Sanskrit Dictionary

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Grammar Search

"nayati" has 3 results

nayati: third person singular present present class 1 parasmaipada √nī

nayati: neuter locative singular stem: nayat.

nayati: masculine locative singular stem: nayat.

Monier-Williams Search

68 results for nayati

abhijan

cl.4 A1. -jāyate- (Vedic or Veda infinitive mood abh/i-janitos-

) to be born for or to

; to claim as one's birthright ; to be born or produced ; to be reproduced or born again

etc. ; to become: Causal -janayati- (with abhi-jñānam-) to reanimate, revivify

abhiprajan

(3. plural A1. -jāyante-) to bring forth, bear

: Causal -janayati-, to generate for the sake of (accusative)

āhvānaya

Nom. P. āhvānayati-, (in law) to summon commentator or commentary on

cl.2 P. /aniti- or /anati-, ana-, aniṣyati-, /ānīt- ([

]) , to breathe, respire, gasp ; to live

; to move, go

([ confer, compare Greek Latin animus]): Causal ānayati-: Desiderative aniniṣati-.

ānī

P. -nayati- (1. plural /ā-nayāmasi-

; imperative 2. sg. /ā-naya-,3. sg. /ā-nayatu-; perfect tense /ā-nināya-

,and ā-nin/āya-

; infinitive mood -netav/ai-

) A1. (1. sg. -naye-

) to lead towards or near ; to bring, carry to a place (accusative or locative case) ; to fetch

etc. ; (perf. periphr. -nayāmāsa-

) to cause to bring or fetch ; to bring back or take back

; to pour in, mix in

etc. ; to bring any one to, reduce to any state

; to deduce, calculate ; to use, employ, prove: Causal P. -nāyayati-, to cause to be brought or fetched or led near

etc.: Desiderative -ninīṣati-, to intend or wish to bring near

anuman

to approve, assent to, permit, grant: Causal P. -mānayati-, to ask for permission or leave, ask for (accusative)

; to honour.

anūnnī

cl.1 P. -nayati-, to take out and fill after another

anuprajan

to be born after ; (with prajām-) to propagate again and again

: Causal -janayati-, to cause to be born subsequently.

asta

m. astaṃ-nī- ([ -nayati-]), to lead to setting, cause to set

avanī

(future 2. sg. -neṣyasi-) to lead or bring down into (water)

; to put into (locative case)

; -nayati-, Ved. to pour down or over

dhan

cl.3 P. dadh/anti-. (

) to cause to run or move quickly (parasmE-pada dadh/anat-, dadhanv/as-; Potential dadhanyur-

) ; to bear fruit

: Causal dhanayati-, te-, to cause to move or run ; to move or run

(see dhanv-and dh/aniṣṭha-).

dhū

cl.5 P. A1. dhūn/oti-, nut/e-

; dhunoti-, nute-

etc. ; cl.6 P. (

) dhuvati-

(confer, compare ni--; Potential dhūvet-

) ; cl.9 P. A1. (

) Potential dhunīyāt-

; parasmE-pada A1. dhunāna-

; cl.1 P. (

) dhavati- ; cl.2 A1., 3. plural dhuvate- (dhunv/ate-?)

; parasmE-pada dhuvān/a-

(perfect tense dudhāva-

, dhuve-

; dudhuvīta-and dūdhot-

: Aorist adhūṣṭa-,3. plural ṣata-

; adhoṣṭa-, adhaviṣṭa-; adhauṣīt-, adhāvīt- grammar; future dhaviṣyati-, te-

etc.; dhoṣyati-, te-, dhotā-& dhavitā- grammar; ind.p. dhūtvā-

, -dh/ūya-

etc.; infinitive mood dhavitum- grammar) to shake, agitate, cause to tremble

etc. ; to shake down from (exempli gratia, 'for example' fruits [ accusative ] from a tree [ accusative ])

; (oftener A1.) to shake off, remove, liberate one's self from (accusative)

etc. ; to fan, kindle (a fire)

etc. ; to treat roughly, hurt, injure, destroy

; to strive against, resist

: Passive voice dhūy/ate-

etc. (parasmE-pada dhūyat-

): Causal dhāvayati- (

) and dhūnayati- (See dhūna-): Desiderative dudhūṣati-, te- grammar ; Intensive dodhavīti-

(parasmE-pada dodhuvat d/avidhvat-

) ; dodhūyate-, parasmE-pada yamāna-and yat-

; so shake or move violently (trans. and intr.) ; to shake off or down ; to fan or kindle. [ confer, compare dhav-and dhāv-; Greek , .]

dhvan

cl.1 P. dhvanati- (perf. dadhvāna-, dadhvanur-

; future dhvaniṣyati-, nitā- grammar) to sound, roar, make a noise, echo, reverberate

etc. ; to mean, imply, (especially Passive voice dhvanyate-,it is meant, it is implied): Causal dhvānayati-

(Aorist adidhvanat-or adadh- grammar), to cause to sound, make resound (confer, compare nayat-below) ; dhvanayati-, to allude to, hint at

commentator or commentary Intensive in dandhvana- q.v ([ confer, compare 1. dhvānt/a-: Lithuanian dunde4ti,to sound, call; Anglo-Saxon dynian,to thunder.])

dūraya

Nom. P. yati-, to be far from (abl)

; to keep distant, remove

(varia lectio dhūnayati-).

kanaya

Nom. P. kanayati-, to make less or smaller, diminish

kaṭhinaya

Nom. P. kaṭhinayati-, to harden, indurate, render hard

khan

cl.1 P. kh/anati- (imperfect tense /akhanat-; perf. cakhāna-,3. plural cakhnur-

; A1. cakhne-

; pr. p. A1. kh/anamāna-

; imperative khanatāt-

[

]; Potential khanyāt-or khāyāt-

; Passive voice khāy/ate-[

] or khanyate-

; infinitive mood khanitum-

), to dig, dig up, delve, turn up the soil, excavate, root up

etc. ; to pierce (said of an arrow)

(varia lectio): Causal khānayati- (once khan-

), to cause to dig or dig up

etc.: Desiderative cikhaniṣati-

: Intensive caṅkhanyate- or cākhāyate-

; caṅkhanti- or cākhāti-

([ confer, compare, ; Old German gine1m,gino1m; modern German ga0hne; Anglo-Saxon cina,cinan; Latin cuniculus,canalis.])

man

cl.8.4. A1. (

) manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e-

; perfect tense mene-

etc.; mamn/āthe-, n/āts-

; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v

; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya-

; māṃsta-

, stādm-

; mandhvam-

; amaniṣṭa- grammar; future maṃsyate-

, ti-

; manta-, manitā- grammar; maniṣyate-

; infinitive mood mantum-

etc., m/antave-, tavai-

, m/antos-

; ind.p. matv/ā-

etc.; manitvā- grammar; -matya-

etc.; -manya-

etc.) , to think, believe, imagine, suppose, conjecture

etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa cādi-and

) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare

], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve)

; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-)

; to be of opinion, think fit or right

etc. ; to agree or be of the same opinion with (accusative)

; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case)

etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent")

; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case).

etc. ; to offer, present

: Causal (

) mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-)

etc. ; (A1.) stambhe-

; garvake-

: Desiderative (

) mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās-

; mīmāṃsy/ate-

; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate

etc. ; to call in question, doubt ("with regard to" locative case)

: Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti-

[ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.]

mān

cl.1.10. P. mānati-, mānayati-, to honour, respect

(see man-,of which mānayati-is the Causal)

nikhan

P. -khanati-, to dig into (the ground), bury

etc. ; to fix, implant, erect (as a post, column etc.)

; to dig or root up

; to infix, pierce (with an arrow etc.)

: Causal khānayati- See ni-khānita- below.

ninī

P. A1. -nayati-, te- (subjunctive Aorist -neṣat-), to lead to, carry or bring towards (dative case or locative case), bring or cause to (dative case infinitive mood)

etc. ; to incline, bend

; to pour down, pour out or in

etc. ; to cause to enter

; to offer as a sacrifice

; to carry out, accomplish, perform

; to spend (time)

pinī

P. -nayati-, to put into (accusative), introduce

pradhvan

P. -dhvanati-, to sound, resound

: Causal -dhvanayati-, to cause to sound

prajan

A1. -jāyate- (Epic also P. ti-), to be born or produced, spring up from (ablative) be begotten (by [ instrumental case or ablative ];from[ ablative ];or with [ locative case ];in [ locative case or adhi-])

etc. ; to become an embryo

; to be born again

; to propagate offspring with or by (instrumental case)

; to bring forth, generate, bear, procreate (accusative) ; beget on (locative case or instrumental case)

; to cause to be reproduced

: Causal -janayati-, to cause any one (accusative) to propagate offspring (instrumental case)

; to beget, procreate

(Aorist prajanayām akaḥ-; see

)

; to cause to be reproduced

: Desiderative -jijaniṣate-, to wish to be born

: Desiderative of Causal -jijanayiṣati-, to wish to cause to be conceived or born

prastan

only Causal -stanayati-, to thunder forth

pratiman

A1. -manute-, to render back in return or in reply, contrast with (also with 2 accusative)

: Causal -mānayati-, to honour, esteem, approve, consider, regard

pratinī

P. -nayati-, to lead towards or back

etc. ; to put into, mix

pratisvan

P. -svanati-, to resound

: Causal -svānayati-, to make resound

pratyānī

P. A1. -nayati-, te- (infinitive mood -nayitum-

), to lead or bring back, restore

; to recover, regain

; to pour or fill up again

: Desiderative A1. -ninīṣate-, to wish to bring back, try to rearrange or restore

pratyanunī

P. A1. -nayati-, te-, to speak friendly words, induce to yield, persuade

; (A1.) to beg a person's (accusative) pardon for (accusative)

pronnī

(pra-ud-nī-) P. -nayati-, to lead or bring up, raise, elevate

samabhyānī

P. -nayati-, to lead near or towards, introduce

samānī

P. A1. -nayati-, te-, to lead or conduct together, join, unite, collect, assemble

etc. ; to lead anyone to another, unite one person (accusative) with another (instrumental case with or without saha-)

; to lead towards, bring near

; to bring home

; to pour together, mingle (liquids)

; to bring or offer (an oblation)

: Causal -nāyayati- (ind.p. -nāyya-), to cause to be brought together or near, convoke, assemble

samavanī

P. A1. -nayati-, te-, to lead together, unite

; to pour in together

saṃjan

A1. -jāyate-, to be born or produced together with (ablative)

; to be born from (locative case or ablative), arise or come forth from (ablative), come into existence, take place, appear, happen

etc. ; to bring forth

; to become, be

; to elapse, pass (as time)

: Causal -janayati-, to cause to be born, bring forth, generate, produce, create, cause, form, make

samman

A1. manyate- (Epic also P. ti-), to think together, agree, assent to, approve (See sam-mata-below) ; to think, fancy

; to regard or consider as (accusative or two accusative)

etc. ; to mean, contemplate, intend, resolve

; to think highly of esteem, value, honour

: Causal -mānayati-, to honour, reverence, respect

etc. ; to regard, consider

; to assure any one (genitive case) of (accusative)

: Desiderative of Causal See sam-mimānayiṣu- below.

saṃnī

P. -nayati-, to lead or bring or put together, join, connect, unite, conglomerate

; to mix together, mingle, mix (especially with sweet or sour milk)

etc. ; to lead or direct towards, bring, procure, bestow

; to present with (instrumental case)

; to bring back, restore, pay

; to direct (the mind) towards (locative case)

saṃtan

P. -tanoti- (ind.p. -tānam-), to stretch along or over, cover

etc. ; to unite or join one's self with (instrumental case or accusative)

; to join or connect or keep together, make continuous

etc. ; to add, annex

; to effect, accomplish

; to exhibit, display, evince

: Causal -tānayati-, to cause to extend or accomplish, cause to be finished

samunnī

(-ud-nī-) P. A1. -nayati-, te-, to lead or conduct upward, together, raise completely up, elevate, increase

; to instigate, stimulate

; to deduce, infer

; to pay off (a debt)

samupajan

A1. -jāyate-, to arise, spring up, take place

; to be born again

: Causal -janayati-, to generate, cause, produce

samupanī

P. A1. -nayati-, te-, to lead up to together, bring or draw near to, lead to (accusative)

; to take away, carry off

; to offer (a sacrifice)

; to bring about, cause

samupānī

P. -nayati-, to conduct or lead together towards, bring or gather together, assemble

saṃvan

Caus. -vānayati- (or -vanayati- see under van-), to cause to like or love, make well-disposed, propitiate

san

cl.1 P., cl.8. P. A1. (

) s/anati-, te- or san/oti-, sanute- (A1.rare and only in non-conjugational tenses; perfect tense sas/āna-

; parasmE-pada sasav/as-

f. sasan/uṣī-

; sasanivas-or senivas- grammar; sene-

; Aorist asāniṣam-[Subj. saniṣat- A1. saniṣāsmahe-, s/aniṣanta-]

; imperative s/aniṣantu-

; seṣam-, set-

; asāta- grammar; preceding sanyāt-, sāyāt-

; future sanitā-

; saniṣy/ati-

; infinitive mood sanitum- grammar), to gain, acquire, obtain as a gift, possess, enjoy

; to gain for another, procure, bestow, give, distribute

; (A1.) to be successful, be granted or fulfilled

: Passive voice sanyate- or sāyate-

: Causal sānayati- (Aorist asīṣaṇat-) grammar : Desiderative of Causal sisānayiṣati-.

: Desiderative sisaniṣati- (grammar) or s/iṣāsati- (? sīṣatī-

), to wish to acquire or obtain

; to wish to procure or bestow

: Intensive saṃsanyate-, sāsāyate-, saṃsanti- (grammar), to gain or acquire repeatedly (only 3. plural saniṣṇata-

snā

(confer, compare snu-) cl.2 P. (

) sn/āti- cl.4 P. (

) snāyati- (Epic also A1. snāyate- Potential snāyāt-; Epic also snāyīta-; perfect tense sasnau-,3. plural sasnuḥ-

; future snātā- grammar; snāsyati-, te-

etc.; Aorist asnāsīt- grammar; preceding snāyāt-[ confer, compare above] or sneyāt-

; infinitive mood snātum-

etc.; ind.p. snātv/ā-, -sn/āya-

etc.;Ved. also snātvī-

), to bathe, perform the ceremony of bathing or certain prescribed oblations (especially on returning home from the house of a religious preceptor, or on concluding certain vows etc., also with avabhṛtham-)

etc. ; to smear one's self with (instrumental case)

: Passive voice snāyate- (Aorist asnāyi- impersonal or used impersonally)

: Causal snāp/ayati- or snap/ayati-, (with preposition only snāp-), to cause to bathe, wash, cleanse

etc. ; to wash away

; to steep or soak in (locative case)

; to bathe with tears, weep for(?)

: Desiderative sisnāsati-

(but confer, compare siṣṇāsu-): Intensive sāsnāyate-, sāsnāti-, sāsneti- grammar ([ confer, compare Greek , ; Latin nare.])

snai

(varia lectio stai-) cl.1 P. snāyati-, to clothe, wrap round, envelop, adorn

stan

(confer, compare 2. tan-) cl.1 P. (

) stanati- (once in

-stanase-;in

sg. stan-and 2. imperative stanihi-; perfect tense tastāna-, tastanuḥ- grammar; Aorist astānīt-

; future stanitā-, niṣyati- grammar), to resound, reverberate, roar, thunder

etc. ; to utter inarticulate sounds

: Causal stan/ayati- (Aorist atiṣṭanat-) idem or ' cl.1 P. stakati-, to strike against ' (stanayati-,"it thunders")

etc. ; crackle (as fire)

: Desiderative tistaniṣati- grammar : Intensive taṃstanyate-, taṃstanti-

(2. sg. imperative taṃstanīhi-See abhi-ṣṭan-). ([ confer, compare Greek ; Slavonic or Slavonian stenja; Anglo-Saxon stunian; German sto0hnen.])

sten

(prob. Nom.fr. stena-below) cl.10 P. (

) stenayati-, to steal, rob

; (with vācam-) to misuse a word, be dishonest in speech

svan

cl.1 P. (

) svanati- (mc. also te-; perfect tense sasvāna-,3. plural sasvanuḥ-[Gr. also svenuḥ-]

etc.; Aorist asvanīt-, svānīt-

[for Aorist P. sv/ani-See adhi--and anu-ṣvan-]; future svanitā-, svaniṣyati- grammar; infinitive mood svanitum-

), to sound, make any noise, roar, yell, hum, sing

etc. etc.: Causal svanayati- (Aorist asisvanat-), to sound, resound

; to adorn (in this sense also svānayati-)

: Desiderative sisvaniṣati- grammar : Intensive saṃsvanyate-, saṃsvanti- (confer, compare pari-ṣvan-)

[ confer, compare Latin sonit,sonus,sonare; Anglo-Saxon swin; English swan; German Schwan.]

tan

cl.1.10. nati-, tānayati-, to believe in

; "to assist"or"to afflict with pain"

udānaya

Nom. P. udānayati-, to disclose (the joy of one's heart)

udānī

P. -nayati-, to lead up or out of (water)

: A1. -nayate-, to raise, elevate

ūnaya

Nom. P. ūnayati- (Aorist subjunctive 2. sg. ūnayīs-) to leave deficient, not to fulfil

; to deduct or lessen

unmanaya

Nom. P. unmanayati-, to excite, make perplexed

unnī

(ud-nī-) P. A1. -nayati-, -te-, to lead up or out, lead upwards or up to ; to bring or fetch out of, free from, help, rescue, redeem ; to raise, set up, erect, promote

etc. ; to draw up, fill up a vessel by drawing (a fluid out of another vessel)

etc. ; to raise up, lift up (only A1.

) ; to put up, lay up

; to press or squeeze out (exempli gratia, 'for example' pus)

; to lead away (exempli gratia, 'for example' a calf from its mother)

; to lead aside, separate

; to stroke, smooth

; to raise, cause

; to intone

; to find out, discover by inference, infer

etc.: Desiderative A1. -ninīṣate-, to intend or wish to lead out

upajan

A1. -j/āyate-, to be produced or originate in addition ; to be added or put to

etc. ; to follow (as a consequence)

; to be born, originate, come forth, appear, become visible, happen

etc. ; to be born again

; to exist, be

: Causal -janayati-, to generate, produce ; to cause, effect

upanī

P. A1. -nayati-, -te- (

Potential -nayīta-

; parasmE-pada -n/ayamāna-

) to lead or drive near, bring near, bring, adduce, offer

; to bring information, communicate ; to lead or bring near to one's self, take possession of

; to lead, guide

; to lead or draw towards one's self (said of the Guru who, in the ceremony of initiation, draws the boy towards himself) ; to initiate into one of the twice-born classes by investing with the sacred thread etc. (only A1.

)

etc.

etc. ; to bring about, produce, cause

; to bring into any state, reduce to

etc. ; to take into one's service (only A1.

) : Causal -nāyayati-, to cause to initiate (a pupil)

upānī

P. A1. -nayati-, -te-, to convey or bring or lead near

etc. ; to draw near

; to lead away or off, carry off

; to lead near, introduce to ; to imitate

uponnī

(upa-ud-nī-) P. -nayati-, to lead up towards

utsnā

(ud-snā-) P. -snāti- and -snāyati-, to step out from the water, emerge, come out

van

cl.1 P. (

) v/anati- (Vedic or Veda also te-,and van/ati-) ; cl.8 P. A1. (

) van/oti-, vanut/e- (perfect tense vāv/āna-, vāv/antha-, vavanm/a-, vavn/e-; parasmE-pada vavanv/as-

; Aorist vanta-, v/aṃsva-

; vaṃsat-, sate-

; vaniṣat-

; ṣanta-

; vanuṣanta-,

; Potential vaṃsīmahi-, vasīmahi-

; preceding vaniṣīṣṭa-

vaṃsiṣīya-

; future vaniśā- grammar; vaniṣyate-,

; infinitive mood vanitum- grammar; -vantave-

), to like, love, wish, desire

; to gain, acquire, procure (for one's self or others)

; to conquer, win, become master of, possess

; to prepare, make ready for, aim at, attack

; to hurt, injure

(

also"to sound";"to serve, honour, worship, help, aid") : Causal vanayati- or vānayati-

;

varia lectio (confer, compare saṃ-van-): Desiderative v/ivāsati-, te-, to attract, seek to win over

: Intensive (only vāv/anaḥ-and vāvandh/i-;but confer, compare vanīvan-) to love, like

[ confer, compare Latin venia,Venus; Got.gawinnan; German gewinnen; English win.]

vidhū

P. A1. -dhūnoti-, -dhūnute- (later also -dhunoti-, -dhunute-; infinitive mood -dhavitum-,or -dhotum-), to shake about, move to and fro, agitate, toss about (A1.also "one's self")

etc. ; to fan, kindle (fire)

; to shake off, drive away, scatter, disperse, remove, destroy

etc. ; (A1.) to shake off from one's self, relinquish, abandon, give up

etc.: Passive voice -dhūyate- (Epic also ti-), to be shaken or agitated

: Causal -dhūnayati-, to cause to shake about etc. ; to shake violently, agitate, harass, annoy

vilī

A1. -līyate- (perfect tense -lilyuh-

; future -letā-,or -lātā-; ind.p. -līya-or -lāya-

), to cling or cleave or adhere to

; to hide or conceal one's self, disappear

etc. ; to be dissolved, melt

etc. etc.: Causal -lāpayati- or -lāyayati- or -lālayati- or -līnayati- (

), to cause to disappear, destroy

; to cause to be dissolved or absorbed in (locative case)

; to make liquid, dissolve, melt

viman

(only r. plural proper A1. -manmahe-), to distinguish

: Causal -mānayati- to dishonour, slight, treat with disrespect,

vinī

P. A1. -nayati-, te-, to lead or take away, remove, avert

; to throw off, drive away, dispel, expel (a disease)

; (A1.) to elicit, draw from (ablative)

; to stir up (the soma-)

; to part (the hair)

; to stretch, extend

; to train, tame, guide (horses)

etc. ; to educate, instruct, direct

etc. ; to chastise, punish

; to induce, lead or cause to (infinitive mood)

; to spend, pass (time)

; to perform, accomplish

; (A1.) to pay off, restore (a debt)

; to expand (especially for religious purposes)

; to get rid of. give up, cease from (anger)

: Desiderative

-ninīṣate-, to wish to get rid of or give up (egoism)

vyapanī

P. -nayati- (infinitive mood -netum-,or -nayitum-), to lead or take away

; to drive away, remove, banish

etc. ; to pour out or away

; to take off, lay aside, get rid of (accusative)

etc.: Causal -nāyayati-, to cause to take away or remove

vyatinī

P. -nayati-, to let pass (time)

vyupanī

P. -nayati-, to lead or bring (sacrificial victims) separately or one by one

Macdonell Vedic Search

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stan	stan thunder, II. P.; cs. stanáyati, id., v. 83, 7. 8 [Gk. στένω ‘lament’].

Bloomfield Vedic
Concordance

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yathāvaśaṃ	nayati dāsam āryaḥ RV.5.34.6d.

indraḥ	śatrūn asunītiṃ nayāti te # AVP.1.74.3c.

indro	yathainaṃ śarado (AVP. jarase) nayāti # AVś.3.11.3c; AVP.1.62.3c. See śataṃ yathemaṃ.

uj	jihīdhve stanayati # AVś.8.7.21a.

ud	in nayāti sukṛtasya lokam # AVś.6.119.1d; 120.1d; 121.2d.

ṛṇam	asmin saṃnayati # AB.7.13.4a; śś.15.17a.

kasmai	vaḥ praṇayati tasmai vaḥ praṇayatu # Mś.1.2.1.14.

ko	vaḥ praṇayati sa vaḥ praṇayatu # Apś.1.16.8; Mś.1.2.1.14. P: ko vaḥ praṇayati śG.1.8.8.

takat	su te manāyati # RV.1.133.4d.

tat	su te manāyati # RV.1.133.4c.

na	poṣāya dhanāyati # VS.23.30d; TS.7.4.19.3d; MS.3.13.1d: 168.8; KSA.4.8d; śB.13.2.9.8; TB.3.9.7.3d; śś.16.4.4d.

na	mā nayati kaś cana # VS.23.18b; TS.7.4.19.1b; MS.3.12.20b: 166.9; KSA.4.8b (bis); śB.13.2.8.3.

ni	mātarā nayati retase bhuje # RV.1.155.3b.

nir	vai kṣatraṃ nayati hanti varcaḥ # AVś.5.18.4a; AVP.9.17.3a.

prajāṃ	dadātu parivatsaro naḥ # MS.2.13.22a: 168.2; Apś.17.13.2a. See prajāṃ pipartu, and cf. prajāpatir janayati.

prajāpatir	janayati prajā imāḥ # AVś.7.19.1a. Ps: prajāpatir janayati Kauś.59.19; prajāpatiḥ Kauś.19.14; 35.17. Cf. under prajāṃ dadātu parivatsaro.

pra	taṃ prācā nayati brahmaṇas patiḥ # RV.2.26.4b.

pra	dhṛṣṇuyā nayati vasyo acha # RV.4.21.4d; TB.2.8.5.8d.

yat	parjanya stanayati # AVP.2.70.2a.

yathā	pumāṃsaṃ janayāti putram # AVP.5.37.7d.

yaḥ	saṃgrāmān (TSṃS. -maṃ) nayati (KS. jayati) saṃ yudhe vaśī (AVP. saṃyuge, putting erroneously vaśī with the next pāda; TSṃS. saṃ vaśī yudhe; KS. saṃ vaśī yudhā) # AVś.4.24.7a; AVP.4.39.7a; TS.4.7.15.2a; MS.3.16.5a: 190.12; KS.22.15a.

Vedabase Search

7 results


nayati	brings	CC Antya 1.169

nayati	leads them to	SB 12.3.50

nayati	saves	SB 9.20.22

janayati	does produce	SB 1.2.7

janayati	produces	SB 3.32.23

janayati	generates	SB 11.30.3

upanayati	brings	CC Antya 1.142

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