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     Grammar Search "nis" has 2 results.
     
nīs: masculine nominative singular stem:
nīs: feminine nominative singular stem:
Root Search
  
"nis" has 2 results.
    
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√ṇiśṇiśaasamādhau1463
√ṇisṇisiicumbane218
  
"nis" has 1 results.
        Root WordIAST MeaningMonier Williams PageClass
√निश्niśmeditating upon / samādhi1159/3Cl.10
Preverbs Search
  
"nis" has 1 results.
Preverb WordMeaning
nisout, forth
     Amarakosha Search  
81 results
     
WordReferenceGenderNumberSynonymsDefinition
ambūkṛtamMasculineSingularsaniṣṭhevammeaningless
anāhatam2.6.113MasculineSingulartantrakam, navāmbaram, niṣpravāṇi
anujaḥ2.6.43MasculineSingularjaghanyajaḥ, kaniṣṭhaḥ, yavīyān, avarajaḥ
āpaṇaḥFeminineSingularniṣadyā
argharātraḥMasculineSingularniśīthaḥmid-night
bhāgyam3.3.163NeuterSingularniṣkṛtiḥ, karma, pūjanam, ārambhaḥ, cikitsā, upāyaḥ, śikṣā, ceṣṭā, saṃpradhāraṇam
buddhiḥ1.5.1FeminineSingularpratipat, upalabdhiḥ, śemuṣī, dhiṣaṇā, cetanā, saṃvit, prekṣā, prajñā, manīṣā, jñaptiḥ, cit, matiḥ, dhīḥunderstanding or intellect
caṇḍālaḥ2.10.19MasculineSingularantevāsī, janaṅgamaḥ, plavaḥ, pukkasaḥ, śvapacaḥ, divākīrttiḥ, cāṇḍālaḥ, niṣādaḥ, mātaṅgaḥ
dhanurdharaḥ2.8.70MasculineSingulardha‍nuṣmān, dhānuṣkaḥ, niṣaṅgī, atrī, dhanvī
dhīḥ2.4.25FeminineSingularniṣkramaḥ
gṛham2.2.4-5NeuterSingularagāram, vastyam, sadma, geham, ālayaḥ, gṛhāḥ, bhavanam, niśāntam, veśma, nilayaḥ, mandiram, sadanam, niketanam, udavasitam, nikāyyaḥ
gṛhārāmaḥ2.4.1MasculineSingularniṣkuṭaḥ
gulmaḥ3.3.150MasculineSingularśārivā, niśā
haridrā2.9.41FeminineSingularpītā, vrarṇinī, niśākhyā, kāñcanī
hastyārohaḥ2.8.60MasculineSingularādhoraṇaḥ, hastipakaḥ, niṣādī
havaḥ3.3.215MasculineSingularsatāṃmatiniścayaḥ, prabhāvaḥ
himāṃśuḥ1.3.13-14MasculineSingularśaśadharaḥ, induḥ, sudhāṃśuḥ, niśāpatiḥ, somaḥ, kalānidhiḥ, nakṣatreśaḥ, candramāḥ, kumudabāndhavaḥ, śubhrāṃśuḥ, abjaḥ, glauḥ, dvijarājaḥ, kṣapākaraḥ, candraḥ, vidhuḥ, oṣadhīśaḥ, jaivātṛkaḥ, mṛgāṅkaḥthe moon
karkaśaḥ3.1.75MasculineSingularmūrtimat, krūram, mūrttam, kaṭhoram, niṣṭhuram, dṛḍham, jaraṭham, kakkhaṭam
khaḍgaḥ2.8.90MasculineSingularkṛpāṇaḥ, asiḥ, riṣṭiḥ, kaukṣethakaḥ, maṇḍalāgraḥ, nistriṃśaḥ, karavālaḥ, candrahāsaḥ
koṭiḥ3.3.44FeminineSingularniścitam
kuṅkumam2.6.124NeuterSingularlohitacandanam, saṅkocam, bāhlīkam, kāśmīrājanma, dhīram, raktam, varam, piśunam, pītanam, agniśikham
lāṅgalikīFeminineSingularagniśikhā
māraṇam2.8.118NeuterSingularnirbahaṇam, pravāsanam, nihiṃsanam, nirgranthanam, nihānanam, nirvāpaṇam, pratighātanam, krathanam, piñjaḥ, unmāthaḥ, nikāraṇam, parāsanam, nirvāsanam, apāsanam, kṣaṇanam, viśasanam, udvāsanam, ujjāsanam, viśaraḥ, pramāpaṇam, viśāraṇam, niṣūdanam, saṃjñapanam, ni‍starhaṇam, parivarjanam, māraṇam, pramathanam, ālambhaḥ, ghātaḥ
mukhamNeuterSingularnissaraṇam
nāma3.3.259MasculineSingularniścayaḥ, niṣedhaḥ
nihnavaḥ3.3.216MasculineSingularbhabhedaḥ, niścitam, śāśvatam
nimitam3.3.83NeuterSingularnistalam, padyam, caritram, atītam, dṛḍham
nirṇayaḥ1.5.3MasculineSingularniścayaḥdecision
niśā3.5.40MasculineSingular
niśā3.5.2FeminineSingular
niṣadvaraḥ1.10.9MasculineSingularjambālaḥ, paṅkaḥ, śādaḥ, kardamaḥmud or clay
nīśāraḥ2.6.119MasculineSingular
niṣkaḥ3.3.14MasculineSingularkṛtiḥ, yātanā
niṣkalā2.6.22FeminineSingularvigatārtavā
niṣkāsitaḥ3.1.38MasculineSingularavakṛṣṭaḥ
niṣkuhaḥMasculineSingularkoṭaram
niṣpakvam3.1.94MasculineSingularkathitam
niṣprabhaḥ3.1.99MasculineSingularvigataḥ, ārokaḥ
niśreṇiḥFeminineSingularadhirohaṇī
niṣṭhā3.3.47FeminineSingulargolā, ikṣupākaḥ
niṣṭhāFeminineSingularnirvahaṇamthe catasthrope
niṣṭhevanam2.4.38NeuterSingularniṣṭhyūtiḥ, niṣṭhīvanam, niṣṭhevaḥ
niṣṭuramMasculineSingularparuṣamharsh
nyastaḥ3.1.87MasculineSingularnisṛṣṭam
pāṭhīMasculineSingularcitrakaḥ, vahnisañjñakaḥ
pavanam2.4.24NeuterSingularniṣpāvaḥ, pavaḥ
piccaṭam2.9.106NeuterSingularvahniśikham, ‍mahārajanam, ku‍sumbham
pravīṇaḥ3.1.2MasculineSingularśikṣitaḥ, abhijñaḥ, kṛtamukhaḥ, niṣṇātaḥ, nipuṇaḥ, kuśalaḥ, vaijñānikaḥ, vijñaḥ, kṛtī
preritaḥ3.1.86MasculineSingularkṣiptaḥ, nuttaḥ, nunnaḥ, astaḥ, niṣṭhyūtaḥ, āviddhaḥ
pṛthvīkāFeminineSingularelā, niṣkuṭiḥ, bahulā, candrabālā
purā3.3.261MasculineSingularjijñāsā, anunayaḥ, niṣedhaḥ, vākyālaṅkāraḥ
śabdaḥ1.2.24MasculineSingularnisvānaḥ, nirghoṣaḥ, ravaḥ, ninadaḥ, virāvaḥ, āravaḥ, nādaḥ, svānaḥ, dhvānaḥ, ninādaḥ, saṃrāvaḥ, nisvanaḥ, nirhrādaḥ, svanaḥ, dhvaniḥ, ārāvaḥsound
saṃsiddhiḥ1.7.37FeminineSingularnisargaḥ, prakṛtiḥ, svarūpam, svabhāvaḥthe natural state
śarvarīFeminineSingularrajanī, kṣapā, rātriḥ, tamī, tamasvinī, kṣaṇadā, niśīthinī, yāminī, vibhāvarī, triyāmā, niśāthe star spangled night
satatam1.1.66NeuterSingularanavaratam, aśrāntam, ajasram, santatam, aviratam, aniśam, nityam, anāratameternal or continually
siddhaḥ3.1.100MasculineSingularniṣpannaḥ, nirvṛtaḥ
śraviṣṭāFeminineSingulardhaniṣṭhāstar in cancer
sṛṣṭam3.3.45MasculineSingularantaḥ, niṣpattiḥ, nāśaḥ
svarāḥ1.7.1MasculinePluralṣaḍjaḥ, madhyamaḥ, dhaivataḥ, niṣādaḥ, pañcamaḥ, ṛṣabhaḥ, gāndhāraḥa note of the musical scale or gamut
svarvaidyauMasculineDualnāsatyau, aśvinau, dasrau, āśvineyau, aśvinīsutauashvin
tejitaḥ3.1.90MasculineSingularśātaḥ, niśitaḥ, kṣṇutaḥ
tūṇī2.8.90FeminineSingularupāsaṅgaḥ, tūṇīraḥ, niṣaṅgaḥ, i‍ṣudhiḥ, tūṇaḥ
tvaṣṭā3.3.41MasculineSingularśailaśṛṅgam, anṛtam, niścalaḥ, ayoghanam, kaitavaḥ, māyā, sīrāṅgam, rāśiḥ, yantraḥ
ulūkaḥ2.5.16MasculineSingularpecakaḥ, divāndhaḥ, kauśikaḥ, ghūkaḥ, divābhītaḥ, vāyasārātiḥ, niśāṭanaḥ
uttemanam2.9.45NeuterSingularniṣṭhānam
3.3.257MasculineSingulararthaniścayaḥ, tarkaḥ
vartulam3.1.68MasculineSingularnistalam, vṛttam
vegaḥ3.3.25MasculineSingularsṛṣṭiḥ, svabhāvaḥ, nirmokṣaḥ, niścayaḥ, adhyāsaḥ
vidvān2.7.5MasculineSingulardhīraḥ, prājñaḥ, kaviḥ, kṛtī, vicakṣaṇaḥ, doṣajñaḥ, kovidaḥ, manīṣī, saṃkhyāvān, dhīmān, kṛṣṭiḥ, dūradarśī, san, budhaḥ, jñaḥ, paṇḍitaḥ, sūriḥ, labdhavarṇaḥ, dīrghadarśī, vipaścit, sudhīḥ
viśalyāFeminineSingularagniśikhā, anantā, phalinī, śakrapuṣpī
vitānam3.3.120MasculineSingularavayavaḥ, lāñchanam, śmaśru, niṣṭhānam
vitunnamNeuterSingularsuniṣaṇṇakam
upaniṣkaramNeuterSingular
tiniśaḥ2.4.26MasculineSingularnemiḥ, rathadruḥ, atimuktakaḥ, vañjulaḥ, citrakṛt, syandanaḥ
kaniṣṭhā2.6.83FeminineSingular
kaṇiśam2.9.21NeuterSingularsasyamañjarī
tūṣṇīśīlaḥ3.1.37MasculineSingulartūṣṇīkaḥ
kaniṣṭhaḥ3.3.47MasculineSingulargauḥ, bhūḥ, vāk
upaniṣad3.3.100FeminineSingulariṣṭam, madhuram
uṣṇīṣaḥ3.3.228MasculineSingularpuṃbhāvaḥ, puṃbhāvakriyā
śvaniśam3.5.40MasculineSingular
     Monier-Williams
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282 results for nis
     
Devanagari
BrahmiEXPERIMENTAL
nisind. out, forth, away etc. (rarely used as an independent word[ exempli gratia, 'for example' ],but mostly as a prefix to verbs and their derivatives[ see niḥ-- kṣi-etc. below], or to nouns not immediately connected with verbs, in which case it has the sense,"out of","away from"[ see nirvana-, niṣ-kauśāmbi-etc.] or that of a privative or negative adverb= a-3,"without","destitute of","free from","un-"[ see nir-artha-, nir-mala-etc.], or that of a strengthening particle"thoroughly","entirely","very"[ see nih-śūnya-, niṣ-kevala-, nir-muṇḍa-];it is liable to be changed to niḥ-, nir-, niś-, niṣ-,and -; see above and below).
nisSee . View this entry on the original dictionary page scan.
nisaṃjña wrong reading for niḥ-s-. View this entry on the original dictionary page scan.
nisaṃkakṣa wrong reading for niḥ-s-. View this entry on the original dictionary page scan.
nisampātam. equals niḥ-s- View this entry on the original dictionary page scan.
nisandim. Name of a daitya- View this entry on the original dictionary page scan.
nisara( sṛ-)
nisāra( sṛ-?) equals saṃgha-, sāra-, or nyāya-dātavya-vitta- (prob. wrong reading for ni-kara-). View this entry on the original dictionary page scan.
nisargam. ( sṛj-) evacuation, voiding excrement View this entry on the original dictionary page scan.
nisargam. giving away, granting, bestowing, a favour or grant etc. View this entry on the original dictionary page scan.
nisargam. relinquishing, abandoning View this entry on the original dictionary page scan.
nisargam. creation View this entry on the original dictionary page scan.
nisargam. natural state or condition or form or character, nature (nisarga- in the beginning of a compound, nisargeṇa geṇa- ind., nisargāt gāt- ind.,or nisargatas ga-tas- ind.by nature, naturally, spontaneously) View this entry on the original dictionary page scan.
nisargabhāvam. natural state or condition View this entry on the original dictionary page scan.
nisargabhinnamfn. naturally distinct View this entry on the original dictionary page scan.
nisargajamfn. innate, inborn, produced at creation, natural View this entry on the original dictionary page scan.
nisarganipuṇamfn. naturally clever View this entry on the original dictionary page scan.
nisargapadvamf(ī-)n. naturally inclined to, feeling attracted towards (locative case) View this entry on the original dictionary page scan.
nisargaśālīnamfn. naturally timid or modest View this entry on the original dictionary page scan.
nisargasauhṛdan. natural friendship, friendship from infancy View this entry on the original dictionary page scan.
nisargasiddhamfn. effected by nature, natural View this entry on the original dictionary page scan.
nisargātind. nisarga
nisargatasind. nisarga
nisargavinītamfn. naturally discreet View this entry on the original dictionary page scan.
nisargeṇaind. nisarga
nisarpaSee naisarpa-. View this entry on the original dictionary page scan.
nisevitavya wrong reading for ni--. View this entry on the original dictionary page scan.
nisindhu m. Vitex Negundo (see sindhu-, sindhu-vāra-). View this entry on the original dictionary page scan.
nisindhukam. Vitex Negundo (see sindhu-, sindhu-vāra-). View this entry on the original dictionary page scan.
nisnātamfn. See View this entry on the original dictionary page scan.
nisnātaSee ni-ṣṇā-. View this entry on the original dictionary page scan.
nisnāvam. ( snu-?) residue of articles etc. after a sale or market View this entry on the original dictionary page scan.
nisneha wrong reading for nīḥ-sneha-. View this entry on the original dictionary page scan.
nispanda= 1. 2. ni-ṣpanda- View this entry on the original dictionary page scan.
nispandaalso wrong reading for ni-syanda-. View this entry on the original dictionary page scan.
nispṛhmfn. ( spṛh-) greedy for, desirous of (locative case) (Nominal verb -sp/ṛk-). View this entry on the original dictionary page scan.
nispṛha wrong reading for niḥ-spṛha-. View this entry on the original dictionary page scan.
nispṛśP. -spṛśati- (Vedic infinitive mood -sp/ṛśe-), to touch softly, caress, fondle View this entry on the original dictionary page scan.
nisrava(also for niḥ-sr-) m. flowing down or out, stream, torrent View this entry on the original dictionary page scan.
nisrāvam. idem or '(also for niḥ-sr-) m. flowing down or out, stream, torrent ' View this entry on the original dictionary page scan.
nisrāvam. the scum of boiled rice (see niḥ-sr-). View this entry on the original dictionary page scan.
nisṛṣṭamfn. hurled, thrown, cast View this entry on the original dictionary page scan.
nisṛṣṭamfn. sent forth, dismissed, set free View this entry on the original dictionary page scan.
nisṛṣṭamfn. allowed, authorized View this entry on the original dictionary page scan.
nisṛṣṭamfn. kindled (as fire) intrusted, committed, transferred, granted, bestowed View this entry on the original dictionary page scan.
nisṛṣṭamfn. fabricated or made of (instrumental case) View this entry on the original dictionary page scan.
nisṛṣṭamfn. equals madhya-stha- View this entry on the original dictionary page scan.
nisṛṣṭaSee above. View this entry on the original dictionary page scan.
nisṛṣṭārthamf(ā-)n. intrusted with something, authorized View this entry on the original dictionary page scan.
nisṛṣṭārtham. a charge d'affaires, agent, messenger View this entry on the original dictionary page scan.
nisṛṣṭavatmfn. one who has granted or bestowed View this entry on the original dictionary page scan.
nisṛtamfn. (prob. mc. for niḥs-, sṛ-) gone away, disappeared View this entry on the original dictionary page scan.
nisṛtamfn. come forth id est unsheathed (as a sword) View this entry on the original dictionary page scan.
nisṛtāf. Ipomoea Turpethum View this entry on the original dictionary page scan.
nisṛtamfn. Name of a river (varia lectio niś-citā-). View this entry on the original dictionary page scan.
nisruA1. -sravate- (also for niḥ-sr-), to flow down or forth, spring or arise from (ablative) : Causal to make water flow down from (accusative) upon (locative case) View this entry on the original dictionary page scan.
nisruta(or niḥ-sr-?) mfn. flowed down or out View this entry on the original dictionary page scan.
nistabdhamfn. ( stabh-) paralyzed, numbed View this entry on the original dictionary page scan.
nistabdhamfn. stopped, fixed (See a-nist-). View this entry on the original dictionary page scan.
nistakṣP. -takṣati- (2. plural Aorist -ataṣṭa-), to carve out, fashion, create, form, make from (ablative) ; to cut, wound (by insults) View this entry on the original dictionary page scan.
nistalamfn. not flat, round, globular View this entry on the original dictionary page scan.
nistalamfn. trembling, moving View this entry on the original dictionary page scan.
nistalamfn. down, below View this entry on the original dictionary page scan.
nistamaskamfn. free from darkness, not gloomy, light View this entry on the original dictionary page scan.
nistambhamfn. equals niḥ-st-. View this entry on the original dictionary page scan.
nistambhaSee niḥ-st-. View this entry on the original dictionary page scan.
nistamisramfn. idem or 'mfn. free from darkness, not gloomy, light ' , Prasann. View this entry on the original dictionary page scan.
nistandramfn. not lazy, fresh, healthy View this entry on the original dictionary page scan.
nistandratāf. View this entry on the original dictionary page scan.
nistandri (Nominal verb īs-) mfn. idem or 'f. ' View this entry on the original dictionary page scan.
nistandrī(Nominal verb īs-) mfn. idem or ' (Nominal verb īs-) mfn. idem or 'f. ' ' View this entry on the original dictionary page scan.
nistanīf. (fr. stana-,"breast?") a pill, bolus, a sort of force-meat ball View this entry on the original dictionary page scan.
nistāntavamfn. not wearing a woven garment View this entry on the original dictionary page scan.
nistantra wrong reading for View this entry on the original dictionary page scan.
nistantumfn. having no offspring, childless View this entry on the original dictionary page scan.
nistapSee niṣ-ṭap-. View this entry on the original dictionary page scan.
nistāram. crossing, passing over, rescue, deliverance View this entry on the original dictionary page scan.
nistāram. acquittance, requital, payment, discharge of a debt View this entry on the original dictionary page scan.
nistāram. means, expedient View this entry on the original dictionary page scan.
nistāram. final liberation View this entry on the original dictionary page scan.
nistārabījan. a means of crossing (the ocean of life), a cause of final liberation View this entry on the original dictionary page scan.
nistārakamf(ikā-)n. rescuing, delivering, a saviour View this entry on the original dictionary page scan.
nistaraṃgamf(ā-)n. motionless, still View this entry on the original dictionary page scan.
nistaraṇa nis-tāra- etc. See nis-tṝ-. View this entry on the original dictionary page scan.
nistaraṇan. passing over, going forth, coming out (of danger), rescue, deliverance View this entry on the original dictionary page scan.
nistaraṇan. a means of success or rescue View this entry on the original dictionary page scan.
nistāraṇan. (fr. Causal) crossing, passing over, overcoming View this entry on the original dictionary page scan.
nistāraṇan. rescuing, liberating View this entry on the original dictionary page scan.
nistaraṇīya() mfn. to be passed over or overcome or conquered. View this entry on the original dictionary page scan.
nistārayitṛmfn. equals tāraka- View this entry on the original dictionary page scan.
nistarham. () crushing, destroying ( tṛh-). View this entry on the original dictionary page scan.
nistarhaṇan. () crushing, destroying ( tṛh-). View this entry on the original dictionary page scan.
nistarīka gaRa nirudakādi-. View this entry on the original dictionary page scan.
nistarīpa gaRa nirudakādi-. View this entry on the original dictionary page scan.
nistarkyamfn. unimaginable, inconceivable View this entry on the original dictionary page scan.
nistartavya( ) mfn. to be passed over or overcome or conquered.
nistattvamfn. not comprehended in the 24 tattva-s or principles View this entry on the original dictionary page scan.
nistejasmfn. destitute of fire or energy, impotent, spiritless, dull , View this entry on the original dictionary page scan.
nistimiramf(ā-)n. equals -tamaska- View this entry on the original dictionary page scan.
nistīrṇamfn. crossed, passed over, spent, gone through, fulfilled, accomplished View this entry on the original dictionary page scan.
nistīrṇamfn. escaped, rescued, delivered, saved View this entry on the original dictionary page scan.
nistitīrṣatmf(antī-)n. desirous to cross (the ocean of life), wishing for salvation or liberation View this entry on the original dictionary page scan.
nistodam. View this entry on the original dictionary page scan.
nistodanan. piercing, pricking, stinging View this entry on the original dictionary page scan.
nistoyamf(ā-)n. waterless etc. View this entry on the original dictionary page scan.
nistoyatṛṇapādapamf(ā-)n. without water or grass or trees View this entry on the original dictionary page scan.
nistṛ(only 3. sg. Aorist -/astar-), to throw down, overthrow (see a-niṣṭṛta-). View this entry on the original dictionary page scan.
nistṝP. -tarati- (ind.p. -tīrya- infinitive mood -tartum-), to come forth from, get out of. escape from (ablative) ; to pass over or through, cross (sea etc.), pass or spend (time) ; to overcome or master (an enemy) etc. ; to fulfil, accomplish, perform (promise, vow etc.) ; to suffer for, expiate (accusative) ; (with abhiyogam-) to clear one's self from an accusation : Causal -tārayati-, to rescue, save, deliver from (ablative) ; to overcome, overpower ; Desiderative -titīrṣati- etc., to wish to cross or pass over (accusative) View this entry on the original dictionary page scan.
nistraiguṇyamfn. destitute of the three guṇa-s (sattva-, rajas-, tamas-;See gnṇa-) View this entry on the original dictionary page scan.
nistraiṇapuṣpakam. a species of thorn-apple (prob. wrong reading for niḥ-śreṇipuṣpaka-). View this entry on the original dictionary page scan.
nistraṃśamfn. fearless (prob. wrong reading for n/is-triṃśa-) View this entry on the original dictionary page scan.
nistrapamfn. shameless View this entry on the original dictionary page scan.
nistras(only imperfect tense nir-atrasan-), to fly, run away View this entry on the original dictionary page scan.
nistriṃśamfn. more than thirty (plural) View this entry on the original dictionary page scan.
nistriṃśamfn. merciless, cruel View this entry on the original dictionary page scan.
nistriṃśam. a sword etc. View this entry on the original dictionary page scan.
nistriṃśam. a sacrificial knife View this entry on the original dictionary page scan.
nistriṃśam. a particular stage in the retrograde motion of the planet Mars, , (equals śamusala- ) View this entry on the original dictionary page scan.
nistriṃśabhṛtm. equals -dhārin- View this entry on the original dictionary page scan.
nistriṃśadhārinm. a sword-bearer View this entry on the original dictionary page scan.
nistriṃśadharminmfn. resembling a sword View this entry on the original dictionary page scan.
nistriṃśakarkaśamfn. cruel and hard View this entry on the original dictionary page scan.
nistriṃśapattrakam. () View this entry on the original dictionary page scan.
nistriṃśapattrikāf. () Euphorbia (Antiquorum or Tortilis) View this entry on the original dictionary page scan.
nistriṃśatvan. cruelty View this entry on the original dictionary page scan.
nistriṃśinmfn. bearing a sword View this entry on the original dictionary page scan.
nistṛṇakaṇṭakamfn. cleared or freed from grass and thorns View this entry on the original dictionary page scan.
nistṛṣmfn. desireless, satisfied View this entry on the original dictionary page scan.
nistṛṣṇamfn. free from desire, View this entry on the original dictionary page scan.
nistruṭīf. cardamoms View this entry on the original dictionary page scan.
nistruṭīf. cardamoms (see niṣ-kuṭi-). View this entry on the original dictionary page scan.
nistudP. -tudati- (Passive voice -tudyate-), to pierce, prick, sting View this entry on the original dictionary page scan.
nistulamfn. matchless, incomparable View this entry on the original dictionary page scan.
nistulamfn. varia lectio for -tala- (Bombay edition) View this entry on the original dictionary page scan.
nistuṣamf(ā-)n. freed from chaff or husk View this entry on the original dictionary page scan.
nistuṣamf(ā-)n. (figuratively) purified, cleansed View this entry on the original dictionary page scan.
nistuṣamf(ā-)n. simplified View this entry on the original dictionary page scan.
nistuṣakṣīram. wheat View this entry on the original dictionary page scan.
nistuṣakṣīrinm. wheat View this entry on the original dictionary page scan.
nistuṣaratnan. crystal View this entry on the original dictionary page scan.
nistuṣatvan. equals nir-doṣatva- n. View this entry on the original dictionary page scan.
nistuṣīkṛto free from husk id est lessen, diminish View this entry on the original dictionary page scan.
nistuṣitamfn. () freed from husk View this entry on the original dictionary page scan.
nistuṣitamfn. simplified View this entry on the original dictionary page scan.
nistuṣitamfn. abandoned View this entry on the original dictionary page scan.
nistutiSee niḥ-stuti-. View this entry on the original dictionary page scan.
nistvakpakṣamfn. deprived of skin and fins (Bombay edition) View this entry on the original dictionary page scan.
nistyaj(only -tyakta-vat- mfn.) to drive away, expel View this entry on the original dictionary page scan.
nisūdaka dana- See ni-ṣūd-. View this entry on the original dictionary page scan.
nisumbhaSee ni-s-. View this entry on the original dictionary page scan.
nisundam. Name of an asura- slain by kṛṣṇa- (see sunda-, upa-s-). View this entry on the original dictionary page scan.
nisusūṣmfn. (3. su-) (see abhi-s-). View this entry on the original dictionary page scan.
nisvanP. -svanati-, to make a noise in eating View this entry on the original dictionary page scan.
nisvanam. (in fine compositi or 'at the end of a compound' f(ā-).) sound, noise, voice (see niḥ-sv-). View this entry on the original dictionary page scan.
nisvānam. idem or 'n.' View this entry on the original dictionary page scan.
nisvanam. Name of agni- (varia lectio for ni-svara-) View this entry on the original dictionary page scan.
nisvanitan. View this entry on the original dictionary page scan.
nisvap(imperative -svapa-; perfect tense -suṣupur-), to fall asleep (also = meet death, die, ) : Causal -svāpayati- (-ṣv-), to cause to sleep, lull asleep ; to kill View this entry on the original dictionary page scan.
nisvaramfn. soundless, noiseless View this entry on the original dictionary page scan.
nisvaram. Name of agni- (varia lectio ni-svan/a-). View this entry on the original dictionary page scan.
nisvaramind. noiselessly. View this entry on the original dictionary page scan.
nisyandA1. -syandate- (or -ṣy-; see ), to flow or trickle down, flow into (locative case) ; to make any fluid drop or drip or trickle down (only -syandate- ) View this entry on the original dictionary page scan.
nisyandamfn. (or ṣy-) flowing or dripping down View this entry on the original dictionary page scan.
nisyandam. a flowing or trickling down or forth, issuing, stream, gush, a discharge (of any fluid) View this entry on the original dictionary page scan.
nisyandam. necessary consequence or result View this entry on the original dictionary page scan.
nisyandin(or ṣy-) mfn. flowing or dripping down or out, (in fine compositi or 'at the end of a compound') flowing with View this entry on the original dictionary page scan.
abhinistānam. equals abhi-niṣṭāna- View this entry on the original dictionary page scan.
abhinisyand(or -ṣyand-), to trickle upon View this entry on the original dictionary page scan.
agnisādam. weakness of digestion View this entry on the original dictionary page scan.
agnisahāyam. "friend of fire", the wind View this entry on the original dictionary page scan.
agnisahāyam. a wild pigeon View this entry on the original dictionary page scan.
agnisajjāf.? indigestion View this entry on the original dictionary page scan.
agnisakham. "friend of fire", the wind View this entry on the original dictionary page scan.
agnisākṣikamfn. taking agni- or the domestic or nuptial fire for a witness View this entry on the original dictionary page scan.
agnisākṣikamaryādamfn. one who taking agni- for a witness gives a solemn promise of conjugal fidelity. View this entry on the original dictionary page scan.
agnisamādhānan. kindling fire, View this entry on the original dictionary page scan.
agnisambhavamfn. produced from fire View this entry on the original dictionary page scan.
agnisambhavam. wild safflower View this entry on the original dictionary page scan.
agnisambhavam. equals -jāra- View this entry on the original dictionary page scan.
agnisambhavam. "the result of digestion", chyme or chyle View this entry on the original dictionary page scan.
agnisaṃcayam. preparing the sacrificial fire-place View this entry on the original dictionary page scan.
agnisaṃcayam. See -cayana-. View this entry on the original dictionary page scan.
agnisaṃdīpanamfn. stimulating digestion, View this entry on the original dictionary page scan.
agnisaṃkāśa(agn/i--) mfn. resplendent like fire View this entry on the original dictionary page scan.
agnisaṃskāram. the consecration of fire View this entry on the original dictionary page scan.
agnisaṃskāram. performance of any rite in which the application of fire is essential, as the burning of a dead body View this entry on the original dictionary page scan.
agnisāran. a medicine for the eyes, a collyrium View this entry on the original dictionary page scan.
agnisarasn. Name of a tīrtha- View this entry on the original dictionary page scan.
agnisātind. to the state of fire (used in compound with1. kṛ-and bhū- exempli gratia, 'for example' agnisāt kṛ-,to reduce to fire, to consume by fire) see bhasmasāt-. View this entry on the original dictionary page scan.
agnisavam. consecration of the fire View this entry on the original dictionary page scan.
agnisāvarṇim. Name of a manu- View this entry on the original dictionary page scan.
agnisiṃham. Name of the father of the seventh black vāsudeva- View this entry on the original dictionary page scan.
agnisparśamfn. scalding hot, View this entry on the original dictionary page scan.
agnisroṇif. leg of the sacrificial altar View this entry on the original dictionary page scan.
agnistambham. or View this entry on the original dictionary page scan.
agnistambhanan. the (magical) quenching of fire. View this entry on the original dictionary page scan.
agnisthalan. the fire-place, View this entry on the original dictionary page scan.
agnistokam. a particle of fire, spark. View this entry on the original dictionary page scan.
agnisūtran. thread of fire View this entry on the original dictionary page scan.
agnisūtran. a girdle of sacrificial grass put upon a young Brahman at his investiture View this entry on the original dictionary page scan.
agnisvāttaSee -ṣvātt/a-. View this entry on the original dictionary page scan.
anisargamfn. unnatural, unnaturally affected. View this entry on the original dictionary page scan.
anisṛṣṭamfn. not allowed, unauthorized, . View this entry on the original dictionary page scan.
anistabdhamfn. not rendered immovable or stiff View this entry on the original dictionary page scan.
anistabdhamfn. not paralysed View this entry on the original dictionary page scan.
anistabdhamfn. not fixed. View this entry on the original dictionary page scan.
anistīrṇamfn. not crossed over View this entry on the original dictionary page scan.
anistīrṇamfn. not set aside View this entry on the original dictionary page scan.
anistīrṇamfn. not rid of View this entry on the original dictionary page scan.
anistīrṇamfn. unanswered, unrefuted. View this entry on the original dictionary page scan.
anistīrṇābhiyogam. (a defendant) who has not yet (by refutation) got rid of a charge. View this entry on the original dictionary page scan.
anistiṣṭhatmfn. not bringing to an end, View this entry on the original dictionary page scan.
atyagnisomārkamfn. brighter than fire or the moon or the sun. View this entry on the original dictionary page scan.
avanisutam. equals -ja- above View this entry on the original dictionary page scan.
ayonisambhavamfn. equals a-yoni-ja- q.v View this entry on the original dictionary page scan.
baddhanisyandamfn. having the flow or discharge of anything impeded View this entry on the original dictionary page scan.
baddhanisyandamfn. impeding it View this entry on the original dictionary page scan.
balanisūdanam. equals -nāśana- View this entry on the original dictionary page scan.
bhāradvājāgnisaṃdhānādismārtaprayogam. Name of work View this entry on the original dictionary page scan.
brahmayonisthamfn. brahmayoni
chandahānismfn. giving up one's desires (?) View this entry on the original dictionary page scan.
dhamanisaṃtata mfn. "having the veins strained like cords", emaciated, lank View this entry on the original dictionary page scan.
dhvanisiddhāntasaṃgraham. Name of work View this entry on the original dictionary page scan.
harṣanisvana() m. idem or '() m. idem or 'm. a shout of joy ' ' View this entry on the original dictionary page scan.
hiḍimbanisūdana m. "destroyer of hiḍimba-", bhīma- View this entry on the original dictionary page scan.
jaiminisūtran. Name of work , View this entry on the original dictionary page scan.
kāmāgnisaṃdīpanan. kindling the fire of lust, excitement of sexual love. View this entry on the original dictionary page scan.
madhurālāpanisargapaṇḍitamfn. madhurālāpa
madhuranisvanamf(ā-)n. sweet-voiced View this entry on the original dictionary page scan.
mahāgnisarvasvan. Name of work View this entry on the original dictionary page scan.
mahāmunisvādhyāyam. Name of work View this entry on the original dictionary page scan.
maunisthalikamfn. (fr. muni-sthala-) gaRa kumudādi-. View this entry on the original dictionary page scan.
munisattran. Name of a particular iṣṭi- View this entry on the original dictionary page scan.
munisevitam. a kind of wild grain or rice View this entry on the original dictionary page scan.
munisthala gaRa kumudādi-. View this entry on the original dictionary page scan.
munisthānan. an abode of muni-s or ascetics View this entry on the original dictionary page scan.
munisutam. equals -putra- View this entry on the original dictionary page scan.
munisuvratam. (with jaina-s) Name of the 12th arhat- of the past and the 20th of the present avasarpiṇī- View this entry on the original dictionary page scan.
pañcāgnisādhanan. "doing the 5 fire penance"(a form of self-mortification) (see pañcatapas-) View this entry on the original dictionary page scan.
pāṇinisūtravṛttif. View this entry on the original dictionary page scan.
pāṇinisūtravṛttyarthasaṃgraham. Name of work View this entry on the original dictionary page scan.
pratinistṝP. -tarati-, to accomplish View this entry on the original dictionary page scan.
pṛśnisakthamfn. having spotted thighs View this entry on the original dictionary page scan.
rathanisvana() m. the sound or rattling of a chariot. View this entry on the original dictionary page scan.
śakunisādam. a particular part of the sacrificial horse View this entry on the original dictionary page scan.
śakunisavanan. gaRa savanādi-.
saṃnisargam. good-naturedness, gentleness View this entry on the original dictionary page scan.
saṃnisṛṣṭamfn. ( sṛj-) delivered up or over, intrusted, committed View this entry on the original dictionary page scan.
saṃnisūditamfn. ( sūd-) altogether killed, destroyed (Bombay edition -ṣūdita-). View this entry on the original dictionary page scan.
sanisrasasee under sraṃs-, parasmE-pada 1273. View this entry on the original dictionary page scan.
sanisrasamfn. (fr. Intensive) falling down or asunder or to pieces, fragile, frail View this entry on the original dictionary page scan.
sanisrasākṣamfn. one whose eyes fall out View this entry on the original dictionary page scan.
śanistotran. Name of work View this entry on the original dictionary page scan.
śanisūktan. Name of work View this entry on the original dictionary page scan.
sannisargam. good nature, kindness View this entry on the original dictionary page scan.
śastrāgnisambhramam. trouble or alarm (caused) by war or fire View this entry on the original dictionary page scan.
sisanismfn. (fr. Desiderative of san-) View this entry on the original dictionary page scan.
śokāgnisaṃtaptamfn. consumed by the fire of sorrow or grief View this entry on the original dictionary page scan.
sunistriṃśam. a beautiful sword View this entry on the original dictionary page scan.
uddhatārṇavanisvanamfn. making a noise like that of the agitated sea. View this entry on the original dictionary page scan.
vahnisakham. "fire-friend", the wind View this entry on the original dictionary page scan.
vahnisakham. cumin View this entry on the original dictionary page scan.
vahnisākṣikamind. so that fire is or was witness View this entry on the original dictionary page scan.
vahnisaṃjñakam. equals citraka- q.v View this entry on the original dictionary page scan.
vahnisaṃskāram. the religious rite of cremation (of a corpse) View this entry on the original dictionary page scan.
vahnisātkṛP. -karoti-, to consume with fire, burn View this entry on the original dictionary page scan.
vahnisphuliṅgam. a spark of fire View this entry on the original dictionary page scan.
vahnisthānan. a fire-place, hearth View this entry on the original dictionary page scan.
vahnisutam. chyle View this entry on the original dictionary page scan.
vajrāśanisamasvanamfn. sounding like indra-'s thunderbolt View this entry on the original dictionary page scan.
veṇunisrutim. the sugarcane View this entry on the original dictionary page scan.
vinismṛtamfn. ( smṛ-) recorded, mentioned View this entry on the original dictionary page scan.
vinisṛtaSee vi-niḥ-sṛta-. View this entry on the original dictionary page scan.
vinistapSee vi-niṣ-ṭapta-. View this entry on the original dictionary page scan.
vinisūdSee vi-ni-ṣūdita-. View this entry on the original dictionary page scan.
yonisambandham. a blood-relation View this entry on the original dictionary page scan.
yonisambhavamfn. equals -ja- View this entry on the original dictionary page scan.
yonisaṃkaluṣasee saṃk-, parasmE-pada 1125 View this entry on the original dictionary page scan.
yonisaṃkaram. "confusion of births", mixture of caste by unlawful marriage, misalliance View this entry on the original dictionary page scan.
yonisaṃkaṭan. "passage through the womb", re-birth View this entry on the original dictionary page scan.
yonisaṃvaraṇan. () contraction of the vagina. View this entry on the original dictionary page scan.
yonisaṃvṛtif. () contraction of the vagina. View this entry on the original dictionary page scan.
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nis निस् ind. 1 As a prefix to verbs it implies separation (away from, outside of), certainty, completeness or fulness, enjoyment, crossing over, transgressing &c.; (for examples see under (निर्). -2 As a prefix to nouns, not directly derived from verbs, it forms nouns or adjectives, and has the sense of (a) 'out of', 'away from'; as in निर्वन, निष्कौशाम्बि; or (b) more usually, 'not', 'without', 'devoid of' (having a privative force); निःशेष 'without a remainder'; निष्फल, निर्जल, &c. N. B. In compound the स् of निस् is changed to र् before vowels and soft consonants (see निर्), to a visarga before sibilants, to श् before च् and छ्, and to ष् before क् and प्; cf. दुस्. -Comp. -कण्टक (निष्कण्टक) a. 1 thornless. -2 free from thorns or enemies, free from danger or nuisance. (-कः) N. of Śiva. -कन्द (निष्कन्द) a. without edible roots. -कपट (निष्कपट) a. guileless, sincere. -कम्प (निष्कम्प) a. motionless, steady, immovable; निष्कम्पचामरशिखाः Ś.1.8; Ku.3.48. -करुण (निष्करुण) a. merciless, pitiless, cruel. -करूष (निष्क रूष) a. free from dirt. -कर्मन् (निष्कर्मन्) a. inactive. -कल (निष्कल) a. 1 without parts, undivided, whole. -2 waned, decayed, diminished. -3 impotent, barren. -4 maimed. -5 inarticulate (a musical term); N.21.16. -6 Without attributes, or qualities; निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम् Śvet. Up; Bhāg.1.9.44; तद् ब्रह्म निष्कलमहं (स्मरामि). -(लः) 1 a receptacle. -2 the pudendum muliebre. -3 N. of Brahmā. (-ला, -ली) an elderly woman, one who is past child-bearing, or one in whom menstruation has ceased. -कलङ्क, (निष्कलङ्क) -कल्मष a. stainless, spotless. -कषाय (निष्कषाय) a. free from dirt or impure passions. -कान्त (निष्कान्त) a. not lovely, ugly. -काम (निष्काम) a. 1 free from wish or desire, desireless, disinterested, unselfish. -2 free from all worldly desires; विशिष्टफलदाः पुंसां निष्कामाणां विमुक्तिदाः Viṣṇu. P. (-मम् ind.) 1 without wish or desire. -2 unwillingly. -कारण (निष्कारण) a. 1 causeless, unnecessary. -2 disinterested, free from any motive; निष्कारणो बन्धुः. -3 groundless, not proceeding from any cause. (-णम् ind.) without any cause or reason, causelessly, needlessly. -कालकः (निष्कालकः) a penitent shaven and smeared with clarified butter. -कालिक (निष्कालिक) a. 1 one whose term of life is over or elapsed, whose days are numbered. -2 one who has no conqueror, invincible (अजय्य). -किञ्चन (निष्किञ्चन) a. penniless, poor, indigent; प्रज्ञानं शौचमेवात्र शरीरस्य विशेषतः । तथा निष्कि- ञ्चनत्वं च मनसश्च प्रसन्नता ॥ Mb. -किल्विष (निष्किल्विष) a. sinless, faultless. -कुल (निष्कुल) a. having no kindred, left alone in the world. (निष्कुलं कृ 'to cut off completely, exterminate'; निष्कुला कृ 1 to exterminate one's family -2 to shell, strip off the husk; निष्कुलाकरोति दाडिमम् Sk.; N.22.15.) -कुलीन (निष्कुलीन) a. of low family. -कूज (निष्कूज) a. still, silent; U.2.16. -कूट (निष्कूट) a. pitiless, merciless, cruel. -कैवल्य (निष्कैवल्य) a. 1 mere, pure, absolute. -2 deprived of final beatitude (मोक्षहीन). -कोश (निष्कोश) a. unsheathed. -कौशाम्बि (निष्कौशाम्बि) a. who has gone out of Kauśāmbī. -क्रिय (निष्क्रिय) a. 1 inactive. -2 not performing ceremonial rites; Ms.1.58. -3 knowing higher knowledge as a sage, Saṁnyāsin; न्यासे कुटीचकः पूर्वं बह्वोदो हंस- निष्क्रियौ Bhāg.3.12.43. -यम् the Supreme Spirit (ब्रह्म). -क्षत्र (निःक्षत्र), -क्षत्रिय (निःक्षत्रिय) a. destitute of the military tribe. -क्षेपः (निःक्षेपः) = निक्षेप q. v. -चक्रम् (निश्चक्रम्) ind. completely; निश्चक्रं हतराक्षसः पुनरगाद्ब्रह्मत्व- माद्यं स्थिराम् A. Rām.1.1.1. -चक्रिक (निश्चक्रिक) a. without tricks, honest. -चक्षुस् (निश्चक्षुस्) a. blind, eyeless. -चत्वारिंशः (निश्चत्वारिंश) a. past forty. -चिन्त (निश्चिन्त) a. 1 free from anxiety, unconcerned, secure. -2 thoughtless, unthinking. -चेतन (निश्चेतन) a. unconscious. -चेतस् (निश्चेतस्) a. not in one's right senses, mad. -चेष्ट (निश्चेष्ट) a. motionless, powerless. -चेष्टाकरण (निश्चेष्टाकरण) a. depriving (one) of motion, causing motionlessness (said of one the arrows of Cuhid). -छन्दस् (निश्छन्दस्) a. not studying the Vedas (छन्दस्) Ms.3,7. -छिद्र (निश्छिद्र) a. 1 without holes. -2 without defects or weak points. -3 uninterrupted, unhurt. -तन्तु a. 1 having no offspring, childless. -2 a Brahmachārin; मुण्डा निस्तन्तवश्चापि वस- त्यर्थार्थिनः पृथक् Mb.12.167.16. -तन्द्र, -तन्द्रि a. not lazy, fresh, healthy. -तमस्क -तिमिर a. 1 free from darkness, bright; तस्य द्वितीयहरिविक्रमनिस्तमस्कं वायोरिमं परि- वहस्य वदन्ति मार्गम् Ś.7.6. -2 freed from sin or moral impurities. -तर्क्य a. unimaginable, inconceivable. -तल a. 1 round, globular; मुक्ताकलापस्य च निस्तलस्य Ku.1.42. Kau. A.2.9. -2 moving, trembling, shaking. -3 bottomless. -4 down, below. (-ला) a pill, round ball. -तुल a. matchless, incomparable. -तुष a. 1 freed from chaff. -2 purified, cleansed. -3 simplified. ˚क्षीरः wheat. ˚रत्नम् a crystal. -4 faultless, pure; शशंस गुणैररीणैरुदयास्तनिस्तुषम् N.15.8. -तुषत्वम् faultlessness; कवेः पुष्यति निस्तुषत्वम् Maṅkhaka.2.7. -तुषित a. 1 husked. -2 made thin. -3 abandoned. -तेजस् a. destitute of fire, heat or energy, powerless, impotent; न भेतव्यं भृशं चैते मात्रा निस्ते- जसः कृताः Mārk. P. -2 spiritless, dull. -3 obscure. -त्रप a. impudent, shameless. -त्रिंश a. 1 more than thirty; निस्त्रिंशानि वर्षाणि चैत्रस्य P.V.4.73; Sk. -2 pitiless, merciless, cruel; हे निस्त्रिंश विमुक्तकण्ठकरुणं तावत् सखी रोदितु Amaru.6. (-शः) a sword; निजध्नुः शरनिस्त्रिंशकुन्ततोमरशक्तिभिः Śiva B.3.19; शूरौर्निस्त्रिंशपाणिभिः Parnāl 1.5. ˚भृत् m. a sword-bearer. -त्रैगुण्य a. destitute of the three qualities (सत्त्व, रजस् and तमस्); निस्त्रैगुण्यो भवार्जुन Bg.2.45. -पक्व (निष्पक्व) well cooked, boiled. -पङ्क (निष्पङ्क) a. free from mud, clear, pure. -पताक (निष्पताक) a. having no flag or banner. -पतिसुता (निष्पतिसुता) a woman having no husband and no sons. -पत्र (निष्पत्र) a. 1 leafless. -2 unfeathered, featherless. [निष्पत्राकृ 'to pierce with an arrow so that the feathers come through on the other side'; to cause excessive bodily pain (fig.); निष्पत्राकरोति मृगं व्याधः (सपुङ्खस्य शरस्य अपर- पार्श्वे निर्गमनान्निष्पत्रं करोति Sk.); एकश्च मृगः सपत्राकृतो$न्यश्च निष्पत्राकृतो$पतत् Dk.165; so यान्ती गुरुजनैः साकं स्मयमानानना- म्बुजा । तिर्यग्ग्रीवं यदद्राक्षीत्तन्निष्पत्राकरोज्जगत् Bv.2.132.] -पथ्य (निष्पथ्य) a. unwell, ill -पद (निष्पद) a. having no foot. (-दम्) a vehicle moving without feet (as a ship). -पराक्रम (निष्पराक्रम) a. weak, powerless. -परामर्श (निष्परामर्श) a. without advice, helpless; M.4.2/3 -परिकर (निष्परिकर) a. without preparations. -परिग्रह (निष्परिग्रह) a. having no property or possessions; Mu.2. (-हः) an ascetic without family, dependents, or other belongings. -परिच्छद (निष्परिच्छद) a. having no retinue or train. -परिदाह (निष्परिदाह) a. incombustible. -परिहार्य (निष्परिहार्य) a. To be applied by all means. -परीक्ष (निष्परीक्ष) a. not examining or testing accurately. -परीहार (निष्परीहार) a. 1 not avoiding. -2 not observing caution. -परुष (निष्परुष) a. (in music) soft. -पर्यन्त (निष्पर्यन्त), -पार (निष्पार) a. boundless, unbounded. -पर्याय (निष्पर्याय) a. out of order. -पाप (निष्पाप) sinless, guiltless, pure. -पुत्र (निष्पुत्र) a. sonless, childless. -पुराण (निष्पुराण) a. not existing before, unheard of, new. -पुरुष (निष्पुरुष) 1 unpeopled, tenantless, desolate. -2 without male issue; Ms.3.7. -2 not male, feminine, neuter. -षः 1 a eunuch. -2 a coward. -पुलाक (निष्पुलाक) a. freed from chaff. -पौरुष (निष्पौरुष) a. unmanly. -प्रकम्प (निष्प्रकम्प) a. steady, immovable, motionless. -प्रकारक (निष्प्रकारक) 1 a. without ditinction of species, without specification, absolute. -2 without the relation of the qualifier and the qualified, see निर्विकल्प (7); निष्प्रकारकं ज्ञानं निर्विकल्पकम् T. S. -प्रकाश (निष्प्रकाश) a. not transparent, not clear, dark. -प्रचार (निष्प्रचार) a. 1 not moving away, remaining in one place. -2 concentrated, intently fixed; निष्प्रचारेण मनसा परं तदधिगच्छति Mb.12.215.17. -प्रज्ञ (निष्प्रज्ञ) a. ignorant, stupid. -प्रणय (निष्प्रणय) a. cold. -प्रताप (निष्प्रताप) a. destitute of glory, mean, base; शङ्क- नीया हि सर्वत्र निष्प्रतापा दरिद्रता Pt.2.94. -प्रति(ती)कार (निष्प्रति(ती)कार), -प्रतिक्रिय (निष्प्रतिक्रिय) a. 1 incurable, irremediable; सर्वथा निष्प्रतीकारेयमापदुपस्थिता K. 151. -2 unobstructed, uninterrupted. (-रम्) ind. uninterruptedly. -प्रतिग्रह (निष्प्रतिग्रह) a. not accepting gifts. -प्रतिघ (निष्प्रतिघ) a. unhindered, unobstructed, unimpeded; स हि निष्प्रतिघेन चक्षुषा त्रितयं ज्ञानमयेन पश्यति R.8.78. -प्रतिद्वन्द्व (निष्प्रतिद्वन्द्व) a. without enemies, unopposed. -2 matchless, unrivalled, unequal- led. -प्रतिभ (निष्प्रतिभ) a. 1 devoid of splendour. -2 having no intelligence, not ready-witted, dull, stupid. -3 apathetic. -प्रतिभान (निष्प्रतिभान) a. cowardly, timid. -प्रतीप (निष्प्रतीप) a. 1 looking straightforward, not turned backwards. -2 unconcerned (as a look). -प्रत्याश (निष्प्रत्याश) a. hopeless, despondent. -प्रत्यूह (निष्प्रत्यूह) a. unobstructed, unimpeded; निष्प्रत्यूहाः प्रियसखि यदा दुःसहाः संबभूवुः Māl.9.45; निष्प्र- त्यूहमुपास्महे भगवतः कौमोदकीलक्ष्मणः Murārināṭakam. -प्रपञ्च (निष्प्रपञ्च) a. 1 without extension. -2 without deceit, honest. -प्रभ (निःप्रभ or -निष्प्रभ) a. 1 lustreless, pale-looking; निष्प्रभश्च रिपुरास भूभृताम् R.11.81. -2 powerless. 3 gloomy, obscure, dim, dark. -प्रमाणक (निष्प्रमाणक) a. without authority. -प्रयत्न (निष्प्र- यत्न) a. inactive, dull. -प्रयोजन (निष्प्रयोजन) a. 1 without motive, not influenced by any motive. -2 causeless, groundless, -3 useless. -4 needless, unnecessary. (-नम्) ind. causelessly, without reason, without any object; Mu.3. -प्रवणि, प्रवाण, प्रवाणि (निष्प्रवणि, -ष्प्रवाण, -ष्प्रवाणि) a. fresh from loom, quite new (cloth, &c.) -प्राण (निष्पाण) a. 1 lifeless, dead. -2 Weak (निर्बल); निष्प्राणो नामिहन्तव्यः Mb.12.95.12. -फल (निष्फल) a. 1 bearing no fruit, fruitless (fig. also), unsuccessful, futile; निष्फलारम्भयत्नाः Me.56. -2 useless, profitless, vain; Ku.4.13. -3 barren (as a tree). -4 meaningless (as a word). -5 seedless, impotent. (-ला, -ली) a woman past child-bearing. -फेन (निष्फेन) a. foamless. n. opium. -शङ्क (निःशङ्क) a. free from fear or risk, secure, fearless. (-निःशङ्कः) (in music) a kind of dance. -f. (निःशङ्का) absence of fear. -ind. fearlessly, securely, easily. -शब्द (निःशब्द) a. not expressed in words, inaudible; निःशब्दं रोदितुमारेभे K.135. (-ब्दः, ब्दम्) silence, a calm. -शमः (निःशमः) uneasiness, anxiety. -शरण a. (-निःशरण) helpless, forlorn. -शर्कर (-निःशर्कर) a. free from pebbles (as a bathing place). -शलाक (निःशलाक) a. lonely, solitary, retired. (-कम्) a retired place, solitude; अरण्ये निःशलाके वा मन्त्रयेदविभावितः Ms.7.147. -शल्य a. 1 free from arrows. -2 free from thorns or darts. -शूक (निःशूक) a. merciless, cruel. (-कः) beardless rice. -शेष (निःशेष) a. without remainder (either finished or passed away). -शोध्य (निःशोध्य) a. washed, pure, clean. -श्रीकः a. 1 deprived of lustre, beauty. -2 unhappy. -श्रेयस a. the best, most excellent. (-सः) an epithet of Śiva. (-सम्) final beatitude, absolution; यः करोति वधोदर्का निःश्रेयसकरीः क्रियाः Ki.11.19; see निःश्रेयस also. -2 devotion, faith, belief. -3 apprehension, conception. -4 happiness (in general), welfare; इदं निःश्रेयसं परम् Ms. 1.16. -संशय (निःसंशय) a. 1 undoubted, certain. -2 not doubtful, not suspecting or doubting; कुरु निः- संशयं वत्से स्ववृत्ते लोकमित्यशात् R.15.79. (-यम्) ind. doubtlessly, undoubtedly, surely, certainly. -संस्कार (निःसंस्कार) a. uneducated, ill-mannered. -संख्य (निःसंख्य) a. innumerable. -संग (निःसंग) a. 1 not attached or devoted to, regardless of, indifferent to; यन्निःसंगस्त्वं फलस्यानतेभ्यः Ki.18.24. -2 one who has renounced all worldly attachments; भर्तुर्ये प्रलये$पि पूर्वसुकृता- सङ्गेन निःसङ्गया भक्त्या कार्यधुरं वहन्ति कृतिनस्ते दुर्लभास्त्वादृशाः Mu.1.14. -3 unconnected, separated, detatched. -4 unobstructed; निःसङ्गं प्रतिभिरुपाददे विवृत्तिः Ki.7.12. (-गम्) ind. unselfishly. -संचारः (निःसंचारः) not taking a walk; Māl. -संज्ञ (निःसंज्ञ) a. unconscious. -सत्त्व (निःसत्त्व) a. 1 unenergetic, weak, impotent. -2 mean, insignificant, low. -3 non-existent, unsubstantial. -4 deprived of living beings. (-त्त्वम्) 1 absence of power or energy. -2 non-existence. -3 insignificance. -संतति (निःसंतति), -संतान (निःसंतान) a. childless. -संदिग्ध (निःसंदिग्ध), -संदेह (निःसंदेह) a. see निःसंशय. -संधि (निस्संधि), निःसंधि) a. having no joints perceptible, compact, firm, close, -सपत्न (निःसपत्न) a. 1 having no rival or enemy; घनरुचिरकलापो निःसपत्नो$द्य जातः V.4.1. -2 not claimed by another, belonging exclusively to one possessor. -3 having no foes. -समम् (निःसमम्) ind. 1 unseasonably, at a wrong time. -2 wickedly. -संपात (निःसंपात) a. affording no passage, blocked up. (-तः) the darkness of midnight, thick darkness. -संबाध (निःसंबाध) a. not contracted, spacious, large. -संभ्रम (निःसंभ्रम) a. not perplexed, unembarrassed. -सरणि (निःसरणि) a. pathless. -सह (निःसह) a. 1 Exhausted, powerless; कुसुमावचयपरिश्रमनिःसहं मे शरीरम् Nāg.2. -2 intolerable, irresistible. -सार (निःसार) a. 1 sapless, pithless. -2 worthless, vain, unsubstantial. ˚ता 1 sapless, pithlessness; निःसारत्वाल्लघीयसः (तृणस्य च समा गतिः) Pt.1.16. -2 worthlessness. -3 vanity, unsubstantial or transitory nature. -सीम (निःसीम), -सीमन् (निःसीमन्) a. immeasurable, boundless; अहह महतां निःसीमानश्चरित्रविभूतयः Bh.2.35; निःसीमशर्मप्रदम् 3.97. -स्तम्भ (निःस्तम्भ) a. having no pillars. -2 having no support. -3 not proud; निःस्तम्भो भ्रष्टसंकल्पः स्वान् मेघान् स न्यवारयत् Bhāg.1.25.24. -सूत्र a. helpless; निःसूत्रमास्ते घनपङ्कमृत्सु N.7.69. -स्नेह (निःस्नेह) a. 1 not unctuous or greasy, without unction or oil, dry. -2 not showing affection, unfeeling, unkind, indifferent. -3 not loved, not cared for; केशा अपि विरज्यन्तो निःस्नेहाः किं न सेवकाः Pt.1. 82. -4 not longing for, indifferent to. (-हा) lin-seed. -स्पन्द (निःस्पन्द or निस्स्पन्द) a. motionless, steady; ज्याबन्धनिस्स्पन्दभुजेन यस्य R.6.4. -स्पर्श (निःस्पर्श) a. hard, rough. -स्पृह (निःस्पृह) a. free from desire; निःस्पृहस्य तृणं जगत्. -2 regardless of, indifferent to; ननु वक्तृविशेषनिःस्पृहाः Ki.2.5; R.8.1; भोगेभ्यः स्पृहयालवो न हि वयं का निःस्पृहाणामसि Bh. -3 content, unenvious. -4 free from any worldly ties. -स्व (निःस्व) a. poor, indigent; निस्वो वष्टि शतम् Śānti.2.6; त्यक्त्वा जनयितारं स्वं निःस्वं गच्छति दूरतः Pt.1.9. -स्वन (निःस्वन) a. soundless. -स्वभावः (निःस्वभावः) poverty. -a. void of peculiarities. -स्वादु (निःस्वादु) a. tasteless, insipid.
nisaṃpāta निसंपात See निःसंपात.
nisargaḥ निसर्गः 1 Bestowing, granting, presenting, giving away; न चाधेः कालसंरोधान्निसर्गो$स्ति न विक्रयः Ms.8.143. -2 A grant. -3 Evacuation, voiding excrement. -4 Abandoning, relinquishing. -5 Creation; प्रजा निसर्गाद् विप्रान् वै क्षत्रियाः पूजयन्ति ह Mb.14.58.5. -6 Nature, natural character, natural state or condition; निसर्ग दुर्बोधम् Ki.1.6;18.31; R.3.35; Ku.4.16; निसर्गतः, निसर्गेण 'by nature', or 'naturally'. -7 Exchange, barter. -Comp. -ज, -सिद्ध a. innate, inborn, natural; निसर्गजं तु तत्तस्य कस्तस्मात्तदपोहति Ms.8.414. -निपुण a. naturally clever. -भिन्न a. different by nature; निसर्ग- भिन्नास्पदमेकसंस्थम् R.6.29. -विनीत a. 1 naturally discreet. -2 naturally well-behaved.
nisnāvaḥ निस्नावः Residue of articles after a sale.
nispanda निस्पन्द a. Immovable, steady; अतो निस्पन्दमभवद्- धनाध्यक्षविनाकृतम् Rām.7.16.7. -दः Trembling, throbbing motion.
nisravaḥ निस्रवः निस्रावः 1 A stream, torrent. -2 The scum of boiled rice. -3 Flowing forth. निस्वनः nisvanḥ निस्वानः nisvānḥ निस्वनितम् nisvanitam निस्वनः निस्वानः निस्वनितम् 1 Noise, voice; सुखश्रवा मङ्गलतूर्यनिस्वनाः R.3.19; Ṛs.1.8; Ki.5.6. -2 The whistling sound of an arrow (only निस्वान in this sense).
nisṛj निसृज् 6 P. 1 To set free, release; न स्वामिना निसृष्टो$पि शूद्रो दास्याद्विमुच्यते Ms.8.414. -2 To deliver over, consign, entrust. -3 To give away, offer, present; see निसृष्ट.
nisṛṣṭa निसृष्ट p. p. 1 Delivered, given, bestowed. -2 Abandoned, left. -3 Dismissed. -4 Permitted, allowed. -5 Central, middle. -6 Kindled (as fire). -Comp. -अर्थ a. to whom the management of an affair is entrusted; उभयोर्भावमुन्नीय स्वयं वदति चोत्तरम् । संदिष्टः कुरुते कर्म निसृष्टार्थः स उच्यते ॥ (-र्थः) 1 an envoy, ambassador. -3 a messenger, an agent; see S. D.86,87. ˚दूती a female who, having discovered the love of a youth and maiden for each other, brings about their union of her own accord; तन्निपुणं निसृष्टार्थदूतीकल्पः सूत्रयितव्यः Māl.1; (where Jagaddhara explains निसृष्टार्थदूती by नायिकाया नायकस्य वा मनोरथं ज्ञात्वा स्वमत्या कार्यं साधयति या).
nistabdha निस्तब्ध a. Paralysed. -2 Stopped, fixed.
nistanī निस्तनी A pill, bolus.
nistāraḥ निस्तारः 1 Crossing or passing over; संसार तव निस्तार- पदवी न दवीयसी Bh.1.69. -2 Getting rid of, release, escape, rescue. -3 Final emancipation. -4 Discharge or payment of a debt, acquittance, requital; वेतनस्य निस्तारः कृतः H.3. -5 A means, expedient.
nistaraṇam निस्तरणम् 1 Going out or forth, coming out of. -2 Crossing over. -3 Rescue, deliverance, getting rid of. -4 An expedient, a means, plan. -5 Accomplishing, mastering (पारगमन).
nistāraṇam निस्तारणम् 1 Passing or conveying across. -2 Conquering, overcoming. -3 Delivering, liberating.
nistarhaṇam निस्तर्हणम् Killing, slaughter.
nistīrṇa निस्तीर्ण 1 Rescued, delivered, saved. -2 Crossed (fig. also). -3 Fulfilled, accomplished.
nistṝ निस्तॄ 1 P. 1 To pass through, cross over (fig. also); निस्तीर्णा प्रतिज्ञासरित् Mu.1; Bh.3.4; Ve.6.36. -2 To fulfil, accomplish. -3 To pass or get over, surmount, overcome; धनैरापदं मानवा निस्तरन्ति Subhās.; R.3.7. -4 To complete, go to the end of; पितुर्नियोगाद्वनवासमेवं निस्तीर्य रामः प्रतिपन्नराज्यः R.14.21. -5 To pass or spend (as a time). -6 To expiate, atone for. -7 To get out of, escape, be saved from. -Caus. 1 To deliver, rescue; save; निस्तारयति दुर्गाच्च महतश्चैव किल्बिषात् Ms.3.98. -2 To overcome, surmount.
nistruṭī निस्त्रुटी Cardamoms.
nistud निस्तुद् 1 P. To pierce, prick, sting. निस्तोदः निस्तोदनम् nistōdḥ nistōdanam निस्तोदः निस्तोदनम् Piercing, pricking, stinging; Suśr.
nisūdana निसूदन p. p. Killing, destroying. -नम् Killing, slaughter; cf. निषूदन. यमिन्द्रशब्दार्थनिसूदनं हरेः Śi.
nisya निस्य (ष्य) न्दः 1 Flowing forth or down, trickling down, dropping, dripping, streaming, oozing; बल्कलशिखा- निस्यन्दरेखाङ्किताः Ś.1.14. -2 A discharge, flux, sap, juice; इभदलितविकीर्णग्रन्थिनिष्यन्दगन्धः U.2.21; Māl.9.6. -3 A flow, stream, fluid that trickles down; हिमाद्रिनिस्यन्द इवावतीर्णः R.14.3;3.41;16.7; मदनिस्यन्दरेखयोः 1.57; Me.44. -4 Necessary consequence or result. -5 Uttering, declaring.
nisyandin निस्यन्दिन् a. 1 Trickling or flowing down, oozing. -2 Dropping or pouring down; कनकरसनिस्यन्दी सानुमाना- लोक्यते Ś.7.
agnisāt अग्निसात् ind. To the state of fire; used in comp. with कृ 'to burn', 'to consign to flames'; भ्रातृशरीरमग्नि- सात्कृत्वा M.5; न चकार शरीरमग्निसात् R.8.72; ˚भू to be burnt.
anisarga अनिसर्ग a. Unnatural, affected.
anistīrṇa अनिस्तीर्ण a. 1 Not crossed, set aside or got rid of -2 Unanswered, unrefuted (as a charge). -Comp. -अभियोगः a defendant who has not cleared himself of a charge (by refuting it).
vahnisāt वह्निसात् कृ To consume with fire, burn.
saṃnisargaḥ संनिसर्गः Good-naturedness, gentleness.
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nis ad. out, forth (V.); prp. combined with verbs, out, away from (ab.); nominal prefix, 1. as prp.: out of; 2. as negation: dis-, lack of; without,-less; 3. emphasizing the following word: altogether.
nisarga m. evacuation of excre ment; giving away; bestowal, grant; crea tion; innate disposition, nature: °ree;--, -tas, in., ab. by nature; -ga, a. innate, original, origin ally formed by (--°ree;); -padva,a. (î) naturally inclined towards (lc.).
nisṛṣṭārtha a. authorized; m. envoy.
nisṛta pp., v. √ sri.
nistamaska a. free from darkness, light; -tamisra, a. id.; -tara&ndot;ga, a. waveless, calm; -tarana, n. getting out of danger, escape; -taranîya, fp. to be got over; -tartavya, fp. to be crossed; to be over come; -tala, a. not flat, round, spherical; -târa, m. crossing, passing over the sea (also fig.); liquidation, payment.
nistejas a. devoid of lustre; destitute of energy or vigour; spiritless, dull; -toya, a. destitute of water: -trina-pâdapa, a. destitute of water, grass, and trees.
nistrapa a. shameless; -trimsa, a. cruel, pitiless (-tva, n. pitilessness); m. sword: -dharmin, a. resembling a sword; -traigun ya, a. not endowed with the three qualities.
nistuṣa a. unhusked; purified, pure; -trish, a. satisfied.
nisūdana v. nishûdana.
nisvana m. noise, sound; voice.
nisyanda ni-syanda, ˚ṣyanda a. trickling or streaming down; m. trickling, effusion; downward flow, stream, discharge; sweat; -syandin, a. streaming or trickling down; dropping (--°ree;).
agnisaṃskāra m. sacrament of fire; -samkaya, m. great fire; -sâkshika, a. having Agni for a witness.
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nis trīṇi sākam udadher akṛntat RV.10.67.5b; AVś.20.91.5b; MS.4.12.5b: 193.5; KS.9.19b.
nissālāṃ dhṛṣṇuṃ dhiṣaṇam AVś.2.14.1a; AVP.2.4.1a. P: nissālām Kauś.8.25; 9.1; 34.3; 44.11; 72.4; 82.14.
agnis takmānam apa bādhatām itaḥ # AVś.5.22.1a; AVP.12.1.1a. P: agnis takmānam Kauś.29.18. Cf. under agniṣ ṭac chocann.
agnis tat punar āhāḥ # TS.3.2.5.4b.
agnis tad anuvedhati # TA.1.27.4d.
agnis tāṃ agre etc. # see agniṣ ṭa etc., and agniṣ ṭān etc.
agnis tigmas tigmatejāḥ # MS.1.5.1a: 67.5.
agnis tigmena śociṣā # RV.6.16.28a; AVś.6.34.2b; SV.1.22a; VS.17.16a; TS.4.6.1.5a; MS.2.10.2a: 132.16; 3.3.7: 39.18; KS.18.1a; śB.9.2.2.5; TB.1.5.5.1a,3a,4a,7a; Apś.8.4.2a; Mś.1.7.2.23a; 1.7.4.52; 1.7.7.16; 1.7.8.9; 6.2.5.1. P: agnis tigmena Kś.18.3.12; Apś.8.8.21; 19.9; 21.1; Svidh.1.7.3,8,16; 8.11. Cf. under agniḥ śukreṇa, and agne tigmena śociṣā.
agnis turīyo yātuhā # AVś.1.16.1c; AVP.1.10.3c.
agnis tuviśravastamaḥ # RV.3.11.6c; SV.2.908c.
agnis tuviśravastamam # RV.5.25.5a; MS.4.11.1a: 159.13; KS.2.15a; Aś.2.10.9.
agnis tṛpyatu # śG.4.9.3; 6.6.10. Cf. agniṃ tarpayāmi. Cf. also for the series of formulas in śG.4.9.3 the corresponding passage of the śāmbavya-Gṛhya, Ind. Stud. xv. 153.
agnis te 'graṃ nayatu (Mś. agniṣ ṭe agraṃ nayatām) # TS.3.5.6.2; Mś.2.3.2.13.
agnis tejasā tejasvān # MS.2.7.17: 101.15. P: agnis tejasā Mś.6.1.7.26; --8.19.13. See agnir jyotiṣā jyotiṣmān.
agnis te tanuvaṃ māti dhāk (KS. tanvaṃ mā hiṃsīt) # TS.1.1.8.1; KS.1.8; 31.7; TB.3.2.8.6; Apś.1.25.9. See under agniṣ ṭe tanvaṃ.
agnis te tejo mā vi nait (JB. mā prati dhākṣīt) # TS.1.1.10.3; JB.1.39; TB.3.3.4.3; Apś.2.6.5. See agniṣ ṭe tejo.
agnis te 'dhipatiḥ # see agniṣ ṭe etc.
agnis te vājin yuṅ # TS.7.5.19.1; Apś.20.13.4.
agnis todasya rodasī yajadhyai # RV.6.12.1b.
agnis trīṇi tridhātūni # RV.8.39.9a; TS.3.2.11.3a.
agnis tvaṣṭāraṃ suhavaṃ vibhāvā # RV.6.49.9d.
agnis tvābhi pātu etc. # see agniṣ ṭvā etc.
agnis tvā śrīṇātu # see agniṣ ṭvā etc.
agnis tvā hvayati devayajyāyai # TS.1.1.12.1; KS.1.12; 31.11; TB.3.3.7.6. See agniṣ ṭvā etc.
pṛśnisakthāya (KSA. -sakthaye) svāhā # TS.7.3.18.1; KSA.3.8.
pṛśnisakthās (KSA. -sakthayas) trayo haimantikāḥ # TS.5.6.23.1; KSA.10.3.
pṛśnis tiraścīnapṛśnir ūrdhvapṛśnis te mārutāḥ # VS.24.4; TS.5.6.12.1; MS.3.13.5: 169.8; KSA.9.2.
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"nis" has 51 results.
     
ṅīṣfeminine. afix ई, which is udatta, applied to words in the class of words headed by गौर, as also to noun bases ending in affixes marked with.mute ष्, as also to words mentioned in the class headed by बहुः confer, compare P.IV.1.41-46.It is also added in the sense of 'wife of' to any word denoting a male person; confer, compare P. IV. 1. 48, and together with the augment आनुक् (आन्) to the words इन्द्र, वरुण etc exempli gratia, for example इन्द्राणी, वरुणानि, यवनानि meaning 'the script of the Yavanas' confer, compare P. IV. 1.49. It is also added words ending in क्रीत and words ending in क्त and also to words expressive of ' limbs of body ' under certain conditions; confer, compare P.IV.1. 50-59 and IV. 1.61-65.
pāṇinisūtracalled also by the name अष्टक or पाणिनीय-अष्टक; name given to the SUtras of Paanini comprising eight adhyaayaas or books. The total number of SUtras as commented upon by the writers of the Kasika and the Siddhaantakaumudi is 3983. As nine sUtras out of these are described as Vaarttikas and two as Ganasutras by Patanjali, it is evident that there were 3972 SUtras in the Astaka of Paanini according to Patanjali. A verse current among Vaiyakarana schools states the number to be 3996; confer, compare त्रीणि सूत्रसहस्राणि तथा नव शतानि च । षण्णवतिश्च सूत्राणां पाणिनिः कृतवान् स्वयम् । The traditional recital by Veda Scholars who look upon the Astadhyayi as a Vedaanga, consists of 3983 Sutras which are accepted and commented upon by all later grammarians and commentators. The SUtras of Paanini, which mainly aim at the correct formation of words, discuss declension, conjugation, euphonic changes, verbal derivatives, noun derivatives and accents. For details see Vol.VII, Vyaakarana Mahaabhaasya, D. E. Society's edition pp. 152-162.
pāṇinisūtravārtikaname given to the collection of explanatory pithy notes of the type of SUtras written. mainly by Kaatyaayana. The Varttikas are generally written in the style of the SUtras, but sometimes they are written in Verse also. The total number of Varttikas is well-nigh a reference to some preceding word, not necessarily on the same page. 5000, including Varttikas in Verse.There are three kinds of Varttikas; confer, compareउक्तानुक्तदुरुक्तानां चिन्ता यत्र प्रवर्तते । तं ग्रन्थं वार्तिकं प्राहुर्वार्तिकज्ञा मनीषिणः । Naagesa appears to have divided Varttikas into two classes as shown by his definition 'सूत्रेऽ नुक्तदुरुक्तचिन्ताकरत्वं वार्तिकत्वम् '. If this definition be followed, many of the Vaarttikas given in the Maahibhaasya as explaining and commenting upon the Sutras will not strictly be termed as Vaarttikaas, and their total number which is given as exceeding 5000, will be reduced to about 1400 or so. There are some manuscript copies which give this reduced number, and it may be said that only these Vārttikas were written by Kātyāyana while the others were added by learned grammarians after Kātyāyana. In the Mahābhāșya there are seen more than 5000 statements of the type of Vārttikas out of which Dr. Kielhorn has marked about 4200 as Vārttikas. At some places the Mahābhāșyakāra has quoted the names of the authors of some Vārttikas or their schools, in words such as क्रोष्ट्रीयाः पठन्ति, भारद्वाजीयाः पठन्ति, सौनागाः पठन्ति. et cetera, and others Many of the Vārttikas given in the Mahābhāșya are not seen in the Kāśikāvŗtti, while some more are seen in the Kāśikā-vŗtti, which, evidently are composed by scholars who flourished after Patańjali, as they have not been noticed by the Mahābhāșyakāra. It is very difficult to show separately the statements of the Bhāșyakāra popularly named 'ișțis' from the Vārttikas of Kātyāyana and others. For details see Vol. VII Mahābhāșya, D.E. Society's edition pp. 193-224.
pāṇinisūtravṛttia gloss on the grammer rules of Pāņini. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Some of them have been printed, while others have remained only in manuscript form. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by Sīradeva's Paribhāṣāvṛttiin his vŗtti on Pari.76. Glosses based upon Pāņini Sūtras, but having a topical arrangements are also available, the famous ones among these being the Praķriyākaumudī by Rāmacandra Śeșa and the Siddhāntakaumudī by Bhațțojī Dĩkșita. The मध्यमकौमुदी and the लघुकौमुदी can also be noted here although they are the abridgments of the Siddhānta Kaumudī. There are Vŗttis in other languages also, written in modern times, out of which those written by Bōhtlingk, Basu and Renou are well-known.
apratyaya(1)it. absence of any affix: an affix such as क्विप् or क्विन् which wholly vanishes; confer, compare पिपठिषतेः अप्रत्ययः पिपठीः M.Bh. on I.1.6. कण्डूयतेरप्रत्यय: कण्डूः M.Bh. on I.1.58; (2) that which is not an affix. confer, compare अप्रत्ययस्यैताः संज्ञा मा भूवन् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.61, I.1.69; (3) that which is not pre' scribed, अविधीयमान,अप्रत्याय्यमानः M.Bh. on I.1.69.
ārhīyatad-affixes ठक्, ठञ् et cetera, and others as also the senses in which the affixes are applied, given in the section of Pāṇinis grammar P.V.1.19-71.
it(1)a letter or a group of letters attached to a word which is not seen in actual use in the spoken language: cf अप्रयोगी इत्, Śāk. I.1.5, Hemacandra's Śabdānuśāsana.1.1.37. The इत् letters are applied to a word before it, or after it, and they have got each of them a purpose in grammar viz. causing or preventing certain grammatical operations in the formation of the complete word. Pāṇini has not given any definition of the word इत् , but he has mentioned when and where the vowels and consonants attached to words are to be understood as इत्; (confer, compare उपदेशेजनुनासिक इत् , हलन्त्यम् । et cetera, and others P. I.3.2 to 8) and stated that these letters are to be dropped in actual use, confer, compareP.I.3.9. It appears that grammarians before Pāṇini had also employed such इत् letters, as is clear from some passages in the Mahābhāṣya as also from their use in other systems of grammar as also in the Uṇādi list of affixes, for purposes similar to those found served in Pāṇini 's grammar. Almost all vowels and consonants are used as इत् for different purposes and the इत् letters are applied to roots in the Dhātupāṭha, nouns in the Gaṇapāṭha, as also to affixes, augments and substitutes prescribed in grammar. Only at a few places they are attached to give facility of pronunciation. Sometimes the इत् letters, especially vowels, which are said to be इत्, when uttered as nasalized by Pāṇini, are recognised only by convention; confer, compare प्रतिज्ञानुनासिक्याः पाणिनीयाः(S.K.on P.I.3.2).The word इत्, which literally means going away or disappearing, can be explained as a mute indicatory letter. In Pāṇini's grammar, the mute vowel अ applied to roots indicates the placing of the Ātmanepada affixes after them, if it be uttered as anudātta and of affixes of both the padas if uttered svarita; confer, compare P.I.3. 12, 72. The mute vowel आ signifies the prevention of इडागम before the past part, affixes; confer, compare P. VII. 2. 16. Similarly, the mute vowel इ signfies the augment न् after the last vowel of the root; confer, compareP.VII.1.58; ई signifies the prevention of the augment इ before the past participle.affixes cfP.VII.2.14;उ signifies the inclusion of cognate letters; confer, compareP.I.1.69, and the optional addition of the augment इ before त्वा; confer, compare P.VII.2. 56; ऊ signifies the optional application of the augment इट्;confer, compareP.VII. 2.44; क signifies the prevention of ह्रस्व to the vowel of a root before the causal affix, confer, compareVII.4.2: लृ signifies the vikarana अङ् in the Aorist cf P.III.1.55; ए signifies the prevention of vrddhi in the Aorist,confer, compare P.VII.2.55; ओ signifies the substitution of न् for त् of the past participle. confer, compare P VIII.2.45; क् signifies the Prevention of गुण and वृद्धि, confer, compareP, I. 1.5; ख् signifies the addition of the augment मुम्(म्)and the shortening of the preceding vowel: confer, compareP.VI.3 65-66: ग् signifies the prevention of गुण and वृद्धि, confer, compare P.I.1.5 घ् signifies कुत्व, confer, compare P.VII.3.62; ङ्, applied to affixes, signifies the prevention of गुण and वृद्धि, confer, compare P.I.1.5; it causes संप्रसारणादेश in the case of certain roots, confer, compare P. VI.1.16 and signifies आत्मनेपद if applied to roots; confer, compare P.I. 3.12, and their substitution for the last letter if applied to substitutes. confer, compare P I.1.53. च् signifies the acute accent of the last vowel;confer, compareP.VI.1. 159; ञ् signifies उभयपद i.e the placing of the affixes of both the podas after the root to which it has been affixed;confer, compareP.I.3.72, ट् in the case of an augment signifies its application to the word at the beginning: confer, compareP I.1.64, while applied to a nominal base or an affix shows the addition of the feminine. affix ई (ङीप्) confer, compareP.IV.1. 15;ड् signifies the elision of the last syllable; confer, compare P.VI.4.142: ण् signifies वृद्धि, confer, compareP.VII.2.115;त् signifies स्वरित accent, confer, compare VI.1.181, as also that variety of the vowel ( ह्रस्व, दीर्ध or प्लुत) to which it has been applied confer, compare P.I.1.70; न् signifies आद्युदात्त, confer, compare P.VI.1.193:प् signifies अनुदात्त accent confer, compare अनुदात्तौ सुप्पितौ P. III.1.4. as also उदात्त for the vowel before the affix marked with प् confer, compare P.VI.1.192: म् signifies in the case of an augment its addition after the final vowel.confer, compareP.I.1.47,while in the case of a root, the shortening of its vowel before the causal affix णि,confer, compare P.VI.4.92: र् signifies the acute accent for the penultimate vowel confer, compare P.VI.1.217,ल् signifies the acute accent for the vowel preceding the affix marked with ल्; confer, compareP.VI. 193; श् implies in the case of an affix its सार्वधातुकत्व confer, compare P. II1.4.113, while in the case of substitutes, their substitution for the whole स्थानिन् cf P.I.1.55; प् signifies the addition of the feminine. affix ई ( ङीप् ) confer, compareP.IV-1.41 ;स् in the case of affixes signifies पदसंज्ञा to the base before them, cf P.I.4.16. Sometimes even without the actual addition of the mute letter, affixes are directed to be looked upon as possessed of that mute letter for the sake of a grammatical operation exempli gratia, for example सार्वधातुकमपित् P.I.2.4; असंयेागाल्लिट कित् P.I.2.5: गोतो णित् P.VII.1.90 et cetera, and others (2) thc short vowel इ as a substitute: confer, compare शास इदङ्हलोः P.VI.4.34.
uccaritapronounced or uttered; the phrase उच्चरितप्रध्वंसिनः is used in connection with the mute indicatory letters termed इत् in Pāṇini's grammar, as these letters are not actually found in use in the language and are therefore supposed to vanish immediately after their purpose has been servedition The phrase 'उच्चरितप्रध्वंसिनोSनुबन्धा:' has been given as a Paribhāṣā by Vyāḍiparibhāṣāsūcana.(Pari.11), in the Cāndra Vyākaraṇa ( Par. 14), in the Kātantra Vyākaraṇa (Pari.54) and also in the Kalāpa Vyākaraṇa ( Par. 71). Patañjali has used the expression उच्चरितप्रध्वंसिनः in connection with ordinary letters of a word, which have existence for a moment and which also vanish immediately after they have been uttered; confer, compare उच्चरितप्रध्वंसिनः खल्वपि वर्णा: ...न वर्णो वर्णस्य सहायः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.4. 109.
uccaritapradhvaṃsinvanishing immediately after utterance. See उच्चरित.
upamānastandard of comparison. The word is found in the Pāṇinisūtra उपमानानि सामान्यवचनैः P.II.I.55 where the Kāśikāvṛtti explains it as उपमीयतेऽनेनेत्युपमानम् ।
upamitaan object which is comparedition The word is found in Pāṇinisūtra उपमितं व्याघ्रादिभिः P.II.1.56, where the Kāśikā paraphrases it by the word उपमेय and illustrates it by the word पुरुष in पुरुषव्याघ्र.
upasaṃhṛtadrawn close: confer, compare ओष्ठौ तूपसंहृततरौ Taittirīya Prātiśākhya.II.14. The root उपसंहृ is used in the sense of finishing in the Mahābhāṣya; confer, compare येनैव यत्नेनैको वर्ण उच्चार्यते विच्छिन्ने वर्ण उपसंहृत्य तमन्यमुपा दाय द्वितीयः प्रयुज्यते तथा तृतीयस्तथा चतुर्थः । M.Bh. on P.I.4. 109 Vārttika (on the Sūtra of Pāṇini). 6.
upasarjana(1)vanishing immediately after utterance. See उच्चरित.
ekamunipakṣaa view or doctrine propounded by one of the many ancient sages or munis who are believed to be the founders of a Sastra; a view propounded only by Pāṇini, to the exclusion of Kātyāyana and Patañjali; confer, compare एकमुनिपक्षे तु अचो ञ्णितीत्यत्राच इति योगं विभज्य...व्यवस्थितविभाषात्रोक्ता Durghaṭa-Vṛtti I.1.5; see also I.4.24, II.3.18.
aindraname of an ancient school of grammar and of the treatise also, belonging to that school, believed to have been written under instructions of Indra. The work is not available. Patañjali mentions that Bṛhaspati instructed Indra for one thousand celestial years and still did not finish his instructions in words': (Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.1 ). The Taittirīya Saṁhitā mentions the same. Pāṇini has referred to some ancient grammarians of the East by the word प्राचाम् without mentioning their names, and scholars like Burnell think that the grammar assigned to Indra is to be referred to by the word प्राचाम्. The Bṛhatkathāmañjarī remarks that Pāṇini's grammar threw into the background the Aindra Grammar. Some scholars believe that Kalāpa grammar which is available today is based upon Aindra,just as Cāndra is based upon Pāṇini's grammar. References to Aindra Grammar are found in the commentary on the Sārasvata Vyākaraṇa, in the Kavikalpadruma of Bopadeva as also in the commentary upon the Mahābhārata by Devabodha.Quotations, although very few, are given by some writers from the work. All these facts prove that there was an ancient pre-Pāṇinian treatise on Grammar assigned to इन्द्र which was called Aindra-Vyākaraṇa.For details see Dr.Burnell's 'Aindra School of Sanskrit Grammarians' as also Vol. VII pages 124-126 of Vyākaraṇa Mahābhāṣya, edited by the D.E.Society, Poona.
gaṅgādhara[GANGADHARA SHASTRI TELANG] (l)a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. His surname was Mānavallī but he was often known as गङाधरशास्त्री तेलङ्ग. For details, see Mahābhāṣya, D.E. Society Ed.Poona p.p.33, 34; (2)an old scholar of Vyākarana who is believed to have written a commentary on Vikṛtavallī of Vyādi; (3) a comparatively modern scholar who is said to have written a commentary named Induprakāśa on the Śabdenduśekhara; (4) author of the Vyākaraṇadīpaprabhā, a short commentary on the Vyākaraṇa work of Cidrūpāśramin. See चिद्रूपाश्रमिन्.
chpādaa popular name given by grammarians to the first pada of the fifth Adhyaya of Painis Astadhyayi as the pada begins with the rule प्राक् क्रीताच्छः P. V. 1.1.
jayādityaone of the famous joint authors ( जयादित्य and वामन ) of the well-known gloss ( वृत्ति ) on the Sutras of Panini, popularly called काशिकावृत्ति. As the काशिकावृत्ति is mentioned by It-sing, who has also mentioned Bhartrhari's Vakyapadiya, as a grammer treatise Written some 40 years before his visit, the time of काशिकावृत्ति is fixed as the middle of the 7th century A.D. Some scholars believe that जयादित्य was the same as जयापीड a king of Kasmira and बामन was his minister. For details, see pp. 386388 of the Vyakarana Mahabhasya Vol. VII published by the D.E. Society, Poona. See काशिका.
devikāpādaa popular name given to the third pada of the seventh adhyaya of Parinis Asadhyāyi as the pada begins with the Sutra दविकाशिंशपादित्यवाट्दीर्घसत्त्रश्रेयसामात् P.VII 3. 1.
niruktaname of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XV 6; V.Pr. IV. 19, 195.
paribhāṣāan authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.
paribhāṣenduśekharathe reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis.
prayoganiyamageneral rules or principles laid down regarding the use of words in language and literature such as (l) a word recognised as correct should always be used, confer, compare एवमिहापि समानायामर्थगतौ शब्देन चापशब्देन च धर्मनियमः क्रियते शब्देनैवार्थोभिधेयो नापशब्देनेति । एवंक्रियमाणमभ्युदयकारि भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. I. Ahnika l, (2) never a base alone or an affix alone should be used, but always a base with the necessary affix should be used; confer, compare यावता समयः कृतो न केवला प्रकृतिः प्रयोक्तव्या न केवलः प्रत्ययः M. Bh, on P. I. 2.64 Vart. 8, also on P. III. 1.94 Vart. 3; (3) when the sense is already expressed by a word, a word repeating the sense should not be used; confer, compare उक्तार्थानामप्रयोगः. Besides these, many minor regulations of the type of Paribhasas are laid down by grammarians. For details see Paribhashasamgraha Introduction.
prayogaratnamālāname of a recognised treatise on grammar written by पुरुषोत्तमविद्यावागीश of Bengal in the fourteenth century. The treatise explains many words which, although current in language and literature, cannot be easily formed by rules of grammar. The author has tried to form them by applying rules of grammar given in the grammatical systems of Panini and Katantra. The alphabet given in this treatise is according to the system of the Tantra Sastra which shows a scholarship of the author in that branch The grammar was studied much in Bengal and Assam.
balīyastvarelative superiority in strength possessed by rules of grammar or by operations based on rules of grammar. This Superiority is decided generally on any one or more of the four recognised criteria such as परत्व, नित्यत्व, अन्तरङ्गत्व and अपवादत्व. The phrase अन्तरङ्गबलीयस्त्वात् very frequently occurs in the varttikas and in the Mahabhasya; confer, compare M.Bh. on P. III. 1.67, VI.i.17, 85 Vart. 15, VI. 4.62 and VII.1.1.
bhāgavṛttione of the oldest commentaries on the Sutras of Panini, which, although not available at present, has been profusely quoted by Purusottamadeva and other Eastern Grammarians of the twelfth and later centuries. The authorship of the work is attributed to Bhartrhari, but the point is doubtful as Siradeva in his Paribhasavrtti on Pari. 76 has stated that the author of the Bhagavrtti has quoted from Maghakavya; confer, compare अत एवं तत्रैव सूत्रे भागवृत्तिः पुरातनमुनेर्मुनितामिति पुरातनीनेदिरिति च प्रमादपाठावेतौ गतानुगतिकतया कवयः प्रयुञ्जते न तेषां लक्षणे चक्षुरिति | Some scholars attribute its authorship to Vimalamati. Whosoever be the author, the gloss ( भागवृत्ति ) was a work of recognised merit; confer, compare काशिकाभागवृत्त्योश्चेत् सिद्धान्तं वेत्तुमस्ति धी: | तदा विचिन्त्यतां भातभीषावृत्तिरियं मम Bhasavrtti at the end. सृष्टिघर in his commentary on the Bhasavrtti also says " सा हि द्वयोर्विवरणकर्त्री."
bhāṣyaa learned commentary on an original work, of recognised merit and scholarship, for which people have got a sense of sanctity in their mind; generally every Sūtra work of a branch of technical learning (or Śāstra) in Sanskrit has got a Bhāṣya written on it by a scholar of recognised merit. Out of the various Bhāṣya works of the kind given a reference to some preceding word, not necessarily on the same page., the Bhāṣya on the Vyākaraṇa sūtras of Pāṇini is called the Mahābhāṣya, on the nature of which possibly the following definition is based "सूत्रार्थो वर्ण्यते यत्र पदैः सूत्रानुकारिभिः| स्वपदानि च वर्ण्यन्ते भाष्यं भाष्यविदो विदुः ।" In books on Sanskrit Grammar the word भाष्य is used always for the Mahābhāṣya. The word भाष्य is sometimes used in the Mahābhāṣya of Patanjali (confer, compare उक्तो भावभेदो भाष्ये III.3.19, IV.4.67) where the word may refer to a work like लघुभाष्य which Patañjali may have written, or may have got available to him as written by somebody else, before he wrote the Mahābhāṣya.
mahābhāṣyaliterally the great commentary. The word is uniformly used by commentators and classical Sanskrit writers for the reputed commentary on Pāṇini's Sūtras and the Vārttikas thereon by Patañjali in the 2nd century B. C. The commentary is very scholarly yet very simple in style, and exhaustive although omitting a number of Pāṇini's rules. It is the first and oldest existing commentary on the Pāṇini's Aṣṭādhyāyī. of Pāṇini, and, in spite of some other commentaries and glosses and other compendia, written later on to explain the Sutras of Panini, it has remained supremely authoritative and furnishes the last and final word in all places of doubt: confer, compare the remarks इति भाष्ये स्थितम्, इत्युक्तं भाष्ये, इत्युक्तमाकरे et cetera, and others scattered here and there in several Vyaakarana treatises forming in fact, the patent words used by commentators when they finish any chain of arguments. Besides commenting on the Sutras of Paanini, Patanjali, the author, has raised many other grammatical issues and after discussing them fully and thoroughly, given his conclusions which have become the final dicta in those matters. The work, in short, has become an encyclopedic one and hence aptly called खनि or अकर. The work is spread over such a wide field of grammatical studies that not a single grammatical issue appears to have been left out. The author appears to have made a close study of the method and explanations of the SUtras of Paanini given at various academies all over the country and incorporated the gist of those studies given in the form of Varttikas at the various places, in his great work He has thoroughly scrutinized and commented upon the Vaarttikas many of which he has approved, some of which he has rejected, and a few of which he has supplementedition Besides the Vaarttikas which are referred to a reference to some preceding word, not necessarily on the same page., he has quoted stanzas which verily sum up the arguments in explanation of the difficult sUtras, composed by his predecessors. There is a good reason to believe that there were small glosses or commentaries on the SUtras of Paanini, written by learned teachers at the various academies, and the Vaarttikas formed in a way, a short pithy summary of those glosses or Vrttis. . The explanation of the word वृत्तौ साधु वार्तिकम् given by Kaiyata may be quoted in support of this point. Kaiyata has at one place even stated that the argument of the Bhaasyakaara is in consonance with that of Kuni, his predecessor. The work is divided into eighty five sections which are given the name of lesson or आह्लिक by the author, probably because they form the subject matter of one day's study each, if the student has already made a thorough study of the subject and is very sharp in intelligence. confer, compare अह्ला निर्वृत्तम् आह्लिकम्, (the explanation given by the commentatiors).Many commentary works were written on this magnum opus of Patanjali during the long period of twenty centuries upto this time under the names टीका, टिप्पणी, दीपिका, प्रकाशिका, व्याख्या, रत्नावली, स्पूर्ति, वृत्ति, प्रदीप, व्याख्यानं and the like, but only one of them the 'Pradipa' of कैयटीपाध्याय, is found complete. The learned commentary by Bhartrhari, written a few centuries before the Pradipa, is available only in a fragment and that too, in a manuscript form copied down from the original one from time to time by the scribes very carelessly. Two other commentaries which are comparatively modern, written by Naarayanasesa and Nilakantha are available but they are also incomplete and in a manuscript form. Possibly Kaiyatabhatta's Pradipa threw into the background the commentaries of his predecessors and no grammarian after Kaiyata dared write a commentary superior to Kaiyata's Pradipa or, if he began, he had to abandon his work in the middle. The commentary of Kaiyata is such a scholarly one and so written to the point that later commentators have almost identified the original Bhasya with the commentary Pradipa and many a time expressed the two words Bhasya and Kaiyata in the same breath as भाष्यकैयटयोः ( एतदुक्तम् or स्पष्टमेतत् ).
metreyarakṣitaa recognised scholar of Paninis' grammar who belonged to the Eastern part of India and fourished in the beginning of the twelfth century. As it appears from the name Maitreya Raksita he appears to have been a Buddhist grammarian. Subsequent writers in their works refer to him by the name Raksita alone, as also by the name Maitreya, but very rarely by the name Maitreya Raksita.He wrote many works on grammar of which the 'tantrapradipa'a learned commentary on Jinendrabuddhi's Nyasa on Kasika was a reputed one, which, although available in a fragmentary manuscript form today, has been profusely quoted by prominent grammarians after him.
yogavibhāgadivision of a rule which has been traditionally given as one single rule, into two for explaining the formation of certain words, which otherwise are likely to be stamped as ungrammatical formations. The writer of the Varttikas and the author of the Mahabhasya have very frequently taken recourse to this method of योगविभाग; confer, compare P.I.1.3 Vart. 8, I.1.17 Vart.1,I.1.61, Vart. 3; I. 4.59 Vart. 1, II. 4. 2. Vart.2, III.1.67 Vart. 5, III.4.2. Vart. 6, VI.I. I Vart. 5, VI.1.33 Vart.1 et cetera, and others Although this Yogavibhaga is not a happy method of removing difficulties and has to be followed as a last recourse, the Varttikakara has suggested it very often, and sometimes a sutra which is divided by the Varttikakara into two,has been recognised as a couple of sutras in the Sutrapatha which has come down to us at present.
rāmasiṃhṛvarmāpossibly the same king of Sringaberapura who patronised Nagesabhatta. He is said to have written some Small comments on " the Ramayana and a small grammar work named धातुरत्नमञ्जरी.
lakṣaṇāimplication; potentiality of implication; this potentiality of words viz. लक्षणा is not recognised by grammarians as a potentiality different from the अभिधाशक्ति or the power of denotation. Later grammarians, however, like the Ālamkārikas, have used the word in the sense of potentiality of implication as different from that of denotation; confer, compare अन्त्यशब्द लक्षणा न च Paribhāşenduśekhara.
vṛddha(1)a term used in Paninis grammar for such words or nouns ( प्रातिपदिक ) which have for their first vowel a vrddhi vowel, i. e. either अा or ऐ or अौ: exempli gratia, for example शाला, माला et cetera, and others; confer, compare वृद्धिर्यस्य अचामादिस्तद् वृद्धम् ; (2) a term applied to the eight pronouns headed by त्यत् for purposes of the addition of taddhita affix. affixes prescribed for the Vrddha words, such as छ by वृद्धाच्छ: P. IV.2.114: (3) a term applied to words having ए or ओ as the first vowel in them, provided such words denote districts of Eastern India, e. g. गोनर्द, भोजकट et cetera, and others confer, compare एङ् प्राचां देशे, P.I.1.73, 74 and 75; (4) a term used in the Pratisakhya works for a protracted vowel ( प्लत ) which has three matras; cf तिस्रॊ वृद्धम् Ṛktantra Prātiśākhya.44.
samantabhadraa Jain scholar of great repute who is believed to have written, besides many well-known religious books such as आप्तमीमांसा गन्धहस्तिभाष्य et cetera, and others on Jainism, a treatise on grammar called Cintamani Vyakarana.
samarthapādaname given by Siradeva and other grammarians to the first pada of the second adhyaya of Paninis Astadhyayi which begins with the sutra समर्थः पदविधिः P.II.1.1.
sāpyafurnished with अाप्य or object; a transitive root;the term is used in the Sakatayana, Haimacandra and Candra grammars; confer, compare Candra I.4.100, Hema. III.3.21, Sakat. IV. 3.55.
sicipādname given by convention to the second pada of the seventh adhyaya of Paninis Astadhyayi as the pada begins with the sutra सिचि वृद्धि; परस्मैपदेषु. P. VII. 2. 1.
sīradevaa prominent grammarian of the Eastern part of India who lived in the twelfth century A. D. He was a very sound scholar of Panini's grammar who wrote a few glosses on prominent works in the system. His Paribhasavrtti is a masterly independent treatise among the recognised works on the Paribhasas in which he has quoted very profusely from the works of his predecessors, such as the Kasika, Nyasa, Anunyasa and others. The reputed scholar Maitreya Raksita is more often guoted than others.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
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163 results
     
nisarga-karuṇaḥ by nature very kindSB 9.21.14
nisarga-karuṇaḥ by nature very kindSB 9.21.14
nisarga-ujjvalaḥ naturally very advancedCC Antya 1.138
nisarga-ujjvalaḥ naturally very advancedCC Antya 1.138
nisargaḥ feature or symptomSB 10.13.2
nisargaḥ the natureSB 10.15.7
nisargataḥ by natureSB 10.27.27
nisargeṇa by his personal nature, which was that of a kṣatriyaSB 5.10.5
nispṛhaḥ devoid of desireBG 6.18
nisṛṣṭa hurledSB 3.28.22
nisṛṣṭa made ofSB 4.4.6
nisṛṣṭa-arthā authorizedCC Antya 1.189
nisṛṣṭa-arthā authorizedCC Antya 1.189
nisṛṣṭāḥ being let outSB 11.1.11-12
nisṛṣṭaḥ sentSB 10.36.31
nisṛṣṭaḥ setSB 1.13.24
nisṛṣṭam castSB 3.28.31
nistambhaḥ whose false pride was brought downSB 10.25.24
nistaptaḥ tormentedSB 11.3.2
nistāra deliveranceCC Adi 14.17
CC Adi 14.37
CC Adi 17.165
CC Adi 17.22
CC Adi 17.25
CC Adi 17.267
CC Adi 17.307
CC Adi 5.209
CC Adi 5.226
CC Adi 5.30
CC Adi 7.167
CC Antya 10.115
CC Antya 3.132
CC Antya 3.255
CC Madhya 11.46
CC Madhya 15.167
CC Madhya 17.163
CC Madhya 25.16
CC Madhya 6.169
nistara dispose ofSB 3.18.27
nistāra liberationCC Adi 13.69
CC Adi 17.97
CC Adi 8.11
CC Adi 8.32
CC Madhya 16.189
CC Madhya 17.52
nistāra the liberationCC Madhya 7.148
CC Madhya 7.3
nistāra karaha more kindly deliver meCC Madhya 24.254
nistāra karaha more kindly deliver meCC Madhya 24.254
nistāra karaha more kindly deliver meCC Madhya 24.254
nistāra lāgiyā for deliveringCC Antya 3.134
nistāra lāgiyā for deliveringCC Antya 3.134
nistāra-hetu for the matter of deliveranceCC Adi 13.68
nistāra-hetu for the matter of deliveranceCC Adi 13.68
nistāraṇa-yogam the process of getting out of material entanglementSB 5.17.24
nistāraṇa-yogam the process of getting out of material entanglementSB 5.17.24
nistāraye deliversCC Madhya 10.11
CC Madhya 9.8
nistare becomes liberatedCC Madhya 20.120
nistārera hetu causes of the deliverance of all peopleCC Antya 2.3
nistārera hetu causes of the deliverance of all peopleCC Antya 2.3
nistareyam will cross beyondMM 12
nistāri deliveringCC Antya 2.12
nistāriba I shall deliverCC Madhya 4.40
nistāribe he will be savedCC Antya 9.14
nistārila deliveredCC Adi 17.17
nistārilā deliveredCC Adi 5.209
nistārila deliveredCC Adi 6.28
nistārilā deliveredCC Antya 2.5-6
CC Madhya 18.128
nistārila deliveredCC Madhya 7.109
nistārila He deliveredCC Madhya 1.30
nistārilā He deliveredCC Madhya 17.153
nistārila He deliveredCC Madhya 9.4
nistārilā He liberatedCC Madhya 16.209
nistārile have deliveredCC Madhya 6.213
nistārite to deliverCC Adi 17.262
CC Adi 2.22
CC Adi 7.38
nistārite to deliverCC Adi 7.38
CC Antya 2.17
nistāriyā deliveringCC Adi 7.160
CC Madhya 25.172
CC Madhya 25.177
nistejasam deprived of his powerSB 12.8.31
nistīrṇa having crossed overSB 10.50.35-36
nistīrya being liberated fromSB 3.16.31
nistīrya crossingSB 10.52.35
nistitīrṣatām for those desiring to cross overSB 1.1.22
nistrai-guṇyaḥ free from the influence of the three modes of material natureNBS 47
nistrai-guṇyaḥ free from the influence of the three modes of material natureNBS 47
nistrai-guṇyaḥ transcendental to the three modes of material natureBG 2.45
nistrai-guṇyaḥ transcendental to the three modes of material natureBG 2.45
nistriṃśa a swordSB 4.6.1-2
nistriṃśa swordsSB 4.10.25
nistriṃśa with nistriṃśasSB 8.10.36
nistriṃśa-agra-āhataḥ because of being cut by the tip of the swordSB 9.2.7
nistriṃśa-agra-āhataḥ because of being cut by the tip of the swordSB 9.2.7
nistriṃśa-agra-āhataḥ because of being cut by the tip of the swordSB 9.2.7
nistriṃśaiḥ and swordsSB 4.10.11-12
nistriṃśam a swordSB 9.14.30
nisvanaḥ a tumultuous soundSB 8.10.7
nisvanaḥ whose voiceCC Antya 17.40
nisyandena by pouring downCC Antya 1.148
CC Madhya 2.52
āmā nistārite to deliver meCC Madhya 8.38
anistīrṇa failing to fulfillSB 10.89.29
anistīrṇa not having fulfilledSB 10.89.43-44
anistīrya not liquidatingSB 10.84.39
aśani-nisvanaḥ roaring like thunderSB 3.18.7
bhīma-nisvanam making a terrible soundSB 3.17.24
daiva-nisṛṣṭena as spoken by destinySB 10.4.5
ha-ibe nistāra will be deliveranceCC Antya 3.51
ha-ibe nistāra will be deliveranceCC Antya 3.51
jagat nistāra deliverance of the entire worldCC Adi 6.35
jagat nistārite to deliver the whole worldCC Antya 3.75
jagat-nistāra the deliverance of the people of the whole worldCC Antya 3.223
jagat-nistāra deliverance of the entire worldCC Antya 8.4
nā jānis you do not knowCC Antya 19.46
jīva nistārite to deliver all the fallen soulsCC Madhya 25.264
karilā nistāra deliveredCC Madhya 1.33
karilā nistāra You deliveredCC Madhya 9.215
karilā nistāra deliveredCC Madhya 25.166
karilā nistāra You have deliveredCC Madhya 25.171
karilā nistāra have deliveredCC Antya 3.86
kariyācha nistāra You have deliveredCC Antya 3.68
krūra-nisargāṇām persons who are by nature very cruel and jealousSB 7.10.30
loka nistārilā delivered the peopleCC Madhya 17.151
loka nistāriba I shall deliver all the fallen soulsCC Antya 2.5-6
loka nistārite to deliver the people in generalCC Antya 11.25
saba-loke nistārilā delivered all conditioned soulsCC Antya 5.153
nā jānis you do not knowCC Antya 19.46
nāhika nistāra there is no deliveranceCC Antya 4.139
krūra-nisargāṇām persons who are by nature very cruel and jealousSB 7.10.30
tṛṇāvarta-nisṛṣṭābhiḥ thrown by TṛṇāvartāsuraSB 10.7.23
daiva-nisṛṣṭena as spoken by destinySB 10.4.5
jagat nistāra deliverance of the entire worldCC Adi 6.35
karilā nistāra deliveredCC Madhya 1.33
karilā nistāra You deliveredCC Madhya 9.215
sabāra nistāra liberation of all of themCC Madhya 17.54
karilā nistāra deliveredCC Madhya 25.166
karilā nistāra You have deliveredCC Madhya 25.171
vāsudeva nistāra delivering VāsudevaCC Madhya 25.248
ha-ibe nistāra will be deliveranceCC Antya 3.51
kariyācha nistāra You have deliveredCC Antya 3.68
karilā nistāra have deliveredCC Antya 3.86
jagat-nistāra the deliverance of the people of the whole worldCC Antya 3.223
nāhika nistāra there is no deliveranceCC Antya 4.139
jagat-nistāra deliverance of the entire worldCC Antya 8.4
loka nistāriba I shall deliver all the fallen soulsCC Antya 2.5-6
loka nistārilā delivered the peopleCC Madhya 17.151
saba-loke nistārilā delivered all conditioned soulsCC Antya 5.153
āmā nistārite to deliver meCC Madhya 8.38
jīva nistārite to deliver all the fallen soulsCC Madhya 25.264
jagat nistārite to deliver the whole worldCC Antya 3.75
loka nistārite to deliver the people in generalCC Antya 11.25
aśani-nisvanaḥ roaring like thunderSB 3.18.7
bhīma-nisvanam making a terrible soundSB 3.17.24
saba-loke nistārilā delivered all conditioned soulsCC Antya 5.153
sabāra nistāra liberation of all of themCC Madhya 17.54
tṛṇāvarta-nisṛṣṭābhiḥ thrown by TṛṇāvartāsuraSB 10.7.23
vāsudeva nistāra delivering VāsudevaCC Madhya 25.248
vinisyande in the oozingCC Antya 1.158
     DCS with thanks   
103 results
     
nis noun (masculine) [gramm.] the prefix/preposition nis/niḥ
Frequency rank 21607/72933
nisa noun (masculine) a kind of bird
Frequency rank 56503/72933
nisarga noun (masculine) a favour or grant (Monier-Williams, Sir M. (1988))
abandoning (Monier-Williams, Sir M. (1988))
bestowing (Monier-Williams, Sir M. (1988))
creation (Monier-Williams, Sir M. (1988))
evacuation (Monier-Williams, Sir M. (1988))
giving away (Monier-Williams, Sir M. (1988))
granting (Monier-Williams, Sir M. (1988))
natural state or condition or form or character (Monier-Williams, Sir M. (1988))
nature (Monier-Williams, Sir M. (1988))
relinquishing (Monier-Williams, Sir M. (1988))
voiding excrement (Monier-Williams, Sir M. (1988))
naisargikadoṣa
Frequency rank 6151/72933
nisargaja adjective inborn (Monier-Williams, Sir M. (1988))
innate (Monier-Williams, Sir M. (1988))
natural (Monier-Williams, Sir M. (1988))
produced at creation (Monier-Williams, Sir M. (1988))

Frequency rank 56504/72933
nisargaśīta adjective svāṅgaśītala
Frequency rank 56505/72933
nisarpin adjective
Frequency rank 56506/72933
nisphura adjective motionless
Frequency rank 56530/72933
nispṛha adjective
Frequency rank 18084/72933
nisrava noun (masculine) exudation flowing down or out (Monier-Williams, Sir M. (1988))
stream (Monier-Williams, Sir M. (1988))
torrent (Monier-Williams, Sir M. (1988))

Frequency rank 24434/72933
nisru verb (class 1 ātmanepada) to flow down or forth (Monier-Williams, Sir M. (1988))
to spring or arise from (abl.) (Monier-Williams, Sir M. (1988))

Frequency rank 24435/72933
nisrāvay verb (class 10 ātmanepada) to make flow out
Frequency rank 56531/72933
nistaila adjective
Frequency rank 56521/72933
nistala adjective below (Monier-Williams, Sir M. (1988))
down (Monier-Williams, Sir M. (1988))
globular (Monier-Williams, Sir M. (1988))
moving (Monier-Williams, Sir M. (1988))
not flat (Monier-Williams, Sir M. (1988))
round (Monier-Williams, Sir M. (1988))
trembling (Monier-Williams, Sir M. (1988))

Frequency rank 28756/72933
nistambh verb (class 9 parasmaipada) to fix to paralyze img/alchemy.bmp
Frequency rank 36435/72933
nistandra adjective fresh (Monier-Williams, Sir M. (1988))
healthy (Monier-Williams, Sir M. (1988))

Frequency rank 36434/72933
nistantu adjective childless (Monier-Williams, Sir M. (1988))
having no offspring (Monier-Williams, Sir M. (1988))

Frequency rank 56508/72933
nistanūruha adjective hairless
Frequency rank 28755/72933
nistara noun (masculine)
Frequency rank 56509/72933
nistaraṅga adjective waveless img/alchemy.bmp
Frequency rank 13035/72933
nistaraṇa noun (neuter) a means of success or rescue (Monier-Williams, Sir M. (1988))
coming out (of danger) (Monier-Williams, Sir M. (1988))
deliverance (Monier-Williams, Sir M. (1988))
going forth (Monier-Williams, Sir M. (1988))
passing over (Monier-Williams, Sir M. (1988))
rescue (Monier-Williams, Sir M. (1988))

Frequency rank 56510/72933
nistarkya adjective inconceivable (Monier-Williams, Sir M. (1988))
unimaginable (Monier-Williams, Sir M. (1988))

Frequency rank 56511/72933
nistarṣa adjective free of thirst
Frequency rank 56512/72933
nistattva adjective not comprehended in the 24 Tattvas or principles (Monier-Williams, Sir M. (1988))

Frequency rank 19543/72933
nistejas adjective destitute of fire or energy (Monier-Williams, Sir M. (1988))
dull (Monier-Williams, Sir M. (1988))
impotent (Monier-Williams, Sir M. (1988))
spiritless (Monier-Williams, Sir M. (1988))

Frequency rank 14995/72933
nistimita adjective
Frequency rank 56516/72933
nistitīrṣant adjective desirous to cross (the ocean of life) (Monier-Williams, Sir M. (1988))
wishing for salvation or liberation (Monier-Williams, Sir M. (1988))

Frequency rank 56515/72933
nistoda noun (masculine)
Frequency rank 7976/72933
nistodana noun (neuter) piercing (Monier-Williams, Sir M. (1988))
pricking (Monier-Williams, Sir M. (1988))
stinging (Monier-Williams, Sir M. (1988))

Frequency rank 24433/72933
nistoya adjective waterless (Monier-Williams, Sir M. (1988))

Frequency rank 21609/72933
nistraiguṇya adjective destitute of the three Guṇas (Monier-Williams, Sir M. (1988))

Frequency rank 56527/72933
nistraiṇipuṣpaka noun (masculine) a kind of thorn-apple
Frequency rank 56528/72933
nistrapa adjective shameless (Monier-Williams, Sir M. (1988))

Frequency rank 21610/72933
nistraṃśa adjective fearless (Monier-Williams, Sir M. (1988))

Frequency rank 56522/72933
nistriṃśa noun (masculine) a particular stage in the retrograde motion of the planet Mars (Monier-Williams, Sir M. (1988))
a sacrificial knife (Monier-Williams, Sir M. (1988))
a sword (Monier-Williams, Sir M. (1988))

Frequency rank 4470/72933
nistriṃśa adjective cruel (Monier-Williams, Sir M. (1988))
merciless (Monier-Williams, Sir M. (1988))
more than thirty (pl.) (Monier-Williams, Sir M. (1988))

Frequency rank 28759/72933
nistriṃśapattraka noun (masculine) snuh
Frequency rank 56523/72933
nistriṃśapattrikā noun (feminine) Euphorbia Antiquorum
Frequency rank 56524/72933
nistriṃśaśimbikā noun (feminine) name of a vegetable
Frequency rank 56525/72933
nistrīka adjective
Frequency rank 56526/72933
nistud verb (class 6 parasmaipada) to pierce (Monier-Williams, Sir M. (1988))
to prick (Monier-Williams, Sir M. (1988))
to sting (Monier-Williams, Sir M. (1988))

Frequency rank 14993/72933
nistula adjective incomparable (Monier-Williams, Sir M. (1988))
matchless (Monier-Williams, Sir M. (1988))

Frequency rank 56517/72933
nistuṣa adjective freed from tusk or chaff (Monier-Williams, Sir M. (1988))
purified (Monier-Williams, Sir M. (1988))
simplified (Monier-Williams, Sir M. (1988))

Frequency rank 9632/72933
nistuṣa noun (masculine) wheat
Frequency rank 56518/72933
nistuṣaratna noun (neuter) crystal sphaṭika
Frequency rank 56519/72933
nistuṣita adjective unhusked
Frequency rank 36438/72933
nistuṣīkṛ verb (class 8 ātmanepada) to husk
Frequency rank 28758/72933
nistvac adjective (plants) without bark
Frequency rank 15837/72933
nistvakpakṣa adjective deprived of skin and fins (Monier-Williams, Sir M. (1988))

Frequency rank 56529/72933
nistālana noun (neuter) Rost Spiess (zum Grillen)
Frequency rank 28757/72933
nistālay verb (class 10 parasmaipada) to roast
Frequency rank 36437/72933
nistāra noun (masculine) acquittance (Monier-Williams, Sir M. (1988))
crossing (Monier-Williams, Sir M. (1988))
deliverance (Monier-Williams, Sir M. (1988))
discharge of a debt (Monier-Williams, Sir M. (1988))
expedient (Monier-Williams, Sir M. (1988))
final liberation (Monier-Williams, Sir M. (1988))
means (Monier-Williams, Sir M. (1988))
passing over (Monier-Williams, Sir M. (1988))
payment (Monier-Williams, Sir M. (1988))
requital (Monier-Williams, Sir M. (1988))
rescue (Monier-Williams, Sir M. (1988))

Frequency rank 56513/72933
nistāraka adjective a saviour (Monier-Williams, Sir M. (1988))
delivering (Monier-Williams, Sir M. (1988))
rescuing (Monier-Williams, Sir M. (1988))

Frequency rank 56514/72933
nistāray verb (class 10 parasmaipada) to deliver from (Monier-Williams, Sir M. (1988))
to overcome (Monier-Williams, Sir M. (1988))
to overpower (Monier-Williams, Sir M. (1988))
to rescue (Monier-Williams, Sir M. (1988))
to save (Monier-Williams, Sir M. (1988))

Frequency rank 36436/72933
nistṛ verb (class 1 parasmaipada) to accomplish (Monier-Williams, Sir M. (1988))
to clear one's self from an accusation (Monier-Williams, Sir M. (1988))
to come forth from (Monier-Williams, Sir M. (1988))
to cross (sea etc.) (Monier-Williams, Sir M. (1988))
to expiate (acc.) (Monier-Williams, Sir M. (1988))
to fulfil (Monier-Williams, Sir M. (1988))
to get out of (Monier-Williams, Sir M. (1988))
to overcome or master (an enemy) (Monier-Williams, Sir M. (1988))
to pass or spend (time) (Monier-Williams, Sir M. (1988))
to pass over or through (Monier-Williams, Sir M. (1988))
to perform (Monier-Williams, Sir M. (1988))
to suffer for (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 8629/72933
nistṛṇa adjective without grass
Frequency rank 14994/72933
nistṛṇīkaraṇa noun (neuter) removing grass
Frequency rank 56520/72933
nisumbha noun (masculine)
Frequency rank 56507/72933
nisunda noun (masculine) name of an Asura slain by Kṛṣṇa (Monier-Williams, Sir M. (1988))

Frequency rank 36433/72933
nisvan verb (class 1 parasmaipada) to make a noise in eating (Monier-Williams, Sir M. (1988))

Frequency rank 36439/72933
nisvana adjective low (voice) soundless
Frequency rank 56532/72933
nisvana noun (masculine) noise (Monier-Williams, Sir M. (1988))
sound (Monier-Williams, Sir M. (1988))
voice (Monier-Williams, Sir M. (1988))

Frequency rank 2612/72933
nisvāna noun (masculine) voice (Monier-Williams, Sir M. (1988))

Frequency rank 56533/72933
nisyanda noun (masculine) a discharge (of any fluid) (Monier-Williams, Sir M. (1988))
a flowing or trickling down or forth (Monier-Williams, Sir M. (1988))
gush (Monier-Williams, Sir M. (1988))
issuing (Monier-Williams, Sir M. (1988))
necessary consequence or result (Monier-Williams, Sir M. (1988))
stream (Monier-Williams, Sir M. (1988))

Frequency rank 11670/72933
nisāhā noun (feminine) a kind of vessel/mortar (?)
Frequency rank 15836/72933
nis verb (class 3 parasmaipada) to issue
Frequency rank 21608/72933
nisṛj verb (class 6 parasmaipada) to abandon to cause to leave behind to make to throw
Frequency rank 6687/72933
nisṛṣṭi noun (feminine)
Frequency rank 28753/72933
nisṛṣṭārtha adjective authorized (Monier-Williams, Sir M. (1988))
intrusted with something (Monier-Williams, Sir M. (1988))

Frequency rank 28754/72933
agnisaprabhā noun (feminine) a kind of venomous insect
Frequency rank 41710/72933
agnisambhava noun (masculine) chyme or chyle (Monier-Williams, Sir M. (1988))
name of a frothy substance on the sea wild safflower (Monier-Williams, Sir M. (1988))

Frequency rank 31397/72933
agnisahāya noun (masculine) a wild pigeon (Monier-Williams, Sir M. (1988))
the wind (Monier-Williams, Sir M. (1988))

Frequency rank 41711/72933
agnisaṃskāra noun (masculine) performance of any rite in which the application of fire is essential (Monier-Williams, Sir M. (1988))
the consecration of fire (Monier-Williams, Sir M. (1988))

Frequency rank 31398/72933
agnisaṃsparśā noun (feminine) a kind of plant
Frequency rank 41712/72933
agnisāt indeclinable to the state of fire (Monier-Williams, Sir M. (1988))

Frequency rank 41713/72933
agnisāda noun (masculine) weakness of digestion (Monier-Williams, Sir M. (1988))

Frequency rank 18712/72933
agnisāra noun (neuter) rasāñjana a collyrium (Monier-Williams, Sir M. (1988))
a medicine for the eyes (Monier-Williams, Sir M. (1988))

Frequency rank 31399/72933
agnisekhara noun (neuter) saffron (Monier-Williams, Sir M. (1988))

Frequency rank 41714/72933
agnisomayantra noun (neuter) a kind of alchemical apparatus
Frequency rank 41715/72933
agnisvātta noun (masculine)
Frequency rank 41716/72933
anisṛṣṭa adjective leaving (home without permission) not handed over
Frequency rank 22975/72933
anistiṣṭhant adjective
Frequency rank 43020/72933
anistīrṇa adjective not crossed over (Monier-Williams, Sir M. (1988))
not rid of (Monier-Williams, Sir M. (1988))
not set aside (Monier-Williams, Sir M. (1988))
unanswered (Monier-Williams, Sir M. (1988))
unrefuted (Monier-Williams, Sir M. (1988))

Frequency rank 43021/72933
anistīrya indeclinable
Frequency rank 43022/72933
anisrāvya adjective not to be let off (water)
Frequency rank 43023/72933
abhinis verb (class 3 parasmaipada)
Frequency rank 44194/72933
ayonisambhavatīrthamāhātmyavarṇana noun (neuter) name of SkPur, Revākhaṇḍa 114
Frequency rank 44796/72933
avanisura noun (masculine) a Brāhmaṇa
Frequency rank 32637/72933
khanisaṃbhava noun (neuter) khanija
Frequency rank 50827/72933
janisuta noun (masculine) name of Hanuman
Frequency rank 52664/72933
dīrghanisvana noun (masculine) a conch
Frequency rank 35696/72933
dhamanisaṃtata adjective emaciated (Monier-Williams, Sir M. (1988))
lank (Monier-Williams, Sir M. (1988))

Frequency rank 13004/72933
mūrdhnisaṃbhava adjective produced on the top
Frequency rank 62716/72933
yonisaṃkara noun (masculine) misalliance (Monier-Williams, Sir M. (1988))
mixture of caste by unlawful marriage (Monier-Williams, Sir M. (1988))

Frequency rank 38578/72933
vahnisaṃjñaka noun (masculine)
Frequency rank 64958/72933
vahnisāra noun (neuter) eine Form der antardhauti
Frequency rank 39153/72933
vahnisiddha noun (masculine) name of an alchemical preparation
Frequency rank 64959/72933
vinistṛ verb (class 9 parasmaipada)
Frequency rank 65750/72933
vinisru verb (class 1 ātmanepada)
Frequency rank 65751/72933
śilānisyandin noun (neuter) śilājatu
Frequency rank 67628/72933
sanistoda adjective
Frequency rank 68775/72933
sannisarga noun (masculine) good nature (Monier-Williams, Sir M. (1988))
kindness (Monier-Williams, Sir M. (1988))

Frequency rank 68785/72933
saṃnisarga noun (masculine) gentleness (Monier-Williams, Sir M. (1988))
good-naturedness (Monier-Williams, Sir M. (1988))

Frequency rank 69941/72933
saṃnisṛj verb (class 6 ātmanepada) to transfer something to somebody
Frequency rank 22595/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

anisūna

Plant anise; dried fruit of Pimpinella anisum.

anupāna

adjunct; a substance administered either along with or just after the principal medicine to enhance its therapeutic action.

apīnasa

dry nose and inability to recognise smell with a feeling of hot fumes; rhinitis.

arśovartma

a form of trachoma; an infectious disease caused by the Chlamydia trachomatis, a micro-organism which produces a characteristic roughening of the inner surface of the eyelids. Al called granular conjunctivitis.

ārudra

star Betelgeuse, also known as Alpha Orionis in the constellation Orion.

atyuha

1. peacock; 2. penis of elephant; 3. bulbul bird.

avapāṭika

laceration of the prepuce (foreskin of penis), paraphymosis.

āyurvedasaukhya

a compendium of ayurveda authored by Todaramalla (16th Century ), minister of emperor Akbar. It describes many diseases and treatment.

bṛṃhaṇa

restorative; to make heavy; bṛṃhaṇavasti administration of oily medicine through rectum.

caraka

redactor of Agniveśa samhita; he was the court physician of the king Kanishka of Kushan dynasty, who reigned in the 1st and 2nd Century

catuṣpatri

Go to suniṣanna.

citraka

1. Plant leadwort, doctorbush, Plumbago zeylanica, P. rosea. 2. Plant castor oil, Ricinus communis; 3. painting.

dāruniṣa

Go to dāruharidra

daśarathaguru

an expert in internal medicine (kāyacikitsa) follower of Jainism.

dhaniṣṭa

star Beta Delphinium.

eranḍa

Plant castor oil plant; roots of Ricinus communis.

gāndhāra

a geographical region in ancient India corresponding to present day Pakistan and Afghanistan.

gandharvahasta

Plant caster plant; Ricinus communis.

hapuṣa

Plant juniper berry; Juniperus communis.

hariṇa

deer; greenish.

hastikarṇa

elephant-eared; Plant trees Ricinus communis and Butea frondosa.

kalyāṇakārika

medical compendium compiled by Ugraditya (7th Century ) in south India, an adherent of Jainism.

kambhoja

1. a geographical region in ancient India corresponding to present day Afghanistan; 2. Plant ironweed plant, Veronia anthelminthica.

kaniṣṭaka

little finger.

kośa

sheaths inside the body, namely the sheath of knowledge (jnānamaya), the sheath of bliss (ānadamaya), the sheath of vitality (prāṇamaya), the sheath of mind (manomaya) and the sheath of food (annamaya) explained in the Taittareya upaniṣad.

kṣapana

destructive, diminishing, fasting; chastisement of the body.

kṣudrapanasa

Plant bread fruit, Artocarpus communis, A. incisus.

kumbhīka

1. Plant wild guava, Careya arborea, 2. swelling of the eyelids, 3. kind of demon; 4. catamite (passive partner in anal intercourse); 5. red papule on penis.

liṅga

1. symptomatogy, 2. calcinated mercury in the shape of phallus; 3. penis.

mādhava,mādhavakara

author of Ṛgviniscaya or Mādhavanidāna, a work on pathology (8th Century ), Paryāyaratnamāla is his another work.

mādhavanidāna

a treatise on pathology, also known as Ṛgviniscaya.

mahadroṇa

Plant Malabar catmint, Anisomeles malabarica.

maṇiśila

red orpiment.

meḍhra

penis; meḍhracarma prepuce; meḍhramaṇi glans penis; meḍhrasevani penile raphae.

mehana

penis.

miśi

Plant anise, Pimpinella anisum

mṛgaśira

1. star Lambda Orionis; 2. fifth star in the path of moon.

niruddhamaṇi

phimosis, a condition in males where the foreskin cannot be fully retracted over the glans penis.

niśa

Go to haridra

niśa

1. night; 2. dream; 3. vision; 4. turmeri Century

niśāda

a non-Aryan tribe in north India, who discovered turmeric in nature.

niśāmalakicūrṇa

medicine containing turmeric and goosberry powders.

nisarga

1. favour or grant, giving away, bestowing; 2. natural state or condition or a character.

niscalakara

āyurveda scholar and disciple of Vijayarakṣita belonging to Bengal region and adherent of Buddhism, 12th Century

niscaya

resolution, decision, aim.

niścandratva

absence of brightness; test for improperly processed metal. In this test, the bhasma is observed under bright sunlight to see whether the lustrous particles are present. Presence of lustrous particles indicates the need for further incineration.

niśi

night

niṣkalaṅka

Go to apunarbhava

niṣkrāmanasamskāra

taking the infant at the age of four months to visiting places like temple.

niṣkulīkaraṇa

elimination of seeds.

niṣpāva

Plant field beans, Dolichos lablab; Vigna unuiculata.

niṣpavana

winnowing; fanning.

nissārika

Go to pravāhika.

niṣṭhāpāka

(during the process of digestion) the tastes are subject to a process governed by the rule that sweet, acid and pungent substances do not change their taste, whereas the salt taste is transformed into sweet one, and the bitter and astringent taste into a pungent one.

niṣṭīvana

spitting, salivation.

nistuṣa

cleansed; freed from chaff or husk.

parivartika

contraction of the prepuse (foreskin of penis), phimosis.

patrasvāmi

an expert in śalyatantra and adherent of Jainism.

phālguṇa

1. star(s) Delta and Alpha Leonis in the constellation Leo; 2. a lunar month in Hindu calendar.

pinḍika

1. penis, 2. furunculosis.

pūjyapāda

an expert in śālākya and adherent of Jainism.

ṛgviniscaya

a treatise on pathology written by Mādhavakara (8th Century ), probably belongs to Bengal region. This is also known as Mādhavanidāna.

samanthabhadra

adherent of Jainism and an expert in all branches of āyurveda.

samsarjana

conciliating, postoperative management, graduated readministration of diet to rekindle digestive fire.

śepha

male organ, penis; śephastambha loss of erection.

siddhasena

an expert in agadatantra and adherent of Jainism.

simhanāda

an expert in rasāyana and vājīkaraṇa and believer of Jainism.

śitīvāra

Go to suniṣanna.

śūkadoṣa

ulcer on the penis.

suniṣanna

Plant 1. small water clover, Marselia minute, M. quadrifolia; 2. rohida tree, Blepheris persica; 3. plumed cockscomb, Celosia argentea.

takkola

Plant Illicium verum; star anise fruit.

tiniśa

Plant Indian rosewood, Ougeinia dalbergioides, O. oojeinensis, O. dalbergioides.

toḍaramalla

minister in the court of Akbar, authored Āyurveda Soukhya in 16th Century

uḍumbara

1. a skin disease with coppery spots; 2. copper; 3. penis, 4. eunuch, 5. a kind of worm supposed to be generated in blood and producing leprosy; nodular leprosy.

upaniṣad

literary works intended to explain the meaning of Vedas.

upasthaka

penis.

uttamā

pustule on the penis.

vaikuṇṭha

1. mahādroṇa plant, Anisomeles malabarica; 2. Viṣṇu’s heaven.

vakula

Plant bakula tree, bullet wood tree, Mimusops elengi, fragrant flower of spanish cherry.

vakula,vakulakara

author of Sāroccaya, a contemporary to Cakrapāṇidatta, a close relative of Niscalakara.

yamāniṣāḍava

confectionary made from bishop’s weed used in dyspepsia.

yavāniṣāḍava

medicine in powdered form made from Trachyspermum ammi and others, used in the diseases of digestive system.

yonisaṃvaraṇa

contraction of vagina.

     Wordnet Search "nis" has 575 results.
     

nis

nipuṇa, pravīṇa, abhijña, vijña, niṣṇāta, śikṣita, vaijñānika, kṛtamukha, kṛtin, kuśala, saṅkhyāvat, matimat, kuśagrīyamati, kṛṣṭi, vidura, budha, dakṣa, nediṣṭha, kṛtadhī, sudhin, vidvas, kṛtakarman, vicakṣaṇa, vidagdha, catura, prauḍha, boddhṛ, viśārada, sumedhas, sumati, tīkṣṇa, prekṣāvat, vibudha, vidan, vijñānika, kuśalin   

yaḥ prakarṣeṇa kāryakṣamaḥ asti।

arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।

nis

anujaḥ, jaghanyajaḥ, kaniṣṭhaḥ, yavīyān, avarajaḥ, kanīyān, yaviṣṭhaḥ, jaghanyaḥ   

kaniṣṭhabhrātā।

bhāskaraḥ mama anujaḥ asti।

nis

niṣṭhāvat   

yaḥ kasyacit prati niṣṭhāṃ śraddhāṃ bhaktiṃ vā dhārayati।

tulasīdāsaḥ prabhurāmacandraṃ prati niṣṭhāvān āsīt।

nis

udyogin, prayatnavat, udyukta, karmodyukta, analasa, sayatna, vyavasāyin, karmin, sodyoga, karmaniṣṭha   

yaḥ kārye ramate।

mama mātā udyoginī asti।

nis

saṃkalpanam, niścayaḥ   

saṅkalpasya kriyā bhāvo vā।

saṅkalpanād anantaraṃ saḥ adhikena utsāhena svasya kāryaṃ karoti।

nis

apavādaḥ, niṣedhaḥ, vyāvṛtiḥ, varjaḥ, varjanam, apāsanam, paryudāsaḥ, vyudāsaḥ, apahāniḥ, vinirmokaḥ, parihāraḥ, pariharaṇam, vyatirekaḥ   

sāmānyaniyamavirodhī।

asya niyamasya apavādāḥ santi।

nis

ayaḥ, loham, lohaḥ, āyasam, lauham, lauhaḥ, kṛṣṇāyasam, kālāyasam, kṛṣṇam, kālam, tīkṣṇam, śastrakam, piṇḍam, aśmasāraḥ, girijam, girisāraḥ, śilājam, śilātmajam, niśitam, kāntaḥ, dṛḍham, malīmasaḥ   

dhātuviśeṣaḥ- kṛṣṇavarṇīyaḥ dṛḍhaḥ dhātuḥ yaḥ pṛthvigarbhād aśmarūpeṇa labhyate।

ayaḥ manuṣyāṇāṃ bahūpakārakam। / abhitaptam ayopi mārdavaṃ bhajate ।

nis

kṣudrapiṇḍaḥ, piṇḍaḥ, kṣudrakhaṇḍaḥ, niṣekaḥ   

ārdradravyalaghvāghātaḥ।

mahyaṃ paṭe tailasya kṣudrapiṇḍaḥ patitaḥ।

nis

bāhuḥ, bhujā, karaḥ, praveṣṭaḥ, doḥ, doṣaḥ, bāhaḥ, āyātī, cyavanā, anīśū, aplavānā, vinaṅgṛsau, gabhastī, kavasnau, bhūrijau, kṣipastī, śakkarī, bharitre   

avayavaviśeṣaḥ- kakṣādyaṅgulyagraparyantāvayavaviśeṣaḥ yena vastūni dhriyante kāryaṃ ca kriyate।

balinau bhīmasya bāhū। / ṛṣṭayoḥ vo, maruto aṃsayoradhi saha ojo bāhvoḥ vā balam hitam।

nis

ārtanādaḥ, ārtāravaḥ, paridevanam, niṣṭanaḥ   

vedanopahatatvād kṛtam dīrghaṃ niśvasanam।

paridevanāt anantaraṃ rāmaḥ sva vṛtāntaṃ nyavedayat।

nis

nirdaya, niṣṭhura, krūra, durvṛtta, kleśada, anyāyakārī, hādhaka, pīḍākara, pīḍaka, upadravakārī   

yaḥ pīḍayati।

kaṃsaḥ nirdayaḥ rājā āsīt।

nis

asvīkṛta, asammata, anabhimata, amata, aniṣṭa, apraśasta, garhita, vidviṣṭa   

yad na svīkṛtam।

eṣā pariyojanā adyāpi śāsanena asvīkṛtā asti।

nis

prajaniṣṇukośikā   

sā kośikā yā ḍimbaḥ tathā ca śukrāṇoḥ saṃyogāt jāyate।

prajaniṣṇukośikā vibhajya garbhanirmītiḥ bhavati।

nis

madhyarātraḥ, ardharātraḥ, ardhaniśā, mahārātraḥ, mahāniśā, niśīthaḥ, sarvvāvasaraḥ, niḥsampātaḥ   

rātreḥ madhyam।

saḥ madhyarātre bhramati।

nis

samāptiḥ, niṣpattiḥ, siddhiḥ, nivṛttiḥ   

samāpanasya kriyā।

mahātmā gāndhī mahodayasya mṛtyunā yugasya samāptiḥ jātā।

nis

upacāraḥ, upacaryā, cikitsā, rukpratikriyā, nigrahaḥ, vedanāniṣṭhā, kriyā, upakramaḥ, śamaḥ   

rogasya dūrīkaraṇārthe kṛtā prakriyā।

asya rogasya upacāraḥ kathaṃ bhavati।

nis

yavanikā, javanikā, apaṭī, tiraskaraṇī, vyavadhānam, āvaraṇam, tirodhānam, āvaraṇapaṭaḥ, pracchadapaṭaḥ, nīśāraḥ   

dvārādiṣu vātādīnāṃ saṃvāraṇārthe avalagnaṃ vastram।

tasya dvāre jīrṇā yavanikā asti।

nis

mudrā, dīnāraḥ, nāṇakam, ḍhaṅkaḥ, ḍhaṅkakaḥ, niṣkaḥ, niṣkam, kārṣāpaṇam   

vinimayasādhanam।

śreṣṭhinaḥ mañjūṣā mudrayā paripūrṇā।

nis

dhanurdharaḥ, dhanurbhṛt, dhanurdhārī, dhanvī, dhanuṣamān, dhānuṣkaḥ, niṣaṅgī, astrī, tūṇī   

yaḥ dhanuḥ dharati।

sādhuveśadharau bhramantau dvau dhanurdharau ṛṣiḥ apaśyat।

nis

aniṣiddha, apratibandhita, avarjita   

yad niṣiddhaṃ nāsti।

aniṣiddhaṃ karma kartavyam।

nis

niṣiddha, varjita, pratibandhita, niṣedhita, varjya   

yasya niṣedhaḥ kṛtaḥ।

bhavān kimarthaṃ niṣiddhaṃ karma karoti।

nis

niṣkāma-karma   

phalāpekṣayā rahitaṃ karma।

bhagavadgītāyāṃ niṣkāma-karmaṇaḥ pratipādanaṃ kṛtam।

nis

nirmāṇam, sarjanam, sṛṣṭiḥ, utpattiḥ, sargaḥ, nisargaḥ, bhāvanam   

utpādanasya kriyā।

asya bhuvanasya nirmāṇaṃ mughalaśailyā kṛtam।

nis

niścala, dṛḍha, sthira, acala, avicalita, dhīra, dhṛtimat, dhairyavat, stheyas, stheṣṭha, akampita, akṣubdha, askhalita, avyabhicārin, vyavasthita, sthita, sthitimat, gāḍha, pragāḍha   

yaḥ na vicalati।

niścalaḥ puruṣaḥ svadhyeyaṃ prāpnoti। / samādhau acalā buddhiḥ।

nis

dhīmān, buddhimān, matimān, medhāvī, manīṣī, subuddhiḥ, medhiraḥ   

yasya prajñā medhā ca vartate।

buddhimatāṃ saṅgatyā tvamapi buddhimān bhaviṣyasi।

nis

drohin, niṣṭhāhīna, viśvāsaghātin, abhakta, abhaktimān, kṣīṇabhakti, bhaktihīna, viśrambhaghātin, bhaktighātin   

yaḥ niṣṭhā rahitaḥ।

sohanaḥ viśvāsaghātī asti।

nis

jātiniṣṭha, jātīya   

jātisambandhī।

eṣā mama jātiniṣṭhaḥ viṣayaḥ bhavān madhye mā āgacchatu।

nis

kṛta, ceṣṭita, niṣpanna   

yad pūrṇaṃ jātam।

kṛtasya kāryasya punarāvṛttyā kaḥ lābhaḥ।

nis

vibhūṣita, alaṅkṛta, puraskṛta, sammānita, satkṛta, upādhita, pūjita, sampūjita, arcita, abhyarcita, sevita, arhita, sevyamāna, niṣevyamāṇa, añcita   

padādibhiḥ yasya sammānaḥ jātaḥ।

saḥ bhāratabhūṣaṇa iti upādhyā vibhūṣitaḥ kṛtaḥ।

nis

niścintatayā   

cintāyāḥ virahitatvam।

saḥ svakakṣe niścintatayā asvapit।

nis

dūtaḥ, sandeśaharaḥ, sandeśahārakaḥ, vārtābaraḥ, vārtāyanaḥ, vācikaharaḥ, ākhyāyakaḥ, adhvagaḥ, prayojyaḥ, sañcārakaḥ, cāraḥ, dhāvakaḥ, samācāradāyakaḥ, kāryaṅkaraḥ, nisṛṣṭārthaḥ   

yaḥ sandeśaṃ harati।

aṅgadaḥ rāmasya dūtaḥ bhūtvā rāvaṇasya pārśve gataḥ।

nis

nistejas, mandaprabha, hatatejas, mandacchāya, hatakānti, nyūnakānti, nyūnaprabha, malinaprabha, mlānatejas, mlānakānti   

yasmād tejāḥ nirgatam।

cintāyāḥ tasya mukhaṃ nistejaḥ abhavat।

nis

saralatā, sāralyam, amāyā, niṣkāpaṭyam, avyājaḥ, avakratā, ṛjutā   

saralasya bhāvaḥ avasthā vā।

svabhāvasya saralatā iti guṇaḥ naikānāṃ vidvajjanānām sthāyībhāvaḥ asti।

nis

apriya, aniṣṭa, anabhīṣṭha, anabhimata   

yad priyaṃ nāsti।

āvaśyakatā vartate ityataḥ tena apriyaṃ vastu api krītam।

nis

arocaka, nīrasa, nissāra, asāra, rasahīna, amanojña, śrotravikala   

yad rocakaṃ nāsti।

eṣā kathā bhavatāṃ kṛte arocikā syāt kintu mahyaṃ bahu rocate।

nis

rātryadṛṣṭiḥ, niśādṛṣṭiḥ   

rogaviśeṣaḥ- yasmin niśākāle draṣṭuṃ na śakyate।

a jīvanasatvasya nyūnatvāt rātryadṛṣṭiḥ iti vyādhi jāyate।

nis

āyasam, sāralohaḥ, sāraloham, tīkṣṇāyasam, piṇḍāyasam, citrāyasam, śastrakam, śastram, cīnajam, sāraḥ, tīkṣṇam, śastrāyasam, piṇḍam, niśitam, tīvram, khaḍgam, muṇḍajam, ayaḥ, citrāyasam, vajram, nīlapiṇḍam, morakam, aruṇābham nāgakeśaram, tintirāṅgam, svarṇavajram, śaivālavajram, śoṇavajram, rohiṇī, kāṅkolam, granthivajrakam, madanākhyam   

dhātuviśeṣaḥ, tīkṣṇalohasya paryāyaḥ।

yadā tu āyase pātre pakvamaśnāti vai dvijaḥ sa pāpiṣṭho api bhuṅkte annaṃ raurave paripacyate।

nis

aniyata, aniścita, anirṇīta, anirdhārita, anirdiṣṭa, avyavasthita, alakṣita, alakṣaṇaँ, aparimita, vaikalpika, sandigdha, avivakṣita   

yad nirdhāritam nāsti।

avakāśāt sarvāṇi yānāni anirdhārite samaye gacchanti।

nis

aniścayātmaka, bhrāmaka, saṃśayātmaka   

yad niścayātmakaṃ nāsti।

kimartham aniścayātmikāṃ vārtāṃ karoṣi।

nis

nāṇakam, niṣkaḥ, niṣkam, mudrā, ṭaṅkaḥ, ṭaṅkakaḥ   

nirdiṣṭamūlyaṃ krayavikrayamādhyamaḥ dhātoḥ nirmitaḥ golaḥ।- dhātoḥ khaṇḍaḥ yasya mūlyaṃ nirdhāritaṃ tathā ca vinimayasya sādhanamapi asau।

prācīne kāle suvarṇasya nāṇakāni āsan।

nis

niśācaravihaṅgaḥ   

saḥ khagaḥ yaḥ rātrau saṃcarati।

ulūkaḥ niśācaravihaṅgaḥ asti।

nis

śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyayaḥ, tumulaḥ   

yaḥ śrutimpannaḥ।

tīvreṇa śabdena tasya ekāgratā bhagnā।

nis

kuṅkumam, vāhnīkam, vāhnikam, varavāhnīkam, agniśikham, varaḥ, varam, baraḥ, baram, kāśmīrajanma, kāśmīrajaḥ, pītakam, pītanam, pītacandanam, pītakāveram, kāveram, raktasaṃjñam, raktam, śoṇitam, lohitam, lohitacandanam, gauram, haricandanam, ghusṛṇam, jāguḍam, saṅkocam, piśunam, ghīram, kucandanam   

puṣpaviśeṣaḥ।

mahyaṃ kāśmīrajena yuktā kulphīprakāraḥ rocate।

nis

nāstikatāvādaḥ, anīśvaravādaḥ, nirīśvaravādaḥ   

tat siddhāntaṃ yasmin manuṣyaḥ īśvare tathā ca lokaparalokādiṣu na viśvasati।

nāstikatāvāde īśvarādinām kṛte sthānaṃ nāsti।

nis

indranīlaḥ, aśmasāraḥ, indranallaḥ, mahānallaḥ, maṇiśyāmaḥ, masāraḥ, nallaḥ, nallamaṇiḥ, nallaratnakaḥ, nallāśman, nallopalaḥ, sauriratnam, śanipriyam, śitiratnam   

ratnaviśeṣaḥ, nīlavarṇīyaṃ ratnam।

kvacit prabhālepibhiḥ indranīlaiḥ muktāmayī yaṣṭiranuviddhā vā।

nis

paṇḍita, vidvas, jñānin, vidyāvat, vidyāviśiṣṭa, vidyāsampanna, kṛtavidya, vidyālaṅkṛta, abhijña, savidya, labdhavidya, jñānavat, prājña, prajña, prajñāvat, kṛtadhī, adhītin, bahuśruta, manīṣin, buddhīmat, dhīmat, budha, vettṛ   

yena vidyā sampāditā।

adya sabhāyāṃ bahavaḥ paṇḍitāḥ janāḥ abhyabhāṣanta।

nis

ekāgratā, aikāgryam, niṣṭhā, niṣṭhitatvam, ekaniṣṭhatā, ananyavṛttiḥ, ekacittā, ekacittatvam, ananyacittatā, abhiniveśaḥ, cittābhiniveśaḥ, abhiyuktatā, abhiniviṣṭatā, āsaktiḥ, āsaktatā, niveśaḥ, praveśaḥ, niviṣṭatā, āviṣṭatvam, paratā, manoyogaḥ   

ekacittasya bhāvaḥ।

saritā pratyekaṃ kāryaṃ ekāgratayā karoti।

nis

secanam, niṣecanam   

snigdhatārtham kṛṣikṣetre jalasandhāraṇakriyā।

kulyāḥ jalena kṣetrāṇāṃ secanaṃ bhavati।

nis

sāraḥ, niṣkarṣaḥ, niryāsaḥ, kaṣāyaḥ, nirgalitārthaḥ, maṇḍaḥ, rasaḥ   

vicāre sthirāṃśaḥ।

horāṃ yāvad prayatnāt anantaraṃ eva vayam asya lekhasya sāraṃ lekhitum aśaknuma।

nis

niṣpavanam, niṣpūtiḥ   

dhānyaṃ uḍḍīya nistuṣīkaraṇasya kriyā।

tena niṣpavanād anantaraṃ dhānyaṃ koṣṭhāgāre sthāpitam।

nis

gṛham, geham, udvasitam, veśma, sadma, niketanam, niśāntam, natsyam, sadanam, bhavanam, agāram, sandiram, gṛhaḥ, nikāyaḥ, nilayaḥ, ālayaḥ, vāsaḥ, kuṭaḥ, śālā, sabhā, pastyam, sādanam, āgāram, kuṭiḥ, kuṭī, gebaḥ, niketaḥ, sālā, mandirā, okaḥ, nivāsaḥ, saṃvāsaḥ, āvāsaḥ, adhivāsaḥ, nivasati, vasati, ketanam, gayaḥ, kṛdaraḥ, gartaḥ, harmyam, astam, duroṇe, nīlam, duryāḥ, svasarāṇi, amā, dame, kṛttiḥ, yoniḥ, śaraṇam, varūtham, chardichadi, chāyā, śarma, ajam   

manuṣyaiḥ iṣṭikādibhiḥ vinirmitaṃ vāsasthānam।

gṛhiṇyā eva gṛhaṃ śobhate।

nis

sat, sādhu, puṇyavat, sāttvika, satyapara, satyarata, satyavṛtta, sadharma, śuddhakarman, śucicarit, viśuddha, śīlin, sthitimat, prāñjala, praguṇa, sarala, ajihma, aśaṭha, āli, udāra, ṛjūyu, nirvyāja, niścakrika, niṣkaitava, niṣprapañca, niśaṭha, rajiṣṭha, vaktṛ, ślakṣṇa, supratīka   

akapaṭī satśīlaḥ।

santaḥ sadā pūjārhāḥ santi।

nis

anagha, niṣpāpa, akalmaṣa, avalīka, avyalīka, nirdoṣa, niraparādha, pāpahīna   

yaḥ pāparahitaḥ asti।

anaghaḥ svargasya adhikārī bhavati iti manyante।

nis

nirdayaḥ, niṣṭhuraḥ, krūrācāraḥ, durācāraḥ, durvṛttaḥ, puruṣapaśuḥ, asabhyajanaḥ   

yasya manasi dayā nāsti।

hiṭalaraḥ nirdayaḥ āsīt।

nis

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

nis

rātriḥ, niśā, rajanī, kṣaṇadā, kṣapā, śarvarī, niś, nid, triyāmā, yāninī, yāmavatī, naktam, niśīthinī, tamasvinī, vibhāvarī, tamī, tamā, tamiḥ, jyotaṣmatī, nirātapā, niśīthyā, niśīthaḥ, śamanī, vāsurā, vāśurā, śyāmā, śatākṣī, śatvarī, śaryā, yāmiḥ, yāmī, yāmikā, yāmīrā, yāmyā, doṣā, ghorā, vāsateyī, tuṅgī, kalāpinī, vāyuroṣā, niṣadvarī, śayyā, śārvarī, cakrabhedinī, vasatiḥ, kālī, tārakiṇī, bhūṣā, tārā, niṭ   

dīpāvacchinna-sūryakiraṇānavacchinnakālaḥ।

yadā dikṣu ca aṣṭāsu meror bhūgolakodbhavā। chāyā bhavet tadā rātriḥ syācca tadvirahād dinam।

nis

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

nis

ulūkaḥ, ūlūkaḥ, pecakaḥ, kauśikaḥ, vāyasārātiḥ, divāndhaḥ, divābhītaḥ, niśāṭaḥ, naktañcaraḥ, niśādarśī, naktacārū, rajanīcaraḥ, kākabhīruḥ, kāvarukaḥ, ghūkaḥ, vakranāsikā, raktanāsikaḥ   

pakṣiviśeṣaḥ yaḥ niśāyām aṭati।

ulūkaḥ niśācaraḥ asti।

nis

andhaḥkāraḥ, tamaḥ, timiram, timisram, tamasam, dhvāntam, nirālokatā, sāndhaḥkāratvam, niṣprabhatā, andham, śārvaram, rātrivāsaḥ, niśācaram, bhūcchāyā, khaluk   

prakāśasya abhāvaḥ।

sūryāstād anantaram andhaḥkāraḥ bhavati।

nis

keśaraḥ, kesaraḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kāntam, kāleyam, kāveram, kāśmīra, kucandanam, kusumātmakam, kesaravara, goravaḥ, gauram, ghasram, ghusṛṇam   

kṣupaviśeṣaḥ śītapradeśe jātaḥ kṣupaḥ yaḥ sugandhārthe khyātaḥ।

keśarāt prāptaḥ sugandhitaḥ padārthaḥ dhārmikakārye api upayujyate।

nis

viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ   

devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।

ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।

nis

candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ   

khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।

adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।

nis

nirvighna, akaṇṭaka, anavaruddha, abādhita, arodhita, nirbādha, niṣkaṇṭaka, akhaṇḍa, akhaṇḍita, avarodhahīna   

yasmin avarodho nāsti।

eṣaḥ nirvighnaḥ mārgaḥ।

nis

amaṅgalam, ahitam, akalyāṇam, aniṣṭam, aśubham, ariṣṭam   

yasmin kalyāṇaṃ maṅgalaṃ vā nāsti।

etena kāryeṇa sarveṣām amaṅgalam eva bhavati।

nis

niṣkāraṇam, animittam   

kāraṇāt vinā।

saḥ niṣkāraṇam āgacchat atra।

nis

niṣprayojanam, prayojanahīnataḥ, kāraṇahīnataḥ, uddeśyahīnataḥ, niṣkāraṇam   

prayojanasya abhāvaḥ।

niṣprayojanaṃ kāryaṃ na karaṇīyam।

nis

icchāhīna, niriccha, niṣkāma, akāma, anabhilāṣa   

yasya kasmin icchā nāsti।

icchāhīnasya vyakteḥ jīvanaṃ śāntipūrṇam bhavati।

nis

kāmahīna, vāsanāhīna, niṣkāma   

yaḥ vāsanā rahitaḥ asti।

svāmī vivekānandaḥ kāmahīnaḥ āsīt।

nis

nirdhanaḥ, daridraḥ, adhanaḥ, dhanahīnaḥ, alpadhanaḥ, nirdhanakaḥ, dīnaḥ, kṣīṇadhanaḥ, dhanaśūnyaḥ, arthahīnaḥ, niḥsvaḥ, gatārthaḥ, niṣkāñcanaḥ   

durgataṃ vinirgataṃ vā dhanaṃ yasmāt।

nirdhanaḥ kaṣṭena dhanavān api bhavati।

nis

sthairyam, sthiratā, niścalatā   

sthirasya avasthā bhāvo vā।

manasāḥ sthairyam śāntiṃ prayacchati।

nis

gauravahīnatā, agauravatā, nistejatā   

gauravahīnasya avasthā bhāvo vā।

rāṣṭrasya gauravahīnatāyāḥ kāraṇaṃ vayam eva।

nis

sthira, acala, avicala, niścala   

yasmin gatiḥ nāsti।

parvatāḥ sthirāḥ santi।

nis

atīvra, atejā, nistejā, tejohīna, dhārāhīna, atīkṣṇa, nirvyākula, praśānta, praśāntacitta, śāntacetas, śāntātman   

yad na tīkṣṇam।

kim bhavān anayā atīvrayā churikayā eva yuddhaṃ kariṣyati।

nis

dṛḍha, sthara, niścala, acala, avicalita, dhīra, dhṛtimat, dhairyavat   

yaḥ nirṇayam anyathā na karoti।

saḥ svanirṇaye dṛḍhaḥ āsīt।

nis

niścinta, cintāhīna, cintāmukta, niḥśaṅka   

yasya kāpi cintā nāsti।

yāvat kanyāyāḥ vivāhaḥ na bhavati tāvat pitarau niścintau na bhavataḥ।

nis

mūrcchita, niśceṣṭa, aceṣṭa, pramugdha, aceta, cetanāhīna, cetanāśunya, acetana, cetanārahita   

kiñcit kālārthe yasya cetanā luptā।

suhṛdasya mṛtyoḥ vārtā śrutvā saḥ murcchitaḥ।

nis

nirjīva, niṣprāṇa   

yasmin jīvanaṃ nāsti।

nirjīveṣu vastuṣu saṃvedanā nāsti।

nis

saṅkalpapūrvakam, niścayapūrvakam   

saṅkalpena saha।

saṅkalpapūrvakam kathayāmi etad kāryaṃ kṛtvā eva viramāmi।

nis

nistodanam, saṃtodī   

todanena yā pīḍā bhavati।

sarvasmin śarīre nistodanaṃ bhavati।

nis

buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ   

bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।

kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।

nis

niṣedhaḥ, pratiṣedhaḥ, vāraṇaḥ, prativāritama, sedhaḥ, aparodhaḥ, upālambhaḥ   

kimapi kāryaṃ kṛtiḥ vā niṣidhyate।

nyāyālayasya ādeśaḥ yat sārvajanikasthalādiṣu dhūmrapānārthe niṣedhaḥ kṛtaṃ vartate।

nis

tīkṣṇa, tīvra, kuśāgra, aśri, khara, tigita, tigma, tejasvat, niśita, pravivikta, vikuṇṭha, viśita, śāta, śīra, saṃśita   

tejoyuktam।

asya kāryārthe tīkṣṇā buddhiḥ apekṣyate।

nis

nirdhārita, niścita, vihita, niyata, avadhārita   

yad vidhīyate।

ahaṃ nirdhāritaṃ sthānam āgamiṣyāmi।

nis

nirdayatā, kaṭhoratā, dayāhīnatā, niṭhuratā, hṛdayahīnatā, niṣṭhuratā, krūratā, karuṇāhīnatā   

nirdayasya bhāvaḥ।

sureśasya vyavahāre nirdayatā asti।

nis

krūra, nirdaya, niṣṭhura, nṛśaṃsa, karuṇāhīna, dayāhīna   

dayābhāvavihīnaḥ।

kaṃsaḥ krūraḥ āsīt।

nis

aniyata, aniścita, aniyamita   

yad niyataṃ nāsti।

aniyatā jīvanaśailī svāsthyārthe hānikārakā bhavati।

nis

nirlajja, lajjāhīna, anapatrapa, alajja, ahrī, trapāhīna, nirvailakṣya, nirvyapatrapa, nistrapa, vilajja, vītavrīḍa, vyapatrapa   

lajjārahitaḥ।

saḥ lajjāhīnaḥ vyaktiḥ asti kutrāpi kimapi vadati।

nis

sārathiḥ, sūtaḥ, kṣattā, niyāmaka, niṣaṅgathi, pravetā, rathavāhaka, rathasārathi, saṃgrahītā, saṃgrāhaka, sacakrī, sādi, savyeṣṭhā, sthapati   

yaḥ rathaṃ cālayati।

mahābhārate yuddhe śrīkṛṣṇaḥ arjunasya sārathiḥ āsīt।

nis

nṛpaḥ, nṛpatiḥ, rājā, bhūpatiḥ, bhūpaḥ, bhūpālaḥ, mahīpatiḥ, pārthivaḥ, pārthaḥ, pṛthivīpatiḥ, pṛthivīpālaḥ, bhūmipaḥ, bhūmipatiḥ, mahīkṣit, mahīpaḥ, mahīpālaḥ, kṣitipaḥ, kṣitipatiḥ, kṣitipālaḥ, pṛthivīkṣit, nareśvaraḥ, narādhipaḥ, nareśaḥ, narendraḥ, prajeśvaraḥ, prajāpaḥ, prajāpatiḥ, jagatīpatiḥ, avanīśvaraḥ, jagatīpālaḥ, jagatpatiḥ, avanīpatiḥ, avanīpālaḥ, avanīśaḥ, kṣitīkṣaḥ, kṣitīśvaraḥ, pṛthivīśakaḥ, bhūmibhṛt, kṣitibhṛt, bhūbhṛt, kṣmābhṛt, kṣmāpaḥ, vasudhādhipaḥ, adhipaḥ, adhipatiḥ, nāyakādhipaḥ, mahībhuk, jagatībhuk, kṣmābhuk, bhūbhuk, svāmī, prabhuḥ, bhagavān, chatrapaḥ, chatrapatiḥ, rājyabhāk, lokapālaḥ, lokeśaḥ, lokeśvaraḥ, lokanāthaḥ, naradevaḥ, rāṭ, irāvān   

rāṣṭrasya jāteḥ vā pradhānaśāsakaḥ।

tretāyuge śrīrāmaḥ ayodhyāyāḥ nṛpaḥ āsīt।

nis

bhīru, kātara, kāpuruṣa, nirvīra, niṣpratibhāna, parikātara, vīryahīna, sakātara   

yasya manaḥ bhayayuktam asti athavā yaḥ kim api kāryaṃ kartuṃ bibheti।

bhīruḥ puruṣaḥ jīvitaḥ san api naikavāraṃ mriyate।

nis

apūrṇa, śeṣa, asamāpta, aniṣpādita, asiddha, asampanna   

yaḥ samāptiṃ na gataḥ।

apūrṇaṃ kāryaṃ pūrṇaṃ karotu।

nis

parīkṣaṇam, samīkṣaṇam, nirīkṣaṇam, nirupaṇam, anusandhānam, parīkṣā, vicāraḥ, vicāraṇam, vicāraṇā, jijñāsā, anvekṣaṇam, anvekṣaṇā, avekṣā, avekṣaṇam, saṃvīkṣaṇam, prasamīkṣā, nirṇayaḥ, niścayaḥ, anuyogaḥ, vivecanā, vivekaḥ, vimarśaḥ   

kasyāpi vastunaḥ samyak praviceyasya kriyā।

samyak parīkṣaṇād anantarameva kasyāpi satyatā svīkaraṇīyā।

nis

āphīnasevin, aphenasevin, niṣphenasevin, niphenasevin, pulomahīsevin, pṛthusevin   

yaḥ āphīnaṃ sevati।

prātaḥ asmin udyāne āphīnaṃ sevyamānāḥ āphīnasevinaḥ draṣṭuṃ śakyante।

nis

āphīnasevī, āphīnasevinī, aphenasevī, aphenasevinī, niṣphenasevī, niṣphenasevinī, niphenasevī, niphenasevinī, pulomahīsevī, pulomahīsevinī, pṛthusevī, pṛthusevinī   

saḥ puruṣaḥ yaṃ āphīnādanasya vyasanam asti।

paśyatu saḥ āphīnasevī nityam āphīnaṃ sevati।

nis

upaviś, ās, samās, adhyās, sad, nisad   

pādayoḥ ādhāraṃ tyaktvā kaṭiprothaḥ kasmin api ādhāre vinyasya āsanātmakaḥ vyāpāraḥ।

atithimahodayaḥ pradhānakakṣe upaviśati।

nis

aśāsanam, anīśvaratā, anadhīnatā, arājyam   

śāsanahīnā avasthā।

rāṣṭre dinedine aśāsanaṃ vardhate।

nis

pravṛttiḥ, caritam, caryā, anuśīlanam, ācāraḥ, vyavahāraḥ, svabhāvaḥ, prakṛttiḥ, śīlaḥ, svarūpam, nisargaḥ   

saṃtatābhyāsād janitam ācaraṇam।

prātarutthānaṃ tasya pravṛttiḥ।

nis

sindūraḥ, nāgasambhavam, nāgareṇuḥ, raktam, sīmantakam, nāgajam, nāgagarbham, śoṇam, vīrarajaḥ, gaṇeśabhūṣaṇam, sandhyārāgam, śṛṅgārakam, saubhāgyam, arūṇam, maṅgalyam, agniśikham, piśunam, asṛk, vareṇyam   

raktavarṇacūrṇaviśeṣaḥ hindudharmīyāṇāṃ kṛte māṅgalyasūcakam ābharaṇañca, yaṃ akhrīṣṭīyāḥ tathā ca amuslimadharmīyāḥ bhāratīyāḥ striyaḥ pratidinaṃ sīmantake bhālapradeśe vā dhārayanti, khrīṣṭīyān tathā ca muslimadharmīyān vinā itare sarve bhāratīyāḥ puruṣāḥ bālakāḥ ca pūjāvidhau māṅgalyārthaṃ bhālapradeśe bindumātraṃ dhārayanti, tathā ca pūjādiṣu devadevatān samarpayanti।

kāścit striyaḥ sindurasya dhāraṇāt pateḥ āyurvṛddhirbhavati iti manyante।

nis

suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham   

dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।

suvarṇasya mūlyaṃ vardhitam।

nis

sarala, niṣkapaṭa, anagha, mugdha, niṣkalaṃka, nirmala, śuci, niraparādha, nirdoṣa, anāgas, apāpa   

kaitavavihīnaḥ।

adhunā saralāḥ janāḥ mūḍhavad upahasanīyāḥ bhavanti।

nis

tūtaḥ, tūdaḥ, yūpaḥ, kramukaḥ, brahmabhāgaḥ, brāhmaṇeṣṭaḥ, brahmaniṣṭhaḥ, brahmasthānaḥ, surūpaḥ, yūṣaḥ, nūdaḥ, pūṣaḥ   

vṛkṣaviśeṣaḥ yasya phalāni miṣṭāni santi।

tūtasya adanārthe vayaṃ tūte ārohāmaḥ।

nis

aśubha, akalyāṇakārin, aniṣṭakara, aśubhakārin, anabhīṣṭa, ahitakārin, ahitakara   

yaḥ śubhaḥ nāsti।

bhūtapretādīnāṃ pūjanaṃ bhavatāṃ kṛte aśubham eva।

nis

niṣphalaḥ, niṣphalā, niṣphalam   

phalaśūnyaḥ।

dhāvanasya spardhāyāṃ prathamasthānaṃ prāptum aham asaphalaḥ abhūt। / kṛte tīrthe yadaitāni dehānna nirgatāni cet niṣphalaḥ śrama evaikaḥ karṣakasya yathā tathā।

nis

duṣkulīna, niṣkulīna   

yasya kulaṃ nīcam asti।

adhunā api kecit uccakulīnāḥ janāḥ duṣkulīnān janān hīnaṃ manyante।

nis

apatra, adala, aparṇa, apalāśa, kuṭhi, niṣpattra, niṣpattraka, vidala, vipalāśa, praparṇa   

yasya parṇāni galitāni।

śiśire prāyaḥ vṛkṣāḥ apatrāḥ bhavanti।

nis

niścayaḥ, nirṇayaḥ, nirṇayaṇam, niścitam, niṣpattiḥ, siddhīḥ   

ūhādinā kasyāpi vastunaḥ sthiteḥ niścitiḥ।

bhūri nirikṣaṇānantaram asmākam ayaṃ nirṇayaḥ jātaḥ yat rāmaḥ sajjanaḥ puruṣaḥ iti।

nis

deśaniṣkāsanam   

deśāt niṣkāsanasya daṇḍaḥ।

briṭiśakāle svatantratāsenāninaṃ deśaniṣkāsanasya daṇḍaṃ datvā andamānaprānte apreṣayat।

nis

nirṇī, niści, vinirṇī, viniści, vyavaso, sampradhṛ   

aucityānaucityau vicārya avadhāraṇānukūlaḥ vyāpāraḥ।

śyāmaḥ nirdhanān chātrān adhyāpayituṃ niraṇaiṣīt।

nis

pretaḥ, pretanaraḥ, pretikaḥ, paretaḥ, nārakaḥ, narakavāsī, narakāmayaḥ, paretaḥ, niśāṭaḥ, brahmarākṣasaḥ, bhūtaḥ, malinamukhaḥ, rahāṭaḥ, śmaśānanivāsī, śmaśānaveśmā, sattva   

mṛtyoḥ anantaraṃ yaḥ jīvātmā tasya sā avasthā yasyāṃ saḥ mokṣābhāvat anyajanān pīḍayati।

ādhunike yuge viralāḥ janāḥ pretānām astittvaṃ na svīkurvanti।

nis

śraddhā, niṣṭhā   

kasyāpi samyak kāryasya īśvarasya dharmasya jyeṣṭhānāṃ ca prati ādarapūrṇaḥ pūjyabhāvaḥ।

īśvarasya prati manasi śraddhā āvaśyakī।

nis

dhārmika, dharmaniṣṭha, dharmaparāyaṇa   

dharmoktamārgeṇa jīvamānaḥ।

dhārmikaḥ vipattau api dharmaviruddhaṃ kim api na ācarati।

nis

nissvārthatā, svārthahīnatā   

svārthahīnasya bhāvaḥ।

nissvārthatā iti mahattaraḥ guṇaḥ।

nis

tūṇaḥ, tūṇā, tūṇī, tūṇīraḥ, śaradhiḥ, iṣudhiḥ, śarāśrayaḥ, bāṇāśrayaḥ, niṣaṅgaḥ, apāsaṅgaḥ, upāsaṅgaḥ, tulasāriṇī, kholiḥ   

yasmin bāṇāni tūṇyante।

arjunasya tūṇe naike bāṇāḥ santi।

nis

vāyuḥ, vātaḥ, anilaḥ, pavanaḥ, pavamānaḥ, prabhañjanaḥ, śvasanaḥ, sparśanaḥ, mātariśvā, sadāgatiḥ, pṛṣadaśvaḥ, gandhavahaḥ, gandhavāhaḥ, āśugaḥ, samīraḥ, mārutaḥ, marut, jagatprāṇaḥ, samīraṇaḥ, nabhasvān, ajagatprāṇaḥ, khaśvāsaḥ, vābaḥ, dhūlidhvajaḥ, phaṇipriyaḥ, vātiḥ, nabhaḥprāṇaḥ, bhogikāntaḥ, svakampanaḥ, akṣatiḥ, kampalakṣmā, śasīniḥ, āvakaḥ, hariḥ, vāsaḥ, sukhāśaḥ, mṛgavābanaḥ, sāraḥ, cañcalaḥ, vihagaḥ, prakampanaḥ, nabhaḥ, svaraḥ, niśvāsakaḥ, stanūnaḥ, pṛṣatāmpatiḥ, śīghraḥ   

viśvagamanavān viśvavyāpī tathā ca yasmin jīvāḥ śvasanti।

vāyuṃ vinā jīvanasya kalpanāpi aśakyā।

nis

jīrakaḥ, jīraḥ, jīrṇaḥ, dīpyaḥ, jīraṇaḥ, sugandham, sūkṣmapatraḥ, kṛṣṇasakhī, dūtā, suṣavī, ajājī, śvetaḥ, kaṇā, ajājīkā, vahniśikhaḥ, māgadhaḥ, dīpakaḥ   

vaṇigdravyaviśeṣaḥ asya guṇāḥ gandha-yuktatva-ruci-svara-kāritva-vāta-gulmadhmāna-atīsāragrahaṇī-krimināśitvādayaḥ।

mātā jīrakeṇa āmlasūpaṃ bhājayati।

nis

pravāhaḥ, sravaḥ, sravaṇam, srotaḥ, prasravaḥ, prasrāvaḥ, srāvaḥ, syandaḥ, syandanam, nisyandaḥ, abhiṣyandaḥ   

dravapadārthasya vahanakriyā।

saḥ jalasya pravāhe nirgataḥ।

nis

apacitiḥ, niṣkrayaḥ, pratikaraḥ   

kṣatipūrtyarthaṃ pradattaṃ vastu athavā pradattā rāśiḥ।

relayānavipadi mṛtānām abhijanaiḥ śāsanāya apacitiḥ yācitā।

nis

kṣatipūraṇam, hānipūraṇam, pūrvāvasthāprāpaṇam, niṣkṛtiḥ   

kasyāpi vastunaḥ kṣateḥ hāneḥ vā pūraṇam।

tasya gṛhasya kṣatipūraṇasya kāryaṃ pracalati।

nis

urvara, prajaniṣṇu   

yasyāṃ bahuphalāni śasyāni jāyante।

tena svasya urvarā bhūmiḥ vikrītā।

nis

ghaniṣṭhatā, sāmīpyam, nikaṭatā, sānnidhya, samīpatā, sannidhiḥ   

ghaniṣṭhasya avasthā bhāvo vā।

tayoḥ madhye bahu ghaniṣṭhatā asti।

nis

kaniṣṭhā   

kaniṣṭhā aṅguliḥ।

kaniṣṭhā durbalā asti iti kecit।

nis

godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistuṣakṣīraḥ, rasālaḥ, sumanāḥ   

vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam।

kṛṣīvalaḥ godhūmaṃ bhūmau vapati।

nis

kaniṣṭha   

padāvasthādiṣu kanīyasaḥ।

tasya sambandhāḥ kaniṣṭhaiḥ sahakartṛbhiḥ saha sauhārdapūrṇāḥ santi।

nis

abhinirvṛt, nivṛt, parisamāp, anusamāp, nistṝ   

prārabdha-kārya-samāptyanukūlaḥ vyāpāraḥ।

prathamam etat kāryam abhinivartayatu anantaram anyat kāryaṃ prārabhatu।

nis

khaḍgaḥ, asiḥ, kṛpāṇaḥ, candrahāsaḥ, kaukṣeyakaḥ, maṇḍalāgraḥ, karabālaḥ, karapālaḥ, nistriṃśaḥ, śiriḥ, viśasanaḥ, tīkṣṇadhāraḥ, durāsadaḥ, śrīgarbhaḥ, vijayaḥ, dharmapālaḥ, kaukṣeyaḥ, taravāriḥ, tavarājaḥ, śastraḥ, riṣṭiḥ, ṛṣṭiḥ, pārerakaḥ   

śastraviśeṣaḥ।

khaḍgasya yuddhe rājñī lakṣmī nipuṇā āsīt।

nis

parīkṣ, avalok, nirīkṣ, avekṣ, samīkṣ, vīkṣ, abhivīkṣ, āloc, nirūp, anusandhā, anviṣ, anveṣ, anuyuj, vimṛś, niści, viniści, vici   

yogyatāparīkṣaṇānukūlavyāpāraḥ।

tasya kāryaṃ parīkṣyate prathamam।

nis

niṣpiṣ, ghṛṣ, mṛd, saṃghaṭṭaya, saṅghaṭṭaya   

viṣame pṛṣṭhabhāge gharṣayitvā sañcūrṇanānukūlaḥ vyāpāraḥ।

sītā pākaṃ kartuṃ gṛñjanaṃ niṣpinaṣṭi।

nis

kṛt, chid, nikṛt, niṣkṛt, parikṛt, vikṛt, vinikṛt, paricchid, saṃchid, paricchid, lū, vraśc, cho, viccho, do, vido, dā, vidā, chuṭ, chur, takṣ, vitakṣ, parivas, parivraśc, paryavacchid, paryavado, pracchid, pralū, pravraśc, vas, vibhaj, vimath, vihṛ, vyapahṛ, samucchid, samutkṛt, samuparuj, sampracchid   

tīkṣṇaiḥ sādhanaiḥ kartanapūrvakaḥ vibhajanānukūlaḥ vyāpāraḥ।

saḥ kṣupān kartayati।

nis

nirākṛ, apavad, vivad, visaṃvad, vipravad, pratikṣip, vāraya, prativāraya, pratyākhyā, pratiniṣid, parāvac, pratividhā   

parasya matasya khaṇḍanānakūlaḥ vyāpāraḥ।

saḥ mama vacaḥ nirākaroti।

nis

pṛthvikā, candravālā, niṣkuṭiḥ, bahulā, sthūlā, māleyā, tāḍakāphalam   

bṛhatī elā yā kṛṣṇā asti।

pṛthvikā vyañjanarūpeṇa upayujyate।

nis

sītā, jānakī, maithilī, vaidehī, urvījā, mahijā, kṣitijā, dharaṇijā, avanisutā, bhaumī, dharaṇīsutā, bhūmijā, bhūmiputrī, bhūsutā, mahisutā, bhūsutā   

prabhurāmasya patnī rājā janakasya putrī ca।

sītā ekā ādarśā patnī āsīt।

nis

agnisikhaḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kaśmīrajanma, kāntam, kāveram, kāśmīram, kāśmīrajanmā, kāśmīrasambhavam, kucandanam, kusumātmaka, kesaravaram, goravaḥ, gauram, ghasram, ghusṛṇam, ghoraḥ, javā, jāguḍam, dīpakaḥ, dīpakam, nakulī, pāṭalam, piṇyākaḥ, piṇyākam, piśunam, pītakāveram, pītacandanam, pītikā, pītakam, pītanam, puṣparajaḥ, priyaṅgum, bālhikam, bāhlika, raktam, raktacandanam, raktasaṃjñam, raktāṅgam, rañjanaḥ, rudhiram, rohitam, lohitacandanam, vareṇyam, varṇam, varṇyam, vahniśikham, vahniśekharam, veram, śaṭham, śoṇitam, saṃkocam, saṃkocapiśunam, surārham, sūryasaṃjñam, saurabham, haricandanam   

puṣpe vartamānaḥ strīliṅgī avayavaviśeṣaḥ yaḥ keśa sadṛśaḥ asti।

agnisikhaḥ kṣapasya jananāṅgena sambadhitaḥ asti।

nis

akṛṣyaḥ, akṛṣyā, akṛṣyam, śuṣkaḥ, śuṣkā, śuṣkam, niṣphalaḥ, niṣphalā, niṣphalam, aphalaḥ, aphalā, aphalam   

sā bhūmiḥ yā kraṣṭum ayogyā।

bahudinaparyantam eṣā bhūmi kraṣṭum na yogyā ataḥ akṛṣyā abhavat।

nis

koṭaram, koṭaraḥ, niṣkuhaḥ   

vṛkṣasya śākhādaṇḍādiṣu vartamānaḥ kandarasadṛśaḥ bhāgaḥ।

pippalasya asmin koṭare ekaḥ sarpaḥ vasati।

nis

saṃvedanāhārin, niścetaka   

yaḥ saṃvedanāṃ harati।

śalyacikitsāyāḥ prāk pīḍitāya saṃvedanahāri bheṣajaṃ dīyate।

nis

khan, nikhan, abhikhan, utkhan, prakhan, vikhan, protkhai, udvidāraya, niṣkhan, udvap, uddhan, kṣur   

vartamānāṃ mṛdam avasthāpya bhūmau vivaranirmāṇānukūlaḥ vyāpāraḥ।

kṛṣivalaḥ kṣetre kūpam khanati।

nis

jalaniṣkāsanam   

jalasya niṣkāsanasya kriyā।

stroteṣu avaruddhena avakareṇa jalaniṣkāsane bādhā utpadyate।

nis

nistud, udākṛ, vitud, upārṣ, cimicimāya   

kṣuradhārasya vastunaḥ kasyāpi mṛdupṛṣṭhe praveśānukūlavyāpāraḥ।

alasmāt kaṇṭakaḥ niratudat mama pāde।

nis

gal, syand, niṣyand, nisyand, praścut, snu, prasnu, bindūya, tuś, nituś, stip   

bindūrūpeṇa prasravaṇānukūlaḥ vyāpāraḥ।

klinnebhyaḥ vastrebhyaḥ jalaṃ galati।

nis

gal, prakṣar, syand, niścut, ścut, vyavaścut, ścyut, udgal, praghṛ, vipruṣ, stip   

dravapadārthasya chidrasya antaḥ bahiḥ prasravaṇānukūlaḥ vyāpāraḥ।

tasya rujāyāḥ raktamiśritaḥ srāvaḥ galati।

nis

sic, avasic, niṣic, saṃsic, ukṣ, prokṣ, samukṣ, abhyukṣ   

payasā vā anyena dravyeṇa īṣadārdrīkaraṇānukūlaḥ vyāpāraḥ।

kṛṣakaḥ kṣetre oṣadhiṃ siñcati।

nis

anuja, kaniṣṭha   

yaḥ paścāt jātaḥ।

lakṣmaṇaḥ rāmasya anujaḥ bhrātā āsīt।

nis

doṣāt mocaya, doṣāt vimocaya, pāpāt mocaya, pāpāt vimocaya, śodhaya, viśodhaya, pāpāt nistāraya, doṣāt nistāraya   

kṛtāt aparādhāt aparādhinaḥ vimuktidānānukūlaḥ vyāpāraḥ।

nyāyādhīśaḥ bandinaṃ doṣāt amocayat।

nis

niraṅkuśa, nirmaryāda, niṣprakrama   

yaḥ nirantaraṃ pīḍayati।

ayaṃ puruṣaḥ niraṅkuśaḥ vartate।

nis

niṣpīḍ   

jalārdravastunaḥ balaprayogeṇa jalaniṣkāsanānukūlavyāpāraḥ।

saḥ dhūtavastrān niṣpīḍayati।

nis

haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhanā, subhagāhvayā, śyāmā, jayantikā   

oṣadhiviśeṣaḥ asya pītavarṇīyāni mūlāni pākādiṣu vyañjanatvena upayujyante raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu api upayujyante।

samaye akṛtena siṃcanena haridrā śuṣkā jātā। / haridrā kapha-pittāstraśotha-kaṇḍuvraṇāpahā।

nis

niṣpatra, patrahīna, parṇarahita, parṇahīna   

patraiḥ vihīnaḥ।

śiśire prāyaḥ vṛkṣāḥ niṣpatrāḥ bhavanti।

nis

mārgaḥ, pathaḥ, panthāḥ, adhvā, vartma, vartmanī, vartmaniḥ, ayanam, varttanam, varttanī, varttaniḥ, saraṇī, saraṇiḥ, padavī, paddhatiḥ, paddhatī, padyā, padvā, padaviḥ, sṛtiḥ, sañcaraḥ, padvaḥ, upaniṣkramaṇam, ekapadī, ekapād, taraḥ, vīthiḥ, śaraṇiḥ, ekapadī, ekapād, taraḥ, vīthiḥ, mācaḥ, māṭhaḥ, māṭhyaḥ, prapāthaḥ, pitsalam, khullamaḥ   

ekasthānād anyasthānaṃ gantum upayujyamānaḥ bhūbhāgaḥ yaḥ gamanasya ādhāro bhavati।

mama gṛham asmin eva mārgasya vāmataḥ vartate।

nis

niṣpū, pū, phalīkṛ, sphoṭaya, mṛṇ   

vāyupracālanena nistuṣīkaraṇānukūlaḥ vyāpāraḥ।

kṣetre kṛṣakaḥ dhānyaṃ niṣpunāti।

nis

niṣkāsaya, utsāraya, niḥsāraya, niras, nirdhū, niryāpaya, nirvad, nirvāsaya, uccāṭaya, samutpāṭaya, samudīraya, cālaya, samudvāsaya, avarudh, udākṛ, utkālaya, uddhū, tyājaya, nāśaya, vipravāsaya, vivāsaya, samākṣip, vyaparopaya, vyas, saṃcālaya, sañcālaya, nirvivah, nirhan, nirhṛ, dālaya, nistyaj, udas, utkliś, apacyu, avahan, aparudh, udaj, udvas, ji, niṣkṛ, parinirhan, parivṛj, prāmarjaya, vitathīkṛ, viropaya   

balāt sthānatyāgapreraṇānukūlaḥ vyāpāraḥ।

rājīvaḥ dvāri tiṣṭhantaṃ śvānaṃ nirakāsayat।

nis

nistodanaśīla   

yaḥ nistudati।

sūciḥ nistodanaśīlā asti।

nis

kṣatipūrtiḥ, niṣkrayaḥ   

hānipūrakaḥ rāśiḥ।

relayānasya durghaṭanāyāṃ mṛtānāṃ parijanān adyayāvat kṣatipūrtiḥ na prāptā।

nis

agniśāmaka-yantram   

tad yantraṃ yasya sāhāyyena jalaṃ siñcayitvā agniṃ śāmyati।

agniśāmakadalasya karmakarāḥ agniśāmaka-yantreṇa agniṃ śāmyanti।

nis

saṃśayaḥ, saṃdehaḥ, aniścitatā, śaṅkā   

tad jñānam yasmin saṃdeho vartate।

me manasi tasya viṣaye saṃśayaḥ vartate। /manastu me saṃśayameva gāhate [ku.5.46]

nis

khan, nikhan, abhikhan, utkhan, prakhan, vikhan, protkhai, niṣkhan, udvap, uddhan, kṣur   

saukaryātiśayena bhūmau vivaranirmāṇānukūlaḥ vyāpāraḥ।

asmākaṃ grāme naikāḥ kūpāḥ khanyante।

nis

pakṣapātahīna, bhedabhāvahīna, niṣpakṣa   

pakṣapātarahitaḥ।

yasya pakṣapātahīnā dṛṣṭiḥ asti saḥ ucitaṃ nirṇayaṃ kartuṃ śakyate।

nis

nirṇayaḥ, niścayaḥ, viniścayaḥ   

ucitānucitayoḥ vicārya idaṃ yogyam iti nirdhāraṇasya kriyā।

tena gṛhajanebhyaḥ pṛthak nivāsasya nirṇayaḥ kṛtaḥ।

nis

niravarodha, avipakṣa, asaṃyatta, niṣpratibandha, anivārita, anuddhata   

virodhena vinā।

etad kāryaṃ niravarodhaṃ saṃpadyate।

nis

niśācara, rātricara, tamaścara, yāminicara, niśāṭa   

yaḥ rātrau bhramati calati vā।

ulūkaḥ niśācaraḥ khagaḥ asti।

nis

suniścita, sunirdhārita   

yaḥ samyaktayā nirdhāritaḥ asti।

mama dillīnagare prayāṇaṃ suniścitam asti।

nis

vyañjanam, temanam, temaḥ, niṣṭhānam   

odanādibhiḥ bhakṣyamāṇaṃ padārtham।

utsaveṣu naikāni prakārakāṇi vyañjanāni nirmīyante।

nis

uṣṇīṣaḥ, śiroveṣṭanam   

mastakāvacchedanārthaḥ upayuktaḥ dīrghapaṭaḥ।

saḥ ātape uṣṇīṣaṃ badhnāti।

nis

dharmaśīlatā, dharmaniṣṭhā, dhārmikatā, dhārmikatvam   

dharmaśīlasya bhāvaḥ।

dharmaśīlatayā manuṣyasya unnatiḥ bhavati।

nis

pāpahīnatā, niṣpāpatā   

pāpahīnasya avasthā bhāvo vā।

pāpahīnatayā mṛtaḥ puruṣaḥ svargaṃ prāpnoti iti manyante।

nis

bakaḥ, dvārabalibhuk, kakṣeruḥ, śuklavāyasaḥ, dīrghajaṅghaḥ, bakoṭaḥ, gṛhabalipriyaḥ, niśaitaḥ, śikhī, candravihaṅgamaḥ, tīrthasevī, tāpasaḥ, mīnaghātī, mṛṣādhyāyī, niścalāṅgaḥ, dāmbhikaḥ   

khagaviśeṣaḥ-yasya kaṇṭha tathā ca pādau dīrghau।

matsyān bhakṣayituṃ bakaḥ taṭe avasthitaḥ।

nis

sadā, nityam, sarvadā, pratikṣaṇam, sarvaśaḥ, sarvakālam, śaśvat, sadam, āpradivam, pradivaḥ, śaśvat, sanāt, aharniśam, pratyaham   

kṣaṇe kṣaṇe।

sarvaiḥ sadā satyam eva vaktavyam।

nis

anirṇītaḥ, akṛtaniścayaḥ   

yasya nirṇayaḥ na saṃjātaḥ।

adyatanīyā spardhā anirṇītā jātā।

nis

samāpaya, avaso, saṃpādaya, sampādaya, niṣpādaya, nirvartaya, antaḥ sampūraya   

kasyacana kāryasya antimāvasthāparyantaṃ nirvartanānukūlaḥ vyāpāraḥ।

ādau idaṃ kāryaṃ samāpayatu।

nis

niṣkṛtiṃ dā, nistāraya, pratyupakṛ, apākṛ, parituṣ   

āpadādiṣu kṣatigrastasya kṣatihānipūraṇānukūlaḥ vyāpāraḥ।

jīvanarakṣāsaṃsthā kṣatigrastasya kārayānasya niṣkṛtim adāt।

nis

sampad, saṃpad, niṣpad, samāp   

kasyāpi kāryasya niṣpannānukūlaḥ vyāpāraḥ।

putryāḥ vivāhaḥ samyagrītyā sampadyate।

nis

prasru, sru, prasyand, prasyaṃda, niṣyand, niṣyaṃd, abhiṣyand, abhiṣyaṃd, kṣar, gal, sṛ, pravah, rī, dru   

rasasya bahiḥ apratihataṃ niḥsaraṇānukūlaḥ vyāpāraḥ।

tasya sphoṭāt pūyaṃ prasravate।

nis

kukkuṭaḥ, caraṇāyudhaḥ, nakhāyudhaḥ, svarṇacūḍaḥ, tāmracūḍaḥ, tāmraśikhī, śikhī, śikhaṇḍī, śikhaṇḍikaḥ, kṛkavākuḥ, kalavikaḥ, kālajñaḥ, uṣākaraḥ, niśāvedī, rātrivedī, yāmaghoṣaḥ, rasāsvanaḥ, suparṇaḥ, pūrṇakaḥ, niyoddhā, viṣkiraḥ, nakharāyudhaḥ, vṛtākṣaḥ, kāhalaḥ, dakṣaḥ, yāmanādī, kāhalaḥ   

narakukkuṭī।

prātaḥ kukkuṭasya dhvaniṃ śrutvā ahaṃ jāgṛtaḥ।

nis

tīkṣṇam, tīkṣṇaḥ, tīkṣṇā, tīkṣṇadhāram, tīkṣṇadhārā, tīkṣṇadhāraḥ, śitadhāram, śitadhārā, śitadhāraḥ, dhārādharam, dhārādharaḥ, dhārādharā, śitam, śitaḥ, śitā, niśitam, niśitaḥ, niśitā, laviḥ, lavi, kṣuradhārābhaḥ, kṣuradhārābhā, kṣuradhārābham, tīkṣṇāgram, tīkṣṇāgraḥ, tīkṣṇāgrā, śitāgram, śitāgrā, śitāgraḥ, tīkṣṇaśikham, tīkṣṇaśikhaḥ, tīkṣṇaśikhā, kṣuraḥ   

dhārāvat;

tena ekena tīkṣṇena śastreṇa sarpaḥ āhataḥ

nis

sūpaḥ, jūvam, yūṣam, niṣkvāthaḥ   

pakvasāge vartamānaḥ rasaḥ।

asmin sāge sūpaḥ adhikaḥ asti।

nis

vadhaḥ, hatyā, hananam, ghātaḥ, māraṇam, nāśaḥ, niṣūdanam, hiṃsā, hiṃsanam, ālambhaḥ, viśasanam, vyāpādanam, pramāpaṇam, nibarhaṇam, nikāraṇam, viśāraṇam, pravāsanam, parāsanam, saṃjñapanam, nirgranthanam, nistarhaṇam, kṣaṇanam, parivarjanam, nirvāpaṇam, pramathanam, krathanam, ujjāsanam, piñjaḥ, viśaraḥ, unmāthaḥ   

saṃharaṇam yasmin prāṇaiḥ viyujyate।

duṣṭānāṃ vadhaṃ kartuṃ īśvaraḥ avatarati।

nis

rākṣasī, niśācarī   

rākṣasakulotpannā kanyā।

bālakṛṣṇena pūtanānāmnī rākṣasī hatā।

nis

sāyam, sandhikālaḥ, sandhyāsamayaḥ, pitṛprasūḥ, sandhā, dvijamaitrau, dināntam, niśādi, divasātyayam, sāyāhnaḥ, vikālaḥ, brahmabhūtiḥ, sāyaḥ   

kālaviśeṣaḥ- saḥ samayaḥ yaḥ dinasya ante tathā ca rātreḥ ārambhe asti।

sāyaṃ samaye prāpte saḥ gṛhāt nirgataḥ।

nis

satyaniṣṭha, satyavrata   

yasya niṣṭhā satye eva asti।

rājā hariścandraḥ ekaḥ satyaniṣṭhaḥ puruṣaḥ āsīt।

nis

catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kriyāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta   

yaḥ cāturyeṇa kāryaṃ karoti।

catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।

nis

dhyānamagna, dhyānaniṣṭha, dhyānastha, dhyānin   

yaḥ dhyāne magnaḥ asti।

dhyānamagnasya ṛṣeḥ śarīraṃ jarjaram abhavat।

nis

haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhanā, subhagāhvayā, śyāmā, jayantikā   

oṣadhimūlaviśeṣaḥ। haridrā nāma oṣadheḥ pītavarṇīyāni mūlāni ye janaiḥ pākādiṣu vyañjanatvena upayujyante। raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu upayujyante।

haridrāyāḥ lepena tvakśuddhiḥ bhavati।

nis

apanī, pratisāraya, apasāraya, niḥsāraya, niṣkāsaya   

kenāpi upāyena anyaṃ dūraṃ nirgamanānukūlaḥ vyāpāraḥ।

bhāratīyāḥ vīrāḥ śatrūn apānayanta।

nis

tvakṣ, nistvacīkṛ   

phalādīnāṃ tvagviyogānukūlaḥ vyāpāraḥ।

kṛṣakaḥ kṣetre ikṣuṃ tvakṣati।

nis

niṣkrayaḥ, niṣkrayaṇam, uddhāraḥ, nirutāraḥ, muktiḥ   

kañcit bandhanāt mocayituṃ svīkṛtaṃ dattaṃ vā dhanam।

apaharaṇakartṛbhiḥ mohanasya pituḥ ekalakṣarūpyakāṇāṃ niṣkrayaḥ svīkṛtaḥ।

nis

śāta, tīkṣṇāgra, utsaka, tīvra, śitadhāra, niśita, niśāta, prakhara, tigma, śita   

tīkṣṇam agraṃ yasya saḥ।

sevakena śātena astreṇa āhatya svasvāminaḥ hatyā kṛtā।

nis

niṣkāsanam   

tat adhikārapatraṃ yasyānusāreṇa ko'pi kasmād api sthānāt bahirgantuṃ śakyate।

anyasmin deśe vastūnāṃ preṣaṇārthe ahaṃ niṣkāsanaṃ prāptavān।

nis

tejaya, pariṣkṛ, niṣṭāpaya   

kimapi vastu samyak mṛṣṭvā gharṣitvā tasya kāntivardhanānukūlaḥ vyāpāraḥ।

tāmrādīnāṃ dhātūnāṃ pātrāṇi āmlaiḥ dravyaiḥ tejyante।

nis

nirṇī, niści, sādhaya, siddhīkṛ, niṣpādaya, parikalpaya, vyavaso, avadhāraṇaṃ kṛ, nirdhāraṇaṃ kṛ, sampradhāraṇaṃ kṛ, samīkṛ   

kasyāpi praśnasya vivādasya vā samādhānānukūlaḥ vyāpāraḥ।

pitāmahaḥ vivādaṃ nirṇayati।

nis

nirṇayaḥ, niścayaḥ, vyavasāyaḥ, sampradhāraṇam, paricchedaḥ   

keṣāñcana kāryakramādīnām avadhāraṇam।

sitambaramāsasya caturdaśadināṅke kavi-sammelanasya āyojanasya nirṇayaḥ jātaḥ।

nis

niścita   

niścayayuktaḥ।

gṛhakrayaṇasya niścitaḥ nirṇayaḥ na jātaḥ।

nis

ucchvāsaḥ, recakaḥ, śuṣmaḥ, recanam, viniśvasitaḥ, ucchvasitaḥ   

nāsikāyāḥ mukhāt vā vāyoḥ tyāgaḥ।

ucchvāsaṃ kartuṃ śyāmaḥ kāṭhinyam anubhavati।

nis

niṣedhādhikāraḥ   

prastāvitasya kāryasya avarodhanasya adhikāraḥ।

pramukhanirvācanādhikāriṇaṃ nirvācanāvarodhanasya niṣedhādhikāraḥ asti।

nis

niṣpanda   

yasmin spandanaṃ nāsti।

tasya śarīraṃ niṣpandaṃ jātam।

nis

peṣaya, āpīḍaya, kṣodaya, khaṇḍaya, cūrṇaya, pracūrṇaya, gharṣaya, niṣpeṣaya, āsphoṭaya, avamardaya, ādāraya, ādāyaya, kuṭṭaya   

cūrṇīkaraṇapreraṇānukūlaḥ vyāpāraḥ।

pratiravivāsare sureśaḥ godhūmān peṣayati।

nis

prāyaścittam, prāyaścittiḥ, prāyaścetanam, niṣkṛtiḥ, pāpaniṣkṛtiḥ, pāpāpanuttiḥ, pāvanam   

pāpakṣayamātrasādhanaṃ karma।

hindūdharmīyāḥ svapāpānāṃ prāyaścittam ācarituṃ tīrthasthānaṃ gacchanti athavā dānādīn kurvanti।

nis

viniṣpiṣṭaḥ, piṣṭīkṛtaḥ, cūrṇīkṛtaḥ, piṣṭam, cūrṇitam, praśīrṇaḥ, praśīrṇam, praśīrṇā   

vighaṭṭnād virūpībhavanam।

pelavena mallena saḥ baladaṇḍaḥ mallaḥ viniṣpiṣṭaḥ jātaḥ।

nis

bharjaya, bhṛjjaya, niṣṭāpaya, paribharjaya, paribhṛjjaya, pratāpaya, dāhaya   

bharjanapreraṇānukūlaḥ vyāpāraḥ।

mātulānī caṇakacūrṇaṃ kartuṃ sevakena kilogrāmaikaparimāṇakaṃ caṇakam abharjayat।

nis

manīṣin, sudhī   

yaḥ samyak cintayati।

cāṇakyaḥ manīṣī puruṣaḥ āsīt।

nis

saṃhārakaḥ, āmarītā, ucchettā, upakṣapayitā, upahantā, ghanaḥ, jagadantaka, daṃsayitā, niṣūdakaḥ, nihantā, saṃhartā   

yaḥ saṃhāraṃ karoti।

śivaḥ sṛṣṭeḥ saṃhārakaḥ iti manyate।

nis

jala-niṣkāsanam   

jalasya niṣkāsanam।

jala-niṣkāsanasya ucitā vyavasthā nāsti ataḥ asvacchaṃ jalaṃ mārge pravahati।

nis

prāṇisaṅgahālayaḥ, jantuśālā, mṛgaśālā, mṛgālayaḥ   

tad sthānaṃ yatra vividhāḥ paśavaḥ pakṣiṇaśca janānāṃ darśanārthaṃ sthāpitāḥ santi।

bālakāḥ prāṇisaṅgrahālayam aṭitum agacchan।

nis

agniśāmaka   

yaḥ agniṃ śamayati।

surakṣārakṣakaḥ agniśāmakena yantreṇa agniṃ śamayati।

nis

vāraya, vinivāraya, nivāraya, prativāraya, niṣidh, pratiṣidh   

pravṛttivighātānukūlaḥ vyāpāraḥ।

mātā bālakam ātapagamanāt vārayati। yavebhyo gāṃ vārayati।(si.kau. 1.4.27)

nis

pūrvāparam, niścapracam   

purataḥ pṛṣṭhataśca।

ciraṃ saḥ mantriṇā saha bhāṣituṃ pūrvāparaṃ calati।

nis

dīpeṣikā, agniśalākā   

kāṣṭhasya laghvī iṣikā yasyāḥ ekam agre gaṃdhakādīnāṃ gulikā asti yā gharṣaṇāt prajvalati।

mamatā dīpeṣikayā dhūpaṃ prajvālayati।

nis

anuṣṭhānam, ācaraṇam, vidhānam, karaṇam, sampādanam, niṣpattiḥ, siddhiḥ, nirvāhaḥ, nirvahaṇam   

suyogyarītyā kāryasya samāpanam।

asya kāryasya anuṣṭhānaṃ samyakatayā jātam।

nis

vastuniṣṭha   

vastusambandhī padārthasambandhī vā।

vijñānaṃ mānavasya vastuniṣṭhāyāḥ buddhyāḥ vikāsārthe sāhāyyaṃ karoti।

nis

śam, praśam, niśam   

taptasya vastunaḥ jalasya samparkāt auṣṇyavisarjanānukūlaḥ vyāpāraḥ।

jale patite aṅgāraḥ aśāmyat।

nis

nis+kas   

pṛṣṭhabhāge lagnasya āvaraṇasya vilagīkaraṇānukūlavyāpāraḥ।

mātā pātratalalagnam odanāṃśaṃ niṣkāsyati।

nis

nis+pīḍ   

rasasya abhiṣevaṇānukūlaḥ vyāpāraḥ।

yad pakvam āmraṃ niṣpīḍyate tadā tasmād rasaḥ niḥsaratiḥ

nis

niṣphala, asaphala, viphala, vyartha, nirarthaka, aphala   

phalarahitam।

nūtanasya upagrahasya prakṣepaṇaṃ niṣphalaṃ jātam।

nis

dhaniṣṭhā, śraviṣṭhā, vasudaivatā, bhūtiḥ, nidhānam, dhanavatī   

aśvinyādisaptaviṃśatinakṣatrāntargatatrayoviṃśannakṣatram।

pañcatārakāyuktaṃ nakṣatraṃ bhavati dhaniṣṭhā yat navasu ūrdhvanakṣatreṣu vartate।

nis

dhaniṣṭhā   

saḥ kālaḥ yasmin candraḥ dhaniṣṭhānakṣatre vartate।

tasya dhaniṣṭhāyāṃ dhanaprāptiḥ abhavat।

nis

sunnīsampradāyaḥ   

yavanānām ekaḥ sampradāyaḥ।

sunnīsampradāyasya matānusāreṇa catvāraḥ eva khalīphāḥ muhammadasya upayuktāḥ uttarādhikāriṇaḥ santi।

nis

bhrasj, niṣṭap, paribhrasj, pratap, dah   

auṣṇyena pākānukūlaḥ vyāpāraḥ।

bījaruhaḥ abhrākṣīt।

nis

laṅgh, utkram, prakram, ati-i, atikram, ākram, tṝ, atitṝ, abhyuttṝ, nistṝ, pratṝ, prottṝ, vitṝ   

utplavanapūrvakaḥ ekasmāt sthānāt anyasthānasaṃyogānukūlaḥ vyāpāraḥ।

vayaṃ pāṭhaśalāṃ gantum ekaṃ saraḥ laṅghāmaḥ।

nis

āpīḍaya, niṣpīḍaya, pīḍaya, nipīḍaya, prapīḍaya, bādh, mṛd, ābādh, abhinipīḍaya, upapīḍaya, lī, abhinodaya, āmīv, pramīv, khid, piccaya   

uparitaḥ bhārayojanena tadadhaḥ vastuviśeṣasya saṃvlīnānukūlaḥ vyāpāraḥ।

āmikṣāyāḥ piṇḍaṃ kartuṃ tāṃ vastreṇa ācchādayitvā upalasya adhaḥ āpīḍayati।

nis

saṃniyam, niyam, nirudh, nigrah, nivāraya, niyamaya, vāraya, vinivāraya, niṣidh, saṃnigrah, saṃniyam, saṃnirudh, avalup   

balāt virodhināṃ damanānukūlaḥ vyāpāraḥ।

ārakṣakāḥ virodhinaḥ yaṣṭyā tāḍanena saṃnyacchan।

nis

niṣpīḍaya, paripīḍaya, abhinipīḍaya, nipīḍaya, pīḍaya, pratipīḍaya, prapīḍaya, saṃpīḍaya, sampīḍaya, nibādh, ābādh   

kasmin api vastuni ubhayadiktaḥ bhārasya gurutvasya ca samprayojanena vibādhanānukūlaḥ vyāpāraḥ।

mama aṅguliḥ argalāyāṃ niṣapīḍayat।

nis

niḥśvas, niśvas, viniḥśvas, viniśvas, śvas, kṣvid, kṣviḍ, śaraśarāya, śuṣ   

sarpasya śabdanānukūlaḥ vyāpāraḥ।

bhujaṅgaḥ sphaṭam unnīya niḥśvasiti।

nis

krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam   

kaṭhoram ācaraṇam।

kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।

nis

nirdoṣa, doṣahīna, doṣarahita, pāpaśūnya, amala, anāmaya, adoṣa, anavadya, apadoṣa, amalina, avyalīka, niṣkalaṅka   

doṣāt vihīnaḥ।

adyayāvat mayā nirdoṣaḥ puruṣaḥ na dṛṣṭaḥ।

nis

godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistuṣakṣīraḥ, rasālaḥ, sumanāḥ   

vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ-snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam;

yavagodhūmajam sarva payasaścaiva vikriyā [manu 5.25]

nis

nistāramūlyam, niṣkṛti-dhanam, nirmocanadhanam   

kasyacana svasya bandhanāt nirmocanārthe pṛṣṭaṃ dhanam।

apaharaṇakartrā ārakṣakasya bālakasya pañcalakṣāṇāṃ rupyakāṇāṃ nistāramūlyaṃ pṛṣṭam।

nis

vyadh, chid, āvyadh, anuvyadh, nirbhid, avabhid, prabhid, nirbhad, pratibhid, vibhid, vinirbhid, nirvyadh, nivyadh, parivyadh, pratud, nistud, pariṇud, tṛd, ātṛd, atitṛd, ativyadh, nikṣ, anunikṣ, udṛṣ, upatṛd, upārṣ, nitud, nitṛd, paritṛd, pracchid, vitud, vitṛd, vinikṣ, vivyadh, vyṛṣ, śvabhr, saṃkṛt, saṃchid, sañchid, sambhid   

tigmena astreṇa kasyacana vastunaḥ chidranirmāṇānukūlaḥ vyāpāraḥ।

takṣakaḥ utpīṭhikāṃ nirmātuṃ kānicana kāṣṭhāni avidhyat।

nis

āstika, īśvaravādī, īśvaraniṣṭha   

yaḥ vedādīn viśvasīti।

hindūdharmiyāḥ āstikāḥ santi।

nis

nāstikaḥ, anīśvaravādī, nāstikatāvādī, nirīśvaravādī, devanindakaḥ, devanindakā, laukāyatikaḥ, śūnyavādī   

yaḥ īśvarasya astitvaṃ na manyate।

nāstikāya dharmavacanaṃ na spaṣṭīkartuṃ śakyate।

nis

nāstika, anīśvaravādī, nāstikatāvādī, nirīśvaravādī   

yaḥ vedādīn na viśvasīti।

prāyaḥ cīnadeśīyāḥ janāḥ nāstikāḥ santi।

nis

niṣṭhā   

dharmodau śraddhā।

vilobhanena mahatām api niṣṭhā asthirā bhavati।

nis

paribhraṣṭa, kṣayita, vinidhvasta, vidhvasta, dhvaṃsita, paricyuta, viplāvita, nāśita, paridhvasta, kṣapita, parikṣīṇa, niṣpātita, kṣayayukta, vipanna, bhraṣṭa, vilupta, utsanna, avamṛdita   

vipannatāṃ gatam।

paribhraṣṭaṃ gṛhaṃ dṛṣṭvā kṛṣakaḥ krandati।

nis

mocaya, vimocaya, uddhṛ, muc, vimuc, saṃntāraya, uttāraya, nistāraya   

bandhanāt muktiprāptyanukūlaḥ vyāpāraḥ।

bālakaḥ svahastam amocayat।

nis

abhiniṣkrāmaya   

diśam abhi niṣkramaṇapreraṇānukūlaḥ vyāpāraḥ।

aṭṭilakākāraḥ gṛhasya aṭṭakaṃ laghumārgaṃ yāvat abhiniṣkrāmayati।

nis

melā, melakaḥ, yātrā, samājaḥ; hadṛḥ, niṣadyā, nigamaḥ   

utsavādīnāṃ samaye vastvādīnāṃ krayavikrayārthaṃ kasmiñcit sthāne adhikānāṃ janānām ekatrīkaraṇam।

māghīpūrṇimāyāḥ dine prayāge melā bhavati।

nis

niści   

krayavikrayaviṣayakavyavahārasya nirṇayanānukūlaḥ vyāpāraḥ।

nūtanasya gṛhasya paṇaḥ suṣṭhu niścīyate।

nis

satyam, satyā, satyaḥ, yathārtham, avitathaḥ, avitatham, avitathā, akṛtrimaḥ, akṛtrimā, akṛtrimam, gatālīkaḥ, gatālīkā, gatālīkam, nirmāyikaḥ, nirmāyikam, nirmāyikaḥ, akapaṭaḥ, akapaṭam, akapaṭā, niṣkapaṭī, niṣkapaṭaḥ, ṛtam, samyak, tathyam   

yathā asti tathā। vinā kapaṭaṃ vā।

adhyakṣeṇa nirbhayo bhūtvā satyaṃ kathanīyam।

nis

saṃpad, sampad, niṣpad, samāp, nirvṛt   

kāryasya upasaṃhārānukūlaḥ vyāpāraḥ।

sabhā samapadyata।

nis

udgrath, śithilīkṛ, śithilaya, pramuc, unmuc, nirbhid, mokṣaya, vibhid, vidā, anuśrath, ucchrath, ucchvas, niścṛt, pracṛt, vicṛt, viśrath, viśrambhaya, visraṃsaya, śrath, śranth   

bandhanāt vā grantheḥ vā śithilīkaraṇānukūlaḥ vyāpāraḥ।

pādatrāṇasya granthiṃ udgrathnātu।

nis

nāstikatā, devanindā, īśvaraniṣedhaḥ, nāstivādaḥ, śūnyavādaḥ, nāstikyam, anāstikyam, nāstikatvam, saugatikam   

vedeṣu īśvare paraloke vā aviśvāsaḥ।

nāstikatayā manuṣyaḥ pāpena lipyate।

nis

viniṣkram, abhiniṣkram, nirgam, niḥsṛ   

antaḥ bahirāgamanānukūlaḥ vyāpāraḥ।

sarpaḥ bilāt viniṣkrāmati।

nis

abhinirdiś, niści, avadhāraya, prakalpaya, parikalpaya   

sthānasamayādīnāṃ niścayānukūlaḥ vyāpāraḥ।

saḥ dvivādane āgamanaṃ abhinirdiśati।

nis

vāṅniścayaḥ   

hindudharmānusāreṇa vivāhavidhiṣu ekaḥ vidhiḥ।

mama vayasyāyāḥ vāṅniścayaḥ abhavat।

nis

niści, nirṇī, vyavaso, adhyavaso   

kāryaviśeṣasya avadhāraṇānukūlaḥ vyāpāraḥ।

śāsakīyaṃ kāryaṃ mahatā prayāsena niścīyate।

nis

aphagāṇisthānaḥ   

madhya-āśiyākhaṇḍe vartamānaḥ deśaḥ।

aphagāṇisthānasya rājadhānī kābulanagaram asti।

nis

niṣkāsaya, bahiṣkṛ, apākṛ, nirākṛ, niḥsāraya, apadhvaṃsaya, nirdhū   

apasaraṇapreraṇānukūlaḥ vyāpāraḥ।

saḥ madyapaṃ svabhrātaraṃ gṛhāt nirakāsayat।

nis

mocaya, vimocaya, uddhṛ, muc, vimuc, saṃntāraya, uttāraya, nistāraya   

vimocanānukūlaḥ vyāpāraḥ।

saḥ mām asmāt vyasanāt amocayat।

nis

niṣkṛṣ   

praṇālīnirmāṇānukūlaḥ vyāpāraḥ।

sarvakāraḥ asmāt jalabandhāt nūtanāṃ kulyāṃ niṣkarṣati।

nis

niṣiddha   

yaḥ islāmadharmaśāstre tyājyaḥ asti।

islāmadharme sūkarasya māṃsasya adanaṃ niṣiddhaṃ karma asti।

nis

niṣkriya   

yaḥ kriyāṃ kartum asamarthaḥ।

rogī niṣkriyāyām avasthāyāṃ mañce svapiti।

nis

dharmaniṣṭhaḥ, śraddhāvān   

yasya niṣṭhā dharme vartate।

ṭhākuraḥ śraddhāvān asti।

nis

piṣ, niṣpīḍya   

saukaryātiśayena cūrṇībhavanānukūlaḥ vyāpāraḥ।

godhūmaḥ piṣyate।

nis

dhāraṇā, niścayaḥ, naiścityaḥ   

tat jñānaṃ yasmin kopi bhramaḥ nāsti।

īśvarasya astitvasya dhāraṇā kaṭhinā।

nis

niśāndha   

yaḥ rātrau draṣṭuṃ na śaknoti।

niśāndhaḥ manuṣyaḥ rātrau kāṭhinyam anubhavati।

nis

sahacaraikaniṣṭha, sahacaraikaśaraṇa   

yaḥ sahacaraṃ prati ekaniṣṭhaḥ asti।

mohanaḥ svasya patnīṃ prati sahacaraikaniṣṭhaḥ asti।

nis

agniṣṭomaḥ   

vasantaṛtau anuṣṭhīyamānaḥ jyotiṣṭomayāgasya vikāraḥ।

agniṣṭomasya adhikārī kevalaḥ agnihotribrāhmaṇaḥ eva asti।

nis

śukadevaḥ, śukaḥ, araṇīsūtaḥ, brahmarātaḥ   

vedavyāsasya putraḥ।

śukadevaḥ jñānī āsīt।

nis

niścintatā   

niścintasya avasthā।

niścintatā iti sukhasya parimāṇam।

nis

nirjala, anudaka, anudra, apapayas, apodaka, kājala, gatodaka, jalahīna, niḥsalila, nirapa, nirudaka, nistoya, nyarṇa, vijala, vipayas, vitoya, vīpa, vyarṇa, vyuda, anambu   

yasmin jalasya aṃśaḥ nāsti।

nirjalā bhūmiḥ sthāne sthāne bhagnā।

nis

śītasahā, sindhuvārakaḥ, nirguṇḍī, kapikā, sthirasādhanakaḥ, sindhukaḥ, nīlasindhukaḥ, indrasurasaḥ, sindhuvārikā, śvetapuṣpaḥ, nirguṇṭī, candrasurasaḥ, surasaḥ, sindhurāvaḥ, nīlāśī, sindhuvāritaḥ, śvetarāvakaḥ, nisindhuḥ, sindhuvāraḥ, śepālaḥ, nirguṇḍiḥ, sinduvāraḥ, nisindhukaḥ, nīlakaḥ, arthasiddhakaḥ, indrāṇikā, indrāṇī, śvetasurasā   

kundajātīyā śvetapuṣpaviśiṣṭā latā।

śītasahā varṣākāle vikasati।

nis

śītasaham, sindhuvārakam, nirguṇḍi, kapikam, sthirasādhanakam, sindhukam, nīlasindhukam, indrasurasam, sindhuvārikam, śvetapuṣpam, nirguṇṭi, candrasurasam, surasam, sindhurāvam, nīlāśi, sindhuvāritam, śvetarāvakam, nisindhum, sindhuvāram, śepālam, nirguṇḍim, sinduvāram, nisindhukam, nīlakam, arthasiddhakam, indrāṇikam, indrāṇi, śvetasurasam   

kundajātīyapuṣpam।

śītasahasya ārdragandhaḥ āgacchati।

nis

dāruharidrā, pītadruḥ, kālīyakaḥ, haridravaḥ, dārvī, pacampacā, parjanī, pītikā, pītadāru, sthirarāgā, kāminī, kaṭaṅkaṭerī, parjanyā, pītā, dāruniśā, kālīyakam, kāmavatī, dārūpītā, karkaṭinī, dāru, niśā, haridrā   

vṛkṣaviśeṣaḥ।

dāruharidrāyāḥ kāṇḍaḥ mūlaṃ ca auṣadharūpeṇa upayujyate।

nis

ananya, ekaniṣṭha   

ekenaiva sambaddhaḥ।

saḥ rāmasya ananyaḥ bhaktaḥ asti।

nis

niṣprayojana, nirabhiprāya, prayojanahīna   

uddeśyena vinā।

niṣprayojanaṃ jīvanaṃ kaṭhinaṃ bhavati।

nis

aniścayaḥ, anirṇayaḥ, avyavasāyaḥ, apratipattiḥ   

niścayasya nirṇayasya vā abhāvaḥ।

aniścayasya sthitau kārye virāmaḥ eva varataraḥ।

nis

aniṣṭasūcaka   

yaḥ aniṣṭaṃ sūcayati।

śubhakarmaṇi chikkanam aniṣṭasūcakaṃ manyante।

nis

tīkṣṇakaṇṭakaḥ, niṣpatrikā, marubhūruhaḥ   

śuṣkāyāṃ bhūmyāṃ vardhamānaḥ kṣupaviśeṣaḥ।

tīkṣṇakaṇṭakaṃ kimarthaṃ kartayasi।

nis

anīśvara, īśvarahīna   

īśvareṇa vinā।

anīśvaraṃ hṛdayam aśāntaṃ vartate।

nis

niṣpāvaḥ   

latāviśeṣaḥ।

niṣpāvasya bījagupteḥ bījasya āḍhakīṃ kurvanti।

nis

niṣpāvaḥ   

āḍhakīviśeṣaḥ।

tvayā niṣpāvasya āḍhakī bhuktā vā।

nis

anīśvaratā, anīśvaratvam   

īśvarasya abhāvasya avasthā bhāvo vā।

asmin vijñānayuge api anīśvaratā svīkartuṃ na śakyate।

nis

anīśa   

īśvareṇa vinā।

aham anīśāyāḥ prakṛtyāḥ kalpanām api kartuṃ na śaknomi।

nis

kaniṣṭhā   

sā lakṣmī yā samudramanthane anantaram āgatā।

kaniṣṭhā eva viṣṇunā saha jātena vivāhena jyeṣṭhā abhavat iti ullekhaḥ prāpyate।

nis

dhātupuṣpikā, subhikṣā, agnijvālā, vahnipuṣpī, tāmrapuṣpī, dhāvanī, pārvatī, dhātakī, bahupuṣpikā, kusudā, sīdhupuṣpī, kuñjarā, madyavāsinī, gucchapuṣpī, sandhapuṣpī, rodhrapuṣpiṇī, tīvrajvālā, vahniśikhā, madyapuṣpā, dhātṛpuṣpī, dhātupuṣpī, dhātṛpuṣpikā, dhātrī, dhātupuṣpikā   

auṣadhopayogī vṛkṣaviśeṣaḥ।

dhātupuṣpikā unnatā sundarā ca bhavati।

nis

niśvāsaḥ, ucchvāsaḥ, ucchvasitam   

prāṇināṃ nāsikāyāḥ mukhāt vā nirgataḥ vāyuḥ।

niśvāse aṅgārāmlavāyoḥ mātrā adhikā vartate।

nis

ghanībhū, ghanīkṛ, niṣkvath   

aghanasya ghanarūpabhavanānukūlaḥ vyāpāraḥ।

dravaḥ ghanīkriyate kiṃ cullyāḥ avatarāmi।

nis

kāmaya, sev, upasev, niṣev, āsev, gam, ācar, upaśī, praviś, ram, mithunāya, vraj, śī, saṃniviś, samabhigam, samupe, vicar, yabh, ratyā saṃyuj, grāmyadharmatayā saṃyuj, sākaṃ saṃram, saṃviś, saṃsṛj   

strīpuṃsayoḥ anyonyasaṃyogānukūlaḥ vyāpāraḥ।

saḥ gaṇikāṃ kāmayate।

nis

tiniśaḥ, syandanaḥ, nemī, rathadruḥ, atimuktakaḥ, vañculaḥ, citrakṛt, cakrī, śatāṅgaḥ, śakaṭaḥ, rathaḥ, rathikaḥ, bhasmagarbhaḥ, meṣī, jaladharaḥ   

śiṃśapājātīyaḥ vṛkṣaḥ yasya patrāṇi khadiravat bhavanti।

tiniśasya kāṣṭham atīva dṛḍhaṃ bhavati।

nis

niṣkāmam, niṣkāraṇam, nirmamam   

vinā kimapi abhikāṅkṣya।

niṣkāmam āgataḥ aham। / brāhmaṇena niṣkāraṇaṃ ṣaḍaṅgo vedaḥ adhyeyaḥ jñeyaśca।

nis

nirguṇḍī, śephālikā, śephālī, nīlikā, malikā, suvahā, rajanīhāsā, niśipuṣpikā, sindhukaḥ, sindrakaḥ, sindrarāvaḥ, indrasuṣiraḥ, indrāṇikā, sindhuvāraḥ, indrasurasaḥ, nirguṇṭhī, indrāṇī, paulomī, śakrāṇī, kāsanāśinī, visundhakaḥ, sindhakam, surasaḥ, sindhuvāritaḥ, surasā, sindhuvārakaḥ   

ṣaḍ ārabhya dvāviṃśatiḥ pādonnataḥ nityaharitakṣupaḥ yasmin bhavati tuvaryāḥ iva pañcapatrāṇi evaṃ śākhāyāṃ laghūni romāṇi ca।

nirguṇḍyāḥ patramūlāni tu auṣadheṣu upayujyante।

nis

niṣkvāthaya, ghanīkṛ -----   

dravaviśeṣasya ghanībhavanapreraṇānukūlaḥ vyāpāraḥ।

dugdham itopi niṣkvāthayantu।

nis

ṭyūnīśiyādeśīya-diremam   

ṭyūnīśiyādeśe pracalitā mudrā।

ekaṃ ṭyūnīśiyādeśīya-diremaṃ 0.77 amarikādeśīya-ḍālaraiḥ tulyā।

nis

niśumbhaḥ   

ekaḥ asuraḥ yaḥ śumbhasya bhrātā āsīt।

durgā niśumbhaṃ jaghāna।

nis

khaḍgadhārī, khaḍgagrāhī, sakhaḍgaḥ, khaḍgābhihataḥ, khaḍgādhāraḥ, nistriṃśadhārī, sāsipāṇiḥ   

yaḥ khaḍgaṃ dhārayati।

khaḍgadhāriṇā khaḍgena sarpaḥ dvidhā khaṇḍitaḥ।

nis

nisundaḥ   

ekaḥ asuraḥ।

nisundaḥ sundasya pitā āsīt।

nis

niṣkarmī   

yasya jīvananirvāhārthaṃ kimapi kāryaṃ na vartate।

niṣkarmiṇāṃ saḍa़khyā pratidinaṃ vardhate।

nis

niṣpīḍita   

yat balena jalaśūnyaṃ kṛtam।

rañjanā niṣpīḍitāni vastrāṇi śoṣayati।

nis

sāmayikaḥ, saṅketasamayaniṣṭhaḥ, saṅketasamayānuvartī   

yaḥ niyamānāṃ vidhīnāṃ samayasya ca abhyāsena pālanaṃ karoti।

rājā āṅgladeśīyasya sarvakārasya sāmayikaḥ āsīt।

nis

lavaṅgaḥ, tīkṣṇapuṣpā, niṣpattraḥ, lakṣmīpatiḥ   

vṛkṣaviśeṣaḥ yasya śuṣkā kalikā auṣadharūpeṇa tathā ca upaskararūpeṇa upayujyate।

lavaṅgāya jalaṃ dātavyam।

nis

nisravaḥ, nisyandaḥ   

adhodiśaṃ pravahanam।

nadyāḥ nisravaṃ nirudhya jalabandhakaḥ nirmitaḥ।

nis

harṣanisvanī   

ekā rāgiṇī।

saṅgītajñaḥ harṣanisvanīṃ gāyati।

nis

apāla, niṣpālaka, anāśraya   

rakṣakaṃ vinā।

apāle kāryālaye hyaḥ cauryaṃ ghaṭitam।

nis

niṣputratā, putrahīnatā, aputriyatā   

putrasya abhāvasya avasthā।

jamīlā niṣputratāyāḥ duḥkhaṃ soḍhuṃ na aśaknot।

nis

indrapuṣpā, indrapuṣpī, indrapuṣpikā, indupuṣpikā, amūlā, dīptaḥ, vahniśikhā, kalihārī, manojavā, vahnivaktrā, puṣpasaurabhā, viśalyā, vahnicakrā, halinī, puṣā, halī, vidyujjvālā   

bhāratasya dakṣiṇe vardhamānaḥ ekaḥ kṣupaḥ yaḥ oṣadhyāṃ prayujyate।

indrapuṣpāyāḥ patrāṇāṃ kaṇḍānā ca kaṣāyaṃ pīnasāya lābhadāyakaṃ bhavati।

nis

ghātaḥ, viśasanam, pramāthaḥ, niṣūdam, pramāpaṇam, halyā, vadhaḥ, hananam, ghātaḥ, māraṇam, nāśaḥ, hiṃsā-sanam, ālaṃbhaḥ, viśasanam   

ekasamayāvacchede janānāṃ krūrā hatyā।

asmin māse ātaṃkavādibhiḥ kopi ghātaḥ na kṛtaḥ।

nis

niṣṭhāvat   

dṛḍhaṃ śraddadhānaḥ।

saḥ niṣṭhāvān brāhmaṇaḥ asti।

nis

niṣṭhāvān   

yaḥ svasya viśvāse sadaiva dṛḍhaḥ bhavati।

niṣṭhāvantaḥ eke dhārmike sthale ākramaṇaṃ kṛtavantaḥ।

nis

sindhuvāraḥ, indrasurasaḥ, indrāṇī, indrāṇikā, candrasurasaḥ, nirguṇṭī, nirguṇḍī, nisindhuḥ, nanīlasindhukaḥ, śvetapuṣpaḥ, śvetarāvakaḥ, sindhurāvaḥ, sindhuvārakaḥ, sindhuvāritaḥ, sindhukaḥ, surasaḥ, sthirasādhanakaḥ, arthasiddhakaḥ   

ekaḥ vṛkṣaḥ।

sindhuvārasya patrāṇi bījāḥ ca auṣadhyāṃ prayujyante।

nis

īśopaniṣad, īśāvāśya upaniṣad, īśa   

pramukhā upaniṣad।

īśopaniṣad yajurvedasya bhāgaḥ।

nis

aitareyaḥ upaniṣad, aitareyaḥ   

pramukhā upaniṣad।

aitareyaḥ upaniṣad ṛgvedasya bhāgaḥ।

nis

kaṭhopaniṣad, kaṭhaḥ   

pramukhā upaniṣad yasyāṃ yamanaciketayoḥ saṃvādaḥ asti।

kaṭhopaniṣad yajurvedasya bhāgaḥ।

nis

kenopaniṣad   

aṣṭādaśa-upaniṣatasu ekaḥ upaniṣad;

kenopaniṣad sāmavedasya

nis

kauśītakī upaniṣad, kauśītakī   

pramukhā upaniṣad।

kauśītakī upaniṣad ṛgvedasya bhāgaḥ।

nis

chāndogyopaniṣad, chāndogya   

pramukhā upaniṣad।

chāndogyopaniṣad sāmavedasya bhāgaḥ।

nis

taittirīya upaniṣad, taittirīya   

pramukhā upaniṣad।

taittirīya upaniṣad yajurvedasya bhāgaḥ।

nis

praśnopaniṣad, praśna   

pramukhā upaniṣad।

praśnopaniṣad atharvavedasya bhāgaḥ।

nis

bṛhadāraṇyakopaniṣad, bṛhadāraṇyaka   

pramukhā upaniṣad।

bṛhadāraṇyakopaniṣad yajurvedasya śatapathabrāhmaṇasya bhāgaḥ।

nis

māṇḍūkyopaniṣad, māṇḍūkyaḥ   

pramukhā upaniṣad।

māṇḍūkyopaniṣad atharvavedasya bhāgaḥ।

nis

muṇḍakopaniṣad, muṇḍakaḥ   

pramukhā upaniṣad।

muṇḍakopaniṣad atharvavedasya bhāgaḥ।

nis

maitrāyaṇī-upaniṣad, maitrāyaṇyupaniṣad, maitrāyaṇī   

pramukhā upaniṣad।

maitrāyaṇī-upaniṣad sāmavedasya bhāgaḥ।

nis

śvetāśvataropaniṣad, śvetāśvataraḥ   

pramukhā upaniṣad।

śvetāśvataropaniṣad yajurvedasya bhāgaḥ।

nis

aphena, niṣphena   

phenarahitaḥ।

aphenena phenakena vastraṃ prakṣālya aham aglāyam।

nis

brahmopaniṣad, brahmaḥ   

ekā upaniṣad।

brahmopaniṣad yajurvedasya bhāgaḥ।

nis

kaivalyopaniṣad, kaivalya   

ekā upaniṣad।

kaivalyopaniṣad yajurvedasya bhāgaḥ।

nis

jābālopaniṣad, jābāla   

yajurvedasambaddhā upaniṣad।

ācāryaḥ jābālopaniṣadam paṭhati।

nis

haṃsopaniṣad, haṃsa   

ekā upaniṣad।

haṃsopaniṣad yajurvedasya bhāgaḥ।

nis

āruṇeyopaniṣad, āruṇeya   

ekā upaniṣad।

āruṇeyopaniṣad sāmavedasya bhāgaḥ।

nis

garbhopaniṣad, garbha   

ekā upaniṣad।

garbhopaniṣad yajurvedasya bhāgaḥ।

nis

nārāyaṇa-upaniṣad   

ekaḥ upaniṣad;

nārāyaṇa-upaniṣad yajurvedasya

nis

paramahaṃsopaniṣad, paramahaṃsa   

ekā upaniṣad।

paramahaṃsopaniṣad yajurvedasya bhāgaḥ।

nis

amṛta-bindu-upaniṣad, amṛta-bindu   

ekā upaniṣad।

amṛta-bindu-upaniṣad yajurvedasya bhāgaḥ।

nis

amṛta-nāda-upaniṣad, amṛta-nādaḥ   

ekā upaniṣad।

amṛta-nāda-upaniṣad yajurvedasya bhāgaḥ।

nis

atharva-śira-upaniṣad, atharva-śiraḥ   

ekā upaniṣad।

atharva-śira-upaniṣad atharvavedasya bhāgaḥ।

nis

atharva-śikha-upaniṣad, atharva-śikha   

ekā upaniṣad।

atharva-śikha upaniṣad atharvavedasya bhāgaḥ।

nis

kauṣītakī-upaniṣad, kauṣītakī   

ekā upaniṣad।

kauṣītāki upaniṣad ṛgvedasya bhāgaḥ।

nis

bṛhajjābāla-upaniṣad, bṛhajjābālaḥ   

ekā upaniṣad।

bṛhajjābāla-upaniṣad atharvavedasya bhāgaḥ।

nis

nṛsiṃhatāpanī-upaniṣad, nṛsiṃhatāpanī   

ekā upaniṣad।

nṛsiṃhatāpanī-upaniṣad atharva-vedasya bhāgaḥ।

nis

kālāgnirudra-upaniṣad, kālāgnirudraḥ   

ekā upaniṣad।

kālāgnirudra-upaniṣad yajurvedasya bhāgaḥ।

nis

maitreyī-upaniṣad, maitreyī   

ekā upaniṣad।

maitreyī-upaniṣad sāmavedasya bhāgaḥ।

nis

subāla-upaniṣad, subālaḥ   

ekā upaniṣad।

subāla-upaniṣad yajurvedasya bhāgaḥ।

nis

kṣurika-upaniṣad, kṣurikaḥ   

ekā upaniṣad;

kṣurika-upaniṣad yajurvedasya bhāgaḥ।

nis

māntrika-upaniṣad, māntrikaḥ   

ekā upaniṣad;

māntrika-upaniṣad yajurvedasya bhāgaḥ।

nis

sarva-sāra-upaniṣad, sarva-sāra   

ekā upaniṣad।

sarva-sāra-upaniṣad yajurvedasya bhāgaḥ।

nis

nirālamba-upaniṣad, nirālambaḥ   

ekā upaniṣad।

nirālamba-upaniṣad yajurvedasya bhāgaḥ।

nis

śuka-rahasya-upaniṣad, śuka-rahasyaḥ   

ekā upaniṣad;

śuka-rahasya-upaniṣad yajurvedasya bhāgaḥ।

nis

vajra-sūci-upaniṣad, vajra-sūciḥ   

ekā upaniṣad।

vajra-sūci-upaniṣad sāmavedasya bhāgaḥ।

nis

tejo-bindu-upaniṣad, tejo-binduḥ   

ekā upaniṣad।

tejo-bindu-upaniṣad yajurvedasya bhāgaḥ।

nis

nāda-bindu upaniṣad, nāda-binduḥ   

ekā upaniṣad।

nāda-bindu-upaniṣad ṛgvedena sambaddhā।

nis

dhyānabindu-upaniṣad, dhyānabinduḥ   

ekā upaniṣad।

dhyānabindu-upaniṣad yajurvedena sambandhitā।

nis

brahmavidyā-upaniṣad, brahmavidyā   

ekā upaniṣad।

brahmavidyā-upaniṣad yajurvedena sambandhitā।

nis

yogatattva-upaniṣad, yogatattvaḥ   

ekā upaniṣad।

yogatattva upaniṣad yajurvedena sambandhitā।

nis

ātmabodha-upaniṣad, ātmabodhaḥ   

ekā upaniṣad;

ātmabodha-upaniṣad ṛgvedena sambandhitā।

nis

parivrāt-upaniṣad, parivrāt   

ekā upaniṣad।

parivrāt-upaniṣad atharvavedena sambandhitā।

nis

tri-ṣikhi-upaniṣad, tri-ṣikhi   

ekā upaniṣad।

tri-ṣikhi-upaniṣad yajurvedena sambandhitā।

nis

sītā-upaniṣad   

ekaḥ upaniṣad;

sītā-upaniṣad atharvavedasya

nis

yogacūḍa़ाmaṇi-upaniṣad, yogacūḍa़ाmaṇiḥ   

ekā upaniṣad;

yogacūḍa़āmaṇi-upaniṣad sāmavedena sambandhitā।

nis

nirvāṇa-upaniṣad, nirvāṇa   

ekā upaniṣad।

nirvāṇa-upaniṣad ṛgvedena sambandhitā।

nis

maṇḍalabrāhmaṇa-upaniṣad, maṇḍalabrāhmaṇaḥ   

ekā upaniṣad;

maṇḍalabrāhmaṇa-upaniṣad yajurvedena sambandhitā।

nis

dakṣiṇāmūrti-upaniṣad, dakṣiṇāmūrtiḥ   

ekā upaniṣad।

dakṣiṇāmūrti-upaniṣad yajurvedena samvandhitā।

nis

śarabha-upaniṣad, śarabhaḥ   

ekā upaniṣad;

śarabha upaniṣad atharvavedena sambandhitā

nis

skandopaniṣad, skandaḥ   

ekā upaniṣad;

skandopaniṣad yajurvedena sambandhitā।

nis

mahānārāyaṇopaniṣad, mahānārāyaṇa   

ekā upaniṣad;

mahānārāyaṇopaniṣad atharvavedena sambandhitā।

nis

advayatārakopaniṣad, advayatārakaḥ   

ekā upaniṣad।

advayatārakopaniṣad yajurvedena sambandhitā।

nis

rāmarahasyopaniṣad, rāmarahasyaḥ   

ekā upaniṣad;

rāmarahasyopaniṣad atharvavedena sambandhitā।

nis

rāmatāpaṇi-upaniṣad, rāmatāpaṇiḥ   

ekā upaniṣad।

rāmatāpaṇi-upaniṣad atharvavedena sambandhitā।

nis

vāsudeva-upaniṣad, vāsudevaḥ   

ekā upaniṣad।

vāsudeva-upaniṣad sāmavedena sambandhitā।

nis

mudgala-upaniṣad, mudgalaḥ   

ekā upaniṣad।

mudgala-upaniṣad ṛgvedena sambandhitā।

nis

śāṇḍilya-upaniṣad, śāṇḍilya   

ekā upaniṣad।

śāṇḍilya-upaniṣad atharvavedena sambandhitā।

nis

paiṅgala-upaniṣad, paiṅgala   

ekā upaniṣad।

paiṅgala-upaniṣad yajurvedena sambandhitā।

nis

bhikṣuka-upaniṣad, bhikṣukaḥ   

ekā upaniṣad।

bhikṣuka-upaniṣad yajurvedena samvandhitā।

nis

kusumbhaḥ, agniśikhaḥ   

ekaḥ kṣupaḥ yasya puṣpāṇi pītavarṇīyāni santi।

kusumbhasya bījāt tailaṃ prāpyate।

nis

mahat-upaniṣad, mahat   

ekā upaniṣad।

mahat-upaniṣad sāmavedena sambandhitā।

nis

śārīraka-upaniṣad, śārīrakaḥ   

ekā upaniṣad।

śārīraka-upaniṣad yajurvedena sambandhitā।

nis

yogaśikhā-upaniṣad, yogaśikhā   

ekā upaniṣad।

yogaśikhā upaniṣad yajurvedena sambandhitā।

nis

turīyātīta-upaniṣad, turīyātītaḥ   

ekā upaniṣad।

turīyātīta-upaniṣad yajurvedena sambandhitaḥ।

nis

saṃnyāsa-upaniṣad, saṃnyāsa   

ekā upaniṣad।

saṃnyāsa-upaniṣad sāmavedena sambandhitā।

nis

paramahaṃsa-parivrājaka upaniṣad, paramahaṃsa-parivrājakaḥ   

ekā upaniṣad।

paramahaṃsa-parivrājaka-upaniṣad atharvavedasya bhāgaḥ।

nis

akṣamālika-upaniṣad, akṣamālikaḥ   

ekā upaniṣad।

akṣamālika-upaniṣad ṛgvedena sambandhitā।

nis

avyakta-upaniṣad, avyaktaḥ   

ekā upaniṣad।

avyakta-upaniṣad sāmavedena sambandhitā।

nis

ekākṣara-upaniṣad, ekākṣaraḥ   

ekā upaniṣad।

ekākṣara-upaniṣad yajurvedena sambandhitā।

nis

annapūrṇa-upaniṣad, annapūrṇa   

ekā upaniṣad।

annapūrṇa-upaniṣad atharvavedena sambandhitā।

nis

sūrya-upaniṣad   

ekā upaniṣad।

sūrya-upaniṣad atharvavedena sambandhitā।

nis

akṣi-upaniṣad   

kṛṣṇayajurvedasya ekaḥ upaniṣad;

akṣi-upaniṣade praṇavasya mahattvam pratipāditam।

nis

adhyātmā-upaniṣad, adhyātmā   

ekā upaniṣad।

adhyātmā-upaniṣad yajurvedena sambandhitā।

nis

kuṇḍika-upaniṣad, kuṇḍikaḥ   

ekā upaniṣad।

kuṇḍika-upaniṣad sāmavedena sambandhitā।

nis

sāvitri-upaniṣad, sāvitriḥ   

ekā upaniṣad।

sāvitri-upaniṣad sāmavedena sambandhitā।

nis

ātmā-upaniṣad, ātmā   

ekā upaniṣad।

ātmā-upaniṣad atharvavedena sambandhitā।

nis

pāśupata-upaniṣad, pāśupataḥ   

ekā upaniṣad।

pāśupata-upaniṣad atharvavedena sambandhitā।

nis

parabrahma-upaniṣad, parabrahma   

ekā upaniṣad।

parabrahma-upaniṣad atharvavedena sambandhitā।

nis

avadhūta upaniṣad, avadhūta   

ekā upaniṣad।

avadhūta-upaniṣad yajurvedena sambandhitā।

nis

tripurātapani-upaniṣad, tripurātapaniḥ   

ekā upaniṣad।

tripurātapani-upaniṣad atharvavedena sambandhitā।

nis

devi upaniṣad, deviḥ   

ekā upaniṣad।

devi-upaniṣad atharvavedena sambandhitā।

nis

tripura-upaniṣad, tripuraḥ   

ekā upaniṣad।

tripura-upaniṣad ṛgvedena sambandhitā।

nis

kaṭharudra upaniṣad, kaṭharudra   

ekā upaniṣad।

kaṭharudra-upaniṣad yajurvedena sambandhitā।

nis

bhāvana-upaniṣad, bhāvanaḥ   

ekā upaniṣad।

bhāvana-upaniṣad atharvavedena sambandhitā।

nis

rudra-hṛdaya-upaniṣad, rudra-hṛdaya   

ekā upaniṣad।

rudra-hṛdaya-upaniṣad yajurvedena sambandhitā।

nis

yoga-kuṇḍalini-upaniṣad, yoga-kuṇḍaliniḥ   

ekā upaniṣad।

yoga-kuṇḍalini-upaniṣad yajurvedena sambandhitā।

nis

bhasma upaniṣad, bhasmaḥ   

ekā upaniṣad।

bhasma-upaniṣad atharvavedena sambandhitā।

nis

rudrākṣa upaniṣad, rudrākṣa   

ekā upaniṣad।

rudrākṣa-upaniṣad sāmavedena sambandhitā।

nis

gaṇapati upaniṣad, gaṇapati   

ekā upaniṣad;

gaṇapati-upaniṣad atharvavedena sambandhitā।

nis

darśana upaniṣad, darśana   

ekā upaniṣad।

darśana-upaniṣad sāmavedena sambandhitā।

nis

tārasāra-upaniṣad, tārasāraḥ   

ekā upaniṣad।

tārasāra-upaniṣad yajurvedena sambandhitā।

nis

mahāvākya-upaniṣad, mahāvākyaḥ   

ekā upaniṣad।

mahāvākyaupaniṣad atharvavedena sambanghitā।

nis

pañca-brahma-upaniṣad, pañca-brahma   

ekā upaniṣad।

pañca-brahma-upaniṣad yajurvedena sambandhitā।

nis

prāṇāgni-hotra-upaniṣad, prāṇāgni-hotraḥ   

ekā upaniṣad।

prāṇāgni-hotra-upaniṣad yajurvedena sambandhitā।

nis

gopāla-tapaṇi-upaniṣad, gopāla-tapaṇiḥ   

ekā upaniṣad।

gopāla-tapaṇi-upaniṣad atharvavedena sambandhitā।

nis

kṛṣṇa-upaniṣad, kṛṣṇaḥ   

ekā upaniṣad।

kṛṣṇa-upaniṣad atharvavedena sambandhitā।

nis

yājñavalkya-upaniṣad, yājñavalkyaḥ   

ekā upaniṣad।

yājñavalkya- upaniṣad yajurvedena sambandhitā।

nis

varāha-upaniṣad, varāha   

ekā upaniṣad।

varāha-upaniṣad yajurvedena sambandhitā।

nis

śātyāyani-upaniṣad, śātyāyaniḥ   

ekā upaniṣad।

śātyāyani-upaniṣad yajurvedena sambandhitā।

nis

hayagrīva upaniṣad, hayagrīvaḥ   

ekā upaniṣad।

hayagrīva-upaniṣad atharvavedena sambandhitā।

nis

dattātreya-upaniṣad, dattātreyaḥ   

ekā upaniṣad।

dattātreya-upaniṣad atharvavedena sambandhitā।

nis

gāruḍa-upaniṣad, gāruḍaḥ   

ekā upaniṣad।

gāruḍa-upaniṣad atharvavedena sambandhitā।

nis

kali-saṇṭāraṇa-upaniṣad, kali-saṇṭāraṇaḥ   

ekā upaniṣad।

kali-saṇṭāraṇa-upaniṣad yajurvedena sambandhitā।

nis

jābāla-upaniṣad, jābālaḥ   

sāmavedasambandhinī ekā upaniṣad।

śyāmaḥ jābāla-upaniṣadaṃ paṭhati।

nis

saubhāgya-upaniṣad, saubhāgyaḥ   

ekā upaniṣad।

saubhāgya-upaniṣad ṛgvedena sambandhitā।

nis

sarasvatī-rahasya-upaniṣad, sarasvatī-rahasyaḥ   

ekā upaniṣad।

sarasvatī-rahasya-upaniṣad yajurvedena sambandhitā।

nis

bahvṛca-upaniṣad, bahvṛcaḥ   

ekā upaniṣad।

bahvṛca-upaniṣad ṛgvedena sambandhitā।

nis

muktikā, muktikopaniṣad, muktikā upaniṣad   

ekā upaniṣad yasyāṃ mokṣasya viṣaye vivecanaṃ vartate।

yajurvedāntargatā muktikā upaniṣad।

nis

tāpasaḥ, tāmarasaḥ, dīrghakaṇṭhakaḥ, dīrghajaṅghaḥ, dhvāṅkṣaḥ, niścalāṅgaḥ, kahvaḥ, bandhuraḥ, bhaṭṭārakaḥ, markakaḥ, mṛṣādhyāyī, śukyavāyasaḥ, candravihaṃgamaḥ   

ekaḥ bakaviśeṣaḥ yasya cañcuḥ dṛḍhaḥ bhavati।

tāpasāḥ jalāśayānāṃ taṭeṣu yūthe vasanti।

nis

kaṇḍanam, bahulīkaraṇam, nistuṣīkaraṇam   

bījānāṃ vivecanāya dhānyāt kāṇḍānām apākaraṇam।

tena kaṇḍanam asvīkṛtam।

nis

sphoṭanabhṛtiḥ, niṣpavaṇabhṛtiḥ   

sphoṭanasya vetanam।

etāvataḥ śasyasya prasphoṭanabhṛtiḥ kīyatī।

nis

kaṇḍanabhṛtiḥ, bahulīkaraṇabhṛtiḥ, nistuṣīkaraṇabhṛtiḥ   

bījānāṃ vivecanāya dhānyāt kāṇḍānām apākaraṇasya vetanam।

adya yāvat tena mahyaṃ kaṇḍanabhṛtiḥ na dattā।

nis

niṣedhaḥ, niṣiddhiḥ, aparodhaḥ, praticodanā, pratiṣedhaḥ, vipratiṣedhaḥ, pravāraṇam   

bandhanasya kriyā vidhiḥ vā।

niṣedhena kopi lābhaḥ na abhavat।

nis

nirāpad, nirupadrava, niṣkaṇṭaka, nirāmaya, nirābādha, abhaya, nirbhaya   

yasmin kimapi saṅkaṭasya sambhāvanā nāsti।

tasya jīvanaṃ nirāpadam āsīt।

nis

siñcanam, niṣecanam, saṃsekaḥ, āsekaḥ, upapāyanam, utsvedanam, pāyanā   

secanasya kriyā।

udyānapālakaḥ udyānasya siñcane vyastaḥ।

nis

atyācārī, anācārī, ātatāyī, pīḍakaḥ, niṣṭharaḥ, krūracaritaḥ   

yaḥ pīḍayati।

atyācārī daṇḍitavyaḥ।

nis

kaniṣṭha   

sarveṣu laghutamaḥ।

kaniṣṭhāyām aṅgulyāṃ pīḍā asti।

nis

kaniṣṭha, kanīyas, anuja, avaraja   

āyuṣaḥ anusāreṇa sarveṣu yuvā।

mama kaniṣṭhaḥ bhrātā āgacchati।

nis

kaniṣṭhā   

kasyāpi anekāsu patnīṣu sā pade maryādāyāṃ ca anujā asti।

mahārājñyāḥ vacanānusāraṃ rājā kaniṣṭhāṃ gṛhāt bahiḥ niṣkāsitavān।

nis

kaniṣṭhā   

kasyāpi anekāsu patnīṣu sā yā patyuḥ atyalpaṃ snehaṃ prāpnoti।

vṛddhakāle mahārājñī eva kaniṣṭhā jātā।

nis

niṣkāsaḥ   

kasyāpi bhavanasya prāsādasya vā bahiḥ nirgatam aṅgam।

antarāvedī viśiṣṭaḥ niṣkāsaḥ eva।

nis

niṣkāsita, bahiṣkṛta, avakṛṣṭa   

yasya niṣkāsanaṃ kṛtam।

niṣkāsitānāṃ janānāṃ punarvasanasya samasyāyāḥ samādhānam idānīṃ paryantaṃ na labdham।

nis

niṣkumbhaḥ   

vṛkṣaviśeṣaḥ।

niṣkumbhe vānarāḥ ārūḍhāḥ।

nis

niścayaḥ   

satyasya tat parīkṣaṇaṃ vā yat pramāṇānām ādhāreṇa kriyate।

adya rājasabhāyām eteṣāṃ viṣayāṇāṃ niścayaḥ bhaviṣyati।

nis

kārkaśyam, rūkṣatā, pāruṣyam, kāṭhinyam, niṣṭhuratā, kaṭhoratā, ugratā   

karkaśasya avasthā athavā bhāvaḥ।

ekadā ahamapi teṣāṃ kārkaśyasya lakṣyam abhavam।

nis

maikronīśiyādeśaḥ   

deśaviśeṣaḥ।

maikronīśiyādeśaḥ sampūrṇe maikronīśiyānāmake dvīpe prasṛtaḥ vartate।

nis

niṣkāsita, bahiṣkṛta, vivāsita   

bahiḥ apayāpitaḥ।

niṣkāsitān krīḍāpaṭūn svasya nirdoṣatvasiddhyartham ekaḥ adhikaḥ avasaraḥ pradīyate।

nis

prāṇiśāstrajñaḥ, prāṇivaijñānikaḥ   

yaḥ prāṇividyāṃ jānāti।

prāṇiśāstrajñaḥ asmān maṇḍūkasya sūkṣmaparīkṣaṇaṃ kathaṃ karaṇīyam iti pāṭhayati।

nis

ṭunīśanagaram   

ṭuniśiyādeśasya rājadhānī।

ṭunīśanagare ṭuniśiyādeśasya mukhyaṃ naukāsthānam asti।

nis

niṣkriyatā   

kriyāyāḥ abhāvasya avasthā।

jīvane niṣkriyatāyāḥ sthānaṃ na bhavet।

nis

jatukālatā, jatukā, jatukārī, jananī, cakravartinī, tiryakphalā, niśāndhā, bahuputrī, suputrikā, rājavṛkṣā, janeṣṭā, kapikacchuphalopamā, rañjanī, sūkṣmavallī, bhramarī, kṛṣṇavallikā, vijjulikā, kṛṣṇaruhā, granthaparṇī, suvarcikā, taruvallī, dīrghaphalā   

latāviśeṣaḥ।

jatukālatāyāḥ parṇāni bheṣajarūpeṇa upayujyante।

nis

niṣkāma   

yad kāmanayā vinā kriyate।

bhagavadgītāyāṃ niṣkāmasya karmaṇaḥ māhātmyaṃ kathitam asti।

nis

niṣkāmatā   

avasthāviśeṣaḥ yasyāṃ kayāpi kāmanayā vinā kāryaṃ kriyate।

niṣkāmatayā manaḥ śuddhaḥ bhavati।

nis

niṣādajātiḥ   

bhāratadeśe vartamānaḥ jātiviśeṣaḥ।

niṣādajātyā khagamatsyādīnāṃ mṛgayā kriyate।

nis

niṣādaḥ   

niṣādajāteḥ sadasyaḥ।

niṣādāḥ rāmasya ātithyaṃ cakāra।

nis

niṣādadeśaḥ   

hindūnāṃ dhārmikeṣu grantheṣu varṇitaḥ deśaviśeṣaḥ।

niṣādadeśasya rājā bhagavataḥ rāmasya sevāṃ cakāra।

nis

niṣādaḥ   

saptasvarāntargataśeṣasvaraḥ।

niṣādasya saṅkṣiptarūpaṃ ni asti।

nis

bhramaṇadhvaniḥ, caradūradhvaniḥ, niṣtantrī   

dūradhvanisañcaviśeṣaḥ yena bhramaṇaṃ kṛtvā api vārtālāpaṃ kartuṃ śakyate।

idānīntane kāle pratyekaḥ manuṣyaḥ mārge bhramaṇadhvanyā vārtālāpaṃ kurvan dṛśyate।

nis

kaniṣkaḥ   

kuṣāṇavaṃśasya sarvaśreṣṭhaḥ rājā।

kaniṣkasya śāsanakāle rājyasya unnatiḥ jātā।

nis

somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ   

devatāviśeṣaḥ;

patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka]

nis

pṛthivī, bhūḥ, bhūmiḥ, acalā, anantā, rasā, viśvambharā, sthirā, dharā, dharitrī, dharaṇī, kṣauṇī, jyā, kāśyapī, kṣitiḥ, sarvasahā, vasumatī, vasudhā, urvī, vasundharā, gotrā, kuḥ, pṛthvī, kṣmā, avaniḥ, medinī, mahī, dharaṇī, kṣoṇiḥ, kṣauṇiḥ, kṣamā, avanī, mahiḥ, ratnagarbhā, sāgarāmbarā, abdhimekhalā, bhūtadhātrī, ratnāvatī, dehinī, pārā, vipulā, madhyamalokavartmā, dhāraṇī, gandhavatī, mahākāntā, khaṇḍanī, girikarṇikā, dhārayitrī, dhātrī, acalakīlā, gauḥ, abdhidvīpā, iḍā, iḍikā, ilā, ilikā, irā, ādimā, īlā, varā, ādyā, jagatī, pṛthuḥ, bhuvanamātā, niścalā, śyāmā   

martyādyadhiṣṭhānabhūtā।

pṛthivī pañcamam bhūtam

nis

nisiḥ   

varṇavṛttaviśeṣaḥ।

niseḥ pratyekasmin caraṇe bhagaṇaḥ laghuḥ ca bhavati।

nis

nirdharita, niścita   

yat nirdhāryate।

ahaṃ nirdhārite samaye eva bhavantaṃ miliṣyāmi।

nis

dūravāṇīsaṅkhyaḥ   

kasyāpi dūravāṇyāḥ te viśiṣṭāḥ aṅkāḥ yena anyasmai dūravāṇī kartuṃ śakyate।

bhavataḥ dūravāṇīsaṅkhyam ahaṃ jānāmi।

nis

niścayaḥ   

ekā vyavasthitā yojanā।

asya kuñjīphalakasya niścayaḥ yogyaḥ nāsti।

nis

antaḥ, antam, samāptiḥ, niṣpattiḥ, siddhiḥ, paryantam, prāntaḥ, samantaḥ, pāraḥ, pāram, avasānam, paryavasānam, avasāyaḥ, avasādaḥ, avasannatā, sātiḥ, sāyaḥ   

kasyāpi vṛtāntasya kathanasya vā antimaṃ caraṇam yena tadviṣaye sarvaṃ jñāyate।

asya pustakasya antaṃ paṭhitvā eva ko'pi niṣkarṣaḥ śakyaḥ।

nis

niścalā, niścalānadī   

paurāṇikī nadī।

niścalāyāḥ varṇanaṃ matsyapurāṇe asti।

nis

niṣkāsanam   

vastunaḥ bahirniḥsāraṇam।

varṣākāle jalasya niṣkāsanaṃ samyak na bhavati।

nis

dhvaniśāstram   

tad śāstraṃ yasmin dhvanisambandhināṃ guṇānām adhyayanaṃ kriyate।

ramā dhvaniśāstram adhīte।

nis

niṣkapaṭam   

kapaṭasya abhāvaḥ।

idānīṃtanakāle niṣkapaṭaṃ durlabham eva।

nis

niṣkapaṭa, amāya, akapaṭa   

yasmin kapaṭaḥ na vidyate।

tasya niṣkapaṭaṃ jīvanaṃ sarveṣāṃ kṛte ādarśam āsīt।

nis

niścirā, niścirānadī   

paurāṇikī nadī।

niścirāyāḥ varṇanaṃ mahābhārate asti।

nis

niṣadhāvatī, niṣadhāvatīnadī   

paurāṇikīnadīviśeṣaḥ yasyāḥ prabhavaḥ vindhyaparvatāt asti iti manyate।

niṣadhāvatyāḥ varṇanaṃ mārkaṇḍeyapurāṇe asti।

nis

tvakṣaya, nistvacīkāraya   

tvakṣaṇapreraṇānukūlaḥ vyāpāraḥ।

kṛṣakaḥ kṣetre ikṣūn tvakṣayati।

nis

tvakṣ, nistvacīkṛ   

saukaryātiśayena tvagviyogānukūlaḥ vyāpāraḥ।

ikṣudaṇḍaḥ tvakṣyate।

nis

niśipālaḥ   

varṇavṛttaviśeṣaḥ।

niśipālasya pratyekasmin caraṇe krameṇa bhagaṇaḥ, jagaṇaḥ, sagaṇaḥ, nagaṇaḥ tathā ragaṇaḥ bhavanti।

nis

rasarājaḥ, rasāñjanam, rasagarbham, tārkṣyaśailam, rasodbhūtam, rasāgrajam, kṛtakam, bālabhaiṣajam, dārvīkvāthodbhavam, varyāñjanam, rasanārbham, agnisāram   

dāruharidrāyāḥ mūlakāṣṭhayoḥ rasena nirmitaḥ bheṣajaviśeṣaḥ।

rasarājasya sevanaṃ naikeṣāṃ vyādhīnāṃ nivāraṇārthaṃ kriyate।

nis

sudṛḍha, dṛḍha, aṭala, askhalita, kīkasa, dhruva, niṣṭhita, śūrṇa, sambāळ्ha   

yad na vicalati।

asya gṛhasya iṣṭikānyāsaḥ sudṛḍhaḥ asti।

nis

venisanagaram   

veneṭorājye vartamānam ekaṃ nagaram।

venisanagaraṃ sundaram asti।

nis

amṛtabindūpaniṣad   

upaniṣadaḥ bhedaḥ।

atharvavedīyāḥ amṛtabindūpaniṣadam anusaranti।

nis

siṃhaḥ, kesarī, keśarī, hapiḥ, mṛgendraḥ, mṛgarājaḥ, mṛgarāṭ, mṛgapatiḥ, paśurājaḥ, paśupatiḥ, śārdūlaḥ, vanarājaḥ, mṛgaripuḥ, mṛgāriḥ, gajāriḥ, kuñjarārātiḥ, dviradāntakaḥ, hastikakṣyaḥ, bhīmanādaḥ, bhīmavikrāntaḥ, bhāriḥ, haryyakṣaḥ, pañcāsyaḥ, pañcānanaḥ, pañcamukhaḥ, pañcavaktraḥ, pañcaśikhaḥ, vyālaḥ, saṭāṅkaḥ, jaṭilaḥ, araṇyarāj, araṇyarāṭ, ibhamācalaḥ, ibhāriḥ, karidārakaḥ, karimācalaḥ, kalaṅkaṣaḥ, palaṅkaṣaḥ, keśī, kravyādaḥ, gajāriḥ, nakhāyudhaḥ, nakharāyudhaḥ, nadanuḥ, pārindraḥ, pārīndraḥ, bahubalaḥ, bhāriḥ, bhīmavikrāntaḥ, mahānādaḥ, mahāvīraḥ, mṛgadviṣ, mṛgadviṭ, mṛgaprabhuḥ, raktajihvaḥ, vanahariḥ, visaṅkaṭaḥ, vikramī, vikrāntaḥ, śṛṅgoṣṇīṣaḥ, śailāṭaḥ, śaileyaḥ, sakṛtprajaḥ, harit, haritaḥ, hemāṅgaḥ   

siṃhajātīyaḥ naraḥ vanyapaśuḥ।

siṃhasya grīvā saṭayā āvṛtā asti।

nis

anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman   

yaḥ prayatitum anutsukaḥ asti।

anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।

nis

avaśyam, niyatam, avaśyam eva, avaśyameva, niścitam, suniścitam, addhā, añjasā, itthā, khalu, maṅkṣu   

niścayena bhavitavyam।

adya etad karma avaśyaṃ karaṇīyam।

nis

viniṣpiṣṭa, nipiṣṭa, niṣpiṣṭa, avamardita, utpiṣṭa, kṣuṇṇa, prakṣuṇṇa, tṛḍha, śīrṇa, parāśīrṇa, piṣṭa, prapiṣṭa, paripiṣṭa, parimṛdita, pramardita, pramūrṇa, mṛdita, mūrṇa, lulita, vidaṣṭa, vipothita, vimathita, vimardita, vlīna, śūrta, samutpiṣṭa   

peṣaṇena ākṛtibhaṅgāt klītakībhūtam kim api।

saḥ viniṣpiṣṭāni phalāni saṃvicinoti।

nis

nāgabalā, gāṅgerukī, hrasvagavedhukā, gāṅgeruhī, gorakṣataṇḍulā, bhadrodanī, kharagandhā, catuḥpalā, mahodayā, mahāpatrā, mahāśākhā, mahāphalā, viśvadevā, aniṣṭā, devadaṇḍā, mahāgandhā, ghaṇṭā   

auṣadhīyaḥ kṣupaviśeṣaḥ।

nāgabalā puruṣasya kāmaśaktiṃ vardhayati।

nis

niśaṭhaḥ   

baladevasya putraḥ।

niśaṭhasya varṇanaṃ purāṇeṣu prāpyate।

nis

avakṛṣṭa, bahiṣkṛta, dūrīkṛta, niṣkāsita, niḥsārita   

yad dūre kriyate।

avakṛṣṭānāṃ manuṣyāṇām iyaṃ saṃsthā asti।

nis

nirṇāyaka, niścāyaka, avacchedaka, avadhāraka   

kasyāpi viṣasya niścitiḥ yena bhavati।

aparādhasya nirṇāyakāni pramāṇāni etāni।

nis

niṣaṅgī   

dhṛtarāṣṭraputraḥ।

niṣaṅginaḥ varṇanaṃ purāṇeṣu prāpyate।

nis

sabhāniṣkāsita   

yaḥ sabhāyāḥ niṣkāsitaḥ।

sabhāniṣkāsitaḥ manuṣyaḥ akrudhyat।

nis

abīja, niṣkala, nirbīja   

bījarahitaḥ।

abījāni drākṣāphalāni mahyaṃ rocante।

nis

asaṃśayaḥ, niścayaḥ, niścitam, nirdhāraṇam, asaṃdigdhatvam, dhruvatvam   

saṃśayasya abhāvaḥ।

asaṃśayaḥ manaḥ dṛḍhīkaroti।

nis

aśabda, nisvara   

yad śabdaiḥ vyaktaṃ na bhavati।

aśabdā vṛttiḥ api sarvaṃ sūcayati।

nis

asahāyatā, nissahāyatā, niḥsahāyatā, nirāśritatā, nirāśrayatā, anāśritatā, anāśrayatā, asahāyatvam   

asahāyasya avasthā bhāvo vā।

dīnabālakānāṃ asahāyatāṃ naike janāḥ svārthaparipūrtyartham upayuñjanti।

nis

nirvāsita, niṣkāsita   

nis

maṇiskandhaḥ   

nāgaviśeṣaḥ।

maṇiskandhasya varṇanaṃ purāṇeṣu prāpyate।

nis

agniśāmakayānam   

tad yānaṃ yasmin agniśāmakaṃ yantraṃ vartate।

agniśāmakayānasya dhvaniḥ dūraparyantaṃ śrūyate।

nis

sadoṣa, niṣedhārha, varjya, parihārya, āśaṅkanīya   

doṣayuktam।

dūradarśane sadoṣasya dṛśyasya darśanaṃ niṣiddham asti।

nis

agniśāmakaḥ   

avyāpakam agniṃ śamayituṃ prayuktaṃ hastacālitam upakaraṇaṃ yena viśiṣṭāḥ rāsāyanikāḥ padārthāḥ sicyate।

ādhunikeṣu bhavaneṣu agniśāmakāḥ bhavanti।

nis

kamyūnisṭa-pārṭī-āpha-iṇḍiyā, bhāratīyasāmyavādipakṣaḥ   

bhāratīyaḥ rājanaitikaḥ dalaḥ।

kamyūnisṭa-pārṭī-āpha-iṇḍiyāyāḥ sthāpanaṃ 17 akṭobara 1920tame dināṅke abhavat।

nis

niṣpakṣatā, niṣpakṣatvam   

pakṣapātarahitasya avasthā bhāvaḥ vā।

pratyekasmin kārye niṣpakṣatā rakṣitavyā।

nis

udbhūta, udita, sañjāta, niṣpanna, janita, jāta, pravṛtta   

yad utpadyate।

deśe udbhūtām ātatiṃ nyūnīkartuṃ sarvaiḥ prayatitavyam।

nis

agniśāmakadalaḥ   

agniśāmakakarmakarāṇāṃ dalam।

agniśāmakadalaḥ antataḥ agniṃ śamayituṃ saphalībhūtaḥ।

nis

niṣedhoktiḥ, viruddhavacanam, nidarśanam, virodhaḥ   

asammateḥ pradarśanam।

niṣedhoktiṃ sthagayitvā kimapi bhāvātmakaṃ kāryaṃ karotu।

nis

niścetanam   

saṃvedanāyāḥ pūrṇā īṣad vā nāśanasya kriyā।

niścetanasya kriyāyāṃ viśiṣṭam auṣadhaṃ jighrāpayitvā athavā sūcyauṣadhaṃ datvā śarīraṃ saṃvedanāśūnyaṃ kriyate।

nis

kaniṣṭhā, kaniṣṭha-gaurī   

bhādrapadaśuklapakṣe jyeṣṭhanakṣatre pūjyamānā devī।

jyeṣṭhagauryā saha kaniṣṭhā api pūjyate।

nis

niścita   

yasya satyatāyāṃ sandehaḥ nāsti।

tena niścitā vārtā śrāvitā।

nis

aniścitakālīna   

yasya samayaḥ niścitaḥ nāsti।

vittakoṣasya karmakarāḥ aniścitakālīnaṃ karmanyāsaṃ kṛtavantaḥ।

nis

vidyādhāmamuniśiṣyaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyādhāmamuniśiṣyasya varṇanaṃ prāpyate

nis

vāhinīśaḥ   

ekaḥpuruṣaḥ ।

vāhinīśasya varṇanaṃ vivaraṇapustikāyām asti

nis

śālaparṇī, śālaparṇaḥ, triparṇī, triparṇikā, sarivanā, śāliparṇī, dhavaniḥ, śālapatrā, tṛṇagandhā, pītinī, pītanī, rudrajaṭā, saumyā, śālānī, dīrghamūlā, niścalā, vātaghnī, dhruvā, granthaparṇī, kukuraḥ, pīlumūlaḥ, pīvarī, śālikā, śubhapatrikā, nīlapuṣpaḥ, parṇī, astamatī, pālindī, pālindhī   

ekaḥ kṣupaḥ ।

śālaparṇī bheṣajyarūpeṇa upayujyate

nis

viśvarūpagaṇakamūniśvaraḥ   

lekhakaviśeṣaḥ ।

viśvarūpagaṇakamūniśvarasya varṇanaṃ vivaraṇapustikāyāṃ prāpyate

nis

niśācaraḥ   

ekaḥ kṣupaḥ ।

niśācarasya varṇanaṃ kośe vartate

nis

niścirā, niścitā   

ekā nadī ।

niścirāyāḥ varṇanaṃ kośe vartate

nis

śākaṭāyanopaniṣadbhāṣyam   

ekaḥ ṭīkāgranthaḥ ।

śākaṭāyanopaniṣadbhāṣyasya racayitā śaṅkarācāryaḥ

nis

kṛṣṇapuruṣottamasiddhāntopaniṣad   

ekā upaniṣad ।

kṛṣṇapuruṣottamasiddhāntopaniṣadaḥ ullekhaḥ kośe vartate

nis

kṛṣṇopaniṣad   

ekā upaniṣad ।

kṛṣṇopaniṣadi bhagavataḥ śrīkṛṣṇasya varṇanaṃ vartate

nis

śiṅgadharaṇīśaḥ   

ekaḥ lekhakaḥ ।

śiṅgadharaṇīśasya ullekhaḥ vivaraṇapustikāyām asti

nis

śiṅgadharaṇīsenaḥ   

ekaḥ lekhakaḥ ।

śiṅgadharaṇīsenasya ullekhaḥ vivaraṇapustikāyām asti

nis

paippalādopaniṣat   

atharvavedasya śākhāyāḥ upaniṣadaḥ nāma ।

atharvavedasya paippalādopaniṣat bhārate prasiddhā

nis

praśāntaviniścayapratihāryanirdeśaḥ   

sūtraviśeṣaḥ ।

praśāntaviniścayapratihāryanirdeśaḥ iti bauddhasūtram asti

nis

baindaḥ, niṣādhaḥ   

ekaḥ paribhraṣṭaḥ ādimajātiḥ ।

vājasaneyi-saṃhitāyāṃ bainda iti jātiḥ samullikhitā

nis

kṛṣṇapuruṣottamasiddhāntopaniṣad   

ekā upaniṣad ।

kṛṣṇapuruṣottamasiddhāntopaniṣadaḥ ullekhaḥ kośe vartate

nis

kṛṣṇopaniṣad   

ekā upaniṣad ।

kṛṣṇopaniṣadi bhagavataḥ śrīkṛṣṇasya varṇanaṃ vartate

nis

baindaḥ, niṣādhaḥ   

ekaḥ paribhraṣṭaḥ ādimajātiḥ ।

vājasaneyi-saṃhitāyāṃ bainda iti jātiḥ samullikhitā

nis

keneṣitopaniṣad, kenopaniṣad   

ekā upaniṣad ।

keneṣitopaniṣad prasiddha-daśa-upaniṣatsu ekā upaniṣad asti

nis

kevalabrahmopaniṣad   

ekā upaniṣad ।

kevalabrahmopaniṣad kośe ullikhitā asti

nis

kaulopaniṣad   

ekā upaniṣad ।

kaulopaniṣad kośe ullikhitā asti

nis

kauṣītakyupaniṣad   

ekā upaniṣad ।

kauṣītakyupaniṣad kośe ullikhitā dṛśyate

nis

kṣurikopaniṣad   

ekā upaniṣad ।

kṣurikopaniṣad atharvavedasya upaniṣad asti

nis

śrībhāṣyodāhṛtopaniṣadvākyavivaraṇam   

ekaḥ ṭīkāgranthaḥ ।

śrībhāṣyodāhṛtopaniṣadvākyavivaraṇasya ullekhaḥ koṣe asti

nis

ṣaṭpraśnopaniṣadbhāṣyam   

ekaḥ ṭīkāgranthaḥ ।

ṣaṭpraśnopaniṣadbhāṣyasya ullekhaḥ koṣe asti

nis

bharaṇiṣeṇaḥ   

ekaḥ puruṣaḥ ।

pāṇineḥ sāhityasya ṭīkāyāṃ bharaṇiṣeṇaḥ ullikhitaḥ

nis

bharaṇisenaḥ   

ekaḥ puruṣaḥ ।

pāṇineḥ sāhityasya ṭīkāyāṃ bharaṇisenaḥ ullikhitaḥ

nis

bhavānīśaṅkaraḥ   

vividhānāṃ lekhakānām ekaḥ nāmaviśeṣaḥ ।

kośeṣu bhavānīśaṅkaraḥ samullikhitaḥ

nis

bhavānīsahāyaḥ   

ekaḥ lekhakaḥ ।

kośeṣu bhavānīsahāyasya nirdeśaḥ asti

nis

bhavānīstotram   

ekā kṛtiḥ ।

prācīna-saṃskṛta-stotravāṅmaye bhavānīstotram ullikhitam

nis

bhasmajābālopaniṣad   

ekā upaniṣad ।

bhasmajābālopaniṣad upaniṣatsu ekā upaniṣat

nis

hrīniṣevaḥ   

ekaḥ rājaputraḥ ।

hrīniṣevasya ullekhaḥ koṣe asti

nis

keneṣitopaniṣad, kenopaniṣad   

ekā upaniṣad ।

keneṣitopaniṣad prasiddha-daśa-upaniṣatsu ekā upaniṣad asti

nis

kevalabrahmopaniṣad   

ekā upaniṣad ।

kevalabrahmopaniṣad kośe ullikhitā asti

nis

kaulopaniṣad   

ekā upaniṣad ।

kaulopaniṣad kośe ullikhitā asti

nis

kauṣītakyupaniṣad   

ekā upaniṣad ।

kauṣītakyupaniṣad kośe ullikhitā dṛśyate

nis

kṣurikopaniṣad   

ekā upaniṣad ।

kṣurikopaniṣad atharvavedasya upaniṣad asti

nis

gaṇapatipūrvatāpanīyopaniṣad   

ekā upaniṣad ।

gaṇapatipūrvatāpanīyopaniṣadaḥ ullekhaḥ kośe vartate

nis

gaṇapatyupaniṣad   

ekā upaniṣad ।

gaṇapatyupaniṣadaḥ kośe ullikhitaḥ asti

nis

gaṇistharājaḥ   

ekaḥ vṛkṣaḥ ।

gaṇistharājasya varṇanaṃ kośe vartate

nis

garuḍopaniṣad   

ekā upaniṣad ।

garuḍopaniṣadaḥ ullekhaḥ kośe vartate

nis

gopālatāpanīyopaniṣad   

ekā upaniṣad ।

gopālatāpanīyopaniṣad vaiṣṇava-upaniṣatsu ekā upaniṣad asti

nis

gopīcandanopaniṣad   

ekā upaniṣad ।

gopīcandanopaniṣad vaiṣṇava-upaniṣad asti

nis

saurakāyaṇopaniṣad   

ekā upaniṣad ।

saurakāyaṇopaniṣadaḥ ullekhaḥ koṣe asti

nis

manīṣāpañcakam   

dve kṛtī ।

manīṣāpañcakaṃ saṃskṛtasāhitye vikhyātam

nis

manīṣī   

ekaḥ rājā ।

viṣṇu-purāṇe manīṣī ullikhitaḥ

nis

kaniṣkapuram   

rājñā kaniṣkeṇa vāsitaṃ nagaram ।

kaniṣkapurasya ullekhaḥ koṣe asti

nis

kaṭhopaniṣadbhāṣyaṭīkāvivaraṇam   

kaṭhopaniṣadbhāṣyasya ṭīkā ।

kaṭhopaniṣadbhāṣyaṭīkāvivaraṇasya ullekhaḥ koṣe asti

nis

kaṭhopaniṣadbhāṣyaṭīkā   

kaṭhopaniṣadbhāṣyasya ṭīkā ।

kaṭhopaniṣadbhāṣyaṭīkāyāḥ ullekhaḥ koṣe asti

nis

tejobindūpaniṣad   

ekā upaniṣad ।

tejobindūpaniṣadaḥ ullekhaḥ kośe vartate

nis

aitareyopaniṣadbhāṣyam   

aitareyopaniṣadaḥ ṭīkāgranthaḥ ।

aitareyopaniṣadbhāṣyasya ullekhaḥ koṣe asti

nis

uṣṇīṣārpaṇā   

ekā devī ।

uṣṇīṣārpaṇāyāḥ ullekhaḥ bauddhasāhitye asti

nis

padmopaniṣaddīpikā   

padmopaniṣadaḥ ṭīkāgranthaḥ ।

padmopaniṣaddīpikāyāḥ ullekhaḥ koṣe asti

nis

padmopaniṣad   

ekā upaniṣad ।

padmopaniṣadaḥ ullekhaḥ koṣe asti

nis

pāśupatopaniṣad   

ekā upaniṣad ।

pāśupatopaniṣadaḥ ullekhaḥ koṣe asti

nis

pāśupatabrahmopaniṣad   

ekā upaniṣad ।

pāśupatabrahmopaniṣadaḥ ullekhaḥ koṣe asti

nis

nīlarudropaniṣad   

ekā upaniṣad ।

nīlarudropaniṣadaḥ ullekhaḥ koṣe asti

nis

nisṛtaḥ   

ekaḥ nadaḥ ।

nisṛtasya ullekhaḥ viṣṇupurāṇe asti

nis

niṣṭhurakaḥ   

ekaḥ puruṣaḥ ।

niṣṭhurakasya ullekhaḥ kathāsaritsāgare asti

nis

niṣṭyā   

ekaṃ nakṣatram ।

niṣṭyāyāḥ ullekhaḥ taittirīya-brāhmaṇe āpastamba-gṛhya-sūtre ca asti

nis

niṣṭavaiśyaḥ   

ekaḥ puruṣaḥ ।

niṣṭavaiśyasya ullekhaḥ rājataraṅgiṇyām asti

nis

niṣkūṭaḥ   

ekaḥ parvataḥ ।

niṣkūṭasya ullekhaḥ mahābhārate asti

nis

niṣkiraḥ   

ekā jātiḥ ।

niṣkirasya ullekhaḥ tāṇḍya-brāhmaṇe asti

nis

niṣidhaḥ   

ekaḥ janasamudāyaḥ ।

niṣidhānām ullekhaḥ koṣe asti

nis

niṣad   

ekā sāhityikā kṛtiḥ ।

niṣadaḥ ullekhaḥ mahābhārate asti

nis

niścaladāsasvāmī   

ekaḥ lekhakaḥ ।

niścaladāsasvāminaḥ ullekhaḥ koṣe asti

nis

niścalakaraḥ   

ekaḥ lekhakaḥ ।

niścalakarasya ullekhaḥ koṣe asti

nis

niścayadattaḥ   

ekaḥ vaṇik ।

niścayadattasya ullekhaḥ kathāsaritsāgare asti

nis

niśāmiśraḥ   

ekaḥ lekhakaḥ ।

niśāmiśrasya ullekhaḥ vivaraṇapustikāyām asti

nis

niśānārāyaṇaḥ   

ekaḥ kaviḥ ।

niśānārāyaṇasya ullekhaḥ vivaraṇapustikāyām asti

nis

niśāṭanaḥ   

ekaḥ lekhakaḥ ।

niśāṭanasya ullekhaḥ vivaraṇapustikāyām asti

nis

cityupaniṣad   

ekā upaniṣad ।

cityupaniṣad kośe ullikhitā vartate

nis

tadevopaniṣad   

ekā upaniṣad yasyāḥ prārambhaḥ tad eva iti śabdena bhavati ।

tadevopaniṣadaḥ ullekhaḥ koṣe asti

nis

tejobindūpaniṣad   

ekā upaniṣad ।

tejobindūpaniṣadaḥ ullekhaḥ kośe vartate

nis

dakṣiṇāmūrtyupaniṣad   

ekā upaniṣad ।

dakṣiṇāmūrtyupaniṣadaḥ ullekhaḥ kośe vartate

nis

dattatreyāpaniṣad   

ekā upaniṣad ।

dattatreyāpaniṣadaḥ ullekhaḥ kośe vartate

nis

dattopaniṣad   

ekā upaniṣad ।

dattopaniṣadaḥ ullekhaḥ kośe vartate

nis

daśopaniṣadbhāṣyaḥ   

ekā ṭīkā ।

daśopaniṣadbhāṣyaḥ ānandatīrthena racitaḥ

nis

draviḍopaniṣad   

ekā upaniṣad ।

draviḍopaniṣadaḥ ullekhaḥ kośe vartate

nis

dvayopaniṣad   

ekā upaniṣad ।

dvayopaniṣadaḥ ullekhaḥ kośe vartate

nis

dvātriṃśadupaniṣad   

ekā upaniṣad ।

dvātriṃśadupaniṣadaḥ ullekhaḥ kośe vartate

nis

dhyānabindupaniṣad   

ekā upaniṣad ।

dhyānabindūpaniṣadaḥ ullekhaḥ koṣe asti

nis

tālopaniṣadaḥ ullekhaḥ koṣe asti   

tālopaniṣad ।

ekā upaniṣad

nis

devatarasya ullekhaḥ jaiminīya-upaniṣadi asti   

devatara ।

ekaḥ śikṣakaḥ

nis

nāradopaniṣad   

ekā upaniṣad ।

nāradopaniṣadaḥ ullekhaḥ koṣe asti

nis

nārasiṃhaṣaṭcakryupaniṣad   

ekā upaniṣad ।

nārasiṃhaṣaṭcakryupaniṣadaḥ ullekhaḥ koṣe asti

nis

draviḍopaniṣad   

ekā upaniṣad ।

draviḍopaniṣadaḥ ullekhaḥ koṣe asti

nis

nārāyaṇātharvaṇaśīrṣopaniṣad   

ekā upaniṣad ।

nārāyaṇātharvaṇaśīrṣopaniṣadaḥ ullekhaḥ koṣe asti

nis

nārāyaṇopaniṣad   

ekā upaniṣad ।

nārāyaṇopaniṣadaḥ ullekhaḥ koṣe asti

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