kuru।
nuk	sūciḥ, sūcī, āvaliḥ, āvalī, anukramaṇikā, parisaṅkhyā, parigaṇanā viṣayasya mukhyavindunāṃ kramaśaḥ racanāyāḥ sūcanā। tena krītānāṃ vastūnāṃ sūciḥ kṛtā।
nuk	kramahīnatā, śṛṅkhalāhīnatā, anukramahīnatā kramahīnasya avasthā bhāvo vā। kramahīnatāyāḥ kāraṇāt apekṣitaḥ granthaḥ na prāpyate।
nuk	ānukramika, kramabaddha, średhin, anvayin, samanvayin, śrṛṅkhalita, kramaka, kramāgata, kramāyāta, kramānuyāyin yad krameṇa vartate। viśvesmin jīvānām ānukramikaḥ vikāsaḥ abhavat।
nuk	nirdayaḥ, dayāśūnyaḥ, akṛpaḥ, akaruṇaḥ, niranukrośaḥ, vītaghṛṇatā dayābhāvasya abhāvaḥ। saḥ śatrūṇāṃ nirdayatāyāḥ grāsaḥ abhavat। / na prahartumalamasmi nirdayaṃ vipra ityabhibhavatyapi tvayi।
nuk	kāmuka, kāmin, kāmavṛtti, kāmapravaṇa, kāmāsakta, sakāma, kāmana, kamana, kamra, kamitṛ, kāmayitā, ratārthin, maithunārthin, suratārthin, maithunābhilāṣin, sambhogābhilāśin, maithunecchu, vyavāyin, anuka, abhīka, abhika, lāpuka, abhilāṣuka, vyavāyaparāyaṇa, lampaṭa, strīrata, strīpara, kāmārta, kāmātura, kāmāndha, kāmānvita, kāmāviṣṭa, kāmagrasta, kāmādhīna, kāmayukta, kāmākrānta, kāmajita, jātakāma, kāmopahata yaḥ strīsambhogābhilāṣī asti। saḥ kāmukaḥ vyaktiḥ asti।
nuk	anukaraṇīya anukaraṇārthe yogyaḥ। mahātmanām ācaraṇam anukaraṇīyam।
nuk	anukūlanam, yojanam anukūlakaraṇasya kriyā bhāvo vā। paristhiteḥ anusāreṇa jīveṣu anukūlanasya kṣamatā āgacchati।
nuk	saukhyam, anukūlatā, suvidhā, sukhatā, susthatā, ānukūlyam, sopakārakattvam sā sthiti yasyāṃ kimapi kāryaṃ vyavadhānena vinā saṃpannatāṃ nīyate। bhavataḥ saha kāryakaraṇe mayā bahu saukhyam anubhūtam।
nuk	dhāneyam, āvalikā, chattradhānyam, tīkṣṇakalkaḥ, dhanikaḥ, dhanikam, dhānam, dhānakam, dhānā, dhāneyakam, dhānyam, dhānyā, dhānyakam, dhānyeyam, dhenikā, dhenukā, bhidā, vaṃśyā, vanajaḥ, vitunnakaḥ, vitunnakam, vedhakam, śākayogyaḥ, sucaritrā, sūkṣmapatram, sauraḥ, saurajaḥ, saurabhaḥ laghukṣupaḥ yasya parṇāni sugandhitāni santi। dhāneyasya tiktikā apūpena saha rucikarā bhavati।
nuk	gaṅgā, mandākinī, jāhnavī, puṇyā, alakanandā, viṣṇupadī, jahnutanayā, suranimnagā, bhāgīrathī, tripathagā, tistrotāḥ, bhīṣmasūḥ, arghyatīrtham, tīrtharījaḥ, tridaśadīrghikā, kumārasūḥ, saridvarā, siddhāpagā, svarāpagā, svargyāpagā, khāpagā, ṛṣikulyā, haimavratī, sarvāpī, haraśekharā, surāpagā, dharmadravī, sudhā, jahnukanyā, gāndinī, rudraśekharā, nandinī, sitasindhuḥ, adhvagā, ugraśekharā, siddhasindhuḥ, svargasarīdvarā, samudrasubhagā, svarnadī, suradīrghikā, suranadī, svardhunī, jyeṣṭhā, jahnusutā, bhīṣmajananī, śubhrā, śailendrajā, bhavāyanā, mahānadī, śailaputrī, sitā, bhuvanapāvanī, śailaputrī bhāratadeśasthāḥ pradhānā nadī yā hindudharmānusāreṇa mokṣadāyinī asti iti manyante। dharmagranthāḥ kathayanti rājñā bhagīrathena svargāt gaṅgā ānītā।
nuk	churikā, śastrī, asiputrī, asidhenukā, churī, chūrī, chūrīkā, khurī, kṛpāṇikā, dhenuputrī, kṛpāṇī astraviśeṣaḥ lohasya hastamātraṃ samuṣṭiḥ tīkṣṇapatram। āmiṣabhakṣakaḥ churikayā māṃsāni chitvā atti।
nuk	ākṛṣ, anukṛṣ, samā-kṛṣ, āvṛj, abhipraṇī, hṛ anyasya vastunaḥ manuṣyasya vā guṇaiḥ preraṇayā cittāpaharaṇānukūlaḥ vyāpāraḥ। buddhasya pratibhayā vidvattayā ca janāḥ taṃ prati ākarṣanti।
nuk	astaṃ gam, astam i, dhvaṃs, niviś, praṇaś, vinaś, sampraṇaś, pravilī, sampralī, vinidhvaṃs, anukṣīya, anuvinaś, apagam, apagā bhavanocchedanānukūlaḥ vyāpāraḥ। idānīṃ krameṇa prāṇināṃ prajātayaḥ astaṃ gacchanti।
nuk	anusāraya, anugamaya, anudhāvaya, anuvrājaya, anuyāpaya, anuvartaya, anukramaya, anukrāmaya, anudrāvaya, samanugamaya, samanudrāvaya, samanudhāvaya, samanuvrājaya kasyacana paścāt gamanapreraṇānukūlaḥ vyāpāraḥ। ārakṣakāḥ cauraṃ grahītuṃ śvānam anusārayati।
nuk	anugrah, anukūlaya pakṣaviśiṣṭaprasādanānukūlaḥ vyāpāraḥ। asyāḥ saṃsthāyāḥ adhyakṣaḥ asmān anugṛhṇāti।
nuk	krama, śṛṅkhalā, anukrama vastukāryādīnām ānupūrvyasya avasthā। parasparaṃ patrapreṣaṇasya kramaḥ na anyathā karaṇīyaḥ।
nuk	karuṇā, anukampanam, kāruṇikatā, kāruṇyam, kārpaṇyam anukampāyāḥ kriyā। karuṇā ityeva asmākaṃ dharmaḥ।
nuk	ceṣṭālu, śarāru, piyāru, kāhala, khāduka, ca, dhūrta, bandhura, viṣva, hatru, hānuka, śarśarīka, asadgraha, khala yaḥ ceṣṭāṃ karoti। ceṣṭālavaḥ bālāḥ janān pīḍayanti।
nuk	anusṛ, anugam, anudhāv, anuvraj, anuyā, anuvṛt, anukram, anudru, samanugam, samanudru, samanudhāv, samanuvraj paścāt dhāvanānukūlaḥ vyāpāraḥ। ārakṣakāḥ dīrghakālaṃ yāvat cauram anvasārṣuḥ।
nuk	ucitatvam, upayuktatā, samīcīnatā, samucitatā, ucitatā, upayogitā, ānukūlyam upayuktasya bhāvaḥ। vastunaḥ ucitatvaṃ dṛṣṭā eva tad kretavyam।
nuk	vaṃśāvalī, vaṃśānukramaḥ, vaṃśavistaraḥ kasyacit vaṃśasya janānāṃ kālakrameṇa nirmitā sūciḥ। sūryavaṃśasya vaṃśāvalyāṃ rāmasya sarveṣām eva pūrvajānāṃ nāmāni santi।
nuk	karuṇā, kāruṇyam, dayā, kṛpā, ghṛṇā, śūkaḥ, sahānubhūtiḥ, anukampanam, anukrośaḥ, ānṛśaṃsyam, kāruṇikatā, sumṛḍīkam paraduḥkhena duḥkhānubhavaḥ। santaḥ anyān prati karuṇayā vyavaharanti।
nuk	hitecchā, samprīti, anukūlatā, maitrī kasyāpi hitasya māṅgalyasya vā kṛtaḥ vicāraḥ athavā tasya vicārasya prakaṭīkaraṇam। sarveṣāṃ manasi sarvān prati hitecchā syāt।
nuk	anukārin yaḥ kasyāpi anukaraṇaṃ karoti। markaṭāḥ anukāriṇaḥ santi।
nuk	tvaksāraḥ, kāmavallabhaḥ, tanutvac, tanukaḥ, tvac, tvacaḥ, vanapriyaḥ vṛkṣaprakāraḥ yasya sugandhitā tvak vyañjane upayujyate। keralaprānte tvaksārasya kṛṣiḥ kriyate।
nuk	romarandhram, lomavivaram, tanukūpaḥ, romakūpaḥ, lomakūpaḥ, lomagartaḥ śarīre vartamānāḥ randhrāḥ yebhyaḥ romāḥ jāyante। pratidinaṃ snānena romarandhrāḥ amalināḥ bhavanti।
nuk	jambhyaḥ, hanukā mukhe ūrdhvam adhaḥ ca vartamānaḥ dantaveṣṭakaḥ। mallena pratidvandinaḥ jambhye muṣṭikāyāḥ prahāraḥ kṛtaḥ।
nuk	bhadratā, anukūlatā, ṛtiḥ, ṛddhiḥ, kantvam, nandā, bhāgyavattā, bhāgyasampad, suṣṭhutā, subhagatvam, susvadhā, saubhāgyavattā, saubhāgyavattvam, sphītatā, śriyā, śrīyā sukhadāyikā sampannā ca avasthā। gṛhe bhadratā asti।
nuk	ākāṅkṣā, kāmanā, anukāmaḥ, abhilipsā, abhilāṣaḥ, abhivāñchā, āśaṃsā, icchatā, icchatvam, icchā, iṣṭiḥ, īpsā, īhā, vāsanā, ślāghā, spṛhā labdhuṃ spṛhaṇam। ākāṅkṣāṇām antaḥ kadāpi na bhavati।
nuk	tāpānukūlakaḥ, vātaniyantrakaḥ, vātāvasthāpakaḥ ekaṃ yantraṃ yena paritaḥ vātāvaraṇaṃ śītalaṃ śuṣkaṃ ca kriyate। asya prakoṣṭhasya tāpānukūlakaḥ naṣṭaḥ jātaḥ।
nuk	vātānukūla vātāvasthāpakena śītaṃ kṛtam। auṣmyāt trātuṃ vayaṃ vātānukūle kakṣe upāviśāma।
nuk	krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam kaṭhoram ācaraṇam। kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।
nuk	anukṛtiḥ kasyāpi anukaraṇam। bālakaḥ pitāmahasya anukṛtiṃ karoti।
nuk	vātānukūlaka yaḥ vātāvaraṇam anukūlaṃ karoti। uṣṇatāyāḥ śītatāyāḥ vā trāṇārthe janāḥ vātānukūlakasya yantrasya prayogaṃ kurvanti।
nuk	āmrātakaḥ, pītanaḥ, kapītanaḥ, varṣapākī, pītanakaḥ, kapicūḍā, amravāṭikaḥ, bhṛṅgīphalaḥ, rasāḍhyaḥ, tanukṣīraḥ, kapipriyaḥ, ambarātakaḥ, ambarīyaḥ, kapicūḍaḥ, āmrāvartaḥ amlarasayuktaphalaviśiṣṭaḥ vṛkṣaḥ। markaṭaḥ āmrātakam āruhya upaviṣṭaḥ।
nuk	akathita, anukta, abhāṣita, anabhihita, anivedita yad kathitaṃ nāsti। akathitā vārtā api kiṃvadantīrūpeṇa sarvadūraṃ gacchati।
nuk	anuyāyī, anugāmī, anuvartī, anusārī, anukārī yaḥ anukaraṇaṃ karoti। netuḥ anuyāyinā sarve prabhāvitāḥ।
nuk	anukārin, anukartā, anukarttā yaḥ anukaraṇaṃ karoti। bālakaḥ jyeṣṭhasya anukārī asti।
nuk	anukarṣaḥ vāhanasya vā rathasya adhastanabhāgaḥ yatra dārudhāraṇakāṣṭhaṃ tiṣṭhati। vāhanasya cakraṃ prāyaḥ anukarṣasya madhyabhāge bhavati।
nuk	anukūlaḥ ekaḥ kāvyālaṅkāraḥ। anukūle pratikulena anukūlasya padārthasya siddhiḥ pradarśyate।
nuk	anukūlā ekavarṇātmakaṃ varṇavṛttam। anukūlāyāḥ pratyekasmin caraṇe bha ta na tathā ca dvau gurū staḥ।
nuk	anukramaṇikā kātyāyanena racitaḥ ekaḥ granthaḥ। saḥ granthālayaḥ anukramaṇikāṃ paśyati।
nuk	anukaraṇam samānam ācaraṇam। bhavataḥ tasya anukaraṇaṃ na kartavyam।
nuk	anusṛ, anugam, anuvraj, anuyā, anuvṛt, anukram, samanugam, samanuvraj kasyacana paścāt gamanānukūlaḥ vyāpāraḥ। bālakaḥ mātaram anusarati।
nuk	anukṛ, anuhṛ, anugam, anusṛ, anvi, anuyā, anuvṛta, anuvidhā, anuvad, viḍambaya anyena sadṛśam ācaraṇānukūlaḥ vyāpāraḥ। śyāmaḥ pitāmahasya anukaroti।
nuk	anukaraṇakāvyam hāsyarase racitā sā kavitā yā bhaṇḍāḥ iva kasyāpi upahāsārthaṃ racitā। asmābhiḥ vivāhasamaye anukaraṇakāvyam api gīyate।
nuk	anukaraṇakāvyam hāsyarase racitā sā kavitā yā kasyāpi racanāyāḥ anukaraṇaṃ karoti parantu upahāsamayī vartate। saḥ calacitrasya gītānām anukaraṇakāvyaṃ racayati।
nuk	anukarṣaṇam, amatrakam jalaṃ pātuṃ pātraviśeṣaḥ। anukarṣaṇaṃ svacchaṃ kṛtvā sthāpayatu।
nuk	aṅkasūciḥ, aṅkānukramaṇikā sā sūciḥ yasyāṃ khelāyāṃ pratispardhibhiḥ prāptāḥ aṅkāḥ likhyante। triṣu spardhāsu nava aṅkān prāpya bhārataḥ aṅkasūcyāṃ sarvottamaḥ jātaḥ।
nuk	vyavasthā, viracanā, anukramaḥ vastunaḥ yathāsthānaṃ racanāyāḥ kriyā। kakṣasya vyavasthāṃ dṛṣṭvā sarve prasannāḥ jātāḥ।
nuk	dhenukaḥ, kharaḥ dānavaviśeṣaḥ। dhenukasya saṃhāraḥ balarāmeṇa kṛtaḥ।
nuk	anukartā yaḥ kasyāpi vartanasya dhvaneḥ vā anukaraṇaṃ karoti। krīḍāraṅge anukartā sahacārīṇām anukaraṇaṃ kurvan āsīt।
nuk	dīnatā, kāruṇyam, dayāyogyatā, karuṇāyogyatā, anukampyatā, dayājanakatvam, karuṇotpādakatvam karuṇārasaṃ janayituṃ yogyatvam। atiduḥsahā sudāmnaḥ dīnatā kṛṣṇasya kṛte।
nuk	anukaraṇam, anukriyā, anukṛtiḥ, anuvṛttiḥ, anukarma kasyacit vartanaṃ sambhāṣaṇaśailīṃ vā samyak avalokya tadanusāram eva kṛtam ācaraṇam। jyeṣṭhānām anukaraṇaṃ na yogyam।
nuk	avyaktānukaraṇa avyaktasya padasya śabdasya vā anukaraṇam। paśūnāṃ pakṣiṇāṃ ca dhvaneḥ manuṣyaiḥ kṛtam anukaraṇam avyaktānukaraṇam asti।
nuk	jānukarṇaḥ ekaḥ ṛṣiḥ। jānukarṇena mūtravijñānasya racanā kṛtā।
nuk	anukampaka yaḥ karuṇayā anukampanena vā vyavaharati। etebhyaḥ anāthebhyaḥ bālakebhyaḥ anukampakaiḥ āśrayaḥ dattaḥ।
nuk	dayā, karuṇā, anukampā, kṛpā, kāruṇikatā, kṛpālutā, kāruṇyam, anukampanam, māyā, vikṣepaḥ, anukrośaḥ, anuṣaṅgaḥ svajanān durbalān vā manuṣyān vyathitaṃ dṛṣṭvā teṣāṃ duḥkhādīnām dūrīkaraṇam। īśvarasya dayā asmāsu bhavet।
nuk	vātānukūlanam sā praṇāliḥ yā vāyoḥ śuṣkatvaṃ śītatvañca santulayati। vātānukūlanasya kṛte prayukte yantre prāyaḥ ekaṃ vāyuśītakaṃ tathā ca ekaṃ vāyutāpakaṃ yantram asti।
nuk	dhenukaḥ ekā jātiḥ । dhenukasya ullekhaḥ mahābhārate vartate
nuk	dhenukaḥ ekaṃ sthānam । dhenukaḥ iti tīrthayātrāyāḥ sthānaṃ vartate
nuk	dhenukaḥ payasvinīnāṃ samuhaḥ । dhenukasya ullekhaḥ kośe vartate
nuk	sarvānukramaṇīvṛttiḥ ekaḥ ṭīkāgranthaḥ । sarvānukramaṇīvṛtteḥ ullekhaḥ koṣe asti
nuk	cakradantī, dantī, śīghrā, śyenaghaṇṭā, nikumbhī, nāgasphotā, dantinī, upacitrā, bhadrā, rūkṣā, recanī, anukūlā, niḥśalyā, viśalyā, madhupuṣpā, eraṇḍaphalā, taruṇī, eraṇḍapatrikā, aṇurevatī, viśodhanī, kumbhī, uḍumbaradalā ekaḥ kṣupaḥ asyā guṇāḥ kaṭutvam uṣṇatvam śūlāmatvagdoṣārśovraṇāśmarī-śalyaśodhanatvam dīpanatvañca । cakradantī kośe varṇitā asti
nuk	manukulādityaḥ ekaḥ rājā । kośeṣu manukulādityaḥ ullikhitaḥ
nuk	jānukaḥ ekaḥ puruṣaḥ । jānukasya ullekhaḥ śakuntalāyām asti
nuk	dhenukāśramaḥ ekaḥ āśramaḥ । dhenukāśramasya ullekhaḥ mahābhārate asti

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