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| अभिषह् | ( sah-), (perf. subjunctive -sās/ahat- preceding 2. sg. -sāsahīṣṭh/ās-, parasmE-pada P. -sāhv/as-and A1. -sehān/a-) to overpower, conquer  ; (Aorist A1.1. sg. -asākṣi-) to gain, win ; to tolerate, allow, pardon, (Passive voice -sahyate-)  |
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| आनह् | P. (imperative 2. sg. /ā-nahya-) to bind to or on : A1. -nahyate-, to be stopped up, become stopped |
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| बृह् | or vṛh-, cl.6. P. () brih/ati- ; vṛh/ati- (perfect tense babarha-, vav/arha-; future varkṣyati-, varhiṣyati-; varḍhā-, varhitā-; Aorist barhīt-, avṛkṣat-; ind.p. vriḍhvā-, varhitvā-, v/ṛhya-, barham-, v/arham-;Ved. infinitive mood vṛhas-: Passive voice vṛhyate-; Aorist varhi-), to tear, pluck, root up (without a preposition only with mūlam- ): Causal barh/ayati- (See ni-bṛh-): Desiderative vivṛkṣati-, vivarhiṣati- grammar : Intensive varīvarḍhi-, varīvṛhyate- |
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| दिह् | cl.2 P. A1. degdhi-, digdhe- (subjunctive -d/ehat- ; perfect tense dideha-, didihe- ; future dhekṣyati-, degdhā- ; Aorist adhikṣat-, ta-,3. plural ṣur- ; adigdka- ) to anoint, smear, plaster etc. ; increase, accumulate : Causal dehayati-, te- etc. ; Aorist adīdihat-: Desiderative didhikṣati-, te- ; dhīkṣate- (), to wish to anoint one's self: Intensive dedihyate-, dedegdhi-. ([Fr. originally dhigh-; confer, compare, , ; Latin fingo,figulus,figura; Gothic deigan,gadigis; O.E.da1h; English dough; German Teig.]) |
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| ग्रह् | ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati-grabh-; A1. gṛbhṇīṣva-[ ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā- ; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-grah-; subjunctive 2. plural grabhīṣṭa- ; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, 'for example' pakṣaṃ-,to take a side, adopt a party ; pāṇim-,"to take by the hand in the marriage ceremony", marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one's self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; "to take into the mouth", mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-'s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, 'for example' āsanam-with accusative"to cause to take a seat, bid any one to sit down") ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,"I devour, stop."]) |
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| मुह् | cl.4 P. () m/uhyati- (rarely A1. te-; perfect tense mumoha- etc.; mumuhe- ; Aorist amuhat- ; future mohitā-, mogdhā-, moḍhā- grammar; mohiṣy/ati- ; mokṣyati- grammar; infinitive mood muh/e- ; ind.p. mohitvā-, muhiśvā-; mugdhvā-, mūḍhvā- grammar; -m/oham- grammar), to become stupefied or unconscious, be bewildered or perplexed, err, be mistaken, go astray etc., etc. ; to become confused, fail, miscarry (opp. to kḷp-) etc. etc.: Causal mohayati- (mc. also te-; Aorist, amūmuhat-; Passive voice, mohyate-), to stupefy, bewilder, confound, perplex, cause to err or fail etc. ; (A1.,with adhvānam-) to cause to go the wrong way : Desiderative mumohiṣati-, mumuhiṣati-, mumukṣati- grammar : Intensive momuhyate- (), momogdhi- and momoḍhi- (grammar), to be greatly bewildered or perplexed. |
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| नह् | cl.4 P. A1. () n/ahyati-, te- (Potential -nahet- ; nahyur- ; parasmE-pada A1. n/ahyamāna-[also with pass. meaning] etc.; perfect tense nanāha-, nehe-; future natsyati-, naddhā- [ confer, compare ]; Aorist, anātsīt-, ; anaddha- ; ind.p. naddhvā- grammar; -n/ahya- etc.; infinitive mood -naddhum- ) to bind, tie, fasten, bind on or round or together ; (A1.) to put on (as armour etc.), arm one's self. etc. etc.: Passive voice nahyate-, parasmE-pada hyamāna- (See above) : Causal nāhayati- (Aorist anīnahat- grammar) to cause to bind together : Desiderative ninatsati-, te- grammar : Intensive nānahyate-, nānaddhi-. [Prob. for nagh-; confer, compare Latin nectere, German Nestel(?).] |
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| निदह् | P. -dahati- (Passive voice -dahyate- ; Aorist -dhakṣi- ), to burn down, consume by fire. |
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| निवह् | P. A1. -vahati-, te-, to lead down, lead or bring to (dative case or locative case) ; to flow ; to carry, support (See below) : Causal -vāhayati- (Passive voice vāhyate-), to set in motion |
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| परिदह् | P. -dahati-, to burn round or through or entirely, consume by fire, dry up : Passive voice -dahyate- (ti- ), to be burnt through or wholly consumed, to burn (literally and figuratively) |
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| प्रदह् | P. -dahati- (Epic also A1. te-), to burn, consume, destroy etc. etc.: Passive voice -dahyate- (Epic also ti-), to take fire, be burnt, burn etc.: Causal -dāhayati-, to cause to be burnt |
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| प्रतिदह् | P. -dahati- (future -dhakṣyati-), to burn towards, encounter with flames, consume : Passive voice -dahyate- (ti-), to be burnt or consumed by fire |
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| रुह् | (see,1. rudh-) cl.1 P. ( ) r/ohati- (mc. also te-and ruhati-, te-; Vedic or Veda and Epic imperfect tense or Aorist aruhat-; Potential ruheyam-, -ruhethās-, -ruhemahi-; imperative ruha-, parasmE-pada r/uhāṇa-; perfect tense ruroha-, ruruh/uḥ- etc.; ruruhe- ; Aorist /arukṣat- etc.; future roḍhā- grammar; rokṣy/ati-, te- etc.; rohiṣye- ; infinitive mood roḍhum- etc.; rohitum- ; r/ohiṣyai- ; ind.p. rūḍhv/ā- , -r/uhya- etc.; -rūhya- ; -r/uham- ; -r/oham- ), to ascend, mount, climb ; to reach to, attain (a desire) ; to rise, spring up, grow, develop, increase, prosper, thrive etc. etc. (with na-,"to be useless or in vain" ) ; to grow together or over, cicatrize, heal (as a wound) etc.: Causal roh/ayati- or (later) ropayati-, te- (Aorist arūruhat-or arūrupat- grammar; Passive voice ropyate- Aorist aropi- ), to cause to ascend, raise up, elevate ; to place in or on, fix in, fasten to, direct towards (with accusative or locative case) ; to transfer to, commit, entrust (see ropita-) ; to put in the ground, plant, sow ; to lay out (a garden) ; to cause to grow, increase ; to cause to grow over or heal : Desiderative r/urukṣati- See ā-ruh-: Intensive roruhyate-, roroḍhi- grammar |
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| संदह् | P. A1. -dahati-, te-, to burn together, burn up, consume by fire, destroy utterly etc. ; (A1.) to be burnt up, be consumed : Passive voice -dahyate-, to be burnt up ; to burn, glow ; to be distressed or grieved, pine away : Causal -dāhayati-, to cause to burn up : Desiderative See saṃ-didhakṣu-. |
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| संदिह् | P. -degdhi-, to smear, besmear, cover etc. ; to heap together ; A1. -digdhe- (pr. p. -dihāna-,or -dehamāna-), to be doubtful or uncertain (said of persons and things) : Passive voice -dihyate-, to be smeared over or covered, be confused, confounded with (instrumental case) ; be indistinct or doubtful or uncertain etc.: Causal -dehayati-, to make indistinct or uncertain, confuse, perplex ; (A1.) to be doubtful or uncertain (in saṃ-dehayāna- varia lectio -dehamāna-) |
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| संनह् | P. A1. -nahyati-, te-, to bind or tie together, bind or fasten on, put or gird on (accusative), clothe or furnish with (instrumental case) etc. ; (A1.) to put anything (accusative) on one's self. dress or arm one's self with (exempli gratia, 'for example' saṃnahyadhvaṃ cārūṇi daṃśanāni-,"put ye on your beautiful armour") ; to prepare for doing anything (infinitive mood) : Passive voice -nahyate-, to be fastened on etc., be harnessed : Causal -nāhayati-, to cause to gird or bind on, cause to equip or arm one's self. |
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| समुपवह् | P. -vahati-, to bear or carry along with, flow with : Passive voice -upohyate-, to be borne near, approach |
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| संवह् | (see sam--1. ūh-) cl.1 P. A1. -vahati-, te- (infinitive mood -voḍhum-), to bear or carry together or along or away, take, convey, bring etc. ; to load (a cart or car) ; to take a wife, marry ; to carry or move or rub (the hand) along the body, stroke, soothe (3. dual number perfect tense saṃ-vavāhatuḥ-, according to to some fr. saṃ-vāh-) ; to manifest, express : Passive voice -samuhyate-, to be borne by (instrumental case), ride on (instrumental case) : Causal -vāhayati-, te- (Passive voice -vāhyate-), to cause to be brought together, bring together, assemble ; to guide, conduct, drive (a carriage) ; to chase, hunt ; to rub, stroke etc. ; to set in motion ; to take (a wife), marry (varia lectio) |
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| स्निह् | cl.4 P. () snihyati- (mc. also te-;occurring only in present tense base; grammar also perfect tense sisneha-; future snehitā-, snegdhā-, sneḍhā-; snehiṣyati-, snekṣyati-etc.) , to be adhesive or sticky or glutinous or viscid or moist ; to be fixed upon (locative case) ; to be attached to or fond of, feel affection for (locative case or genitive case) etc. ; cl.1 P. snehati- See Causal : Passive voice snihyate- (Aorist asnehi-) grammar : Causal (or cl.10 P. ) sneh/ayati- (Aorist asiṣṇihat-), to make unctuous or greasy or moist ; to render pliant or subject, subdue ; to kill, slay (varia lectio snehati-): Desiderative sisnehiṣati-, sisnihiṣati-, sisnikṣati- grammar : Intensive seṣṇihyate-, seṣṇegdhi-, seṣṇeḍhi-. |
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| उपस्निह् | A1. -snihyate-, to become wet, become smooth : Causal -snehayati-, to conciliate, gain the favour of |
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| उपोह् | ( upa-- 1 ūh-; see upa-vah-) P. upohati-, to push or pull or draw near ; to drive near, impel towards ; to push under, insert ; to add, accumulate ; to bring near, cause to appear, produce ; Passive voice upohyate-, to draw near, approach (as a point of time) |
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| वह् | cl.1 P. A1. () v/ahati-, te- (in later language A1.only mc.;Vedic forms which may partly belong to the Aorist are v/akṣi-, voḍham-, ḍh/ām-or voḷham-, ḷh/ām-, uhīta-, v/akṣva-, voḍhvam-, ūḍhvam-, /uhāna-; perfect tense uvāha-, ūh/uḥ-; ūh/e- etc.; vavāha-, hatuḥ- ; Aorist Ved. /avākṣīt-or /avāṭ- subjunctive v/akṣat-, ati-, preceding uhyāt-; avakṣi-, avoḍha- grammar; future voḍh/ā- ; vakṣy/ati-, te- etc.; vahiṣyati- etc.; infinitive mood voḍhum- etc. etc. [Ved. also ḍhave-and ḍhavai-]; vāhe- ; v/ahadhyai- ; ind.p. ūḍhvā- ; -/uhya- etc.; confer, compare 1. ūh-), to carry, transport, convey (with instrumental case of vehicle) etc. ; to lead, conduct (especially offerings to the gods, said of agni-) ; to bear along (water, said of rivers) ; to draw (a car), guide (horses etc.) ; to lead towards, to bring, procure, bestow ; to cause, effect ; to offer (a sacrifice) ; to spread, diffuse (scent) ; to shed (tears) ; to carry away, carry off, rob etc. ; to lead home, take to wife, marry etc. ; to bear or carry on or with (Inc. or instrumental case) etc. ; to take or carry with or about one's self, have, possess ; to wear (clothes) ; (with śiras-) to bear one's head (uccaiś-tarām-,"high") ; (with vasuṃdharām-or kṣmā-maṇḍālam-) to support id est rule the earth ; (with garbham-) to be with child ; to bear, suffer, endure ; to forbear, forgive, pardon ; to undergo (with agnim-, viṣam-, tulām-,"the ordeal of fire, poison, and the balance") ; to experience, feel etc. ; to exhibit, show, betray ; to pay (a fine) ; to pass, spend (time) ; (intrans.) to drive, ride, go by or in (with instrumental case of the vehicle) , be borne or carried along, run, swim etc. etc. ; to draw (scilicet a carriage, said of a horse) ; to blow (as wind) ; to pass away, elapse : Passive voice uhy/ate- (Epic also ti-; Aorist avāhi-), to be carried (uhyamāna-,"being carried") etc. ; to be drawn or borne by (instrumental case) or along or off etc. etc.: Causal vāhayati- (mc. also te-; Aorist avīvahat-; Passive voice vāhyate-), to cause to bear or carry or convey or draw (with two accusative Va1rtt. 6 ), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle etc. ; to cause to guide (two accusative) ; to cause any one (accusative) to carry anything (accusative) on (locative case) ; to cause to take in marriage ; to cause to be conveyed by (instrumental case) ; to traverse (a road) ; to accomplish (a journey) ; to employ, keep going or in work ; to give, administer (See vāhita-) ; to take in, deceive (See idem or '1. 2. vasra-. See p.932, and column 1.'): Desiderative vivakṣati-, te- grammar : Intensive vanīvāhy/ate-, to carry hither and thither (confer, compare vanīv/āhana-and vanīvāhit/a-) ; vāvahīti-, to bear (a burden) ; vāvahyate-, vāvoḍhi- grammar ([ confer, compare Greek for , ; Latin vehere,vehiculum; Slavonic or Slavonian vesti; Lithuanian ve4z3ti; Gothic gawigan; German wëgan,bewegen; English weigh.]) |
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| विदह् | P. -dahati-, to burn up, scorch, consume or destroy by fire ; to cauterize (a wound) ; to decompose, corrupt : Passive voice -dahyate-, to be burnt etc. ; to burn, be inflamed (as a wound) ; to suffer from internal heat ; to be consumed by grief, waste, pine ; to be puffed up, boast (varia lectio vi-katthase-for vi-dahyase-). |
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| विगाह् | A1. -gāhate- (Epic also ti-), to plunge or dive into, bathe in, enter, penetrate, pervade, betake one's self into (accusative or locative case) etc. ; to pierce ; to agitate, disturb ; to be engrossed by or intent upon, ponder ; to follow, practise ; to reach, obtain ; to approach, fall (as night) : Passive voice -gāhyate-, to be plunged into or penetrated, to be entered into or engaged upon |
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| व्यामुह् | A1. -muhyate-, to become stupefied or bewildered, become confused in (locative case) : Causal -mohayati-, to stupefy, bewilder, confuse, infatuate, bewitch |
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