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|  | | abhisaṃskṛ | -s-karoti-, to shape, form  : A1. (subjunctive 1. sg. -s-kar/avai-) to render or make one's self (ātmānam-) anything (wished to be accusative)  | | | agocarīkṛ | (P. - karoti-), to make unfit to collect alms in, | | | agraṇīkṛ | P. - karoti-, to send before, | | | akṣilakṣīkṛ | (P. - karoti-), to make anything an object for the eyes, look at, | | | aṅgārasātkṛ | P. - karoti-, to reduce to charcoal, lay anything upon coals, | | | antarīkṛ | (P. - karoti-), to take in the middle, | | | anuvaṣaṭkṛ | (1 kṛ-), -karoti- (Potential -kuryāt-) to make a secondary exclamation of vaṣaṭ- | | | atithīkṛ | (P. - karoti-), to grant anything (accusative) to a guest, | | | ātman | m. the individual soul, self, abstract individual [ exempli gratia, 'for example' ātm/an- (Ved. locative case) dhatte-, or karoti-,"he places in himself", makes his own ; ātmanā akarot-,"he did it himself" ; ātmanā vi-yuj-,"to lose one's life" ; ātman- in the sg. is used as reflexive pronoun for all three persons and all three genders exempli gratia, 'for example' ātmānaṃ sā hanti-,"she strikes herself"; putram ātmanaḥ spṛṣṭvā nipetatuḥ-,"they two having touched their son fell down" ; see also below sub voce, i.e. the word in the Sanskrit order ātmanā- ] | | | ātmasāt | ind. with 1. kṛ-, -karoti- (ind.p. -kṛtvā- ; -kṛtya- ) to make one's own, attract, turn to one's self, acquire or gain for one's self | | | avāci | -cinoti- (equals bhogena uyayi-karoti- commentator or commentary) to dissipate what is accumulated, use up | | | badhirīkṛ | P. -karoti-, to make deaf, deafen | | | bhadrākṛ | P. -karoti-, to shave (see madrā-and ) | | | bhāgīkṛ | P. A1. -karoti-, -kurute-, to divide, share | | | bhasmākṛ | P. A1. -karoti-, -kurute-, to reduce to ashes | | | bhasmīkṛ | P. A1. -karoti-, -kurute-, to make into ashes, reduce to ashes | | | bījākṛ | P. -karoti-. to sow with seed, sow (others"to harrow after sowing") . | | | grāsapātrīkṛ | P. - karoti-, to swallow anything as a good morsel, | | | hastekṛ | P. -karoti-, to take in hand, take possession of. make one's own | | | hastīkṛ | P. -karoti-, to hand over, deliver | | | hetūkṛ | P. -karoti-, to make or consider anything a cause or motive etc. | | | himīkṛ | P. -karoti-, to change into snow or ice | | | hiṅkāra | m. the sound or cry hiṅ- (used also in ritual) ; a tiger (as making a lowing or roaring sound) - kṛ- P. -karoti- (ind.p. -kṛśya-; past participle -krita-), to make the sound hiṅ- | | | huṃkṛ | P. -karoti- (ind.p. -kṛtya-), to utter the sound hum-, to hum ; to address roughly ; to utter a sound of disgust at (accusative) : Causal -kārayati-, to give vent to one's anger | | | iti | ind. (fr. pronominal base 3. i-), in this manner, thus (in its original signification /iti-refers to something that has been said or thought, or lays stress on what precedes;in the brāhmaṇa-s it is often equivalent to "as you know", reminding the hearer or reader of certain customs, conditions, etc. supposed to be known to him). In quotations of every kind /iti- means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas (/ity uktvā-,having so said; /iti kṛtvā-,having so considered, having so decided) . It may often have reference merely to what is passing in the mind exempli gratia, 'for example' vamantavyo manuṣya /iti bhūmipaḥ&iencoding=iast&lang=sans'>bālo 'pi nāvamantavyo manuṣya /iti bhūmipaḥ-, a king, though a child, is not to be despised, saying to one's self,"he is a mortal", () In dramatic language /iti tathā karoti- means"after these words he acts thus."Sometimes /iti- is used to include under one head a number of separate objects aggregated together (exempli gratia, 'for example' ijyādhyayanadānāni tapaḥ satyaṃ kṣamā damaḥ- alobha /iti mārgo 'yam-,"sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire", this course of conduct, etc.) /iti- is sometimes followed by evam-, iva-, or a demonstrative pronoun pleonastically (exempli gratia, 'for example' tām brūyād bhavatīty evam-,her he may call "lady", thus) . /iti- may form an adverbial compound with the name of an author (exempli gratia, 'for example' /iti-pāṇini-,thus according to pāṇini-). It may also express the act of calling attention (lo! behold!) It may have some other significations exempli gratia, 'for example' something additional (as in /ityādi-,et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express"according to such a rule" (exempli gratia, 'for example' anudāttaṅita /ity ātmanepadam bhavati-,according to the rule of pāṇini- , the ātmane-pada- takes place) . kim /iti- equals kim-, wherefore, why? (In the śatapatha-brāhmaṇa- ti-occurs for /iti-; see Prakrittiand tti-.) | | | karman | n. (in grammar) the object (it stands either in the accusative [in active construction], or in the Nominal verb [in passive construction], or in the genitive case [in connection with a noun of action];opposed to kartṛ-the subject) (it is of four kinds, viz. a. nirvartya-,when anything new is produced exempli gratia, 'for example' kaṭaṃ karoti-,"he makes a mat"; putraṃ prasūte-,"she bears a son";b. vikārya-,when change is implied either of the substance and form exempli gratia, 'for example' kāṣṭhaṃ bhasma karoti-,"he reduces fuel to ashes";or of the form only exempli gratia, 'for example' suvarṇaṃ kuṇḍalaṃ karoti-,"he fashions gold into an ear-ring"; Calcutta edition prāpya-,when any desired object is attained exempli gratia, 'for example' grāmaṃ gacchati-,"he goes to the village"; candraṃ paśyati-,"he sees the moon";d. anīpsita-,when an undesired object is abandoned exempli gratia, 'for example' pāpaṃ tyajati-,"he leaves the wicked") | | | karṇikāra | mfn. (fr. karṇikā- ; karṇiṃ bhedanaṃ karoti- ) , Pterospermum acerifolium etc. | | | kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) | | | laghūkṛ | P. -karoti-, to make light, reduce in weight, diminish, alleviate ; to lessen, shorten (days) ; to reduce in importance, slight, humiliate ; to think lightly of, despise | | | lakṣīkṛ | P. A1. -karoti-, -kurute-, to make a mark or object, aim or point or look at ; to set out towards ; to calculate (see next) . | | | lakṣyīkṛ | P. -karoti-, to make an aim or object (see lakṣī-kṛ-). | | | liptīkṛ | P. -karoti-, to reduce to minutes | | | lokāyata | m. a materialist (tī-kṛ- P. -karoti-,to consider as materialistic) | | | madrākṛ | P. -karoti-, to shear, shave (see bhadrā--. kṛ-). | | | mahīkṛ | P. -karoti-, to make great, magnify, exalt | | | malinīkṛ | P. -karoti-, to make dirty, soil, stain (properly and figuratively) ; to darken, make obscure | | | mamatva | n. equals -tā- etc. (-tvaṃ-1. kṛ- P. -karoti-,to be attached to, with locative case ;to envy, with genitive case ) | | | mandīkṛ | P. -karoti-, to weaken, diminish | | | manīkṛ | P. -karoti-, to take to heart | | | mañjarīkṛ | P. -karoti-, to turn into flowerbuds, | | | māñjiṣṭhīkṛ | P. -karoti-, to dye with madder | | | mantravaśīkṛ | P. -karoti-, to subdue by a spell | | | manujīkṛ | P. -karoti-, to change into a man | | | mārdavīkṛ | P. -karoti- (past participle -kṛta-) to make soft or weak or indulgent | | | maryādīkṛ | P. -karoti-, to make anything an end or limit, reach or attain anything as an end | | | māsīkṛ | P. -karoti-, to turn into months | | | maṣmaṣākṛ | P. -karoti-, to reduce to dust, grind to powder (see masmas/ā-and mṛsmṛsā-). | | | matīkṛ | P. -karoti-, to harrow, roll, make even by rolling (see dur-matī-kṛta-). | | | mātrīkṛ | P. -karoti-, to adopt as a mother | | | mekhalīkṛ | P. -karoti-, to put on a girdle or sacred cord | | | miśrīkṛ | P. -karoti-, to mixing, mingle with (instrumental case), Mahidh. | | | mithunīkṛ | P. -karoti-, to cause to pair, cause the union of the sexes | | | mithunyā | ind. "conflictingly", invertedly, falsely, incorrectly (with1. kṛ- P. -karoti-,to undo ) | | | mitrīkṛ | P. A1. -karoti-, -kurute-, to make any one a friend | | | moghīkṛ | P. -karoti-, to make vain, frustrate, disappoint | | | mukharīkṛ | P. -karoti-, to make resonant, cause to resound | | | mūkīkṛ | 1. P. -karoti-, to make dumb, put to silence | | | mukulīkṛ | P. -karoti-, to close in the form of a bud | | | mūlīkṛ | P. -karoti-, to extract the square-root from (accusative) commentator or commentary | | | muñjīkṛ | P. -karoti-, to reduce to muñja--grass, id est to tear to shreds | | | muṣṭīkṛ | P. -karoti-, to close the hand, clench the fist | | | nikṛ | P. A1. -karoti-, -kurute-, (dative case infinitive mood n/i-kartave- ), to bring down, humiliate, subdue, overcome : Desiderative -cikīrskati-, to wish to overcome | | | nirākṛ | P. -karoti-, to separate or divide off ; to drive away, turn or keep off, repudiate, remove, reject, omit, refuse, spurn, oppose, contradict | | | niṣkṛ | P. A1. -karoti-, -kurute- etc. (2 plural -kṛtha- imperfect tense -askṛta-[ and -akṛta-], -kranta- ; imperative -kuru- -kṛdhi-. ; -kṛṇotana- present tense parasmE-pada -kṛṇvāna- ; Aorist Passive voice nir-akāri- ), to bring out, extract, drive away, expel, remove ; to break in pieces ; to arrange, set in order, prepare (see iṣ-kṛ-) ; to restore, cure | | | parākṛ | P. -karoti- (; parasmE-pada -kurvat- ), to set aside, reject, disregard. | | | parikṛ | P. -karoti- etc. (see pari-ṣ-kṛ-), to surround ; to uphold | | | phalīkṛ | P. -karoti- (Ved. infinitive mood phal/ī-kartav/ai-), to separate the fruit or grain from the husks, thresh, winnow | | | phutkṛ | P. A1. -karoti-, -kurute-, to puff, blow, make a bubbling noise, blow into ; to shriek, yell ; to be insolent or defiant | | | poṭāya | Nom. A1. yate- equals poṭāṃ karoti- Va1rtt. 1. | | | pradakṣiṇīkṛ | P. A1. -karoti-, -kurute-, to turn the right side towards (accusative), go round from left to right | | | prakṛ | P. A1. -karoti-, -kurute-, -kṛṇoti-, ṇute- etc., to make, produce, accomplish, perform, achieve, effect etc. ; to make into, render (with double accusative) etc. ; (with dārān-) to take to wife, marry ; to appoint, charge with (locative case) ; to enable to, make fit for (infinitive mood) ; to remove, destroy, kill ; (only A1.by ) to violate, pollute (a girl) ; (A1.) to induce, move, incline ; to make a person perform anything ; (with manas-,or buddhim-) to set the heart upon, make up the mind to (dative case or locative case), resolve, determine ; to gain, win, conquer ; to lay out, expend ; to put forward, mention first, make the subject of discussion ; to serve, honour, worship : Causal -kārayati-, to cause to be made or prepared | | | prākṛ | P. A1. -karoti-, -kurute- etc., to drive away | | | pratikṛ | P. A1. -karoti-, -kurute-, (infinitive mood pratī-kartum- ), to do or make an opposition ; to return, repay, requite (good or evil [ accusative ] , with genitive case dative case or locative case of Persian) etc. ; to counteract, resist (accusative or genitive case) ; to treat, attend to, cure (a disease) ; to repair, mend, restore ; to pay back (a debt) : Causal A1. -kārayate-, to cause to be repeated : Desiderative -cikīrṣati-, to wish to take revenge on (accusative or locative case) for (accusative) | | | priyākṛ | P. -karoti-, to act kindly towards, do a favour to (accusative). | | | puraskṛ | (P. A1. -karoti-, -kurute-), to place before or in front, cause to precede etc. ; to make one's leader, place in office, appoint ; to respect, honour etc. ; to place above all, prefer, choose, attend to ; to show, display | | | rahīkṛ | P. -karoti-, to withdraw to a solitary place | | | raikṛ | P. -karoti-, to convert into property | | | rājamārgīkṛ | P. -karoti-, to make into a main road | | | rajīkṛ | P. -karoti-, to change or turn into dust | | | rajjūkṛ | P. -karoti-, to use as a rope | | | rāśīkṛ | P. A1. -karoti-, -kurute-, to form into a heap, pile up, accumulate | | | riktīkṛ | P. -karoti-, to make empty or void ; to leave, quit ; to remove, take away ; to steal ; to get back, recover | | | rūpīkṛ | P. -karoti-, to make rough, soil, besmear, | | | sācīkṛ | P. -karoti-, to make crooked, distort, bend or turn aside | | | sādhanīkṛ | P. -karoti- to employ as a means for (locative case) | | | sādhāraṇīkṛ | P. -karoti-, to make common property, share with (saha-) ; to make equal with (compound) | | | sajjīkṛ | P. -karoti-, to equip, prepare, arm, make ready etc. ; to string (a how) | | | sajyīkṛ | P. -karoti-, to string a bow | | | śakalākṛ | P. -karoti- idem or 'Nom. P. yati-, to break into pieces, divide ' gaRa ūry-ādi-. | | | śakalīkṛ | P. -karoti-, to break in pieces, divide, bruise | | | sakalīkṛ | P. -karoti-, to make full, complete | | | śākarasīkṛ | P. -karoti-, to turn into vegetable juice | | | sākṣātkṛ | P. -karoti- (ind.p.; -kritvā-or -kritya- ), to look at with the eyes, make visibly present before the eyes, realize | | | sākṣimātrakṛ | P. -karoti-, to make a simple eye. witnesses | | | śālīnīkṛ | P. -karoti-, to make humble, humiliate | | | samacchedīkṛ | P. -karoti-, to cause to have an equal denominator | | | samākṛ | P. A1. -karoti-, -kurute- ; -kṛṇoti-, -kṛṇute-, to bring together, unite ; to gather, collect ; to make ready, prepare : Causal -kārayati- See next. | | | samalaṃkṛ | P. A1. -karoti-, -kurute-, to decorate highly, embellish, adorn | | | samalīkṛ | P. -karoti-, to make dirty, stain, pollute, defile | | | samayākṛ | P. -karoti-, to pass time, let time pass, lose time (equals kāla-kṣepaṃ-kṛ-) | | | samayīkṛ | P. -karoti-, to stipulate, make incumbent or necessary | | | śambākṛ | P. A1. -karoti-, -kurute- () , to plough twice or in both directions | | | samīkṛ | P. A1. -karoti-, -kurute-, to make even, level etc. ; to equalize ; to place on an equality with, declare to be equal to (instrumental case) ; to adjust, settle ; to raze to the ground, annihilate | | | samīpīkṛ | P. -karoti-, to make near, bring near. | | | saṃkarīkṛ | P. -karoti- (pp. -kṛta-), to mix together, confuse | | | saṃketīkṛ | P. -karoti-, to appoint (as a place of meeting). | | | saṃkṛ | P. A1. -karoti-, -kurute-, (3 plural proper saṃ-kurvate- ; imperfect tense sam-akṛṇvan- ; perfect tense saṃ-cakruḥ- ; Aorist sam-akran- ), to put together, compose, arrange, prepare etc. (equals saṃ-skṛ- q.v): Passive voice -kriyate- (Aorist sam-akāri-) : Causal -kārayati-, to cause to arrange or prepare, celebrate (a wedding) ; to make, render (two accusative) | | | saṃkramīkṛ | P. -karoti-, to use as a vehicle or means of attaining (-kṛtya- indeclinable by means of) | | | sammukhīkṛ | P. -karoti-, to place facing, make one's chief aim (khīkṛta- mfn."aimed at") | | | samprakṛ | P. A1. -karoti-, -kurute-, to produce or effect together ; to perform, begin ; to effect, render, cause anything to become (with two accusative) | | | sampuṭīkṛ | P. -karoti-, to furnish with a cover, cover up | | | samṛddhīkṛ | P. -karoti-, to make prosperous or wealthy | | | saṃśakalā | ind. with - kṛ-, p. -karoti- gaRa ūry-ādi- (see śakalā-). | | | saṃskṛ | (see saṃ-kṛ-; upa-s-kṛ-and pari-ṣ-kṛ-) P. A1. -skaroti-, -skurute- (imperfect tense sam-askurvata- ; perfect tense saṃ-caskāra- ; Aorist sam-askṛta-; preceding saṃ-skriyāt-, saṃ-skṛṣīṣṭa-;fut saṃ-skariṣyati- ; infinitive mood saṃ-skaritum- ; ind.p. saṃ-skṛtya- ), to put together, form well, join together, compose etc. ; (A1.) to accumulate (pāpāni-,"to add evil to evil") ; to prepare, make ready, dress, cook (food) etc. ; to form or arrange according to sacred precept, consecrate, hallow (in various ways; see saṃ-skāra-) etc. ; to adorn, embellish, refine, elaborate, make perfect, (especially) form language according to strict rules (see saṃ-skṛta-) ; to correct (astronomically) : Passive voice saṃ-skriyate-, to be put together or arranged or prepared or consecrated or refined etc.: Causal saṃskārayati-, to cause to (be) put together etc. ; to cause to be consecrated : Desiderative saṃ-ciṣkīrṣati- : Intensive saṃ-ceṣkrīyate- | | | samupākṛ | P. A1. -karoti-, -kurute-, to satisfy, pay off | | | saṃvibhāgīkṛ | P. -karoti-, to divide in equal portions | | | sanāthīkṛ | P. -karoti-, to cause to possess a master, afford shelter, protect | | | śap | ind. a prefix implying assent or acceptance (as in śap-karoti-,he admits or accepts) | | | sapattrākṛ | P. -karoti-, to wound in the way described above (see niṣpattrā-kṛ-) | | | saphalīkṛ | P. -karoti- equals saphalaya- | | | sapiṇḍīkṛ | P. -karoti- equals piṇḍaya-, Dattakac. | | | saralīkṛ | P. -karoti-, to make straight | | | sarasīkṛ | P. -karoti-, to moisten, refresh, comfort | | | śarīkṛ | P. -karoti-, to make anything into an arrow | | | sārthīkṛ | P. -karoti- equals sārthaya- above. | | | satkṛ | P. A1. -karoti-, -kurute- etc., to set right, put in order, arrange, prepare, adorn, garnish etc. ; to treat well or with respect, honour, treat or receive hospitably etc. ; to pay the last honours to (accusative), cremate : Causal -kārayati-, to cause to be treated with respect or reverence, show reverence, pay respect ; to cause to pay the last honours | | | satyākṛ | P. -karoti-, to make true, conclude an agreement or bargain | | | sāvadhānīkṛ | P. -karoti-, to make attentive or careful, caution | | | sāvayavīkṛ | P. -karoti-, to make into parts, divide into portions | | | savidhīkṛ | P. -karoti-, to bring near ; -bhū- P. -bhavati-, to be or become near | | | śayanīkṛ | P. -karoti-, to make into a couch or resting-place | | | śekharīkṛ | P. -karoti-, to make into a chaplet or diadem | | | siṃhīkṛ | P. -karoti-, to turn into a lion | | | śīrṇīkṛ | P. -karoti-, to hurt, injure, sting | | | śiśirīkṛ | P. -karoti-, to cool, refresh | | | śiṣyīkṛ | P. -karoti-, to make any one (accusative) a pupil of (genitive case) | | | śītalīkṛ | P. -karoti-, to cool, make cold, das-. | | | śithilīkṛ | P. A1. -karoti-, -kurute-, to make loose, loosen, relax, slacken, weaken, impair, remit, abandon | | | śītīkṛ | P. -karoti-, to make cold, cool (trans.) | | | sitīkṛ | P. -karoti-, to make white or bright | | | śītkṛ | P. -karoti-, to utter the sound śīt- | | | skandhīkṛ | P. -karoti-, to suspend over the shoulder | | | ślakṣṇīkṛ | P. -karoti-, to smooth, polish | | | ślathīkṛ | P. -karoti- (past participle -kṛta-), to make loose, relax ; to diminish | | | smareṣudhīkṛ | P. -karoti-, to turn into kāma-'s quiver | | | somīkṛ | P. -karoti-, to make into soma- | | | śoṇīkṛ | P. -karoti-, to colour blood-red | | | spaṣṭīkṛ | P. -karoti-, to make distinct or clear ; to rectify, correct (by calculation) | | | sphītīkṛ | P. -karoti-, to enlarge, augment | | | sphuṭīkṛ | P. -karoti-, to make clear or evident or manifest ; to sharpen (the senses) | | | śratkṛ | P. -karoti-, to make secure, guarantee (see ) | | | sṛkkṛ | P. -karoti-, to make the sound sṛk- | | | śrotriyasātkṛ | P. -karoti-, to give into the possession of Brahmans versed in the veda- | | | stabdhīkṛ | p. -karoti- (ind.p. -kṛtya-), to make stiff or rigid | | | starīkṛ | P. -karoti-, to render fruitless | | | sthalapathīkṛ | P. -karoti-, to make into dry land or road by land | | | sthapuṭīkṛ | P. -karoti-, to make uneven, raise by strewing or heaping up | | | sthirīkṛ | P. -karoti-, to make firm, strengthen ; to stop ; to make permanent, establish : to corroborate, confirm ; to steel (the heart) ; to encourage, comfort | | | śubhīkṛ | P. -karoti-, to illumine, beautify | | | śucīkṛ | P. -karoti-, to make clear or bright, purify | | | sudhīkṛ | P. -karoti-, to change into nectar | | | suguptīkṛ | P. -karoti-, to keep well, guard carefully | | | sukhākṛ | P. -karoti-, to make happy, gladden, please | | | śuklīkṛ | P. -karoti-, to make white, whiten (See next) . | | | sūkṣmīkṛ | P. -karoti-, to make thin or fine, subtilize, refine | | | śūlākṛ | P. -karoti- () , to roast on a spit | | | sumanīkṛ | P. -karoti-, to make of good mind, make well-disposed | | | suphalīkṛ | (s/u--) P. -karoti-, to cleanse well from husks | | | surabhīkṛ | P. -karoti-, to render fragrant, fill with fragrancy etc. ; to divulge | | | śūrīkṛ | P. -karoti-, to turn into a hero | | | susajjīkṛ | P. -karoti-, to make perfectly ready | | | sūtrīkṛ | P. -karoti-, to make or spin into thread | | | svādūkṛ | P. -karoti-, to make sweet, sweeten | | | svagākṛ | P. -karoti-, to utter the exclamation svagā- | | | svāgatīkṛ | P. -karoti- (ind.p. -kṛtya-), to make into a cry of welcome | | | svapatīkṛ | P. -karoti-, to make any one her husband | | | svarasīkṛ | P. -karoti-, to make into sap or juice | | | svasthīkṛ | P. -karoti-, to make one's self, make well, reduce to one's natural condition | | | svāyattīkṛ | P. -karoti- etc., to make subject to one's self | | | svīkṛ | (sv/ī--) P. A1. -karoti-, -kurute- (the latter older and more correct) , to make one's own, win, appropriate, claim etc. ; to take to one's self, choose (with or without bhāryārthe-,"to take for a wife, marry"; snuṣā-tvena-,"for a daughter-in-law") ; to win power over (hearts etc.) ; (A1.) to admit, assent or agree to, ratify : Causal -kārayati-, to cause any one to appropriate, present any one with (two accusative) | | | śyāmalīkṛ | P. -karoti-, to darken, obscure | | | śyāmīkṛ | P. -karoti- to darken | | | tiraskṛ | -karoti- (also rah k- ; ind.p. -kṛtya-[also raḥ kṛtvā- ] ) to set aside, remove, cover, conceal etc. ; to excel etc. ; to blame, abuse, treat disrespectfully, despise | | | udākṛ | P. A1. -karoti-, -kurute-, (imperfect tense -/ākar- ) to expel, drive out ; to fetch out of ; to select, choose ; (only A1. ) to prick on ; to revile, abuse | | | upakṛ | P. A1. -karoti-, -kurute-, to bring or put near to, furnish with, provide ; to assist, help, favour, benefit, cause to succeed or prosper etc. ; to foster, take care of ; to serve, do homage to (with accusative;only A1.by ;butSee ) etc. ; to undertake, begin, set about ; to scold, insult ; upa-skṛ- (s-inserted or perhaps original) A1. -skurute-, to add, supply ; to furnish with ; to prepare, elaborate, arrange, get ready ; to adorn, decorate, ornament ; to deform, disfigure, derange, disorder, spoil ; to take care for ; to bring together, assemble. | | | upākṛ | P. A1. -karoti-, -kurute-, (Ved. imperfect tense 1. sg. -akaram-,3. sg. -akar-) to drive or bring near or towards, fetch ; to commit to, deliver, make over, give, bestow, grant (kāmam-,a wish) ; to procure for one's self, obtain ; to bring or set about, make preparations (for a sacred ceremonial), undertake, begin etc. ; to consecrate | | | utkṛ | (ud-kṛ-) P. -karoti-, to do away with, extirpate : A1. -kurute-, to inform against (?) on ; to promote, help. | | | vahanīkṛ | P. -karoti-, to turn into a vehicle | | | vāhanīkṛ | P. -karoti-, to make into a vehicle | | | vahnisātkṛ | P. -karoti-, to consume with fire, burn | | | vājīkṛ | P. -karoti-, to strengthen, excite, produce virility | | | vajrasārīkṛ | P. -karoti-, to make as hard as adamant | | | vakrīkṛ | P. -karoti- to make crooked or curved, bend (a bow) | | | valayīkṛ | P. -karoti-, to make into or use as a bracelet | | | vāmīkṛ | P. -karoti-, to turn or direct towards the left side | | | vāntīkṛ | P. -karoti-, to reject, give up, resign | | | varadharmīkṛ | P. -karoti-, to do a noble act towards any one (accusative) | | | vartīkṛ | P. -karoti-, to make into a paste or pill, etc. | | | vaśīkṛ | P. A1. -karoti-, -kurute-, to reduce to subjection, subdue | | | vibhāgīkṛ | P. -karoti-, to divide, parcel out | | | vibhinnīkṛ | P. -karoti-, to separate, divide | | | vicchāyaya | Nom. P. yayati-, to free from shadow, deprive of colour or lustre (-cchāyita-,colourless, pale) ; -cchāyī-kṛ- P. -karoti- idem or 'm. a jewel, gem ' | | | vidhanīkṛ | P. -karoti-, to impoverish | | | viguṇīkṛ | P. -karoti-, to detach the string of a bow | | | vikacīkṛ | P. -karoti-, to open, expand | | | vikalīkṛ | P. -karoti-, to injure, impair, inflict great injury upon, harm, distress, perplex (krita--or -bhūta- mfn.mutilated, injured, harmed) | | | vikaṭīkṛ | P. -karoti-, to make wide, extend, | | | viklavīkṛ | P. -karoti-, to depress, trouble | | | vikṛ | P. A1. -karoti-, -kurute-, to make different, transform, change the shape (or the mind), cause to alter or change (especially for the worse), deprave, pervert, spoil, impair etc. ; (Passive voice and A1.,rarely P.) to become different, be altered, change one's state or opinions etc. (see ) ; to develop, produce (especially variously) ; to embellish, decorate (in various manners) ; to distribute, divide ; to destroy, annihilate ; to represent, fill the place of (accusative) ; (A1.; see above) to move to and fro, wave, shake (hands or feet) ; to be or become restless (with netrābhyām-,"to roll the eyes") ; to utter (sounds) ; to become unfaithful to (locative case) ; to act in a hostile or unfriendly way towards (genitive case or locative case) etc. ; to contend together ; to act in various ways ; Passive voice -kriyate-, to be changed etc. (see above) : Causal -kārayati-, to cause to change or be changed | | | vilakṣīkṛ | P. -karoti-, to cause to miss the mark, disappoint | | | vimadīkṛ | P. -karoti-, to free an elephant from rut | | | vimāṃsa | n. "without meat"in sī-kṛ-, -karoti-, to deprive of meat | | | vimānīkṛ | P. -karoti-, to turn into a celestial car | | | vimukhīkṛ | P. -karoti-, to put to flight ; to render averse or indifferent to (ablative or compound) | | | vinikṛ | P. A1. -karoti-, -kurute-, to act badly towards, ill-treat, offend | | | vipakṣīkṛ | P. -karoti-, to deprive of wings | | | viphalīkṛ | P. A1. -karoti-, -kurute-, to make fruitless or useless, frustrate, thwart, foil ; to emasculate | | | viprakṛ | P. -karoti-, to treat with disrespect, hurt, injure, offend, oppress etc. ; to appoint, admit (sākṣye-,as a witness) (prob. wrong reading for adhi-kṛ-): Passive voice of Causal -kāryate-, to be slighted or injured or treated disrespectfully | | | viprasātkṛ | P. -karoti-, to present anything (accusative) to Brahman | | | vipratikṛ | P. -karoti-, to counteract, oppose | | | vipulīkṛ | P. -karoti-, to extend | | | virahīkṛ | P. -karoti-, to separate from (instrumental case) | | | virajīkṛ | P. A1. -karoti-, -kurute-, to render free from dust or passion | | | viralīkṛ | P. -karoti-, to scatter, disperse (-kṛta- mfn. ) ; to make clearer (a wood), | | | virasīkṛ | P. -karoti-, to affect unpleasantly | | | virathīkṛ | P. -karoti-, to deprive a person of a chariot | | | viśadīkṛ | P. -karoti-, to make clear, explain, illustrate | | | viṣamīkṛ | P. -karoti-, to make uneven ; to make unequal or crooked ; to make hostile | | | viṣayīkṛ | P. -karoti-, to make anything an object ; to make anything one's own, take possession of (accusative) | | | viśeṣaṇīkṛ | P. -karoti-, to predicate | | | vispaṣṭīkṛ | P. -karoti-, to make clear or evident | | | viśrīkṛ | P. -karoti-, to rob of (id est surpass in) beauty | | | vitānīkṛ | P. -karoti- (pp. -kṛta-), to spread or extend over (as a canopy etc.), overshadow | | | vitathīkṛ | P. -karoti-, to render vain or futile ; to remove, expel | | | vitatīkṛ | P. -karoti- (pp. -kṛta-), to stretch out, expand | | | vituṣīkṛ | P. -karoti-, to unhusk | | | vyajanīkṛ | P. -karoti-, to make into (or, use as) a fan | | | vyājīkṛ | P. -karoti-, to hold out as a pretence or pretext (ind.p. -kṛtya- equals apadiśya-) | | | vyākośīkṛ | P. -karoti- to open (the hand) | | | vyākṛ | P. A1. -karoti-, -kurute-, to undo, sever, divide, separate from (instrumental case) ; to expound, explain, declare ; (with Buddhists) to predict (especially future births) ; to prophesy anything (accusative) about any one (accusative) ; Passive voice -kriyate-, to be divided or separated | | | vyaktīkṛ | P. -karoti-, to make manifest or clear or distinct (-kṛta- mfn.made manifest or clear or distinct) | | | vyākulīkṛ | P. -karoti-, to confound, perplex, bewilder | | | vyānamrīkṛ | P. -karoti-, to bow down, humble, put to shame | | | vyaṅgulīkṛ | P. -karoti- to deprive of the fingers | | | vyantīkṛ | P. -karoti- to keep off, remove | | | vyarthīkṛ | P. -karoti-, to make useless or superfluous k; thī-bhū- P. -bhavati-, to become useless | | | vyasanīkṛ | P. -karoti-, to consider or characterize as a vice | | | vyayīkṛ | P. A1. -karoti-, -kurute-, to waste, expend | | | vyūhīkṛ | P. -karoti-, to draw up in battle-array | | | yānīkṛ | P. -karoti-, to make one's self familiar with | | | yūpīkṛ | P. -karoti-, to make into a sacrificial post | | | yūthīkṛ | P. -karoti-, to make or form into a herd, unite in a flock |
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