Sanskrit Dictionary


nandin	नन्दिन् a. [नन्द्-णिनि] 1 Happy, pleased, glad, delighted. -2 Making happy, gladdening, giving delight; अद्याप्यानन्दयति मां त्वं पुनः क्वासि नन्दिनी U.3.14. -3 Delighting in, liking. -m 1 A son. -2 The speaker of a prelude or benediction in a drama. -3 N. of the door-keeper of Śiva, his chief attendant, or of the bull which he rides; लतागृहद्वारगतो$थ नन्दी Ku.3.41; Māl.1.1. -4 An epithet of Viṣṇu. -5 The Indian fig-tree. -नी 1 A daughter; तेषां कुले त्वमसि नन्दिनि पार्थिवानाम्; U.1.9. -2 A husband's sister. -3 A fabulous cow, daughter of Surabhi, yielding all desires (कामधेनु) and in the possession of the sage Vasisṭha; अनिन्द्या नन्दिनी नाम धेनुराववृते वनात् R.1.82;2.69. -4 An epithet of the Ganges; नन्दिनी नलिनी सीता मालती च मलापहा । विष्णुपादाब्जसंभूता गङ्गा त्रिपथगमिनी ॥ -5 The holy basil. -Comp. -तनयः, -सुतः the sage Vyāḍi.

abhinandin	अभिनन्दिन् a. (At the end of comp.) Rejoicing at, approving, praising &c.

ānandin	आनन्दिन् a. [आ-नन्द्-णिनि] 1 Happy, joyful, delighted. -2 Pleasing, giving delight. रसह्येवायं लब्ध्वा$नन्दी भवति T. Up.2.7.

saunandin	सौनन्दिन् m. An epithet of Balarāma.

Macdonell Search

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nandin	a. (--°ree;) rejoicing in; glad dening; m. son (--°ree;); ep. of Siva; N. of an attendant of Siva; N. of Siva's bull.

nandinī	f. daughter; ep. of Durgâ; N. of a fabulous cow.

ānandin	a. joyful; delighting.

Bloomfield Vedic
Concordance

5 results


nandini	subhage sumaṅgali bhadraṃkari ViDh.67.8.

athānandinaḥ	sumanasaḥ sam eta # AVP.10.4.5d.

ānandinīṃ	pramodinīm # AVś.4.38.4c. Cf. ānandāya pra-.

ānandinīr	oṣadhayo bhavantu # AVś.4.15.16d; AVP.5.7.14d.

ānandino	modamānāḥ suvīrāḥ # Kauś.40.13c; 70.1c.

     Dictionary of Sanskrit
     Grammar
     KV Abhyankar

"nandin" has 17 results.


abhayanandin	a reputed jain Grammarian of the eighth century who wrote an extensive gloss on the जैनेन्द्रव्याकरण. The gloss is known as जैनेन्द्रव्याकरणमहावृत्ति of which वृहज्जैनेन्द्रव्याकरण appears to be another name.

jumaranandin	a grammarian of the fourteenth century A. D. who ' revised and rewrote the.grammar संक्षिप्तसार and the commentary named रसवती on it, which were composed by क्रमदीश्वर in the thirteenth century. The work of जुमरनन्दिन् is known as जौमारव्याकरण.

devanandin	called also पूज्यपाद or पूज्यपाददेवनन्दिन् believed to have lived in the fifth century A. D. and written the treatise on grammar, of course based om Panini Sutras, which is known as जैनेन्द्र-व्याकरण or जैनेन्द्रशब्दानुशासन. The writer of this grammar is possibly mentioned as जैनेन्द्र in the usually guoted verse of Bopadeva :इन्द्रश्चन्द्रः काशकृत्स्नापिशली शाकटायनः पाणिन्यमरजैनेन्द्र जयन्त्यष्टादेिशाब्दिकाः. देवनन्दिन् was a great Jain saint and scholar who wrote many works on Jain Agamas of which सर्वार्थसिद्धि, the commentary on the तत्त्वार्थाधिगमसूत्र, is well-known.

devanandin	a Jain grammarian of the eighth century who is believed to have written a grammar work, called सिद्धान्तसारस्वत-शब्दानुशासन. It is likely that देवनन्दिन् is the same as देवानन्दि-पूज्यपाद and the grammar work is the same as जैनेन्द्रशब्दानुशासन for which see देवनन्दिन् .

maheśanandin	a Jain Grammarian who has written a work on the karaka topic of grammar, named षट्कारक.

karman(1)	object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).

gopīcandra	known also by the name गेयींचन्द्र who .has written several commentary works on the grammatical treatises of the Samksipatasara or Jaumāra school of Vyakarana founded by Kramdisvara and Jumaranandin in the 12th century, the well-known among them being the संक्षिप्तसाटीका, संक्षितसारपरिभात्रासूत्रटीका and तद्धितपरिशिष्टटीका. He is believed to have lived in the thirteenth century A. D.

jainendravyākaraṇa	name of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is available in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many commentaries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnanapitha Varadasi.

jainendravyākaraṇamahāvṛtti	name of a commentary on the Jainendra Vyakarana, written by Abhayanandin in the ninth century A. D. see जैनेन्द्रव्याकरण a reference to some preceding word, not necessarily on the same page..

jaumāra( व्याकरण )	a treatise on vya'karana written by Jumaranandin. See जुमरनन्दिन् a reference to some preceding word, not necessarily on the same page. The Jaumara Vyakarana has no Vedic section dealing with Vedic forms or accents,but it has added a section on Prakrita just as the Haima Vyakaraha.

jaumārasaṃskaraṇa	the revised version by Jumuranandin of the original grammar treatise in verse called संक्षिप्तसार written by KramadiSvara, The Jaumarasamskarana is the samc as.jaumara Vyakarana, which see a reference to some preceding word, not necessarily on the same page..

dhātupārāyaṇa	a grammatical treatise dealing with roots written as a supplementary work by Jumaranandin to his grammar work called Rasavati,which itself was a thoroughly revised and enlarged edition of the रसवती a commentary written by Kramadisvara on his own grammar named संक्षिप्तसार.Jumaranandin is believed to have been a Jain writer who lived in the fifteenth century A.D.

nyāsa(1)	literally position, placing;a word used in the sense of actual expression or wording especially in the sūtras; confer, compare the usual expression क्रियते एतन्न्यास एव in the Mahābhāșya, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.11, 1.1.47 et cetera, and others; (2) a name given by the writers or readers to works of the type of learned and scholarly commentaries on vŗitti-type-works on standard sūtras in a Śāstra; e. g. the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. is given to the learned commentaries on the Vŗtti on Hemacandra's Śabdānuśasana as also on the Paribhāşāvŗtti by Hemahamsagani. Similarly the commentary by Devanandin on Jainendra grammar and that by Prabhācandra on the Amoghāvŗtti on Śākatāyana grammar are named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. In the same way, the learned commentary on the Kāśikāvŗtti by Jinendrabuddhi, named Kāśikāvivaranapaňjikā by the author, is very widely known by the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. This commentary Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. was written in the eighth century by the Buddhist grammarian Jinendrabuddhi, who belonged to the eastern school of Pānini's Grammar. This Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. has a learned commentary written on it by Maitreya Rakșita in the twelfth century named Tantrapradipa which is very largely quoted by subsequent grammarians, but which unfortunately is available only in a fragmentary state at present. Haradatta, a well-known southern scholar of grammar has drawn considerably from Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. in his Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta., which also is well-known as a scholarly work.

paribhāṣāsegraha'	a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition

ṣaṭkāraka(1)	the six Karakas or instruments of action, which are differently connected with the verbal activity, viz. कर्तृ, कर्म, करण, संप्रदान, अपादान and अधिकरण; for details see कारक a reference to some preceding word, not necessarily on the same page.; confer, compare तत्र शक्तिमतो द्रव्यस्य कारकाख्यायामवान्तरव्यापारनिबन्धना षडुपाख्या भवन्ति \|कर्ता कर्म करणं संप्रदानमपादानमधिकरणं चेति \| Sringara Prakasa IV; (2) a work of the name (षट्कारक) written by a Jain grammarian Mahesanandin.

ṣaṭkāraka(1)	the six Karakas or instruments of action, which are differently connected with the verbal activity, viz. कर्तृ, कर्म, करण, संप्रदान, अपादान and अधिकरण; for details see कारक a reference to some preceding word, not necessarily on the same page.; confer, compare तत्र शक्तिमतो द्रव्यस्य कारकाख्यायामवान्तरव्यापारनिबन्धना षडुपाख्या भवन्ति \|कर्ता कर्म करणं संप्रदानमपादानमधिकरणं चेति \| Sringara Prakasa IV; (2) a work of the name (षट्कारक) written by a Jain grammarian Mahesanandin.

siddhāntasārasvata	an independent work on grammar believed to have been written by Devanandin. सिद्धान्तिन् a term used in connection with the writer himself of a treatise when he gives a reply to the objections raised by himself or quoted from others,the term पूर्वपाक्षिन् being used for the objector. सिद्धि formation of a word: establishment of the correct view after the removal of the objection; e. g. संज्ञासिद्वि, कार्यसिाद्व, स्वरसिद्धि. सिप् (1) the personal ending ( सि ) of the second person singular (मध्यमपुरुषैकवचन ) substituted for the affix ल्; of the ten tenses and moods लट्, लिट्, लृट् and others; confer, compare P.III.4.78: (2 Vikarana affix स् added to a root before the affixes of लेट् or Vedic Subjunctive. सिम् a technical term used in the Vajasaneyi-Pratisakhya for the first eight vowels of the alphabet, viz. अ, आ, इ, ई, उ, ऊ, ऋ and ऋ: confer, compare सिमादितोष्टौ स्वराणाम् V. Pr.. I.44.

Vedabase Search

7 results


nandinī	Nandinī	CC Adi 12.59

govinda-ānandinī	She who gives pleasure to Govinda	CC Adi 4.82

govinda-ānandinī	She who gives pleasure to Govinda	CC Adi 4.82

janaka-nandinī	is the daughter of King Janaka	CC Madhya 9.201

kalinda-nandinī	of the river Yamunā	CC Madhya 8.107

kalinda-nandinī	of the river Yamunā	CC Madhya 8.107

janaka-nandinī	is the daughter of King Janaka	CC Madhya 9.201

DCS with thanks

18 results


nandin	noun (masculine) a particular form of temple (Monier-Williams, Sir M. (1988)) name of an attendant of Śiva (Monier-Williams, Sir M. (1988)) name of an author of alchemical books name of several authors (Monier-Williams, Sir M. (1988)) name of Śiva's bull (Monier-Williams, Sir M. (1988)) son (Monier-Williams, Sir M. (1988)) Thespesia Opulneoides (Monier-Williams, Sir M. (1988)) the Indian fig-tree (Monier-Williams, Sir M. (1988)) the speaker of a prologue (Monier-Williams, Sir M. (1988)) Frequency rank 2246/72933

nandin	adjective delighting in (Monier-Williams, Sir M. (1988)) gladdening (Monier-Williams, Sir M. (1988)) liking (Monier-Williams, Sir M. (1988)) rejoicing (Monier-Williams, Sir M. (1988)) Frequency rank 14220/72933

nandina	noun (masculine) a kind of plant Frequency rank 55669/72933

nandinātha	noun (masculine) the Tīrtha called Nanditīrtha Frequency rank 55670/72933

nandinī	noun (feminine) (in music) a particular composition (Monier-Williams, Sir M. (1988)) a daughter (Monier-Williams, Sir M. (1988)) a husband's sister (Monier-Williams, Sir M. (1988)) a kind of metre (Monier-Williams, Sir M. (1988)) a kind of perfume (reṇukā) (Monier-Williams, Sir M. (1988)) name of a fabulous cow (mother of Śurabhi and property of the sage Vasiṣṭha) (Monier-Williams, Sir M. (1988)) name of a locality (Monier-Williams, Sir M. (1988)) name of Devī at Devikātaṭa name of Durgā (Monier-Williams, Sir M. (1988)) name of Gaṅgā (Monier-Williams, Sir M. (1988)) name of one of the Mātṛs attending on Skanda (Monier-Williams, Sir M. (1988)) name of several plants (Monier-Williams, Sir M. (1988)) name of the mother of Vyāḍi (Monier-Williams, Sir M. (1988)) name of the river Bāṇanāsa (Monier-Williams, Sir M. (1988)) [nāḍīparīkṣā] jīvanāḍī Frequency rank 5686/72933

abhinandin	adjective desiring (Monier-Williams, Sir M. (1988)) rejoicing at (Monier-Williams, Sir M. (1988)) wishing (Monier-Williams, Sir M. (1988)) Frequency rank 11170/72933

ānandin	adjective blissful (Monier-Williams, Sir M. (1988)) cheerful (Monier-Williams, Sir M. (1988)) delightful (Monier-Williams, Sir M. (1988)) gladdening (Monier-Williams, Sir M. (1988)) happy (Monier-Williams, Sir M. (1988)) making happy (Monier-Williams, Sir M. (1988)) name of a man (Monier-Williams, Sir M. (1988)) Frequency rank 16545/72933

girinandinī	noun (feminine) a mountain-torrent (Monier-Williams, Sir M. (1988)) Frequency rank 34643/72933

janakanandini	noun (feminine) Frequency rank 21316/72933

parvatanandinī	noun (feminine) name of Pārvatī Frequency rank 57556/72933

mahānandin	noun (masculine) name of a king (Monier-Williams, Sir M. (1988)) Frequency rank 38121/72933

mātṛnandin	noun (masculine) a species of Karañja (Monier-Williams, Sir M. (1988)) Frequency rank 62016/72933

meghānandin	noun (masculine) a peacock (Monier-Williams, Sir M. (1988)) Frequency rank 62555/72933

śailanandinī	noun (feminine) name of Pārvatī Frequency rank 67988/72933

śailendranandinī	noun (feminine) name of Pārvatī Frequency rank 67996/72933

sunandin	noun (masculine) name of Śiva Frequency rank 70889/72933

sunandinī	noun (feminine) a kind of plant with fragrant leaves (Monier-Williams, Sir M. (1988)) a species of the Atijagatī metre (Monier-Williams, Sir M. (1988)) Frequency rank 70891/72933

somanandin	noun (masculine) name of a grammarian (Monier-Williams, Sir M. (1988)) name of one of Śiva's attendants (Monier-Williams, Sir M. (1988)) Frequency rank 31118/72933

Wordnet Search

"nandin" has 16 results.


nandin	ānandin, sānandaḥ, prahṛṣṭa, ānandavṛtti, prasannacitta, ullāsī, ānandita, hṛṣṭa, hṛṣṭamānasa, hṛṣṭahṛdaya, praharṣita, harṣita, praharṣaṇa, haroṣamāṇa, harṣaṇa, āhlādin, hlādin, pramodin, pramudita, mudita, mudānvita, harṣānvita, praphulla, harṣayukta, tuṣṭa, parituṣṭa, ullasa, ullāsin, ullasit ānandena sahitaḥ। santuṣṭasya jīvanam ānandi asti।
nandin	pārvatī, ambā, umā, girijā, gaurī, bhagavatī, bhavānī, maṅgalā, mahāgaurī, mahādevī, rudrāṇī, śivā, śailajā, himālayajā, ambikā, acalakanyā, acalajā, śailasutā, himajā, śaileyī, aparṇā, śailakumārī, śailakanyā, jagadjananī, tribhuvanasundarī, sunandā, bhavabhāminī, bhavavāmā, jagadīśvarī, bhavyā, pañcamukhī, parvatajā, vṛṣākapāyī, śambhukāntā, nandā, jayā, nandinī, śaṅkarā, śatākṣī, nityā, mṛḍa़ाnī, hemasutā, adritanayā, haimavatī, āryā, ilā, vāruṇī śivasya patnī। pārvatī gaṇeśasya mātā asti।
nandin	tanayā, kanyā, sutā, ātmajā, duhitā, putrī, kanyakā, nandinī, akṛtā, aṅgajā strī apatyam। sa uttarasya tanayām upayeme irāvatīm।
nandin	gaṅgā, mandākinī, jāhnavī, puṇyā, alakanandā, viṣṇupadī, jahnutanayā, suranimnagā, bhāgīrathī, tripathagā, tistrotāḥ, bhīṣmasūḥ, arghyatīrtham, tīrtharījaḥ, tridaśadīrghikā, kumārasūḥ, saridvarā, siddhāpagā, svarāpagā, svargyāpagā, khāpagā, ṛṣikulyā, haimavratī, sarvāpī, haraśekharā, surāpagā, dharmadravī, sudhā, jahnukanyā, gāndinī, rudraśekharā, nandinī, sitasindhuḥ, adhvagā, ugraśekharā, siddhasindhuḥ, svargasarīdvarā, samudrasubhagā, svarnadī, suradīrghikā, suranadī, svardhunī, jyeṣṭhā, jahnusutā, bhīṣmajananī, śubhrā, śailendrajā, bhavāyanā, mahānadī, śailaputrī, sitā, bhuvanapāvanī, śailaputrī bhāratadeśasthāḥ pradhānā nadī yā hindudharmānusāreṇa mokṣadāyinī asti iti manyante। dharmagranthāḥ kathayanti rājñā bhagīrathena svargāt gaṅgā ānītā।
nandin	durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate। navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।
nandin	nanāndā, nandinī, nandā, patisvasā bhartuḥ bhaginī। subhadrā satyabhāmāyāḥ nanāndā āsīt।
nandin	nandinī hindūdharmagrantheṣu varṇitā vasiṣṭhamuneḥ dhenuḥ। nandinīṃ sevitvā rājā dilīpaḥ raghunāmakaṃ putraṃ prāptavān।
nandin	praphulla, ānandin, prahasita, manasvin, modin, raṃsu, hṛṣita yaḥ nitya prasannaḥ tathā ca sakriyaḥ asti। praphullasya manuṣyasya jīvanam ānandadāyi vartate।
nandin	dainandinī sā ṭippaṇīpustikā yasyām ādinaṃ yāvat kṛtānāṃ kāryāṇāṃ ṭippaṇaṃ kriyate athavā keṣāñcana janānāṃ nāmasaṅketādayaḥ likhyante। gṛhatyāgasya kāraṇaṃ mīrā dainandinyām alikhat।
nandin	abhinandin kasyāpi praśaṃsāyai abhinandanāya vā prastutam। abhinandinaḥ vastūni prāpya vijetā praphullitaḥ।
nandin	nandinī varṇavṛttaviśeṣaḥ। nandinyāṃ trayodaśa varṇāḥ santi।
nandin	sunandinī varṇavṛttaviśeṣaḥ। sunandinyāḥ pratyekasmin caraṇe sagaṇaḥ jagaṇaḥ sagaṇaḥ jagaṇaḥ guruśca bhavati।
nandin	nandinī, bāṇanāśā ekā nadī । nandinyāḥ ullekhaḥ brahmapurāṇe vartate
nandin	nandinī skandasya ekā mātā । nandinyāḥ ullekhaḥ mahābhārate vartate
nandin	nandinī vyāḍeḥ mātā । nandinī kośe parigaṇitā
nandin	nandinī ekā ṭīkā । nandinī iti manusmṛteḥ ṭīkā vartate

Parse Time: 1.668s Search Word: nandin Input Encoding: IAST: nandin

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