m. (seevi-sarga-above) Name of a symbol in grammar (usually marked by two perpendicular dots [:] representing a hard and distinctly audible aspiration;it generally, but not always, occurs at the end of a word, often taking the place of final s-and r-;it is called visarjanīya- either from its liability to be"rejected"or from its being pronounced with a full"emission"of breath, or from its usually appearing at the"end"of a word or sentence;Pandits in some parts of India seem to pronounce a vowel after it, exempli gratia, 'for example'naraḥ-like naraha-, agniḥ-like agnihi-)
विश्वजनीन
mfn. containing all kinds of people
विश्वजनीन
mfn. ruling all people
विश्वजनीन
mfn. good for or benefiting all men
विश्वजनीनवृत्ति
mfn. one whose conduct or actions are for the benefit of the whole world
विश्वजनीय
mfn. suitable to all men, benefiting all men
विवर्जनीय
mfn. to be avoided or abandoned
विवर्जनीय
mfn. to be given up (as incurable)
वियोजनीय
mfn. to be separated from or deprived of (instrumental case) on
अञ्जनी [अज्यते चन्दनकुङ्कुमादिभिरसौ, अञ्ज्-कर्मणि-ल्युट ङीप्] 1 A woman decorated with the application of pigments, ointments, sandal &c., or one fit for such application. -2 [करणे-ल्युट्] N. of two plants कटुकावृक्ष and कालाञ्जनवृक्ष.
योजनीय a. 1 To be joined or united. -2 To be added. -3 Useful, serviceable. -4 To be appointed, commissioned. -5 To be grammatically corrected or arranged.
संभोजनी 1 Eating together; संभोजनी साभिहिता पैशाची दक्षिणा द्विजैः Ms.3.141. -2 The gift (दक्षिणा) given at a dinner-party; संभोजनी नाम पिशाचदक्षिणा Mb.13.9.46.
noun (feminine) a dead woman used as a receptable for preparing añjanas
a woman (fit for the application of ointments) (Monier-Williams, Sir M. (1988))
name of two medicinal plants (Monier-Williams, Sir M. (1988))
noun (feminine) a number of reeds or straw etc. twisted or matted together (Monier-Williams, Sir M. (1988))
a whetstone (Monier-Williams, Sir M. (1988))
mat (Monier-Williams, Sir M. (1988))
Sanseviera Roxburghiana (Monier-Williams, Sir M. (1988))
touchstone (Monier-Williams, Sir M. (1988))
tuft (Monier-Williams, Sir M. (1988))
noun (feminine) (in music) a particular Śruti (Monier-Williams, Sir M. (1988))
a broom (Monier-Williams, Sir M. (1988))
a washerwoman (as an abusive term) (Monier-Williams, Sir M. (1988))
besom (Monier-Williams, Sir M. (1988))
name of one of Durgā's female attendants (Monier-Williams, Sir M. (1988))
purification (Monier-Williams, Sir M. (1988))
noun (feminine) (in music) of a particular Mūrchanā (Monier-Williams, Sir M. (1988))
a grape or lac (drākṣā or lākṣā) (Monier-Williams, Sir M. (1988))
Curcuma longa Roxb. (-dvaya) (Monier-Williams, Sir M. (1988))
name of a particular personification (Monier-Williams, Sir M. (1988))
name of a river (Monier-Williams, Sir M. (1988))
name of an Apsaras (Monier-Williams, Sir M. (1988))
name of Durgā (Monier-Williams, Sir M. (1988))
night (Monier-Williams, Sir M. (1988))
the indigo plant (Monier-Williams, Sir M. (1988))
noun (masculine) a night-rover (Monier-Williams, Sir M. (1988))
a night-watcher (Monier-Williams, Sir M. (1988))
a Rākṣasa (Monier-Williams, Sir M. (1988))
a thief (Monier-Williams, Sir M. (1988))
noun (feminine) (in music) a particular Śruti (Monier-Williams, Sir M. (1988))
a kind of fragrant perfume (Monier-Williams, Sir M. (1988))
friendly salutation (Monier-Williams, Sir M. (1988))
Nyctanthes Arbor Tristis (Monier-Williams, Sir M. (1988))
red arsenic (Monier-Williams, Sir M. (1988))
saffron (Monier-Williams, Sir M. (1988))
the indigo plant (Monier-Williams, Sir M. (1988))
turmeric (Monier-Williams, Sir M. (1988))
adjective containing all kinds of people (Monier-Williams, Sir M. (1988))
good for or benefiting all men (Monier-Williams, Sir M. (1988))
ruling all people (Monier-Williams, Sir M. (1988))
noun (masculine) name of a symbol in grammar (usually marked by two perpendicular dots [:] representing a hard and distinctly audible aspiration) (Monier-Williams, Sir M. (1988))
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