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Grammar Search "kri" has 4 results. kri : neuter nominative singular stem: krī kri : neuter accusative singular stem: krī kri : masculine locative singular stem: krā kri : first person singular tense paradigm injunctive class ātmanepada √kṛ
Root Search "kri" has 1 results.
Root Word (Pāṇini Dhātupāṭha:) Full Root Marker Sense Class Sutra √krī (ḍu) krīñ ñ dravyavinimaye 9 1
"kri" has 1 results.
Root Word IAST Meaning Monier Williams Page Class √क्री krī buying or exchanging goods / dravya-viniyama 501/1, 970/2 Cl.9
Amarakosha Search 25 results
Word Reference Gender Number Synonyms Definition adhikāraḥ 2.8.31 Masculine Singular prakri yā anādaraḥ 1.7.22 Neuter Singular paribhāvaḥ , asūrkṣaṇam , tiraskri yā , rīḍhā , avamānanā , avajñā , paribhavaḥ , avahelanam disrespect ātañcanam 3.3.122 Neuter Singular krīḍādiḥ bhūṣā 2.6.102 Feminine Singular alaṅkri yā cāṅgerī Feminine Singular cukri kā , dantaśaṭhā , ambaṣṭhā , amlaloṇikā cikitsā 2.6.50 Feminine Singular rukpratikri yā dīrghasūtraḥ 3.1.15 Masculine Singular cirakri yaḥ dravaḥ 1.7.32 Masculine Singular krīḍā , khelā , narma , keliḥ , parīhāsaḥ dalliance or blandishnment krīḍā Feminine Singular kūrdanam , khelā a play or game kri yā3.2.1 Feminine Singular kri yā3.3.165 Feminine Singular antaḥ , adhamaḥ kri yāvān3.1.16 Masculine Singular nīlaṅguḥ 2.2.15 Masculine Singular kri miḥpāliḥ 3.3.204 Feminine Singular vilāsaḥ , kri yāpariṇāmaḥ 3.4.15 Masculine Singular vikāraḥ , vikṝtiḥ , vikri yā parisarpaḥ 2.4.20 Masculine Singular parikri yā prasādaḥ 3.3.98 Masculine Singular nāma , jñānam , saṃbhāṣā , kri yākāraḥājiḥ sarpaḥ 1.8.6-8 Masculine Singular dvirasanaḥ , kumbhīnasaḥ , bhogadharaḥ , bhujaṅgaḥ , āśīviṣaḥ , vyālaḥ , gūḍhapāt , phaṇī , dandaśūkaḥ , pannagaḥ , pavanāśanaḥ , gokarṇaḥ , phaṇadharaḥ , pṛdākuḥ , ahiḥ , viṣadharaḥ , sarīsṛpaḥ , cakṣuḥśravā , darvīkaraḥ , bileśayaḥ , bhogī , lelihānaḥ , kañcukī , hariḥ , bhujagaḥ , bhujaṅgamaḥ , cakrī , kuṇḍalī , kākodaraḥ , dīrghapṛṣṭhaḥ , uragaḥ , jihvagaḥ a snake or serpent uṣṇīṣaḥ 3.3.228 Masculine Singular puṃbhāvaḥ , puṃbhāvakri yā vaṃśakam 2.6.127 Neuter Singular rājārham , loham , kri mijam , joṅgakam , aguru vṛṣākapāyī 3.3.164 Feminine Singular kri yādevatā , dhanādibhiḥbhedyaḥ ākrīḍaḥ Masculine Singular udyānam khagagatikri yā 2.5.39 Feminine Plural cākri kaḥ 2.8.98 Masculine Singular ghāṇṭikaḥ vaśakri yā 3.2.4 Feminine Singular saṃvananam
Monier-Williams 559 results for kri
kri mifor k/ṛmi -q.v kri mṇamfn. equals kṛmiṇa -kri vim. Name of rudra -varia lectio kr/ayin -q.v ) kri vim. kri vim. kri vim. Name of an asura -kri vim. sg. and plural (is -ayas -Name of the pañcāla -kri vim. see kr/aivya -kri virdatīf. probably ) sharp-toothed (confer, compare kṛvī -kri yam. Greek .) the sign Aries kri yāf. compound ), business, act, action, undertaking, activity, work, labour. kri yāf. kri yāf. grammar ) action (as the general idea expressed by any verb), verb sakarma -kriyā -akarma -k -kri yāf. kri yāf. kri yāf. See sama -kriya -tva -viṣama -k -kri yāf. kri yāf. caramā -kri yāf. kri yāf. dakṣa -dharma -kardama -kratu -kri yāf. commentator or commentary on kri yāf. kri yāf. kri yāf. kri yāf. kri yābhyupagamam. kri yādīpakan. kri yādvaitan. kri yādveṣinm. kriyā -id est to witnesses, documents, ordeals, etc. (one of the five kinds of witnesses whose testimonials are hurtful to the cause) commentator or commentary on kri yāguptan. kri yāguptakan. Name of work (?) kri yāguptif. equals pta -kri yākalāpam. Name of work kri yākalāpam. kri yākalāpam. kri yākalāpam. kri yākāṇḍan. śruti -kri yākaram. kri yākaram. kri yākāram. kri yākāram. kri yākāram. kri yākartṛm. kri yākaumudīf. Name of work by govindānanda -kri yālāghavan. kri yālopam. kri yamāṇamfn. proper Passive voice p.) being done etc. kri yamāṇamfn. Passive voice p. kṛ -q.v kri yamāṇakan. kri yāmbudhim. Name of work by prāṇa -kṛṣṇa -kri yānibandham. Name of work kri yānirdeśam. kri yāntaran. kri yāntaran. kri yānurūpamfn. kri yānvitamfn. kri yāpadan. kri yāpādam. kri yāpaddhatif. Name of work kri yāparamfn. kri yāpatham. kri yāpathamatikrāntamfn. kri yāpātran. kri yāpaṭumfn. kri yāpavargam. kri yāpavargam. kri yāphalan. kri yāprabandham. kri yāprasaṅgam. kri yāratnasamuccayam. Name of work , kri yāroham. equals cakra -vāta -kri yārtham. kri yārthamf(ā - id est another action) as its aim kri yārthatvan. kri yāśaktif. karme -q.v ) kri yāśaktif. śakti -dhī -ś -kri yāśaktimatmfn. kri yāsamabhihāram. Intensive ) kri yāsaṃskāram. kri yāsamuccayam. Name of work kri yāsamūham. viṣeka -śmaśāna -kri yāsāram. Name of work kri yāsiddhif. kri yāsthānakavicāram. Name of a Jain work. kri yātantran. tantra -kri yātipattif. kri yātipattif. kri yātmakamfn. kriyātmakatva tva -n. kri yātmakatvan. kriyātmaka kri yāvācakamfn. kri yāvācinmfn. idem or 'mfn. kri yāvādinm. commentator or commentary on kri yāvādinm. kri yāvaśamfn. kri yāvaśam. kri yāvasannamfn. kri yāvatmfn. kri yāvatmfn. in fine compositi or 'at the end of a compound' ) kri yāvatmfn. kri yāvatmfn. kri yāvidhim. kri yāvidhim. kri yāvidhim. kri yāvidhijñamfn. kri yāvidhijñam. kri yāviśālan. Name of the thirteenth of the fourteen pūrva -jaina -kri yāviśeṣaṇan. kri yāvyavadhāyakamfn. kri yāyogam. kri yāyogam. kri yāyogam. yoga -kri yāyogam. Name of work kri yāyogasāram. kri yāyuktamfn. kri yendriyan. equals karme -q.v ) ācakri mfn. accusative ) into another (accusative ) ācakri See ā -kṛ -acākri ka mfn. acākri katā (f. ācāracakri n m. plural Name of a vaiṣṇava -adhakri yā f. equals apamāna -agnikri ḍā f. agniparikri yā f. ahaṃkri yā See nir -ahaṃkriya -akri ya mfn. akri ya mfn. akri ya mfn. akri ya mfn. akri yā f. akri yā f. alaṃkri yā f. alaṃkri yā f. ambūkri ta mfn. ambū -mb -ambūkri ta mfn. ambu -an -ambūkri ta n. ambūkri ta n. ambukri yā f. equals jala -kriyā -amlacukri kā f. ananyapratikri ya mfn. anapakri yā f. equals an -apakaraṇa -aṅgakri yā f. aṅgakri yā f. aṅgasaṃskri yā f. anityakri yā f. aṅkri m. f. antasatkri yā f. antyakri yā f. antyeṣṭikri yā f. anukri yā f. anukri yā f. anyakri ya mfn. apakri yā f. apakri yā f. apakri yā f. āptakri ya m. ardhacakri n m. cakravartin -Name of the nine black vāsudeva -jaina -arthakri yā f. arthakri yā f. aśanakri yā f. yāṃ -kṛ -āsapiṇḍakri yākarma ind. śrāddha -sapiṇḍa -q.v ) partake asatkri yā f. aṣṭādaśavakri kā f. Name (also title or epithet) of a mythical river, ibidem or 'in the same place or book or text' as the preceding āśukri yā f. atithikri yā f. ātithyasatkri yā f. avakri yā f. avakri yā See ava -kṛ -avikri ya mf(ā - avikri ya mf(ā - avikri ya mf(ā - avikri yā f. See avikriyā -avikri yātmaka mfn. avikri yatva n. avitathakri ya mfn. avyaktakri yā f. ayatnakri ta mfn. bahiṣkri ya mfn. bahiṣkri yā f. bālakri yā f. bhagnotsāhakri yātman mfn. bhāvasiṃhaprakri yā f. Name of an elementary grammar. bhedadhikkārasatkri yā f. Name of work bhraṣṭakri ya mfn. bhrūvikri yā f. bhūtavikri yā f. bījakri yā f. bodhaprakri yā f. Name of work brāhmaṇākri ya m. brāhmaṇa -cakri mfn. Va1rtt. 3 ) doing, effecting (with accusative ), active cakri mfn. cakrin -Name of a man see uru -c/akri -cakri kā f. cakri ka m. cakri ka m. equals kraka -cakri kā f. See kraka -cākri ka mfn. cākri ka mfn. cākri ka mfn. cākri ka m. cākri ka m. cākri ka m. cākri ka m. cākri ka m. cākri ka m. cākri ka m. śūdra -vaiśyā -cākri katā f. cakri n mfn. cakri n mfn. cakri n mfn. kṛṣṇa -cakri n m. cakri n m. cakri n m. Name of śiva -cakri n m. cakri n m. grāma -jālika -grāmayājin -cakri n m. jālika -bhid -cakri n m. sūcaka -cakri n m. cakri n m. cakri n m. cakra -cakri n m. cakri n m. cakri n m. equals kra -gaja -cakri n m. Name of a man"(?) See c/akri -cakri n m. cakri n m. equals kra -kāraka -cakri n m. plural Name of a vaiṣṇava -see sa -cākri ṇa m. patronymic fr. cakrin -cakri ya mfn. cakri ya mfn. genitive case plural yāṇām -cakrin -yā -cekri ya mfn. kṛ -Intensive ) active, industrious cirakri ya mfn. equals kāra -citrakri yā f. equals kṛtya -citraśākāpūpabhakṣyavikārakri yā f. kalā -cukri kā f. cukri man m. gaRa dṛḍhā -dānakri yākaumudī f. Name of work dārakri yā f. idem or 'n. deśāntaramṛtakri yānirūpaṇa n. Name of work dharmābhiṣekakri yā f. dharmakri tya n. dharmakri yā f. dhātukri yā f. dhikkri yā f. equals prec. n. plural divasakri yā f. divyakri yā f. duṣkri yā f. duṣprakri yā f. dvedhākri yā f. dviruktiprakri yā f. Name of chapter of the madhya -siddhānta -kaumudī -ekakri ya (mfn. ekakri yāvidhi m. hastakri yā f. hīnakri ya mfn. equals karman -hiṅkri yā f. hiṅ -jaḍakri ya mfn. jalakri yā f. juhotiyajatikri yā f. plural the offering of burnt oblations and (other) sacrifices, jyākri ṣṭi (jyā -f. kālakri yā f. Name of a chapter of the sūrya -siddhānta -kālakri yā f. karmakri yākāṇḍa n. Name of work by soma -śambhu -q.v ) kartṛsthakri yaka mfn. kaṭakri yā f. kautukakri yā f. kratukri yā f. idem or 'n. kṛṣṇakiṃkaraprakri yā f. Name of work kṛtakri ya mfn. kṛtakri ya mfn. kṛtakri ya mfn. kṛtanityakri ya mfn. kṛtavikri ya mfn. equals vikāra -kṣurakri yā f. kukri yā f. kukri ya mfn. kukri yā See 1. ku -laghukri yā f. lakārārthaprakri yā f. Name of work luptadharmakri ya mfn. luptapiṇḍodakakri ya mfn. madhyāhnakri yā f. idem or 'n. makhakri yā f. mantrasaṃskri yā f. manyupratikri yā f. yāṃkṛ -locative case ,"to vent one's anger on") marutkri yā f. mīmāṃsāprakri yā f. Name of work mokṣakri yāsamācāra mfn. mṛdukri yā f. mūlakarmakri yā f. mūlakarman naimittikakri yā f. namaskri yā (f. nānādhātuprckri yā f. Name of a gramm. work naṣṭakri ya mfn. see nidhanakri yā f. nirahaṃkri ya mfn. nirahaṃkri yā f. nirākri yā f. nirākri yā f. nirupakri ya mfn. niścakri ka mfn. niṣkri ya mfn. equals karnan -niṣkri ya n. niṣkri yatā f. compound ) niṣkri yātman mfn. niṣkri yātmatā f. niṣpratikri ya mfn. niṣpratikri yata f. nityakri yā f. idem or 'n. nityakri yā f. Name of work nṛpakri yā f. nṛpakri yāṃkṛ Caus. to reign pacanakri yā f. paitṛkri yā f. Name of work pākajaprakri yā f. Name of work pākakri yā f. paṇakri yā f. compound ) pañcakālakri yādīpa m. Name of work pañcīkaraṇaprakri yā f. Name of work parikri yā f. parikri yā f. compound ; see agni -parikriyā -parikri yā f. see rājya -parik -parikri yā f. dramatic language ) illusion to future action (equals parikara -parikri yā See pari -kṛ -pariṣkri yā f. pariṣkri yā f. varia lectio for pari -kriyā -agni -p -q.v paryagnikri yamāṇa mfn. paryagnikri yamāṇe ind. paśukri yā f. equals karman -pāṭanakri yā f. phalakri yā f. piṇḍodakakri yā f. pitṛkri yā f. equals karman -prācīnaprakri yā f. Name of a gramm. work (= prakriyā -kaumudī -pradakṣiṇakri yā f. prakri yā f. prakri yā f. prakri yā f. prakri yā f. prakri yā f. prakri yā f. prakri yā f. especially the introductory chapter of a work) prakri yā f. prakri yā f. prakri yā f. prakri yā f. prakri yā form, procedure, method, mode, manner, prakri yā a ceremony, prakri yā formality, prakri yā prerogative, privilege, high rank or position, excellence, superiority, prakri yā the insignia of high rank or dignity, prakri yā characterization, prakri yā a chapter, section (often at the end of titles of books) prakri yā medical prescription, prakri yābhūṣaṇa n. Name of gram. work prakri yābhūṣaṇa n. Name (also title or epithet) of gram. work prakri yākaumudī f. Name of gram. work prakri yākaumudī f. Name (also title or epithet) of gram. work prakri yākaumudīvṛtti f. Name of gram. work prakri yāmañjarī f. Name of gram. work prakri yāmañjarī f. Name (also title or epithet) of gram. work prakri yāñjanaṭīkā f. Name of gram. work prakri yāpradīpa m. Name of gram. work prakri yāpradīpa m. Name (also title or epithet) of gram. work prakri yāratna n. Name of gram. work prakri yāratna n. Name (also title or epithet) of gram. work prakri yārṇava m. Name of gram. work prakri yārūpāvalī f. Name of gram. work prakri yāsaṃgraha m. Name of gram. work prakri yāsaṃgraha m. Name (also title or epithet) of gram. work prakri yāsāra m. Name of gram. work prakri yāsarvasva n. Name of gram. work prakri yāsarvasva n. Name (also title or epithet) of gram. work prākṛtaprakri yāvṛtti f. Name of work praṇayikri yā f. pratikri yā f. pratikri yā f. in fine compositi or 'at the end of a compound' = removing, destroying) pratikri yam ind. See also under prati -pratikri yāśūlinīstotra n. Name of a stotra -pratikri yātva n. pratikri yātva n. pratikri yātva n. pratyupakri yā f. equals upakāra -prāviṣkri yamāṇa mfn. kṛ -wrong reading for āviṣ -kr -pṛthakkri yā f. punaḥkri yā f. equals karman -punardārakri yā f. puṇyakri yā (f. puraskri yā f. puraskri yā f. puraskri yācaryā f. Name of work pūrvakri yā f. pūrvarātrakri ta mfn. equals tre kṛ -rājakri yā f. rajjukri yā f. rājyaparikri yā f. rasakri yā f. ratikri yā f. equals karman -romavikri yā f. rukpratikri yā f. śabdabodhaprakri yā f. Name of work śabdakri ya mfn. equals karmaka -Va1rtt. 1. śābdaprakri yā f. rāma -kṛṣṇa -sacakri n m. Scholiast or Commentator ) sādhanakri yā f. sādhanakri yā f. kāraka -sādhanakri yā f. sādhanakri yā f. kṛd -anta -sadyobodhinīprakri yā f. Name of work sahapiṇḍakri yā f. piṇḍa -q.v ) in common śākacukri kā f. śakri m. śakri m. śakri m. śakri m. sakri ya mfn. sakriyatva tva -n. sakri ya mfn. sakri yatva n. sakriya sākṣātkri yā (Saddhp.) f. salilakri yā f. equals karman -śalyakri yā f. samakri ya mfn. locative case ) samakri ya mfn. samakriyatva tva -n. samakri yatva n. samakriya samāpakakakri yā f. samayakri yā f. samayakri yā f. samayakri yā f. samīkri yā f. samīkri yā f. arithmetic ) equation saṃjñāprakri yā f. Name of work saṃkṣiptavedāntaśāstraprakri yā f. Name of work (or vedā -śāstra -saṃkṣipta -pr -saṃskri yā f. saṃskri yā f. saṃskri yā f. sārasvataprakri yā f. Name of a grammar (see above) . sarasvatīprakri yā f. Name of a commentator or commentary on the sarasvatī -sūtra -anubhūti -svarūpa -saromavikri ya mfn. idem or 'mfn. sarvalokakri t m. Name of śiva -satkri ya mfn. satkri yā f. satkri yā f. satkri yā f. satkri yā f. plural ) kind or respectful treatment, hospitable reception, hospitality (vivāha -sat -kr -para -loka -sat -kr -satkri yā f. satkri yā f. satkri yā f. Name of work satkri yākalpamañjarī f. Name of work satprakri yāvyākṛti f. Name of work satyakri yā f. śaukri mfn. gaRa sutaṃgamā -śeṣakri yā f. śiraḥkri yā f. in fine compositi or 'at the end of a compound' ) presentation of the head śītakri yā f. śrāddhakri yā f. equals karman -śrautaprakri yā f. śrautasmārtakri yā f. veda -smṛti -q.v śrīkri yārūpiṇī f. Name of rādhā -subantaprakri yāsarvasva n. Name of work sucukri kā f. sukhakri yā f. śukri man m. gaRa dṛḍhā -śukri ya mfn. śukri ya mfn. śukra -śukri ya mfn. śukri ya n. śukri ya n. plural ) Name of certain sāman -pravargya -śukri ya n. Name of the pravargya -kāṇḍa -śukri ya n. particular observance sukri yā f. svaraṃkri ta mfn. svaraprakri yā f. Name of work tantukri yā f. tatkri ya mfn. thakri ya m. Name of a man, iv, 493. tiraskri yā f. idem or 'f. in fine compositi or 'at the end of a compound' ) tiraskri yā f. triśukri ya mfn. idem or '(tr/i -mfn. turagakri yāvat mfn. udakakri yā f. equals karman -udarakri mi m. gaRa pātre -saṃmitā -upacārakri yā f. upakri yā f. upakri yā f. upakri yā f. upakri yā f. ūrdhvakri yā f. urucakri mfn. kṛ -urucakri m. Name of a descendant of atri -uttarakri yā f. vaidikaprakri yā f. Name of work vaidyakri yā f. vaikri ya mfn. vi -kriyā -vaikri ya mfn. vairapratikri yā f. vājīkri yā f. vakri mfn. vakri ma mfn. varia lectio for vakrita -vakri man m. vakri man m. vakri n mfn. vakri n mfn. vakri n mfn. vakri n mfn. vakri n m. particular kind vakri n m. jaina -buddha -vakri ta mfn. vakri ta mfn. vaṇikkri yā f. vaṅkri f. f(ī - vaṅkri f. vaṅkri f. particular musical instrument vaprakri yā ( vardhamānaprakri yā f. Name of work vārikri mi m. vārikri mi m. varṇavikri yā f. vaśakri yā f. especially by charms, incantations, drugs, gems) vaśakri yā f. vaṣaṭkārakri yā f. vaṣaṭ -vaṣaṭkri yā f. equals kāra -kriyā -vaśīkri yā (f. equals karaṇa - vāyanakri yā f. vedāntaprakri yā f. Name of work vedāntasaṃjñāprakri yā f. Name of work vedāntaśāstrasaṃkṣiptaprakri yā f. Name of work vibhaktyarthakārakaprakri yā f. Name of work vidhyalaṃkri yā f. vighnapratikri yā f. vikarmakri yā f. vikri ḍa mfn. rudra -vikri yā f. vikri yā f. vikri yā f. vikri yā f. vikri yā f. vikri yā f. accusative withyā -vikri yā f. vikri yā f. vikri yā f. vikri yā f. See bhrū -v -vikri yā f. See roma -v -vikri yā etc. See . vikri yopamā f. exempli gratia, 'for example' "thy face, O fair one, seems to be cut out from the disc of the moon") vilomakri yā f. vilomakri yā f. arithmetic ) rule of inversion vinipātapratikri yā f. viniṣkri ya mfn. viniyogasatkri yā f. Name of work virodhakri yā f. viṣamakri ya mfn. viṣamakriyatva tva -n. viṣamakri yatva n. viṣamakriya vyajanakri yā f. vyākaraṇaprakri yā f. vyākhyānaprakri yā f. Name of work vyākri yā f. yajñakri yā f. yajurvedakri yāsvaralakṣaṇa n. Name of work yajuṣkri yā f. yajus -yathākri yamāṇa mf(ā - yavakri n m. equals krīta -yogasiddhiprakri yā f. Name of work
Apte Search 30 results
kri miḥक्रिमिः का f. 1 A worm; क्रिमिकाण्डजन्तुकीर्णाम् (रसाम्) Bu. Ch.5.5. -2 An insect; see कृमि. -Comp. -जम् aloewood. -शैलः an ant-hill. kri viक्रिवि a. Ved. 1 Doing, performing. -2 Killing. -विः 1 A cistern, well. -3 A leather bag; a cloud (?) -4 N. of the country of पाञ्चाल. kri yāक्रिया [कृ भावे करणादौ वा श cf. P.III] 1 Doing, execution, performance, accomplishment; उपचार˚, धर्म˚; प्रत्युक्तं हि प्रणयिषु सतामीप्सितार्थक्रियैव Me.116. -2 An action, act, business, undertaking; प्रणयिक्रिया V.4.15; Ms.2.4. -3 Activity, bodily action, labour. -4 Teaching, instruction; क्रिया हि वस्तूपहिता प्रसीदति R.3.29. क्रिया हि द्रव्यं विनयति नाद्रव्यम् Kau. A.1.5. -5 Possession of some act (as of singing, dancing &c.), knowledge; शिष्टा क्रिया कस्यचिदात्मसंस्था M.1.16. -6 Practice (opp. शास्त्र theory). -7 A literary work, composition; शृणुत मनोभिर- वहितैः क्रियामिमां कालिदासस्य V.1.2; कालिदासस्य क्रियायां कथं परिषदो बहुमानः M.1. -8 A purificatory rite, a religious rite or ceremony; Ms.1.43. -9 An expiatory rite, expiation. -1 (a) The ceremony of offering oblations to the deceased ancestors (श्राद्ध). (b) Obsequies. -11 Worship; त्रैतादिषु हरेरर्चा क्रियायै कविभिः 'कृता Bhāg.7.14.39. -12 Medical treatment, application of remedies, cure; शीतक्रिया M.4 cold remedies. -13 (In gram.) Action, the general idea expressed by a verb. -14 Motion. -15 Especially, motion as one of the seven categories of the Vaiśeṣikas; see कर्मन्. -16 (In law) Judicial investigation by human means (witnesses &c.) or by ordeals. -17 Burden of proof; क्रिया स्याद्वादिनोर्द्वयोः, द्वयो- रपि वादिनोः क्रिया प्राप्नोति V. May. -18 A verb. -19 A noun of action. -2 Disquisition. -21 Study. -22 Means, expedients. -23 Instrument, implement. -24 A construction; कूपप्रपापुष्करिणीवनानां चक्रुः क्रियास्तत्र च धर्मकामाः Bu. Ch.2.12. -25 Spirit (अध्यात्म) ?; द्रव्यक्रियाकारकाख्यं धूत्वा यान्त्यपुनर्भवम् Bhāg.12.6.38. -Comp. -अन्वित a. practising ritual observances. -अपवर्गः 1 completion or termination of an affair, execution of a task; क्रियापवर्गे- ष्वनुजीविसात् कृताः Ki.1.14. -2 liberation from ceremonial acts, absolution. -अभ्युपगमः a special agreement; क्रियाभ्युपगमात्त्वेतत् बीजार्थं यत्प्रदीयते Ms.9.53; -अर्थ a. 1 (a Vedic injunction) enjoining some duty. -2 useful for some purpose; अपि क्रियार्थं सुलभं समित्कुशम् Ku.5.33. -अव- सन्न a. one who loses a law-suit through the statements of the witnesses &c. -आरम्भः Cooking; आत्मार्थं च क्रिया- रम्भः Ms.11.64. -इन्द्रियम् see कर्मेंन्द्रिय. -कलापः 1 the whole body of ceremonies enjoined in the Hindu religious law. -2 all the particulars or points of any business. -कल्पः a particular mode of diognosis. -काण्डम् The portion of a श्रुति text treating of the sacrifices. -कारः 1 an agent, worker. -2 a beginner, tyro, a fresh student. -3 an agreement. -तन्त्रम् one of the four classes of Tantras; Buddha. -द्वेषिन् m. a witness whose
testimony is prejudicial to the cause (one of the five kinds of witnesses). -द्वैतम् efficient cause. -निर्देशः evidence. -पटु a. dexterous. -पथः mode of medical treatment. -पदम् a verb. -पर a. diligent in the performance of one's duty. -पादः the third division of a legal plaint; that is, witnesses, documents and other proofs adduced by the plaintiff or complainant. -माधुर्यम् beauty of art and architecture; अहो क्रियामाधुर्यं पाषाणानाम् Pratimā 3. -यज्ञः religious rites (such as गर्भाधानसंस्कार); Mb.1.18.5. -योगः 1 connection with the verb. -2 the employment of expedients or means; तदा तत्प्रतिकाराच्च सततं वा विचिन्तनात् । आधिव्याधिप्रशमनं क्रियायोगद्वये न तु ॥ Mb. 3.2.23. -3 the practical form of Yoga philosophy i. e. active devotion. -लोपः omission or discontinuance of any of the essential ceremonies of the Hindu religion; क्रिया- लोपाद् वृषलत्वं गताः Ms.1.43. -वशः necessary influence of acts done. -वाचक, -वाचिन् a. expressing any action, as a verbal noun. -वादिन् m. a plaintiff, complainant. -विधिः a rule of action, manner of any rite; अयमुक्तो विभागो वः पुत्राणां च क्रियाविधिः Ms.9.22. -विशेषणम्, 1 an adverb. -2 a predicative adjective. -शक्तिः f. the power of god (in creating this world). -संक्रान्तिः f. imparting (to others) one's knowledge; teaching; विवादे दर्शयिष्यन्तं क्रियासंक्रान्तिमात्मनः M.1.19. -समभिहारः [cf. P.III.1.22] the repetition of any act; क्रियासम- भिहारेण विराध्यन्तं क्षमेत कः Śi.2.43. kri yaḥक्रियः The sign of the Zodiac called Aries. kri yamāṇakamक्रियमाणकम् A literary essay; Bṛi. S.1.5. kri yāvatक्रियावत् a. 1 Engaged in any actual work, versed in the practice of a thing; यस्तु क्रियावान्पुरुषः स विद्वान् H.1. 167. यः क्रियावान् स पण्डितः -2 Performing ceremonies in the right manner. akri ya अक्रिय a. [नास्ति क्रिया यस्य न. ब.] 1 Inactive dull, torpid. -2 Without essential works. -3 Abstaining from religious rites. -4 Without action of any kind, epithet of God. -5 Worthless, good-for-nothing. -या [न. त.] Inactivity; neglect of duty; प्रधानस्याक्रिया यत्र साङ्गं तत्क्रियते पुनः । तदङ्गस्याक्रियायां तु नावृत्तिर्न च तत्क्रिया ॥ apakri yā अपक्रिया 1 Hurt, injury, disservice; fault, wrong or faulty deed, misdeed; चतुर्थोपायसाध्ये तु शत्रौ (v. l. रिपौ) सान्त्वमपक्रिया Śi.2.54; मा कृथाः पुनरमूमपक्रियाम् Ki. 13.64 fault. -2 Paying or clearing off (debts). cakri ḥ चक्रिः क्रुः m. A doer; L. D. B.
चक्राकी cakrākī चक्राङ्की cakrāṅkī
चक्राकी चक्राङ्की A goose. cakri kaḥ चक्रिकः A discus-bearer. -का 1 A heap, troop. -2 A fraudulent device. cakri n चक्रिन् a. [चक्रमस्त्यस्य इनि] 1 Having a wheel, wheeled. -2 Bearing a discus. -3 Driving in a carriage. -4 circular, round. -5 Indicative (सूचक). -m. 1 An epithet of Viṣṇu or Kṛiṣṇa, Śi.13.22; प्रणेमुः पाण्डवा भीष्मं सानुगाः सह चक्रिणा Bhāg.1.9.4. -2 A potter. -3 An oilman. -4 An emperor, a universal monarch, absolute ruler. -5 The governor of a province. -6 An ass. -7 The ruddy goose. -8 An informer. -9 A snake. -1 A crow. -11 A kind of tumbler or juggler. cakri ya चक्रिय a. Going in a carriage, being on a journey. cākri ka चाक्रिक a. (-क्री f.) [चक्रेण चरति ठक्] 1 See चाक above. -2 Relating to a company or circle. -कः 1 A potter. -2 An oil-maker; Y.1.165 (= तैलिक according to Mitā.; शाकटिक or cartman according to others); चाक्रिकैरतिरूक्षत्वं तिलपिण्याकयोरिव Rāj. T.6.272; ताम्बूलिका- श्चाक्रिकाश्च ... Śiva. B.31.19. -3 A proclaimer. -4 A bard, chorister. -5 A coachman, driver. cākri ṇaḥ चाक्रिणः The son of a potter or oil-maker. cukri man चुक्रिमन् m. Sourness. parikri yā परिक्रिया 1 Enclosing with a fence or ditch, intrenching. -2 Encircling or surrounding in general. -3 (In dramaturgy) = परिकर (7) q. v. -4 Attention, attending to; गृहार्थो$ग्निपरिक्रिया Ms.2.67. -5 Exercise, enjoyment; राज्यपरिक्रिया. pariṣkri yā परिष्क्रिया Adorning, decorating, embellishment. puraskri yā पुरस्क्रिया 1 Showing respect, honouring, hospitable reception. -2 A preparatory or initiatory rite. prakri yā प्रक्रिया 1 Way, manner, conduct; प्रक्रियेयं न ते युक्ता Mb.14.79.3. -2 A rite, ceremony. -3 The bearing of royal insignia. -4 High position, elevation. -5 A chapter or section (of a book); as in उणादिप्रक्रिया. -6 (In gram.) Etymological formation. -7 A privilege. -8 An introductory chapter of a work. -9 Rules for the formation of words. -1 Good conduct, action; प्रक्रिया वैरिकारिका Mb.12.111.59 (com. प्रक्रिया प्रकृष्टं कर्म) -11 (In medicine) a prescription. pratikri yā प्रतिक्रिया 1 Recompense, requital. -2 Retaliation, revenge, retribution. -3 Counteracting, remedying, removal; पूरोत्पीडे तडागस्य परीवाहः प्रतिक्रिया U.3.29; अहेतुः पक्षपातो यस्तस्य नास्ति प्रतिक्रिया U.5.17; R.15.4. -4 Opposition. -5 Personal decoration, embellishment, dress. -6 Protection. -7 Help, succour. -8 A fence. -9 Behaviour (आचरण); नहि युक्ता तवैतस्य रूपस्यैवं प्रतिक्रिया Rām. 7.17.4. pratyupakri yā प्रत्युपक्रिया Return of a service. vakri वक्रि a. 1 Equivocating. -2 Speaking falsely, lying. vakri ta वक्रित a. Bent, crooked. vakri n वक्रिन् a. 1 Crooked. -2 Retrograde. -m. A Jaina or Buddha. vakri man वक्रिमन् m. [वक्र-इमनिच्] 1 Crookedness, curvature. -2 Equivocation, evasion, ambiguity; tortuous, roundabout or indirect nature (as of a speech); तद्वक्त्राम्बुज- सौरभं स च सुधास्यन्दी गिरां वक्रिमा Gīt.3. -3 Cunningness, duplicity, craftiness. vaṅkri ḥ वङ्क्रिः [वकि-क्रिन् Uṇ.4.67-68] 1 A rib of an animal or building (said to be f. only by some). -2 The timber of a roof. -3 A kind of musical instrument (said to be n. also in these two senses). vikri yā विक्रिया 1 Change, modification, alteration; श्मश्रु- प्रवृद्धिजनिताननविक्रियान् R.13.71;1.17. -2 Agitation, excitement, perturbation, excitement of passion; अथ तेन निगृह्य विक्रियामभिशप्तः फलमेतदन्वभूत् Ku.4.41;3.34. -3 Anger, wrath, displeasure; साधोः प्रकोपितस्यापि मनो नायाति विक्रियाम् Subhāṣ; लिङ्गैर्मुदः संवृतविक्रियास्ते R.7.3; किमकारणमस्मासु गतवानसि विक्रियाम् Bm.1.911. -4 Reverse, evil; विक्रियायै न कल्पन्ते संबन्धाः सदनुष्ठिताः Ku.6.29 (विक्रियायै = वैकल्योत्पादनाय Malli.) -5 Knitting, contraction (of the eyebrows); भ्रूविक्रियायां विरतप्रसंगैः Ku.3.47. -6 Any sudden movement, as in रोमविक्रिया V.1.12 'thrill'. -7 A sudden affection or seizure, disease. -8 Violation, vitiation (of the proper duties); इत्याप्त- वचनाद्रामो विनेष्यन् वर्णविक्रियाम् R.15.48. -9 A preparation or dish of rice &c. -1 Injury, harm. -11 Extinction (of a lamp). -Comp. -उपमा a kind of Upamā mentioned by Daṇḍin; see चन्द्रबिम्बादिवोत्कीर्णं पद्मगर्भादिवोद्धृतम् । तव तन्वङ्गि वदनमित्यसौ विक्रियोपमा ॥ Kāv.2.41. śakri ḥ शक्रिः 1 A cloud. -2 The thunderbolt of Indra. -3 A mountain. -4 An elephant. saṃskri yā संस्क्रिया 1 A purificatory rite. -2 Consecration. -3 Obsequies, a funeral ceremony. -4 Preparation. sakri ya सक्रिय a. Active, moveable.
Macdonell Search 33 results
kri miincorrect spelling of krimi. kri vim. water-skin: pl. N. of a people (in C.=Pañkâla). kri yāf. making, doing; performance; business, transaction; action, act; work; trouble; labour; notion of the verb, verb (gr.); literary work; rite, ceremony; medical treat ment, cure; (legal) proof. kri yākulaa. busy, overwhelmed with business; -½âtmaka, a. whose nature is ac tivity: -tva, n. abst. n.; -dveshin, a. evading the evidence; -½antara, n. interruption of an action; another action;-pada, n. verb; -pra bandha, m. continuity of an action; -½abhy upagama, m. express promise; -yoga, m. con nexion with an action or verb; employment of means; the practical Yoga; -yogya, a. fitted for work; -½artha, a. having an action as an object; -lopa, m. failure of ceremonies; -vat, a. performing actions, active; performing sacred rites; -vidhi, m. specific rule of action; employment of a verb; -viseshana, n. ad verb;-sakti, f. capacity of acting: -mat, a. capable of acting. akri yāka a. inactive, immovable. akri yā f. omission to do (g.). akri yamāṇa pr. pt. ps. not being done. agnikri yā f. attendance on the sacred fire. aṅgakri yā f. anointing the body. adhaḥkri yā f. abasement; contempt. anapakri yā f. non-delivery. antasatkri yā f. last honour (to the dead). apañcīkṛta a-pañkî-kri ta, ˚bhūta pp. n. pl. not yet become five (elements). avikri yatva n. unchange ableness; -kriyâ, f. no change: -½âtmaka, a. subject to no change. āśīḥkri ya a. expressing the action of asking (gr.). āsapiṇḍakri yākarma ad. before preparing the funeral feast partaken of by the Sapindas. upakri yā f. service, favour. kṛtvāya kri tvaNya, kṛtvī V. gd. of √ kri. kaṣṇāyas kri shna̮ayas, ˚sa n. iron; -½ahi, m. black serpent. cakri kā f. troop; intrigue; artifice; -in, a. having wheels; driving; m. discus-bearer, ep. of Krishna; oil-presser; serpent; -íya, a. driving; travelling. cākri a. making, producing (ac.). cākri ka m. carter; potter; oil grinder; bell-man; partisan, accomplice. jñānecchākri yāśaktimat a. having the faculty of knowledge, will, and action. divyakri yā f. employment of an ordeal; -kakshus, n. divine eye transcend ing time and space; a. having a divine eye, for (--°ree;); -gñâna, a. possessed of divine knowledge; -tâ, f. divine nature; -darsin, -dris, a. having a divine eye transcending time and space; -nadî, f. celestial river; -nârî, f. celestial woman, Apsaras; -purusha, m. demi-god, spirit; -pragñâna-sâlin, a. possessed of divine knowledge; -mânusha,m. demi-god; -rûpa, a. having a divine form; -vi gñâna-vat, a. possessed of divine knowledge; -samkâsa, a. resembling or reminding of heaven; -strî, f. divine woman, Apsaras. duṣkṛti dushkri ti, ˚n a. sinning; m. miscreant, sinner. dvedhākri yā f. breaking, splitting in two. niṣkri ya a. inactive, idle; neg lecting one's religious duties: -½âtman, a. lazy, -½âtmatâ, f. laziness; habitual neglect of religious duties. vakri ta den. pp. curved, crooked, bent; retrograde (planet); -ima (?), a. curved; -i-man, m. crookedness; equivocation, ambiguity. vaṅkri f. [bent: √ vañk] rib. vikri yā f. [√ 1. kri] transforma tion, alteration, change, modification; vitia tion, disfigurement; failure, misadventure, harm (dîpasya --, extinction); unwonted phe nomenon; product (e. g. of milk); contraction, knitting (of the brows); sudden movement (of the hair=thrill); change in the normal bodily condition, ailment, affection; change in the normal mental condition, perturbation, agitation; change of feeling, alienation, hos tility, defection: -m yâ, undergo a change for the worse, deteriorate, come to nought: -½upamâ, f. transformation simile (in which one thing is represented as produced from another: e. g. &open;thy face is as it were taken from the disc of the moon&close;). vaikri ya a. subject to modification (vikriyâ). śukri ya a. containing pure juice (V.); n. brilliance (S.); N. of certain Sâ mans belonging to the Pravargya (pl.); the Pravargya section VS. 36--40 (S., C.). samayakri yā f. imposition of obligations: -m kri, impose conditions; -kyu ti, f. neglect of time; -dharma, m. obliga tion based on agreement, covenant, stipula tion; -pada, n. pl. matters agreed upon; -parirakshana, n. observance of a compact; -bhedin, a. breaking an agreement; -vidyâ, f. astrology; -velâ, f. period of time; -vya bhikârin, a. breaking an agreement.
Vedic Index of 2 results
kri miSee Kṛmi. kri viIs asserted in the Satapatha Brāhmana to have been the older name of the Pañcālas. This statement is supported by the name of the king there mentioned, Kraivya Pāñcāla. The Krivis appear in the Rigveda as settled on the Sindhu and the Asiknī. It is a plausible conjecture of Zimmer’s that with the Kurus they made up the Vaikarna people. The importance of the Pañcālas, and the insignificance of the Krivis, may be explained in part by the fact that the later Kuru-Pañcāla alliance included the Bharatas. It is also probable, as Oldenberg suggests, from the Satapatha Brāhmana, that the Turvaśas were included in the Pañcālas, and as the latter name indicates, probably other tribes also. Or, if Hopkins’ view is accepted that Turvaśa was king of the Yadus, the latter may in part have been allied with the Krivis to form the Pañcālas.
Bloomfield Vedic 31 results
kri mayaḥkikṛśāś ca ye AVP.5.15.9b. kri merviśvasya tarhaṇī AVś.2.31.1b; AVP.2.15.1b. kri miḥśāraṅgo (AVP.2.14.2b, sāra-) arjunaḥ AVP.2.14.2b; 7.2.6b. See krimiṃ sāraṅgam. kri mikīṭapataṃgānām AG.1.2.8a (crit. notes). kri miṃsāraṅgam arjunam AVś.2.32.2b; 5.23.9b. See krimiḥ śāraṅgo, and cf. krimiṃ dviśīrṣam. kri miṃha vaktratodinam SMB.2.7.2c. kri miṃjambhayatām iti (AVP. -tām imam) AVś.5.23.1d; AVP.7.2.1d. kri miṃdviśīrṣam arjunam SMB.2.7.2e. Cf. krimiṃ sāraṅgam. kri miṃdhanapate jahi AVP.7.2.2b. See krimīn dhanapate. kri mimāntrānucāriṇam SMB.2.7.2d. See anvāntryaṃ. kri mimindrasya bāhubhyām SMB.2.7.4a. kri mīnanejato jahi AVP.9.6.12d. kri mīndhanapate jahi AVś.5.23.2b. See krimiṃ dhanapate. kri mīṇāṃsarvā jātāni AVP.5.3.5c,7c. kri mīṇāṃjātāni pra dunotu sarvā AVP.5.3.8b. kri mirjinvat pṛthivi AVś.12.1.46c. kri śāvetad ajayatam AVP.9.8.4a. kri vīṇāmatipūruṣaḥ śB.13.5.4.7b. kri virdevīr atarpayat RV.9.9.6c. kri virna seka ā gatam RV.8.87.1b. kri virnāmāni pravaṇe muṣāyati RV.5.44.4d. kri yantaā barhiḥ (KS. barhis) sīda RV.3.41.3b; AVś.20.23.3b; KS.26.11b. See priyā ta etc. kri yanteanatidbhutā RV.8.90.3b. kri yāsam TS.1.6.4.4; KS.39.5; Aś.1.11.1; śś.1.15.12; Apś.16.29.2. kri yatām AG.4.7.19. kri yāvantamadhīyānam śG.1.2.6a. cakri ṃ viśvāni cakraye # RV.1.9.2c; AVś.20.71.8c. cakri r apo naryo yat kariṣyan # RV.7.20.1b; KS.17.18b. cakri r divaḥ pavate kṛtvyo rasaḥ # RV.9.77.5a. cakri r deveṣv ā duvaḥ # RV.3.16.4b. cakri r yo viśvā bhuvanābhi sāsahiḥ # RV.3.16.4a.
Dictionary of SanskritKV Abhyankar
"kri" has 141 results. akri yāja not a result of a verbal activity; the expression is used in connection with qualities ( on a substance) as opposed to the activities found in it. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). akhyātaprakri yā a work dealing with verbs, written by Anubhūtisvarūpācārya on the Sārasvata Vyākaraṇa. kartṛsthakri ya (a root) whose activity is found functioning in the subject;confer, compare Vārttika (on the Sūtra of Pāṇini). exempli gratia, for example confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). karmasthakri ya (roots) having their verbal activity situated in the object; exempli gratia, for example confer, compare Vārttika (on the Sūtra of Pāṇini). kātantraprakri yā a name given to the Kātantra Sūtras which were written in the original form as a Prakriyāgrantha or a work discussing the various topics such as alphabet, euphonic rules, declension, derivatives from nouns, syntax, conjugation derivatives from roots et cetera, and others et cetera, and others kṛṣṇakiṃkaraprakri yā an alternative name for the well-known grammar-work क्रियाकौमुदी written by Rāmacandra Śeṣa. See प्रक्रियाकौमुदी. kri yā action, verbal activity; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Uvvaṭa's Bhāṣya on the Prātiśākhya works. Vājasaneyi Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare confer, compare Kaiyaṭa's Mahābhāṣyapradīpa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). kri yākalāpa a grammatical work on the conjugation of roots written by Vijayānanda. kri yāguptaka a grammar work quoted by वर्धमान in his गणरत्नमहोदधि. kri yātipatti literally confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). kri yāphala intended fruit of a verbal activity; confer, compare kri yāyoga association with a verbal activity; cf उपसर्गाः क्रियायोगे P.I.4.59. kri yārtha (adjective. literally confer, compare kri yāvacana meaning or expressing a verbal activity; a term generally applied to dhātus or roots, or even to verbs. The term is also applied to denominative affixes like क्यच् which produce a sort of verbal activity in the noun to which they are added; confer, compare kri yāviśeṣaṇa determinant or modifier of a verbal activity; confer, compare nominative case. singular. confer, compare kri yāsamabhihāra repetition or intensity of a verbal activity; confer, compare cakri n a grammarian who has written a small disquisition on the correctness of the form जाग्रहीता. See जाग्रहीतेतिवाद. caritakri ya having kriya or verbactivity hidden in it. The term is used by Bhartrhari in connection with a solitary noun-word or a substantive having the force of a sentence, and hence which can be termed a sentence on account of the verbal activity dormant in it. exempli gratia, for example confer, compare prakalpakri ya a word in which a verbal activity has to be conjectured, as for example, the words गौः, अश्वः et cetera, and others prakri yākaumudī a well-known work on Sanskrit Grammar by रामचन्द्रशेष of the 15th century, in which the subject matter of the eight chapters of Panini's grammar is arranged into several different sections forming the different topics of grammar. It is similar to, and possibly. the predecessor of, the Siddhanta Kaumudi which has a similar arrangement. The work was very popular before the Siddhinta Kaumudi was written. it has got many commentaries numbering about a dozen viz. प्रक्रियाप्रसाद, प्रक्रियाप्रकाश, प्रक्रियाप्रदीप, अमृतस्तुति, प्रक्रियाव्याकृति,निर्मलदर्पण,तत्वचन्द्र, प्रक्रियारञ्जन, प्रक्रियाविवरण and others of which the Prasada of Vitthalesa and the Prakasa of Srikrsna are the wellknown ones. prakri yākaumudīvṛtti called also प्रक्रियाकौमुदीव्याख्या or even कृष्णपण्डिता ( वृत्ति ) written by a learned grammarian named Krsnapandita belonging to the famous Sesa family of grammarians. prakri yākaumudīsāra a commentary on Ramacandra's Prakriyakaumud by a grammarian named Kasinatha prakri yāprakāśa name of the learned commentary on the प्रक्रियाकौमुदी, called also प्रक्रियाक्रौमुदीप्रक्राश by Krsnasesa, the son of Nrsimhasesa, which is, in a way an improvement upon the commentary Prasada of Vitthalesa. pakri yāpradīpa name of a commentary on the प्रक्रियाकौमुदी, written by चक्रपाणिदत्त. prakri yāprasāda name of the scholarly commentary on Ramacandra's Prakriyakaumudi, written by Vitthalesa, the grandson of Ramachandra. prakri yāsaṃgraha a work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar. pratyakṣakri ya a word in which the verbal activity is actually noticed, as for instance, verbs and krt formations; the term is used as an antonym of प्रकल्पक्रिय. laghuprakri yā name of a grammar treatise based on the Sabdānuśāsana of Hemacandra written by Vinayavijaya where the sūtras of Hemacandra are arranged in different topics as in the Siddhāntakaumudī of Bhoțțojī. vaidikīprakri yā name of that section of Bhattoji's Siddhantakaumudi which deals with Vedic peculiarities noticed by Panini in his sutras. There is a well-known commentary upon this section named सुबोधिनी written by Jayakrisna a famous grammar scholar of the Maunin family. vaidikaprakri yāṭīkā (1) a commentary on the sutras of Panini dealing with the Vedic words and their peculiarities written by a grammarian named Murari; (2) a commentary on the section of Bhattoji's Siddhantakaumudi named वैदिकीप्रक्रिया written by Jayakrsna Maunin and named Subodhini. śābdabodhaprakri yā a grammar treatise on the denotation and relation of words written by a grammarian ramed Ramakrsna. sakri yāviśeṣaṇa accompanied by a word qualifying the verbal activity; sometimes a verb with such a word makes a sentence; confer, compare sakri yāviśeṣaṇa accompanied by a word qualifying the verbal activity; sometimes a verb with such a word makes a sentence; confer, compare sārasvataprakri yā the popular name given to the gloss by Anubhutisvarupacarya on Narendra's grammar rules. See सारस्वत a reference to some preceding word, not necessarily on the same page. sārasvataprakri yāṭīkā see सारस्वतटीका a reference to some preceding word, not necessarily on the same page. haimabṛhatprakri yā a work very similar to the Siddhantakaumudi written by a comparatively modern Jain scholar named Girijashankar Shastri. hemalaghuprakri yāvṛtti a topicwise work based on Hemacandra's Sabdanu-sasana written by Vinayavijaya, a Jain scholar of grammar. a (1) the first letter of the alphabet in Sanskrit and its derived languages, representing the sound a (अ): (2) the vowel a (अ) representing in grammatical treatises, except when Prescribed as an affix or an augment or a substitute,all its eighteen varieties caused by accentuation or nasalisation or lengthening: (3) personal ending a (अ) of the perfeminine. second. plural person. singular. et cetera, and others confer, compare et cetera, and others exempli gratia, for example exempli gratia, for example et cetera, and others exempli gratia, for example feminine. confer, compare et cetera, and others Pāṇini's Aṣṭādhyāyī. taddhita affix. et cetera, and others Pāṇini's Aṣṭādhyāyī. inst. instrumental case. aṃ (ं) nasal utterance called अनुस्वार and written as a dot a reference to some preceding word, not necessarily on the same page. confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) agravāla (Vasudeva-Śarana Agravāla), a modern scholar of Sanskrit grammar, the author of "India as known to Pāṇini". atideśa extended application; transfer or conveyance or application of the character or qualities or attributes of one thing to another. Atideśa in Sanskrit grammar is a very common feature prescribed by Pāṇini generally by affixing the taddhita affix. exempli gratia, for example id est, that is confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). et cetera, and others Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Vārttika (on the Sūtra of Pāṇini). confer, compare abhyaṃkara (BHASKARASHASTRI Abhyankar 1785-1870 A. D. ) an eminent scholar of Sanskrit Grammar who prepared a number of Sanskrit scholars in Grammar at Sātārā. He has also written a gloss on the Paribhāṣenduśekhara and another one on the Laghu-Śabdenduśekhara. (VASUDEVA SHASTRI Abhyakar 863-1942 A. D.) a stalwart Sanskrit Pandit, who, besides writing several learned commentaries on books in several Sanskrit Shastras, has written a commentary named 'Tattvādarśa' on the Paribhāṣenduśekhara and another named 'Guḍhārthaprakāśa' on the Laghuśabdenduśekhara. (KASHINATH VASUDEVA Abhyankar, 1890-) a student of Sanskrit Grammar who has written महाभाष्यप्रस्तावना-खण्ड, and जैनेन्द्रपरिभाषावृत्ति and compiled the परिभाषासंग्रह and the present Dictionary of Sanskrit Grammar. avarṇa the letter अ; the first letter of the Sanskrit alphabet, comprising all its varieties caused by grades, ( ह्रस्व, दीर्घ, प्लुत) or accents of nasalization. The word वर्ण is used in the neuter gender in the Mahābhāṣya; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). confer, compare Sīradeva's Paribhāṣāvṛtti avyayārthanirūpaṇa a work on the meanings of indeclinable words written in the sixteenth century A. D. by Viṭṭhala Śeṣa, grandson of Ramacandra Śeṣa the author of the Prakriyā Kaumudi. ādhāra receptacle or abode of an action;confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare āśubodha (1) name of a work on grammar written by Tārānātha called Tarka-vācaspatī, a reputed Sanskrit scholar of Bengal of the 19th century A.D. who compiled the great Sanskrit Dictionary named वाचस्पत्यकेाश and wrote commentaries on many Sanskrit Shastraic and classical works. The grammar called अाशुबोध is very useful for beginners; (2) name of an elementary grammar in aphorisms written by रामकिंकरसरस्वती, which is based on the Mugdhabodha of Bopadeva. uktiratnākara' a short grammar work, written by साधुसुन्दर, explaining declension, cases and their meanings, compounds, et cetera, and others uṇādi affixes headed by the affix उण्, which are similar to kṛt affixes of Pāṇini, giving derivation mostly of such words as are not derived by rules of Pāṇini. No particular sense such as agent, object et cetera, and others confer, compare edition confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). uṇādisūtradaśapādī the text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable. upasarga preposition, prefix. The word उसपर्ग originally meant only 'a prefixed word': confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) et cetera, and others confer, compare confer, compare confer, compare Nirukta of Yāska. et cetera, and others et cetera, and others Nirukta of Yāska. Vārttika (on the Sūtra of Pāṇini). Kaiyaṭa's Mahābhāṣyapradīpa. Mahābhāṣya-Pradīpoddyota by Nāgeśa. edition Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Taittirīya Prātiśākhya. Vājasaneyi Prātiśākhya. egeliṃg ( Eggeling ) a well-known German scholar of Sanskrit Grammar who flourished in the l9th century and who edited the Kātantra Vyākaraṇa with the commentary of Durgasiṁha's Kātantra-Sūtravṛtti. ejarṭan [Edgerton, Dr. Franklin] an American Sanskrit scholar and author of ’Buddhist Hybrid Sanskrit Grammar and Dictionary.' aindra name of an ancient school of grammar and of the treatise also, belonging to that school, believed to have been written under instructions of Indra. The work is not available. Patañjali mentions that Bṛhaspati instructed Indra for one thousand celestial years and still did not finish his instructions in words': (Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). opperṭ [Gustav Oppert 1836-1908 ] a German scholar of Sanskrit who edited the Śabdānuśāsana of Śākaṭāyana. kātantra name of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. Kālāpa-vyākaraṇasūtra. Kālāpa-vyākaraṇasūtra. kātyāyana the well-known author of the Vārttikas on the sūtras of Pāṇini. He is also believed to be the author of the Vājasaneyi Prātiśākhya and many sūtra works named after him. He is believed to be a resident of South India on the strength of the remark प्रियतद्धिता दाक्षिणात्याः made by Patañjali in connection with the statement 'यथा लौकिकवैदिकेषु' which is looked upon as Kātyāyana's Vārttika. Some scholars say that Vararuci was also another name given to him, in which case the Vārttikakāra Vararuci Kātyāyana has to be looked upon as different from the subsequent writer named Vararuci to whom some works on Prakrit and Kātantra grammar are ascribedition The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona. kāśikā (1) name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. kīlhārn Kielhorn F., a sound scholar of Sanskrit Grammar who brought out excellent editions of the Pātañjala Mahābhāṣya and the Paribhāṣenduśekhara and wrote an essay on the Vārttikas of Kātyāyana. For details see Pātañjala Mahābhāṣya Vol VII.p.40, D. E society edition, Poona. kṛṣṇapaṇḍita called also शेषकृष्ण, a sholar of Sanskrit Vyākaraṇa who wrote गूढभावविवृत्ति,a commentary on the Prakriyā-Kaumudī of Rāmacandra Śeṣa. kṛṣṇaśeṣa a famous grammarian of the Śeṣa family who wrote a commentary named the Gūḍhabhāvavivṛti on the Prakriyā Kaumudī of Rāmacandra Śeṣa.See कृष्णपण्डित kodṇḍarāma a scholar of Sanskrit Vyākaraṇa who composed शब्दसिद्धान्तमञ्जरी a small treatise dealing with the declension of nouns. kṣitīśacandra (चक्रवर्तिन्) or K. C. CHATTERJI a scholar of Sanskrit grammar who has written a work on technical terms in Sanskrit, who has edited several grammar works and is at present editing the Cāndra Vyākaraṇa and conducting the Sanskrit journal named Mañjūṣa at Calcutta. gaṅgādhara [GANGADHARA SHASTRI TELANG] (l) a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. His surname was Mānavallī but he was often known as गङाधरशास्त्री तेलङ्ग. For details, see Mahābhāṣya, D.E. Society Ed.Poona p.p.33, 34; (2)an old scholar of Vyākarana who is believed to have written a commentary on Vikṛtavallī of Vyādi; (3) a comparatively modern scholar who is said to have written a commentary named Induprakāśa on the Śabdenduśekhara; (4) author of the Vyākaraṇadīpaprabhā, a short commentary on the Vyākaraṇa work of Cidrūpāśramin. See चिद्रूपाश्रमिन्. gūḍhabhāvavṛtti a commentary on Ramacandra's Prakriya Kaumudi by Krsnasesa of the famous Sesa family of grammarians. The date of this Krsnasesa is the middle of the sixteenth century. For details about Krsnasesa and the Sesa family see introduction to Prakriyakaumudi B. S. S. No. 78. golḍsṭyūkara a well known German scholar who made a sound study of Paini's Sanskrit Vyakarana and wrote a very informative treatise entitled 'Panini, his place in Sanskrit Literature.' He lived in the latter half of the 19th century. caṅgudāsa or चाड्गुदास a scholar of grammar who has written an independent work on Sanskrit Vyakaana called वैयाकरणजीवातु. The treatise is also known as चाङ्गुसूत्र or चाङ्गु-व्याकरण. candra a famous Buddhist Sanskrit grammarian whose grammar existing in the Tibetan script, is now available in the Devanagar script. The work consists of six chapters or Adhyayas in which no technical terms or sanjnas like टि, घु are found. There is no section on Vedic Grammar and accents. The work is based on Panini's grammar and is believed to have been written by Candra or Candragomin in the 5th centnry A. D. Bhartrhari in his Vakyapadiya refers to him; confer, compare candragomin named also चन्द्र, a Buddhist scholar who has written an easy Sanskrit Grammar based on the Astadhyayi of Panini. He is believed to have lived in North India in the fifth century A.D. See चन्द्र. jayanta author of तत्वचन्द्र a commentary on पाणिनिसूत्रवृत्ति written by Vitthala; (2) writer of a commentary named Vadighatamudgara on the Sarasvataprakriya. jāgrahitetivāda a short disguisition on the correctness of the word जाग्रहीता, written by a grammarian named Cakrin; confer, compare jaumāra ( व्याकरण ) a treatise on vya'karana written by Jumaranandin. See जुमरनन्दिन् a reference to some preceding word, not necessarily on the same page. tattvacandra name of a commentary on Ramacandra's Prakriyakaumudi. tārānātha called तर्कवाचस्पति; a Bengali modern Sanskrit scholar and grammarian of the nineteenth century who has written a commentary called Sarala on the Siddhanta Kaumudi. He has edited many important Sanskrit works consisting of many kosas. thīma (THIEME, PAUL) a sound scholar of the present day, well versed in Sanskrit Grammar and Vedic Literature, who has written a critical treatise named "Panini and the Veda." dravya substance, as opposed to गुण property and क्रिया action which exist on dravya. The word सत्त्व is used by Yaska, Panini and other grammarians in a very general sense as something in completed formation or existence as opposed to 'bhava' or kriya or verbal activity, and the word द्रव्य is used by old grammarians as Synonymous with सत्त्व; confer, compare confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare dravyavadbhāva behaviour like a dravya as noticed in the case of the bhava or kriya found in a root after a krt afix is added to it confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others dhātupāṭha (1) name given in general to the several collections of roots given generally with their meanings by grammarians belonging to the various different schools of grammar. These collections are given as necessary appendices named खिल to their grammars by the well known grammarians of Sanskrit such as Panini, Sakatayana, and others; (2) a small treatise on roots written by Bhimasena of the 14th century. narendrasūri an old grammarian believed to have been the original writer of the Sarasvata Vyakarana, on the strength of references to him in the commentary on the Sarasvata Vyakarana written by क्षेमेन्द्र as also references in the commentary on the Prakriykaumudi by Vitthalesa. He is believed to have lived in the tenth century A;D. nityānandaparvatīya a scholar of Sanskrit Grammar who wrote glosses on the Mahabhasyapradipa, on the Laghusabdendusekhara and on the Paribhasendusekhara. He was a resident of Benares where he coached many pupils in Sanskrit Grammar. He lived in the first half of the nineteenth century. nirmaladarpaṇa name of a commentary on the Prakriya-Kaumudi. nyāsoddyota a learned commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. patañjali the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. confer, compare edition edition paribhāṣāsegraha' a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition pāṭha (1) recital of a sacred Vedic or Sastra work; the original recital of an authoritative text;(2) the various artificial ways or methods of such a recital; c.g. पदपाठ, क्रमपाठ et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare pāṭhaka or उदयंकरपाठक name of a scholar of Sanskrit Grammar who wrote an independent work on Paribhaasaas and commentaries on the ParibhaaSendusekhara and Laghu5abdendusekhara. See उदयंकर and परिभाषाप्रदीपार्चिस्. pāṇini the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine. accusative case. piśel [ PISCHELL, RICHARD] a famous European Grammarian of the nineteenth century who wrote many articles on grammatical subjects and wrote a work entitled 'Prakrit Grammar.' prakaraṇagrantha literary works in which the treatment is given in the form of topics by arranging the original sutras or rules differently so that all such rules as relate to a particular topic are found together: the Prakriykaumudi, the Siddhantakumudi and others are called प्रकरणग्रन्थs. Such works are generally known by the name प्राक्रयाग्रन्थ as opposed to वृतिग्रन्थ. prācīnamata the view or doctrine of the former or rather older grammarians. The word is used in many commentary books and the meaning of the word is to be decided according to the context. For example in the works of Ramacandra, the author of the Prakriyakaumudi and his followers, the word refers to the view given by the writers of the Kasikavrtti and the commentaries thereon in the works of Bhattoji and his pupils, it refers to the writer of the Prakriyakaumudi in addition to the writers of the Kasika, while in the works of Nagesa it refers to the writings of Bhattoji and his pupils. For details see Vyakarana Mahabhasya Vol. V1I pp. 23-24 D. E. Society's Edition. prauḍhamanoramā popularly called मनोरमा also; the famous commentary on the Siddhantakaumudi of Bhattoji Diksita written by the author himself to explain fully in a scholarly manner the popular grammar written by him; , the word प्रौढमनेारमा is used in contrast with बालमनोरमा another commentary on the Siddhantakaumudi by Vasudevadiksita. On account of the difficult nature of it, it is usual to read the प्रौढमनेारमा upto the end of the Karaka-prakarana only in the Sanskrit PathaSalas before the study of the Sabdendusekhara and the Paribhsendusekhara is undertaken. phaḍegan [ FADDEGON, BAREND ] a scholar of Sanskrit Grammar, who has written a book 'Studies in Panini's Grammar'. barnel [ BURNELL., Dr.] a European Sanskrit scholar who has written a learned booklet 'Aindra School of Sanskrit Grammarians' which discusses the problem of the Aindra grammar. See ऐन्द्र. belavalakara [ SHRIPAD KRISHNA BELVALKAR ] a well-known Sanskrit scholar of the present day who has been the General Editor of the Mahabharata published by the Bhandarkar Oriental Research Institute, Poona. He has written a book on grammar reviewing very briefly the various systems of Sanskrit grammar, which is named "Systems of Sanskrit Grammar". bothaliṃgka [BOHTLINGK, OTTO] a German Sanskrit scholar and Grammarian of St.Petersberg, who has written a short gloss in German on Panini's Astadhyayi under the title "Panini's Grammatik" with an introduction and various indexes at the end. He has also critically edited Mugdhabodha of Bopadeva. baॉpa [ BOPP, FRANZ ] a German Sanskrit scholar who has written the famous volumes of "The Comparative Sanskrit Grammar". bopadeva a great Sanskrit scholar and grammarian belonging to Devagiri in the greater Maharastra who was supported by Hemadri of Devagiri. He resided at सार्थग्राम on the river Varada in the first half of the thirteenth century. He wrote a short treatise on Sanskrit Grammar, which has a number of peculiar abbreviations for the usual well-known grammatical termanuscript. brahmakāṇḍa name given to the first section or Kanda of Bhartrhari's Vakyapadiya. It deals with Sphota, and in a way it contains in a nutshell the philosophy of Sanskrit Grammar. brahmarāśi the sacred Sanskrit alphabet given in the fourteen sutras of Mahesvara, named Aksarasamamnaya which is called ब्रह्मराशि as it contains the basic letters of शब्द which is Brahma according to Grammarians; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare bhaṭṭojī surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page. bhāṇḍārakara [ Sir Ramakrishna Gopal Bhandarkar 1837-1925 A. D. ] a well-known scholar of Sanskrit Grammar who has written learned articles on many grammatical topics. He was a distinguished Professor of Sanskrit in the latter half of the nineteenth century. He was one of the pioneers of Sanskrit studies in India. bhāṣya a learned commentary on an original work, of recognised merit and scholarship, for which people have got a sense of sanctity in their mind; generally every Sūtra work of a branch of technical learning (or Śāstra) in Sanskrit has got a Bhāṣya written on it by a scholar of recognised merit. Out of the various Bhāṣya works of the kind given a reference to some preceding word, not necessarily on the same page. confer, compare manoramā (1) the popular name given to the commentary प्रौढमनेारमा on the Siddhāntakaumudī of भट्टोजीदीक्षित by the author himself the commentary is a scholarly one and very extensive; and its first portion only upto the end of Kāraka is generally read in the Sanskrit Pāṭhaśālās;(2) name of a commentary on the Madhyasiddhāntakaumudī by Rāmasarman; (3) name given to a treatise discussing roots given in the Kātantra Grammar written by रमानाथशर्मा in the sixteenth century. The work is called कातन्त्रधातुवृत्ति also. mahābhāṣya literally Pāṇini's Aṣṭādhyāyī. confer, compare et cetera, and others edition a reference to some preceding word, not necessarily on the same page. confer, compare mahīdhara a grammarian of the sixteenth century who, besides many small treatises on other subjects, wrote a commentary on the SarasvataPrakriya Vyakarana. ranu [RENOU,LOUIS] a sound Sanskrit scholar of France of the present time who has written some treatises and many articles on Sanskrit grammar out of which his works on the Terminology of Sanskrit Grammar, Kasika and Durghatavrtti reguire a special mention. rājārāmaśāstrī ( कार्लेकर ) a reputed scholar of Sanskrit grammar who resided at Varanasi and established a school of Sanskrit Grammarians there in the nineteenth century. He wrote a treatise on grammar named शब्दव्युत्पत्तिकौमुदी. rāma or रामभट्ट who wrote a commentary on the Prakriykaumudi of Ramacandra Sesa. rāma inhabitant of Mithila who wrote a commentary by name विद्वत्प्रबोधिनी on the Sarasvata Prakriya. rāmacandra (1) रामन्वन्द्राचार्य (son of कृष्णाचार्य) the well-known author of the Prakriyakaumudi. He belonged to the Sesa family and the latter half of the fifteenth century is assigned as his date. He is believed to have been a resident of Andhra. His work, the Prakriyakaumudi, was a popular grammar treatise for some time before Bhattoji's SiddhantaKaumudi got its hold, and it had a number of commentaries written upon it especially by his descendants and members of his family which became well-known as the Sesa family of grammarians. The Prakriyakaumudi is named कृष्णर्किकरप्राक्रिया also. (2) There was a grammarian named Ramacandra who wrote a small treatise on grammar named विदग्धबोध. (3) There was another grammarian of the same name who was a pupil of Nagesabhatta of the eighteenth century and who wrote a small commentary called वृतिसंग्रह on Panini's Astadhyayi. (4) There was also another Ramacandra who was a scholar of Vedic grammar and who wrote the commentary named ज्योत्स्ना on the Vjasaneyi-Pratisakhya. rāmanātha ( विद्यावाचस्पति ) a Sanskrit scholar of the 17th century who studied Vyakarana,. Dharma, Alamkara and other Sastras and wrote a grammar work कातन्त्ररहस्य, besides many books on other Sastras. rāmanārāyaṇa writer of a commentary on the Sarasvataprakriya. rāmabhadṛ writer of a commentary on the Prakriyakaumudi. rūpamālā (1) an elementary work on Sanskrit grammar composed by Vimalasarasvatī, in which the Sūtras of Pāņini are arranged in different topics many of which are called माला, such as अजन्तमाला, हलन्तमाला, छान्दसमाला, अव्ययमाला and so on.(2) the name रूपमाला is also found given to a work giving collections of formed words written by Puņyanandana. rūpāvatāra a well-known work on word formation written by धर्मकीर्ति a Jain grammarian of the twelfth century. Scholars believe that this work was the first work of the form of topics which was taken as a model by the authors of the Prakriyākaumudī and the Siddhāntakaumudī. liṅga (1) sign or characteristic mark; generally the mute letter prefixed or suffixed to roots,affixes, or augments and their substitutes with a specific purpose; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare Paribhāṣenduśekhara of Nāgeśa. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). lībiś [ LIEBICH, BRUNO ] a European grammarian belonging to Breslau who lived in the last quarter of the nineteenth and the first quarter of the twentieth century. He made a critical study of Sanskrit grammar and edited | the Cāndra Vyākaraņa and the Kșīratarańgiņī. vararuci (1) a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare feminine. varṇasamāmnāya a collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is et cetera, and others confer, compare confer, compare Vājasaneyi Prātiśākhya. vākaranāgal [WACKERNAGELL] German Professor and scholar of Sanskrit Grammar who collaborated in the work of editing 'Altindisch Grammatik'. vāraṇāvateśa a grammarian of the seventeenth century who wrote a gloss named अमृतस्त्रुति on the Prakriya-kaumudi. vāraruca a work attributed to वररुचि: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). a reference to some preceding word, not necessarily on the same page. vijayagaṇin a.Jain grammarian of the seventeenth century who wrote a commentary on the Haimalaghuprakriya. viṭhṭhala or विठ्ठलेश grandson of रामचन्द्रशेष the author of the प्राक्रियाकौमुदी. He was aTelagu Brahmana of Andhra who lived in the beginning of the sixteenth century and wrote a commentary named प्रसाद on the Prakriya-Kaumudi and two small works अव्ययार्थनिरूपण and पाणिनिसूत्रवृत्ति. vidvatprabodhinī name of a commentary on the Sarasvata-prakriya by a grammarian named Rama. viśvakarmaśāstrī name of a grammarian who wrote a commentary सत्प्रकियाव्याकृति on the Prakriyā-kaumudī. vebar WEBER, ALBRECHT of Berlin, 1825-190l ] a sound scholar of Vedic Literature who has written many articles on Sanskrit Grammar in "Indische Studien." vaiyākaraṇaśābdamālā वैयाकरणशब्दरत्नमाला a treatise on the use of words written as a helpful guide to Sanskrit writers, by a grammarian named Somayajin in 1848 A.D. vaiyākaraṇasiddhāntakaimudī an extremely popular work on the subject of Sanskrit grammar written for the use of students, which, although difficult at a few places, enables the students by its careful study to get a command over the subject. and enable him to read other higher works on grammar. The work is based on the Astadhyayi of Panini without omitting a single Sutra. The arrangement of the Sutras is, entirely different, as the author, for the sake of facility in understanding, has divided the work into different topics and explained the Sutras required for the topic by bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering a reference to some preceding word, not necessarily on the same page. byāḍi name of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named *Samgraha which is believed to have consisted of a lac of verses; confer, compare confer, compare Vākyapadīya of Bhartṛhari. śeṣa (l) any other senses than what are given a reference to some preceding word, not necessarily on the same page. confer, compare śeṣakṛṣṇa one of the prominent grammarians belonging to the Sesa family, who was the son of नरससिंहशेत्र. He wrote a gloss on the Prakriyakaumudi and two small works Prakrtacandrika and Padacandrika. Two other minor grammar works viz. the Yanlugantasiromani and Upapadamatinsutravyakhyana are ascribed to शेषकृष्ण who may be the same as शेषकृष्ण the son of नरसिंह, or another, as there were many persons who had the name Krsna in the big family. satyapravodha name of commentary work on the Sarasvataprakriya. samāsa placing together of two or more words so as to express a composite sense ; compound composition confer, compare confer, compare confer, compare et cetera, and others sāṃpratika (l) what is actually expressed .or found in the context; confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare siddhāntakaumudīvādārtha an explanatory work, discussing the difficult sentences and passages of the Siddhantakaumudi, written by a grammarian named Ramakrisna. सिद्धान्तरत्न a gloss on the Sarasvatisutra written by a grammarian natmed Jinacandra. सिद्धान्तरत्नाङ्कुर name of a commentary on the Katantraparisista by Sivaramacakravartin. hemacandra a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
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kri ḍāḥpastimes SB 10.33.36 kri yāaction SB 3.26.31 SB 4.17.29 kri yāactions SB 3.29.33 kri yāactivities SB 4.21.35 SB 4.24.62 SB 4.31.16 SB 6.1.41 SB 6.19.12 SB 7.10.65-66 kri yāactivities of the senses SB 4.20.12 kri yāactivity SB 12.6.38 SB 4.29.67 kri yāand of the rituals SB 10.84.51 kri yāendeavor SB 12.11.31 kri yāenjoyment of fruitive activities SB 3.21.21 kri yāfruitive activities SB 3.32.20 kri yāin the systematic practice SB 12.11.2-3 kri yāKriyā SB 4.1.39 SB 4.1.49-52 kri yāoccupation NBS 72 kri yāof actions SB 3.21.30 kri yāof pious work SB 10.73.14 kri yāof rituals SB 10.70.6 kri yāof the ritualistic activities SB 12.11.30 kri yāpastimes SB 2.10.36 kri yāperformances SB 4.21.34 kri yāregulated work SB 11.21.1 kri yāsenses SB 4.17.33 kri yāspiritual activities SB 6.4.46 kri yāsuch activities SB 7.12.29-30 kri yāthe activities of the senses SB 5.18.37 kri yāthe ritual duties SB 10.57.28 kri yāthe senses SB 11.3.37 kri yāthe verb CC Adi 4.35 kri yāto ritualistic ceremonies SB 12.3.21 kri yāwith activities SB 5.19.25 kri yāworking SB 3.10.16 kri yāworking senses SB 4.20.11 kri yā-advaitamoneness in activities SB 7.15.62 kri yā-advaitamoneness in activities SB 7.15.62 SB 7.15.64 kri yā-advaitamoneness in activities SB 7.15.64 kri yā-arhaṇānsuitable for offering to the yajña in the śrāddha ceremony SB 9.6.7 kri yā-arhaṇānsuitable for offering to the yajña in the śrāddha ceremony SB 9.6.7 kri yā-arthāfor fruitive activities SB 3.9.9 kri yā-arthāfor fruitive activities SB 3.9.9 kri yā-arthaḥfor the matter of sacrifice SB 2.7.47 kri yā-arthaḥfor the matter of sacrifice SB 2.7.47 kri yā-arthaiḥby fruitive activities and their results SB 5.18.36 kri yā-arthaiḥby fruitive activities and their results SB 5.18.36 kri yā-arthefor acting SB 3.5.51 kri yā-arthefor acting SB 3.5.51 kri yā-āśrayāḥmanifested by such symptoms SB 2.5.19 kri yā-āśrayāḥmanifested by such symptoms SB 2.5.19 kri yā-ātmakaḥpredominantly material activities SB 2.5.23 kri yā-ātmakaḥpredominantly material activities SB 2.5.23 kri yā-ātmaneunto You, the supreme form of all sacrifices SB 3.13.39 kri yā-ātmaneunto You, the supreme form of all sacrifices SB 3.13.39 kri yā-avasāneat the end of one's prescribed duties SB 2.2.14 kri yā-avasāneat the end of one's prescribed duties SB 2.2.14 kri yā-āyāsānfull of laborious activities SB 4.29.28 kri yā-āyāsānfull of laborious activities SB 4.29.28 kri yā-dākṣyamwith our expertise in ritualistic activities SB 10.23.40 kri yā-dākṣyamwith our expertise in ritualistic activities SB 10.23.40 kri yā-guṇaiḥby activities or qualities SB 4.29.3 kri yā-guṇaiḥby activities or qualities SB 4.29.3 kri yā-hīnāḥdevoid of regulative principles SB 12.1.39-40 kri yā-hīnāḥdevoid of regulative principles SB 12.1.39-40 kri yā-jñānamthe art of performing ritualistic ceremonies SB 9.22.38 kri yā-jñānamthe art of performing ritualistic ceremonies SB 9.22.38 kri yā-kalāpaḥwhose total activities SB 5.1.6 kri yā-kalāpaḥwhose total activities SB 5.1.6 kri yā-kalāpaiḥby practical activities SB 9.5.25 kri yā-kalāpaiḥby practical activities SB 9.5.25 kri yā-kāṇḍaritualistic ceremonies SB 8.5.35 kri yā-kāṇḍaritualistic ceremonies SB 8.5.35 kri yā-kāṇḍeṣuin the matter of fruitive activities SB 4.24.9 kri yā-kāṇḍeṣuin the matter of fruitive activities SB 4.24.9 kri yā-mūlaḥwhose root is the performance of yajña and the ritualistic ceremonies mentioned in the Vedas SB 7.2.11 kri yā-mūlaḥwhose root is the performance of yajña and the ritualistic ceremonies mentioned in the Vedas SB 7.2.11 kri yā-phalamthe result of any fruitive activity SB 6.16.11 kri yā-phalamthe result of any fruitive activity SB 6.16.11 kri yā-phalamthe result of such sacrifice SB 5.7.6 kri yā-phalamthe result of such sacrifice SB 5.7.6 kri yā-phalamthe results of moving the body here and there, such as feeling fatigue SB 5.12.4 kri yā-phalamthe results of moving the body here and there, such as feeling fatigue SB 5.12.4 kri yā-phalewhen the fruit of the action CC Madhya 24.26 kri yā-phalewhen the fruit of the action CC Madhya 24.26 kri yā-śaktithe creative energy CC Madhya 20.252 kri yā-śaktithe creative energy CC Madhya 20.252 kri yā-śakti-pradhānathe predominator of the creative energy CC Madhya 20.255 kri yā-śakti-pradhānathe predominator of the creative energy CC Madhya 20.255 kri yā-śakti-pradhānathe predominator of the creative energy CC Madhya 20.255 kri yā-śaktiḥendowed with active power SB 3.26.23-24 kri yā-śaktiḥendowed with active power SB 3.26.23-24 kri yā-śaktiḥinitiation that creates SB 2.5.24 kri yā-śaktiḥinitiation that creates SB 2.5.24 kri yā-śaktiḥthe energy for activities, or the working senses SB 4.28.58 kri yā-śaktiḥthe energy for activities, or the working senses SB 4.28.58 kri yā-śaktiḥthe five senses of activities SB 2.5.31 kri yā-śaktiḥthe five senses of activities SB 2.5.31 kri yā-śaktiḥthe senses of action SB 3.26.31 kri yā-śaktiḥthe senses of action SB 3.26.31 kri yā-tantūnall spiritual activities SB 8.13.35 kri yā-tantūnall spiritual activities SB 8.13.35 kri yā-tyāgaḥto give up the duty of a householder SB 7.15.38-39 kri yā-tyāgaḥto give up the duty of a householder SB 7.15.38-39 kri yā-ucitāmaccording to the activity SB 4.7.51 kri yā-ucitāmaccording to the activity SB 4.7.51 kri yā-udayaḥawakening of activities (work) SB 3.10.15 kri yā-udayaḥawakening of activities (work) SB 3.10.15 kri yā-udbhavaiḥproduced from different activities SB 7.7.26 kri yā-udbhavaiḥproduced from different activities SB 7.7.26 kri yā-viśeṣapompous ceremonies BG 2.42-43 kri yā-viśeṣapompous ceremonies BG 2.42-43 kri yā-yajñānactivities and sacrifices (which elevate one to a higher planetary system) SB 7.15.52 kri yā-yajñānactivities and sacrifices (which elevate one to a higher planetary system) SB 7.15.52 kri yā-yogaof regulated Deity worship SB 11.27.49 kri yā-yogaof regulated Deity worship SB 11.27.49 kri yā-yogāḥall activities SB 1.5.34 kri yā-yogāḥall activities SB 1.5.34 kri yā-yogaḥdevotional service SB 4.13.3 kri yā-yogaḥdevotional service SB 4.13.3 kri yā-yogaḥthis fruitive endeavor SB 10.24.7 kri yā-yogaḥthis fruitive endeavor SB 10.24.7 kri yā-yogamthe practical method of cultivation SB 12.11.2-3 kri yā-yogamthe practical method of cultivation SB 12.11.2-3 kri yā-yogamthe prescribed method of activity SB 11.27.1 kri yā-yogamthe prescribed method of activity SB 11.27.1 kri yā-yogenaby bhakti-yoga worship SB 3.21.7 kri yā-yogenaby bhakti-yoga worship SB 3.21.7 kri yā-yogenaby devotional activities SB 3.29.15 kri yā-yogenaby devotional activities SB 3.29.15 kri yābhiḥand ritual activities SB 11.6.9 kri yābhiḥby pious activities BG 11.48 kri yābhiḥin terms of different functions SB 12.4.31 kri yābhiḥwith its rituals SB 10.75.18 kri yāḥactivities BG 17.25 kri yāḥactivities BG 17.25 SB 3.7.2 SB 6.16.13 SB 6.16.60 SB 7.11.13 SB 7.14.2 kri yāḥall ritualistic performances SB 3.20.51 kri yaḥand activities BG 6.11-12 kri yāḥduties SB 10.86.15 SB 7.15.11 kri yāḥfruitive activities SB 1.2.28-29 SB 5.5.5 kri yāḥmaterial activities SB 10.46.21 kri yaḥobligations SB 10.86.14 kri yāḥperformances BG 1.41 BG 17.24 kri yaḥperforming the same action SB 11.13.7 kri yāḥplans and activities SB 7.13.30 kri yāḥritualistic activities SB 10.23.43-44 kri yāḥritualistic ceremonies SB 8.5.15-16 SB 9.20.18 kri yāḥthe activities BG 18.33 SB 7.2.12 kri yāḥthe physical activities (walking, etc.) SB 11.1.6-7 kri yāḥthe ritualistic ceremonies of birth SB 9.11.11 kri yāmKriyā SB 3.24.22-23 kri yāmmaking SB 11.17.49 kri yamāṇaḥbeing circumambulated SB 5.23.1 kri yamāṇāmexecuting SB 5.7.12 kri yamāṇamone who is executing SB 12.10.29 kri yamāṇānbeing made SB 4.30.46 kri yamāṇānibeing done BG 3.27 kri yamāṇānibeing performed BG 13.30 kri yamāṇeupon the performance SB 8.23.31 kri yamāṇenabehaving SB 10.90.25 kri yantāmshould be built SB 10.36.24 kri yanteare done BG 17.25 kri yāsuin being engaged in the devotional service SB 10.2.37 kri yātmay perform CC Madhya 14.180 kri yatāmdo SB 8.6.21 kri yatāmjust execute SB 9.3.12 kri yatāmlet it be done SB 7.2.4-5 kri yatāmmay it be carried out SB 10.24.30 kri yatāmplease do SB 10.36.28 SB 10.52.44 kri yatāmplease fulfill SB 9.18.27 kri yatāmyou should execute SB 10.27.17 kri yatecaused to be done SB 2.10.25 kri yatedoes perform SB 1.5.35 kri yateis accepted SB 9.9.32 kri yateis acted upon SB 11.28.30 kri yateis done SB 11.16.39 kri yateis intended to be done SB 10.69.20-22 kri yateis performed BG 17.18 BG 17.19 BG 18.24 BG 18.9 SB 4.29.59 SB 8.9.29 kri yateis rendered SB 7.7.33 kri yatewill become SB 10.38.20 kri yāvatīmpractically applied in life SB 8.24.55 kri yayāby activity SB 11.25.17 kri yayāby fruitive activities SB 3.32.34-36 kri yayāby religious rituals SB 3.29.24 kri yāyaifor the purpose of introducing the method of worship SB 7.14.39 kri yāyāmin devotional activities SB 10.2.36 kri yāyāmin Kriyā SB 6.18.3-4 kri yāyāmthe activities of worshiping the Lord or performing ritualistic ceremonies SB 5.8.14 kri yetais to be served SB 10.47.46 kri yetaone should execute CC Madhya 9.259-260 kri yetaone should perform SB 7.5.23-24 kri yetawhat do they do SB 7.13.31 śravaṇa-ādi-kri yā the process of hearing, chanting and so forth CC Madhya 22.106 ahańkri yā by false ego SB 3.27.2 akri yaḥ without duty BG 6.1 akri yaḥ Akriya SB 9.17.10 akri yāḥ engaged in no activity SB 10.60.20 akri yaḥ remaining neutral without endeavor SB 11.8.2 viracita-ańga-kri yeṣu in which the supplementary rites were performed SB 5.7.6 apratikri yam not to be counteracted SB 1.8.15 artha-kri yā-ātmatām the essence of purposeful activity SB 12.11.16 sat-kri yā-arthaḥ simply for pleasing Your Lordship SB 3.9.13 dravya-jñāna-kri yā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 artha-kri yā-ātmatām the essence of purposeful activity SB 12.11.16 avikri yaḥ without being altered SB 4.24.61 avikri yaḥ not undergoing changes like the body SB 7.7.19-20 avikri yaḥ is not affected by material desire SB 11.11.9 avikri yam unaffected SB 1.18.26 avikri yam unto the Personality of Godhead, who never changes (as opposed to material existence) SB 8.5.26 avikri yamāṇena without being transformed SB 6.9.34 avikri yāt who are unchanging in Your spiritual situation SB 10.3.19 avikri yāt not based on material differentiations SB 10.14.6 bhajana-kri yā performance of devotional service to Kṛṣṇa (surrendering to the spiritual master and being encouraged by the association of devotees, so that initiation takes place) CC Madhya 23.14-15 brahma-vikri yā this opposite action of the Vedic mantras SB 9.1.17 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 cakri ṇā the Lord (carrying the disc) SB 1.9.4 cakri ṇam with discs BG 11.17 cakri re carry out his order SB 9.16.5 dīkṣayām cakri re they initiated SB 10.74.12 kāma-cāra-kri yāsu of extravagance CC Madhya 24.69 dakṣiṇa-pārśva-vańkri ṣu on the right side SB 5.23.6 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 dravya-kri yā-devatānām of (sacrifices including various) paraphernalia, activities and demigods SB 4.12.10 dīkṣayām cakri re they initiated SB 10.74.12 dravya-kri yā-devatānām of (sacrifices including various) paraphernalia, activities and demigods SB 4.12.10 dravya-jñāna-kri yā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 dravya-jñāna-kri yā based on perception of material objects, knowledge and activities SB 11.14.46 guṇa-vikri yā bewildered by the modes of material nature SB 4.20.23 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 icchā-jñāna-kri yā thinking, feeling, willing, knowledge and activity CC Madhya 20.254 īśa-kri yāḥ activities performed in service to the Supreme Lord SB 10.20.46 jala-kri yaḥ oblations by offering water SB 6.16.16 dravya-jñāna-kri yā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 dravya-jñāna-kri yā based on perception of material objects, knowledge and activities SB 11.14.46 icchā-jñāna-kri yā thinking, feeling, willing, knowledge and activity CC Madhya 20.254 kāma-cāra-kri yāsu of extravagance CC Madhya 24.69 karmasu kri yamāṇeṣu while the activities are being performed SB 3.26.6 sva-kri yā personal duties SB 3.5.38 sat-kri yā-arthaḥ simply for pleasing Your Lordship SB 3.9.13 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 dravya-kri yā-devatānām of (sacrifices including various) paraphernalia, activities and demigods SB 4.12.10 dravya-jñāna-kri yā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 veda-kri yā by ritualistic ceremonies according to the directions of the Vedas SB 10.2.34 prati-kri yā repayment SB 10.82.37 dravya-jñāna-kri yā based on perception of material objects, knowledge and activities SB 11.14.46 artha-kri yā-ātmatām the essence of purposeful activity SB 12.11.16 pitṛ-kri yā rituals performed after the death of the father CC Adi 15.24 icchā-jñāna-kri yā thinking, feeling, willing, knowledge and activity CC Madhya 20.254 śravaṇa-ādi-kri yā the process of hearing, chanting and so forth CC Madhya 22.106 bhajana-kri yā performance of devotional service to Kṛṣṇa (surrendering to the spiritual master and being encouraged by the association of devotees, so that initiation takes place) CC Madhya 23.14-15 sat-kri yaḥ all the pious activities SB 6.7.36 jala-kri yaḥ oblations by offering water SB 6.16.16 sat-kri yāḥ good activities (like the performance of sacrifices or austerities) SB 7.5.41 īśa-kri yāḥ activities performed in service to the Supreme Lord SB 10.20.46 sat-kri yām pious activities CC Madhya 15.110 karmasu kri yamāṇeṣu while the activities are being performed SB 3.26.6 kāma-cāra-kri yāsu of extravagance CC Madhya 24.69 pavitrī-kri yāt kindly purify CC Madhya 3.28 lupta-kri yāya not observing rules and regulations SB 4.2.13 sat-kri yayā by actual employment SB 5.12.8 vibhavati kri yāya by the verb vibhavati ('flourishes') CC Adi 16.66 sva-kri yāyām in one's own prescribed duties SB 7.12.23 viracita-ańga-kri yeṣu in which the supplementary rites were performed SB 5.7.6 lupta-kri yāya not observing rules and regulations SB 4.2.13 śrī-mada-vikri yām deterioration because of madness due to opulence SB 6.7.9 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 nirahańkri yaḥ freed from false ego SB 3.27.14 nirahańkri yayā without false ego SB 3.29.18 niṣkri yān free from all fruitive action SB 3.12.4 niṣkri yau stopping all kinds of activities SB 3.12.43 nṛpa-vikri yābhiḥ proud of aristocracy SB 3.23.8 pariṣkri yā by whose ornaments CC Antya 1.165 dakṣiṇa-pārśva-vańkri ṣu on the right side SB 5.23.6 pavitrī-kri yāt kindly purify CC Madhya 3.28 pitṛ-kri yā rituals performed after the death of the father CC Adi 15.24 prakri yā the manner of action CC Antya 1.150 prakri yām activity CC Adi 17.281 prakri yām activity CC Madhya 9.150 prati-kri yā repayment SB 10.82.37 pratikri yā remedial measure SB 1.13.19 pratikri yā counteraction SB 4.29.32 pratikri yā for counteraction SB 5.5.32 pratikri yā counteraction SB 6.10.32 pratikri yā for retribution SB 10.59.11 pratikri yā counteraction SB 10.64.33 pratikri yāḥ counteractions SB 4.29.33 pratikri yām remedial measures SB 1.8.4 pratikri yām counteraction SB 4.28.8 pratikri yām counteraction SB 5.13.11 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 sat-kri yā-arthaḥ simply for pleasing Your Lordship SB 3.9.13 sat-kri yayā by actual employment SB 5.12.8 sat-kri yaḥ all the pious activities SB 6.7.36 sat-kri yāḥ good activities (like the performance of sacrifices or austerities) SB 7.5.41 sat-kri yām pious activities CC Madhya 15.110 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śravaṇa-ādi-kri yā the process of hearing, chanting and so forth CC Madhya 22.106 śrī-mada-vikri yām deterioration because of madness due to opulence SB 6.7.9 sva-kri yā personal duties SB 3.5.38 sva-kri yāyām in one's own prescribed duties SB 7.12.23 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 śraddhā, maitrī, dayā, śāntiḥ, tuṣṭiḥ, puṣṭiḥ, kri yā, unnatiḥ, buddhiḥ, medhā, titikṣā, hrīḥ, mūrtiḥ names of thirteen daughters of Dakṣa SB 4.1.49-52 ūrukri yaḥ Ūrukriya SB 9.12.10 vakri mā duplicity CC Adi 4.131 vańkri ṣu at the ribs SB 5.23.6 dakṣiṇa-pārśva-vańkri ṣu on the right side SB 5.23.6 veda-kri yā by ritualistic ceremonies according to the directions of the Vedas SB 10.2.34 vibhavati kri yāya by the verb vibhavati ('flourishes') CC Adi 16.66 guṇa-vikri yā bewildered by the modes of material nature SB 4.20.23 vikri yā material transformation SB 5.10.25 brahma-vikri yā this opposite action of the Vedic mantras SB 9.1.17 nṛpa-vikri yābhiḥ proud of aristocracy SB 3.23.8 vikri yāḥ transformations SB 10.54.47 vikri yām resolution SB 3.6.24 śrī-mada-vikri yām deterioration because of madness due to opulence SB 6.7.9 vikri yante become disturbed SB 4.20.12 vikri yate is agitated SB 4.29.17 vikri yayā by the transformation (i.e. by the activity of the sense organs of the living beings) SB 11.6.17 vikri yeta change SB 2.3.24 vikri yeta change CC Adi 8.25 viracita-ańga-kri yeṣu in which the supplementary rites were performed SB 5.7.6 vyatikri yate is transformed or affected SB 11.11.15
DCS with thanks 107 results
kri minoun (masculine) Frequency rank 1902/72933 kri midantakanoun (masculine) [medic.] a kind of disease of the teethFrequency rank 50360/72933 kri mighnanoun (masculine) an onionFrequency rank 19213/72933 kri mighnīnoun (feminine) Frequency rank 50358/72933 kri mihānoun (feminine) Embelia RibesFrequency rank 34351/72933 kri mihṛtnoun (feminine) a kind of plant
gairikaFrequency rank 34352/72933 kri mijalajanoun (masculine) a kind of conchshellFrequency rank 50359/72933 kri mijānoun (feminine) lacFrequency rank 34350/72933 kri minidānanoun (neuter) name of Garuḍapurāṇa, 1.165Frequency rank 50361/72933 kri minudnoun (masculine) viḍaṅgaFrequency rank 50362/72933 kri miripunoun (masculine) Frequency rank 27697/72933 kri misusphuṭikānoun (feminine) Frequency rank 50367/72933 kri misūnoun (feminine) laghuśaṅkhaFrequency rank 50366/72933 kri mivāriruhanoun (masculine) a kind of conchshellFrequency rank 50363/72933 kri mivṛkṣanoun (masculine) a kind of plantFrequency rank 50364/72933 kri miśaṅkhanoun (masculine) das Tier, das in einer Meeresmuschel lebtFrequency rank 50365/72933 kri yatvanoun (neuter) Frequency rank 21148/72933 kri yatānoun (feminine) Frequency rank 50368/72933 kri yendriyanoun (neuter) karmFrequency rank 50375/72933 kri yānoun (feminine) (in Gr.) action (as the general idea expressed by any verb) (Monier-Williams, Sir M. (1988))Frequency rank 294/72933 kri yāhīnanoun (masculine) (alchem.) a kind of bandhaFrequency rank 34353/72933 kri yākalpanoun (masculine) name of Suśrutasaṃhitā, Utt. 18Frequency rank 50369/72933 kri yākāranoun (masculine) a beginner (Monier-Williams, Sir M. (1988))Frequency rank 50370/72933 kri yāntaranoun (neuter) another action (Monier-Williams, Sir M. (1988))Frequency rank 50372/72933 kri yāpadanoun (neuter) a verb (Monier-Williams, Sir M. (1988))Frequency rank 23800/72933 kri yāpādanoun (masculine) the third division of a suit at law (Monier-Williams, Sir M. (1988))Frequency rank 50373/72933 kri yāsamūhanoun (masculine) the whole of the ceremonies from impregnation (viṣeka) to cremation (śmaśāna) (Monier-Williams, Sir M. (1988))Frequency rank 50374/72933 kri yātantranoun (neuter) one of the four classes of Tantras (dealing with sorcery) (Monier-Williams, Sir M. (1988))Frequency rank 50371/72933 kri yāvantadjective active (Monier-Williams, Sir M. (1988))Frequency rank 6054/72933 kri yāviśeṣaṇanoun (neuter) an adverb (Monier-Williams, Sir M. (1988))Frequency rank 21149/72933 kri yāyoganoun (masculine) name of a work (Monier-Williams, Sir M. (1988))Frequency rank 15648/72933 kri yāśaktinoun (feminine) (Trika:) Name einer ranghohen Śakti
a śakti as appearing in actions (Monier-Williams, Sir M. (1988))Frequency rank 8959/72933 akri yā noun (feminine) inactivity (Monier-Williams, Sir M. (1988))Frequency rank 13898/72933 akri ya adjective abstaining from religious rites (Monier-Williams, Sir M. (1988))Frequency rank 12310/72933 akri yaka adjective Frequency rank 41577/72933 akri yamāṇa adjective not being doneFrequency rank 26081/72933 akri yāvant adjective Frequency rank 22794/72933 aṅgakri yā noun (feminine) a supplementary sacrificial act (Monier-Williams, Sir M. (1988))Frequency rank 41765/72933 anapakri yā noun (feminine) (in law) non-paymentFrequency rank 22924/72933 apratikri ya adjective irresistibleFrequency rank 43856/72933 apratikri yamāṇa adjective Frequency rank 17551/72933 amlacukri kā noun (feminine) a kind of sorrel (Monier-Williams, Sir M. (1988))Frequency rank 32483/72933 arthakri yā noun (feminine) an action performed with a special purpose (Monier-Williams, Sir M. (1988))Frequency rank 16475/72933 alaṃkri yā noun (feminine) decorating (Monier-Williams, Sir M. (1988))Frequency rank 45022/72933 avikri ya adjective invariable (Monier-Williams, Sir M. (1988))Frequency rank 23236/72933 ahaṃkri yā noun (feminine) Frequency rank 46095/72933 āviṣkri yā noun (feminine) making visibleFrequency rank 46719/72933 āśukri yā noun (feminine) quick procedure (Monier-Williams, Sir M. (1988))Frequency rank 33203/72933 udakakri yā noun (feminine) Frequency rank 19036/72933 upakri yā noun (feminine) assistance (Monier-Williams, Sir M. (1988))Frequency rank 33486/72933 kukri ya adjective doing bad actionsFrequency rank 49545/72933 cakri n adjective bearing a discus (Monier-Williams, Sir M. (1988))Frequency rank 21263/72933 cakri n noun (masculine) a potter (Monier-Williams, Sir M. (1988))Frequency rank 7544/72933 cakri kā noun (feminine) Hindī cakkī (Ḍhuṇḍhukanātha (2000), 12)
a crooked or fraudulent device (Monier-Williams, Sir M. (1988))Frequency rank 8968/72933 cakri kābandha noun (masculine) cakrikābaddharasaFrequency rank 51924/72933 cakri baddharasa noun (masculine) name of an alchemical preparationFrequency rank 19296/72933 camatkri yā noun (feminine) Frequency rank 52102/72933 cākri ka noun (masculine) "an oil-maker" and "a companion" (Monier-Williams, Sir M. (1988))Frequency rank 27983/72933 cākri ka adjective belonging to a wheel or discus (Monier-Williams, Sir M. (1988))Frequency rank 52191/72933 cukri kā noun (feminine) Chenopodium album Linn. (G.J. Meulenbeld (1974), 554)
Oxalis corniculata Linn. (Monier-Williams, Sir M. (1988))Frequency rank 12488/72933 jalakri yā noun (feminine) presenting water to deceased relatives (Monier-Williams, Sir M. (1988))Frequency rank 35130/72933 tapikri yā noun (feminine) Frequency rank 35294/72933 tiraskri yā noun (feminine) concealment (Monier-Williams, Sir M. (1988))Frequency rank 35394/72933 dārakri yā noun (feminine) marriage (Monier-Williams, Sir M. (1988))Frequency rank 17982/72933 dṛkkri yā noun (feminine) faculty of vision
visionFrequency rank 9187/72933 dhātukri yā noun (feminine) metallurgy (Monier-Williams, Sir M. (1988))Frequency rank 55389/72933 namaskri yā noun (feminine) adoration (Monier-Williams, Sir M. (1988))Frequency rank 28578/72933 nityakri yā noun (feminine) a regular and necessary act or ceremony (Monier-Williams, Sir M. (1988))Frequency rank 28640/72933 nirahaṃkri ya adjective Frequency rank 36270/72933 nirākri yā noun (feminine) contradiction (Monier-Williams, Sir M. (1988))Frequency rank 56112/72933 niṣkri ya noun (masculine) a class of SaṃnyāsinsFrequency rank 56456/72933 niṣkri ya adjective not performing religious works
passiv
untätigFrequency rank 5921/72933 niṣpratikri ya adjective incurable (Monier-Williams, Sir M. (1988))Frequency rank 19542/72933 parikri yā noun (feminine) attending to (Monier-Williams, Sir M. (1988))Frequency rank 28864/72933 pavanīkri yā noun (feminine) purificationFrequency rank 57599/72933 puraskri yā noun (feminine) a preceding action (Monier-Williams, Sir M. (1988))Frequency rank 36986/72933 pṛthakkri yā noun (feminine) disunion (Monier-Williams, Sir M. (1988))Frequency rank 37026/72933 prakri yā noun (feminine) (in gram.) etymological formation (Monier-Williams, Sir M. (1988))Frequency rank 10144/72933 pratikri yā noun (feminine) compensation (Monier-Williams, Sir M. (1988))Frequency rank 8647/72933 pratikri ya adjective counteractingFrequency rank 58735/72933 bahiṣkri yā noun (feminine) an outer act external rite or ceremony (Monier-Williams, Sir M. (1988))Frequency rank 60085/72933 bhūtavikri yā noun (feminine) epilepsy (Monier-Williams, Sir M. (1988))Frequency rank 60943/72933 bhrūvikri yā noun (feminine) change of the eyebrows (Monier-Williams, Sir M. (1988))Frequency rank 61081/72933 mṛdukri yā noun (feminine) mollifying (Monier-Williams, Sir M. (1988))Frequency rank 62487/72933 rakri lagomin noun (masculine) the father of BhāmahaFrequency rank 63258/72933 rasakri yā noun (feminine) dick eingekochter Saft
Salbe
the inspissation and application of fluid remedies or fomentations (Monier-Williams, Sir M. (1988))Frequency rank 8855/72933 rukpratikri yā noun (feminine) counteraction or treatment of disease curing (Monier-Williams, Sir M. (1988))Frequency rank 63695/72933 vakri n adjective bending the neck (as a singer) (Monier-Williams, Sir M. (1988))Frequency rank 38979/72933 vakri n noun (masculine) a Jaina or Buddha (Monier-Williams, Sir M. (1988))Frequency rank 38980/72933 vakri ta adjective bent (Monier-Williams, Sir M. (1988))Frequency rank 64417/72933 vakri ma adjective bent (Monier-Williams, Sir M. (1988))Frequency rank 64418/72933 vakri man noun (masculine) ambiguity (Monier-Williams, Sir M. (1988))Frequency rank 64419/72933 vaṣaṭkri yā noun (feminine) Frequency rank 30084/72933 vājīkri yā noun (feminine) the use or application of aphrodisiacs (Monier-Williams, Sir M. (1988))Frequency rank 65057/72933 vikri ya noun (masculine) selling (?)Frequency rank 65395/72933 vikri yā noun (feminine) a strange or unwonted phenomenon (Monier-Williams, Sir M. (1988))Frequency rank 5863/72933 vikri yopamā noun (feminine) [poet.] a kind of upamāFrequency rank 65396/72933 śākacukri kā noun (feminine) the tamarind (Monier-Williams, Sir M. (1988))Frequency rank 67383/72933 śītakri yā noun (feminine) the act of cooling (Monier-Williams, Sir M. (1988))Frequency rank 40059/72933 śukri ya adjective belonging or sacred to Śukṛa (Monier-Williams, Sir M. (1988))Frequency rank 67835/72933 śukri ya noun (neuter) a particular observance (Monier-Williams, Sir M. (1988))Frequency rank 40085/72933 sakri ya adjective active (Monier-Williams, Sir M. (1988))Frequency rank 68580/72933 satkri yā noun (feminine) a good action (Monier-Williams, Sir M. (1988))Frequency rank 6462/72933 samayakri yā noun (feminine) enjoining certain duties or obligations (Monier-Williams, Sir M. (1988))Frequency rank 40408/72933 salilakri yā noun (feminine) Frequency rank 40553/72933 saṃskri yā noun (feminine) any purificatory rite or consecration (including funeral ceremonies and burning of the dead etc.) (Monier-Williams, Sir M. (1988))Frequency rank 18614/72933 haviṣkri yā noun (feminine) Frequency rank 41400/72933
Ayurvedic Medical Dictionary
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ābhyantarakri mi
internal parasite.
agnikri ta
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amarakośa
a thesaurus in Sanskrit with many medical terms, written by Amarasimha, a Jain or Buddhist monk. It contains three parts. The second part, bhūvargādi khanḍa describes several herbs and medically important substances and their features.
āraṇyaka
forest-born; any of Sanskrit religious and philosophical treatises, post-Vedic in ori intended to interpret Vedic concepts.
bāhaṭatīka
a commentary on Bāhaṭa by Krishnaraja in the 18th Century
cakri ka
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cakri ka
1. disc; 2. horse gram.
cukri ka
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danta
teeth, danta danta danta danta danta danta danta danta danta danta danta danta danta danta danta danta
dhātu
1. metal; 2. root words (linguistic elements) of Sanskrit language. 3. tissues – rasa (chyle, lymph, etc), rakta (blood), mamsa (muscle), medas (adipose tissue), asthi (cartilage and bone), majja (bone marrow), and śukra (reproductive elements).
kāleya
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krīḍa
pastime, sports.
kri mi
worm, helminthiasis, krimi
kri mihara
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kri miprādurbhāva
appearance of maggots.
kri ttika
white spot, Pleides constellation, the cutters; third star in the path of moon; Eta Tauri or Alcyone in the constellation Taurus.
kri ya
function.
kri yāśarīra
medical physiology in ayurveda.
kri yākāla
duration of an action, rise and falls of humors in the body: accumulation (sancaya), aggravation (prakopa), flow (prasara), translocation (sthānasamsraya), manifestation (vyaktībhāva), becoming chronic and incurable (bheda).
pritahkri ta
separated, separation, detached.
rasakri ya
application of fluid remedies or fomentations.
rasendrakalpadruma
a treatise on medicinal alchemy by Ramakrishna Bhatta.
samskṛta
Sanskrit language
śarīra
living human body, śarīra śarīra
ṣaṭkri yākāla
six stages of pathogenesis, stages in manifestaion of diseases.
śiśuvaidyasanjīvani
a text on paediatrics written by Bhagavatam Krishnaswamy in the 19th Century
veda
a large body of texts in pre-Panini Sanskrit belonging to ancient Indian literature. The vedic verses were divided into 4 sections Ṛgveda, Yajurveḍa, Sāmaveda and Atharvaveḍa. Some verses are recited in religious functions.
vikri ti
1. variation; constitutional disorders; vikriti
Wordnet Search "kri" has 181 results.
kri
navaka, navacchātra, kri yākāra, nava, apeśala
prathamam eva kārye pravṛttaḥ।
etat kāryaṃ ko'pi navakaḥ api kartuṃ śaknoti।
kri
apamānaḥ, bhartsanā, nirbhartsanā, avajñā, avajñānam, paribhavaḥ, avalepaḥ, avahelā, avahelanam, anādaraḥ, parivādaḥ, anādarakri yā, apavādaḥ, avamānavākyam, tiraskāravākyam, tiraskāraḥ, tiraskri yā, paribhāvaḥ, parivādaḥ, vākpāruṣyam, paribhāṣaṇam, asūrkṣaṇam, avamānanā, rīḍhā, kṣepaḥ, nindā, durvacaḥ, dharṣaṇam, anāryam, khaloktiḥ, apamānakri yā, apamānavākyam, vimānanā
sā uktiḥ ācāro vā yena kasyacit pratiṣṭhāyāḥ nyūnatā bhavati।
kasyāpi apamānaḥ na karaṇīyaḥ।
kri
virodhaḥ, pratirodhaḥ, pratikāraḥ, pratīkāraḥ, vipratikāraḥ, pratikri yā, pratikūlatā, prātikūlyam, pratiyogaḥ, pratiyogitā, paryavasthānam, paryavasthā, paryavasthitiḥ, pratyavasthatiḥ, praticchedaḥ, nikāraḥ, pratibandhaḥ, pratibandhakatā, pratiṣṭambhaḥ, nivāraṇam
kāryapratibandhakakriyā।
rāmasya virodhe satyapi mayā nirvācanārthaṃ yatitam।
kri
ākhyātam, tiṅantaḥ, kri yāpadam
vākye kriyābodhakaḥ śabdaḥ।
adhyāye asmin ākhyātaṃ vivarṇyate। / bhāvapradhānamākhyātam।
kri
akarmakakri yā
vyākaraṇe karmarahitā kriyā।
cal iti akarmakakriyā asti।
kri
sakarmakakri yā
vyākaraṇe karmaṇā sahitā kriyā।
saḥ jalaṃ pibati asmin vākye pā iti sakarmakakriyā।
kri
cakri kā
vartulākāre bhramat kāṣṭhādeḥ krīḍanakam।
bālakaḥ cakrikayā krīḍati।
kri
samakri ya
yaḥ nyāyāṃ kriyāṃ karoti।
samakriyaḥ puruṣaḥ īśvarasvarūpaḥ vartate।
kri
krīḍā, khelā, keliḥ, līlā, narma, kūrdanam
manorañjanātmikā śarīravyāpārādikriyā।
krīḍāyāṃ jayaparājayau staḥ eva।
kri
kri yārūpam
keṣām api kṛtyānāṃ kāsām api gatividhīnāṃ vā rūpam।
bhavatā svaputrasya kriyārūpeṣu avadhānaṃ deyam।
kri
dāruputrikā-krīḍā
dāruputrikayā pradarśitā krīḍā।
dāruputrikā-krīḍā asmābhiḥ ānandotsave dṛṣṭā।
kri
upakrīḍā
yatra manorañjanārthe vinetṛbhiḥ viśeṣarūpeṇa śikṣitāḥ paśavaḥ tathā ca vividhāḥ kalākārāḥ teṣāṃ krīḍāpāṭavaṃ janān pradarśayanti।
adhunā rajjuyāyinaḥ upakrīḍāyāṃ teṣāṃ kauśalaṃ pradarśayanti।
kri
upacāraḥ, upacaryā, cikitsā, rukpratikri yā, nigrahaḥ, vedanāniṣṭhā, kri yā, upakramaḥ, śamaḥ
rogasya dūrīkaraṇārthe kṛtā prakriyā।
asya rogasya upacāraḥ kathaṃ bhavati।
kri
kṛtaghna, akṛtajña, anupakārin, kṛtanāśaka, naṣṭakri ya
yaḥ upakārān vismarati।
saḥ kṛtaghnaḥ asti kāryasamāpanād anantaram ajñāta iva vyavaharati।
kri
kalpita-krīḍakaḥ
kāsucana krīḍāsu saḥ kalpitaḥ krīḍakaḥ yasya sthāne upasthitaḥ krīḍakaḥ eva krīḍati।
kalpita-krīḍakasya krīḍā vayaṃ na krīḍāmaḥ।
kri
jalavihāraḥ, jalakrīḍā, vārivihāraḥ, jalakeliḥ, jalakeliḥ
sā krīḍā yā jale krīḍyate।
asmin jalāśaye yuvānau dampatī jalakrīḍāṃ kurvantau dṛśyante hi।
kri
krīḍāsādhanam
krīḍārthe upayuktaṃ sādhanam।
kandukādayaḥ krīḍāsādhanāni santi।
kri
hututukrīḍā
krīḍāviśeṣaḥ yaḥ dvau dalau parasparaṃ khelanti।
hututukrīḍāyāṃ tasya hastasya asthibhaṅgaḥ sañjātaḥ।
kri
jaivikaprakri yā
jīvasambandhinī prakriyā।
saḥ kṣupāṇāṃ jaivikaprakriyāyāḥ adhyayanaṃ karoti।
kri
ajaivikaprakri yā
sā prakriyā yā jīvasambandhinī nāsti।
vidyunnirmitiḥ ajaivikaprakriyā asti।
kri
prākṛtikakri yā, prākṛtikakāryam
prakṛtisambandhinī kriyā।
jīvanamaraṇam iti prākṛtikakriyā।
kri
aprākṛtikaprakri yā
yā prakriyā yā prākṛtikā nāsti।
ṭesṭa-ṭyūba-bālakasya nirmāṇam iti ekā aprākṛtikaprakriyā।
kri
paddhatiḥ, prakri yā, praṇālī
vastūnām utpādikā saniyamā rītiḥ।
yūriyā nirmāṇam rāsāyanikayā prakriyayā bhavati।
kri
pravālaḥ, prabālaḥ, vidrumaḥ, pravālam, ratnavṛkṣaḥ, mandaṭaḥ, mandāraḥ, raktakandaḥ, raktakandalaḥ, hemakandalaḥ, ratnakandalaḥ, latāmaṇiḥ, aṅgārakamaṇiḥ, māheyaḥ, pārijātaḥ, pāribhadraḥ, kri miśatruḥ, bhaumaratnam, bhomīrāḥ, supuṣpaḥ, raktapuṣpakaḥ
ratnaviśeṣaḥ, māṅgalyārthe paridhīyamāṇaḥ raktavarṇavartulākāraghanagolaviśeṣaḥ;
gauraṃ raṅgajalākrāntaṃ vakrasukṣmaṃ sakoṭaraṃ rūkṣakṛṣṇaṃ laghuśvetaṃ pravālam aśubhaṃ tyajet
kri
yoddhā, yodhaḥ, yodheyaḥ, yuyudhānaḥ, prahārī, bhaṭaḥ, subhaṭaḥ, vīraḥ, rathī, syandanārohaḥ, raṇapaṇḍitaḥ, vikrīntaḥ, jājī, jajaḥ
yaḥ yuddhaṃ karoti।
yoddhṛṇāṃ kṛte raṇe maraṇaṃ varam।
kri
sat, sādhu, puṇyavat, sāttvika, satyapara, satyarata, satyavṛtta, sadharma, śuddhakarman, śucicarit, viśuddha, śīlin, sthitimat, prāñjala, praguṇa, sarala, ajihma, aśaṭha, āli, udāra, ṛjūyu, nirvyāja, niścakri ka, niṣkaitava, niṣprapañca, niśaṭha, rajiṣṭha, vaktṛ, ślakṣṇa, supratīka
akapaṭī satśīlaḥ।
santaḥ sadā pūjārhāḥ santi।
kri
śastrakri yā, śastropacāraḥ, śastrakṛtyam, śastropāyaḥ, śastrakarma
śastreṇa roganirmūlanārthaṃ śarīrachedanakriyā।
śastrakriyayā eva asya rogasya upāyaḥ।
kri
biliyarḍakrīḍā
bṛhatyāṃ utpīṭhikāyāṃ krīḍyamānā krīḍā yā kandukaiḥ tathā ca dīrgheṇa daṇḍena krīḍyate।
śyāmaḥ biliyarḍakrīḍāyāṃ kuśalaḥ asti।
kri
sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ
jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।
sarpāḥ śūnyāgāre vasanti।
kri
antyākṣarī-krīḍā
krīḍā prakāraḥ yasmin ekaḥ gītaṃ gāyati anyad tasya gītasya antimam akṣaraṃ gṛhītvā tena ārabhyamāṇaṃ gītaṃ gāyati।
kakṣāyāṃ bālakāḥ antyākṣarī-krīḍā krīḍanti।
kri
krī, apakrī, paṇ, vikrī, saṃkrī
āpaṇe vastu tathā ca tanmūlyam etayoḥ ādāna-pradānātmakaḥ vyāpāraḥ।
ahaṃ vastrāgārād ekaṃ yutakaṃ akrīṇām।
kri
anudyogaḥ, akarma, akri yā, akri yatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ
karmasya abhāvaḥ।
nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।
kri
śavadāhaḥ, dāha-saṃskāraḥ, dāhakri yā, dāhakarma, agnikarma, agnidāhaḥ
śavasya jvalanam।
adhunā śavadāhasya kṛte nagareṣu vidyut śavadāhagṛhasya nirmāṇaṃ kṛtam।
kri
buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ
bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।
kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।
kri
krīḍā, khelā, keliḥ
manovinodanārthaṃ kṛtā kriyā।
vālāḥ jale krīḍāṃ kurvanti।
kri
sārathiḥ, sūtaḥ, kṣattā, niyāmaka, niṣaṅgathi, pravetā, rathavāhaka, rathasārathi, saṃgrahītā, saṃgrāhaka, sacakrī, sādi, savyeṣṭhā, sthapati
yaḥ rathaṃ cālayati।
mahābhārate yuddhe śrīkṛṣṇaḥ arjunasya sārathiḥ āsīt।
kri
manaḥprakri yā
manasaḥ sambandhinī kriyā।
manaḥprakriyā manobhāvasya manovasthāyāḥ ādhāreṇa bhavati।
kri
lākṣā, rākṣā, jatu, yāvaḥ, alaktaḥ, drumāmayaḥ, raṅgamātā, khadirikā, raktā, palaṅkaṣā, kri mihā, drumavyādhiḥ, alaktakaḥ, palāśī, mudriṇī, dīptiḥ, jantukā, gandhamādinī, nīlā, dravarasā, pittāriḥ
raktavarṇīyaḥ padārthaḥ yaḥ viśiṣṭe vṛkṣe raktavarṇīyābhiḥ kṛmibhiḥ nirmīyate।
duryodhanena pāṇḍavān hantuṃ lākṣāyāḥ gṛhaṃ nirmitam।
kri
asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kri yāpathamatikrāntaḥ, vivarjanīyaḥ
cikitsātikrāntaḥ।
raktakṣayaḥ asādhyaḥ rogaḥ asti।
kri
rāsāyanika-prakri yā
rasāyanasambandhinī prakriyā।
yūriyā ityasya nirmāṇaṃ rāsāyanika-prakriyayā bhavati।
kri
śārīrikakri yā
śarīrasambandhinī kriyā।
calanam iti ekā śārīrikakriyā।
kri
pratikri yā
kasyāpi kriyāyāḥ pariṇāmasvarūpā jātā anyā kriyā।
yadā tasya cauryaṃ pratigṛhṇitaṃ tadā aparādhasya svīkaraṇam iti tasya pratikriyā āsīt।
kri
kartavyam, dharmaḥ, svadharmaḥ, kartavyatā, kāryam, kṛtyam, kri yā, niyamaḥ, yamaḥ, vratam, dhurā, tapaḥ
yat avaśyaṃ karaṇīyam।
deśasevā iti asmākaṃ paramaṃ kartavyam।
kri
udyamaśīla, arthin, cekri ya, mahārambha, mahodyoga, vyavasāyavasāyin, svapasya, svapāka
yaḥ pariśramān karoti।
udyamaśīlaḥ nityaṃ saphalo bhavati।
kri
śapathaḥ, divyam, satyam, samayaḥ, pratyayaḥ, abhīṣaṅgaḥ, abhiṣaṅgaḥ, parigrahaḥ, kri yā, śāpaḥ, śapaḥ, śapanam, abhiśāpaḥ, pariśāpaḥ
dṛḍhaniścayātmakaṃ vacanam।
bhoḥ śapathaḥ asti na kimapi kathitaṃ mayā।
kri
citrakri yā, citravidyā, citrakarma
citrasya ālekhanakriyā।
śyāmaḥ citrakriyāyāḥ pratiyogitāyāṃ prathamaṃ kramāṅkaṃ prāptavān।
kri
kīṭakaḥ, kīṭaḥ, kṛmiḥ, kri miḥ, nīlaṅguḥ, nīlāṅguḥ, sarpaḥ, sarpī, sarpiṇī
kṛmijātiḥ।
vāyvagnyambuprakṛtayaḥ kīṭakastu vividhāḥ smṛtāḥ।
kri
krīḍakaḥ, krīḍitā, dosthaḥ, raktakaḥ
krīḍāyāṃ pratiyogitādiṣu ca sammilitaḥ kasyāpi pakṣasya dalasya vā sadasyaḥ।
sacinaḥ krikeṭakrīḍāyāḥ utkṛṣṭaḥ krīḍakaḥ asti।
kri
krīḍanakam, krīḍanīyam
krīḍārthe nirmitaṃ vastu।
bālakaḥ krīḍanakena saha khelati।
kri
krīḍ, khel, ram
manovinodanārthe śarīrasya kūrdanādikrīḍānukūlavyāpāraḥ।
bālāḥ prāṅgaṇe krīḍanti।
kri
vinodaya, ānand, parisaṃkrīḍ, prakrīḍ, līlāya, vilobhaya, āprī
cittasya prasādanānukūlaḥ vyāpāraḥ।
naṭaiḥ melake vayam vyanodayāma।
kri
krīḍā
krīḍāyāḥ pradarśanam।
upakrīḍāyāḥ maṇḍape krīḍāyāḥ samayaḥ parivartitaḥ iti likhitam asti।
kri
sakri ya, kri yāśīla, saceṣṭa
yaḥ kasminnapi kārye rataḥ asti।
saḥ krīḍāyāṃ sakriyaḥ asti।
kri
jānu, ūruparva, aṣṭhīvat, cakri kā
avayavaviśeṣaḥ urujaṅghayormadhyabhāgaḥ।
aham jānū pīḍayā trastaḥ। / tasya jānu dadau bhīmaḥ।
kri
parihas, vikrīḍ, sphaṇḍ, sphuṇṭaya, sphuṇḍaya
manovinodanānukūlaḥ vyāpāraḥ।
saḥ sahādhyāyābhiḥ saha parihasati।
kri
dyūtam, dyūtakrīḍā, devanam, akṣavatī, kaitavam, paṇaḥ
krīḍāviśeṣaḥ- kamapi dravyaṃ paṇaṃ kṛtvā tasya svāmibhāvārthaṃ kriyamāṇā akṣadevanayuktā aprāṇikaraṇakā krīḍā।
dyūte pāṇḍavāḥ draupadīm ahāsīt।
dyūtam etat purākalpe sṛṣṭaṃ vairakaram mahat। tasmāt dyūtama na seveta hāsyārtham api buddhimān॥ [manu. 9।227]
kri
vyāyāmaḥ, kri yā, parikri yā
balavardhanārthe kṛtāḥ śārīrikāḥ pariśramāḥ।
niyamitena vyāyāmena śarīraṃ sudṛḍhaṃ tathā ca balavāna bhavati।
kri
taraṇakuṇḍaḥ, krīḍāsaraḥ
taraṇārthe vinirmitaṃ kuṇḍam।
rāmaḥ taraṇakuṇḍe tarati।
kri
krīḍāpatram
samupacitasya kargajasya āyatāḥ sacitrāḥ khaṇḍāḥ ye krīḍāyām upayujyante।
krodhāviṣṭaḥ saḥ krīḍāpatrāṇi avāpāṭayat।
kri
śvasanakri yā
nāsikayā mukhāt vā śvasanasya kriyā।
śvasanakriyā iti sajīvānāṃ lakṣaṇam।
kri
apasmāraḥ, pratānaḥ, bhrāmaram, mṛgī, lālādhaḥ, bhūtavikri yā
rogaviśeṣaḥ- aṅgavikṛtiḥ yasyāṃ rogī sahasā eva unmūrchati।
apasmāraḥ asādhyaḥ rogaḥ nāsti।
kri
vikrīya
vastūnāṃ paṇanānukūlaḥ vyāpāraḥ।
adya tasya vastūni sāyaṃsamayāt prāgeva vikrīyante।
kri
krīḍāṅgaṇam
krīḍārthe vinirmitaṃ sthānaṃ yatra darśakānāṃ kṛte āsanavyavasthā asti।
vānakheḍe iti krīḍāṅgaṇe bhāratapākisthānayoḥ madhye krikeṭasya pratiyogitā pracalati।
kri
krīḍāṅgaṇam
krīḍāyāḥ sthalam।
asmākaṃ vidyālayasya krīḍāṅgaṇaṃ bṛhad asti।
kri
īryacakri kā
indhanāt pracālyamānā dvicakrikā।
saḥ vegena īryacakrikāṃ pracālayati।
kri
dvicakri kā-yānam
dvicakrikāyuktam yānam।
skundanādayaḥ dvicakrikā-yānāni santi।
kri
vikāraḥ, pariṇatiḥ, pariṇāmaḥ, vikri yā, vipariṇāmaḥ, vikāratvam, vivartanam
kasyacit vastunaḥ tasya niyatarūpāt bhinnam rūpam।
godhūmānāṃ kṣodaḥ teṣāṃ vikāraḥ asti।
kri
krīḍāphalakaḥ
krikeṭa iti krīḍāprakāre yena daṇḍena kandukaṃ krīḍanti।
bālakaḥ krīḍāphalakena khelati।
kri
bhūtasaṃcāraḥ, bhūtasañcāraḥ, bhūtakrāntiḥ, bhūtavikri yā, bhūtābhiṣaṅgaḥ, bhūtāveśaḥ, bhūtopasargaḥ, piśācabādhā, grahaṇam, abhigharṣaṇam, abhidharṣaṇam, avatāraṇam, āveśanam, grahāgamaḥ
āyurvedānusāreṇa rogaviśeṣaḥ yatra bhūtapiśāccādibhiḥ bādhanaṃ bhavati।
bhūtasañcāram apākartuṃ śyāmaḥ bhūtavaidyam āhūtavān।
kri
saghoṣaṃ vikrī
saghoṣaṃ sarveṣu uttamaṃ mūlyaṃ svīkṛtya dravyapradānānukūlaḥ vyāpāraḥ।
āpaṇakaḥ purātanāni vastūni saghoṣaṃ vikrīṇāti।
kri
vikrī
mūlyaṃ svīkṛtya krayaṇānukūlaḥ vyāpāraḥ।
adya mayā pañcaśatarupyakamūlyavanti vastūni vikrītāni।
kri
vaśīkaraṇavidyā, vaśīkaraṇam, vaśakri yā, saṃvadanam
vidyāviśeṣaḥ, maṇimantrauṣadhairāyattīkaraṇam yena janāḥ prayoktuḥ icchayā kāryaṃ karoti;
tāntrikeṇa vaśīkaraṇavidyāṃ prayujya mohanaṃ svasya vaśīkṛtaḥ
kri
avanamaya, ānamaya, namaya, vakrīkṛ
vastuviśeṣasya viśiṣya akuṭilasya ākāraparivartanānukūlaḥ vyāpāraḥ।
saḥ lohasya yaṣṭim avanamayati।
kri
kri yāvat, anavasara, aptur, karmavat, karmin, kṛtvan, gṛddhin, bahukara, bhūrikarman, veṣa, vyāpāpārin, vyāpṛta, vyāyata
yaḥ kasmin api kārye rataḥ asti।
saḥ prātaḥkālād eva saḥ kriyāvān asti।
kri
vaśīkaraṇam, saṃvadanam, saṃvadanā, vaśakri yā
maṇimantrauṣadhairāyattīkaraṇam।
tāntrikaḥ vaśīkaraṇena rāmaṃ svavaśam akarot।
kri
catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kri yāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta
yaḥ cāturyeṇa kāryaṃ karoti।
catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।
kri
nindā, nindāvākyam, ākṣepaḥ, adhikṣepaḥ, nirbhartsanā, duruktiḥ, apavādaḥ, parivādaḥ, garhā, duṣkṛtiḥ, nindanam, avarṇaḥ, nirvvādaḥ, parīvādaḥ, upakrośaḥ, jugubhā, kutsā, garhaṇam, jugubhanam, kutsanam, apakrośaḥ, bhartsanam, avavādaḥ, dhikkri yā, garhaṇā
kasyāpi vāstavikaṃ kalpitaṃ vā doṣakathanam।
asmābhiḥ kasyāpi nindā na kartavyā।
kri
pratikri yā
kasyāpi kriyāyāḥ phalasvarūpeṇa kṛtā kriyā।
uṣṇe ṛjīṣe hastena sparśe jāte hastasya apākaraṇaṃ tathā ca dhūlikaṇānāṃ nāsikāyāṃ gamanādanantaraṃ chikkanam ityetādṛśāḥ kriyāḥ pratikriyāḥ ityabhidhīyante।
kri
gopanakrīḍā
krīḍāviśeṣaḥ- yatra prathamam ekasya netre badhvā anye guptasthānaṃ gacchanti tadanantaraṃ netrān anāvṛttaṃ kṛtvā saḥ anyān anveṣayati।
bālakāḥ prāṅgaṇe gopanakrīḍāṃ krīḍanti।
kri
dvicakri kā
vāhanaviśeṣaḥ yaḥ padbhyāṃ pracālyate।
śyāmaḥ dvicakrikāṃ pracālayituṃ prayatate।
kri
dvikarmakakri yā
karmadvayayuktā kriyā।
adhyāpakaḥ dvikarmakakriyāyāḥ viṣaye pāṭhayati।
kri
vilāsamandiram, vilāsabhavanam, krīḍāmandiram, ratimandiram
bhavanaviśeṣaḥ, rājabhavane āmodapramodārthe tathā ca vilāsārthe vā nirmitaṃ bhavanam;
kīcakaḥ ekākīnīṃ sairandhrīṃ vilāsamandire kapaṭena āhūtavān
kri
abhiyoktā, vādī, abhiyogī, arthī, kāraṇavādī, kāryī, kri yāpādaḥ, kri yāvādī, gūḍhasākṣī, parivādī, pūrvapakṣapādaḥ, pūrvavādī, pratyabhiskandanam
yaḥ nyāyālaye rājasabhāyāṃ vā svapakṣam upasthāpayati।
abhiyoktā svasya puṣṭyarthe pramāṇaṃ saṅgṛhṇāti।
kri
caturaṅgakrīḍā, buddhidyūtam
catuḥṣaṣṭigṛhayukte aṣṭāpade śāriphalake krīḍamānā krīḍā।
caturaṅgakrīḍāyāṃ dvātriṃśat śārayaḥ santi।
kri
śītakri yā, śītīkaraṇam
kañcit vastu rakṣituṃ tasya tāpaharaṇam।
śītakriyayā payohimaṃ nirmīyate।
kri
adhiniyamaḥ, kri yākāraḥ
saṃsadādidvārā nirmitaḥ niyamaḥ।
sarvakāraḥ svānukūlatām anu adhiniyamān parivartayituṃ śaknoti।
kri
cakrīya
cakrasadṛśā gatiḥ।
rātriṃdivayoḥ cakrīyaḥ kramaḥ gacchati eva।
kri
dhātuśāstram, dhātuvidyā, dhātukri yā, dhātuvādaḥ, lohakarmaśāstram
vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।
dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।
kri
rāsāyanikābhikri yā, rāsāyanika-abhikri yā
sā prakriyā yayā ekaḥ padārthaḥ padārthasamūho vā anyena saha militvā ekaṃ nūtanaṃ padārthaṃ nirmāti।
amlakṣārayoḥ rāsāyanikābhikriyayā jalaṃ lavaṇañca bhavataḥ।
kri
pacanakri yā, pākakri yā, pākaḥ, vipākaḥ, pāciḥ, paciḥ, śrapaṇam, ārādhanam, sūdakarma
bhojananirmāṇasya kriyā।
mātrā pacanakriyāyāḥ samayaḥ eva na prāpyate।
kri
videśavikrīta
vikrayaṇārthaṃ deśāt bahiḥ preṣitaṃ vastu।
videśavikrītānāṃ krayavastūnām arucitvāt āyātakartā tāni krayavastūni pratyadadat।
kri
bahiṣkāraḥ, bahiṣkaraṇam, parivāsaḥ, tyajanam, vyavacchedaḥ, nirākri yā
niṣkāsanasya kriyā।
rāmeṇa anyajātīyayā yuvatinā saha vivāhaḥ kṛtaḥ ataḥ samājaḥ tasya bahiṣkāram akarot।
kri
kri yāviśeṣaṇam
vyākaraṇaśāstrānusāreṇa saḥ śabdaḥ yena kriyāyāḥ viśeṣatā jñāyate।
tena mandaṃ mandaṃ dvāram udghāṭitam ityasmin vākye mandaṃ mandam iti kriyāviśeṣaṇam asti।
kri
vakratā, vakrībhāvaḥ, arālatā, vṛjinatā, kuñcitatā, kuṭilatā, bhugnatā, vaṅkuratā
vakrasya avasthā bhāvaḥ vā।
karmakāraḥ tantoḥ vakratāṃ dūrīkaroti।
kri
svābhāvikakri yā, svābhāvikā kri yā, sahajakri yā, akṛtrimakri yā, anaicchikā kri yā, autsargikakri yā
apratibādhyā śārīrikīkriyā;
hañji iti svābhāvikakriyā
kri
maithunam, ratam, saṃbhogaḥ, kāmakeliḥ, ratikarma, suratam, saṅgatam, ratilakṣam, saṃveśanam, abhimānitam, gharṣitam, saṃprayogaḥ, anāratam, abrahmacaryakam, upasṛṣṭam, tribhadram, krīḍāratnam, mahāsukham, vyavāyaḥ, grāmyadharmaḥ, nidhuvanam, abhigamanam, abhigamaḥ, maithunagamanam, yābhaḥ
strībhiḥ saha puruṣāṇāṃ ratikriyā।
anucitaṃ maithunaṃ naikāḥ vyādhīḥ utpādayanti।
kri
kri yā
kāraṇasya kārye parivartanasya avasthā।
dugdhasya dadhni parivartanam iti ekā rāsāyanikī kriyā asti।
kri
krīḍaya
krīḍanapreraṇānukūlaḥ vyāpāraḥ।
pitāmahaḥ pautraṃ krīḍayanti।
kri
vṛtta, kuṇḍalākāra, cakra, kuṇḍalin, cakravata, cakkala, cakraka, cakruvṛtta, cākra, cākri ka, parimaṇḍala, parimaṇḍalita, parivartula, vaṭin
vartulasya ākāraḥ iva ākāraḥ yasya saḥ।
asya vṛkṣasya phalāni vṛttāni santi।
kri
aicchika-kri yā
prāṇinaḥ icchayā kṛtā kriyā।
adanaṃ pānam ityetāḥ aicchika-kriyāḥ santi।
kri
pratikri yā
kasyāpi kriyāyāḥ samānā kintu viparītā viruddhadiśi vā jātā kriyā।
lohasuṣyāḥ pracālanād yaḥ āghātaḥ prāpyate saḥ tasya pratikriyā asti।
kri
niṣkri ya
yaḥ kriyāṃ kartum asamarthaḥ।
rogī niṣkriyāyām avasthāyāṃ mañce svapiti।
kri
rāsakrīḍā
prācīnabhāratīyaḥ krīḍāviśeṣaḥ।
gopaḥ gopikāḥ ca rāsakrīḍāṃ krīḍanti।
kri
vīṭikādaṇḍakri yā
krīḍāviśeṣaḥ- yasyāṃ krīḍāyāṃ vīṭikāṃ daṇḍena ghnanti।
samasthale bālakāḥ vīṭikādaṇḍakrīḍāṃ krīḍanti।
kri
pratikāraḥ, pratīkāraḥ, pratihiṃsā, pratidrohaḥ, pratikri yā
hiṃsāyāḥ pratyuttare kṛtā hiṃsā।
saḥ ājīvanaṃ pratikārasya agnau adahat।
kri
krīḍāpatram
kriḍāpatraiḥ krīḍanam।
katipayajanāḥ udyāne krīḍāpatraṃ krīḍanti
kri
krīḍāpraśikṣakaḥ
viśiṣṭakrīḍārthe praśikṣakaḥ;
krīḍāpraśikṣakaḥ kandukapraśikṣaṇam dadāti
kri
anuṣṭhānam, vidhiḥ, vaidhikam, naiyamikam, śāstroktam, kri yāvidhiḥ, kri yāpaddhatiḥ, śāstroktakri yā, vidhyanurūpam
phalecchayā kṛtā devapūjā।
varṣāyāḥ abhāve janāḥ anuṣṭhānaṃ kurvanti।
kri
anuṣṭhānam, naiyamikam, kri yā
niyamānusāraṃ kasyāpi kāryasya nirvahaṇam।
pitāmahyāḥ anuṣṭhānasya kadāpi kenāpi prakāreṇa vā bhaṅgaḥ na bhavati।
kri
alpamūlya, nyūnamūlya, alpakrīta
yasya mūlyam alpam asti।
atra alpamūlyāni vastūni vikrīyante।
kri
upakrīḍāmaṇḍalam
manorañjanārthe vinetṛbhiḥ viśeṣarūpeṇa śikṣitānāṃ paśūnāṃ tathā ca vividhānāṃ kalākārāṇāṃ samūhaḥ, yaḥ upajīvikārthe tasya krīḍāpāṭavaṃ janān pradarśayati।
asmin upakrīḍāmaṇḍale gajāśvasahitam bhālūkaḥ api āsīt।
kri
eḍagajaḥ, prapunnāṭaḥ, dadrughnaḥ, cakramardakaḥ, cakramardaḥ, padmāṭaḥ, uraṇākhyaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakragajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimarddakaḥ, dadrughnaḥ, tarvaṭaḥ, cakrāhvaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prapunnāḍaḥ, kharjughnaḥ, prapunnaḍaḥ, prapunāḍaḥ, uraṇākṣaḥ
auṣadhīyakṣupaḥ।
eḍagajasya upayogaḥ dantacikitsāyai bhavati।
kri
tiniśaḥ, syandanaḥ, nemī, rathadruḥ, atimuktakaḥ, vañculaḥ, citrakṛt, cakrī, śatāṅgaḥ, śakaṭaḥ, rathaḥ, rathikaḥ, bhasmagarbhaḥ, meṣī, jaladharaḥ
śiṃśapājātīyaḥ vṛkṣaḥ yasya patrāṇi khadiravat bhavanti।
tiniśasya kāṣṭham atīva dṛḍhaṃ bhavati।
kri
kri yāyuktatā, cañcalatā
kriyāyuktasya avasthā bhāvaḥ vā।
śave kriyāyuktatā na bhavati।
kri
sukrīḍā
ekā apsarāḥ।
sukrīḍāyāḥ varṇanaṃ purāṇeṣu vartate।
kri
kho-kho-krīḍā
mahārāṣṭrasya ekā pārampārikī khelā।
bālakāḥ krīḍāṅgaṇe kho-kho-krīḍāṃ khelanti।
kri
cakri kā
patreṇa racitaṃ tat krīḍanakaṃ yat vāyau bhramati।
yāvān vāyoḥ vegaḥ tāvān eva asyāḥ cakrikāyāḥ vegaḥ।
kri
yavakrītaḥ
ṛṣiviśeṣaḥ।
yavakrītaḥ bharadvājasya putraḥ āsīt।
kri
raśmikrīḍā
ekā rākṣasī।
raśmikrīḍāyāḥ varṇanaṃ rāmāyaṇe vartate।
kri
vikrīta
yasya vikrayaṇam abhavat।
vikrītaṃ vastu na punaḥ svīkaroti।
kri
parāvartanam, vakrībhāvaḥ, vakrīkaraṇam
prakāśasya dhvaneḥ vā ekasmāt sthānāt saṃspṛśya pratyāgamanasya kriyā।
krakacāyatāt prakāśasya parāvartanaṃ bhavati।
kri
skvāśa-krīḍā
bhittikāyāṃ gulikānāḍanyā kandukasya tāḍanena krīḍitā khelaviśeṣaḥ।
skvāśa-krīḍāṃ dvau athavā catvāraḥ janāḥ krīḍanti ekayā gulikānāḍanyā kandukaṃ tāḍayanti।
kri
krīta, parikrīta, ākrīta, krayakrīta
yat krīyate।
śīlā krītāni vastūni peṭikāyāṃ sthāpayati।
kri
konākrīnagaram
ginīdeśasya rājadhānī।
konākrīnagare naukāsthānam asti।
kri
kri sṭopharamahodayaḥ, santa-kri sṭopharaḥ
khrīṣṭīyaḥ mahātmāviśeṣaḥ।
krisṭopharamahodayaḥ tṛtīye śatake jātaḥ।
kri
senṭakri sṭopharadvīpaḥ, senṭakīṭsadvīpaḥ
dvīpaviśeṣaḥ।
senṭakrisṭopharadvīpaḥ seṇṭakīṭsa ityasya tathā ca nīvisa ityasya mahiṣṭhaḥ dvīpaḥ।
kri
sakri yatā, kri yāśīlatā
sakriyasya avasthā।
rājanītau durjanānāṃ sakriyatā vardhate।
kri
niṣkri yatā
kriyāyāḥ abhāvasya avasthā।
jīvane niṣkriyatāyāḥ sthānaṃ na bhavet।
kri
tvaṣṭiḥ, sūtrakarma, saṃghāṭaḥ, kāṣṭhatakṣaṇam, takṣaṇam, takṣakakri yā
takṣakasya kāryam।
maheśaḥ tvaṣṭiṃ kṛtvā uttamaṃ dhanam arjayati।
kri
vayanam, syūtiḥ, veṇiḥ, tasarikā, vāṇiḥ, vāyanakri yā, sūtravāpaḥ, paṭṭakarma, tantuvānam, tāntavam, āvapanam
tantuvāyasya kāryam।
sañjayaḥ vayanaṃ kṛtvā uttamaṃ dhanam arjayati।
kri
āśukri yā
śīghraṃ jāyamānaṃ kāryam।
idam āśukriyā nāsti asya kṛte adhikaḥ samayaḥ apekṣyate।
kri
cakramardaḥ, eḍagajaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakravajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimardakaḥ, dadrughnaḥ, tarvaṭaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prappunanāḍaḥ, cakramardakaḥ, padmāṭaḥ, uraṇākhyaḥ, uraṇākṣaḥ, prapunnaḍaḥ, prapunāḍaḥ
varṣākāle vardhamānaḥ kṣupaviśeṣaḥ।
kṣetre cakramardāḥ santi।
kri
antimakrīḍā
spardhāyāḥ antimā krīḍā yatra spardhāyāḥ jetā niścīyate।
antimakrīḍāyāṃ dvau pratispardhinau dalau vā parasparaṃ vijayāya krīḍanti|
kri
upāntyakrīḍā
antimāyāḥ krīḍāyāḥ pūrvaṃ krīḍyamānā krīḍā yasyām antimakrīḍāyāṃ sammiliṣyatau dalau krīḍāpaṭū vā niścīyataḥ|;
upāntyakrīḍāyāṃ catvāraḥ dalāḥ krīḍāpaṭavo vā saṅkrīḍanti|
kri
dvicakri kā
dvābhyāṃ cakrābhyāṃ yuktaḥ vāhanaviśeṣaḥ।
saḥ dvicakrikayā eva grāmam agacchat।
kri
tricakri kā
tribhiḥ cakraiḥ yuktaḥ vāhanaviśeṣaḥ।
tricakrikām āruhya saḥ gṛham agacchat।
kri
catuṣcakri kā
caturbhiḥ cakraiḥ yuktaḥ vāhanaviśeṣaḥ।
śyāmaḥ nagare catuṣcakrikāṃ cālayati।
kri
sādikrīḍāyuddham, samūhakhelā, krīḍā-pratiyogitā
vividheṣu saṅgheṣu paṅkti-paramparayā krīḍamāṇā krīḍā।
asmin saptāhe yaṣṭikandukasya sādikrīḍāyuddham asti।
kri
kri yā
devahūtikardamayoḥ navasu kanyāsu ekā।
kriyāyāḥ vivāhaḥ kṛtumuninā saha jātaḥ।
kri
urucakri ḥ
paurāṇikaḥ ṛṣiviśeṣaḥ।
urucakreḥ varṇanaṃ ṛgvede prāpyate।
kri
gulikākrīḍākṣetram
gulikākrīḍārthe kṣetram।
gulikākrīḍārthe gulikākrīḍākṣetraṃ gacchāmaḥ।
kri
anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkri yātman
yaḥ prayatitum anutsukaḥ asti।
anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।
kri
mattākrīḍā
varṇavṛttaviśeṣaḥ।
mattakrīḍāyāḥ pratyekasmin caraṇe krameṇa magaṇau tagaṇaḥ catvāraḥ nagaṇāḥ ante laghugurū ca bhavataḥ।
kri
mattebhavikrīḍitaḥ
varṇavṛttaviśeṣaḥ।
mattebhavikrīḍitasya pratyekasmin caraṇe ekaviśaṃtiḥ varṇāḥ santi।
kri
anukaraṇam, anukri yā, anukṛtiḥ, anuvṛttiḥ, anukarma
kasyacit vartanaṃ sambhāṣaṇaśailīṃ vā samyak avalokya tadanusāram eva kṛtam ācaraṇam।
jyeṣṭhānām anukaraṇaṃ na yogyam।
kri
avikrīta
yad na vikrītam।
vaṇik avikrītāni vastūni nyūnena mūlyena vikrīṇāti।
kri
avyaktakri yā
bījagaṇite vartamānā ekā kriyā।
adyapi avyaktakriyāṃ jñātuṃ na śaknomi।
kri
māṇavakrīḍā
varṇavṛttaviśeṣaḥ।
māṇavakrīḍāyāḥ pratyekasmin caraṇe bhagaṇaḥ tagaṇaḥ tathā dvau laghū bhavataḥ।
kri
antaḥkri yā
antaḥ jāyamānā kriyā।
asyām udyogasaṃsthāyāṃ naikāḥ anīpsitāḥ antaḥkriyāḥ bhavanti।
kri
kri keṭaniyantrakapariṣad
krikeṭakrīḍāsambaddhā pariṣad।
krikeṭakrīḍāyāṃ bhāgam āvahantaḥ pratyekasya deśasya krikeṭaniyantrakapariṣad asti।
kri
saṅgaṇakakrīḍā
saṅgaṇake krīḍyamānā krīḍā।
bālakāḥ saṅgaṇakakrīḍāṃ krīḍanti।
kri
krīḍā
ekaṃ sakrīyaṃ vinodanaṃ yasya kṛte śārīrikasya śramasya pratispardhinaḥ ca āvaśyakatā bhavati।
saḥ naikāsu krīḍāsu bhāgaṃ gṛhṇāti।
kri
pratikri yā
kasyacit vastunaḥ kāryasya vā kṛte janaiḥ dattam avadhāraṇam।
asmākaṃ pustakasya kṛte janeṣu samyak pratikriyā prāpyate।
kri
krīḍā
rañjanārthe prayuktāni vastukāryādīni yāni krīḍārthe upayujyante।
mama saṅgaṇake naikāḥ krīḍāḥ upāropitāḥ santi।
kri
krīḍanam
krīḍāyāḥ avasthā।
asmin bhramaṇadhvanyāṃ krīḍanasyāpi aṅgam asti।
kri
pratikri yā
kasyāpi prayogasya viṣaye svābhiprāyakathanam।
asya saṅketasthalasya upayogasya anantaraṃ svasya pratikriyāṃ sūcayatu।
kri
dhanurvidyā, dhanuṣkrīḍā
krīḍāprakāraḥ yasmin dhanuṣā bāṇaḥ prakṣipya lakṣyaṃ vidhyati।
dhanurvidyāyāṃ tena prathamaḥ kramāṅkaḥ prāptaḥ।
kri
lokacitrakri yā
sā citrakriyā yasyāḥ viśeṣam adhyayanaṃ akṛtvā eva janāḥ svayam eva ālekhanaṃ kurvanti।
mahārāṣṭrarājyasya vārlī iti jāteḥ lokacitrakalā prasiddhā asti।
kri
vārlīcitrakri yā
bhāratadeśasya mumbaīnagaryāḥ uttaradiśi sthitena vārlī iti janajātyā kriyamāṇā citrakriyā।
vārlīcitrakriyā iti mahārāṣṭrarājyasya vārlī iti janajātyāḥ citraṇam asti।
kri
cañcala, apasyu, irya, iṣira, utsāhin, udāra, vicarṣaṇi, sakri ya, saceṣṭa
yaḥ atīva capalaḥ asti।
cañcalānāṃ bālakānāṃ pālanaṃ kaṭhinaṃ bhavati।
kri
golphakrīḍakaḥ, golphakrīḍikā
golpha iti krīḍāprakāraḥ yaḥ krīḍati।
śarmilā-nikolaṭamahodayā bhāratasya ekā utkṛṣṭā golphakrīḍikā asti।
kri
kuśāśvaḥ, kri śāśvaḥ, kuśāmbaḥ
ekaḥ rājaputraḥ ।
kuśāśvasya ullekhaḥ ṛgvede vartate
kri
mattākrīḍā
vṛttaviśeṣaḥ ।
mattākrīḍāyāḥ ullekhaḥ kośe vartate
kri
mattebhavikrī
vṛttaviśeṣaḥ ।
mattebhavikryāḥ ullekhaḥ kośe vartate
kri
bālakṛṣṇakrīḍākāvyam
ekaṃ kāvyam ।
bālakṛṣṇakrīḍākāvyam iti prakhyātaṃ saṃskṛta-kāvyam
kri
bālakṛṣṇakrīḍākāvyam
ekaṃ kāvyam ।
bālakṛṣṇakrīḍākāvyam iti prakhyātaṃ saṃskṛta-kāvyam
kri
kri yāsthānakavicāraḥ
ekā jainaracanā ।
kriyāsthānakavicārasya ullekhaḥ kośe vartate
kri
krīḍākhaṇḍaḥ
ekaḥ khaṇḍaḥ ।
krīḍākhaṇḍaḥ gaṇeśapurāṇasya khaṇḍaḥ asti
kri
krīḍācaṅkramaṇam
ekaḥ pradeśaḥ ।
krīḍācaṅkramaṇasya varṇanaṃ rājataraṅgiṇyāṃ vidyate
kri
krīḍī
ekaḥ puruṣaḥ ।
krīḍiṇaḥ varṇanaṃ pravaragranthe samupalabhyate
kri
krītaḥ
ekaḥ puruṣaḥ ।
krītasya ullekhaḥ maitrāyaṇī-saṃhitāyāṃ dṛśyate
kri
sarasvatīprakri yā
sarasvatīsūtram iti granthasya ṭīkāgranthaḥ ।
sarasvatīsūtrasya racayitā anubhūti-svarūpaḥ asti
kri
sārasvataprakri yā
vyākaraṇasya ekaḥ prakāraḥ ।
sārasvataprakriyāyāḥ ullekhaḥ koṣe asti
kri
kri yāsthānakavicāraḥ
ekā jainaracanā ।
kriyāsthānakavicārasya ullekhaḥ kośe vartate
kri
krīḍākhaṇḍaḥ
ekaḥ khaṇḍaḥ ।
krīḍākhaṇḍaḥ gaṇeśapurāṇasya khaṇḍaḥ asti
kri
krīḍācaṅkramaṇam
ekaḥ pradeśaḥ ।
krīḍācaṅkramaṇasya varṇanaṃ rājataraṅgiṇyāṃ vidyate
kri
krīḍī
ekaḥ puruṣaḥ ।
krīḍiṇaḥ varṇanaṃ pravaragranthe samupalabhyate
kri
krītaḥ
ekaḥ puruṣaḥ ।
krītasya ullekhaḥ maitrāyaṇī-saṃhitāyāṃ dṛśyate
kri
cakrīvān
ekaḥ rājaputraḥ ।
cakrīvān pāṇininā ullikhitaḥ asti
kri
thakri yaḥ
ekaḥ puruṣaḥ ।
thakriyasya ullekhaḥ kośe vartate
kri
kāmakrīḍā
ekaḥ vṛttaḥ ।
kāmakrīḍāyāṃ catasrā paṅktayaḥ santi tāsu pratyekāsu pañcadaśāḥ guruvarṇāḥ api
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter