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     Grammar Search "nandin" has 2 results.
     
nandin: masculine vocative singular stem: nandin
nandin: neuter vocative singular stem: nandin
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84 results for nandin
     
Devanagari
BrahmiEXPERIMENTAL
nandinmfn. (initial n-cannot be cerebralized gaRa kṣubhnādi-) rejoicing, gladdening (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
nandinmfn. delighting in, liking View this entry on the original dictionary page scan.
nandinm. son (in fine compositi or 'at the end of a compound'; see bhāskara-n-) View this entry on the original dictionary page scan.
nandinm. the speaker of a prologue (see nāndin- ) View this entry on the original dictionary page scan.
nandinm. Name of several plants (the Indian fig-tree, Thespesia Opulneoides etc.) View this entry on the original dictionary page scan.
nandinm. a particular form of temple (see ndi-vardhana-) View this entry on the original dictionary page scan.
nandinm. Name of an attendant of śiva- etc. (see nandi-, ndīśa-, ndikeśvara-) View this entry on the original dictionary page scan.
nandinm. of śiva-'s bull View this entry on the original dictionary page scan.
nandinm. of several authors View this entry on the original dictionary page scan.
nandināgarakamfn. Name of a particular written character View this entry on the original dictionary page scan.
nandināgarīf. a particular kind of writing View this entry on the original dictionary page scan.
nandinīf. a daughter etc. View this entry on the original dictionary page scan.
nandinīf. a husband's sister (equals nanāndṛ-) View this entry on the original dictionary page scan.
nandinīf. Name of durgā- View this entry on the original dictionary page scan.
nandinīf. of gaṅgā- View this entry on the original dictionary page scan.
nandinīf. of the river bāṇa-nāśa- View this entry on the original dictionary page scan.
nandinīf. of one of the mātṛ-s attending on skanda- View this entry on the original dictionary page scan.
nandinīf. of a fabulous cow (mother of surabhi- and property of the sage vasiṣṭha-) View this entry on the original dictionary page scan.
nandinīf. of the mother of vyāḍi- View this entry on the original dictionary page scan.
nandinīf. Name of several plants (equals tulasī-, jaṭāmāṃsī-etc.) View this entry on the original dictionary page scan.
nandinīf. a kind of perfume (reṇukā-) View this entry on the original dictionary page scan.
nandinīf. a kind of metre View this entry on the original dictionary page scan.
nandinīf. (in music) a particular composition View this entry on the original dictionary page scan.
nandinīf. Name of a locality View this entry on the original dictionary page scan.
nandinīf. of commentator or commentary on View this entry on the original dictionary page scan.
nandinīputram. metron. of kaṇāda- View this entry on the original dictionary page scan.
nandinīsutam. equals -tanaya- View this entry on the original dictionary page scan.
nandinītanayam. metron. of vyāḍi- (see above) . View this entry on the original dictionary page scan.
nandinītīrthan. Name of a sacred bathing-place View this entry on the original dictionary page scan.
abhinandinmfn. rejoicing at, wishing, desiring (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
adrinandinīf. Name of pārvatī-. View this entry on the original dictionary page scan.
āgatanandin([or -gata-nardin- ]) mfn. (gaRa yuktārohy-ādi- q.v) View this entry on the original dictionary page scan.
amoghanandinīf. Name of a śikṣā--text. View this entry on the original dictionary page scan.
ānandinmfn. delightful, blissful, happy, cheerful View this entry on the original dictionary page scan.
ānandinmfn. gladdening, making happy View this entry on the original dictionary page scan.
ānandinmfn. Name of a man. View this entry on the original dictionary page scan.
bhāskaranandinm. the son of the god of the sun View this entry on the original dictionary page scan.
bhavanandinm. Name of a man View this entry on the original dictionary page scan.
brahmanandin m. Name of two authors View this entry on the original dictionary page scan.
brahmānandinm. brahmānanda
dāśanandinīf. the fisherman's daughter, Name of satyavatī- (mother of vyāsa-) View this entry on the original dictionary page scan.
dāsanandinīSee dāśa--. View this entry on the original dictionary page scan.
devanandinm. "rejoicing the gods", Name of one of indra-'s doorkeepers View this entry on the original dictionary page scan.
devanandinm. of a grammarian View this entry on the original dictionary page scan.
dharmanandinm. Name of a Buddhist author. View this entry on the original dictionary page scan.
girinandinīf. "mountain-daughter", a mountain-torrent View this entry on the original dictionary page scan.
girinandinīf. equals -duhitṛ- View this entry on the original dictionary page scan.
harinandinm. a proper N. gaRa kṣubhnādi-. View this entry on the original dictionary page scan.
jaladhinandinīf. equals -- View this entry on the original dictionary page scan.
janakanandinif. equals -tanayā-. View this entry on the original dictionary page scan.
jumaranandinm. idem or 'm. see jaum-.' View this entry on the original dictionary page scan.
jūmaranandinm. equals jum-. View this entry on the original dictionary page scan.
kalindanandinīf. idem or 'f. idem or 'f. Name (also title or epithet) of the river yamunā-, ' ' View this entry on the original dictionary page scan.
kosalānandinīf. Name (also title or epithet) of ayodhyā-, View this entry on the original dictionary page scan.
kṛṣṇanandinm. Name (also title or epithet) of a poet, View this entry on the original dictionary page scan.
mahānandinm. Name of a king View this entry on the original dictionary page scan.
maheśanandinm. Name of author. View this entry on the original dictionary page scan.
mañjunandinm. Name (also title or epithet) of a poet, View this entry on the original dictionary page scan.
mātṛnandinm. a species of karañja- View this entry on the original dictionary page scan.
meghānandinm. "rejoicing in clouds", a peacock (see megha-suhṛd-). View this entry on the original dictionary page scan.
naganandinīf. "mountain-daughter", Name of durgā- (daughter of himālaya-) View this entry on the original dictionary page scan.
padmanandinm. Name of an author View this entry on the original dictionary page scan.
pārthivanandinīf. the daughter of a king View this entry on the original dictionary page scan.
pratyabhinandinmfn. receiving thankfully (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
rabhasanandinm. Name of a Buddhist author View this entry on the original dictionary page scan.
rahasanandin m. Name of a grammarian View this entry on the original dictionary page scan.
rahasānandinm. Name of a grammarian View this entry on the original dictionary page scan.
ratnādinandinm. Name of a muni- View this entry on the original dictionary page scan.
rudranandinm. () Name of author. View this entry on the original dictionary page scan.
sāgaranandinm. Name of a poet View this entry on the original dictionary page scan.
sāñjhanandinm. Name of a poet View this entry on the original dictionary page scan.
sarvasukhaduḥkhanirabhinandinm. a particular samādhi- View this entry on the original dictionary page scan.
saunandinm. "having saunanda-", Name of balarāma- View this entry on the original dictionary page scan.
siddhanandinm. Name of a grammarian View this entry on the original dictionary page scan.
somanandinm. Name of one of śiva-'s attendants View this entry on the original dictionary page scan.
somanandinm. of a grammarian View this entry on the original dictionary page scan.
śravaṇānandinīf. Name of work View this entry on the original dictionary page scan.
śrīdharanandinm. Name of author View this entry on the original dictionary page scan.
sukavihṛdayānandinīf. Name of work View this entry on the original dictionary page scan.
sunandinīf. a kind of plant with fragrant leaves View this entry on the original dictionary page scan.
sunandinīf. a species of the ati-jagatī-, metre (equals mañju-bhāṣiṇī-) View this entry on the original dictionary page scan.
vijayanandinm. Name of authors View this entry on the original dictionary page scan.
vinayanandinm. Name of the leader of a jaina- sect View this entry on the original dictionary page scan.
vṛṣabhānunandinīf. patronymic of rādhā-, View this entry on the original dictionary page scan.
     Apte Search  
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nandin नन्दिन् a. [नन्द्-णिनि] 1 Happy, pleased, glad, delighted. -2 Making happy, gladdening, giving delight; अद्याप्यानन्दयति मां त्वं पुनः क्वासि नन्दिनी U.3.14. -3 Delighting in, liking. -m 1 A son. -2 The speaker of a prelude or benediction in a drama. -3 N. of the door-keeper of Śiva, his chief attendant, or of the bull which he rides; लतागृहद्वारगतो$थ नन्दी Ku.3.41; Māl.1.1. -4 An epithet of Viṣṇu. -5 The Indian fig-tree. -नी 1 A daughter; तेषां कुले त्वमसि नन्दिनि पार्थिवानाम्; U.1.9. -2 A husband's sister. -3 A fabulous cow, daughter of Surabhi, yielding all desires (कामधेनु) and in the possession of the sage Vasisṭha; अनिन्द्या नन्दिनी नाम धेनुराववृते वनात् R.1.82;2.69. -4 An epithet of the Ganges; नन्दिनी नलिनी सीता मालती च मलापहा । विष्णुपादाब्जसंभूता गङ्गा त्रिपथगमिनी ॥ -5 The holy basil. -Comp. -तनयः, -सुतः the sage Vyāḍi.
abhinandin अभिनन्दिन् a. (At the end of comp.) Rejoicing at, approving, praising &c.
ānandin आनन्दिन् a. [आ-नन्द्-णिनि] 1 Happy, joyful, delighted. -2 Pleasing, giving delight. रसह्येवायं लब्ध्वा$नन्दी भवति T. Up.2.7.
saunandin सौनन्दिन् m. An epithet of Balarāma.
     Macdonell Search  
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nandin a. (--°ree;) rejoicing in; glad dening; m. son (--°ree;); ep. of Siva; N. of an attendant of Siva; N. of Siva's bull.
nandinī f. daughter; ep. of Durgâ; N. of a fabulous cow.
ānandin a. joyful; delighting.
       Bloomfield Vedic
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5 results
     
nandini subhage sumaṅgali bhadraṃkari ViDh.67.8.
athānandinaḥ sumanasaḥ sam eta # AVP.10.4.5d.
ānandinīṃ pramodinīm # AVś.4.38.4c. Cf. ānandāya pra-.
ānandinīr oṣadhayo bhavantu # AVś.4.15.16d; AVP.5.7.14d.
ānandino modamānāḥ suvīrāḥ # Kauś.40.13c; 70.1c.
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"nandin" has 17 results.
     
abhayanandina reputed jain Grammarian of the eighth century who wrote an extensive gloss on the जैनेन्द्रव्याकरण. The gloss is known as जैनेन्द्रव्याकरणमहावृत्ति of which वृहज्जैनेन्द्रव्याकरण appears to be another name.
jumaranandina grammarian of the fourteenth century A. D. who ' revised and rewrote the.grammar संक्षिप्तसार and the commentary named रसवती on it, which were composed by क्रमदीश्वर in the thirteenth century. The work of जुमरनन्दिन् is known as जौमारव्याकरण.
devanandincalled also पूज्यपाद or पूज्यपाददेवनन्दिन् believed to have lived in the fifth century A. D. and written the treatise on grammar, of course based om Panini Sutras, which is known as जैनेन्द्र-व्याकरण or जैनेन्द्रशब्दानुशासन. The writer of this grammar is possibly mentioned as जैनेन्द्र in the usually guoted verse of Bopadeva :इन्द्रश्चन्द्रः काशकृत्स्नापिशली शाकटायनः पाणिन्यमरजैनेन्द्र जयन्त्यष्टादेिशाब्दिकाः. देवनन्दिन् was a great Jain saint and scholar who wrote many works on Jain Agamas of which सर्वार्थसिद्धि, the commentary on the तत्त्वार्थाधिगमसूत्र, is well-known.
devanandina Jain grammarian of the eighth century who is believed to have written a grammar work, called सिद्धान्तसारस्वत-शब्दानुशासन. It is likely that देवनन्दिन् is the same as देवानन्दि-पूज्यपाद and the grammar work is the same as जैनेन्द्रशब्दानुशासन for which see देवनन्दिन् .
maheśanandina Jain Grammarian who has written a work on the karaka topic of grammar, named षट्कारक.
karman(1)object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).
gopīcandraknown also by the name गेयींचन्द्र who .has written several commentary works on the grammatical treatises of the Samksipatasara or Jaumāra school of Vyakarana founded by Kramdisvara and Jumaranandin in the 12th century, the well-known among them being the संक्षिप्तसाटीका, संक्षितसारपरिभात्रासूत्रटीका and तद्धितपरिशिष्टटीका. He is believed to have lived in the thirteenth century A. D.
jainendravyākaraṇaname of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is available in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many commentaries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnanapitha Varadasi.
jainendravyākaraṇamahāvṛttiname of a commentary on the Jainendra Vyakarana, written by Abhayanandin in the ninth century A. D. see जैनेन्द्रव्याकरण a reference to some preceding word, not necessarily on the same page..
jaumāra( व्याकरण )a treatise on vya'karana written by Jumaranandin. See जुमरनन्दिन् a reference to some preceding word, not necessarily on the same page. The Jaumara Vyakarana has no Vedic section dealing with Vedic forms or accents,but it has added a section on Prakrita just as the Haima Vyakaraha.
jaumārasaṃskaraṇathe revised version by Jumuranandin of the original grammar treatise in verse called संक्षिप्तसार written by KramadiSvara, The Jaumarasamskarana is the samc as.jaumara Vyakarana, which see a reference to some preceding word, not necessarily on the same page..
dhātupārāyaṇaa grammatical treatise dealing with roots written as a supplementary work by Jumaranandin to his grammar work called Rasavati,which itself was a thoroughly revised and enlarged edition of the रसवती a commentary written by Kramadisvara on his own grammar named संक्षिप्तसार.Jumaranandin is believed to have been a Jain writer who lived in the fifteenth century A.D.
nyāsa(1)literally position, placing;a word used in the sense of actual expression or wording especially in the sūtras; confer, compare the usual expression क्रियते एतन्न्यास एव in the Mahābhāșya, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.11, 1.1.47 et cetera, and others; (2) a name given by the writers or readers to works of the type of learned and scholarly commentaries on vŗitti-type-works on standard sūtras in a Śāstra; e. g. the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. is given to the learned commentaries on the Vŗtti on Hemacandra's Śabdānuśasana as also on the Paribhāşāvŗtti by Hemahamsagani. Similarly the commentary by Devanandin on Jainendra grammar and that by Prabhācandra on the Amoghāvŗtti on Śākatāyana grammar are named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. In the same way, the learned commentary on the Kāśikāvŗtti by Jinendrabuddhi, named Kāśikāvivaranapaňjikā by the author, is very widely known by the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. This commentary Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. was written in the eighth century by the Buddhist grammarian Jinendrabuddhi, who belonged to the eastern school of Pānini's Grammar. This Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. has a learned commentary written on it by Maitreya Rakșita in the twelfth century named Tantrapradipa which is very largely quoted by subsequent grammarians, but which unfortunately is available only in a fragmentary state at present. Haradatta, a well-known southern scholar of grammar has drawn considerably from Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. in his Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta., which also is well-known as a scholarly work.
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
ṣaṭkāraka(1)the six Karakas or instruments of action, which are differently connected with the verbal activity, viz. कर्तृ, कर्म, करण, संप्रदान, अपादान and अधिकरण; for details see कारक a reference to some preceding word, not necessarily on the same page.; confer, compare तत्र शक्तिमतो द्रव्यस्य कारकाख्यायामवान्तरव्यापारनिबन्धना षडुपाख्या भवन्ति |कर्ता कर्म करणं संप्रदानमपादानमधिकरणं चेति | Sringara Prakasa IV; (2) a work of the name (षट्कारक) written by a Jain grammarian Mahesanandin.
ṣaṭkāraka(1)the six Karakas or instruments of action, which are differently connected with the verbal activity, viz. कर्तृ, कर्म, करण, संप्रदान, अपादान and अधिकरण; for details see कारक a reference to some preceding word, not necessarily on the same page.; confer, compare तत्र शक्तिमतो द्रव्यस्य कारकाख्यायामवान्तरव्यापारनिबन्धना षडुपाख्या भवन्ति |कर्ता कर्म करणं संप्रदानमपादानमधिकरणं चेति | Sringara Prakasa IV; (2) a work of the name (षट्कारक) written by a Jain grammarian Mahesanandin.
siddhāntasārasvataan independent work on grammar believed to have been written by Devanandin. सिद्धान्तिन् a term used in connection with the writer himself of a treatise when he gives a reply to the objections raised by himself or quoted from others,the term पूर्वपाक्षिन् being used for the objector. सिद्धि formation of a word: establishment of the correct view after the removal of the objection; e. g. संज्ञासिद्वि, कार्यसिाद्व, स्वरसिद्धि. सिप् (1) the personal ending ( सि ) of the second person singular (मध्यमपुरुषैकवचन ) substituted for the affix ल्; of the ten tenses and moods लट्, लिट्, लृट् and others; confer, compare P.III.4.78: (2 Vikarana affix स् added to a root before the affixes of लेट् or Vedic Subjunctive. सिम् a technical term used in the Vajasaneyi-Pratisakhya for the first eight vowels of the alphabet, viz. अ, आ, इ, ई, उ, ऊ, ऋ and ऋ: confer, compare सिमादितोष्टौ स्वराणाम् V. Pr.. I.44.
     Vedabase Search  
7 results
     
nandinī NandinīCC Adi 12.59
govinda-ānandinī She who gives pleasure to GovindaCC Adi 4.82
govinda-ānandinī She who gives pleasure to GovindaCC Adi 4.82
janaka-nandinī is the daughter of King JanakaCC Madhya 9.201
kalinda-nandinī of the river YamunāCC Madhya 8.107
kalinda-nandinī of the river YamunāCC Madhya 8.107
janaka-nandinī is the daughter of King JanakaCC Madhya 9.201
     DCS with thanks   
18 results
     
nandin noun (masculine) a particular form of temple (Monier-Williams, Sir M. (1988))
name of an attendant of Śiva (Monier-Williams, Sir M. (1988))
name of an author of alchemical books name of several authors (Monier-Williams, Sir M. (1988))
name of Śiva's bull (Monier-Williams, Sir M. (1988))
son (Monier-Williams, Sir M. (1988))
Thespesia Opulneoides (Monier-Williams, Sir M. (1988))
the Indian fig-tree (Monier-Williams, Sir M. (1988))
the speaker of a prologue (Monier-Williams, Sir M. (1988))

Frequency rank 2246/72933
nandin adjective delighting in (Monier-Williams, Sir M. (1988))
gladdening (Monier-Williams, Sir M. (1988))
liking (Monier-Williams, Sir M. (1988))
rejoicing (Monier-Williams, Sir M. (1988))

Frequency rank 14220/72933
nandina noun (masculine) a kind of plant
Frequency rank 55669/72933
nandinātha noun (masculine) the Tīrtha called Nanditīrtha
Frequency rank 55670/72933
nandinī noun (feminine) (in music) a particular composition (Monier-Williams, Sir M. (1988))
a daughter (Monier-Williams, Sir M. (1988))
a husband's sister (Monier-Williams, Sir M. (1988))
a kind of metre (Monier-Williams, Sir M. (1988))
a kind of perfume (reṇukā) (Monier-Williams, Sir M. (1988))
name of a fabulous cow (mother of Śurabhi and property of the sage Vasiṣṭha) (Monier-Williams, Sir M. (1988))
name of a locality (Monier-Williams, Sir M. (1988))
name of Devī at Devikātaṭa name of Durgā (Monier-Williams, Sir M. (1988))
name of Gaṅgā (Monier-Williams, Sir M. (1988))
name of one of the Mātṛs attending on Skanda (Monier-Williams, Sir M. (1988))
name of several plants (Monier-Williams, Sir M. (1988))
name of the mother of Vyāḍi (Monier-Williams, Sir M. (1988))
name of the river Bāṇanāsa (Monier-Williams, Sir M. (1988))
[nāḍīparīkṣā] jīvanāḍī
Frequency rank 5686/72933
abhinandin adjective desiring (Monier-Williams, Sir M. (1988))
rejoicing at (Monier-Williams, Sir M. (1988))
wishing (Monier-Williams, Sir M. (1988))

Frequency rank 11170/72933
ānandin adjective blissful (Monier-Williams, Sir M. (1988))
cheerful (Monier-Williams, Sir M. (1988))
delightful (Monier-Williams, Sir M. (1988))
gladdening (Monier-Williams, Sir M. (1988))
happy (Monier-Williams, Sir M. (1988))
making happy (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))

Frequency rank 16545/72933
girinandinī noun (feminine) a mountain-torrent (Monier-Williams, Sir M. (1988))

Frequency rank 34643/72933
janakanandini noun (feminine)
Frequency rank 21316/72933
parvatanandinī noun (feminine) name of Pārvatī
Frequency rank 57556/72933
mahānandin noun (masculine) name of a king (Monier-Williams, Sir M. (1988))

Frequency rank 38121/72933
mātṛnandin noun (masculine) a species of Karañja (Monier-Williams, Sir M. (1988))

Frequency rank 62016/72933
meghānandin noun (masculine) a peacock (Monier-Williams, Sir M. (1988))

Frequency rank 62555/72933
śailanandinī noun (feminine) name of Pārvatī
Frequency rank 67988/72933
śailendranandinī noun (feminine) name of Pārvatī
Frequency rank 67996/72933
sunandin noun (masculine) name of Śiva
Frequency rank 70889/72933
sunandinī noun (feminine) a kind of plant with fragrant leaves (Monier-Williams, Sir M. (1988))
a species of the Atijagatī metre (Monier-Williams, Sir M. (1988))

Frequency rank 70891/72933
somanandin noun (masculine) name of a grammarian (Monier-Williams, Sir M. (1988))
name of one of Śiva's attendants (Monier-Williams, Sir M. (1988))

Frequency rank 31118/72933
     Wordnet Search "nandin" has 16 results.
     

nandin

ānandin, sānandaḥ, prahṛṣṭa, ānandavṛtti, prasannacitta, ullāsī, ānandita, hṛṣṭa, hṛṣṭamānasa, hṛṣṭahṛdaya, praharṣita, harṣita, praharṣaṇa, haroṣamāṇa, harṣaṇa, āhlādin, hlādin, pramodin, pramudita, mudita, mudānvita, harṣānvita, praphulla, harṣayukta, tuṣṭa, parituṣṭa, ullasa, ullāsin, ullasit   

ānandena sahitaḥ।

santuṣṭasya jīvanam ānandi asti।

nandin

pārvatī, ambā, umā, girijā, gaurī, bhagavatī, bhavānī, maṅgalā, mahāgaurī, mahādevī, rudrāṇī, śivā, śailajā, himālayajā, ambikā, acalakanyā, acalajā, śailasutā, himajā, śaileyī, aparṇā, śailakumārī, śailakanyā, jagadjananī, tribhuvanasundarī, sunandā, bhavabhāminī, bhavavāmā, jagadīśvarī, bhavyā, pañcamukhī, parvatajā, vṛṣākapāyī, śambhukāntā, nandā, jayā, nandinī, śaṅkarā, śatākṣī, nityā, mṛḍa़ाnī, hemasutā, adritanayā, haimavatī, āryā, ilā, vāruṇī   

śivasya patnī।

pārvatī gaṇeśasya mātā asti।

nandin

tanayā, kanyā, sutā, ātmajā, duhitā, putrī, kanyakā, nandinī, akṛtā, aṅgajā   

strī apatyam।

sa uttarasya tanayām upayeme irāvatīm।

nandin

gaṅgā, mandākinī, jāhnavī, puṇyā, alakanandā, viṣṇupadī, jahnutanayā, suranimnagā, bhāgīrathī, tripathagā, tistrotāḥ, bhīṣmasūḥ, arghyatīrtham, tīrtharījaḥ, tridaśadīrghikā, kumārasūḥ, saridvarā, siddhāpagā, svarāpagā, svargyāpagā, khāpagā, ṛṣikulyā, haimavratī, sarvāpī, haraśekharā, surāpagā, dharmadravī, sudhā, jahnukanyā, gāndinī, rudraśekharā, nandinī, sitasindhuḥ, adhvagā, ugraśekharā, siddhasindhuḥ, svargasarīdvarā, samudrasubhagā, svarnadī, suradīrghikā, suranadī, svardhunī, jyeṣṭhā, jahnusutā, bhīṣmajananī, śubhrā, śailendrajā, bhavāyanā, mahānadī, śailaputrī, sitā, bhuvanapāvanī, śailaputrī   

bhāratadeśasthāḥ pradhānā nadī yā hindudharmānusāreṇa mokṣadāyinī asti iti manyante।

dharmagranthāḥ kathayanti rājñā bhagīrathena svargāt gaṅgā ānītā।

nandin

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

nandin

nanāndā, nandinī, nandā, patisvasā   

bhartuḥ bhaginī।

subhadrā satyabhāmāyāḥ nanāndā āsīt।

nandin

nandinī   

hindūdharmagrantheṣu varṇitā vasiṣṭhamuneḥ dhenuḥ।

nandinīṃ sevitvā rājā dilīpaḥ raghunāmakaṃ putraṃ prāptavān।

nandin

praphulla, ānandin, prahasita, manasvin, modin, raṃsu, hṛṣita   

yaḥ nitya prasannaḥ tathā ca sakriyaḥ asti।

praphullasya manuṣyasya jīvanam ānandadāyi vartate।

nandin

dainandinī   

sā ṭippaṇīpustikā yasyām ādinaṃ yāvat kṛtānāṃ kāryāṇāṃ ṭippaṇaṃ kriyate athavā keṣāñcana janānāṃ nāmasaṅketādayaḥ likhyante।

gṛhatyāgasya kāraṇaṃ mīrā dainandinyām alikhat।

nandin

abhinandin   

kasyāpi praśaṃsāyai abhinandanāya vā prastutam।

abhinandinaḥ vastūni prāpya vijetā praphullitaḥ।

nandin

nandinī   

varṇavṛttaviśeṣaḥ।

nandinyāṃ trayodaśa varṇāḥ santi।

nandin

sunandinī   

varṇavṛttaviśeṣaḥ।

sunandinyāḥ pratyekasmin caraṇe sagaṇaḥ jagaṇaḥ sagaṇaḥ jagaṇaḥ guruśca bhavati।

nandin

nandinī, bāṇanāśā   

ekā nadī ।

nandinyāḥ ullekhaḥ brahmapurāṇe vartate

nandin

nandinī   

skandasya ekā mātā ।

nandinyāḥ ullekhaḥ mahābhārate vartate

nandin

nandinī   

vyāḍeḥ mātā ।

nandinī kośe parigaṇitā

nandin

nandinī   

ekā ṭīkā ।

nandinī iti manusmṛteḥ ṭīkā vartate









Parse Time: 0.779s Search Word: nandin Input Encoding: IAST: nandin