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kavya: masculine vocative singular stem: kavya kavya: neuter vocative singular stem: kavya kavya: Gerund (-ya) √ kavi
Amarakosha Search 1 result
Word Reference Gender Number Synonyms Definition kavyam 2.7.26 Neuter Singular
Monier-Williams Search 33 results for kavya
kavya ( mfn. equals kavi- on ) wise (at read ) kavy/āḥ- kavya a sacrificer, sacrificial priest mfn. kavya mfn. Name of a class of deities associated with and aṅgiras- ([ ṛkvan- ;a class of manes]) kavya mfn. Name of one of the seven sages of the fourth manv- antara- kavya (generally in connection with n. havya- See ) "what must be offered to the wise", an oblation of food to deceased ancestors havya- kavya- kavya Nom. P. , to be wise kavyati- kavyabhojana "oblation-eaters", the manes or a class of manes m. plural kavyabhuj "oblation-eaters", the manes or a class of manes m. plural kavyahavyabhuj m. Name (also title or epithet) of , agni- kavyat wise, mfn. kavyatā ( ) kavy/a- - the state of a sage, wisdom f. kavyavāḍa mfn. equals below. v/āhana- kavyavah Nominal verb vāṭ- mfn. equals below. - v/āhana- kavyavāhana ( mfn. ) conveying oblations to the manes (said of fire) ([ ]) kavyavāhana fire (= m. ) agni- kavyavāhana m. Name of śiva- kavyavāhana ([ m. see , kravya- v- , havya- v- .]) vahni- kavyavāla a corrupted form of mfn. , which is derived fr. the - vāḍa- Nominal verb of - vāṭ- . - vah- campa kavyavahārikathā f. Name of a tale (about the merchant Campaka). e kavyavasāyin following the same employment. mfn. havya kavya oblations both to the gods and to the spirits of deceased ancestors n. havya kavyavaha receiving both oblations ( mfn. see above) conveying both oblations kuṭṭa kavyavahāra that branch or chapter of arithmetic (treated by m. ) which treats of the multiplier called brahmagupta- . kuṭṭaka- lo kavyavahāra m. idem or ' the events or occurrences of the world, course or proceedings of the world m. ' on lo kavyavahāra usual or commonly current designation m. miśra kavyavahāra m. equals , mitra- v- nāradavilāsa kavya n. śaṅ kavya See under 2. below. śaṅku- śaṅ kavya fit for a peg or serving as a peg mfn. ( see ) śāṅ kavya a m. patronymic fr. śaṅku- gaRa and gargā- di . kurv- ādi- śataślo kavyavahāraka m. Name of work vācakalakṣa kavyañjakatva direct or indirect or implicit designation of a thing n. vaidi kavyayadhvaja m. Name of work
Apte Search 2 results
kavyam कव्यम् (opp. हव्य) An oblation of food to deceased ancestors; एष वै प्रथमः कल्पः प्रदाने हव्यकव्ययोः Ms.3.147, 97,128. -व्यः A class of manes. कव्यो$सि हव्यसूदन Mbh. on P.VI.4.3. -Comp. -वालः 1 fire. -2 a class of manes. -वाह् m., -वाहः, -वाहनः fire. cf. कव्यवाहनः śaṅ kavyam शङ्कव्यम् Anything fit for a stake (as wood &c.)
शङ्कुचिः, शङ्कोचः, (-चिः) A skate-fish.
Macdonell Vedic Search 1 result
kavya kav-yá, a. wise, x. 15, 9; m. pl. name of a group of Fathers, x. 14, 3. Dictionary of Sanskrit Grammar KV Abhyankar
"kavya" has 2 results.
bhāgavṛtti one of the oldest commentaries on the Sutras of Panini, which, although not available at present, has been profusely quoted by Purusottamadeva and other Eastern Grammarians of the twelfth and later centuries. The authorship of the work is attributed to Bhartrhari, but the point is doubtful as Siradeva in his Paribhasavrtti on Pari. 76 has stated that the author of the Bhagavrtti has quoted from Maghakavya; अत एवं तत्रैव सूत्रे भागवृत्तिः पुरातनमुनेर्मुनितामिति पुरातनीनेदिरिति च प्रमादपाठावेतौ गतानुगतिकतया कवयः प्रयुञ्जते न तेषां लक्षणे चक्षुरिति | Some scholars attribute its authorship to Vimalamati. Whosoever be the author, the gloss ( भागवृत्ति ) was a work of recognised merit; confer, compare काशिकाभागवृत्त्योश्चेत् सिद्धान्तं वेत्तुमस्ति धी: | तदा विचिन्त्यतां भातभीषावृत्तिरियं मम Bhasavrtti at the end. सृष्टिघर in his commentary on the Bhasavrtti also says " सा हि द्वयोर्विवरणकर्त्री." confer, compare hemacandra a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
Vedabase Search 3 results
DCS with thanks 4 results
kavya noun (neuter) an oblation of food to deceased ancestors (Monier-Williams, Sir M. (1988)) Frequency rank 4417/72933 kavyavāhana noun (masculine) fire (Agni) (Monier-Williams, Sir M. (1988)) Frequency rank 33904/72933 e kavyatireka noun (masculine) [poet.] a kind of vyatireka Frequency rank 47998/72933 lo kavyavahāra noun (masculine) course or proceedings of the world (Monier-Williams, Sir M. (1988))
usual or commonly current designation (Monier-Williams, Sir M. (1988)) Frequency rank 29994/72933
"kavya" has 4 results.
kavya sāmāji kavyavasthā
āryasabhyatāyāṃ sāmājikavyavasthā caturvargaiḥ nirdhāritā āsīt।
kavya lokācāraḥ, lo kavyavahāraḥ
janeṣu pracalitaḥ vyavahāraḥ।
śikṣāyāḥ abhāvāt naike vilakṣaṇāḥ lokācārāḥ pracalitāḥ āsan।
kavya dūrasañcāraḥ, dūrasampar kavyavasthā
dūravāṇī,bhramaṇadhvanī niṣtantrī vā ityādibhiḥ mādhyamaiḥ dūravartipradeśaiḥ sandeśavinimayaṃ kartuṃ kṛtā vyavasthā।
dūrasañcārasya mādhyamena kāpi vārtā ekasmāt sthānāt śīghrameva anyasmin sthāne preṣayituṃ śakyate।
kavya sāmājikasaṃracanā, sāmāji kavyavasthā
samāje śreṇyādhāritena pārasparikasambandhena niyatā janavyavasthā।
mahadantaram amerikā-bhāratayoḥ sāmājikasaṃracanāyām।/ pāścātyadeśānāṃ sāmājikasaṃracanā paurvātyadeśānām apekṣayā bhinnā eva।
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