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     Grammar Search "manye" has 10 results.
     
manye: neuter nominative dual stem: manya
manye: feminine nominative dual stem: manya
manye: neuter accusative dual stem: manya
manye: feminine accusative dual stem: manya
manye: masculine locative singular stem: manya
manye: neuter locative singular stem: manya
manye: feminine vocative dual stem: manyā
manye: feminine vocative singular stem: manyā
manye: first person singular present present class 4 ātmanepadaman
manye: first person singular passive system present class man
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3 results for manye
     
Devanagari
BrahmiEXPERIMENTAL
āmanA1. (imperative 2. dual number -manyethām-) to long to be at, wish one's self at View this entry on the original dictionary page scan.
avamanA1. (Potential -manyeta- Aorist subjunctive 2. sg. maṃsthāḥ-,2.pl. -madhvam- ; Epic also P. -manyati- future -maṃsyati- ) to despise, treat contemptuously etc. ; to repudiate refuse : Passive voice -manyate- to be treated contemptuously: Causal (Potential -mānayet-) to despise, treat contemptuously View this entry on the original dictionary page scan.
man cl.8.4. A1. () manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e- ; perfect tense mene- etc.; mamn/āthe-, n/āts- ; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v ; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya- ; māṃsta- , stādm- ; mandhvam- ; amaniṣṭa- grammar; future maṃsyate- , ti- ; manta-, manitā- grammar; maniṣyate- ; infinitive mood mantum- etc., m/antave-, tavai- , m/antos- ; ind.p. matv/ā- etc.; manitvā- grammar; -matya- etc.; -manya- etc.) , to think, believe, imagine, suppose, conjecture etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa di-and ) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare ], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve) ; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-) ; to be of opinion, think fit or right etc. ; to agree or be of the same opinion with (accusative) ; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case) etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent") ; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case). etc. ; to offer, present : Causal () mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-) etc. ; (A1.) stambhe- ; garvake- : Desiderative () mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās- ; mīmāṃsy/ate- ; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate etc. ; to call in question, doubt ("with regard to" locative case) : Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti- [ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.] View this entry on the original dictionary page scan.
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ya prn. rel. (n. -d) who, that, which, what: nearly always followed by the ordinary correlative tad (± etad or idam) or less frequently idam (m. ayam), adas (m. asau), îdris, tâdrisa, etâvat (tathâ sts. corresponding to the n. yad); occasionally either the rel. or the corr. is dropped. Ya is sts. inaccurately employed in the sense of if any (one). Uses of the relative calling for special mention are the following: 1. Ya is often added (without the copula) to emphasize a subject (e.g. âtma parityâgena yad âsritânam rakshanam, tan nîtividâm na sammatam, protection of dependents at the sacrifice of one's own life is not approved by moralists).Sts. it is thus used without emphasis by the side of a simple subject (e. g. andhah sthaviras ka yah, a blind man and one who is old); rarely a nm. rel. of this kind=an ac. (e.g. sarvân rasân apo heta pasavo ye ka mânushâh, he should avoid selling all sorts of condiments, cattle, and human beings). The n. sg. yad of this emphatic rel. is frequently employed without regard to gender or number, when it may be translated by as for, as regards (e.g. asidhâ râvratam idam manye yad arinâ saha samvâ sah, as for dwelling with an enemy, that I consider as hard as the sword-blade vow); before a noun this yad=that is to say (Br.). Immediately following oratio recta ending with iti yad=at the thought that (cp. cj. yad). 2. Two relatives often occur in the same sentence, when the second may be translated by any (e.g. yad rokate yasmai, bhavet tat tasya sundaram, what pleases any one, that to him is beautiful). 3. The meaning of the rel. when repeated (sts. separated by hi) is generalised, ya ya being=whoever, whichever, whatever (followed by the doubled or single corr. tad). 4. Ya is often combined with other prns.: (a) w. tvam, sa, esha, ayam, asau; (b) w. aham (tvam, etc.): yo &zip; ham, I who=since I, or (after a question) that I; (c) w. tad, any soever: yad vâ tad vâ, any, any kind of; anything; (d) w. tvad=or any other (Br., rare); (e) w. intr. ka + ka (V., C., common), + kid (C., very common), + kid api (C., not common), + kana (E., rare), + vâ (C., rare), or + api (C., late, not yet in Manu), immediately following or sts. sepa rated (m. yah kás ka, kas kid, kas kid api, kas kana, ko vâ, or ko &zip; pi, n. yad kim ka, kim kid, kim kid api, kim kana, kim vâ or kim api), whoever, whatever, any soever, any one, no matter who.
       Bloomfield Vedic
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manye tvā cyavanam acyutānām RV.8.96.4b.
manye tvā jātavedasam RV.5.9.1c; VSK.16.5.12c; KS.39.14c; TB.2.4.1.5c; Apś.19.18.7c.
manye tvā yajñiyaṃ yajñiyānām RV.8.96.4a.
manye tvā vṛṣabhaṃ carṣaṇīnām RV.8.96.4d.
manye tvā satvanām indra ketum RV.8.96.4c.
manye nu babhrūṇām aham AVP.11.6.1c. See under manai.
manye bhejāno amṛtasya tarhi AVś.3.13.6c; TS.5.6.1.4c; MS.2.13.1c: 153.3. See mene etc.
manye vāṃ jātavedasā yajadhyai RV.7.2.7b.
manye vāṃ dyāvāpṛthivī subhojasau ArS.4.8a. See manve vāṃ etc.
manye 'haṃ māṃ tadvidvāṃsam KBU.2.8c; AG.1.13.7c.
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