Sanskrit Dictionary

Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.

Grammar Search

"kri" has 4 results

kri: neuter nominative singular stem: krī

kri: neuter accusative singular stem: krī

kri: masculine locative singular stem: krā

kri: first person singular tense paradigm injunctive class ātmanepada √kṛ

Root Search

kri has 1 results

Root Word (Pāṇini Dhātupāṭha:)	Full Root	Marker	Sense	Class	Sutra
√krī	(ḍu) krīñ	ñ	dravyavinimaye	9	1

kri has 1 results

Root Word	IAST	Meaning	Monier Williams Page	Class
√क्री	krī	buying or exchanging goods / dravya-viniyama	501/1, 970/2	Cl.9

Amarakosha Search

20 results

Word	Reference	Gender	Number	Synonyms	Definition

adhikāraḥ	2.8.31	Masculine	Singular	prakriyā

anādaraḥ	1.7.22	Neuter	Singular	paribhāvaḥ, asūrkṣaṇam, tiraskriyā, rīḍhā, avamānanā, avajñā, paribhavaḥ, avahelanam	disrespect

bhūṣā	2.6.102	Feminine	Singular	alaṅkriyā

cāṅgerī		Feminine	Singular	cukrikā, dantaśaṭhā, ambaṣṭhā, amlaloṇikā

cikitsā	2.6.50	Feminine	Singular	rukpratikriyā

dīrghasūtraḥ	3.1.15	Masculine	Singular	cirakriyaḥ

kriyā	3.2.1	Feminine	Singular

kriyā	3.3.165	Feminine	Singular	antaḥ, adhamaḥ

kriyāvān	3.1.16	Masculine	Singular

nīlaṅguḥ	2.2.15	Masculine	Singular	krimiḥ

pāliḥ	3.3.204	Feminine	Singular	vilāsaḥ, kriyā

pariṇāmaḥ	3.4.15	Masculine	Singular	vikāraḥ, vikṝtiḥ, vikriyā

parisarpaḥ	2.4.20	Masculine	Singular	parikriyā

prasādaḥ	3.3.98	Masculine	Singular	nāma, jñānam, saṃbhāṣā, kriyākāraḥ, ājiḥ

uṣṇīṣaḥ	3.3.228	Masculine	Singular	puṃbhāvaḥ, puṃbhāvakriyā

vaṃśakam	2.6.127	Neuter	Singular	rājārham, loham, kri, mijam, joṅgakam, aguru

vṛṣākapāyī	3.3.164	Feminine	Singular	kriyā, devatā, dhanādibhiḥbhedyaḥ

khagagatikriyā	2.5.39	Feminine	Plural

cākrikaḥ	2.8.98	Masculine	Singular	ghāṇṭikaḥ

vaśakriyā	3.2.4	Feminine	Singular	saṃvananam

Monier-Williams Search

559 results for kri

क्रिमि

for k/ṛmi- q.v

क्रिम्ण

mfn. (equals kṛmiṇa-) having worms

क्रिवि

m. a Name of rudra- (varia lectio kr/ayin- q.v)

क्रिवि

m. a leather bag (metaphorically"a cloud")

क्रिवि

m. a well

क्रिवि

m. Name of an asura-

क्रिवि

m. sg. and plural (is-, ayas-) the original Name of the pañcāla-s

क्रिवि

m. (perhaps also

) (see kr/aivya-.)

क्रिविर्दती

f. (probably) sharp-toothed (confer, compare kṛvī-),

क्रिय

m. (borrowed fr. Greek .) the sign Aries

क्रिया

f. (

), doing, performing, performance, occupation with (in compound), business, act, action, undertaking, activity, work, labour.

etc.

क्रिया

f. bodily action, exercise of the limbs

क्रिया

f. (in grammar) action (as the general idea expressed by any verb), verb

(according to later grammarians a verb is of two kinds, sakarma-kriyā-,"active", and akarma-k-,"intransitive")

क्रिया

f. a noun of action

क्रिया

f. a literary work

क्रिया

f. medical treatment or practice, applying a remedy, cure (See sama-kriya-tva-and viṣama-k-)

क्रिया

f. a religious rite or ceremony, sacrificial act, sacrifice

etc.

क्रिया

f. with caramā-,"the last ceremony", rites performed immediately after death, obsequies, purificatory rites (as ablution etc.)

क्रिया

f. religious action, worship

क्रिया

f. Religious Action (personified as a daughter of dakṣa- and wife of dharma-

;or as a daughter of kardama- and wife of kratu-

)

क्रिया

f. judicial investigation (by human means, as by witnesses, documents, etc., or by superhuman means, as by various ordeals) commentator or commentary on

f. atonement

f. disquisition

f. study

f. means, expedient

m. special compact or agreement

क्रियादीपक

n. a simile in which a verb forms the Tertium comparationis

क्रियाद्वैत

n. efficient cause (as resigning all to God)

क्रियाद्वेषिन्

m. one who is averse to the part of a law-suit called kriyā- id est to witnesses, documents, ordeals, etc. (one of the five kinds of witnesses whose testimonials are hurtful to the cause) commentator or commentary on

क्रियागुप्त

n. a phrase the verb of which is hidden,

क्रियागुप्तक

n. Name of work (?)

क्रियागुप्ति

f. equals pta-

क्रियाकलाप

m. Name of work

क्रियाकलाप

m. the great body of ceremonies enjoined in the Hindu law

क्रियाकलाप

m. a number of actions of any kind

क्रियाकलाप

m. all the particulars of any business

क्रियाकाण्ड

n. the portion of a śruti- text treating of the sacrifices.

क्रियाकर

m. one who performs an action

क्रियाकर

m. a student

क्रियाकार

m. a beginner, novice

क्रियाकार

m. an agreement

क्रियाकार

m. an arrangement, rule

क्रियाकर्तृ

m. a doer of an action, agent

क्रियाकौमुदी

f. Name of work by govindānanda-.

क्रियालाघव

n. ease in the functions (of an organ)

क्रियालोप

m. discontinuance or loss of any of the essential ceremonies

क्रियमाण

mfn. (proper Passive voice p.) being done etc.

क्रियमाण

mfn. Passive voice p. 1. kṛ- q.v

क्रियमाणक

n. a literary essay

क्रियाम्बुधि

m. Name of work by prāṇa-kṛṣṇa-.

क्रियानिबन्ध

m. Name of work

क्रियानिर्देश

m. evidence.

क्रियान्तर

n. interruption of an action

क्रियान्तर

n. another action

क्रियानुरूप

mfn. conformable to the act, according to the action.

क्रियान्वित

mfn. practising ritual observances.

क्रियापद

n. "action-word", a verb.

क्रियापाद

m. the third division of a suit at law (witnesses, written documents, and other proofs adduced by the complainants, rejoinder of the plaintiff).

क्रियापद्धति

f. Name of work

क्रियापर

mfn. attentive to the performance of one's duties

क्रियापथ

m. manner of medical treatment or application of remedies

क्रियापथमतिक्रान्त

mfn. "beyond medical treatment", incurable

क्रियापात्र

n. a man praisable for his actions.

क्रियापटु

mfn. clever, dextrous.

क्रियापवर्ग

m. end of an affair

क्रियापवर्ग

m. liberation from ceremonial acts

क्रियाफल

n. result or consequence of acts.

क्रियाप्रबन्ध

m. uninterrupted continuity of an action

क्रियाप्रसङ्ग

m. course of proceeding

क्रियारत्नसमुच्चय

m. Name of work ,

क्रियारोह

m. equals cakra-vāta-

क्रियार्थ

m. an action as object

क्रियार्थ

mf(ā-)n. having an action (id est another action) as its aim

क्रियार्थत्व

n. the state of aiming at or leading to actions

क्रियाशक्ति

f. "capability to act", = karmendriya- (q.v)

क्रियाशक्ति

f. a śakti- or supernatural power as appearing in actions (opposed to dhī-ś-)

क्रियाशक्तिमत्

mfn. possessing the power of action

क्रियासमभिहार

m. repetition of any act or intensity of action (as represented by the Intensive)

क्रियासंस्कार

m. combining or confounding different methods of medical treatment

क्रियासमुच्चय

m. Name of work

क्रियासमूह

m. the whole of the ceremonies from impregnation (viṣeka-) to cremation (śmaśāna-)

क्रियासार

m. Name of work

क्रियासिद्धि

f. accomplishment of an action.

क्रियास्थानकविचार

m. Name of a Jain work.

क्रियातन्त्र

n. "a tantra- of action", one of the four classes of

क्रियातिपत्ति

f. the non-realization of an action

क्रियातिपत्ति

f. (hence) the characteristics and the terminations of the conditional

क्रियात्मक

mfn. (anything) the nature of which is action

( kriyātmakatva -tva- n.abstr.)

क्रियात्मकत्व

n. kriyātmaka

क्रियावाचक

mfn. expressing an action (as a verbal noun).

क्रियावाचिन्

mfn. idem or 'mfn. expressing an action (as a verbal noun).'

क्रियावादिन्

m. one who states the arguments in a law-suit commentator or commentary on

क्रियावादिन्

m. a plaintiff

क्रियावश

mfn. subject to the influence of acts

क्रियावश

m. necessary influence of acts done or to be done, necessity

क्रियावसन्न

mfn. one who loses a lawsuit through the statements of the witnesses etc.

क्रियावत्

mfn. one who performs an action, active, busy, understanding business, fit for it

क्रियावत्

mfn. (in fine compositi or 'at the end of a compound')

क्रियावत्

mfn. performing ceremonies in the right manner

क्रियावत्

mfn. consisting of or connected with a religious ceremony (as the rite of initiation).

क्रियाविधि

m. a rule of action

क्रियाविधि

m. mode of performing any rite

क्रियाविधि

m. conduct of affairs

क्रियाविधिज्ञ

mfn. conversant with business

क्रियाविधिज्ञ

m. understanding the ritual

क्रियाविशाल

n. Name of the thirteenth of the fourteen pūrva-s or most ancient jaina- writings.

क्रियाविशेषण

n. "that which defines an action more closely", an adverb

क्रियाव्यवधायक

mfn. interrupting an action

क्रियायोग

m. the connection with an action or verb

क्रियायोग

m. the employment of expedients or instruments

क्रियायोग

m. the practical form of the yoga- philosophy (union with the deity by due performance of the duties of every day life, active devotion)

क्रियायोग

m. Name of work

क्रियायोगसार

m. a section of the

क्रियायुक्त

mfn. active, moving

क्रियेन्द्रिय

n. equals karmend- (q.v)

आचक्रि

mfn. changing one thing (accusative) into another (accusative)

आचक्रि

See ā-- 1. kṛ-.

अचाक्रिक

mfn. having no accomplice,

अचाक्रिकता

(f.)

आचारचक्रिन्

m. plural Name of a vaiṣṇava- sect.

अधक्रिया

f. (equals apamāna-), disgrace, humiliation.

अग्निक्रिडा

f. "fire sport", fire works, illuminations, etc.

अग्निपरिक्रिया

f. care of the sacred fire

अहंक्रिया

See nir-ahaṃkriya-.

अक्रिय

mfn. without works

अक्रिय

mfn. inactive

अक्रिय

mfn. abstaining from religious rites

अक्रिय

mfn. impious

अक्रिया

f. inactivity

अक्रिया

f. neglect of duty.

अलंक्रिया

f. decorating

अलंक्रिया

f. rhetorical ornament.

अम्बूक्रित

mfn. (ambū-used onomatopoetically to denote by trying to utter mb-the effect caused by shutting the lips on pronouncing a vowel), pronounced indistinctly (so that the words remain too much in the mouth)

अम्बूक्रित

mfn. ([in later writers derived fr. ambu-,water]) sputtered, accompanied with saliva

(an--,neg.)

अम्बूक्रित

n. a peculiar indistinct pronunciation of the vowels

अम्बूक्रित

n. roaring (of beasts) accompanied with emission of saliva

अम्बुक्रिया

f. a funeral rite (equals jala-kriyā-),

अम्लचुक्रिका

f. a kind of sorrel.

अनन्यप्रतिक्रिय

mfn. having no other means of resistance or redress.

अनपक्रिया

f. equals an-apakaraṇa-

अङ्गक्रिया

f. a supplementary sacrificial act.

अङ्गक्रिया

f. anointing the body,

अङ्गसंस्क्रिया

f. embellishment of person bathing, perfuming and adorning the body.

अनित्यक्रिया

f. an occasional act of worship, sacrifice for a special purpose.

अङ्क्रि

m. or f. a mark, sign,

अन्तसत्क्रिया

f. the funeral ceremonies

अन्त्यक्रिया

f. funeral rites.

अन्त्येष्टिक्रिया

f. funeral ceremonies.

अनुक्रिया

f. imitation, doing anything in like manner or subsequently

अनुक्रिया

f. a subsequent rite.

अन्यक्रिय

mfn. intent on other business,

अपक्रिया

f. a wrong or improper act

अपक्रिया

f. delivery, clearing off (debts)

अपक्रिया

f. offence.

आप्तक्रिय

m. a trusty agent,

अर्धचक्रिन्

m. "half a cakravartin- ", Name of the nine black vāsudeva-s (of the jaina-s)

अर्थक्रिया

f. an action performed with a special purpose

अर्थक्रिया

f. the being useful (to others)

अशनक्रिया

f. the taking of food (yāṃ-- kṛ-,"to eat"),

आसपिण्डक्रियाकर्म

ind. till the śrāddha- or funeral ceremony of which the sapiṇḍa-s (q.v) partake

असत्क्रिया

f. bad conduct,

अष्टादशवक्रिका

f. Name (also title or epithet) of a mythical river, ibidem or 'in the same place or book or text' as the preceding

आशुक्रिया

f. quick procedure

अतिथिक्रिया

f. hospitality.

आतिथ्यसत्क्रिया

f. ([

]) the rites of hospitality.

अवक्रिया

f. non-performance of prescribed acts

अवक्रिया

See ava-- 1. kṛ-.

अविक्रिय

mf(ā-)n. unchangeable, invariable

अविक्रिय

mf(ā-)n. not showing any alteration (in one's features)

अविक्रिय

mf(ā-)n. not exhibiting any difference, quite similar

अविक्रिया

f. "unchangeableness" See avikriyātmaka- below.

अविक्रियात्मक

mfn. whose nature is unchangeableness

अविक्रियत्व

n. unchangeableness

अवितथक्रिय

mfn. whose work is not vain or ineffectual

अव्यक्तक्रिया

f. algebraic calculation

अयत्नक्रित

mfn. easily or readily produced,. spontaneous

बहिष्क्रिय

mfn. excluded from sacred rites

बहिष्क्रिया

f. an outer act external rite or ceremony

बालक्रिया

f. doings or conduct of children

भग्नोत्साहक्रियात्मन्

mfn. one whose energy and labour have been frustrated

भावसिंहप्रक्रिया

f. Name of an elementary grammar.

भेदधिक्कारसत्क्रिया

f. Name of work

भ्रष्टक्रिय

mfn. one who has discontinued or omitted prescribed acts

भ्रूविक्रिया

f. (A.) change of the eyebrows, frowning.

भूतविक्रिया

f. possession by evil spirits, epilepsy

बीजक्रिया

f. the operation of analysis, algebraic solution

बोधप्रक्रिया

f. Name of work

ब्राह्मणाक्रिय

m. an initiated brāhmaṇa- who is not familiar with sacrifices

चक्रि

mfn. (

Va1rtt. 3) doing, effecting (with accusative), active

चक्रि

mfn. (or cakrin-?) Name of a man

(see uru-c/akri-.)

चक्रिका

f. a troop, multitude

चक्रिक

m. a discus-bearer

चक्रिक

m. (equals kraka-) Dolichos biflorus

चक्रिका

f. See kraka-.

चाक्रिक

mfn. circular

चाक्रिक

mfn. belonging to a wheel or discus

चाक्रिक

mfn. relating to a company or circle

चाक्रिक

m. a coachman, driver

चाक्रिक

m. a potter

चाक्रिक

m. "an oil-maker"and"a companion"

चाक्रिक

m. a companion,

चाक्रिक

m. a proclaimer

चाक्रिक

m. a bard

चाक्रिक

m. a secretly born son of a śūdra- and a vaiśyā-,

चाक्रिकता

f. companionship

चक्रिन्

mfn. having wheels

चक्रिन्

mfn. driving in a carriage

चक्रिन्

mfn. bearing a discus, or (m.)"discus-bearer", kṛṣṇa-

चक्रिन्

m. a potter

चक्रिन्

m. an oil-grinder

चक्रिन्

m. Name of śiva-

चक्रिन्

m. a sovereign of the world, king

चक्रिन्

m. the governor of a province (grāma-jālika-; grāmayājin-,"one who offers sacrifices for a whole village"

)

चक्रिन्

m. a kind of juggler or tumbler who exhibits tricks with a discus or a wheel (jālika-bhid-)

चक्रिन्

m. an informer (sūcaka-)

चक्रिन्

m. a cheat, rogue

चक्रिन्

m. a snake

चक्रिन्

m. the cakra-(-va1ka) bird

चक्रिन्

m. an ass

चक्रिन्

m. a crow.

चक्रिन्

m. equals kra-gaja-

चक्रिन्

m. "Name of a man"(?) See c/akri-

चक्रिन्

m. Dalbergia ujjeinensis

चक्रिन्

m. equals kra-kāraka-

चक्रिन्

m. plural Name of a vaiṣṇava- sect (see sa--.)

चाक्रिण

m. patronymic fr. cakrin-

चक्रिय

mfn. belonging to a wheel or carriage

चक्रिय

mfn. going on a carriage, being on a journey

(genitive case plural yāṇām-;fr. cakrin-and yā-

)

चेक्रिय

mfn. (1. kṛ-, Intensive) active, industrious

चिरक्रिय

mfn. equals -kāra-

चित्रक्रिया

f. equals -kṛtya-

चित्रशाकापूपभक्ष्यविकारक्रिया

f. the art of preparing various kinds of pot-herbs, sweetmeats and other eatables (one of the 64 kalā-s).

चुक्रिका

f. Oxalis corniculata

चुक्रिमन्

m. sourness gaRa dṛḍhādi-.

दानक्रियाकौमुदी

f. Name of work

दारक्रिया

f. idem or 'n. taking a wife, marrying '

देशान्तरमृतक्रियानिरूपण

n. Name of work

धर्माभिषेकक्रिया

f. any ablution prescribed as a religious duty

धर्मक्रित्य

n. fulfilment of duty, virtue, any moral or religious observance

धर्मक्रिया

f. observance of duties, pious work, righteous conduct

धातुक्रिया

f. metallurgy

धिक्क्रिया

f. equals prec. n. plural

दिवसक्रिया

f. the religious performances of the day

दिव्यक्रिया

f. the application of an ordeal

दुष्क्रिया

f. evil act, a misdemeanour

दुष्प्रक्रिया

f. little authority

द्वेधाक्रिया

f. breaking or splitting in two

द्विरुक्तिप्रक्रिया

f. Name of chapter of the madhya-siddhānta-kaumudī-.

एकक्रिय

(

), mfn. having one and the same business

एकक्रियाविधि

m. employment of the same verb,

हस्तक्रिया

f. any manual performance

हीनक्रिय

mfn. equals -karman-

हिङ्क्रिया

f. making the sound hiṅ-, a lowing cry

जडक्रिय

mfn. working slowly

जलक्रिया

f. presenting water to deceased relatives

जुहोतियजतिक्रिया

f. plural the offering of burnt oblations and (other) sacrifices,

ज्याक्रिष्टि

(jyāk-) f. straining a bow-string

(

)

कालक्रिया

f. "fixing the times", Name of a chapter of the sūrya-siddhānta-

कालक्रिया

f. death

कर्मक्रियाकाण्ड

n. Name of work by soma-śambhu- (q.v)

कर्तृस्थक्रियक

mfn. (any root etc.) whose action is confined to the agent

कटक्रिया

f. plaiting straw mats.

कौतुकक्रिया

f. a marriage ceremony

क्रतुक्रिया

f. idem or 'n. a sacrificial ceremony '

कृष्णकिंकरप्रक्रिया

f. Name of work

कृतक्रिय

mfn. one who has accomplished any act

कृतक्रिय

mfn. one who has fulfilled his duty

कृतक्रिय

mfn. one who has performed a religious ceremony

कृतनित्यक्रिय

mfn. one who has duly performed his daily religious observances.

कृतविक्रिय

mfn. equals -vikāra-.

क्षुरक्रिया

f. the employment of a razor

कुक्रिया

f. a bad action

कुक्रिय

mfn. wicked.

कुक्रिया

See 1. ku-.

लघुक्रिया

f. a small matter, trifle

लकारार्थप्रक्रिया

f. Name of work

लुप्तधर्मक्रिय

mfn. excluded from or deprived of religious ordinances

लुप्तपिण्डोदकक्रिय

mfn. deprived of funeral rites

मध्याह्नक्रिया

f. idem or 'n. midday duty or business or observance '

मखक्रिया

f. a sacrificial rite

मन्त्रसंस्क्रिया

f. the preparation of magical formulas

मन्युप्रतिक्रिया

f. venting of anger (yāṃkṛ-,with locative case,"to vent one's anger on")

मरुत्क्रिया

f. (L.) breaking wind, flatulency.

मीमांसाप्रक्रिया

f. Name of work

मोक्षक्रियासमाचार

mfn. accomplishing the act of liberation

मृदुक्रिया

f. the act of softening, mollifying

मूलकर्मक्रिया

f. mūlakarman

नैमित्तिकक्रिया

f. an occasional or periodical ceremony or rite (as observed on the birth of a child etc.)

नमस्क्रिया

(

) f. adoration, homage.

नानाधातुप्र्च्क्रिया

f. Name of a gramm. work

नष्टक्रिय

mfn. ungrateful,

(lit. on whom a benefit is lost; see

निधनक्रिया

f. a funeral ceremony

निरहंक्रिय

mfn. having no personality or individuality

निरहंक्रिया

f. absence of egotism or selfishness

निराक्रिया

f. expulsion, removal

निराक्रिया

f. contradiction, refutation

निरुपक्रिय

mfn. not useful or profitable

निश्चक्रिक

mfn. without tricks or deceit, honest

निष्क्रिय

mfn. equals -karnan-

etc.

निष्क्रिय

n. "the actionless One", the Supreme Spirit

निष्क्रियता

f. inactivity, neglect of (compound)

निष्क्रियात्मन्

mfn. lazy, inactive

निष्क्रियात्मता

f. inactivity, non-performance of religious acs or prescribed duties

निष्प्रतिक्रिय

mfn. incurable, irremediable

निष्प्रतिक्रियत

नित्यक्रिया

f. idem or 'n. a regular and necessary act or ceremony '

नित्यक्रिया

f. Name of work

नृपक्रिया

f. "king's business", government

नृपक्रियांकृ

Caus. to reign

पचनक्रिया

f. cooking, dressing food

पैतृक्रिया

f. Name of work

पाकजप्रक्रिया

f. Name of work

पाकक्रिया

f. the act of cooking

पणक्रिया

f. putting in a stake, play or contest for (compound)

पञ्चकालक्रियादीप

m. Name of work

पञ्चीकरणप्रक्रिया

f. Name of work

परिक्रिया

f. surrounding, inclosing, intrenching

परिक्रिया

f. attending to, care of (compound; see agni-parikriyā-)

परिक्रिया

f. exercise, practice, enjoyment (see rājya-parik-)

परिक्रिया

f. (in dramatic language) illusion to future action (equals parikara-)

परिक्रिया

See pari-kṛ-.

परिष्क्रिया

f. adorning, decorating

परिष्क्रिया

f. varia lectio for pari-kriyā- in agni-p- q.v

पर्यग्निक्रियमाण

mfn. being encircled with fire

पर्यग्निक्रियमाणे

ind. during the encircling with fire

पशुक्रिया

f. equals -karman-,

पाटनक्रिया

f. lancing an abscess or ulcer

फलक्रिया

f. acting with an object in view,

पिण्डोदकक्रिया

f. the ceremony of offering balls of rice etc. and water

पितृक्रिया

f. (

) equals -karman-

प्राचीनप्रक्रिया

f. Name of a gramm. work (= prakriyā-kaumudī-)

प्रदक्षिणक्रिया

f. going round from left to right (as a mark of respect)

प्रक्रिया

f. producing, production

प्रक्रिया

f. procedure, way, manner

प्रक्रिया

f. a ceremony, observance, formality

प्रक्रिया

f. precedence, high position, elevation, privilege

प्रक्रिया

f. the insignia of high rank

प्रक्रिया

f. characterisation

प्रक्रिया

f. a chapter (especially the introductory chapter of a work)

प्रक्रिया

f. (in med.) a prescription

प्रक्रिया

f. (in gram.) etymological formation

प्रक्रिया

f. rules for the formation and inflection of words

प्रक्रिया

f. production, creation, origin,

प्रक्रिया

form, procedure, method, mode, manner,

प्रक्रिया

a ceremony,

प्रक्रिया

formality,

प्रक्रिया

prerogative, privilege, high rank or position, excellence, superiority,

etc.

प्रक्रिया

the insignia of high rank or dignity,

प्रक्रिया

characterization,

प्रक्रिया

a chapter, section (often at the end of titles of books)

प्रक्रिया

medical prescription,

प्रक्रियाभूषण

n. Name of gram. work

प्रक्रियाभूषण

n. Name (also title or epithet) of gram. work

प्रक्रियाकौमुदी

f. Name of gram. work

प्रक्रियाकौमुदी

f. Name (also title or epithet) of gram. work

प्रक्रियाकौमुदीवृत्ति

f. Name of gram. work

प्रक्रियामञ्जरी

f. Name of gram. work

प्रक्रियामञ्जरी

f. Name (also title or epithet) of gram. work

प्रक्रियाञ्जनटीका

f. Name of gram. work

प्रक्रियाप्रदीप

m. Name of gram. work

प्रक्रियाप्रदीप

m. Name (also title or epithet) of gram. work

प्रक्रियारत्न

n. Name of gram. work

प्रक्रियारत्न

n. Name (also title or epithet) of gram. work

प्रक्रियार्णव

m. Name of gram. work

प्रक्रियारूपावली

f. Name of gram. work

प्रक्रियासंग्रह

m. Name of gram. work

प्रक्रियासंग्रह

m. Name (also title or epithet) of gram. work

प्रक्रियासार

m. Name of gram. work

प्रक्रियासर्वस्व

n. Name of gram. work

प्रक्रियासर्वस्व

n. Name (also title or epithet) of gram. work

प्राकृतप्रक्रियावृत्ति

f. Name of work

प्रणयिक्रिया

f. the business or affair of a lover or friend

प्रतिक्रिया

f. requital (of good or evil), retaliation, compensation, retribution

etc.

प्रतिक्रिया

f. opposition, counteraction, prevention, remedy, help

(in fine compositi or 'at the end of a compound' = removing, destroying)

प्रतिक्रियम्

ind. for each action

(See also under prati-kṛ-).

प्रतिक्रियाशूलिनीस्तोत्र

n. Name of a stotra-.

प्रतिक्रियात्व

n. venting (of anger)

प्रतिक्रियात्व

n. embellishment, decoration (of the person)

प्रत्युपक्रिया

f. equals upakāra-

प्राविष्क्रियमाण

mfn. ( kṛ-) shown

(wrong reading for āviṣ-kr-?)

पृथक्क्रिया

f. separation, disunion

पुनःक्रिया

f. equals -karman-

पुनर्दारक्रिया

f. taking a second wife (after the death of the first)

पुण्यक्रिया

(

) f. a good or meritorious action.

पुरस्क्रिया

f. a preceding action, preparatory rite

पुरस्क्रिया

f. showing honour, demonstration of respect

पुरस्क्रियाचर्या

f. Name of work

पूर्वक्रिया

f. preparation

पूर्वरात्रक्रित

mfn. done during the formerly previously of the night (equals tre kṛ-

)

राजक्रिया

f. the business of a king, royal or state affairs

रज्जुक्रिया

f. rope-work, rope-maker's work

राज्यपरिक्रिया

f. exercise of government, administration

रसक्रिया

f. the inspissation and application of fluid remedies or fomentations

रतिक्रिया

f. equals -karman-

रोमविक्रिया

f. (

) "changed condition of the hairs", bristling or erection of the hairs of the body.

रुक्प्रतिक्रिया

f. counteraction or treatment of disease curing, remedying.

शब्दबोधप्रक्रिया

f. Name of work

शब्दक्रिय

mfn. equals -karmaka-

Va1rtt. 1.

शाब्दप्रक्रिया

f. a philosophical grammar by rāma-kṛṣṇa-.

सचक्रिन्

m. a charioteer

(Scholiast or Commentator)

साधनक्रिया

f. the act of performing etc.

साधनक्रिया

f. an action connected with a kāraka-

साधनक्रिया

f. a finite verb

साधनक्रिया

f. a kṛd-anta- affix

सद्योबोधिनीप्रक्रिया

f. Name of work

सहपिण्डक्रिया

f. offering of the piṇḍa- (q.v) in common

शाकचुक्रिका

f. the tamarind

शक्रि

m. (only

) a cloud

शक्रि

m. a thunderbolt

शक्रि

m. an elephant

शक्रि

m. a mountain.

सक्रिय

mfn. having action, active, mutable, movable, migratory ( sakriyatva -tva- n.)

सक्रिय

mfn. one who performs his religious acts

सक्रियत्व

n. sakriya

साक्षात्क्रिया

(Saddhp.) f. intuitive perception, realization.

सलिलक्रिया

f. equals -karman-

शल्यक्रिया

f. the extraction of thorns or other extraneous substances lodged in the body

समक्रिय

mfn. acting uniformly in or towards (locative case)

समक्रिय

mfn. subject to the same medical treatment ( samakriyatva -tva- n.)

समक्रियत्व

n. samakriya

समापककक्रिया

f. a finishing act, finishing stroke

समयक्रिया

f. making an agreement or compact or engagement

समयक्रिया

f. enjoining certain duties or obligations

समयक्रिया

f. preparation of an ordeal

समीक्रिया

f. the act of equalizing

समीक्रिया

f. (in arithmetic) equation

संज्ञाप्रक्रिया

f. Name of work

संक्षिप्तवेदान्तशास्त्रप्रक्रिया

f. Name of work (or vedānta-śāstra-saṃkṣipta-pr-)

संस्क्रिया

f. making ready, preparation

संस्क्रिया

f. formation

संस्क्रिया

f. any purificatory rite or consecration (including funeral ceremonies and burning of the dead etc.)

सारस्वतप्रक्रिया

f. Name of a grammar (see above) .

सरस्वतीप्रक्रिया

f. Name of a commentator or commentary on the sarasvatī-sūtra- (by anubhūti-svarūpa-).

सरोमविक्रिय

mfn. idem or 'mfn. having the hair bristling or thrilling with ecstacy '

सर्वलोकक्रित्

m. "Universe-maker", Name of śiva-

सत्क्रिय

mfn. doing good

सत्क्रिया

f. putting in order, preparation

सत्क्रिया

f. explication

सत्क्रिया

f. a good action, charity, virtue

सत्क्रिया

f. (sg. or plural) kind or respectful treatment, hospitable reception, hospitality (vivāha-sat-kr-,"the celebration of a wedding"

; para-loka-sat-kr-,"honouring in regard to the other world", funeral ceremonies

)

etc.

सत्क्रिया

f. any purificatory ceremony

सत्क्रिया

f. funeral ceremonies

सत्क्रिया

f. Name of work

सत्क्रियाकल्पमञ्जरी

f. Name of work

सत्प्रक्रियाव्याकृति

f. Name of work

सत्यक्रिया

f. a promise, oath

शौक्रि

mfn. gaRa sutaṃgamādi-.

शेषक्रिया

f. the remainder of a ceremony

शिरःक्रिया

f. (in fine compositi or 'at the end of a compound') presentation of the head

शीतक्रिया

f. the act of cooling

श्राद्धक्रिया

f. equals -karman-

श्रौतप्रक्रिया

श्रौतस्मार्तक्रिया

f. any act conformable to the veda- and smṛti- q.v

श्रीक्रियारूपिणी

f. Name of rādhā-

सुबन्तप्रक्रियासर्वस्व

n. Name of work

सुचुक्रिका

f. Tamarindus Indica

सुखक्रिया

f. the act of causing delight or happiness

शुक्रिमन्

m. brightness, pureness gaRa dṛḍhādi-.

शुक्रिय

mfn. containing pure juice

शुक्रिय

mfn. belonging or sacred to śukra-

शुक्रिय

mfn. seminal, spermatic

शुक्रिय

n. brilliance

शुक्रिय

n. (plural) Name of certain sāman-s belonging to the pravargya-

शुक्रिय

n. Name of the pravargya- section or

(also -kāṇḍa-)

शुक्रिय

n. a particular observance

सुक्रिया

f. a good action, good work, moral or religious observance

स्वरंक्रित

mfn. well arranged or prepared (as a sacrifice)

स्वरप्रक्रिया

f. Name of work

तन्तुक्रिया

f. spinning work

तत्क्रिय

mfn. working without wages

थक्रिय

m. Name of a man, iv, 493.

तिरस्क्रिया

f. idem or 'f. reproach, disrespect (in fine compositi or 'at the end of a compound') '

तिरस्क्रिया

f. concealment, shelter

त्रिशुक्रिय

mfn. idem or '(tr/i--) mfn. triply pure '

तुरगक्रियावत्

mfn. occupied with horses

उदकक्रिया

f. equals -karman- above

उदरक्रिमि

m. "worm in the belly", an insignificant person gaRa pātre-saṃmitādi-

उपचारक्रिया

f. (

) act of courteousness, politeness, civility.

उपक्रिया

f. the act of bringing near to

उपक्रिया

f. favour, assistance, help, benefit, service

उपक्रिया

f. means, expedient

उपक्रिया

f. remedy

ऊर्ध्वक्रिया

f. motion or action tending upwards.

उरुचक्रि

mfn. (fr. kṛ-), doing or effecting large work or great wealth, granting ample assistance

उरुचक्रि

m. Name of a descendant of atri-.

उत्तरक्रिया

f. the last (sacred) action, funeral rites, obsequies.

वैदिकप्रक्रिया

f. Name of work

वैद्यक्रिया

f. the business of a physician

वैक्रिय

mfn. (fr. vi-kriyā-) resulting from change

वैक्रिय

mfn. subject to change

वैरप्रतिक्रिया

f. requital of hostile acts, revenge

वाजीक्रिया

f. the use or application of aphrodisiacs

वक्रि

mfn. equivocating, prevaricating, lying

वक्रिम

mfn. bent, curved

(varia lectio for vakrita-).

वक्रिमन्

m. crookedness, curvature

वक्रिमन्

m. ambiguity, duplicity

वक्रिन्

mfn. crooked

वक्रिन्

mfn. bending the neck (as a singer)

वक्रिन्

mfn. retrograding, moving apparently backwards (said of Mars and other planets)

वक्रिन्

mfn. dishonest, fraudulent

वक्रिन्

m. a weakling of a particular kind

वक्रिन्

m. a jaina- or buddha-

वक्रित

mfn. curved, crooked, bent

वक्रित

mfn. entering on an apparently retrograde course (as a planet)

वणिक्क्रिया

f. (

) the business or occupation of a merchant, trade.

वङ्क्रि

f. a rib, the rib of any animal (as of a horse, said to have 34 ribs, or of an ox, said to have 26, etc.)

(alsof(ī-).)

वङ्क्रि

f. the ribs or timber of a roof.

वङ्क्रि

f. a particular musical instrument

वप्रक्रिया

(

) .

वर्धमानप्रक्रिया

f. Name of work

वारिक्रिमि

m. "water-worm", a leech

वारिक्रिमि

m. a water-fly

वर्णविक्रिया

f. enmity against the castes

वशक्रिया

f. the act of subduing or bewitching (especially by charms, incantations, drugs, gems)

वशक्रिया

f. the charms etc. so used

वषट्कारक्रिया

f. an oblation accompanied with the utterance of vaṣaṭ-

वषट्क्रिया

f. equals kāra-kriyā-

वशीक्रिया

(

) f. equals -karaṇa- above.

वायनक्रिया

f. weaver's work, weaving

वेदान्तप्रक्रिया

f. Name of work

वेदान्तसंज्ञाप्रक्रिया

f. Name of work

वेदान्तशास्त्रसंक्षिप्तप्रक्रिया

f. Name of work

विभक्त्यर्थकारकप्रक्रिया

f. Name of work

विध्यलंक्रिया

f. a kind of rhetorical figure

विघ्नप्रतिक्रिया

f. counteraction or removal of an impediment

विकर्मक्रिया

f. an illegal or immoral act, vicious conduct

विक्रिड

mfn. (applied to rudra-)

विक्रिया

f. transformation, change, modification, altered or unnatural condition

विक्रिया

f. change for the worse, deterioration, disfigurement, deformity

विक्रिया

f. ailment, indisposition, affection

विक्रिया

f. perturbation, agitation, perplexity

etc.

विक्रिया

f. hostile feeling, rebellion, defection, alienation

विक्रिया

f. injury, harm, failure, misadventure (accusative with yā-,to suffer injury, undergo failure)

विक्रिया

f. extinction (of a lamp)

विक्रिया

f. a strange or unwonted phenomenon

विक्रिया

f. any product or preparation

विक्रिया

f. contraction, knitting (of the brows;See bhrū-v-)

विक्रिया

f. bristling (of the hair;See roma-v-)

विक्रिया

etc. See .

विक्रियोपमा

f. a kind of simile (in which the object of comparison is represented as produced from that to which it is compared exempli gratia, 'for example'"thy face, O fair one, seems to be cut out from the disc of the moon")

विलोमक्रिया

f. reverse action, doing anything in reverse order or backwards

विलोमक्रिया

f. (in arithmetic) rule of inversion

विनिपातप्रतिक्रिया

f. (

) a remedy against misfortune

विनिष्क्रिय

mfn. abstaining from ceremonial rites

विनियोगसत्क्रिया

f. Name of work

विरोधक्रिया

f. quarrel, strife

विषमक्रिय

mfn. undergoing unequal (medical) treatment ( viṣamakriyatva -tva- n.)

विषमक्रियत्व

n. viṣamakriya

व्यजनक्रिया

f. the act of fanning

व्याकरणप्रक्रिया

f. grammatical formation of a word, etymology

व्याख्यानप्रक्रिया

f. Name of work

व्याक्रिया

f. development, creation

यज्ञक्रिया

f. sarificial act or rite

यजुर्वेदक्रियास्वरलक्षण

n. Name of work

यजुष्क्रिया

f. a ceremony connected with a yajus-

यथाक्रियमाण

mf(ā-)n. "as being done", usual, customary

यवक्रिन्

m. equals -krīta-

योगसिद्धिप्रक्रिया

f. Name of work

Apte Search

30 results


krimiḥ	क्रिमिः का f. 1 A worm; क्रिमिकाण्डजन्तुकीर्णाम् (रसाम्) Bu. Ch.5.5. -2 An insect; see कृमि. -Comp. -जम् aloewood. -शैलः an ant-hill.

krivi	क्रिवि a. Ved. 1 Doing, performing. -2 Killing. -विः 1 A cistern, well. -3 A leather bag; a cloud (?) -4 N. of the country of पाञ्चाल.

kriyā	क्रिया [कृ भावे करणादौ वा श cf. P.III] 1 Doing, execution, performance, accomplishment; उपचार˚, धर्म˚; प्रत्युक्तं हि प्रणयिषु सतामीप्सितार्थक्रियैव Me.116. -2 An action, act, business, undertaking; प्रणयिक्रिया V.4.15; Ms.2.4. -3 Activity, bodily action, labour. -4 Teaching, instruction; क्रिया हि वस्तूपहिता प्रसीदति R.3.29. क्रिया हि द्रव्यं विनयति नाद्रव्यम् Kau. A.1.5. -5 Possession of some act (as of singing, dancing &c.), knowledge; शिष्टा क्रिया कस्यचिदात्मसंस्था M.1.16. -6 Practice (opp. शास्त्र theory). -7 A literary work, composition; शृणुत मनोभिर- वहितैः क्रियामिमां कालिदासस्य V.1.2; कालिदासस्य क्रियायां कथं परिषदो बहुमानः M.1. -8 A purificatory rite, a religious rite or ceremony; Ms.1.43. -9 An expiatory rite, expiation. -1 (a) The ceremony of offering oblations to the deceased ancestors (श्राद्ध). (b) Obsequies. -11 Worship; त्रैतादिषु हरेरर्चा क्रियायै कविभिः 'कृता Bhāg.7.14.39. -12 Medical treatment, application of remedies, cure; शीतक्रिया M.4 cold remedies. -13 (In gram.) Action, the general idea expressed by a verb. -14 Motion. -15 Especially, motion as one of the seven categories of the Vaiśeṣikas; see कर्मन्. -16 (In law) Judicial investigation by human means (witnesses &c.) or by ordeals. -17 Burden of proof; क्रिया स्याद्वादिनोर्द्वयोः, द्वयो- रपि वादिनोः क्रिया प्राप्नोति V. May. -18 A verb. -19 A noun of action. -2 Disquisition. -21 Study. -22 Means, expedients. -23 Instrument, implement. -24 A construction; कूपप्रपापुष्करिणीवनानां चक्रुः क्रियास्तत्र च धर्मकामाः Bu. Ch.2.12. -25 Spirit (अध्यात्म) ?; द्रव्यक्रियाकारकाख्यं धूत्वा यान्त्यपुनर्भवम् Bhāg.12.6.38. -Comp. -अन्वित a. practising ritual observances. -अपवर्गः 1 completion or termination of an affair, execution of a task; क्रियापवर्गे- ष्वनुजीविसात् कृताः Ki.1.14. -2 liberation from ceremonial acts, absolution. -अभ्युपगमः a special agreement; क्रियाभ्युपगमात्त्वेतत् बीजार्थं यत्प्रदीयते Ms.9.53; -अर्थ a. 1 (a Vedic injunction) enjoining some duty. -2 useful for some purpose; अपि क्रियार्थं सुलभं समित्कुशम् Ku.5.33. -अव- सन्न a. one who loses a law-suit through the statements of the witnesses &c. -आरम्भः Cooking; आत्मार्थं च क्रिया- रम्भः Ms.11.64. -इन्द्रियम् see कर्मेंन्द्रिय. -कलापः 1 the whole body of ceremonies enjoined in the Hindu religious law. -2 all the particulars or points of any business. -कल्पः a particular mode of diognosis. -काण्डम् The portion of a श्रुति text treating of the sacrifices. -कारः 1 an agent, worker. -2 a beginner, tyro, a fresh student. -3 an agreement. -तन्त्रम् one of the four classes of Tantras; Buddha. -द्वेषिन् m. a witness whose testimony is prejudicial to the cause (one of the five kinds of witnesses). -द्वैतम् efficient cause. -निर्देशः evidence. -पटु a. dexterous. -पथः mode of medical treatment. -पदम् a verb. -पर a. diligent in the performance of one's duty. -पादः the third division of a legal plaint; that is, witnesses, documents and other proofs adduced by the plaintiff or complainant. -माधुर्यम् beauty of art and architecture; अहो क्रियामाधुर्यं पाषाणानाम् Pratimā 3. -यज्ञः religious rites (such as गर्भाधानसंस्कार); Mb.1.18.5. -योगः 1 connection with the verb. -2 the employment of expedients or means; तदा तत्प्रतिकाराच्च सततं वा विचिन्तनात् । आधिव्याधिप्रशमनं क्रियायोगद्वये न तु ॥ Mb. 3.2.23. -3 the practical form of Yoga philosophy i. e. active devotion. -लोपः omission or discontinuance of any of the essential ceremonies of the Hindu religion; क्रिया- लोपाद् वृषलत्वं गताः Ms.1.43. -वशः necessary influence of acts done. -वाचक, -वाचिन् a. expressing any action, as a verbal noun. -वादिन् m. a plaintiff, complainant. -विधिः a rule of action, manner of any rite; अयमुक्तो विभागो वः पुत्राणां च क्रियाविधिः Ms.9.22. -विशेषणम्, 1 an adverb. -2 a predicative adjective. -शक्तिः f. the power of god (in creating this world). -संक्रान्तिः f. imparting (to others) one's knowledge; teaching; विवादे दर्शयिष्यन्तं क्रियासंक्रान्तिमात्मनः M.1.19. -समभिहारः [cf. P.III.1.22] the repetition of any act; क्रियासम- भिहारेण विराध्यन्तं क्षमेत कः Śi.2.43.

kriyaḥ	क्रियः The sign of the Zodiac called Aries.

kriyamāṇakam	क्रियमाणकम् A literary essay; Bṛi. S.1.5.

kriyāvat	क्रियावत् a. 1 Engaged in any actual work, versed in the practice of a thing; यस्तु क्रियावान्पुरुषः स विद्वान् H.1. 167. यः क्रियावान् स पण्डितः -2 Performing ceremonies in the right manner.

akriya	अक्रिय a. [नास्ति क्रिया यस्य न. ब.] 1 Inactive dull, torpid. -2 Without essential works. -3 Abstaining from religious rites. -4 Without action of any kind, epithet of God. -5 Worthless, good-for-nothing. -या [न. त.] Inactivity; neglect of duty; प्रधानस्याक्रिया यत्र साङ्गं तत्क्रियते पुनः । तदङ्गस्याक्रियायां तु नावृत्तिर्न च तत्क्रिया ॥

apakriyā	अपक्रिया 1 Hurt, injury, disservice; fault, wrong or faulty deed, misdeed; चतुर्थोपायसाध्ये तु शत्रौ (v. l. रिपौ) सान्त्वमपक्रिया Śi.2.54; मा कृथाः पुनरमूमपक्रियाम् Ki. 13.64 fault. -2 Paying or clearing off (debts).

cakriḥ	चक्रिः क्रुः m. A doer; L. D. B. चक्राकी cakrākī चक्राङ्की cakrāṅkī चक्राकी चक्राङ्की A goose.

cakrikaḥ	चक्रिकः A discus-bearer. -का 1 A heap, troop. -2 A fraudulent device.

cakrin	चक्रिन् a. [चक्रमस्त्यस्य इनि] 1 Having a wheel, wheeled. -2 Bearing a discus. -3 Driving in a carriage. -4 circular, round. -5 Indicative (सूचक). -m. 1 An epithet of Viṣṇu or Kṛiṣṇa, Śi.13.22; प्रणेमुः पाण्डवा भीष्मं सानुगाः सह चक्रिणा Bhāg.1.9.4. -2 A potter. -3 An oilman. -4 An emperor, a universal monarch, absolute ruler. -5 The governor of a province. -6 An ass. -7 The ruddy goose. -8 An informer. -9 A snake. -1 A crow. -11 A kind of tumbler or juggler.

cakriya	चक्रिय a. Going in a carriage, being on a journey.

cākrika	चाक्रिक a. (-क्री f.) [चक्रेण चरति ठक्] 1 See चाक above. -2 Relating to a company or circle. -कः 1 A potter. -2 An oil-maker; Y.1.165 (= तैलिक according to Mitā.; शाकटिक or cartman according to others); चाक्रिकैरतिरूक्षत्वं तिलपिण्याकयोरिव Rāj. T.6.272; ताम्बूलिका- श्चाक्रिकाश्च ... Śiva. B.31.19. -3 A proclaimer. -4 A bard, chorister. -5 A coachman, driver.

cākriṇaḥ	चाक्रिणः The son of a potter or oil-maker.

cukriman	चुक्रिमन् m. Sourness.

parikriyā	परिक्रिया 1 Enclosing with a fence or ditch, intrenching. -2 Encircling or surrounding in general. -3 (In dramaturgy) = परिकर (7) q. v. -4 Attention, attending to; गृहार्थो$ग्निपरिक्रिया Ms.2.67. -5 Exercise, enjoyment; राज्यपरिक्रिया.

pariṣkriyā	परिष्क्रिया Adorning, decorating, embellishment.

puraskriyā	पुरस्क्रिया 1 Showing respect, honouring, hospitable reception. -2 A preparatory or initiatory rite.

prakriyā	प्रक्रिया 1 Way, manner, conduct; प्रक्रियेयं न ते युक्ता Mb.14.79.3. -2 A rite, ceremony. -3 The bearing of royal insignia. -4 High position, elevation. -5 A chapter or section (of a book); as in उणादिप्रक्रिया. -6 (In gram.) Etymological formation. -7 A privilege. -8 An introductory chapter of a work. -9 Rules for the formation of words. -1 Good conduct, action; प्रक्रिया वैरिकारिका Mb.12.111.59 (com. प्रक्रिया प्रकृष्टं कर्म) -11 (In medicine) a prescription.

pratikriyā	प्रतिक्रिया 1 Recompense, requital. -2 Retaliation, revenge, retribution. -3 Counteracting, remedying, removal; पूरोत्पीडे तडागस्य परीवाहः प्रतिक्रिया U.3.29; अहेतुः पक्षपातो यस्तस्य नास्ति प्रतिक्रिया U.5.17; R.15.4. -4 Opposition. -5 Personal decoration, embellishment, dress. -6 Protection. -7 Help, succour. -8 A fence. -9 Behaviour (आचरण); नहि युक्ता तवैतस्य रूपस्यैवं प्रतिक्रिया Rām. 7.17.4.

pratyupakriyā	प्रत्युपक्रिया Return of a service.

vakri	वक्रि a. 1 Equivocating. -2 Speaking falsely, lying.

vakrita	वक्रित a. Bent, crooked.

vakrin	वक्रिन् a. 1 Crooked. -2 Retrograde. -m. A Jaina or Buddha.

vakriman	वक्रिमन् m. [वक्र-इमनिच्] 1 Crookedness, curvature. -2 Equivocation, evasion, ambiguity; tortuous, roundabout or indirect nature (as of a speech); तद्वक्त्राम्बुज- सौरभं स च सुधास्यन्दी गिरां वक्रिमा Gīt.3. -3 Cunningness, duplicity, craftiness.

vaṅkriḥ	वङ्क्रिः [वकि-क्रिन् Uṇ.4.67-68] 1 A rib of an animal or building (said to be f. only by some). -2 The timber of a roof. -3 A kind of musical instrument (said to be n. also in these two senses).

vikriyā	विक्रिया 1 Change, modification, alteration; श्मश्रु- प्रवृद्धिजनिताननविक्रियान् R.13.71;1.17. -2 Agitation, excitement, perturbation, excitement of passion; अथ तेन निगृह्य विक्रियामभिशप्तः फलमेतदन्वभूत् Ku.4.41;3.34. -3 Anger, wrath, displeasure; साधोः प्रकोपितस्यापि मनो नायाति विक्रियाम् Subhāṣ; लिङ्गैर्मुदः संवृतविक्रियास्ते R.7.3; किमकारणमस्मासु गतवानसि विक्रियाम् Bm.1.911. -4 Reverse, evil; विक्रियायै न कल्पन्ते संबन्धाः सदनुष्ठिताः Ku.6.29 (विक्रियायै = वैकल्योत्पादनाय Malli.) -5 Knitting, contraction (of the eyebrows); भ्रूविक्रियायां विरतप्रसंगैः Ku.3.47. -6 Any sudden movement, as in रोमविक्रिया V.1.12 'thrill'. -7 A sudden affection or seizure, disease. -8 Violation, vitiation (of the proper duties); इत्याप्त- वचनाद्रामो विनेष्यन् वर्णविक्रियाम् R.15.48. -9 A preparation or dish of rice &c. -1 Injury, harm. -11 Extinction (of a lamp). -Comp. -उपमा a kind of Upamā mentioned by Daṇḍin; see चन्द्रबिम्बादिवोत्कीर्णं पद्मगर्भादिवोद्धृतम् । तव तन्वङ्गि वदनमित्यसौ विक्रियोपमा ॥ Kāv.2.41.

śakriḥ	शक्रिः 1 A cloud. -2 The thunderbolt of Indra. -3 A mountain. -4 An elephant.

saṃskriyā	संस्क्रिया 1 A purificatory rite. -2 Consecration. -3 Obsequies, a funeral ceremony. -4 Preparation.

sakriya	सक्रिय a. Active, moveable.

Macdonell Search

33 results


krimi	incorrect spelling of krimi.

krivi	m. water-skin: pl. N. of a people (in C.=Pañkâla).

kriyā	f. making, doing; performance; business, transaction; action, act; work; trouble; labour; notion of the verb, verb (gr.); literary work; rite, ceremony; medical treat ment, cure; (legal) proof.

kriyākula	a. busy, overwhelmed with business; -½âtmaka, a. whose nature is ac tivity: -tva, n. abst. n.; -dveshin, a. evading the evidence; -½antara, n. interruption of an action; another action;-pada, n. verb; -pra bandha, m. continuity of an action; -½abhy upagama, m. express promise; -yoga, m. con nexion with an action or verb; employment of means; the practical Yoga; -yogya, a. fitted for work; -½artha, a. having an action as an object; -lopa, m. failure of ceremonies; -vat, a. performing actions, active; performing sacred rites; -vidhi, m. specific rule of action; employment of a verb; -viseshana, n. ad verb;-sakti, f. capacity of acting: -mat, a. capable of acting.

akriyāka	a. inactive, immovable.

akriyā	f. omission to do (g.).

akriyamāṇa	pr. pt. ps. not being done.

agnikriyā	f. attendance on the sacred fire.

aṅgakriyā	f. anointing the body.

adhaḥkriyā	f. abasement; contempt.

anapakriyā	f. non-delivery.

antasatkriyā	f. last honour (to the dead).

apañcīkṛta a-pañkî-krita, ˚bhūta	pp. n. pl. not yet become five (elements).

avikriyatva	n. unchange ableness; -kriyâ, f. no change: -½âtmaka, a. subject to no change.

āśīḥkriya	a. expressing the action of asking (gr.).

āsapiṇḍakriyākarma	ad. before preparing the funeral feast partaken of by the Sapindas.

upakriyā	f. service, favour.

kṛtvāya kritvaNya, kṛtvī	V. gd. of √ kri.

kaṣṇāyas krishna̮ayas, ˚sa	n. iron; -½ahi, m. black serpent.

cakrikā	f. troop; intrigue; artifice; -in, a. having wheels; driving; m. discus-bearer, ep. of Krishna; oil-presser; serpent; -íya, a. driving; travelling.

cākri	a. making, producing (ac.).

cākrika	m. carter; potter; oil grinder; bell-man; partisan, accomplice.

jñānecchākriyāśaktimat	a. having the faculty of knowledge, will, and action.

divyakriyā	f. employment of an ordeal; -kakshus, n. divine eye transcend ing time and space; a. having a divine eye, for (--°ree;); -gñâna, a. possessed of divine knowledge; -tâ, f. divine nature; -darsin, -dris, a. having a divine eye transcending time and space; -nadî, f. celestial river; -nârî, f. celestial woman, Apsaras; -purusha, m. demi-god, spirit; -pragñâna-sâlin, a. possessed of divine knowledge; -mânusha,m. demi-god; -rûpa, a. having a divine form; -vi gñâna-vat, a. possessed of divine knowledge; -samkâsa, a. resembling or reminding of heaven; -strî, f. divine woman, Apsaras.

duṣkṛti dushkriti, ˚n	a. sinning; m. miscreant, sinner.

dvedhākriyā	f. breaking, splitting in two.

niṣkriya	a. inactive, idle; neg lecting one's religious duties: -½âtman, a. lazy, -½âtmatâ, f. laziness; habitual neglect of religious duties.

vakrita	den. pp. curved, crooked, bent; retrograde (planet); -ima (?), a. curved; -i-man, m. crookedness; equivocation, ambiguity.

vaṅkri	f. [bent: √ vañk] rib.

vikriyā	f. [√ 1. kri] transforma tion, alteration, change, modification; vitia tion, disfigurement; failure, misadventure, harm (dîpasya --, extinction); unwonted phe nomenon; product (e. g. of milk); contraction, knitting (of the brows); sudden movement (of the hair=thrill); change in the normal bodily condition, ailment, affection; change in the normal mental condition, perturbation, agitation; change of feeling, alienation, hos tility, defection: -m yâ, undergo a change for the worse, deteriorate, come to nought: -½upamâ, f. transformation simile (in which one thing is represented as produced from another: e. g. &open;thy face is as it were taken from the disc of the moon&close;).

vaikriya	a. subject to modification (vikriyâ).

śukriya	a. containing pure juice (V.); n. brilliance (S.); N. of certain Sâ mans belonging to the Pravargya (pl.); the Pravargya section VS. 36--40 (S., C.).

samayakriyā	f. imposition of obligations: -m kri, impose conditions; -kyu ti, f. neglect of time; -dharma, m. obliga tion based on agreement, covenant, stipula tion; -pada, n. pl. matters agreed upon; -parirakshana, n. observance of a compact; -bhedin, a. breaking an agreement; -vidyâ, f. astrology; -velâ, f. period of time; -vya bhikârin, a. breaking an agreement.

Vedic Index of
Names and Subjects

33 results2 results


krimi	See Kṛmi.

krivi	Is asserted in the Satapatha Brāhmana to have been the older name of the Pañcālas. This statement is supported by the name of the king there mentioned, Kraivya Pāñcāla. The Krivis appear in the Rigveda as settled on the Sindhu and the Asiknī. It is a plausible conjecture of Zimmer’s that with the Kurus they made up the Vaikarna people. The importance of the Pañcālas, and the insignificance of the Krivis, may be explained in part by the fact that the later Kuru-Pañcāla alliance included the Bharatas. It is also probable, as Oldenberg suggests, from the Satapatha Brāhmana, that the Turvaśas were included in the Pañcālas, and as the latter name indicates, probably other tribes also. Or, if Hopkins’ view is accepted that Turvaśa was king of the Yadus, the latter may in part have been allied with the Krivis to form the Pañcālas.

Bloomfield Vedic
Concordance

33 results2 results31 results


krimayaḥ	kikṛśāś ca ye AVP.5.15.9b.

krimer	viśvasya tarhaṇī AVś.2.31.1b; AVP.2.15.1b.

krimiḥ	śāraṅgo (AVP.2.14.2b, sāra-) arjunaḥ AVP.2.14.2b; 7.2.6b. See krimiṃ sāraṅgam.

krimikīṭapataṃgānām	AG.1.2.8a (crit. notes).

krimiṃ	sāraṅgam arjunam AVś.2.32.2b; 5.23.9b. See krimiḥ śāraṅgo, and cf. krimiṃ dviśīrṣam.

krimiṃ	ha vaktratodinam SMB.2.7.2c.

krimiṃ	jambhayatām iti (AVP. -tām imam) AVś.5.23.1d; AVP.7.2.1d.

krimiṃ	dviśīrṣam arjunam SMB.2.7.2e. Cf. krimiṃ sāraṅgam.

krimiṃ	dhanapate jahi AVP.7.2.2b. See krimīn dhanapate.

krimim	āntrānucāriṇam SMB.2.7.2d. See anvāntryaṃ.

krimim	indrasya bāhubhyām SMB.2.7.4a.

krimīn	anejato jahi AVP.9.6.12d.

krimīn	dhanapate jahi AVś.5.23.2b. See krimiṃ dhanapate.

krimīṇāṃ	sarvā jātāni AVP.5.3.5c,7c.

krimīṇāṃ	jātāni pra dunotu sarvā AVP.5.3.8b.

krimir	jinvat pṛthivi AVś.12.1.46c.

kriśāv	etad ajayatam AVP.9.8.4a.

krivīṇām	atipūruṣaḥ śB.13.5.4.7b.

krivir	devīr atarpayat RV.9.9.6c.

krivir	na seka ā gatam RV.8.87.1b.

krivir	nāmāni pravaṇe muṣāyati RV.5.44.4d.

kriyanta	ā barhiḥ (KS. barhis) sīda RV.3.41.3b; AVś.20.23.3b; KS.26.11b. See priyā ta etc.

kriyante	anatidbhutā RV.8.90.3b.

kriyāsam	TS.1.6.4.4; KS.39.5; Aś.1.11.1; śś.1.15.12; Apś.16.29.2.

kriyatām	AG.4.7.19.

kriyāvantam	adhīyānam śG.1.2.6a.

cakriṃ	viśvāni cakraye # RV.1.9.2c; AVś.20.71.8c.

cakrir	apo naryo yat kariṣyan # RV.7.20.1b; KS.17.18b.

cakrir	divaḥ pavate kṛtvyo rasaḥ # RV.9.77.5a.

cakrir	deveṣv ā duvaḥ # RV.3.16.4b.

cakrir	yo viśvā bhuvanābhi sāsahiḥ # RV.3.16.4a.

Dictionary of Sanskrit Search

"kri" has 136 results

akriyāja	not a result of a verbal activity; the expression is used in connection with qualities ( on a substance) as opposed to the activities found in it. confer, compare अाधेयश्चाक्रियाजश्च सोs सत्त्वप्रकृतिर्गुणः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV. 1.44.

akhyātaprakriyā	a work dealing with verbs, written by Anubhūtisvarūpācārya on the Sārasvata Vyākaraṇa.

kartṛsthakriya(a root)	whose activity is found functioning in the subject;confer, compare यत्र क्रियाकृतविशेषदर्शनं कर्तरि Kaiyata on P.III.1.87 Vārttika (on the Sūtra of Pāṇini). 3. Such roots, although transitive do not have any Karmakartari construction by the rule कर्मवत्कर्मणा तुल्यक्रियः P.III. 1.87. as exempli gratia, for example ग्रामं गच्छति देवदत्तः has no कर्मकर्तरि construction; confer, compare कर्मस्थभावकानां कर्मस्थक्रियाणां वा कर्ता कर्मवद् भवतीति वक्तव्यम् । कर्तृस्थभावकानां कर्तृस्थक्रियाणां वा कर्ता कर्मवन्मा भूदिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III. 1.87. Vārt, 3.

karmasthakriya(roots)	having their verbal activity situated in the object; exempli gratia, for example the root अव + रुध् in अवरुणद्धि गाम् or the root कृ in करोति कटम्; confer, compare कर्मस्थभावकानां कर्मस्थक्रियाणां च P. III.1.87 Vārttika (on the Sūtra of Pāṇini). 3.

kātantraprakriyā	a name given to the Kātantra Sūtras which were written in the original form as a Prakriyāgrantha or a work discussing the various topics such as alphabet, euphonic rules, declension, derivatives from nouns, syntax, conjugation derivatives from roots et cetera, and others et cetera, and others

kṛṣṇakiṃkaraprakriyā	an alternative name for the well-known grammar-work क्रियाकौमुदी written by Rāmacandra Śeṣa. See प्रक्रियाकौमुदी.

kriyā	action, verbal activity; confer, compare क्रियावचनो धातु: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 3.1 ; confer, compare also क्रियावाचकमाख्यातम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8. quoted by Uvvaṭa's Bhāṣya on the Prātiśākhya works.in his Bhāṣya on Vājasaneyi Prātiśākhya.VIII. 50; confer, compare also उपसर्गाः क्रियायोगे P. I.4.59, लक्षणहेत्वेाः क्रियायाः P.III. 2.126; confer, compare also यत्तर्हि तदिङ्गितं चेष्टितं निमिषितं स शब्दः । नेत्याह क्रिया नाम सा Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika 1. The word भाव many times is used in the same sense as kriyā or verbal activity in the sūtras of Pāṇini. confer, compare P.I.2.21 ; I.3.13; III. 1. 66.etc; confer, compare also कृदभिहितो भावो द्रव्यवद्भवति a statement made frequently by the Mahābhāṣyakāra. Some scholars draw a nice distinction between क्रिया and भाव, क्रिया meaning dynamic activity and भाव meaning static activity: confer, compare अपरिस्पन्दनसाधनसाध्यो धात्वर्थो भावः । सपरिस्पन्दनसाधनसाध्यस्तु क्रिया Kaiyaṭa's Kaiyaṭa's Mahābhāṣyapradīpa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). III. 1.87. Philosophically क्रिया is defined as सत्ता appearing in temporal sequence in various things. When सत्ता does not so appear it is called सत्त्व.

kriyākalāpa	a grammatical work on the conjugation of roots written by Vijayānanda.

kriyāguptaka	a grammar work quoted by वर्धमान in his गणरत्नमहोदधि.

kriyātipatti	literally over-extension or excess of action; the word is, however, used in grammar in the sense of non-happening of an expected action especially when . it forms a condition of the conditional mood ( लृङ् ); confer, compare कुताश्चिद्वैगुण्यादनभिनिर्वृत्तिः क्रियायाः क्रियातिपत्तिः Kāś. on P. III. 3.139; confer, compare also नान्तरेण साधनं क्रियायाः प्रवृत्तिरस्तीति साधनातिपत्तिश्चेत्कियातिपत्तिरपि भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.3.139.

kriyāphala	intended fruit of a verbal activity; confer, compare स्वरितञितः कर्त्रभिप्राये क्रियाफले P.I.3.72.

kriyāyoga	association with a verbal activity; cf उपसर्गाः क्रियायोगे P.I.4.59.

kriyārtha	(adjective. to क्रिया) literally meant or intended for another action; e g. भोक्तुं व्रजति where गमनक्रिया is intended for भोजनक्रिया; confer, compare तुमुन्ण्वुलौ क्रियायां क्रियार्थायाम् P.III.3.10.

kriyāvacana	meaning or expressing a verbal activity; a term generally applied to dhātus or roots, or even to verbs. The term is also applied to denominative affixes like क्यच् which produce a sort of verbal activity in the noun to which they are added; confer, compare क्रियावचनाः क्यजादय: M.Bh. on III.1.19.

kriyāviśeṣaṇa	determinant or modifier of a verbal activity; confer, compare क्रियाविशेषणं चेति वक्तव्यम् । सुष्टु पचति दुष्टु पचति M.Bh. on II.1.1; nouns used as Kriyāviśeṣaṇa are put in the neuter gender, and in the nominative case. or the acc. case in the singular. number; confer, compare क्रियाविशेषणानां कर्मत्वं नपुंसकलिङ्गता च Pari.Bhāśkara Pari.56.

kriyāsamabhihāra	repetition or intensity of a verbal activity; confer, compare समभिहारः पौनः पुन्यं भृशार्थो वा, Kāś. on P.I.4.2.

cakrin	a grammarian who has written a small disquisition on the correctness of the form जाग्रहीता. See जाग्रहीतेतिवाद.

caritakriya	having kriya or verbactivity hidden in it. The term is used by Bhartrhari in connection with a solitary noun-word or a substantive having the force of a sentence, and hence which can be termed a sentence on account of the verbal activity dormant in it. exempli gratia, for example पिण्डीम्; confer, compare वाक्यं तदपि मन्यन्ते यत्पदं वरितक्रियम् Vakyapad.II. 326, and चरिता गर्भीकृता आख्यातक्रिया यस्य तद्गर्भीकृतक्रियापदं नामपदं वाक्यं प्रयुञ्जते ! Com. on Vakyapadya II.326.

prakalpakriya	a word in which a verbal activity has to be conjectured, as for example, the words गौः, अश्वः et cetera, and others Words which are not actually derived by rules of grammar are called प्रकल्पक्रिय as contrasted with प्रत्यक्षक्रिय.

prakriyākaumudī	a well-known work on Sanskrit Grammar by रामचन्द्रशेष of the 15th century, in which the subject matter of the eight chapters of Panini's grammar is arranged into several different sections forming the different topics of grammar. It is similar to, and possibly. the predecessor of, the Siddhanta Kaumudi which has a similar arrangement. The work was very popular before the Siddhinta Kaumudi was written. it has got many commentaries numbering about a dozen viz. प्रक्रियाप्रसाद, प्रक्रियाप्रकाश, प्रक्रियाप्रदीप, अमृतस्तुति, प्रक्रियाव्याकृति,निर्मलदर्पण,तत्वचन्द्र, प्रक्रियारञ्जन, प्रक्रियाविवरण and others of which the Prasada of Vitthalesa and the Prakasa of Srikrsna are the wellknown ones.

prakriyākaumudīvṛtti	called also प्रक्रियाकौमुदीव्याख्या or even कृष्णपण्डिता ( वृत्ति ) written by a learned grammarian named Krsnapandita belonging to the famous Sesa family of grammarians.

prakriyākaumudīsāra	a commentary on Ramacandra's Prakriyakaumud by a grammarian named Kasinatha

prakriyāprakāśa	name of the learned commentary on the प्रक्रियाकौमुदी, called also प्रक्रियाक्रौमुदीप्रक्राश by Krsnasesa, the son of Nrsimhasesa, which is, in a way an improvement upon the commentary Prasada of Vitthalesa.

pakriyāpradīpa	name of a commentary on the प्रक्रियाकौमुदी, written by चक्रपाणिदत्त.

prakriyāprasāda	name of the scholarly commentary on Ramacandra's Prakriyakaumudi, written by Vitthalesa, the grandson of Ramachandra.

prakriyāsaṃgraha	a work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar.

pratyakṣakriya	a word in which the verbal activity is actually noticed, as for instance, verbs and krt formations; the term is used as an antonym of प्रकल्पक्रिय.

laghuprakriyā	name of a grammar treatise based on the Sabdānuśāsana of Hemacandra written by Vinayavijaya where the sūtras of Hemacandra are arranged in different topics as in the Siddhāntakaumudī of Bhoțțojī.

vaidikīprakriyā	name of that section of Bhattoji's Siddhantakaumudi which deals with Vedic peculiarities noticed by Panini in his sutras. There is a well-known commentary upon this section named सुबोधिनी written by Jayakrisna a famous grammar scholar of the Maunin family.

vaidikaprakriyāṭīkā(1)	a commentary on the sutras of Panini dealing with the Vedic words and their peculiarities written by a grammarian named Murari; (2) a commentary on the section of Bhattoji's Siddhantakaumudi named वैदिकीप्रक्रिया written by Jayakrsna Maunin and named Subodhini.

śābdabodhaprakriyā	a grammar treatise on the denotation and relation of words written by a grammarian ramed Ramakrsna.

sakriyāviśeṣaṇa	accompanied by a word qualifying the verbal activity; sometimes a verb with such a word makes a sentence; confer, compare सक्रियाविशेषणं चेति वक्तव्यम् । सुष्टु पचति । M.Bh. on P. II.1.1 Vart, 9

sakriyāviśeṣaṇa	accompanied by a word qualifying the verbal activity; sometimes a verb with such a word makes a sentence; confer, compare सक्रियाविशेषणं चेति वक्तव्यम् । सुष्टु पचति । M.Bh. on P. II.1.1 Vart, 9

sārasvataprakriyā	the popular name given to the gloss by Anubhutisvarupacarya on Narendra's grammar rules. See सारस्वत a reference to some preceding word, not necessarily on the same page..

sārasvataprakriyāṭīkā	see सारस्वतटीका a reference to some preceding word, not necessarily on the same page..

haimabṛhatprakriyā	a work very similar to the Siddhantakaumudi written by a comparatively modern Jain scholar named Girijashankar Shastri.

hemalaghuprakriyāvṛtti	a topicwise work based on Hemacandra's Sabdanu-sasana written by Vinayavijaya, a Jain scholar of grammar.

a(1)	the first letter of the alphabet in Sanskrit and its derived languages, representing the sound a (अ): (2) the vowel a (अ) representing in grammatical treatises, except when Prescribed as an affix or an augment or a substitute,all its eighteen varieties caused by accentuation or nasalisation or lengthening: (3) personal ending a (अ) of the perfeminine. second.pluraland first and third person.singular.; (4) kṛt affix c (अ) prescribed especially after the denominative and secondary roots in the sense of the verbal activity e. g. बुभुक्षा, चिन्ता, ईक्षा, चर्चा et cetera, and othersconfer, compare अ प्रत्ययात् et cetera, and others (P.III 3.102-106); (5) sign of the aorist mentioned as añ (अङ्) or cañ (चङ्) by Pāṇini in P. III i.48 to 59 exempli gratia, for example अगमत्, अचीकरत्; (6) conjugational sign mentioned as śap (शप्) or śa (श) by Pāṇini in P. III.1.68, 77. exempli gratia, for example भवति, तुदति et cetera, and others; (7) augment am (अम्) as prescribed by P. VI.1.58; exempli gratia, for example द्रष्टा, द्रक्ष्यति; (8) augment aṭ (अट्) prefixed to a root in the imperfeminine. and aorist tenses and in the conditional mood e. g. अभवत्, अभूत्, अभविष्यत् confer, compare P. VI.4.71; (8) kṛt affix a (अ) prescribed as अङ्, अच्, अञ्, अण्, अन्, अप्, क, ख, घ, ञ, ड् , ण, et cetera, and others in the third Adhyāya of Pāṇini's Pāṇini's Aṣṭādhyāyī.; (9) taddhita affix. affix a (अ) mentioned by Pāṇini as अच्, अञ् अण्, अ et cetera, and others in the fourth and the fifth chapters of the Pāṇini's Aṣṭādhyāyī. of Pāṇini; (10) the samāsānta affix a (अ), as also stated in the form of the samāsānta affixes (डच् , अच्, टच्, ष्, अष् and अञ्) by Pāṇini in V.4.73 to 121;(11) substitute a (अश्) accented grave for इदम before case-affixes beginning with the inst. instrumental case. case: (12) remnant (अ) of the negative particle नञ् after the elision of the consonant n (न्) by नलोपो नञः P. vi.3.73.

aṃ(ं)	nasal utterance called अनुस्वार and written as a dot a reference to some preceding word, not necessarily on the same page. the vowel preceding it. confer, compare स्वरमनु संलीनं शब्द्यते इति; it is pronounced after a vowel as immersed in it. The anusvāra is considered (l) as only a nasalization of the preceding vowel being in a way completely amalgamated with it. confer, compare Taittirīya Prātiśākhya.V. 11,31; XV. 1; XXII. 14 ; (2) as a nasal addition to the preceding vowel, many times prescribed in grammar as nuṭ (नुट् ) or num (नुम् ) which is changed into anusvāra in which case it is looked upon as a sort of a vowel, while, it is looked upon as a consonant when it is changed into a cognate of the following consonant (परसवर्ण) or retained as n (न्). confer, compare P. VIII.4.58; (3) as a kind cf consonant of the type of nasalized half g(ग्) as described in some treatises of the Yajurveda Prātiśākhya: cf also Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)1.22 V.Pr.14.148-9. The vowel element of the anusvāra became more prevalent later on in Pali, Prkrit, Apabhraṁśa and in the spoken modern languages while the consonantal element became more predominant in classical Sanskrit.

agravāla	(Vasudeva-Śarana Agravāla), a modern scholar of Sanskrit grammar, the author of "India as known to Pāṇini".

atideśa	extended application; transfer or conveyance or application of the character or qualities or attributes of one thing to another. Atideśa in Sanskrit grammar is a very common feature prescribed by Pāṇini generally by affixing the taddhita affix. affix मत् or वत् to the word whose attributes are conveyed to another. e. g. लोटो लङ्वत् P. III. 4.85. In some cases the atideśa is noticed even without the affix मत् or वत्; exempli gratia, for exampleगाङ्कुटादिभ्योऽञ्णिन् ङित् P. 1.2.1 . Atideśa is generally seen in all grammatical terms which end with 'vadbhāva' e. g. स्थानिवद्भाव (P.I.1.56-59), सन्वद्भाव (P.VII.4.93), अन्तादिवद्भाव (P. VI.1.85), अभूततद्भाव (P.IV.60) and others. Out of these atideśas, the स्थानिवद्भाव is the most important one, by virtue of which sometimes there is a full representation id est, that is substitution of the original form called sthānin in the place of the secondary form called ādeśa. This full representation is called रूपातिदेश as different from the usual one which is called कार्यातिदेश, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). VIII.1.90 Vārttika (on the Sūtra of Pāṇini). 1 and VIII.1.95. Vart.3. Regarding the use of अतिदेश there is laid down a general dictum सामान्यातिदेशे विशेषानतिदेशः when an operation depending on the general properties of a thing could be taken by extended application, an operation depending on special properties should not be taken by virtue of the same : e. g. भूतवत् in P. III.3.132 means as in the case of the general past tense and not in the case of any special past tense like the imperfect ( अनद्यतन ) , or the perfect ( परोक्ष ). See Paribhāṣenduśekhara of Nāgeśa. Pari. 101, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 3. 132. There is also a general dictum अतिदेशिकमनित्यम्whatever is transferred by an extended application, need not, be necessarily taken. See Paribhāṣenduśekhara of Nāgeśa. 93.6 as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.123 Vārttika (on the Sūtra of Pāṇini).4, I.2.1 Vārttika (on the Sūtra of Pāṇini). 3, II.3.69 Vārttika (on the Sūtra of Pāṇini).2 et cetera, and others, Kaiyaṭa on II. 1.2 and VI.4.22 and Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P. I.1.56 and P. I.2.58 Vārttika (on the Sūtra of Pāṇini). 8. The dictum अातिदेशिकमनित्यम् is given as a Paribhāṣā by Nāgeśa confer, compare Pari. Śek. 93. 6.

abhyaṃkara(BHASKARASHASTRI Abhyankar 1785-1870 A. D. )	an eminent scholar of Sanskrit Grammar who prepared a number of Sanskrit scholars in Grammar at Sātārā. He has also written a gloss on the Paribhāṣenduśekhara and another one on the Laghu-Śabdenduśekhara. (VASUDEVA SHASTRI Abhyakar 863-1942 A. D.) a stalwart Sanskrit Pandit, who, besides writing several learned commentaries on books in several Sanskrit Shastras, has written a commentary named 'Tattvādarśa' on the Paribhāṣenduśekhara and another named 'Guḍhārthaprakāśa' on the Laghuśabdenduśekhara. (KASHINATH VASUDEVA Abhyankar, 1890-) a student of Sanskrit Grammar who has written महाभाष्यप्रस्तावना-खण्ड, and जैनेन्द्रपरिभाषावृत्ति and compiled the परिभाषासंग्रह and the present Dictionary of Sanskrit Grammar.

avarṇa	the letter अ; the first letter of the Sanskrit alphabet, comprising all its varieties caused by grades, ( ह्रस्व, दीर्घ, प्लुत) or accents of nasalization. The word वर्ण is used in the neuter gender in the Mahābhāṣya; confer, compare सर्वमुखस्थानमवर्णम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.9, मा कदाचिदवर्णं भूत् M.Bh. I.1.48 Vārttika (on the Sūtra of Pāṇini). 1; cf also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.50 Vārttika (on the Sūtra of Pāṇini). 18 and I.1.51 Vārttika (on the Sūtra of Pāṇini). 2: confer, compare also ह्रस्वमवर्णं प्रयोगे संवृतम् Sīradeva's ParibhāṣāvṛttiPari. 17. 6

avyayārthanirūpaṇa	a work on the meanings of indeclinable words written in the sixteenth century A. D. by Viṭṭhala Śeṣa, grandson of Ramacandra Śeṣa the author of the Prakriyā Kaumudi.

ādhāra	receptacle or abode of an action;confer, compareअाध्रियन्ते अस्मिन् क्रियाः इत्याधारः Kāś. on P.I.4.45 also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.3.121; the Prakriyā Kaumudī mentions four kinds of ādhāras: confer, compare औपश्लेषिकः सामीपिको विषयो व्याप्त इत्याघारश्चतुर्धा Prak. Kau. on II.3.36.

āśubodha(1)	name of a work on grammar written by Tārānātha called Tarka-vācaspatī, a reputed Sanskrit scholar of Bengal of the 19th century A.D. who compiled the great Sanskrit Dictionary named वाचस्पत्यकेाश and wrote commentaries on many Sanskrit Shastraic and classical works. The grammar called अाशुबोध is very useful for beginners; (2) name of an elementary grammar in aphorisms written by रामकिंकरसरस्वती, which is based on the Mugdhabodha of Bopadeva.

uktiratnākara'	a short grammar work, written by साधुसुन्दर, explaining declension, cases and their meanings, compounds, et cetera, and others and giving a list of Prākṛta words with their Sanskrit equivalents.

uṇādi	affixes headed by the affix उण्, which are similar to kṛt affixes of Pāṇini, giving derivation mostly of such words as are not derived by rules of Pāṇini. No particular sense such as agent, object et cetera, and others is mentioned in connection with these affixes, but, as Pāṇini has stated in 'ताभ्यामन्यत्रोणादयः P.III. 4.75, the various Uṇādi affixes are applied to the various roots as prescribed in any Kāraka sense, except the संप्रदान and the अपादान; in other words, any one of the senses, agent, object, instrument and abode, is assigned to the Uṇādi affix as suits the meaning of the word. Although some scholars believe that the Uṇādi affixes are given by a grammarian later than Pāṇini as there are words like ताम्बूल, दीनार and others included in the list of Uṇādi words and that there are many interpolated Sūtras, still the Uṇādi collection must be looked upon as an old one which is definitely mentioned by Pāṇini in two different rules; confer, compare Pāṇini उणादयो बहुलम् P. III.3.1 and ताभ्यामन्यत्रोणादयः III.4.76. Patañjali has given a very interesting discussion about these Uṇādi affixes and stated on the strength of the Vārttika, तत्रोणादिप्रतिषेधः, that these affixes and the words given in the Uṇādi collection should not be considered as genuinely deriveditionThe derivation is not a very systematic and logically correct one and therefore for practical purposes, the words derived by the application of the affixes उण् and others should be looked upon as underived; confer, compare उणादयोSव्युत्पन्नानि प्रातिपदिकानि. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on. P.I.1.16, III.4.77, IV.1.1, VI.1.62, VII.1.2, VII.2.8 et cetera, and others There is a counterstatement also seen in the Mahābhāṣya उणादयो व्युत्पन्नानि, representing the other view prevailing at the time; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.I.133; but not much importance seems to be attached to it. The different systems of grammar have different collections of such words which are also known by the term Uṇādi. Out of the collections belonging to Pāṇini's system, three collections are available at present, the collection into five pādas given in the printed edition of the Siddhānta Kaumudi, the collection into ten Pādas given in the printed edition of the Prakriya-Kaumudi and the collection in the Sarasvatīkaṇthābharaṇa of Bhoja forming Pādas 1, 2 and 3 of the second Adhyāya of the work.

uṇādisūtradaśapādī	the text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable.

upasarga	preposition, prefix. The word उसपर्ग originally meant only 'a prefixed word': confer, compare सोपसर्गेषु नामसु Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVI. 38. The word became technically applied by ancient Sanskrit Gratmmarians to the words प्र, परा, अप, सम् et cetera, and others which are always used along with a verb or a verbal derivative or a noun showing a verbal activity; confer, compare उपसर्गाः क्रियायोगे P. I. 4.59. 'These prefixes are necessariiy compounded with the following word unless the latter is a verbal form; confer, compare कुगतिप्रादयः P.II. 2.18. Although they are not compounded with a verbal form, these prepositions are used in juxtaposition with it; sometimes they are found detached from the verbal form even with the intervention of one word or more. The prefixes are instrumental in changing the meaning of the root. Some scholars like Śākaṭāyana hold the view that separated from the roots, prefixes do not express any specific sense as ordinary words express, while scholars like Gārgya hold the view that prefixes do express a sense e. g. प्र means beginning or प्रारम्भ; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः । नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति । उच्चावचाः पदार्था भवन्तीति गार्ग्यः । तद्य एषु पदार्थः प्राहुरिमं तं नामाख्यातयोरर्थविकरणम् Nirukta of Yāska.I. 8. It is doubtful, however, which view Pāṇini himself held. In his Ātmanepada topic, he has mentioned some specific roots as possessing some specific senses when preceded by some specific prefixes (see P. I. 3.20, 24, 25, 40, 4l, 46, 52, 56, et cetera, and others), which implies possibly that roots themselves possess various senses, while prefixes are simply instrumental in indicating or showing them. On the other hand, in the topic of the Karmapravacanīyas,the same words प्र, परा et cetera, and others which, however, are not termed Upasargas for the time being, although they are called Nipātas, are actually assigned some specific senses by Pāṇini. The Vārttikakāra has defined उपसर्ग as क्रियाविशेषक उपसर्गः P. I. 3.I. Vārt 7, leaving it doubtful whether the उपसर्ग or prefix possesses an independent sense which modifies the sense of the root, or without possessing any independent sense, it shows only the modified sense of the root which also is possessed by the root. Bhartṛhari, Kaiyaṭa and their followers including Nāgeśa have emphatically given the view that not only prefixes but Nipātas, which include प्र, परा and others as Upasargas as well as Karmapravacanīyas, do not denote any sense, but they indicate it; they are in fact द्योतक and not वाचक. For details see Nirukta of Yāska.I. 3, Vākyapadīya II. 190, Mahābhāṣya on I. 3.1. Vārttika (on the Sūtra of Pāṇini). 7 and Kaiyaṭa's Mahābhāṣyapradīpa.and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon. The Ṛk Prātiśākhya has discussed the question in XII. 6-9 where, as explained by the commentator, it is stated that prefixes express a sense along with roots or nouns to which they are attachedition It is not clear whether they convey the sense by denotation or indication, the words वाचक in stanza 6 and विशेषकृत् in stanza 8 being in favour of the former and the latter views respectively; cf उपसर्गा विंशतिरर्थवाचकाः सहेतराभ्यामितरे निपाताः; क्रियावाचकभाख्यातमुपसर्गो विशेषकृत्, सत्त्वाभिधायकं नाम निपातः पादपूरणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. st. 6 and 8. For the list of upasargas see Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 6, Taittirīya Prātiśākhya.I. 15, Vājasaneyi Prātiśākhya.VI.24, and S. K. on P. I.4.60.

egeliṃg( Eggeling )	a well-known German scholar of Sanskrit Grammar who flourished in the l9th century and who edited the Kātantra Vyākaraṇa with the commentary of Durgasiṁha's Kātantra-Sūtravṛtti. and many appendices in 1876.

ejarṭan[Edgerton, Dr. Franklin]	an American Sanskrit scholar and author of ’Buddhist Hybrid Sanskrit Grammar and Dictionary.'

aindra	name of an ancient school of grammar and of the treatise also, belonging to that school, believed to have been written under instructions of Indra. The work is not available. Patañjali mentions that Bṛhaspati instructed Indra for one thousand celestial years and still did not finish his instructions in words': (Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.1 ). The Taittirīya Saṁhitā mentions the same. Pāṇini has referred to some ancient grammarians of the East by the word प्राचाम् without mentioning their names, and scholars like Burnell think that the grammar assigned to Indra is to be referred to by the word प्राचाम्. The Bṛhatkathāmañjarī remarks that Pāṇini's grammar threw into the background the Aindra Grammar. Some scholars believe that Kalāpa grammar which is available today is based upon Aindra,just as Cāndra is based upon Pāṇini's grammar. References to Aindra Grammar are found in the commentary on the Sārasvata Vyākaraṇa, in the Kavikalpadruma of Bopadeva as also in the commentary upon the Mahābhārata by Devabodha.Quotations, although very few, are given by some writers from the work. All these facts prove that there was an ancient pre-Pāṇinian treatise on Grammar assigned to इन्द्र which was called Aindra-Vyākaraṇa.For details see Dr.Burnell's 'Aindra School of Sanskrit Grammarians' as also Vol. VII pages 124-126 of Vyākaraṇa Mahābhāṣya, edited by the D.E.Society, Poona.

opperṭ[Gustav Oppert 1836-1908 ]	a German scholar of Sanskrit who edited the Śabdānuśāsana of Śākaṭāyana.

kātantra	name of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Kālāpa-vyākaraṇasūtra.. A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375.

kātyāyana	the well-known author of the Vārttikas on the sūtras of Pāṇini. He is also believed to be the author of the Vājasaneyi Prātiśākhya and many sūtra works named after him. He is believed to be a resident of South India on the strength of the remark प्रियतद्धिता दाक्षिणात्याः made by Patañjali in connection with the statement 'यथा लौकिकवैदिकेषु' which is looked upon as Kātyāyana's Vārttika. Some scholars say that Vararuci was also another name given to him, in which case the Vārttikakāra Vararuci Kātyāyana has to be looked upon as different from the subsequent writer named Vararuci to whom some works on Prakrit and Kātantra grammar are ascribedition For details see The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona.. pages I93-223 published by the D. E.Society, Poona.See also वार्तिकपाठ below.

kāśikā(1)	name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Jinendrabuddhi and the Padamañjari by Haradatta. For details see Vyākaraṇamahābhāṣya Vol.VII pp 286-87 published by the D. E. Society, Poona. ( 2 ) The name Kāśikā is sometimes found given to their commentaries on standard works of Sanskrit Grammar by scholars, as possibly they were written at Kāśī; as for instance, (a) Kāśikā on Vaiyākaraṇabhūṣaṇasāra by Hari Dīkṣita, and ( b ) Kāśikā on Paribhāṣenduśekhara by Vaidyanātha Pāyaguṇḍe.

kīlhārn	Kielhorn F., a sound scholar of Sanskrit Grammar who brought out excellent editions of the Pātañjala Mahābhāṣya and the Paribhāṣenduśekhara and wrote an essay on the Vārttikas of Kātyāyana. For details see Pātañjala Mahābhāṣya Vol VII.p.40, D. E society edition, Poona.

kṛṣṇapaṇḍita	called also शेषकृष्ण, a sholar of Sanskrit Vyākaraṇa who wrote गूढभावविवृत्ति,a commentary on the Prakriyā-Kaumudī of Rāmacandra Śeṣa.

kṛṣṇaśeṣa	a famous grammarian of the Śeṣa family who wrote a commentary named the Gūḍhabhāvavivṛti on the Prakriyā Kaumudī of Rāmacandra Śeṣa.See कृष्णपण्डित

kodṇḍarāma	a scholar of Sanskrit Vyākaraṇa who composed शब्दसिद्धान्तमञ्जरी a small treatise dealing with the declension of nouns.

kṣitīśacandra(चक्रवर्तिन्)	or K. C. CHATTERJI a scholar of Sanskrit grammar who has written a work on technical terms in Sanskrit, who has edited several grammar works and is at present editing the Cāndra Vyākaraṇa and conducting the Sanskrit journal named Mañjūṣa at Calcutta.

gaṅgādhara[GANGADHARA SHASTRI TELANG] (l)	a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. His surname was Mānavallī but he was often known as गङाधरशास्त्री तेलङ्ग. For details, see Mahābhāṣya, D.E. Society Ed.Poona p.p.33, 34; (2)an old scholar of Vyākarana who is believed to have written a commentary on Vikṛtavallī of Vyādi; (3) a comparatively modern scholar who is said to have written a commentary named Induprakāśa on the Śabdenduśekhara; (4) author of the Vyākaraṇadīpaprabhā, a short commentary on the Vyākaraṇa work of Cidrūpāśramin. See चिद्रूपाश्रमिन्.

gūḍhabhāvavṛtti	a commentary on Ramacandra's Prakriya Kaumudi by Krsnasesa of the famous Sesa family of grammarians. The date of this Krsnasesa is the middle of the sixteenth century. For details about Krsnasesa and the Sesa family see introduction to Prakriyakaumudi B. S. S. No. 78.

golḍsṭyūkara	a well known German scholar who made a sound study of Paini's Sanskrit Vyakarana and wrote a very informative treatise entitled 'Panini, his place in Sanskrit Literature.' He lived in the latter half of the 19th century.

caṅgudāsa	or चाड्गुदास a scholar of grammar who has written an independent work on Sanskrit Vyakaana called वैयाकरणजीवातु. The treatise is also known as चाङ्गुसूत्र or चाङ्गु-व्याकरण.

candra	a famous Buddhist Sanskrit grammarian whose grammar existing in the Tibetan script, is now available in the Devanagar script. The work consists of six chapters or Adhyayas in which no technical terms or sanjnas like टि, घु are found. There is no section on Vedic Grammar and accents. The work is based on Panini's grammar and is believed to have been written by Candra or Candragomin in the 5th centnry A. D. Bhartrhari in his Vakyapadiya refers to him; confer, compare स नीतो बहुशाखत्वं चन्द्राचार्यादिभिः पुनः Vakyapadiya II. 489. A summary of the work is found in the Agnipurana, ch. 248-258.

candragomin	named also चन्द्र, a Buddhist scholar who has written an easy Sanskrit Grammar based on the Astadhyayi of Panini. He is believed to have lived in North India in the fifth century A.D. See चन्द्र.

jayanta	author of तत्वचन्द्र a commentary on पाणिनिसूत्रवृत्ति written by Vitthala; (2) writer of a commentary named Vadighatamudgara on the Sarasvataprakriya.

jāgrahitetivāda	a short disguisition on the correctness of the word जाग्रहीता, written by a grammarian named Cakrin; confer, compare भट्टोजिदीक्षितग्राहग्रस्तं माधवदिग्गजम्। अमूमुचत् सत्यवर्यश्चक्री चक्रिप्रसादभाक्, colophon.

jaumāra( व्याकरण )	a treatise on vya'karana written by Jumaranandin. See जुमरनन्दिन् a reference to some preceding word, not necessarily on the same page. The Jaumara Vyakarana has no Vedic section dealing with Vedic forms or accents,but it has added a section on Prakrita just as the Haima Vyakaraha.

tattvacandra	name of a commentary on Ramacandra's Prakriyakaumudi.

tārānātha	called तर्कवाचस्पति; a Bengali modern Sanskrit scholar and grammarian of the nineteenth century who has written a commentary called Sarala on the Siddhanta Kaumudi. He has edited many important Sanskrit works consisting of many kosas.

thīma(THIEME, PAUL)	a sound scholar of the present day, well versed in Sanskrit Grammar and Vedic Literature, who has written a critical treatise named "Panini and the Veda."

dravya	substance, as opposed to गुण property and क्रिया action which exist on dravya. The word सत्त्व is used by Yaska, Panini and other grammarians in a very general sense as something in completed formation or existence as opposed to 'bhava' or kriya or verbal activity, and the word द्रव्य is used by old grammarians as Synonymous with सत्त्व; confer, compare चादयोSसत्वे। चादयो निपातसंज्ञा भवन्ति न चेत्सत्वे वर्तन्ते, confer, compare Kas on P. I. 4.57; confer, compare S.K. also on P. I.4.57. (2)The word द्रव्य is also found used in the sense of an individual object, as opposed to the genus or generic notion ( अाकृति ); confer, compare द्रव्याभिधानं व्याडिः, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2. 64. Vart. 45.(3)The word द्रव्य is found used in the sense of Sadhana or means in Tait. Prati. confer, compare तत्र शब्दद्रव्याण्युदाहरिष्यामः । शब्दरूपाणि साधनानि वर्णयिष्यामः Tai, Pr. XXII. 8.

dravyavadbhāva	behaviour like a dravya as noticed in the case of the bhava or kriya found in a root after a krt afix is added to it confer, compare कृदभिहितो भावो द्रव्यवद्भवति. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.2.19, III.1.67 et cetera, and others

dhātupāṭha(1)	name given in general to the several collections of roots given generally with their meanings by grammarians belonging to the various different schools of grammar. These collections are given as necessary appendices named खिल to their grammars by the well known grammarians of Sanskrit such as Panini, Sakatayana, and others; (2) a small treatise on roots written by Bhimasena of the 14th century.

narendrasūri	an old grammarian believed to have been the original writer of the Sarasvata Vyakarana, on the strength of references to him in the commentary on the Sarasvata Vyakarana written by क्षेमेन्द्र as also references in the commentary on the Prakriykaumudi by Vitthalesa. He is believed to have lived in the tenth century A;D.

nityānandaparvatīya	a scholar of Sanskrit Grammar who wrote glosses on the Mahabhasyapradipa, on the Laghusabdendusekhara and on the Paribhasendusekhara. He was a resident of Benares where he coached many pupils in Sanskrit Grammar. He lived in the first half of the nineteenth century.

nirmaladarpaṇa	name of a commentary on the Prakriya-Kaumudi.

nyāsoddyota	a learned commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Mallinātha, the standard commentator of prominent Sanskrit classics.

patañjali	the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. The words Gonardiya and Gonikāputra which are found in the Mahābhāșya are believed to be referring to the author himself and, on their strength he is said to have been the son of Goņikā and a resident of the country called Gonarda in his days. On the strength of the internal evidence supplied by the Mahābhāșya, it can be said that Patañjali received his education at Takșaśila and that he was,just like Pāņini, very familiar with villages and towns in and near Vāhika and Gāndhāra countries. Nothing can definitely be said about his birthplace, and although it might be believed that his native place was Gonarda,its exact situation has not been defined so far. About his parentage too,no definite information is available. Tradition says that he was the foster-son of a childless woman named Gonikā to whom he was handed over by a sage of Gonarda, in whose hands he fell down from the sky in the evening at the time of the offering of water-handfuls to the Sun in the west; confer, compareपतत् + अञ्जलि, the derivation of the word given by the commentators. Apart from anecdotes and legendary information, it can be said with certainty that Patañjali was a thorough scholar of Sanskrit Grammar who had studied the available texts of the Vedic Literature and Grammar and availed himself of information gathered personally by visiting the various schools of Sanskrit Grammar and observing the methods of explanations given by teachers there. His Mahābhāșya supplies an invaluable fund of information on the ways in which the Grammar rules of Pāņini were explained in those days in the various grammar schools. This information is supplied by him in the Vārttikas which he has exhaustively given and explainedition He had a remarkable mastery over Sanskrit Language which was a spoken one at his time and it can be safely said that in respect of style, the Mahābhāșya excels all the other Bhāșyas in the different branches of learning out of which two, those of Śabaraswāmin and Śańkarācārya,are selected for comparison. It is believed by scholars that he was equally conversant with other śāstras, especially Yoga and Vaidyaka, on which he has written learned treatises. He is said to be the author of the Yogasūtras which,hence are called Pātañjala Yogasūtras, and the redactor of the Carakasamhitā. There are scholars who believe that he wrote the Mahābhāșya only, and not the other two. They base their argument mainly on the supposition that it is impossible for a scholar to have an equally unmatching mastery over three different śāstras at a time. The argument has no strength, especially in India where there are many instances of scholars possessing sound scholarship in different branches of learning. Apart from legends and statements of Cakradhara, Nāgesa and others, about his being the author of three works on three different śāstras, there is a direct reference to Patañjali's proficiency in Grammar, Yoga and Medicine in the work of King Bhoja of the eleventh century and an indirect one in the Vākyapadīya of Bhartŗhari of the seventh century A. D. There is a work on the life of Patañjali, written by a scholar of grammar of the South,named Ramabhadra which gives many stories and incidents of his life out of which it is difficult to find out the grains of true incidents from the legendary husk with which they are coveredition For details,see Patañjala Mahābhāșya D.E.Society's edition Vol. VII pages 349 to 374. See also the word महाभाष्य.

paribhāṣāsegraha'	a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition

pāṭha(1)	recital of a sacred Vedic or Sastra work; the original recital of an authoritative text;(2) the various artificial ways or methods of such a recital; c.g. पदपाठ, क्रमपाठ et cetera, and others in the case of Vedic Literature: (3) an original recital such as the सुत्रपाठ, धातुपाठ, गणपाठ, वार्तिकपाठ and परिभाषापाठ in the case of the several systems of Sanskrit Grammar; the five Paathas are called पञ्चपाठी; (4) recitation; confer, compare नान्तरेण पाठं स्वरा अनुबन्धा वा शक्या विज्ञातुम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.3.1 Vaart. 13; (5) reading, variant: confer, compare चूर्णादीनि अप्राण्युपग्रहादिति सूत्रस्य पाठान्तरम् Kaas. on P.V.2.134.

pāṭhaka	or उदयंकरपाठक name of a scholar of Sanskrit Grammar who wrote an independent work on Paribhaasaas and commentaries on the ParibhaaSendusekhara and Laghu5abdendusekhara. See उदयंकर and परिभाषाप्रदीपार्चिस्.

pāṇini	the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine.the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition.

piśel[ PISCHELL, RICHARD]	a famous European Grammarian of the nineteenth century who wrote many articles on grammatical subjects and wrote a work entitled 'Prakrit Grammar.'

prakaraṇagrantha	literary works in which the treatment is given in the form of topics by arranging the original sutras or rules differently so that all such rules as relate to a particular topic are found together: the Prakriykaumudi, the Siddhantakumudi and others are called प्रकरणग्रन्थs. Such works are generally known by the name प्राक्रयाग्रन्थ as opposed to वृतिग्रन्थ.

prācīnamata	the view or doctrine of the former or rather older grammarians. The word is used in many commentary books and the meaning of the word is to be decided according to the context. For example in the works of Ramacandra, the author of the Prakriyakaumudi and his followers, the word refers to the view given by the writers of the Kasikavrtti and the commentaries thereon in the works of Bhattoji and his pupils, it refers to the writer of the Prakriyakaumudi in addition to the writers of the Kasika, while in the works of Nagesa it refers to the writings of Bhattoji and his pupils. For details see Vyakarana Mahabhasya Vol. V1I pp. 23-24 D. E. Society's Edition.

prauḍhamanoramā	popularly called मनोरमा also; the famous commentary on the Siddhantakaumudi of Bhattoji Diksita written by the author himself to explain fully in a scholarly manner the popular grammar written by him; , the word प्रौढमनेारमा is used in contrast with बालमनोरमा another commentary on the Siddhantakaumudi by Vasudevadiksita. On account of the difficult nature of it, it is usual to read the प्रौढमनेारमा upto the end of the Karaka-prakarana only in the Sanskrit PathaSalas before the study of the Sabdendusekhara and the Paribhsendusekhara is undertaken.

phaḍegan[ FADDEGON, BAREND ]	a scholar of Sanskrit Grammar, who has written a book 'Studies in Panini's Grammar'.

barnel[ BURNELL., Dr.]	a European Sanskrit scholar who has written a learned booklet 'Aindra School of Sanskrit Grammarians' which discusses the problem of the Aindra grammar. See ऐन्द्र.

belavalakara[ SHRIPAD KRISHNA BELVALKAR ]	a well-known Sanskrit scholar of the present day who has been the General Editor of the Mahabharata published by the Bhandarkar Oriental Research Institute, Poona. He has written a book on grammar reviewing very briefly the various systems of Sanskrit grammar, which is named "Systems of Sanskrit Grammar".

bothaliṃgka[BOHTLINGK, OTTO]	a German Sanskrit scholar and Grammarian of St.Petersberg, who has written a short gloss in German on Panini's Astadhyayi under the title "Panini's Grammatik" with an introduction and various indexes at the end. He has also critically edited Mugdhabodha of Bopadeva.

baॉpa[ BOPP, FRANZ ]	a German Sanskrit scholar who has written the famous volumes of "The Comparative Sanskrit Grammar".

bopadeva	a great Sanskrit scholar and grammarian belonging to Devagiri in the greater Maharastra who was supported by Hemadri of Devagiri. He resided at सार्थग्राम on the river Varada in the first half of the thirteenth century. He wrote a short treatise on Sanskrit Grammar, which has a number of peculiar abbreviations for the usual well-known grammatical termanuscript. His grammar had a wide spread in Bengal and it is today a very common text on Grammar Bengal. On this account some scholars believe that he lived in Bengal. He was the son of Kesava and pupil of Dhanesa. He is also the author, of the well-known work कविकल्पद्रुम on which he has written a commentary named कामधेनु or काव्यकामधेनु.

brahmakāṇḍa	name given to the first section or Kanda of Bhartrhari's Vakyapadiya. It deals with Sphota, and in a way it contains in a nutshell the philosophy of Sanskrit Grammar.

brahmarāśi	the sacred Sanskrit alphabet given in the fourteen sutras of Mahesvara, named Aksarasamamnaya which is called ब्रह्मराशि as it contains the basic letters of शब्द which is Brahma according to Grammarians; confer, compare सोयमक्षरसमाम्नायो वाक्यसमाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 2 end; confer, compare also एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः V. Pr.VIII. 25.

bhaṭṭojī	surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page.. The Siddhāntakaumudi has got many commentaries of which the Tattvabodhini written by Bhattoji's pupil Jnanendrasarasvati is appreciated much by learned grammarians.

bhāṇḍārakara[ Sir Ramakrishna Gopal Bhandarkar 1837-1925 A. D. ]	a well-known scholar of Sanskrit Grammar who has written learned articles on many grammatical topics. He was a distinguished Professor of Sanskrit in the latter half of the nineteenth century. He was one of the pioneers of Sanskrit studies in India.

bhāṣya	a learned commentary on an original work, of recognised merit and scholarship, for which people have got a sense of sanctity in their mind; generally every Sūtra work of a branch of technical learning (or Śāstra) in Sanskrit has got a Bhāṣya written on it by a scholar of recognised merit. Out of the various Bhāṣya works of the kind given a reference to some preceding word, not necessarily on the same page., the Bhāṣya on the Vyākaraṇa sūtras of Pāṇini is called the Mahābhāṣya, on the nature of which possibly the following definition is based "सूत्रार्थो वर्ण्यते यत्र पदैः सूत्रानुकारिभिः\| स्वपदानि च वर्ण्यन्ते भाष्यं भाष्यविदो विदुः ।" In books on Sanskrit Grammar the word भाष्य is used always for the Mahābhāṣya. The word भाष्य is sometimes used in the Mahābhāṣya of Patanjali (confer, compare उक्तो भावभेदो भाष्ये III.3.19, IV.4.67) where the word may refer to a work like लघुभाष्य which Patañjali may have written, or may have got available to him as written by somebody else, before he wrote the Mahābhāṣya.

manoramā(1)	the popular name given to the commentary प्रौढमनेारमा on the Siddhāntakaumudī of भट्टोजीदीक्षित by the author himself the commentary is a scholarly one and very extensive; and its first portion only upto the end of Kāraka is generally read in the Sanskrit Pāṭhaśālās;(2) name of a commentary on the Madhyasiddhāntakaumudī by Rāmasarman; (3) name given to a treatise discussing roots given in the Kātantra Grammar written by रमानाथशर्मा in the sixteenth century. The work is called कातन्त्रधातुवृत्ति also.

mahābhāṣya	literally the great commentary. The word is uniformly used by commentators and classical Sanskrit writers for the reputed commentary on Pāṇini's Sūtras and the Vārttikas thereon by Patañjali in the 2nd century B. C. The commentary is very scholarly yet very simple in style, and exhaustive although omitting a number of Pāṇini's rules. It is the first and oldest existing commentary on the Pāṇini's Aṣṭādhyāyī. of Pāṇini, and, in spite of some other commentaries and glosses and other compendia, written later on to explain the Sutras of Panini, it has remained supremely authoritative and furnishes the last and final word in all places of doubt: confer, compare the remarks इति भाष्ये स्थितम्, इत्युक्तं भाष्ये, इत्युक्तमाकरे et cetera, and others scattered here and there in several Vyaakarana treatises forming in fact, the patent words used by commentators when they finish any chain of arguments. Besides commenting on the Sutras of Paanini, Patanjali, the author, has raised many other grammatical issues and after discussing them fully and thoroughly, given his conclusions which have become the final dicta in those matters. The work, in short, has become an encyclopedic one and hence aptly called खनि or अकर. The work is spread over such a wide field of grammatical studies that not a single grammatical issue appears to have been left out. The author appears to have made a close study of the method and explanations of the SUtras of Paanini given at various academies all over the country and incorporated the gist of those studies given in the form of Varttikas at the various places, in his great work He has thoroughly scrutinized and commented upon the Vaarttikas many of which he has approved, some of which he has rejected, and a few of which he has supplementedition Besides the Vaarttikas which are referred to a reference to some preceding word, not necessarily on the same page., he has quoted stanzas which verily sum up the arguments in explanation of the difficult sUtras, composed by his predecessors. There is a good reason to believe that there were small glosses or commentaries on the SUtras of Paanini, written by learned teachers at the various academies, and the Vaarttikas formed in a way, a short pithy summary of those glosses or Vrttis. . The explanation of the word वृत्तौ साधु वार्तिकम् given by Kaiyata may be quoted in support of this point. Kaiyata has at one place even stated that the argument of the Bhaasyakaara is in consonance with that of Kuni, his predecessor. The work is divided into eighty five sections which are given the name of lesson or आह्लिक by the author, probably because they form the subject matter of one day's study each, if the student has already made a thorough study of the subject and is very sharp in intelligence. confer, compare अह्ला निर्वृत्तम् आह्लिकम्, (the explanation given by the commentatiors).Many commentary works were written on this magnum opus of Patanjali during the long period of twenty centuries upto this time under the names टीका, टिप्पणी, दीपिका, प्रकाशिका, व्याख्या, रत्नावली, स्पूर्ति, वृत्ति, प्रदीप, व्याख्यानं and the like, but only one of them the 'Pradipa' of कैयटीपाध्याय, is found complete. The learned commentary by Bhartrhari, written a few centuries before the Pradipa, is available only in a fragment and that too, in a manuscript form copied down from the original one from time to time by the scribes very carelessly. Two other commentaries which are comparatively modern, written by Naarayanasesa and Nilakantha are available but they are also incomplete and in a manuscript form. Possibly Kaiyatabhatta's Pradipa threw into the background the commentaries of his predecessors and no grammarian after Kaiyata dared write a commentary superior to Kaiyata's Pradipa or, if he began, he had to abandon his work in the middle. The commentary of Kaiyata is such a scholarly one and so written to the point that later commentators have almost identified the original Bhasya with the commentary Pradipa and many a time expressed the two words Bhasya and Kaiyata in the same breath as भाष्यकैयटयोः ( एतदुक्तम् or स्पष्टमेतत् ).

mahīdhara	a grammarian of the sixteenth century who, besides many small treatises on other subjects, wrote a commentary on the SarasvataPrakriya Vyakarana.

ranu[RENOU,LOUIS]	a sound Sanskrit scholar of France of the present time who has written some treatises and many articles on Sanskrit grammar out of which his works on the Terminology of Sanskrit Grammar, Kasika and Durghatavrtti reguire a special mention.

rājārāmaśāstrī( कार्लेकर )	a reputed scholar of Sanskrit grammar who resided at Varanasi and established a school of Sanskrit Grammarians there in the nineteenth century. He wrote a treatise on grammar named शब्दव्युत्पत्तिकौमुदी.

rāma	or रामभट्ट who wrote a commentary on the Prakriykaumudi of Ramacandra Sesa.

rāma	inhabitant of Mithila who wrote a commentary by name विद्वत्प्रबोधिनी on the Sarasvata Prakriya.

rāmacandra(1)	रामन्वन्द्राचार्य (son of कृष्णाचार्य) the well-known author of the Prakriyakaumudi. He belonged to the Sesa family and the latter half of the fifteenth century is assigned as his date. He is believed to have been a resident of Andhra. His work, the Prakriyakaumudi, was a popular grammar treatise for some time before Bhattoji's SiddhantaKaumudi got its hold, and it had a number of commentaries written upon it especially by his descendants and members of his family which became well-known as the Sesa family of grammarians. The Prakriyakaumudi is named कृष्णर्किकरप्राक्रिया also. (2) There was a grammarian named Ramacandra who wrote a small treatise on grammar named विदग्धबोध. (3) There was another grammarian of the same name who was a pupil of Nagesabhatta of the eighteenth century and who wrote a small commentary called वृतिसंग्रह on Panini's Astadhyayi. (4) There was also another Ramacandra who was a scholar of Vedic grammar and who wrote the commentary named ज्योत्स्ना on the Vjasaneyi-Pratisakhya.

rāmanātha( विद्यावाचस्पति )	a Sanskrit scholar of the 17th century who studied Vyakarana,. Dharma, Alamkara and other Sastras and wrote a grammar work कातन्त्ररहस्य, besides many books on other Sastras.

rāmanārāyaṇa	writer of a commentary on the Sarasvataprakriya.

rāmabhadṛ	writer of a commentary on the Prakriyakaumudi.

rūpamālā(1)	an elementary work on Sanskrit grammar composed by Vimalasarasvatī, in which the Sūtras of Pāņini are arranged in different topics many of which are called माला, such as अजन्तमाला, हलन्तमाला, छान्दसमाला, अव्ययमाला and so on.(2) the name रूपमाला is also found given to a work giving collections of formed words written by Puņyanandana.

rūpāvatāra	a well-known work on word formation written by धर्मकीर्ति a Jain grammarian of the twelfth century. Scholars believe that this work was the first work of the form of topics which was taken as a model by the authors of the Prakriyākaumudī and the Siddhāntakaumudī.

liṅga(1)	sign or characteristic mark; generally the mute letter prefixed or suffixed to roots,affixes, or augments and their substitutes with a specific purpose; confer, compare किंचिल्लिङ्गमासज्य वक्ष्यामि Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on I.1.1 Vārttika (on the Sūtra of Pāṇini).7, अवयवे कृतं लिङ्ग समुदायस्य विशेषकं भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.3.62 Vārttika (on the Sūtra of Pāṇini). 5; (2) proof, evidence ( प्रमाण ); the word is often used in the Paribhāșendușekhara and other works in connection with a rule or part of a rule quoted as an evidence to deduce some general dictum or Paribhāșā; (3) gender; confer, compare लिङ्ग स्त्रीलिङ्गपुंलिङ्गनपुंसकानि Kāś. on P. II. 3. 46; confer, compare also प्रातिपदिकग्रहणे लिङ्गविशिष्टस्यापि ग्रहणम्. Paribhāṣenduśekhara of Nāgeśa.Pari.71.The gender of a word in Sanskrit language does not depend on any specific properties of a thing; it simply depends on the current usage; confer, compare लोकाश्रयत्वाल्लिङ्गस्य which is often quoted in the Mahābhāsya; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.36, II.2.29, II.4.12, IV. 1.3, V.3.66, V.4.68, VIII.1.15. For details see Mahābhāșya on P.IV.1. 3 where after a long enlightening discussīon the definition संस्त्यानप्रसवौ लिङ्गम् is given.

lībiś[ LIEBICH, BRUNO ]	a European grammarian belonging to Breslau who lived in the last quarter of the nineteenth and the first quarter of the twentieth century. He made a critical study of Sanskrit grammar and edited \| the Cāndra Vyākaraņa and the Kșīratarańgiņī.

vararuci(1)	a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare वाररुचं काव्यं in the sense of 'composed' ( कृत and not प्रोक्त ) by वररुचि M.Bh. on P. IV. 2.4. ( 2 ) वररुचि is also mentioned as the author of the Prakrta Grammar known by the name प्राकृतप्रकाश or प्राकृतमञ्जरी, This वररुचि, who also was कात्यायन by Gotra name, was a grammarian later than Patanjali, who has been associated with Sarvvarman, (the author of the first three Adhyayas of the Katantra Sutras), as the author of the fourth Adhyaya. Patanjali does not associate वररुचि with Kityayana at alI. His mention of वररुचि as a writer of a Kavya is a sufficient testimony for that. Hence, it appears probable that Katyayana, to whom the authorship of the Vajasaneyi Pratisakhya and many other works allied with Veda has been attributed, was not associated with Vararuci by Patanjali, and it is only the later writers who identified the grammarian Vararuci,who composed the fourth Adhyaya of the Katantra Grammar and wrote a Prakrit Grammar and some other grammar' works, with the ancient revered Katyayana, the author of Varttikas, the Vijasaneyi Pratisakhya and the Puspasutra; (3) There was a comparatively modern grammariannamed वररुचि who wrote a small treatise on genders of words consisting of about 125 stanzas with a commentary named Lingavrtti, possibly written by the author himselfeminine. (4) There was also another modern grammarian by name वररुचि who wrote a work on syntax named प्रयोगमुखमण्डन discuss＾ ing the four topics कारक, समास, तद्धित and कृदन्त.

varṇasamāmnāya	a collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is vowels अ, इ et cetera, and others, consonants क्, ख् etc : semivowels य्, र्, ल्, व, sibilants श् ष् स् ह् and a few additional phonetic units such as अनुस्वार, विसर्ग and others, still their number and order differ in the different traditional enumerations. Panini has not mentioned them actually but the fourteen Siva Sutras, on which he has based his work, mention only 9 vowels and 34 consonants, the long vowels being looked upon as varieties of the short ones. The Siksa of Panini mentions 63 or 64 letters, adding the letter ळ ( दुःस्पृष्ट ); confer, compare त्रिषष्टि: चतुःषष्टिर्वा वर्णाः शम्भुमते मताः Panini Siksa. St.3. The Rk Pratisakhya adds four (Visarga, Jihvamuliya, Upadhmaniya and Anusvara ) to the forty three given in the Siva Sutras and mentions 47. The Taittiriya Pratisakhya mentions 52 letters viz. 16 vowels, 25class consonants, 4 semivowels,six sibilants (श्, ष् , स्, ह् , क्, प् , ) and anusvara. The Vajasaneyi Pratisakhya mentions 65 letters 3 varieties of अ, इ, उ, ऋ and लृ, two varieties of ए, ऐ, ओ, औ, 25 class-consonants, four semivowels, four sibilants, and जिह्वामूलीय, उपध्मानीय, अनुस्वार, विसर्जनीय, नासिक्य and four यम letters; confer, compare एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः Vājasaneyi Prātiśākhya.VIII. 25. The Rk Tantra gives 57 letters viz. 14 vowels, 25 class consonants, 4 semivowels, 4 sibilants, Visarga,.Jihvamuliya, Upadhmaniya, Anunasika, 4_yamas and two Anusvaras. The Rk Tantra gives two different serial orders, the Uddesa (common) and the Upadesa (traditional). The common order or Uddesa gives the 14 vowels beginning with अ, then the 25 class consonants, then the four semivowels, the four sibilants and lastly the eight ayogavahas, viz. the visarjanya and others. The traditional order gives the diphthongs first, then long vowels ( अा, ऋ, लॄ, ई and ऊ ) then short vowels (ऋ, लृ, इ, उ, and lastly अ ), then semivowels, then the five fifth consonants, the five fourths, the five thirds, the five seconds, the five firsts, then the four sibilants and then the eight ayogavaha letters and two Ausvaras instead of one anuswara. Panini appears to have followed the traditional order with a few changes that are necessary for the technigue of his work.

vākaranāgal[WACKERNAGELL]	German Professor and scholar of Sanskrit Grammar who collaborated in the work of editing 'Altindisch Grammatik'.

vāraṇāvateśa	a grammarian of the seventeenth century who wrote a gloss named अमृतस्त्रुति on the Prakriya-kaumudi.

vāraruca	a work attributed to वररुचि: confer, compare वाररुचे काव्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on P. IV.3.101 cf also वाररुनो ग्रन्थ: S.K.on P.IV.3. 101 This work possibly was not a grammar work and its author also was not the same as the Varttikakara Katyayana. See वरुरुचि a reference to some preceding word, not necessarily on the same page.. The name वाररुचव्याकरण was given possibly to Katyayana's Prakrit Grammar, the author of which was वररुचि surnamed Katyayana. For details see p.395 Vyakarana Mahabhasya Vol. VII. D. E. Society's Edition.

vijayagaṇin	a.Jain grammarian of the seventeenth century who wrote a commentary on the Haimalaghuprakriya.

viṭhṭhala	or विठ्ठलेश grandson of रामचन्द्रशेष the author of the प्राक्रियाकौमुदी. He was aTelagu Brahmana of Andhra who lived in the beginning of the sixteenth century and wrote a commentary named प्रसाद on the Prakriya-Kaumudi and two small works अव्ययार्थनिरूपण and पाणिनिसूत्रवृत्ति.

vidvatprabodhinī	name of a commentary on the Sarasvata-prakriya by a grammarian named Rama.

viśvakarmaśāstrī	name of a grammarian who wrote a commentary सत्प्रकियाव्याकृति on the Prakriyā-kaumudī.

vebarWEBER, ALBRECHT of Berlin, 1825-190l ]	a sound scholar of Vedic Literature who has written many articles on Sanskrit Grammar in "Indische Studien."

vaiyākaraṇaśābdamālā	वैयाकरणशब्दरत्नमाला a treatise on the use of words written as a helpful guide to Sanskrit writers, by a grammarian named Somayajin in 1848 A.D.

vaiyākaraṇasiddhāntakaimudī	an extremely popular work on the subject of Sanskrit grammar written for the use of students, which, although difficult at a few places, enables the students by its careful study to get a command over the subject. and enable him to read other higher works on grammar. The work is based on the Astadhyayi of Panini without omitting a single Sutra. The arrangement of the Sutras is, entirely different, as the author, for the sake of facility in understanding, has divided the work into different topics and explained the Sutras required for the topic by bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering a reference to some preceding word, not necessarily on the same page. twelve, and two abridgments the Madhyakaumudi and the Laghukaumudi. The work was written by the reputed scholar Bhattoji Diksita of Varanasi in the seventeenth century. See Bhattoji Diksita.

byāḍi	name of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named Samgraha which is believed to have consisted of a lac of verses; confer, compare* संग्रहो व्याडिकृतो लक्षसंख्ये ग्रन्थ: NageSa's Uddyota; confer, compare also इह पुरा पाणिनीये अस्मिन्व्याकरणे ब्याड्युपरचितं लक्षग्रन्थपरिमाणं निबन्धनमासीत् Vākyapadīya of Bhartṛhari. Tika. The work is not available at present. References to Vyadi or to his work are found in the Pratisakhya works, the Mahabhasya, the Varttikas, the Vakyapadiya and many subsequent treatises. A work on the Vyakarana Paribhasas, believed to have been written by Vyadi, is available by the name परिभाषासूचन which from its style and other peculiarities seems to have been written after the Varttikas, but before the Mahabhasya. Vyadi is well-known to have been the oldest exponent of the doctrine that words denote an individual object and not the genus. For details see pp. 136-8, Vol. 7 Vyakarana Mahabhasya DE. Society's Edition.

śeṣa(l)	any other senses than what are given a reference to some preceding word, not necessarily on the same page.; confer, compare शेषे P.IV.2.92: (2) surname of a reputed family of grammarians belonging to Southern India which produced many grammarians, from the fifteenth century to the eighteenth century. Ramacandra Sesa was the first grammarian in the family who wrote the Prakriyakaumudi in the fifteenth century. His descendants developed the system of studying grammar by the study of topics as given in the Prakriya Kaumudi and wrote several works of the nature of glosses and comments.

śeṣakṛṣṇa	one of the prominent grammarians belonging to the Sesa family, who was the son of नरससिंहशेत्र. He wrote a gloss on the Prakriyakaumudi and two small works Prakrtacandrika and Padacandrika. Two other minor grammar works viz. the Yanlugantasiromani and Upapadamatinsutravyakhyana are ascribed to शेषकृष्ण who may be the same as शेषकृष्ण the son of नरसिंह, or another, as there were many persons who had the name Krsna in the big family.

satyapravodha	name of commentary work on the Sarasvataprakriya.

samāsa	placing together of two or more words so as to express a composite sense ; compound composition confer, compare पृथगर्थानामेकार्थीभावः समासः। Although the word समास in its derivative sense is applicable to any wording which has a composite sense (वृत्ति), still it is by convention applied to the समासवृत्ति only by virtue of the Adhikarasutra प्राक् कडारात् समास: which enumerates in its province the compound words only. The Mahabhasyakara has mentioned only four principal kinds of these compounds and defined them; confer, compare पूर्वपदार्थ प्रधानोव्ययीभावः। उत्तरपदार्थप्रधानस्तत्पुरुषः। अन्यपदार्थप्रधानो बहुव्रीहिः । उभयपदार्थप्रधानो द्वन्द्वः । M.Bh. on P.II.1.6; confer, compare also M.Bh. on P.II.1.20, II.1.49,II.2.6, II.4.26, V.1.9. Later grammarians have given many subdivisions of these compounds as for example द्विगु, कर्मधारय and तत्पुरुष (with द्वितीयातत्पुरुष, तृतीयातत्पुरुष et cetera, and othersas also अवयवतत्पुरुष, उपपदतत्पुरुष and so on) समानाधिकरणबहुव्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुवीहि, समाहारद्वन्द्व, इतरेतरद्वन्द्व and so on. समासचक्र a short anonymous treatise on compounds which is very popular and useful for beginners. The work is attributed to वररुचि and called also as समासपटल. The work is studied and committed to memory by beginners of Sanskrit ] studies in the PathaSalas of the old type.

sāṃpratika(l)	what is actually expressed .or found in the context; confer, compare सांप्रतिकाभावे भूतपूर्वगतिर्विज्ञायते M. Bh on P. VI. 1.177 Vart. 1: (2) original, found in the original context of Prakriti; confer, compare सांप्रतिके प्रकृतिस्थे कण्ठे सति हकारो नाम बाह्यः प्रयत्नः क्रियते Taittirīya Prātiśākhya.II. 6; (3) of the present time: confer, compare Purus. Pari. 15.

siddhāntakaumudīvādārtha	an explanatory work, discussing the difficult sentences and passages of the Siddhantakaumudi, written by a grammarian named Ramakrisna. सिद्धान्तरत्न a gloss on the Sarasvatisutra written by a grammarian natmed Jinacandra. सिद्धान्तरत्नाङ्कुर name of a commentary on the Katantraparisista by Sivaramacakravartin.

hemacandra	a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.

Vedabase Search

346 results


kriḍāḥ	pastimes	SB 10.33.36

kriyā	action	SB 3.26.31

		SB 4.17.29

kriyā	actions	SB 3.29.33

kriyā	activities	SB 4.21.35

		SB 4.24.62

		SB 4.31.16

		SB 6.1.41

		SB 6.19.12

		SB 7.10.65-66

kriyā	activities of the senses	SB 4.20.12

kriyā	activity	SB 12.6.38

		SB 4.29.67

kriyā	and of the rituals	SB 10.84.51

kriyā	endeavor	SB 12.11.31

kriyā	enjoyment of fruitive activities	SB 3.21.21

kriyā	fruitive activities	SB 3.32.20

kriyā	in the systematic practice	SB 12.11.2-3

kriyā	Kriyā	SB 4.1.39

		SB 4.1.49-52

kriyā	occupation	NBS 72

kriyā	of actions	SB 3.21.30

kriyā	of pious work	SB 10.73.14

kriyā	of rituals	SB 10.70.6

kriyā	of the ritualistic activities	SB 12.11.30

kriyā	pastimes	SB 2.10.36

kriyā	performances	SB 4.21.34

kriyā	regulated work	SB 11.21.1

kriyā	senses	SB 4.17.33

kriyā	spiritual activities	SB 6.4.46

kriyā	such activities	SB 7.12.29-30

kriyā	the activities of the senses	SB 5.18.37

kriyā	the ritual duties	SB 10.57.28

kriyā	the senses	SB 11.3.37

kriyā	the verb	CC Adi 4.35

kriyā	to ritualistic ceremonies	SB 12.3.21

kriyā	with activities	SB 5.19.25

kriyā	working	SB 3.10.16

kriyā	working senses	SB 4.20.11

kriyā-advaitam	oneness in activities	SB 7.15.62

kriyā-advaitam	oneness in activities	SB 7.15.62

		SB 7.15.64

kriyā-advaitam	oneness in activities	SB 7.15.64

kriyā-arhaṇān	suitable for offering to the yajña in the śrāddha ceremony	SB 9.6.7

kriyā-arhaṇān	suitable for offering to the yajña in the śrāddha ceremony	SB 9.6.7

kriyā-arthā	for fruitive activities	SB 3.9.9

kriyā-arthā	for fruitive activities	SB 3.9.9

kriyā-arthaḥ	for the matter of sacrifice	SB 2.7.47

kriyā-arthaḥ	for the matter of sacrifice	SB 2.7.47

kriyā-arthaiḥ	by fruitive activities and their results	SB 5.18.36

kriyā-arthaiḥ	by fruitive activities and their results	SB 5.18.36

kriyā-arthe	for acting	SB 3.5.51

kriyā-arthe	for acting	SB 3.5.51

kriyā-āśrayāḥ	manifested by such symptoms	SB 2.5.19

kriyā-āśrayāḥ	manifested by such symptoms	SB 2.5.19

kriyā-ātmakaḥ	predominantly material activities	SB 2.5.23

kriyā-ātmakaḥ	predominantly material activities	SB 2.5.23

kriyā-ātmane	unto You, the supreme form of all sacrifices	SB 3.13.39

kriyā-ātmane	unto You, the supreme form of all sacrifices	SB 3.13.39

kriyā-avasāne	at the end of one's prescribed duties	SB 2.2.14

kriyā-avasāne	at the end of one's prescribed duties	SB 2.2.14

kriyā-āyāsān	full of laborious activities	SB 4.29.28

kriyā-āyāsān	full of laborious activities	SB 4.29.28

kriyā-dākṣyam	with our expertise in ritualistic activities	SB 10.23.40

kriyā-dākṣyam	with our expertise in ritualistic activities	SB 10.23.40

kriyā-guṇaiḥ	by activities or qualities	SB 4.29.3

kriyā-guṇaiḥ	by activities or qualities	SB 4.29.3

kriyā-hīnāḥ	devoid of regulative principles	SB 12.1.39-40

kriyā-hīnāḥ	devoid of regulative principles	SB 12.1.39-40

kriyā-jñānam	the art of performing ritualistic ceremonies	SB 9.22.38

kriyā-jñānam	the art of performing ritualistic ceremonies	SB 9.22.38

kriyā-kalāpaḥ	whose total activities	SB 5.1.6

kriyā-kalāpaḥ	whose total activities	SB 5.1.6

kriyā-kalāpaiḥ	by practical activities	SB 9.5.25

kriyā-kalāpaiḥ	by practical activities	SB 9.5.25

kriyā-kāṇḍa	ritualistic ceremonies	SB 8.5.35

kriyā-kāṇḍa	ritualistic ceremonies	SB 8.5.35

kriyā-kāṇḍeṣu	in the matter of fruitive activities	SB 4.24.9

kriyā-kāṇḍeṣu	in the matter of fruitive activities	SB 4.24.9

kriyā-mūlaḥ	whose root is the performance of yajña and the ritualistic ceremonies mentioned in the Vedas	SB 7.2.11

kriyā-mūlaḥ	whose root is the performance of yajña and the ritualistic ceremonies mentioned in the Vedas	SB 7.2.11

kriyā-phalam	the result of any fruitive activity	SB 6.16.11

kriyā-phalam	the result of any fruitive activity	SB 6.16.11

kriyā-phalam	the result of such sacrifice	SB 5.7.6

kriyā-phalam	the result of such sacrifice	SB 5.7.6

kriyā-phalam	the results of moving the body here and there, such as feeling fatigue	SB 5.12.4

kriyā-phalam	the results of moving the body here and there, such as feeling fatigue	SB 5.12.4

kriyā-phale	when the fruit of the action	CC Madhya 24.26

kriyā-phale	when the fruit of the action	CC Madhya 24.26

kriyā-śakti	the creative energy	CC Madhya 20.252

kriyā-śakti	the creative energy	CC Madhya 20.252

kriyā-śakti-pradhāna	the predominator of the creative energy	CC Madhya 20.255

kriyā-śakti-pradhāna	the predominator of the creative energy	CC Madhya 20.255

kriyā-śakti-pradhāna	the predominator of the creative energy	CC Madhya 20.255

kriyā-śaktiḥ	endowed with active power	SB 3.26.23-24

kriyā-śaktiḥ	endowed with active power	SB 3.26.23-24

kriyā-śaktiḥ	initiation that creates	SB 2.5.24

kriyā-śaktiḥ	initiation that creates	SB 2.5.24

kriyā-śaktiḥ	the energy for activities, or the working senses	SB 4.28.58

kriyā-śaktiḥ	the energy for activities, or the working senses	SB 4.28.58

kriyā-śaktiḥ	the five senses of activities	SB 2.5.31

kriyā-śaktiḥ	the five senses of activities	SB 2.5.31

kriyā-śaktiḥ	the senses of action	SB 3.26.31

kriyā-śaktiḥ	the senses of action	SB 3.26.31

kriyā-tantūn	all spiritual activities	SB 8.13.35

kriyā-tantūn	all spiritual activities	SB 8.13.35

kriyā-tyāgaḥ	to give up the duty of a householder	SB 7.15.38-39

kriyā-tyāgaḥ	to give up the duty of a householder	SB 7.15.38-39

kriyā-ucitām	according to the activity	SB 4.7.51

kriyā-ucitām	according to the activity	SB 4.7.51

kriyā-udayaḥ	awakening of activities (work)	SB 3.10.15

kriyā-udayaḥ	awakening of activities (work)	SB 3.10.15

kriyā-udbhavaiḥ	produced from different activities	SB 7.7.26

kriyā-udbhavaiḥ	produced from different activities	SB 7.7.26

kriyā-viśeṣa	pompous ceremonies	BG 2.42-43

kriyā-viśeṣa	pompous ceremonies	BG 2.42-43

kriyā-yajñān	activities and sacrifices (which elevate one to a higher planetary system)	SB 7.15.52

kriyā-yajñān	activities and sacrifices (which elevate one to a higher planetary system)	SB 7.15.52

kriyā-yoga	of regulated Deity worship	SB 11.27.49

kriyā-yoga	of regulated Deity worship	SB 11.27.49

kriyā-yogāḥ	all activities	SB 1.5.34

kriyā-yogāḥ	all activities	SB 1.5.34

kriyā-yogaḥ	devotional service	SB 4.13.3

kriyā-yogaḥ	devotional service	SB 4.13.3

kriyā-yogaḥ	this fruitive endeavor	SB 10.24.7

kriyā-yogaḥ	this fruitive endeavor	SB 10.24.7

kriyā-yogam	the practical method of cultivation	SB 12.11.2-3

kriyā-yogam	the practical method of cultivation	SB 12.11.2-3

kriyā-yogam	the prescribed method of activity	SB 11.27.1

kriyā-yogam	the prescribed method of activity	SB 11.27.1

kriyā-yogena	by bhakti-yoga worship	SB 3.21.7

kriyā-yogena	by bhakti-yoga worship	SB 3.21.7

kriyā-yogena	by devotional activities	SB 3.29.15

kriyā-yogena	by devotional activities	SB 3.29.15

kriyābhiḥ	and ritual activities	SB 11.6.9

kriyābhiḥ	by pious activities	BG 11.48

kriyābhiḥ	in terms of different functions	SB 12.4.31

kriyābhiḥ	with its rituals	SB 10.75.18

kriyāḥ	activities	BG 17.25

kriyāḥ	activities	BG 17.25

		SB 3.7.2

		SB 6.16.13

		SB 6.16.60

		SB 7.11.13

		SB 7.14.2

kriyāḥ	all ritualistic performances	SB 3.20.51

kriyaḥ	and activities	BG 6.11-12

kriyāḥ	duties	SB 10.86.15

		SB 7.15.11

kriyāḥ	fruitive activities	SB 1.2.28-29

		SB 5.5.5

kriyāḥ	material activities	SB 10.46.21

kriyaḥ	obligations	SB 10.86.14

kriyāḥ	performances	BG 1.41

		BG 17.24

kriyaḥ	performing the same action	SB 11.13.7

kriyāḥ	plans and activities	SB 7.13.30

kriyāḥ	ritualistic activities	SB 10.23.43-44

kriyāḥ	ritualistic ceremonies	SB 8.5.15-16

		SB 9.20.18

kriyāḥ	the activities	BG 18.33

		SB 7.2.12

kriyāḥ	the physical activities (walking, etc.)	SB 11.1.6-7

kriyāḥ	the ritualistic ceremonies of birth	SB 9.11.11

kriyām	Kriyā	SB 3.24.22-23

kriyām	making	SB 11.17.49

kriyamāṇaḥ	being circumambulated	SB 5.23.1

kriyamāṇām	executing	SB 5.7.12

kriyamāṇam	one who is executing	SB 12.10.29

kriyamāṇān	being made	SB 4.30.46

kriyamāṇāni	being done	BG 3.27

kriyamāṇāni	being performed	BG 13.30

kriyamāṇe	upon the performance	SB 8.23.31

kriyamāṇena	behaving	SB 10.90.25

kriyantām	should be built	SB 10.36.24

kriyante	are done	BG 17.25

kriyāsu	in being engaged in the devotional service	SB 10.2.37

kriyāt	may perform	CC Madhya 14.180

kriyatām	do	SB 8.6.21

kriyatām	just execute	SB 9.3.12

kriyatām	let it be done	SB 7.2.4-5

kriyatām	may it be carried out	SB 10.24.30

kriyatām	please do	SB 10.36.28

		SB 10.52.44

kriyatām	please fulfill	SB 9.18.27

kriyatām	you should execute	SB 10.27.17

kriyate	caused to be done	SB 2.10.25

kriyate	does perform	SB 1.5.35

kriyate	is accepted	SB 9.9.32

kriyate	is acted upon	SB 11.28.30

kriyate	is done	SB 11.16.39

kriyate	is intended to be done	SB 10.69.20-22

kriyate	is performed	BG 17.18

		BG 17.19

		BG 18.24

		BG 18.9

		SB 4.29.59

		SB 8.9.29

kriyate	is rendered	SB 7.7.33

kriyate	will become	SB 10.38.20

kriyāvatīm	practically applied in life	SB 8.24.55

kriyayā	by activity	SB 11.25.17

kriyayā	by fruitive activities	SB 3.32.34-36

kriyayā	by religious rituals	SB 3.29.24

kriyāyai	for the purpose of introducing the method of worship	SB 7.14.39

kriyāyām	in devotional activities	SB 10.2.36

kriyāyām	in Kriyā	SB 6.18.3-4

kriyāyām	the activities of worshiping the Lord or performing ritualistic ceremonies	SB 5.8.14

kriyeta	is to be served	SB 10.47.46

kriyeta	one should execute	CC Madhya 9.259-260

kriyeta	one should perform	SB 7.5.23-24

kriyeta	what do they do	SB 7.13.31

śravaṇa-ādi-kriyā	the process of hearing, chanting and so forth	CC Madhya 22.106

ahańkriyā	by false ego	SB 3.27.2

akriyaḥ	without duty	BG 6.1

akriyaḥ	Akriya	SB 9.17.10

akriyāḥ	engaged in no activity	SB 10.60.20

akriyaḥ	remaining neutral without endeavor	SB 11.8.2

viracita-ańga-kriyeṣu	in which the supplementary rites were performed	SB 5.7.6

apratikriyam	not to be counteracted	SB 1.8.15

artha-kriyā-ātmatām	the essence of purposeful activity	SB 12.11.16

sat-kriyā-arthaḥ	simply for pleasing Your Lordship	SB 3.9.13

dravya-jñāna-kriyā-ātmakaḥ	consisting of the material elements, the senses for acquiring knowledge, and the acting senses	SB 6.15.25

artha-kriyā-ātmatām	the essence of purposeful activity	SB 12.11.16

avikriyaḥ	without being altered	SB 4.24.61

avikriyaḥ	not undergoing changes like the body	SB 7.7.19-20

avikriyaḥ	is not affected by material desire	SB 11.11.9

avikriyam	unaffected	SB 1.18.26

avikriyam	unto the Personality of Godhead, who never changes (as opposed to material existence)	SB 8.5.26

avikriyamāṇena	without being transformed	SB 6.9.34

avikriyāt	who are unchanging in Your spiritual situation	SB 10.3.19

avikriyāt	not based on material differentiations	SB 10.14.6

bhajana-kriyā	performance of devotional service to Kṛṣṇa (surrendering to the spiritual master and being encouraged by the association of devotees, so that initiation takes place)	CC Madhya 23.14-15

brahma-vikriyā	this opposite action of the Vedic mantras	SB 9.1.17

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

cakriṇā	the Lord (carrying the disc)	SB 1.9.4

cakriṇam	with discs	BG 11.17

cakrire	carry out his order	SB 9.16.5

dīkṣayām cakrire	they initiated	SB 10.74.12

kāma-cāra-kriyāsu	of extravagance	CC Madhya 24.69

dakṣiṇa-pārśva-vańkriṣu	on the right side	SB 5.23.6

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

dravya-kriyā-devatānām	of (sacrifices including various) paraphernalia, activities and demigods	SB 4.12.10

dīkṣayām cakrire	they initiated	SB 10.74.12

dravya-kriyā-devatānām	of (sacrifices including various) paraphernalia, activities and demigods	SB 4.12.10

dravya-jñāna-kriyā-ātmakaḥ	consisting of the material elements, the senses for acquiring knowledge, and the acting senses	SB 6.15.25

dravya-jñāna-kriyā	based on perception of material objects, knowledge and activities	SB 11.14.46

guṇa-vikriyā	bewildered by the modes of material nature	SB 4.20.23

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

icchā-jñāna-kriyā	thinking, feeling, willing, knowledge and activity	CC Madhya 20.254

īśa-kriyāḥ	activities performed in service to the Supreme Lord	SB 10.20.46

jala-kriyaḥ	oblations by offering water	SB 6.16.16

dravya-jñāna-kriyā-ātmakaḥ	consisting of the material elements, the senses for acquiring knowledge, and the acting senses	SB 6.15.25

dravya-jñāna-kriyā	based on perception of material objects, knowledge and activities	SB 11.14.46

icchā-jñāna-kriyā	thinking, feeling, willing, knowledge and activity	CC Madhya 20.254

kāma-cāra-kriyāsu	of extravagance	CC Madhya 24.69

karmasu kriyamāṇeṣu	while the activities are being performed	SB 3.26.6

sva-kriyā	personal duties	SB 3.5.38

sat-kriyā-arthaḥ	simply for pleasing Your Lordship	SB 3.9.13

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

dravya-kriyā-devatānām	of (sacrifices including various) paraphernalia, activities and demigods	SB 4.12.10

dravya-jñāna-kriyā-ātmakaḥ	consisting of the material elements, the senses for acquiring knowledge, and the acting senses	SB 6.15.25

veda-kriyā	by ritualistic ceremonies according to the directions of the Vedas	SB 10.2.34

prati-kriyā	repayment	SB 10.82.37

dravya-jñāna-kriyā	based on perception of material objects, knowledge and activities	SB 11.14.46

artha-kriyā-ātmatām	the essence of purposeful activity	SB 12.11.16

pitṛ-kriyā	rituals performed after the death of the father	CC Adi 15.24

icchā-jñāna-kriyā	thinking, feeling, willing, knowledge and activity	CC Madhya 20.254

śravaṇa-ādi-kriyā	the process of hearing, chanting and so forth	CC Madhya 22.106

bhajana-kriyā	performance of devotional service to Kṛṣṇa (surrendering to the spiritual master and being encouraged by the association of devotees, so that initiation takes place)	CC Madhya 23.14-15

sat-kriyaḥ	all the pious activities	SB 6.7.36

jala-kriyaḥ	oblations by offering water	SB 6.16.16

sat-kriyāḥ	good activities (like the performance of sacrifices or austerities)	SB 7.5.41

īśa-kriyāḥ	activities performed in service to the Supreme Lord	SB 10.20.46

sat-kriyām	pious activities	CC Madhya 15.110

karmasu kriyamāṇeṣu	while the activities are being performed	SB 3.26.6

kāma-cāra-kriyāsu	of extravagance	CC Madhya 24.69

pavitrī-kriyāt	kindly purify	CC Madhya 3.28

lupta-kriyāya	not observing rules and regulations	SB 4.2.13

sat-kriyayā	by actual employment	SB 5.12.8

vibhavati kriyāya	by the verb vibhavati ('flourishes')	CC Adi 16.66

sva-kriyāyām	in one's own prescribed duties	SB 7.12.23

viracita-ańga-kriyeṣu	in which the supplementary rites were performed	SB 5.7.6

lupta-kriyāya	not observing rules and regulations	SB 4.2.13

śrī-mada-vikriyām	deterioration because of madness due to opulence	SB 6.7.9

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

nirahańkriyaḥ	freed from false ego	SB 3.27.14

nirahańkriyayā	without false ego	SB 3.29.18

niṣkriyān	free from all fruitive action	SB 3.12.4

niṣkriyau	stopping all kinds of activities	SB 3.12.43

nṛpa-vikriyābhiḥ	proud of aristocracy	SB 3.23.8

pariṣkriyā	by whose ornaments	CC Antya 1.165

dakṣiṇa-pārśva-vańkriṣu	on the right side	SB 5.23.6

pavitrī-kriyāt	kindly purify	CC Madhya 3.28

pitṛ-kriyā	rituals performed after the death of the father	CC Adi 15.24

prakriyā	the manner of action	CC Antya 1.150

prakriyām	activity	CC Adi 17.281

prakriyām	activity	CC Madhya 9.150

prati-kriyā	repayment	SB 10.82.37

pratikriyā	remedial measure	SB 1.13.19

pratikriyā	counteraction	SB 4.29.32

pratikriyā	for counteraction	SB 5.5.32

pratikriyā	counteraction	SB 6.10.32

pratikriyā	for retribution	SB 10.59.11

pratikriyā	counteraction	SB 10.64.33

pratikriyāḥ	counteractions	SB 4.29.33

pratikriyām	remedial measures	SB 1.8.4

pratikriyām	counteraction	SB 4.28.8

pratikriyām	counteraction	SB 5.13.11

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

sat-kriyā-arthaḥ	simply for pleasing Your Lordship	SB 3.9.13

sat-kriyayā	by actual employment	SB 5.12.8

sat-kriyaḥ	all the pious activities	SB 6.7.36

sat-kriyāḥ	good activities (like the performance of sacrifices or austerities)	SB 7.5.41

sat-kriyām	pious activities	CC Madhya 15.110

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

śravaṇa-ādi-kriyā	the process of hearing, chanting and so forth	CC Madhya 22.106

śrī-mada-vikriyām	deterioration because of madness due to opulence	SB 6.7.9

sva-kriyā	personal duties	SB 3.5.38

sva-kriyāyām	in one's own prescribed duties	SB 7.12.23

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kriyā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ	names of thirteen daughters of Dakṣa	SB 4.1.49-52

ūrukriyaḥ	Ūrukriya	SB 9.12.10

vakrimā	duplicity	CC Adi 4.131

vańkriṣu	at the ribs	SB 5.23.6

dakṣiṇa-pārśva-vańkriṣu	on the right side	SB 5.23.6

veda-kriyā	by ritualistic ceremonies according to the directions of the Vedas	SB 10.2.34

vibhavati kriyāya	by the verb vibhavati ('flourishes')	CC Adi 16.66

guṇa-vikriyā	bewildered by the modes of material nature	SB 4.20.23

vikriyā	material transformation	SB 5.10.25

brahma-vikriyā	this opposite action of the Vedic mantras	SB 9.1.17

nṛpa-vikriyābhiḥ	proud of aristocracy	SB 3.23.8

vikriyāḥ	transformations	SB 10.54.47

vikriyām	resolution	SB 3.6.24

śrī-mada-vikriyām	deterioration because of madness due to opulence	SB 6.7.9

vikriyante	become disturbed	SB 4.20.12

vikriyate	is agitated	SB 4.29.17

vikriyayā	by the transformation (i.e. by the activity of the sense organs of the living beings)	SB 11.6.17

vikriyeta	change	SB 2.3.24

vikriyeta	change	CC Adi 8.25

viracita-ańga-kriyeṣu	in which the supplementary rites were performed	SB 5.7.6

vyatikriyate	is transformed or affected	SB 11.11.15

DCS with thanks

107 results


krimi	noun (masculine) Frequency rank 1902/72933

krimidantaka	noun (masculine) [medic.] a kind of disease of the teeth Frequency rank 50360/72933

krimighna	noun (masculine) an onion Frequency rank 19213/72933

krimighnī	noun (feminine) Frequency rank 50358/72933

krimihā	noun (feminine) Embelia Ribes Frequency rank 34351/72933

krimihṛt	noun (feminine) a kind of plant gairika Frequency rank 34352/72933

krimijalaja	noun (masculine) a kind of conchshell Frequency rank 50359/72933

krimijā	noun (feminine) lac Frequency rank 34350/72933

kriminidāna	noun (neuter) name of Garuḍapurāṇa, 1.165 Frequency rank 50361/72933

kriminud	noun (masculine) viḍaṅga Frequency rank 50362/72933

krimiripu	noun (masculine) Frequency rank 27697/72933

krimisusphuṭikā	noun (feminine) Frequency rank 50367/72933

krimisū	noun (feminine) laghuśaṅkha Frequency rank 50366/72933

krimivāriruha	noun (masculine) a kind of conchshell Frequency rank 50363/72933

krimivṛkṣa	noun (masculine) a kind of plant Frequency rank 50364/72933

krimiśaṅkha	noun (masculine) das Tier, das in einer Meeresmuschel lebt Frequency rank 50365/72933

kriyatva	noun (neuter) Frequency rank 21148/72933

kriyatā	noun (feminine) Frequency rank 50368/72933

kriyendriya	noun (neuter) karm Frequency rank 50375/72933

kriyā	noun (feminine) (in Gr.) action (as the general idea expressed by any verb) (Monier-Williams, Sir M. (1988)) a literary work (Monier-Williams, Sir M. (1988)) a noun of action (Monier-Williams, Sir M. (1988)) a religious rite or ceremony (Monier-Williams, Sir M. (1988)) act (Monier-Williams, Sir M. (1988)) action (Monier-Williams, Sir M. (1988)) activity (Monier-Williams, Sir M. (1988)) applying a remedy (Monier-Williams, Sir M. (1988)) bodily action (Monier-Williams, Sir M. (1988)) business (Monier-Williams, Sir M. (1988)) cure (Monier-Williams, Sir M. (1988)) doing (Monier-Williams, Sir M. (1988)) exercise of the limbs (Monier-Williams, Sir M. (1988)) judicial investigation (Monier-Williams, Sir M. (1988)) labour (Monier-Williams, Sir M. (1988)) medical treatment or practice (Monier-Williams, Sir M. (1988)) obsequies (Monier-Williams, Sir M. (1988)) occupation with (in comp.) (Monier-Williams, Sir M. (1988)) performance (Monier-Williams, Sir M. (1988)) performing (Monier-Williams, Sir M. (1988)) purificatory rites (as ablution etc.) (Monier-Williams, Sir M. (1988)) Religious Action (personified as a daughter of Dakṣa and wife of Dharma) (Monier-Williams, Sir M. (1988)) religious action (Monier-Williams, Sir M. (1988)) rites performed immediately after death (Monier-Williams, Sir M. (1988)) sacrifice (Monier-Williams, Sir M. (1988)) sacrificial act (Monier-Williams, Sir M. (1988)) undertaking (Monier-Williams, Sir M. (1988)) verb (Monier-Williams, Sir M. (1988)) work (Monier-Williams, Sir M. (1988)) worship (Monier-Williams, Sir M. (1988)) Frequency rank 294/72933

kriyāhīna	noun (masculine) (alchem.) a kind of bandha Frequency rank 34353/72933

kriyākalpa	noun (masculine) name of Suśrutasaṃhitā, Utt. 18 Frequency rank 50369/72933

kriyākāra	noun (masculine) a beginner (Monier-Williams, Sir M. (1988)) an agreement (Monier-Williams, Sir M. (1988)) an arrangement (Monier-Williams, Sir M. (1988)) novice (Monier-Williams, Sir M. (1988)) rule (Monier-Williams, Sir M. (1988)) Frequency rank 50370/72933

kriyāntara	noun (neuter) another action (Monier-Williams, Sir M. (1988)) interruption of an action (Monier-Williams, Sir M. (1988)) Frequency rank 50372/72933

kriyāpada	noun (neuter) a verb (Monier-Williams, Sir M. (1988)) Frequency rank 23800/72933

kriyāpāda	noun (masculine) the third division of a suit at law (Monier-Williams, Sir M. (1988)) Frequency rank 50373/72933

kriyāsamūha	noun (masculine) the whole of the ceremonies from impregnation (viṣeka) to cremation (śmaśāna) (Monier-Williams, Sir M. (1988)) Frequency rank 50374/72933

kriyātantra	noun (neuter) one of the four classes of Tantras (dealing with sorcery) (Monier-Williams, Sir M. (1988)) Frequency rank 50371/72933

kriyāvant	adjective active (Monier-Williams, Sir M. (1988)) busy (Monier-Williams, Sir M. (1988)) consisting of or connected with a religious ceremony (as the rite of initiation) (Monier-Williams, Sir M. (1988)) one who performs an action (Monier-Williams, Sir M. (1988)) performing ceremonies in the right manner (Monier-Williams, Sir M. (1988)) understanding business (Monier-Williams, Sir M. (1988)) Frequency rank 6054/72933

kriyāviśeṣaṇa	noun (neuter) an adverb (Monier-Williams, Sir M. (1988)) Frequency rank 21149/72933

kriyāyoga	noun (masculine) name of a work (Monier-Williams, Sir M. (1988)) the connection with an action or verb (Monier-Williams, Sir M. (1988)) the employment of expedients or instruments (Monier-Williams, Sir M. (1988)) the practical form of the Yoga philosophy (union with the deity by due performance of the duties of every day life) (Monier-Williams, Sir M. (1988)) Frequency rank 15648/72933

kriyāśakti	noun (feminine) (Trika:) Name einer ranghohen Śakti a śakti as appearing in actions (Monier-Williams, Sir M. (1988)) Frequency rank 8959/72933

akriyā	noun (feminine) inactivity (Monier-Williams, Sir M. (1988)) neglect of duty (Monier-Williams, Sir M. (1988)) Frequency rank 13898/72933

akriya	adjective abstaining from religious rites (Monier-Williams, Sir M. (1988)) impious (Monier-Williams, Sir M. (1988)) inactive (Monier-Williams, Sir M. (1988)) without works (Monier-Williams, Sir M. (1988)) Frequency rank 12310/72933

akriyaka	adjective Frequency rank 41577/72933

akriyamāṇa	adjective not being done Frequency rank 26081/72933

akriyāvant	adjective Frequency rank 22794/72933

aṅgakriyā	noun (feminine) a supplementary sacrificial act (Monier-Williams, Sir M. (1988)) Frequency rank 41765/72933

anapakriyā	noun (feminine) (in law) non-payment Frequency rank 22924/72933

apratikriya	adjective irresistible Frequency rank 43856/72933

apratikriyamāṇa	adjective Frequency rank 17551/72933

amlacukrikā	noun (feminine) a kind of sorrel (Monier-Williams, Sir M. (1988)) Frequency rank 32483/72933

arthakriyā	noun (feminine) an action performed with a special purpose (Monier-Williams, Sir M. (1988)) the being useful (to others) (Monier-Williams, Sir M. (1988)) Frequency rank 16475/72933

alaṃkriyā	noun (feminine) decorating (Monier-Williams, Sir M. (1988)) rhetorical ornament (Monier-Williams, Sir M. (1988)) Frequency rank 45022/72933

avikriya	adjective invariable (Monier-Williams, Sir M. (1988)) not exhibiting any difference (Monier-Williams, Sir M. (1988)) not showing any alteration (in one's features) (Monier-Williams, Sir M. (1988)) quite similar (Monier-Williams, Sir M. (1988)) unchangeable (Monier-Williams, Sir M. (1988)) Frequency rank 23236/72933

ahaṃkriyā	noun (feminine) Frequency rank 46095/72933

āviṣkriyā	noun (feminine) making visible Frequency rank 46719/72933

āśukriyā	noun (feminine) quick procedure (Monier-Williams, Sir M. (1988)) Frequency rank 33203/72933

udakakriyā	noun (feminine) Frequency rank 19036/72933

upakriyā	noun (feminine) assistance (Monier-Williams, Sir M. (1988)) benefit (Monier-Williams, Sir M. (1988)) expedient (Monier-Williams, Sir M. (1988)) favour (Monier-Williams, Sir M. (1988)) help (Monier-Williams, Sir M. (1988)) means (Monier-Williams, Sir M. (1988)) remedy (Monier-Williams, Sir M. (1988)) service (Monier-Williams, Sir M. (1988)) the act of bringing near to (Monier-Williams, Sir M. (1988)) Frequency rank 33486/72933

kukriya	adjective doing bad actions Frequency rank 49545/72933

cakrin	adjective bearing a discus (Monier-Williams, Sir M. (1988)) driving in a carriage (Monier-Williams, Sir M. (1988)) having wheels (Monier-Williams, Sir M. (1988)) Kṛṣṇa (Monier-Williams, Sir M. (1988)) Frequency rank 21263/72933

cakrin	noun (masculine) a potter (Monier-Williams, Sir M. (1988)) a sovereign of the world (Monier-Williams, Sir M. (1988)) an oil-grinder (Monier-Williams, Sir M. (1988)) Dalbergia Ougeinensis king (Monier-Williams, Sir M. (1988)) name of Viṣṇu name of Śiva (Monier-Williams, Sir M. (1988)) ? Frequency rank 7544/72933

cakrikā	noun (feminine) Hindī cakkī (Ḍhuṇḍhukanātha (2000), 12) a crooked or fraudulent device (Monier-Williams, Sir M. (1988)) a troop (Monier-Williams, Sir M. (1988)) Cassia tora Linn. multitude (Monier-Williams, Sir M. (1988)) Trigonella Foenum Graecum img/alchemy.bmp Frequency rank 8968/72933

cakrikābandha	noun (masculine) cakrikābaddharasa Frequency rank 51924/72933

cakribaddharasa	noun (masculine) name of an alchemical preparation Frequency rank 19296/72933

camatkriyā	noun (feminine) Frequency rank 52102/72933

cākrika	noun (masculine) "an oil-maker" and "a companion" (Monier-Williams, Sir M. (1988)) a bard (Monier-Williams, Sir M. (1988)) a coachman (Monier-Williams, Sir M. (1988)) a companion (Monier-Williams, Sir M. (1988)) a potter (Monier-Williams, Sir M. (1988)) a proclaimer (Monier-Williams, Sir M. (1988)) driver (Monier-Williams, Sir M. (1988)) Frequency rank 27983/72933

cākrika	adjective belonging to a wheel or discus (Monier-Williams, Sir M. (1988)) circular (Monier-Williams, Sir M. (1988)) relating to a company or circle (Monier-Williams, Sir M. (1988)) Frequency rank 52191/72933

cukrikā	noun (feminine) Chenopodium album Linn. (G.J. Meulenbeld (1974), 554) Oxalis corniculata Linn. (Monier-Williams, Sir M. (1988)) Rumex acetosella Linn. (G.J. Meulenbeld (1974), 554) Rumex vesicarius Linn. (G.J. Meulenbeld (1974), 554) Tamarindus indica Linn. (G.J. Meulenbeld (1974), 554) Frequency rank 12488/72933

jalakriyā	noun (feminine) presenting water to deceased relatives (Monier-Williams, Sir M. (1988)) Frequency rank 35130/72933

tapikriyā	noun (feminine) Frequency rank 35294/72933

tiraskriyā	noun (feminine) concealment (Monier-Williams, Sir M. (1988)) disrespect (Monier-Williams, Sir M. (1988)) shelter (Monier-Williams, Sir M. (1988)) Frequency rank 35394/72933

dārakriyā	noun (feminine) marriage (Monier-Williams, Sir M. (1988)) Frequency rank 17982/72933

dṛkkriyā	noun (feminine) faculty of vision vision Frequency rank 9187/72933

dhātukriyā	noun (feminine) metallurgy (Monier-Williams, Sir M. (1988)) Frequency rank 55389/72933

namaskriyā	noun (feminine) adoration (Monier-Williams, Sir M. (1988)) homage (Monier-Williams, Sir M. (1988)) Frequency rank 28578/72933

nityakriyā	noun (feminine) a regular and necessary act or ceremony (Monier-Williams, Sir M. (1988)) name of a work (Monier-Williams, Sir M. (1988)) Frequency rank 28640/72933

nirahaṃkriya	adjective Frequency rank 36270/72933

nirākriyā	noun (feminine) contradiction (Monier-Williams, Sir M. (1988)) expulsion (Monier-Williams, Sir M. (1988)) refutation (Monier-Williams, Sir M. (1988)) removal (Monier-Williams, Sir M. (1988)) Frequency rank 56112/72933

niṣkriya	noun (masculine) a class of Saṃnyāsins Frequency rank 56456/72933

niṣkriya	adjective not performing religious works passiv untätig Frequency rank 5921/72933

niṣpratikriya	adjective incurable (Monier-Williams, Sir M. (1988)) irremediable (Monier-Williams, Sir M. (1988)) Frequency rank 19542/72933

parikriyā	noun (feminine) attending to (Monier-Williams, Sir M. (1988)) care of (Monier-Williams, Sir M. (1988)) enjoyment (Monier-Williams, Sir M. (1988)) exercise (Monier-Williams, Sir M. (1988)) illusion to future action (Monier-Williams, Sir M. (1988)) inclosing (Monier-Williams, Sir M. (1988)) intrenching (Monier-Williams, Sir M. (1988)) practice (Monier-Williams, Sir M. (1988)) surrounding (Monier-Williams, Sir M. (1988)) Frequency rank 28864/72933

pavanīkriyā	noun (feminine) purification Frequency rank 57599/72933

puraskriyā	noun (feminine) a preceding action (Monier-Williams, Sir M. (1988)) demonstration of respect (Monier-Williams, Sir M. (1988)) preparatory rite (Monier-Williams, Sir M. (1988)) showing honour (Monier-Williams, Sir M. (1988)) Frequency rank 36986/72933

pṛthakkriyā	noun (feminine) disunion (Monier-Williams, Sir M. (1988)) separation (Monier-Williams, Sir M. (1988)) Frequency rank 37026/72933

prakriyā	noun (feminine) (in gram.) etymological formation (Monier-Williams, Sir M. (1988)) (in med.) a prescription (Monier-Williams, Sir M. (1988)) a ceremony (Monier-Williams, Sir M. (1988)) a chapter (esp. the introductory chapter of a work) (Monier-Williams, Sir M. (1988)) characterisation (Monier-Williams, Sir M. (1988)) elevation (Monier-Williams, Sir M. (1988)) formality (Monier-Williams, Sir M. (1988)) high position (Monier-Williams, Sir M. (1988)) manner (Monier-Williams, Sir M. (1988)) observance (Monier-Williams, Sir M. (1988)) precedence (Monier-Williams, Sir M. (1988)) privilege (Monier-Williams, Sir M. (1988)) procedure (Monier-Williams, Sir M. (1988)) producing (Monier-Williams, Sir M. (1988)) production (Monier-Williams, Sir M. (1988)) rules for the formation and inflection of words (Monier-Williams, Sir M. (1988)) the insignia of high rank (Monier-Williams, Sir M. (1988)) way (Monier-Williams, Sir M. (1988)) Frequency rank 10144/72933

pratikriyā	noun (feminine) compensation (Monier-Williams, Sir M. (1988)) counteraction (Monier-Williams, Sir M. (1988)) help (Monier-Williams, Sir M. (1988)) opposition (Monier-Williams, Sir M. (1988)) prevention (Monier-Williams, Sir M. (1988)) remedy (Monier-Williams, Sir M. (1988)) requital (of good or evil) (Monier-Williams, Sir M. (1988)) retaliation (Monier-Williams, Sir M. (1988)) retribution (Monier-Williams, Sir M. (1988)) Frequency rank 8647/72933

pratikriya	adjective counteracting Frequency rank 58735/72933

bahiṣkriyā	noun (feminine) an outer act external rite or ceremony (Monier-Williams, Sir M. (1988)) Frequency rank 60085/72933

bhūtavikriyā	noun (feminine) epilepsy (Monier-Williams, Sir M. (1988)) possession by evil spirits (Monier-Williams, Sir M. (1988)) Frequency rank 60943/72933

bhrūvikriyā	noun (feminine) change of the eyebrows (Monier-Williams, Sir M. (1988)) frowning (Monier-Williams, Sir M. (1988)) Frequency rank 61081/72933

mṛdukriyā	noun (feminine) mollifying (Monier-Williams, Sir M. (1988)) the act of softening (Monier-Williams, Sir M. (1988)) Frequency rank 62487/72933

rakrilagomin	noun (masculine) the father of Bhāmaha Frequency rank 63258/72933

rasakriyā	noun (feminine) dick eingekochter Saft Salbe the inspissation and application of fluid remedies or fomentations (Monier-Williams, Sir M. (1988)) Frequency rank 8855/72933

rukpratikriyā	noun (feminine) counteraction or treatment of disease curing (Monier-Williams, Sir M. (1988)) remedying (Monier-Williams, Sir M. (1988)) Frequency rank 63695/72933

vakrin	adjective bending the neck (as a singer) (Monier-Williams, Sir M. (1988)) crooked (Monier-Williams, Sir M. (1988)) dishonest (Monier-Williams, Sir M. (1988)) fraudulent (Monier-Williams, Sir M. (1988)) moving apparently backwards (said of Mars and other planets) (Monier-Williams, Sir M. (1988)) retrograding (Monier-Williams, Sir M. (1988)) Frequency rank 38979/72933

vakrin	noun (masculine) a Jaina or Buddha (Monier-Williams, Sir M. (1988)) a weakling of a particular kind (Monier-Williams, Sir M. (1988)) Frequency rank 38980/72933

vakrita	adjective bent (Monier-Williams, Sir M. (1988)) crooked (Monier-Williams, Sir M. (1988)) curved (Monier-Williams, Sir M. (1988)) entering on an apparently retrograde course (as a planet) (Monier-Williams, Sir M. (1988)) Frequency rank 64417/72933

vakrima	adjective bent (Monier-Williams, Sir M. (1988)) curved (Monier-Williams, Sir M. (1988)) Frequency rank 64418/72933

vakriman	noun (masculine) ambiguity (Monier-Williams, Sir M. (1988)) crookedness (Monier-Williams, Sir M. (1988)) curvature (Monier-Williams, Sir M. (1988)) duplicity (Monier-Williams, Sir M. (1988)) Frequency rank 64419/72933

vaṣaṭkriyā	noun (feminine) Frequency rank 30084/72933

vājīkriyā	noun (feminine) the use or application of aphrodisiacs (Monier-Williams, Sir M. (1988)) Frequency rank 65057/72933

vikriya	noun (masculine) selling (?) Frequency rank 65395/72933

vikriyā	noun (feminine) a strange or unwonted phenomenon (Monier-Williams, Sir M. (1988)) affection (Monier-Williams, Sir M. (1988)) agitation (Monier-Williams, Sir M. (1988)) ailment (Monier-Williams, Sir M. (1988)) alienation (Monier-Williams, Sir M. (1988)) altered or unnatural condition (Monier-Williams, Sir M. (1988)) any product or preparation (Monier-Williams, Sir M. (1988)) bristling (of the hair) (Monier-Williams, Sir M. (1988)) change (Monier-Williams, Sir M. (1988)) change for the worse (Monier-Williams, Sir M. (1988)) contraction (Monier-Williams, Sir M. (1988)) defection (Monier-Williams, Sir M. (1988)) deformity (Monier-Williams, Sir M. (1988)) deterioration (Monier-Williams, Sir M. (1988)) disfigurement (Monier-Williams, Sir M. (1988)) extinction (of a lamp) (Monier-Williams, Sir M. (1988)) failure (Monier-Williams, Sir M. (1988)) harm (Monier-Williams, Sir M. (1988)) hostile feeling (Monier-Williams, Sir M. (1988)) indisposition (Monier-Williams, Sir M. (1988)) injury (Monier-Williams, Sir M. (1988)) knitting (of the brows) (Monier-Williams, Sir M. (1988)) misadventure (Monier-Williams, Sir M. (1988)) modification (Monier-Williams, Sir M. (1988)) perplexity (Monier-Williams, Sir M. (1988)) perturbation (Monier-Williams, Sir M. (1988)) rebellion (Monier-Williams, Sir M. (1988)) transformation (Monier-Williams, Sir M. (1988)) Frequency rank 5863/72933

vikriyopamā	noun (feminine) [poet.] a kind of upamā Frequency rank 65396/72933

śākacukrikā	noun (feminine) the tamarind (Monier-Williams, Sir M. (1988)) Frequency rank 67383/72933

śītakriyā	noun (feminine) the act of cooling (Monier-Williams, Sir M. (1988)) Frequency rank 40059/72933

śukriya	adjective belonging or sacred to Śukṛa (Monier-Williams, Sir M. (1988)) containing pure juice (Monier-Williams, Sir M. (1988)) seminal (Monier-Williams, Sir M. (1988)) spermatic (Monier-Williams, Sir M. (1988)) Frequency rank 67835/72933

śukriya	noun (neuter) a particular observance (Monier-Williams, Sir M. (1988)) brilliance (Monier-Williams, Sir M. (1988)) name of certain Sāmans belonging to the Pravargya (Monier-Williams, Sir M. (1988)) name of the Pravargya section (Monier-Williams, Sir M. (1988)) Frequency rank 40085/72933

sakriya	adjective active (Monier-Williams, Sir M. (1988)) having action (Monier-Williams, Sir M. (1988)) movable (Monier-Williams, Sir M. (1988)) mutable (Monier-Williams, Sir M. (1988)) Frequency rank 68580/72933

satkriyā	noun (feminine) a good action (Monier-Williams, Sir M. (1988)) any purificatory ceremony (Monier-Williams, Sir M. (1988)) charity (Monier-Williams, Sir M. (1988)) explication (Monier-Williams, Sir M. (1988)) funeral ceremonies (Monier-Williams, Sir M. (1988)) hospitable reception (Monier-Williams, Sir M. (1988)) kind or respectful treatment (Monier-Williams, Sir M. (1988)) preparation (Monier-Williams, Sir M. (1988)) putting in order (Monier-Williams, Sir M. (1988)) virtue (Monier-Williams, Sir M. (1988)) Frequency rank 6462/72933

samayakriyā	noun (feminine) enjoining certain duties or obligations (Monier-Williams, Sir M. (1988)) making an agreement or compact or engagement (Monier-Williams, Sir M. (1988)) preparation of an ordeal (Monier-Williams, Sir M. (1988)) Frequency rank 40408/72933

salilakriyā	noun (feminine) Frequency rank 40553/72933

saṃskriyā	noun (feminine) any purificatory rite or consecration (including funeral ceremonies and burning of the dead etc.) (Monier-Williams, Sir M. (1988)) formation (Monier-Williams, Sir M. (1988)) making ready (Monier-Williams, Sir M. (1988)) preparation (Monier-Williams, Sir M. (1988)) saṃskāra Frequency rank 18614/72933

haviṣkriyā	noun (feminine) Frequency rank 41400/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

Purchase Kindle edition


ābhyantarakrimi	internal parasite.
agnikrita	Go to venāmra
amarakośa	a thesaurus in Sanskrit with many medical terms, written by Amarasimha, a Jain or Buddhist monk. It contains three parts. The second part, bhūvargādi khanḍa describes several herbs and medically important substances and their features.
āraṇyaka	forest-born; any of Sanskrit religious and philosophical treatises, post-Vedic in ori intended to interpret Vedic concepts.
cakrika	Go to cakramarda.
cakrika	1. disc; 2. horse gram.
cukrika	Go to cāngeri.
danta	teeth, dantabhanjana loss of teeth, dantacala loose tooth, danta grāhi chilling of teeth due to cold beverages; dantakapālika tartar forming flakes; krimidanta dental caries, dantaharṣa morbid sensitiveness of teeth, intolerance to cold; dantamāmsas gums; dantanāḍi dental sinus; dantapuppuṭa gum boil, gingivitis; dantaśalāka toothpick, dantaśarkara tartar, dantaśaṭha bad for teeth ex: citrus; dantaśūla toothache, dantavaidarbha loose teeth due to injury; dantavardhana extra tooth; dantaveṣṭa pyorrhoea alveolaris, formation of pus in teeth.
dhātu	1. metal; 2. root words (linguistic elements) of Sanskrit language. 3. tissues – rasa (chyle, lymph, etc), rakta (blood), mamsa (muscle), medas (adipose tissue), asthi (cartilage and bone), majja (bone marrow), and śukra (reproductive elements).
kāleya	Go to yakrit.
krimi	worm, helminthiasis, krimidanta dental caries.
krimihara	Go to vidanga, embelia.
krimiprādurbhāva	appearance of maggots.
krittika	white spot, Pleides constellation, the cutters; third star in the path of moon; Eta Tauri or Alcyone in the constellation Taurus.
kriya	function.
kriyāśarīra	medical physiology in ayurveda.
kriyākāla	duration of an action, rise and falls of humors in the body: accumulation (sancaya), aggravation (prakopa), flow (prasara), translocation (sthānasamsraya), manifestation (vyaktībhāva), becoming chronic and incurable (bheda).
pritahkrita	separated, separation, detached.
rasakriya	application of fluid remedies or fomentations.
rasendrakalpadruma	a treatise on medicinal alchemy by Ramakrishna Bhatta.
samskṛta	Sanskrit language
śarīra	living human body, śarīra kriya human physiology, śarīra racana human anatomy.
ṣaṭkriyākāla	six stages of pathogenesis, stages in manifestaion of diseases.
veda	a large body of texts in pre-Panini Sanskrit belonging to ancient Indian literature. The vedic verses were divided into 4 sections Ṛgveda, Yajurveḍa, Sāmaveda and Atharvaveḍa. Some verses are recited in religious functions.
vikriti	1. variation; constitutional disorders; vikritivigyana pathology.

Wordnet Search

"kri" has 97 results.


kri	navaka, navacchātra, kriyākāra, nava, apeśala prathamam eva kārye pravṛttaḥ। etat kāryaṃ ko'pi navakaḥ api kartuṃ śaknoti।
kri	apamānaḥ, bhartsanā, nirbhartsanā, avajñā, avajñānam, paribhavaḥ, avalepaḥ, avahelā, avahelanam, anādaraḥ, parivādaḥ, anādarakriyā, apavādaḥ, avamānavākyam, tiraskāravākyam, tiraskāraḥ, tiraskriyā, paribhāvaḥ, parivādaḥ, vākpāruṣyam, paribhāṣaṇam, asūrkṣaṇam, avamānanā, rīḍhā, kṣepaḥ, nindā, durvacaḥ, dharṣaṇam, anāryam, khaloktiḥ, apamānakriyā, apamānavākyam, vimānanā sā uktiḥ ācāro vā yena kasyacit pratiṣṭhāyāḥ nyūnatā bhavati। kasyāpi apamānaḥ na karaṇīyaḥ।
kri	virodhaḥ, pratirodhaḥ, pratikāraḥ, pratīkāraḥ, vipratikāraḥ, pratikriyā, pratikūlatā, prātikūlyam, pratiyogaḥ, pratiyogitā, paryavasthānam, paryavasthā, paryavasthitiḥ, pratyavasthatiḥ, praticchedaḥ, nikāraḥ, pratibandhaḥ, pratibandhakatā, pratiṣṭambhaḥ, nivāraṇam kāryapratibandhakakriyā। rāmasya virodhe satyapi mayā nirvācanārthaṃ yatitam।
kri	ākhyātam, tiṅantaḥ, kriyāpadam vākye kriyābodhakaḥ śabdaḥ। adhyāye asmin ākhyātaṃ vivarṇyate। / bhāvapradhānamākhyātam।
kri	akarmakakriyā vyākaraṇe karmarahitā kriyā। cal iti akarmakakriyā asti।
kri	sakarmakakriyā vyākaraṇe karmaṇā sahitā kriyā। saḥ jalaṃ pibati asmin vākye pā iti sakarmakakriyā।
kri	cakrikā vartulākāre bhramat kāṣṭhādeḥ krīḍanakam। bālakaḥ cakrikayā krīḍati।
kri	samakriya yaḥ nyāyāṃ kriyāṃ karoti। samakriyaḥ puruṣaḥ īśvarasvarūpaḥ vartate।
kri	kriyārūpam keṣām api kṛtyānāṃ kāsām api gatividhīnāṃ vā rūpam। bhavatā svaputrasya kriyārūpeṣu avadhānaṃ deyam।
kri	upacāraḥ, upacaryā, cikitsā, rukpratikriyā, nigrahaḥ, vedanāniṣṭhā, kriyā, upakramaḥ, śamaḥ rogasya dūrīkaraṇārthe kṛtā prakriyā। asya rogasya upacāraḥ kathaṃ bhavati।
kri	kṛtaghna, akṛtajña, anupakārin, kṛtanāśaka, naṣṭakriya yaḥ upakārān vismarati। saḥ kṛtaghnaḥ asti kāryasamāpanād anantaram ajñāta iva vyavaharati।
kri	jaivikaprakriyā jīvasambandhinī prakriyā। saḥ kṣupāṇāṃ jaivikaprakriyāyāḥ adhyayanaṃ karoti।
kri	ajaivikaprakriyā sā prakriyā yā jīvasambandhinī nāsti। vidyunnirmitiḥ ajaivikaprakriyā asti।
kri	prākṛtikakriyā, prākṛtikakāryam prakṛtisambandhinī kriyā। jīvanamaraṇam iti prākṛtikakriyā।
kri	aprākṛtikaprakriyā yā prakriyā yā prākṛtikā nāsti। ṭesṭa-ṭyūba-bālakasya nirmāṇam iti ekā aprākṛtikaprakriyā।
kri	paddhatiḥ, prakriyā, praṇālī vastūnām utpādikā saniyamā rītiḥ। yūriyā nirmāṇam rāsāyanikayā prakriyayā bhavati।
kri	pravālaḥ, prabālaḥ, vidrumaḥ, pravālam, ratnavṛkṣaḥ, mandaṭaḥ, mandāraḥ, raktakandaḥ, raktakandalaḥ, hemakandalaḥ, ratnakandalaḥ, latāmaṇiḥ, aṅgārakamaṇiḥ, māheyaḥ, pārijātaḥ, pāribhadraḥ, krimiśatruḥ, bhaumaratnam, bhomīrāḥ, supuṣpaḥ, raktapuṣpakaḥ ratnaviśeṣaḥ, māṅgalyārthe paridhīyamāṇaḥ raktavarṇavartulākāraghanagolaviśeṣaḥ; gauraṃ raṅgajalākrāntaṃ vakrasukṣmaṃ sakoṭaraṃ rūkṣakṛṣṇaṃ laghuśvetaṃ pravālam aśubhaṃ tyajet
kri	sat, sādhu, puṇyavat, sāttvika, satyapara, satyarata, satyavṛtta, sadharma, śuddhakarman, śucicarit, viśuddha, śīlin, sthitimat, prāñjala, praguṇa, sarala, ajihma, aśaṭha, āli, udāra, ṛjūyu, nirvyāja, niścakrika, niṣkaitava, niṣprapañca, niśaṭha, rajiṣṭha, vaktṛ, ślakṣṇa, supratīka akapaṭī satśīlaḥ। santaḥ sadā pūjārhāḥ santi।
kri	śastrakriyā, śastropacāraḥ, śastrakṛtyam, śastropāyaḥ, śastrakarma śastreṇa roganirmūlanārthaṃ śarīrachedanakriyā। śastrakriyayā eva asya rogasya upāyaḥ।
kri	anudyogaḥ, akarma, akriyā, akriyatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ karmasya abhāvaḥ। nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।
kri	śavadāhaḥ, dāha-saṃskāraḥ, dāhakriyā, dāhakarma, agnikarma, agnidāhaḥ śavasya jvalanam। adhunā śavadāhasya kṛte nagareṣu vidyut śavadāhagṛhasya nirmāṇaṃ kṛtam।
kri	manaḥprakriyā manasaḥ sambandhinī kriyā। manaḥprakriyā manobhāvasya manovasthāyāḥ ādhāreṇa bhavati।
kri	lākṣā, rākṣā, jatu, yāvaḥ, alaktaḥ, drumāmayaḥ, raṅgamātā, khadirikā, raktā, palaṅkaṣā, krimihā, drumavyādhiḥ, alaktakaḥ, palāśī, mudriṇī, dīptiḥ, jantukā, gandhamādinī, nīlā, dravarasā, pittāriḥ raktavarṇīyaḥ padārthaḥ yaḥ viśiṣṭe vṛkṣe raktavarṇīyābhiḥ kṛmibhiḥ nirmīyate। duryodhanena pāṇḍavān hantuṃ lākṣāyāḥ gṛhaṃ nirmitam।
kri	asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kriyāpathamatikrāntaḥ, vivarjanīyaḥ cikitsātikrāntaḥ। raktakṣayaḥ asādhyaḥ rogaḥ asti।
kri	rāsāyanika-prakriyā rasāyanasambandhinī prakriyā। yūriyā ityasya nirmāṇaṃ rāsāyanika-prakriyayā bhavati।
kri	śārīrikakriyā śarīrasambandhinī kriyā। calanam iti ekā śārīrikakriyā।
kri	pratikriyā kasyāpi kriyāyāḥ pariṇāmasvarūpā jātā anyā kriyā। yadā tasya cauryaṃ pratigṛhṇitaṃ tadā aparādhasya svīkaraṇam iti tasya pratikriyā āsīt।
kri	kartavyam, dharmaḥ, svadharmaḥ, kartavyatā, kāryam, kṛtyam, kriyā, niyamaḥ, yamaḥ, vratam, dhurā, tapaḥ yat avaśyaṃ karaṇīyam। deśasevā iti asmākaṃ paramaṃ kartavyam।
kri	udyamaśīla, arthin, cekriya, mahārambha, mahodyoga, vyavasāyavasāyin, svapasya, svapāka yaḥ pariśramān karoti। udyamaśīlaḥ nityaṃ saphalo bhavati।
kri	śapathaḥ, divyam, satyam, samayaḥ, pratyayaḥ, abhīṣaṅgaḥ, abhiṣaṅgaḥ, parigrahaḥ, kriyā, śāpaḥ, śapaḥ, śapanam, abhiśāpaḥ, pariśāpaḥ dṛḍhaniścayātmakaṃ vacanam। bhoḥ śapathaḥ asti na kimapi kathitaṃ mayā।
kri	citrakriyā, citravidyā, citrakarma citrasya ālekhanakriyā। śyāmaḥ citrakriyāyāḥ pratiyogitāyāṃ prathamaṃ kramāṅkaṃ prāptavān।
kri	kīṭakaḥ, kīṭaḥ, kṛmiḥ, krimiḥ, nīlaṅguḥ, nīlāṅguḥ, sarpaḥ, sarpī, sarpiṇī kṛmijātiḥ। vāyvagnyambuprakṛtayaḥ kīṭakastu vividhāḥ smṛtāḥ।
kri	sakriya, kriyāśīla, saceṣṭa yaḥ kasminnapi kārye rataḥ asti। saḥ krīḍāyāṃ sakriyaḥ asti।
kri	jānu, ūruparva, aṣṭhīvat, cakrikā avayavaviśeṣaḥ urujaṅghayormadhyabhāgaḥ। aham jānū pīḍayā trastaḥ। / tasya jānu dadau bhīmaḥ।
kri	vyāyāmaḥ, kriyā, parikriyā balavardhanārthe kṛtāḥ śārīrikāḥ pariśramāḥ। niyamitena vyāyāmena śarīraṃ sudṛḍhaṃ tathā ca balavāna bhavati।
kri	śvasanakriyā nāsikayā mukhāt vā śvasanasya kriyā। śvasanakriyā iti sajīvānāṃ lakṣaṇam।
kri	apasmāraḥ, pratānaḥ, bhrāmaram, mṛgī, lālādhaḥ, bhūtavikriyā rogaviśeṣaḥ- aṅgavikṛtiḥ yasyāṃ rogī sahasā eva unmūrchati। apasmāraḥ asādhyaḥ rogaḥ nāsti।
kri	īryacakrikā indhanāt pracālyamānā dvicakrikā। saḥ vegena īryacakrikāṃ pracālayati।
kri	dvicakrikā-yānam dvicakrikāyuktam yānam। skundanādayaḥ dvicakrikā-yānāni santi।
kri	vikāraḥ, pariṇatiḥ, pariṇāmaḥ, vikriyā, vipariṇāmaḥ, vikāratvam, vivartanam kasyacit vastunaḥ tasya niyatarūpāt bhinnam rūpam। godhūmānāṃ kṣodaḥ teṣāṃ vikāraḥ asti।
kri	bhūtasaṃcāraḥ, bhūtasañcāraḥ, bhūtakrāntiḥ, bhūtavikriyā, bhūtābhiṣaṅgaḥ, bhūtāveśaḥ, bhūtopasargaḥ, piśācabādhā, grahaṇam, abhigharṣaṇam, abhidharṣaṇam, avatāraṇam, āveśanam, grahāgamaḥ āyurvedānusāreṇa rogaviśeṣaḥ yatra bhūtapiśāccādibhiḥ bādhanaṃ bhavati। bhūtasañcāram apākartuṃ śyāmaḥ bhūtavaidyam āhūtavān।
kri	vaśīkaraṇavidyā, vaśīkaraṇam, vaśakriyā, saṃvadanam vidyāviśeṣaḥ, maṇimantrauṣadhairāyattīkaraṇam yena janāḥ prayoktuḥ icchayā kāryaṃ karoti; tāntrikeṇa vaśīkaraṇavidyāṃ prayujya mohanaṃ svasya vaśīkṛtaḥ
kri	kriyāvat, anavasara, aptur, karmavat, karmin, kṛtvan, gṛddhin, bahukara, bhūrikarman, veṣa, vyāpāpārin, vyāpṛta, vyāyata yaḥ kasmin api kārye rataḥ asti। saḥ prātaḥkālād eva saḥ kriyāvān asti।
kri	vaśīkaraṇam, saṃvadanam, saṃvadanā, vaśakriyā maṇimantrauṣadhairāyattīkaraṇam। tāntrikaḥ vaśīkaraṇena rāmaṃ svavaśam akarot।
kri	catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kriyāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta yaḥ cāturyeṇa kāryaṃ karoti। catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।
kri	nindā, nindāvākyam, ākṣepaḥ, adhikṣepaḥ, nirbhartsanā, duruktiḥ, apavādaḥ, parivādaḥ, garhā, duṣkṛtiḥ, nindanam, avarṇaḥ, nirvvādaḥ, parīvādaḥ, upakrośaḥ, jugubhā, kutsā, garhaṇam, jugubhanam, kutsanam, apakrośaḥ, bhartsanam, avavādaḥ, dhikkriyā, garhaṇā kasyāpi vāstavikaṃ kalpitaṃ vā doṣakathanam। asmābhiḥ kasyāpi nindā na kartavyā।
kri	pratikriyā kasyāpi kriyāyāḥ phalasvarūpeṇa kṛtā kriyā। uṣṇe ṛjīṣe hastena sparśe jāte hastasya apākaraṇaṃ tathā ca dhūlikaṇānāṃ nāsikāyāṃ gamanādanantaraṃ chikkanam ityetādṛśāḥ kriyāḥ pratikriyāḥ ityabhidhīyante।
kri	dvicakrikā vāhanaviśeṣaḥ yaḥ padbhyāṃ pracālyate। śyāmaḥ dvicakrikāṃ pracālayituṃ prayatate।
kri	dvikarmakakriyā karmadvayayuktā kriyā। adhyāpakaḥ dvikarmakakriyāyāḥ viṣaye pāṭhayati।
kri	abhiyoktā, vādī, abhiyogī, arthī, kāraṇavādī, kāryī, kriyāpādaḥ, kriyāvādī, gūḍhasākṣī, parivādī, pūrvapakṣapādaḥ, pūrvavādī, pratyabhiskandanam yaḥ nyāyālaye rājasabhāyāṃ vā svapakṣam upasthāpayati। abhiyoktā svasya puṣṭyarthe pramāṇaṃ saṅgṛhṇāti।
kri	śītakriyā, śītīkaraṇam kañcit vastu rakṣituṃ tasya tāpaharaṇam। śītakriyayā payohimaṃ nirmīyate।
kri	adhiniyamaḥ, kriyākāraḥ saṃsadādidvārā nirmitaḥ niyamaḥ। sarvakāraḥ svānukūlatām anu adhiniyamān parivartayituṃ śaknoti।
kri	dhātuśāstram, dhātuvidyā, dhātukriyā, dhātuvādaḥ, lohakarmaśāstram vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate। dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।
kri	rāsāyanikābhikriyā, rāsāyanika-abhikriyā sā prakriyā yayā ekaḥ padārthaḥ padārthasamūho vā anyena saha militvā ekaṃ nūtanaṃ padārthaṃ nirmāti। amlakṣārayoḥ rāsāyanikābhikriyayā jalaṃ lavaṇañca bhavataḥ।
kri	pacanakriyā, pākakriyā, pākaḥ, vipākaḥ, pāciḥ, paciḥ, śrapaṇam, ārādhanam, sūdakarma bhojananirmāṇasya kriyā। mātrā pacanakriyāyāḥ samayaḥ eva na prāpyate।
kri	bahiṣkāraḥ, bahiṣkaraṇam, parivāsaḥ, tyajanam, vyavacchedaḥ, nirākriyā niṣkāsanasya kriyā। rāmeṇa anyajātīyayā yuvatinā saha vivāhaḥ kṛtaḥ ataḥ samājaḥ tasya bahiṣkāram akarot।
kri	kriyāviśeṣaṇam vyākaraṇaśāstrānusāreṇa saḥ śabdaḥ yena kriyāyāḥ viśeṣatā jñāyate। tena mandaṃ mandaṃ dvāram udghāṭitam ityasmin vākye mandaṃ mandam iti kriyāviśeṣaṇam asti।
kri	svābhāvikakriyā, svābhāvikā kriyā, sahajakriyā, akṛtrimakriyā, anaicchikā kriyā, autsargikakriyā apratibādhyā śārīrikīkriyā; hañji iti svābhāvikakriyā
kri	kriyā kāraṇasya kārye parivartanasya avasthā। dugdhasya dadhni parivartanam iti ekā rāsāyanikī kriyā asti।
kri	vṛtta, kuṇḍalākāra, cakra, kuṇḍalin, cakravata, cakkala, cakraka, cakruvṛtta, cākra, cākrika, parimaṇḍala, parimaṇḍalita, parivartula, vaṭin vartulasya ākāraḥ iva ākāraḥ yasya saḥ। asya vṛkṣasya phalāni vṛttāni santi।
kri	aicchika-kriyā prāṇinaḥ icchayā kṛtā kriyā। adanaṃ pānam ityetāḥ aicchika-kriyāḥ santi।
kri	pratikriyā kasyāpi kriyāyāḥ samānā kintu viparītā viruddhadiśi vā jātā kriyā। lohasuṣyāḥ pracālanād yaḥ āghātaḥ prāpyate saḥ tasya pratikriyā asti।
kri	niṣkriya yaḥ kriyāṃ kartum asamarthaḥ। rogī niṣkriyāyām avasthāyāṃ mañce svapiti।
kri	vīṭikādaṇḍakriyā krīḍāviśeṣaḥ- yasyāṃ krīḍāyāṃ vīṭikāṃ daṇḍena ghnanti। samasthale bālakāḥ vīṭikādaṇḍakrīḍāṃ krīḍanti।
kri	pratikāraḥ, pratīkāraḥ, pratihiṃsā, pratidrohaḥ, pratikriyā hiṃsāyāḥ pratyuttare kṛtā hiṃsā। saḥ ājīvanaṃ pratikārasya agnau adahat।
kri	anuṣṭhānam, vidhiḥ, vaidhikam, naiyamikam, śāstroktam, kriyāvidhiḥ, kriyāpaddhatiḥ, śāstroktakriyā, vidhyanurūpam phalecchayā kṛtā devapūjā। varṣāyāḥ abhāve janāḥ anuṣṭhānaṃ kurvanti।
kri	anuṣṭhānam, naiyamikam, kriyā niyamānusāraṃ kasyāpi kāryasya nirvahaṇam। pitāmahyāḥ anuṣṭhānasya kadāpi kenāpi prakāreṇa vā bhaṅgaḥ na bhavati।
kri	kriyāyuktatā, cañcalatā kriyāyuktasya avasthā bhāvaḥ vā। śave kriyāyuktatā na bhavati।
kri	cakrikā patreṇa racitaṃ tat krīḍanakaṃ yat vāyau bhramati। yāvān vāyoḥ vegaḥ tāvān eva asyāḥ cakrikāyāḥ vegaḥ।
kri	krisṭopharamahodayaḥ, santa-krisṭopharaḥ khrīṣṭīyaḥ mahātmāviśeṣaḥ। krisṭopharamahodayaḥ tṛtīye śatake jātaḥ।
kri	senṭakrisṭopharadvīpaḥ, senṭakīṭsadvīpaḥ dvīpaviśeṣaḥ। senṭakrisṭopharadvīpaḥ seṇṭakīṭsa ityasya tathā ca nīvisa ityasya mahiṣṭhaḥ dvīpaḥ।
kri	sakriyatā, kriyāśīlatā sakriyasya avasthā। rājanītau durjanānāṃ sakriyatā vardhate।
kri	niṣkriyatā kriyāyāḥ abhāvasya avasthā। jīvane niṣkriyatāyāḥ sthānaṃ na bhavet।
kri	tvaṣṭiḥ, sūtrakarma, saṃghāṭaḥ, kāṣṭhatakṣaṇam, takṣaṇam, takṣakakriyā takṣakasya kāryam। maheśaḥ tvaṣṭiṃ kṛtvā uttamaṃ dhanam arjayati।
kri	vayanam, syūtiḥ, veṇiḥ, tasarikā, vāṇiḥ, vāyanakriyā, sūtravāpaḥ, paṭṭakarma, tantuvānam, tāntavam, āvapanam tantuvāyasya kāryam। sañjayaḥ vayanaṃ kṛtvā uttamaṃ dhanam arjayati।
kri	āśukriyā śīghraṃ jāyamānaṃ kāryam। idam āśukriyā nāsti asya kṛte adhikaḥ samayaḥ apekṣyate।
kri	dvicakrikā dvābhyāṃ cakrābhyāṃ yuktaḥ vāhanaviśeṣaḥ। saḥ dvicakrikayā eva grāmam agacchat।
kri	tricakrikā tribhiḥ cakraiḥ yuktaḥ vāhanaviśeṣaḥ। tricakrikām āruhya saḥ gṛham agacchat।
kri	catuṣcakrikā caturbhiḥ cakraiḥ yuktaḥ vāhanaviśeṣaḥ। śyāmaḥ nagare catuṣcakrikāṃ cālayati।
kri	kriyā devahūtikardamayoḥ navasu kanyāsu ekā। kriyāyāḥ vivāhaḥ kṛtumuninā saha jātaḥ।
kri	urucakriḥ paurāṇikaḥ ṛṣiviśeṣaḥ। urucakreḥ varṇanaṃ ṛgvede prāpyate।
kri	anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman yaḥ prayatitum anutsukaḥ asti। anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।
kri	anukaraṇam, anukriyā, anukṛtiḥ, anuvṛttiḥ, anukarma kasyacit vartanaṃ sambhāṣaṇaśailīṃ vā samyak avalokya tadanusāram eva kṛtam ācaraṇam। jyeṣṭhānām anukaraṇaṃ na yogyam।
kri	avyaktakriyā bījagaṇite vartamānā ekā kriyā। adyapi avyaktakriyāṃ jñātuṃ na śaknomi।
kri	antaḥkriyā antaḥ jāyamānā kriyā। asyām udyogasaṃsthāyāṃ naikāḥ anīpsitāḥ antaḥkriyāḥ bhavanti।
kri	krikeṭaniyantrakapariṣad krikeṭakrīḍāsambaddhā pariṣad। krikeṭakrīḍāyāṃ bhāgam āvahantaḥ pratyekasya deśasya krikeṭaniyantrakapariṣad asti।
kri	pratikriyā kasyacit vastunaḥ kāryasya vā kṛte janaiḥ dattam avadhāraṇam। asmākaṃ pustakasya kṛte janeṣu samyak pratikriyā prāpyate।
kri	pratikriyā kasyāpi prayogasya viṣaye svābhiprāyakathanam। asya saṅketasthalasya upayogasya anantaraṃ svasya pratikriyāṃ sūcayatu।
kri	lokacitrakriyā sā citrakriyā yasyāḥ viśeṣam adhyayanaṃ akṛtvā eva janāḥ svayam eva ālekhanaṃ kurvanti। mahārāṣṭrarājyasya vārlī iti jāteḥ lokacitrakalā prasiddhā asti।
kri	vārlīcitrakriyā bhāratadeśasya mumbaīnagaryāḥ uttaradiśi sthitena vārlī iti janajātyā kriyamāṇā citrakriyā। vārlīcitrakriyā iti mahārāṣṭrarājyasya vārlī iti janajātyāḥ citraṇam asti।
kri	cañcala, apasyu, irya, iṣira, utsāhin, udāra, vicarṣaṇi, sakriya, saceṣṭa yaḥ atīva capalaḥ asti। cañcalānāṃ bālakānāṃ pālanaṃ kaṭhinaṃ bhavati।
kri	kuśāśvaḥ, kriśāśvaḥ, kuśāmbaḥ ekaḥ rājaputraḥ । kuśāśvasya ullekhaḥ ṛgvede vartate
kri	kriyāsthānakavicāraḥ ekā jainaracanā । kriyāsthānakavicārasya ullekhaḥ kośe vartate
kri	sarasvatīprakriyā sarasvatīsūtram iti granthasya ṭīkāgranthaḥ । sarasvatīsūtrasya racayitā anubhūti-svarūpaḥ asti
kri	sārasvataprakriyā vyākaraṇasya ekaḥ prakāraḥ । sārasvataprakriyāyāḥ ullekhaḥ koṣe asti
kri	kriyāsthānakavicāraḥ ekā jainaracanā । kriyāsthānakavicārasya ullekhaḥ kośe vartate
kri	thakriyaḥ ekaḥ puruṣaḥ । thakriyasya ullekhaḥ kośe vartate

Help

Credits