anekas vara having many vowels or syllables in it; the same as अनेकाच् of Pāṇini; confer, compare Hemacandra's Śabdānuśāsana. ekas vara possessed of one vowel,monosyllabic; a term used by Hemacandra in his grammar for the term एकाच् of Pāṇini: confer, compare Hemacandra's Śabdānuśāsana. aikas varya having only one principal accent (Udātta or Svarita) for the whole compound word which is made up of two or more individual words confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). kas una Hemacandra's grammar. He lived in the 16 th century A. D. kas un kṛt affix अस् found in Vedic Literature, in the sense of the infinitive: e. g. ईश्वरो विलिखः (विलि-खितुम्) confer, compare kas en kṛt affix असे in the sense of the infinitive in Vedic Literature; e. g. प्रेषे, श्रियसे्; confer, compare kas kādi a class of compound-words headed by कस्क in which the visarga occurring at the end of the first member is noticed as changed into स् against the usual rules e. g. कस्क:, कौतस्कुतः भ्रातुष्पुत्रः, सद्यस्कालः, धनुष्कपालम् and others; confer, compare jñāpakas amuccaya a work giving a collection of about 400 Jñāpakas or indicatory wordings found in the Sūtras of Pānini and the conclusions drawn from them. It was written by Purușottamadeva, a Buddhist scholar of Pāņini's grammar in the twelfth century A. D., who was probably the same as the famous great Vaiyākaraņa patronized by Lakșmaņasena.See पुरुषेत्तमदेव. jñāpakas ādhya realizable, or possible to be drawn, from a wording in the Sūtra of Pāņini in the manner shown a reference to some preceding word, not necessarily on the same page. jñāpakas iddha realized from the ज्ञापक wording; the conclusion drawn from an indicatory. word in the form of Paribhāșās and the like. Such conclusions are not said to be universally valid; confer, compare Paribhāṣenduśekhara of Nāgeśa. napuṃsakas vara the special accent viz. the acute accent for the first vowel for nouns in the neuter gender excepting those that end in इस्, as prescribed by नबिषयस्यानिसन्तस्य Phitsutra 11; confer, compare prātipadikas vara the general accent of the Pratipadika viz. the acute ( उदात्त ) for the last vowel as given by the Phit sutra फिषः ( प्रातिपदिकस्य ) अन्त उदात्तः; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). rāmakiṃkas arasvatī a grammarian who wrote a small grammar treatise named अायुबोधव्याकरण which is different from the well-known अाशुबोध of तारानाथतर्कवाचस्पति. vārttikas iddhānta categorical conclusive statements made by the Varttikakara many of which were cited later on as Paribhasas by later writers For details see pp. 212220 Vol. VII, Vyakarana Mahbhasya, D. E. Society's edition. vārttikas ūtra the same as वार्तिकवचन which see a reference to some preceding word, not necessarily on the same page. akāraka not causing any verbal activity; different from the kārakas or instruments of action such as the agent, the object, the instrument, the recipient (संप्रदान), the separated (अपादान) and the location, (अधिकरण) confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). adhikaraṇa (1) support: a grammatical relation of the nature of a location : place of verbal activity. confer, compare confer, compare anabhihita not conveyed or expressed by another id est, that is a reference to some preceding word, not necessarily on the same page. dative case ablative case. locative case aṣṭādhyāyī name popularly given to the Sūtrapāṭha of Pāṇini consisting of eight books (adhyāyas) containing in all 3981 Sūtras,as found in the traditional recital, current at the time of the authors of the Kāśika. Out of these 398l Sūtras, seven are found given as Vārtikas in the Mahābhāṣya and two are found in Gaṇapāṭha.The author of the Mahābhāṣya has commented upon only 1228 of these 3981 sūtras. Originally there were a very few differences of readings also, as observed by Patañjali ( see Mbh on I.4.1 ); but the text was fixed by Patañjali which, with a few additions made by the authors of the Kāśika,as observed a reference to some preceding word, not necessarily on the same page. Pāṇini's Aṣṭādhyāyī. Pāṇini's Aṣṭādhyāyī. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). asiddha invalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini's Aṣṭādhyāyī. confer, compare a reference to some preceding word, not necessarily on the same page. aātmanebhāṣa a technical term used for such roots as speak for the agent himself; the term अात्मनेभाष means the same as the term अात्मनेपदिन्. The term अात्मनेभाष is not mentioned by Pāṇini; but the writer of the Vārtikas explains it, confer, compare Vārttika (on the Sūtra of Pāṇini). confer, compare āpatya patronymic affix such as अण् and others. The term अापत्य, which is the same as the usual term अपत्य in तस्यापत्यम् P.IV.I, is found sometimes used in the Vārttikas and in the Mahābhāṣya; confer, compare ika (1) substitute for the affix ठ given as ठक्, ठञ् or ञिठ् by Pāṇini; confer, compare kṛt (affix). exempli gratia, for example confer, compare Vārttika (on the Sūtra of Pāṇini). ikak the same affix as ठक् mentioned by the वार्तिककार in the Vārtikas on P.IV.2.60. iṣṭa a word frequently used in the Vārttikas and the Mahābhāṣya and other treatises in the senses of (1) a desired object, (2) a desired purpose, (3) a desired statement, (4) a desired form id est, that is confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika of the Pātañjala Mahābhāṣya. ukta prescribed, taught, lit, said (already). उक्तं वा is a familiar expression in the Mahābhāṣya and the Vārttikas referring usually to something already expressedition uktārtha a word or expression whose sense has been already expressedition Kālāpa-vyākaraṇasūtra. karmādi literally kātantra name of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. Kālāpa-vyākaraṇasūtra. Kālāpa-vyākaraṇasūtra. kātya (1) another name sometimes given to Katyāyana to whom is ascribed the composition of the Vārttikas on Pāṇini-sūtras; (2) an ancient writer Kātya quoted as a lexicographer by Kṣīrasvāmin, Hemacandra and other writers. kātyāyana the well-known author of the Vārttikas on the sūtras of Pāṇini. He is also believed to be the author of the Vājasaneyi Prātiśākhya and many sūtra works named after him. He is believed to be a resident of South India on the strength of the remark प्रियतद्धिता दाक्षिणात्याः made by Patañjali in connection with the statement 'यथा लौकिकवैदिकेषु' which is looked upon as Kātyāyana's Vārttika. Some scholars say that Vararuci was also another name given to him, in which case the Vārttikakāra Vararuci Kātyāyana has to be looked upon as different from the subsequent writer named Vararuci to whom some works on Prakrit and Kātantra grammar are ascribedition The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona. kāraka literally confer, compare confer, compare The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona. kārakakārikā possibly another name for the treatise on Kārakas known as कारकचक्र written by Puruṣottamadeva's Paribhāṣāvṛtti. kārakakhaṇḍanamaṇḍana also called षट्कारक-खण्डनमण्डन which is a portion of theauthor's bigger work named त्रिलो-चनचन्द्रिका. The work is a discourse on the six kārakas written by Maṇikaṇṭha, a grammarian of the Kātantra school. He has also written another treatise named Kārakavicāra kārakacakra (1) written by Puruṣotta madeva a reputed grammarian of Bengal who wrote many works on grammar of which the Bhasavrtti, the Paribhāṣāvṛtti and Jñāpakasamuccya deserve a special mention. The verse portion of the Kārakacakra of which the prose portion appears like a commentary might be bearing the name Kārakakaumudī. kārakaṭīkā a work on Kārakas ascribed to Bhairava. kārakatattva a treatise on the topic of Kārakas written by Cakrapāṇiśeṣa, belonging to the famous Śeṣa family of grammarians, who lived in the seventeenth century A. D. kārakanirṇaya a work discussing the various Kārakas from the Naiyāyika view-point written by the well-known Naiyāyika, Gadādhara Chakravartin of Bengal, who was a pupil of Jagadīśa and who fourished in the 16th century A. D. He is looked upon as one of the greatest scholars of Nyāyaśāstra. His main literarywork was in the field of Nyāyaśāstra on which he has written several treatises. kārakapariccheda a work dealing with Kārakas ascribed to Rudrabhaṭṭa. kārakapāda name given by Śivadeva and other grammarians to the fourth pāda of the first adhyāya of Pāṇini's Pāṇini's Aṣṭādhyāyī. kārakavāda (1) a treatise discussing the several Kārakas, written by Kṛṣṇaśāstri Ārade a famous Naiyāyika of Benares who lived in the eighteenth century A. D; (2) a treatise on syntax written by Jayarāmabhaṭṭācārya which is called कारकविवेक also, which see below. a treatise on syntax written by Jayarāmabhaṭṭācārya which is called कारकविवेक also, which see below. kārakavicāra a work on Kārakas ascribed to Maṇikaṇṭha. See Kārakakhaṇḍanamaṇḍana a reference to some preceding word, not necessarily on the same page. kārakavilāsa an anonymous elementary work on syntax explaining the nature and function of the six Kārakas. kīlhārn Kielhorn F., a sound scholar of Sanskrit Grammar who brought out excellent editions of the Pātañjala Mahābhāṣya and the Paribhāṣenduśekhara and wrote an essay on the Vārttikas of Kātyāyana. For details see Pātañjala Mahābhāṣya Vol VII.p.40, D. E society edition, Poona. kṛt literally confer, compare confer, compare Nirukta of Yāska. Nirukta of Yāska. confer, compare confer, compare confer, compare confer, compare kroṣṭrīya an ancient school of grammarians who are believed to have written rules or Vārttikas on some rules of Pāṇini to modify them; the क्रोष्ट्रीय school is quoted in the Mahābhāṣya; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). kha taddhita affix. exempli gratia, for example confer, compare et cetera, and others confer, compare confer, compare exempli gratia, for example et cetera, and others confer, compare et cetera, and others et cetera, and others et cetera, and others confer, compare et cetera, and others confer, compare confer, compare gaṅgeśaśarmā writer of Kātantra-kaumudī possibly different from the reputed Gaṅgeśa Upādhyāa who is looked upon as the founder of the Navyanyāya school of modern Naiyāyikas, and who lived in the twelfth century A. D. gonardīya literally confer, compare ghi (1) a tech. term applied to noun bases or Prātipadikas ending in इ and उ excepting the words सखि and पति and those which are termed नदी; confer, compare jātipakṣa the view that जाति, or genus only, is the denotation of every word. The view was first advocated by Vajapyayana which was later on held by many, the Mimamsakas being the chief supporters of the view. See Mahabhasya on P. I. 2.64. See Par. Sek. Pari. 40. jñāpaka literally confer, compare et cetera, and others a reference to some preceding word, not necessarily on the same page. manuscript. a reference to some preceding word, not necessarily on the same page. trimuni (1) the famous three ancient grammarians Panini (the author of the Sutras), Katyayana (the author of the Varttikas), and Patanjali (the author of the Mahabhasya;) (2) the grammar of Panini, called so, being the contribution of the reputed triad of Grammarians. trilokanātha son of Vaidyanatha who wrote a small treatise on karakas called षट्कारकनिरूपण. durgasiṃha the famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa. ghātuprakāśa a work dealing with roots Written as a supplementary work by Balarama-Pancanana to his own grammar named PrabodhaPrakasa. dhātvarthe literally confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare a reference to some preceding word, not necessarily on the same page. navāhnikī name given to the first nine Ahnikas or lessons of the Mahabhasya which are written in explanation of only the first pada of the first Adhyaya of Panini's Astadhyayi and which contain almost all the important theories, statements and problems newly introduced by Patanjali. nipāta a particle which possesses no gender and number, and the case termination after which is dropped or elidedition confer, compare Nirukta of Yāska. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) et cetera, and others confer, compare Nirukta of Yāska. confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. commentary edition confer, compare edition edition niyama (1) restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare et cetera, and others et cetera, and others confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) niravakāśa possessed of no scope of, or occasion for, application; the word अनवकाश is also used in this sense. The niravakasa rules always set aside the general rules which are always present wherever they i. e. the niravakasa rules are possible to be appliedition confer, compare nirvartya one of the many kinds of karman or object governed by a transitive verb or root, which has got the nature of being produced or brought into existence or into a new shape; confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). nirvṛtti production of the effect; production of the activity by the agents or instruments of activity called Karakas; confer, compare patañjali the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. confer, compare edition edition parisaṃkhyāna literally edition pāṇinisūtra called also by the name अष्टक or पाणिनीय-अष्टक; name given to the SUtras of Paanini comprising eight adhyaayaas or books. The total number of SUtras as commented upon by the writers of the Kasika and the Siddhaantakaumudi is 3983. As nine sUtras out of these are described as Vaarttikas and two as Ganasutras by Patanjali, it is evident that there were 3972 SUtras in the Astaka of Paanini according to Patanjali. A verse current among Vaiyakarana schools states the number to be 3996; confer, compare pāṇinisūtravārtika name given to the collection of explanatory pithy notes of the type of SUtras written. mainly by Kaatyaayana. The Varttikas are generally written in the style of the SUtras, but sometimes they are written in Verse also. The total number of Varttikas is well-nigh a reference to some preceding word, not necessarily on the same page. confer, compare et cetera, and others puruṣottamadeva a famous grammarian believed to have been a Buddhist, who flourished in the reign of Lakșmaņasena in the latter half of the twelfth century in Bengal. Many works on grammar are ascribed to him, the prominent ones among which are the Bhāșāvŗtti and the Paribhāșāvŗtti, the Gaņavŗtti and the Jñapakasamuccaya and a commentary on the Mahābhāșya called Prāņapaņā of which only a fragment is available. Besides these works on grammar, he has written some lexicographical works of which Hārāvalī, Trikāņdaśeșa, Dvirūpakosa, and Ekaaksarakosa are the prominent ones. The Bhasavrtti has got a lucid commentary on it written by Srstidhara. prakṛti (1) material cause: confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare confer, compare Nirukta of Yāska. prakriyākaumudī a well-known work on Sanskrit Grammar by रामचन्द्रशेष of the 15th century, in which the subject matter of the eight chapters of Panini's grammar is arranged into several different sections forming the different topics of grammar. It is similar to, and possibly. the predecessor of, the Siddhanta Kaumudi which has a similar arrangement. The work was very popular before the Siddhinta Kaumudi was written. it has got many commentaries numbering about a dozen viz. प्रक्रियाप्रसाद, प्रक्रियाप्रकाश, प्रक्रियाप्रदीप, अमृतस्तुति, प्रक्रियाव्याकृति,निर्मलदर्पण,तत्वचन्द्र, प्रक्रियारञ्जन, प्रक्रियाविवरण and others of which the Prasada of Vitthalesa and the Prakasa of Srikrsna are the wellknown ones. prātipadika literally confer, compare confer, compare prādisamāsa a compound with प्र and others prescribed by the rule कुगतिप्रादयः P. II.2.18 and explained in detail by the Varttikas headed by the Varttika प्रादयो गताद्यर्थे प्रथमया P. II. 2. 18 Vart. 4, which comes under the general head तत्पुरुष ; the compound is also called प्रादितत्पुरुष; confer, compare Kāśikā of Jayāditya and Vāmana. Kāśikā of Jayāditya and Vāmana. prāpya literally confer, compare confer, compare balīyastva relative superiority in strength possessed by rules of grammar or by operations based on rules of grammar. This Superiority is decided generally on any one or more of the four recognised criteria such as परत्व, नित्यत्व, अन्तरङ्गत्व and अपवादत्व. The phrase अन्तरङ्गबलीयस्त्वात् very frequently occurs in the varttikas and in the Mahabhasya; confer, compare bhakṣyaniyama restriction regarding edibles of a particular kindeclinable bhāṣyasūtra the brief pithy statements in the Mahābhāṣya of the type of the Sūtras or the Vārttikas. These assertions or statements are named 'ișṭi' also. bhāṣyeṣṭi the brief pithy assertions or injunctions of the type of Sūtras given by Patañjali in a way to supplement the Sūtras of Pāṇini and the Vārttikas thereon. See the word इष्टि a reference to some preceding word, not necessarily on the same page. bhoja the well-known king of Dhārā who was very famous for his charities and love of learning. He flourished in the eleventh century A.D. He is said to have got written or himself written several treatises on various śāstras. The work Sarasvatīkaṇṭhābharaṇa which is based on the Astādhyāyi of Pāṇini, but which has included in it the Vārttikas and Paribhāṣās also, has become in a way a Vyākaraṇa or a general work in grammar and can be styled as Bhoja-Vyākaraṇa. mantra name given to the Samhitā portion of the Veda works especially of the Ṛgveda and the Yajurveda as different from the Brāhmaṇa, Āraṇyaka and other portions of the two Vedas as also from the other Vedas; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). edition mahābhāṣya literally Pāṇini's Aṣṭādhyāyī. confer, compare et cetera, and others edition a reference to some preceding word, not necessarily on the same page. confer, compare mahābhāṣyadīpikā a very learned old commentary on the Mahabhasya of Patanjali written by the reputed grammarian Bhartrhari or Hari in the seventh century A. D. The commentary has got only one manuscript preserved in Germany available at present, of which photostat copies or ordinary copies are found here and there. The first page of the manuscript is missing and it is incomplete also, the commentary not going beyond the first seven Aahnikas. For details see page 383 Vol. VII Vyaakarana Mahabhasya D. E. Society's edition. mahābhāṣyavyākhyā name given to each of the explanatory glosses on the Mahabhasya written by grammarians prominent of whom were Purusottamadeva, Narayana Sesa, Visnu, Nilakantha and others whose fragmentary works exist in a manuscript form. महामिश्र name of a grammarian who wrote a commentary on Jinendrabuddhi's Nyasa. The commentary is known by the name Vyakaranaprakasa. महाविभाषा a rule laying down an option for several rules in a topic by being present in every rule: confer, compare indeclinable mukhyaviśeṣya the principal word in a sentence which comes last in the technical expression of the import or शाब्दबोध. It is described as primary and not subordinated to any other thing ( अन्याविशेषणीभूत). This मुख्यविशेष्य is, in a way,the crucial point in the various theories of import; exempli gratia, for example yuc krt affix यु changed into अन, (1) applied in the sense of 'a habituated agent' to intransitive roots in the sense of movement or utterance, to Atmanepadi roots beginning with a consonant, to the roots जु, चेकम् सृ, शुच्, कुघ्, as also to roots in the sense of decoration: exempli gratia, for example exempli gratia, for example et cetera, and others confer, compare et cetera, and others et cetera, and others confer, compare yogavibhāga division of a rule which has been traditionally given as one single rule, into two for explaining the formation of certain words, which otherwise are likely to be stamped as ungrammatical formations. The writer of the Varttikas and the author of the Mahabhasya have very frequently taken recourse to this method of योगविभाग; confer, compare et cetera, and others lakṣaṇā implication; potentiality of implication; this potentiality of words viz. लक्षणा is not recognised by grammarians as a potentiality different from the अभिधाशक्ति or the power of denotation. Later grammarians, however, like the Ālamkārikas, have used the word in the sense of potentiality of implication as different from that of denotation; confer, compare vacana (1) literally confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare confer, compare et cetera, and others confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. vararuci (1) a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare feminine. varṇārthavattva the theory or view that individual letters are severally possessed of different senses. For instance, the difference in the meanings of the words कूप, यूप, and सृप is due to the difference in their initial letter. The theory is not acceptable to the Vaiyakaranas nor the theory वर्णानर्थवत्व given a reference to some preceding word, not necessarily on the same page. vākya a sentence giving an idea in a single unit of expression consisting of the verb with its karakas or instruments and adverbs; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vākyakāra a term used for a writer who composes a work in pithy, brief assertions in the manner of sutras, such as the Varttikas. The term is found used in Bhartrhari's Mahabhasyadipika where by contrast with the term Bhasyakara it possibly refers to the varttikakara Katyayana; confer, compare confer, compare confer, compare vākyapradīpa a term sometimes seen (wrongly) applied to the Vakyapadiya of Bhartrhari. It may have been the name of the commentary on the vakyaprakasa. vārarucakārikā an ancient grammarwork in verse believed to have been written by an ancient scholar of grammar, who, if not the same as Katyayana who wrote the Varttikas, was his contemporary and to whom the authorship of the Unadi Sutras is ascribed by some scholars. See वररुचि. vārttika a statement which is as much authoritative as the original statement to which it is given as an addition for purposes of correction, completion or explanation. The word is defined by old writers in an often-guoted verseउक्तानुक्तदुरुक्तनां चिन्ता यत्र प्रवर्तते | तं ग्रन्थं वार्तिकं प्राहुर्वार्तिकज्ञा मनीषिण:|This definition fully applies to the varttikas on the Sutras of Panini. The word is explained by Kaiyata as वृत्तौ साधु वार्त्तिकम् which gives strength to the supposition that there were glosses on the Sutras of Panini of which the Varttikas formed a faithful pithy summary of the topics discussedition a reference to some preceding word, not necessarily on the same page. vārttikakāra believed to be Katyayana to whom the whole bulk of the Varttikas quoted in the Mahabhasya is attributed by later grammarians. Patafijali gives the word वार्तिककार in four places only (in the Mahabhasya on P.I.1.34, III.1.44: III.2.118 and VII.1.1) out of which his statement स्यादिविधिः पुरान्तः यद्यविशेषणं भवति किं वार्तिककारः प्रातिषेधेनं करोति in explanation of the Slokavarttika स्यादिविधिः...इति हुवता कात्यायनेनेहृ, shows that Patanjali gives कात्यायन as the Varttikakara (of Varttikas in small prose statements) and the Slokavarttika is not composed by Katyayana. As assertions similar to those made by other writers are quoted with the names of their authors ( भारद्वाजीयाः, सौनागाः, कोष्ट्रियाः et cetera, and others vārtikapāṭha the text of the Varttikas as traditionally handed over in the oral recital or in manuscripts As observed a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya-Pradīpoddyota by Nāgeśa. vikārya literally confer, compare Kāśikā of Jayāditya and Vāmana. vibhāga (1) lit, division, splitting; the splitting of a sentence into its constituent parts viz. the words; , the splitting of a word into its constituent parts viz. the base, the affix, the augments and the like: (2) understanding or taking a thing separately from a group of two or more; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Taittirīya Prātiśākhya. confer, compare confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. vṛttitrayavārtika a very short work in verse-form explaining in a very general manner the nature of Sūtras and Vārttikas; the work is anonymous. vaidyanātha Vaidyanatha Payagunde, a famous grammarian of the eighteenth century, who was one of the chief pupils of Nagesa and who prepared a line of pupils at Varanasi. He has written learned commentaries on standard works on grammar, the principal ones being the Prabha on the Sabdakaustubha, the Bhavaprakasika on the Brhaccabdendusekhara, the Cidasthimala on the LaghuSabdendusekhara, the Kasika or Gada on the Paribhasendusekhara and an independent short treatise named Rapratyaya-khandana vaiyākaraṇabhūṣaṇa a well-known work on the grammatical interpretation of words written by Kondabhatta as an explanatory work (व्याख्यान) on the small work in verse consisting of only 72 Karikas written by his uncle Bhattoji Diksita. The treatise is also named Brihadvaiyakaranabhusana. A smaller work consisting of the same subjectmatter but omitting discussions, is written by the author for facilitating the understanding of students to which he has given the name Vaiyakarahabhusanasara. This latter work has got three commentary works written on it named Kasika, Kanti and Matonmajja and one more scholarly one Sankari, recently written by Shankar Shastri Marulkar. vaiyākaraṇasiddhāntakārikā a very scholarly work by Bhattoji Diksita on the interpretation of words and sentences, based upon the learned discussions on that subject introduced in the Mahabhasya, Vakyapadiya, Pradipa, et cetera, and others feminine. byāḍi name of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named *Samgraha which is believed to have consisted of a lac of verses; confer, compare confer, compare Vākyapadīya of Bhartṛhari. vyāpya literally confer, compare confer, compare Hemacandra's Śabdānuśāsana. śabda literally confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare confer, compare śabdanityatva the doctrine of the Vaiyakaranas as also of the Mimamsakas that word is permanent, as contrasted with that of tha Naiyayikas who advocate the impermanence of words, śabdānuśāsana literally a reference to some preceding word, not necessarily on the same page. śabdārthasaṃbandha the connection between a word and its sense which is a permanently established one. According to grammarians,words, their sense and their connection, all the three, are established for ever: confer, compare confer, compare śaraṇadeva a prominent grammarian of the Eastern school of Panini's system of grammar who lived in the thirteenth century and wrote works on Panini's grammar. His work named दुर्घटवृत्ति which ex. plains according to Panini's rules, the Varttikas thereon, and the Jnapakas deduced from them,the various words difficult to be explained, is much appreciated by scholars of grammar. He has quoted from a large number of classical works, and referred to many works of the Eastern grammarians who followed the Kasika school. śābdabodhavāda theory of verbal import or congnition; the theories to be noted in this respect are those of the Grammarians, the Naiyayikas and the Mimamsakas, according to whom verb-activity, agent, and injunction stand respectively as the principal factors in a sentence. śivarāmendra ( सरस्वती ) a grammarian who wrote (1) a gloss on the sutras of Panini, (2) a commentary named सिद्धान्तरत्नाकर on the Siddhantakaumudi, and (3) a commentary on the Mahabhasya named Mahabhasyaprakasa. śiṣyahitā (वृत्ति) a work on grammar written by उग्रभूति of which a mention is made by Al Beruni in his work. शी (1) case affix (ई) substituted for the nominative case. plural exempli gratia, for example confer, compare nominative case. feminine. exempli gratia, for example confer, compare śuklayajuḥprātiśākhya name of the Pratisakhya treatise pertaining to the White Yajurveda which is also called the Vajasaneyi-Pratisakhya. This work appears to be a later one as compared with the other PratiSakhya works and bears much similarity with some of the Sutras of Panini. It is divided into eight chapters by the author and it deals with letters, their origin and their classification, the euphonic and other changes when the Samhita text is rendered into the Pada text, and accents. The work appears to be a common work for all the different branches of the White Yajurveda, being probably based on the individually different Pratisakhya works of the different branches of the Shukla Yajurveda composed in ancient times. Katyayana is traditionally believed to be the author of the work and very likely he was the same Katyayana who wrote the Varttikas on the Sutras of Panini. ślokavārtika Varttika or supplementary rule to Panini's rules laid down by scholars of grammar immediately after Panini, composed in verse form. These Slokavarttikas are quoted in the Mahabhasya at various places and supposed to have been current in the explanations of Panini's Astadhyayi in the days of Patanjali. The word is often used by later commentators. ṣaṭkāraka (1) the six Karakas or instruments of action, which are differently connected with the verbal activity, viz. कर्तृ, कर्म, करण, संप्रदान, अपादान and अधिकरण; for details see कारक a reference to some preceding word, not necessarily on the same page. confer, compare ṣaṭkāraka (1) the six Karakas or instruments of action, which are differently connected with the verbal activity, viz. कर्तृ, कर्म, करण, संप्रदान, अपादान and अधिकरण; for details see कारक a reference to some preceding word, not necessarily on the same page. confer, compare ṣaṭkārakanirūpaṇa a work dealing with the six kinds of instruments of the verbal activity ( karakas ) written by Trilokanatha. saṃprasāraṇa literally et cetera, and others exempli gratia, for example confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare saṃsarge literally confer, compare commentary saṃsṛṣṭavādipakṣa the theory, that the meaning of a sentence is a novel thing ( अपूर्व ), held by some Mimamsakas who believe that words connected with activity display their phenomenal capacity ( अनुभाविकाशक्ति ) after the recalling of the senses of words by the recalling capacity (स्मारिकाशाक्ति ). sakāraka accompanied by the qualifying words such as the different Karakas or causal agents for the Verbal activity; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). sakāraka accompanied by the qualifying words such as the different Karakas or causal agents for the Verbal activity; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). samanvayapradīpasaṃketa a treatise on the philosophy of Vyakarana written as a commentary by the author दंवशर्मन् on his own Karikas on the subject. siddha (1) established; the term is used in the sense of नित्य or eternal in the Varttika सिद्धे शब्दार्थसंबन्धे where, as Patanjali has observed, the word सिद्ध meaning नित्य has been purposely put in to mark an auspicious beginning of the शब्दानुशासनशास्त्र which commences with that Varttika; confer, compare confer, compare et cetera, and others saunāga name of a school of ancient grammarians who composed Varttikas in explanation of the sutras of Panini; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). sphoṭavāda a general name given to treatises discussing the nature of Sphota written by the Vaiyakaranas who defend and establish the theory of Sphota and by the Naiyayikas who criticise the theory. Famous among these works are (l) स्फोटवाद by a stalwart Grammarian Kondabhatta, the author of the Vaiyakaramabhusana and (2) स्फोटवाद by NageSa, the reputed grammarian of the eighteenth century. hū the last of the spirant consonants, | which is a glottal, voiced letter called also ऊष्म or spirant of a partial contact, i. e. possessed of the properties कण्ठय, नादानुप्रदान, ऊष्म and ईषत्स्पृष्टत्व. This letter has been given twice in the Paninian alphabet, viz. the Mahesvara Sutras, and the Bhasyakara has given the purpose of it, viz. the technical utility of being included among soft consonants along with semi-vowels, nasals and the fifth, the fourth, and the third class-consonants (हश् अश् et cetera, and others
kas
sahasā, akas māt, āpātataḥ, añjasā, muhuḥ, sakṛt
vinā kamapi saṅketam।
gṛhāt nirgateṣu asmāsu sahasā eva varṣā prārabhata।
kas
kāñcanāraḥ, kovidāraḥ, camarikaḥ, kuddālaḥ, yugapatrakam, kaṇakārakaḥ, kāntapuṣpaḥ, karakaḥ, kāntāraḥ, yamalacchadaḥ, kāñcanālaḥ, tāmrapuṣpaḥ, kudāraḥ, raktakāñcanaḥ, vidālaḥ, kuṇḍalī, raktapuṣpaḥ, campaḥ, yugapatraḥ, kanakāntakaḥ, kanakārakaḥ, karbudāraḥ, gaṇḍāriḥ, girijaḥ, camarikaḥ, tāmrapuṣpakaḥ, mahāpuṣpaḥ, yugmaparṇaḥ, yugmapatraḥ, varalabdhaḥ, vidalaḥ, śoṇapuṣpakaḥ, satkāñcanāraḥ, siṃhāsyaḥ, hayavāhanasaṅkaraḥ, hayavāhanaśaṅkaraḥ, suvarṇāraḥ, svalpakesarī, āsphotaḥ, kaṣāyaḥ
vṛkṣaviśeṣaḥ yasya puṣpāṇi śobhanīyāni santi।
udyānapālaḥ kāñcanārasya śākhāṃ adhogṛhītvā puṣpāṇi vicinoti।
kas
spaṣṭīkaraṇam, vyākhyā, prakāśanam, vivaraṇam, vivṛtiḥ, ṭīkā
anyasya avagamanārthe viśadīkaraṇam।
vipakṣeṇa arthanītiprastāvaviṣaye sarvakārāt spaṣṭīkaraṇam abhyarthitam।
kas
kāñcanakandaraḥ, kanakas thalī
suvarṇasya kandaraḥ।
karnāṭakaprānte naike kāñcanakandarāḥ santi।
kas
pṛṣṭhavaṃśaḥ, rīḍhakaḥ, kaśeruḥ, kaśeru, pṛṣṭhāsthiḥ
avayavaviśeṣaḥ- pṛṣṭhasya asthiyuktaḥ vaṃśaḥ।
padmāsane pṛṣṭhavaṃśaṃ saralīkṛtya upaveṣṭavyam।
kas
lokopakāraḥ, janakalyāṇam, janasevā, lokahitam, lokas evā
janānāṃ hitārthā kṛtā kriyā।
lokopakāraṃ kṛtvā ahaṃ sukham anubhavāmi।
kas
pṛṣṭhāsthimān, pṛṣṭhavaṃśaviśiṣṭaḥ, kaśerukī, merudaṇḍī
pṛṣṭhāsthidhārakaḥ prāṇī।
mānavaḥ pṛṣṭhāsthimān jantuḥ asti।
kas
kāṣṭhapañjaram
kāṣṭhasya pañjaram।
tena sārikāpālanārthe kāṣṭhapañjaraṃ krītam।
kas
samīpam, samīpataḥ, sannidhau, nikaṭe, antikam, upānte, abhitaḥ, ārāt, āsanne, sannikṛṣṭam, nikaṣā, adūre, dūrāt, adūrataḥ
svalpe antare।
śyāmasya gṛhasya samīpam eva ekaḥ vidyālayaḥ asti।
kas
nāsikaveṇuḥ, nāsikavaṃśaḥ, nāsikavaṃśī, nāsikamuralī, nāsikas āneyī, nāsikas āneyikā, nāsikavivaranālikā, nāsikadarduraḥ, nāsikanandaḥ
vādyaviśeṣaḥ- vaṃśanālikayā nirmitaṃ tad suṣiravādyam yad aśiyākhaṇḍe keṣucana rāṣṭreṣu nāsikayā vādayati।
saḥ nāsikaveṇoḥ vādane nipuṇaḥ asti।
kas
madhyakālaḥ, kālāntaram, abhyantarakālaḥ, avakāśaḥ, avadhiḥ
krīḍādiṣu bhāgadvayāntargataḥ virāmakālaḥ।
krīḍāyāḥ madhyakāle ahaṃ kaṣāyapānārtham agaccham।
kas
ulkāśma
sā patitā ulkā yā śīlā abhavat।
kadācit rātrau pṛthivīṃ patat ulkāśma dṛśyate।
kas
pākas ādhanam, pākopakaraṇam
pākanirmāṇārthe upayuktaṃ sādhanam।
cullī iti ekaṃ pākasādhanam।
kas
tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustumburu-dhānyam
sasya-viśeṣaḥ, yasya bījarūpāḥ kaṣāyāḥ yāvānalāḥ bhojane upayujyante।
asmin saṃvatsare tuvaryaḥ sasyaṃ vipulaṃ dṛśyate।
kas
tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustumburu-dhānyam
dhānya-viśeṣaḥ, kaṣāyo yāvānalaḥ āyurvede asya vātaśamanatva-virecakāditvādayaḥ guṇāḥ proktāḥ।
adya ahaṃ odanena saha tuvarīṃ pacāmi।
kas
kaṣṭena, duḥkhena, kaṣṭaṃ, kṛcchreṇa, kaṭhinataḥ
kāṭhinyena saha।
kaṭhinatayā etad kāryaṃ samāptam।
kas
kāṣṭhapātram
kṛṣīkṣetre jalasiñcanārthe upayuktaṃ kāṣṭhasya pātram।
saḥ kāṣṭhapātreṇa jalaṃ siñcati।
kas
raktaḥ, raktā, raktam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam
varṇaviśeṣaḥ, raktasya varṇaḥ iva varṇaḥ।
imaṃ prakoṣṭhaṃ raktena varṇena varṇaya।
kas
makṣikā, bhambhaḥ, nācikā, gandhatotupā, pataṅgikā, pattikā, vamanīyā, palaṅkaṣā
kīṭaviśeṣaḥ pṛṣodaraḥ śabdāyamānaḥ kīṭaḥ।
gomaye makṣikāḥ maśanti। /ārṣabhasya rājarṣermanasāpi mahātmanaḥ nānuvartmārhati nṛpo makṣikevagarutvataḥ।
kas
kusumita, kusumavāna, puṣpita, praphulla, phullavat, puṣpin, vikas in, puṣpada
puṣpaiḥ yuktam।
sītāyāḥ udyāne naikāḥ puṣpitāḥ kṣupāḥ santi।
kas
asthi, asthikam, kulyam, haḍḍam, kīkas am
śarīrasthasaptadhātvantargatadhātuviśeṣaḥ yaḥ śvetaḥ kaṭhinataraśca।
śyāmasya vāmapādasya asthi bhagnam।
kas
akṣakāsthi, grīvāsthi
grīvāyāḥ pārśve vartamānā urasaḥ upari vartamāne dve dhanuṣākāre asthinī।
tasya dakṣiṇam akṣakāsthi bhagnam।
kas
prakāśam, prakaṭam, prākaṭyena, vyaktam, suvyaktam, sphuṭam
sarveṣāṃ purataḥ।
prakāśena tena svasya mataṃ pratipāditam।
kas
ārthikaśoṣaṇam
ārthikarūpeṇa kṛtaṃ śoṣaṇam।
śramikāṇām ārthikaśoṣaṇaṃ prācīnakālāt ārabhya pracalati।
kas
sammilita, sañcita, upacita, samupacita, samūḍha, saṅgūḍha, sambhṛta, sambhūta, ekīkṛta, ekas tha, sannipatita, saṃhata, samaveta, saṅkalita
itastata ākṛṣya ekatra kṛtam nibandhanam ।
aiṣamaḥ kumbhamahāsammelane sammilitānāṃ janānāṃ dhāvaṃ dhāvaṃ jātam।
kas
vāstavikas thānam
yad sthānaṃ vastutaḥ asti।
himālayaparvataḥ iti ekaṃ vāstavikasthānam asti।
kas
śarāvaḥ, puṭakaḥ, ākāśacamasaḥ
ardhagolākṛti laghubhāṇḍam।
biḍālaḥ śarāve sthāpitaṃ dugdhaṃ pibati।
kas
kauśikas aṃhatam
paṭasūtre ācchāditasya suvarṇena rajatena vā kṛtam saṃhatam।
tasyāḥ śāṭīkāyāṃ śobhanīyaṃ kauśikasaṃhatam asti।
kas
anicchayā, aprasannatayā, sakaṣṭam
icchārahitatvena।
śyāmaḥ anicchayā pituḥ kāryaṃ karoti।
kas
nirabhra, anabhra, meghahīna, anākāśa, apaghana, amegha
megharahitaḥ।
nirabhre ākāśe rātrau nakṣatramaṇaḍalaṃ śobhate।
kas
āntarikaśaktiḥ, āntarikaūrjā
jīve vartamānā antarikā śaktiḥ।
ahaṃ pratyekaṃ kāryam āntarikaśaktyā sampādayāmi।
kas
taḍāgaḥ, saraṭhaḥ, hradaḥ, sarovaram, sarovaraḥ, kāsāraḥ, mīnagodhikā
laghuḥ jalāśayaḥ।
saḥ taḍāge matsyāghātaṃ karoti।
kas
tarkaśāstrī, tārkikaḥ, vādikaḥ
tarkaśāstrasya jñātā।
saḥ ekaḥ kuśalaḥ tarkaśāstrī asti।
kas
śaṅkāśīla, śaṅkābuddhi, saṃśayaśīla, saṃśayabuddhi, sandigdhacitta, sandigdhamati, saṃśayālu, śaṅkin, aviśvāsī, kutarkaśīla, kutarkas vabhāva, apratyayī, kuhakacakita
yaḥ na viśvasīti।
saḥ śaṅkāśīlaḥ ataḥ tasya udbodhanena kim।
kas
tejomaṇḍita, tejapūrṇa, kāntimāna, jājvalyamāna, dedīpyamāna, prakāśamāna, divya
tejasā maṇḍitam।
sādhūnāṃ lalāṭaḥ tejomaṇḍitaḥ asti।
kas
duḥkham, pīḍā, bādhā, vyathā, amānasyam, kaṣṭam, kṛccham, ābhīlam, artiḥ, pīḍanam, viheṭhanam, kleśaḥ, āpad
cetasāṃ pratikūlaḥ manodharmaviśeṣaḥ।
janāḥ duḥkhe eva īśvaraṃ smaranti।
kas
kaṣāya
amalakādīnāṃ rasaḥ।
āmalakādīni phalāni kaṣāyasya kārakāṇi।
kas
ākāśayānam, nabhayānam
tat yānam yad ākāśamārgeṇa gacchati।
vimānam ākāśayānam asti।
kas
prākṛtikas thānam
prakṛtyā vinirmitaṃ sthānam।
marusthalam iti ekaṃ prākṛtikasthānam।
kas
aprākṛtikas thānam
tat sthānaṃ yad prākṛtikaṃ nāsti।
vimānapattanam iti aprākṛtikasthānam।
kas
tarkagamya, tarkādhīna, tarkas aṃgata
yad tarkadṛṣṭyā ucitam।
eṣaḥ tarkagamyaḥ viṣayaḥ।
kas
śaṅkhaḥ, kambuḥ, kambojaḥ, abjaḥ, arṇobhavaḥ, pāvanadhvanāḥ, antakuṭilaḥ, mahānādaḥ, śvetaḥ, pūtaḥ, mukharaḥ, dīrghanādaḥ, bahunādaḥ, haripriyaḥ, kas ruḥ, daram, jalajaḥ, revaṭaḥ
jantuviśeṣaḥ, samudrodbhavajantuḥ।
śaṅkhaḥ jalajantuḥ asti। / bhaktatūryaṃ gandhatūryaṃ raṇatūryaṃ mahāsvanaḥ saṃgrāmapaṭahaḥ śaṅkhastathā cābhayaḍiṇḍima।
kas
khagolīyakṣetram, khamaṇḍalam, ākāśamaṇḍalam, nabhamaṇḍalam
tatsthānaṃ yatra khagolīyapiṇḍāḥ santi।
śyāmaḥ khagolīyakṣetrasya viṣaye jñātum icchati।
kas
kuṅkumam, vāhnīkam, vāhnikam, varavāhnīkam, agniśikham, varaḥ, varam, baraḥ, baram, kāśmīrajanma, kāśmīrajaḥ, pītakam, pītanam, pītacandanam, pītakāveram, kāveram, raktasaṃjñam, raktam, śoṇitam, lohitam, lohitacandanam, gauram, haricandanam, ghusṛṇam, jāguḍam, saṅkocam, piśunam, ghīram, kucandanam
puṣpaviśeṣaḥ।
mahyaṃ kāśmīrajena yuktā kulphīprakāraḥ rocate।
kas
kāṣṭhīyapādapaḥ
kaṭhorakāṣṭhīyaḥ kośikāyuktaḥ pādapaḥ।
āmraḥ kāṣṭhīyapādapaḥ asti।
kas
prakāśamat, ālokita, jyotita, jyotiṣmat, dīptimat, dyumat
prakāśena yuktaḥ।
eṣaḥ kakṣaḥ prakāśamānaḥ asti।
kas
kāyikas aṃracanā
śarīrasya jaṭilā saṃracanā।
tasya kāyikasaṃracanā atīva dṛḍhā asti।
kas
puṣpita, kusumita, praphullita, praphulita, smita, vikas ita
gātrāṇāṃ dalānāṃ vā anyonyaviśleṣaḥ।
sūryodaye padmaṃ phullaṃ bhavati।
kas
paurāṇikas trī
sā strī yasyāḥ varṇanaṃ purāṇeṣu dhārmikagrantheṣu prāpyate।
gāndhārī kuntī paurāṇikastriyau staḥ।
kas
sāraḥ, niṣkarṣaḥ, niryāsaḥ, kaṣāyaḥ, nirgalitārthaḥ, maṇḍaḥ, rasaḥ
vicāre sthirāṃśaḥ।
horāṃ yāvad prayatnāt anantaraṃ eva vayam asya lekhasya sāraṃ lekhitum aśaknuma।
kas
saṅgrahālayaḥ, kautukāgāraḥ, kautukālayaḥ, kautukas aṅgrahālayaḥ, durlabhadravyāgāram
durlabhavastusaṅgrahasthānam।
asmin saṅgrahālaye mugalakālīnavastūnāṃ saṅgrahaḥ asti।
kas
jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam
sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।
jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।
kas
avakāśaḥ, avasaraḥ, sāvakāśatā, viśrāmaḥ
viśrānteḥ samayaḥ।
avakāśe milatu।
kas
prakāśaḥ, dyutiḥ, dīptiḥ, tejaḥ, pradīpaḥ, jyotiḥ, jyotiḥ, prabhā, ābhā, chaviḥ, ālokaḥ, ruciḥ, ruc, kāntiḥ, chaṭā, nibhā, bhā, bhāḥ, chāyā, tviṣā, tviṣ, śociḥ, śobhā, varcaḥ, mahaḥ, dyotaḥ, dūśānam, marīciḥ, jhallikā
sā śaktiḥ tattvaṃ vā yayā anyāni vastūni dṛggocarāṇi bhavanti।
sūryasya āgamanena diśaḥ prakāśeṇa kāsyanti।
kas
śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ
devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।
śivasya arcanā liṅgarūpeṇa pracalitā asti।
kas
cināṃśukāstaraṇam
cināṃśukasya āstaraṇam।
cināṃśukāstaraṇam mahārgham asti।
kas
tamomaya, tāmasa, tāmasika, tamasvin, sāndhakāra, satimira, tamovṛta, tamobhūta, nirāloka, aprakāśa, hatajyotis
andhakāreṇa yuktaḥ।
kṛṣṇasya janma bhādrapadamāsasya tamomayyāṃ rātrau abhavat।
kas
nabhaḥ, gaganam, ākāśaḥ, ambaram, abhram, dyoḥ, dyauḥ, puṣkaram, antarīkṣam, antarikṣam, anantam, yuravartmam, khaṃ, viyat, viṣṇupadam, vihāyaḥ, nākaḥ, anaṅgaḥ, nabhasam, meghaveśma, mabāvilam, marudvartama, meghavartma, triviṣṭapam, abbhaṃ
pṛthivyāḥ ūrdhvaṃ dṛśyamānaḥ avakāśaḥ।
vidyādharāḥ nabhasi carantiḥ।
kas
kas tūrī, kuraṅganābhi
naramṛgasya nābhyāṃ sthitaḥ ekaṃ sugandhidravyam।
kasturyāḥ sugandhaḥ tasmai rocate।
kas
keśaraḥ, kesaraḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kāntam, kāleyam, kāveram, kāśmīra, kucandanam, kusumātmakam, kesaravara, goravaḥ, gauram, ghasram, ghusṛṇam
kṣupaviśeṣaḥ śītapradeśe jātaḥ kṣupaḥ yaḥ sugandhārthe khyātaḥ।
keśarāt prāptaḥ sugandhitaḥ padārthaḥ dhārmikakārye api upayujyate।
kas
viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ
devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।
ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।
kas
sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ
pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।
sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।
kas
candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikas aḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ
khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।
adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।
kas
kas tūrīmṛgaḥ, gandhamṛgaḥ, puṣkalakaḥ
śītapradeśe vartamānaḥ mṛgaḥ yasmāt kastūrī prāpyate।
kastūrīmṛgaḥ kastūrīgandhena muhyati।
kas
gopanīya, goptavya, aprakaṭya, gopya, aprakāśya
yad guptārham।
eṣā gopanīyā vārtā rāmāya mā kathaya।
kas
ākas mika, anapekṣita, acintita, apratyāśita
akasmād udbhavam।
sohanasya ākasmikena mṛtyunā āghātitam tasya gṛham।
kas
apakva, aparipakva, āma, esiddha, apariṇata, śalāṭu, kaṣaṇa, aparipūta
yaḥ na pakvaḥ।
śyāmaḥ apakvaṃ phalam atti।
kas
aguru, vaṃśikam, rājārham, loham, kṛmijam, joṅgakam, kṛṣṇam, tohākhyam, laghu, pītakam, varṇaprasādanam, anārthakam, asāram, kṛmijagdham, kāṣṭhakam
kāṣṭhaviśeṣaḥ, sugandhikāṣṭhaviśeṣaḥ, āyurvede asya guṇāḥ tiktatvaṃ, lepe rūkṣatvam,vraṇakaphavāyuvāntimukharoganāsitvādi;
agurū pravaṇaṃ lohaṃ rājārhaṃ yogajam tathā vaṃśikaṃ kṛmijañcāpi kṛmijagdhamanāryakam।
kas
pragatiśīla, unnataśīla, vikāsaśīla, unnatiśīla, utthānaśīla, abhyutthāyī
yaḥ unnatiṃ karoti।
bhāratadeśaḥ pragatiśīlaḥ deśaḥ।
kas
kṣubh, vikṣubh, saṃkṣubh, akas māt kṣubh, ākas mikatrāsaṃ kṛ, bībhatsaṃ jan
bhayopajanitaḥ kampanānukūlaḥ ākasmikaḥ vyāpāraḥ।
kvacit rātrau duḥsvapnaṃ dṛṣṭvā bālāḥ kṣubhyanti।
kas
vikas ita, unnata
yasya vardhanaṃ jātaṃ vā unnatiḥ jātā।
amerikā vikasitaṃ rāṣṭram।
kas
dyutiḥ, ābhā, dīptiḥ, ratnadyutiḥ, ratnadīptiḥ, ratnaprabhā, ratnakiraṇaḥ, prakāśaḥ
ratnasya śobhā prakāśaḥ ca।
saḥ cauraḥ tasya suvarṇakārasya āpaṇād prāptānām ratnānāṃ dyutiṃ dṛṣṭvā harṣabharitaḥ abhavat।
kas
śaṅkanīya, saṃśayastha, sandehāspada, saṃśayāspada, śaṅkāspada
yasyopari sandehaḥ asti।
asya hatyāyāḥ śaṅkanīyaḥ vyaktiḥ harinārāyaṇaḥ asti।
kas
sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ
bhūmeḥ paritaḥ lavaṇayuktā jalarāśiḥ।
sāgare mauktikāni santi।
kas
ārdrakam, śṛṅgaveram, aṅgalodmaḥ, gulmamūlam, apākaśākam
kṣupaviśeṣaḥ saḥ kṣupaḥ yasya kaṭumūlaṃ bheṣajarūpeṇa upaskārarūpeṇa vā upayujyate।
ārdrakasya mūlaṃ śarīrāya atīva upayuktam।
kas
apuṣpita, avikas ita, mukulita, aphulla, asphuṭa
yaḥ puṣpitaḥ nāsti।
apuṣpitaṃ puṣpaṃ mā utpāṭaya।
kas
indraḥ, devarājaḥ, jayantaḥ, ṛṣabhaḥ, mīḍhvān, marutvān, maghavā, viḍojā, pākaśāsanaḥ, vṛddhaśravāḥ, sunāsīraḥ, puruhūtaḥ, purandaraḥ, jiṣṇuḥ, lekharṣabhaḥ, śakraḥ, śatamanyuḥ, divaspatiḥ, sutrāmā, gotrabhit, vajrī, vāsavaḥ, vṛtrahā, vṛṣā, vāstospatiḥ, surapatiḥ, balārātiḥ, śacīpatiḥ, jambhabhedī, harihayaḥ, svārāṭ, namucisūdanaḥ, saṃkrandanaḥ, duścyavanaḥ, turāṣāṭ, meghavāhanaḥ, ākhaṇḍalaḥ, sahastrākṣaḥ, ṛbhukṣā, mahendraḥ, kośikaḥ, pūtakratuḥ, viśvambharaḥ, hariḥ, purudaṃśā, śatadhṛtiḥ, pṛtanāṣāḍ, ahidviṣaḥ, vajrapāṇiḥ, devarājaḥ, parvatāriḥ, paryaṇyaḥ, devatādhipaḥ, nākanāthaḥ, pūrvadikkapatiḥ, pulomāriḥ, arhaḥ, pracīnavarhiḥ, tapastakṣaḥ, biḍaujāḥ, arkaḥ, ulūkaḥ, kaviḥ, kauśikaḥ, jiṣṇuḥ
sā devatā yā svargasya adhipatiḥ iti manyate।
vedeṣu indrasya sūktāni santi।
kas
unnatiḥ, pragatiḥ, vikāsaḥ, abhyudayaḥ, unnayanam
vartamānāvasthāyāḥ apekṣayā unnatāvasthāṃ prati gamanam।
bhāratadeśasya unnatiṃ bhāratīyāḥ eva kurvanti।
kas
duḥkhada, duḥkhadāyin, duḥkhaprada, khedajanaka, kaṣṭadāyaka
yaḥ duḥkhaṃ dadāti।
pitroḥ sevā na kariṣyasi eṣā duḥkhadā vārtā।
kas
aruṇaḥ, kāśyapiḥ, anūruḥ, sūrasūtaḥ, garuḍāgrajaḥ, ramaṇaḥ
dharmagranthānusāreṇa ekā devatā yā sūryasya sārathiḥ āsīt।
aruṇaḥ kaśyapasya putraḥ āsīt।
kas
raktaḥ, raktā, raktam, raktavarṇīyaḥ, raktavarṇīyā, raktavarṇīyam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam
vastūnāṃ raktaguṇatvadyotanārthe upayujyamānaṃ viśeṣaṇam।
rakte guṇe tatvaṃ raktam iti ucyate।
kas
lākṣā, rākṣā, jatu, yāvaḥ, alaktaḥ, drumāmayaḥ, raṅgamātā, khadirikā, raktā, palaṅkaṣā, krimihā, drumavyādhiḥ, alaktakaḥ, palāśī, mudriṇī, dīptiḥ, jantukā, gandhamādinī, nīlā, dravarasā, pittāriḥ
raktavarṇīyaḥ padārthaḥ yaḥ viśiṣṭe vṛkṣe raktavarṇīyābhiḥ kṛmibhiḥ nirmīyate।
duryodhanena pāṇḍavān hantuṃ lākṣāyāḥ gṛhaṃ nirmitam।
kas
paurāṇikas thānam
tat sthānaṃ yasya varṇanaṃ dharmagrantheṣu prāpyate।
svargaḥ ekaṃ paurāṇikasthānam asti।
kas
amaravallī, amaravallarī, ākāśavallī
vṛkṣādiṣu vartamānā latā yasya mūlaṃ tathā ca parṇāni na santi।
vane naikeṣu vṛkṣeṣu amaravallī vartate।
kas
avakāśānumatiḥ, virāmānumatiḥ
virāmāya anumatiḥ।
gṛhaṃ gantuṃ bhavatā pañcadaśa dināt pūrvameva avakāśānumatiḥ grahītavyā।
kas
avakāśaḥ, anadhyāyaḥ
viśiṣṭe dine niyamena kṛtaḥ virāmaḥ।
bhāratadeśasya śāsanena bhānuvāsare avakāśaḥ ghoṣitaḥ।
kas
uddīpaya, dīpaya, ādīpaya, anubhrāj, jvalaya, ujjvalaya, abhijvalaya, saṃjvalaya, sañjvalaya, udbhāsaya, ābhāsaya, avabhāsaya, dyotaya, nirbhāsaya, prabhāsaya, prarocaya, bhāsaya, bhrājaya, vidīpaya, vikāśaya, virocaya, abhikāś, abhivibhā, ātan
prakāśanapreraṇānukūlaḥ vyāpāraḥ।
paṭhanasamaye saḥ vātapracālitaṃ dīpam ujjvalayati।
kas
asuraḥ, daityaḥ, daiteyaḥ, danujaḥ, indrāriḥ, dānavaḥ, śukraśiṣyaḥ, ditisutaḥ, pūrvadevaḥ, suradviṭ, devaripuḥ, devāriḥ, kauṇapaḥ, kravyāt, kravyādaḥ, asrapaḥ, āśaraḥ, rātriñcaraḥ, rātricaraḥ, kavvūraḥ, nikaṣātmajaḥ, yātudhānaḥ, puṇyajanaḥ, nairṛtaḥ, yātuḥ, rakṣaḥ, sandhyābalaḥ, kṣapāṭaḥ, rajanīcaraḥ, kīlāpāḥ, nṛcakṣāḥ, naktañcaraḥ, palāśī, palāśaḥ, bhūtaḥ, nīlāmbaraḥ, kalmāṣaḥ, kaṭaprūḥ, agiraḥ, kīlālapaḥ, naradhiṣmaṇaḥ, khacaraḥ
dharmagranthaiḥ varṇitāḥ te jīvāḥ ye dharmavirodhinaḥ kāryān akarot tathā ca devānāṃ ṛṣīṇāṃ ca śatravaḥ āsan।
purākāle asūrāṇāṃ bhayena dharmakārye kāṭhīnyam abhavat।
kas
rāhuḥ, tamaḥ, svarbhānuḥ, saiṃhikeyaḥ, vidhuntudaḥ, asrapiśācaḥ, grahakallolaḥ, saiṃhikaḥ, upaplavaḥ, śīrṣakaḥ, uparāgaḥ, siṃhikāsūnuḥ, kṛṣṇavarṇaḥ, kabandhaḥ, aguḥ, asuraḥ
śāstreṣu varṇitaḥ navagraheṣu ekaḥ grahaḥ।
bhavataḥ putrasya janmapatrikāyāṃ saptame sthāne rāhuḥ asti।
kas
ākāśadeśaḥ
tat sthānaṃ yad anācchāditam asti।
prātaḥ ākāśadeśe aṭanaṃ svāsthyavardhakam asti।
kas
deśaniṣkāsanam
deśāt niṣkāsanasya daṇḍaḥ।
briṭiśakāle svatantratāsenāninaṃ deśaniṣkāsanasya daṇḍaṃ datvā andamānaprānte apreṣayat।
kas
sāmājikas ambandhaḥ
jīveṣu mukhyatvena janasya janaiḥ saha sambandhaḥ।
sāmājikajīvarūpeṇa asmākaṃ sāmājikasambandhāḥ samyak bhavituṃ arhanti।
kas
kūpakaśikharaḥ
kūpakasya uparī vartamānaḥ bhāgaḥ।
kūpakaśikhare raktaṃ vastraṃ nibaddham।
kas
kaṣṭamaya, kaṣṭapūrṇa
yaḥ kaṣṭena paripūrṇaḥ।
prācīnakāle vidhavāyāḥ jīvanaṃ kaṣṭamayam āsīt।
kas
cātakaśiśuḥ
cātakasya śiśuḥ।
cātakaḥ cātakaśiśum uḍḍayanaṃ pāṭhayati।
kas
hiraṇyakaśipuḥ
daityarājaḥ yaḥ prahlādasya pitā āsīt।
hiraṇyakaśipuṃ hantuṃ bhagavān nṛsiṃharūpeṇa avatīrṇaḥ।
kas
kaṣāyā
kaṇṭakayuktānāṃ kṣupāṇāṃ samūhaḥ।
ākheṭakaṃ dṛṣṭvā varāhaḥ kāṣāyāyām agūhat।
kas
pākaśālā, rasavatī, pākas thānam, mahānasam
randhanagṛham।
sītā pākaśālāyām bhojanasāmagrīṃ svasthāne sthāpayati।
kas
ḍī, praḍī, uḍḍī, khe visṛp, viyati visṛp, pat, utpat, protpat, samutpat, sampat, ākāśena gam, ākāśena yā
ākāśamārgeṇa ekasthānāt anyasthānam utpatanānukūlavyāpāraḥ।
vimānaḥ samudropari ḍayate adhunā।
kas
dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig
yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।
prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।
kas
vaitaraṇī, baitaranī, narakas thā
hindūdharmagrantheṣu varṇitā yamadvārasya samīpasthā ekā nadī।
janāḥ manyante yad maraṇād anantaraṃ dharmāvalambinaṃ puruṣaṃ vaitaraṇīṃ pāraṃ kartuṃ kāpi bādhā na bhavati।
kas
kāśmīrin
kaśmīrasambandhī।
tasya mastake kāśmirī śirastrāṇaṃ śobhate।
kas
campakaḥ, cāmpeyaḥ, hemapuṣpakaḥ, svarṇapuṣpaḥ, śītalachadaḥ, subhagaḥ, bhṛṅgamohī, śītalaḥ, bhramarātithiḥ, surabhiḥ, dīpapuṣpaḥ, sthiragandhaḥ, atigandhakaḥ, sthirapuṣpaḥ, hemapuṣpaḥ, pītapuṣpaḥ, hemāhvaḥ, sukumāraḥ, vanadīpaḥ, kaṣāyaḥ
vṛkṣaviśeṣaḥ saḥ vṛkṣaḥ yasya puṣpāṇi pītavarṇīyāni sugandhitāni ca santi।
tasya prāṅgaṇe campakaḥ kundam ityādīni santi।
kas
kitavaḥ, unmattaḥ, dhūrtaḥ, kanakāhvayaḥ, mātulaḥ, mahanaḥ, dhattūraḥ, śaṭhaḥ, mātulakaḥ, śyāmaḥ, śivaśekharaḥ, kharjjūghnaḥ, khalaḥ, kaṇṭaphalaḥ, mohanaḥ, mattaḥ, śaivaḥ, dhusturaḥ, dhutturaḥ, dhustūraḥ, purīmohaḥ, kaṣāyaḥ
kṣupaviśeṣaḥ tat kṣupaṃ yasya bījāni viṣayuktāni santi।
śivāya kitavaḥ rocate।
kas
palāśaḥ, kiṃśukaḥ, parṇaḥ, vātapothaḥ, yājñikaḥ, triparṇaḥ, vakrapuṣpaḥ, pūtadruḥ, brahmavṛkṣakaḥ, brahmopanetā, kāṣṭhadruḥ, karakaḥ
vṛkṣaviśeṣaḥ yasya puṣpāṇi raktāni santi।
asmin udyāne naike palāśāḥ santi।
kas
kāśmirī
kaśmīrarājyasya bhāṣā।
saḥ kāśmirīṃ jānāti।
kas
kaśmīrī
kaśmīrarājyasya nivāsī।
adhunā sarve kaśmīriṇaḥ ātaṅkavādasya chāyāyāṃ jīvanti।
kas
kaliyugam, kaliḥ, kaleḥyugam, kaṣāyaḥ
hindūnāṃ mate kālasya caturvibhāgeṣu antimaḥ kaliyugasaṃjñakaḥ sa ca dvāpāgayugād anantaraṃ 432000 varṣaparyantaḥ।
kaliyugasya lakṣaṇam dharmaḥ saṅkucitastapo virahitaṃ satyaṃ ca dūraṃ gatam lokā dharmahatā dvijāśca lubhitā nārīvaśā mānavāḥ।
kas
kaśmīrīkuṇḍalam
sphaṭikayuktaṃ karṇakuṇḍalam।
tasya karṇe kaśmīrīkuṇḍale śobhete।
kas
duḥkhadāyaka, duḥkhaprada, kaṣṭaprada
yaḥ pīḍāṃ dadāti।
vṛddhāvasthā duḥkhadāyakā asti।
kas
dārvāghāṭaḥ, dārvāghātaḥ, kāṣṭhakuṭṭaḥ, śatapatrakaḥ, śatacchadaḥ, bhadranāmā, kuṭhākuḥ, kuṭhāruḥ
khagaviśeṣaḥ yaḥ kāṣṭham āhanti।
dārvāghāṭasya cañcuḥ dīrghā asti।
kas
nikaṣaḥ, śāṇaḥ, śānaḥ, kas aḥ, ākaṣaḥ, kaṣaḥ, nikas aḥ, hemalaḥ
prastarabhedaḥ yena svarṇādīnāṃ guṇāḥ jñāyate;
svarṇakāraḥ nikaṣena suvarṇaparīkṣā karoti
kas
stambakarikāṣṭham
tṛṇadhānyādeḥ prāyaḥ stambakareḥ śuṣkadaṇḍaḥ।
sā jvalanārthe stambakarikāṣṭham upayujyate।
kas
kāṣṭham, dāruḥ, idhmaḥ
vṛkṣasya śuṣkāḥ avayavāḥ।
adhunā kāṣṭhasya upayogaḥ prāyaḥ darśanīye vastunirmāṇe eva kriyate।
kas
nadī, sarit, taraṅgiṇī, śaivalinī, taṭinī, dhunī, srotasvatī, dvīpavatī, sravantī, nimnagā, āpagā, srotasvinī, srotovahā, sāgaragāminī, apagā, nirjhariṇī, sarasvatī, samudragā, kūlaṅkaṣā, kūlavatī, śaivālinī, samudrakāntā, sāgaragā, rodhovatī, vāhinī
jalasya saḥ pravāhaḥ yaḥ parvatāt ārabhya viśiṣṭamārgeṇa sāgaraṃ prati gacchati।
parvatapradeśe pāṣāṇasikatādiṣu nadī mārgam ākramati ।/ pāṇineḥ na nadī gaṅgā yamunā na nadī sthalī।
kas
jalaukā, raktapā, jalaukas aḥ, jalūkā, jalākā, jaloragī, jalāyukā, jalikā, jalāsukā, jalajantukā, veṇī, jalālokā, jalaukas ī, jalaukas am, jalaukas ā, raktapāyinī, raktasandaśikā, tīkṣṇā, vamanī, jalajīvanī, raktapātā, vedhinī, jalasarpiṇī, jalasūciḥ, jalāṭanī, jalākā, jalapaṭātmikā, jalikā, jalālukā, jalavāsinī
jalajantuviśeṣaḥ, yaḥ prāṇināṃ śarīrasthaṃ duṣṭaśoṇitaṃ nirharet।
priyadarśanaḥ jalaukā babhūva।
kas
matkuṇaḥ, uddāṃśaḥ, raktapāyī, raktāṅgaḥ, mañcakāśrayaḥ
kīcaviśeṣaḥ maccāsau kuṇaśaceti।
matkuṇāviva purā pariplavau sindhunāthaśayanā niṣeduṣaḥ gacchataḥ sma madhukaiṭabhau vibhoryasya naidrasukhavighnatāṃ kṣaṇam ।
kas
kadalī, tṛṇasārā, gucchaphalā, vāraṇavuṣā, rambhā, mocā, kāṣṭhīlā, aṃśumatphalā, vāravuṣā, suphalā, sukumārā, sakṛtphalā, hastiviṣāṇī, gucchadantikā, niḥsārā, rājeṣṭā, bālakapriyā, ūrustambhā, bhānuphalā, vanalakṣmīḥ, kadalakaḥ, mocakaḥ, rocakaḥ, locakaḥ, vāravṛṣā, vāraṇavallabhā
phalaviśeṣaḥ tat phalam yad gurutaram madhuram tathā ca puṣṭam।
saḥ kadalīm atti।
kas
kadalī, tṛṇasārā, gucchaphalā, vāraṇavuṣā, rambhā, mocā, kāṣṭhīlā, aṃśumatphalā, vāravuṣā, suphalā, sukumārā, sakṛtphalā, hastiviṣāṇī, gucchadantikā, niḥsārā, rājeṣṭā, bālakapriyā, ūrustambhā, bhānuphalā, vanalakṣmīḥ, kadalakaḥ, mocakaḥ, rocakaḥ, locakaḥ, vāravṛṣā, vāraṇavallabhā
vṛkṣaviśeṣaḥ-saḥ vṛkṣaḥ yasya parṇāni dīrghāṇi tathā ca phalaṃ gurutaraṃ madhuraṃ puṣṭam asti।
tasya prāṅgaṇe kadalī asti।
kas
agnisikhaḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kaśmīrajanma, kāntam, kāveram, kāśmīram, kāśmīrajanmā, kāśmīrasambhavam, kucandanam, kusumātmaka, kesaravaram, goravaḥ, gauram, ghasram, ghusṛṇam, ghoraḥ, javā, jāguḍam, dīpakaḥ, dīpakam, nakulī, pāṭalam, piṇyākaḥ, piṇyākam, piśunam, pītakāveram, pītacandanam, pītikā, pītakam, pītanam, puṣparajaḥ, priyaṅgum, bālhikam, bāhlika, raktam, raktacandanam, raktasaṃjñam, raktāṅgam, rañjanaḥ, rudhiram, rohitam, lohitacandanam, vareṇyam, varṇam, varṇyam, vahniśikham, vahniśekharam, veram, śaṭham, śoṇitam, saṃkocam, saṃkocapiśunam, surārham, sūryasaṃjñam, saurabham, haricandanam
puṣpe vartamānaḥ strīliṅgī avayavaviśeṣaḥ yaḥ keśa sadṛśaḥ asti।
agnisikhaḥ kṣapasya jananāṅgena sambadhitaḥ asti।
kas
ekacaraḥ, khaḍgaḥ, khaḍgī, ekaśṛṅgaḥ, gaṇḍaḥ, gaṇḍakaḥ, gaṇḍāṅgaḥ, vanotsāhaḥ, taitilaḥ
vanyapaśuḥ yasya tvak mṛdu nāsti।
ekacarasya nāsikāyāṃ śṛṅgaḥ asti।
kas
kaṣāyā
kaṇṭakayuktānāṃ kṣupāṇāṃ samūhaḥ।
kṛṣikṣetre kaṣāyāḥ vardhitāḥ।
kas
kas anaḥ
vamathoḥ vyādhiḥ।
saḥ kasanena grastaḥ asti।
kas
vikas , prabudh
puṣparupeṇa vikasanānukūlavyāpāraḥ।
sūryasya kiraṇaiḥ naikāni puṣpāṇi vikasanti sma।
kas
āvirbhū, prādurbhū, udbhā, udbhid, prakāś, pratyakṣībhū, laj
prakaṭanānukūlaḥ vyāpāraḥ।
naṭaḥ mañce āvirbhavati।
kas
līlā, alāyāsaḥ, nirāyāsaḥ, sukaraḥ, susādhyaḥ, akaṣṭaḥ, sukhasādhyaḥ, sugamaḥ, akaṭhinaḥ, aviṣamaḥ, sulabhaḥ, niḥśalyorthaḥ, akleśaḥ, sukaram, ayatnataḥ, saukaryeṇa, duḥkhaṃ vinā, kleṣaṃ vinā, susahaḥ, helayā
sukhena yat kartum śakyate।
śrīkṛṣṇena govardhanaparvataḥ līlayā utthāpitaḥ।
kas
kaśmīraḥ, jammū-kaśmīraḥ
bhāratadeśasya uttaradiśi vartamānaḥ pradeśaḥ yaḥ prākṛtikasundaratāyāḥ kṛte khyātaḥ।
kaśmīraḥ bhāratasya avibhājyam aṅgam asti।
kas
karkaśā, kuśīlā, vāmaśīlā, vakraśīlā, duḥśīlā, ugraśīlā
mūṣakajātīyaḥ jantuḥ।
karkaśā mṛdānirmitagṛhe itastataḥ bhrāmyantī dṛśyate।
kas
mandākinī, ākāśagaṅgā, svarganadī, nabhonadī, divyasaritā, suranadī, viyadgaṅgā, svarnadī, suradīrghikā, svarṇapadmā, sureśvarī
svarge vartamānā gaṅgāyāḥ dhārā।
pūrvajān trātuṃ bhagīrathena tapasyāṃ kṛtvā mandākinī pṛthivyām ānītā।
kas
jalaniṣkāsanam
jalasya niṣkāsanasya kriyā।
stroteṣu avaruddhena avakareṇa jalaniṣkāsane bādhā utpadyate।
kas
pustakaśālā
tat sthānaṃ yatra pustakāni vikrīyante।
asmākaṃ vidyālayasya samīpe ekā bṛhatī pustakaśālā asti।
kas
nāgakesaraḥ, nāgakeśaraḥ, nāgakeśasara, nāgakiñjalkam, kaṣāyaḥ
vṛkṣaviśeṣaḥ yasya śuṣkāṇi phalāni bheṣajarañjakavyañjanādirūpeṇa upayujyante।
grīṣme nāgakesare śvetapuṣpāṇi vikasanti।
kas
prakāś, dyut, vidyut, dīp, bhā, vibhā, bhās, rāj, las, vilas, vibhās, śubh, vidīp, bhrāj, bhrāś, bhlāś, vibhrāj, abhivirāj, pratap, cakās, viśubh, vyatibhā, śuc
kāntyā prakāśanānukūlaḥ vyāpāraḥ।
tasyāḥ mukhaṃ tejasā prakāśate।
kas
cakās, śubh, ruc
prakāśanānukūlavyāpāraḥ।
ratnajaḍitāni ābhūṣaṇāni cakāsanti।
kas
kaṣāyaḥ, kaṣāyapeyam, cahā, cāyaḥ
cāyaḥ cahā evaṃvidhaiḥ śabdaiḥ bhāratīyabhāṣāsu prasiddhasya kṣupasya śuṣkaparṇānāṃ cūrṇam uṣṇajale abhipacya tasmin drave śarkarādugdhādīn saṃmiśrya nirmitam uṣṇapeyam।
madhumehasya rogī śarkarāṃ vinā kaṣāyaṃ pibati।
kas
śākavīraḥ, śākaśreṣṭhaḥ
śākaprakāraḥ।
sā śākavīraṃ pacati।
kas
vātāyanakāṣṭham
kāṣṭhadaṇḍānāṃ catuṣkoṇātmakaṃ sthāpatyaṃ yasmin dvārasya vātāyanasya vā kavāṭāni avasthāpyante।
takṣakaḥ vātāyanakāṣṭhe araram avasthāpayati।
kas
karkaśā
prasphoṭaprakāraḥ।
karkaśāyāḥ prajvalane sāvadhānatāyāḥ āvaśyakatā asti।
kas
yamunā, yamunānadī, kālindī, sūryatanayā, śamanasvasā, tapanatanūjā, kalindakanyā, yamasvasā, śyāmā, tāpī, kalindalandinī, yamanī, yamī, kalindaśailajā, sūryasutā, tapanatanayā, aruṇātmajā, dineśātmajā, bhānujā, ravijā, bhānusutā, sūryasutā, sūryajā, yamānujā, arkatanayā, arkas utā, arkajā
bhāratīyanadīviśeṣaḥ sā tu himālayadakṣiṇadeśād nirgatya prayāge gaṅgāyāṃ miśritā।
sarnāṇi hṛdayāsthāni maṅgalāni śubhāni ca। dadāti cepsitān loke tena sā sarvamaṅgalā॥ saṅgamād gamanād gaṅgā loke devī vibhāvyate। yamasya bhaginī jātā yamunā tena sā matā॥
kas
dīrghāvakāśaḥ
dīrghakālaṃ yāvat svīkṛtaḥ avakāśaḥ।
dineśena asvāsthyāt dīrghāvakāśaḥ svīkṛtaḥ।
kas
bhāṣā, bhāṣaṇam, vāk, vāṇī, vācā, goḥ, girā, uktiḥ, vākśaktiḥ, vadantiḥ, nigadaḥ, nigādaḥ, vyāhāraḥ, vyāhṛtiḥ, vacanam, vādaḥ, tāpaḥ, abhilāpaḥ, lapitam, lapanam, bhaṇitiḥ, bhāratī, sarasvatī, rādhanā, kāsūḥ
mukhanirgataḥ sārthakaḥ dhvanisamūhaḥ।
bhāṣā samparkasya mādhyamam ।
kas
hradaḥ, saras, jalāśayaḥ, jalādhāraḥ, sarovaraḥ, sarovaram, sarasī, taḍāgaḥ, kāsāraḥ, khātam, akhātam
jalasya āśayaḥ viśiṣya prākṛtikaḥ।
saḥ hrade snānaṃ karoti।
kas
kṛṣ, bhiṭ, vidṛ, halaṃ vāhaya, halaṃ cālaya, utkaṣ
halena vā lāṅgalena kṣetrasya vilekhanānukūlaḥ vyāpāraḥ।
kṛṣakaḥ kṣetraṃ karṣati।
kas
niṣkāsaya, utsāraya, niḥsāraya, niras, nirdhū, niryāpaya, nirvad, nirvāsaya, uccāṭaya, samutpāṭaya, samudīraya, cālaya, samudvāsaya, avarudh, udākṛ, utkālaya, uddhū, tyājaya, nāśaya, vipravāsaya, vivāsaya, samākṣip, vyaparopaya, vyas, saṃcālaya, sañcālaya, nirvivah, nirhan, nirhṛ, dālaya, nistyaj, udas, utkliś, apacyu, avahan, aparudh, udaj, udvas, ji, niṣkṛ, parinirhan, parivṛj, prāmarjaya, vitathīkṛ, viropaya
balāt sthānatyāgapreraṇānukūlaḥ vyāpāraḥ।
rājīvaḥ dvāri tiṣṭhantaṃ śvānaṃ nirakāsayat।
kas
mastiṣkam, gorddam, godam, mastakas nehaḥ, mastuluṅgakaḥ
avayavaviśeṣaḥ, mastakasthaghṛtākārasnehaḥ।
mastiṣkasya racanā jaṭilā asti। / yakṣmaṃ śīrṣaṇyaṃ mastiṣkāt jihvāyā vivṛhāmi te।
kas
prakāśa-upakaraṇam
tad upakaraṇaṃ yad prakāśaṃ yacchati।
dīpakaḥ pracchannadīpaḥ ityādīni prakāśa-upakaraṇāni santi।
kas
śuṣkakāsaḥ
śuṣkasya kāsasya prakāraḥ।
nityena bheṣajenāpi śuṣkakāsaḥ na nirvartate।
kas
prakāśanam
kasyāpi kṛtyāḥ prakāśanasya kāryam।
asyāḥ patrikāyāḥ prakāśanam adhunā eva jātam।
kas
vikāsaḥ
kalikāyāḥ puṣpībhavanasya kriyā।
atyādhikāt śītatvāt kalikāyāḥ vikāsaḥ avaruddhaḥ।
kas
tarkaśāstram
tat śāstraṃ yasmin tarkaviṣayakāṇāṃ matāmatānām tathā ca uktānukta-duruktānāṃ siddhāntānāṃ cintanaṃ kriyate।
saḥ tarkaśāstrasya adhyayanaṃ karoti।
kas
hiṇḍiraḥ, vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalā
vanaspativiśeṣaḥ yasyāḥ phalāni śākarūpeṇa upayujyante।
kṛṣakaḥ kṛṣikṣetre hiṇḍiraṃ ropayati।
kas
lokas abhā
prajābhiḥ nirvācitānāṃ pratinidhīnāṃ sabhā yā vidhānādīn racayati।
lokasabhāyāḥ pratinidhīnāṃ nirvācanaṃ janatā karoti।
kas
vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalam
phalaviśeṣaḥ yaḥ śākārthe upayujyate।
mātā śākārthe vārtākīm utkṛntati।
kas
komalam, kauśikam, kauśeyakam, bādaram, vārdaram, kīṭajam, kāśiḥ
paṭṭasūtrāt jātaṃ vastram।
komalam vastraṃ dhṛtavatiḥ nartikā nṛtyati।
kas
naukāśrayaḥ, kṣayaṇaḥ
samudrasya taṭe vartamānaḥ naukāyāḥ āśrayasthānam ।
naikāḥ naukāḥ naukāśraye sthitāḥ।
kas
lakucaḥ, likucaḥ, ḍahuḥ, lakacaḥ, śālaḥ, kaṣāyī, dṛḍhavalkalaḥ, kārśyaḥ, śūraḥ, sthūlakandhaḥ
vṛkṣaviśeṣaḥ yasya arūpi ca madhuraṃ ca phalaṃ khāditum arhati।
markaṭaḥ lakuce upaviśati।
kas
takṣakaḥ, takṣā, sūtradhāraḥ, tvaṣṭā, kāṣṭhatakṣakaḥ, taṣṭā, sthapatiḥ
yaḥ kāṣṭhāt naikāni vastūni nirmāti।
kuśalena takṣakeṇa etad dvāraṃ nirmitam।
kas
naikadhā, naikavāram, naikaśaḥ, bahuśaḥ, bahudhā, anekadhā, anekaśaḥ, subahudhā, anekavāram
ekāt adhikavāram।
svaireṇa ācaraṇena saḥ naikadhā atāḍyata janaiḥ।
kas
prāyaḥ, bahulam, vāraṃ vāram, punaḥ punaḥ, muhurmuhuḥ, anekadā, anekavāram, bahu, bahuvāram, bhūrī, bhṛśam, bahuśaḥ, anekaśaḥ, bahukṛtvaḥ, anekakṛtvaḥ, bahuvelam, muhuḥ
ekādhikeṣu avasareṣu।
kāśmīraḥ kālaḥ prāyaḥ śītaramyaḥ eva asti।
kas
vṛścikālī, vṛścipatrī, viṣaghnī, nāgadantikā, sarpadaṃśaṣṭrā, amarā, kālī, uṣṭradhūsarapucchikā, viṣāṇī, netrarogahā, uṣṭrikā, aliparṇī, dakṣiṇāvartakī, kālikā, āgamāvartā, devalāṅgūlikā, karabhī, bhūrīdugdhā, karkaśā, svarṇadā, yugmaphalā, kṣīraviṣāṇikā, bhāsurapuṣpā
kṣupaviśeṣaḥ, yasya tīkṣṇapatrāṇāṃ daṃśaḥ vṛścikavat dāhakaḥ asti (āyurvede asya hṛdraktaśuddhikārīkatvaṃ raktapittavibandhārocakāpahatvam ityādi guṇāḥ proktāḥ);
atra vṛścikālī samudbhūtā/
vṛścikālī viṣaghnī tu kāsamārutanāśinī [rājavallabhaḥ]
kas
vivṛ, vyākhyā, vyācakṣ, nirūpaya, dyotaya, vyaṃj, vyañj, vyaṃjaya, vyañjaya, sphuṭīkṛ, viśadīkṛ, vyākṛ, pravac, prakāśaya, spaṣṭīkṛ
kasyacana viṣayasya avabodhanānukūlaḥ vyāpāraḥ।
adhyāpakaḥ bālakaṃ gaṇitam jñāpayati
kas
kāṣṭhabhājanam
kāṣṭhena nirmitaṃ bṛhat tathā ca pṛthu pātram।
saḥ piṣṭaṃ saṃprakleṣṭuṃ kāṣṭhabhājanaṃ kṣālayati।
kas
makṣikā, makṣikaḥ, palaṅkaṣā, mākṣakā, bambharāliḥ, vamanīyā, admasad
uḍḍayane samarthaḥ ekaḥ laghuḥ kīṭaḥ yaḥ prāyaḥ sarvatra bhavati।
svacchatāyāḥ abhāvāt gṛhe makṣikāḥ ḍayante।
kas
ārthikas ahāyatā, vittīyasahāyatā
arthasambandhī sahāyatā।
śreṣṭhinaḥ asya vidyālayasya kṛte ārthikasahāyatāyāḥ ghoṣaṇā kṛtā।
kas
madyam, surā, madirā, vāruṇī, halipriyā, hālā, pariśrut, varuṇātmajā, gandhottamā, prasannā, irā, kādambarī, pariśrutā, kaśyam, mānikā, kapiśī, gandhamādanī, mādhavī, kattoyam, madaḥ, kāpiśāyanam, mattā, sītā, capalā, kāminī, priyā, madagandhā, mādhvīkam, madhu, sandhānam, āsavaḥ, amṛtā, vīrā, medhāvī, madanī, supratibhā, manojñā, vidhātā, modinī, halī, guṇāriṣṭam, sarakaḥ, madhūlikā, madotkaṭā, mahānandā, sīdhuḥ, maireyam, balavallabhā, kāraṇam, tatvam, madiṣṭhā, pariplutā, kalpam, svādurasā, śūṇḍā, hārahūram, mārddīkam, madanā, devasṛṣṭā, kāpiśam, abdhijā
mādakadravapadārthaḥ - yasya sevanaṃ pāpaṃ tathā ca nindanīyam iti manyante।
saḥ pratidinaṃ sāyaṅkāle madyaṃ pītvā gṛham āgacchati।
kas
kaṇṭakakaṣāyā
kaṇṭakayuktānāṃ kṣupāṇāṃ samuhaḥ।
śramikāḥ samasthalāt kaṇṭakakaṣāyāḥ apākurvanti।
kas
vikas ita
yasya vikāsaḥ jātaḥ।
vikasitaṃ kamalaṃ taḍāgasya śobhāṃ vardhayati।
kas
paitṛkas ampatti
dāyādaiḥ prāptā sampattiḥ। etad bhavanaṃ rohitaḥ paitṛkasampattyāṃ prāptavān।
kas
saṃsad, lokas abhā
rājakīyeṣu athavā śāsakīyeṣu kāryeṣu sahāyatāṃ kartuṃ tathā ca deśahitāya nūtanānāṃ vidhānānāṃ nirmāṇaṃ kartuṃ prajādvārā niyuktānāṃ pratinidhīnāṃ sabhā।
saṃsadi śītakālīnaṃ satram ārabdham।
kas
pathikāśramaḥ, maṭhaḥ, uttaraṇasthānam, pānthaśālā
yātrikāṇāṃ nivāsasya sthānam।
kedāranāthasya yātrāyāṃ asmābhiḥ ekasmin pathikāśrame viśrāmaḥ kṛtaḥ।
kas
pīnasaḥ, pratiśyāyaḥ, kāśaḥ, kaphaḥ, śleṣman
nāsikārogaviśeṣaḥ।
tena pīnasasya bheṣajaṃ krītam/svaravarṇaviśuddhiśca pakvapīnasalakṣaṇam
[śa.ka]
kas
pracchannadīpaḥ, gūḍhadīpaḥ, āvṛttadīpikā, kośasthadīpaḥ, ākāśadīpaḥ, ākāśapradīpaḥ
upakaraṇaviśeṣaḥ-saḥ dīpaḥ yasyopari kācabhājanaṃ asti tathā ca yasya nimnabhāge tailapātram asti।
rāmaḥ dīpam avajyotya adhyayanārthe samupaviṣṭaḥ।
kas
apanī, pratisāraya, apasāraya, niḥsāraya, niṣkāsaya
kenāpi upāyena anyaṃ dūraṃ nirgamanānukūlaḥ vyāpāraḥ।
bhāratīyāḥ vīrāḥ śatrūn apānayanta।
kas
kuberaḥ, yakṣarāṭ, yakṣendraḥ, yakṣeśvaraḥ, tryambakas akhā, guhyakeśvaraḥ, manuṣyadharmā, dhanadaḥ, dhanādhipaḥ, kinnareśaḥ, vaiśravaṇaḥ, paulastyaḥ, naravāhanaḥ, ekapiṅgaḥ, aiḍaviḍaḥ, śrīdaḥ, puṇyajaneśvaraḥ
yakṣānāṃ rājā yaḥ indrasya kośādhyakṣaḥ asti।
kuberaḥ rāvaṇasya bhrātā āsīt।
kas
mūrcchā, mūrcchanam, kaśmalam
rogabhayaśokādīnāṃ kāraṇāt utpannā sā avasthā yasyāṃ manuṣyaḥ naṣṭacetanaḥ bhavati।
mātulasya mṛtyoḥ vārtāṃ śrutvā mātulānī mūrcchām aprāpnot।
kas
prakāśagṛham
unnataṃ bhavanaṃ prāyaḥ sāgare vartamānaṃ yasmāt āgataḥ prakharaḥ prakāśaḥ sudūraṃ gacchati।
prakāśagṛhaṃ sāgare nauyānān mārgadarśanaṃ karoti।
kas
ākāśavāṇī, daivavāṇī, devavāṇī
yā vāṇī īśvareṇa ākāśāt śrāvitā asti iti manyate।
ākāśavāṇī sarvadā satyā eva bhavati।
kas
ākāśavāṇī
ekaṃ khyātaṃ vidyudyantraṃ yena tantrīṃ vināpi anyasmāt sthānāt vārtādayaḥ śrotuṃ śakyante।
śyāmaḥ ākāśavāṇyāṃ gītaṃ śṛṇoti।
kas
ākāśagamanam
vāyuyānena kriyamāṇā yātrā।
tena idānīṃ paryantam ākāśagamanasya avasaraḥ na prāptaḥ।
kas
kākaśabdaḥ
kākasya dhvaniḥ।
kākaḥ śākhāyām upaviśya kākaśabdaṃ karoti।
kas
klāntiḥ, śrāntiḥ, klamaḥ, āyāsaḥ, pariśramaḥ, tandrā, pariśrāntiḥ, glāniḥ, parikleśaḥ, avasādaḥ, klamathaḥ, liḥ, kaṣṭam
śrāntasya avasthā।
kṛṣakaḥ vṛkṣasya chāyāyāṃ klāntim apanayati।
kas
kaṣā, kaśā, carmayaṣṭiḥ, pratiṣkaṣaḥ, bhīmā
aśvādeḥ tāḍanī।
bhoḥ aśvarakṣakaḥ kimarthaṃ kaṣayā aśvaṃ tāḍayasi।
kas
klībaḥ, tṛtīyaprakṛtiḥ, apuṃs, uḍumbaraḥ, tūbarakaḥ, pṛṣṭhaśṛṅgī, varṣavaraḥ, paṇḍraḥ, muṣkaśūnyaḥ, paṇḍrakaḥ, strīsvabhāvaḥ, vṛṣāṅkaḥ, dharṣavaraḥ, ṣaṇḍhaḥ, dharṣaḥ, vadhrikā, akṣataḥ, akṣatam, prakṛtiḥ
saḥ janaḥ yaḥ na strī na ca pumān।
adyatanakāle klībāḥ api rājanītau bhāgaṃ gṛhṇanti।
kas
kaṣāyaḥ
bheṣajāni jale kvathitvā prāptaḥ rasaḥ।
kaphasya nāśārthe kaṣāyo upayuktaḥ।
kas
ṭaṅkaśālā, mudrāṅkanaśālā, bhaurikī
yatra nāṇakanirmāṇaṃ kriyate।
rāmasya pitā ṭaṅkaśālāyāṃ kāryaṃ karoti।
kas
dantakāṣṭham
kecit vṛkṣasya kāṣṭhaṃ yad dantaśuddhyarthe upayujyate।
nimbavarvūrādīnāṃ dantakāṣṭhaṃ dantānāṃ kṛte atīva upayuktam asti।
kas
devadāru, śakrapādapaḥ, paribhadrakaḥ, bhadradāru, drukilimam, pītudāru, dāru, dārukam, snigdhadāru, amaradāru, śivadāru, śāmbhavam, bhūtahāri, bhavadāru, bhadravat, indradāru, mastadāru, surabhūruhaḥ, surāvham, devakāṣṭham
vṛkṣaviśeṣaḥ- yasmāt tailaṃ prāpyate।
devadāruṇaḥ kāṣṭham dṛḍham asti।
kas
niṣkāsanam
tat adhikārapatraṃ yasyānusāreṇa ko'pi kasmād api sthānāt bahirgantuṃ śakyate।
anyasmin deśe vastūnāṃ preṣaṇārthe ahaṃ niṣkāsanaṃ prāptavān।
kas
tṛṇam, abdaḥ, kacchāntaruhā, kāśakaḥ, kutapaḥ, kuśaḥ, kaivartī, kheṭam
kṛṣyām dhānyakṣupaiḥ saha anuruhāḥ kṣudrakṣupāḥ।
kṛṣakaḥ kṛṣīkṣetrāt tṛṇam utpāṭayati।
kas
svastikāsanam
yogāṅgāsanaviśeṣaḥ yatra jānunoḥ antare ubhe pādatale samyak kṛtvā upaviśyate।
saḥ svastikāsane upaviśati।
kas
prakāśita
yasya prakāśanaṃ jātam।
śrīvāstavamahodayena svasya nūtanaṃ prakāśitaṃ pustakaṃ mahyaṃ dattam।
kas
bhūbhautikaśāstram
tad śāstraṃ yasmin bhautikaśāstrāṇāṃ siddhāntānām upayogaṃ kṛtvā pṛthivyāḥ guṇadharmādīnām adhyayanaṃ kriyate।
tasmai bhūbhautikaśāstram atīva rocate।
kas
ākāśagaṅgā, viyadgaṅgā
gagane vartamānaḥ tārakāṇāṃ vistṛtaḥ samūhaḥ।
vayaṃ tārāgṛhe ākāśagaṅgāyāḥ manoharaṃ dṛśyam apaśyam।
kas
mañjiṣṭhā, vikas ā, jiṅgī, samaṅgā, kālameṣikā, maṇḍūkaparṇī, bhaṇḍīrī, bhaṇḍī, yojanavallī, kālameṣī, kālī, jiṅgiḥ, bhaṇḍirī, bhaṇḍiḥ, hariṇī, raktā, gaurī, yojanāvallikā, vaprā, rohiṇī, citralatā, citrā, citrāṅgī, jananī, vijayā, mañjūṣā, raktayaṣṭikā, kṣatriṇī, rāgāḍhyā, kālabhāṇḍikā, aruṇā, jvarahantrī, chatrā, nāgakumārikā, bhaṇḍīralatikā, rāgāṅgī, vastrabhūṣaṇā
latāprakāraḥ yasyāḥ puṣpāṇi pītāni tathā ca laghūni santi।
mañjiṣṭhāyāḥ daṇḍāt tathā ca sūlāt raktaḥ varṇaḥ prāpyate।
kas
ghṛṣ, avaghṛṣ, abhivimṛj, avamṛj, kaṣ, ākṣṇu
ekasya vastunaḥ anyena vastunā saha mardanānukūlaḥ vyāpāraḥ।
muniḥ candanaṃ gharṣati।
kas
vāsantikas asyam
vasante lūyamānaṃ dhānyam।
godhūmādīni vāsantikasasyāni santi।
kas
lokas evā, janasevā
janānāṃ hitāya sevārūpeṇa kriyamāṇaṃ kāryam।
madaraṭeresāmahodayayā ājīvanaṃ lokasevā kṛtā।
kas
lokas evā, janasevā
sā vṛttiḥ saḥ udyogaḥ vā yaḥ janānāṃ hitāya bhavati।
ārakṣakāḥ nyāyādhīśāḥ ca lokasevāyai niyujyante।
kas
lokas evā-āyogaḥ
rājyena niyuktānāṃ janānāṃ nirmitā ekā samitiḥ yā lokasevayā sambaddheṣu padeṣu samarthān janān niyojayati।
lokasevā-āyogaḥ janānāṃ lokasevāyāḥ padeṣu niyojanāt pūrvaṃ teṣāṃ likhitā maukhikī ca parīkṣā svīkaroti।
kas
śulkas thānam
tat sthānaṃ yatra bahiḥ āgateṣu vastuṣu śulkaṃ grahītuṃ kecana janāḥ vasanti।
mayā śulkasthāne dviśatakāni rupyakāṇi śulkaṃ dattam।
kas
jala-niṣkāsanam
jalasya niṣkāsanam।
jala-niṣkāsanasya ucitā vyavasthā nāsti ataḥ asvacchaṃ jalaṃ mārge pravahati।
kas
udvikāsaḥ, saṃcaraḥ, pariṇāmaḥ
kramaśaḥ pūrṇāvasthāyāḥ prāptiḥ।
vānarasya udvikāsaḥ manuṣye jātaḥ।
kas
audyogikaśikṣā
udyogasambandhinī śikṣā।
vṛttihīnatāṃ dūrīkartuṃ janeṣu audyogikaśikṣāyāḥ prasāraḥ karaṇīyaḥ।
kas
kāsaḥ
tṛṇaviśeṣaḥ yena rajvādayaḥ nirmīyante।
saḥ piṭakādi nirmātuṃ kāsaṃ lunāti।
kas
jalanālikāśilpī
yaḥ jalamocikāsambandhi kāryaṃ karoti।
jalanālikāśilpī mandirasya samīpe kāryaṃ karoti।
kas
ṛṇātmakas aṅkhyā
gaṇite śūnyāt nyūnā saṅkhyā।
ṛṇapañca iti ekā ṛṇātmakasaṅkhyā asti।
kas
dhanātmakas aṅkhyā
gaṇite śūnyāt adhikā saṅkhyā।
450 iti ekā dhanātmakasaṅkhyā vartate।
kas
niḥśulkaśikṣā
sā śikṣā yā śulkarahitā vartate।
sarvān śikṣayituṃ niḥśulkaśikṣāyāḥ āvaśyakatā asti।
kas
vṛkkaśroṇiḥ
mūtranalikāyāḥ upari vartamānaḥ bhāgaḥ।
vṛkkaśroṇau mūtrasya mārjanaṃ bhavati।
kas
vikas , phull, sphuṭ
nūtanapallavavikasanānukūlaḥ vyāpāraḥ।
vasantasamaye prāpte sarve vṛkṣāḥ vikasanti।
kas
prakāśanam
tad pustakam athavā sā patrikā yā prakāśyate।
asmākaṃ mudraṇālayāt jātānāṃ nūtanānāṃ prakāśananāṃ iyaṃ sūciḥ asti।
kas
kāśī, vārāṇasī, muktikṣetram
uttarapradeśe vartamānaṃ nagaraṃ yad vikhyātaṃ tīrthasthalam asti।
vārāṇasī gaṅgātaṭe asti।
kas
prakāśanam
pustakasya prakāśitayaḥ āvṛttayaḥ।
pratidinaṃ vartamānapatrāṇāṃ naikāni prakāśanāni vikrīyante।
kas
nis+kas
pṛṣṭhabhāge lagnasya āvaraṇasya vilagīkaraṇānukūlavyāpāraḥ।
mātā pātratalalagnam odanāṃśaṃ niṣkāsyati।
kas
bhūyo bhūyaḥ, vāraṃ vāraṃ, punaḥ punaḥ, muhurmuhuḥ, abhīkṣṇaṃ, asakṛt, bahuśaḥ, anekaśaḥ
naikavāram।
ruṣṭaḥ bālakaḥ bhūyo bhūyaḥ āhūtaḥ api na āgacchat।
kas
prakāś, pradyut, dyut
andhaḥkāranāśānukūlaḥ vyāpāraḥ।
sūryakiraṇeṣu āgateṣu pṛthivī prakāśate।
kas
kaṇḍūya, kaṣ
śarīre vā kasmin api aṅge kharjūtpannānukūlaḥ vyāpāraḥ।
dinadvayaparyantaṃ snānābhāvāt mama śarīraṃ kaṇḍūyate।
kas
prakāśita, dīptimat, pradīpta, ujvalita
yad prakāśyate।
sūryakiraṇaiḥ prakāśite śaśini taigmyaṃ nāsti।
kas
ḍāya, praḍāya, uḍḍāya, khe visarpaya, viyati visarpaya, pātaya, utpātaya, protpātaya, samutpātaya, sampātaya, ākāśena gamaya, ākāśena yāpaya
ākāśamārgeṇa ekasmāt sthānāt anyasthānasaṃyogāya utpatanapreraṇānukūlavyāpāraḥ।
vaimānikaḥ vimānaṃ ḍāyayati।
kas
daṃś, khard vṛścikas ya madhumakṣiṇāṃ vā dantaiḥ kṣetre mamatāṃ vṛścikaḥ adaśat.
vṛścikasya madhumakṣikāyāḥ viṣayuktaiḥ daṃṣṭraiḥ tuditvā viṣasya praveśanānukūlaḥ vyāpāraḥ।
kṣetre mamatāṃ vṛścikaḥ adaśat।
kas
nabhacara, nabhagāmin, ākāśacārin, ākāśagāmin
yaḥ ākāśamārgeṇa gacchati।
khagāḥ nabhacarāḥ santi।
kas
vilīna, antarita, kīrṇa, antargata, upagupta, aprakāśa, gupta, vṛta, nigūḍha, catta, apīcya, antarlīna, guhya, upacchanna
yaḥ adṛśyaḥ asti।
vaijñānikāḥ jale vilīnaṃ tatvaṃ pariśodhayanti।
kas
vṛdh, saṃvṛdh, edh, sphuṭ, vikas , phull, udbhidya, ruh, ṛdh, puṣ, upacīya, sphāy, pyai
avayavopacayanānukūlaḥ vyāpāraḥ।
samyak rakṣaṇena kṣupāḥ śīghraṃ vardhante।
kas
vivṛ, prakāśaya, vyañjaya, prakaṭīkṛ, spaṣṭīkṛ, bhid, bhedaya
pūrvam ajñātasya jñāpanānukūlaḥ vyāpāraḥ।
pratidinaṃ samācārapatrāṇi netṝṇāṃ nūtanāni kāryāṇi vivṛṇvanti।
kas
prakāśaya, bhid, udghāṭaya, nirī, aporṇu
guptasya vṛttasya vā rahasyasya vā aviṣkaraṇānukūlaḥ vyāpāraḥ।
saḥ svasya premavivāhasya rahasyaṃ prākāśayat।
kas
palaṅkaṣaḥ
kaṇṭakayuktaḥ vṛkṣaḥ yasya niryāsaḥ sugandhārthe prajvālyate।
palaṅkaṣasya niryāsaḥ bahūpayogī asti।
kas
prakāśya, prakāśanīya
prakāśitum arhaḥ।
tasya tisraḥ prakāśyāḥ racanāḥ mudraṇālaye santi।
kas
prakāś, prakāśyatāṃ nī
pustakādīnāṃ mudraṇānukūlaḥ vyāpāraḥ।
tasya kāvyasya nūtanaṃ pustakaṃ prakāśati।
kas
vikas , sphuṭ, phull, udbhidya
bhūmim udbhidya vardhanānukūlaḥ vyāpāraḥ।
kṛṣisthalīṣu nūtanāḥ kṣupāḥ vikasanti।
kas
avistṛtiḥ, alpavistāraḥ, alpāvakāśaḥ, mitatā
saṃkṣiptasya avasthā।
mārgasya avistṛteḥ kāraṇāt gamanāgamane vyavadhānam utpadyate।
kas
kimartham, kas māt kāraṇāt, kena kāraṇena, kiṃ prayojanena
kena hetunā।
kimarthaṃ mayā bhavadbhyaḥ kathanīyam kutra gacchāmi aham iti।
kas
kaṇḍūrā, ātmaguptā, jahā, avyaṇḍā, prāvṛṣāyaṇī, ṛṣyaproktā, śūkaśimbiḥ, kapikacchuḥ, markaṭī, ajahā, śūkaśimbī, śūkaśimbā, ṛṣabhaḥ, svaguptā
latāviśeṣaḥ yasya bījaguptiḥ śimbīsadṛśā asti।
śukaśimbā bahu vardhitā।
kas
śukaśimbā
śimbīsadṛśā ekā bījaguptiḥ।
śukaśimbāyāḥ sparśanāt kaṇḍuḥ udbhavati।
kas
niṣkāsaya, bahiṣkṛ, apākṛ, nirākṛ, niḥsāraya, apadhvaṃsaya, nirdhū
apasaraṇapreraṇānukūlaḥ vyāpāraḥ।
saḥ madyapaṃ svabhrātaraṃ gṛhāt nirakāsayat।
kas
prakāś
anyeṣāṃ jñānāya upayogāya vā prasāraṇānukūlaḥ vyāpāraḥ।
sarvakāraḥ nūtanaṃ patramudrāṃ prakāśati।
kas
vikāsaḥ, pravṛddhiḥ, vṛddhiḥ
vardhanasya avasthā bhāvo vā।
janmanaḥ prabhṛti vayasaḥ pañcavarṣāṇi yāvat bālakānāṃ śārīrikaḥ mānasikaḥ ca vikāsaḥ adhikatamaḥ bhavati।
kas
grāhakaśulkam
keṣāṃcana patrapustakādīnāṃ vārṣikaṃ māsikaṃ vā mūlyam।
mayā kādambinī ityasya grāhakaśulkam adya yāvat na dattam।
kas
parākāṣṭhā, caramasīmā, caramabinduḥ, caramāvasthā
yā antimā sīmā yāvat na ko'pi gacchati।
eṣā asabhyatāyāḥ parākāṣṭhā asti।
kas
prakāśaka
yaḥ prakāśaṃ yacchati।
sūryacandradīpādayaḥ prakāśakāni vastūni santi।
kas
prakāśakaḥ
yaḥ granthādīn mudritvā vikrīṇāti।
asya pustakasya prakāśakaḥ kaḥ।
kas
bakāsuraḥ
asuraviśeṣaḥ yaḥ kṛṣṇena ghātitaḥ।
bakāsuraḥ putanāyāḥ bhrātā āsīt।
kas
tārakāsuraḥ, tārakaḥ
asuraviśeṣaḥ yaḥ skandhena hataḥ।
tārakāsurāt bhītvā indrādayaḥ nigūḍhāḥ।
kas
turkas thānaḥ
madhyāśiyākhaṇḍe vartamānaḥ deśaḥ।
turkasthānaḥ pūrvapaścimayoḥ paṇyakendram āsīt।
kas
kās
mukhāt kaphaniṣkāsanānukūlavyāpāraḥ।
pitāmahaḥ rātrau bahu kāsati।
kas
ākāśavāṇī
sā praṇālī yayā vidyutacumbakīyaiḥ taraṅgaiḥ nabhovāṇīsañce kāryakramaḥ prasāryate।
ākāśavāṇyaḥ tathā ca dūradarśanasya vijñāpanasevayā śāsanaṃ rājasvaṃ prāpnoti।
kas
ākāśavāṇī-kendram
tat sthānaṃ yasmāt ākāśavāṇyā prasāraṇaṃ kriyate।
kṛṣiviṣayiṇīṃ paricarcāṃ kartuṃ pitṛvyaḥ ākāśavāṇī-kendraṃ gataḥ।
kas
pākistānīya, pākas tānīyā
pākistānasya nivāsī।
bhāratapākistānayoḥ sīmolaṅghanaṃ kurvantaḥ naike pākistānīyāḥ gṛhītāḥ।
kas
jyotsnāvat, jyotsnāyukta, candraprakāśita
candramasaḥ prakāśena yuktam।
jyotsnāvatyāṃ rātrau aṭanam āhlādakaram।
kas
pippalīmūlam, caṭikāśiraḥ, granthikam, ṣaḍgranthiḥ, mūlam, kolamūlam, kaṭugranthiḥ, kaṭumūlam, kaṭūṣaṇam, sarvagranthiḥ, patrāḍhyam, virūpam, śoṣasambhavam, sugandhiḥ, granthilam, uṣaṇam
pippalīnāmakalatāyāḥ mūlam।
pippalīmūlam auṣadharūpeṇa upayujyate।
kas
sahacaraikaniṣṭha, sahacaraikaśaraṇa
yaḥ sahacaraṃ prati ekaniṣṭhaḥ asti।
mohanaḥ svasya patnīṃ prati sahacaraikaniṣṭhaḥ asti।
kas
adhikaṣṭam, adhikṛcchram
adhikaṃ kaṣṭaṃ athavā duḥkham।
rājñaḥ daśarathasya kṛte adhikaṣṭam asahanīyam āsīt।
kas
ekaṣaṣṭiḥ
ṣaṣṭeḥ ekasya ca yogena prāptā saṃkhyā।
ekaṣaṣṭeḥ pañca niṣkāsyante cet kati avaśiṣyante।
kas
ekaṣaṣṭi
ekādhikaṃ ṣaṣṭiḥ abhidheyā।
asmin vṛkṣe ekaṣaṣṭiḥ jambīrāni santi।
kas
ekaṣaṣṭitama
gaṇanāyāṃ ekaṣaṣṭeḥ sthāne āgataḥ।
viṣamayamadyapānena jāyamānaṃ ekaṣaṣṭitamaṃ maraṇam asti idam।
kas
ekas aptati
ekādhikaṃ saptatiḥ abhidheyā।
mama kanyā pratiśate ekasaptatiḥ aṅkān prāptavatī।
kas
ekas aptatitama
gaṇanāyāṃ ekasaptateḥ sthāne āgataḥ।
paśyatu mayā ekasaptatitamā kapardikā prāptā।
kas
ekas aptatiḥ
saptateḥ ekasya ca yogena prāptā saṃkhyā।
pañcāśataḥ ekaviṃśateḥ ca yogaḥ bhavati ekasaptatiḥ।
kas
ekāśītiḥ
aśīteḥ ekasya ca yogena prāptā saṃkhyā।
saptaviṃśatiḥ tribhiḥ guṇyate cet ekāśītiḥ prāpyate।
kas
ekāśīti
ekādhikam aśītiḥ abhidheyā।
bhavataḥ śarīre ekāśītiḥ tilāḥ santi।
kas
ekāśītitama, ekāśīta
gaṇanāyām ekāśīteḥ sthāne vartamānaḥ।
mālāyām añjuḥ ekāśītitamaṃ puṣpaṃ gumphati।
kas
ākāśatolanayantram, vāyuvegamāpakam
tāpamāpakavat kintu tataḥ kiñcit bṛhat yantraṃ yena vāyoḥ bhāraḥ mīyate।
ākāśatolanayantre jalasya v
