Sanskrit Dictionary

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Amarakosha Search

4 results

Word	Reference	Gender	Number	Synonyms	Definition

brahmā	1.1.16-17	Masculine	Singular	prajāpatiḥ, viścasṛṭ, aṇḍajaḥ, kamalodbhavaḥ, satyakaḥ, ātmabhūḥ, pitāmahaḥ, svayaṃbhūḥ, abjayoniḥ, kamalāsanaḥ, vedhāḥ, vidhiḥ, pūrvaḥ, sadānandaḥ, haṃsavāhanaḥ, surajyeṣṭhaḥ, hiraṇyagarbhaḥ, caturāsanaḥ, druhiṇaḥ, sraṣṭā, vidhātā, nābhijanmā, nidhanaḥ, rajomūrtiḥ, parameṣṭhī, lokeśaḥ, dhātā, virañciḥ	bramha

diṣṭyā	2.4.10	Masculine	Singular	samupajoṣam

joṣam	3.3.259	Masculine	Singular	antikam, madhyaḥ

vaṃśakam	2.6.127	Neuter	Singular	rājārham, loham, kri, mijam, joṅgakam, aguru

Monier-Williams Search

199 results for jo

जोड

in fine compositi or 'at the end of a compound' the chin (exempli gratia, 'for example' a--, aśva--, eka--, khara--, go--, markaṭa--, sūkara--, hasti--; jahi--)

जोगू

mfn. ( gu-) praising

जोहूत्र

mfn. ( hve-) making noise

जोहूत्र

mfn. challenging, 20, 3

जोहूत्र

mfn. neighing,

जोल

Name of a mixed caste

(also lā jāti-).

जोमा

f. a kind of broth

जोनराज

m. Name of the author of

(commenced A.D, 1148) .

जोङ्ग

n. (see juṅga-) aloe wood

जोङ्गक

n. idem or 'n. (see juṅga-) aloe wood '

जोङ्गक

n. see gala-.

जोङ्गल

m. equals gaka-

जोङ्गट

m. equals dohada-

जोन्नाला

f. equals yavanāla-

जोष

m. ( juṣ-) satisfaction, approval, pleasure

जोष

m. j/oṣam /ā- or /anuj-,"according to one's pleasure, to one's satisfaction"

जोष

m. silence

जोष

m. with ās- ([

]), 1. as- ([

]), sthā- ([

]), to remain quiet or silent

जोष

m. see /a--, sa-j/oṣa-, yathā-joṣam-.

जोषा

f. equals yoṣā-, a woman

जोषक

See kāla-- sub voce, i.e. the word in the Sanskrit order 2. kāl/a-.

जोषम्

ind. (gaRa svar-ādi-) according to one's wish or liking

जोषण

n. in fine compositi or 'at the end of a compound' liking

जोषण

n. "choosing" See bhūmi-joṣaṇ/a-

जोषण

n. approval

जोषणा

f. expression of satisfaction by the word juṣ-

जोषस्

See v/i--, sa-j/oṣas-.

जोषवाक

m. chattering nonsense

जोषयितव्य

mfn. to be approved without reflection

जोषयितृ

mfn. equals joṣṭ/ṛ-

(superl. -tama-)

(f(ṭrī-).).

जोषिका

f. a cluster of buds

जोषित्

f. equals yoṣit-

जोषिता

f. equals yoṣit-

जोष्टृ

and j/oṣṭṛ- mf(Nominal verb dual number ṣṭrī-)n. loving, cherishing, fostering

जोष्य

mfn. delightful

जोष्य

mfn. see /a--.

जोतिक

m. Name of a family,

जोटिन्

m. śiva-

जोटिङ्ग

m. an ascetic who subjects himself to severe penances

जोटिङ्ग

m. śiva-

जोटीङ्ग

m. śiva-

अजोष

mf(ā-)n. not gratified, insatiable

अजोष्य

(4) mfn. not liked, not welcome

अन्यबीजोत्पन्न

m. "born from the seed of another", an adopted son.

अरजोवित्ता

f. not yet having the monthly courses,

अतेजोमय

mfn. not consisting of light or brightness

भ्राजोभ्रादन्त्य

(?) m. plural Name of a race

भुजोपपीडम्

ind. by or while clasping in the arms

भूमिजोषण

n. "the choice of soil"

बीजोदाहरणबालबोधिनि

f. Name of work on algebra

बीजोदक

n. "grain-(like) water", hail

बीजोपनयन

n. Name of work on algebra

बीजोप्ति

f. sowing seed

बीजोप्तिचक्र

n. a kind of astrology diagram for indicating good or bad luck following on the sowing of seed

बीजोप्तिविधि

m. the manner of sowing seed

बीजोत्क्रष्टृ

m. one who picks out (a few good) grains (to make a person think the rest is equally good)

बीजोत्कृष्ट

wrong reading for next.

ब्रह्मध्वजोपनिषद्

f. Name of an upaniṣad-.

ब्रह्मतेजोमय

mf(ī-)n. brahmatejas

ध्वजोच्छ्राय

m. erecting a banner

ध्वजोच्छ्राय

m. equals jonnati-

ध्वजोन्नति

f. erection of the male organ

ध्वजोत्थान

n. equals jocchrāya- Name of a festival in honour of indra-

ध्वजोत्थापन

n. equals jocchrāya-

ध्वजोत्थापनमन्त्र

m. Name of work

दुष्टरजोदर्शनशान्ति

f. Name of work

द्विजराजोदय

m. Name of work

द्विजोपासक

m. equals ja-dāsa-

द्विजोत्तम

m. equals ja-mukhya-

गजोदर

m. "elephant-bellied", Name of an attendant in skanda-'s retinue

गजोदर

m. of a dānava-

गजोषणा

f. equals ja-pippalī-

हृषितस्रग्रजोहीन

mfn. having fresh garlands and free from dust

जहिजोड

mfn. in the habit of hitting -one's chin gaRa mayūravyaṃsakādi-.

कालजोषक

m. plural Name of a people (varia lectio ṣika-and -toyaka-)

कललजोद्भव

m. Shorea robusta

लज्जोद्वहन

n. possession or sentiment of shame

लज्जोद्वहनाक्षम

mfn. incapable of feeling shame

लज्जोज्झित

mfn. idem or 'mfn. idem or 'mfn. destitute of shame, shameless, impudent ' '

लक्षपूजोद्यापन

n. Name of work

लक्षपुष्पपूजोद्यापन

n. Name of work

लिङ्गपूजोद्यापन

n. Name of work

महादेवजोसी

m. Name of an author

महातेजोगर्भ

m. a kind of meditation

महिषासुरमज्जोथा

f. "produced from the marrow of the asura- mahiṣa-", a kind of perfume

मनुजोत्तन

m. best of men

मर्कटजोड

mfn. monkey-chinned

मृजोपेत

mfn. equals mṛjā-vat-, Pancar.

ओजो

(in compound for /ojas-above) .

ओजोबला

f. Name of a goddess of the bodhi- tree

ओजोदा

mfn. granting power, strengthening

{;} ([ confer, compare Zend aogazda7o])

ओजोदातम

mfn. granting great power, very strengthening

([ confer, compare Zend aogazdactema.])

ओजोमानी

f. Name of a plant

ओजोपति

(with irregular Sandhi) m. Name of a deity of the bodhi- tree

पजोक

m. Name of a poet

पिञ्जोता

f. the rustling of leaves

प्रजोत्पादन

n. idem or 'ind. according to seniority, '

प्रजोत्पत्ति

f. the raising up of progeny

प्रजोत्पत्त्यानुपूर्व्येण

ind. according to seniority,

पूजोपकरण

n. (

) the requisites for the worship or adoration of a god.

पूजोपयोगिसामन्

n. plural Name of work

रजो

in compound for rajas-.

रजोबल

(or -vala-) n. darkness

रजोबन्ध

m. suppression of menstruation

रजोदर्शन

n. (first) appearance of the menstrual excretion

रजोदर्शनशान्ति

f. Name of work

रजोधिक

mfn. one in whom the quality rajas- predominates

राजोद्वेजनसंज्ञक

m. a species of tree

रजोगात्र

m. Name of a son of vasiṣṭha-

रजोग्रहि

mfn.

रजोगुणमय

mf(ī-)n. having the quality rajas- (q.v)

रजोहर

m. "remover of impurity", a washerman

रजोहर

m. (with jaina-s)"the broom"

रजोहरण

n. equals prec. (with jaina-s)

रजोहरणधारिन्

m. equals -vratin-

रजोजुष्

mfn. connected with the quality rajas- (q.v)

राजोक

m. Name of a poet

रजोमेघ

m. a cloud of dust

रजोनिमीलित

mfn. blinded by passion or desire

रजोन्मिश्र

mfn. (for raja-unm-) mixed with the pollen of flowers

राजोपचार

m. attention paid to a kind

राजोपजीविन्

m. plural the subjects of a kind

राजोपकरण

n. plural the paraphernalia of a kind, ensigns of royalty

रजोपम

mfn. (irreg. for raja-up-) resembling dust

राजोपसेवा

f. royal service

राजोपसेविन्

m. a king's servant

रजोरस

m. darkness

रजोत्सवमाहात्म्य

n. (for raja-uts-) Name of chapter of

रजोवल

See -bala-.

रजोविरिक्तमनस्

mfn. one whose mind is free from passion

रजोविशाल

mfn. full of passion,

रामावक्षोजोपम

m. "resembling the breasts of a beautiful woman"(which are not separated from each other), Name of the ruddy goose or cakra-vāka- (q.v)

रत्नतेजोभ्युद्गतराज

m. Name of a buddha-

सहजोदासीन

m. one who is born neutral or who is naturally neither an enemy nor a friend, a common acquaintance, friend, unconnected by birth

सहजोषण

mfn. (used in explaining sa-joṣas-)

साजोक

m. Name of a poet

सजोष

mfn. equals -joṣas-

सजोषण

n. common enjoyment or pleasure

सजोषस्

mfn. associated together, united, being or acting in harmony with (instrumental case)

सजोषस्

ind. together

शक्रध्वजोत्सव

m. equals śakrotsava-

समुपजोषम्

ind. entirely according to wish or liking, quite contentedly (equals upaj- q.v)

सर्वसत्त्वौजोहारी

f. Name of a rākṣasī-

(varia lectio sattvoj-).

सर्वतेजोमय

mf(ī-)n. containing all splendour, all-glorious

सर्वतेजोमय

mf(ī-)n. containing all power

स्वतेजोरश्मिमालिन्

mfn. surrounded with a garland of rays of one's own splendour

तेजो

equals jas-.

तेजोबलसमायुक्त

mfn. endowed with spirit and strength

तेजोभङ्ग

m. destruction of dignity, disgrace.

तेजोभिभवन

m. Name of a village

तेजोभीरु

f. "afraid of light", shadow

तेजोबीज

n. marrow

तेजोबिन्दूपनिषद्

f. Name of an

तेजोहर

mfn. taking away or wasting strength,

तेजोह्रास

m. equals -bhaṅga-.

तेजोह्वा

f. (see jāh-) equals ja-valkala-

तेजोह्वा

f. Cardiospermum Halicacabum (also janī-

)

तेजोज

n. blood

तेजोजल

n. "light-water", the lens of the eye

तेजोमण्डल

n. a disk or halo of light

तेजोमन्थ

m. (equals agni-m-) Premna spinosa

तेजोमात्रा

f. a particle of light,

तेजोमय

mf(ī-)n. consisting of splendour or light, shining, brilliant, clear (the eye)

तेजोमृतमय

mfn. consisting of splendour or nectar

तेजोमूर्ति

mfn. consisting totally of light,

तेजोनाथतीर्थ

n. Name of a tīrtha-

तेजोनिधि

mfn. "treasury of glory", abounding in glory

तेजोराशि

m. "mass of splendour", all splendour (mount meru-)

तेजोराशि

m. (jaso $-

)

तेजोराशि

m. śiva-.

तेजोरूप

mfn. consisting wholly of splendour (brahmā-)

तेजोवस्दग्ध्यशीलोवत्

mfn. having energy (and) cleverness (and) a good character,

तेजोवत्

mfn. sharp, pungent

तेजोवत्

mfn. bright

तेजोवत्

mfn. energetic

तेजोवती

f. Scindapsus officinalis (ja-v-

)

तेजोवती

f. Piper Chaba

तेजोवती

f. mahā-jyotiṣmatī-

तेजोवती

f. Name of a root (also jinī-)

तेजोवती

f. of a princess

तेजोविद्

mfn. possessing splendour or light

तेजोवृद्धि

f. increase of glory.

तेजोवृक्ष

m. equals -mantha-

तेजोवृत्त

n. dignified behaviour

तृणबीजोत्तम

m. Panicum frumentaceum

उपजोष

m. desire, pleasure, liking See yathopajoṣam-

उपजोष

m. silently, quietly

varia lectio

उपजोषम्

ind. according to one's desire or liking

उपजोषण

n. enjoyment, use

उपजोषण

n. taking (food)

विजोषस्

(v/i--) mfn. (opp. to sa-j-) deserted, alone

(

"delighting the gods") .

विमलप्रभासश्रीतेजोराजगर्भ

m. Name of a bodhi-sattva-

विञ्जोली

f. a line, row, range

विरजस्तेजोम्बरभूषण

mfn. having apparel and ornaments free from dust

व्रजोपरोधम्

ind. enclosing in a fold or stall

व्याजोक्ति

f. (in rhetoric) dissimulating statement (a figure of speech in which the effect of one cause is ascribed to another, or where a feeling is dissembled by being attributed to a different cause)

यथाजोषम्

ind. according to will or pleasure, according to one's satisfaction

यथोपजोषम्

ind. according to inclination or pleasure

योगराजोपनिषद्

f. Name of an upaniṣad-.

Apte Search

18 results


joḍaḥ	जोडः Binding, tie.

jonarājaḥ	जोनराजः N. of the author of Rāj. Tilak. जोन्ताला jōntālā जोन्नाला jōnnālā जोन्ताला जोन्नाला f. Barley (Mar. जोंधळा; according to others देवभात ?).

joṅgam	जोङ्गम् ङ्गकम् Aloe-wood, having variegated spots; Kau. A.2.11.

joṅgaṭaḥ	जोङ्गटः The longing of a pregnant woman (दोहद).

joṣā	जोषा जोषित् f. A woman; cf. योषा, योषित्.

joṣaḥ	जोषः [जुष्-भावे घञ्] 1 Satisfaction, enjoyment, happiness, pleasure. -2 Silence. -षम् ind. 1 According to one's wish, with ease. -2 Silently; किमिति जोषमास्यते Ś.5; Bv.2.17; जोषमास न विशिष्य बभाषे N.5.78. -Comp. -वाकः chattering nonsense; जोषवाकं वदतः Rv.6.59.4.

joṣam	जोषम् ind. [see under जुष्).

joṣaṇam	जोषणम् णा 1 Liking, -2 Satisfaction, approval. -3 Choosing.

joṣikā	जोषिका 1 A cluster of young buds. -2 A woman.

joṣya	जोष्य a. Lovable.

joṭiṅgaḥ	जोटिङ्गः 1 An epithet of Śiva. -2 A devotee who practises the most rigid austerities.

ajoṣa	अजोष a. [न. त.] Not gratified or satisfied.

upajoṣaḥ	उपजोषः षणम् 1 Affection. -2 Enjoyment; Bhāg. 5.16.18. -3 Frequenting, resorting to. -4 Desire. -षम् ind. 1 According to one's desire or pleasure; यथोपजोषं भुञ्जानो नातृप्यदजितेन्द्रियः Bhāg.7.4.19. -2 Silently. Mb.2.

tejomaya	तेजोमय a. 1 Glorious. -2 Bright, brilliant, luminous; तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् (रूपम्) Bg.11. 47. -3 Full of energy, spirited.

piñjotā	पिञ्जोता The rustling of leaves.

piñjolā	पिञ्जोला The rustling of leaves, rustling noise of leaves.

viñjoliḥ	विञ्जोलिः ली f. A line, row.

samupajoṣam	समुपजोषम् ind. 1 Entirely according to wish. -2 Happily.

Macdonell Vedic Search

21 results


juṣ	juṣ enjoy, VI. juṣá, vii. 71, 6; 86, 2; x. 15, 4. 13; pf. sb. jújuṣan, vii. 61, 6; iṣ ao. sb. jóṣiṣat, ii. 35, 1 [cp. Gk. γεύω, Lat. gus-tus, Go. kiusan, Eng. choose].

juṣāṇa	juṣ-āṇá, pr. pt. Ā. enjoying, viii. 48, 2.

juṣṭa	júṣ-ṭa, pp. (with shifted accent) acceptable, iii. 59, 5 [juṣ enjoy].

nī	nī lead, I. náya; 2. pl. ipv., x. 34, 4. sám- conjoin with (inst.), vi. 54, 1.

parvata	párva-ta, m. i. 85, 10; ii. 12, 2. 11. 13 [jointed; Lesbian Gk. πέρρατα ‘limits’].

parvan	pár-van, n. joint, section, vii. 103, 5; viii. 48, 5 [cp. Gk. περϝαν in περαίνω ‘finish’ for περϝανi̮ω].

prayasvant	práyas-vant, a. offering oblations, iii. 59, 2 [práy-as enjoyment from prī please].

bhoga	bhóg-a, m. use, x. 34, 3 [bhuj enjoy].

bhojana	bhój-ana, n. food, v. 83, 10 [bhuj enjoy].

mad	mad rejoice, I. máda, in (lc.), i. 85, 1; 154, 5; in (inst.), 154, 4; x. 14, 3. 7; with (inst.), x. 14, 10; be exhilarated, viii. 29, 7; drink with exhilaration, vii. 49, 4; cs. mādaya, Ā. rejoice, x. 15, 14; in(inst.), x. 14, 14; (gen.), i. 85, 6; with (inst.), x. 14, 5; gladden, x. 34, 1 [Gk. μαδάω, Lat. madeō‘drip’].

madant	mád-ant, pr. pt. rejoicing, iv. 50, 2; delighting in (inst.), iii. 59, 3.

mand	mand exhilarate, I. mánda: is ao. Ā. ámandiṣātām, vii. 103, 4. úd- gladden, pf. mamanda, ii. 33, 6 [= mad rejoice].

mandasāna	mand-as-āná, ao. pt. rejoicing, iv. 50, 10 [mand = mad rejoice].

raṇya	ráṇ-ya, a. glorious, i. 85, 10 [raṇ rejoice].

ram	ram set at rest, IX. ramṇá̄ti: ipf. ii. 12, 2; I. Ā. ráma rejoice in (lc.), x. 34, 13.

vayas	váy-as, n. force, ii. 33, 6; viii. 48, 1 [food, strength: vī enjoy].

vas	3. vas dwell, I. P. vásati [AS. wesan ‘be’, Eng. was; in Gk. ἄστυ = ϝάστυ]. prá- go on journeys, viii. 29, 8.

sajoṣas	sa-jóṣas, a. acting in harmony with (inst.), viii. 48, 15 [jóṣas, n. pleasure].

sadhamāda	sadha-má̄da, m. joint feast, x. 14. 10 [co-revelry; sadhá = sahá together].

sahūti	sá-hūti, f. joint praise, ii. 33, 4 [hūti invocation from hū call].

sādhāraṇa	sá̄dhāraṇa, a. belonging jointly, common, vii. 63, 1 [sa-ādhāraṇa having the same support].

Macdonell Search

11 results


johūtra	a. roaring; neighing loud.

joṅga *goṅga, ˚ka	n. aloe-wood.

joṣa	m. satisfaction: -m, ad. at will, as one pleases; gladly; gosham âs, be silent.

joṣaṇa	n. delighting in; choosing (--°ree;).

upajoṣam	ad. silently.

tejodvaya	n. sun and moon (the two lights); consisting of light or splendour; -maya, a. (î) brilliant, radiant; powerful; -rûpa, a. formed of pure splendour or radi ance; -vat, a. bright; brilliant; -vritta, n. dignified behaviour, energetic action.

pūjopakaraṇa	n. requisite for doing honour (Pr.).

bhujopapīḍam	abs. clasping with the arms.

rajojuṣ	a. joined with the quality of passion; -megha, m. cloud of dust.

sajoṣa	a. (V.) united; being with, acting in harmony with (in.); -góshas, a. id.

hṛṣitasrajrajohīna	pp. having (erect=) fresh garlands and being free from dust.

Bloomfield Vedic
Concordance

11 results0 results158 results


johūtram	aryo abhibhūtim ugram RV.1.118.9c.

johūtro	agniḥ prathamaḥ piteva RV.2.10.1a.

joṣā	savitar yasya te RV.10.158.2a.

joṣad	yad īm asuryā sacadhyai RV.1.167.5a.

joṣavākaṃ	vadataḥ pajrahoṣiṇā RV.6.59.4c; N.5.22c.

joṣayāse	giraś ca naḥ RV.3.52.3b; 4.32.16b.

joṣi	brahma janyaṃ joṣi suṣṭutim RV.2.37.6b.

joṣi	brahma sahaskṛta SV.2.853b.

joṣṭrībhyāṃ	dadhur indriyam VS.21.51d; MS.3.11.5d: 147.6; TB.2.6.14.2d.

joṣy	agne samidhaṃ joṣy āhutim RV.2.37.6a.

ajo	agnir ajam u jyotir āhuḥ # AVś.9.5.7a.

ajo	dhūmro na godhūmaiḥ kuvalair (TB. kvalair) bheṣajam # VS.21.29c; MS.3.11.2c: 141.2; TB.2.6.11.1c.

ajo	na kṣāṃ dādhāra pṛthivīm # RV.1.67.5a.

ajo	na dyām adhārayat # RV.8.41.10e.

ajo	nākam ā kramatāṃ tṛtīyam # AVś.9.5.1d,3e.

ajo	bhāgas (TA. 'bhāgas) tapasā (AVś. tapasas) taṃ tapasva # RV.10.16.4a; AVś.18.2.8a; TA.6.1.4a. P: ajo bhāgaḥ Kauś.81.29.

ajo	vayāṃ (SV. vayām ajo) yathā yamaḥ # RV.10.134.6d; SV.2.441d.

ajo	vā idam agre vyakramata # AVś.9.5.20a.

ajoṣā	(SV. sajoṣā) vṛṣabhaṃ patim # RV.1.9.4c; AVś.20.71.10c; SV.1.205c.

ajo	'sy aja svargo 'si # AVś.9.5.16a; AVP.3.38.9a.

ajo	'sy ajāsmad aghā dveṣāṃsi # TA.6.10.2.

ajo	'sy ekapāt # VS.5.33; TS.1.3.3.1; MS.1.2.12: 21.16; KS.2.13; PB.1.4.12; śś.6.12.25; Apś.11.15.1. P: ajaḥ Lś.2.2.23.

ajohavīd	aśvinā taugryo vām # RV.1.117.15a.

ajohavīd	aśvinā vartikā vām # RV.1.117.16a; N.5.21a.

ajohavīn	nādhamāneva yoṣā # RV.5.78.4b.

ajohavīn	nāsatyā karā vām # RV.1.116.13a.

ajo	hy agner ajaniṣṭa śokāt # AVś.4.14.1a; 9.5.13a; AVP.3.38.1a; VS.13.51a; MS.2.7.17a: 103.2; KS.16.17a; śB.7.5.2.36. P: ajo hi Vait.29.3; Kauś.64.23. See ajā hy.

ajo	hy eko juṣamāṇo 'nuśete # TA.10.10.1c; MahānU.9.2c; śvetU.4.5c.

athaikarājo	abhavaj janānām # MS.4.14.13d: 236.7; TB.2.8.3.8d.

adhipatinorjorjaṃ	jinva # VS.15.9. Cf. under prec.

adhirājo	rājasu rājayātai (TS. rājayāti; MS. rājayate) # AVś.6.98.1b; TS.2.4.14.2b; MS.4.12.3b: 185.16.

apijo	'si jāyamānaḥ # Lś.2.3.2.

apijo	'si duvasvān # śś.6.12.6. Cf. avasyur.

apijo	'si navajātaḥ # Lś.2.3.2.

ayujo	yuktāḥ pravahanty agre # JB.2.438a.

ayujo	asamo nṛbhiḥ # RV.8.62.2a.

avāsṛjo	apo (TB. 'po) achā samudram # RV.6.30.4d; MS.4.14.18d: 248.16; KS.38.7d; TB.2.6.9.1d.

avāsṛjo	nivṛtaḥ sartavā apaḥ # RV.1.57.6c; AVś.20.15.6c.

asvapnajo	animiṣā adabdhāḥ # RV.2.27.9c. See avṛjinā.

indrasyaujo	marutām anīkam # AVś.6.125.3a; GB.1.2.21; Vait.6.8. See indrasya muṣṭir marutām, and indrasya vajro marutām.

indrasyaujo	varuṇasya bāhū # AVś.9.4.8a.

indrasyaujo	'si # KA.1.12; 2.12. See next.

indrasyaujo	'si prajāpate retaḥ # MS.4.9.1: 121.5. P: indrasyaujo 'si Apś.15.2.1; Mś.4.1.11. See prec.

ucchiṣṭabhājo	jinva # Apś.6.12.2.

uśijo	jagmur abhi tāni vedasā # RV.3.60.1b; KB.20.2.

ūrjo	napāj jātavedaḥ suśastibhiḥ # RV.10.140.3a; SV.2.1168a; VS.12.108a; TS.4.2.7.2a; MS.2.7.14a: 95.18; KS.16.14a; śB.7.3.1.31.

ūrjo	napātaṃ sa hināyam asmayuḥ # RV.6.48.2a; SV.2.54a; VS.27.44a; MS.2.13.9a: 159.12; KS.39.12a; Apś.17.9.1a. P: ūrjo napātam ṣB.1.3.21 (comm.). Variations (in fragments): ūrjo napātaṃ sa hy āyumā, nāyumā, āyumā, hiṃ māyāsmāyūḥ JB.1.177.

ūrjo	napātaṃ subhagaṃ sudīditim # RV.8.9.4a. See apāṃ napātaṃ etc.

ūrjo	napātaṃ ghṛtakeśam īmahe # RV.8.60.2c; AVś.20.103.3c; SV.2.903c; JB.2.226.

ūrjo	napātam adhvare # RV.3.27.12a.

ūrjo	napātam ā huve # RV.7.16.1b; 8.44.13a; SV.1.45b; 2.99b,1062a; VS.15.32b; TS.4.4.4.4b; MS.2.13.8b: 157.3; KS.39.15b.

ūrjo	napāt pūrbhir āyasībhiḥ # RV.1.58.8d.

ūrjo	napāt sahasāvann iti tvā # RV.10.115.8a.

ūrjo	napād abhiṣṭaye # RV.5.17.5c.

ūrjo	napād amṛtasya # RV.6.16.25c.

ūrjo	napād amṛtebhiḥ sajoṣāḥ # RV.10.20.10b.

ūrjo	napād aśvamiṣṭe # RV.2.6.2b.

ūrjo	napād upastutim # RV.8.84.4b; SV.2.899b.

ūrjo	napād bhadraśoce # RV.8.71.3b.

ūrjo	napān māhinasya # RV.8.71.9b.

ūrjo	naptre sahasvate # RV.5.7.1d; VS.15.29d; TS.2.6.11.4d; 4.4.4.4d; MS.4.11.1d: 160.9; KS.2.15d.

ūrjo	naptre svāhā # TS.1.8.16.2; MS.2.6.13: 72.8; 4.4.7: 58.2; KS.15.8; TB.1.7.10.6; Apś.18.20.4; Mś.9.1.5.4.

ūrjo	balaṃ saha ojo na āgan # AVś.18.4.53b.

ūrjo	bhāgaṃ śatakratū # TB.3.7.5.12b; śś.4.10.1b; Apś.2.20.6b.

ūrjo	bhāgaṃ pṛthivyā yāty (KS. pṛthivīm ety; Apś. pṛthivīm etv) āpṛṇan # MS.2.7.12d: 92.12; KS.38.14d; Apś.16.18.6d. See next but one.

ūrjo	bhāgaṃ madhumat pinvamānā (Apś.KS.40.5b, sūnṛtāvat) # MS.2.7.12c: 92.8; KS.16.12c; 40.5b; Apś.16.34.4b. See under ūrjasvatī payasā, and cf. ūrjāvad agne.

ūrjo	bhāgaiḥ pṛthivīm ety āpṛṇan # AVP.2.22.6d. See prec. but one.

ūrjo	bhāgo nihito yaḥ purā vaḥ # AVś.11.1.15a. P: ūrjo bhāgaḥ Kauś.60.29.

ūrjo	bhāgo ya imaṃ jajāna # AVś.18.4.54a. P: ūrjo bhāgaḥ Kauś.86.7.

ūrjo	mā pāhy odṛcam # Mś.2.1.2.16. See ūrdhvo mā etc.

ūrjorjayadhvam	# KB.28.5; Aś.5.7.3; śś.7.6.3.

ūrjo	vāṃ bhāgo vara ā pṛthivyāḥ # AVP.2.23.3a.

ūrjo	vai nāmaitā āpo yad gāvas tāsāṃ tvaṣṭādhipatiḥ # AVP.11.16.5.

ṛtvijo	ye haviṣkṛtaḥ # AVś.19.42.2d; AVP.8.9.6d; TB.2.4.7.11d.

ojo	grīvābhiḥ # TS.5.7.18.1; KSA.13.8.

ojo	janeṣu yeṣu te syāma # RV.5.31.13d.

ojodā	abhyañjanam # RV.8.3.24b.

ojodāṃ	tvaujasi sādayāmi # MS.2.13.18: 164.17.

ojo	dāsasya dambhaya # RV.8.40.6c; AVś.7.90.1c.

ojo	devānāṃ paya oṣadhīnām # AVś.3.5.1c; AVP.3.13.1c.

ojo	devānāṃ balam ugram etat # AVś.19.33.4c; AVP.11.13.4c (but Kashmir ms. tejo devā-).

ojo	dehi # KS.1.7; 31.6.

ojo	draviṇam # VS.15.3; TS.4.3.12.1; MS.2.8.7: 111.8; 3.2.10: 31.13; KS.17.6; śB.8.5.1.10; Mś.6.2.2.1.

ojo	dhatta # TS.3.1.1.3; Kś.25.11.22. See balaṃ dhatta, and saho dhatta.

ojo	dhehi spandane śiṃśapāyām # RV.3.53.19b.

ojo	na jūtir indriyam # VS.21.38e; MS.3.11.2e: 142.12; TB.2.6.11.7c.

ojo	na jūtir (TB. jūtim) ṛṣabho (MS. vṛṣabho) na bhāmam # VS.21.56e; MS.3.11.5e: 147.16; TB.2.6.14.5e.

ojo	nṛmṇaṃ śatakrato vicarṣaṇe # RV.8.98.10b; AVś.20.108.1b; SV.1.405b; 2.519b; JB.3.198b.

ojo	nṛmṇaṃ ca kṛṣṭiṣu # RV.6.46.7b; SV.1.262b.

ojo	balam # TB.3.10.5.1.

ojobhṛto	balabhṛtaḥ # MS.4.2.11: 34.20.

ojo	'bhyaṣṭaud grāvṇaḥ # TB.3.12.9.5c.

ojo	mayi dhehi # VS.19.9; TB.2.6.1.5. See ojo me.

ojo	mā mā hāsīt # TS.3.3.1.2; MS.4.7.3: 96.8.

ojo	mimāte dhruvam asya yat svam # RV.7.82.6b.

ojo	mimāno mahimānam ātirat # RV.2.17.2b.

ojo	mimāno vi mṛdho nudasva # RV.10.84.2d; AVś.4.31.2d; AVP.4.12.2d.

ojo	me dāḥ (AVś. dāḥ svāhā) # AVś.2.17.1; VS.37.12; śB.14.1.3.23. See ojo mayi.

ojo	vātasya piprati # RV.8.50 (Vāl.2).8b.

ojovid	asi # TS.3.3.1.2; Apś.13.8.9.

ojo	vai nāmaitā āpo yan madhu tāsām indro 'dhipatiḥ # AVP.11.16.7.

ojo	'si # AVś.2.17.1; VS.10.15; 19.9; TS.2.4.3.1; 3.5.2.3; 4.4.1.2; MS.2.1.11: 13.13; KS.10.7; 17.17; 37.17; GB.2.2.13; PB.1.9.12; śB.5.4.1.14; TB.2.6.1.5; 7.7.3; 3.11.1.21; TA.10.26.1; Tā.10.35; MahānU.15.1; śś.8.21.3; Vait.4.20; 23.26; Kś.15.5.27; 19.2.23; Mś.8.23.28; Kauś.54.12; MG.1.2.3. P: ojaḥ TS.5.3.6.1.

ojo	'si tan me niyacha tat te niyachāmi # KS.36.15.

ojo	'si saho 'si balam asi bhrājo 'si devānāṃ dhāma nāmāsi # TS.2.4.3.1; MS.2.1.11: 13.13; TA.10.26.1; Tā.10.35; MahānU.15.1. P: ojo 'si Mś.5.1.7.45. See next.

ojo	'si saho 'si balam asi bhrājo 'si devānāṃ dhāmāmṛtam amartyas tapojās tvayīdam antar viśvaṃ yakṣaṃ viśvaṃ bhūtaṃ viśvaṃ subhūtaṃ viśvasya bhartā viśvasya janayitā # TB.3.11.1.21. See prec.

ojo	'si saho 'sy amṛtam asi # VS.10.15; śB.5.4.1.14. P: ojo 'si Kś.15.5.27.

giribhrajo	normayo madantaḥ # RV.10.68.1c; AVś.20.16.1c; TS.3.4.11.3c; MS.4.12.6c: 197.1; KS.23.12c.

jujoṣad	indro dasmavarcāḥ # RV.1.173.4c.

jujoṣann	in marutaḥ suṣṭutiṃ naḥ # RV.7.58.3b.

tujo	yujo vanaṃ (śś. balaṃ) sahaḥ # ā.5.2.1.2b; śś.18.3.2b. See tuje janā.

tejo	asi # see tejo 'si.

tejo	goṣu praviṣṭaṃ yat # AVś.14.2.54c.

tejo	'janīdriyam ajani vīryam ajani brahmājani kṣatram ajani saptānāṃ paśūnāṃ yantājani saptānī diśāṃ dhartājani jāto 'jani janitājani jānitrir ajani # JB.3.367.

tejodā	agniḥ # AVP.2.44.3.

tejodāṃ	tvā tejasi sādayāmi # MS.2.13.18: 164.18; KS.39.9. P: tejodāṃ tvā tejasi TS.4.4.6.2.

tejodās	tvam asy agner asi (MahānU. tvam asy agneḥ) # TA.10.63.1; MahānU.24.2.

tejo	na cakṣur akṣyoḥ # VS.21.48c; MS.3.11.5c: 147.2; TB.2.6.14.1c.

tejo	'nu prehi # TS.1.1.10.3; MS.4.9.7: 128.5; TB.3.3.4.2; TA.4.8.5; 5.7.8; Apś.2.6.5; 15.10.7; Mś.1.2.5.14.

tejo	balam ojaś ca dhriyatām # AVś.11.1.17d.

tejo	brahmavarcasaṃ tvayi dadhāmi # śG.1.6.6.

tejo	mayi dhārayādhi # AVś.19.31.12.

tejo	mayi dhehi # AVś.7.89.4; AVP.2.45.3 (with svāhā); VS.19.9; 20.23; 38.25; TS.1.4.45.3; 6.6.3.5; KS.4.13; 5.5; 9.7; 29.3; 32.5; 36.7,14; 38.5; JB.2.68 (with svāhā); śB.12.9.2.10; 14.3.1.28; TB.1.6.5.6; 2.6.1.4; 6.5; Lś.3.5.8; śG.2.10.3 (with svāhā); ApMB.2.6.5 (with svāhā). See punas tejo, next but one and following.

tejo	mā mā hāsīt # TS.3.3.1.1; MS.4.7.3: 96.7.

tejo	me dāt (Aś. dāḥ) svāhā # AVP.2.44.3; Aś.3.6.27. See under prec. but one.

tejo	me dehi # Aś.3.6.26. See under tejo mayi dhehi.

tejo	me dhāḥ # TA.4.5.4. See under tejo mayi dhehi.

tejo	me yacha # TS.5.7.6.1; MS.2.7.15: 98.6; 3.4.7: 54.12; KS.40.3; Apś.16.23.8; Mś.6.1.7.14. See under tejo mayi dhehi.

tejo	yaśasvi sthaviraṃ samiddham (śG. samṛddham; VārG. -viraṃ ca dhṛṣṇu) # śG.2.1.30b; PG.2.2.10b (crit. notes; see Speijer, Jātakarma, p. 22); HG.1.4.6b; ApMB.2.2.11b; VārG.5.9b.

tejo	rāṣṭrasya nir hanti # AVś.5.19.4c; AVP.9.19.1c.

tejo	vadiṣye # TA.4.1.1.

tejovid	asi # TS.3.3.1.1; Apś.13.8.9.

tejo	(var. lect. vedo) vai putranāmāsi # KBU.2.11c. See under ātmā vai.

tejo	'si (AVP. asi) # AVś.7.89.4; 19.31.12; AVP.2.45.3; VS.1.31; 15.8; 19.9; 20.23; 38.25; TS.1.1.10.3 (bis); 4.45.3; 5.7.6.1; 6.6.3.5; MS.1.1.11: 6.13; 1.4.2: 48.17; 1.4.7: 55.5; 2.7.15: 98.6; 3.4.7: 54.12; 4.9.7: 128.5; KS.1.10; 4.13; 5.5; 9.7; 29.3; 32.5; 36.7,14; 38.5; 40.3; JB.2.68,258; PB.21.3.7; śB.1.3.1.28; 12.9.2.10; 14.3.1.28; TB.1.6.5.6; 2.6.1.4; 6.5; 7.7.3; 3.3.4.2,4; TA.4.8.4; 5.7.8; Aś.3.6.26,27; śś.4.8.2; 8.24.3; Lś.3.5.8; Kś.2.7.9; 19.2.17; Apś.2.6.3,5; 7.1; 15.10.7; 16.23.8; 22.26.2; Mś.1.2.5.13,14,17; 1.4.3.14; --4.3.21; 5.2.2.7; 6.1.7.14; 7.1.3.16; śG.1.28.14; 2.10.3; Kauś.6.13; 90.20; ApMB.2.6.5 (ApG.4.11.22); MG.2.2.11; VārG.1.18; 9.12; ViDh.65.11; ParDh.11.33.

tejo	'si tapasi śritam, samudrasya pratiṣṭhā, tvayīdam antaḥ, viśvaṃ yakṣaṃ viśvaṃ bhūtaṃ viśvaṃ subhūtam, viśvasya bhartṛ viśvasya janayitṛ # TB.3.11.1.3.

tejo	'si tejo mayi dhārayādhi # AVś.19.31.12c; AVP.10.5.12c.

tejo	'si śukram amṛtam āyuṣpāḥ # VS.22.1; śB.13.4.1.7. Ps: tejo 'si śukram ViDh.65.11; ParDh.11.33; BṛhPDh.7.28. P: tejo 'si Kś.20.1.9. Cf. tejo 'si, śukram asi, and amṛtam asi.

dhrājo	'si # MS.4.9.5: 125.13.

nijo	bhūyāsam uttamaḥ # AVś.3.5.2d. Cf. yujā bhūyāsam.

pṛkṣaprayajo	draviṇaḥ suvācaḥ # RV.3.7.10a.

pṛthivyaptejo	vāyur ākāśā (Tā. pṛthivy āpas tejo vāyur ākāśā; MahānU. pṛthivyaptejovāyvākāśā) me śudhyantām # TA.10.56.1; Tā.10.66; MahānU.20.20. P: pṛthivīBDh.3.8.12.

prāñjo	'gāmā nṛtaye hasāya # TA.6.10.2c. See prāñco agāma.

prāñjobhir	hinvānaḥ # MS.4.13.4: 203.6; KS.16.21; TB.3.6.5.1.

bajābojopakāśinī	# HG.2.3.7b. See khajāpo.

brahmayujo	vṛṣarathāso atyāḥ # RV.1.177.2b.

brahmayujo	haraya indra keśinaḥ # RV.8.1.24c; SV.1.245c; 2.741c.

bharadvājo	gotamo atrir naḥ syonām # AVP.11.5.13c.

bharadvājo	gotamo 'yaṃ vasiṣṭhaḥ # AVP.14.7.3b.

bharadvājo	bṛhad ā cakre agneḥ # RV.10.181.2d; AB.1.21.3; ā.3.1.6.6.

bharadvājo	madhv annaṃ kṛṇotu # AVP.2.28.5b; 5.28.4d.

bharadvājo	mahyam ukthāni śaṃsati (AVP. -tu) # AVś.2.12.2b; AVP.2.5.3b.

bhujo	bhujiṣyā vittvā # śB.7.5.1.21c.

bhūyiṣṭhabhājo	adha te syāma # TB.3.7.11.5d; TA.4.5.6d; 42.5d; Apś.3.12.1d. See atra bhūyiṣṭhabhāja.

bhrājo	'si # AVś.2.11.5; 17.1.20; AVP.1.57.5; TS.2.4.3.2; MS.2.1.11: 13.13; 4.9.5: 125.14; KS.10.7; TB.3.11.1.21; TA.10.26.1; Tā.10.35; MahānU.15.1; Mś.8.23.28.

martvijo	mo imāḥ prajāḥ # KS.35.5b; TB.3.7.8.3b; Apś.14.30.3b.

yathāyajo	hotram agne pṛthivyāḥ # RV.3.17.2a.

yujo	yuktā abhi yat saṃvahanti # ā.2.3.8.2b,3b.

yujo	yujyante (MS. yuñjantu) karmabhiḥ # VS.23.37b; TS.5.2.11.1b; MS.3.12.21b: 167.7; KSA.10.5b.

yujo	vājāya ghṛṣvaye # RV.4.32.6c.

Dictionary of Sanskrit Search

"jo" has 40 results

aḥ( : )	visarga called visarjanīya in ancient works and shown in writing by two dots, one below the other, exactly of the same size, like the pair of breasts of a maiden as jocularly larly expressed by Durgasiṁha's Kātantra-Sūtravṛtti.. confer, compare अः ( : ) इति विसर्जनीयः । अकार इह उच्चारणार्थः । कुमारीस्तनयुगाकृतिर्वर्णो विसजर्नीयसंज्ञो भवति ( दुर्गसिंह on कातन्त्र I.1.16). विसर्ग is always a dependent letter included among the Ayogavāha letters and it is looked upon as a vowel when it forms a part of the preceding vowel; while it is looked upon as a consonant when it is changed into the Jihvāmūlīya or the Upadhmānīya letter.

alontyavidhi	an operation, which, on the strength of its being enjoined by means of the genitive case, applies to the last letter of the wording put in the genitive; confer, compare नानर्थकेलोन्त्यविधिरनभ्यासविकारे Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.65, confer, compare अलोन्त्यस्य । षष्ठीनिर्दिष्टोन्त्यस्यादेशः स्यात् S.K. on P. I.1.52.

avagraha(1)	separation of a compound word into its component elements as shown in the Pada-Pāṭha of the Vedic Saṁhitās. In the Padapāṭha, individual words are shown separately if they are combined by Saṁdhi rules or by the formation of a compound in the Saṁhitāpāṭha; exempli gratia, for example पुरोहितम् in the Saṁhitāpāṭha is read as पुरःsहितम्. In writing, there is observed the practice of placing the sign (ऽ) between the two parts, about which nothing can be said as to when and how it originatedition The AtharvaPrātiśākhya defines अवग्रह as the separation of two padas joined in Saṁhitā. (Atharvaveda Prātiśākhya. II.3.25; II.4.5). In the recital of the pada-pāṭha, when the word-elements are uttered separately, there is a momentary pause measuring one matra or the time required for the utterance of a short vowel. (See for details Vāj. Prāt. Adhāya 5). (2) The word अवग्रह is also used in the sense of the first out of the two words or members that are compounded together. See Kāśikā on P.VIII.4.26; confer, compare also तस्य ( इङ्ग्यस्य ) पूर्वपदमवग्रहः यथा देवायत इति देव-यत. Tai. Pr. I. 49. The term अवग्रह is explained in the Mahābhāṣya as 'separation, or splitting up of a compound word into its constitutent parts; confer, compare छन्दस्यानङोवग्रहो दृश्येत पितामह इति ।(Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV.2.36); also confer, compare यद्येवमवग्रहः प्राप्नोति । न लक्षणेन पदकारा अनुवर्त्याः। पदकारैर्नाम लक्षणमनुवर्त्यम् । यथालक्षणं पदं कर्तव्यम् (Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.1.109) where the Bhāṣyakāra has definitely stated that the writers of the Padapāṭha have to split up a word according to the rules of Grammar. (3) In recent times, however, the word अवग्रह is used in the sense of the sign (ऽ) showing the coalescence of अ (short or long) with the preceding अ (short or long ) or with the preceding ए or ओ exempli gratia, for example शिवोऽ र्च्यः, अत्राऽऽगच्छ. (4) The word is also used in the sense of a pause, or an interval of time when the constituent elements of a compound word are shown separately; confer, compare समासेवग्रहो ह्रस्वसमकालः (Vājasaneyi Prātiśākhya.V.1). (5) The word is also used in the sense of the absence of Sandhi when the Sandhi is admissible.

asiddha	invalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini has laid down this invalidity on three different occasions (1) invalidity by the rule पूर्वत्रासिद्धम् VIII.2.1. which makes a rule or operation in the second, third and fourth quarters of the eighth chapter of the Pāṇini's Aṣṭādhyāyī. invalid when any preceding rule is to be applied, (2) invalidity by the rule असिद्धवदत्राभात् which enjoins mutual invalidity in the case of operations prescribed in the Ābhīya section beginning with the rule असिद्धवत्राभात् (VI. 4.22.) and going on upto the end of the Pāda (VI.4.175), (3) invalidity of the single substitute for two letters, that has already taken place, when ष् is to be substituted for स्, or the letter त् is to be prefixed, confer, compare षत्वतुकोरसिद्धः (VI. 1.86). Although Pāṇini laid down the general rule that a subsequent rule or operation, in case of conflict, supersedes the preceding rule, in many cases it became necessary for him to set, that rule aside, which he did by means of the stratagem of invalidity given a reference to some preceding word, not necessarily on the same page.. Subsequent grammarians found out a number of additional cases where it became necessary to supersede the subseguent rule which they did by laying down a dictum of invalidity similar to that of Pāṇini. The author of the Vārttikas, hence, laid down the doctrine that rules which are nitya or antaraṅga or apavāda, are stronger than, and hence supersede, the anitya, bahiraṅga and utsarga rules respectively. Later gram marians have laid down in general, the invalidity of the bahiraṅga rule when the antaraṅga rule occurs along with it or subsequent to it. For details see Vol. 7 of Vvyākaraṇa Mahābhāṣya(D. E. Society's edition) pages 217-220. See also Pari. Śek. Pari. 50.

udātta	the acute accent defined by Pāṇini in the words उचैरुदात्त: P.I.2. 29. The word उच्चैः is explained by Patañjali in the words 'आयामो दारुण्यं अणुता स्वस्य इति उचैःकराणि शब्दस्य' where आयाम (गात्रनिग्रह restriction of the organs), दारुण्य (रूक्षता rudeness ) and स्वस्य अणुता ( कण्ठस्य संवृतता closure of the glottis) are given as specific characteristics of the acute accent. The acute is the prominent accent in a word-a simple word as also a compound word-and when a vowel in a word is possessed of the acute accent, the remaining vowels have the अनुदात्त or the grave accent. Accent is a property of vowels and consonants do not possess any independent accent. They possess the accent of the adjoining vowel connected with it. The acute accert corresponds to what is termed 'accent' in English and other languages.

upagīta	a fault in the pronunciation of letters, noticed sometimes in the utterance of a letter adjoining such a letter as is coloured with a musical tone on account of the proximity of the adjacent letter which is uttered in a musical note and which therefore is called 'प्रगीत'; confer, compare प्रगीतः सामवदुच्चारितः । उपगीतः समीपवर्णान्तरगीत्यानुरक्तः Kaiyaṭa's Kaiyaṭa's Mahābhāṣyapradīpa.on M.Bh. I. Āhnika 1.

upapada	literallya word placed near; an adjoining word. In Pāṇini's grammar, the term उपपद is applied to such words as are put in the locative case by Pāṇini in his rules prescribing kṛt affixes in rules from 1 II. 1, 90 to III. 4 end; confer, compare तत्रोपपदं सप्तमीस्थम् P.III.1.92; exempli gratia, for example कर्मणि in कर्मण्यण् P. III.2.1. The word is also used in the sense of an adjoining word connected in sense. e. g. युष्मद्युपपदे as also प्रहासे च मन्योपपदे P.I.4.105,106; confer, compare also क्रियार्थायां क्रियायामुपपदे धातोर्भविष्यति काले तुमुन्ण्वुलौ भवतः Kāś. on P.III.3.10; confer, compare also इतरेतरान्योन्योपपदाच्च P.I.3.10, मिथ्योपपदात् कृञोभ्यासे P.I.3.71, as also उपपदमतिङ् P.II.2.19; and गतिकारकोपपदात्कृत् P. VI.2.139. Kaiyaṭa on P.III.1. 92 Vārttika (on the Sūtra of Pāṇini). 2 explains the word उपपद as उपोच्चारि or उपोच्चारितं पदं उपपदम्. The word उपपद is found used in the Prātiśākhya literature where it means a word standing near and effecting some change: confer, compare च वा ह अह एव एतानि चप्रभृतीनि यान्युपपदानि उक्तानि आख्यातस्य विकारीणिo Uvaṭa on Vājasaneyi Prātiśākhya.VI. 23.

upasamasta	compounded together, joined together by special grammatical connection called समास; confer, compare न केवल; पथिशब्दः स्त्रियां वर्तते । उपसमस्तस्तर्हि वर्तते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VII.1.1. Vārttika (on the Sūtra of Pāṇini). 18.

upasargayoga	connection with a prefix; joining of the prefix. Some scholars of grammar hold the view that the Upasarga is prefixed to the root and then the verbal form is arrived at by placing the desired terminations after the root, while others hold the opposite view: confer, compare पूर्वं धातुः साधनेनोपयुज्यते पश्चादुपसर्गेण । अन्ये तु पूर्वं धातुरुपसर्गेण युज्यते पश्चात्साधनेनेत्याहुः Sīradeva's Paribhāṣāvṛtti Pari. 131, 132; cf also vol. VII. Mahābhāṣya edited by the D. E. Society, Poona, pages 371-372.

ekāra	the letter ए; looked upon as a diphthong ( संध्यक्षर ) made up of the letters अ and इ. The combination of the two constituent parts is so complete as cannot allow any of the two parts to be independently working for saṁdhi or any other operation with its adjoining letter; cf नाव्यपवृत्तस्य अवयवे तद्विधिर्यथा द्रव्येषु Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Śivasūtra 3 Vārttika (on the Sūtra of Pāṇini). 9.

kāryakāla	along with the operation; confer, compare कार्यकालं संज्ञापरिभाषम् , rules laying down technical terms and regulating rules are to be interpreted along with the rules that prescribe or enjoin operations ( provided the technical terms occur in those rules, or, the regulating rules concern those rules). See Pari. Śek. Pari 3.

kāśikā(1)	name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Jinendrabuddhi and the Padamañjari by Haradatta. For details see Vyākaraṇamahābhāṣya Vol.VII pp 286-87 published by the D. E. Society, Poona. ( 2 ) The name Kāśikā is sometimes found given to their commentaries on standard works of Sanskrit Grammar by scholars, as possibly they were written at Kāśī; as for instance, (a) Kāśikā on Vaiyākaraṇabhūṣaṇasāra by Hari Dīkṣita, and ( b ) Kāśikā on Paribhāṣenduśekhara by Vaidyanātha Pāyaguṇḍe.

kṣitīśacandra(चक्रवर्तिन्)	or K. C. CHATTERJI a scholar of Sanskrit grammar who has written a work on technical terms in Sanskrit, who has edited several grammar works and is at present editing the Cāndra Vyākaraṇa and conducting the Sanskrit journal named Mañjūṣa at Calcutta.

jayāditya	one of the famous joint authors ( जयादित्य and वामन ) of the well-known gloss ( वृत्ति ) on the Sutras of Panini, popularly called काशिकावृत्ति. As the काशिकावृत्ति is mentioned by It-sing, who has also mentioned Bhartrhari's Vakyapadiya, as a grammer treatise Written some 40 years before his visit, the time of काशिकावृत्ति is fixed as the middle of the 7th century A.D. Some scholars believe that जयादित्य was the same as जयापीड a king of Kasmira and बामन was his minister. For details, see pp. 386388 of the Vyakarana Mahabhasya Vol. VII published by the D.E. Society, Poona. See काशिका.

padapāṭha	the recital of the Veda text pronouncing or showing each word separately as detached from the adjoining word. It is believed that the Veda texts were recited originally as running texts by the inspired sages, and as such, they were preserved by people by oral tradition. Later on after several centuries, their individually distinct words were shown by grammarians who were called Padakāras. The पदपाठ later on had many modifications or artificial recitations such as क्रम, जटा, घन et cetera, and others in which each word was repeated twice or more times, being uttered connectedly with the preceding or the following word, or with both. These artificial recitations were of eight kinds, which came to be known by the term अष्टविकृतयः.

pāṇinisūtravṛtti	a gloss on the grammer rules of Pāņini. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Some of them have been printed, while others have remained only in manuscript form. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by Sīradeva's Paribhāṣāvṛttiin his vŗtti on Pari.76. Glosses based upon Pāņini Sūtras, but having a topical arrangements are also available, the famous ones among these being the Praķriyākaumudī by Rāmacandra Śeșa and the Siddhāntakaumudī by Bhațțojī Dĩkșita. The मध्यमकौमुदी and the लघुकौमुदी can also be noted here although they are the abridgments of the Siddhānta Kaumudī. There are Vŗttis in other languages also, written in modern times, out of which those written by Bōhtlingk, Basu and Renou are well-known.

pravigraha	separate or distinct uterance of several words of a sentence which are joined together by Sandhi rules in a compound ( समास ) or otherwise, with a very short pause ( अवग्रह ) after each word. e. g. उद् उ एति instead of उद्वेति; confer, compare प्रविग्रहेण मृदूवग्रहेण चर्चयेयुः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XV.10, where Uvvata remarks प्रविग्रहेषु प्रश्लिष्टं विश्लिष्टं कुर्यात् । कालाधिक्येन कुर्यात्। तथा च उद् उ एति इति पठेन्न तु उद्वेति.

prasaṃghāna	literally linking up; joining; repeating a word in the Kramapatha and joining it with the following word: e. g. the second words ईळे पुरोहितम् et cetera, and others in अग्निं ईळे । ईळे पुरोहितम् । पुरोहितं यज्ञस्य ।

bālaṃbhaṭṭa( बाळंभट्ट )	surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी.

bālabodhinī	name of a grammatical work ascribed to Balambhatta of Tanjore.

bālamanoramā	name of a commentary on the Siddhanta-kaumudi of Bhattoji Diksita by Vasudeva Diksita, a grammarian of Tanjore. There is also another commentary called Balamanorama written by Anantadeva on the Siddhantakaumudi.

bālarañjanī	name of a grammar work written by Balambhatta of Tanjore. See बालंभट्ट (2).

bha(1)	the letter or sound भ् with the vowel अ added for facility of utterance; (2) a technical term in the Grammar of Panini given to a noun base before such case and taddhita affixes as begin with any vowel or with the consonant य्. The utility of this designation of भ to the base is (l) to prevent the substitutes which are enjoined for the final vowel or consonant of a pada (a word ending with a case-affix or a base before case and taddhita affix. affixes beginning with any consonant excepting य् ) just as the substitution of Visarga, anusvara, the first or third consonant, and others given in P. VIII. 4.37 and the following. For the various changes and operations for a base termed भ see P. VI. 4.129 to 175.

yugapatprasaṅga	simultaneous possibility of the application of two rules or operations, when in grammar no option re : their application is admissible as it is admissible according to Mimamsa rules re : two operations enjoined by Vedic behests. In Grammar, only one of such rules applies, the priority of application being based upon the criteria of परत्व, नित्यत्व, अन्तरङ्गत्व and अपवादत्व: confer, compare शब्दपरविप्रतिषेधो नाम भवति यत्रोभयोर्युगप्रसङ्ग: \| M.Bh. on VI. 1.158 Vart, 12.

rāmabhadra dīkṣita	son of यज्ञराम दीक्षित, a grammarian of Tanjore of the seventeenth century who wrote a commentary on the Paribhasavrtti of Siradeva named परिभाषावृत्तिव्याख्या. He has also written the ' life of Patanjali' ( पतञ्जलिचरित ) and many miscellaneous works, such as उणादिमणिदीपिका and others.

rauḍhīya	a term jocularly used with the word घृत preceding it,for students of a famous scholar named धृतरौढि; confer, compare ओदनपाणिनीया: घृतरौर्ढायाः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. 1.1.73.

lopa	disappearance of a word or part of a word enjoined in grammar for arriving at the required forms of a word; confer, compare अदर्शनं लोपः P. I.1.52: confer, compare अदर्शनमश्रवणमनुच्चारणमनुपलब्धिरभावो वर्णविनाश इत्यनर्थान्तरम् । एतैः शब्दैर्योर्थोभिधीयते तस्य लोप इतीयं संज्ञा भवति Kāś. on P.I.1. 52. This disappearance in the case of an affix is tantamount to its notional presence or imaginary presence, as operations caused by it do take place although the word element has disappeared; confer, compare प्रत्ययलोपे प्रत्ययलक्षणम् । प्रत्यये लुप्तेपि तद्धेतुकं कार्ये भवति Kāś. on P. I.1.62.

vāmana	name of one of the joint authors of the well-known gloss or वृति upon the Sutras of Panini, who lived in the seventh century A. D. It cannot be ascertained which portion of the Kasika was written by Vamana and which by his colleague जयादित्य, There was another famous scholar of Kashmir by name Vamana who flourished in the tenth century and who wrote an independent grammar treatise विश्रान्तविद्याधर, together with उणादसूत्रवृत्ति and लिङ्गानुशासन.

vāsudeva dīkṣita	son of महादेव दीक्षित, the author of the Balamanorarma, a commentary on the Siddhantakaumudi. Vasudevadiksita was a resident of Tanjore who lived in the beginning of the eighteenth century A.D. and wrote a few works on Purvamimamsa.

vikaraṇa	an affix placed between a root and the personal ending, for showing the specific tense or mood or voice to convey which, the personal ending is applied; e. g. the conjugational signs शप् , श्यन् , श्रु, श, श्नम्, उ, श्ना and यक्, आम् , as also स्य, तास् , सिप् , अाम् and च्लि with its substitutes. Although the term विकरण is used by ancient grammarians and freely used by the Mahabhsyakara in connection with the affixes, mentioned in the sutras of Panini, such as शप् , श्यन् and others, the term is not found in the Sutras of Panini. The vikaranas are different from the major kinds of the regular affixes तिङ्, कृत्य and other similar ones. The vikaranas can be called कृत्; so also, as they are mentioned in the topic (अधिकार) of affixes or Pratyayas,they hold the designation ' pratyaya '. For the use of the word विकरण see M.Bh. on P. I.3. 12, III, 1.31 and VI. 1.5. The term विकरण is found . in the Yājñavalkya Siksa in the sense of change, ( confer, compare उपधारञ्जनं कुर्यान्मनोर्विकरणे सति ) and possibly the ancient grammarians used it in that very sense as they found the root कृ modified as करु or कुरु, or चि as चिनु, or भू as भव before the regular personal endings तिप् , तस् et cetera, and others

vibhāṣita(1)	stated or enjoined optionally; cf मेध्यः पशुर्विभाषितः । आलब्धव्यो नालब्धव्य इति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.44 Vārttika (on the Sūtra of Pāṇini). 15; cf also मन्ये धातुर्विभाषितः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.III.1.27 Vārttika (on the Sūtra of Pāṇini).4: (2) roots taking personal affixes of both the Padas.

vivṛtta	separated, disjoined; the word is used in connection with the separated elements of a euphonic combination; the words विक्लिष्ट, अनेकीभूत and पृथग्भूत are used in thesame sense.

viśrāntavidyādhara	name of a grammar work of a general type which once occupied a prominent position and was studied as a text book of grammar, representing an independent system. The work is referred to by Hemacandra and Haribhadra. It is attributed to Vāmana who may be the same as one of the joint writers of the Kāśikāvṛtti. In that case the date of the work is the 7th century A. D.;confer, compare the popular verse परेत्र पाणिनीयज्ञाः केचित्कालपकोविदा: । एकेकं विश्रान्तविद्याः स्युरन्ये संक्षिप्तसारकाः quoted in Vol.VII p. 388 Vyākaraṇa Mahābhāṣya D.E. Society's edition.

vyapavṛkta	distinctly separated as two or more consonants joined together in a conjunct consonant, as contrasted with the two vowels in a diphthong which cannot be called व्यपवृक्त; confer, compare नाव्यपवृक्तस्यावयवे तद्विधिर्यथा द्रव्येषु. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Siva Sutra 3.4 Vart. 9. confer, compare also वर्णैकदेशा: के वर्णग्रहणेन गृह्यन्ते \| ये व्यपवृक्ता अपि वर्णा भवन्ति, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Siva Sutra 3,4 Vart. ll .

vyapekṣā	mutual relationship in sense, as obtaining between two different words ( पद ) connected with each other in a sentence, as contrasted with compositeness of sense as seen in two words joined into a compound word ( समास ) ; व्यपेक्षा is given as an alternative definition of the word सामर्थ्य along with एकार्थीभाव as the other one, in the Mahabhasya: e. g. there is व्यपेक्षा between सर्पिः and पिब in the sentence सर्पिष्पिब, but not in तिष्ठतु सर्पिः पिब त्वमुद्कम्: confer, compare तथेदमपरं द्वैतं भवति एकार्थाभावो वा सामर्थ्यं स्याद् व्यपेक्षा वेति ! Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II,1.1 ; cf, also Kāśikā of Jayāditya and Vāmana. on P, VIII.3 44.

vyāyata	separated; one out of the two \| conjoined consonants separated by inserting a vowel in between; confer, compare व्यस्यन्त्यन्तर्महतोs व्यायतं तं दीर्घायु: सूर्यो रुशदीर्त ऊर्जम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV. 19, where Uvvata gives the explanation-दीर्घात्परं अव्यायतं अपृथग्भूतं रफेण सक्तमित्यर्थः एवंभूतं व्यस्यन्ति पृथक्कुर्वन्ति \| यथा \| दीरिघायु: ! सूरिय: \| रुशदीरिते \| ऊरजम्. Rk Samhita I. 85. 39, X. 158. 1, IX. 91.3 and IX. 63. 2. व्यावर्तन reversing the order of words and going back from a subsequent word to the previous one, as in the Krama,.Jata and other artificial recitals of Veda.

śiṣṭa(1)	cultured and learned people who want to speak correctly and who therefore have studied gra mmar; confer, compare के पुनः शिष्टा: \| वैयाकरणाः \| कुत एतत् \| शास्त्रपूर्विका हि शिष्टिवैयाकरणाश्च शास्त्रज्ञा: \| Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI. 1.109; (2) enjoined, prescribed; confer, compare विपर्ययो ध्रुवशिष्टेSपरेषाम् \| R.Pr.VI.120.

saṃkrama(1)	joining with a subsequent word after omitting a word or two occurring between; cf, गलत्पदमतिक्रम्य अगलता सह संधानं संक्रम:; e. g. शूद्रे अर्ये for शूर्द्रे यदर्ये where यत् is passed over in the krama and other recitals; cf Vājasaneyi Prātiśākhya.IV. 77, 165, 194; (2) a term used in ancient grammars for such affixes and others which do not allow the substitution of guna or vrddhi for the preceding vowel; the term is also used for the letters क्, ग् and ङ् when they are mute, serving only the purpose of preventing guna or vrddhi; confer, compare मृजेरजादौ संक्रमे विभाषा वृद्धिमारभन्ते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.3. Vart. 10.

saṃyukta(!)	closely connected; confer, compare गृहपतिना संयुक्ते ञ्यः P. IV. 4.90; (2) joint, conjoint; the term is used frequently in connection with two or more consonants in juxtaposition; confer, compare अननुस्वारसंयुक्तम् Taittirīya Prātiśākhya.XXII. 15.

svaritakaraṇa	marking or characterizing by.a svarita accent, as is supposed to have been done by Panini when he wrote down his sutras of grammar as also the Dhatupatha, the Ganapatha and other subsidiary appendixes. Although the rules of the Astadhyayi are not recited at present with the proper accents possessed by the various vowels as given by the Sutrakara, still, by convention and traditional explanation, certain words are to be believed as possessed of certain accents. In the Dhatupatha, by oral tradition the accents of the several roots are known by the phrases अथ स्वरितेतः, अथाद्युदाताः, अथान्तेादात्ताः, अथानुदात्तेत: put therein at different places. In the sutras, a major purpose is served by the circumflex accent with which such words, as are to continue to the next or next few or next many rules, have been markedition As the oral tradition, according to which the Sutras are recited at present, has preserevd no accents, it is only the authoritative word, described as 'pratijna' of the ancient grammarians, which now is available for knowing the svarita. The same holds good in the case of nasalization ( अानुनासिक्य ) which is used as a factor for determining the indicatory nature of vowels as stated by the rule उपदेशेजनुनासिक इत्; confer, compare प्रतिज्ञानुनासिक्याः पाणिनीयाः S. K. on P. I.3.2.

Vedabase Search

33 results


joṣa	pleasure	SB 10.14.40

joṣaṇāt	by cultivation	SB 3.25.25

joṣaṇāt	from proper cultivation	CC Adi 1.60

		CC Madhya 22.86

		CC Madhya 23.16

joṣayet	he should dovetail	BG 3.26

joṣyān	things very attractive in the material world (different varieties of eating, sleeping, mating and defense)	SB 10.10.8

ajohavīt	amalgamated it	SB 1.15.41

ajohavīt	called ('Kṛṣṇa and Balarāma, come here!')	SB 10.11.14

mahā-tejo-maya	very brilliantly	CC Adi 7.60

mahā-tejo-maya	very fierce	CC Adi 17.93

mahā-tejo-maya	very brilliantly	CC Adi 7.60

mahā-tejo-maya	very fierce	CC Adi 17.93

rajobhiḥ	with the atoms	SB 6.14.3

mahā-tejo-maya	very brilliantly	CC Adi 7.60

mahā-tejo-maya	very fierce	CC Adi 17.93

tejobhiḥ	by effulgence	BG 11.30

ujora	illuminated	CC Antya 19.36

yathā-upajoṣam	according to comfort	SB 3.23.21

yathā-upajoṣam	according to the enjoyment of their past activities	SB 5.22.3

yathā-upajoṣam	as much as possible	SB 7.4.19

yathā-upajoṣam	according to one's taste	SB 8.9.14-15

yathā-upajoṣam	as much as he wanted	SB 9.18.46

yathā-upajoṣam	as suits your pleasure	SB 10.25.20

yathā-upajoṣam	as suited their comfort	SB 10.42.34

upajoṣaṇāt	because of using the fragrant water	SB 5.16.18

yathā-upajoṣam	according to comfort	SB 3.23.21

yathā-upajoṣam	according to the enjoyment of their past activities	SB 5.22.3

yathā-upajoṣam	as much as possible	SB 7.4.19

yathā-upajoṣam	according to one's taste	SB 8.9.14-15

yathā-upajoṣam	as much as he wanted	SB 9.18.46

yathā-upajoṣam	as suits your pleasure	SB 10.25.20

yathā-upajoṣam	as suited their comfort	SB 10.42.34

DCS with thanks

40 results


jonāra	noun (masculine) jūrṇāhva Frequency rank 53042/72933

joraṇa	noun (masculine) a kind of plant Frequency rank 53043/72933

joḍi	noun (masculine) a kind of plant Frequency rank 53041/72933

joṅgaka	noun (masculine neuter) aloe wood (Monier-Williams, Sir M. (1988)) Frequency rank 14908/72933

joṣa	noun (masculine) approval (Monier-Williams, Sir M. (1988)) pleasure (Monier-Williams, Sir M. (1988)) satisfaction (Monier-Williams, Sir M. (1988)) Frequency rank 21339/72933

joṣam	indeclinable Frequency rank 53044/72933

joṣay	verb (class 10 parasmaipada) to behave kindly towards (Monier-Williams, Sir M. (1988)) to delight in (Monier-Williams, Sir M. (1988)) to love (Monier-Williams, Sir M. (1988)) Frequency rank 35209/72933

upajoṣa	noun (masculine) desire (Monier-Williams, Sir M. (1988)) liking (Monier-Williams, Sir M. (1988)) pleasure (Monier-Williams, Sir M. (1988)) Frequency rank 27188/72933

karajoḍi	noun (masculine) a kind of plant Frequency rank 48632/72933

kuṭajodbhava	noun (masculine) indrayava Frequency rank 49578/72933

kṣatajokṣita	noun (masculine) a form of Śiva Frequency rank 27708/72933

gajopakulyā	noun (feminine) gajapippalī Frequency rank 50975/72933

gajopamardita	noun (neuter) [erotics] a kind of coitus Frequency rank 50976/72933

gajoṣaṇā	noun (feminine) Frequency rank 34541/72933

candrajopala	noun (masculine) the moon-stone Frequency rank 52051/72933

tṛṇabījottama	noun (masculine) Panicum Frumentaceum Frequency rank 53753/72933

tejojala	noun (neuter) the lens of the eye (Monier-Williams, Sir M. (1988)) Frequency rank 53796/72933

tejodhyāna	noun (neuter) a kind of dhyāna Frequency rank 17960/72933

tejobhīru	noun (feminine) shadow (Monier-Williams, Sir M. (1988)) Frequency rank 53797/72933

tejomantha	noun (masculine) Premna spinosa (Monier-Williams, Sir M. (1988)) Frequency rank 53798/72933

tejorāśi	noun (masculine) all splendour (mount Meru) (Monier-Williams, Sir M. (1988)) Frequency rank 35466/72933

tejovant	adjective bright (Monier-Williams, Sir M. (1988)) energetic (Monier-Williams, Sir M. (1988)) pungent (Monier-Williams, Sir M. (1988)) sharp (Monier-Williams, Sir M. (1988)) Frequency rank 17961/72933

tejovatī	noun (feminine) mahājyotiṣmatī (Monier-Williams, Sir M. (1988)) Acorus calamus Linn. (G.J. Meulenbeld (1974), 560) Cardiospermum halicacabum Linn. name of a princess (Monier-Williams, Sir M. (1988)) name of a root (Monier-Williams, Sir M. (1988)) Piper Chaba Hunter (Monier-Williams, Sir M. (1988)) Piper nigrum Linn. (G.J. Meulenbeld (1974), 560) Scindapsus officinalis Schott (Monier-Williams, Sir M. (1988)) Zanthoxylum alatum Roxb. (G.J. Meulenbeld (1974), 560) Zanthoxylum budrunga Wall. (G.J. Meulenbeld (1974), 560) Zanthoxylum rhetsa DC. (G.J. Meulenbeld (1974), 560) Frequency rank 9838/72933

tejovṛkṣa	noun (masculine) Frequency rank 53799/72933

tejohvā	noun (feminine) Cardiospermum Halicacabum (Monier-Williams, Sir M. (1988)) Frequency rank 24136/72933

dvijottama	noun (masculine) Frequency rank 1070/72933

dvijopakṛti	noun (feminine) name of Daśakumāracarita, Pū. 2 Frequency rank 55213/72933

pitṛjottama	noun (masculine) Phaseolus Radiatus Frequency rank 58003/72933

bījotkraṣṭṛ	noun (masculine) one who picks out (a few good) grains (to make a person think the rest is equally good) (Monier-Williams, Sir M. (1988)) Frequency rank 60306/72933

yathājoṣam	indeclinable according to one's satisfaction (Monier-Williams, Sir M. (1988)) according to will or pleasure (Monier-Williams, Sir M. (1988)) Frequency rank 22073/72933

yathopajoṣam	indeclinable according to inclination or pleasure (Monier-Williams, Sir M. (1988)) Frequency rank 19891/72933

rajogātra	noun (masculine) name of a son of Vasiṣṭha (Monier-Williams, Sir M. (1988)) Frequency rank 63295/72933

rajodbhava	noun (masculine) Shorea Robusta Frequency rank 63296/72933

rajodhika	adjective one in whom the quality rajas predominates (Monier-Williams, Sir M. (1988)) Frequency rank 63297/72933

rajomūrti	noun (masculine) name of Brahmā Frequency rank 38637/72933

rajordhva	noun (masculine) name of a Saptarṣi Frequency rank 63298/72933

rājodvejanasaṃjña	noun (masculine) Frequency rank 63607/72933

rāmāvakṣojopama	noun (masculine) name of the ruddy goose or Cakravāka (Monier-Williams, Sir M. (1988)) Frequency rank 63646/72933

viṣṇupūjopayogivajranābhamaṇḍalanirūpaṇa	noun (neuter) name of Garuḍapurāṇa, 1.8 Frequency rank 66263/72933

sahajoli	noun (feminine) Frequency rank 30853/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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adhvan	journey, course, way, orbit.
ajāmoda	goat’s delight; Plant bishop’s weed, ajowan caraway; dried aromatic fruits of Apium leptophyllum; A. graveo; Trachyspermum roxburghianum.
ajovan	Plant bishop’s weed, Trachyspermum ammi; fruits used as spice.
āmavāta	rheumatism, non-specific older term for medical conditions which affect connective tissue and the joints; arthritis caused by undigested stuff.
apraharṣa	sad, showing or feeling no joy.
atikṣiptam	overriding dislocation of the joint.
avakṣipta	dislocation of joint with downward displacement.
bhela	student of Ātreya, native of northwest (Gāndhāra) India and author of Bhela samhita, manuscript found in the Tanjore library.
bhūkadamba	Plant bishop’s weed, Ptychotis ajowan.
bhukta	eat; enjoyed.
bṛhat	big, bṛhat trayi three major compendiums (Caraka, Suśruta Samhitas and Aṣṭāngahridaya)
ḍamaruyantra,ḍamarukayantra	hour-glass apparatus used in medicinal alchemy; two small drums or earthen pots joined at mouths.
dhāvana	running, jogging.
dīpyaka	Plant ajowan seeds; Trachyspermum ammi
gavedhu	Plant job’s tears, Coix lachrymal; wild wheat; a grain grown in east Asia.
gulpha	ankle joint; gulphagraha stiffness of ankle-joint.
harṣa	thrill; joy.
jānu	knee joint; jānubheda genu varum, bow-leg; jānuviśleṣa genu vulgum, knees angle in and touch one another when the legs are straightened (knock-knee).
kakṣadhara	a lethal point on the middle of axilla; shoulder joint.
kāma	pleasure, sensual and mental enjoyment, love, lust.
kūrpara	1. elbow joint; 2. a lethal point on this joint.
mahākuṣṭha	group of major skin diseases (seven).
marma	lethal point, sensitive points on different parts of the body showing irregular pulsation and pain persists on pressure. Conglomerations of muscle, blood vessels, ligaments, nerves, bone and joints; marmavikāra disorders of vital points.
maruvaka	Plant marjoram, Mojorana hortensis.
matsyākṣi	Plant Alternanthera sessilis, A. triandra, A. denticulata, A. nodiflora, A. repens; sessile joywood.
nārāyanataila	a medicated oil used as external application to reduce vāta symptoms. a joint and muscle toner.
nimbu,nimbuka	Plant lemon, Citrus limon; Pogostemon parviflorus and Marjorana hortensis are also considered; Citrus medica.
ojoniruddhajvara	one of the four tridoṣaja fevers, difficult to cure.
ojovisramsa	decripitude of immunity; senility, weakness.
ojovyāpat	loss or disappearance of immuity.
parvāṇi	joints, articulations.
pāṣāṇagardabha	mumps; parotitis; hard swelling on maxillary joint.
paṭṭūra	Plant sessile joyweed, Alternanthera sessilis.
phanijja	Plant marjoram, Origanum marjorana.
rathakṣobha	jolts due to riding on wooden carts; travel sickness.
sandhi	joint, articulation; fornices of the eye; sandhimukta dislocation of the joint or bone.
sandhiviṣleṣat	lack of grip in joints.
saṅga	union, join.
śatāru	multiple ulcers, exudative, usually on joints with pain.
skandha	upper part of the back or region from neck to shoulder joint
sphuṭana	bursting, opening, expanding; cracking of the joints.
stambha	stiffness of body parts and joints.
sukha	joy, pleasure, comfort; one of functions of ātma.
tejohva	Plant balloon plant, Cardiospermum halicacabum.
tejovati	Plant stem bark & dried fruit of Zanthoxylum alatum, Z. armatum.
tiryakṣiptam	dislocation of joint with oblique displacement.
tunnasevani	1. subcutaneous suturing, 2. suture on the skull, 3. suture of the wound; 4. serrated joints.
uparati	cease, desist from sexual enjoyment.
utpliṣṭam	fracture-dislocation of joint/bone.
vankṣaṇa	groin, the pubic and iliac regions, the thigh joint.
vankṣanāha	groin, the pubic and iliac regions, the thigh joint.
vātarakta	gout and arthritis; a kind of arthritis that occurs when uric acid builds up in blood and causes joint inflammation.
viśliṣṭa	subluxation; a kind of joint dislocation; partial dislocation.
vivarta	illusion, vivartavāda method of asserting the vedānta doctrine, knitting disjoined parts.
vivartita	dislocation of joint with lateral displacement.
yavāni	Plant bishop’s weed, dried fruit of Trachyspermum ammi syn. Carum copticum, Ptychotis ajowan.

Wordnet Search

"jo" has 61 results.


jo	brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamasya brāhmaṇavarṇasya ko'pi pumān yasya śāstre nirūpitāḥ dharmāḥ adhyayanaṃ yajanaṃ dānañca santi। na krudhyet na prahṛṣyet ca mānito'mānitaśca yaḥ। sarvabhūteṣu abhayadastaṃ devā brāhmaṇaṃ viduḥ॥
jo	tejomaṇḍita, tejapūrṇa, kāntimāna, jājvalyamāna, dedīpyamāna, prakāśamāna, divya tejasā maṇḍitam। sādhūnāṃ lalāṭaḥ tejomaṇḍitaḥ asti।
jo	tejomahālayaḥ, tājamahālaḥ śahājahārājñā vinirmitam āgrānagarasthaṃ khyātaṃ bhavanam। tejomahālayaḥ śatābdiṣu paryaṭakānāṃ ākarṣaṇaṃ jātam।
jo	vapanam, vāpaḥ, sasyāvāpaḥ, āvāpaḥ, adhyāvāpaḥ, bījoptiḥ, uptiḥ bījāropaṇasya kriyā। adhunā kṛṣakaḥ godhūmasya vapanam karoti ।
jo	brahmā, ātmabhūḥ, surajyeṣṭhaḥ, parameṣṭhī, pitāmahaḥ, hiraṇyagarbhaḥ, lokeśaḥ, svayaṃbhūḥ, caturānanaḥ, dhātā, abjayoniḥ, druhiṇaḥ, brahmadevaḥ, viriñciḥ, kamalāsanaḥ, paṅkajāsanaḥ, sraṣṭā, prajāpatiḥ, vedhāḥ, vidhātā, viścasṛṭ, vidhiḥ, nābhijanmā, aṇḍajaḥ, pūrvaḥ, nidhanaḥ, kamalodbhavaḥ, sadānandaḥ, rajomūrtiḥ, satyakaḥ, haṃsavāhanaḥ, hariḥ, pūrṇānandaḥ devatāviśeṣaḥ yaḥ sṛṣṭeḥ janakaḥ asti। nāradaḥ brahmaṇaḥ putraḥ asti।
jo	tejomayaḥ, tejomayī, tejomayam, suprabhaḥ, suprabhā, suprabham, tejiṣṭhaḥ, tejiṣṭham, tejiṣṭhā, tejīyān, tejīyasī, tejīyaḥ, atitaijasaḥ, atitaijasī, atitaijasam, atiśobhanaḥ, atiśobhānā, atiśobhanam, atidīptimān, atidīptimat, atidīptimatī, atikāntimān, atitejasvī, atitejasvinī, atikāntimatī, atikāntamat, atiprabhāvān, mahātejāḥ, mahātejaḥ, mahāprabhaḥ, mahāprabhā, mahāprabham, ujjvalaḥ, ujjvalā, ujjvalam, śobhamānaḥ, śobhamānam, śobhamānā, śubhraḥ, śubhrā, śubhram, bhāsvān, bhāsantaḥ, bhāsantā, bhāsantam, bhāsantaḥ, bhānumān, bhāsuraḥ, bhāsurā, bhāsuram ābhāyuktaḥ। tasya kumārasya tejomayaṃ mukhaṃ dṛṣṭvā saḥ uccakulajātaḥ iti vicārya ācāryaḥ taṃ śiṣyatvena svīkṛtavān।
jo	brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamo varṇaḥ yasya śāstranirūpitadharmāḥ adhyayanaṃ yajanaṃ dānañca santi। brāhmaṇyāṃ brāhmaṇāt jāto brāhmaṇaḥ na saṃśayaḥ। kṣatriyāyāṃ tathaiva vaiśyāyām api caiva hi।
jo	aguru, vaṃśikam, rājārham, loham, kṛmijam, joṅgakam, kṛṣṇam, tohākhyam, laghu, pītakam, varṇaprasādanam, anārthakam, asāram, kṛmijagdham, kāṣṭhakam kāṣṭhaviśeṣaḥ, sugandhikāṣṭhaviśeṣaḥ, āyurvede asya guṇāḥ tiktatvaṃ, lepe rūkṣatvam,vraṇakaphavāyuvāntimukharoganāsitvādi; agurū pravaṇaṃ lohaṃ rājārhaṃ yogajam tathā vaṃśikaṃ kṛmijañcāpi kṛmijagdhamanāryakam।
jo	atīvra, atejā, nistejā, tejohīna, dhārāhīna, atīkṣṇa, nirvyākula, praśānta, praśāntacitta, śāntacetas, śāntātman yad na tīkṣṇam। kim bhavān anayā atīvrayā churikayā eva yuddhaṃ kariṣyati।
jo	joṣam ās, joṣam as, joṣam sthā kasyāpi praśnasya uttaraṃ dātum asamarthānukūlaḥ vyāpāraḥ। samyak sajjatāyāḥ abhāvāt sākṣātkāre ahaṃ joṣam āsam।
jo	strī, nārī, narī, mānuṣī, manuṣī, mānavī, lalanā, lalitā, ramaṇī, rāmā, vanitā, priyā, mahilā, yoṣā, yoṣitā, yoṣit, yoṣīt, vadhūḥ, bharaṇyā, mahelā, mahelikā, māninī, vāmā, aṅganā, abalā, kāminī, janiḥ, janī, joṣā, joṣitā, joṣit, dhanikā, parigṛhyā, pramadā, pratīpadarśinī, vilāsinī, sindūratilakā, sīmantinī, subhrūḥ, śarvarī manuṣyajātīyānāṃ strī-puṃrūpīyayoḥ prabhedadvayayoḥ prathamā yā prajananakṣamā asti। adhunā vividheṣu kṣetreṣu strīṇām ādhipatyam vartate।
jo	utsāhaḥ, joṣaḥ śaktivardhakaḥ manovegaḥ। sacinaḥ utsāhena vallanaṃ karoti।
jo	jogīrādalam gāyakavādakānāṃ viśeṣaḥ dalaprakāraḥ। jogīrādalaṃ grāme grāme gatvā gāyanaṃ vādanaṃ ca karoti।
jo	dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti। prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।
jo	tejonveṣaḥ tat upakaraṇaṃ yad dūrasthasya vāyuyānasya sthitiḥ gatiḥ ca kathayati। tejonveṣeṇa śatroḥ naukāyāḥ sthitiṃ jñātuṃ śakyate।
jo	mārjanī, śodhanī, ūhanī, ūhinī, pavanī, pādūlakaḥ, rajoharaḥ, vardhanī, samūhanī bhūmyādinirmmalīkaraṇārthe upayuktā lomamayī dīrghā āgharṣaṇī। saḥ mārjanyā gṛhaṃ sammārjayati।
jo	hanuḥ, cibiḥ, cubukaḥ, śmaśru, jānu, chubukam, joḍa avayavaviśeṣaḥ- oṣṭhād adhaḥ kapola-dvayāt paraḥ mukhabhāgaḥ। tasya hanau vraṇam asti।
jo	rajoguṇaḥ, rajaḥ prakṛteḥ triṣu guṇeṣu ekaḥ yaḥ manasi kāmakrodhalobhadveṣādīn vikārān utpādayati। rajoguṇāt puruṣe kupravṛttiḥ utpadyate।
jo	chāyā, bhāvānugā, śyāmā, atejaḥ, bhīruḥ, anātāpaḥ, ābhītiḥ, ātapābhāvaḥ, bhāvālīnā, atejaḥ, tejobhīruḥ, praticchāyā, kardamaḥ tad sthānaṃ yatra sūryādeḥ prakāśasya rodhanaṃ bhavati। yātrikaḥ chāyāyāṃ viśrāmyati।
jo	juḍa़vāँ, joḍa़vāँ, juḍa़vā, sahajāta, yamaja, joḍa़lā, yugmaja, yamala, yāmala ekāyāḥ mātuḥ ekasamaye ekagarbhāt ca jātau putrau। yamau lavakuśau jānakī prati adhāvat।
jo	rajonivṛttiḥ strīṇāṃ māsikadharmasya nivṛttiḥ। vayasaḥ 45-55 ityasmin saṃvatsare rajonivṛttiḥ bhavati।
jo	baiñjovādyam rudrīsadṛśaḥ tantrīvādyaprakāraḥ। manoramā baiñjovādyam vādayati।
jo	bhūtānī-bhāṣā, jonkā-bhāṣā bhūtānadeśasya bhāṣā। rameśaḥ svalpaṃ bhūtānī-bhāṣāṃ vadati।
jo	araṇī, śrīparṇam, agnimanthaḥ, kaṇikā, gaṇikārikā, jayā, araṇiḥ, tejomanthaḥ, havirmanthaḥ, jyotiṣkaḥ, pāvakaḥ, vahnimanthaḥ, mathanaḥ, agnimathanaḥ, tarkārī, vaijayantikā, araṇīketuḥ, śrīparṇī, karṇikā, nādeyī, vijayā, anantā, nadījā himālayeṣu vartamānaḥ vṛkṣaviśeṣaḥ yasya khādyaṃ phalaṃ bhavati evaṃ tasya bījamapi upayogāya vartate। araṇī tu auṣadhavṛkṣaḥ bhavati।
jo	ajotā caitrapūrṇimā divasaḥ। ajotā divasi kṣetra-karṣaṇāya vṛṣabhaṃ na upayujyate।
jo	jhiñjotī sampūrṇarāgasya ekā rāgiṇī। jhiñjotī dinasya caturthe prahare gīyate।
jo	mijoramaḥ bhāratasya īśānyadiśi vartamānaḥ prāntaḥ। mijoramasya śobhā avarṇanīyā।
jo	āijolaḥ mijaromasya rājadhānī। saḥ āijolasya nivāsī asti।
jo	rajobandhaḥ strīṇāṃ ārtavasya samāpteḥ kālaḥ। rajobandhasya anantaraṃ tvacā śuṣkā bhavati।
jo	bījotpannaḥ bījāt vardhitaḥ āmrāṇāṃ vṛkṣaḥ। asya upavanasya sarve vṛkṣāḥ bījotpannāḥ santi।
jo	mijoramadeśīya mijoramadeśena sambaddhaṃ vā। śyāmā mijoramadeśīyāyāḥ saṃskṛteḥ adhyayanaṃ karoti।
jo	rajogotraḥ vasiṣṭhasya ekaḥ putraḥ। rajogotrasya varṇanaṃ purāṇeṣu vartate।
jo	tejo-bindu-upaniṣad, tejo-binduḥ ekā upaniṣad। tejo-bindu-upaniṣad yajurvedasya bhāgaḥ।
jo	jodhapuranagaram rājasthānasya ekaṃ nagaram। jodhapuranagaraṃ paryaṭanasthalarūpeṇa prasiddham।
jo	sṭelinamahodayaḥ, josephasṭelinamahodayaḥ ekaḥ prasiddhaḥ ruṣyadeśīyaḥ netā। leninamahodayasya mṛtyoḥ anantaraṃ sṭelinamahodayaḥ tasya uttarādhikārī abhavat।
jo	mahātmā-phule-mahodayaḥ, mahātmā-jotīrāva govindarāva-phule-mahodayaḥ, mahātmā-jyotibā-phule-mahodayaḥ, jyotibā-phule-mahodayaḥ ekonaviṃśatitame śatake mahārāṣṭrarājye jātaḥ ekaḥ manīṣī samājasudhārakaḥ। mahātmā-phule-mahodayaḥ 1873 śatābdyāṃ satyaśodhaka iti ekasyāḥ sāmājikasaṃsthāyāḥ sthāpanām akarot।
jo	jorahaṭanagaram asamarājye vartamānam ekaṃ nagaram। jorahaṭa nagarāt kājīraṅgāaraṇyaṃ gantuṃ lokayānam asti।
jo	jorahaṭajilhāpradeśaḥ āsāma-prānte ekaḥ jilhāpradeśaḥ; jorahaṭa-jilhāpradeśasya mukhyālayaḥ jorahaṭa-nagaryām vartate
jo	ḍaporijonagaram aruṇācalaprānte vartamānaṃ nagaram। ūparisubanasirīmaṇḍalasya mukhyālayaḥ ḍaporijonagare vartate।
jo	mijobhāṣā mijorama-prāntasyabhāṣā; tau mijobhāṣāyāṃ vadataḥ।
jo	vijohāḥ varṇavṛttaviśeṣaḥ। vijohāḥ pratyekasmin caraṇe dvau ragaṇau bhavataḥ।
jo	jokhamanadī rājasthānarājye vartamānā nadī। jokhamanadī ante somanadīṃ milati।
jo	tejojalam kanīnikāyāṃ vartamānaḥ kācaḥ। netrapaṭalanāmnāyāṃ vyādhau tejojalaṃ grastaṃ bhavati।
jo	gajapippalī, karipippalī, ibhakaṇā, kapivallī, kapillikā, śreyasī, vaśiraḥ, gajāhvā, kolavallī, vasiraḥ, gajoṣaṇā, cavyaphalam, cavyajā, chidravaidehī, dīrghagranthiḥ, taijasī, vartalī, sthūlavaidehī madhyamākārasya vṛkṣaviśeṣaḥ। gajapippalyāḥ kaścit bhāgaḥ bheṣajarūpeṇa prayujyate।
jo	johilānadī, johilā bhāratīyā nadī। johilānadyāḥ prabhavaḥ amarakaṇṭake asti।
jo	mohenajodaḍonagaram 2600 varṣapūrvaṃ sindhutaṭasthaṃ bṛhat nagaraṃ yad idānīṃ pākistānadeśasya sindhapradeśe asti। prācīneṣu nagareṣu mohenajodaḍonagaram ekam।
jo	jogiyā-sāraṅgī sāraṅgīviśeṣaḥ। rājasthānarājyasya lokavādyayantreṣu jogiyā-sāraṃgī iti vādyasya viśeṣaṃ sthānaṃ vartate।
jo	kaṭabhī, analaprabhā, kukundanī, pārāpatapadī, pītatailā, kanakaprabhā, gīrlatā, jyotirlatā, jyotiṣkā, tejasvinī, tejohvā, tiktakā, niphalā, paṇyā, pārāvatapadī, piṇyā, pūtitailā, bahurasā, lagaṇā, nagaṇā, latā, latāpuṭakī, lavaṇakiṃśukā, śleṣmaghnī, sārasvatī, supiṅgalā, sphuṭaraṅgiṇī, sphuṭavalkalī, sumedhā, suvarṇalatā, suvegā, svarṇalatā, dīptaḥ, lavaṇaḥ, śṛṅgī, nagnaḥ kṣupaviśeṣaḥ । kaṭabhyāḥ varṇanaṃ suśrutena kṛtam
jo	sājokaḥ ekaḥ kaviḥ । sājokasya ullekhaḥ vivaraṇapustikāyām asti
jo	tejobindūpaniṣad ekā upaniṣad । tejobindūpaniṣadaḥ ullekhaḥ kośe vartate
jo	tejobhibhavanaḥ ekaḥ grāmaḥ । tejobhibhavanasya ullekhaḥ rāmāyaṇe vartate
jo	tejovatī ekaṃ mūlam । tejovatī nighaṇṭunā parigaṇitā
jo	tejovatī ekā rājakanyā । tejovatyāḥ ullekhaḥ kathāsaritsāgare vartate
jo	ojomānī ekaḥ kṣupaḥ । ojomānyāḥ ullekhaḥ kauśika-sūtre asti
jo	pajokaḥ ekaḥ kaviḥ । pajokasya ullekhaḥ vivaraṇapustikāyām asti
jo	jonarājaḥ rājataraṅgiṇyāḥ lekhakaḥ । jonarājasya ullekhaḥ koṣe asti
jo	jolaḥ ekā miśra jātiḥ । jolasya ullekhaḥ brahmapurāṇe asti
jo	tejobindūpaniṣad ekā upaniṣad । tejobindūpaniṣadaḥ ullekhaḥ kośe vartate
jo	tejobhibhavanaḥ ekaḥ grāmaḥ । tejobhibhavanasya ullekhaḥ rāmāyaṇe vartate
jo	tejovatī ekaṃ mūlam । tejovatī nighaṇṭunā parigaṇitā
jo	tejovatī ekā rājakanyā । tejovatyāḥ ullekhaḥ kathāsaritsāgare vartate

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