cl.4 P. A1. () n/ahyati-, te- (Potential-nahet-; nahyur-; parasmE-padaA1.n/ahyamāna-[also with pass. meaning] etc.; perfect tensenanāha-, nehe-; futurenatsyati-, naddhā- [ confer, compare ]; Aorist, anātsīt-, ; anaddha-; ind.p.naddhvā-grammar; -n/ahya- etc.; infinitive mood-naddhum-) to bind, tie, fasten, bind on or round or together ; (A1.) to put on (as armour etc.), arm one's self. etc. etc.: Passive voicenahyate-, parasmE-padahyamāna- (See above) : Causalnāhayati- (Aoristanīnahat-grammar) to cause to bind together : Desiderativeninatsati-, te-grammar : Intensivenānahyate-, nānaddhi-. [Prob. for nagh-; confer, compareLatin nectere, German Nestel(?).]
नह् 4 U. (नह्यति-ते, नद्ध; desid. निनत्सति-ते) 1 To tie, bind, bind on or round or together, gird, round; शैलेयनद्धानि शिलातलानि Ku.1.56; R.4.57;16.41. -2 To put on (oneself), to dress, arm oneself (Ātm.) -Caus. To cause to put on. -With अप to untie. -अपि (अपि being often changed to पि) 1 to fasten, grid round, bind; अतिपिनद्धेन वल्कलेन Ś.1; मन्दारमाला हरिणा पिनद्धा Ś.7.2. -2 to put on, wear; कवचं पिनह्य Bk.3.47. -3 to cover, envelop; कुसुममिव पिनद्धं पाण्डुपत्रोदरेण Ś.1.19.
Has been taken by Roth and Grassmann to be the stem, meaning ‘bond,’ of the dative form ηadbhyas, which occurs once in the Rigveda, and which Sieg thinks means ‘ sister’s sons.’ But the sense of this dative is probably rather fto the grandsons.
verb (class 1 parasmaipada) to arm one's self (Monier-Williams, Sir M. (1988))
to bind (Monier-Williams, Sir M. (1988))
to bind on or round or together (Monier-Williams, Sir M. (1988))
to fasten (Monier-Williams, Sir M. (1988))
to put on (as armour etc.) (Monier-Williams, Sir M. (1988))
to tie (Monier-Williams, Sir M. (1988))
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