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13 results for jum
     
Devanagari
BrahmiEXPERIMENTAL
jumaram. Name of a scholiast on the saṃkṣipta-sāra- View this entry on the original dictionary page scan.
jumaram. see jaum-. View this entry on the original dictionary page scan.
jumaranandinm. idem or 'm. see jaum-.' View this entry on the original dictionary page scan.
jumbakam. Name of a varuṇa- () View this entry on the original dictionary page scan.
mañjumaṇim. "beautiful gem", a topaz View this entry on the original dictionary page scan.
mañjumañjīram. n. a beautiful foot-ornament View this entry on the original dictionary page scan.
mañjumatīf. "the beautiful one", Name of a princess View this entry on the original dictionary page scan.
rajjumātratvan. the condition of being merely a rope View this entry on the original dictionary page scan.
rajjumayamf(ī-)n. consisting of ropes View this entry on the original dictionary page scan.
jumatimfn. of honest mind, sincere View this entry on the original dictionary page scan.
jumitākṣarāf. Name of a commentary on yājñavalkya-'s law-book (composed by vijñāneśvara-, and generally called mitākṣarā-). View this entry on the original dictionary page scan.
jumuṣkamfn. having strong testicles View this entry on the original dictionary page scan.
jumuṣkamfn. strong and muscular ([ ]),(said of agni-'s horses) View this entry on the original dictionary page scan.
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jumbakaḥ जुम्बकः Ved. An epithet of Varuṇa.
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jumbakāya svāhā VS.25.9; MS.3.15.8: 180.3; KSA.5.7; śB.13.3.6.5; TB.3.9.15.3; Kś.20.8.16; Apś.20.22.6; Mś.9.2.5.25.
jumuṣkān vṛṣaṇaḥ śukrāṃś ca # RV.4.2.2d.
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"jum" has 3 results.
     
jumaranandina grammarian of the fourteenth century A. D. who ' revised and rewrote the.grammar संक्षिप्तसार and the commentary named रसवती on it, which were composed by क्रमदीश्वर in the thirteenth century. The work of जुमरनन्दिन् is known as जौमारव्याकरण.
adhikāragoverning rule consisting of a word (exempli gratia, for example प्रत्ययः, धातोः, समासान्ताः et cetera, and others) or words (exempli gratia, for example ङ्याप्प्रातिपदिकात्, सर्वस्य द्वे et cetera, and others) which follows or is taken as understood in every following rule upto a particular limit. The meaning of the word अधिकार is discussed at length by Patañjali in his Mahābhāṣya on II.1.1, where he has given the difference between अधिकार and परिभाषा; confer, compare अधिकार: प्रतियोगं तस्यानिर्देशार्थ इति योगे योगे उपतिष्ठते। परिभाषा पुनरेकदेशस्था सती सर्वं शास्त्रमभिज्वलयति प्रदीपवत् । See also Mahābhāṣya on I.3.11, I. 4.49 and IV. I.83. The word or wording which is to repeat in.the subsequent rules is believed to be shown by Pāṇini by characterizing it with a peculiarity of utterance known as स्वरितोच्चार or स्वरितत्वेन उच्चारणम्. The word which is repeated in the following Sūtras is stated to be अधिकृत. The Śabda Kaustubha defines adhikāra as एकंत्रोपात्तस्यान्यत्र व्यापार: अधिकारः Śab. Kaus. on P.1.2.65. Sometimes the whole rule is repeated e. g. प्रत्यय: P.III.1.1, अङ्गस्य P.VI.4.1 समासान्ताः P.V.4.68 while on some occasions a part only of it is seen repeatedition The repetition goes on upto a particular limit which is stated as in असिद्धवदत्राभात् P.VI.4.22, प्राग्रीश्वरान्निपाताः P.I.4.56. Many times the limit is not stated by the author of the Sūtras but it is understood by virtue of a counteracting word occurring later on. On still other occasions, the limit is defined by the ancient traditional interpreters by means of a sort of convention which is called स्वरितत्वप्रतिज्ञा. This अधिकार or governance has its influence of three kinds: ( 1 ) by being valid or present in all the rules which come under its sphere of influence, e. g. स्त्रियाम् or अङ्गस्य; (2) by showing additional properties e. g. the word अपादान being applied to cases where there is no actual separation as in सांकाश्यकेभ्यः पाटलिपुत्रका अभिरूपतराः: (3) by showing additional force such as setting aside even subsequent rules if opposingular. These three types of the influence which a word marked with स्वरित and hence termed अधिकार possesses are called respectively अधिकारगति, अधिक क्रार्य and अधिक कार. For details see M.Bh. on I.3.11. This अधिकार or governing rule exerts its influence in three ways: (1) generally by proceeding ahead in subsequent rules like the stream of a river, (2)sometimes by jumps like a frog omitting a rule or more, and (3)rarely by proceeding backward with a lion's glance; confer, compare सिंहावलोकितं चैव मण्डूकप्लुतमेव च ।; गड्गाप्रवाहवच्चापि अधिकारास्त्रिधा मताः ॥
maṇḍūkagatiliterallythe gait of a frog; jump; the continuation of a word from a preceding Sūtra to the following Sūtra or Sūtras in the manner of a frog by omitting one or more Sūtras in the middle; the word मण्डूकप्लुति is also used in the same sense especially by later grammarians; confer, compare अथवा मण्डूकगतयोधिकाराः | यथा मण्डूका उत्प्लुत्योत्प्लुत्य गच्छन्ति तद्वदधिकाराः || Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.3 Vārttika (on the Sūtra of Pāṇini).2, II. 3.32, II. 4.34, VI.1.16, VI.3.49,VII. 2.117.
     Wordnet Search "jum" has 6 results.
     

jum

gururatnam, pītamaṇiḥ, pītasphaṭikam, pītāśmaḥ, puṣparāgaḥ, mañjumaṇiḥ, vācaspativallabhaḥ, somālakaḥ   

mūlyavat pītaratnam।

tasya aṅguliḥ gururatnena śobhate।

jum

jumbalīmeṣaḥ   

parvatīyaḥ meṣaḥ।

etad āstaraṇaṃ jumbalīmeṣasya keśaiḥ nirmitam।

jum

bujumburānagaram   

buruṇḍīdeśasya rājadhānī।

bujumburānagaram buruṇḍīdeśasya mahiṣṭhaṃ nagaram asti।

jum

jumaīmaṇḍalam   

bhāratadeśasya bihārarājye vartamānaṃ maṇḍalam।

jumaīmaṇḍalasya mukhyālayaḥ jumaīnagare asti।

jum

jumaīnagaram   

bhāratadeśasya bihārarājye vartamānaṃ nagaram।

sā viṃśateḥ varṣebhyaḥ jumaīnagare nivasati।

jum

bṛhatphalā, mahājumbūḥ, mahendra-vāruṇī   

ekaḥ vanaspati-viśeṣaḥ ।

kūṣmāṇḍa-vanaspateḥ bṛhatphalā nāma ekaḥ prakāraḥ kośeṣu ullikhitaḥ āsīt









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