Sanskrit Dictionary

mn. (see kust-), Name of a celebrated jewel (obtained with thirteen other precious things at the churning of the ocean and suspended on the breast of kṛṣṇa- or viṣṇu-)

etc.

kaustubha

m. a manner of joining the fingers

kaustubha

m. equals kiṃtughna-

kaustubha

n. a kind of oil (sarṣapodbhava-)

kaustubha

n. Name of work

kaustubhabhṛt

m. "wearing the kaustubha-", idem or 'm. "abode of the kaustubha-", viṣṇu- '

kaustubhadhāman

m. "abode of the kaustubha-", viṣṇu-

kaustubhadūṣaṇa

n. Name (also title or epithet) of a vedānta- work

kaustubhalakṣaṇa

m. "whose mark is the kaustubha-" idem or 'm. "wearing the kaustubha-", idem or 'm. "abode of the kaustubha-", viṣṇu- ' '

kaustubhavakṣas

m. "whose breast is decorated with the kaustubha-" idem or 'm. "whose mark is the kaustubha-" idem or 'm. "wearing the kaustubha-", idem or 'm. "abode of the kaustubha-", viṣṇu- ' ' '

kaustubhīya

mfn. relating or belonging to the kaustubha- jewel

kaustubhoras

m. idem or 'm. "whose breast is decorated with the kaustubha-" idem or 'm. "whose mark is the kaustubha-" idem or 'm. "wearing the kaustubha-", idem or 'm. "abode of the kaustubha-", viṣṇu- ' ' ' '

kausuma

mf(ī-)n. (fr. kus-), coming from or belonging to flowers (as pollen)

kausuma

mf(ī-)n. made of flowers

kausuma

n. (equals kusumāñjana-) the ashes of brass (used as a collyrium)

kausuma

n. a heap of flowers,

kausumāyudha

mfn. (fr. kus-), relating to the god of love

kausumbha

mf(ī-)n. prepared with safflower

kausumbha

mf(ī-)n. (

) dyed with safflower, orange

kausumbha

m. wild safflower

kausumbha

n. (with śāka-) safflower prepared as a potherb,

kausumbha

n. anything dyed with safflower

kausumbhaka

mfn. dyed with safflower

kausurubinda

m. patronymic fr. kus-

kausurubinda

m. Name of a daśa-rātra- ceremony

kausurubindi

m. patronymic fr. kusurubinda-

alaṃkārakaustubha

m. work on rhetoric

bhāṭṭakaustubha

m. or n. Name of work

bhāvārthakaustubha

n. Name of work

bṛhatkaustubhālaṃkāra

m. Name of work

dānakaustubha

mn. Name of work

mīmāṃsākaustubha

mn. Name of work

mitrakaustubha

m. Name of a man

nāmadheyapādakaustubha

m. or n. Name of work

nāmakaustubha

m. or n. Name of a stotra-.

nirṇayakaustubha

mn. Name of work

nyāyakaustubha

mn. Name of work

pratiṣṭhākaustubha

mn. Name of work

prayogakaustubha

m. or n. Name of work

puraścaraṇakaustubha

m. Name of work

rājadharmakaustubha

m. Name of work

rājakaustubha

n. equals -dharmakaustubha- q.v

śābarakaustubha

m. or n. Name of work

śabdakaustubha

m. Name of a gram. by īśvarī-prasāda- and of a commentator or commentary on

śabdakaustubhadūṣaṇa

n. Name of a gram. work by bhāskara-dīkṣita-.

sakirīṭakaustubha

mfn. having a diadem and breast-jewel

saṃskārakaustubha

m. Name of work (or saṃskārakaustubhadīdhiti -dīdhiti- f.)

saṃskārakaustubhadīdhiti

f. saṃskārakaustubha

saṃvatsarakaustubha

m. Name of work

smṛtisaṃskārakaustubha

m. Name of work

śṛṅgārakaustubha

m. Name of a rhetoric work

subhāṣitakaustubha

m. Name of work

vaidyakaustubha

m. Name of work

vedāntakaustubha

m. Name of work

vedāntakaustubhaprabhā

f. Name of work

vyākaraṇakaustubha

mn. Name of gram. work

Apte Search

7 results


kausalya	कौसल्य a. Belonging to the people of the Kosalas; Mb.7.49.38. -ल्यः A prince of the Kosalas; कौसल्यश्चा- श्वलायनः Praṣna. Up.1.1. -ल्या The wife of Daśaratha and mother of Rāma. -Comp. -नन्दनः, -मातृ m. epithet of Rāma.

kausīda	कौसीद a. 1 Connected with a loan; न त्वेवाधौ सोपकारे कौसीदीं वृद्धिमाप्नुयात् Ms.8.143. -2 Usurious.

kausīdyam	कौसीद्यम् [कुसीद-ष्यञ्] 1 The practice of usury. -2 Sloth, indolence.

kausṛtikaḥ	कौसृतिकः [कुसृत्या चरति ठक् P.V.2.75] 1 A cheat, knave. -2 A juggler;

kaustubhaḥ	कौस्तुभः [कुस्तुभो जलधिस्तत्र भवः अण्] 1 N. of a celebrated gem obtained with 13 other jewels at the churning of the ocean and worn by Viṣṇu on his breast; सकौस्तुभं ह्रेपयतीव कृष्णम् R.6.49;1.1. -2 A kind of oil. -3 A manner of joining the fingers. -4 A twist of hair on a horse's neck; कौस्तुभः स्याद्देवमणौ कण्ठा- वर्ते$पि वाजिनाम् Nm. -Comp. -लक्षणः, -वक्षस् m. -हृदयः epithets of Viṣṇu.

kausuma	कौसुम a. [कुसुम-अण्] Flowery, flowering; सेयं मृदुः कौसुमचापयष्टिः N.7.28. -मम् 1 The ashes of brass (used as a collyrium). -2 Pollen of flowers (पराग); विनयति सुदृशे दृशः परागं प्रणयिनि कौसुममाननानिलेन । Śi.7.57.

kausumbha	कौसुम्भ a. [कुसुम्भ-अण्] 1 Prepared with safflower. -2 Dyed with safflower, red; कौसुम्भं पृथु कुचकुम्भसङ्गि वासः Śi.8.3. -भः Wild safflower; दिनकरकरसङ्ग व्यक्तकौसुम्भ- कान्तिः Śi.

Macdonell Search

6 results


kausalya	a. belonging to the Ko salas; m. king of the Kosalas; â, f. queen of Kosala (mother of Râma).

kausīda	a. (î) proceeding from a loan.

kaustubha	m. n. jewel produced at the churning of the ocean, an ornament of Vishnu; -bhrit, m. ep. of Vishnu.

kausuma	a. coming from or made of flowers; -½âyudha, a. relating to Kâma.

kausumbha	a. (î) coming from, coloured with or like safflower; n. substance coloured with safflower.

kauṣītaka kaushîtaka, ˚ki	m. pat. from Kushîtaka: (ki)-brâhmana, n. Brâhmana of the Kaushîtakins (also called Sâ&ndot;khâyana Brâhmana); (ki)-½upanishad, f. Kaushîtaki upanishad.

Vedic Index of
Names and Subjects

6 results4 results


kausalya	Prince of Kosala,’ is the designation of Para Atnāra in the śatapatha Brāhmana, and of Hiranyanābha in the śāñkhāyana śrauta Sūtra. Áśvalāyana is styled Kausalya, as ‘ belonging to the Kosala country,’ in the Praśna Upanisad, and the Kāśi-Kausalyāh, or the * Kāśis and people of Kosala,’ are mentioned in the Gopatha Brāhmana.

kausita	Appears in the Maitrāyanī Samhitā in connexion with the demon Kusitāyin as the name of a lake. The Kāthaka Samhitā has Kausida instead.

kausurubindi	‘descendant of Kusurubinda,’ is the patronymic of Proti Kauśāmbeya in the śatapatha Brāhmana. In the Gopatha Brāhmana the form is Kausuravindu.

proti kauśāmbeya kausurubindi	(‘Descendant of Kusuru- binda’) is mentioned in the śatapatha Brāhmaṇa as a pupil and contemporary of Uddālaka. In the Taittirīya Sarphitā, on the other hand, Kusurubinda is called Auddālaki, ‘descendant of Uddālaka,’ a fact which seems to indicate that little value is to be attached to these patronymics and allegations of contemporaneousness.

Dictionary of Sanskrit Search

"kaus" has 19 results

śabdakaustubha	a treatise on grammar, critically explaining and discuss ing the meaning of Panini's Sutras in the order of the author himselfeminine. the work is written by Bhattoji Diksita and is mainly based on the Mahabhasya.

śabdakaustubhaguṇa	a short gloss on Bhatoji's Sabdakaustubha written by a grammarian named इन्द्रदत्तोपाध्याय

śabdakaustubhaṭīkā	or शब्दकौस्तुभप्रभा a commentary on Bhattoji's Sabdakaustubha written by Vaidyanatha Payagunde.

śabdkaustubhavyākhyā	a commentary on Bhattoji's Sabdakaustubha, named विषमपदव्याख्या a name probably given to a commentary written by Nagesa.

kṛṣṇamitra	a scholar of grammar and nyāya of the 17th century A.D. who wrote many commentary works some of which are (l) a commentary called Ratnārṇava on the Siddhānta-Kaumudī, (2) a commentary named Kalpalata on Bhaṭṭoji's Prauḍhamanoramā, (3) a commentary named Bhāvadīpa on Bhaṭṭoji's Śabdakaustubha of Bhaṭṭojī Dīkṣita., (4) a commentary on Nagojibhaṭṭa's Laghumañjūṣā of Nāgeśa.by name Kuñcikā and (5) a commentary on Vaiyākaraṇabhūṣaṇa.

darpaṇā	name of a commentary on the Sabdakaustubha, written by Mannudeva or Mantudeva of the nineteenth century.

prabhā(1)	name of a commentary on the Sabdakaustubha by Raghavendracarya Gajendragadkar; (2) name of a commentary on Kaiyata's Mahabhasyapradipa.

bālaṃbhaṭṭa( बाळंभट्ट )	surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी.

bhaṭṭojī	surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page.. The Siddhāntakaumudi has got many commentaries of which the Tattvabodhini written by Bhattoji's pupil Jnanendrasarasvati is appreciated much by learned grammarians.

bhāvadīpa	name of a commentary on the Ṡabdakaustubha by कृष्णमिश्र.

rāghavendracārya( गजेन्द्रगडकर)	a famous scholar of Grammar in the nineteenth century, who taught many pupils and wrote some commentary works, the well-known being प्रभा on the Sabdakaustubha, विषमपदव्याख्या on the Laghusabdendusekhara and त्रिपथगा on the Paribhisendusekhara. For details see p. 27 Vyakarana Mahbhasya Vol. VII D. E. Society's Edition.

vaidyanātha	Vaidyanatha Payagunde, a famous grammarian of the eighteenth century, who was one of the chief pupils of Nagesa and who prepared a line of pupils at Varanasi. He has written learned commentaries on standard works on grammar, the principal ones being the Prabha on the Sabdakaustubha, the Bhavaprakasika on the Brhaccabdendusekhara, the Cidasthimala on the LaghuSabdendusekhara, the Kasika or Gada on the Paribhasendusekhara and an independent short treatise named Rapratyaya-khandana

vaiyākaraṇasiddhāntakārikā	a very scholarly work by Bhattoji Diksita on the interpretation of words and sentences, based upon the learned discussions on that subject introduced in the Mahabhasya, Vakyapadiya, Pradipa, et cetera, and others and discussed fully in his Sabdakaustubha by the author himselfeminine. The work although scholarly and valuable, is compressed in only 72 verses ( karikas ) and has to be understood with the help of the Vaiyakaranabhusana or BhuSansara written by Kondabhatta, the nephew of the author. See वैयाकरणभूषण and वैयाकरणभूषणसार.

saṃvādacintāmaṇi	name of a small treatise on roots and their meanings written by : a grammarian named इन्द्रदत्तोपाध्याय who has also written a commentary on the Sabdakaustubha called कौस्तुभगुण and सिद्धान्तकौमुदीगूढफक्किकाप्रकाश,

saṃvṛta	literally covered or concealed;name of an internal effort in the production of sound which is accompanied with a laryngeal hum; confer, compare संवृतौ घोषवान्: cf also ह्रस्वस्यावर्णस्य प्रयोगे संवृतम् । प्राक्रियादशायां तु विवृतमेव S.K.on P.I.1.9;confer, compare also तत्रेात्पत्तेः प्राभ्यदा जिह्वाग्रोपाग्रमध्यमूलानि तत्तद्वर्णोत्पत्तिस्थानानां ताल्वादीनां समीपमेव केवलं अवतिष्ठन्ते तदा संवृतता Sabdakaus on P. I. 1.9.

saṃhitā	position of words or parts of words in the formation ofa word quite near each other which results into the natural phonetic coalescence of the preceding and the following letters. Originally when the Vedic hymns or the running prose passages of the Yajurveda were split up into their different constituent parts namely the words or padas by the Padakaras, the word संहिता or संहितापाठ came into use as contrasted with the पदपाठ. The writers of of the Pratisakhyas have conseguently defined संहिता as पदप्रकृतिः संहिता, while Panini who further split up the padas into bases ( प्रकृति ) and affixes ( प्रत्यय ) and mentioned several augments and substitutes, the phonetic combinations, which resulted inside the word or pada, had to be explained by reason of the close vicinity of the several phonetic units forming the base, the affix, the augment, the substitute and the like, and he had to define the word संहृिता rather differently which he did in the words परः संनिकर्षः संहिता; cf P.I.4.109: confer, compare also संहितैकपदे नित्या नित्या धातूपसर्गयोः । नित्य समासे वाक्ये तु सा विवक्षामपेक्षते Sabdakaustubha on Maheshvara Sutra 5.1.

sphoṭa	name given to the radical Sabda which communicates the meaning to the hearers as different from ध्वनि or the sound in ordinary experience.The Vaiyakaranas,who followed Panini and who were headed by Bhartihari entered into discussions regarding the philosophy of Grammar, and introduced by way of deduction from Panini's grammar, an important theory that शब्द which communicates the meaning is different from the sound which is produced and heard and which is merely instrumental in the manifestation of an internal voice which is called Sphota.स्फुटयतेनेन अर्थः: इति स्फोटः or स्फोटः शब्दो ध्वनिस्तस्य व्यायमादुपजायते Vakyapadiya; confer, compare also अभिव्यक्तवादको मध्यमावस्थ आन्तर: शब्द: Kaiyata's Pradipa. For, details see Vakyapadiya I and Sabdakaustubha Ahnika 1. It is doubtful whether this Sphota theory was. advocated before Panini. The word स्फोटायन has been put by Panini in the rule अवङ् स्फोटायनस्य only incidentally and, in fact, nothing can be definitely deduced from it although Haradatta says that स्फोटायन was the originator of the स्फोटवाद. The word स्फोट is not actually found in the Pratisakhya works. However, commentators on the Pratisakhya works have introduced it in their explanations of the texts which describe वर्णोत्पत्ति or production of sound; confer, compare commentary on R.Pr.XIII.4, T.Pr. II.1. Grammarians have given various kinds of sphota; confer, compare स्फोटो द्विधा \| व्यक्तिस्फोटो जातिस्फोटश्च। व्यक्तिस्पोटः सखण्ड अखण्डश्च । सखण्ड। वर्णपदवाक्यभेदेन त्रिधा। अखण्ड: पदवाक्यभेदेन द्विधा ! एवं पञ्च व्यक्तिस्फोटाः\| जातिस्फोट: वर्णपदवाक्यभेदेन त्रिधा। इत्येवमष्टौ स्फोटः तत्र अखण्डवाक्यस्फोट एव मुख्य इति नव्याः । वाक्य जातिस्फोट इति तु प्राञ्चः॥; confer, compare also पदप्रकृतिः संहिता इति प्रातिशाख्यमत्र मानम् । पदानां प्रकृतिरिति षष्ठीतत्पुरुषे अखण्डवाक्यस्फोटपक्षः । बहुव्रीहौ सखण्डबाक्यस्फोट:\|\|

svatantrapadopasthitipakṣa	an alternative view regarding the explanation of the rule 'इको गुणवृद्धी' P. I. 1. 3 by taking an additional word गुणवृद्धी supplied in the sutra. For full explanation see Sabdakaustubha on P. I. 1. 3.

harivallabha	a grammarian who has written commentaries named दर्पणा on the Vaiyakaranabhusanasara of Kondabhatta, and Laghubhusanakanti on the Sabdakaustubha of Bhattoji Diksita.

Vedabase Search

40 results


kaustubha	Kaustubha gem	SB 3.28.14

kaustubha	of the Kaustubha gem	SB 11.14.36-42

kaustubha	the Kaustubha gem	SB 3.21.11

		SB 8.10.54

kaustubha	the Kaustubha gem used by the Lord	SB 5.7.7

kaustubha	the Kaustubha jewel	SB 2.2.10

		SB 3.8.30

kaustubha	with the gem Kaustubha	SB 10.51.1-6

kaustubha-ābharaṇa-grīvam	His neck is decorated by the Kaustubha jewel	SB 4.8.48

kaustubha-ābharaṇa-grīvam	His neck is decorated by the Kaustubha jewel	SB 4.8.48

kaustubha-ābharaṇa-grīvam	His neck is decorated by the Kaustubha jewel	SB 4.8.48

kaustubha-ābharaṇām	whose chest was decorated with the Kaustubha gem	SB 8.6.3-7

kaustubha-ābharaṇām	whose chest was decorated with the Kaustubha gem	SB 8.6.3-7

kaustubha-ākhyam	known as Kaustubha	SB 8.8.6

kaustubha-ākhyam	known as Kaustubha	SB 8.8.6

kaustubha-maṇeḥ	of the Kaustubha gem	SB 3.28.26

kaustubha-maṇeḥ	of the Kaustubha gem	SB 3.28.26

kaustubha-maṇi	the jewel known as Kaustubha-maṇi	CC Madhya 4.193

kaustubha-maṇi	the jewel known as Kaustubha-maṇi	CC Madhya 4.193

kaustubha-maṇim	the Kaustubha gem	SB 10.66.12-14

kaustubha-maṇim	the Kaustubha gem	SB 10.66.12-14

kaustubha-vyapadeśena	represented by the Kaustubha gem	SB 12.11.10

kaustubha-vyapadeśena	represented by the Kaustubha gem	SB 12.11.10

kaustubhaḥ	the Kaustubha gem	SB 8.18.3

kaustubham	the Kaustubha gem	SB 10.89.54-56

		SB 11.27.27

		SB 11.27.38-41

		SB 8.4.17-24

kaustubham	the pearl of the name	SB 4.24.49

kaustubham	with the Kaustubha gem	SB 10.39.51-52

kaustubhena	by the Kaustubha jewel	SB 3.15.41

kaustubhena	with the Kaustubha gem	SB 10.51.23-26

		SB 11.30.28-32

gala-śobhi-kaustubham	on His neck was the Kaustubha gem, which is particularly available in Vaikuṇṭhaloka	SB 10.3.6

śrīvatsa-kaustubhaḥ	the jewel known as Kaustubha and the mark of Śrīvatsa	SB 6.4.35-39

gala-śobhi-kaustubham	on His neck was the Kaustubha gem, which is particularly available in Vaikuṇṭhaloka	SB 10.3.6

śrīvatsa-kaustubhau	the Śrīvatsa mark and Kaustubha jewel	SB 6.9.29-30

gala-śobhi-kaustubham	on His neck was the Kaustubha gem, which is particularly available in Vaikuṇṭhaloka	SB 10.3.6

śrīvatsa-kaustubhaḥ	the jewel known as Kaustubha and the mark of Śrīvatsa	SB 6.4.35-39

śrīvatsa-kaustubhau	the Śrīvatsa mark and Kaustubha jewel	SB 6.9.29-30

DCS with thanks

12 results


kausalya	noun (masculine) a prince of the Kosalas (Monier-Williams, Sir M. (1988)) the Kosalas Frequency rank 9590/72933

kausalyā	noun (feminine) name of the mother of Dhṛtarāṣṭra (Monier-Williams, Sir M. (1988)) name of the mother of Pāṇḍu (Monier-Williams, Sir M. (1988)) name of the mother of Rāma name of the wife of Pūru and mother of Janamejaya (Monier-Williams, Sir M. (1988)) name of the wife of Satvat (Monier-Williams, Sir M. (1988)) Frequency rank 2579/72933

kausalī	noun (feminine) name of one of Vasudeva's wives (Monier-Williams, Sir M. (1988)) Frequency rank 50299/72933

kausenduka	noun (masculine) a kind of rice Frequency rank 50302/72933

kaustubha	noun (masculine neuter) name of a celebrated jewel (obtained with thirteen other precious things at the churning of the ocean and suspended on the breast of Kṛṣṇa or Viṣṇu) (Monier-Williams, Sir M. (1988)) Frequency rank 6499/72933

kausuma	adjective coming from or belonging to flowers (as pollen) (Monier-Williams, Sir M. (1988)) made of flowers (Monier-Williams, Sir M. (1988)) Frequency rank 50301/72933

kausuma	noun (neuter) the ashes of brass (used as a collyrium) (Monier-Williams, Sir M. (1988)) puṣpāñjana Frequency rank 34327/72933

kausumbha	noun (neuter) anything dyed with safflower (Monier-Williams, Sir M. (1988)) safflower prepared as a potherb (Monier-Williams, Sir M. (1988)) puṣpāñjana Frequency rank 27685/72933

kausumbha	adjective dyed with safflower (Monier-Williams, Sir M. (1988)) orange (Monier-Williams, Sir M. (1988)) prepared with safflower (Monier-Williams, Sir M. (1988)) Frequency rank 17828/72933

kausumbha	noun (masculine neuter) wild safflower (Monier-Williams, Sir M. (1988)) Frequency rank 17827/72933

kausumbhī	noun (feminine) a kind of grain Frequency rank 34328/72933

kausīda	adjective connected with or relating to a loan (Monier-Williams, Sir M. (1988)) usurious (Monier-Williams, Sir M. (1988)) Frequency rank 50300/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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kausumbha	Plant safflower, Carthamus tinctorius.

Wordnet Search

"kaus" has 11 results.


kaus	ālasyam, tandrā, kausīdyam, mandatā, māndyam, kāryapradveṣaḥ śramagarbhādyaiḥ jāḍyam। ālasyāt kāryasya pūrtatā na jātā।
kaus	kausumam, dhūlikā, parāgaḥ, pāṃsuḥ, puruḥ, madhūlī puṣpāṇāṃ kesareṣu vartamānaṃ rajaḥ। citrapataṅgikā ekasmāt puṣpāt kausumaṃ gṛhītvā anyaṃ puṣpaṃ nayati।
kaus	kaustubhaḥ purāṇānusāreṇa viṣṇuvakṣasthaḥ maṇiḥ। kaustubhaḥ samudramanthane prāptaḥ।
kaus	kausumbhaḥ vanyaḥ kusumbhaḥ। atra bahavaḥ kausumbhāḥ vikasanti।
kaus	kausumbhaśākam śākaviśeṣaḥ। adya asmākaṃ gṛhe kausumbhaśākaṃ pakvam।
kaus	kausāni parvatīyaḥ paryaṭanasthānaviśeṣaḥ। phalānāṃ cāyakṣupasya ca vāṭikānāṃ kṛte kausāni khyātam।
kaus	śṛṅgārakaustubhaḥ ekā kṛtiḥ । śṛṅgārakaustubhasya ullekhaḥ koṣe asti
kaus	kausalaḥ ekaḥ janasamūhaḥ । kausalāḥ varāha-mihirasya bṛhat-saṃhitāyām ullikhitāḥ santi
kaus	kausitaḥ ekaḥ taḍākaḥ । kausitasya varṇanaṃ maitrāyaṇī-saṃhitāyāṃ samupalabhyate
kaus	kausalaḥ ekaḥ janasamūhaḥ । kausalāḥ varāha-mihirasya bṛhat-saṃhitāyām ullikhitāḥ santi
kaus	kausitaḥ ekaḥ taḍākaḥ । kausitasya varṇanaṃ maitrāyaṇī-saṃhitāyāṃ samupalabhyate

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