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hyaḥ | in compound for hyas-. ![]() | ||||||
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hyaḥkṛta | mfn. done or happened yesterday ( hyaḥkṛtavat -vat- ind.) ![]() ![]() | ||||||
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hyaḥkṛtavat | ind. hyaḥkṛta | ||||||
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hyas | ind. (gaRa svar-ādi-) yesterday ![]() ![]() ![]() | ||||||
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hyastana | mf(ī-)n. hesternal, belonging to or produced or occurred yesterday ![]() ![]() | ||||||
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hyastanadina | n. the day just past, yesterday ![]() ![]() | ||||||
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hyastanī | f. (scilicet vibhakti-) the personal terminations of the imperfect ![]() ![]() | ||||||
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hyastya | mfn. hesternal, of yesterday ![]() ![]() | ||||||
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abadhya | mfn. unmeaning, nonsensical ![]() ![]() | ||||||
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abadhya | See a-vadhya-. ![]() | ||||||
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abādhya | mfn. not to be opposed or pained. ![]() | ||||||
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abāhya | mfn. not exterior, internal ![]() ![]() | ||||||
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abāhya | mfn. without an exterior ![]() ![]() | ||||||
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abandhya | mfn. not to be fettered or bound. ![]() | ||||||
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abandhya | mf(ā-)n. not barren, not unfruitful, fruitful, productive (see a-vandhya-,which is perhaps the better spelling.) ![]() | ||||||
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abdhyagni | m. submarine fire. ![]() | ||||||
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abhidhyai | -dhyāyati-, to direct one's intention to, set one's heart upon, intend, desire ![]() ![]() ![]() ![]() | ||||||
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abhidohya | n. (impersonal or used impersonally) to be milked upon, ![]() ![]() | ||||||
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abhidruhyamāṇa | mfn. being injured. ![]() | ||||||
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abhikhya | mfn. like, similar to (compound), ![]() ![]() | ||||||
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abhimātiṣāhya | (7) n. conquering enemies ![]() ![]() | ||||||
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abhimihya | mfn. to be wetted (by urining upon) ![]() ![]() | ||||||
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ābhimukhya | n. (fr. abhi-mukha-), direction towards ![]() | ||||||
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ābhimukhya | n. being in front of or face to face, presence ![]() ![]() ![]() ![]() | ||||||
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ābhimukhya | n. wish or desire directed towards anything ![]() | ||||||
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ābhimukhya | n. the state of being about to do anything. ![]() | ||||||
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ābhimukhyakaraṇa | n. addressing a person, ![]() ![]() ![]() | ||||||
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abhinabhyam | ind. near the clouds or the sky ![]() ![]() | ||||||
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abhinidhyai | to give attention to ![]() ![]() | ||||||
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abhiruhya | ind.p. having ascended. ![]() | ||||||
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abhiṣahya | ind.p. with ![]() ![]() | ||||||
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abhisaṃkhya | mfn. inferable, clearly ascertainable ![]() ![]() | ||||||
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abhivāhya | n. conveyance, transmission ![]() ![]() | ||||||
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abhyadhika | mf(ā-)n. surpassing (in number, power, kind) ![]() ![]() | ||||||
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abhyadhika | mf(ā-)n. exceeding the common measure, pre-eminent, extraordinary ![]() ![]() | ||||||
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abhyadhika | mf(ā-)n. superior to, more excellent than, having more authority or power than, more than (ablative or instrumental case or in compound) ![]() ![]() | ||||||
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abhyadhika | mf(ā-)n. augmented by (ablative [ ![]() ![]() | ||||||
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abhyadhikādhika | mfn. always or progressively increasing, ![]() ![]() | ||||||
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abhyadhikam | ind. exceedingly ![]() ![]() | ||||||
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abhyadhvam | ind. upon the way ![]() ![]() | ||||||
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abhyadhve | ind. locative case on the way ![]() ![]() | ||||||
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abhyadhyayana | n. studying (the veda- etc.) at any place (compound), ![]() ![]() | ||||||
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abhyaghāya | Nom. P. -aghāy/ati-, to intend to injure ![]() ![]() | ||||||
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abhyagni | m. Name of a son of etaśa- or aitaśa- ![]() ![]() ![]() | ||||||
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abhyagni | ind. towards the fire ![]() ![]() | ||||||
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abhyagra | mf(ā-)n. having the point turned or directed towards (accusative) ![]() ![]() | ||||||
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abhyagra | mf(ā-)n. quick, ![]() ![]() ![]() | ||||||
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abhyagra | mf(ā-)n. constant, perpetual ![]() ![]() | ||||||
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abhyagra | mf(ā-)n. fresh (as blood) ![]() ![]() | ||||||
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abhyagra | mf(ā-)n. near ![]() ![]() | ||||||
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abhyagra | n. proximity ![]() ![]() | ||||||
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abhyaj | ( aj-), (Imper. or subjunctive 1. dual number -/ajāva-) to combine, unite ![]() ![]() | ||||||
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abhyakta | mfn. oiled, anointed ![]() ![]() ![]() | ||||||
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abhyakta | mfn. decorated ![]() ![]() | ||||||
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abhyalaṃkāra | m. (in fine compositi or 'at the end of a compound' f(ā-).), decoration ![]() ![]() | ||||||
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abhyalaṃkṛta | mfn. decorated ![]() ![]() | ||||||
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abhyalpa | mfn. very small ![]() ![]() | ||||||
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abhyam | abhy-/amīti- (![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyamana | n. paining, oppression ![]() ![]() | ||||||
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abhyamanavat | mfn. paining, hurting ![]() ![]() | ||||||
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abhyamin | mfn. attacking ![]() ![]() | ||||||
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abhyamita | mfn. (perf. Passive voice p.) diseased, sick ![]() ![]() | ||||||
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abhyamitra | (basis of abhy-amitram-and its derivatives trīṇa-,etc.) ![]() ![]() | ||||||
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abhyamitram | ind. against the enemy ![]() ![]() | ||||||
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abhyamitrīṇa | ([ ![]() ![]() ![]() | ||||||
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abhyamitrīṇa | etc. See abhy-![]() | ||||||
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abhyamitrīṇatā | f. a good opportunity to attack the enemy ![]() ![]() | ||||||
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abhyamitrīya | ([ ![]() ![]() ![]() | ||||||
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abhyamitrya | ([ ![]() ![]() ![]() | ||||||
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abhyaṅga | m. rubbing with unctuous substances, inunction ![]() ![]() | ||||||
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abhyaṅga | m. unguent ![]() ![]() | ||||||
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abhyañj | P. to smear, anoint ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyañjaka | mfn. (in fine compositi or 'at the end of a compound') rubbing (the feet) with unctuous substances ![]() ![]() | ||||||
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abhyañjana | n. rubbing with unctuous substances, inunction (especially of the feet, once[ ![]() ![]() ![]() ![]() | ||||||
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abhyañjana | n. unguent (used for rubbing the feet; see /ā![]() ![]() | ||||||
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abhyañjana | n. (5) ornament, embellishment ![]() ![]() | ||||||
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abhyañjanya | mfn. whose feet are to be rubbed with unguents ![]() ![]() | ||||||
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abhyañjya | mfn. to be rubbed with unguents (as a foot) ![]() ![]() | ||||||
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abhyaṅka | mf(ā-)n. recently marked (as cattle) ![]() ![]() ![]() | ||||||
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abhyantara | mf(ā-)n. interior, being inside of, included in (locative case; genitive case or in compound [ see gaṇā![]() ![]() | ||||||
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abhyantara | mf(ā-)n. initiated in, conversant with (locative case) ![]() ![]() ![]() | ||||||
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abhyantara | mf(ā-)n. next, nearly related, intimate ![]() ![]() | ||||||
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abhyantara | n. inner part, interior, inside, middle ![]() ![]() | ||||||
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abhyantara | n. (generally locative case; in fine compositi or 'at the end of a compound') interval, space of time ![]() ![]() ![]() ![]() | ||||||
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abhyantara | m. "on intimate terms", a lover, ![]() ![]() | ||||||
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ābhyantara | mfn. (fr. abhy-antara-), being inside, interior, inner ![]() ![]() ![]() | ||||||
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abhyantaracārin | mfn. moving inside, ![]() ![]() | ||||||
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abhyantaradoṣakṛt | mfn. "doing a wrong to one's own land", raising a sedition or mutiny ![]() ![]() | ||||||
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abhyantaraka | m. an intimate friend ![]() ![]() | ||||||
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abhyantarakalā | f. plural the secret arts or the arts of coquetry ![]() ![]() | ||||||
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abhyantaram | ind. (in fine compositi or 'at the end of a compound') into ![]() ![]() | ||||||
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ābhyantaram | ind. inside. ![]() | ||||||
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ābhyantaranṛtta | n. perfect dancing (according to the nāṭya-śāstra-s), ![]() ![]() | ||||||
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ābhyantaraprayatna | m. internal effort (of the mouth in producing articulate utterance) commentator or commentary on ![]() ![]() ![]() | ||||||
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abhyantaratas | ind. in the interior, inwards ![]() ![]() | ||||||
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abhyantarāyāma | m. curvature of the spine by spasm, emprosthonos ![]() ![]() | ||||||
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abhyantarī | (for abhyantara-in compound with![]() | ||||||
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ābhyantarika | mfn. equals ābhyantara-. ![]() | ||||||
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abhyantarīkaraṇa | n. initiating in (locative case) ![]() ![]() | ||||||
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abhyantarīkṛ | to put between, insert ![]() ![]() | ||||||
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abhyantarīkṛta | mfn. initiated in (locative case) ![]() ![]() | ||||||
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abhyantarīkṛta | mfn. made intimate ![]() ![]() | ||||||
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abhyanujñā | to assent to, approve, allow, permit, concede ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyanujñā | f. (in fine compositi or 'at the end of a compound' f(ā-).) assent, approval ![]() ![]() ![]() | ||||||
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abhyanujñā | f. authorization, permission ![]() ![]() ![]() | ||||||
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abhyanujñā | f. granting leave of absence, dismissing ![]() ![]() | ||||||
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abhyanujñāna | n. assenting to, approval commentator or commentary on ![]() ![]() | ||||||
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abhyanujñāna | n. authorization, permission ![]() ![]() | ||||||
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abhyanujñāpana | n. causing to assent to. ![]() | ||||||
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abhyanujñāta | mfn. assented to, approved ![]() ![]() | ||||||
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abhyanujñāta | mfn. authorized, allowed to ![]() ![]() | ||||||
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abhyanujñāta | mfn. (an-- negative) ![]() ![]() | ||||||
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abhyanujñāta | mfn. favoured by (instrumental case) ![]() ![]() | ||||||
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abhyanujñāta | mfn. allowed to depart, dismissed ![]() ![]() | ||||||
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abhyanujñeya | mfn. to be admitted or assented to, ![]() ![]() | ||||||
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abhyanūkta | mfn. stated or uttered with reference to (accusative) ![]() ![]() ![]() ![]() | ||||||
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abhyanumodana | n. agreement with, approval, ![]() ![]() | ||||||
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abhyanumud | Caus. (perf. Passive voice p. -modita-; parasmE-pada necess. -modanīya-) to assent to, approve of. ![]() ![]() ![]() | ||||||
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abhyanuprach | to inquire after, ask for ![]() ![]() | ||||||
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abhyanuśās | (Imper. 1. p. -śāsāni-) to indicate, denote ![]() ![]() | ||||||
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abhyanusṛ | (ind.p. -sṛtya- varia lectio -sṛjya-) to learn by investigating ![]() ![]() | ||||||
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abhyanusṛj | (ind.p. -sṛjya-) idem or '(ind.p. -sṛtya- varia lectio -sṛjya-) to learn by investigating ![]() ![]() ![]() | ||||||
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abhyanuvac | (perf. -anū![]() ![]() ![]() | ||||||
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abhyanuvad | P. (equals abhy-anu-![]() ![]() | ||||||
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abhyanuyuj | (ind.p. -yujya-) to apply to, ask ![]() ![]() | ||||||
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abhyapakram | -kram-, -krāmati-, to go away towards (accusative) ![]() ![]() | ||||||
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abhyapān | ( an-) to breathe towards (accusative) ![]() ![]() | ||||||
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abhyapaśri | A1. to retire towards (accusative) ![]() ![]() | ||||||
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abhyarc | (3. plural -arcanti-and imperfect tense -arcan-[ ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyarcā | f. equals abhy-arcana- above ![]() ![]() | ||||||
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abhyarcana | n. worship, reverence ![]() ![]() | ||||||
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abhyarcanīya | mfn. equals abhy-arcya-. ![]() | ||||||
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abhyarcita | mfn. reverenced ![]() ![]() | ||||||
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abhyarcita | mfn. incorrectly for abhy-arthita- ![]() ![]() | ||||||
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abhyarcya | mfn. to be reverenced ![]() ![]() | ||||||
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abhyard | to oppress, afflict, pain ![]() ![]() ![]() ![]() | ||||||
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abhyardham | ind. beside, apart from (ablative), ![]() ![]() | ||||||
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abhyardhas | ind. apart, separate from (ablative) ![]() ![]() | ||||||
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abhyardhayajvan | (6) mfn. (said of pūṣan-) receiving sacrifices apart or separate ones ![]() ![]() | ||||||
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abhyardhe | ind. only locative case opposite to, in the face of (ablative) ![]() ![]() | ||||||
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abhyardita | mfn. (fr. Causal) distressed, oppressed ![]() ![]() ![]() | ||||||
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abhyarhaṇa | n. reverencing, honouring ![]() ![]() | ||||||
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abhyarhaṇīya | mfn. to be greatly honoured, venerable. ![]() | ||||||
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abhyarhaṇīyatā | f. honourableness ![]() ![]() | ||||||
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abhyarhita | mfn. greatly honoured, venerable ![]() ![]() ![]() | ||||||
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abhyarhita | mfn. more honoured ![]() ![]() | ||||||
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abhyarhita | mfn. more important than (ablative) ![]() | ||||||
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abhyarhita | mfn. fit, proper, becoming ![]() ![]() | ||||||
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abhyari | ind. towards or against the enemy ![]() ![]() | ||||||
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abhyarkabimbam | ind. towards the disk of the sun ![]() ![]() | ||||||
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abhyarṇa | mfn. (fr.![]() ![]() ![]() | ||||||
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abhyarṇa | n. proximity ![]() ![]() | ||||||
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abhyarṇa | See sub voce, i.e. the word in the Sanskrit order , . ![]() | ||||||
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abhyarṇatā | f. proximity ![]() ![]() | ||||||
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abhyarṇṇa | mfn. (as ni-ṣaṇṇa-fr. ni-ṣad-). See abhy-arṇa-. ![]() | ||||||
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abhyārohya | See an-- negative ![]() | ||||||
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abhyarṣ | (Imper. 2. sg. -arṣā![]() ![]() ![]() ![]() ![]() | ||||||
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abhyart | (Aorist A1.2. plural -artiḍhvam-) ([ ![]() ![]() ![]() | ||||||
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abhyarth | A1. (Opt. 2. sg. -arthayethās-;rarely P. exempli gratia, 'for example' future -arthayiṣyati- ![]() ![]() ![]() | ||||||
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abhyarthana | n. asking, requesting ![]() | ||||||
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abhyarthanā | generally (ā-) f. idem or 'n. asking, requesting' ![]() ![]() | ||||||
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abhyarthanīya | mfn. to be requested or asked. ![]() | ||||||
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abhyarthin | mfn. (in fine compositi or 'at the end of a compound') asking ![]() ![]() | ||||||
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abhyarthita | mfn. asked, invited ![]() ![]() | ||||||
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abhyarthita | n. request ![]() ![]() | ||||||
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abhyarthya | mfn. equals abhy-arthanīya-. ![]() | ||||||
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abhyarthya | ind.p. asking, requesting ![]() ![]() | ||||||
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abhyaś | -aśnoti-, (frequently Opt. or preceding 1. sg. -aśyām-,3. sg. -aśyās-[ ![]() ![]() ![]() ![]() | ||||||
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abhyas | -/asti- (1. plural abh/iṣmas-,but 3. plural abh/i s/anti-and pr. p. abh/i s/at-[according to ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyas | (ind.p. -asya-) to throw towards or upon ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyaśana | n. reaching to, gaining ![]() ![]() | ||||||
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abhyasana | n. practice, exercise ![]() ![]() | ||||||
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abhyasanīya | mfn. to be practised ![]() ![]() | ||||||
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abhyasanīya | mfn. to be studied ![]() | ||||||
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abhyasanīya | mfn. to be repeated ![]() | ||||||
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abhyasanīya | mfn. (in grammar) to be reduplicated. ![]() | ||||||
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abhyasitavya | mfn. to be practised commentator or commentary on ![]() ![]() | ||||||
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abhyasta | mfn. accumulated by repeated practice (as food) ![]() ![]() | ||||||
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abhyasta | mfn. practised, exercised ![]() ![]() | ||||||
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abhyasta | mfn. learnt by heart, repeated, studied ![]() ![]() | ||||||
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abhyasta | mfn. multiplied ![]() ![]() ![]() | ||||||
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abhyasta | mfn. (in grammar) reduplicated (as roots) ![]() ![]() | ||||||
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abhyasta | n. the reduplicated base of a root ![]() ![]() | ||||||
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abhyastam | with ![]() ![]() ![]() ![]() | ||||||
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abhyastamaya | m. See anuddhṛtā![]() | ||||||
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abhyastamita | mfn. one on whom while not (working or) being asleep the sun has set ![]() ![]() | ||||||
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abhyasūya | Nom. P. A1. -asūyati-, te-, to show indignation, be indignant at ![]() ![]() | ||||||
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abhyasūyā | f. indignation, anger ![]() ![]() | ||||||
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abhyasūyā | f. envy, jealousy ![]() ![]() ![]() | ||||||
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abhyasūyaka | mfn. indignant ![]() ![]() | ||||||
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abhyatī | ( i-), (ind.p. -atī![]() ![]() ![]() | ||||||
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abhyatikram | (ind.p. -kramya-;Inf. -krāntuṃ-) to step over, walk through ![]() ![]() ![]() ![]() | ||||||
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abhyatikṣar | (imperfect tense -akṣarat-) to flow over to (accusative) ![]() ![]() ![]() | ||||||
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abhyatinī | to bring or place upon (locative case) ![]() ![]() | ||||||
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abhyatiric | Passive voice -/ati-ric-yate-, or -ati-ricy/ate- (subjunctive abhy-/ati-r/icyātai-; Potential -/ati-ricyeta-) Ved. to remain for the sake of (accusative) ![]() ![]() ![]() | ||||||
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abhyatisṛj | (1. plural -/ati-sṛjāmas-) to let pass ![]() | ||||||
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abhyatita | mfn. (![]() ![]() | ||||||
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abhyatīta | mfn. passed away (as time) ![]() ![]() | ||||||
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abhyatīta | mfn. dead ![]() ![]() ![]() | ||||||
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abhyativad | P. (equals ati-![]() ![]() | ||||||
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abhyativṛt | -vartate-, to drive past ![]() ![]() | ||||||
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abhyatyṛj | to carry over or transfer upon (accusative) ![]() ![]() | ||||||
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abhyav | (Aorist -āvīt-) to refresh ![]() ![]() | ||||||
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abhyavacar | (subjunctive 3. plural -c/arān-) to approach, assail ![]() ![]() ![]() | ||||||
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abhyavadā | to place into (locative case) ![]() ![]() | ||||||
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abhyavadā | to cut off in addition to ![]() ![]() | ||||||
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abhyavadānya | (or -d/ānya-) mfn. depriving of (genitive case) ![]() ![]() | ||||||
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abhyavadhā | (perf. Passive voice p. -hita-) to allay, lay (as dust) ![]() ![]() | ||||||
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abhyavadugdha | mfn. that upon which milk has been milked ![]() ![]() | ||||||
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abhyavagāh | Caus. to ride or walk (horses) into the ford commentator or commentary on ![]() ![]() | ||||||
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abhyavagāh | to enter, ![]() ![]() | ||||||
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abhyavahāra | m. taking food ![]() ![]() | ||||||
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abhyavahāra | food, ![]() ![]() | ||||||
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abhyavaharaṇa | n. throwing away or down ![]() ![]() ![]() | ||||||
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abhyavaharaṇa | n. taking food, eating ![]() ![]() ![]() | ||||||
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abhyavahāravahṛta | mfn. eaten, ![]() ![]() | ||||||
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ābhyavahārika | mfn. (fr. abhy-avahāra-), supporting life, belonging to livelihood ![]() ![]() | ||||||
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abhyavahārin | See satṛṇā![]() | ||||||
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abhyavahārya | mfn. eatable ![]() ![]() ![]() | ||||||
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abhyavahārya | n. ([ ![]() ![]() ![]() | ||||||
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abhyavahṛ | to throw down into water (accusative; ap/aḥ-or samudr/am-or hrad/am-) ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyavajval | Caus. -jvālayate-, to enlighten, illumine ![]() ![]() | ||||||
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abhyavakarṣaṇa | n. (![]() ![]() | ||||||
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abhyavakāśa | m. (![]() ![]() | ||||||
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ābhyavakāśika | mfn. (fr. abhy-avakāśa-), living in the open air ![]() ![]() | ||||||
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abhyavakīrṇa | mfn. covered ![]() ![]() | ||||||
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abhyavakṝ | (Passive voice 3. plural -kīryante-) to throw or cast on, pour on, cover ![]() ![]() ![]() | ||||||
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abhyavakrand | to call out towards (accusative) ![]() ![]() | ||||||
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abhyavaman | -manyate-, to despise, reject ![]() ![]() | ||||||
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abhyavanam | Caus. (ind.p. -nāmya-) to bow, incline ![]() ![]() | ||||||
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abhyavanī | to lead down (into water) ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyavanij | P. -nenekti-, to wipe or wash, clean ![]() ![]() ![]() ![]() | ||||||
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abhyavapat | to fly near ![]() ![]() | ||||||
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abhyavapāta | m. gravitation, ![]() ![]() | ||||||
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abhyavaruh | to step down upon ![]() ![]() ![]() | ||||||
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abhyavās | (2 as-), (Opt. -avā![]() ![]() | ||||||
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abhyavaskand | (ind.p. -skandya-) to jump down or into ![]() ![]() | ||||||
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abhyavaskanda | m. impetuous assault ![]() ![]() | ||||||
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abhyavaskanda | judgment, ![]() ![]() | ||||||
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abhyavaskandana | n. impetuous assault ![]() ![]() | ||||||
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abhyavasṛ | (ind.p. -sṛtya-) to retire from (ablative) towards (accusative) ![]() ![]() | ||||||
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abhyavasṛj | (1. p. -sṛjāmi-) to dismiss towards (accusative) ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyavasthita | mfn. resisting (with accusative) ![]() ![]() | ||||||
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abhyavasyand | to drive (on a carriage) towards ![]() ![]() | ||||||
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abhyavatan | -tanoti-, to send out or spread (as rays instrumental case) towards (accusative) ![]() ![]() ![]() | ||||||
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abhyavavṛt | A1. (Opt. 3. pl -v/arteran-) to turn one's self away from (ablative) ![]() ![]() ![]() | ||||||
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abhyavāyana | n. going down ![]() ![]() | ||||||
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abhyavāyin | mfn. going down, ![]() ![]() | ||||||
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abhyave | ( i-), -avai![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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abhyavekṣ | ( īkṣ-), -ave![]() ![]() ![]() | ||||||
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abhyaya | m. approaching (as of darkness) ![]() ![]() | ||||||
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abhyaya | m. setting (of the sun) ![]() ![]() | ||||||
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abhyaya | See 2. abhī![]() | ||||||
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abhyayodhyam | ind. towards or against ayodhyā- ![]() ![]() | ||||||
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abhyūhya | mfn. idem or 'mfn. to be inferred ![]() ![]() ![]() | ||||||
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abhyūhya | ind.p. having deduced by reasoning, having inferred ![]() ![]() ![]() ![]() | ||||||
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abibhyat | mfn. (pr.p.) idem or 'm(instrumental case bhyuṣā-; Nominal verb plural bhyuṣas-)fn. (perf. p.) fearless, confident ![]() ![]() ![]() ![]() | ||||||
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abudhya | mfn. not to be awakened ![]() ![]() | ||||||
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ābudhya | n. (fr. a-budha-), want of discernment, foolishness ![]() ![]() | ||||||
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abudhyamāna | mfn. not being awake ![]() ![]() | ||||||
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adābhya | mfn. (3, 4) free from deceit, trusty ![]() | ||||||
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adābhya | mfn. not to be trifled with ![]() ![]() | ||||||
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adābhya | m. Name of a libation (graha-) in the jyotiṣṭoma- sacrifice. ![]() | ||||||
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adāhya | mfn. incombustible. ![]() | ||||||
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adhamārdhya | mfn. connected with or referring to the lower part ![]() ![]() | ||||||
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adhikārāḍhya | mfn. invested with rights or privileges. ![]() | ||||||
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adhimuhya | m. Name of śākyamuni- in one of his thirty-four former births. ![]() | ||||||
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adhirathyam | ind. on the high road. ![]() | ||||||
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ādhomukhya | n. going downwards, ![]() ![]() | ||||||
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āḍhya | mf(ā-)n. (? fr. ārdhya-,![]() ![]() ![]() | ||||||
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āḍhya | mf(ā-)n. ![]() ![]() ![]() | ||||||
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āḍhya | mf(ā-)n. rich or abounding in, richly endowed or filled or mixed with (instrumental case or in compound) ![]() ![]() ![]() | ||||||
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āḍhya | mf(ā-)n. (in arithmetic) augmented by (instrumental case) ![]() | ||||||
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āḍhyacara | mfn. once opulent ![]() ![]() | ||||||
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adhyadhi | ind. on high, just above ![]() ![]() | ||||||
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adhyadhikṣepa | m. excessive censure ![]() ![]() | ||||||
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adhyadhikṣepa | m. gross abuse. ![]() | ||||||
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adhyadhīna | mfn. completely subject to or dependent on (as a slave) ![]() ![]() | ||||||
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adhyadhvam | ind. on the road, ![]() ![]() | ||||||
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adhyagni | ind. over or by the nuptial fire (property given to the bride). ![]() | ||||||
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adhyagnīkṛta | n. property given to the wife at the wedding. ![]() | ||||||
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adhyagnyupāgata | n. property received by a wife at the wedding. ![]() | ||||||
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adhyah | perf. -āha-, to speak on behalf of (dative case) ![]() ![]() | ||||||
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ādhyai | (see ā-![]() ![]() ![]() | ||||||
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āḍhyaka | n. wealth, (gaRa manojñā![]() | ||||||
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adhyakṣa | mf(ā-)n. perceptible to the senses, observable ![]() | ||||||
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adhyakṣa | mf(ā-)n. exercising supervision ![]() | ||||||
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adhyakṣa | m. an eye-witness ![]() | ||||||
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adhyakṣa | m. an inspector, superintendent ![]() | ||||||
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adhyakṣa | m. the plant Mimusops Kauki (kṣīrikā-). ![]() | ||||||
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adhyakṣaram | ind. on the subject of syllables ![]() | ||||||
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adhyakṣaram | ind. above all syllables (as the mystic om-). ![]() | ||||||
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ādhyakṣya | n. (fr. adhy-akṣa-), superintendence ![]() ![]() | ||||||
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adhyakta | mfn. (![]() | ||||||
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āḍhyakulīna | mfn. descended from a rich family ![]() ![]() | ||||||
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āḍhyambhaviṣṇu | mfn. becoming rich ![]() ![]() | ||||||
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āḍhyambhāvuka | mfn. becoming rich ![]() ![]() | ||||||
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āḍhyaṃkaraṇa | mf(ī-)n. enriching ![]() ![]() ![]() | ||||||
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adhyaṃsa | mfn. being on the shoulder ![]() ![]() | ||||||
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adhyañc | aṅ-, īcī-, ak-, tending upwards, eminent, superior ![]() ![]() | ||||||
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adhyaṇḍā | f. the plants Carpopogon Pruriens (cowage) and Flacourtia Cataphracta. ![]() | ||||||
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adhyantena | ind. close to ![]() ![]() | ||||||
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āḍhyapadi | ind., (gaRa dvidaṇḍy-ādi- q.v) ![]() | ||||||
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adhyapavic | -vin/akti-, to put into by singling out from ![]() ![]() | ||||||
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āḍhyapūrva | mfn. formerly rich ![]() ![]() ![]() | ||||||
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adhyarbuda | n. a congenital tumour, goitre. ![]() | ||||||
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adhyardha | mf(ā-)n. "having an additional half", one and a half. ![]() | ||||||
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adhyardhaka | mfn. amounting to or worth one and a half. ![]() | ||||||
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adhyardhakākiṇīka | mfn. amounting to or worth one and a half kākiṇī-. ![]() | ||||||
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adhyardhakaṃsa | m. n. one and a half kaṃsa- ![]() | ||||||
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adhyardhakaṃsa | mf(ī-)n. amounting to or worth one and a half kaṃsa-. ![]() | ||||||
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adhyardhakārṣāpaṇa | mfn. amounting to or worth one and a half kārṣāpaṇa-. ![]() | ||||||
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adhyardhakārṣāpaṇika | mfn. amounting to or worth one and a half kārṣāpaṇa-. ![]() | ||||||
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adhyardhakhārīka | mfn. amounting to or worth one and a half khārī-. ![]() | ||||||
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adhyardhamāṣya | mfn. amounting to or worth one and a half māṣa-. ![]() | ||||||
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adhyardhapādya | mfn. amounting to one foot and a half. ![]() | ||||||
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adhyardhapaṇya | mfn. amounting to or worth one and a half paṇa-. ![]() | ||||||
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adhyardhapratika | mfn. amounting to one and a half kārṣāpaṇa-. ![]() | ||||||
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adhyardhasahasra | mfn. amounting to or worth one thousand five hundred. ![]() | ||||||
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adhyardhasāhasra | mfn. amounting to or worth one thousand five hundred. ![]() | ||||||
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adhyardhaśāṇa | mfn. amounting to or worth one and a half śāṇa-. ![]() | ||||||
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adhyardhaśāṇya | mfn. amounting to or worth one and a half śāṇa-. ![]() | ||||||
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adhyardhaśata | mfn. amounting to or bought with one hundred and fifty. ![]() | ||||||
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adhyardhaśatamāna | mfn. amounting to or worth one and a half śatamāna-. ![]() | ||||||
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adhyardhaśātamāna | mfn. amounting to or worth one and a half śatamāna-. ![]() | ||||||
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adhyardhaśatya | mfn. amounting to or bought with one hundred and fifty. ![]() | ||||||
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adhyardhasauvarṇika | mfn. amounting to or worth one and a half suvarṇa-. ![]() | ||||||
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adhyardhaśūrpa | mfn. amounting to or worth one and a half śūrpa-. ![]() | ||||||
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adhyardhasuvarṇa | mfn. amounting to or worth one and a half suvarṇa-. ![]() | ||||||
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adhyardhaviṃśatikīna | mfn. amounting to or worth one and a half score or thirty. ![]() | ||||||
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adhyardhopā | f. an ūpā- and a half, ![]() ![]() | ||||||
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āḍhyaroga | m. rheumatism, gout. ![]() | ||||||
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āḍhyarogin | mfn. ill with rheumatism or with gout ![]() ![]() ![]() | ||||||
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adhyarvuda | n. a congenital tumour, goitre. ![]() | ||||||
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adhyas | to throw or place over or upon ; (in philosophy) to attribute or impute wrongly. ![]() | ||||||
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adhyaśana | n. eating too soon after a meal (before the last meal is digested). ![]() | ||||||
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adhyasta | mfn. placed over ![]() | ||||||
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adhyasta | mfn. disguised ![]() | ||||||
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adhyasta | mfn. supposed. ![]() | ||||||
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adhyastha | n. the upper part of a bone ![]() ![]() | ||||||
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adhyasthi | n. a bone growing over another ![]() ![]() | ||||||
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ādhyaśvi | m. (fr. adhy-aśva-), Name of a place, (gaRa gahā![]() ![]() | ||||||
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ādhyaśvīya | mfn. (![]() ![]() | ||||||
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āḍhyatā | f. opulence, wealth ![]() ![]() | ||||||
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adhyavahan | to thrash upon ![]() ![]() | ||||||
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adhyavahanana | mfn. serving as an implement on which anything is thrashed ![]() ![]() | ||||||
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adhyavarah | to step downwards upon ![]() ![]() | ||||||
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adhyavasāna | n. attempt, effort, exertion ![]() | ||||||
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adhyavasāna | n. energy, perseverance ![]() | ||||||
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adhyavasāna | n. determining ![]() | ||||||
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adhyavasāna | n. (in rhetoric) concise and forcible language. ![]() | ||||||
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adhyavasāya | m. idem or 'n. (in rhetoric) concise and forcible language.' ![]() | ||||||
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adhyavasāya | m. (in philosophy) mental effort, apprehension. ![]() | ||||||
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adhyavasāya | clinging to (earthly things), ![]() ![]() | ||||||
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adhyavasāyayukta | mfn. resolute. ![]() | ||||||
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adhyavasāyin | mfn. resolute. ![]() | ||||||
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adhyavasāyita | mfn. attempted. ![]() | ||||||
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adhyavaseya | mfn. only to be conceived in the mind, ![]() ![]() | ||||||
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adhyavasita | mfn. ascertained, determined, apprehended. ![]() | ||||||
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adhyavasiti | f. exertion, effort. ![]() | ||||||
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adhyavaso | cl.4 P. -syati-, to undertake, attempt, accomplish ; to determine, consider, ascertain. | ||||||
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āḍhyavāta | m. a convulsive or rheumatic palsy of the loins ![]() ![]() | ||||||
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adhyayana | n. reading, studying, especially the veda-s (one of the six duties of a Brahman), ![]() | ||||||
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adhyayana | etc. See adhī![]() | ||||||
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adhyayana | also going over, recitation, repetition (of the veda- etc.) ![]() | ||||||
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adhyayanapuṇya | n. religious merit acquired by studying. ![]() | ||||||
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adhyayanasaṃvṛtti | f. community of occupation in reciting (the veda- etc.), ![]() ![]() | ||||||
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adhyayanatapasī | n. dual number study and penance. ![]() | ||||||
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adhyayanīya | mfn. fit to be read or studied. ![]() | ||||||
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adṛṣṭaparasāmarthya | m. one who has not experienced the power of an enemy. ![]() | ||||||
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agohya | (4) mfn. not to be concealed or covered, bright ![]() ![]() | ||||||
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agrāhya | mfn. not to be conceived or perceived or obtained or admitted or trusted, to be rejected. ![]() | ||||||
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agrāhyaka | mfn. not to be perceived, impalpable ![]() ![]() | ||||||
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agṛhya | mfn. imperceptible, ![]() ![]() | ||||||
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agṛhya | independent (= sva-- tantra-), ![]() ![]() | ||||||
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ahyarṣu | mfn. gliding or shooting like a snake (perhaps Name of a bird) ![]() ![]() | ||||||
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ahyarṣu | See /ahi-. ![]() | ||||||
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aikadhya | n. (fr. ekadhā-), singleness of time or occurrence ![]() | ||||||
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aikadhyam | ind. at once, together ![]() ![]() ![]() ![]() | ||||||
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aikadhyatas | ind. idem or 'ind. at once, together ![]() ![]() ![]() ![]() ![]() | ||||||
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aikāhya | n. (fr. idem or 'mf(ī-)n. belonging to an ekāha- (q.v) sacrifice ![]() ![]() ![]() ![]() ![]() | ||||||
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aikamukhya | n. unanimity, ![]() ![]() | ||||||
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aikārthya | n. (fr. ekā![]() ![]() | ||||||
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aikārthya | n. oneness or unity of an idea ![]() ![]() | ||||||
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aikārthya | n. sameness of meaning ![]() ![]() | ||||||
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aitihya | n. (fr. iti-ha-), traditional instruction, tradition ![]() ![]() ![]() ![]() | ||||||
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aivamarthya | n. the having such a sense, ![]() ![]() | ||||||
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akathya | mfn. unspeakable ![]() | ||||||
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akathya | mfn. unutterable, unmentionable. ![]() | ||||||
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ākhyas | See 1. ā-![]() | ||||||
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ākhyas | m. a Name of prajāpati- ![]() ![]() | ||||||
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ākhyayā | ind. instrumental case "with the name", named ![]() ![]() | ||||||
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akrudhyat | mfn. not being angry, ![]() ![]() | ||||||
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akṣobhya | mfn. immovable, imperturbable ![]() | ||||||
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akṣobhya | m. Name of a buddha- of an author, an immense number, said by Buddhists to be 100 vivaras. ![]() | ||||||
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akṣobhyatīrtha | m. Name (also title or epithet) of a disciple of A1nanda-ti1rtha (quod vide), ![]() ![]() | ||||||
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akṣudhya | mfn. not liable to hunger ![]() ![]() | ||||||
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alabhya | mfn. unobtainable ![]() ![]() | ||||||
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alabhya | unintelligible, ![]() ![]() | ||||||
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ālabhya | mfn. to be killed or sacrificed ![]() ![]() ![]() | ||||||
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ālabhya | ind.p. having grasped or touched ![]() ![]() | ||||||
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ālabhya | having killed or sacrificed ![]() ![]() ![]() | ||||||
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ālabhya | having received or obtained. ![]() | ||||||
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ālamarthya | n. (fr. alam-and artha-), the condition of having the sense of alam- ![]() ![]() | ||||||
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ālambhya | mfn. to be killed or sacrificed ![]() ![]() | ||||||
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alaṅghya | mfn. impassable (as a river) ![]() | ||||||
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alaṅghya | mfn. inviolable (as a command or prohibition) ![]() ![]() | ||||||
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ālekhya | mfn. to be written or delineated or painted ![]() | ||||||
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ālekhya | n. writing, painting ![]() | ||||||
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ālekhya | n. a picture, portrait ![]() ![]() ![]() ![]() | ||||||
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ālekhyadevatā | f. a painted deity. ![]() | ||||||
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ālekhyalekhā | f. painting. ![]() | ||||||
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ālekhyapuruṣa | m. an image or drawing of a man ![]() ![]() | ||||||
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ālekhyasamarpita | mfn. fixed on a picture, painted ![]() ![]() | ||||||
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ālekhyaśeṣa | mfn. one of whom there is nothing left but a painting, deceased ![]() ![]() | ||||||
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ālikhya | ind.p. portraying, delineating, sketching. ![]() | ||||||
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alpamadhyama | mfn. thin-waisted. ![]() | ||||||
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alpeśākhya | mfn. "named after an insignificant chief or master", of low origin ![]() ![]() | ||||||
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amadhyama | -āsas-, (Ved.) m. plural of whom none is the middle one ![]() ![]() | ||||||
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amadhyastha | mfn. not indifferent. ![]() | ||||||
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āmanthya | ind.p. having shaken, having twirled or whirled ![]() ![]() | ||||||
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amaragaṇanālekhya | n. the list (or number) of the gods, ![]() ![]() | ||||||
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amaraprakhya | mfn. like an immortal. ![]() | ||||||
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āmathya | ind.p. having shaken, having twirled or whirled ![]() ![]() | ||||||
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āmbaṣṭhya | m. a king of the ambaṣṭha-s ![]() ![]() | ||||||
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amedhya | mfn. not able or not allowed to sacrifice, not fit for sacrifice, impure, unholy, nefarious, foul ![]() ![]() ![]() | ||||||
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amedhya | mfn. (am-) ,n. faeces, excrement ![]() ![]() ![]() ![]() | ||||||
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amedhyakuṇapāśin | mfn. feeding on carrion. ![]() | ||||||
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amedhyalepa | m. smearing with ordure. ![]() | ||||||
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amedhyalipta | mfn. smeared with ordure ![]() ![]() ![]() | ||||||
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amedhyapratimantraṇa | n. conjuring of unlucky omens, ![]() ![]() | ||||||
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amedhyatā | f. impurity, foulness, filthiness. ![]() | ||||||
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amedhyatva | n. impurity, foulness, filthiness. ![]() | ||||||
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amedhyayukta | mfn. filthy, foul. ![]() | ||||||
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amukhya | mfn. not chief, inferior ![]() ![]() | ||||||
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anabhyanujñā | f. non-permission. ![]() | ||||||
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anabhyārohya | mfn. not to be ascended ![]() ![]() | ||||||
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anabhyavacāruka | mf(ā-)n. not attacking ![]() ![]() | ||||||
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anabhyavacāruka | mfn. not rushing against, ![]() ![]() | ||||||
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anāḍhya | mfn. not wealthy, poor ![]() ![]() | ||||||
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anadhyakṣa | mfn. not perceptible by the senses, not observable ![]() | ||||||
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anadhyakṣa | mfn. without a superintendent. ![]() | ||||||
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anāḍhyambhaviṣṇu | mfn. not becoming wealthy, becoming poor (?) ![]() ![]() | ||||||
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anadhyavasita | mfn. irresolute, ![]() ![]() | ||||||
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anadhyayana | n. not reading or studying, intermission of study ![]() ![]() | ||||||
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ānaḍuhya | m. a descendant of the muni- anaḍuh- ([ ![]() ![]() | ||||||
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anaitihya | mfn. not based on tradition, ![]() ![]() | ||||||
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anārabhya | mfn. improper or impracticable to be commenced or undertaken. ![]() | ||||||
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anārabhya | ind.p. without commencing (used in compound in the sense "detached"). ![]() | ||||||
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anārabhyatva | n. impossibility of being commenced. ![]() | ||||||
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anārabhyavada | m. a detached remark (upon sacrifices, etc.) ![]() | ||||||
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anarghya | mfn. priceless, invaluable ![]() ![]() | ||||||
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anarghya | mfn. not valuable ![]() ![]() | ||||||
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anarghyatva | n. pricelessness ![]() ![]() | ||||||
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anarhyatā | f. the not being properly estimated ![]() | ||||||
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anarhyatā | f. unworthiness ![]() | ||||||
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anarhyatā | f. inadequacy ![]() | ||||||
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anarhyatā | f. unsuitableness. ![]() | ||||||
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anarthya | mfn. worthless, useless ![]() ![]() | ||||||
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anāruhya | ind.p. not having surmounted. ![]() | ||||||
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ānāthya | n. (fr. a-nātha-), state of being unprotected or without a guardian, orphanage ![]() ![]() | ||||||
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anativyādhya | mfn. invulnerable ![]() ![]() | ||||||
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anavabudhyamāna | mfn. deranged ![]() ![]() | ||||||
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anavagāhya | mfn. unfathomable. ![]() | ||||||
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anavarārdhya | mfn. chief, principal ![]() ![]() | ||||||
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anavarodhya | mfn. not to be constrained or forced, ![]() ![]() | ||||||
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anavithya | mfn. (fr. avi- q.v), not suited to sheep. ![]() | ||||||
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āndhya | n. (fr. andha- ![]() ![]() ![]() | ||||||
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āndhya | n. darkness ![]() ![]() | ||||||
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anekasaṃkhya | mfn. very numerous, ![]() ![]() | ||||||
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aṅguṣṭhya | m. belonging to the thumb (the thumb nail). ![]() | ||||||
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anibhya | mfn. not wealthy. ![]() | ||||||
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anirvāhya | mfn. difficult to be managed. ![]() | ||||||
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āñjanābhyañjana | n. dual number ointment for the eyes and for the feet ![]() ![]() | ||||||
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āñjanābhyañjanā | f. plural Name of a sattra- (which lasts for forty-nine days) ![]() ![]() | ||||||
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āñjanābhyañjanīya | n. sg. ([ ![]() ![]() ![]() ![]() | ||||||
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āñjanābhyañjanīyā | f. plural ([ ![]() ![]() ![]() | ||||||
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anovāhya | mfn. to be driven on a carriage ![]() ![]() | ||||||
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anovāhyam | ind. in waggon loads ![]() ![]() | ||||||
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antaḥpurādhyakṣa | m. superintendent of the women's apartments, chamberlain. ![]() | ||||||
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anubandhya | mfn. principal, primary, liable to receive an adjunct (as a root, a disease) (see anū-b/andhya-.) ![]() | ||||||
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anūbandhya | mfn. to be fastened (as a sacrificial animal) for slaughtering ![]() ![]() | ||||||
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anudairghya | mfn. longitudinal. ![]() | ||||||
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anuddhṛtābhyastamaya | m. sunset (abhy-astamaya-) taking place whilst the āhavanīya- fire continues unremoved from the gārhapatya- ![]() ![]() | ||||||
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anudhyai | to consider attentively, think of, muse ; to miss, ![]() ![]() ![]() | ||||||
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anugrāhya | mfn. to be favoured or furthered. ![]() | ||||||
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anūhya | mfn. inconceivable ![]() ![]() | ||||||
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aṇumadhyabīja | n. Name of a hymn. ![]() | ||||||
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anumadhyama | mfn. next oldest to the middle ![]() ![]() | ||||||
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anupākhya | mfn. not clearly discernible ![]() ![]() | ||||||
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anupalabhyamāna | mfn. not being perceived ![]() ![]() | ||||||
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ānupathya | mfn. (fr. anu-patha-), along the way commentator or commentary on ![]() ![]() | ||||||
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anupṛṣṭhya | mf(ā-)n. (held or extended) lengthwise ![]() ![]() | ||||||
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anusandhyam | ind. evening after evening, every twilight. ![]() | ||||||
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anvabhyavacar | to come near, ![]() ![]() | ||||||
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anvabhyavacāram | ind. creeping after, ![]() ![]() | ||||||
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anvādhya | m. plural a kind of divinity ![]() ![]() | ||||||
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anvadhyas | to throw upon after another ![]() ![]() | ||||||
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anvārabhya | mfn. to be touched from behind ![]() ![]() | ||||||
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apadhyai | to have a bad opinion of, curse mentally ![]() | ||||||
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apagṛhya | mfn. being outside a house, ![]() ![]() | ||||||
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aparārdhya | mfn. without a maximum, unlimited in number ![]() | ||||||
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aparārdhya | mfn. having no highest possible number, unlimited, ![]() ![]() | ||||||
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aparigrāhya | mfn. unfit or improper to be accepted, not to be taken. ![]() | ||||||
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aparodhya | mfn. to be expelled or excluded from, ![]() ![]() | ||||||
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āpastambagṛhya | n. Name of work by āpastamba- and his school. ![]() | ||||||
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apathya | mfn. unfit ![]() | ||||||
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apathya | mfn. unsuitable ![]() | ||||||
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apathya | mfn. inconsistent ![]() | ||||||
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apathya | mfn. (in med.) unwholesome as food or drink in particular complaints. ![]() | ||||||
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apāṭhya | mfn. illegible. ![]() | ||||||
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apathyabhuj | mfn. eating what is forbidden. | ||||||
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apathyanimitta | mfn. caused by unfit food or drink. ![]() | ||||||
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apigrāhya | ([ib. commentator or commentary ]) n. impersonal or used impersonally (with ablative) the mouth to be closed before (a bad smell, etc.) | ||||||
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apigṛhya | ind.p. closing the mouth ![]() ![]() | ||||||
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apigṛhya | ([Ved ![]() ![]() | ||||||
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apohya | mfn. equals apo![]() | ||||||
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āpothya | ind.p. having squeezed or compressed ![]() ![]() | ||||||
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aprakhyatā | f. want of a striking or dignified appearance ![]() ![]() | ||||||
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aprasahya | mfn. intolerable ![]() ![]() | ||||||
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aprasahya | mfn. irresistible ![]() ![]() | ||||||
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apratigrāhya | mfn. unacceptable. ![]() | ||||||
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apratigṛhya | mfn. one from whom one must not accept anything ![]() ![]() | ||||||
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apratisādhya | mfn. incurable, ![]() ![]() | ||||||
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āpṛcchya | mfn. (![]() ![]() | ||||||
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āpṛcchya | mfn. to be respected ![]() ![]() | ||||||
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āpṛcchya | mfn. to be praised, laudable, commendable ![]() ![]() | ||||||
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āpṛcchya | ind.p. having saluted or asked or inquired. ![]() | ||||||
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ārabhya | mfn. in fine compositi or 'at the end of a compound' equals ā-rabdhavya- q.v ![]() | ||||||
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ārabhya | ind.p. having begun ![]() | ||||||
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ārabhya | beginning with. ![]() | ||||||
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ārabhyamāṇa | mfn. being commenced. ![]() | ||||||
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ārādhya | mfn. to be made favourable ![]() | ||||||
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ārādhya | mfn. to be worshipped ![]() ![]() ![]() ![]() | ||||||
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ārādhya | mfn. to be accomplished ![]() ![]() ![]() | ||||||
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ārādhyakarpūra | m. Name (also title or epithet) of a poet, ![]() ![]() | ||||||
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ārādhyamāna | mfn. being worshipped, receiving worship ![]() | ||||||
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ārādhyamāna | mfn. being in course of fulfilment, being accomplished. ![]() | ||||||
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araṇyādhyayana | n. reading or study in a forest ![]() ![]() ![]() | ||||||
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ardhya | mfn. forming the half of (genitive case), ![]() ![]() | ||||||
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ardhya | mfn. (3) to be accomplished ![]() ![]() | ||||||
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ardhya | mfn. to be obtained ![]() ![]() | ||||||
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arghya | mfn. "valuable" See an-arghya-, (gaRa daṇḍā![]() ![]() ![]() | ||||||
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arghya | mfn. belonging to or used at the respectful reception of a guest ![]() ![]() ![]() | ||||||
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arghya | n. (![]() ![]() ![]() ![]() | ||||||
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ārghya | mfn. relating to or coming from the above bee ![]() ![]() | ||||||
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ārghya | n. its honey ![]() ![]() | ||||||
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arghyadāna | n. a particular act of homage to the sun, ![]() ![]() | ||||||
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arghyapātra | n. See argha-p-. ![]() | ||||||
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arghyaśīla | mfn. of deferential character or disposition, ![]() ![]() | ||||||
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arhya | mfn. worthy ("of praise", stotum-) ![]() ![]() | ||||||
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arodhya | mfn. (![]() | ||||||
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ārṣabhya | mfn. (![]() ![]() | ||||||
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ārṣabhya | mfn. to be castrated ![]() ![]() | ||||||
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arthya | mf(ā- ![]() ![]() ![]() | ||||||
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arthya | mf(ā- ![]() ![]() ![]() ![]() ![]() | ||||||
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arthya | mf(ā- ![]() ![]() ![]() ![]() | ||||||
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arthya | mf(ā- ![]() ![]() ![]() | ||||||
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arthya | mf(ā- ![]() ![]() ![]() | ||||||
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arthya | n. red chalk ![]() ![]() | ||||||
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āruhya | ind.p. having mounted or ascended. ![]() | ||||||
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āryagṛhya | mfn. taking the side or adhering to the party of the noble ones ![]() ![]() | ||||||
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aryamākhya | n. the mansion uttaraphalgunī- ![]() ![]() | ||||||
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asabhya | mfn. unfit for an assembly, vulgar, low ![]() ![]() ![]() | ||||||
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asādhya | mfn. not to be effected or completed, not proper or able to be accomplished ![]() ![]() ![]() | ||||||
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asādhya | mfn. incurable, irremediable ![]() ![]() ![]() | ||||||
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asādhya | mfn. not to be overpowered or mastered ![]() ![]() ![]() | ||||||
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asādhya | mfn. not susceptible of proof commentator or commentary on ![]() ![]() | ||||||
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asādhyatā | f. incurableness ![]() ![]() | ||||||
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asādhyatā | f. the state of one not to be mastered ![]() ![]() | ||||||
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asādhyatva | n. incurableness ![]() ![]() | ||||||
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asahya | mf(ā-)n. unbearable, insufferable, insuperable ![]() ![]() ![]() | ||||||
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asahya | mf(ā-)n. impracticable, impossible ![]() ![]() | ||||||
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asahya | mf(ā-)n. with draṣṭum-,"impossible to be seen" id est invisible ![]() ![]() | ||||||
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asahya | lost beyond aid (as a sinking ship), ![]() ![]() | ||||||
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asahyapīḍa | mfn. causing intolerable pain ![]() ![]() | ||||||
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asāmarthya | n. weakness ![]() ![]() ![]() | ||||||
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asāmarthya | mfn. weak, decaying (as a tree) ![]() ![]() | ||||||
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asamidhya | ind.p. not having kindled ![]() ![]() | ||||||
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asaṃkhya | mf(ā-)n. innumerable, exceedingly numerous ![]() ![]() ![]() | ||||||
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asaṃkhyaka | mfn. idem or 'mf(ā-)n. innumerable, exceedingly numerous ![]() ![]() ![]() ![]() | ||||||
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asaṃkhyaśas | ind. in countless numbers, ![]() ![]() | ||||||
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asāṃnidhya | n. "non-nearness", absence ![]() ![]() ![]() ![]() | ||||||
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asaṃpāṭhya | mfn. not to be studied with, one with whom it is forbidden to read or study ![]() ![]() | ||||||
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asānāthya | n. want of help or assistance ![]() ![]() | ||||||
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aślāghya | mfn. not to be praised, base ![]() ![]() | ||||||
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āśmarathya | m. (fr. aśma-ratha-), Name of a teacher ![]() ![]() | ||||||
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asnehya | mfn. not to be made unctuous ![]() ![]() | ||||||
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aśraddhya | n. unbelief, ![]() ![]() | ||||||
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aṣṭāṅgārghya | n. an offering of eight articles (water, milk, kuśa- grass, curds, ghee, rice, barley, and mustard;or honey, red oleander flowers, and sandal are substituted for the last three). ![]() | ||||||
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astasaṃkhya | mfn. innumerable ![]() ![]() | ||||||
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aśvabudhya | mfn. (/aśva-.) based on horses, consisting of horses (as wealth) ![]() ![]() | ||||||
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aśvabudhya | mfn. horses (as wealth) ![]() ![]() | ||||||
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aśvādhyakṣa | m. a guardian of horses, N. ![]() ![]() | ||||||
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āśvalāyanagṛhyakārikā | f. Name of work ![]() | ||||||
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aśvasaṃkhya | m. "counting horses"(= ballava-), ![]() ![]() ![]() | ||||||
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aśvasārathya | n. management of horses and cars, horsemanship and driving ![]() ![]() | ||||||
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asvāsthya | n. indisposition, sickness, discomfort ![]() ![]() ![]() | ||||||
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atathya | mfn. untrue, unreal, not really so. ![]() | ||||||
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atidhyai | to meditate deeply ![]() ![]() | ||||||
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atigrāhya | m. Name of three successive libations made, (or cups filled) at the jyotiṣṭoma- sacrifice ![]() ![]() ![]() | ||||||
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atimadhyandina | n. high noon. ![]() | ||||||
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ātithya | mfn. (![]() ![]() ![]() | ||||||
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ātithya | m. a guest ![]() ![]() | ||||||
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ātithya | n. hospitable reception, hospitality ![]() ![]() ![]() | ||||||
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ātithya | m. the rite also called ātithyā- (See before) ![]() ![]() ![]() ![]() | ||||||
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atithyartha | mfn. hospitable, ![]() ![]() | ||||||
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ātithyarūpa | mfn. being in the place of the ātithya- rite ![]() ![]() | ||||||
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ātithyasatkāra | m. ([ ![]() ![]() ![]() | ||||||
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ātithyasatkriyā | f. ([ ![]() ![]() | ||||||
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ātithyavat | mfn. mentioning hospitality ![]() ![]() | ||||||
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ativāhya | mfn. to be passed (as time, etc.) ![]() | ||||||
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ativāhya | n. the passing of time. ![]() | ||||||
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ativyādhya | mfn. vulnerable. ![]() | ||||||
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aṭṭapatibhāgākhyagṛhakṛtya | n. business of the house called the market-master's department (an office in Kashmir) ![]() ![]() | ||||||
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aucathya | m. a descendant of ucathya-, Name of dīrghatamas- ![]() ![]() ![]() ![]() | ||||||
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aukhya | mfn. (fr. ukhā-), boiled or being in a caldron ![]() ![]() | ||||||
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aukthya | m. a descendant of uktha- gaRa gargā![]() ![]() | ||||||
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aukthya | n. See mahad-aukthya-. ![]() | ||||||
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aunmukhya | n. (fr. un-mukha-), expectancy ![]() ![]() | ||||||
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aupānahya | mfn. (fr. upā-nah-), serving or used for making shoes ![]() ![]() ![]() | ||||||
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aupasaṃdhya | mfn. (fr. saṃdhyā-with upa-), relating to dawn ![]() ![]() | ||||||
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aupasthya | n. cohabitation, sexual enjoyment ![]() ![]() | ||||||
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aupavāhya | mfn. (fr. upa-vāha-), designed for driving or riding (as a carriage or elephant etc.) ![]() ![]() | ||||||
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aupavāhya | m. a king's elephant, any royal vehicle. ![]() | ||||||
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aupavasathya | mfn. equals aupavasathika- above ![]() ![]() ![]() ![]() | ||||||
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autathya | m. a descendant of utathya-, Name of dīrghatamas- ![]() ![]() | ||||||
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autkaṇṭhya | n. (fr. ut-kaṇṭha-), desire, longing for ![]() ![]() | ||||||
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autkaṇṭhya | n. intensity ![]() ![]() | ||||||
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autkaṇṭhyavat | mfn. desirous, longing for ![]() ![]() | ||||||
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avadhya | mfn. not to be killed, inviolable ![]() ![]() ![]() | ||||||
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avadhya | See a-vadh/a-. ![]() | ||||||
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avadhyai | (perf. -dadhyau-)to think Ill of (accusative), disregard ![]() ![]() | ||||||
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avadhyatā | (avadhy/a--) f. inviolability ![]() ![]() | ||||||
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avadhyatva | n. idem or '(avadhy/a--) f. inviolability ![]() ![]() ![]() ![]() | ||||||
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avagṛhya | mfn. (in grammar) separable ![]() ![]() | ||||||
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avagṛhya | ind.p. having separated, laying hold with the feet (pādābhyām-) ![]() ![]() ![]() | ||||||
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āvāhya | mfn. to be invoked or invited ![]() ![]() | ||||||
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avandhya | mf(ā-)n. = a-bandhya-2 q.v ![]() | ||||||
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avandhya | mf(ā-)n. Name of a place. ![]() | ||||||
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avarārdhya | mfn. being on the lower or nearer side ![]() ![]() | ||||||
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avarārdhya | mfn. beginning from below ![]() ![]() | ||||||
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avarārdhya | n. in fine compositi or 'at the end of a compound' (f(ā-).) the least part, the minimum, ![]() ![]() ![]() | ||||||
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avarārdhya | mfn. being the minimum ![]() ![]() | ||||||
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avarudhyamāna | mfn. being enclosed or surrounded ![]() ![]() | ||||||
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avasathya | mfn. (for āvas- q.v) belonging to a house, domestic ![]() ![]() | ||||||
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avasathya | m. a college, school ![]() ![]() | ||||||
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āvasathya | mfn. ([ ![]() ![]() | ||||||
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āvasathya | m. ([ scilicet agni-]) a domestic fire ![]() ![]() ![]() | ||||||
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āvasathya | mn. a night's lodging, dwelling for pupils and ascetics ![]() ![]() | ||||||
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āvasathya | n. establishing or keeping a domestic fire ![]() ![]() | ||||||
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avaṣṭabhya | ind. p. See ava-ṣṭambh-. ![]() | ||||||
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avaṣṭabhya | mfn. to be seized or stopped ![]() ![]() | ||||||
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avedhya | mfn. un-pierceable, not to be pierced ![]() ![]() | ||||||
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āvedhya | mfn. to be pierced or pinned on ![]() | ||||||
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āvedhya | mfn. to be put on. ![]() | ||||||
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avidhya | mfn. not to be pierced or wounded, invulnerable, ![]() ![]() | ||||||
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āvidhya | ind.p. having pierced etc. ![]() | ||||||
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avilaṅghya | mfn. not to be surpassed ![]() ![]() | ||||||
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avindhya | m. Name of a minister of rāvaṇa- ![]() ![]() | ||||||
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aviṣahya | mfn. not bearable, not wearable ![]() ![]() ![]() | ||||||
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aviṣahya | mfn. intolerable, insupportable ![]() ![]() ![]() ![]() ![]() | ||||||
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aviṣahya | mfn. irresistible ![]() ![]() | ||||||
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aviṣahya | mfn. unfeasible, impracticable ![]() ![]() ![]() | ||||||
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aviṣahya | mfn. inaccessible (to the eyes, cakṣuṣām-) ![]() ![]() | ||||||
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aviṣahya | mfn. indeterminable (as a boundary) ![]() ![]() | ||||||
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avithya | mfn. (fr. /avi-), fit or suited for sheep ![]() ![]() | ||||||
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avivāhya | mfn. not to be married (as a girl). ![]() ![]() | ||||||
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avivāhya | mfn. one to whom one ought not to ally one's self by marriage ![]() ![]() ![]() | ||||||
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avyapohya | mfn. undeniable, in contestable ![]() ![]() | ||||||
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avyathya | mfn. (![]() ![]() ![]() ![]() | ||||||
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ayāthārthya | n. the being a-yathā![]() ![]() | ||||||
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ayāthātathya | n. (equals ā-yathātathya-), the state of being a-yathātatham- q.v ![]() ![]() ![]() | ||||||
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āyathātathya | n. (equals a-yāthātathya- q.v ![]() ![]() ![]() | ||||||
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ayodhya | mf(/ā-)n. (3, 4) not to be warred against, irresistible ![]() ![]() ![]() | ||||||
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āyodhyaka | mfn. belonging to or native of ayodhyā- ![]() ![]() | ||||||
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ayudhya | mfn. unconquerable ![]() ![]() | ||||||
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āyurvedasaukhya | n. Name of work ![]() | ||||||
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baddhanepathya | mfn. attired in a theatrical dress ![]() ![]() | ||||||
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bādhabuddhipratibadhyapratihandhakatāvicāra | m. ![]() | ||||||
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bādhabuddhipratibadhyatāvāda | m. ![]() | ||||||
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bādhya | mfn. to be (or being) pressed hard or harassed or distressed or pained or checked or suppressed, ![]() ![]() ![]() ![]() | ||||||
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bādhya | mfn. to be (or being) set aside or suspended or annulled ![]() ![]() | ||||||
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bādhyabādhakatā | f. the condition of oppressed and oppressor ![]() ![]() | ||||||
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bādhyabādhakatā | f. the condition of one who pains such as deserve to be pained ![]() ![]() | ||||||
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bādhyamānatva | n. the condition of being suspended or set aside, suspension, annulment ![]() ![]() | ||||||
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bādhyaretas | m. one whose generative fluid is obstructed, impotent ![]() ![]() ![]() | ||||||
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badhyatas | ind. (freedom) from the crowd ![]() ![]() | ||||||
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bādhyatva | n. the state of being set aside, suspension, annulment ![]() ![]() | ||||||
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bādhyaugāyana | m. patronymic fr. badhyoga- gaRa haritā![]() | ||||||
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bahiḥsaṃdhya | mfn. one who performs his morning and evening prayers outside (the village) ![]() ![]() | ||||||
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bahiḥsaṃdhyatva | n. bahiḥsaṃdhya | ||||||
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bahugarhyavāc | mfn. saying much that is to be censured, too talkative, loquacious ![]() ![]() | ||||||
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bāhumadhya | mfn. occupying a middle position with the arm ![]() ![]() | ||||||
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bahumadhyaga | mfn. going among or belonging to many ![]() ![]() | ||||||
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bahupratigrāhya | mfn. one who is able to give presents to many, ![]() ![]() | ||||||
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bahuramadhya | mfn. (bahura- equals bahula-+ m-) thick in the middle (said of the soma- juice during the process of fermentation) ![]() ![]() ![]() | ||||||
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bahvadhyayana | (![]() ![]() | ||||||
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bahvṛcagṛhyakārikā | f. plural Name of work ![]() | ||||||
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bahvṛcagṛhyapariśiṣṭa | n. Name of work ![]() | ||||||
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bāhya | mf(ā-)n. (fr. bahis-;in later language also written vāhya- q.v; m. Nominal verb plural b/āhye- ![]() ![]() ![]() | ||||||
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bāhya | mf(ā-)n. not belonging to the family or country, strange, foreign ![]() ![]() | ||||||
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bāhya | mf(ā-)n. excluded from caste or the community, an out-caste ![]() ![]() ![]() | ||||||
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bāhya | mf(ā-)n. diverging from, conflicting with, opposed to, having nothing to do with (ablative or compound) ![]() ![]() | ||||||
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bāhya | mf(ā-)n. (with artha-), meaning external to (id est not resulting from) the sounds or letters forming a word ![]() ![]() | ||||||
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bāhya | m. a corpse (for vāhya-?) ![]() ![]() | ||||||
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bāhya | m. Name of a man (plural his family) ![]() ![]() | ||||||
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bāhya | m. (plural) Name of a people ![]() ![]() | ||||||
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bāhya | m. (in fine compositi or 'at the end of a compound' f(ā-).) the outer part, exterior ![]() ![]() | ||||||
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bāhya | in the beginning of a compound outside, without, out ![]() ![]() | ||||||
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bāhyābhyantara | mfn. external and internal (as diseases) ![]() ![]() | ||||||
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bāhyadruti | f. "external solution", a process in the preparation of quicksilver ![]() ![]() | ||||||
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bāhyakā | f. Name of sṛñjarī- and one of the two wives of bhajamāna- (an older sister of upabāhyakā-) ![]() ![]() | ||||||
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bāhyakakṣa | m. the outer side (of a house) ![]() ![]() | ||||||
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bāhyakaraṇa | n. an external organ of sense ![]() ![]() ![]() | ||||||
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bāhyakarṇa | m. Name of two nāga-s ![]() ![]() | ||||||
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bāhyakasṛñjarī | f. Name of sṛñjarī- and one of the two wives of bhajamāna- (an older sister of upabāhyakā-) ![]() ![]() | ||||||
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bāhyakuṇḍa | m. Name of two nāga-s ![]() ![]() | ||||||
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bāhyaliṅgin | m. a heretic ![]() ![]() | ||||||
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bāhyam | ind. outside, without, out ![]() ![]() | ||||||
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bāhyaprakṛti | f. plural the constituents of a foreign state exclusive of the king (see prakṛti-) ![]() ![]() | ||||||
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bāhyaprayatna | m. (in gram.) the external effort in the production of articulate sounds ![]() ![]() | ||||||
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bāhyarata | n. equals -sambhoga- ![]() ![]() | ||||||
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bāhyarata | n. wrong reading for -tara- ![]() ![]() | ||||||
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bāhyasambhoga | m. "external coition", (prob.) gratification of sexual passion outside the vulva ![]() ![]() | ||||||
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bāhyasparśa | m. contact with external objects ![]() ![]() ![]() | ||||||
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bāhyatā | f. ![]() | ||||||
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bāhyataddhita | n. (in gram.) an external or secondary taddhita- suffix (added after another one) ![]() ![]() | ||||||
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bāhyatara | mfn. being outside, outer, external ![]() ![]() | ||||||
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bāhyatara | mfn. turned out (of caste or society), an out-caste ![]() ![]() | ||||||
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bāhyatas | ind. outside, externally, on the outside of (with genitive case or ablative) ![]() ![]() | ||||||
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bāhyatonara | m. plural ,"external men", Name of a people ![]() ![]() | ||||||
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bāhyatva | n. the state of being outside, exclusion, deviation or divergence from (ablative) ![]() ![]() ![]() | ||||||
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bāhyavāsin | mfn. dwelling outside a village or town (said of caṇḍila-s) ![]() ![]() | ||||||
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bāhyavastu | n. external wealth or riches ![]() ![]() | ||||||
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baijavāpagṛhya | n. Name of work ![]() | ||||||
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balāḍhya | m. "rich in strength, strengthening (?)", a bean ![]() ![]() | ||||||
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balādhyakṣa | m. the superintendent or commander of an army, a general, minister of war ![]() ![]() ![]() ![]() | ||||||
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balamukhya | m. the chief of an army ![]() ![]() | ||||||
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bālavāhya | m. "ridden by children", a young goat ![]() ![]() | ||||||
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baliṃdamaprakhya | mfn. equal to viṣṇu- ![]() ![]() | ||||||
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balivindhya | m. Name of a son of manu- raivata- ![]() ![]() | ||||||
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bandhya | mfn. to be bound or fettered or imprisoned ![]() ![]() | ||||||
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bandhya | mfn. to be constructed ![]() ![]() | ||||||
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bārḍhya | or vārḍhya- n. fr. bṛḍha- (vṛḍha-) gaRa dṛḍhā![]() | ||||||
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barjahya | n. a nipple ![]() ![]() | ||||||
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baudhya | mfn. born in bodha- gaRa śaṇḍikā![]() | ||||||
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baudhya | m. patronymic fr. bodha- (![]() ![]() ![]() | ||||||
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bharadhyai | See ![]() | ||||||
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bhasmākhya | mfn. called ashes, nothing but ashes ![]() ![]() | ||||||
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bhāvagrāhya | mfn. to be conceived with the heart ![]() ![]() | ||||||
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bhavanmadhya | mf(ā-)n. having bhavat- in the middle ![]() ![]() | ||||||
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bhavanmadhyam | ind. with bhavat- in the middle ![]() ![]() | ||||||
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bhogārhya | n. corn, grain ![]() ![]() | ||||||
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bhṛtakādhyayana | n. learning from a hired teacher, ![]() ![]() | ||||||
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bhrūmadhya | n. the interval between the eyebrows ![]() ![]() | ||||||
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bhujamadhya | n. "space between the arms", the breast ![]() ![]() | ||||||
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bhujāmadhya | n. "the middle of the arm", the elbow ![]() ![]() | ||||||
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bhujaṃgākhya | m. Mesua Roxburghii ![]() ![]() | ||||||
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bhūtagṛhya | m. plural a class of domestic spirits ![]() ![]() | ||||||
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bhyas | cl.1 A1. (![]() ![]() ![]() ![]() | ||||||
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bhyasa | See sva-bhyas/a-. ![]() | ||||||
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bibhrajjiṣuprakhya | mfn. resembling fire ![]() ![]() | ||||||
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bījāḍhya | m. "abounding in seed", Citrus Medica ![]() ![]() | ||||||
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bījādhyakṣa | m. "presiding over seed", Name of śiva- ![]() ![]() | ||||||
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bījavāpagṛhya | n. Name of work ![]() | ||||||
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bilvamadhya | n. the flesh of the bilva- fruit ![]() ![]() ![]() | ||||||
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bodhāyanīyagṛhyamālā | f. bodhāyanīya ![]() | ||||||
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bodhya | mfn. to be known or understood, to be regarded or recognized as (Nominal verb) ![]() ![]() ![]() ![]() | ||||||
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bodhya | mfn. to be made known ![]() ![]() | ||||||
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bodhya | mfn. to be enlightened or instructed ![]() ![]() | ||||||
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bodhya | m. Name of a ṛṣi- ![]() ![]() | ||||||
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bodhyagītā | f. Name of ![]() ![]() | ||||||
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bodhyaṅga | n. a requisite for attaining perfect knowledge ![]() ![]() ![]() ![]() | ||||||
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bodhyaṅgavatī | f. a particular samādhi- ![]() ![]() | ||||||
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brāhmaṇācchaṃsinokthya | n. Name of work ![]() | ||||||
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brahmapurākhya | mfn. named brahma-pura- ![]() ![]() | ||||||
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bṛhanmadhya | mf(ā-)n. large in the middle ![]() ![]() | ||||||
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buddhigrāhya | mfn. to be apprehended by the intellect, intelligible ![]() ![]() | ||||||
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buddhyadhika | mfn. superior in intellect ![]() ![]() | ||||||
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buddhyatīta | mfn. beyond the reach of the understanding ![]() ![]() | ||||||
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buddhyavajñāna | n. disregard or contempt of any one's understanding ![]() ![]() | ||||||
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budhya | mfn. See a-budhy/a-. ![]() | ||||||
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caitrarathya | n. equals tha-, kubera-'s grove ![]() ![]() | ||||||
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cakradundubhya | mfn. relating to a wheel and to a drum ![]() ![]() | ||||||
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cakrāyodhya | m. "not to be conquered by a discus"Name of a prince ![]() ![]() | ||||||
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cāmīkaraprakhya | mfn. gold-like ![]() ![]() | ||||||
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cañcalākhya | m. incense ![]() ![]() | ||||||
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cāndrākhya | n. fresh ginger ![]() ![]() | ||||||
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cāritārthya | n. (fr. caritā![]() ![]() | ||||||
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cāritārthya | n. fitness ![]() ![]() | ||||||
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carmākhya | n. a form of leprosy ![]() ![]() | ||||||
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caturaṅgabalādhyakṣa | m. the commander-in-chief of a complete army ![]() ![]() | ||||||
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caturavarārdhya | mfn. at least 4 ![]() ![]() | ||||||
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cāturvidhya | n. (fr. c/atur-vidha-) the being fourfold ![]() ![]() ![]() | ||||||
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cittasaṃkhya | mfn. knowing the thoughts ![]() ![]() | ||||||
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dābhya | mfn. See a-dābhya-. ![]() | ||||||
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dabhya | mfn. deceivable, ![]() ![]() | ||||||
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dabhya | mfn. deceitful, 61, 2. ![]() | ||||||
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dadhitthākhya | m. n. idem or 'm. the resin of Dadhittha, 49, 24.' ![]() ![]() | ||||||
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dadhyac | m. (Nominal verb -/aṅ- accusative -/añcam-; dative case dhīc/e- genitive case dhīc/as-; see ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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dadhyac | -anna-, etc. See above. ![]() | ||||||
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dadhyagra | n. equals dhi-maṇḍa- ![]() ![]() | ||||||
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dadhyanna | n. rice prepared with d/adhi- ![]() ![]() | ||||||
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dadhyasya | Nom. jati- idem or '+ Nom. yati- equals dhīya- ![]() ![]() ![]() ![]() | ||||||
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daihya | mf(ā-)n. being in the body (ātman-) ![]() ![]() | ||||||
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daihya | m. the soul ![]() ![]() | ||||||
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dairghya | (oftener) n. (fr. dirgha-) length, longness ![]() ![]() ![]() ![]() ![]() | ||||||
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dakṣiṇārdhya | mfn. being on the right or southern side ![]() ![]() ![]() | ||||||
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dakṣiṇārdhyapūrvārdhya | mfn. being on the south-western side ![]() ![]() | ||||||
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dālabhya | equals dālbhya-. ![]() | ||||||
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dalāḍhya | m. mud ![]() ![]() | ||||||
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dalākhya | m. equals la-yoga- ![]() ![]() ![]() | ||||||
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dālbhya | m. (fr. dalbha-, ![]() ![]() ![]() | ||||||
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dālbhya | m. of vaka- ![]() ![]() | ||||||
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dālbhya | m. of caikitāyana- ![]() ![]() | ||||||
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dālbhya | m. Name of a grammarian ![]() ![]() | ||||||
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dalbhya | See dāl- ![]() | ||||||
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dālbhyaghoṣa | m. Name of an ancient sage ![]() ![]() | ||||||
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dālbhyaka | m. Name of an ancient sage ![]() ![]() | ||||||
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dālbhyaparisiṣṭa | n. Name of work ![]() | ||||||
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dāmalihya | Nom. P., ti-, to wish to lick a rope ![]() ![]() ![]() | ||||||
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daṇḍākhya | mfn. called after a staff (See ḍaka-) ![]() | ||||||
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daṇḍākhya | mfn. called daṇḍa- ![]() ![]() | ||||||
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daṇḍākhya | n. a two-sided hall facing north and east ![]() ![]() ![]() | ||||||
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daṇḍākhya | n. Name of a tīrtha- ![]() ![]() | ||||||
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daṇḍamukhya | m. idem or 'm. "leader of a column or army", a captain, general ![]() ![]() ![]() ![]() | ||||||
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dantamadhya | n. the space between an elephant's tusks ![]() ![]() | ||||||
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dantyauṣṭhya | mfn. denti-labial ![]() ![]() ![]() ![]() | ||||||
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dantyoṣṭhya | mfn. denti-labial ![]() ![]() ![]() ![]() | ||||||
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dārbhya | m. idem or 'm. patronymic fr. darbha- ![]() ![]() ![]() ![]() | ||||||
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dārbhya | m. idem or ' m. idem or 'm. patronymic fr. darbha- ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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dārḍhya | a. (fr. dṛḍha-) hardness, fixedness, stability, strength, corroboration ![]() ![]() ![]() ![]() | ||||||
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daśābdākhya | mfn. existing for 10 years ![]() ![]() | ||||||
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daśābdākhya | mfn. see ![]() ![]() | ||||||
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dauḥsthya | n. (fi. duḥ-stha-) bad condition ![]() ![]() | ||||||
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daurgandhya | (![]() ![]() | ||||||
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daurlabhya | n. difficulty of attainment, rarity ![]() ![]() | ||||||
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dehamadhya | n. "middle of the body", waist ![]() ![]() | ||||||
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deśākhya | m. (in music) Name of a rāga- ![]() | ||||||
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deśasaukhya | n. Name of a chapter of the ṭoḍarā![]() | ||||||
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devaguhya | n. a secret known only to the gods ![]() ![]() ![]() ![]() | ||||||
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devasabhya | m. keeper of a gambling-house ![]() ![]() | ||||||
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devasabhya | m. a gambler ![]() | ||||||
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devasabhya | m. frequenter of clubs or assemblies ![]() | ||||||
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devasabhya | m. deity's attendant ![]() ![]() | ||||||
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devāsuragaṇāṇādhyakṣa | m. Name of śiva- ![]() | ||||||
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devatābhyarcana | n. (tā![]() ![]() | ||||||
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devatābhyarcanapara | mfn. devoted to it ![]() ![]() | ||||||
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dhanāḍhya | mfn. opulent, rich ![]() ![]() | ||||||
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dhanādhyakṣa | m. "overseer of treasury", treasurer ![]() ![]() | ||||||
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dhanādhyakṣa | m. Name of kubera- ![]() ![]() ![]() | ||||||
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dhanāḍhyatā | f. riches, wealth ![]() ![]() | ||||||
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dhāndhya | n. indisposition ![]() ![]() | ||||||
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dhanurmadhya | n. the middle part of a bow (= lastaka-) ![]() ![]() | ||||||
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dhāraṇādhyayana | n. the conservative method of reading (id est the rehearsing of a work to keep it in memory, as opp. to grahaṇā![]() ![]() | ||||||
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dharmabāhya | mfn. "outside the law", contrary to what is right ![]() ![]() | ||||||
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dharmādhyakṣa | m. "overseer of justice", minister of justice, judge, magistrate ![]() ![]() ![]() | ||||||
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dharmasāṃkathya | n. discussion about the law, ![]() ![]() | ||||||
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dharmavāhya | See -bāhya-. ![]() | ||||||
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dhātvākarākhya | n. plural minerals ![]() ![]() | ||||||
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dhiṣṭhya | wrong reading for dhiṣṇya-. ![]() | ||||||
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dhrupadākhyanṛtya | n. (in music) a kind of dance (for drup-?). ![]() | ||||||
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dhyai | cl.1 P. dhy/āyati- (Epic also te-,or cl.2. dhyāti-; imperative dhyāhi-; Potential dhyāyāt- ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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dīrghasaṃdhya | mfn. performing long prayers or rites at the different twilights ![]() | ||||||
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dīrghasaṃdhyatva | n. ![]() ![]() | ||||||
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divāmadhya | n. midday, noon ![]() ![]() | ||||||
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dohya | mfn. to be milked, milkable ![]() ![]() | ||||||
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dohya | n. an animal that gives milk ![]() ![]() | ||||||
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dormadhya | n. the middle of the arm ![]() ![]() | ||||||
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drahya | m. (fr.![]() | ||||||
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drahyat | ind. firmly, strongly ![]() ![]() | ||||||
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drāhyāyaṇagṛhya | n. drāhyāyaṇa-'s work ![]() | ||||||
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drauhya | (gaRa śivā![]() ![]() | ||||||
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dṛgadhyakṣa | m. "sight-ruler", the sun ![]() ![]() | ||||||
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druhya | m. Name of a man ![]() | ||||||
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druhya | m. gaRa śivā![]() | ||||||
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druhya | m. gaRa yaskā![]() ![]() | ||||||
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dūḍhya | mfn. idem or 'mfn. malevolent ![]() ![]() ![]() ![]() | ||||||
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duḥkhya | Nom. P. yati-, to cause pain (gaRa kaṇvā![]() | ||||||
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duḥsādhya | mfn. difficult to be performed or accomplished ![]() ![]() ![]() ![]() | ||||||
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duḥsādhya | mfn. difficult to be managed or dealt with ![]() ![]() | ||||||
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duḥsādhya | mfn. difficult to be cured ![]() ![]() | ||||||
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duḥsādhya | mfn. difficult to be conquered ![]() ![]() | ||||||
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duhya | mfn. to be milked, milkable ![]() ![]() | ||||||
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dundubhya | mfn. only in cakra--. ![]() | ||||||
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durāḍhya | mfn. not rich, poor ![]() ![]() | ||||||
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durāḍhyambhava | mfn. becoming rich with difficulty ![]() ![]() | ||||||
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durāḍhyaṃkara | mfn. difficult to be made rich ![]() ![]() | ||||||
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duradhyavasāya | m. a bad or foolish beginning ![]() ![]() | ||||||
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duradhyaya | mfn. difficult of attainment ![]() ![]() | ||||||
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duradhyayayana | mfn. equals adhī![]() ![]() | ||||||
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durārādhya | mfn. difficult to be propitiated or won or overcome ![]() ![]() | ||||||
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duravagrahagrāhya | mfn. difficult to be attained (![]() ![]() | ||||||
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durbodhya | mfn. equals -bodha- Scholiast or Commentator on ![]() ![]() | ||||||
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durgādhyakṣa | m. the governor of a fortress ![]() ![]() | ||||||
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durgāhya | ( durgāhyatva -tva- n. ![]() ![]() | ||||||
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durgāhyatva | n. durgāhya | ||||||
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durgrāhya | mfn. equals -graka- mfn. ![]() ![]() ![]() | ||||||
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durgrāhyahṛdaya | mfn. whose heart is difficult to be gained ![]() ![]() | ||||||
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durgrāhyatva | n. ![]() ![]() | ||||||
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durlaṅghya | mfn. equals -laṅghana- ![]() | ||||||
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durlaṅghyatā | f. (![]() ![]() | ||||||
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durlaṅghyatā | f. difficult to be transgressed (command) ![]() ![]() | ||||||
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durlekhya | n. a false or forged document ![]() ![]() | ||||||
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duṣprasādhya | (![]() ![]() | ||||||
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dvādaśakhya | m. "the 12-named?"a buddha- ![]() ![]() | ||||||
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dvaidhya | n. duplicity, falsehood ![]() ![]() | ||||||
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dvaidhya | n. diversity, variance, discrepancy ![]() ![]() | ||||||
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dvaisaṃdhya | n. morning and evening twilight ![]() ![]() | ||||||
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dvaividhya | n. twofold state or nature or character, duplicity, variance ![]() ![]() ![]() | ||||||
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dvārādhyakṣa | (![]() ![]() | ||||||
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dvidhālekhya | mfn. to be written in 2 ways ![]() ![]() | ||||||
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dvidhālekhya | m. Phoenix Paludosa ![]() ![]() | ||||||
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dvijamukhya | m. "first among the twice-born", a Brahman ![]() ![]() | ||||||
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dvijātimukhya | m. "first of the twice-born", a Brahman ![]() ![]() | ||||||
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dvīndriyagrāhya | mfn. dvīndriya | ||||||
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dvirabhyasta | mfn. twice repeated ![]() ![]() | ||||||
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dviroṣṭhya | mfn. containing 2 labials ![]() | ||||||
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dviroṣṭhyatva | n. ![]() ![]() | ||||||
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dvisaṃdhya | mfn. having a morning and an evening twilight ![]() ![]() | ||||||
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ekaprakhya | mfn. having the same appearance, similar. ![]() | ||||||
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ekatīrthya | (![]() ![]() | ||||||
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evamabhyanūkta | mfn. so stated or spoken about ![]() ![]() | ||||||
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gaḍākhya | n. idem or 'n. idem or 'n. "coming from the district gaḍa- (in the province of Ajmir)", rock or fossil salt ![]() ![]() ![]() ![]() | ||||||
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gadākhya | n. "named after a disease (id est after leprosy)", Costus speciosus (kuṣṭha-) ![]() ![]() | ||||||
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gadhya | mfn. (![]() ![]() ![]() ![]() | ||||||
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gadhya | mfn. see v/āja-gandhya-. ![]() | ||||||
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gahya | m. Name (also title or epithet) of an agni-, ![]() ![]() | ||||||
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gāhya | mfn. See dur-g-. ![]() | ||||||
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gairikākākhya | m. the plant jala-madhūka- ![]() ![]() | ||||||
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gajādhyakṣa | m. the master of the elephants ![]() ![]() ![]() | ||||||
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gajākhya | m. "named after an elephant (see gaja-skandha-) ", Cassia Alata or Tora ![]() ![]() | ||||||
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gamadhyai | Ved. infinitive mood See sub voce, i.e. the word in the Sanskrit order 1. gam-. ![]() | ||||||
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gaṇābhyantara | m. "one of a troop or corporation", a member of any (religious) association, ![]() ![]() | ||||||
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gaṇādhyakṣa | m. idem or 'm. (equals dhipa-) Name of gaṇe![]() ![]() ![]() | ||||||
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gaṇamukhya | m. equals -puṃgava- ![]() ![]() | ||||||
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gandhāḍhya | mfn. rich in odour, fragrant ![]() ![]() ![]() | ||||||
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gandhāḍhya | m. the orange tree ![]() ![]() | ||||||
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gandhāḍhya | m. yellow jasmine ![]() ![]() | ||||||
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gandhāḍhya | m. Paederia foetida ![]() ![]() | ||||||
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gandhāḍhya | m. the plant rāmataruṇī- ![]() ![]() | ||||||
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gandhāḍhya | m. the plant ārāma-śītalā- ![]() ![]() | ||||||
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gandhāḍhya | m. equals dhanakula- ![]() ![]() | ||||||
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gandhāḍhya | n. sandal-wood ![]() ![]() | ||||||
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gandhāḍhya | n. a kind of perfume ![]() ![]() | ||||||
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gandhya | See v/āja-g-. | ||||||
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gaṅgāmadhya | n. the bed or stream of the Ganges ![]() ![]() | ||||||
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garbhya | mfn. ? ![]() ![]() | ||||||
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gārddhya | n. (fr. gṛddha-), desire, greediness ![]() ![]() ![]() ![]() | ||||||
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gārhasthya | mfn. (sometimes wrongly spelt stha-) (fr. gṛha-stha-), fit for or incumbent on a householder ![]() ![]() | ||||||
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gārhasthya | n. the order or estate of a householder, of the father or mother of a family ![]() ![]() ![]() ![]() | ||||||
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gārhasthya | n. household, domestic affairs ![]() ![]() ![]() | ||||||
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garhya | mfn. deserving reproach, contemptible, vile ![]() ![]() ![]() ![]() | ||||||
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garhya | m. Name of a tree (?) ![]() ![]() | ||||||
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gārhya | mfn. (fr. gṛh/a-), domestic. ![]() | ||||||
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gārhya | n. (with nāman-) the domestic name, ![]() ![]() | ||||||
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garhyavādin | mfn. speaking ill or vilely or inaccurately ![]() ![]() | ||||||
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gauhya | mf(ī-)n. of gohi-, or hya- gaRa suvāstv-ādi-. ![]() | ||||||
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gauhyaka | mfn. relating to the guhyaka-s ![]() ![]() | ||||||
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gauṇasādhyavasānā | f. (scilicet lakṣaṇā-) a kind of ellipse ![]() ![]() | ||||||
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gehya | mfn. being in a house, domestic ![]() ![]() ![]() | ||||||
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gehya | n. domestic wealth ![]() ![]() | ||||||
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gohya | mfn. (![]() ![]() ![]() | ||||||
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gohya | m. Name of an agni- in the water ![]() ![]() | ||||||
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gomadhyamadhya | mfn. slender in the waist ![]() ![]() | ||||||
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gopādhyakṣa | m. an overseer of herdsmen, chief herdsman ![]() ![]() | ||||||
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gopīthya | n. granting protection ![]() ![]() ![]() | ||||||
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gosaṃkhya | m. (![]() ![]() ![]() ![]() | ||||||
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goṣṭhādhyakṣa | m. equals ṣṭha-pati- ![]() ![]() | ||||||
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goṣṭhya | (g/o--) mfn. being in a cow-stable ![]() ![]() | ||||||
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grahāntarukthya | n. a particular ekāha-, ![]() ![]() | ||||||
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grahya | mfn. belonging to or fit for a graha- (ladleful of any fluid) ![]() ![]() | ||||||
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grāhya | mfn. to be seized or taken or held ![]() ![]() ![]() ![]() ![]() | ||||||
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grāhya | mfn. to be clasped or spanned ![]() ![]() | ||||||
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grāhya | mfn. to be captured or imprisoned ![]() ![]() ![]() | ||||||
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grāhya | mfn. to be overpowered ![]() ![]() | ||||||
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grāhya | mfn. (a-- negative) ![]() ![]() | ||||||
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grāhya | mfn. to be picked or gathered ![]() ![]() | ||||||
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grāhya | mfn. to be received or accepted or gained ![]() ![]() ![]() ![]() | ||||||
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grāhya | mfn. to be taken in marriage, ![]() ![]() | ||||||
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grāhya | mfn. to be received in a friendly or hospitable manner, ![]() ![]() | ||||||
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grāhya | mfn. to be insisted upon ![]() ![]() | ||||||
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grāhya | mfn. to be chosen or taken account of ![]() ![]() | ||||||
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grāhya | mfn. to be perceived or recognised or understood ![]() ![]() ![]() | ||||||
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grāhya | mfn. (in astronomy) to be observed ![]() ![]() | ||||||
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grāhya | mfn. to be considered ![]() ![]() ![]() | ||||||
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grāhya | mfn. to be understood in a particular sense, meant ![]() ![]() ![]() | ||||||
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grāhya | mfn. to be accepted as a rule or law, to be acknowledged or assented to, to be attended to or obeyed, to be admitted in evidence ![]() ![]() ![]() ![]() | ||||||
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grāhya | mfn. to be undertaken or followed (a vow) ![]() ![]() | ||||||
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grāhya | mfn. to be put (as confidence) in (locative case), ![]() ![]() | ||||||
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grāhya | m. an eclipsed globe (sun or moon) ![]() ![]() | ||||||
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grāhya | n. poison (![]() ![]() ![]() ![]() | ||||||
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grāhya | n. the objects of sensual perception ![]() ![]() | ||||||
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grāhyagir | mfn. one whose words are to be accepted or followed ![]() ![]() | ||||||
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grāhyaka | See a--. ![]() | ||||||
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grāhyarūpa | mfn. to be taken to heart ![]() ![]() | ||||||
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grāhyatva | n. perceptibleness ![]() ![]() | ||||||
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grāhyavāc | mfn. idem or 'mfn. equals -gir- ![]() ![]() ![]() | ||||||
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grāhyavat | mfn. equals -gir- ![]() ![]() | ||||||
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grāmādhyakṣa | m. idem or 'm. (grāmasyā![]() ![]() ![]() | ||||||
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grāmādhyayana | n. study in a village ![]() ![]() | ||||||
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grāmagṛhya | mfn. "adjoining the houses of a village", being outside a village (an army), ![]() ![]() ![]() | ||||||
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grāmagṛhyaka | m. a village carpenter ![]() ![]() | ||||||
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grāmamaukhya | ("head of a village"?) ![]() ![]() | ||||||
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grāmaṇīthya | (gr/āma--) n. (fr. -nīthya-) the station of the chief of a village or community ![]() ![]() ![]() | ||||||
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grāmaśatādhyakṣa | m. the governor of a province, 119 ![]() | ||||||
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grāsāvarārdhya | n. at least one morsel, ![]() ![]() | ||||||
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grathya | mfn. equals thanīya- ![]() ![]() | ||||||
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gṛdhya | mfn. longed for greedily ![]() ![]() | ||||||
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gṛdhya | m. ? ![]() ![]() | ||||||
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gṛhamedhya | mfn. (![]() ![]() ![]() | ||||||
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gṛhya | ind.p. Ved. in fine compositi or 'at the end of a compound' ,"seizing by" See karṇa--, pāda--, and hasta-g/ṛhya- ![]() | ||||||
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gṛhya | haste--. ![]() | ||||||
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gṛhya | mfn. (fr.![]() ![]() ![]() | ||||||
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gṛhya | mfn. perceptible ![]() ![]() | ||||||
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gṛhya | mfn. (/a-- negative) ![]() ![]() | ||||||
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gṛhya | mfn. (![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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gṛhya | mfn. to be acknowledged or admitted ![]() ![]() | ||||||
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gṛhya | mfn. to be adopted or trusted or relied on ![]() ![]() | ||||||
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gṛhya | mfn. equals ava-- ![]() ![]() | ||||||
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gṛhya | n. for guhya- (anus) ![]() ![]() | ||||||
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gṛhya | n. a suburb ![]() ![]() | ||||||
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gṛhya | mfn. (fr. gṛh/a-) belonging to a house, domestic (said of an agni-) ![]() ![]() ![]() ![]() ![]() | ||||||
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gṛhya | mfn. living in houses, domesticated (as animals) ![]() ![]() | ||||||
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gṛhya | mfn. not free, dependent, (a-- negative) ![]() ![]() | ||||||
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gṛhya | m. the domestic agni- ![]() ![]() | ||||||
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gṛhya | m. a domesticated animal ![]() ![]() | ||||||
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gṛhya | m. plural the inmates of a house, domestics ![]() ![]() ![]() ![]() | ||||||
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gṛhya | n. a domestic rite ![]() ![]() | ||||||
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gṛhya | n. a domestic rule or affair ![]() ![]() ![]() | ||||||
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gṛhya | n. equals -sūtra- ![]() | ||||||
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gṛhyagrantha | m. Name of work on domestic rites. ![]() | ||||||
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gṛhyaguru | for guhya-g- ![]() ![]() | ||||||
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gṛhyaka | mfn. domesticated (as animals) ![]() ![]() ![]() | ||||||
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gṛhyakārikā | f. the ![]() ![]() ![]() | ||||||
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gṛhyakarman | n. a domestic rite. ![]() | ||||||
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gṛhyapaddhati | f. Name of work on domestic rites. ![]() | ||||||
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gṛhyapariśiṣṭa | n. Name of work on domestic rites. ![]() | ||||||
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gṛhyasaṃgraha | m. Name of work on domestic rites (by the son of gobhila-). ![]() | ||||||
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gṛhyasūtra | n. a ritual work containing directions for domestic rites and ceremonies (as ![]() ![]() ![]() ![]() | ||||||
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gṛhyatātparyadarśana | n. Name of work on domestic rites. ![]() | ||||||
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gṛhyavat | mfn. having many adherents or partisans ![]() ![]() | ||||||
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gṛhyavivaraṇa | n. Name of a commentator or commentary ![]() | ||||||
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guhya | mfn. (![]() ![]() ![]() ![]() ![]() | ||||||
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guhya | m. hypocrisy ![]() ![]() | ||||||
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guhya | m. a tortoise ![]() ![]() | ||||||
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guhya | m. Name of viṣṇu- (![]() ![]() ![]() | ||||||
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guhya | n. a secret, mystery ![]() ![]() ![]() ![]() ![]() | ||||||
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guhya | n. the pudenda ![]() ![]() ![]() ![]() ![]() | ||||||
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guhyabhāṣita | n. secret speech, mystical prayer or incantation ![]() ![]() | ||||||
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guhyabīja | m. "having concealed seeds", Andropogon Schoenanthus ![]() ![]() | ||||||
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guhyadevī | f. Name of a goddess ![]() ![]() | ||||||
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guhyadhārā | f. the urethra, ![]() ![]() | ||||||
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guhyadīpaka | m. a flying insect which gives out light, fire-fly ![]() ![]() | ||||||
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guhyaguru | m. (see gṛhya-g-) "the mystic Guru", śiva- (considered as the especial teacher of the tantra-s) ![]() ![]() | ||||||
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guhyaka | m. Name of a class of demi-gods who like the yakṣa-s are attendants of kubera- (the god of wealth) and guardians of his treasures (they may have received their N. from living in mountain caverns) ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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guhyaka | m. the number"eleven" ![]() ![]() | ||||||
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guhyaka | m. Name of kubera- ![]() ![]() | ||||||
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guhyaka | m. "mystery" See tathāgata-g-. ![]() | ||||||
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guhyakādhipati | m. "lord of the guhyaka-s", Name of kubera- ![]() ![]() | ||||||
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guhyakālī | f. "mysterious durgā-", a form of durgā- ![]() ![]() | ||||||
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guhyakapūjana | n. worship of the guhyaka-s ![]() ![]() | ||||||
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guhyakeśvara | m. idem or 'm. "lord of the guhyaka-s", Name of kubera- ![]() ![]() ![]() | ||||||
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guhyam | ind. secretly, privately ![]() ![]() | ||||||
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guhyaniṣyanda | m. urine ![]() ![]() | ||||||
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guhyapati | m. "lord of the mysteries", Name of vajra-dhara- ![]() ![]() | ||||||
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guhyapatividyā | f. Name of a prayer ![]() ![]() | ||||||
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guhyapattra | m. "having concealed leaves or blossoms", Ficus religiosa ![]() ![]() | ||||||
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guhyapattraka | m. idem or 'm. "having concealed leaves or blossoms", Ficus religiosa ![]() ![]() ![]() | ||||||
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guhyapidhāna | n. a covering for the privities ![]() ![]() | ||||||
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guhyapuṣpa | m. equals -pattra- ![]() ![]() | ||||||
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guhyaroga | m. idem or 'f. a disease of the pudenda ![]() ![]() ![]() | ||||||
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guhyaruj | f. a disease of the pudenda ![]() ![]() | ||||||
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guhyatantra | n. Name of a tantra- ![]() ![]() | ||||||
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guhyavidyā | f. knowledge of mantra-s or mystical incantations ![]() ![]() | ||||||
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guṇāḍhya | mfn. rich in virtues or excellences ![]() ![]() | ||||||
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guṇāḍhya | m. Name of the famous author of the bṛhat-kathā-, ![]() ![]() ![]() ![]() | ||||||
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guṇāḍhya | m. equals ḍhyaka- ![]() ![]() | ||||||
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guṇāḍhyaka | m. Alangium decapetalum ![]() ![]() | ||||||
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guṇagṛhya | mf(ā-)n. admiring virtue, attached to merit ![]() ![]() ![]() | ||||||
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gurumadhya | mfn. equals madhye-guru-, heavy in the middle part ![]() ![]() | ||||||
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haṃsābhikhya | n. "bright as a swan", silver ![]() ![]() | ||||||
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haṃsaguhya | n. "the mystery of the Universal Soul", Name of a particular hymn ![]() ![]() | ||||||
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hastegṛhya | ind. (equals hasta-gr-) mayūra-vyaṃsakā![]() | ||||||
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hastyadhyakṣa | m. a superintendent of elephants ![]() ![]() | ||||||
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haṭṭādhyakṣa | m. the surveyor of a market ![]() ![]() | ||||||
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hayādhyakṣa | m. "superintendent of horses", a head groom ![]() ![]() | ||||||
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hemāḍhya | mfn. abounding in gold ![]() ![]() | ||||||
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hemakūṭhya | equals -kuḍya- above. ![]() | ||||||
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himāṃśvabhikhya | n. "called after the moon", silver ![]() ![]() | ||||||
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hīnadarśanasāmarthya | mfn. destitute of the power of seeing, blind ![]() ![]() | ||||||
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hīnasakhya | n. making friends with low people ![]() ![]() | ||||||
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hitapathya | mf(ā-)n. useful and salutary ![]() ![]() | ||||||
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hitapathya | mf(ā-)n. equals hitā- (id est prā![]() ![]() | ||||||
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hṛdayalehya | mfn. to be"licked"i.e. enjoyed by the heart, delightful, ![]() ![]() | ||||||
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huvadhyai | huvān/a- See ![]() | ||||||
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ibhākhya | m. the plant Mesua Roxburghii ![]() ![]() | ||||||
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ibhya | mfn. belonging to one's servants or attendants ![]() ![]() ![]() | ||||||
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ibhya | m. an enemy ([ ![]() ![]() | ||||||
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ibhya | m. wealthy, opulent, having many attendants ![]() ![]() ![]() ![]() | ||||||
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ibhya | m. the Olibanum tree, Boswellia Serrata. ![]() | ||||||
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ibhyatilvila | mfn. abundantly possessed of household requisites ![]() ![]() | ||||||
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īrayadhyai | (Ved.inf. of Causal of ![]() ![]() | ||||||
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īṣadāḍhyaṃbhava | mfn. easy to become rich ![]() ![]() | ||||||
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īṣadāḍhyaṃkara | mfn. easy to be enriched commentator or commentary on ![]() ![]() | ||||||
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iṣudhya | Nom. (fr. iṣu-dhi-) P. A1. iṣudhyati-, -te-, to be a quiver, contain arrows gaRa kaṇḍv-ādi- ![]() ![]() | ||||||
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iṣudhya | Nom. P. iṣudhy/ati-, to implore, request, crave for (dative case) ![]() ![]() | ||||||
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iyadhyai | (Ved.inf. of ![]() ![]() | ||||||
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jabhya | m. "snapper", a kind of animal destructive to grain ![]() ![]() | ||||||
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jabhya | n. impersonal or used impersonally the mouth is to be opened wide ![]() ![]() ![]() | ||||||
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jabhya | See ![]() | ||||||
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jagatīmadhya | n. "world-centre", the earth ![]() ![]() | ||||||
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jalāḍhya | mfn. "rich in water", watery, marshy ![]() ![]() | ||||||
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jalādhyakṣa | m. idem or 'm. "water-lord", varuṇa- ![]() ![]() ![]() | ||||||
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jambhya | m. an incisor (tooth), grinder ![]() ![]() ![]() | ||||||
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jambhya | m. plural a jaw ![]() ![]() | ||||||
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jambhya | See ![]() | ||||||
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jārūthya | mfn. (said of the aśva-medha-)"in which 3 kinds of dakṣiṇā- are given", or"rich in meat or in donations of meat (j/arūtha-) " ![]() ![]() ![]() ![]() | ||||||
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jārūthya | m. Name of a prince of ayodhyā- ![]() ![]() | ||||||
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jinasaukhya | m. Name of a Jain sūri- (A.D. 1683-1724). ![]() | ||||||
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jūrṇākhya | m. Saccharum cylindricum ![]() | ||||||
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jyaiṣṭhya | n. equals jyeṣṭha-tā- ![]() ![]() ![]() | ||||||
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jyeṣṭhagṛhya | m. the eldest member of a family ![]() ![]() | ||||||
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jyotsnāḍhya | mfn. full of light, ![]() ![]() | ||||||
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kābandhya | n. the state of being a trunk. ![]() | ||||||
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kadākhya | mfn. having a bad name ![]() ![]() | ||||||
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kadākhya | n. Costus Speciosus ![]() ![]() | ||||||
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kaimarthya | n. idem or 'n. asking the reason (kim-artham-,"why?") ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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kalābāhya | n. a kind of fault in singing ![]() ![]() | ||||||
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kālādhyakṣa | m. "the overseer or ruler of time", the sun ![]() ![]() | ||||||
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kalāślāghya | m. Name of śiva- ![]() ![]() | ||||||
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kambalavāhya | m. equals kambali-vāhyaka- below. ![]() | ||||||
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kambalavāhyaka | m. equals kambali-vāhyaka- below. ![]() | ||||||
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kambalivāhyaka | n. a carriage drawn by oxen. ![]() | ||||||
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kanakādhyakṣa | m. the superintendent of gold, treasurer. ![]() | ||||||
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kandāḍhya | m. a kind of tuberous plant ![]() ![]() | ||||||
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kāniṣṭhya | n. the position of the youngest or a younger ![]() ![]() | ||||||
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kaṇṭakāḍhya | mfn. full of thorns, thorny ![]() ![]() | ||||||
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kaṇṭakākhya | m. Trapa Bispinosa. ![]() | ||||||
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kaṇṭhya | mfn. being at or in the throat ![]() ![]() ![]() | ||||||
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kaṇṭhya | mfn. suitable to the throat ![]() ![]() | ||||||
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kaṇṭhya | mfn. belonging to the throat, pronounced from the throat, guttural (as sounds;they are, according to the prātiśākhya-s, a-, ā-, h-,and the jihvāmūlīya- [or visarjanīya-];according to the commentator or commentary on ![]() ![]() ![]() | ||||||
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kaṇṭhya | m. a guttural sound or letter ![]() ![]() | ||||||
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kaṇṭhya | mfn. clear, evident, ![]() ![]() | ||||||
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kaṇṭhyasvara | m. a guttural vowel (id est a-and ā-) ![]() | ||||||
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kaṇṭhyavarṇa | m. a guttural sound or letter. ![]() | ||||||
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kapaṭalekhya | n. a forged document, false or fraudulent statement ![]() ![]() | ||||||
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kapilasāṃkhyapravacana | n. Name of work (equals sāṃkhya-pravacana-) ![]() | ||||||
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kapilasāṃkhyapravacanabhāṣya | n. Name of a commentary on the above. ![]() | ||||||
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kapyākhya | n. incense ![]() ![]() | ||||||
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karajākhya | n. a perfume (equals -ja-) ![]() ![]() | ||||||
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karamadhya | m. a particular measure (equals karṣa-), ![]() ![]() | ||||||
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kardamākhya | m. a kind of poisonous bulb ![]() ![]() | ||||||
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karmādhyakṣa | m. overseer or superintendent of actions ![]() ![]() | ||||||
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karṇākhya | m. white amaranth ![]() ![]() | ||||||
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kārtārthya | n. (fr. kṛtā![]() | ||||||
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kaṣṭalabhya | mfn. difficult to be obtained ![]() ![]() | ||||||
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kaṣṭasādhya | mfn. to be accomplished with difficulty, painful, toilsome ![]() ![]() | ||||||
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kāṭhakagṛhyasūtra | n. Name of work ![]() | ||||||
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kathya | mfn. to be spoken about or told, fit to be mentioned ![]() ![]() | ||||||
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kathya | mfn. to be related ![]() ![]() | ||||||
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katisaṃkhya | mfn. how many in number? ![]() ![]() | ||||||
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kātīyagṛhyasūtra | n. Name of work by pāraskara- (belonging to the White yajur-veda-). ![]() | ||||||
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kaumbhya | mfn. (gaRa saṃkāśā![]() ![]() | ||||||
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kaumbhya | m. patronymic of babhru- ![]() ![]() | ||||||
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kaunakhya | n. (fr. ku-nakha-), the condition of one who has a disease of the nails ![]() ![]() | ||||||
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kaunakhya | n. ugliness of the nails ![]() ![]() | ||||||
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kauṇṭhya | n. (fr. kuṇṭha-), bluntness ![]() ![]() | ||||||
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kauśikagṛhyasūtra | n. Name (also title or epithet) of work ![]() | ||||||
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kauṣṭhya | mfn. being in the abdomen ![]() ![]() | ||||||
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kauṣṭhya | mfn. extremely rich (?) ![]() ![]() | ||||||
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kauṭasthya | n. the state of being kūṭastha- id est uniform or unchangeable ![]() ![]() ![]() ![]() | ||||||
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kauṭasthya | See 2. kauṭa-. ![]() | ||||||
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khādiragṛhya | n. Name of work ![]() | ||||||
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kharapādāḍhya | m. the elephant or wood apple ![]() ![]() | ||||||
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kimākhya | mfn. how named? ![]() ![]() | ||||||
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kiraṇākhyatantra | n. Name of work on architecture commentator or commentary on ![]() ![]() | ||||||
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kiṣkindhya | m. incorrect reading for ndha- ![]() | ||||||
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kolākhya | n. "named after a hog" idem or 'n. "a hog's eye", a particular hole in wood ![]() ![]() ![]() | ||||||
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kośādhyakṣa | m. a treasurer ![]() ![]() ![]() ![]() | ||||||
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kośādhyakṣa | m. Name of kubera- ![]() ![]() | ||||||
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kośagatavastiguhyatā | f. having the pudenda hidden in the abdomen (one of the 32 signs of perfection), ![]() ![]() | ||||||
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koṣṭhya | mfn. proceeding from the chest, emitted (as a sound) from the centre of the lungs ![]() ![]() | ||||||
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kramādhyayana | n. reciting or reading according to the krama- method ![]() ![]() | ||||||
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kravyākhya | See kravyā | ||||||
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krayalekhya | n. deed of sale, conveyance, ![]() ![]() | ||||||
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kṛcchrasādhya | mfn. to be done with difficulty ![]() ![]() | ||||||
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kṛcchrasādhya | mfn. curable with difficulty ![]() ![]() | ||||||
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kṛtābhyanujña | mfn. one who has obtained leave, ![]() ![]() | ||||||
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kṛtātithya | mf(ā-)n. one who has practised hospitality ![]() | ||||||
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kṛtātithya | mf(ā-)n. one who has received hospitality, regaled ![]() ![]() ![]() | ||||||
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kṛtavadhyacihna | mfn. bearing the marks of death, ![]() ![]() | ||||||
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kṛtisādhyatva | n. the state of being accomplished by exertion. ![]() | ||||||
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krudhyamāna | mfn. idem or 'mfn. being angry, feeling provoked ![]() ![]() ![]() ![]() | ||||||
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krudhyat | mfn. being angry, feeling provoked ![]() ![]() ![]() | ||||||
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kṣaṇadāndhya | n. night-blindness, nyctalopsis (see kṣapā![]() ![]() | ||||||
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kṣapāndhya | n. night-blindness (equals kṣaṇadā![]() ![]() | ||||||
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kṣāramadhya | m. Achyranthes aspera ![]() ![]() | ||||||
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kṣatābhyaṅga | m. "mutilated portion of a havis-", i.e. the portion from which anything has been taken away ![]() ![]() | ||||||
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kṣīṇamadhya | mfn. slender-waisted ![]() ![]() | ||||||
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kṣobhya | mfn. to be agitated or disturbed (in fine compositi or 'at the end of a compound') ![]() ![]() | ||||||
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kumbhya | mfn. being in jars, ![]() ![]() | ||||||
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kupathya | mfn. belonging to a bad way (literally and figuratively) ![]() | ||||||
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kupathya | mfn. unwholesome (as diet, regimen, etc.), improper. ![]() | ||||||
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kuṣubhya | Nom. P. bhyati-,"to throw"or"to despise" gaRa kaṇḍv-ādi-. ![]() | ||||||
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kusumamadhya | n. Name of a tree bearing a large acid fruit (commonly Ca1lita1 Gac, Cordia Myxa or Dillenia Indica) ![]() ![]() | ||||||
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kūṭalekhya | n. idem or 'm. a falsified document ![]() ![]() ![]() | ||||||
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labhya | mfn. to be found or met with ![]() ![]() ![]() ![]() | ||||||
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labhya | mfn. capable of being reached or attained, obtainable, acquirable, procurable ![]() ![]() ![]() | ||||||
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labhya | mfn. to be understood or known, intelligible ![]() ![]() ![]() | ||||||
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labhya | mfn. suitable, proper, fit ![]() ![]() ![]() ![]() | ||||||
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labhya | mfn. to be allowed to (infinitive mood with pass. sense) ![]() ![]() | ||||||
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labhya | mfn. to be furnished or provided with (instrumental case) ![]() ![]() | ||||||
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lābhya | n. equals lābha- ![]() ![]() | ||||||
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laghusāṃkhyasūtravṛtti | f. Name of work ![]() | ||||||
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laghusāṃkhyavṛtti | f. Name of work ![]() | ||||||
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lahya | m. Name of a man gaRa sivā![]() | ||||||
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lahya | m. plural his descendants gaRa kaskā![]() | ||||||
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lāhya | m. patronymic fr. lahya- ![]() ![]() | ||||||
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lāṅgalākhya | m. "plough-named", Jussiaea Repens ![]() ![]() | ||||||
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lāṅgalegṛhya | ind. (locative case of lāṅgala-+ gr-) seizing by the plough gaRa mayūra-vyaṃsakā![]() ![]() | ||||||
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laṅghanapathyanirṇaya | m. Name of a medical work ![]() | ||||||
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laṅghya | mfn. to be lept or passed over or crossed or traversed ![]() ![]() | ||||||
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laṅghya | mfn. attainable ![]() ![]() | ||||||
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laṅghya | mfn. to be transgressed or violated or neglected ![]() ![]() ![]() ![]() | ||||||
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laṅghya | mfn. to be injured or offended or wronged ![]() ![]() ![]() | ||||||
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laṅghya | mfn. to be made to fast ![]() ![]() | ||||||
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laṅghya | mfn. to be cured by fasting ![]() ![]() | ||||||
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lāṅgūlagṛhya | ind. seizing by the tail gaRa mayūra-vyaṃsakā![]() | ||||||
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lāṅgulegṛhya | ind. seizing by the tail gaRa mayūra-vyaṃsakā![]() | ||||||
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layamadhya | mfn. to be performed in mean or moderate time (as a piece of music) ![]() ![]() | ||||||
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lehya | mfn. to be licked, lickable, to be lapped or licked up or eaten by licking ![]() ![]() ![]() | ||||||
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lehya | n. nectar, sipped food, any food ![]() ![]() | ||||||
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lehya | n. a syrup, electuary ![]() ![]() | ||||||
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lekhārhya | m. "fit for writing", a kind of palm-tree (the leaves of which are used for writing on) ![]() ![]() | ||||||
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lekhya | Nom. P. yati- equals lekhāya- gaRa kaṇḍvādi- ![]() | ||||||
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lekhya | mfn. to be scratched or scraped or scarified ![]() ![]() | ||||||
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lekhya | mfn. to be written or transcribed ![]() ![]() ![]() | ||||||
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lekhya | mfn. to be drawn or painted ![]() ![]() | ||||||
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lekhya | mfn. to be portrayed, painted ![]() ![]() | ||||||
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lekhya | mfn. to be written down or numbered among (locative case) ![]() ![]() | ||||||
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lekhya | mfn. favourable to the gods (said of viṣṇu-) ![]() ![]() | ||||||
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lekhya | n. the act or the art of writing, ![]() ![]() ![]() | ||||||
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lekhya | n. copying, transcribing ![]() ![]() | ||||||
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lekhya | n. delineation, drawing, painting ![]() ![]() | ||||||
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lekhya | n. a writing, letter, manuscript ![]() ![]() ![]() ![]() | ||||||
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lekhya | n. (in law) any written document (especially a written accusation or defence) ![]() ![]() ![]() ![]() | ||||||
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lekhya | n. an inscription ![]() ![]() | ||||||
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lekhya | n. (gaṇanā--) a catalogue, list of ![]() ![]() | ||||||
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lekhya | n. a painted figure ![]() ![]() | ||||||
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lekhyacūrṇikā | f. a pencil for writing or drawing, paint-brush ![]() ![]() | ||||||
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lekhyadala | m. equals lekhā![]() ![]() | ||||||
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lekhyagata | mfn. represented in painting, painted ![]() ![]() ![]() | ||||||
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lekhyaka | mfn. written, epistolary ![]() ![]() | ||||||
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lekhyakṛta | mfn. done in writing, signed, executed ![]() ![]() | ||||||
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lekhyamaya | mf(ī-)n. delineated, painted ![]() ![]() | ||||||
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lekhyapadma | n. a painted lotus-flower ![]() ![]() | ||||||
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lekhyapattra | m. the palmyra or palm tree ![]() ![]() | ||||||
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lekhyapattra | n. a written document, writing, scripture, letter ![]() ![]() | ||||||
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lekhyapattra | n. a leaf or sheet of anything for writing ![]() ![]() | ||||||
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lekhyapattraka | m. and n. equals prec. ![]() ![]() | ||||||
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lekhyaprasaṅga | m. a written contract record, document ![]() ![]() | ||||||
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lekhyarūpa | mfn. idem or 'mf(ī-)n. delineated, painted ![]() ![]() ![]() | ||||||
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lekhyasthāna | n. a writing. place, office ![]() ![]() | ||||||
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likhya | m. and f(ā-). idem or 'f. equals likṣā-, a nit ![]() ![]() ![]() ![]() ![]() | ||||||
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likhya | See column 1. ![]() | ||||||
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līlāsādhya | mfn. to be effected with ease ![]() ![]() | ||||||
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lobhya | mfn. equals lobhanīya- ![]() ![]() | ||||||
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lobhya | m. Phsseolus Mungo ![]() ![]() | ||||||
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lohākhya | n. black pepper ![]() ![]() | ||||||
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lohākhya | n. Agallochum ![]() ![]() | ||||||
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lohalekhya | mfn. liable to be scratched with iron, sāṃkhya-s. Scholiast or Commentator ![]() | ||||||
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lohya | n. brass ![]() ![]() | ||||||
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lokabāhya | mfn. excluded from the world, excluded from society, excommunicated ![]() ![]() | ||||||
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lokabāhya | mfn. differing from the world, singular, eccentric ![]() ![]() | ||||||
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lokabāhya | m. an outcast ![]() ![]() | ||||||
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madāḍhya | mfn. rich in or filled with wine, intoxicated, drunk ![]() ![]() | ||||||
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madāḍhya | m. the wine-palm ![]() ![]() | ||||||
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madāḍhya | m. Nauclea Cadamba ![]() ![]() | ||||||
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madāḍhya | m. a red-flowering Barleria ![]() ![]() | ||||||
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madhya | mf(ā-)n. middle (used likemedius exempli gratia, 'for example' m/adhye- samudr/e-,"in the midst of the sea") ![]() ![]() ![]() ![]() | ||||||
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madhya | mf(ā-)n. middlemost, intermediate, central ![]() ![]() ![]() | ||||||
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madhya | mf(ā-)n. standing between two, impartial, neutral ![]() ![]() | ||||||
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madhya | mf(ā-)n. middle id est being of a middle kind or size or quality, middling, moderate (with vṛtti- f."a middle course") ![]() ![]() ![]() ![]() | ||||||
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madhya | mf(ā-)n. (in astronomy) mean id est theoretical (opp. to spaṣṭa-,or sphuṭa-) ![]() ![]() | ||||||
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madhya | mf(ā-)n. lowest, worst ![]() ![]() | ||||||
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madhya | mn. (in fine compositi or 'at the end of a compound' f(ā-).) the middle of the body, (especially) a woman's waist ![]() ![]() | ||||||
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madhya | m. (in algebra) the middle term or the mean of progression ![]() ![]() | ||||||
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madhya | m. the middle finger ![]() ![]() | ||||||
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madhya | m. (in music) a particular tone ![]() ![]() | ||||||
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madhya | m. (also n.) a kind of metre ![]() ![]() | ||||||
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madhya | n. (m. gaRa ardharcā![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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madhya | n. the middle of the sky (with or scilicet nabhasas-) ![]() ![]() ![]() | ||||||
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madhya | n. space between (exempli gratia, 'for example' bhruvos-,the eye brows) ![]() ![]() | ||||||
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madhya | n. midday (with ahnaḥ-), ![]() ![]() | ||||||
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madhya | n. the meridian ![]() ![]() | ||||||
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madhya | n. intermediate condition between (genitive case) ![]() ![]() | ||||||
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madhya | n. the belly, abdomen ![]() ![]() | ||||||
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madhya | n. the flank of a horse ![]() ![]() | ||||||
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madhya | n. (in music) mean time ![]() ![]() | ||||||
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madhya | n. ten thousand billions ![]() ![]() | ||||||
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madhya | n. cessation, pause, interval ![]() ![]() | ||||||
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madhya | n. Name of a country between Sindh and Hindustan proper ![]() ![]() | ||||||
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mādhya | mfn. (fr. madhya-,of which it is also the vṛddhi- form in compound) middle, central, mid ![]() ![]() | ||||||
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madhyabha | (in astronomy) the meridian ecliptic point. ![]() | ||||||
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madhyabhāga | m. the middle part or portion ![]() ![]() | ||||||
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madhyabhāga | m. the middle of the body, waist ![]() ![]() | ||||||
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madhyabhakta | mfn. eaten in the middle (a term applied to any medicine taken in the middle of a meal) ![]() ![]() | ||||||
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madhyabhāva | m. middle state or condition, mediocrity ![]() ![]() | ||||||
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madhyabhāva | m. a middling or moderate distance ![]() ![]() | ||||||
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madhyacārin | mf(iṇī-)n. going in the midst or among (genitive case) ![]() ![]() | ||||||
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madhyacchāyā | f. (in astronomy) mean or middle shadow ![]() ![]() | ||||||
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madhyadanta | m. a front tooth ![]() ![]() | ||||||
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madhyadeha | m. the middle or trunk of the body, belly etc. ![]() ![]() | ||||||
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madhyadeśa | m. middle region, middle space, the central or middle part of anything ![]() ![]() | ||||||
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madhyadeśa | m. (equals madhyaṃ nabhasaḥ-), the meridian ![]() ![]() | ||||||
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madhyadeśa | m. the middle of the body, waist ![]() ![]() ![]() | ||||||
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madhyadeśa | m. the trunk of the body, belly, abdomen ![]() ![]() | ||||||
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madhyadeśa | m. the midland country (lying between the himā![]() ![]() ![]() ![]() | ||||||
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madhyadeśa | mfn. belonging to or living in the midland country, of midland origin ![]() ![]() | ||||||
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madhyadeśa | m. plural the inhabitants of the midland country ![]() ![]() | ||||||
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madhyadeśīya | (![]() ![]() ![]() | ||||||
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madhyadeśya | (![]() ![]() | ||||||
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madhyadina | for madhyaṃ-dina- q.v ![]() | ||||||
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madhyadīpaka | n. (in rhetoric)"illuminating in the middle" , Name of a figure in which light is thrown on a description by the use of an emphatic verb in the middle of a stanza (exempli gratia, 'for example' ![]() ![]() ![]() | ||||||
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madhyaga | mf(ā-)n. going or being in the middle or among (with genitive case or in fine compositi or 'at the end of a compound') ![]() ![]() ![]() | ||||||
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madhyagandha | m. "having a middling scent (?)", the mango tree ![]() ![]() | ||||||
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madhyagata | mfn. idem or 'mf(ā-)n. going or being in the middle or among (with genitive case or in fine compositi or 'at the end of a compound') ![]() ![]() ![]() ![]() | ||||||
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madhyagata | n. the middle syllable ![]() ![]() | ||||||
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madhyagrahaṇa | n. the middle of an eclipse ![]() ![]() | ||||||
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madhyajainendravyākaraṇa | n. Name of work ![]() | ||||||
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madhyajihva | n. the middle of the tongue (said to be the organ of the palatals) ![]() ![]() | ||||||
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madhyajyā | f. the sign of the meridian ![]() ![]() | ||||||
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madhyakarṇa | m. a half diameter, radius ![]() ![]() | ||||||
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madhyakaumudī | f. equals madhya-sid-dhā![]() | ||||||
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madhyakṣāmā | f. "slender-waisted"or,"slender in the centre", Name of a kind of metre ![]() ![]() | ||||||
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madhyakuru | (prob.) m. pl. Name of a country ![]() ![]() | ||||||
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madhyalagna | n. the point of the ecliptic situated on the meridian ![]() ![]() | ||||||
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madhyalīlā | f. Name of work ![]() | ||||||
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madhyaloka | m. the middle world, earth, abode of mortals ![]() | ||||||
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madhyalokeśa | m. "lord of the middle world or earth", a king ![]() ![]() | ||||||
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madhyam | ind. madhya | ||||||
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madhyama | mf(ā-)n. (superl. of m/adhya-) middle (used like Latin medius exempli gratia, 'for example' madhyame gulme-,"in the midst of the troop") ![]() ![]() ![]() | ||||||
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madhyama | mf(ā-)n. being or placed in the middle, middlemost, intermediate, central ![]() ![]() | ||||||
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madhyama | mf(ā-)n. middle-born (neither youngest nor oldest), ![]() ![]() | ||||||
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madhyama | mf(ā-)n. of a middle kind or size or quality, middling, moderate ![]() ![]() | ||||||
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madhyama | mf(ā-)n. standing between two persons or parties, impartial, neutral ![]() ![]() ![]() | ||||||
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madhyama | mf(ā-)n. (in astronomy) mean (see madhya-) ![]() ![]() | ||||||
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madhyama | mf(ā-)n. relating to the meridian ![]() ![]() | ||||||
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madhyama | m. the middlemost prince (whose territory lies between that of a king seeking conquest and that of his foe) ![]() ![]() | ||||||
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madhyama | m. the middle character in plays ![]() ![]() | ||||||
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madhyama | m. the midland country (equals madhya-deśa-) ![]() ![]() | ||||||
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madhyama | m. (in music) the 4th or 5th note ![]() ![]() | ||||||
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madhyama | m. the middlemost of the 3 scales ![]() ![]() | ||||||
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madhyama | m. a particular rāga- ![]() ![]() | ||||||
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madhyama | m. (in gram.) the 2nd person (equals -puruṣa-) ![]() ![]() | ||||||
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madhyama | m. the governor of a province ![]() ![]() | ||||||
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madhyama | m. a kind of antelope ![]() ![]() | ||||||
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madhyama | m. Name of the 18th kalpa- (sub voce, i.e. the word in the Sanskrit order) ![]() ![]() | ||||||
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madhyama | m. plural a class of gods ![]() ![]() | ||||||
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madhyama | m. (with Buddhists) Name of a particular ![]() ![]() ![]() | ||||||
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madhyama | m. n. the middle of the body, waist ![]() ![]() ![]() | ||||||
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madhyamā | f. the womb ![]() ![]() | ||||||
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madhyama | m. the middle finger ![]() ![]() ![]() | ||||||
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madhyama | m. midnight ![]() ![]() | ||||||
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madhyama | m. a girl arrived at puberty ![]() ![]() | ||||||
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madhyama | m. the pericarp of a lotus ![]() ![]() | ||||||
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madhyama | m. a central blossom ![]() ![]() | ||||||
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madhyama | m. a kind of metre ![]() ![]() | ||||||
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madhyama | m. (in music) a particular mūrchanā- ![]() ![]() | ||||||
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madhyama | n. the middle ![]() ![]() | ||||||
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madhyama | n. mediocrity, defectiveness, ![]() ![]() | ||||||
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madhyama | n. Name of the 12th (14th) kāṇḍa- of the ![]() ![]() | ||||||
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madhyama | n. (in astronomy) the meridian ecliptic point ![]() ![]() | ||||||
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mādhyama | mfn. (fr. madhyama-) relating to the middle, middlemost, central (also applied to the composers of the middle portion of the ṛg-- veda- id est of books ii-vii) ![]() ![]() ![]() ![]() | ||||||
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mādhyama | mfn. middle-born ![]() ![]() | ||||||
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mādhyama | m. plural Name of a race ![]() ![]() | ||||||
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madhyamabhṛtaka | m. a husbandman, a farm-labourer who works both for his master and himself ![]() ![]() | ||||||
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madhyamādhikāra | m. Name of the 1st chapter of ![]() ![]() | ||||||
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madhyamadhyā | f. (in music) a particular mūrchanā- ![]() ![]() | ||||||
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madhyamādi | m. (in music) a particular rāgiṇī- ![]() ![]() | ||||||
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madhyamādī | f. (in music) a particular rāgiṇī- ![]() ![]() | ||||||
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madhyamāgama | m. one of the 4 āgama-s ![]() ![]() | ||||||
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madhyamagati | f. (in astronomy) mean motion of a planet ![]() ![]() | ||||||
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madhyamagrāma | m. (in music) the middle scale ![]() ![]() | ||||||
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madhyamāharaṇa | n. the elimination of the middle term of an equation ![]() ![]() | ||||||
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madhyamajāta | mfn. middle-born, born between (two other children), middlemost. ![]() | ||||||
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madhyamaka | mf(ikā-)n. middlemost ![]() ![]() | ||||||
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madhyamaka | mf(ikā-)n. common (as property) ![]() ![]() | ||||||
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madhyamaka | n. the interior of anything (kam pra-![]() ![]() | ||||||
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mādhyamaka | mf(ikā-)n. (from madhyama-) relating to the middle region (id est the atmosphere) ![]() ![]() | ||||||
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madhyamakakṣā | f. the middle enclosure or courtyard ![]() ![]() | ||||||
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madhyamakālaṃkāloka | m. Name of work ![]() | ||||||
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madhyamakālaṃkāra | m. Name of work ![]() | ||||||
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madhyamakāṇḍa | n. Name of the 2nd kāṇḍa- of the ![]() ![]() | ||||||
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madhyamakavṛtti | f. Name of work (also madhyamika v-). ![]() | ||||||
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madhyamakeya | m. plural Name of a people ![]() ![]() | ||||||
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mādhyamakeya | m. plural Name of a people ![]() ![]() | ||||||
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madhyamakhaṇḍa | n. (in algebra) the middle term of an equation ![]() | ||||||
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madhyamakhaṇḍa | n. Name of part ii of the ![]() ![]() | ||||||
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madhyamaloka | m. the middle world (between heaven and the nether world), the earth ![]() | ||||||
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madhyamalokapāla | m. "protector of the middle world", a king ![]() ![]() | ||||||
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madhyamalokendu | m. "moon of the middle world", a king ![]() ![]() | ||||||
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madhyamandira | m. Name of the author of the mahābhārata-tātparya-nirṇaya- ![]() ![]() | ||||||
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madhyamandira | m. of madhvācārya- ![]() ![]() | ||||||
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madhyamandira | n. pudendum muliebre and anus ![]() ![]() | ||||||
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madhyamāṅgiras | m. the middle-sized aṅgiras- ![]() ![]() | ||||||
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madhyamāṅguli | m. the middle finger ![]() ![]() | ||||||
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madhyamaṇi | m. the central or principal gem of a necklace ![]() ![]() | ||||||
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madhyamanoramā | f. Name of a grammatical work (an abridgement of the manoramā-). ![]() | ||||||
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madhyamapada | n. the middle number (which is sometimes omitted and requires to be supplied in a compound consisting of two words) ![]() | ||||||
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madhyamapadalopa | m. the omission of the middle member of a compound (as in, śāka-pārthiva-,the king of the era, for sākapriya-pārthiva-,the king dear to the era) ![]() ![]() | ||||||
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madhyamapadalopin | m. (scilicet samāsa-) a compound which omits the middle member ![]() ![]() | ||||||
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madhyamapāṇḍava | m. "the middlemost of the five pāṇḍava-s", arjuna- ![]() ![]() | ||||||
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madhyamaparṇa | n. (prob.) a middle-sized leaf ![]() ![]() | ||||||
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madhyamapuruṣa | m. a particular personification ![]() ![]() | ||||||
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madhyamapuruṣa | m. (in gram.) the second person in verbal conjugation, a termination of the second person (see prathama-puruṣa-, uttama-puruṣa-). ![]() | ||||||
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madhyamapūruṣa | m. a mediocre person ![]() ![]() | ||||||
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madhyamarātra | m. midnight ![]() ![]() ![]() | ||||||
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madhyamarekhā | f. (in astronomy) the central meridian of the earth (a line conceived to be drawn through laṅkā-, ujjayinī-, kuru-kṣetra-, and meru-; see madhya-rekhā-). ![]() | ||||||
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madhyamasāhasa | m. the middlemost penalty or amercement, punishment for crimes of a middle degree ![]() ![]() | ||||||
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madhyamasāhasa | mn. violence or outrage of the middle class (injuring buildings, throwing down walls etc.) ![]() | ||||||
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madhyamasaṃgraha | m. the middle method of intriguing with another's wife (presenting flowers etc.) ![]() ![]() | ||||||
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madhyamaśī | m. "lying or being in the middle", (prob.) an intercessor ![]() ![]() | ||||||
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madhyamastha | mfn. standing or being in the middle gaRa brāhmaṇā![]() | ||||||
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madhyamasthā | mfn. standing in the middle, forming the centre (of a community) ![]() ![]() | ||||||
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madhyamastheya | n. the state of standing in the middle or forming the centre ![]() ![]() | ||||||
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mādhyamasthya | n. (fr. madhyama-stha-) gaRa brāhmaṇā![]() | ||||||
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madhyamasvabhāva | mfn. indifferent, neutral, ![]() ![]() | ||||||
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madhyamasvara | m. the middle or dominant note ![]() ![]() | ||||||
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madhyamasvara | mfn. spoken in a middle tone (not too loud and not too low) ![]() ![]() | ||||||
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madhyamaṭīkā | f. Name of work by kumārila- ![]() ![]() | ||||||
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madhyamātreya | m. the middle sized ātreya- ![]() ![]() | ||||||
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madhyamavāh | mfn. driving at middling or slow speed (equals manda-gamanena vāhaka-) ![]() ![]() ![]() | ||||||
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madhyamavayas | n. middle age ![]() ![]() | ||||||
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madhyamavayaska | mfn. middle-aged ![]() ![]() | ||||||
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madhyamayāna | n. "the middle passage", the middle way to salvation ![]() ![]() | ||||||
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madhyaṃdina | m. (madhy/a--) (n. ![]() ![]() ![]() | ||||||
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madhyaṃdina | m. the midday offering (savana- or pavamāna-) ![]() ![]() ![]() | ||||||
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madhyaṃdina | m. Bassia Latifolia ![]() ![]() | ||||||
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madhyaṃdina | m. Name of a disciple of yājñavalkya- ![]() ![]() | ||||||
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madhyaṃdina | n. Midday (personified as a son of puṣpā![]() ![]() | ||||||
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madhyaṃdina | mfn. equals mādhyaṃdina- (q.v) | ||||||
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mādhyaṃdina | mf(ī-)n. (m/ādh-) (fr. madhyaṃ-dina-) belonging to midday, meridional ![]() ![]() | ||||||
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mādhyaṃdina | m. equals mādhyaṃdinaḥ pavanaḥ- ![]() ![]() | ||||||
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mādhyaṃdina | m. plural Name of a branch of she vājasaneyin-s ![]() ![]() ![]() | ||||||
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mādhyaṃdina | m. of an astronomy school who fixed the starting-point of planetary movements at noon ![]() ![]() | ||||||
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mādhyaṃdina | m. of a family ![]() ![]() | ||||||
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mādhyaṃdina | n. equals mādhyaṃdinaṃ savanam- ![]() ![]() | ||||||
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mādhyaṃdina | n. Name of a tīrtha- ![]() ![]() | ||||||
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madhyaṃdinagata | mfn. having reached the meridian (as the sun) ![]() ![]() | ||||||
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mādhyaṃdinagṛhya | n. Name of work ![]() | ||||||
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mādhyaṃdināraṇyakavyākhyā | f. Name of work ![]() | ||||||
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madhyaṃdinārkasaṃtapta | mfn. burnt by the midday-sun ![]() ![]() | ||||||
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mādhyaṃdinaśākhā | f. the school of the mādhyaṃdina-s ( mādhyaṃdinaśākhīya khīya-. mfn.belonging to it) ![]() ![]() | ||||||
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mādhyaṃdinaśākhīya | mfn. mādhyaṃdinaśākhā | ||||||
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madhyaṃdinasamaya | m. midday-time, noon ![]() ![]() | ||||||
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mādhyaṃdinasaṃdhiyāprayoga | m. Name of work ![]() | ||||||
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mādhyaṃdinasaṃhitā | f. Name of work ![]() | ||||||
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mādhyaṃdinavat | ind. as at the midday oblation ![]() ![]() | ||||||
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mādhyaṃdināyana | m. (prob. fr. madhyaṃ-dina-) Name of a teacher, ![]() ![]() | ||||||
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mādhyaṃdineya | m. plural the school of the mādhyaṃdina-s ![]() ![]() | ||||||
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mādhyaṃdinī | f. (with śikṣā-), Name of work ![]() | ||||||
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mādhyaṃdini | m. (fr. idem or 'm. (prob. fr. madhyaṃ-dina-) Name of a teacher, ![]() ![]() ![]() ![]() | ||||||
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madhyaṃdinīya | mfn. meridional, meridian, belonging to noon or midday ![]() ![]() | ||||||
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mādhyaṃdinīya | mf(ā-)n. (fr. mādhyaṃdina-) usual at the midday oblation (also yaka-) ![]() ![]() | ||||||
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mādhyaṃdinīya | mf(ā-)n. belonging to the school of the mādhyaṃdina-s ![]() ![]() | ||||||
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madhyameṣā | f. a particular part of a chariot ![]() ![]() ![]() | ||||||
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madhyameṣṭha | (![]() ![]() | ||||||
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madhyameṣṭhā | (![]() ![]() | ||||||
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madhyameṣṭheya | (![]() ![]() | ||||||
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madhyameśvara | m. Name of a liṅga- of śiva- in Benares ![]() ![]() | ||||||
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madhyamikā | f. a marriageable woman ![]() ![]() | ||||||
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madhyamikā | f. Name of the 2nd or middle grantha- of the kāṭhaka- (see mādhyamika-) ![]() | ||||||
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madhyamika | prob. wrong reading for mādhyamika- q.v ![]() | ||||||
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mādhyamikā | f. Name of the middle portion of the kāṭhaka-. ![]() | ||||||
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mādhyamika | mfn. (fr. madhyama-) equals m/adhyamaka- ![]() ![]() ![]() | ||||||
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mādhyamika | m. plural Name of a Buddhist school ![]() ![]() | ||||||
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mādhyamika | m. of a people in central India ![]() ![]() | ||||||
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madhyamikavṛtti | See under madhyamaka-. ![]() | ||||||
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mādhyamikīya | mfn. equals madhyamikāyām bhavaḥ- ![]() ![]() | ||||||
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mādhyamineya | m. metron. fr. madhyamā- gaRa kalyāṇy-ādi-. ![]() | ||||||
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madhyamīya | mfn. relating to the middle, middlemost, central gaRa gahā![]() | ||||||
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madhyamoccaistara | mf(ā-)n. half loud and very loud ![]() ![]() | ||||||
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madhyamotkhāta | m. a particular division of time ![]() ![]() | ||||||
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madhyanagara | n. the interior of a city ![]() ![]() | ||||||
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madhyanihita | mfn. placed in the middle, inserted, fixed into (anything) ![]() ![]() | ||||||
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madhyanya | mfn. occupying a middle place, having a middle rank or position (in any caste etc.) ![]() ![]() | ||||||
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madhyaparimāṇa | n. the middle measure or magnitude (or that between an atom and infinitude) ![]() ![]() | ||||||
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madhyapāta | m. falling or going in the midst, intercourse, commerce ![]() ![]() | ||||||
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madhyapāta | m. (in astronomy) the mean occurrence of the aspect. ![]() | ||||||
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madhyapatita | mfn. fallen in the middle lying between or in the midst ![]() ![]() | ||||||
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madhyaprasūtā | f. (a cow) which has had a calf not very long ago ![]() ![]() | ||||||
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madhyapraviṣṭa | mfn. one who has stolen into another's confidence ![]() ![]() | ||||||
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madhyarātra | m. midnight ( madhyarātrau trau- ind.at midnight) ![]() ![]() ![]() | ||||||
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madhyarātrau | ind. madhyarātra | ||||||
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madhyarātrau | ind. madhyarātri | ||||||
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madhyarātri | f. midnight ( madhyarātrau trau- ind.at midnight) ![]() ![]() ![]() | ||||||
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madhyarekhā | f. the middle line the central or first meridian (the line conceived by the Hindus to be drawn through laṅkā-, ujjayinī-, kurukṣetra-, and other places to mount meru-) ![]() ![]() | ||||||
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madhyaśarīra | mfn. having a middle-sized body or one of moderately full habit ![]() ![]() | ||||||
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madhyaśāyin | mfn. lying in the midst lying within ![]() ![]() | ||||||
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madhyasiddhāntakaumudī | f. "the middle-sized ![]() ![]() ![]() | ||||||
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madhyastha | mf(ā-)n. being in the middle, being between or among (genitive case or compound) ![]() ![]() ![]() | ||||||
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madhyastha | mf(ā-)n. being in the middle space id est in the air ![]() ![]() | ||||||
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madhyastha | mf(ā-)n. standing between two persons or parties mediating, a mediator ![]() ![]() | ||||||
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madhyastha | mf(ā-)n. belonging to neither or both parties, (only) a witness, impartial, neutral, indifferent ![]() ![]() ![]() | ||||||
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madhyastha | mf(ā-)n. being of a middle condition or kind, middling ![]() ![]() ![]() | ||||||
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madhyastha | m. "arbitrator, umpire", Name of śiva- ![]() ![]() | ||||||
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mādhyastha | mfn. (fr. madhya-stha-) being in a middle state indifferent, impartial ![]() ![]() | ||||||
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mādhyastha | n. indifference, impartiality ![]() ![]() | ||||||
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madhyasthala | n. (in fine compositi or 'at the end of a compound' f(ī-).) a middle place or region, (especially) the middle of the body, the waist or hip ![]() ![]() | ||||||
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madhyasthāna | n. the middle space id est the air ( madhyasthānadevatā -devatā- f.a deity of the air ![]() ![]() | ||||||
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madhyasthāna | n. a neutral soil ![]() ![]() | ||||||
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madhyasthānadevatā | f. madhyasthāna | ||||||
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madhyasthatā | f. intermediate situation, indifference, impartiality ![]() ![]() ![]() | ||||||
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madhyasthita | mfn. being in the middle, being among or between (genitive case) ![]() ![]() | ||||||
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madhyasthitā | f. indifference ![]() ![]() | ||||||
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madhyasthityardha | m. or n. (in astronomy) the mean half duration. ![]() | ||||||
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mādhyasthya | n. (fr. madhya-stha-) equals preceding n. ![]() ![]() | ||||||
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mādhyasthya | n. intercession, mediation ![]() ![]() | ||||||
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madhyasūtra | n. the central meridian ![]() ![]() | ||||||
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madhyasvarita | mfn. having the svarita- accent on the middle syllable ![]() ![]() | ||||||
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madhyatā | f. the state of being in the middle, mediocrity ![]() ![]() | ||||||
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madhyatamas | n. circular or annular darkness, central darkness ![]() ![]() | ||||||
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madhyatāpinī | f. Name of an upaniṣad-. ![]() | ||||||
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madhyatas | ind. from or in the middle, centrally, centrically ![]() ![]() | ||||||
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madhyatas | ind. out of. among (genitive case or compound) ![]() ![]() ![]() | ||||||
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madhyatas | ind. of middle sort ![]() ![]() | ||||||
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madhyatastaḥkārin | m. Name of the 4 principal priests (viz. the hotṛ-, adhvaryu-, brahman-, and udgātṛ-) ![]() ![]() | ||||||
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madhyatva | n. See under madhya-. ![]() | ||||||
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madhyatva | n. madhya | ||||||
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madhyavallī | f. Name of a vallī- of the ![]() ![]() | ||||||
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madhyavartin | mfn. being in the middle or between or among, middle, central ![]() ![]() ![]() | ||||||
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madhyavartin | m. a mediator ![]() ![]() | ||||||
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madhyavayas | mfn. middle-aged ![]() ![]() | ||||||
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madhyavidaraṇa | n. Name of one of the ten ways in which an eclipse ends ![]() ![]() | ||||||
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madhyavivartin | mfn. equals -vartin- ![]() ![]() | ||||||
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madhyavivartin | mfn. impartial, a mediator ![]() ![]() | ||||||
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madhyavivekin | mfn. of mediocre discernment, sāṃkhya-s. Scholiast or Commentator ![]() | ||||||
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madhyavṛtta | n. the navel ![]() ![]() | ||||||
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madhyayava | m. a weight of six white mustard seeds ![]() ![]() | ||||||
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madhyayogin | mf(inī-)n. (in astronomy) being in the middle of a conjunction, completely covered or obscured ![]() ![]() | ||||||
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madhyemadhyamāṅgulikarpūram | ind. between middle finger and elbow ![]() ![]() | ||||||
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madhyerathyam | ind. in the middle of the street ![]() ![]() | ||||||
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magadhya | Nom. P. yati-, to surround (gaRa kaṇḍvādi-), to serve, be a slave ![]() | ||||||
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māghya | n. the flower of Jasminum Multiflorum or Pubescens ![]() ![]() | ||||||
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mahābodhyaṅgavatī | f. Name of a tantra- deity. ![]() ![]() | ||||||
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mahadabhikhya | mfn. having a high-sounding name ![]() ![]() | ||||||
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mahāḍhya | mfn. (hā![]() ![]() | ||||||
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mahāḍhya | m. Nauclea Cadamba ![]() ![]() | ||||||
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mahākṣobhya | (hā![]() ![]() | ||||||
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mahānasādhyakṣa | m. a chief kitchen-superintendent ![]() ![]() | ||||||
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mahāpṛṣṭhya | Name of particular anuvāka-s ![]() ![]() | ||||||
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mahāsaukhya | mfn. feeling intense delight, ![]() | ||||||
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mahebhya | m. a very rich man ![]() ![]() | ||||||
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maheśākhya | mfn. having the name of"great lord", highly distinguished or eminent ![]() ![]() | ||||||
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mahya | mfn. (prob.) highly honoured ![]() ![]() ![]() | ||||||
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mahya | m. plural Name of a people ![]() ![]() | ||||||
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maitrāyaṇagṛhyapaddhati | f. Name of work ![]() | ||||||
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makhya | wrong reading for 1. makha-. ![]() | ||||||
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mallikākhya | See under mallika- below. ![]() | ||||||
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mallikākhya | m. a kind of goose ![]() ![]() ![]() | ||||||
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manaḥsvāsthya | n. health of mind, ![]() ![]() | ||||||
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mānavagṛhyasūtra | n. Name of one of the sūtra- works ascribed to manu- (q.v) ![]() | ||||||
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maṇimadhya | n. Name of 2 metres ![]() ![]() | ||||||
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maṇimadhya | n. Chandoiu. ![]() ![]() | ||||||
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manogrāhya | mfn. to be grasped by the mind ![]() ![]() | ||||||
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manogrāhya | mfn. equals prec. ![]() ![]() | ||||||
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manthya | etc. See under ![]() | ||||||
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manthya | mfn. to be rubbed or stirred or churned etc. (see mathya-) ![]() | ||||||
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manthya | mfn. to be kindled by friction (as fire) ![]() ![]() | ||||||
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mānthya | mfn. (fr. mantha-) gaRa saṃkāśā![]() | ||||||
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manthyagra | mfn. beginning with mixed soma- ![]() ![]() | ||||||
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mantrasādhya | mfn. to be subdued or effected by incantations or spells ( mantrasādhyatva -tva- n.) ![]() ![]() | ||||||
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mantrasādhya | mfn. to be attained by consulation ![]() ![]() | ||||||
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mantrasādhyatva | n. mantrasādhya | ||||||
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mantrimukhya | m. equals -pati- ![]() ![]() | ||||||
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mārgamadhyaga | mfn. going in the middle of a road, being on the road ![]() ![]() | ||||||
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mastakākhya | m. the top of a tree ![]() ![]() | ||||||
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mathādhyakṣa | m. idem or 'm. the superintendent of a monastery, principal of a college etc. ![]() ![]() ![]() | ||||||
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mathurāguhyavarnaṇa | n. Name of work ![]() | ||||||
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mathya | mfn. to be rubbed out of (See ulmuka-m-) ![]() | ||||||
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mathya | mfn. to be extracted or produced from (See sindhu-m-). ![]() | ||||||
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māṭhya | See māṭha-, column 1. ![]() | ||||||
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mauḍhya | m. (fr. mūḍha-) patronymic gaRa kurv-ādī- ![]() | ||||||
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mauḍhya | n. stupidity, ignorance, folly ![]() ![]() ![]() | ||||||
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mauḍhya | n. swoon, stupor ![]() ![]() | ||||||
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maughya | n. (fr. mogha-) vanity, unprofitableness, uselessness ![]() ![]() | ||||||
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maukhya | n. precedence, pre-eminence ![]() ![]() | ||||||
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mauñjītṛṇākhya | m. muñja--grass ![]() ![]() | ||||||
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maurkhya | n. (fr. mūrkha-) stupidity, folly, fatuity ![]() ![]() ![]() ![]() | ||||||
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medhya | mf(ā-)n. (fr. medha-) full of sap, vigorous, fresh, mighty, strong ![]() ![]() | ||||||
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medhya | mf(ā-)n. fit for a sacrifice or oblation, free from blemish (as a victim), clean, pure, not defiling (by contact or by being eaten) ![]() ![]() ![]() ![]() | ||||||
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medhya | mf(ā-)n. (fr. medhā-). wise, intelligent ![]() ![]() ![]() ![]() | ||||||
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medhya | mf(ā-)n. equals medhām arhati- gaRa daṇḍā![]() | ||||||
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medhya | m. a goat ![]() ![]() | ||||||
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medhya | m. Acacia Catechu ![]() ![]() | ||||||
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medhya | m. Saccharum Munja ![]() ![]() | ||||||
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medhya | m. barley ![]() ![]() | ||||||
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medhya | m. Name of the author of ![]() ![]() ![]() | ||||||
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medhya | m. the gall-stone of a cow (equals recanā-) ![]() ![]() | ||||||
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medhya | m. a particular vein ![]() ![]() | ||||||
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medhya | m. Name of a river ![]() ![]() | ||||||
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medhyamandira | m. Name of a man ![]() ![]() | ||||||
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medhyamaya | mf(ī-)n. consisting of pure, matter ![]() ![]() | ||||||
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medhyatā | f. (![]() ![]() | ||||||
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medhyatama | mfn. most pure, purest ![]() ![]() | ||||||
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medhyatara | mfn. more pure, purer ![]() ![]() | ||||||
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medhyatva | n. (![]() ![]() ![]() | ||||||
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meghākhya | m. varia lectio for prec. (in PrakritmehAkkho) ![]() | ||||||
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meghākhya | n. Cyperus Rotundus ![]() ![]() | ||||||
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meghākhya | n. talc ![]() ![]() | ||||||
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meghaunmukhya | n. the looking up eagerly or longing for clouds (said of peacocks) ![]() ![]() | ||||||
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meghya | mfn. being in a cloud ![]() ![]() ![]() | ||||||
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meghya | mfn. (in fine compositi or 'at the end of a compound') equals megham arhati- gaRa daṇḍā | ||||||
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meghya | mfn. equals megha iva- gaRa śākhā![]() | ||||||
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mithaspṛdhya | ind.p. (![]() ![]() ![]() | ||||||
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mithyādhyavasiti | (mithyā![]() ![]() | ||||||
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mitrākhya | mfn. named after mitra- ![]() ![]() | ||||||
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miyedhya | mfn. equals m/edhya-, partaking of the sacrificial food ![]() ![]() | ||||||
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mlecchākhya | n. "called mleccha-", copper ![]() ![]() | ||||||
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modākhya | m. the mango tree ![]() ![]() | ||||||
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mṛgākhya | mf(ā-)n. named after a deer (yā vīthī-,a portion of the moon's course which comprises 3 constellations beginning with ![]() ![]() ![]() | ||||||
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mukhya | mf(ā-)n. being in or coming from or belonging to the mouth or face ![]() ![]() | ||||||
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mukhya | mf(ā-)n. being at the head or at the beginning, first, principal, chief, eminent (in fine compositi or 'at the end of a compound' = the first or best or chief among, rarely equals mukha-or ādi- q.v) ![]() ![]() | ||||||
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mukhya | m. a leader, guide ![]() ![]() | ||||||
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mukhya | m. Name of a tutelary deity (presiding over one of the 81 or 63 divisions or pada-s of an astrological house) ![]() ![]() ![]() | ||||||
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mukhya | m. plural a class of gods under manu- sāvarṇi- ![]() ![]() | ||||||
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mukhya | n. an essential rite ![]() ![]() | ||||||
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mukhya | n. reading or teaching the veda-s ![]() ![]() | ||||||
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mukhya | n. the month reckoned from new moon to new moon ![]() ![]() | ||||||
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mukhya | n. moustache ![]() ![]() | ||||||
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mukhyacandra | m. or n. (?) the principal lunar month (which ends with the conjunction, as opp. to the gauṇa-c-which ends with the opposition) ![]() ![]() | ||||||
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mukhyamantrin | m. a prime minister ( mukhyamantritva tri-tva- n.) ![]() ![]() | ||||||
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mukhyamantritva | n. mukhyamantrin | ||||||
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mukhyanṛpa | m. a paramount sovereign, reigning monarch ![]() ![]() | ||||||
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mukhyarāj | m. equals -nṛpa- ![]() ![]() | ||||||
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mukhyarājan | m. equals -nṛpa- ![]() ![]() | ||||||
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mukhyasadriśa | mfn. similar to the principal matter ![]() ![]() | ||||||
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mukhyaśas | ind. principally, chiefly, before all, next ![]() ![]() | ||||||
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mukhyatā | f. ![]() | ||||||
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mukhyatas | ind. principally, chiefly, particularly, ![]() ![]() | ||||||
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mukhyatva | n. pre-eminence, superiority, highest rank or position ![]() ![]() ![]() | ||||||
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muktākhya | (tā![]() ![]() | ||||||
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muṣṭigrāhya | mfn. to be clasped with one hand (as a waist) ![]() ![]() | ||||||
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nabhomadhya | n. "sky-centre", the zenith ![]() ![]() | ||||||
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nabhya | mfn. foggy, moist, cloudy ![]() ![]() | ||||||
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nabhya | n. the centre part of a wheel, the nave ![]() ![]() ![]() | ||||||
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nabhya | n. the middle ( nabhyastha -stha- mfn.standing in the middle) ![]() ![]() | ||||||
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nabhya | mfn. (according to gaRa gav-ādi-fr. nābhi-) belonging to or fit for a nave ![]() ![]() | ||||||
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nābhya | mfn. sprung from or being in the navel, umbilical ![]() ![]() | ||||||
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nābhya | m. Name of śiva- (with nābha-) ![]() ![]() | ||||||
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nābhya | n. a kind of sacrifice, ![]() ![]() | ||||||
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nabhyastha | mfn. nabhya | ||||||
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nadbhyas | See 2. n/ah-. ![]() | ||||||
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nāgākhya | m. Mesua Roxburghii ![]() ![]() | ||||||
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nagarabāhya | mfn. situated without the town ![]() ![]() | ||||||
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nagarādhyakṣa | (![]() ![]() | ||||||
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nahuṣākhya | n. the flower of Tabernaemontana Coronaria ![]() ![]() | ||||||
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naiḥsnehya | n. absence of love or affection ![]() ![]() | ||||||
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naiḥspṛhya | n. absence of longing for anything ![]() ![]() | ||||||
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naipathyasavana | varia lectio for nep- q.v ![]() | ||||||
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nairarthya | n. meaninglessness, nonsense ![]() ![]() | ||||||
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nairbādhya | mfn. equals nir-b- ![]() ![]() | ||||||
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nairgandhya | n. absence of smell, inodorousness, ![]() ![]() ![]() | ||||||
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nairgranthya | n. (fr. nir-grantha-) ![]() ![]() | ||||||
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naiṣadhya | mfn. belonging or peculiar to the niṣadha-s ![]() ![]() | ||||||
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naiṣadhya | m. niṣadha- prince ![]() ![]() ![]() | ||||||
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naisnehya | wrong reading for naiḥsn- and -svya-. ![]() | ||||||
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naiṣṇihya | n. (fr. ni-ṣṇih- equals niḥ-sṇih-?) getting rid of, freeing one's self from (ablative) ![]() ![]() | ||||||
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naiṣṭhya | n. (see -ṣṭhika-) constancy, adherence to rule, firm belief ![]() ![]() | ||||||
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nākapriṣṭhya | mfn. nākapriṣṭha | ||||||
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naktāndhya | n. ![]() ![]() | ||||||
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nakulāndhya | n. "ichneumon-blindness", a kind of disease of the eyes ![]() ![]() | ||||||
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nākulāndhya | n. equals nak- ![]() ![]() | ||||||
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nāmagṛhya | ind. while mentioning the name ![]() ![]() | ||||||
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nāmayāthārthyanirṇaya | m. Name of work ![]() | ||||||
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nepathya | n. (and m. ![]() ![]() ![]() | ||||||
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nepathya | n. (in dramatic language) the place behind the stage (separated by the curtain from the raṅga-), the postscenium, the tiring-room ![]() | ||||||
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nepathyabhṛt | mfn. wearing a costume ![]() ![]() | ||||||
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nepathyagrahaṇa | n. making the toilet ![]() ![]() | ||||||
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nepathyagṛha | n. a toilet room ![]() ![]() | ||||||
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nepathyaprayoga | m. the art of toilet-making (one of the 64 kalā-s) ![]() ![]() | ||||||
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nepathyasamprayoga | m. equals -prayoga- ![]() ![]() | ||||||
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nepathyasavana | n. a ceremony performed in full toilet ![]() ![]() | ||||||
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nepathyavidhāna | n. equals -grahaṇa- ![]() ![]() ![]() | ||||||
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nīcairākhya | mfn. named"low" ![]() ![]() | ||||||
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nidhiguhyakādhipa | m. "lord of the treasures and guhyaka-s", kubera- ![]() ![]() | ||||||
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nidhyai | P. -dhyāyati- (perfect tense -dadhyau-, dhyur-), to observe, perceive ; to meditate, think of, remember (accusative) ![]() ![]() ![]() ![]() | ||||||
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nidhyapti | f. reflection, philosophical meditation ![]() ![]() | ||||||
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nidhyarthin | mfn. seeking treasure ![]() ![]() | ||||||
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nigamākhyakośa | m. equals nigamana- ![]() | ||||||
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nigrābhya | mfn. (with āpas-) the water with which the soma- plants are sprinkled before they are pressed ![]() ![]() ![]() | ||||||
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nigrāhya | mfn. to be (or being) suppressed or punished ![]() ![]() ![]() | ||||||
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nigṛhya | mfn. to be held back etc. ![]() | ||||||
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nigṛhya | mfn. deserving reproof or correction ![]() ![]() | ||||||
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nigṛhya | ind.p. having held back or taken or arrested or confined ![]() ![]() | ||||||
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nigṛhya | having restrained or coerced, by coercion ![]() ![]() | ||||||
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niḥsāmarthya | mfn. unfit, unsuitable ![]() ![]() | ||||||
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niḥsaṃkhya | mfn. innumerable, numberless ![]() ![]() | ||||||
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niḥśodhya | mfn. not to be cleansed or purified ![]() | ||||||
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niḥśodhya | mfn. clean, pure ![]() ![]() | ||||||
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nikumbhākhyabīja | n. Croton Jamalgota ![]() ![]() | ||||||
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nināhya | m. a water-jar put into the ground ![]() ![]() | ||||||
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nināhya | m. a water-jar put into the ground ![]() ![]() | ||||||
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nirabhyaṅga | mfn. unanointed, not rubbed in ![]() ![]() | ||||||
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nirabhyavekṣ | ( īkṣ-) to search through, examine thoroughly ![]() ![]() | ||||||
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nirastasaṃkhya | mfn. innumerable (literally refusing calculation) ![]() ![]() | ||||||
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nirātithya | mfn. inhospitable, lonely ![]() ![]() | ||||||
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nirbādhya | mfn. able to remove all (impediments) ![]() ![]() | ||||||
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nirdhyai | (present tense p. -dhyāyat- ![]() ![]() ![]() | ||||||
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nirgrāhya | mfn. (![]() ![]() ![]() | ||||||
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nirīśvarasāṃkhyaśāstra | n. the sāṃkhya- doctrine in a restricted sense (excluding the yoga-sāṃkhya-) ![]() ![]() | ||||||
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nirmadhya | mfn. having no middle ![]() ![]() | ||||||
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nirmādhyastha | n. absence of impartiality, interest, sympathy ![]() ![]() | ||||||
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nirmākhya | (!) m. Name of a man ![]() ![]() | ||||||
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nirmanthya | mfn. to be (or being) stirred or churned or excited by friction (as fire) ![]() ![]() ![]() | ||||||
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nirmanthya | mfn. to be distinguished or discriminated ![]() ![]() | ||||||
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nirmanthyadāru | n. the wood for kindling fire by friction ![]() ![]() | ||||||
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nirmathya | mfn. to be (or being newly) excited by friction ![]() ![]() | ||||||
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nirmathya | ind. having ground or churned etc. ![]() ![]() ![]() | ||||||
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nirmathya | ind. having discriminated or particularized ![]() ![]() | ||||||
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nirmathya | ind. forcibly, by force ![]() ![]() | ||||||
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nirmithya | mfn. not false, true ![]() ![]() | ||||||
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niroṣṭhya | n. absence of all labials ![]() ![]() | ||||||
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nirudhyamāna | being checked or reined in ![]() ![]() | ||||||
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nirupākhya | mf(ā-)n. destitute of all qualification ![]() ![]() | ||||||
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nirupākhya | mf(ā-)n. immaterial, unreal, false, non-existent ![]() ![]() | ||||||
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nirupākhya | mf(ā-)n. indescribable, inexpressible ![]() ![]() | ||||||
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nirūpākhya | wrong reading for -ud-, -up- etc. ![]() | ||||||
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nirupākhyatva | n. ![]() ![]() | ||||||
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nirvāhya | mfn. to be carried on or accomplished or performed ![]() ![]() | ||||||
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niṣedhya | mfn. to be kept back or prohibited or hindered ![]() ![]() | ||||||
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niṣpathya | mfn. unwell, ill ![]() ![]() | ||||||
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niṣṭhya | n. making a cracking noise with the fingers ![]() ![]() | ||||||
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nīthya | See gr/āma-ṇīthya-. ![]() | ||||||
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nṛṣāhya | nṛṣahya mfn. overpowering men ![]() ![]() | ||||||
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nṛṣahya | nṛṣāhya mfn. overpowering men ![]() ![]() | ||||||
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nṛṣāhya | nṛṣahya n. the overpowering of men ![]() ![]() | ||||||
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nṛṣahya | nṛṣāhya n. the overpowering of men ![]() ![]() | ||||||
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nṛvāhya | n. a palankeen ![]() ![]() | ||||||
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nyūṅkhya | mfn. equals khanīya- ![]() ![]() | ||||||
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oṣadhyanuvāka | m. a particular anuvāka-. ![]() | ||||||
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oṣṭhya | mfn. being at the lips, belonging to the lips ![]() ![]() | ||||||
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oṣṭhya | mfn. especially produced by the lips, labial (as certain sounds) ![]() ![]() ![]() ![]() | ||||||
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oṣṭhya | m. a labial sound ![]() ![]() | ||||||
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oṣṭhyasthāna | mfn. pronounced with the lips. ![]() | ||||||
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oṣṭhyayoni | mfn. produced from labial sounds. ![]() | ||||||
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padadārḍhya | n. fixedness or security of text, ![]() ![]() | ||||||
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padādhyayana | n. the recitation of the veda- according to the pada-pāṭha- ![]() ![]() | ||||||
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pādādimadhyayamaka | n. paronomasia at the beginning and in the middle of a verse (as ![]() ![]() | ||||||
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pādagṛhya | ind. seizing by the foot ![]() ![]() | ||||||
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pādamadhyayamaka | n. paronomasia in the middle of the 4 verses of a stanza (as in ![]() ![]() | ||||||
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pādārghya | n. "offering to the feet", a donation to Brahmans or other venerable persons ![]() ![]() | ||||||
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padātyadhyakṣa | m. a commander of infantry ![]() ![]() | ||||||
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pādegṛhya | ind. equals da-grihya- gaRa mayuravyaṃsakā | ||||||
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palāśākhya | m. the resin of Gardenia Gummifera ![]() ![]() | ||||||
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pañcābdakhya | mfn. existing for 5 years ![]() ![]() | ||||||
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pāñcavidhya | n. (fr. pañca-vidhī-), Name of a sūtra- treating of the 5 vidhi-s of a sāman- ![]() ![]() | ||||||
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pāṇḍulekhya | n. an outline or sketch made with a style or with chalk ![]() ![]() ![]() | ||||||
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pānīyādhyakṣa | m. a water superintendent ![]() ![]() | ||||||
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paramākhya | mfn. called supreme, considered as the highest ![]() ![]() | ||||||
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paramārādhya | m. Name of a man ![]() ![]() | ||||||
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pāramārthya | n. the real full truth ![]() ![]() | ||||||
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pāramasthya | n. (fr. paramastha-) gaRa brāhmaṇā![]() | ||||||
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pārameṣṭhya | mfn. relating or belonging to or coming from the supreme god (brahmā-) ![]() ![]() ![]() ![]() | ||||||
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pārameṣṭhya | mfn. relating to a king, royal (see below) ![]() | ||||||
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pārameṣṭhya | m. patronymic of nārada- ![]() ![]() | ||||||
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pārameṣṭhya | n. highest position, supremacy ![]() ![]() ![]() ![]() | ||||||
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pārameṣṭhya | n. plural the royal insignia ![]() ![]() | ||||||
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parārdhya | mf(ā-)n. being on the more remote or opposite side or half. ![]() ![]() | ||||||
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parārdhya | mf(ā-)n. most distant in number, of the highest possible number ![]() ![]() | ||||||
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parārdhya | mf(ā-)n. highest in rank or quality, most excellent, best ![]() ![]() ![]() ![]() | ||||||
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parārdhya | mf(ā-)n. more excellent than (ablative) ![]() ![]() | ||||||
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parārdhya | n. a maximum (only in fine compositi or 'at the end of a compound'"amounting at the most to") ![]() ![]() | ||||||
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pārārthya | n. (2. parā![]() ![]() | ||||||
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pārārthyanirṇaya | m.Name of work ![]() | ||||||
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pārārthyavivecana | n. Name of work ![]() | ||||||
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pāraskaragṛhyamantra | m. Name of work ![]() | ||||||
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pāraskaragṛhyapariśiṣṭa | n. Name of work ![]() | ||||||
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pāraskaragṛhyasutra | n. Name of work ![]() | ||||||
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parasparasakhya | n. mutual friendship ![]() ![]() | ||||||
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parīdhya | (pari-+ idhya-,![]() ![]() | ||||||
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parīdhyai | (only perfect tense -dadhyau-), to meditate, ponder ![]() ![]() | ||||||
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parigrāhya | mfn. to be treated or addressed kindly ![]() ![]() | ||||||
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parigṛhya | ind. having taken or seized, in company or along with (accusative) ![]() ![]() ![]() | ||||||
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parigṛhya | ind. considering, regarding ![]() ![]() | ||||||
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parigṛhya | mfn. to be taken or accepted or regarded ![]() ![]() | ||||||
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parigṛhyavat | mfn. (g/ṛhya--) containing the word parigṛhya- ![]() ![]() | ||||||
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pārimukhya | mf(ā-)n. idem or 'mf(ī-)n. (fr. pari-mukham-) being before the eyes, near, present ![]() ![]() | ||||||
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pārimukhya | n. nearness, presence ![]() ![]() ![]() | ||||||
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pāriṇāhya | n. (-ṇāha-) household furniture and utensils ![]() ![]() | ||||||
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pāriṇahya | n. (fr. parī-ṇah-) household furniture or utensils ![]() ![]() | ||||||
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pāriṇahya | n. varia lectio for pāri-ṇ- ![]() ![]() | ||||||
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pariṇāmapathya | mfn. suited to a future state or condition ![]() ![]() | ||||||
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parirathya | n. a particular part of a chariot ![]() ![]() | ||||||
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parisabhya | m. (sabhā-) a member of an assembly, assessor ![]() ![]() | ||||||
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parisakhya | n. perfect or true friendship ![]() ![]() | ||||||
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pārivṛḍhya | n. (fr. idem or 'm. (f(ī-).) patronymic fr. pari-vṛḍha- ![]() ![]() | ||||||
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pārthagarthya | n. (fr. prithag-artha-) difference of purpose or meaning etc. ![]() ![]() | ||||||
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pārthya | m. a descendant of pṛthi- ![]() ![]() | ||||||
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paryadhyayana | mfn. averse from study ![]() ![]() ![]() | ||||||
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pāryoṣṭhya | mfn. (fr. paryoṣṭhyam-) ![]() ![]() | ||||||
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paścārdhya | mfn. being on the west side ![]() ![]() | ||||||
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paśusaṃkhya | mfn. counting over cattle, ![]() ![]() | ||||||
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pathya | mfn. "belonging to the way", suitable, fit, proper, wholesome, salutary (literally and figuratively; especially said of diet in a medical sense) ![]() ![]() ![]() ![]() | ||||||
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pathya | mfn. containing elements or leading forms, regular, normal ![]() ![]() ![]() | ||||||
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pathya | m. Terminalia Chebula or Citrina ![]() ![]() | ||||||
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pathya | m. Name of a teacher of ![]() ![]() | ||||||
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pathya | m. Terminalia Chebula or Citrina and other plants ![]() ![]() | ||||||
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pathya | m. Name of several metres ![]() ![]() ![]() | ||||||
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pathya | m. Name of a woman ![]() ![]() | ||||||
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pathya | n. a species of salt ![]() ![]() | ||||||
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pāṭhya | mfn. to be recited ![]() ![]() ![]() | ||||||
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pāṭhya | mfn. to be taught, needing instruction ![]() ![]() | ||||||
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pāthya | mfn. (prob.) being in the air, heavenly ![]() ![]() ![]() | ||||||
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pathyāpathya | mfn. wholesome and unwholesome, beneficial or hurtful (especially in sickness) ![]() ![]() | ||||||
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pathyāpathya | m. or n. Name of work ![]() | ||||||
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pathyāpathyanighaṇṭu | m. Name of work ![]() | ||||||
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pathyāpathyanirṇaya | m. Name of work ![]() | ||||||
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pathyāpathyavibodha | m. Name of work ![]() | ||||||
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pathyāpathyavidhāna | n. Name of work ![]() | ||||||
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pathyāpathyavidhi | m. Name of work ![]() | ||||||
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pathyāpathyaviniścaya | m. Name of work ![]() | ||||||
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pāṭhyaratnakośa | m. Name of work ![]() | ||||||
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pathyaśāka | m. a species of vegetable ![]() ![]() | ||||||
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pathyaśana | n. provender for a journey, viaticum ![]() ![]() | ||||||
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paṭṭikākhya | (kā![]() ![]() | ||||||
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pattrāḍhya | m. "rich in feathers or leaves etc.", a peacock ![]() ![]() | ||||||
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pattrāḍhya | n. the root of long pepper ![]() ![]() | ||||||
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pattrāḍhya | n. a species of grass ![]() ![]() | ||||||
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pattrāḍhya | n. Caesalpinia Sappan ![]() ![]() | ||||||
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pattrākhya | n. the leaf of Laurus Cassia or of Flacourtia Cataphracta ![]() ![]() | ||||||
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pattrikākhya | (kā![]() ![]() | ||||||
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pauramukhya | m. chief man of the city ![]() ![]() | ||||||
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paurasakhya | n. fellow-citizenship ![]() ![]() | ||||||
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peśalamadhya | mfn. slender-waisted ![]() ![]() | ||||||
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phalāḍhya | mf(ā-)n. "rich in fruit", covered with fruit ![]() ![]() ![]() | ||||||
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phalādhyakṣa | m. "superintendent of fruit", Mimusops Kauki ![]() ![]() | ||||||
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phalakākhyayantra | n. equals ka-yantra- ![]() ![]() | ||||||
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phalavandhya | mfn. barren or destitute of fruits, not bearing fruit ![]() ![]() | ||||||
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phalāvandhya | mfn. not barren of fruit, bearing fruit ![]() ![]() | ||||||
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phenaprakhya | mfn. foam-like, resembling foam ![]() ![]() | ||||||
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pinahya | ind. having put on or dressed ![]() ![]() | ||||||
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pipīlikamadhya | mf(ā-)n. thin in the middle like an ant ![]() | ||||||
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pipīlikāmadhya | mfn. Name of a kind of fast (beginning on the day of full moon with 15 mouthfuls, decreasing by one daily until the day of new moon, and after that increasing by one daily until the next day of full moon) ![]() ![]() ![]() | ||||||
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pipīlikamadhyama | mf(ā-)n. thin in the middle like an ant ![]() | ||||||
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pipīlikamadhyamā | f. Name of any metre the middle pāda- of which is shorter than the preceding and following, ![]() ![]() | ||||||
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pīthya | n. idem or 'm. idem or 'f. (![]() | ||||||
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prabodhya | mfn. (fr. Causal) to be awakened ![]() ![]() ![]() ![]() | ||||||
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pradhānādhyakṣa | m. a chief superintendent ![]() | ||||||
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pradhānādhyakṣatā | f. the office of chief superintendent ![]() ![]() | ||||||
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pradhyai | P. A1. -dhyāyati-, te-, to meditate upon, think of (accusative with or without prati-) ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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pradhyanīka | n. the centre of a segment ![]() ![]() | ||||||
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pradhyanīka | n. a well ![]() ![]() | ||||||
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prādhyayana | n. commencement of recitation or study ![]() ![]() | ||||||
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prāgalbhya | n. idem or 'f. (fr. galbha-) boldness, confidence, resoluteness, determination ![]() ![]() ![]() ![]() | ||||||
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prāgalbhya | n. importance, rank ![]() ![]() | ||||||
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prāgalbhya | n. manifestation, appearance ![]() ![]() | ||||||
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prāgalbhya | n. proficiency ![]() ![]() | ||||||
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prāgalbhyabuddhi | f. boldness of judgement ![]() ![]() | ||||||
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prāgalbhyavat | mfn. possessed of confidence, bold, arrogant ![]() ![]() | ||||||
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pragṛhya | mfn. to be seized or taken or accepted ![]() ![]() ![]() | ||||||
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pragṛhya | mfn. (in gram.) to be taken or pronounced separately, not subject to the rules of saṃdhi- (as the final ī-, ū-,and e-of the dual terminations exempli gratia, 'for example' kavī etau-,"these two poets") ![]() ![]() ![]() | ||||||
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pragṛhya | ind. having taken or grasped, carrying away with, with ![]() ![]() ![]() | ||||||
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prajādhyakṣa | m. (jā![]() ![]() | ||||||
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prajādhyakṣa | m. of kardama- and dakṣa- ![]() ![]() | ||||||
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prajñāḍhya | (jñā![]() ![]() | ||||||
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prakhya | mfn. visible, clear, bright ![]() ![]() ![]() | ||||||
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prakhyas | m. equals prajā-pati- ![]() ![]() | ||||||
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prakhyas | m. the planet Jupiter ![]() ![]() | ||||||
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prakṛṣṭakeśākhya | m. coral (literally having the name"beautiful hair"; see pra-vāla-) ![]() ![]() | ||||||
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prakṛtiśraiṣṭhya | n. superiority of origin ![]() ![]() | ||||||
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pralobhya | mfn. to be lusted after, alluring ![]() ![]() | ||||||
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pramāṇābhyadhika | mfn. exceeding in size, bigger ![]() ![]() | ||||||
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prāṃśulabhya | mfn. to be obtained or reached (only) by a tall person ![]() ![]() | ||||||
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praṇidhyai | (only perfect tense -dadhyau-), to attend to (accusative) ![]() ![]() | ||||||
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prapathya | mfn. being on the road, wandering (also applied to pūṣan-, the protector of travellers) ![]() ![]() | ||||||
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prarādhya | mfn. to be satisfied or made content ![]() ![]() | ||||||
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prārthya | mfn. to be desired or wished for by (instrumental case, genitive case or compound), desirable ![]() ![]() ![]() ![]() | ||||||
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prārthya | n. (impersonal or used impersonally) one should request ![]() ![]() | ||||||
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prasādhya | mfn. to be mastered or conquered ![]() ![]() | ||||||
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prasādhya | mfn. accomplishable, practicable ![]() ![]() | ||||||
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prasādhya | mfn. to be destroyed or defeated ![]() ![]() | ||||||
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prasahya | mfn. to be conquered or resisted etc. ![]() | ||||||
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prasahya | mfn. capable of being conquered or resisted (infinitive mood with pass. sense) ![]() ![]() | ||||||
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prasahya | ind. having conquered or won ![]() ![]() | ||||||
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prasahya | ind. using force, forcibly, violently ![]() ![]() ![]() | ||||||
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prasahya | ind. exceedingly, very much ![]() ![]() ![]() ![]() | ||||||
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prasahya | ind. at once, without more ado ![]() ![]() | ||||||
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prasahya | ind. necessarily, absolutely, by all means (with na-,"by no means") ![]() ![]() ![]() ![]() ![]() | ||||||
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prasahyacaura | m. "violent thief", a robber, plunderer ![]() ![]() | ||||||
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prasahyaharaṇa | n. forcible abduction, robbing, plundering ![]() ![]() | ||||||
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prasahyakārin | mfn. acting with violence ![]() ![]() | ||||||
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prātarmādhyaṃdinasavana | n. Name of work ![]() | ||||||
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pratibadhya | mfn. to be obstructed or hindered ![]() | ||||||
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pratigrāhya | mfn. to be taken or accepted, acceptable ![]() ![]() ![]() | ||||||
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pratigrāhya | mfn. one from whom anything may be received ![]() ![]() ![]() ![]() | ||||||
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pratigrāhya | m. Name of particular graha-s ![]() ![]() | ||||||
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pratigṛhya | mfn. to be accepted, acceptable ![]() ![]() ![]() ![]() | ||||||
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pratigṛhya | mfn. one from whom anything may be accepted (See a-pratigṛhy/a-). ![]() | ||||||
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pratilabhya | mfn. to be received or obtained, obtainable ![]() ![]() | ||||||
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pratinigrāhya | mfn. to be ladled out ![]() ![]() | ||||||
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pratinirgrāhya | mfn. (![]() ![]() | ||||||
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pratirathyam | ind. in every road ![]() ![]() | ||||||
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prātiśākhya | n. (fr. -śākham-) a treatise on the peculiar euphonic combination and pronunciation of letters which prevails in different śākhā-s of the veda-s (there are 4 prātiśākhya- one for the śākala-śākhā- of the ![]() ![]() ![]() ![]() | ||||||
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prātiśākhyabhāṣya | n. Name of uvaṭa-'s commentator or commentary on ![]() ![]() | ||||||
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prātiśākhyakṛt | m. the author of a prātiśākhya-. ![]() ![]() | ||||||
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pratisāmarthya | n. relative suitableness ![]() ![]() | ||||||
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pratiṣedhya | mfn. to be prevented or rejected or prohibited ![]() ![]() | ||||||
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pratiṣedhya | mfn. to be denied or negatived ![]() ![]() | ||||||
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prativindhya | m. Name of a king who ruled over a particular part of the vindhya- mountains ![]() ![]() | ||||||
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prativindhya | m. of a son of yudhi-ṣṭhira- ![]() | ||||||
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prativindhya | m. plural Name of his descendants ![]() ![]() ![]() | ||||||
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pratyabhilekhya | n. (![]() ![]() | ||||||
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pratyabhyanujñā | f. (![]() ![]() | ||||||
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pratyabhyanujñāta | mfn. dismissed on taking leave, allowed to depart ![]() ![]() | ||||||
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pravāhya | mfn. (fr. vāha-) fluviatic ![]() ![]() | ||||||
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pravijahya | mfn. (fr.![]() ![]() | ||||||
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pṛcchya | mfn. to be asked or inquired after ![]() ![]() | ||||||
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preṣaṇādhyakṣa | m. a superintendent of the commands (of a king), chief of the administration ![]() ![]() | ||||||
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prītisambodhyaṅga | n. (with Buddhists) joyfulness (one of the 7 requisites for attaining supreme knowledge) ![]() ![]() | ||||||
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priyākhya | mfn. announcing good tidings ![]() ![]() ![]() | ||||||
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priyākhya | mfn. called"dear" ![]() ![]() | ||||||
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priyopabhogavandhya | mfn. barren or destitute of the enjoyment of a lover ![]() ![]() | ||||||
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prohyapadi | (![]() ![]() | ||||||
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prohyapadipādi | (![]() ![]() | ||||||
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projjhya | ind. having left or abandoned, ![]() ![]() | ||||||
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projjhya | ind. leaving aside, with exception of ![]() ![]() | ||||||
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pṛṣṭhamadhya | m. the middle of the back ![]() ![]() | ||||||
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pṛṣṭhavāhya | m. idem or 'm. a beast of burnt, draught-ox ![]() ![]() ![]() | ||||||
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pṛṣṭhya | mfn. belonging to or coming from the heights (with payas-or andhas- n.the milk or the plant from the heights, id est the soma-) ![]() ![]() | ||||||
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pṛṣṭhya | mfn. carrying on the back ![]() | ||||||
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pṛṣṭhya | m. (with or sc. aśva-) a horse for riding or for draught ![]() ![]() ![]() | ||||||
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pṛṣṭhya | mfn. forming the stotra-s called pṛṣṭha- ![]() ![]() | ||||||
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pṛṣṭhya | mfn. having these stotra-s (said of a particular period of 6 sacrificial days [as substantive m.] , viz. pṛṣṭhyā![]() ![]() | ||||||
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pṛṣṭhya | m. equals pṛṣṭhānāṃ samūhaḥ- ![]() ![]() ![]() | ||||||
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pṛṣṭhyastoma | m. Name of 6 ekā![]() ![]() | ||||||
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pṛtanāṣāhya | (![]() ![]() | ||||||
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pṛtanāsāhya | (![]() ![]() | ||||||
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pūjāpathyamālā | f. Name of work ![]() | ||||||
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pumākhya | mfn. designated as male or masculine ![]() ![]() | ||||||
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puṇyamaheśākhya | mfn. named,"holy and great lord", divya-'v. ![]() | ||||||
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purādhyakṣa | (![]() ![]() | ||||||
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puraskṛtamadhyamakrama | mfn. taking or adopting a middle course ![]() ![]() | ||||||
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purastātpṛṣṭhya | n. Name of a particular sattra- ![]() ![]() | ||||||
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pūrvārdhya | mfn. being on the eastern side ![]() ![]() ![]() ![]() | ||||||
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puṣkarākhya | m. Ardea Sibirica ![]() ![]() | ||||||
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rabhyas | (![]() ![]() | ||||||
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racitātithya | mfn. one who has shown hospitality ![]() ![]() | ||||||
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rādhya | mfn. to be accomplished or performed ![]() ![]() | ||||||
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rādhya | mfn. to be obtained or won ![]() ![]() | ||||||
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rādhya | mfn. to be appeased or propitiated ![]() ![]() | ||||||
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rādhya | mfn. to be worshipped ![]() ![]() | ||||||
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raibhya | m. (or raibhy/a-) (fr. rebha-) Name of various men ![]() ![]() ![]() | ||||||
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raibhya | m. of a son of sumati- and father of duṣyanta- ![]() ![]() | ||||||
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raibhya | m. of an astronomer ![]() ![]() | ||||||
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raibhya | m. of a class of gods ![]() ![]() ![]() | ||||||
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rājaguhya | n. a royal mystery ![]() ![]() | ||||||
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rājavāhya | m. a royal elephant ![]() ![]() | ||||||
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rakṣābhyadhikṛta | (kṣā![]() ![]() | ||||||
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raktasaṃdhyaka | n. the flower of Nymphaea Rubra ![]() ![]() | ||||||
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raṅgamadhya | n. the middle of an arena ![]() ![]() | ||||||
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rasābhyantara | mfn. filled with water or love ![]() ![]() | ||||||
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rasāḍhya | m. "abounding in juice or sap", Spondias Mangifera ![]() ![]() | ||||||
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rasādhyakṣa | m. a superintendent of liquors or fluids ![]() ![]() | ||||||
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rāṣṭramukhya | m. the chief of a kingdom or country ![]() ![]() | ||||||
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rathamadhya | mf(ā-)n. occupying the centre of a car ![]() ![]() ![]() | ||||||
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rathamadhyastha | mfn. standing in the centre of a car ![]() ![]() | ||||||
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rathya | mfn. (or rathy/a-) belonging or relating to a carriage or chariot, accustomed to it etc. (with āj/i-,"a chariot-race") ![]() ![]() ![]() | ||||||
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rathya | mfn. (?) delighting in roads (See f.and rathya-virathya-) ![]() | ||||||
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rathya | m. a carriage or chariot-horse ![]() ![]() ![]() | ||||||
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rathya | n. carriage equipments (trappings, a wheel etc.) ![]() ![]() ![]() | ||||||
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rathya | n. a chariot-race or match ![]() ![]() | ||||||
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rathya | n. a carriage, vehicle (?) ![]() ![]() | ||||||
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rāthya | n. possession of chariots (![]() ![]() ![]() | ||||||
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rāthya | mfn. fit for a carriage ![]() ![]() | ||||||
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rathyacarya | wrong reading for ratha-c- ![]() ![]() | ||||||
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rathyacaya | m. a team of horses ![]() ![]() | ||||||
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rathyavirathya | m. "delighting in roads and by-roads", Name of śiva- ![]() ![]() | ||||||
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ratnāḍhya | mfn. abounding in jewels or precious stones ![]() ![]() | ||||||
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ratnamukhya | n. "chief of jewels", a diamond ![]() ![]() | ||||||
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rātryāndhya | n. night-blindness ![]() ![]() | ||||||
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ṛgvedaprātiśākhya | n. the prātiśākhya- of the ṛg-- veda- ![]() | ||||||
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ṛṇalekhya | n. a bond, note of hand. ![]() | ||||||
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rodhya | mfn. to be stopped or checked or restrained (See a-r-). ![]() | ||||||
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rogākhya | n. Costus Speciosus or Arabicus ![]() ![]() | ||||||
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ṛtesphya | mfn. without the sphya-, ![]() ![]() | ||||||
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ruddhataṭābhimukhya | mfn. obstructed (in its motion) towards the shore (said of the sea) ![]() ![]() | ||||||
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rudhirākhya | n. "blood-named, red in blood", a particular precious stone ![]() ![]() | ||||||
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rūpakākhyaṣaḍaṅga | n. Name of a collection of mantra-s. ![]() | ||||||
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rūpyādhyakṣa | m. a superintendent of silver or silver coinage, master of the mint ![]() ![]() | ||||||
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śābarabhedākhya | n. copper ![]() ![]() | ||||||
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śabdasādhyaprayoga | m. Name of a grammar by rāma-nātha- cakravartin-. ![]() | ||||||
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śabdavedhya | mfn. to be shot at without being seen (see prec.) ![]() ![]() | ||||||
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śabdavedhya | n. equals -vedha- m. ![]() ![]() | ||||||
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sabhya | mfn. being in an assembly-hall or meeting-room, belonging to or fit for an assembly or court, suitable to good society, courteous, polite, refined, civilized, not vulgar, decorous (as speech) ![]() ![]() | ||||||
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sabhya | mfn. being at the court of (genitive case) ![]() ![]() | ||||||
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sabhya | m. an assistant at an assembly or council, (especially) an assessor, judge ![]() ![]() ![]() | ||||||
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sabhya | m. the keeper of a gambling. house ![]() ![]() | ||||||
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sabhya | m. a person of honourable parentage ![]() ![]() | ||||||
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sabhya | m. Name of one of the five sacred fires (See pañcā![]() ![]() ![]() ![]() | ||||||
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sabhyakaṇṭhābharaṇa | n. Name of work ![]() | ||||||
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sābhyarthana | mfn. with entreaties ![]() ![]() | ||||||
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sābhyasūya | mfn. envious, malicious, jealous of (locative case; sābhyasūyam am- ind.) ![]() ![]() ![]() | ||||||
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sābhyasūyam | ind. sābhyasūya | ||||||
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sabhyatā | f. ![]() | ||||||
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sabhyatama | mfn. very worthy of good society, very courteous or polite or refined ![]() | ||||||
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sabhyatama | m. a very polite or refined person, an ornament of society ![]() ![]() | ||||||
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sabhyatva | n. politeness, refinement, good manners or breeding ![]() ![]() | ||||||
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sacadhyai | See ![]() | ||||||
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sacathya | mfn. helpful, kind ![]() ![]() | ||||||
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sacathya | n. assistance, help ![]() ![]() | ||||||
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sadānandākhyadharmārṇava | m. Name of work ![]() | ||||||
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sādbanādhyakṣa | m. superintendent of the military forces ![]() ![]() | ||||||
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sādhya | mfn. to be subdued or mastered or won or managed, conquerable, amenable ![]() ![]() ![]() | ||||||
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sādhya | mfn. to be summoned or conjured up ![]() ![]() | ||||||
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sādhya | mfn. to be set to rights, to be treated or healed or cured ![]() ![]() ![]() ![]() | ||||||
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sādhya | mfn. to be formed (grammatically) ![]() ![]() | ||||||
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sādhya | mfn. to be cultivated or perfected ![]() ![]() | ||||||
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sādhya | mfn. to be accomplished or fulfilled or brought about or effected or attained, practicable, feasible, attainable ![]() ![]() ![]() | ||||||
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sādhya | mfn. being effected or brought about, taking place ![]() ![]() | ||||||
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sādhya | mfn. to be prepared or cooked ![]() ![]() | ||||||
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sādhya | mfn. to be inferred or concluded ![]() ![]() ![]() ![]() | ||||||
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sādhya | mfn. to be proved or demonstrated ![]() ![]() ![]() | ||||||
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sādhya | mfn. to be found out by calculation ![]() ![]() ![]() | ||||||
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sādhya | mfn. to be killed or destroyed ![]() ![]() | ||||||
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sādhya | mfn. relating to the sādhya-s (See below) ![]() ![]() ![]() | ||||||
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sādhya | m. (plural) "they that are to be propitiated", Name of a class of celestial beings (belonging to the gaṇa-devatā- q.v,sometimes mentioned in the veda- [see ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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sādhya | m. the god of love ![]() ![]() | ||||||
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sādhya | m. Name of a Vedic ṛṣi-. ![]() ![]() | ||||||
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sādhya | m. of the 21st astronomical yoga- ![]() ![]() | ||||||
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sādhya | n. accomplishment, perfection ![]() ![]() | ||||||
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sādhya | n. an object to be accomplished, thing to be proved or established, matter in debate ![]() ![]() | ||||||
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sādhya | n. (in logic) the major term in a syllogism ![]() ![]() | ||||||
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sādhya | n. silver ![]() ![]() | ||||||
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sādhya | n. Name of a sāman- ![]() ![]() | ||||||
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sādhya | etc. See column 1. ![]() | ||||||
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sāḍhyai | See under ![]() | ||||||
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sādhyakośa | m. Name of a dictionary. ![]() | ||||||
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sādhyapakṣa | m. the side of the thing to be proved (in a lawsuit) ![]() ![]() | ||||||
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sādhyapramāṇasaṃkhyāvat | mfn. containing the number of the things to be proved and of the proofs ![]() ![]() | ||||||
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sādhyarṣi | (ya+ṛṣi-) m. Name of śiva- ![]() ![]() | ||||||
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sādhyasādhana | n. the means of establishing what is to be proved (exempli gratia, 'for example' a hetu- or reason) , effecting what has to be done etc. ![]() ![]() | ||||||
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sādhyasādhanakaumudī | f. Name of work ![]() | ||||||
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sādhyasādhanakhaṇḍa | f. Name of work ![]() | ||||||
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sādhyasama | m. an assertion identical with the point to be proved, petitio principii ![]() ![]() ![]() | ||||||
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sādhyasamatva | n. sameness with the point to be proved (tvāt-,"because it is the same with what is to be proved") ![]() ![]() ![]() | ||||||
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sādhyasiddha | mfn. to be still accomplished and already accomplished ![]() ![]() | ||||||
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sādhyasiddhi | f. accomplishment of what has to be done ![]() ![]() | ||||||
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sādhyasiddhi | f. the establishing of what has to be proved ![]() ![]() | ||||||
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sādhyasiddhi | f. the success of an undertaking, accomplishment fulfilment ![]() ![]() | ||||||
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sādhyasiddhi | f. proof. conclusion ![]() ![]() | ||||||
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sādhyasiddhipāda | m. the fourth stage or division of a suit at law, judgement, decision ![]() ![]() | ||||||
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sādhyatā | f. practicableness, feasibility ![]() ![]() | ||||||
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sādhyatā | f. conquerableness (See a-s-) ![]() | ||||||
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sādhyatā | f. curableness (See a-s-) ![]() | ||||||
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sādhyatovacchedaka | n. the distinguishing property of the thing to be proved ![]() ![]() | ||||||
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sādhyatva | n. curableness ![]() ![]() | ||||||
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sādhyatva | n. perfectibility ![]() ![]() | ||||||
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sādhyatva | n. practicability ![]() ![]() ![]() ![]() | ||||||
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sādhyavasānā | f. (in rhetoric) an elliptical figure of speech (in which the meaning is left to be implied) ![]() ![]() ![]() | ||||||
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sādhyavasānikā | f. (in rhetoric) an elliptical figure of speech (in which the meaning is left to be implied) ![]() ![]() ![]() | ||||||
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sādhyavasāya | mfn. elliptical ![]() ![]() | ||||||
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sādhyavat | mfn. comprehending the point to be proved ![]() ![]() | ||||||
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sādhyavat | mfn. containing the major term (in logic) ![]() ![]() | ||||||
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sādhyavat | m. the party on whom the burden of proof in a lawsuit rests ![]() ![]() | ||||||
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sādhyavyāpaka | mfn. (in logic) invariably inherent in that which is to be proved ![]() ![]() | ||||||
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sādhyavyāpakatā | f. invariable inherence in what is to be proved ![]() ![]() | ||||||
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ṣaḍvidhasāṃkhya | n. Name of work ![]() | ||||||
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ṣāḍvidhya | n. (fr. ṣaḍ-vidha-) sixfoldness ![]() ![]() ![]() | ||||||
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sagarbhya | (s/a--) m. a brother of whole blood, one by the same father and mother ![]() ![]() ![]() | ||||||
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sahadhyai | See under ![]() | ||||||
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sahādhyayana | n. studying together, companionship in study ![]() ![]() | ||||||
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sāhasādhyavasāyin | mfn. acting with inconsiderate haste ![]() ![]() | ||||||
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sahasphya | mfn. with the sacrificial implement called sphya- (q.v) ![]() ![]() | ||||||
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sahasrākhya | m. "having a thousand names", Name of a mountain ![]() ![]() | ||||||
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sahasrākhya | n. Name of work ![]() | ||||||
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sahasrasaṃkhya | mfn. numbering a thousand ![]() ![]() | ||||||
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sahya | mfn. to be borne or endured, endurable, tolerable, resistible ![]() ![]() ![]() | ||||||
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sahya | mfn. able to bear, equal to ![]() ![]() | ||||||
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sahya | mfn. powerful, strong ![]() ![]() | ||||||
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sahya | mfn. sweet, agreeable ![]() ![]() | ||||||
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sahya | m. Name of one of the 7 principal ranges of mountains in India (See kula-giri-) ![]() | ||||||
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sahya | m. of a mountainous district (in which the go-dāvarī- rises in the N. W of the Deccan) ![]() ![]() ![]() | ||||||
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sahya | m. of a son of vivasvat- (varia lectio mahya-) ![]() ![]() | ||||||
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sahya | mn. help. assistance (oftener sāhya-) ![]() ![]() ![]() | ||||||
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sahya | m. health, convalescence ![]() ![]() | ||||||
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sāhya | n. conquering, overthrowing, victory (See abhimāti--, nṛ--,and pṛtanā-ṣāhya-) ![]() | ||||||
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sāhya | n. aid, assistance (often varia lectio sahya-;with![]() ![]() ![]() | ||||||
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sāhya | n. conjunction, society, fellowship (in this meaning perhaps fr. saha-or contracted from sāhāyya-) ![]() ![]() | ||||||
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sāhya | See column 1. ![]() | ||||||
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sāhyakara | mfn. rendering assistance ![]() ![]() | ||||||
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sahyakarman | n. help, assistance ![]() ![]() | ||||||
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sāhyakṛt | mfn. a companion, associate ![]() ![]() | ||||||
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sahyamahībhṛt | m. the sahya- range of mountains ![]() ![]() | ||||||
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sahyaparvata | m. the sahya- range of mountains ![]() ![]() | ||||||
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sahyas | mfn. equals sahīyas- ![]() ![]() | ||||||
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sahyatā | f. endurableness ![]() ![]() ![]() | ||||||
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sahyavarṇana | n. Name of a chapter of the ![]() ![]() | ||||||
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sahyavāsinī | f. "inhabiting the sahya- mountains"Name of durgā- ![]() ![]() | ||||||
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śaikhya | mfn. (see śaikya-) pointed, spiked ![]() ![]() | ||||||
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śailākhya | n. "having the name śaila-", bitumen ![]() ![]() | ||||||
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sainyādhyakṣa | m. "army-overseer", a general, commander ![]() ![]() | ||||||
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śākākhya | m. the Teak tree ![]() ![]() | ||||||
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śākākhya | n. a vegetable, potherb ![]() ![]() | ||||||
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śākalaprātiśākhya | n. Name of the ṛg-- veda- prātiśākhya- (ascribed to śaunaka- and handed down for the use of the śākala- school). ![]() | ||||||
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śākaṭākhya | m. a kind of tree ![]() ![]() | ||||||
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śākhya | mfn. resembling a branch ![]() ![]() | ||||||
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śākhya | mfn. belonging to the branch of a tree, branching, ramifying (literally and figuratively) ![]() ![]() | ||||||
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sakhya | n. friendship, intimacy with, relation to (locative case or instrumental case with and without samam-, saha-etc.) , fellowship, community ![]() ![]() ![]() | ||||||
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sākhya | n. association, party ![]() ![]() ![]() | ||||||
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sākhya | n. friendship (prob. wrong reading for sakhya-) ![]() ![]() | ||||||
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sākhya | mfn. equals sākheya- ![]() | ||||||
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sakhyavisarjana | n. dissolution of partnership or association (in a ritual observance) ![]() ![]() | ||||||
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śakrāhya | m. (?) the seed of Wrightia Antidysenterica ![]() ![]() | ||||||
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śakrākhya | m. " indra-.named", an owl (see ulūka-and ![]() ![]() ![]() | ||||||
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śakrānalākhya | mfn. called indra- and agni- (in the beginning of a compound) ![]() ![]() | ||||||
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śālabhañjikāprakhya | mfn. resembling the above game ![]() ![]() | ||||||
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samabhidhyai | P. -dhyāyati-, or -dhyāti-, to reflect deeply on, meditate on ![]() ![]() | ||||||
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samabhyarc | P. -arcati-, to pay great honour to, worship, greet, salute (accusative) ![]() ![]() ![]() | ||||||
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samabhyarcana | n. the act of paying great honour to, worshipping, reverencing ![]() ![]() | ||||||
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samabhyarcanabhyarcita | mfn. greatly honoured, worshipped, saluted ![]() ![]() | ||||||
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samabhyarth | A1. -arthayate-, to petition, solicit, request ![]() ![]() | ||||||
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samabhyarthayitṛ | mfn. seeking, petitioning, a petitioner ![]() ![]() | ||||||
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samabhyas | P. -asyati-, to practise, exercise ![]() ![]() | ||||||
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samabhyatikram | P. -krāmati-, to come upon or into, enter into ![]() ![]() | ||||||
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samabhyavagā | P. -jigāti-, to go into (accusative) ![]() ![]() | ||||||
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samabhyave | ( -ava-- 5 i-) P. -avai![]() ![]() ![]() | ||||||
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samādhyai | P. -dhyāyati-, to meditate deeply upon, reflect upon, be lost in thought ![]() ![]() ![]() | ||||||
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samadhyama | mfn. moderate ![]() ![]() ![]() | ||||||
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samadhyayana | n. going over or studying together, (or) that which is gone over or repeated together ![]() ![]() | ||||||
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sāmagrīpratibadhyatā | f. Name of work ![]() | ||||||
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samānasaṃkhya | mf(ā-)n. of an equal number with (instrumental case) ![]() | ||||||
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samānottamamadhyamādhama | mfn. one to whom the best and the middle and worst are all the same ![]() ![]() | ||||||
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sāmāntarukthya | m. an ukthya- (q.v) in a sāman-. ![]() ![]() | ||||||
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samanudhyai | P. -dhyāyati-, to reflect upon, think of (accusative) ![]() ![]() | ||||||
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samanugrāhya | mfn. to be favoured or treated graciously ![]() ![]() | ||||||
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samapadhyai | P. -dhyāyati- (Epic also A1. te-), to think ill or badly of, meditate evil or injury against, injure ![]() ![]() | ||||||
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samārabhya | mfn. (see above) to be undertaken or begun (superl. -tama-) ![]() ![]() | ||||||
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samarākhya | m. (in music) a kind of time ![]() | ||||||
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sāmarghya | n. (fr. sam-argha-) cheapness ![]() ![]() | ||||||
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samarthya | mfn. to be established or corroborated or justified ![]() ![]() | ||||||
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sāmarthya | n. (fr. sam-artha-) sameness of aim or object or meaning or signification, belonging or agreeing together (in aim, object etc.), adequacy, accordance, fitness, suitableness ![]() ![]() ![]() ![]() | ||||||
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sāmarthya | n. the being entitled to, justification for (locative case or compound) ![]() ![]() ![]() | ||||||
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sāmarthya | n. ability to or capacity for (infinitive mood dative case locative case,or compound; accusative with![]() ![]() | ||||||
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sāmarthya | n. efficacy, power, strength, force (āt-,or -tas-or -yogāt-,"through the force of circumstances","by reason of.","in consequence of","on account of.""as a matter of course") ![]() ![]() | ||||||
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sāmarthya | n. the force or function or sense of a word ![]() ![]() | ||||||
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sāmarthyabandhana | mfn. having Power as a bond of union, cemented by or contingent on power or fitness ![]() ![]() | ||||||
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sāmarthyahīna | mfn. destitute of strength, weak, feeble ![]() ![]() | ||||||
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sāmarthyavat | mfn. having power or strength, capable ![]() ![]() | ||||||
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sāmarthyayoga | See above. ![]() | ||||||
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sāmasādhya | mfn. to be accomplished in a conciliatory or peaceable way ![]() ![]() | ||||||
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śamasaukhya | n. equals -sukha-, ![]() ![]() | ||||||
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sāmasthya | n. (fr. sama-stha-) comfort, ease, welfare gaRa brāhmaṇā![]() | ||||||
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sambadhyamāna | mfn. being bound together or connected ![]() ![]() | ||||||
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sambadhyamānaka | mfn. (in fine compositi or 'at the end of a compound') being in some degree related to ![]() ![]() | ||||||
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sambodhya | mfn. to be enlightened or instructed ![]() ![]() ![]() | ||||||
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sambodhyaṅga | n. sambodhi | ||||||
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sambudhyamāna | mfn. being quite aware ![]() ![]() | ||||||
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saṃdehya | m. the body (equals saṃ-deha-) ![]() ![]() | ||||||
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saṃdhya | mfn. (for 2.See column 3) being on the point of junction etc. ![]() ![]() ![]() ![]() | ||||||
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saṃdhya | mfn. based on saṃdhi- or euphonic combination ![]() ![]() | ||||||
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saṃdhya | mfn. (for 1.See column 2) thinking about, reflecting ![]() ![]() | ||||||
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sāṃdhya | mfn. produced by coalescence (as a syllable) ![]() ![]() | ||||||
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sāṃdhya | mfn. (fr. saṃ-dhyā-) relating to the evening twilight, vespertine ![]() ![]() ![]() | ||||||
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sāṃdhya | mfn. relating to the morning twilight or dawn ![]() ![]() | ||||||
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sāṃdhyabhojana | n. an evening meal ![]() ![]() | ||||||
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saṃdhyadhyāya | m. an adhyāya- or chapter on saṃdhi- ![]() ![]() | ||||||
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saṃdhyai | P. -dhyāyati-, to reflect or meditate on, think about ![]() ![]() | ||||||
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saṃdhyakṣara | n. a compound vowel, diphthong, ![]() ![]() ![]() | ||||||
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sāṃdhyakusumā | f. Hibiscus Rosa Sinensis ![]() ![]() | ||||||
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saṃdhyarkṣa | (for -ṛkṣa-?) ![]() ![]() | ||||||
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saṃdigdhalekhya | n. a writing or document of doubtful meaning or authority ![]() ![]() | ||||||
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saṃghaguhya | m. Name of a man ![]() ![]() | ||||||
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saṃgrāhagrāhya | mfn. to be grasped or seized or clasped or embraced ![]() ![]() | ||||||
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saṃgrāhagrāhya | mfn. to be stopped (as bleeding) ![]() ![]() | ||||||
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saṃgrāhagrāhya | mfn. to be appointed (to an office) ![]() ![]() ![]() | ||||||
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saṃgrāhagrāhya | mfn. to be attracted or won or propitiated ![]() ![]() | ||||||
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saṃgrāhagrāhya | mfn. to be accepted or taken to heart (as words) ![]() ![]() | ||||||
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saṃharākhya | m. Name of agni- pavamāna- ![]() ![]() | ||||||
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saṃhitādhyayana | (tā![]() ![]() | ||||||
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samidhya | Nom. P. yati- (future -idhyitā-or -idhitā-), to wish for fuel ![]() ![]() | ||||||
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samidhyamāna | mfn. (pr. p. Passive voice) being kindled or ignited ![]() | ||||||
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samidhyamānavat | mfn. containing the word samidhyamāna- ![]() ![]() | ||||||
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śaṃkarākhya | Name of two medical works by rāma- and śaṃkara-. ![]() | ||||||
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sāṃkathya | n. (fr. idem or 'mfn. (fr. saṃ-kathā-) excellent in conversation gaRa kathā![]() ![]() ![]() | ||||||
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saṃkhya | mfn. counting up or over, reckoning or summing up ![]() ![]() | ||||||
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saṃkhya | m. Name of a man ![]() ![]() | ||||||
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saṃkhya | n. conflict, battle, war (only in locative case; see ![]() ![]() ![]() ![]() ![]() | ||||||
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sāṃkhya | mfn. (fr. saṃ-khyā-) numeral, relating to number ![]() ![]() | ||||||
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sāṃkhya | mfn. relating to number (in gram. as expressed by the case-terminations etc.) ![]() ![]() | ||||||
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sāṃkhya | mfn. rational, or discriminative ![]() ![]() | ||||||
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sāṃkhya | m. one who calculates or discriminates well, (especially) an adherent of the sāṃkhya- doctrine ![]() ![]() ![]() | ||||||
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sāṃkhya | m. Name of a man ![]() ![]() | ||||||
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sāṃkhya | m. patronymic of the Vedic ṛṣi- atri- ![]() ![]() | ||||||
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sāṃkhya | m. Name of śiva- ![]() ![]() | ||||||
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sāṃkhya | n. (according to to some also m.) Name of one of the three great divisions of Hindu philosophy (ascribed to the sage kapila- [ q.v ], and so called either from"discriminating", in general, or, more probably, from"reckoning up"or"enumerating"twenty-five tattva-s [See tattva-]or true entities [twenty-three of which are evolved out of prakṛti-"the primordial Essence"or"first-Producer"], viz. buddhi-, ahaṃkāra-, the five tan-mātra-s, the five mahā-bhūta-s and manas-;the twenty-fifth being puruṣa- or Spirit [sometimes called Soul] which is neither a Producer nor Production [see vikāra-],but wholly distinct from the twenty-four other tattva-s,and is multitudinous, each separate puruṣa- by its union with prakṛti- causing a separate creation out of prakṛti-, the object of the philosophy being to effect the final liberation of the puruṣa- or Spirit from the fetters caused by that creation;the yoga- [ q.v ] branch of the sāṃkhya- recognizes a Supreme Spirit dominating each separate puruṣa-;the tantra-s identify prakṛti- with the wives of the gods, especially with the wife of śiva-;the oldest systematic exposition of the sāṃkhya- seems to have been by an author called pañca-śikha- [the germ, however, being found in the ṣaṣṭi-tantra-, of which only scanty fragments are extant];the original sūtra-s were superseded by the sāṃkhya-kārikā- of īśvara-kṛṣṇa-, the oldest manual on the sāṃkhya- system that has come down to us and probably written in the 5th century A.D., while the sāṃkhya-- sūtra-s or śiva-pravacana- and tattva-samāsa-, ascribed to the sage kapila-, are now thought to belong to as late a date as the 14th or 15th century or perhaps a little later) ![]() ![]() ![]() ![]() ![]() | ||||||
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sāṃkhyabhikṣu | m. a kind of mendicant ![]() ![]() | ||||||
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sāṃkhyacandrikā | f. Name of a commentator or commentary on the sāṃkhya-kārikā- by nārāyaṇatīrtha-. ![]() | ||||||
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sāṃkhyadarśana | n. Name of a chapter of the sarva-darśana-saṃgraha-. ![]() | ||||||
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sāṃkhyajñāna | n. knowledge of the sāṃkhya- system ![]() ![]() | ||||||
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saṃkhyaka | mfn. numbering, amounting to (in fine compositi or 'at the end of a compound'; see sahasra-s-). ![]() | ||||||
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sāṃkhyakārikā | f. Name of a collection of 72 memorial verses or stanzas by īśvara-kṛṣṇa- (also called sāṃkhyasaptati-;the oldest extant systematic exposition of the sāṃkhya- system; see above ) ![]() | ||||||
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sāṃkhyakārikābhāṣya | n. Name of a Commentary on prec. by gauḍa-- pada- (8th cent.) ![]() | ||||||
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sāṃkhyakaumudī | f. Name of a commentator or commentary on the sāṃkhya-kārikā- by rāma-kṛṣṇa- bhaṭṭācārya-. ![]() | ||||||
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sāṃkhyakramadīpikā | f. Name of a commentator or commentary on the tattva-samāsa-. ![]() | ||||||
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sāṃkhyamata | n. Name of work ![]() | ||||||
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sāṃkhyamaya | mf(ī-)n. consisting of the sāṃkhya- doctrine ![]() ![]() | ||||||
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sāṃkhyamīmāṃsā | f. Name of work ![]() | ||||||
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sāṃkhyamukhya | m. Name of śiva- ![]() ![]() | ||||||
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sāṃkhyapadārthagāthā | f. Name of work by rāmānanda-tīrtha-. ![]() | ||||||
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sāṃkhyapravacana | n. equals yoga-sūtra-, or equals sāṃkhya-sūtra- ([qq. vv.]) ![]() | ||||||
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sāṃkhyapravacanabhāṣya | n. (or sāṃkhya-bh-) Name of a commentator or commentary on the sāṃkhya-sūtra- by vijñāna-bhikṣu-. ![]() | ||||||
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sāṃkhyapuruṣa | m. the spirit or soul in the sāṃkhya- system ![]() ![]() | ||||||
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sāṃkhyasaptati | f. equals -lārikā-. ![]() | ||||||
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sāṃkhyasāra | m. Name of work by vijñāna-bhikṣu-. ![]() | ||||||
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sāṃkhyasāraviveka | m. Name of work by vijñāna-bhikṣu-. ![]() | ||||||
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sāṃkhyasāstra | n. the sāṃkhya- doctrine or any treatise upon it. ![]() | ||||||
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sāṃkhyasūtra | n. Name of six books of aphorisms of the sāṃkhya- philosophy (ascribed to kapila-, but prob. written in the 14th or 15th century A.D.) | ||||||
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sāṃkhyasūtraprakṣepikā | f. Name of work ![]() | ||||||
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sāṃkhyasūtravivaraṇa | n. Name of work ![]() | ||||||
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sāṃkhyasūtravṛtti | f. Name of work ![]() | ||||||
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saṃkhyatā | f. numerableness, numeration ![]() ![]() | ||||||
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sāṃkhyataraṃga | m. Name of a modern commentator or commentary on the sāṃkhya-sūtra-. ![]() | ||||||
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sāṃkhyatattvacandrikā | f. equals sāṃkhya-c- above. ![]() | ||||||
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sāṃkhyatattvakaumudī | f. Name of a commentator or commentary on the sāṃkhya-kārikā- by vācaspati-miśra-. ![]() | ||||||
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sāṃkhyatattvapradīpa | m. Name of a brief exposition of the sāṃkhya- system by kavirāja-yati-. ![]() | ||||||
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sāṃkhyatattvapradīpikā | f. Name of a brief exposition of the sāṃkhya- system by kavirāja-yati-. ![]() | ||||||
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sāṃkhyatattvavilāsa | m. Name of a commentator or commentary by raghunātha-tarkavāgīśa- bhaṭṭā![]() | ||||||
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saṃkhyatva | n. numerableness, numeration ![]() ![]() | ||||||
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sāṃkhyavṛtti | f. (-tattva-vilāsa-) ![]() | ||||||
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sāṃkhyavṛttiprakāśa | m. Name of work ![]() | ||||||
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sāṃkhyavṛttisāra | m. Name of work ![]() | ||||||
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sāṃkhyavṛttisāra | m. Name of work ![]() | ||||||
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sāṃkhyāyanagṛhya | n. Name of work ![]() | ||||||
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sāṃkhyayoga | m. "adherent of the sāṃkhya- and yoga-", Name of a ṛṣi- ![]() ![]() | ||||||
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sāṃkhyayoga | m. "application of the sāṃkhya- doctrine to the knowledge of spirit", Name of the 2nd chapter of the bhagavad-gītā- ![]() | ||||||
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sāṃkhyayoga | m. the so-called theistical sāṃkhya-yoga- ![]() ![]() | ||||||
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sāṃkhyayoga | n. the sāṃkhya- and the Yoga ![]() ![]() | ||||||
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sāṃkhyayogadīpikā | f. Name of work ![]() | ||||||
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sāṃkhyayogapravartin | m. Name of śiva- ![]() ![]() | ||||||
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sāṃkhyayogavadin | m. an adherent of the theistical sāṃkhya-yoga- ![]() ![]() | ||||||
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sāṃkhyayogavat | mfn. acquainted with sāṃkhya- and Yoga ![]() ![]() | ||||||
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saṃkṣiptadairghya | mfn. having the length diminished ![]() ![]() | ||||||
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sāmmeghya | n. (fr. sam-megha-) the cloudy season ![]() ![]() | ||||||
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sāmmukhya | n. the state of being present face to face or in front (khyam ā-![]() ![]() | ||||||
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sāmmukhya | n. favour, fondness for (opp. to vaimukhya-) ![]() ![]() | ||||||
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sāmmukhya | n. care for, attention to (compound) ![]() ![]() | ||||||
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saṃnāhya | m. "armed or ready for battle", a war elephant ![]() ![]() | ||||||
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sāṃnidhya | n. (fr. saṃ-nidhi-) the being near, nearness, vicinity, presence, attendance (accusative with![]() ![]() ![]() | ||||||
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sāṃnidhyatā | f. vicinity, neighbourhood ![]() ![]() | ||||||
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sāṃnidhyatas | ind. from proximity ![]() ![]() | ||||||
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saṃnyāsagrāhyapaddhati | f. Name of work ![]() | ||||||
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sampāṭhya | mfn. to be read or recited together with (see a-s-). ![]() | ||||||
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sampramathya | ind. violently, by force ![]() ![]() | ||||||
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samprasādhya | mfn. to be accomplished or set right ![]() ![]() | ||||||
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samprasahya | ind. thoroughly. by all means ![]() ![]() | ||||||
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saṃrādhya | mfn. to be conciliated ![]() ![]() | ||||||
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saṃrādhya | mfn. to be appropriated ![]() ![]() | ||||||
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saṃrādhya | mfn. to be acquired by perfect meditation ![]() ![]() | ||||||
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sāmṛddhya | n. (fr. sam-ṛddha-) prosperity, welfare, going on well, success (of a sacrifice) ![]() ![]() | ||||||
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saṃrodhya | mfn. to be restrained or confined ![]() ![]() | ||||||
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saṃsādhya | mfn. to be accomplished or performed ![]() ![]() ![]() | ||||||
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saṃsādhya | mfn. to be got or obtained ![]() ![]() | ||||||
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saṃsādhya | mfn. to be overcome or subdued, conquerable ![]() ![]() ![]() | ||||||
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sāṃsiddhya | n. the state of having attained the highest object, perfection ![]() ![]() | ||||||
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saṃskārasaukhya | n. Name of work ![]() | ||||||
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saṃsodhya | mfn. to be completely cleansed etc. ![]() | ||||||
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saṃsodhya | mfn. to be purged ![]() ![]() | ||||||
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saṃsodhya | mfn. to be paid or acquitted (as a debt) ![]() ![]() | ||||||
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saṃsodhya | mfn. to be corrected or rectified ![]() ![]() | ||||||
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saṃstabhya | ind. having supported or confirmed or strengthened or encouraged (ātmānam ātmanā-,"one's self by one's self") ![]() ![]() ![]() | ||||||
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saṃstabhya | ind. having supported or composed the mind firmly (in affliction), having taken heart or courage ![]() ![]() | ||||||
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samuhya | See under sam-- ![]() | ||||||
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samuhya | sam-ūḍha- See sam-![]() | ||||||
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samuhya | mfn. in compound for sam-ūhya-. ![]() | ||||||
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samūhya | mfn. to be swept together etc. (in ![]() ![]() ![]() ![]() | ||||||
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samūhya | m. (scilicet agni-) a kind of sacrificial fire (to be brought or carried by the priest) ![]() ![]() | ||||||
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samūhya | m. a place prepared for the reception of the sacrificial fire ![]() ![]() | ||||||
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samūhya | ind. having brought together. ![]() | ||||||
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samuhyapurīṣa | (hy/a-.) mfn. consisting of rubbish swept or heaped together ![]() ![]() ![]() | ||||||
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saṃvāhya | mfn. to be borne or carried etc. ![]() ![]() | ||||||
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saṃvāhya | mfn. to be rubbed or kneaded ![]() ![]() | ||||||
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saṃvāhya | mfn. to be shown or betrayed (as-) ![]() ![]() | ||||||
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samyaktvādhyayana | n. Name of work ![]() | ||||||
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sanābhya | m. a blood-relation (to the seventh degree) ![]() ![]() | ||||||
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sānāthya | n. (fr. sa-nātha-) assistance, aid, help ![]() ![]() | ||||||
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ṣāṇḍhya | n. (fr. ṣaṇḍha-) the state of being a eunuch, impotence ![]() ![]() | ||||||
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śāṇḍilyagṛhya | n. the gṛhya-sūtra- of śāṇḍilya- ![]() ![]() | ||||||
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śaṅkhākhya | m. a kind of perfume ![]() ![]() | ||||||
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śāṅkhāyanagṛhyasūtra | n. the gṛhya-- sūtra-s ascribed to śāṅkhāyana-. ![]() | ||||||
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śāṅkhya | mfn. made or prepared from shells ![]() ![]() | ||||||
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śāṅkhya | mfn. born in śaṅkha- gaRa śaṇḍikā![]() | ||||||
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śāṅkhya | m. patronymic fr. śaṅkha- gaRa gargā![]() | ||||||
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ṣaṇmāsābhyantare | ind. with in the space of six months ![]() ![]() | ||||||
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śapathya | mfn. depending on a curse, (a sin) consisting in cursing or imprecation ![]() ![]() | ||||||
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saptabāhya | n. Name of the kingdom of bālhika- ![]() ![]() | ||||||
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saptabodhyaṅgakusumāḍhya | m. Name of buddha- ![]() ![]() | ||||||
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śāradīyākhyanāmamālā | f. Name of a glossary by harṣa-kīrti- (printed in Benares A.D. 1874). ![]() | ||||||
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sārāghya | (perhaps wrong reading for sārā![]() | ||||||
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sārathya | n. the office of a charioteer or coachman, charioteering etc. ![]() ![]() ![]() ![]() | ||||||
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śardhya | mfn. bold, strong ![]() ![]() | ||||||
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śarīrābhyadhika | mfn. dearer than one's own person ![]() ![]() | ||||||
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sarpākhya | m. Mesua Roxburghii ![]() ![]() | ||||||
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sarpākhya | m. a species of bulbous plant ![]() ![]() | ||||||
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sarvabāhya | mfn. the outermost of all. ![]() ![]() | ||||||
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sarvābhyantara | mfn. the innermost of all. ![]() ![]() | ||||||
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sarvādhyakṣa | m. a general superintendent, ![]() ![]() | ||||||
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sarvagubyagṛhya | mfn. together with all domestics ![]() ![]() | ||||||
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sarvamedhya | mfn. universally or perfectly pure ( sarvamedhyatva -tva- n."universal purity") ![]() ![]() ![]() | ||||||
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sarvamedhyatva | n. sarvamedhya | ||||||
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sarvātithya | n. Name of a lake ![]() ![]() | ||||||
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sasabhya | mfn. along with assessors or judges ![]() ![]() | ||||||
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sasaṃdhya | mf(ā-)n. having or relating to the period called saṃdhyā-, vespertine ![]() ![]() | ||||||
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śaśāṅkakiraṇaprakhya | mfn. resembling a ray of the moon ![]() ![]() | ||||||
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ṣaṣṭhya | m. a sixth part ![]() ![]() | ||||||
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ṣaṣṭhyarthadarpaṇa | m. Name of work ![]() | ||||||
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śastrākhya | mfn. called a sword (applied to a comet) ![]() ![]() | ||||||
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śastrākhya | n. iron ![]() ![]() | ||||||
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śatārdhasaṃkhya | mfn. numbering fifty ![]() ![]() | ||||||
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śatasāhasrasaṃkhya | mfn. numbering a hundred hundred ![]() ![]() | ||||||
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śatasaṃkhya | mfn. numbering a hundred ![]() ![]() ![]() | ||||||
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śatasaṃkhya | m. plural Name of a class of deities in the tenth manv-antara- ![]() ![]() | ||||||
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śatasphya | (śatā![]() ![]() | ||||||
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śāṭhya | n. wickedness, deceit, guile, roguery, dishonesty ![]() ![]() ![]() | ||||||
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śāṭhyavat | mfn. deceitful, wicked, dishonest ![]() ![]() | ||||||
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satīrthya | m. equals sa-tīrtha-, a fellow-student ![]() ![]() ![]() | ||||||
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śatokthya | mfn. having a hundred ukthya--days ![]() ![]() ![]() | ||||||
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satṛṇābhyavahārin | mfn. eating grass and all (figuratively = "undiscerning") ![]() ![]() | ||||||
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saugandhya | n. sweetness of odour, fragrance, perfume ![]() ![]() ![]() | ||||||
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saukhya | n. (in fine compositi or 'at the end of a compound' f(ā-).) welfare, comfort, health, happiness, felicity, enjoyment ![]() ![]() ![]() | ||||||
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saukhyada | mfn. causing welfare etc. ![]() ![]() | ||||||
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saukhyadāyaka | m. Phaseolus Mungo ![]() ![]() | ||||||
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saukhyadāyin | mfn. equals -da- ![]() ![]() | ||||||
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saukhyaśāyika | m. = (or wrong reading for) saukhaś- ![]() ![]() | ||||||
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saulabhya | n. easiness of attainment ![]() ![]() | ||||||
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saulābhya | m. patronymic fr. su-lābhin- gaRa gargā![]() | ||||||
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saulohya | m. patronymic fr. su-lohin- gaRa gargā![]() | ||||||
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saumukhya | n. (fr. su-mukha-) cheerfulness, delight in (compound) ![]() ![]() ![]() | ||||||
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śaunakagṛhyapariśiṣṭa | n. Name of work ![]() | ||||||
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śaunakagṛhyasūtra | n. Name of work | ||||||
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saupanthya | mfn. (fr. su-path-) gaRa saṃkāśā![]() | ||||||
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sauprakhya | m. patronymic fr. su-prakhya- ![]() ![]() ![]() | ||||||
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saurabhya | n. fragrance, sweet-scentedness, odour (met. ="universal diffusion") ![]() ![]() ![]() ![]() | ||||||
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saurabhya | n. pleasingness, beauty ![]() ![]() | ||||||
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saurabhya | n. good character, fame ![]() ![]() | ||||||
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saurabhya | n. wrong reading for sauratya- ![]() | ||||||
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saurabhya | m. Name of kubera- ![]() ![]() | ||||||
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saurabhyada | n. a kind of perfume ![]() ![]() | ||||||
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sausthya | n. (fr. su-stha-) welfare ![]() ![]() | ||||||
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savaiyākhya | mfn. vaiyākhya | ||||||
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śavanabhya | n. a piece of the nave of (a wheel of) a vehicle used as a bier ![]() ![]() | ||||||
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śayadhyai | Vedic or Veda infinitive mood of ![]() | ||||||
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sayūthya | (s/a--) mfn. (see ![]() ![]() ![]() ![]() | ||||||
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śayyādhyakṣa | (śayyā![]() ![]() | ||||||
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sebhya | m. (?) coldness ![]() ![]() | ||||||
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sebhya | mf(ā-)n. cold ![]() ![]() | ||||||
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senādhyakṣa | (![]() ![]() | ||||||
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seśvarasāṃkhya | n. the theistical branch of the sāṃkhya- school of philosophy ![]() ![]() | ||||||
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śībhya | mfn. moving quickly ![]() ![]() | ||||||
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śībhya | m. a bull ![]() ![]() | ||||||
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śībhya | m. Name of śiva- ![]() ![]() | ||||||
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siddhasādhya | mfn. who or what has effected what was to be done ![]() ![]() | ||||||
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siddhasādhya | mfn. effected, accomplished, proved ![]() ![]() | ||||||
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siddhasādhya | m. a particular mantra- ![]() ![]() | ||||||
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siddhasādhya | n. demonstrated proof or conclusion ![]() ![]() | ||||||
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siddhasādhyaka | m. a particular mantra- ![]() ![]() | ||||||
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siddhasamākhya | mfn. called siddha- (with kṣetra- n. equals siddha-kṣetra-) ![]() ![]() | ||||||
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siddhyartham | ind. for the sake of accomplishing or obtaining ![]() ![]() | ||||||
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siddhyasiddhi | f. dual number success and misfortune ![]() ![]() | ||||||
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sidhya | m. "auspicious", Name of the asterism puṣya- ![]() | ||||||
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śīlāḍhya | mfn. abounding in virtue, most honourable ![]() ![]() | ||||||
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śilāhya | (?) m. Name of a man ![]() ![]() | ||||||
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silikamadhyama | mfn. (said of the horses of the Sun; according to to ![]() ![]() ![]() | ||||||
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siṃhāḍhya | mfn. abounding in lions ![]() ![]() | ||||||
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siṃhatālākhya | m. equals -tala- ![]() ![]() | ||||||
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sindhumadhya | Name of a district ![]() ![]() | ||||||
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sindhumathya | mfn. produced at the churning of the ocean ![]() ![]() | ||||||
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śirovāhya | mfn. to be borne or worn on the head ![]() ![]() | ||||||
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śiśusaukhya | n. Name of work ![]() | ||||||
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śiśuvāhyaka | m. "carrying young", a wild goat ![]() | ||||||
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sitākhya | n. white pepper ![]() ![]() | ||||||
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śivākhya | mfn. called happy, termed lucky ![]() ![]() | ||||||
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skandhavāhya | mf(ā-)n. being carried on the shoulder of (in fine compositi or 'at the end of a compound') ![]() ![]() | ||||||
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skandhya | mf(ā-)n. belonging etc. to the shoulder ![]() ![]() ![]() | ||||||
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skandhya | mf(ā-)n. equals skandha iva- gaRa śākhā![]() | ||||||
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ślāghya | mfn. equals ślāghanīya- ( ślāghyam am- ind.) ![]() ![]() ![]() | ||||||
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ślāghyam | ind. ślāghya | ||||||
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ślāghyatā | f. praiseworthiness ![]() ![]() | ||||||
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ślāghyatama | (![]() ![]() | ||||||
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ślāghyatara | (![]() ![]() | ||||||
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ślāghyayauvanā | f. (a woman) in the glorious bloom of youth ![]() ![]() | ||||||
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smṛtisādhya | mfn. capable of being proved by law ![]() ![]() | ||||||
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snaigdhya | n. unctuousness, oiliness, smoothness ![]() ![]() | ||||||
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snaigdhya | n. tenderness, fondness, affectionateness ![]() ![]() | ||||||
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snaigdhya | snaihika- See . ![]() | ||||||
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snehābhyakta | mfn. equals snehā![]() ![]() | ||||||
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snehya | mfn. to be anointed or lubricated ![]() ![]() | ||||||
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sobhya | mfn. being in or belonging to sobha- ![]() | ||||||
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sobhya | m. a particular personification ![]() ![]() ![]() ![]() | ||||||
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sobhya | mfn. being in or belonging to sobha- ![]() | ||||||
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sobhya | m. a particular personification ![]() ![]() ![]() ![]() | ||||||
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śodhya | mfn. to be cleansed or purified or refined or corrected or improved ![]() ![]() ![]() | ||||||
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śodhya | mfn. to be discharged, payable, due ![]() ![]() | ||||||
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śodhya | mfn. to be subtracted ![]() ![]() | ||||||
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śodhya | m. an accused person, one to be tried or cleared ![]() ![]() | ||||||
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śodhya | n. (in arith.) a constant number to be subtracted ![]() ![]() | ||||||
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sokthya | mfn. with the ukthya- (q.v) ![]() ![]() | ||||||
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somākhya | n. the red lotus ![]() ![]() | ||||||
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somaśekharākhyanibandha | m. Name of work ![]() | ||||||
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śoṇitākhya | mfn. equals ta-sā![]() ![]() | ||||||
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sopākhya | mfn. "one about whom anything can be affirmed", having qualifications (see nir-upā![]() ![]() | ||||||
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śośubhyamāna | mfn. (fr. Intensive of![]() ![]() | ||||||
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spardhya | mfn. to be competed for, desirable, valuable ![]() ![]() ![]() | ||||||
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sphya | n. an implement used in sacrifices (described as a flat piece of wood shaped like a sword for stirring the offerings of boiled rice, or according to to some, for trimming the mound used as an altar) ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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sphya | n. a spar or boom (of a ship's sails) ![]() ![]() | ||||||
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sphya | n. a kind of oar ![]() ![]() | ||||||
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sphyakṛt | mfn. making a sphya- ![]() ![]() | ||||||
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sphyakṛt | m. Name of a man (see sphaiyakṛta-). ![]() | ||||||
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sphyakṛta | m. (prob. wrong reading for prec.) gaRa dvārā![]() | ||||||
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sphyavartani | f. the furrow or line made by the sphya- (in marking out the sacrificial ground) ![]() ![]() | ||||||
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spṛdhya | See mitha-spṛ-. ![]() | ||||||
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spṛhya | mfn. to be wished for or desired ![]() ![]() | ||||||
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spṛhya | m. the citron tree ![]() ![]() | ||||||
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śrāddhasaukhya | n. Name of work ![]() | ||||||
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śraiṣṭhya | n. (fr. śreṣṭha-) superiority, preeminence among (genitive case or compound) ![]() ![]() ![]() | ||||||
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śraiṣṭhyatama | (?) mfn. equals śreṣṭha-tama- ![]() ![]() | ||||||
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śramasādhya | mfn. to be accomplished by exertion ![]() ![]() | ||||||
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śrīkaraṇādhyakṣa | m. a kind of official (prob. equals prec.) ![]() ![]() | ||||||
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śriyadhyai | śriy/ase-, śriyā- etc. See . ![]() | ||||||
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śrīyadhyai | Ved. infinitive mood ![]() ![]() | ||||||
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śrudhya | n. Name of two sāman-s ![]() ![]() | ||||||
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śrutādhyayanasampanna | mfn. conversant with repetition or recitation of the veda- ![]() ![]() | ||||||
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śrutavṛtttāḍhya | mfn. rich in knowledge and virtue, learned and virtuous ![]() ![]() | ||||||
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stanamadhya | m. a nipple ![]() ![]() | ||||||
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stanamadhya | n. the space between the breast ![]() ![]() | ||||||
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stavadhyai | See above under root. ![]() | ||||||
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sthānādhyakṣa | m. the governor of a place ![]() ![]() | ||||||
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sthitapāṭhya | n. (in dramatic language) recitation in Prakrit by a woman standing ![]() ![]() | ||||||
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sthūlamadhya | mf(ā-)n. thick in the middle ![]() ![]() | ||||||
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strībādhya | mfn. one who suffers himself to be distressed by a woman ![]() ![]() | ||||||
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strīmadhya | n. society of women ![]() ![]() | ||||||
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strīvāhya | m. plural Name of a people ![]() ![]() | ||||||
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stryadhyakṣa | m. the superintendent of a king's wives, chamberlain, R ![]() | ||||||
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śucadhyai | See under ![]() | ||||||
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śucibāhya | mfn. externally pure ![]() ![]() | ||||||
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śucivāhya | See -bāhya-. ![]() | ||||||
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sūdādhyakṣa | m. a superintendent of cooking, director of the kitchen ![]() ![]() | ||||||
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śuddhākhyasahasrasaṃhitā | f. Name of a chapter of the vātula-tantra-. ![]() | ||||||
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śuddhamadhyamārgī | f. (in music) a particular mūrchanā- ![]() ![]() | ||||||
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śuddhasādhyavasānā | f. Name of two kinds of ellipsis ![]() ![]() | ||||||
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śuddhasaukhya | n. Name of work ![]() | ||||||
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suduṣprasādhya | mfn. very difficult to be mastered or conquered ![]() ![]() | ||||||
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sugandhāḍhya | mfn. rich in fragrance ![]() ![]() | ||||||
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sugrāhya | mfn. easy to be taken, easily apprehensible etc. ![]() ![]() | ||||||
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suhṛtprakāśākhyastava | m. Name of work ![]() | ||||||
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sujyaiṣṭhya | mfn. well entitled to primogeniture ![]() ![]() | ||||||
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śūkāḍhya | n. "abounding with spikes", a kind of grass (equals śūka-tṛṇa-) ![]() ![]() | ||||||
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sukhagrāhya | mfn. easy to be grasped ![]() ![]() | ||||||
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sukhagrāhya | mfn. easy to be comprehended or understood (See compound) ![]() | ||||||
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sukhagrāhyanibandhana | n. a composition easy to be comprehended, easily intelligible language ![]() ![]() | ||||||
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sukhārādhya | mfn. easy to be conciliated or propitiated ![]() ![]() | ||||||
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sukhasādhya | mfn. easy to be accomplished or attained ![]() ![]() ![]() | ||||||
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sukhasādhya | mfn. easy to be cured ![]() ![]() | ||||||
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sukhasādhya | mfn. easy to be conquered or subdued ![]() ![]() | ||||||
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sukhasambodhya | mfn. easy to be taught or explained or to be reasoned with ![]() ![]() | ||||||
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sukhasaṃvāhya | mfn. equals -vaha- ![]() ![]() | ||||||
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sukhya | mfn. belonging to pleasure, pleasurable ![]() | ||||||
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sukhya | Nom. P. yati- (See ![]() | ||||||
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sukṣobhya | mf(ā-)n. easily agitated ![]() ![]() | ||||||
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sulabhya | mfn. easy to be obtained ![]() ![]() | ||||||
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śulkādhyakṣa | m. a superintendent of tolls or taxes or revenue ![]() ![]() | ||||||
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sumadhya | mf(ā-)n. good in the middle, containing good stuffing (as meat) ![]() ![]() | ||||||
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sumadhya | mf(ā-)n. having a beautiful waist, slender-waisted ![]() ![]() ![]() | ||||||
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sumadhyama | mf(ā-)n. very middling or mediocre ![]() ![]() | ||||||
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sumadhyama | mf(ā-)n. slender waisted ![]() | ||||||
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sumadhyamā | f. a graceful woman ![]() ![]() ![]() | ||||||
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sumaṅgalākhyastotra | n. Name of a stotra-. ![]() | ||||||
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sumedhya | mfn. very pure (in a ritual sense) ![]() ![]() | ||||||
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sumṛṣṭapuṣpāḍhya | mfn. abounding in bright flowers ![]() ![]() | ||||||
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sunābhya | mfn. idem or 'mfn. having a good nave ![]() ![]() ![]() | ||||||
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sunepathya | mf(ā-)n. having a beautiful costume ![]() ![]() | ||||||
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śuṇṭhya | n. idem or 'f. dry ginger ![]() ![]() ![]() ![]() ![]() | ||||||
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śūnyamadhya | m. "having a hollow or empty centre", a hollow reed ![]() ![]() | ||||||
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suparṇākhya | m. Mesua Roxburghii ![]() ![]() | ||||||
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supathya | mfn. very wholesome ![]() ![]() | ||||||
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supathya | n. a good path ![]() ![]() | ||||||
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sūpatīrthya | mf(ā-)n. idem or 'mf(ā-)n. having good steps for bathing ![]() ![]() ![]() | ||||||
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suprakhya | m. Name of a man (See sauprakhya-). ![]() | ||||||
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surādhyakṣa | m. "sovereign of the gods", Name of brahmā- ![]() ![]() | ||||||
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surādhyakṣa | m. of kṛṣṇa- ![]() ![]() | ||||||
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surādhyakṣa | m. of śiva- ![]() ![]() | ||||||
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suratasaukhya | n. the pleasure of sexual intercourse ![]() ![]() | ||||||
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sūryārghya | n. a respectful offering presented to the sun ![]() ![]() | ||||||
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sūryārghyadānapaddhati | f. Name of work ![]() | ||||||
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sūryārghyavidhi | m. Name of work ![]() | ||||||
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susādhya | mf(ā-)n. easy to be kept in order, obedient, amenable ![]() ![]() | ||||||
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sutīrthya | mf(ā-)n. affording sacred bathing-places, ![]() ![]() | ||||||
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sūtramadhyabhū | mfn. "produced amid threads or fibres", the resin of Shorea Robusta ![]() ![]() | ||||||
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sūtramadhyabhū | mfn. incense ![]() ![]() | ||||||
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suvarṇākhya | mfn. called su-varṇa- ![]() ![]() | ||||||
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suvarṇākhya | m. Mesua Roxburghii ![]() ![]() | ||||||
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suvarṇākhya | m. the thorn-apple ![]() ![]() | ||||||
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svabhyagra | mfn. very imminent or impending or near at hand ![]() ![]() | ||||||
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svabhyagra | mfn. very swift ![]() ![]() | ||||||
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svabhyakta | mfn. well anointed ![]() ![]() | ||||||
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svabhyasa | mfn. spontaneously frightened ![]() ![]() | ||||||
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svabhyasta | mfn. much practised ![]() ![]() | ||||||
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svadeśamadhyaparidhi | m. circumference of the terrestrial equator ![]() ![]() | ||||||
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svadhyakṣa | mf(/ā-)n. good to be inspected ![]() ![]() ![]() | ||||||
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svāḍhyambhava | mfn. easy to become rich ![]() ![]() | ||||||
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svāḍhyaṃkara | mfn. easy to make rich ![]() ![]() | ||||||
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svāḍhyaṃkaraṇa | mfn. easily enriching ![]() ![]() ![]() | ||||||
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svadhyavasāna | mf(/ā-)n. good to be striven after ![]() ![]() | ||||||
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svāhya | mfn. worthy of an oblation with svāhā- ![]() ![]() | ||||||
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śvalehya | mfn. to be lapped by a dog (as a well with little water) ![]() ![]() | ||||||
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svanābhya | mfn. issuing from one's own navel ![]() ![]() | ||||||
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svarmadhya | n. the central point of the sky, zenith ![]() ![]() | ||||||
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svarūpākhyastotra | n. Name of work ![]() | ||||||
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svāsthya | n. (fr. sva-stha-) self-dependence, sound state (of body or soul), health, ease, comfort, contentment, satisfaction ![]() ![]() ![]() | ||||||
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svayaṃgrāhya | mfn. suffering force or constraint ![]() ![]() | ||||||
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śvayūthya | n. (![]() ![]() | ||||||
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svayūthya | m. a relation, one's belongings (plural) ![]() ![]() | ||||||
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śvetamadhya | m. Cyperus Rotundus ![]() ![]() | ||||||
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syandayadhyai | See root, column 1. ![]() | ||||||
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śyāvarathya | m. patronymic fr. that N. ![]() ![]() | ||||||
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śyenākhya | m. Ardea Sibirica ![]() ![]() | ||||||
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tādarthya | n. (gaRa caturvarṇā![]() ![]() ![]() ![]() ![]() | ||||||
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tādarthya | n. the having that meaning, sameness of meaning, iv, 2, 60 ![]() ![]() | ||||||
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tādarthya | n. "reference to that" ![]() | ||||||
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tādavasthya | n. the remaining in the same (avasthā-) condition ![]() ![]() | ||||||
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tādvidhya | n. the being such like (tad-vidha-) ![]() ![]() | ||||||
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tailābhyaṅga | m. anointing with oil. ![]() | ||||||
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tailākhya | m. olibanum ![]() ![]() | ||||||
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tairthya | gaRa saṃkāśā![]() | ||||||
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taittirīyaprātiśākhya | n. the prātiśākhya- of the taittirīya-s (commented on by tri-bhāṣya-ratna-). ![]() | ||||||
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tāmrākhya | mfn. called red (a kind of pearl) ![]() ![]() | ||||||
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tanmadhya | n. "the midst thereof" ![]() | ||||||
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tanmadhya | etc. See ![]() ![]() | ||||||
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tanmadhyamanas | etc. See ![]() ![]() | ||||||
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tanmadhyastha | mfn. situated in the midst of that. ![]() | ||||||
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tantumadhya | mf(ā-)n. having a thread-like waist ![]() ![]() | ||||||
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tanumadhya | n. "body-middle", the waist ![]() ![]() | ||||||
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tanumadhya | mf(ā-)n. equals dhyama- ![]() ![]() | ||||||
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tanumadhyama | mf(ā-)n. slender-waisted ![]() ![]() ![]() ![]() | ||||||
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tapaḥsādhya | mfn. to be accomplished by austerities. ![]() | ||||||
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tarkasādhya | n. Name of a kalā- (see rku-karman-) ![]() ![]() | ||||||
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tāṭasthya | n. (fr. taṭa-stha-) standing aloof, indifference Scholiast or Commentator on ![]() ![]() ![]() | ||||||
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tāṭasthya | n. proximity ![]() ![]() | ||||||
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tathāgataguhyaka | n. " tathāgata--mystery", Name of a Buddhist work (highly revered in Nepal) ![]() | ||||||
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tathya | mfn. "being really so", true ![]() ![]() ![]() ![]() | ||||||
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tathya | n. truth ![]() ![]() ![]() | ||||||
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tathyatas | ind. idem or 'ind. according to truth ![]() ![]() ![]() | ||||||
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tathyavacana | n. a promise ![]() ![]() | ||||||
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tathyavādin | mfn. speaking the truth ![]() ![]() | ||||||
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tātsthya | n. (fr. tat-stha-) the residing or being contained in that ![]() ![]() ![]() ![]() | ||||||
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taucchya | n. (fr. tuccha-) emptiness, meanness, worthlessness ![]() ![]() | ||||||
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tejovasdagdhyaśīlovat | mfn. having energy (and) cleverness (and) a good character, ![]() ![]() | ||||||
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tīrthasaukhya | n. Name of work or of part of a work. ![]() | ||||||
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tīrthya | mfn. relating to a sacred tīrtha- ![]() ![]() | ||||||
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tīrthya | m. equals thika- ![]() ![]() | ||||||
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tīrthya | m. see sa-- ![]() | ||||||
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tīrthya | m. tairthya-. ![]() | ||||||
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tithyantanirṇaya | m. Name of a chapter of the smṛty-artha-sāra-. ![]() | ||||||
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tithyardha | m. n. half of a tithi- id est a karaṇa- (in astronomy) ![]() | ||||||
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traividhya | n. triplicity ![]() ![]() ![]() ![]() ![]() | ||||||
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traividhya | mfn. triple ![]() ![]() | ||||||
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triguṇākhya | mfn. said of different mixtures and of a kind of oil ![]() ![]() ![]() | ||||||
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trisaṃdhya | n. the 3 divisions of the day (dawn, noon, and sunset), ![]() ![]() | ||||||
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trisaṃdhyakusumā | f. Hibiscus rosa sinensis ![]() ![]() | ||||||
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trisaṃdhyam | ind. at dawn, noon, and sunset ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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trisaugandhya | n. equals -sugandha- ![]() ![]() | ||||||
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triśīrṣākhyag | f. Name of a cavern in kailāsa- ![]() ![]() | ||||||
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tṛṇāḍhya | m. Name of a grass ![]() ![]() | ||||||
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tryavarārdhyam | ind. idem or 'ind. at least thrice ![]() ![]() ![]() ![]() ![]() | ||||||
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tucchya | mfn. empty, vain ![]() ![]() | ||||||
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tucchya | n. emptiness, ![]() ![]() | ||||||
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tulāvarārdhya | mfn. at least as much in weight ![]() ![]() | ||||||
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ūbadhya | or /ūvadhya- n. (etymology doubtful) undigested grass etc. in the stomach or bowels (of an animal killed for sacrifice) ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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ūbadhya | breaking wind, ![]() ![]() | ||||||
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ūbadhyagoha | m. any hole in the ground where the above is concealed ![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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ubhayataukthya | mfn. "having ukthya- sacrifices on both sides", between two ukthya- sacrifices ![]() ![]() | ||||||
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ucathya | mfn. deserving praise ![]() ![]() | ||||||
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ucathya | m. Name of an āṅgirasa- (author of some hymns of the ṛg-- veda-). ![]() | ||||||
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udakābhyavāyin | mfn. going down into water, bathing, ![]() ![]() | ||||||
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udbadhya | ind.p. having tied up or hanged one's self, hanging one's self ![]() ![]() ![]() ![]() | ||||||
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udbhyasa | (![]() ![]() | ||||||
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uddhya | m. (![]() ![]() ![]() ![]() | ||||||
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uddhya | m. Name of a river ![]() ![]() ![]() | ||||||
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udgranthya | ind.p. having tied up ![]() | ||||||
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udgranthya | having wound etc. ![]() | ||||||
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udgrathya | mfn. ind.p. having tied up ![]() | ||||||
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udgrathya | having wound etc. ![]() | ||||||
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udgṛhya | ind.p. having lifted up ![]() | ||||||
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udgṛhya | having taken out ![]() ![]() | ||||||
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ūhya | mfn. to be changed or modified ![]() ![]() | ||||||
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ūhya | mfn. idem or 'mfn. to be inferred or concluded ![]() ![]() ![]() | ||||||
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ūhyacchalā | f. Name of a chapter of the sāmaveda-cchalā-. ![]() | ||||||
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uhyagāna | varia lectio for ūhya-gāna- q.v ![]() | ||||||
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ūhyagāna | n. Name of the fourth gāna- or hymn-book of the sāma-veda-. ![]() | ||||||
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uhyamāna | See ![]() | ||||||
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ukhya | mfn. being in a caldron ![]() ![]() ![]() ![]() | ||||||
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ukhya | mfn. boiled or cooked in a pot (as flesh etc.) ![]() ![]() | ||||||
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ukhya | m. Name of a grammarian. ![]() | ||||||
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ukthya | mfn. accompanied by verse or praise, consisting of praise, deserving praise, skilled in praising ![]() ![]() ![]() | ||||||
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ukthya | mfn. accompanied by uktha-s ![]() ![]() ![]() | ||||||
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ukthya | m. a libation (graha-) at the morning and midday sacrifice ![]() ![]() ![]() ![]() | ||||||
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ukthya | m. (scilicet kratu-) Name of a liturgical ceremony (forming part of the jyotiṣṭoma- etc.) ![]() ![]() ![]() ![]() | ||||||
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ukthya | m. a soma-yajña- ![]() ![]() ![]() | ||||||
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ukthyapātra | n. a vessel for the libation during an uktha- recitation ![]() ![]() | ||||||
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ukthyasthālī | f. a jar for the preparation of an uktha- libation ![]() ![]() | ||||||
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ullaṅghya | mfn. equals ul-laṅghanīya- above ![]() ![]() | ||||||
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ullaṅghya | ind.p. having leapt over, springing over, passing beyond ![]() | ||||||
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ullaṅghya | transgressing etc. ![]() | ||||||
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ullekhya | mfn. to be scraped or pared ![]() | ||||||
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ullekhya | mfn. to be written ![]() ![]() | ||||||
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ullekhya | mfn. to be delineated ![]() | ||||||
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ullekhya | mfn. to be made visible or clear ![]() ![]() | ||||||
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ulmukamathya | mfn. to be produced out of a firebrand (as fire) ![]() ![]() | ||||||
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unmathya | ind.p. having shaken, shaking, etc. ![]() | ||||||
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upacaradhyai | (Ved.inf. of upa-. ![]() ![]() | ||||||
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upadhyai | ![]() | ||||||
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upagohya | mfn. to be hidden ![]() | ||||||
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upagohya | m. a kind of fire considered as impure ![]() ![]() ![]() | ||||||
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upagrāhya | n. idem or 'm. a complimentary gift, present to a superior ![]() ![]() ![]() | ||||||
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upagṛhya | ind.p. having held under or seized from below ![]() | ||||||
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upagṛhya | having obtained, obtaining etc. ![]() | ||||||
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upāgṛhya | ind.p. having taken with, together with ![]() ![]() | ||||||
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upaguhya | ind.p. having hidden, hiding, concealing ![]() | ||||||
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upaguhya | having embraced, embracing. ![]() | ||||||
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upagūhya | Epic equals upa-guhya- above. ![]() | ||||||
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upākhya | mfn. discernible, observable by the eye (see an-upā![]() | ||||||
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upalabhya | mfn. obtainable ![]() ![]() | ||||||
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upalabhya | mfn. perceivable, to be understood ![]() ![]() | ||||||
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upalabhya | ind.p. having obtained ![]() | ||||||
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upalabhya | having perceived etc. ![]() | ||||||
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upālabhya | mfn. idem or 'mfn. to be reviled, blamable, censurable ![]() ![]() ![]() | ||||||
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upalambhya | mfn. worthy to be acquired ![]() ![]() | ||||||
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upālambhya | mfn. to be laid hold of or seized (as a sacrificial animal) ![]() | ||||||
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upālambhya | mfn. to be slain ![]() ![]() ![]() | ||||||
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upalikhya | ind.p. having encircled with lines or trenches ![]() ![]() | ||||||
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upamadhyamā | f. (scilicet aṅguli-) the finger next to the middle finger, the last finger but one ![]() ![]() | ||||||
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upamathya | ind.p. having stirred ![]() | ||||||
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upamathya | churning, mixing ![]() ![]() ![]() | ||||||
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upārādhya | ind.p. having waited upon, waiting upon, serving ![]() ![]() | ||||||
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uparudhya | ind.p. having locked in, having obstructed or kept in check etc. ![]() | ||||||
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upasaṃdhyam | ind. (fr. saṃdhyā-), about twilight ![]() ![]() | ||||||
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upasaṃgrāhya | mfn. (one whose feet are) to be embraced ![]() | ||||||
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upasaṃgrāhya | mfn. to be saluted reverentially, respectable, venerable ![]() ![]() ![]() | ||||||
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upasaṃgṛhya | ind.p. taking hold of, clasping, embracing ![]() ![]() ![]() ![]() ![]() | ||||||
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upasaṃgṛhya | embracing (especially pādau-or pādayoḥ-,the feet of a revered person;the word pādau-being not unfrequently omitted) ![]() ![]() ![]() ![]() ![]() | ||||||
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upasaṃgṛhya | partaking of, receiving, accepting ![]() ![]() ![]() | ||||||
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upasaṃgṛhya | getting or entering into, experiencing ![]() ![]() | ||||||
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upasaṃgṛhya | winning over, conciliating, propitiating ![]() ![]() | ||||||
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upavāhya | mfn. to be brought near ![]() ![]() | ||||||
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upavāhya | mfn. (upavāhya-fr. upa-vāha-), serving for driving or riding, serving as a vehicle ![]() ![]() | ||||||
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upavāhya | m. an animal for riding ![]() ![]() | ||||||
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upavāhya | m. a king's elephant, any royal vehicle ![]() ![]() | ||||||
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upavasathya | mfn. idem or 'mfn. belonging to the upavasatha- day or to the preparation for a soma- sacrifice ![]() ![]() ![]() | ||||||
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upavindhya | m. the land near the vindhya- mountain ![]() ![]() | ||||||
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upendhya | mfn. (![]() ![]() | ||||||
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upodgṛhya | ind.p. holding together and holding upwards ![]() ![]() | ||||||
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upohya | ind.p. having pushed near etc. ![]() | ||||||
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uraṇākhya | m. Cassia Alata or Tora ![]() ![]() | ||||||
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uraṇākhyaka | m. Cassia Alata or Tora ![]() ![]() | ||||||
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utathya | m. Name of a son of aṅgiras- and elder brother of bṛhaspati- ![]() ![]() ![]() | ||||||
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utathyatanaya | m. "a descendant of utathya-", Name of gautama- ![]() ![]() | ||||||
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uttamādhamamadhyama | mfn. good, bad, and indifferent ![]() | ||||||
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uttamādhamamadhyama | mfn. high, low, and middling. ![]() | ||||||
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uttamagandhāḍhya | mfn. possessing abundantly the most delicate scent or delicious fragrance. ![]() | ||||||
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uttamārdhya | mfn. relating to or connected with the last part or the best half ![]() ![]() | ||||||
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uttarakāmākhyatantra | n. Name of work ![]() | ||||||
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uttarārdhya | (fr. uttarā![]() ![]() ![]() | ||||||
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uttathya | m. Name of a son of devaputra- ![]() ![]() ![]() | ||||||
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ūvadhya | See /ūbadhya-. ![]() | ||||||
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vācakamukhya | Name of work ![]() | ||||||
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vadhya | mfn. (frequently written b/adhya-) to be slain or killed, to be capitally punished, to be corporally chastised (see under vadha-), sentenced, a criminal ![]() ![]() | ||||||
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vadhya | mfn. to be destroyed or annihilated ![]() ![]() ![]() | ||||||
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vadhya | m. an enemy ![]() ![]() | ||||||
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vadhya | etc. See . ![]() | ||||||
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vadhyabhū | f. a place of public execution, ![]() ![]() | ||||||
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vadhyabhūmi | f. a place of public execution, ![]() ![]() | ||||||
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vadhyacihna | n. the mark or attribute of one sentenced to be killed ![]() ![]() | ||||||
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vadhyadiṇḍima | m. or n. (?) a drum beaten at the time of the execution of a criminal ![]() ![]() | ||||||
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vadhyaghātaka | (![]() ![]() | ||||||
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vadhyaghna | (![]() ![]() | ||||||
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vadhyamālā | f. a garland placed on the head of one sentenced to death ![]() ![]() | ||||||
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vadhyapāla | m. "guardian of criminals", a jailer ![]() ![]() | ||||||
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vadhyaparyāya | m. (a hangman's) turn to execute a criminal ![]() ![]() | ||||||
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vadhyapaṭa | m. the red garment of a criminal during his execution, ![]() ![]() | ||||||
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vadhyapaṭaha | m. equals -diṇḍima- ![]() ![]() | ||||||
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vadhyaśilā | f. a stone or rock on which malefactors are executed, scaffold, slaughter-house, shambles ![]() ![]() ![]() ![]() | ||||||
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vadhyaśilā | f. Name of work ![]() | ||||||
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vadhyasraj | f. equals -mālā- ![]() ![]() | ||||||
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vadhyasthāna | n. equals -bhū- ![]() ![]() | ||||||
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vadhyat | mfn. equals vadhyamāna-, being struck or killed ![]() ![]() | ||||||
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vadhyatā | f. ![]() | ||||||
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vadhyatva | n. the state of being sentenced to death, fitness to be killed ![]() ![]() | ||||||
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vadhyavāsas | n. the clothes of a criminal who has been executed (given to a caṇḍāla-) ![]() ![]() | ||||||
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vagāhya | ind. having bathed or dipped into or entered ![]() ![]() | ||||||
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vahadhyai | See ![]() | ||||||
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vahya | mfn. fit to bear or to be borne or to draw or to be drawn etc. ![]() ![]() | ||||||
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vahya | n. a portable bed, litter, palanquin ![]() ![]() | ||||||
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vāhya | mfn. (see bāhya-) to be (or being) drawn or driven or ridden or borne ("by or on" compound) ![]() ![]() ![]() ![]() | ||||||
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vāhya | n. any vehicle or beast of burden, an ox, horse etc. ![]() ![]() ![]() | ||||||
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vahyaka | mfn. equals vahya- ![]() | ||||||
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vahyaka | m. a draught animal ![]() ![]() | ||||||
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vahyakā | f. Name of a woman gaRa tikā | ||||||
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vāhyaka | n. a chariot ![]() ![]() | ||||||
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vāhyakāyani | m. metron. fr. vahyākā- gaRa tikā![]() | ||||||
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vāhyakī | f. a particular venomous insect ![]() ![]() | ||||||
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vāhyanaya | m. equals vāhīka-nīti- ![]() ![]() ![]() | ||||||
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vahyaśīvan | mf(arī-)n. reclining on a couch or palanquin ![]() ![]() | ||||||
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vahyaska | m. Name of a man gaRa bidā![]() | ||||||
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vāhyaska | m. patronymic fr. vahyaska- gaRa bidā![]() | ||||||
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vāhyaskāyana | m. patronymic fr. vāhyaska- gaRa haritā![]() | ||||||
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vāhyatva | n. the being a vehicle ![]() ![]() | ||||||
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vaidagdhya | n. (in fine compositi or 'at the end of a compound' f(ā-).) dexterity, intelligence, acuteness, cunning in (locative case or compound) ![]() ![]() ![]() ![]() | ||||||
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vaidagdhyavat | mfn. possessed of cleverness, clever, skilful, experienced ![]() ![]() ![]() | ||||||
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vaidhyata | m. Name of yama-'s doorkeeper ![]() ![]() | ||||||
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vailābhya | n. (fr. vi-lābha-) gaRa dṛḍhā![]() ![]() | ||||||
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vaimṛdhya | mfn. equals vaimṛdh/a- ![]() ![]() | ||||||
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vaimukhya | n. (fr. vi-mukha-) the act of averting the face, avertedness, flight ![]() ![]() | ||||||
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vaimukhya | n. aversion, repugnance to (locative case or compound) ![]() ![]() ![]() ![]() | ||||||
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vaindhya | mfn. belonging to the vindhya- range ![]() ![]() | ||||||
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vaipotākhya | n. a kind of dance ![]() ![]() | ||||||
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vaiśākhya | m. Name of a muni- ![]() ![]() | ||||||
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vaiṣamasthya | n. (fr. viṣamastha-) gaRa brāhmaṇā![]() | ||||||
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vaitāḍhya | m. Name of a mountain ![]() ![]() | ||||||
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vaitathya | n. (fr. vi-tatha-) falseness ![]() ![]() ![]() | ||||||
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vaitathyaprakaraṇa | n. Name of chapter of a work ![]() | ||||||
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vaivāhya | mfn. nuptial ![]() ![]() | ||||||
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vaivāhya | mfn. related by marriage ![]() ![]() ![]() | ||||||
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vaivāhya | n. nuptial solemnity ![]() ![]() | ||||||
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vaiyākhya | (prob.) n. equals vyākhyā-, an explanation ( savaiyākhya sa-vaiyākhya- mfn.furnished with an explanation) ![]() ![]() | ||||||
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vaiyarthya | n. (fr. vy-artha-) uselessness ![]() ![]() ![]() | ||||||
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vājagandhya | (v/āja--) mfn. (prob.) forming or possessing a cart-load of goods or booty ![]() ![]() | ||||||
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vājasaneyagṛhyasūtra | n. Name of work ![]() | ||||||
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vājasaneyiprātiśākhya | n. the prātiśākhya- of the vājasaneyin-s. ![]() | ||||||
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vajrākhya | mfn. named or called vajra- ![]() ![]() ![]() | ||||||
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vajrākhya | m. a kind of mineral spar ![]() ![]() | ||||||
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vakrākhya | n. tin ![]() ![]() | ||||||
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vāllabhya | n. (fr. vallabha-) the state of being beloved or a favourite, popularity, favour ![]() ![]() ![]() ![]() | ||||||
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vāllabhya | n. love, tenderness ![]() ![]() | ||||||
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vāmadevaguhya | m. (with śaiva-s) one of the five forms of śiva- ![]() ![]() | ||||||
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vāmarathya | m. patronymic fr. prec. ![]() ![]() | ||||||
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vāmarathya | m. a branch of the ātreya-s ![]() ![]() | ||||||
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vaṃśabāhya | mf(ā-)n. repudiated by a family ![]() ![]() | ||||||
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vanabāhyaka | m. plural Name of a people ![]() ![]() | ||||||
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vānaprasthya | n. the condition of a vānaprastha- ![]() ![]() | ||||||
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vānarākhya | n. Olibanum ![]() ![]() | ||||||
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vanavāhyaka | See -bāh-, -biḍ-. ![]() | ||||||
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vāñchya | mfn. equals vāñchitavya- ![]() ![]() | ||||||
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vandadhyai | See under ![]() | ||||||
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vandhya | mf(ā-)n. (also written bandhya- q.v,and perhaps to be connected with![]() ![]() ![]() | ||||||
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vandhya | mf(ā-)n. fruitless, useless, defective, deprived or destitute of (instrumental case or compound) ![]() ![]() ![]() | ||||||
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vandhyaparvata | m. Name of a district ![]() ![]() | ||||||
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vandhyaphala | mfn. fruitless, useless, idle, vain ( vandhyaphalatā -tā- f.) ![]() ![]() | ||||||
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vandhyaphalatā | f. vandhyaphala | ||||||
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vandhyatā | f. ![]() | ||||||
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vandhyatva | n. barrenness, sterility, uselessness, deficiency, lack of (locative case or compound) ![]() ![]() ![]() ![]() | ||||||
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vārāhyanugrahāṣṭaka | n. Name of work ![]() | ||||||
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vāramukhya | m. (prob.) a singer, dancer ![]() ![]() | ||||||
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varaparṇākhya | m. Lipeocercis Serrata ![]() ![]() | ||||||
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varārdhya | wrong reading for avar-, ![]() ![]() | ||||||
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vārddhya | n. old age, senility ![]() ![]() | ||||||
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vardhmavṛddhyadhikāra | m. Name of chapter of work ![]() | ||||||
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vārḍhya | See bārḍhya-. ![]() | ||||||
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vartayadhyai | See under ![]() | ||||||
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vārttikāhya | n. (for kā![]() ![]() | ||||||
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varūthya | mfn. affording shelter or protection, safe, secure ![]() ![]() | ||||||
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vasāḍhya | (vasā![]() ![]() | ||||||
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vaśāḍhyaka | wrong reading for vasā![]() | ||||||
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vasāḍhyaka | (vasā![]() ![]() | ||||||
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vasantādhyayana | n. studying in spring ![]() ![]() ![]() | ||||||
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vastikarmāḍhya | m. the soap berry, Sapindus Detergens ![]() ![]() | ||||||
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vastramukhya | mfn. having clothes as the chief thing ![]() ![]() | ||||||
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vāstumadhya | n. the centre of a homestead ![]() ![]() | ||||||
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vāstusaukhya | n. Name of work ![]() | ||||||
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vātākhya | n. a house with two halls (one looking south and the other east) ![]() ![]() | ||||||
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vāvṛdhadhyai | See ![]() | ||||||
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vedabāhya | m. "outside the veda-", an unbeliever, sceptic ![]() ![]() | ||||||
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vedabāhya | mfn. not founded on id est contrary to the veda- ![]() | ||||||
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vedādhyakṣa | m. "protector of the veda-", Name of kṛṣṇa- ![]() ![]() | ||||||
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vedādhyayana | n. the repetition or recitation of the veda- ![]() ![]() ![]() | ||||||
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vedādhyayin | mfn. equals dhvāyin- ![]() ![]() | ||||||
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vedaguhya | mfn. concealed in the veda- (said of viṣṇu-) ![]() ![]() ![]() | ||||||
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vedamukhya | m. (see vedha-m-) a sort of insect, the winged bug ![]() ![]() | ||||||
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vedānadhyayana | n. remissness in repeating the veda- ![]() ![]() | ||||||
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vedavāhya | See bāhya-. ![]() | ||||||
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vedhamukhya | m. Curcuma Zerumbet ![]() ![]() | ||||||
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vedhamukhyaka | m. Curcuma Zerumbet ![]() ![]() | ||||||
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vedhya | mfn. to be pierced or perforated ![]() ![]() ![]() | ||||||
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vedhya | mfn. to be cut open or punctured (as a vein; vedhyatā -tā- f.) ![]() ![]() | ||||||
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vedhya | mfn. to be fixed or observed (see 2. vedha-) ![]() ![]() | ||||||
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vedhya | n. a mark for shooting at, butt, target ![]() ![]() | ||||||
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vedhyatā | f. vedhya | ||||||
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vedimadhya | mf(ā-)n. (a woman) having a waist resembling a vedi- (q.v) ![]() ![]() | ||||||
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vidathya | mfn. fit for an assembly or council or any religious observance, festive, solemn ![]() ![]() | ||||||
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vidhya | mfn. (from ![]() ![]() | ||||||
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vidhyalaṃkāra | m. a kind of rhetorical figure ![]() ![]() | ||||||
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vidhyalaṃkriyā | f. a kind of rhetorical figure ![]() ![]() | ||||||
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vidhyanta | m. a concluding act ![]() ![]() ![]() | ||||||
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vidhyanta | etc. See . ![]() | ||||||
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vidhyantatva | n. ![]() ![]() | ||||||
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vidhyaparādha | m. transgression of a rule ![]() ![]() ![]() | ||||||
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vidhyaparādhaprāyaścitta | n. Name of work ![]() | ||||||
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vidhyaparādhaprāyaścittaprayoga | m. Name of work ![]() | ||||||
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vidhyaparādhaprāyaścittasūtra | n. Name of work ![]() | ||||||
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vidhyapāśraya | m. adherence to a rule ![]() ![]() | ||||||
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vigāhya | mfn. to be plunged into or entered (as the Ganges) ![]() ![]() | ||||||
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vigarhya | mfn. censurable, reprehensible ![]() ![]() ![]() | ||||||
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vigarhyakathā | f. reprehensible speech, censure ![]() ![]() | ||||||
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vigarhyatā | f. blame, reproach, censure (-tām pra-![]() ![]() | ||||||
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vigrāhya | mfn. to be warred upon or contended with ![]() ![]() | ||||||
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vigṛhya | ind. having stretched out or apart etc. ![]() | ||||||
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vigṛhya | ind. having warred against or contended with, aggressive, inimical (See compound) ![]() | ||||||
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vigṛhya | mfn. to be (or being) separated or isolated, independent (in the pada-pāṭha-) ![]() ![]() | ||||||
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vigṛhyagamana | n. aggressive movement, hostile advance ![]() ![]() | ||||||
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vigṛhyasambhāṣā | f. idem or 'm. word-fight, discussion, disputation ![]() ![]() ![]() | ||||||
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vigṛhyavāda | m. word-fight, discussion, disputation ![]() ![]() | ||||||
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vigṛhyayāna | n. aggressive movement, hostile advance ![]() ![]() | ||||||
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vilaṅghya | mfn. to be passed over or crossed (as a river) ![]() ![]() | ||||||
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vilaṅghya | mfn. to be overcome or subdued, tolerable ![]() ![]() | ||||||
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vilaṅghya | mfn. Name of work (see -lakṣaṇa-) ![]() | ||||||
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vilaṅghyalakṣaṇa | n. Name of a treatise on the changes of e- and ai- before a following vowel. ![]() | ||||||
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vilaṅghyatā | f. tolerableness ![]() ![]() | ||||||
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vimadhya | n. (v/i--) the midst, middle ![]() ![]() | ||||||
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vimadhya | vi-madhyama- See . ![]() | ||||||
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vimadhyabhāva | m. mediocrity ![]() ![]() | ||||||
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vimadhyama | mfn. middling, indifferent ![]() ![]() | ||||||
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vindhya | m. (of doubtful derivation) Name of a low range of hills connecting the Northern extremities of the Western and Eastern Ghauts, and separating Hindustan proper from the Dekhan (the vindhya- range is reckoned among the seven principal ranges of bhārata-varṣa- [see kulagiri-,] , and according to ![]() ![]() ![]() ![]() ![]() | ||||||
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vindhya | m. Name of a prince ![]() ![]() | ||||||
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vindhya | m. a hunter ![]() ![]() | ||||||
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vindhyaculika | m. plural Name of a people ![]() ![]() | ||||||
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vindhyagiri | m. the vindhya- range of hills ![]() ![]() | ||||||
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vindhyaka | m. plural Name of a dynasty ![]() ![]() | ||||||
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vindhyakailāsavāsinī | f. a form of durgā- ![]() ![]() | ||||||
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vindhyakandara | n. Name of a place ![]() ![]() | ||||||
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vindhyaketu | m. Name of a king of the pulinda-s ![]() ![]() | ||||||
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vindhyakūṭa | m. Name of the saint agastya- ![]() ![]() | ||||||
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vindhyakūṭaka | m. Name of the saint agastya- ![]() ![]() | ||||||
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vindhyakūṭana | m. Name of the saint agastya- ![]() ![]() | ||||||
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vindhyamauleya | (![]() ![]() ![]() ![]() ![]() ![]() | ||||||
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vindhyamūlika | (![]() ![]() ![]() ![]() ![]() | ||||||
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vindhyanilayā | f. a form of durgā- ![]() ![]() | ||||||
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vindhyanivāsin | m. Name of vyāḍi- ![]() ![]() | ||||||
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vindhyapālaka | m. plural Name of a people ![]() ![]() | ||||||
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vindhyapara | m. Name of a king of the vidyādhara-s ![]() ![]() | ||||||
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vindhyaparvata | m. equals -giri- ![]() ![]() | ||||||
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vindhyapulika | m. plural idem or 'm. plural Name of a people ![]() ![]() ![]() | ||||||
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vindhyaśaila | m. the vindhya- hills ![]() ![]() | ||||||
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vindhyaśakti | m. of a king ![]() ![]() ![]() | ||||||
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vindhyasena | m. Name of a king ![]() ![]() | ||||||
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vindhyastha | mfn. residing in the vindhya- ![]() ![]() | ||||||
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vindhyastha | m. Name of vyāḍi- ![]() ![]() | ||||||
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vindhyavana | n. a forest in the vindhya- ![]() ![]() | ||||||
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vindhyavarman | m. Name of a king ![]() ![]() | ||||||
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vindhyavāsaka | m. Name (also title or epithet) of a sāṃkhya- teacher. ![]() | ||||||
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vindhyavāsin | mfn. dwelling in the vindhya- ![]() ![]() | ||||||
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vindhyavāsin | m. Name of vyāḍi- ![]() ![]() | ||||||
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vindhyavāsin | m. of a medical writer ![]() ![]() | ||||||
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vindhyavāsin | m. Name of a place ![]() ![]() | ||||||
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vindhyavāsin | m. Name (also title or epithet) of a sāṃkhya- teacher. ![]() | ||||||
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vindhyavāsinī | f. (with or without devī-) a form of durgā- ![]() ![]() ![]() | ||||||
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vindhyavāsinīdaśaka | n. Name of work ![]() | ||||||
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vindhyavat | m. Name of a man ![]() ![]() | ||||||
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vinigrāhya | mfn. to be stopped or restrained ![]() ![]() | ||||||
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vipaṇimadhyaga | mfn. being in the midst of a market ![]() ![]() | ||||||
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vipralabhya | mfn. to be mocked at or imposed upon ![]() ![]() | ||||||
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virādhya | mfn. to be lost, anything of which one is to be deprived ![]() ![]() | ||||||
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vīrākhya | m. Guilandina Bonduc ![]() ![]() | ||||||
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virathya | m. "delighting in by-roads (?)", Name of śiva- ![]() ![]() | ||||||
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virodhya | mfn. to be disunited or set at variance ![]() ![]() | ||||||
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virodhya | mfn. to be opposed or contended against ![]() ![]() | ||||||
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viṣahya | mfn. bearable, tolerable (See a-v-), conquerable, resistible ![]() ![]() ![]() | ||||||
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viṣahya | mfn. (also with kartum-) possible, practicable ![]() ![]() | ||||||
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viṣahya | mfn. ascertainable, determinable (See a-v-). ![]() | ||||||
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visaukhya | n. absence of ease, pain ![]() ![]() | ||||||
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viśeṣaṇadvayavaiyarthya | n. Name of work ![]() | ||||||
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viśeṣaṇatrayavaiyarthya | n. Name of work ![]() | ||||||
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viṣṇudevārādhya | m. Name of a man ![]() ![]() | ||||||
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viṣṇuvāhya | m. (![]() ![]() | ||||||
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viśodhya | n. to be cleansed or purified etc. ![]() | ||||||
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viśodhya | n. to be subtracted from (ablative) ![]() | ||||||
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viśodhya | n. debt ![]() ![]() | ||||||
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visphūrjathuprakhya | mfn. resembling a clap of thunder ![]() ![]() | ||||||
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vitastākhya | n. Name of the habitation of the serpent-demon takṣaka- in kaśmīra- ![]() ![]() | ||||||
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vitathya | mfn. untrue ![]() ![]() | ||||||
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vīthyaṅga | n. a division of the vīthi- drama (described as a kind of dialogue consisting in quibble, equivoque, jest, abuse, and the like) ![]() | ||||||
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vittāḍhya | mfn. abounding in wealth, rich ![]() ![]() | ||||||
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vittaśāṭhya | n. cheating in money matters ![]() ![]() | ||||||
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vivādasaukhya | n. Name of work ![]() | ||||||
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vivāhanepathya | n. a marriage-dress ![]() ![]() | ||||||
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vivāhasaukhya | n. Name of work ![]() | ||||||
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vivāhya | mfn. to be married, marriageable ![]() ![]() | ||||||
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vivāhya | mfn. connected by marriage ![]() ![]() | ||||||
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vivāhya | m. a son-in-law ![]() ![]() ![]() | ||||||
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vivāhya | m. a bridegroom ![]() ![]() | ||||||
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vivindhya | m. Name of a dānava- ![]() ![]() | ||||||
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viyanmadhyahaṃsa | m. "the flamingo in the middle of the sky", the sun ![]() ![]() | ||||||
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viyogabāhya | mfn. excluded from separation, not separated ![]() ![]() | ||||||
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vrīhyagāra | n. "rice-house", a shed where rice or other grain is stored, granary ![]() ![]() | ||||||
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vrīhyapūpa | m. a rice-cake ![]() ![]() | ||||||
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vṛṣākhya | n. Name of a particular magical formula recited over, weapons ![]() ![]() | ||||||
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vṛttādhyayana | n. moral conduct and repetition (of veda-) ![]() | ||||||
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vṛttādhyayanarddhi | f. (for ṛddhi-) welfare resulting from the above ![]() ![]() | ||||||
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vṛttādhyayanasampatti | f. welfare resulting from the above ![]() ![]() | ||||||
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vyadhya | mfn. to be pierced or perforated ![]() ![]() ![]() | ||||||
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vyadhya | mfn. a bowstring ![]() ![]() | ||||||
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vyadhya | mfn. a butt, mark to shoot at ![]() ![]() | ||||||
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vyādhya | mfn. to be pierced or cut (as a vein) ![]() ![]() | ||||||
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vyādhya | m. Name of śiva- ![]() ![]() | ||||||
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vyādhyargala | Name of work ![]() | ||||||
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vyadhyasira | mfn. vyadhya | ||||||
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vyapohya | mfn. deniable (See a-vy-). ![]() | ||||||
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vyathya | See a-vyathy/a-. ![]() | ||||||
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vyathyayas | wrong reading for a-vyath/ayas- (See a-yath/i-) ![]() ![]() | ||||||
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vyavahārasaukhya | n. Name of work ![]() | ||||||
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vyomākhya | n. talc, mica ![]() ![]() | ||||||
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vyomākhya | n. original germ (equals mūla-kāraṇa-) ![]() ![]() | ||||||
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yādrādhyam | ind. (prob.) as far or as well or as quickly as possible ![]() ![]() | ||||||
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yādrādhyam | See under 2. y/āt-. ![]() | ||||||
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yaduvīramukhya | m. "leader of the yadu- heroes", Name of kṛṣṇa- ![]() ![]() | ||||||
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yajadhyai | See under ![]() | ||||||
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yajanādhyayana | n. dual number sacrificing and studying the veda- (the duties incumbent on all twice-born) ![]() ![]() | ||||||
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yajñāḍhya | m. "rich in sacrifice", Name of parāśara- ![]() ![]() | ||||||
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yajñaguhya | m. Name of kṛṣṇa- ![]() ![]() | ||||||
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yajñārādhya | mfn. to be propitiated by sacrifice (said of viṣṇu-) ![]() ![]() | ||||||
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yathābhyarthita | (thā![]() ![]() | ||||||
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yathākāmavadhya | mfn. to be chastised or punished at pleasure ![]() ![]() | ||||||
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yathākhyam | (thā![]() ![]() | ||||||
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yathākhyata | (thā![]() ![]() ![]() ![]() | ||||||
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yathāmukhyam | ind. according to the chief persons, with respect to the chief persons ![]() ![]() | ||||||
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yathāpṛṣṭhya | mfn. conformable to the pṛṣṭhya- ![]() ![]() | ||||||
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yathārthākhya | mfn. having an appropriate name ![]() ![]() | ||||||
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yāthārthya | n. (fr. idem or 'mfn. (fr. and) equals yathā![]() ![]() ![]() ![]() | ||||||
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yāthārthya | n. application, use, accomplishment, attainment of an object ![]() ![]() | ||||||
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yathāsakhyam | ind. according to friendship ![]() ![]() | ||||||
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yathāsāmarthyam | ind. according to ability or power ![]() ![]() | ||||||
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yathāsaṃkhya | n. "relative enumeration", (in rhetoric) Name of a figure (which separating each verb from its subject so arranges verbs with verbs and subjects with subjects that each may answer to each) ![]() ![]() | ||||||
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yathāsaṃkhyam | ind. according to number, number for number (so that in two series composed of similar number, the several number of one correspond to those of the other exempli gratia, 'for example' the first to the first etc.) (![]() ![]() ![]() ![]() | ||||||
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yāthātathya | n. (fr. yathā-tatham-) a real state or condition, propriety, truth ![]() ![]() ![]() | ||||||
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yathātathyam | (![]() ![]() ![]() ![]() ![]() | ||||||
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yāthātathyam | ind. yāthātathya | ||||||
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yāthātathyatas | ind. from the truth, truly, really ![]() | ||||||
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yauthya | mfn. gaRa saṃkāśā![]() | ||||||
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yāvadadhyayanam | ind. during the recitation ![]() ![]() | ||||||
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yavamadhya | mf(ā-)n. (y/ava--) being like a barleycorn in the middle id est broad in the centre and thin or tapering at the, ends ![]() ![]() ![]() | ||||||
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yavamadhya | m. a particular pañca-rātra- ![]() ![]() | ||||||
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yavamadhya | m. a kind of drum ![]() ![]() | ||||||
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yavamadhya | n. a particular measure of length ![]() ![]() | ||||||
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yavamadhya | n. a kind of cāndrā![]() ![]() ![]() ![]() | ||||||
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yavamadhyama | m. a particular measure of length, ![]() ![]() | ||||||
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yavamadhyama | n. a kind of cāndrā![]() ![]() | ||||||
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yaviṣṭhya | mfn. youngest (only at the end of a pada- equals y/aviṣṭha-) ![]() ![]() | ||||||
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yodhamukhya | m. a chief warrior, leader ![]() ![]() | ||||||
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yodhya | See . ![]() | ||||||
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yodhya | mfn. to be fought or overcome or subdued ![]() ![]() ![]() | ||||||
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yodhya | m. plural Name of a people ![]() ![]() | ||||||
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yugādhyakṣa | m. "superintendent of a yuga-", Name of prajā-pati- ![]() ![]() | ||||||
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yugādhyakṣa | m. of śiva- ![]() ![]() | ||||||
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yugalākhya | m. a species of plant ![]() ![]() | ||||||
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yuktibāhya | mfn. ignorant of the proper application (of remedies) ![]() ![]() | ||||||
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yūpākhya | m. Name of a rākṣasa- ![]() | ||||||
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yūpamadhya | n. the middle part of the sacrificial post ![]() ![]() | ||||||
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yūthamukhya | m. the chief or captain of a troop ![]() ![]() | ||||||
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yūthya | mfn. belonging to a herd or flock ![]() ![]() | ||||||
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yūthya | mfn. (in fine compositi or 'at the end of a compound') belonging to the troop or herd of gaRa vargyā![]() |
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hyas | ह्यस् ind. [गते अहनि नि˚] Yesterday. -Comp. -भव a. what occurred yesterday. |
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hyastana | ह्यस्तन a. (-नी f.) Belonging to yesterday; as in ह्यस्तनी वृत्तिः, ह्यस्तनेन च कोपेन शक्तिं वै प्राहिणोन्मयी Mb.5. 184.4. -Comp. -दिनम् yesterday, the previous day. |
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hyastya | ह्यस्त्य a. Belonging to yesterday, hesternal; P. IV.2.15. |
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akathya | अकथ्य a. Not fit to be mentioned. |
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akṣudhya | अक्षुध्य a. [अक्षुधे हितं; अक्षुध्-यत्.] Ved. 1 That which tends to cause absence of hunger (क्षुधाभावसाधनं द्रव्यम्). -2 Not liable to hunger. |
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akṣobhya | अक्षोभ्य a. [क्षोभ्यते विचाल्यते; क्षुभ्-णिच् कर्मणि यत्. न. त.] Immovable, imperturbable; अक्षोभ्यः स नवोप्यासीत् R.17. 44. was unassailable -भ्यः 1 A particular sage (तन्त्रोक्तो द्वितीयविद्योपासकः तद्देवतायाः शिरसि नागरूपेण स्थितः ऋषिभेदः; अक्षोभ्योस्या ऋषिः प्रोक्तः -Tv.). -2 N. of a Buddha. -3 An immense number, said by Buddhists to be 1 विवर. -Comp. -कवचम् [अक्षोभाय हितं अक्षोभ्यम्] a sort of कवच or armour referred to in Tantras. |
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agohya | अगोह्य a. Not to be concealed or covered, bright. |
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agrāhya | अग्राह्य a. Not acceptable, that which ought not to be taken or accepted as a gift, present &c.; ˚ह्यम् शिवनिर्माल्यं पत्रं पुष्पं फलं जलम्; not to be perceived, admitted or trusted; not to be considered or taken into account. -ह्या N. of the clay or मृत्तिका which ought not to be taken for purposes of purification. |
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aṅguṣṭhyaḥ | अङ्गुष्ठ्यः [अङ्गुष्ठे भवः छ] The thumb-nail. |
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adābhya | अदाभ्य a. Ved. 1 Faithful, trusty. -2 Uninjured, unhurt; अदाभ्यः पुरएता विशाम् Rv.3.11.5. -3 Pure, undefiled. -4 Unapproachable. -भ्यः N. of a somaoffering in the ज्योतिष्टोम Sacrifice; अदाभ्येन प्रचरति. |
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adāhya | अदाह्य a. 1 Incombustible. -2 Not fit to be burnt on the funeral fire. -3 Not capable of being burnt, epithet of परमात्मन्. |
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adhimuhyaḥ | अधिमुह्यः N. of Buddha in one of his 34 former births. |
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adhyayaḥ | अध्ययः [इ-भावे अच्] 1 Learning, study; remembrance. -2 = अध्याय, q. v. |
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adhyayanam | अध्ययनम् 1 [इ-ल्युट्] Learning, study, reading (especially the Vedas); one of the six duties of a Brāhmaṇa. The study of the Vedas is allowed to the first 3 classes, but not to a Śūdra Ms.1.88.91. अध्ययनं च अक्षरमात्रपाठ इति वैदिकाः, सार्थाक्षरग्रहणमिति मीमांसकाः; the latter view is obviously correct; cf. यथा पशुर्भारवाही न तस्य भजते फलम् । द्विजस्तथार्थानभिज्ञो न वेदफलमश्रुते ॥ or better still Yāska's Nirukta : स्थाणुरयं भारहारः किलाभूदधीत्य वेदं न विजानाति यो$र्थम् । यो$र्थज्ञ इत् (अर्थविद्) सकलं भद्रमश्रुते नाकमेति ज्ञानविधूतपाप्मा ॥ See also under अनग्नि. -2 Muttering प्रणव mantra; वीतरागा महाप्रज्ञा ध्यानाध्ययनसम्पदा Mb. 12.3.49. (अध्ययनं प्रणवजपः इति टीका) -3 Teaching; कृत्वा चाध्ययनं तेषां शिष्याणां शतमुत्तमम् Mb.12.318.17 see अध्यापनम्. |
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adhyakṣa | अध्यक्ष a. [अधिगतः अक्षं इन्द्रियं व्यवहारं वा] 1 Perceptible to the senses, visible; यैरध्यक्षैरथ निजसखं नीरदं स्मारयद्भिः Bv.4.17. -2 One who exercises supervision, presiding over. cf. प्रत्यक्षे$धिकृते$ध्यक्षः । Nm. -क्षः 1 A superintendent, president, head, lord, master, controller, ruler. ततो राज्ञः कलत्राणि भ्रातॄणां चास्य सर्वतः । वाहनेषु समारोप्य अध्यक्षाः प्राद्रवन्भ- यात् ॥ Mb.9.29.94. मया$ध्यक्षेण प्रकृतिः सूयते सचराचरम् Bg.9.1; यदध्यक्षेण जगतां वयमारोपितास्त्वया Ku.6.17; इत्यध्यक्षप्रचारो द्वितीयमधिकरणम् । Kau. A.2 oft. in comp.; गज˚, सेना˚, ग्राम˚, द्वार˚. -2 An eye-witness (Ved.) -3 N. of a plant (क्षीरिका) Mimusops Kauki. (Mar. दुधी). |
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adhyakṣaram | अध्यक्षरम् ind. On the subject of syllables; above all syllables. -रम् The mystic syllable ओम्. |
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adhyagni | अध्यग्नि ind. [अग्नौ अग्निसमीपे वा] Over, by or near the nuptial fire. n. (ग्नि) One of the six kinds of स्त्रीधन (woman's property) mentioned in Ms.9.194 (अध्यग्न्य- ध्यावाहनिकं दत्तं च प्रीतिकर्मणि । भ्रातृमातृपितृप्राप्तं षड्विधं स्त्रीधनं स्मृतम् ॥); a gift made to a woman at the time of marriage : विवाहकाले यत्स्त्रीभ्यो दीयते ह्यग्निसन्निधौ । तदध्यग्निकृतं सद्भिः स्त्रीधनं परिकीर्तितम् ॥ So अध्यग्निकृतं अध्यग्न्युपागतम्; पितृ- मातृपतिभ्रातृदत्तमध्यग्न्युपागतम् । आधिवेदनिकाद्यं च स्त्रीधनं परिकीर्तितम्. |
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adhyañc | अध्यञ्च् [अधि-अञ्च्-क्विन्] 1 Tending upwards; superior, eminent; अध्यङ् शस्त्रभृतां रामः । Bk.5.36. -2 One who obtains or acquires. |
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adhyaṇḍā | अध्यण्डा [अधिकमण्डमिव बीजं यस्याः सा] Names of two plants (अजशृङ्गी) Carpopogon Pruriens (Mar. मेढशिंगी), and भूम्यामलकी Flacourtia Cataphracta (Mar. भुई आंवळी). |
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adhyadhi | अध्यधि ind. On high (acc.); ˚धि लोकम् Sk. |
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adhyadhikṣepaḥ | अध्यधिक्षेपः [अधिकः अधिक्षेपः] Excessive abuse or censure, gross abuse; गुरूणामध्यधिक्षेपो वेदनिन्दा सुहृद्वधः । ब्रह्महत्यासमं ज्ञेयमधीतस्य च नाशनम् ॥ Y.3.228. |
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adhyadhīna | अध्यधीन a. [आधिक्येन अधीनः] Completely subject or dependent, as a slave; नाध्यधीनो न वक्तव्यो न दस्युर्न विकर्मकृत् । Ms.8.66 (Kull. अत्यन्तपरतन्त्रो गर्भदासः). |
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adhyaya | अध्यय अध्ययनम् &c. See under अधी. |
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adhyardha | अध्यर्ध a. [अधिकमर्धं यस्य] Having an additional half; अध्यर्धयोजनं गत्वा सरय्वा दक्षिणे तटे Rām.1.22.11; Bṛ. Up.3.9.1. एकाधिकं हरेज्जयेष्ठः पुत्रो$ध्यर्धं ततो$नुजः Ms.9.117; शतमध्यर्धमायता Mb., i. e. 15; ˚योजनशतात् Pt. 2.18. (in comp. with a following noun) Amounting to or worth one and a half; ˚कंस amounting to one and a half Kaṁsa; so ˚काकिणीक, कार्षापण-णिक, ˚खारीक, ˚पण्य, ˚पाद्य, ˚प्रतिक, ˚भाष्य, ˚विंशतिकीन, ˚शत-त्य, ˚श-शा-तमान, ˚शाण, ˚शाण्य, ˚शूर्प, ˚सहस्र, ˚सौवर्ण &c. (P.V.1.28-35.). -र्धः Wind (यदस्मिन् इदं सर्वं अध्यार्ध्नोत् अधिकमवर्धयत् तेन अध्यर्धः पवनः इति स्थितम् Bṛ. Up.). |
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adhyarbudam | अध्यर्बुदम् [अधिकं or अधिजातं अर्बुदम्] A tumour, goitre; यज्जायते$न्यत्खलु पूर्वजाते ज्ञेयं तदध्यर्बुदमर्बुदज्ञैः Suśr. |
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adhyavaso | अध्यवसो 4 P. 1 To determine, resolve; कथमिदानीं दुर्जनवचनादेवं अध्यवसितं देवेन U. 1; अदुर्लभं मरणमध्यवसितम् K. 171; किमध्यवस्यन्ति गुरवः Ve.1; अभिधातुमध्यवससौ न गिरा Śi.9.76; resolve or mean to do. -2 To attempt, exert, undertake; मा साहसं अध्यवस्यः Dk.123; व्रतं दुष्करमध्यवसितम् H.1. -3 To grapple with. -4 To conceive, apprehend, think; अकार्यं कार्यवदध्यवस्य Dk.86. |
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adhyavasānam | अध्यवसानम् [भावे-ल्युट्] 1 Effort, determination &c. See अध्यवसाय -2 (In Rhet.) Identification of two things (प्रकृत and अप्रकृत) in such a manner that the one is completely absorbed into the other; निगीर्याध्यवसानं तु प्रकृतस्य परेण यत् K. P.1; on such identification is founded the figure called अतिशयोक्ति, and the लक्षणा called साध्यवसाना. See K. P.2. |
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adhyavasāyaḥ | अध्यवसायः 1 An attempt, effort, exertion; न स्वल्प- मप्यध्यवसायभीरोः करोति विज्ञाननिधिर्गुणं हि H.1.v.l.; ˚सह- चरेषु साहसेषु Dk.161. -2 Determination, resolution; mental effort or apprehension; संभावनं नाम अस्तित्वाध्यव- सायः P.VI.2.21. cf. also प्रतिविषयाध्यवसायो दृष्टम् । Sāṅk-hya K.5. -3 Perseverance, diligence, energy, constancy; तत्को$यं पदे पदे महाननध्यवसायः U.4 absence of energy or resolution, drooping of spirits; (with महानध्यवसायः as the reading, the meaning would be 'why this effort on your part i. e. to determine whether you should go or not, hesitation.') |
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adhyavasāyin | अध्यवसायिन् a. [सो-णिनि] Attempting; resolute, persevering, energetic. |
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adhyavasita | अध्यवसित p. p. Attempted, mentally apprehended, determined. |
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adhyavasin | अध्यवसिन् a. One who observes a vow, धर्माश्रमे$- ध्यवसिनां ब्राह्मणानां युधिष्ठिरः Mb.12.64.6. |
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adhyavahananam | अध्यवहननम् [अधि उपरि अवहननम्] Beating again what is being threshed and peeled (पूर्वावघातेन वितुषीकर- णे$पि पुनरवघातः). |
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adhyaśanam | अध्यशनम् [अधिकमशनम्] Excessive eating, eating again before the last meal is digested; साजीर्णे भुज्यते यत्तु तदध्यशनमुच्यते Suśr. |
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adhyasthi | अध्यस्थि n. [अधिरूढमस्थि] A bone growing over another. |
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adhyas | अध्यस् 4 P. 1 To place upon another, add or append to. -2 (In Phil) To attribute or ascribe falsely, attribute the nature of one thing to another; सर्वो हि पुरो$वस्थिते विषये विषयान्तरमध्यस्यति, बाह्यधर्मानात्मन्यध्यस्यति Ś.B. |
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adhyasta | अध्यस्त p. p. [अस्-क्त] 1 Placed upon or over -2 Attributed, wrongly ascribed or supposed; as शुक्तौ रजतमध्यस्तम्, ब्रह्मणि जगदध्यस्तम् &c. |
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anadhyakṣa | अनध्यक्ष a. [न. त.] 1 Not perceptible or observable, invisible; मनो$पि न तथाज्ञानादनध्यक्षं तदा भवेत् । Bhāṣā P. -2 Without controller or ruler &c. |
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anabhyantara | अनभ्यन्तर a. Unacquainted, ignorant; अनभ्यन्तरे खल्वावां मदनगतस्य वृत्तान्तस्य Ś.3. |
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anarghya | अनर्घ्य a. Invaluable; unsurpassed in reverence due from others, highly respected; अनर्घ्यमर्घेण तमद्रिनाथः Ku.1.58. |
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anavarārdhya | अनवरार्ध्य a. [अवरस्मिन् अर्धे भवः, यत्. न. त.] Chief, best, excellent. |
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anārabhya | अनारभ्य a. Unfit to be commenced or undertaken. -ind. Without commencing; without reference to any particular thing e. g. ˚वादः 1 detached remark (upon sacrifices &c.); किञ्चित्कर्मारभ्य उद्यते उच्यते इत्यारभ्यवादः न आरभ्यवादः -2 A statement without any specific reference to any particular thing or act, न बानारभ्यवादात् । Ms.6. 6.3, A statement having no definite context. -Comp. -अधीत a. [न आसभ्य किञ्चिदधीतः] studied or taught or read without reference to any particular subject (not as part of a regular or authoritative work); learnt as a detached subject; येषां मन्त्राणां कर्मविशेषे विनियोगो नोक्तः तेषां मन्त्राणाम् अनारभ्याधीतत्वात् ब्रह्मयज्ञे एव विनियोग इति मीमांसा. |
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anibhya | अनिभ्य a. Not wealthy (इभ्य). |
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anugrāhya | अनुग्राह्य pot. p. Fit to be favoured or obliged; ततः कथनेनात्मानमनुग्राह्यमिच्छामि K.134; न वयमनुग्राह्याः प्रायो देवतानाम् 61. |
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anudairghya | अनुदैर्घ्य a. [दैर्घ्यमनुगतः] Longitudinal, lengthwise. |
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anudhyai | अनुध्यै 1 P. 1 To think of, muse, consider attentively. -2 To wish well of, to bless, favour; प्रजानिषेकं मयि वर्तमानं सूनोरनुध्यायत चेतसेति R.14.6 bless; अनुदध्युर- नुध्येयं सांनिध्यैः प्रतिमागतैः 17.36 favoured. |
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anupākhya | अनुपाख्य a. What is not directly perceived, hence something which is only inferable (= अनुमेय Kāśikā); P.VI.3.8. |
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anupṛṣṭhya | अनुपृष्ठ्य a. [अनुपृष्ठं बध्यते, अनुपृष्ठ-यत्] (A rope, cord &c.) Fastened along the back, tied lengthwise. |
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anubandhya | अनुबन्ध्य a. Principal, chief, primary (which may receive an adjunct, as a root, a disease &c.). -2 [वधार्थं बन्धः अनुबन्धः कर्मणि ण्यत्] To be killed (as a bull), one of the three principal sacrificial animals at the ज्योतिष्टोम sacrifice; गारनुबन्ध्यः K. P.2. |
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anūbandhya | अनूबन्ध्य a. Ved. To be fastened as a sacrificial animal; वशामनुबन्ध्यामालभेत Śat. Br.; अनुबन्ध्ययेष्ट्वा Āśval. |
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anaitihyam | अनैतिह्यम् Absence of traditional sanction or authority, or that which is without such sanction; अनागतमनैतिह्यं कथं ब्रह्माधिगच्छति Mb.12.239.2. |
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anovāhya | अनोवाह्य a. To be carried in a carriage (अनसा वाह्यः). |
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anvādhyaḥ | अन्वाध्यः A class of divinities. |
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anvārabhya | अन्वारभ्य pot. p. To be touched along with. अन्वारम्भः anvārambhḥ म्भणम् mbhaṇam अन्वारम्भः म्भणम् Touching, contact, especially touching the यजमान (the performer of a sacrifice) to make him entitled to the fruits and merits of the holy rite. |
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apathya | अपथ्य a. [न. त.] 1 Unfit, unsuited, improper, inconsistent, obnoxious; अकार्यं कार्यसंकाशमपथ्यं पथ्यसंमितम् Rām. -2 (In medicine) Unwholesome, unsalutary (as food, regimen &c.); सन्तापयन्ति कमपथ्यभुजं न रोगाः H.3.11; भवति पुरुषस्य व्याधिर्मरणं सेविते अपथ्ये, राजा- पथ्ये पुनः सेविते सकलकुलं नश्यति Mu.6. -3 Bad, unlucky. -Comp. -अशिन् a. One taking an unwholesome food; शत्रवो नीतिहीनानां यथापथ्याशिनां गदाः Śukra 1.13. -कारिन् a. an offender; एवमपथ्यकारिषु तीक्ष्णदण्डो राजा; राज ˚री क्षपणकः; अनुभव राजापथ्यकारित्वस्य फलम् Mu.1 an enemy or traitor to the king. |
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apadhyai | अपध्यै 1 P. To think ill of, have evil thoughts about, curse mentally; अपध्याता च विप्रेण न्यपतद्धरणीतले Mb. |
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apāṭhya | अपाठ्य a. Illegible. |
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apohya | अपोह्य अपोहनीय pot. p. To be removed, taken away; मृत्युर्बुद्धिमतापोह्यो यावद् बुद्धिबलोदयम् Bhāg.1.1.48. expiated (as sin); to be established by reason. अपौरुष apauruṣa पौरुषेय pauruṣēya अपौरुष पौरुषेय a. 1 Unmanly, cowardly, timid. -2 Superhuman, not of the authorship of man, of divine origin; अपौरुषेया वेदाः; अपौरुषेयप्रतिष्ठः सुवर्णबिन्दुरि- त्याख्यायते Māl.9. not set up by (the hand of) man. -षम् -षेयम् 1 Cowardice, pussilanimity. -2 Superhuman power. |
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aprakhyatā | अप्रख्यता Infamy; अक्षमा ह्रीपरित्यागः श्रीनाशो धर्मसंक्षयः । अभिध्या$प्रख्यता चैव सर्वं लोभात्प्रवर्तते Mb.12.158.5. |
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apratigṛhya | अप्रतिगृह्य a. One from whom one must not accept any thing as a gift &c. |
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apratigrāhya | अप्रतिग्राह्य a. Unacceptable. |
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apratisaṃkhya | अप्रतिसंख्य a. Unobserved, unnoticed; ˚आख्य(ख्या)- निरोधः unobserved nullity, annihilation of an object; one of the three topics included by the Buddhas under the category of निरूप, the other two being प्रतिसंख्या- निरोध wilful destruction, as of a jar by a mallet, and आकाश the ethereal element. |
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abāhya | अबाह्य a. 1 Not exterior, internal; राज्ञः शिवं सावरजस्य भूयादित्याशशंसे करणैरबाह्यैः R.14.5; -2 (fig.) Familiar or intimately acquainted with, conversant with; गीतनृत्यवाद्यादिष्वबाह्यः Dk.155. -3 Without an exterior; तदेतद् ब्रह्मापूर्वमनपरमनन्तरमबाह्यम् Bṛi. Up.2.5.19. |
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abudhya | अबुध्य a. Ved. Not to be perceived or awakened. |
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abhidhyai | अभिध्यै 1 P. (epic 2 P.) 1 To meditate upon, reflect, consider, think of; यदभिध्याम्यहं शश्वच्छुभं वा यदि वा$शुभम् Mb. -2 To covet, wish or desire for; परद्रव्याण्यभि- ध्यायन् Y.3.134. |
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abhivāhya | अभिवाह्य pot. p. To be carried near. -ह्यम् 1 Conveyance, transmission, carrying. -2 Presentation, offering; (स्वयंभूरसृजत्) हव्यकव्याभिवाह्याय Ms.1.94. अभिवान्या abhivānyā अभिवान्यवत्सा abhivānyavatsā अभिवान्या अभिवान्यवत्सा Ved. A cow suckling an adopted calf. |
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abhiṣahya | अभिषह्य ind. By force, forcibly, violently; insolently; अभिषह्य तु यः कन्यां कुर्याद्दर्पेण मानवः Ms.8.367. |
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abhisaṃkhya | अभिसंख्य a. Inferable, clearly ascertainable. |
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abhyayaḥ | अभ्ययः 1 Going over, approach, arrival. -2 Entering. -3 Setting (of the sun). |
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abhyagra | अभ्यग्र a. [अभिमुखं अग्रं यस्य] 1 Near, proximate; अभ्यग्रं च प्रपश्यन्ति युद्धमानन्दिनो द्विजाः Mb.6.2.18. -2 Fresh, new; -ग्रम proximity; vicinity. It is used adverbially also in इदं शोणितमभ्यग्रं संप्रहारे$च्युतत् तयोः Bk.4.28. |
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abhyaṅka | अभ्यङ्क a. Recently marked. |
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abhyañj | अभ्यञ्ज् 7 P. 1 To smear, anoint as with oily substances. -2 To decorate, adorn (Ved). -3 To defile. |
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abhyakta | अभ्यक्त p. p. 1 Smeared, anointed (with oil, perfumes &c.); अभ्यक्तमिव स्नातः Ś.5.11. Y.1.68; Ms. 4.44. -2 Decorated; अभ्यक्ताक्ता स्वरंकृता Av.1.1.25. |
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abhyaṅgaḥ | अभ्यङ्गः 1 Smearing the body with unctuous or oily substances, smearing with oil; अभ्यङ्गने पथ्यमलंचकार Ku.7.7; स्तन्यदानाभ्यङ्गपोषणादिभिः पुपोष Pt.5; Ms.2.178. -2 Smearing in general, inunction. -3 An unguent, salve, liniment. -4 cream of milk; (Nigh.). |
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abhyañjanam | अभ्यञ्जनम् Smearing the body with oily substances, inunction; भोजनाभ्यञ्जनाद्दानाद्यदन्यत्कुरुते तिलैः Ms.1.91. -2 Smearing or anointing in general. -3 Applying collyrium to the eyelashes; Ms.2.211. (here the 1 & 2 meaning can be applicable). -4 An oily substance; oil unguent. -5 An ornament, decoration (Ved.). -6 Cream of milk; (Nigh.). |
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abhyatīta | अभ्यतीत p. p. Dead, passed away; गुरुषु त्वभ्यतीतेषु Ms.4.252. |
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abhyadhika | अभ्यधिक a. 1 More than, exceeding, beyond; सद्यः- प्रसूताप्रियापीतादभ्यधिकम् U.4.1 remaining after &c. Pt. -2 Surpassing, more than in quality or quantity, higher, greater; एष चाभ्यधिको$स्माकं गुणः Rām.; न त्वत्सगो$स्त्यभ्यधिकः कुतो$न्यः Bg.11.43; M.3.3. Ms.7. 177; Y.2.295; sometimes with abl. or instr.; धान्यं दशभ्यः कुम्भेभ्यो हरतो$भ्यधिकं वधः Ms.8.32,322; Y.2. 27. प्रभुः क्षमावान् वीरश्च दाता चाभ्यधिको नृपैः Nala.21.13. -3 More than ordinary, extraordinary, pre-eminent; कृष्णाङ्घ्रिरेण्वभ्यधिकाभ्यनेत्री Bhāg 1.19.6. पञ्चाभ्यधिकः शरोभव Ś.6.3. -कम् adv. Very much, exceedingly. |
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abhyadhvam | अभ्यध्वम् adv. Towards the way, on the way. -ध्वे Near the way; ययोरभ्यध्व उत यद् दूरे Av.4.28.2. |
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abhyanujñā | अभ्यनुज्ञा 9 U. 1 To permit, assent or agree to, approve; अतो$भ्यनुजानातु भवती K.29; M.3; -2 To permit one to go, grant leave to, dismiss. -Caus. To ask for leave, to depart, take leave. अभ्यनुज्ञा abhyanujñā ज्ञानम् jñānam अभ्यनुज्ञा ज्ञानम् 1 Consent, approval, permission. कृताभ्यनुज्ञा गुरुणा गरीयसा Ku.5.7, R.2.69. -2 Order, command. -3 Granting leave of absence, dismissing. -4 Admission of an argument. |
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abhyanujñāta | अभ्यनुज्ञात a. 1 Assented, approved; हृदयेनाभ्यनुज्ञातो यो धर्मस्तं निबोधत Ms.2.1. -2 Favoured by; Rām.3. |
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abhyanūkta | अभ्यनूक्त a. Said agreeably to what was said before. |
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abhyantara | अभ्यन्तर a. [अभिगतमन्तरम्] Interior, internal, inner (opp. बाह्य); R.17.45; K.66; कृच्छ्रो$भ्यन्तरशोणिते Y. 3.292. -2 Being included in, one of a group or body; देवीपरिजनाभ्यन्तरः M.5; गणाभ्यन्तर एव च Ms.3.154; R.8.95 -3 Initiated in, skilled or proficient in, familiar or conversant with; with loc., or sometimes gen., or in comp.; संगीतके$भ्यन्तरे स्वः M.5. अहो प्रयोगाभ्यन्तरः प्राश्निकः M.2; अनभ्यन्तरे आवां मदनगतस्य वृत्तान्तस्य Ś.3; मन्त्रेष्वभ्यन्तराः के स्युः Rām., see अभ्यन्तरीकृ below. -4 Nearest, intimate, closely or intimately related; त्यक्ताश्चाभ्यन्तरा येन Pt.1.259. -रम् The inside or interior, inner or interior part of anything), space within; प्रविश्याभ्यन्तरं रिपुः (नाशयेत्) Pt. 2.38; K.15,17,18; ˚गतः आत्मा M.5. inmost soul; शमीमिवाभ्यन्तरलीनपावकां R.3.9; Bg.5.27, V.2, Mk.1, पर्णाभ्यन्तरलीनतां विजहति Ś.7.8. -2 Included space, interval (of time or place); षण्मासाभ्यन्तरे Pt.4. -3 The mind. -रम्, -रतः adv. In the interior, inside, inward. -Comp. -आयामः 1 curvature of the spine by spasm. -2 emprosthonos. -आराम a. internally delighted; see अन्तराराम. -करण a. having the organs (concealed) inside, internally possessed of the powers of perception &c; ˚णया मया प्रत्यक्षीकृतवृत्तान्तो महाराजः V.4 (-नम्) the internal organ i. e. अन्तःकरण. -कला the secret art, the art of coquetry or flirtation; Dk.2.2. |
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abhyantarakaḥ | अभ्यन्तरकः An intimate friend. |
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abhyantarīkṛ | अभ्यन्तरीकृ 8 U. 1 To initiate, familiarize with; प्रागल्भ्याद्वक्तुमिछन्ति मन्त्रेष्वभ्यन्तरीकृताः Rām. -2 To admit or introduce to; सर्वविश्रम्भेषु अभ्यन्तरीकरणीया K.11; Dk. 159,162; मुष्टिमर्धमुष्टिं वाभ्यन्तरीकृत्य Dk.156 throwing down into (the belly); -3 To make a near friend of (a person) बाह्याश्चाभ्यन्तरीकृताः Pt.1.259. |
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abhyantarīkaraṇam | अभ्यन्तरीकरणम् Initiating, introducting &c.; सजीव- निर्जीवासु च द्यूतकलास्वभ्यन्तरीकरणम् Dk.39. |
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abhyam | अभ्यम् 1. P. Ved. 1 To injure, pain, attack; अनग्नित्रा अभ्यमन्त कृष्टीः Rv.1.189.3. -2 To overcome. -3 To be angry with. |
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abhyamanam | अभ्यमनम् 1 Attack, assault, injury. -2 Disease; ˚वत् diseased. अभ्यमित abhyamita अभ्यान्त abhyānta अभ्यमित अभ्यान्त p. p. 1 Diseased, sick. -2 Injured. |
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abhyamin | अभ्यमिन् a. [अम्-णिनि P.III.2.157] 1 Attacking, inclined to attack. -2 Diseased, sick. |
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abhyamitram | अभ्यमित्रम् An attack on an enemy. adv. Towards or against the enemy; to face the enemy; समुज्झिता योद्धृभिरभ्यमित्रम् Ki.16.5.; Mv.6; Ve.5.38. अभ्यमित्रीणः abhyamitrīṇḥ यः yḥ मित्र्यः mitryḥ अभ्यमित्रीणः यः मित्र्यः [अभ्यमित्र -ख, छ, or यत्; अमित्रानभिमुखं सुष्ठु गच्छतीत्यर्थः अभ्यमित्राच्छ च P.V.2.17.] A warrior who valiantly encounters his enemy; उद्योगमभ्यमित्रीणो यथेष्टं त्वं च संतनु Bk.5.47; मारीचो$नुनयंस्त्रा- सादभ्यमित्र्यो भवामि ते 46; Dk.171. |
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abhyaya | अभ्यय See under अभी. |
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abhyarca | अभ्यर्च 1, 1 P. 1 To honour, worship; अथाभ्यर्च्य विधातारं प्रयतौ पुत्रकाम्यया R.1.35. -2 To praise, celebrate in song. |
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abhyarcana | अभ्यर्चन र्चा Worship, adoration, reverence; देवता- भ्यर्चनम् Ms.2.176. |
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abhyarṇa | अभ्यर्ण a. [अभि-अर्द्-क्त, अभेश्चाविदूर्ये P.VII.2.25. Sk.] Near, proximate, adjoining, being close or near (of space); approaching, drawing near (of time); अभ्यर्णमागस्कृतमस्पृशद्भिः R.2.32; आश्रम°ree भूमिः U.4; Mu.6; K.69,125,28,286; कर्णाभ्यर्ण Māl.5.13; Ratn.3.1; Bk.3.28. -र्णम् Proximity, vicinity; अन्धकारिणी वनाभ्यर्णे किमुद्भ्राम्यति Gīt.7; अभ्यर्णे परिरभ्य निर्भरभरः प्रेमान्धया राधया Gīt.1, Śi.3.21. य एष भ्राजते$भ्यर्णे Śiva. B.1.14. |
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abhyarṇatā | अभ्यर्णता Proximity; (अंशुभिः) प्रतप्तमभ्यर्णतया विवस्वतः Śi.12.66. |
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abhyarth | अभ्यर्थ् 1 A. 1 To request, beg, solicit, ask, entreat (with two acc.); इमं सारगं प्रियाप्रवृत्तिनिमित्तं अभ्यर्थये V.4; मां अनभ्यर्थनीयमभ्यर्थयते Māl.7; अवकाशं किलोदन्वान् रामा- याभ्यर्थितो ददौ R.4.58. -2 To long for, desire, woo, court; यदि सा तापसकन्यका अनभ्यर्थनीया Ś.2. |
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abhyarthanam | अभ्यर्थनम् ना A request, an entreaty, petition, suit; ˚नाभङ्गभयेन Ku.1.52. अभ्यर्थनीय abhyarthanīya र्थ्य rthya अभ्यर्थनीय र्थ्य pot. p. To be asked, requested or or desired, कार्येषु चैककार्यत्वादभ्यर्थ्यो$स्मि न वज्रिणा R.1.4. |
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abhyarthita | अभ्यर्थित a. Asked, insisted; काममभ्यर्थितो$श्नीयात् Ms. 2.189. -तम् A request; उभयाभ्यर्थितेनैतन्मया Y.2.88. |
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abhyarthin | अभ्यर्थिन् a. One who begs, asks &c. |
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abhyardanam | अभ्यर्दनम् Torturing, distressing. |
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abhyardha | अभ्यर्ध a. Ved. 1 Being on this side. -2 Near. -3 Increasing. -र्धम् Nearness. -Comp. -यज्वन् m. granting gifts, increasing the sacrificer's prosperity; सिषक्ति पूषा अभ्यर्धयज्वा Rv.6.5.5. |
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abhyarh | अभ्यर्ह् 1, 1 P. To salute, honour, worship, pay one's respects or compliments; परशुरामो माल्यवन्तमभ्यर्हयति Mv.2. |
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abhyarhaṇā | अभ्यर्हणा 1 Worship. -2 Respect, honour, reverence. |
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abhyarhaṇīya | अभ्यर्हणीय pot. p. Respectable, venerable; ˚ता -शारङ्गी मन्दपालेन जगामाभ्यर्हणीयताम् Ms.9.23 a position of honour; क्रियते$भ्यर्हणीयाय सुजनाय यथाञ्जलिः Śukra.1.164. |
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abhyarhita | अभ्यर्हित a. 1 Honoured, revered, greatly respectable; अभ्यर्हितं च Vārttika on P.II.2.34, Kāsi.29. -2 Fit, becoming, suitable; अभ्यर्हिता बन्धुषु तुल्यरूपा वृत्ति- र्विशेषेणतपोधनानाम् Ki.3.11. |
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abhyalaṃkāraḥ | अभ्यलंकारः Decoration; Mb. |
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abhyalaṃkṛta | अभ्यलंकृत a. Decorated; Rām.3. |
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abhyavakarṣaṇam | अभ्यवकर्षणम् Extraction, drawing out. |
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abhyavakāśaḥ | अभ्यवकाशः An open space. |
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abhyavadānya | अभ्यवदान्य Ved. Not liberal. |
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abhyavapad | अभ्यवपद् To protect; ततस्तामभ्यवपत्तुकामो यौगन्धरायणः Svapna. |
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abhyavaman | अभ्यवमन् To despise, reject; न च हव्यं वहत्यग्निर्यस्ताम- भ्यवमन्यते Ms.4.249. |
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abhyavahita | अभ्यवहित Laid, allayed, put down (e. g. dust); पतितैरभ्यवहितं प्रणनाश महीरजः Rām.2.4.33. |
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abhyavaskanda | अभ्यवस्कन्द 1 P. To jump up or upon, attack. अभ्यवस्कन्दः abhyavaskandḥ न्दनम् ndanam अभ्यवस्कन्दः न्दनम् 1 Vigorously encountering an enemy, impetuous attack, marching against an enemy. -2 Striking so as to disable an enemy. -3 A blow in general. -4 Overtaking, reaching up to. -5 A fall. |
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abhyavahṛ | अभ्यवहृ 1 P. 1 To throw, fling, cast. -2 To collect, draw in, procure, obtain. -3 To use as food or drink, eat; सक्तून् पिब धानाः खादेत्यभ्यवहरति P.III.4.5. Sk. -Caus. 1 To cause to throw down (in water). -2 To cause to take or eat (as food), feed (one with something); शक्नोषि किमनेन शालिप्रस्थेन संपन्नमन्नमस्मानभ्यवहारयितुम् Dk. 131,72,132; to take or eat (oneself). -3 To lay or put on (snares &c.). -4 To attack; get one to oppose another. |
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abhyavaharaṇam | अभ्यवहरणम् 1 Throwing away or down. -2 Eating, taking food; throwing down the throat (कष्ठादधोनयनम् Mitā.) |
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abhyavahāra | अभ्यवहार a. Fit to eat; शुचीन्यभ्यवहाराणि मूलानि च फलानि च Rām.4.5.35. |
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abhyavahāraḥ | अभ्यवहारः Eating, taking food, eating, drinking &c. Śukra.3.3. -2 Food; जम्भशब्दो$भ्यवहारार्थवाची Kāśi.; ˚संवादापेक्षी M.4; V.2; Ratn.2. -मण्डपः A dining hall. |
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abhyavahārya | अभ्यवहार्य pot. p. Fit to eat, eatable; कानि चाभ्यवहा- र्याणि तत्र तेषां महात्मनाम् Mb.3.16.3. -र्यम् Food; सर्वत्रौ- दरिकस्य अभ्यवहार्यमेव विषयः V.3. |
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abhyave | अभ्यवे [˚इ] 2 P. 1 To go down, descend, अवभृथम- भ्यवैति Ait. Br. -2 To perceive, understand. |
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abhyavāyanam | अभ्यवायनम् Going down, descending. |
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abhyaś | अभ्यश् 5 A. (P. also in Ved.) 1 To pervade, reach to, get, gain; to make oneself master of. |
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abhyaśanam | अभ्यशनम् Pervading, reaching to, gaining. |
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abhyas | अभ्यस् 4 P. 1 To practise, exercise; धन्यो वन्यमतङ्गजः परिचयप्रागल्भ्यमभ्यस्यति Māl.9.32; अभ्यस्यतीव व्रतमासिधारम् R.13.67; Ms.11.16. -2 To repeat, perform repeatedly; मृगकुलं रोमन्थमभ्यस्यतु Ś.2.6; अभ्यस्यन्ति तटाघातम् Ku.2.5; K.183. -3 To learn, study, acquire or learn by practice, recite, read; वेदमेव सदाभ्यस्येत् Ms.2. 166; 4.147,149; Y.3.24; K.79. -4 To throw down upon, heap one upon another, accumulate, lay on (Ved.). -5 To throw or fling at, shoot or aim at (as arrows). |
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abhyasanam | अभ्यसनम् 1 Repetition, repeated practice or exercise; ब्रह्मध्यानाभ्यसनविधिना Bh.3.41; स्वाध्यायाभ्यसनम् Bg. 17.15. -2 Constant study, close application (to anything); (तां) विद्यामभ्यसनेनेव प्रसादयितुमर्हसि R.1.88; अनभ्यसनशीलस्य विद्येव तनुतां गता Rām. अभ्यसनीय abhyasanīya अभ्यस्य abhyasya अभ्यसनीय अभ्यस्य a. pot. p. To be repeated, studied; fit to be studied. |
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abhyasta | अभ्यस्त p. p. 1 Repeated, frequently practised, exercised; नयनयोरभ्यस्तमामीलनम् Amaru.97; used or accustomed to; अनभ्यस्तरथचर्याः U.5; not accustomed to the use of the chariot; ˚गुणा च वाणी Māl.3.11. -2 Learnt, studied; शैशवे$भ्यस्तविद्यानाम् R.1.8; Bh.3. 89. -3 (In Math.) Multiplied; अयुतं दशकृत्वो$भ्यस्तं नियुतमुच्यते Nir. -4 (In gram.) Reduplicated. -स्तम् Reduplicated base of a root. |
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abhyasūyati | अभ्यसूयति Den. P. 1 To be angry with, bear malice against, envy, be jealous of (with acc.); न च मां यो$भ्यसूयति Bg.18.67; प्रहसन्ति स्म तां केचिदभ्यसूयन्ति चापरे Mb. -2 Not to like, detract from, calumniate; ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् Bg.3.32. |
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abhyasūya | अभ्यसूय a. Angry, jealous. |
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abhyasūyaka | अभ्यसूयक a. (-यिका) Jealous, envious; a detractor; calumniator; मामात्मपरदेहेषु प्रद्विषन्तो$भ्यसूयकाः Bg.16.18. |
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abhyasūyā | अभ्यसूया Envy, jealousy, disfavour, anger; शुक्रा- भ्यसूयाविनिवृत्तये यः R.6.74; रूपेषु वेशेषु च साभ्यसूयाः 7.2, 9.64; Me.41, Ku.3.4. |
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abhyastam | अभ्यस्तम् ind. 1 [अस्तमभि] Towards sunset; ˚गम् -इ, -या to go down or set (as the sun) during or with reference to some act. -2 Repeated, again and again; अभ्यस्तं भौतिकं पश्यन् Mb.12.278.16. |
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abhyastamayaḥ | अभ्यस्तमयः Setting of the sun during or with reference to some act. |
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abhyastamita | अभ्यस्तमित a. One on whom the sun has set while asleep. |
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abhyacita | अभ्यचित a. Usual, customary. |
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amedhya | अमेध्य a. 1 Not able or allowed to sacrifice. -2 Unfit for a sacrifice; नामेध्यं प्रक्षिपेदग्नौ Ms.4.53,56; 5.5,132. -2 Unholy, filthy, foul, dirty, impure; उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् Bg.17.1.; Bh.3.16. -ध्यम् 1 Excrement, ordure; सुमुत्सृजेद्राजमार्गे यस्त्वमेध्यम- नापदि Ms.9.282;5.126,128;12.71. -2 An unlucky or inauspicious omen, अमेध्यं दृष्ट्वा सूर्यमुपतिष्ठेत Kāty. -Comp. -कुणपाशिन् a. feeding on carrion. -युक्त, -लिप्त a. smeared with ordure, foul, defiled, dirty; Ms.4.56. -लेपः smearing with ordure. |
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ayāthārthyam | अयाथार्थ्यम् 1 Unfitness, incorrectness. -2 Absurdity, incongruity. |
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ayudhya | अयुध्य a. Unconquerable, irresistible दुश्च्यवनः पृतनाषाळयुध्यो Rv.1.13.7. |
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ayodhya | अयोध्य a. Not to be warred against, unassailable; irresistible; अद्यायोध्या महावाहो अयोध्या प्रतिभाति नः Rām. -ध्या The capital of solar kings, born of the line of Raghu, (the modern Oudh) situated on the river Śarayu. अलमुपहितशोभां तूर्णमायादयोध्याम् । Bk. [It is said to have extended 48 miles in length and 12 miles in breadth. It was also called Sāketa, and one of its suburbs was Nandi-grāma, where Bharata lived governing the kingdom during the absence of Rāma. The town plays an important part in the story of the Rāmāyaṇa; the second book (अयोध्याकाण्ड) dealing mostly with events that took place in that city during the youthful days of Rāma.] |
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arghya | अर्घ्य a. [अर्घ-यत् अर्घमर्हति] 1 Valuable; अनर्घ्य invaluable; अनर्घ्यमपि माणिक्यम् see s. v. -2 Venerable, deserving respectful offering; तानर्घ्यानर्घ्यमादाय दूरात्प्रत्युद्ययौ गिरिः Ku.6.5; Śi.1.14; Y.1.11. -र्घ्यम् 1 A respectful offering or oblation to a god or venerable person (see अर्घ); अर्घः पूजाविधिः तदर्थं द्रव्यम् अर्घ्यम् Sk.; अर्घ्यमस्मै V.5.; ददतु तरवः पुष्पैरर्घ्यं फलैश्च मधुश्चुतः U.3.24; अर्घ्यंमर्घ्यमिति वादिनं नृपम् R.11.69;1.44; Ku.1.58,6. 5; (it often consists only of water given in a droṇa and forms part of the Madhuparka ceremony). -2 A kind of honey. |
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arthya | अर्थ्य a. [अर्थ्-कर्मणि ण्यत्] 1 Fit to be asked or sought for. -2 [अर्थादनपेतः, अर्थ-यत्] Fit, proper, suitable; अर्थ्यो विरोधः Mv.2.7. -3 Appropriate, not deviating from the sense, significant; स्तुत्यं स्तुतिभिरर्थ्या- भिरुपतस्थे सरस्वती R.4.6,1.59; Ku.2.3. -4 Rich, wealthy. -5 Wise, intelligent. -6 True, real; अर्थ्यं विज्ञापयन्नेव भरतं सत्यविक्रमम् Rām.6.127.25. -7 Expert in getting money (अर्थसंपादनचतुर); अर्थी येनार्थकृत्येन संव्रजत्यविचारयन् । तमर्थमर्थशास्त्रज्ञाः प्राहुरर्थ्याः सुलक्ष्मण ॥ Rām. 3.43.34. -र्थ्यम् Red chalk. |
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ardhya | अर्ध्य a. 1 Belonging to the half (of anything). -2 Fit to be increased. -3 To be accomplished; अधा ते विष्णो विदुषा चिदर्ध्यः Rv.1.156.1. -4 To be obtained; शविष्ठं वाजं विदुषा चिदर्ध्यम् Rv.5-44.1. |
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arhya | अर्ह्य pot. p. [अर्ह्-ण्यत्] 1 Worthy, respectable. -2 Fit to be praised. -3 Right, fit, proper. -4 Fit to be obtained. |
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āḍhya | आढ्य a. [आ-ध्यै-क पृषो˚ Tv.] 1 Rich, wealthy; आढ्यो$भिजनवानस्मि को$न्यो$स्ति सदृशो मया Bg.16.15; Pt.5. 8; Ms.8.169. -2 (a) Rich in, abounding in, possessing abundantly, with instr. or as the last member of comp.; सत्य˚ Pt.3.9 very truthful; वंशसंपल्लावण्याढ्याय Dk.18; एवमादिगुणैराढ्यः Vet.; समुद्रमिव रत्नाढ्यम् Rām. (b) Mixed with, watered with; गन्धाढ्य, स्रज उत्तमगन्धाढ्याः Mb.; मूत्राढ्यैः करञ्जफलसर्षपैः Suśr. -3 Abundant, copious. -Comp. -आडु a. striving to get wealth. -कुलीन a. [आढ्यकुले भवः ] Descended from a rich family. -चर a. (-री f.) [भूतपूर्व आढ्यः चरट्] once opulent. -रोगः Rheumatism, gout. -वातः [आढ्यो वातो यत्र] a convulsive or rheumatic palsy of the loins. |
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āḍhyaṃkaraṇa | आढ्यंकरण a. (-णी f.) [P.III.2.56.] Enriching. आढ्यंकरणविक्रान्तो महिषस्य सुरद्विषः Bk.6.114. -णम् The means of enriching, wealth, prosperity. आढ्यंभविष्णु āḍhyambhaviṣṇu भावुक bhāvuka आढ्यंभविष्णु भावुक a. [P.III.2.57] Becoming rich or eminent. आढ्यंभविष्णुर्यशसा कुमारः Bk. |
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āḍhyatā | आढ्यता Opulence, wealth. |
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ātithya | आतिथ्य a. [अतिथेरिदं ष्यञ्] Hospitable, proper for a guest &c. (= आतिथेय); हविरातिथ्यम्, आतिथ्या इष्टिः &c. -थ्यः A guest. -थ्यम् or -थ्या 1 Hospitable reception, hospitality; तमातिथ्याक्रियाशान्तरथक्षोभपरिश्रमम् R.1.58. -2 a particular rite, the reception of Soma when it is brought to the sacrificial place (also called आतिथ्येष्टिः) -Comp. -रूप a. being in the place of the आतिथ्य sacrifice; आतिथ्यरूपं मासरम् Vāj.19.14 -सत्कारः, -सत्क्रिया the rites of hospitality. |
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ādālbhyam | आदाल्भ्यम् Fearlessness; Mb.12.12.5. |
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ādhyakṣyam | आध्यक्ष्यम् [अध्यक्ष-ष्यञ्] Ved. 1 Superintendence. -2 Presence. |
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ādhyai | आध्यै 1 P. To think on, meditate, remember. |
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ānāthyam | आनाथ्यम् [अनाथस्य भावः ष्यञ्] The state of being helpless or forlorn, orphanism, helplessness. |
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ānupathya | आनुपथ्य a. Along the way. |
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āndhyam | आन्ध्यम् [अन्धस्य भावः ष्यञ्] Blindness; तेनेदमान्ध्यं किल नान्धकारैः N.22.35. |
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āpṛcchya | आपृच्छ्य pot. p. 1 To be saluted, welcomed or honoured. -2 Praiseworthy, commendable. -3 Beautiful. |
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ābudhyam | आबुध्यम् Want of discernment, foolishness. |
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ābhimukhyam | आभिमुख्यम् [अभिमुखस्य भावः ष्यञ्] 1 Direction towards; ˚ख्यं याति goes to meet or encounter. -2 Being in front of or face to face; नीताभिमुख्यं पुनः Ratn.1.2. -3 Favourableness. |
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ābhyantara | आभ्यन्तर a. (-री f.) [अभ्यन्तरे भवः अण्] 1 Interior, inner, inward; as आभ्यन्तरो भृत्यवर्ग. -2 One of the two kinds of प्रयत्न or effort giving rise to the vocal sounds. -रः An officer in close contact or specially intimate with the king. RT.8.426. -रिकः An officer connected with harem. Rāmgani Copperplate of Īśvaraghoṣa (Inscriptions of Bengal, p.149). |
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ābhyavakāśika | आभ्यवकाशिक a. (-की f.) Living in the open air. |
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ābhyavahārika | आभ्यवहारिक a. (-की f.) [अभ्यवहाराय हितं ठक्] Eatable (as food &c.). |
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āyathātathyam | आयथातथ्यम् Unfitness, unsuitableness, impropriety; गुणानामायथातथ्यादर्थं विप्लावयन्ति ये Śi.2.56. आयथापुर्यम् āyathāpuryam पूर्व्यम् pūrvyam आयथापुर्यम् पूर्व्यम् The state of being not as formerly. |
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ārabhya | आरभ्य ind. Having begun, beginning with, ever since, since, with a prepositional force (with abl.); मालत्याः प्रथमावलोकदिवसादारभ्य Māl.6.3; Ś.3; K.12,134, 196; sometimes with acc. also; प्रतिपद्दिनमारभ्य Bhāg. |
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ārghya | आर्घ्य a. Relating to this bee. -र्घ्यम् Wild honey. |
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ārṣabhyaḥ | आर्षभ्यः [ऋषभः-त्र्य] A steer sufficiently full-grown to be used or let loose, one fit to be castrated. |
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ālekhya | आलेख्य pot. p. To be written, painted &c. -ख्यम् A painting, picture; इति संरम्भिणो वाणीर्बलस्यालेख्यदेवताः Śi.2.67; R.3.15; V.2.1. -2 A writing. -Comp. -लेखा a painting. -शेष a. having nothing left but a painting, i. e. deceased, dead; आलेख्यशेषस्य पितुः R.14.15. समर्पित a. Fixed on a picture, painted; निशीथदीपाः सहसा हतत्विषो बभूबुरालेख्यसमर्पिता इव R.3.15. |
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āvasathya | आवसथ्य a. [आवसथ-त्र्य] Being in a house. -थ्यः The sacred fire kept in the house, one of the five fires used in sacrifices; see पञ्चाग्नि; Bhāg.3.13.37. -थ्यः, -थ्यम् A dwelling for pupils and ascetics. -थ्यम् 1 Placing a sacred fire within a house. -2 A house. |
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ibhya | इभ्य a. [इभं गजमर्हति यत्] 1 Wealthy, opulent, rich; Dk.41. -2 Belonging to one's servants (Ved). भ्रातेव स्वस्रामिभ्यान्न राजा Rv.1.65.7. -भ्यः 1 A king. Ch. Up. 1.1.1. -2 An elephant-driver. -3 An enemy or foe (Sāy.). -भ्या 1 A female elephant. -2 N. of the Olibanum tree, Boswellia Serrata (Mar. कवड्या ऊद). -Comp. -तिल्वि (व) ल a. wealthy, rich. |
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ibhyaka | इभ्यक a Wealthy, rich. |
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iṣudhyati | इषुध्यति Den. P. 1 To contain arrows. -2 To Implore, request, ask. -3 To desire oblations. |
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ukthya | उक्थ्य a. [उक्थमर्हति यत्] 1 Accompanied by praise. -2 Deserving praise or verses. -3 Generator : नाना गोष्ठी विहिता एकदोहनास्तावश्विनौ दुहतो धर्ममुक्थ्यम् Mb.1.3.6. -क्थ्यः 1 A libation at the morning and mid-day sacrifices. -2 N. of a sacrifice forming part of the ज्योतिष्टोम sacrifice. -3 A Soma sacrifice. |
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ukhya | उख्य a. [उखायां संस्कृतं यत्] 1 Dressed or boiled in a pot (as flesh &c.); शूल्यमुख्यं च होमवान् Bk.4.9. -2 Being in a boiler (Ved.). -ख्यः N. of a grammarian. |
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ucathya | उचथ्य a. [उवथ-यत्] Deserving praise; उचथ्ये वपुषि यः स्वराळुत वायो घृतस्नाः Rv.8.45.28. |
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utathyaḥ | उतथ्यः N. of a son of Aṅgiras and elder brother of Bṛihaspati. -Comp. -अनुजः, -अनुजन्मन् m. Bṛihaspati, teacher of the gods; तथ्यमुतथ्यानुजवज्जगादाग्रे गदा- ग्रजम् Śi.2.69. -तनयः N. of Gautama. शूद्रावेदी पतत्यत्रेरुत- थ्थतनयस्य च । Ms.3.16. |
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uddhyaḥ | उद्ध्यः [P.III.1.115; cf. उज्झत्युदकमिति उद्ध्यः Malli.] N. of a river; तोयदागम इवोद्ध्यभिद्ययोः R.11.8. |
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upagohya | उपगोह्य pot. p. 1 To be embraced. -2 To be taken or seized. -ह्यः 1 An embrace. -2 A kind of fire regarded as impure (and therefore to be hidden). |
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upagrāhya | उपग्राह्य pot. p. To be favoured or retained in service; Mu.5. -ह्यः 1 An offering or present. -2 Particularly, a present or offering to a great man or king; the modern Nazarāṇā. |
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upasaṃgrāhya | उपसंग्राह्य a. To be respectfully saluted, respectable, venerable. |
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upasaṃdhyam | उपसंध्यम् ind. About twilight; उपसंध्यमास्त तनु सानुमतः Śi.9.5. |
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upalabhya | उपलभ्य pot. p. 1 Obtainable. -2 Respectable, commendable, praise-worthy. आरम्भसिद्धौ समयोपलभ्यम् R. |
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upavāhyaḥ | उपवाह्यः ह्या 1 A king's riding elephant (male or female); चन्द्रगुप्तोपवाह्यां गजवशाम् Mu.2. -2 A royal vehicle (in general); देवोपवाह्यमक्षय्यं सदा दृष्टिमनःसुखम् Rām.7.15.38. |
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ūvadhyam | ऊवध्यम् Half digested food; Bṛi. Up.1.1.1. उवध्य- गोहं पार्थिवं रवनतात् T. Br. |
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ūhya | ऊह्य Pot. p. 1 Inferable, to be investigated. -2 To be supplied, elliptical. |
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aikadhyam | ऐकध्यम् Singleness of time or occurrence. |
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aikamukhyam | ऐकमुख्यम् 1 Complete ownership (Gīrvāṇa.). -2 Subordination; नीतं चास्मान्प्रति शिथिलतामैकमुख्यं सुराणाम् Mv.2.4. |
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aikārthyam | ऐकार्थ्यम् 1 Sameness of aim or purpose. -2 Consistency in meaning. |
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aitihyam | ऐतिह्यम् Traditional instruction, legendary account; ऐतिह्यमनुमानं च प्रत्यक्षमपि चागमम् Rām.; किलेत्यैतिह्यो (ऐतिह्य is regarded as one of the Pramāṇas or proofs by the Paurāṇika as and reckoned along with प्रत्यक्ष अनुमान &c.; see अनुभव). प्रत्यक्षं ह्येतयोर्मूलं कृतान्तैतिह्ययोरपि Mb.12. 218.27; श्रुतिः प्रत्यक्षमैतिह्यमनुमानं चतुष्टयम् । प्रमाणेप्वनवस्थाना- द्रिकल्पात्स विरज्यते ॥ Bhāg.11.19.17.2. Tradition -a figure of speech; Kuval.123. |
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oṣṭhya | ओष्ठ्य a. [ओष्ठ-यत् Vārt. on P.IV.2.14.] 1 Being at the lips. -2 Belonging to the lips, labial (as the sounds). -Comp. -योनि a. Produced from labial sounds. -स्थान a. Pronounced with lips. |
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aukhya | औख्य a. [उखायां संस्कृतं ष्यञ्] Boiled in a pot (उखा). |
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autathya | औतथ्य औचथ्य a. Belonging to the family of उतथ्य; अहल्या नाम गौतमस्य महर्षेरौचथ्यस्य धर्मपत्नी Mv.1. |
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autkaṇṭhyam | औत्कण्ठ्यम् [उत्कण्ठा-ष्यञ्] 1 Desire, longing for. -2 Anxiety. -3 Intensity; व्रजस्य रामः प्रेमर्धेर्वीक्ष्यौत्कण्ठ्यम- नुक्षणम् Bhāg.1.13.35. |
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aupanidhya | औपनिध्य a. See औपनिधिक; Śukra.2.316. |
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aupavāhya | औपवाह्य a. [उपवाह्य स्वार्थे अण्] 1 Serving for riding on; औपवाह्यं रथं युक्त्वा त्वमायाहि हयोत्तमैः Rām.2.39.1. -2 Drawn for pleasure (as a carriage). -ह्यः 1 A king's elephant. -2 Any royal vehicle. औपवाह्यः कुबेरस्य सार्वभौम इति स्मृतः Rām.4.43.34. |
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aupasaṃdhya | औपसंध्य a. Relating to dawn; N. |
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aupasthyam | औपस्थ्यम् [उपस्थ-ष्यञ्] Cohabitation, sexual intercourse; औपस्थ्यजैह्व्यं बहु मन्यमानः कथं विरज्येत दुरन्तमोहः Bhāg.7.6.13. |
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aupānahya | औपानह्य a. [उपानह्-ञ्य] 1 Used for making shoes. -2 To be tied or bound on (as leather &c.). |
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auṣṭhya | औष्ठ्य a. [ओष्ठ-यत्] Relating to the lip, labial. -Comp. -वर्णः a labial letter; i. e. उ, ऊ, प्, फ्, ब्, भ्, म् and व्. -स्थान a. pronounced with the lips. -स्वरः a labial vowel. |
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kaṇṭhya | कण्ठ्य a. 1 Relating or suitable to, or being at, the throat. -2 Guttural. -Comp. -वर्णः a guttural letter; namely अ, आ, क्, ख्, ग्, घ्, ङ् and ह्. -स्वरः a guttural vowel (अ and आ). |
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kāniṣṭhyam | कानिष्ठ्यम् The position of the youngest. |
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kābandhyam | काबन्ध्यम् The state of being a trunk; इन्द्रास्त्रकृत- काबन्ध्यः पूतो$स्मि भवदाश्रयात् Mv.5.34. |
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kuṣubhyati | कुषुभ्यति Den. P. 1 To throw. -2 To abuse. -3 To despise. |
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kaimarthyam | कैमर्थ्यम् Purpose, reason; सीत तु पारार्थ्ये नैव काचिच्छ- ब्दवृत्तिराश्रयितुं शक्यते । कैमर्थ्ये हि सा कल्प्येत । ŚB. on MS.4.3.2. |
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koṣṭhya | कोष्ठ्य a. [कोष्ठ-य] Proceeding from the chest (as a sound). |
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kaunakhyam | कौनख्यम् Ugliness of nails. -2 The condition of one who has a disease of the nails; सुवर्णचौरः कौनख्यम् Ms. 11.49. |
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gadhya | गध्य a. Ved. To be seized (as booty); ऋज्रा वाजं न गध्यं युयूषन् Rv.4.16.11. |
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garhya | गर्ह्य a. [गर्ह्-ण्यत्] Deserving censure, censurable, blamable; गर्ह्ये कुर्यादुभे कुले Ms.5.149. -Comp. -वादिन् a. speaking ill, speaking vilely. |
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gārddhyam | गार्द्ध्यम् Greediness; पीत्वा जलानां निधिनातिगार्ध्यात् Śi.3.73. |
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gārhasthyam | गार्हस्थ्यम् [गृहस्थस्य भावः कर्म वा ष्यञ्] 1 The order or stage of life of a householder (गृहस्थ); गार्हस्थ्यं चैव याज्याश्च सर्वा गृह्याश्च देवताः Mb.14.7.1. -2 Domestic affairs, household. -3 The five Yajñas to be daily performed by a householder. |
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gārhya | गार्ह्य a. Domestic. |
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guhya | गुह्य pot. p. 1 To be concealed, covered or kept secret, private; गुह्यं च गूहति Bh.2.72. -2 Secret, solitary, retired. -3 Mysterious; Bg.18.63; पुरुषार्थज्ञानमिदं गुह्यम् Sāṅ K.69. -ह्यः 1 Hypocrisy. -2 An epithet of Viṣṇu. -3 A tortoise. -ह्यम् 1 A secret, mystery; मौनं चैवास्मि गुह्यानाम् Bg.1.38;9.2; Ms.12.117; Pt.2.49; नास्य गुह्यं परे विद्युः छिद्रं विद्यात्परस्य च Kau. A.1.15. -2 A privity, the male or female organ of generation; सगुडं पिष्टरचितं गुह्यरूपं जुगुप्सितम् Ks.2.56. -3 The anus. -4 a private, secret place; मैथुनं सततं धर्म्यं गुह्ये चैव समाचरेत् Mb.12.193.17. -Comp. -गुरुः an epithet of Śiva; (considered as the special teacher of the Tantras). -दीपकः the fire-fly. -निष्यन्दः urine. -पुष्पः the Aśvattha tree ('with concealed blossoms'). -भाषितम् 1 secret speech or conversation. -2 a secret. -मयः an epithet of Kārtikeya. -रुज् f. a disease of the pudenda; Bṛi. S.5.86. -विद्या knowledge of Mantras or mystical incantations; V. P.1.9.117. |
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guhyakaḥ | गुह्यकः 1 N. of a class of demigods, who, like the Yakṣas, are attendants of Kubera and guardians of his treasures; गुह्यकस्तं ययाचे Me.5; Ms.12.47. -2 The number 'eleven'. -Comp. -अधिपतिः, -ईश्वरः an epithet of Kubera. |
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gṛdhyam | गृध्यम् ध्या a. [गृध् कर्मणि क्यप्] Desire, greediness. |
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gṛdhya | गृध्य a. Longed for, greedily desired; गृध्यमर्थमवाप्स्यसि Bk.7.55. |
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gṛhya | गृह्य a. [गृह् क्यप्] 1 To be attracted or pleased, as in गुणगृह्य q. v. -2 Domestic; गृह्याणां चैव देवानां नित्यपुष्पबलि- क्रिया Mb.13.141.43. -3 Not master of oneself, dependent. -4 Tame, domesticated. -5 Situated out-side of; ग्रामगृह्या सेना 'an army out-side a village.' -6 Adhering to the party of, being in close relation to; तमार्यगृह्यम् R.2.33. -7 Perceptible; Śvet. Up.1.13. -ह्यः 1 The inmate of a house. -2 A tame animal or bird. -3 The domestic fire. -ह्यम् 1 The anus. -2 A suburb; L. D. B. -3 A domestic affair; गृह्याणि कर्तुमपि Bhāg.1.8.25. -Comp. -अग्निः a sacred fire which every Brāhmaṇa is enjoined to maintain. |
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gṛhyaka | गृह्यक a. 1 Tame, domestic. -2 Dependent. -कः A tame animal. |
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gehya | गेह्य a. Domestic, being in a house. -ह्यम् 1 Domestic affair. -2 Wealth. |
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gauhyaka | गौह्यक a. Relating to the Guhyakas; Bhāg.1.55.23. |
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gṛhya | गृह्य a. 1 To be taken or received. -2 To be sized. -3 To be observed, perceptible, perceivable. -4 To be acknowledged or admitted. -5 To be trusted or relied on; to be honored. -6 Taking the side of, adopting or choosing as best. -7 Dependent, subservient. -ह्यः The anus. |
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grāhya | ग्राह्य a. [ग्रह् ण्यत्] 1 To be taken or seized &c., see ग्रह्. -2 To be understood; इन्द्रियग्राह्यः Ms.1.7. -3 Acceptable; सा सेवा या प्रभुहिता ग्राह्या वाक्यविशेषतः Pt.1.46. -3 To be received in a hospitable manner. -5 To be admitted in evidence; स्वभावेनैव यद्ब्रूयुस्तद् ग्राह्यं व्यावहारिकम् Ms.8.78. -ह्यम् 1 A present. -2 The object of sensual perception. -ह्यः An eclipsed globe (sun or moon). |
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cāturvidhyam | चातुर्विध्यम् Four kinds (collectively), a four-fold division. |
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cāritārthyam | चारितार्थ्यम् Attainment of an object, successfulness. |
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jārūthya | जारूथ्य a. 1 Praiseworthy; निरर्गलान् सजारूथ्यान् सर्वान् विविधदक्षिणान् Mb.9.49.3. -2 In which three kinds of Dakṣiṇā are given; जारूथ्यान् त्रिगुणदक्षिणानित्यर्जुनमिश्रः Mb. 3.291.7 (com.) -3 Rich in meat or donations of meat; मांसादिदानप्रधानान् पुष्टानित्यर्थः ibid. |
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jyaiṣṭhyam | ज्यैष्ठ्यम् Precedence, priority of birth, primogeniture, seniority. -2 Pre-eminence, sovereignty. |
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tatprakhyanyāyaḥ | तत्प्रख्यन्यायः A मीमांसा rule of interpretaiton according to which an expression is to be considered as नामधेय (name of the याग) if the गुण implied or stated by that expression is found to be stated by another statement. This rule is discussed by जैमिनि and शबर at MS.I.4.4. |
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tathya | तथ्य a. [तथा साधु यत्] True, real, genuine; प्रियमपि तथ्यमाह प्रियंवदा Ś.1. -थ्यम् Truth, reality; सा तथ्यमेवा- भिहिता भवेन Ku.3.63; Ms.8.274. -तथ्येन, तथ्यतः ind. According to truth; Ms.8.274; इयं चान्यमते ख्यातिः प्रथते तथ्यतः पुनः Rāj. T.1.323. |
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tāṭasthyam | ताटस्थ्यम् 1 Proximity. -2 Indifference, disregard neutrality; see तटस्थ. |
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tādarthyam | तादर्थ्यम् 1 Identity of aim, object. -2 Relation to. -3 Sameness of meaning. -4 Purpose, aim. |
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tīrthya | तीर्थ्य a. Relating to a sacred place; Vāj.16.42. -र्थ्यः An ascetic. |
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tucchya | तुच्छ्य a. Ved. Void, empty; तुछ्यान् कामान् करते सिष्विदानः Rv.5.42.1. |
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traividhyam | त्रैविध्यम् Three-foldness, three kinds of sorts, triplicity. त्रैविष्टपः traiviṣṭapḥ त्रैविष्टपेयः traiviṣṭapēyḥ त्रैविष्टपः त्रैविष्टपेयः A god; गन्धर्वयक्षासुरसिद्धचारणत्रैविष्ट- पेयादिषु नान्वविन्दत Bhāg.8.8.19. |
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dāhya | दाह्य a. [दह्-कर्मणि ण्यत्] 1 To be burnt. -2 Combustible |
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dārḍhyam | दार्ढ्यम् [दृढस्य भावः ष्यञ्] 1 Hardness; tightness, firmness. -2 Confirmation, corroboration. -3 Strength, energy. |
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dālbhyaḥ | दाल्भ्यः N. of a grammarian. |
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dohya | दोह्य a. [दुह् कर्मणि ण्यत्] To be milked, milkable; Y.2.177. -ह्यम् Milk. -ह्या A cow. |
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dūḍhya | दूढ्य a. Base, low; L. D. B. |
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dairghyam | दैर्घ्यम् र्घम् Length, longness. |
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daihya | दैह्य a. [देहे भवः ष्यञ्] Bodily; तथापि बत मे दैह्यो ह्यात्मा चैवात्मना विभुः Bhāg.1.4.3. -ह्यः The soul (enshrined in the body). |
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daurgandhyam | दौर्गन्ध्यम् Bad or disagreeable smell. |
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daurlabhyam | दौर्लभ्यम् Scarcity, rarity, difficulty of attainment. |
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dausthyam | दौस्थ्यम् Distressed condition; Mahimna 16; कृताग- सापि संधाय दौस्थ्यं तत्याज येदिलः Śiva. B.31.48. |
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dvaidhyam | द्वैध्यम् 1 Duplicity. -2 Diversity, difference. -3 Falsehood. |
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dvaividhyam | द्वैविध्यम् 1 Duality, two-fold nature. -2 Variance, diversity, difference. |
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dhyai | ध्यै 1 P. (ध्यायति, ध्यात; desid. दिध्यासति; pass. ध्यायते) To think of, meditate upon, ponder over, contemplate, reflect upon, imagine, call to mind; ध्यायतो विषयान् पुंसः सङ्गस्तेषूपजायते Bg.2.62; न ध्यातं पदमीश्वरस्य Bh.3.11; पितॄन् ध्यायन् Ms.3.224; ध्यायन्ति चान्यं धिया Pt.1.136; Me.3; Ms.5.47;9.21. |
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nabhya | नभ्य a. Cloudy, misty. -भ्यम् The central part of a wheel; cf. नाभि. तदेतन्नभ्यम् Bṛi. Up.1.5.15. |
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nābhya | नाभ्य a. [नाभि-यत्] Relating to, proceeding from, being in, the navel, umbilical. -भ्यः An epithet of Śiva. |
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nidhyai | निध्यै 1 P. 1 To think of, meditate upon, remember; बिभीषणादिति श्रुत्वा तं निदध्यौ सघूत्तमः Bk.14.65. -2 To meditate deeply upon, look steadfastly or intently at; अङ्गुलीयकं निध्यायन्ती M.1; Śi.8.69;12.4; Ki.1.46;14.58. निदिध्यासः nididhyāsḥ निदिध्यासनम् nididhyāsanam निदिध्यासः निदिध्यासनम् Profound and repeated meditation, constant musing. |
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nināhyaḥ | निनाह्यः A water-jar to be put into the ground. |
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nirgrāhya | निर्ग्राह्य a. Perceivable; विदग्धैर्निर्ग्राह्यो न पुनरविदग्धैरतिशयः U.4.21. |
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nirmanthya | निर्मन्थ्य a. 1 To be stirred or churned. -2 To be produced by friction (as fire). -थ्यम् The wood used for producing fire by friction. |
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nepathyam | नेपथ्यम् 1 Decoration, an ornament. -2 Dress, apparel, costume, attire; उदारनेपथ्यभृत् R.6.6; राजेन्द्रनेपथ्य- विधानशोभा 14.9; उज्ज्वलनेपथ्यविरचना Māl.1; Ku.7.7; V.5; न पथ्यं नेपथ्यं बहुतरमनङ्गोत्सवविधौ S. D. -3 Particularly, the costume of an actor; विरलनेपथ्ययोः पात्रयोः प्रवेशो$स्तु M.1. -4 The tiring-room, the space where the actors attire themselves (which is always behind the curtain), the postscenium; नेपथ्ये 'behind the scene'. -Comp. -गृहम् a. toilet-room. -प्रयोगः the art of toiletmaking; one of the 64 kalās. -विधानम् arrangements of the tiring-room; यदि नेपथ्यविधानमवसितम् Ś.1. |
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nerarthyam | नेरर्थ्यम् Senselessness, nonsense. |
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naiṣṭhyam | नैष्ठ्यम् Constancy, steady adherence to rule, firm belief, steadfastness. |
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pathya | पथ्य a. [पथि साधु दिगा ˚यत् इनो लोपः] 1 Salutary, wholesome, beneficial, agreeing with (said of a medicine, diet, advice &c.); अप्रियस्य च पथ्यस्य वक्ता श्रोता च दुर्लभः Rām.; पथ्यं चैषां मम चैव ब्रवीहि Mb.3.4.2; Y.3.65; पथ्यमन्नम् &c. -2 Fit, proper; suitable (in general). -थ्या A road, way. -थ्यम् 1 Wholesome diet; as in पथ्याशी स्वामी वर्तते. -2 Welfare, well being; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यमिच्छता Śi.2.1; Pt.1.234; -Comp. -अपथ्यम् the class of things that are considered wholesome or hurtful in disease. |
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parigrāhya | परिग्राह्य a. To be treated or addressed kindly. |
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parisakhyam | परिसख्यम् True friendship. |
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parisabhyaḥ | परिसभ्यः A member of an assembly. |
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pāṭhya | पाठ्य a. To be recited. -2 To be taught. -म् See पठण; पाठ्ये गेये च मधुरम् (काव्यं रामायणम्) Rām.1.4.8. |
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pārameṣṭhyam | पारमेष्ठ्यम् 1 Supremacy, highest position; Deve Mantra. -2 Royal insignia; पारमेष्ठ्यानुपादाय पण्यान्युच्चावचानि च । पादयोर्न्यपतत् प्रेम्णा प्रक्लिन्नहृदयेक्षणः ॥ Bhāg.9.1.39. |
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pāriṇāhyam | पारिणाह्यम् Household furniture and utensils; पारि- णाह्यस्य चेक्षणे (एनां नियोजयेत्) Ms.9.11. |
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pāripāṭhyam | पारिपाठ्यम् 1 Mode, method, manner (परिपाटि). -2 Regularity. |
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pārimukhyam | पारिमुख्यम् Presence; P.IV.3.58; Vārt.1. |
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pārīṇahyam | पारीणह्यम् Household furniture or utensils. |
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pinahya | पिनह्य ind. Having dressed. |
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pṛṣṭhya | पृष्ठ्य a. Relating to the back. -ष्ठ्यः A packhorse, पृष्ठ्यानामपि चाश्वानां बाल्हिकानां जनार्दनः । ददौ शतसहस्राख्यं कन्याधनमनुत्तमम् ॥ Mb.1.221.51. -ष्ठ्या 1 A mare for draught. -2 An edge on the back of the altar. -ष्ठ्यम् 1 The back-bones. -2 A collection of Sāmans. |
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prakhya | प्रख्य a. 1 Clear, visible, distinct. -2 Looking like, resembling (at the end of comp.); अमृत˚, शशाङ्क˚ &c. -ख्यः the planet Jupiter. |
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pragṛhyam | प्रगृह्यम् 1 A vowel which is not liable to the rules of Sandhi or euphony and which is allowed to be written and pronounced separately; ईदूदेद्द्विवचनं प्रगृह्यम् P.I.1.11 (i. e. the final ई, ऊ and ए of the dual terminations of a word or any grammatical form). -2 Remembrance. -3 A sentence. |
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pratigrāhya | प्रतिग्राह्य a. Acceptable, admissible. |
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pratyabhilekhyam | प्रत्यभिलेख्यम् A counter-document. |
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pradhyai | प्रध्यै 1 P., Ā. 1 To meditate upon, think, reflect, consider. -2 To devise, hit upon. |
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prapathya | प्रपथ्य a. Ved. 1 Being in or on the road. -2 An epithet of Pūṣan. |
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pralobhya | प्रलोभ्य a. To be desired or coveted, attractive, alluring; प्रलोभ्य वस्तुप्रणयप्रसारितः Ś.7.16. |
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prasahya | प्रसह्य ind. 1 Forcibly, violently, by force; प्रसह्य मणिमुद्धरेन्मकरवक्त्रदंष्ट्राङ्कुरात् Bh.2.4; Śi.1.27. -2 Exceedingly, much. -3 Having conquered or won; नाह- मिच्छामि भीष्मेण गृहीतां त्वां प्रसह्य वै Mb.5.175.6; M.1. -4 Instantly, at once; परस्य भूयान् विवरे$भियोगः प्रसह्य संरक्षण- मात्मरन्ध्रे Ki.16.23. -5 Necessarily, absolutely. -Comp. -कारिन् a. acting with violence. -चौरः a plunderer, highwayman. -हरणम् violent or forcible seizure, plundering. |
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prāgalbhyam | प्रागल्भ्यम् 1 Boldness, confidence; निःसाध्वसत्वं प्रागल्भ्यम् S. D. -2 Pride, arrogance. -3 Proficiency, skill. -4 Development, greatness, maturity; बुद्धिप्रागल्भ्य, तमः- प्रागल्भ्य &c. -5 Manifestation, appearance; अवाप्तः प्रागल्भ्यं परिणतरुचः शैलतनये K. P.1. 'which has appeared'. -6 Eloquence; प्रागल्भ्यहीनस्य नरस्य विद्या शस्त्रं यथा कापुरुषस्य हस्ते (where प्रा˚ may mean 'boldness' also); प्रागल्भ्य- मधिकमाप्तुं वाणी बाणो बभूवेति Subhaṣ.; प्रागल्भ्यमभ्यस्तगुणा च वाणी Māl.3.11. -7 Pomp, rank. -8 Resoluteness, determination. -9 Impudence. -Comp. -बुद्धिः boldness of judgment. |
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prātiśākhyam | प्रातिशाख्यम् A grammatical treatise laying down rules for the phonetic changes which words in any Śākhā of the Vedas undergo, and teaching the mode of pronouncing the accents &c. (There exist four Prātiśākhyas, one for the Śākala branch of Ṛigveda, one for each of the two branches of the Yajurveda, and one for the Atharvaveda.) |
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prādhyayanam | प्राध्ययनम् Reading, studying. |
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prārthya | प्रार्थ्य a. 1 To be desired or wished for. -2 Desirable. |
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bandhya | बन्ध्य [बन्ध्-यत्] 1 To be bound or fettered, to be confined or imprisoned; अबन्ध्यं यश्च बध्नाति बद्धं यश्च प्रमुञ्चति Y.2.243. -2 To be joined or bound together. -3 To be formed, built or constructed. -4 Detained, under arrest. -5 (= वन्ध्य) Barren, unproductive, fruitless; useless (said of persons or things); बन्ध्यश्रमास्ते R.16.75; अबन्ध्ययत्नाश्च बभूवुरत्र ते 3.29; Ki.1.33. -6 Not having the menses or menstrual discharge. -7 (At the end of comp.) Deprived or destitute of. -Comp. -फल a. useless, vain, idle. |
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bādhya | बाध्य a. 1 To be pained or troubled. -2 Fit to be opposed or objected to, objectionable, exceptionable. -3 To be annulled. -Comp. -बाधकता the condition of oppressed and oppressor. -रेतस् a. impotent; Kull. on Ms.9.79. बाध्यत्वम् bādhyatvam बाध्यमानत्वम् bādhyamānatvam बाध्यत्वम् बाध्यमानत्वम् Suspension, annulment. |
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bāhya | बाह्य a. [बहिर्भवः ष्यञ् टिलोपः] 1 Outer, outward, external, exterior, being or situated without; विरहः किमिवानुतापयेद् वद बाह्यैर्विषयैर्विपश्चितम् R.8.89; बाह्योद्यान Me. 7; Ku.6.46; बाह्यनामन् 'the outer name', i. e. the address or superscription written on the back of a letter; अदत्तबाह्यनामानं लेखं लेखयित्वा Mu.1. -2 Foreign, strange; Pt.1. -3 Excluded from, out of the pale of; जातास्तदूर्वोरुपमानबाह्याः Ku.1.36. -4 Expelled from society, outcast; अतो$पि शिष्टस्त्वधमो गुरुदारप्रधर्षकः । बाह्यं वर्णं जनयति चातुर्वर्ण्यविगर्हितम् ॥ Mb.13.48.9. -5 Public; तेषां बाह्यं चारं छत्रभृङ्गारव्यजनपादुकोपग्राहिणः तीक्ष्णाः विद्युः Kau. A.1.12. -ह्यः 1 A stranger, foreigner; त्यक्ताश्चाभ्यन्तरा येन बाह्याश्चाभ्यन्तरीकृताः Pt.1.259; बाह्यः क्षणेन भवतीति विचित्र- मेतत् 5.26. -2 One who is excommunicated, an outcast. -3 A person or community born from प्रतिलोम connection; cf. Ms.1.28-31; प्रतिकूलं वर्तमाना बाह्या बाह्यतरान् पुनः । हीना हीनान् प्रसूयन्ते वर्णान् पञ्चदशैव च ॥ Ms.1.31. -ह्यम्, -बाह्येन, -बाह्ये ind. outside, on the outside, externally -Comp. -अर्थः a meaning external to the sounds or letters forming a word; P.I.1.68 (com.). ˚वादः the doctrine that the external world has a real existence. -कक्षः the outer side (of a house). -करणम् an external organ of sense. -द्रुतिः f. a process in the preparation of quicksilver. -प्रयत्नः (in gram.) the external effort in the production of articulate sounds; P.I.1. 9. (com.). -लिङ्गिन् a heretic. -संभोगः the gratification of sexual passion outside the vulva; Charak. बाह्लकाः bāhlakāḥ बाह्लिकाः bāhlikāḥ बाह्लीकाः bāhlīkāḥ बाह्लकाः बाह्लिकाः बाह्लीकाः m. (pl.) N. of a people. -कः 1 A king of the Bālhikas. -2 A horse of the Balkh breed; काम्बोजविषये जातैर्बाह्लीकैश्च हयोत्तमैः Rām. 1.6.22. -कम् 1 Saffron; ... प्रियाङ्गसंगव्यालुप्तस्तनतटबाह्लिक- श्रियो$पि दृश्यन्ते बहिरबलाः Rām. Ch.7.64. -2 Asa Foetida; अजमोदां च बाह्लीकं जीरकं लोध्रकं तथा Śiva B.3.18. |
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budhya | बुध्य a. 1 Observable, noteworthy. -2 To be awaked or roused. |
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bodhya | बोध्य बोद्धव्य a. To be known or understood; उत्था- योत्थाय बोद्धव्यं महद्भयमुपस्थितम् H. -2 Intelligible, perceivable. -3 To be informed, instructed &c. |
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bhyas | भ्यस् 1 Ā. (भ्यसते) To fear. -Caus. To frighten. |
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magadhyati | मगध्यति Den. P. 1 To surround. -2 To serve, be a slave, attend upon, (as a bard, waiter &c.). |
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mathya | मथ्य a. To be extracted or produced from; अमृतममर- वर्या नाशयत्सिन्धुमथ्यम् Bhāg.8.12.47. |
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madhya | मध्य a. [मन्-यत् नस्य धः Tv.] 1 Middle, central, being in the middle or centre; एकं मुक्तागुणमिव भुवः स्थूल- मध्येन्द्रनीलम् Me.48; Ms.2.21. -2 Intervening, intermediate. -3 Middling, moderate, of a middling size or quality, mediocre; अग्ऱ्यो मध्यो जघन्यश्च तं प्रवेक्ष्याम्यशेषतः Ms.12.3; प्रारभ्य विघ्नविहता विरमन्ति मध्याः Bh.2.27. -4 Neutral, impartial. -5 Just, right. -6 Mean (in astr.). -ध्यः, -ध्यम् 1 The middle, centre, middle or central part; अह्नः मध्यम् midday; सहस्रदीधितिरलंकरोति मध्यमह्नः Māl. 1 'the sun is on the meridian' or 'right over-head'; सरति सहसा बाह्वोर्मध्यं गताप्यबला सती M.4.11 (v. l.); व्योममध्ये V.2.1. -2 The middle of the body, the waist; मध्ये क्षामा Me.84; वेदिविलग्नमध्या Ku.1.39; विशालवक्षास्तनुवृत्तमध्यः R.6.32; दधाना बलिभं मध्यं कर्णजाहविलोचना Bk.4.16. -3 The belly, abdomen; मध्येन ... वलित्रयं चारु बभार बाला Ku.1.39. -4 The inside or interior of anything. -5 A middle state or condition. -6 The flank of a horse. -7 Mean time in music. -8 The middle term of a progression. -9 Cessation, pause, interval. -ध्या 1 The middle finger. -2 A young woman, one arrived at puberty. -ध्यम् Ten thousand billions. [The acc., instr., abl. and loc. singulars of मध्य are used adverbially. (a) मध्यम् into the midst of, into. (b) मध्येन through or between. (c) मध्यात् out of, from among, from the midst (with gen.); तेषां मध्यात् काकः प्रोवाच Pt.1. (d) मध्ये 1 in the middle, between, among, in the midst; स जहार तयोर्मध्ये मैथिलीं लोकशोषणः R.12.29. -2 in, into, within, inside, oft. as the first member of adverbial compounds; e. g. मध्येगङ्गम् into the Ganges; मध्येजठरम् in the belly; Bv.1.61; मध्येनगरम् inside the city; मध्येनदि in the middle of the river; मध्येपृष्ठम् on the back; मध्येभक्तम् a medicine taken in the middle of one's meals; मध्येरणम् in the battle; Bv.1.128; मध्ये- सभम् in or before an assembly; N.6.76; मध्येसमुद्रम् in the midst of the sea; Śi.3.33.]. -Comp. -अङ्गुलिः, -ला f. the middle finger. -अह्नः (for अहन्) midday, noon; प्रातःकालो मुहूर्तांस्त्रीन् संगवस्तावदेव तु । मध्याह्नस्त्रिमुहूर्तं स्यात् ...... Dakṣasamhitā. ˚कृत्यम्, ˚क्रिया a midday rite or observance. ˚कालः, ˚वेला, ˚समयः noontime, midday. ˚स्नानम् midday ablution. -आदित्यः the mid-day sun. -उदात्त a. having the उदात्त accent on the middle syllable. -कर्णः a radius. -क्ष्मामा N. of a metre. -ग a. being or going in the middle or among. -गत a. central, middle, being in the middle. -गन्धः the mango tree. -ग्रहणम् the middle of an eclipse. -छाया mean or middle shadow. -जिह्वम् the organ of the palatals. -ज्या the sign of the meridian. -तमस् n. circular or annular darkness, central darkness. -तापिनी N. of an Upaniṣad. -दन्तः a front tooth. -दिनम् (also मध्यंदिनम्); मध्यंदिने$र्धरात्रे च Ms.7.151. 1 midday, noon. -2 a midday offering. -दीपकम् a variety of the figure called Dīpaka, in which the common attribute that throws light on the whole description is placed in the middle; e. g; गरुडानिलतिग्मरश्मयः पततां यद्यपि संमता जवे । अचिरेण कृतार्थमागतं तममन्यन्त तथाप्यतीव ते ॥ Bk.1.25. -देशः 1 the middle region or space, the middle part of anything. -2 the waist. -3 the belly. -4 the meridian. -5 the central region, the country lying between the Himālaya and Vindhya mountains; हिमवद्विन्ध्ययोर्मध्यं यत्प्राग्विनशनादपि । प्रत्यगेव प्रयागाच्च मध्यदेशः स कीर्तितः ॥ Ms.2.21. -देहः the trunk of the body, the belly. -निहित a. inserted, fixed into. -पदम् the middle word. ˚लेपिन् see मध्यमपदलोपिन्. -परिमाणम् the middle measure (between an atom and infinitude). -पातः 1 communion, intercourse. -2 (in astr.) the mean occurrence of the aspect. -प्रविष्ट a. one who has stolen into another's confidence; Ks. -भः (in astr.) the meridian ecliptic point. -भागः 1 the middle part. -2 the waist. -भावः 1 middle state, mediocrity. -2 a middling or moderate distance. -मणिः the principle or central gem of a necklace. -यवः a weight of six white mustard-seeds. -योगिन् a. being in the middle of a conjunction, completely obscured. -रात्रः, -रात्रिः f. midnight. -रेखा the central or first meridian; (the line supposed to be drawn through लङ्का, उज्जयिनी, कुरुक्षेत्र and other places to the mount मेरु). -लग्नम् the point of the ecliptic situated on the meridian. -लोकः the middle of the three worlds; i. e. the earth or world of mortals. ˚ईशः, ˚ईश्वरः a king. -वयस् a. middle-aged. -वर्तिन् a. 1 middle, central. -2 being among or in the middle. (-m.) an arbitrator, a mediator. -वृत्तम् the navel. -शरीर a. 1 having a middle-sized body. -2 one of moderately full habit. -सूत्रम् = मध्यरेखा q. v. -स्थ a. 1 being or standing in the middle, central. -2 intermediate, intervening. -3 middling. -4 mediating, acting as umpire between two parties. -5 impartial, neutral; सुहृन्मित्रार्युदासीनमध्यस्थ- द्वेष्यबन्धुषु ... समबुद्धिर्विशिष्यते Bg.6.9. -6 indifferent, unconcerned; अन्या मध्यस्थचिन्ता तु विमर्दाभ्यधिकोदया Rām. 2.2.16; मध्यस्थो देशबन्धुषु Pt.4.6; वयमत्र मध्यस्थाः Ś.5. (-स्थः) 1 an umpire, arbitrator, a mediator. -2 an epithet of Śiva. -स्थता 1 intermediate position. -2 middle state or character. -3 mediocrity. -4 arbitration, mediatorship. -5 impartiality; मध्यस्थतां गृहीत्वा भण M.3 'say impartially'; मध्यस्थतानैकतरोपहासः N. -6 indifference. -स्थलम्, -स्थली 1 the middle or centre. -2 the middle space or region. -3 the waist. -4 the hip; कुचौ मरिचसंनिभौ मुरजमध्यमध्यस्थली Udb. -स्थानम् 1 the middle station. -2 the middle space; i. e. air. -3 a neutral region. -स्थित a. central, intermediate. -ता indifference. -स्वरित a. having the स्वरित accent on the middle syllable. |
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madhyakam | मध्यकम् A common property, common belonging; मध्यकं हीदं दम्पत्योर्धनम् ŚB. on MS.6.1.17; मध्यकं स्यात् कृत्स्नं फलम् इति ŚB. on MS.6.2.1. |
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madhyatas | मध्यतस् ind. 1 From the middle or midst, out of. -2 Among, between. |
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madhyaṃdina | मध्यंदिन a. 1 Middle, central. -2 Meridional, belonging to noon (also मध्यंदिनीय). -नम् 1 The midday (the third division of the day out of five); अथ यत् संप्रति मध्यंदिने Ch. Up.2.9.5. -2 The time of the day between 16 to 2 Ghaṭakās; मध्यंदिने विष्णुररीन्द्रपाणिः Bhāg.6.8.2. |
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madhyanya | मध्यन्य a. 1 Occupying a middle station. -2 Having a middle rank or position (in any caste &c.). |
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madhyama | मध्यम a. [मध्ये भवः म] 1 Being or standing in the middle, middle, central; पितुः पदं मध्यममुत्पतन्ती V.1.19; मध्यमोपलम् Ki.9.2; so मध्यमलोकपालः, मध्यमपदम्, मध्यमरेखा q. q. v. v. -2 Intermediate, intervening; नाप्नोद्यो$यं मध्यमः प्राणस्तानि ज्ञातुं दध्रिरे Bṛi. Up.1.5.21. -3 Middling condition or quality, mediocre; as in उत्तमाधममध्यम. -4 Middling, moderate; तेन मध्यमशक्तीनि मित्राणि स्थापितान्यतः R.17.58. -5 Middle-sized. -6 Neither youngest nor oldest, the middleborn (as a brother); प्रणमति पितरौ वां मध्यमः पाण्डवो$यम् Ve.5.26; ततो$र्धं मध्यमस्य स्यात् तुरीयं तु यवीयसः Ms.9.112. -7 Impartial, neutral. -8 Mean (in astr.). -9 Belonging to the meridian. -मः 1 The fifth note in music. -2 A particular musical mode. -3 The mid-land country; see मध्यदेश. -4 The second person (in grammar). -5 A neutral sovereign; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7. -6 the middle-most prince; मध्यमस्य प्रचारं च विजिगीषोश्च चेष्टितम् Ms.7.155. -7 the middle character in plays. -8 The governor of a province. -9 An epithet of Bhīma; (cf. मध्वमव्यायोग). -मा 1 The middle finger. -2 A marriageable girl, one arrived at the age of puberty. -3 The pericarp of a lotus. -4 One of the classes of heroines (Nāyikās) in poetic compositions, a woman in the middle of her youth; cf. S. D. 1. -5 A central blossom. -मम् 1 The middle. -2 The waist; तदैव यन्न दग्धस्त्वं धर्षयंस्तनुमध्यमाम् Rām.6.111.24. -3 The defectiveness. -4 (In astr.) The meridian ecliptic point. -Comp. -अङ्गुलिः the middle finger. -आगमः one of the four Āgamas; Buddh. -आहरणम् (in alg.) elimination of the middle term in an equation. -उत्खातः a particular division of time. -उपलः = मध्यमणिः q. v.; मध्यमोपलनिभे लसदंशौ Ki.9.2. -कक्षा the middle courtyard. -खण्डम् the middle term of an equation. -गतिः (in astr.) the mean motion of a planet. -ग्रामः (in music) the middle scale. -जात a. middle-born. -पदम् the middle member (of a compound). ˚लेपिन् m. a subdivision of the Tatpuruṣa compound in which the middle word is omitted in composition; the usual instance given is शाकपार्थिवः which is dissolved as शाकप्रियः पार्थिवः; here the middle word प्रिय is omitted; so छायातरु, गुडधानाः &c. -पाण्डवः an epithet of Arjuna. -पुरुषः the second person (in grammar). -पूरुषः a mediocre person. -भृतकः a husbandman or cultivator (who works both for himself and his master or landlord). -यानम् the middle way to salvation. -रात्रः midnight. -राष्ट्रकम् a variety of diamonds; Kau. A.2.11.29. -रेखा the central meridian of the earth. -लोकः the middle world, the earth. ˚पालः a king; तां ...... अन्वग्ययौ मध्यमलोकपालः R.2.16. -वयस् n. middle age. -वयस्क a. middle-aged. -संग्रहः intrigue of a middling character, such as sending presents of flowers &c. to another's wife; it is thus defined by Vyāsa :-प्रेषणं गन्धमाल्यानां धूपभूषणवाससाम् । प्रलोभनं चान्नपानैर्मध्यमः संग्रहः स्मृतः ॥ -साहसः the second of the three penalties or modes of punishment; see Ms.8. 138. (-सः, -सम्) an outrage or offence of the middle class. -स्थ a. being in the middle. |
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madhyamaka | मध्यमक a. (-मिका f.) 1 Middle, middle-most. -2 Common (property &c.). -कम् The interior of anything. |
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madhyamikā | मध्यमिका A girl arrived at puberty, a marriageable woman. |
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madhyamīya | मध्यमीय a. Middle, central. |
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māghyam | माघ्यम् The flower of the kunda creeper. |
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mādhya | माध्य a. [मध्य-अण्] Central, middle. |
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mādhyaṃdina | माध्यंदिन a. (-नी f.) 1 Midday, meridional. -2 Middle, central. -नः 1 N. of a branch of Vājasaneyins. -2 N. of an astronomical school which fixed the starting point of planetary movements at noon. -नम् A branch of the शुक्ल or white Yajurveda (followed by the Mādhyandinas). |
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mādhyama | माध्यम a. (-मी f.) [मध्यम-अण्] Belonging to the middle portion, central, middle, middlemost. |
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mādhyamaka | माध्यमक a. (-मिका f.) माध्यमिक a. (-की f.) Middle, central. -काः (m. pl.) 1 N. of a people or their country in the central part of India. -2 N. of a Buddhist school; भगवत्पूज्यपादाश्च शुष्कतर्कपटूनमून् । आहुर्माध्यमिकान् भ्रान्तानचिन्त्ये$स्मिन् सदात्मनि ॥ Pañchadaśī 2.3. |
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mādhyastha | माध्यस्थ a. Indifferent, impartial, neutral. माध्यस्थम् mādhyastham माध्यस्थ्यम् mādhyasthyam माध्यस्थम् माध्यस्थ्यम् 1 Impartiality; निर्माध्यस्थ्याच्च हर्षाच्च बभाषे दुर्वचं वचः Rām.2.11.11. -2 Indifference. unconcern; अभ्यर्थनाभङ्गभयेन साधुर्माध्यस्थ्यमिष्टे$प्यवलम्बते$र्थे Ku.1.52; कैवल्यं माध्यस्थ्यम् Sāṅ. K.19. -3 Intercession, mediation. |
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miyedhya | मियेध्य a. Partaking of sacrificial offering. |
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mukhya | मुख्य a. [मुखे आदौ भवः यत्] 1 Relating to the mouth or the face; अथ ह य एवायं मुख्यः प्राणः Ch. Up.1.2.7; Ms.5.141. -2 Chief, principal, foremost, first, preeminent, prominent; चन्दनस्य च मुख्यस्य पादपैरुपशोभितम् Mb.12.169.8; द्विजातिमुख्यः, वारमुख्या, योधमुख्याः &c. -3 Foremost, recited first; मुख्येन वा नियम्येत MS.1.5.6 (where explaining मुख्य, शबर writes मुख्यत्वं नाम रथन्तरस्य प्रथमाधीतत्वम्). -ख्यः A leader, guide. -ख्यम् 1 A principal rite or ordinance. -2 Reading or teaching the Vedas. -3 The month reckoned from new moon to new moon. -4 The category called अपूर्व (in पूर्व-मीमांसा); मुख्यभेदे यथाधिकारं भावः स्यात् MS.7.1.1 (where शबर explains मुख्य by अपूर्व). -Comp. -अर्थः the primary or original (as opp. गौण) meaning of a word. -उपायाः the four chief stratagems (साम, दान, भेद and दण्ड). -क्रमः the order of the principal act; मुख्यक्रमेण वाङ्गानां तदर्थत्वात् MS.5.1.14. -चान्द्रः the chief lunar month. -नृपः, नृपतिः a sovereign monarch, paramount sovereign. -मन्त्रिन् m. the prime minister. |
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mukhyatā | मुख्यता त्वम् Pre-eminence, first rank or position. मुख्यशः mukhyaśḥ मुख्यतः mukhyatḥ मुख्यशः मुख्यतः ind. Chiefly, principally, above all. |
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medhya | मेध्य a. [मेध्-ण्यत्, मेधाय हितं यत् वा] 1 Fit for a sacrifice; अजाश्वयोर्मुखं मेध्यम् Y.1.194; Ms.5.54. -2 Relating to a sacrifice, sacrificial; मेध्येनाश्वेनेजे; R.13. 3; उषा वा अश्वस्य मेध्यस्य शिरः Bṛi. Up.1.1.1. -3 Pure, sacred, holy; भुवं कोष्णेन कुण्डोघ्नी मध्येनावमृथादपि R.1.84; 3.31;14.81. -4 Ved. Fresh, strong, vigorous. -5 Wise, intelligent. -ध्यः 1 A goat. -2 A Khadira tree. -3 Barley (according to Medinī). -ध्या 1 N. of several plants (केतकी, शङ्खपुष्पी, रोचना, शमी &c.). -2 The gallstone of a cow (रोचना). -3 A particular vein. |
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maukhyam | मौख्यम् Precedence, superiority. |
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maugdhyam | मौग्ध्यम् [मुग्ध-ष्यञ्] 1 Silliness, foolishness. -2 Artlessness, simplicity, innocence. -3 Charm, beauty. |
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maudhyam | मौध्यम् Uselessness. |
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mauḍhyam | मौढ्यम् 1 Ignorance, stupidity, folly; हित्वार्चां भजते मौढ्याद् भस्मन्येव जुहोति सः Bhāg. -2 Childishness. -3 Spiritual folly. -4 Swoon, stupor. |
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maurkhyam | मौर्ख्यम् [मूर्ख-ष्यञ्] Folly, stupidity. |
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yāthātathyam | याथातथ्यम् 1 Reality, truth. -2 Rectitude, propriety. |
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yāthārthyam | याथार्थ्यम् 1 Real or correct nature, truth, true character; न सन्ति याथार्थ्यविदः पिनाकिनः Ku.5.77; याथार्थ्यं वे कस्तव R.1.24. -2 Justness, suitableness. -3 Accomplishment or attainment of an object. |
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yūthya | यूथ्य a. [यूथ-यत्] 1 Belonging to a troop or herd (at the end of comp.); सिंहेन क्रुद्धेन यथाश्वयूथ्या महाबला भीम- बलेन तद्वत् Mb.8.89.8. -2 Belonging to a herd or flock, being at the head of a herd. -थ्या A herd, flock. |
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rathyaḥ | रथ्यः [रथं वहति यत्] 1 A chariot-horse; धावन्त्यमी मृगजवाक्षमयेव रथ्याः Ś.1.8; Śi.4.14. -2 A part of a chariot. -Comp. -चयः a team of horses. -विरथ्यः N. of Śiva. |
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labhya | लभ्य a. [लभ्-कर्मणि यत्] 1 Capable of being acquired or obtained, attainable, obtainable, to be reached; प्रांशुलभ्ये फले लोभादुद्बाहुरिव वामनः R.1.3;4.88; Ku.5. 18. -2 To be found; मृणालसूत्रान्तरमप्यलभ्यम् Ku.1.4. -3 Fit, suitable, proper. -4 Intelligible. -5 To be furnished or provided with; Mb.13. |
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lābhya | लाभ्य a. = लाभार्ह; लभ्यो लाभ्यः स्याद्बलिभ्यः प्रशस्तः Mb.13.1.28. |
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likhyaḥ | लिख्यः A nit, the egg of a louse; cf. लिक्षा. |
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lekhya | लेख्य a. [लिख्-ण्यत्] To be drawn, written, painted, scratched &c.; शैली दारुमयी लौही लेप्या लेख्या च सैकती । मनोमयी मणिमयी प्रतिमाष्टविधा स्मृता ॥ Bhāg.11.27.12. -ख्यम् 1 The art of writing. -2 Writing, transcribing; चकार यत्नं द्रुपदः सुतायाः सर्वकर्मसु । ततो लेख्यादिषु तथा शिल्पेषु च परंतप ॥ Mb.5.189.1. -3 A writing, a letter, document, manuscript. -5 An inscription. -6 Painting, drawing. -7 A painted figure. -Comp. -आरूढ, कृत a. committed to writing, done in writing. -गत a. painted, drawn in picture. -चूर्णिका a paint-brush, writing-pencil. -पत्रम्, -पत्रकम् 1 a writing, letter, document. -2 a palm-leaf. -प्रसंगः a document. -स्थानम् a writing place. |
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lekhyaka | लेख्यक a. Written, epistolary. |
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lehya | लेह्य a. To be licked, to be eaten by licking, to be lapped up. -ह्यम् 1 Anything to be eaten by licking (as an article of food), a lambative; nectar. -2 Food in general. |
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lohyam | लोह्यम् Brass. |
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vadhya | वध्य a. 1 To be killed or slain. -2 Sentenced to be killed. -3 Vulnerable. -4 To be subjected to corporeal punishment, to be corporeally punished -ध्यः 1 A victim, one seeking his doom; अद्यापि बध्यमानां वध्यः को नेच्छति शिखां मे Mu.1.9. -2 An enemy. -Comp. -दिण्डिमः, -पटहः a drum beaten at the time of execution. -पालः a jailer. -भूः, -भूमिः f., -स्थलम्, -स्थानम् a place of execution. -माला a garland of flowers placed on a person who is about to be executed. -वासस् the clothes of a criminal who has been executed; वध्यांश्च हन्युः सततं यथाशास्त्रं नृपाज्ञया । वध्यवासांसि गृह्णीयुः शय्याश्चाभरणानि च ॥ Ms.1.56. -शिला 1 an executioner's block, scaffold. -2 a slaughter-house. |
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vandhya | वन्ध्य [Uṇ.4.121], वन्ध्या See बन्ध्य, बन्ध्या; यत्र वन्ध्य- फला वृक्षा विपुष्पा पर्णवर्जिताः Rām.4.48.8. |
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vahyam | वह्यम् 1 A carriage. -2 A vehicle or conveyance in general; तेन वह्येन हन्तासि त्वमर्यं पुरुषाशिनाम् Bk.6.51. -ह्या The wife of a Muni. |
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vāllabhyam | वाल्लभ्यम् Being beloved or favourite. |
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vāhya | वाह्य 1 See बाह्य. -2 a. Dwawn, driven, conveyed; Mb.12.193.21. -ह्यः A beast of burden, an ox &c. -ह्यम् A carriage. |
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vitathya | वितथ्य a. False; see above. |
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vindhyaḥ | विन्ध्यः [विदधाति करोति भयम् Uṇ.4.121] 1 N. of a range of mountain which separates Hindustan proper from the Deccan or south; it is one of the seven Kulaparvatas (q. v.) and forms the southern limit of Madhyadeśa; see Ms.2.21. [According to a legend, the Vindhya mountain, being jealous of the mount Meru (or Himālaya) demanded that the sun should revolve round himself as about Meru, which the sun declined to do; whereupon the Vindhya began to rise higher and higher so as to obstruct the path of the sun and moon. The gods being alarmed sought the aid of the sage Agastya, who approached the mountain and requested that by bending down he would give him an easy passage to the south, and that he would retain the same position till his return. This Vindhya consented to do (because according to one account, he regarded Agastya as his teacher); but Agastya never returned from the south, and Vindhya never attained the height of Meru.] -2 A hunter. -न्ध्या 1 N. of a plant (लवली). -2 Small cardamoms. -3 A measure of time (त्रुटि); L. D. B. -Comp. -अटवी the great Vindhya forest. -कूटः, -कूटनम् epithets of the sage Agastya. -गिरिः the Vindhya range of hills; also विन्ध्याचल, विन्ध्याद्रि. -वासिन् m. an epithet of the grammarian व्याडि. (-नी) an epithet of Durgā. |
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vivāhyaḥ | विवाह्यः 1 A son-in-law. -2 A bridegroom. |
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viśodhya | विशोध्य a. To be purified, cleansed or corrected. -ध्यम् A debt. |
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viṣahya | विषह्य a. 1 Endurable, bearable; अविषह्यव्यसनेन धूमिताम् Ku.4.3; R.6.47. -2 Possible to be settled or determined; सीमायामविषह्यायां स्वयं राजैव धर्मवित् Ms.8. 265. -3 Possible. -4 Resistible, conquerable; किं नाम लोकेषु विषह्यमस्ति कृष्णस्य सर्वेषु सदेवकेषु Mb.3.12.17. |
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vedhyam | वेध्यम् A butt, target. |
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vaitathyam | वैतथ्यम् Falseness. |
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vaidhyataḥ | वैध्यतः A door-keeper of Yama. |
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vaimukhyam | वैमुख्यम् 1 Turning away the face, flight, retreat; वैमुख्यं चकृमेत्युच्चैरूचुर्दशमुखान्तिके Bk.9.15. -2 Aversion, disgust. |
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vaiyarthyam | वैयर्थ्यम् Uselessness, unproductiveness; सखे वैयर्थ्य- मिव चक्षुषः U.2. |
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vaiyākhyam | वैयाख्यम् An explanation; इतिहासाः सवैयाख्या विविधाः श्रुतयो$पि च । इह सर्वमनुक्रान्तमुक्तं ग्रन्थस्य लक्षणम् ॥ Mb.1.1.5. |
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vaivāhya | वैवाह्य a. 1 Nuptial. -2 Fit for marriage; अस्मद्वैवाह्य- कुलजः को$पि विप्रदारकः Dk.2.5. -ह्यम् Nuptial solemnity. |
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vyadhyaḥ | व्यध्यः 1 A butt, target, a mark to aim at. -2 A bow-string. |
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śāṭhyam | शाठ्यम् [शठस्य भावः ष्यञ्] (a) Dishonesty, perfidy, guile; trickery, fraud, villainy; आजन्मनः शाठ्यमशिक्षितो यः Ś.5.25; दाक्षिण्यं स्वजने दया परजने शाठ्यं सदा दुर्जने Bh.2.22. (b) Art, skill, cunning; देव्या निह्नोतुमिच्छोरिति सुरसरितं शाठ्यमव्याद्विभोर्वः Mu.1.1. |
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śībhyaḥ | शीभ्यः 1 A bull. -2 N. of Śiva. |
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śaikhya | शैख्य a. Pointed. शैघ्रम् śaighram शैघ्र्यम् śaighryam शैघ्रम् शैघ्र्यम् [शीघ्र-ष्यञ्] 1 Quickness, rapidity. -2 The equation of the second epicycle. |
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śraiṣṭhyam | श्रैष्ठ्यम् Superiority, pre-eminence, excellence. |
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ślāghya | श्लाघ्य [श्लाघ्-ण्यत्] Praised, praiseworthy; श्लाघ्यान्वयेति नयनोत्सवकारिणीति Māl.6.17; U.4.9,13. -2 Respectable, venerable. -3 Laudable, commendable. |
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sakhyam | सख्यम् [सख्युर्भावः यत्] 1 Friendship, intimacy, alliance; मुमूर्च्छ सख्यं रामस्य समानव्यसने हरौ R.12.57; तस्यैव मे सौहृदसख्यमैत्री Bhāg.1.81.36; समानशीलव्यसनेषु सख्यम् Subhāṣ. -2 Equality. -सख्यः A friend. |
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saṃkhyam | संख्यम् War, battle, fight; एकमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत् Bg.1.47; संख्ये द्विषां वीररसं चकार Vikr.1.68. 7; Ve.3.25; Śi.18.7; Māl.8.9. |
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saṃkhyaka | संख्यक a. (At the end of comp.) Numbering, amounting to; शतसंख्यका नराः &c. |
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sadhyañc | सध्यञ्च् a. (-सध्रीची f.) [सहाञ्चति; cf. P.VI.3.95] 1 Going along with, associated with, accompanying. -2 Right, correct; क्षेमस्य सध्र्यग्विमृशेषु हेतुः Bhāg.4.22.21. -m. A companion (husband); सध्रीचा वलयितपद्मनालसूत्रः Śi.8.44. |
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sanābhyaḥ | सनाभ्यः A relation as far as the 7th degree; न च तत् कर्म कुर्वाणः सनाभ्यो$प्यशुचिर्भवेत् Ms.5.84. |
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saṃdehya | संदेह्य a. Doubtful; यस्यानुवित्तः प्रतिबुद्ध आत्मा$स्मिन् संदेह्ये गहने प्रविष्टः Bṛi. Up.4.4.13. -ह्यः The body. |
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saṃdhya | संध्य a. 1 Being on the point of junction; संध्यं तृतीयं स्वप्नस्थानं तस्मिन् संध्ये स्थाने तिष्ठन् Bṛi. Up.4.3.9. -2 Based on संधि, euphonic combination. |
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saṃnāhyaḥ | संनाह्यः A war-elephant; Mātaṅga L.8,17. |
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sabhya | सभ्य a. [सभायां साधु यत्] 1 Belonging to an assembly. -2 Fit for society. -3 Refined, polished, civilized. -4 Well-bred, polite, civil, courteous; तस्मै सभ्याः सभार्याय गोप्त्रे गुप्ततमेन्द्रियाः R.1.55; Ku.7.29. -5 Confidential, trusty, faithful. -भ्यः 1 An assessor. -2 An assistant at an assembly. -3 A person of honourable parentage; प्रायेणाल्पायुषः सभ्य कलावस्मिन् युगे जनाः Bhāg. 1.1.1. -4 The keeper of a gaming-house. -5 The servant of the keeper of a gaming-house. -6 N. of one of the five sacred fires; सभ्यावसथ्यं चितयो$सवो हि ते Bhāg.3.13.37. |
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sabhyatā | सभ्यता त्वम् Politeness, good manners or breeding. |
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samabhyarcanam | समभ्यर्चनम् Worshipping, reverencing. |
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samūhyaḥ | समूह्यः A kind of sacrificial fire. |
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sayūthyaḥ | सयूथ्यः One of the same flock or tribe. |
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sasaṃdhya | ससंध्य a. Evening, vespertine. |
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sahya | सह्य a. 1 Bearable, supportable, endurable; अपि सह्या ते शिरोवेदना Mu.5; M.3.4. -2 To be borne or endured; कथं तूष्णीं सह्यो निरवधिरिदानीं तु विरहः U.3.44. -3 Able to bear. -4 Adequate or equal to. -5 Sweet, agreeable. -6 Strong, powerful. -ह्यः N. of one of the seven principal mountain ranges in India, a part of the western Ghāts at some distance from the sea; रामास्रोत्सारितो$प्यासीत् सह्यलग्न इवार्णवः R.4.53,52; Ki.18.5. -ह्यम् 1 Health, convalescence. -2 Assistance. -3 Fitness, adequacy. -Comp. -आत्मजा N. of the river Kāverī. |
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sāṃsiddhyam | सांसिद्ध्यम् Perfect attainment; सांसिद्ध्यमक्ष्णोस्तव दर्शनान्नः Bhāg.3.21.13. |
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sākhyam | साख्यम् Friendship. |
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sāṃkathyam | सांकथ्यम् Talk, conversation. |
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sāṃkhya | सांख्य a. [संख्यया निर्वृत्तम् अण्] 1 Relating to number. -2 Calculating, enumerating. -3 Discriminative. -4 Deliberating, reasoning, a reasoner; त्वं गतिः सर्वसांख्यानां योगिनां त्वं परायणम् Mb. -ख्यः, -ख्यम् N. of one of the six systems of Hindu philosophy, attributed to the sage Kapila; (this philosophy is so called because it 'enumerates' twentyfive Tattvas or true principles; and its chief object is to effect the final emancipation of the twenty-fifth Tattva, i.e. the Puruṣa or soul, from the bonds of this worldly existence-the fetters of phenomenal creation -by conveying a correct knowledge of the twenty-four other Tattvas and by properly discriminating the Soul from them. It regards the whole universe as a development of an inanimate principle called Prakṛiti q. v, while the Puruṣa is altogether passive and simply a looker-on. It agrees with the Vedānta in being synthetical and so differs from the analytical Nyāya or Vaiśeṣika; but its great point of divergence from the Vedānta is that it maintains two principles which the Vedānta denies, and that it does not admit God as the creator and controller of the universe, which the Vedānta affirms); सांख्यमिव कपिला- धिष्ठितम् K. -रूयः 1 A follower of the Sāṁkhya philosophy; ज्ञानयोगेन सांख्यानां कर्मयोगेण योगिनाम् Bg.3.3; 5.5. -2 An epithet of Śiva. -Comp. -कारिका N. of a collection of 72 verses by Īśvara-Kriṣṇa. -प्रसादः, -मुख्यः epithets of Śiva. |
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sādhya | साध्य a. [साध्-णिच् यत्] 1 To be effected or accomplished, to be brought about; साध्ये सिद्धिर्विधीयताम् H.2. 15. -2 Feasible, practicable, attainable. -3 To be proved or demonstrated; आप्तवागनुमानाभ्यां साध्यं त्वां प्रति का कथा R.1.28. -4 To be established or made good. -5 To be inferred or concluded; अनुमानं तदुक्तं यत् साध्य- साधनयोर्वचः K. P.1. -6 To be conquered or subdued, conquerable; स च त्वदेकेषुनिपातसाध्यः Ku.3.15; चतुर्योपाय- साध्ये तु रिपौ सान्त्वमपक्रिया Pt.3.27. -7 Curable. -8 To be killed or destroyed. -ध्यः 1 A particular class of celestial beings; साध्यानां च गणं सूक्ष्मम् Ms.1.22; विराट्- सुताः सोमसदः साध्यानां पितरः स्मृताः Ms.3.195; Mb.1.1. 35. -2 A deity in general. -3 N. of a Mantra. -ध्यम् 1 Accomplishment, perfection. -2 The thing to be proved or established, the matter at issue. -3 (In logic) The predicate of a proposition, the major term in a syllogism; साध्ये निश्चितमन्वयेन घाटेतं ... &c.; यत् साध्यं स्वयमेव तुल्यमुभयोः पक्षे विरुद्धं च यत् Mu.5.1. -4 Silver. -Comp. -अभावः the absence of the major term. -ऋषिः an epithet of Śiva. -पक्षः the plaint in a law-suit. -व्यापक a. (in logic) invariably inherent in that which is to be proved. -समः an assertion identical with the point to be proved. -साधनम् effecting what has to be done. -सिद्धिः f. 1 accomplishment. -2 conclusion. ˚पादः judgment, decision. |
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sādhyatā | साध्यता 1 Feasibility, practicability. -2 Curableness. -Comp. -अवच्छेदकम् that which marks out or measures the साध्य or major term, its characteristic property. |
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sādhyavat | साध्यवत् m. The party on whom rests the onus probandi or burden of proof in a law-suit. -n. That which contains the साध्य or the major term. |
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sānāthyam | सानाथ्यम् Assistance, aid; Dk.2.8. सानिका sānikā सानियिका sāniyikā सानेयी sānēyī सानिका सानियिका सानेयी A pipe, flute. |
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sāṃdhya | सांध्य a. (-ध्यी f.) 1 Relating to the twilight or evening; साध्यं तेजः प्रतिनवजपापुष्परक्तं दधानः Me.38; Ki. 5.8; R.11.6; Śi.9.15. -2 Relating to the morning twilight or dawn. सांनहनिक sānnahanika सांनाहिक sānnāhika सांनहनिक सांनाहिक a. (-की f.) 1 Bearing or putting on an armour; सांनाहिको यदा राजन् राजन्यो$थ पशुः शुचिः Bhāg.9.7.14. -2 Calling to arms, encouraging to prepare for battle; शैलकटकतटभिन्नरवः प्रणनाद सांनहनिको- $स्य वारिजः Śi.15.72; अकृतार्थश्च भीतश्च न च सांनाहको हतः Mb.7.71.11. -कः An armour-bearer. |
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sāṃnidhyam | सांनिध्यम् 1 Vicinity, proximity; वदनामलेन्दुसांनिध्यतः Māl.3.5. -2 Presence, attendance; परिकल्पितसांनिध्या काले काले च वन्दिषु R.4.6;7.3; Ku.7.33. |
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sābhyasūya | साभ्यसूय a. Envious, jealous. |
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sāmarthyam | सामर्थ्यम् 1 Power, force, capacity, ability, strength; निन्दन्तस्तव सामर्थ्यं ततो दुःखतरं नु किम् Bg.2.36. -2 Sameness of aim or object. -3 Oneness of meaning or signification. -4 Adequacy, fitness. -5 The force or sense of words, the signifying power of a word. -6 Interest, advantage. -7 Wealth. (सामर्थ्यात्, सामर्थ्ययोगात् 'by the force of, on the strength of, by dint of, by reason of, as a consequence of'.) |
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sāṃmukhyam | सांमुख्यम् 1 Presence. -2 Favour, countenance, propitiousness. -3 The state of being in front; न सांमुख्ये गुरोः स्थेयम् Śukra.3.142. |
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sārathyam | सारथ्यम् The office of a charioteer, charioteership, coachmanship. |
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sāhyam | साह्यम् 1 Conjunction, union, fellowship, society, -2 Assistance, help. -Comp. -कृत् m. a companion. |
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sidhyaḥ | सिध्यः The asterism Puṣya; सिध्यतारामिव ख्यातां शबरी- मापतुर्वने Bk.6.59. |
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saukhyam | सौख्यम् Pleasure, happiness, satisfaction, felicity, enjoyment. -Comp. -दायकः Phaseolus Mungo (Mar. मूग). -शायनिकः, -शायिकः see सौखशायनिकः; Mb.14.7.7 (com. सुखावहं सौख्यं शयनं इति पृच्छन्ति ते सौख्यशायनिकाः). |
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saugandhyam | सौगन्ध्यम् Sweetness of odour, fragrance, perfume. |
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saumukhyam | सौमुख्यम् Gentle appearance; cheerfulness; सौमुख्य- तस्तु श्रियमस्य केचिद् वैपुल्यमाशंसिपुरायुषश्च Bu. Ch.3.11; सौमुख्यमुख्यभवनं सौहार्दैकवितर्दिका Viś. Guṇa.55. |
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saurabhyaḥ | सौरभ्यः N. of Kubera; L. D. B. |
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saurabhyam | सौरभ्यम् 1 Fragrance, odour, sweet scent; सौरभ्यं भुवनत्रये$पि विदितम् Bv.1.38; पुनाना सौरभ्यैः G. L.43; R. 5.69. -2 Agreeableness, beauty. -3 Good character, reputation, glory, fame. [Dr. Kṣitīśachandra Chatterjee writes in Mañjūṣā, "Like चापल and चापल्य, both सौरभ and सौरभ्य are found in Sanskrit, but Pāṇini has made provision for both चापल and चापल्य by including the word चपल both in the युवादि group and in the ब्राह्मणादि group. सुरभि is included in neither of these groups but comes under the purview of the rule इगन्ताच्च लघुपूर्वात् and so the only form sanctioned by Pāṇini is सौरभ. It would appear that सौरभ्य came into use later on after the analogy of सौगन्ध्य.] |
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saulabhyam | सौलभ्यम् 1 Easiness of acquisition. -2 Feasibility, facility, ease. |
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snaigdhyam | स्नैग्ध्यम् 1 Unctuousness, oiliness, lubricity. -2 Tenderness, fondness. -3 Smoothness, blandness. |
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spardhya | स्पर्ध्य a. 1 Desirable. -2 Valuable; शयनं तत्र संक्लृप्तं स्पर्ध्यास्तरणसंवृतम् Mb.1.47.7. |
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spṛhya | स्पृह्य स्पार्य a. Desirable, enviable; किं ते कामाः सुर- स्पार्हा मुकुन्दमनसो द्विजाः Bhāg.1.12.6. -स्पृह्यः The wild citron tree. |
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sphyam | स्फ्यम् 1 A sword-shaped implement used in sacrifices; Ms.5.117; Y.1.184. -2 A kind of oar; (नौका) शुभस्फ्यवेगाभिहता शीघ्रं सलिलमत्यगात् Rām.2.52.81. -Comp. -वर्तनिः the furrow made by this implement. |
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svāsthyam | स्वास्थ्यम् 1 Self-reliance, selfdependence. -2 Fortitude, resoluteness, firmness; स्वास्थ्यं भद्र भजस्वार्य त्यज्यतां कृपणा मतिः Rām.4.1.12. -3 Sound state, health. -4 Prosperity, well-being, confortableness. -5 Ease. satisfaction, spirits; लब्धं मया स्वास्थ्यम् Ś.4. |
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abudhyamāna | á-budhya-māna, pr. pt. unawakening, iv. 51, 3 [budh wake]. |
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avyathya | a-vyathyá, gdv. immovable, ii. 35, 5 [vyath waver]. |
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asma | asmá, prn. stem of 1. prs. pl.; A. asmá̄n us, viii. 48, 3. 11; x. 15, 5; D. asmábhyàm to us, i. 85, 12; x. 14, 12; asmé to us, i. 160, 5; ii. 33, 12; Ab. asmád from us, ii. 33, 2; vii. 71, 1. 2; than us, ii. 33, 11; G. asmá̄kam of us, vi. 54, 6; L. asmé in or on us, ii. 35, 4; iv. 50, 10. 11; viii. 48, 10; asmá̄su on us,iv. 51, 10. |
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ṛdh | ṛdh thrive, V. P. ṛdhnóti. ánu- bring forward, op. 2. s. ṛdhyās, viii. 48, 2. |
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ebhyas | e-bhyas, D. pl. to them, x. 34, 8 [prn. root a]. |
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krudh | krudh be angry, IV. P. krúdhyati; red. ao. inj. cukrudhāma, ii. 33, 4. |
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khyā | khyā see: no present; a ao. ákhyat. abhí- perceive, vii. 86, 2. ví- survey, i. 35, 5. 7. 8; x. 127, 1. |
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gamadhyai | gám-a-dhyai, dat. ínf. (of gam) to go, i. 154, 6. |
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gṛdh | gṛdh be greedy, IV. P. gṛ́dhyati; a ao. ágṛdhat, x. 34, 4. |
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ta | Tá, dem. prn., that; he, she, it; n. tád that, i. 1, 6; 35, 6; 154, 2. 5. 6; ii. 35, 11. 15; iv. 51, 10. 11; vii. 86, 2. 3. 4; 103, 5. 7; x. 34, 12. 13; 90, 12; 129, 2. 3. 4; 135, 5; m. A. tám him, ii. 33, 13; 35, 3. 4; iv. 50, 1. 9; vi. 54, 4; that, x. 90, 7; 135, 4; I. téna with it, viii. 29, 4. 10; with him, x. 90, 7; I. f. táyāwith that, i. 85, 11; D. tásmai to him, iii. 59, 5; iv. 50, 82; x. 34, 12; for him, x. 135, 2; to that, viii. 48, 12. 13 (= as such); x. 168, 4; for that, viii. 48, 10; ab. tásmād from him, x. 90, 5. 8. 93. 103;than that, x. 129, 2; G. tásya of him, ii. 35, 9; iii. 59, 4; of that, viii. 48, 8; x. 15, 7; du. m. táu these two, x. 14, 12; f. té these two, i. 160, 1. 5; D. tá̄bhyām to those two, x. 14, 11; pl. N. m. té they, i. 85, 2. 7. 10; viii. 48, 5; x. 15, 3. 53. 12. 13; those, x. 15, 1; 90, 16; = as such, x. 15, 4. 7; f. tá̄s they,iv. 51, 8; those, iv. 51, 72. 9; vii. 49, 1. 2. 3. 4; n. tá̄ those, i. 154, 6; ii. 33, 13; x. 14, 16; tá̄ni those, i. 85, 12; x. 90, 16; A. tá̄n those = that, x. 90, 8; I. tébhis with them, i. 35, 11; x. 15, 8. 14; f. tá̄bhiswith them, x. 168, 2; G. téṣām of them, x. 14, 6; L. tá̄su in them, ii. 33, 13. |
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tubhya | túbhya, D. (of tvám) to thee, v. 11, 5 [cp. Lat. tibi]. |
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tubhyam | túbhyam, D. (of tvám) for thee, iv. 50, 3; v. 11, 5; (angry) with thee, vii. 86, 3; = by thee, vii. 86, 8. |
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nah | nah bind, IV. náhya. sám- knit together: irr. pf. 2. pl. anāha, viii. 48, 5. |
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pad | pád, foot, du. ab. padbhyá̄m, x. 90, 12. 14 [Gk. ποδ-, Lat. ped-, Eng. foot]. |
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pratibudhyamāna | prati-búdhyamāna, pr. pt. awaking towards (acc.), iv. 51, 10. |
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bhyas | bhyas = bhī fear, I. Ā. bhyásate, ii. 12, 1. |
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madhya | mádhya, a. middle, vii. 49, 1. 3; x. 15, 14 [Lat. mediu-s]. |
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madhyama | madhya-má, spv. a. middlemost, x. 15, 1. |
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mahyam | má-hyam, prs. prn. D. to me, x. 34. 1. 2 [cp. Lat. mihi]. |
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yudhyamāna | yúdhya-māna, pr. pt. Ā. fighting; m. fighter, ii. 12, 9 [yudh fight]. |
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yuvam | yuv-ám, prs. prn. N. you two, vii. 71, 5; dat. yuvábhyām to you two, vii. 61, 7 [= yū- + am]. |
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randh | randh make subject, IV. P. rádhya: red. ao., ii. 33, 5. |
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vimadhya | ví-madhya, m. middle, iv. 51, 3. |
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sya | syá, dem. prn. that, ii. 33, 7 [OP. hya, f. hyā; OG. f. siu]. |
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aṅgavikāra | m. bodily defect; -vidyâ, f. palmistry; -vyathâ, f. bodily pain; -samskâra, m. adornment of the person; -sam-â-khyâyam, abs. naming the limbs; -sparsa, m. bodily contact, with(saha); -hâ ra, m. gesticulation; -hîna, pp. deficient in a limb: -tva, n. want of a limb. |
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atimada | m. violent excitement; -madhyamdina, n. exactly noon. |
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ativāta | m. violent wind; -vât salya, n. extreme tenderness; -vâda, m. hard word, insult; -vâhya, n. passing (the night). |
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adṛṣṭa | pp. unseen; unknown; invisible; unexpected; unsanctioned; n. the invisible, fate; -karman, a. inexperienced in (lc.); -kâma, m. love for one not yet seen; -kârita, pp. caused by fate; -nara, -purusha, a. concluded without an intermediary (alliance); -para-sâmarthya, a. not having experienced an enemy's power; -pûrva, a. never seen, unknown before; -rûpa, a. of unknown appearance; -viraha-vyatha, a.not having experienced the pangs of separation. |
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adya | ad. to-day, now: adya½eva, this very day; adya½api, even to-day: w. neg. not even yet; -pûrvam, -yâvat, hitherto; --prabhriti, -½ârabhya, from to-day onwards. |
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adhikāra | m. superintendence, administration, control, authority; office, post, dignity; sovereignty; eligibility; claim to (lc.); striving, endeavour for (lc.); chapter (on, --°ree;); heading rule to be supplied with following rules till a new section (gr.); -purusha, m. official; -vat, m. id.; -stha, a. official, in office; -½âdhya, a. invested with authority. |
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analpa | a. not a little, much; -tva, n. strength; -½abhyasûya, a. greatly incensed with (lc.). |
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anirvācya | fp. inexpressible; -vâna, pp. unextinguished, unended; un tamed, wild; -vâhya, gd. without executing. |
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anugraha | m. favour: -krit, a. giving satisfaction; -na, n. showing favour; -½artham, ad. in favour of; î-kri, make a token of favour; -grâhaka, a. favouring, furthering; m. sup porter; -grâhya, fp.deserving favour; fa voured by (g.); -ghatana, n. continuation. |
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anudhāvana | n. running after; cleansing; -dhyâna, n. meditation; -dhyâ yin, a. reflecting; indulging in longing; -dhye ya, fp. to be reflected on. |
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anubandha | m. attachment; continuity; series; posterity; consequence; motive; mute letter (gr.); indispensable element: -na, n. uninterrupted series; -bandhin, a. connected with (--°ree;); extensive; lasting long: (i)-tva, n. abst. n.; -bala, n. rear (of an army); -bodha, m. noticing, perceiving; reviving an evaporated smell; -bodhya, fp. to be recognised; to be made acquainted with. |
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anurakta | pp. devoted, attached, fond; -rakti, f. attachment, fondness; -rañg aka, a. gratifying; -rañgana, n. gaining the affection of; -rathyâ, f. footpath, pavement; -râga, m. colouring; redness; affection; at tachment; fondness for (--°ree;); contentment: -vat, a. red; fond; enamoured of (saha): -î, f. N.: -sri&ndot;gâravatyau, du. f. Anurâgavatî and Sri&ndot;gâravatî; -râgi-tâ, f. attachment; -râ gin, a. attached to; worldly; enamoured; lovely; -râtram, ad. by night. |
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anoratha | m. pl. carts and war chariots; -vâhyã, fp. to be conveyed in carts; n. cart-load: -m, ad. by the cart-load. |
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aneka | a. more than one, various: pl. many, several; -tva, n. plurality; -dhâ, ad. into many parts; in many ways; -pa, m. elephant; -pitrika, m. pl. grandsons with dif ferent fathers; -buddhi, f. manifold concep tion (ph.); -yuddha-vigayin, a. victorious in many battles; -rûpa, a. manifold, multi form; -vigayin, a. frequently victorious; -vidha, a. manifold: -tva, n. abst. n.; -sas, ad. in large numbers; repeatedly; -sam-saya½ukkhedin, a. dispelling many doubts; -samsthâna, a. having various forms, vari ously disguised; -sa&ndot;khya, a. very numerous. |
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apadravya | n. bad ware; -dh&asharp;, f. hiding-place; -dhûma, a. smokeless: -tva, n. -ness; -dhyâna, n. disfavour, malice; -dhvam sá, m. degradation: -ga, m. child of a mixed marriage; -dhvasta,pp. degraded. |
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aprakāśat | pr. pt. invisible; -kâsita, pp. not manifested; -ketá, a. indis tinguishable, formless; -galbha, a. cowardly, faint-hearted; -grihya, a. not being a pragri hya vowel. |
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apratikāra | a. irremediable; -kârya, fp. id.; -kûla, a. not resisting (g.); ready for (lc.); obedient; -krita, pp. against which nothing has been done; -gata, pp. whom one cannot go to meet; -grâhya,fp. that may not be accepted. |
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abhilaṅghana | n. overleaping (g.); infringement; -la&ndot;ghin, a. overstepping, infringing (--°ree;); -lashanîya, -lashya, fp. de sirable; -lashita, pp. n. desire, wish. |
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abhyadhika | a. superfluous, ad ditional; better, superior; greater, stronger, exceeding, more by (in., ab., --°ree;); dearer than (--°ree;); excellent, extraordinary: -m, ad. highly, very, extraordinarily; -½adhyayana, n. study at a place (--°ree;). |
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abhyarthana | n., â, f. begging; -½arthanîya, fp. to be requested; -arthita, pp. n. request; -arthin, a. asking for (--°ree;); -arthya, fp. to be requested; -árdha-yag van, a. receiving special offerings;-arhana, n. homage, adoration; -arhanîya, fp. vener able: -tâ, f. venerableness. |
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amara | a. (â, î) immortal; m. god; -garbha, m. divine child; -guru, m. Brihas pati, the planet Jupiter; -tatinî, f. river of the gods, Ganges; -taru, m. a certain tree; -tâ, f., -tva, n. divinity; immortality; -dat ta, m. N.; -druma, m. tree of the gods, Pârigâta; -dvish, m. Asura; -paksha-pâtin, m. friend of the gods; -pati-kumâra, m. son of Indra (Gayanta); -parvata, m. N. of a mtn.; -pura, n., î, f. city of the gods; -prakhya,a. like an immortal; -prabha, a. bright as an im mortal; -prârthita, pp. wooed by immortals; -mrigî-dris, f. A psaras. |
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arthapati | m. rich man; king; -para, a. intent on money, niggardly; -pâ rushya, n. rigidness in money matters; -pâ la, m. N. of a man; -prayoga, m. usury; -bandha, m. significant words; -matta, pp.purse-proud; -mâtra, n., â, f. wealth, money. |
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avadhya | fp. inviolable: -vyavasâ ya-vâhya, a. foreign to the resolve that no thing should be killed; -tâ, f. inviolable ness; -tva, n., -bhâva, m. id. |
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aśvasthāna | n. stable; -hridaya, n. knowledge of horses; -½adhyaksha, m. master of the horse; -½anîka, n. cavalry army. |
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aśvattha | m. [standing-place (ttha for stha) for horses], sacred fig-tree; -tthâman, m. N. of a son of Drona; -da, -d&asharp;, a. giving horses; -pâda, m. N. of a Siddha; -pâ dâta-sârameya-maya, a. (î) consisting of horses, pedestrians, and dogs; -pâla, m. groom; -prishtha, n. horseback; -pluta, n. horse's leap; -budhna, a. borne by steeds; -budh ya, a. characterised by horses; -mandurâ, f. stable; -mukhá,m. Kimnara; î, f. Kimnara's wife; -medhá, m. horse-sacrifice; N.; -yúg, a. yoking or yoked with horses; f. sg. & du. N. of a lunar mansion; -râga, m. king of horses (Ukkaihsravas); -râdhas, a. horse equipping; -vat, a.rich in horses; -vâra, m. horseman; -vrishá, m. stallion; -sâlâ, f. stable; -sâdá, -sâdin, m. rider; -sâra thya, n. training of horses and charioteering; -sena, m. N. of a serpent demon. |
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asaṃpatti | f. failure; -pâthya, fp. not to be made a fellow-student; -pâda yat, cs. pr. pt. not effecting; -pûrna, pp. deficient; wanting in (in.); -prâpta, pp. not arrived; still wanting; unattained; unful filled. |
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asaṃbhava | m. destruction; absence, lack; impossibility, inadmissibility, absurdity; a. not being born again; having no material body; not occurring, impossible, absurd; -bhavyám, ad. irretrievably;-bhâv anâ, f. incredulity; disrespect; -bhâvayat, pr. pt. thinking impossible; -bhâvita, pp. uncompleted; inconceivable; unworthy of (g.): -½upamâ, f. simile in which an impos sibility is assumed; -bhâvya, fp. inconceiv able: -m, ad. irretrievably; -bhâshana, n. not addressing; -bhâshâ, f. no conversation with (in.); -bhâshya, fp. not to be conversed with, not suitable for a conference; -bhinna, pp. not broken through; -bhrita, pp. not made, natural; -bhoga, m. non-enjoyment; -bhogya, fp. with whom it is not lawful to eat; -bhrânta, pp. unbewildered, calm: -m, ad. |
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ātmayājin | a. sacrificing oneself; -yoni, m. ep. of Kâma & Vishnu; -rakshana, n. self-protection; -lâbha, m. one's own advantage; attainment of life, birth; -vat, ad. like oneself; a. animate; self-controlled; sensible; personal: w. sruta, n.=knowledge of men: -tâ, f. self-control; -vadha, m., -va dhyâ, f. suicide; -varga, m. one's own party; -vasa, a. depending on oneself; -vasya, a. that one has in one's power; -vikraya, m. selling one's freedom; -vit-tâ, f. self-knowledge; -víd, a. knowing the universal soul; -vidy&asharp;, f. knowledge of the universal soul; -vidhitsâ, f. selfishness; -vivriddhi, f. self-aggrandisement; -vrittânta,m. n. account of oneself; -vritti, f. one's own condition. |
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ābhijana | a. patronymic; -gâtî, f., -gâtya, n. nobility; -gñânika, a. relating to cognition; -dhânika, m. lexicographer; -plavika, a. belonging to the abhiplava; -mukhya, n. direction towards (ac., g., --°ree;); -râmika, a. amiable; -sheka, -shekanika, a. (î) referring to the inauguration of a king. |
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āryāvarta | m. land of the Âryans (between Himâlaya and Vindhya): pl. its in habitants. |
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ārya | a. (â or î) belonging to the faith ful, of one's own tribe; honourable, noble; m. Âryan (Vedic Indian); man of the first three castes; man of worth: voc. sir, friend; â, f.; Âryâ verse; a metre; -ka, m. man of worth; N. of a king; -guna, m. noble quality; -grihya, a. siding with the noble; -ketas, a. noble-minded; -gana, m. Âryans, honourable people; -gushta, pp. approved by the honourable; -tâ, f., -tva, n.honourableness; -dâsî, f. N.; -duh itri, f. daughter of a noble (honorific mode of addressing a female friend); -desa, m. dis trict inhabited by Âryans; -desya, a. coming from an Âryan district; -putra, m. son of an Âryan,honorific designation of (1) son of person addressed; (2) husband; (3) sovereign; -prâya, a. inhabited chiefly by Âryans; -buddhi, a. noble-minded; -bhata, m. N. of two astronomers: î-ya, n. work composed by Ârya bhata. |
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iṣaya | den. P. Â. be fresh or active; refresh; quicken: inf. ishayádhyai. |
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uccairabhijana | a. of high de scent; -ukkaih-sravas, m. the exalted Uk kaih-sravas; -ukkais-tarâm, ad. higher and higher; -gati, f. ascent; -dvish, a. having mighty foes; -dhâman, a. of exalted splen dour; -bhâshana or -bhâshya, n. loud talk; -bhuga, a. having uplifted arms. |
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upasaṃgamana | n. sexual intercourse; -graha, m. clasping (e. g. the feet in token of respect); taking (a wife): -na, n. clasping; respectful salutation by clasping the feet; -grâhya, fp. whose feet should be clasped. |
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upālabdhavya | fp. to be blam ed; -labhya, fp. id.; -lambha, m. reproach, blame, censure: -na, n. id. |
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uśīnara | m. pl. N. of a people in Madhyadesa; sg. king of the Usînaras. |
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ṛtukāla | m. properseason; period of the menses; the days immediately following suitable for conception; -gush, a. f. be ing in the days favourable for conception; -th&asharp;, ad. regularly; -páti,m. lord of seasons; duly; exactly; -parna, m. N. of a king of Ayodhyâ; -mát, a. observing regular sea sons: -î, f. marriageable; being at the period suitable for conception; -râga, m. spring; -li&ndot;ga, n. characteristic mark of a season; -sás, ad. duly; -samhâra, m. collection of the seasons: T. of a poem by Kâlidâsa; -samaya, m. time favourable for conception; -snâtâ, pp. f. having bathed after menstrua tion, prepared for sexual intercourse. |
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ekala | a. one, the one; alone; -lak shya-tâ, f. being the sole aim; -lavyâ, f. N. of a town; -vakaná, n. singular (gr.); -vat, ad. like one, as if one were concerned; -vad bhâva, m. presenting itself as a unity; -var- na, a. having one and the same colour; -vasana, a. clothed with but one garment; -vastra, a. id.: -tâ, f. possession of but one garment, -½ardha-samvîta, pp. clothed in half a single garment; -vâram, ad. only once, once more; at once; some time or other; -vâsa, a. living in the same place; -vâsas, a. wearing but one garment; -vimsá, a. (&isharp;) 21st; consisting of 21; -vimsaka, a. (ikâ) 21st; n. 21; -vimsat, f. pl. 21; -vimsati,f. sg. pl. (é-) id.: -tama, a. 21st; -vidha, a. (é-) simple; identical; -vîrá, m. incompar able hero; -vriksha, m. isolated tree; one and the same tree; -vrishá, m. single bull, sole ruler; -veni, î, f. single braid of hair (token of mourning); a. consisting of a single braid; (î)-dharâ, a. f. wearing a single braid: -tva, n. abst. n.; -vesmán, n. a single build ing; -vrata, a. devoted to one only; faithful, obedient. |
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ekapatikā | a. having the same husband; -patni-tâ, f. having one wife in common; -patnî, f. (é-) wife of any one man, faithful spouse; a. pl. having one and the same husband; -pád (or é-), strong base -pâd, f. -padî, a. one-footed; -pada, n. one and the same spot: -m, lc. at once, suddenly, in a trice; a. (é-) one-footed; only one step long: -m, ad. in short; -padâ, f. verse consisting of one pâda; -padî, f. foot-path; -pará, a. marked with one point (die); -pâna, m. single wager or stake; -pâtin, a. isolated, separate; connected: pl. taken together; -pâda, m. one foot; a. (é-) one-footed; -pârthiva, m. sole monarch; -pi&ndot;ga, m.(quite brown) ep. of Kubera: -la, m. id.: -½akala, m. Kubera's mountain, i. e. the Himavat; -pîta, a. quite yellow; -prakhya, a. homogeneous; uniform; -phala, a. bearing the same fruit as (--°ree;); -buddhi, a.unanimous; simple-minded; m. N. of a fish; f. simple conception (ph.); -bhakta, pp. serving or kept by one master; n. eating one meal a day; -bhakti-ka, a. taking only one meal a day; -bhaksha, m. sole food; -bhâva, m.simplicity, straightforwardness, sincerity; a. having one and the same nature; honest, sincere; behaving uprightly towards (g.); -bhâvin, a. becoming one, coalescing; -bhû- ta, pp. undivided; closely attentive; -bhû mi½îsvara, m. sole ruler of earth; -bhogin, a. eating only once a day; -mati, f. unanimity; concentration of mind; a. unanimous; -manas, a. having the mind fixed on one object, attentive (sts. --°ree;); unanimous; -maya,a. (î) consisting exclusively of, quite filled with (--°ree;); -mukha, a. superintended by one; -mûrti, f. one person; -mûla, a. having a single root. |
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ekādhika | a. increased by one; -½adhípa, m. sole sovereign; -½adhyâyin, a. studying alone. |
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aikadhyam | ad. at once, together; -patya, n. sole dominion over (g.); -matya, n. unanimity; -mukhya, n. agreement; -râg ya, n. sole dominion; -râtrika, a. remaining a night; -rûpya, n. uniformity; identity. |
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katividha | a. of how many kinds? -sa&ndot;khya, a. of what number? |
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karmātman | a. whose nature is action; -½anta, m. completion of work; busi ness, public affairs, management; -½antika, m. labourer, artisan: -loka, m. labourers; -½abhyâsa, m. practice of a rite. |
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kariṣṇu | a. doing, performing (--°ree;); -ishyat, ft. pt. future. |
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kaṣṭa | pp. bad; heavy, severe; miser able; forced, unnatural; pernicious, danger ous; n. evil, misfortune, misery (kashtât kashtataram, worst of all evils): -m, in., ab., °ree;--, with difficulty, only just; -m, ij. woe! often w. dhik or hâ dhik; -tapas, a. doing severe penance; -tara, cpv. most dangerous or pernicious; -labhya, fp. hard to obtain; -½adhika, a. worse. |
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kālaśāka | m. a plant; -samrodha, m. protracted retention; -sa&ndot;khyâ, f. com putation or determination of time; -sarpa, m. a. black snake; -sûtra, n. noose of the god of death; m. n. (also -ka),N. of a hell; -harana, n. loss of time; -hâra, m. id.; gain of time. |
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kimadhikaraṇa | a. directed to what? -abhidhâna, a. how named? -ar tha, a. having what purpose? -m, ad. for what purpose? wherefore? -âkhya, a. how named? -âdhâra, a. relating to what? |
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kulayoṣit | f. virtuous woman; -râgadhânî, f. royal capital; -vat, a. of noble race; -vardhana, m. support of a family; -vidyâ, f. knowledge hereditary in the family; -vrata, n. family practice (religious or moral): -dhara, a. maintaining the family virtue; -sî la-vayo-vritta-vitta-vat, a. of good family, character, age, conduct, and means; -sikharin, m., -saila, m.=kula-parvata; -sa&ndot;khyâ, f. be ing accounted of good family; -samgata, m. ac quaintance of the family; -samtati, f. progeny; -samnidhi, m. presence of many persons: lc. in the presence of witnesses; -samudbhava, a. sprung of a noble house; -sevaka, m.excel lent servant; -stamba, m. family like a bunch of grass; -strî, f. virtuous woman; -sthiti, f. family usage; -hîna, pp. of ignoble race. |
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kuśiṣya | m. bad pupil: -sishya, m. bad pupil as a pupil. |
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kūṭa | a. hornless (cattle); deceptive; spurious; concealed; invidious; -ka, a. false (coin); n. prominence; -karman, n. fraud; -kâraka, m. forger, false-witness; -krit, m. forger (of, g.); briber; -kkhadman,m. sharper, cheat; -tâpasa, m. counterfeit ascetic; -tulâ, f. false balance; -pâkala, m. elephant's fever; -pâsa, m. snare, trap; -bandha, m. id.; -yuddha, m. treacherous fight; -rakanâ, f. fraud; trap, snare; -lekha, m., -lekhya, n. forged document; -sâlmali, m. f. fabulous cotton shrub with sharp thorns employed to torture criminals in Yama's realm; -sâsana, n. forged edict: -kartri, m. forger of edicts; -sâkshin, m. false-witness; -stha,a. occupy ing the highest place, chief; being in the midst of (--°ree;); immovable, immutable; -svarna, n. counterfeit gold. |
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kṛcchrakarman | n. distress, trouble; -kâla, m. time of distress or danger; -gata, pp. distressed, endangered; practising penance; -tâ, f. dangerousness; -patita, pp. fallen into distress; -prâna,a. whose life is in danger; eking out one's existence with difficulty; -sâdhya, fp. difficult of accom plishment. |
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kṛtāṅka | a. branded; -½añgala, a. having the palms joined in supplication to (d.); -½âtithya, a. having practised hospi tality; hospitably entertained; -½âtman, a. whose mind is cultivatedor purified; -½âdara, a. treated with due respect; -½anuvyâdha, a. filled with (in.); -½anta, a. making an end, decisive; m. matter, affair, case; fate; Death, Yama; system, doctrine: -nagarî, f. city of Yama, -samtrâsa,m. N. of a Râkshasa; -½antara, a. having made one's way to (g.); -½anná, n. cooked food; -½aparâdha, a. hav ing committed an offence against (g.); -½abhi sheka, a. hvg. performed a religious ablution; consecrated;-½abhyâsa, a. kept to one's studies (by, --°ree;); -½artha, a. having attained his object; satisfied: -tâ, f., -tva, n. satisfaction. |
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kauṭa | a. fraudulent, false; -sâkshin, m. false-witness; -sâkshya, n. false evidence. |
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kosala | m. N. of a country: pl. its people; â, f. capital of Kosala, i. e. Ayodhyâ; -gâ, f. born in Kosala, ep. of Râma's mother; -videhá, m. pl. the Kosalas and the Videhas. |
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gaṇādhipati | m. ep. of Siva; Ganesa; -½adhîsa, m. Ganesa; -½adhyaksha, m. id.; -½anna, n. food coming from a corpora tion; -½abhyantara, m. member of a corpo ration. |
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guṇakarman | n. unessential secondary action; remote object (gr.); -ka lusha, n. coalescence of the three fundamental qualities; -kritya, n. function of a bow-string; -gana, m. multitude of excel lences; -grihya, a. appreciating excellences; -grahana, n. recognition of merit, eulogy; -grâma, m. multitude of virtues; -grâhin, a. appreciating merit; -ghâtin, a. detract ing from merit; -kkheda, m. breaking of the ropeand disappearance of virtue; -gña, a. recognising merits: -tâ, f. abst. n.; -tantra, a. guided by virtue; -tas, ad. conformably to the fundamental qualities; with regard to good qualities; -tâ, f. subordinateness; ex cellence; -tyâgin, a. forsaking virtue; -tva, n. consistency of a rope; accessoriness; excel lence; -deva, m. N. of a pupil of Gunâdhya. |
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guṇākara | m. mine of virtues; -½aguna, m. pl. virtues and faults; -½âdhya, m. N. of a poet; -½antara, n. another quality: -m vrag=attain superior excellence: -½âdhâ na, n. contributing something on one's own part=caring for (g.); -½anvita, pp. endowed with good qualities; auspicious (constellation); -½abhilâshin, a. desirous of virtues. |
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goyāna | n. car drawn by oxen or cows; cart; -yukta, pp. yoked with oxen or cows; -yuga, n. couple of oxen, -animals; -raksha-ka, a. tending cattle, cattle-breed ing; m. cowherd; -rakshâ, f. tendingor keeping of cattle, cattle-breeding, pastoral life; -rakshya, n. id.; -rambha, m. N.; -ra sa, m. cow's milk; -rokanâ, f. gall-stone in cows; -roman, n. cow's hair. |
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citraka | m. small hunting leopard (Cheeta); n. mark (--°ree;, a. characterised by); picture, painting; -kara, m. painter (a mixed caste); -karman, n. painting; picture; adornment (Pr.); -kûta, m. hill of pleasure; (Bright-peak), N. of a mountain (in Bun delkund, now Kitrakote); N. of a town; -krit, m. painter; -kritya, n. painting; -ga, a., -gata, pp. (belonging to a picture), painted; -gupta, m. N. of a recorder of human actions in Yama's realm; -griha, n. apartment adorned with pictures; -grâvan, a. stony; -grîva, m. Spotted-neck, N. of a pigeon king; -nyasta, pp. put on canvas, painted; -paksha, m. (spotted-wing), kind of pigeon; N. of a demon causing headache; -pata, m. picture; -patta, m. id.: -gata, pp. painted; -putrikâ, f. female portrait; -phalaka, picture-panel, painting; (á)-bhânu, a. shining brightly; m. fire, Agni; -bhâshya, n. eloquence; -bhitti,f. painted wall, wall-painting; -mriga, m. spotted antelope. |
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cirakāra | a. slow, tardy; dilatory; -kâr-i, -kâr-in, a. id.: i-ta, f., i-tva, n. tardi ness, dilatoriness; -kâla, a. belonging to the olden time; m. long time: -m, °ree;--, for a long time; ab. after a long time; on account of the long interval; -krita, pp. long practised; -gîvin, a. long-lived; m. N. of a crow; -dâ tri, m. N. of a prince; -nirvâhya, fp. tak ing a long time to carry out. |
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cirāyuṣa | a. granting long life; -½âyushya, a. destined to live long: -tâ, f. abst. n.; -½âyus, a. long-lived. |
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jyotiḥṣṭoma | m. (Praise of Light), kind of Soma sacrifice (which consists of four, Agnishtoma, Ukthya, Shodasin, and Atirâtra, or seven parts: the same and Atyag nishtoma, Vâgapeya, and Âptoryâma). |
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tattva | n. (that-ness), very essence, true nature, truth, reality; principle (esp. one of the 25 in the Sâ&ndot;khya philosophy); in the Vedânta philosophy the word is artificially analysed into &open;tat tvam,&close; that (art) thou, as expressing the identity of the multiform phenomenal world (tvam) with the one undifferentiated invisible Brahma (tad): in., -tas, °ree;--, in reality; truly; exactly; thoroughly. |
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tanudāna | n. giving up the body; scanty gift; -bhâva, m. slenderness, scanti ness; -bhrit, m. embodied being, esp. human being; -mat, a. possessing a body; -madhya, n. waist; a. slender-waisted; -madhyama, a. slender-waisted; -ruha, n. feather; -sam gama, m. personal union. |
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tamogā | a. moving in darkness; -ghna, a. darkness dispelling; m. sun; -nuda, a. dispelling darkness; m. sun; moon; -&zip;paha, a. dispelling darkness or ignorance; m. moon; -bhûta, pp.involved in darkness or darkness incarnate; stupid, foolish; -mani, m. fire-fly; -maya, a. (î) consisting of or involved in darkness; m. one of the five forms of Avidyâ in the Sâ&ndot;khya; -&zip;ri, m. sun (enemy of darkness): -vivara, n.(?) window; -vâsas, n. garb or robe of darkness. |
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tamas | n. (sg. & pl.) darkness; gloom of hell; N. of a hell; eclipse=Râhu; error, ignorance; delusion; Darkness (one of the three fundamental qualities (gunas) incident to creation; in the Sâ&ndot;khya philosophy one of the five forms of Avidyâ). |
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tarka | m. supposition, conjecture; re flexion, speculation; speculative doctrine, philosophical system (of which there are six, the Pûrvaand Uttara-Mîmâmsâ, Nyâya, Vaiseshika, Sâ&ndot;khya, and Yoga); refutation, reductio ad absurdum (in logic); -gñâna, n. knowledge derived from speculation; -vid, m. philosopher, dialectician; -vidyâ, -sâstra, n. science of thought; -samgraha, m. T. of a manual on the Nyâya system. |
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turaga | m. horse: î, f. mare; -pari- kâraka, m. groom; -mukha, m. (having a horse's face), a Kimnara; -vâhyâlî, f. course for horses. |
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taiṣa | a. (î) relating to the lunar man sion Tishya; m. N. of a month; î, f. day of full moon in the month Taisha. |
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taittirīya | m. pl. N. of a school of the Yagur-veda: -ka, a. belonging to the school of the Taittirîyas; -prâtisâkhya, n. Prâtisâkhya of the Taittirîyas; -yagur-veda, m. the Yagur-veda of the Taittirîyas;-sâkhâ, f. the school of the Taittirîyas; -samhitâ, f. the Samhitâ of the Taittirîyas; -½âranyaka, n. an Âranyaka of the Taittirîyas; -½upani shad, f. the Taittirîya Upanishad. |
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triśaṅku | m. N. of an ancient sage and of a king of Ayodhyâ, raised to the stars as the Southern Cross: -tilaka, a. adorned with the Southern Cross: â dis, f.=the South; -satá, a. 103; 300; 300th; consisting of 300; n. 300; -sâkha, a. having three branches; -sikha, a. three-crested, three-pronged, shap ed like a trident; n. trident; -sikhara, a. three-peaked; -siras, a. three-headed; three-peaked; m. N. of aRishi with the patrony mic Tvâshtra, reputed author of RV. X, viii; N. of a Râkshasa slain by Râma; -sîrsha, -sîr shán, a. three-headed; -sûla, n. trident; a. wielding the trident (Siva). |
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trisatya | n. triple oath; -samdhya, n. the three diurnal junctures (sunrise, noon, sunset): -m, ad. at the time of the three Sam dhyâs; a. relating to the three Samdhyâs; -savana, a. & n.=tri-shavana; -sâdhana, a. produced or conditioned by three things; (í) suparna: -ka, m. n. N. of the verses RV. X, cxiv, 3-5; a. conversant with these verses; -stana, a. (î) three-breasted; -sthâna, a. having three places; -srotas, f. ep. of the Ganges (triple-flowing). |
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traivarṇika | m. member of the three upper castes; -vârshika, a. lasting or sufficient for three years; -vikrama, a. be longing to Vishnu (trivikrama); -vidya, a. versed in the three Vedas; n. the three Vedas; study or knowledge of the three Vedas; as semblage of Brâhmans versed in the three Vedas: -vriddha, pp. (old=) learned in the three Vedas; -vidhya, n. triplicity; -vish- tapa: e-ya, m. pl. gods; -vedika, a. (î) re lating to the three Vedas. |
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dakṣiṇottara | a. right and left, southern and northern: â-bhyâm pâni bhyâm, with the two hands, the right being uppermost; -½uttâna, a. holding the right hand palm upwards; du. withpânî, the two hands with the right turned palm upwards. |
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daṇḍapāṇi | a. holding a staff in one's hand; m. policeman; ep. of Yama; -pâta, m. (descent of the rod), punishment, chastisement; -pâtana, n. castigation; -pâ rushya, n. assault: du. bodily chastisement and admonition; -pâla, m. guardian of jus tice, judge: -tâ, f. abst. n.; -pâláka, m. guardian of justice, judge; -pâsaka, m. policeman, watchman; -pranâma, m. prostration at full length like a staff; -pradâna,n. presentation of the staff (at investiture); -bhaya, n. fear of the rod; -bhâg, a. liable to punishment; -bhrit, a. wielding the rod; m. ep. of Yama; -mukhya, m. leader of an army. |
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daśamāsya | a. ten months old; -mukha, m. (ten-faced), Râvana: -ripu, m. Râvana's foe, ep. of Râma; -yoganî, f. dis tance of ten yoganas; -ratha, m. N. of several kings, esp. of Râma's father, sovereign of Ayodhyâ; -rasmi-sata, m. (thousand-rayed), sun; -râtra, m. n. period of ten days: á, a. lasting ten days; m. festival of ten days; -a½ri- ka, having ten verses; -rûpa, n. sg. the ten kinds of dramas; T. of a treatise on rhetoric by Dhanamgaya (tenth century): -ka, n. id.; -lakshana-ka, a. having ten characteristics, tenfold; -varsha, -varshîya, a. ten years old; -vârshika, a. (î) id.; lasting ten years; occur ring after ten years; -vidha, a. tenfold; -satá, n. 110; 1000: î, f. 1000; -sata-kara-dhârin, a. having a thousand rays (moon); -sata½ak- sha, a. thousand-eyed (Indra); -siras, a. ten-headed; -sîrsha, a. id.; m. Râvana; -sâhas ra, a. consisting of ten thousand; n. ten thousand. |
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daśāṃśa | m. tenth part; -½akshara, a. decasyllabic; -½a&ndot;gula, a. ten fingers (= inches) long; -½ânana, m. (ten-faced), ep. of Râvana; -½antarushyá, n. distance of ten stations; -½abda½âkhya, a. of ten years stand ing. |
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dīrghakarṇa | m. Long-ear, N. of a cat; -kâlam, ac. ad. for a long time; -ga&ndot; gha, m. Long-shanks, N. of a Yaksha; -gîvin, a. long-lived; -tapas, m. N. of a Rishi; (á) tamas, m. N. of a sage; -tâ,f. length; -tva, n. id.; -tîkshna-mukha, a. (î) having a long and pointed mouth; -darsi-tâ, f. far-sightedness, providence; -darsin, a. far-seeing; -nidrâ, f. long sleep; sleep of death; -bâhu, a. long-armed; -mukha, a. (î) long-mouthed, long-beaked; -râva, m. Long-yell, N. of a jackal; -rosha, a. whose wrath lasts long, bearing a lingering grudge: -tâ, f. abst. n.; -roshana, a. id.; -lokana, a. long-eyed; -sri&ndot;ga, a. long-horned; -srút, a.audible afar; far-famed; -sattrá, n. Soma sacrifice of long duration; a. engaged in a --; -sattrín, a. id.; -samdhya, a. praying long at the Samdhyâs: -tva, n. long continuance of prayer at the Samdhyâs; -sûtra, a. (long-threaded), dila tory, procrastinating: -tâ, f. dilatoriness, pro crastination; -sûtrin, a. id. |
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durākṛti | a. mis-shapen, deform ed, ugly; -âkranda, a. having bad friends, friendless; -âgama, m. dishonest acquisition; -âkara, a. (î) hard to practise; difficult to treat or cure; -âkâra, m. bad conduct or cus tom; a. ill-behaved, of bad conduct, impious; -âtma-tâ, f. wickedness, baseness; -âtman, a. evil-minded, wicked, base, impious; -âtma vat, a. id.; -âdhara, a. hard to check, irre sistible; hard to obtain; hard to guard; -â dhársha, a. hard to attack; dangerous; -âna ma, a. hard to bend (bow); -&asharp;pa, a. hard to come up with; hard to attain; -ârâdhya, fp. hard to conciliate; hard to worship; -âruha, a. hard to climb; -âropa, a. hard to string; -âroha, a. hard to climb or ascend to: -tâ, f. abst. n.; -âlakshya, fp. hard to perceive; -âlamba, a. hard to gain a footing on; -âlam bha, a. hard to grasp; -âloka, a. hard to per ceive; -âvara, a. hard to close or protect; -âvaha, a. hard to conduct to (--°ree;); -âvâra, a. hard to close; difficult to check; -âvâsin, a. having bad quarters; -&asharp;vî, a. hard to pass (v. l. dur&asharp;yya). |
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duratikrama | a. hard to get over, overcome, or escape from; -atyaya, a. id.; -adhiga, a. hard to attain; -adhigama, a. id.; hard to be learned; -adhyaya, a. hard to obtain; -adhyavasâya, m. foolish under taking; -anushtheya, fp. hard to carry out. |
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durgāḍha | a. hard to fathom; -gâ dha, a. unfathomable; -gâhya, fp. unfathom able: -tva, n. unfathomableness; -goshthî, f. bad company, secret society, conspiracy; -graha, 1. a. hard to grasp; -capture; -con ciliate or win; -comprehend; 2. m. evil demon (of disease); obstinate persistence in (lc.); foolish whim; -grâhya, fp. hard to grasp; -capture; -win; -comprehend: -tva, n. abst. n.; -ghata, a. hard to accomplish, dif ficult. |
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durbala | a. weak; frail, slender, feeble: -tâ, f. -ness, -½indriya, a. having weak organs; -buddhi, f. mean wit, folly; a. mean-witted, foolish; ill-intentioned; --°ree;, foolishly believ ing in; -bodha, a. hard to comprehend: -tâ, f. abst. n.; -bodhya, fp. id. |
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durnaya | m. (sg. & pl.) bad or im prudent behaviour; -nigraha, a. hard to restrain or subdue; -nimita, pp. ill-measured, irregular, faltering (step); -nimitta, n. evil omen; -niyántu, a. hard to restrain; -nir îkshya, fp. hard to look at; hard to be seen by (in., g.); -nirûpa, a. hard to determine; -nivâra, a. hard to repel, -restrain; -get rid of or set aside: -tva, n. abst. n.; -nivâr ya, fp. id.; -nivritta, pp. hard to return from; -nîta, pp. badly conducted or executed; n. evil plight; demerit; -nripa, m. bad king. |
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durvaca | a. ill-spoken, abusive (word); hard to answer; -vakana, n. pl. hard words, abuse (Pr.); -vakas, n. id.; stupid words; a. abusive; hard to answer; -vanig, m. rogue of a merchant; -varna, m. bad colour; im purity; (-várna), a. having a bad colour or complexion; of low caste; n. silver; -vala, a. having a skin disease; -vasa, a. (n. it is) hard to dwell; hard to pass (time); -vasati, f. painful residence; a. hard to bear; -execute or accomplish; -vâk, f. abuse; a. abu sive; -vâkya, a. difficult to utter, harsh (words); n. abuse; ill-tidings; -vâda, m. blame, reproach; -vânta, pp. that has not fully vomited the blood it has sucked (leech); -vâra,a. hard to restrain or check; irresist ible; -vârana, a. id.; -vârttâ, f. ill-tidings; -vârya, fp. hard to restrain or check, irre sistible: -tâ, f. abst. n.; -vâla, a. bald-headed or red-haired or afflicted with skin disease; -vâsanâ, f.false notion; -v&asharp;sas, a. ill-clad; m. N. of an irascible Brâhman; -vâhita, n. heavy burden; -vikatthana, a. disagreeably boastful; -vikalpa, m. unjustifiable irresolution; -vigâha, a. hard to fathom or penetrate; profound; serious, critical; -vigâhya, fp. id.; -vikâra, m. ill-timed hesitation; a. very irresolute; -vigñâna, n. difficult ascer tainment; a. (á) hard to comprehend; -vi- gñeya, fp. hard to distinguish; -vidagdha, pp. perverse;-vidya, a. uneducated; -vidha, a. mean, base; -vidhi, m. evil destiny; -vi naya, m. imprudent behaviour; -vinîta, pp. ill-bred, ill-behaved: -ka, a. id.; -vipâka, m. ill-ripening, evil issue; a. having evil conse quences; -vibhâva, a. hard to comprehend; -vibhâvana, a. hard to perceive; -vibhâvya, fp. id.; indistinctly visible; hard to compre hend; -vilasita, n. wicked trick; -vivâha, m. blamable marriage; -vivekana, a. hard to judge rightly; -vishaha, a. hard to en dure or overcome; irresistible; hard to per form or accomplish; -vritta, n. bad or base conduct, baseness; a. ill-conducted, wicked; poor; m. wicked man; -vritti, f. distress, misery; baseness; -vyavasita, n. evil intent; -vyavasthâpa-ka, a. pronouncing a bad or unfavourable decision; -vyavahâra, m. bad decision of a suit; -vyavahriti, f. evil rumour; -vyasana, n. evil passion, vice; -vyâhrita, pp. ill-spoken; n. unsuitable utterance. |
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durlalita | a. spoiled, wayward; un mannerly; weary of (--°ree;); n. ill habit: -ka, a. wayward; -lasita, pp. id.; -lipi, f. fatal writing (inscribed by fate on the forehead); -lekha, m. id.; -lekhya, n.incorrectly written document. |
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durlakṣya | n. uncertain aim; fp. hard to perceive, scarcely visible; -la&ndot;ghana, a. hard to surpass; -la&ndot;ghya, fp. hard to cross; --infringe or transgress=to be obeyed (command). |
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duḥśala | m. N. of a son of Dhrita- râshtra; -sâsana, m. Hard-to-curb, N. of a son of Dhrita-râshtra; -sikshita, pp. ill-instructed; uneducated, ill-bred; -sishya, m. bad pupil; -sîla, a. having bad habitsor a bad character, wicked: -tâ, f. bad character, wickedness; -sîla-kitta, a. wicked-minded; -séva, a. malevolent. |
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duṣmanta | m. incorr. form of Du shyanta. |
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duṣparigraha | a. hard to re tain; -parihántu, a. hard to remove; -pari hara, a. hard to avoid; -pâra, a. hard to cross; -perform; -pârshni-graha, a. hav ing a bad enemy in the rear, -grâha, a. id.;-pûra, a. hard to fill; -satisfy; -prakriti, f. low nature; a. base; -prakriyâ, f. trifling dignity; -pragña, a. stupid: -tva, n. stu pidity; -pranîta, pp. led astray; n. indis cretion; -pradharsha, a. hard to assail; -prabhañgana, m.hurricane; -prayukta, pp. badly or wrongly employed; -pravâda, m. slander; -pravritti, f. bad news; -pra vesa, a. hard to enter; -prasaha, a. hard to endure, irresistible; -prasâda, a. hard to ap pease: -na, a. id.; -prasâdhana, a. hard to manage (person); -prasâdhya, fp. id.; -prâ pa, a. hard to attain; -preksha, a., -preksha- nîya, fp. hard to see; unpleasant to look at; -prekshya, fp. id. |
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duḥsaṃdhāna | a. hard to put to gether, unite, or reconcile; -sampâda, a. hard to reach; -manage; -saha, a. hard to bear, unendurable; irresistible: -tara, cpv. more dangerous still (poison); -sâdhya,fp. hard to accomplish; -get the better of; -restore. |
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deha | m. n. [envelope of the soul: √ dih] body; mass, bulk; person: -kara, m. pro creator, father; -krit, m. id.; -kara, a. bodily; -karyâ, f. tending the body; -ga, m. son; Kâma; -tyâga, m.abandonment of the body, death; -tva, n. corporeal nature; -dhârana, n. bearing a body, life; -dhârin, a. possessing a body, embodied; -pâta, m. collapse of the body, death; -bhâg, m. corporeal being, esp. man; -bhrit,a. having a body (Siva); m. corporeal being, esp. man; -madhya, n. waist; -yâtrâ, f. maintenance of the body, support of life. |
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dvijāti | a. having two births; m. member of the three upper castes; esp. Brâh man: -mukhya, m. chief of the twice-born, Brâhman. |
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dvijamaya | a. (î) consisting of Brâhmans; -mukhya, m. chief of the twice born, Brâhman; -râga, m. moon; -½rishi, m. priestly sage (=brahmarshi); -li&ndot;gin, a. bearing the distinctive marks of a Brâhman; -vara, m. best among the twice-born, Brâh man; -sreshtha, -sattama, m. id.; -½agrya, m. chief of the twice-born, Brâhman. |
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dvaimātura | a. having two mothers (real and step-); having different mothers (brothers); -bhrâtri, m. step-brother; -mâs ya, a. lasting two months; -ratha, n. (± yuddha) single combat with chariots; single fight; m. adversary; -râgya, n. dominion divided between two kings; frontier; -vidh ya, n. twofold nature, duality; -samdhya, (?) n. the two twilights. |
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dhanāgama | m. acquisition of wealth, income; -½âdhya, a. rich: -tâ, f. wealth; -½adhika, a. rich; -½adhipa, -½adhipati, m. ep. of Kubera; -½adhyaksha, m. treasurer: -½anvita, pp. wealthy; -½âpti, f. acquisition of treasure. |
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dharmākhyāna | n. setting forth of duty; -½âkârya, m. teacher of the law; -½atikrama, m. transgression of the law; -½âtma-tâ, f. justice, virtue; -½âtman, a. having a virtuous nature, conscious of duty, just; -½âdesaka, m. instructor in the law (v. l. for dharma-desaka); -½adharma-gña, a. knowing right and wrong; -½adharma parîkshana, n. enquiry as to right and wrong; kind of ordeal; -½adhikarana, n. law court: -½adhishthita-purusha, m. law court official, -sthâna, n. court of justice; -½adhi kâra, m. administration of justice; -½adhi kâranika, m. judge; -½adhikârin, m. id.; -½adhikrita, (pp.) m. id.; -½adhishthâna, n. court of justice; -½adhyaksha, m. chief justice; -½adhvan, m. path of virtue; -½anu kâ&ndot;kshin, a. striving after justice; intent on righteousness; -½anushthâna, n. fulfilment of the law; -½abhisheka-kriyâ, f. prescribed ablution. |
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dharmāraṇya | n. forest for the performance of religious duties; hermit-wood; N. of a forest in Madhyadesa; N. of a city; -½artha-yukta, pp. according with the good and the useful; -½âsrita, pp.just, virtuous; -½âsana, n. judgment-seat; -½asti-kâya, m. category of virtue (with the Jains); -½âhrita, pp. legitimately acquired. |
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dhāman | n. fixed dwelling, abode, realm (of the gods); esp. place of the sacred fire and of Soma; post (also pl.); usage, law, order; power, majesty; light, splendour (also pl.); priyamdh&asharp;ma, favourite abode, object; delight; madhyamam dhâma vish- noh, middle abode of Vishnu=sky. |
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nagarādhikṛta | (pp.) m. chief of the city police; -½adhipa, -½adhipati, -½adhyaksha, m. id.; -½abhyâsa, m. neighbourhood of the or a city: lc. in the neighbourhood of the city. |
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narmagarbha | a. containing a jest, meant in joke; -da, a. giving amusement, granting gladness: â, f. N. of a river (also called Revâ) now Nerbudda (which rises in the Vindhya range). |
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nalodaya | m. Nala's success, T. of a poem; -½upâkhyâna, n. episode of Nala. |
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nigada | m. reciting aloud; prayer recited aloud; mention; -gama, m. insertion, esp. of gods' names in a ritual formula; passage (in which a word occurs); root from which a word is derived; Vedic text, holy writ; sacred ordinance; doctrine; -gamana, n. being quoted; conclusion (of a syllogism); -garana, n. swallowing; -gûdha-kârin, a. walking in disguise; -gûdha-tara, cpv. well concealed; -gûhana, n. hiding; -grabhîtri, m. seizer, binder (of sacrificial animal); -gra ha, m. seizure; repression, suppression; keep ing back from (ab.); restraint, coercion; chastisement; reprimand; -grahana, n. re pression, suppression; punishment; -grahî tri, m. seizer; -grahîtavya, fp. to be pun ished; -grâhya, fp. id.; oppressed, injured, by (--°ree;). |
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nidhi | m. putting down; food set down; receptacle; fig. embodiment; (hidden) treasure: apâm --, receptacle of waters, ocean; kalânâm --, full moon; -guhyaka½adhipa, m. ep. of Kubera; -datta, m. N. of a mer chant; -pa, m. guardian of treasure; -pati datta, m. N.; -p&asharp;, -pâla, m. guardian of a treasure; -pâlita, m. N.; -maya, a. (î) con sisting of treasures; -vâda, m. art of finding treasure. |
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nidarśaka | a. seeing; announcing; -darsana, a. (î) showing; announcing; teaching; n. seeing, sight; reference to (--°ree;); showing, authority, evidence; instance, example, illustration; symptom; prognostic; system; contradictory instance; -darsin, a. (--°ree;) seeing, understanding; pleasing; -dâghá, m. heat, hot season, summer: -dhâman, m. sun, -½avadhi, m. hot season; -dâna, n. rope, halter; prime cause, original form; cause; a class of Buddhistic works: in. originally, essentially, really; -didrâsu, des. a. sleepy; -didhyâsana, n. profound meditation; -di dhyâsitávya, fp. to be profoundly meditated on; -desa, m. command, order; neighbour hood: e sthâ, be at any one's (d.) command. |
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nirapa | a. waterless; -apatya, a. childless; -apatrapa, a. shameless; -aparâ dha, a. harmless, innocent; -apavâda, a. blameless; subject to no exception; -apâya, a. imperishable; unfailing; unharmed, safe; -apâyin, a. imperishable; -apeksha, a. re gardless of, indifferent to (lc. or --°ree;); caring for nothing, indifferent to worldly objects; independent of (--°ree;): -m, ad. without having any regard, without troubling about a thing, -ka, a. independent, -tâ, f. regardlessness; indifference towards (lc.), -tva, n. indiffer ence; independence; -apekshâ, f. indiffer ence towards (lc.); -apekshita, pp. disre garded; regardless of (--°ree;); indifferent towards (lc.); -apekshya, fp. not to be troubled about. |
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nirukta | pp. √ vak; n. explanation; etymological interpretation; esp. T. of Yâs ka's commentary on the Nighantus; -ukti, f. etymological explanation; -uñkhana, n. = nî-râgana; -uttara, a.having no superior; unable to give an answer; -utsava, a. devoid of festivals; -utsâha, a. destitute of energy, unenterprising, spiritless: -tâ, f. cowardice; -utsuka, a. unconcerned; having no desire for (prati); -utseka, m.modesty; a. unpre tentious, modest; -udara, a. trunkless; -ud desam, ad. without making any statement; -udyama, a. avoiding exertion, indolent; -udyoga, a. id.; -udvigna, pp. untroubled, unagitated: -manas, a. havingone's mind undisturbed; -udvega, a. free from agitation, calm; -unmâda, a. free from arrogance; -upakârin, a. unable to render a service; -upakriya, a. rendering no service; -upa-drava, a. unassailed by mischances orcalami ties, prosperous, faring well; free from danger, safe: -tâ, f. security; -upadhi, a. free from guile, honest; blameless; -upapatti, a. un suitable; -upapada, a. unaccompanied by a secondary word; -upaplava, a.undisturbed, uninterrupted; -upabhoga, a. not enjoying; -upama, a. having no equal; -upayoga, a. useless; -upâkhya, a. indescribable: -tva, n. abst. n.; -upâya, a. futile; -ushna-tâ, f. coldness: -m nî, make cold, kill; -ushnîsha, a. turbanless, bareheaded. |
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nirākaraṇa | n. expulsion; re pudiation of a wife; removal; disproval; -âkaranîya, fp. to be disproved; -âkari shnu, a. repudiating (ac.); seeking to remove from (ab.); forgetful; -âkartavya, fp. to be disproved; -âkartri, m. contemner of (g.); a. disproving; -âkâ&ndot;ksha, a. expecting nothing; having no desires; requiring no supplement; -âkâra, a. formless, bodiless; having no object, vacant; -âkula, a. not crowded, unfrequented; not confused, orderly; unconcerned, calm; -â kriti, a. formless; neglecting one's religious duties; -âkranda, a. unprotected; affording no protection; m. or n. unsheltered place; -âkri yâ, f.expulsion; disproval; -âgas, a. guiltless; -âgraha, a. not obstinately insisting on any thing; -âkikîrshu, des. a. wishing to refute any one (ac.); -âgîvya, a. affording no livelihood; -âdambara, ad. without much talk (°ree;--); -âta&ndot;ka, a. free from ailment or anxiety; causing no ailment or anxiety; -â- tapa, a. sheltered from the heat of the sun, shady; -âtapatra, a. destitute of an umbrella; -âtithya, n. inhospitable (forest); -âdara, a.showing no respect towards (lc.); -âdhi, a. free from care; -ânanda, a. joyless, sad; -ântra, a. disembowelled; -âpad, a. free from adversity; -âbâdha, a. undisturbed; harm less; frivolous, futile; -âmaya, m. health, welfare; a. healthy, well; salubrious; in fallible; -âmarsha, a. putting up with every thing, apathetic; -âmisha, a. fleshless; hav ing no sensual desires: -½âsin, a. not eating flesh, not carnivorous; -âyata-tva, n. lack of extension, shortness; -âyati, a. having no future; -âyâsa, a. involving no trouble; causing no fatigue; -âyudha, a. unarmed; -ârambha, a. unenterprising, inactive; -â lamba, a. having no support; suspended in the air; self-supported, isolated, affording no support; -âlâpa, a. not talking; -âloka, a. devoid of light, dark; blind, foolish; -âvar ana, a. uncovered, manifest; -âsa, a. having given up all hope or expectation, despairing (of, ac. with prati, d., ab., lc., or --°ree;): -kara, a. taking away all hope of, rendering impos sible, -tva, n. hopelessness; -âsa&ndot;ka, a. fear less; not afraid of (lc.); -âsa&ndot;kya, fp. not to be feared; -âsâ, f. renunciation of all hopes: -½âsanna, pp. verging on despair; -âsitva, n. despair; -âsin, a. having renounced all hope, hopeless; -âsis, a. having no desires or hopes; -âsî-bhû, lose all hope; -âsrama, a. being in none of the four stages of a Brâh man: -pada, a. having no hermitages (forest); -âsramin, a. id.; -âsraya, a. shelterless, un supported; independent; unprotected; -âsa, m. expulsion, exclusion, rejection, repudiation; -âstha, a. taking no interest in, not caring about (--°ree;); -âhâra, m. fasting; a. abstaining from food, having nothing to eat: -tâ, f. abst. n. |
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nirlakṣaṇa | a. bearing no dis tinguishing marks, insignificant, good for no thing; -lakshya, fp. imperceptible; avoid ing notice; -lagga, a. shameless, immodest, brazen; -lavana, a. lacking grace; -lepa, a. free from greasy matter; spotless; -lobha, a. free from avarice. |
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nirvid | f. despair, faintheartedness; -vidya, a. unlearned, uneducated; -vinoda, a. destitute of diversion; -vindhyâ, f. (com ing from the Vindhyas), N. of a river; -vi bandha, a. offering no obstacle to (g.); harm less; -vimarsa, a. devoid of reflexion; un considered; -vivara, a. having no aperture or interstice: -tâ, f. close contiguity; har mony; -vivâda, a. free from strife, concor dant; subject to no dispute; -viveka, a. de void of discrimination: -tâ, f., -tva, n. lack of judgment. |
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nirvāsa | m. leaving one's home, dwelling abroad, banishment; -vâsana, n. expulsion, banishment; taking to another place; killing; -vâsanîya, fp. to be expelled or banished, from (ab.); -vâsya, fp. id.;-vâha, m. carrying out, accomplishment, com pletion; maintenance, subsistence: -ka, a. (ikâ) accomplishing, executing (--°ree;); -vâhin, a. id.; -vâhya, fp. to be accomplished, completed. |
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niṣeddhavya | fp. to be restrained or prevented; -sheddhrí, m. restrainer, pre venter; -shedha, m. keeping off, prevention; prohibition; negation: -ka, a. prohibiting; -shedhin, a. repelling = surpassing (--°ree;); -shedhya, fp. to be prevented or prohibited; -sheva, a. practising (--°ree;); m. adoration: â, f. practice, addiction to; enjoyment; adoration; -shevaka, a. (--°ree;) frequenting; practising; enjoying; -shevana, n. visiting; practice; employment of, addiction to (g., --°ree;); -shev- -itavya, fp. to be practised or observed; -employed; -enjoyed; -shevin, a. devot ing oneself to, practising; enjoying, having sexual intercourse with; -shevya, fp. to be visited; -enjoyed; venerable. |
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niṣpaṅka | a. free from mud or dirt, clean, pure; -patti, f. being brought about; maturity; derivation, from (--°ree;); -pat tra, a. featherless; leafless; -pattrâ-kri, wound with an arrow in such a manner that only the feathers do not penetrate; -pathya, a. ill. |
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niḥsrava | m. surplus (of, ab.); -srâ va, m. expenditure; -sva, a. deprived of one's property, poor: -tâ, f. poverty; -svana, m., v. nisvana; -svabhâva, 1. m. destitution, poverty; 2. a. lacking peculiarity; -svâdu, a. insipid, tasteless; -svâdhyâya-vashat kâra, a. neither studying the scriptures nor offering sacrifices; -svâmi-kâ, a. f. lacking a lord or husband. |
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niḥsādhāra | a. unsupported: -m, ad. without a support; -sâdhvasa, a. fearless, undaunted: -tva, n. abst. n.; -sâm arthya, a. unsuitable; -sâmânya, a. un usual, extraordinary; -sâra, a. sapless, in sipid; insignificant; worthless, vain, transi tory (-tâ, f., -tva, n. abst. n.); m. a musical measure; -sârana, n. removal; expulsion; -sârya, fp. to be excluded from (ab.). |
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niḥsaṃśaya | a. undoubted, cer tain; undoubting, sure: -m, ad. certainly, undoubtedly; -samsayita, pp. unquestioned, sure, safe; -samskâra, a. unrefined, ill-man nered: -tâ, f. abst. n.; -sa&ndot;khya, a. in numerable; -sa&ndot;ga, a. unattached; indif ferent to (lc.), disinterested, free from all de sires: -tâ, f., -tva, n. abst. n.; -sakiva, a. lacking a minister; -samkâra, a. not going out, not leaving the house; -samgña, a. un conscious; -sattva, a. devoid of reality; wanting in courage or firmness; weak, wretched; deprived of living beings: -tâ, f. abst. n.; -satya, a. untrue, lying: -tâ, f. untruthfulness, mendacity, insincerity; -sam tati, a. destitute of offspring; -samdigdha, pp. not doubtful, certain: -m, ad. undoubtedly, certainly; -samdeha, a. id.; -samdhi, a. lacking a joining or interstice; close, firm (embrace); -sapatna, a.having no rival; uncontested; unrivalled: -tâ, f. abst. n.; -sambâdha, a. uncrowded; -sambhrama, a. unperplexed (about, inf.); -sarana, n. going out; exit; expedient against (ab. or --°ree;); -sarani, a. pathless; -sarpa, a.free from serpents; -salila, a. waterless; -saha, a. powerless; fainting: °ree;--, ad. in a faint; -sahâya, a. companionless, helpless. |
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pakṣa | m. (n.1) wing, pinion; feathers of an arrow; flank, side; half; half-month, fortnight (15 days); side, party, following, ally, partisans, family, race (sg. & pl.); host, troop, class; quantity (of hair); place; alternative; case; opinion, proposition; prosecution (leg.); subject of an inference (logic); topic, subject under discussion: pakshe, in the other case; with regard to (--°ree;); atra --, in this case; tâbhyâm mukte --,in a case other than these two. |
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pañcākṣara | a. pentasyllabic; -½âkhyâna: -ka, n.=pañka-tantra; -½agni, a. maintaining the five sacred fires; allowing oneself to be scorched by five fires (four kindled towards the quarters, and the sun): -tva, n. aggregate of five fires (i. e. passions); -½a&ndot;ga, n. five limbs, members, or parts (°ree;--); a. (î) consisting of five limbs or parts; -½ât maka, a. consisting of the five elements: -tva, n. abst. n.; -½ânana, m. (five-faced, terrible), lion: î, f. ep. of Durgâ; -½apsaras: -a, n. N. of a lake; -½abda½âkhya, a. lasting for five years; (páñka)-½ara, a. five-spoked. |
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dauḥṣanti | older form of Dau shyanti. |
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parīkṣin | a. examining, testing (g.); m. examiner, tester; -½îkshya, fp. to be examined or tested; -½îkiksh-i-shu, des. a. desirous of testing or examining. |
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parisaṃvatsara | m. full year; a. a full year old; waiting a full year; -sakhya, n. true friendship; -samkhyâ, f. complete tale or enumeration; full number, totality, sum, number; exhaustive statement (i. e. excluding everything not specified): -na, n. complete enumeration, full number; exhaustive statement; just examination or estimate; -samghushta, pp. resonant on all sides; -samâpti, f. conclusion, completion, end; extension to (lc. or ad. with prati); -sara, a. adjacent; bordering on (--°ree;); m. neighbourhood, region, proximity; -sarpana, n. creeping about; walking about; running to and fro, continual change from place to place; -sarpin, a. moving about; -sâdhana, n. accomplishment; settlement, exaction (of debts); -sântvana, n. consoling: pl. blandish ments; -sâraka, n. N. of a place on the Sarasvatî. |
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paścima | a. hinder; western; last, latest, final: -m darsanam drashtum, see for the last time; â velâ, f. evening time, close of day; â samdhyâ, f. evening twilight; â, f. (sc. dis) west. |
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pātañjala | a. composed by Patañ gali; m. follower of the Yoga system of Patañgali; n. the Yoga system of Patañgali; the Mahâbhâshya of Patañgali. |
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pāriṇāmika | a. digestible; subject to development: with bhâva, m. natural disposition; -nâyya, n. household utensils; -nâhya, n. id.; -tosh-ika, n. reward, gratuity (token of satisfaction); -panth-ika, m. highwayman, robber; -pâtra, incorrect for -yâtra; -pârsva-ka, a. atten dant: ikâ, f. chambermaid; -pârsvika, a. standing at one's side; m. attendant: pl. retinue; -pâlya, n. governorship; -plava, a. swimming; moving to and fro, unsteady; wavering, irresolute; m. ship: -tâ, f., -tva, n. unsteadiness, caprice; -bhadra, m. coral tree (Erythrina indica); -bhâsh-ika, a. (î) technical; -mândal-ya, n. spherical shape; -mân-ya, n.circumference; -yâtra, m. N. of the western Vindhya range; -vitt-ya, n. bachelorhood while a younger brother is mar ried; -vettr-ya, n. marriage of a younger before an elder brother; -sesh-ya, n. result: ab. therefore; -shada, m. member of an as sembly or council, auditor, spectator: pl. retinue of a god; -shad-ya, m. one who takes part in an assembly, spectator; -hâr-ika, a. privileged; -hâr-ya, m. bracelet; -hâs-ya, n. jest. |
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pipīlikā | f. id.: a, m. id.: -ma- dhya, a. slender in the middle like an ant: â, f. any metre the middle pâda of which is shorter than the preceding and following; â-madhya, n. ant-waist fast (beginning with fifteen mouthfuls at full moon, decreasing daily by one till new moon, and increasing similarly till full moon). |
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punarapagama | m. going away again; -abhidhâna, n. repeated mention; -abhyâkâram, abs. by repeatedly attracting; -âgata, pp. returned; -âgama, m. return: -âgamana, n. coming back, return; re-birth; -âdâyam, abs. repeatedly; -âdhâna, n. renewed kindling of the sacred fire; -âdhéya, fp. to be kindled again (sacred fire); -âvartin, a. returning to terrestrial existence; leading to a return of earthly existence; -â vritta, pp. repeated; -âvritti, f. return, re appearance; renewed birth. |
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purāvid | a. knowing the past, versed in ancient lore; -vritta, pp. having happened in the olden time, long past, ancient; n. event of the past: -kathâ, f. story or le gend of the olden time; -½âkhyâna-katha nam, n. telling of old legends. |
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purādhipa | m. governor of a city, head constable; -½adhyaksha, m. command ant of a castle, governor of a city, chief constable; -½arâti, m. foe of Pura, ep. of Siva; -½ari, m. id. |
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puṣya | n. nourishment; flower (= uppermost or best of anything); 2. (-yã) m. the sixth lunar asterism (=the earlier term Tishya); day on which the moon is in the asterism Pushya, Pushya-day; the month Pausha (December-January); N. of various princes: -ratha, m. the asterism Pushya as a car. |
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pūrvābhimukha | a. turned or flowing eastward; -½abhisheká, m. prelimin ary anointment; -½abhyâsa, m. repetition of something previous: in. anew; -½ambudhi, m. eastern ocean. |
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pṛṣṭhadeśa | m. back part, rear: lc. behind (g.); -pâtin, a. being at any one's back, keeping an eye on one; -pîthî, f. broad back; -bhâga, m. hind part, back; rear; -bhûmi, f. top-storey, roof-terrace (of a palace); -madhya, m. middle of the back; -mâmsa, n. back-flesh: -m khâd or bhaksh, bite the back-flesh; backbite; -mâmsa½âda, m. backbiter; -yâna, n. riding; a. riding on (--°ree;); -yâyin, a. riding on (--°ree;); -lagna, pp. hanging about one's back, dogging one's foot steps; -vamsa, m. backbone; -vâstu, n. upper storey; -vâha, m. riding animal, sump ter ox. |
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pragama | m. first advance of love in courtship; -gardhín, a. hastening onwards (RV.); -galbha, 1. den. Â. be courageous or resolute; be capable of (lc.), be able to (inf.); 2. a. bold, intrepid, resolute, confident; mature (age): -kulâla, m. dexterous potter, -tâ, f. boldness, confidence; -gâthá, m. kind of three-verse stanza (combination of a Brihatî or Kakubh with a Satobrihatî); N. of a Rishi; -guna, a. right, correct (road); being in good order, efficient; excellent; gunaya, den. P. put in order; manifest, show: pp. ita, put in order, properly arranged; -guna-rakanâ, f. putting in proper order; -gunin, a. kind towards (lc.); -gunî kri, put in proper order, arrange; render amenable to (lc.); -grihîta-pada, a. having the words pronounced separately (i. e. with out Sandhi); -grihya, fp. (to be) pronounced separately, not liable to the rules of Sandhi (vowel). |
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prakhara | a. very hard; -khala, m. great rogue; -khyá, a. [√ khyâ] visible; clear, bright: â, f. appearance: only --°ree; a. a, having the appearance of, resembling, like; lustre, beauty: only --°ree; a.a, bright or beautiful as; -khyâta, pp. (√ khyâ) famous etc.; -khyâti, f. perceptibility; -khyâpana, n. cs. (--°ree;) making known, announcement of (--°ree;); -khyaí, d. inf. √ khyâ (RV.1). |
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prajādāna | n. procreation of children; -dvâra, n. gate of progeny, ep. of the sun; -dhara, a. maintaining creatures (Vishnu); -½adhyaksha, m. surveyor of creatures, ep. of the sun, Daksha, etc.; -nâtha, m. lord of creatures, ep. of Brahman, Manu, and Daksha; protector of the people, king, prince; -½antaka, m. destroyer of creatures, Yama. |
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prajñā | f. information; discrimina tion, judgment, intelligence, understanding; wisdom, knowledge; purpose, resolve: -gup ta, pp. protected by wisdom; -kakshus, n. eye of understanding; a. seeing with the eye of understanding; having understanding in place of eyes, blind; -½âdhya, m. (rich in wisdom), N. |
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praticakṣaṇa | n. looking at, beholding; appearance; making visible; -kákshya, fp. visible; -kandra, m. mock moon; -kikîrsh, des. a. (nm. -kikîh), wish ing to requite or avenge anything (lc.);-kikîrshâ, f. desire to requite or retaliate on (ac. or g.); -kikîrshu, des. a. wishing to requite (ac.); -kintanîya, fp. to be pon dered anew; -kkhanda, m. image, likeness (--°ree;=-like): -ka, m. likeness; substitute; -kkhâyâ,f. likeness, image; -kkhâyikâ, f. image, phantom; -ganá, m. adversary; -ga nam, ad. in every one; -ganman, n. rebirth; -gâgarana, n. watching (g.); -gihîrshu, des. a. desirous of requiting (ac.); -gîvana, n., -gîvita, (pp.) n. resuscitation. |
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pratigraha | m. receipt, acceptance (of gifts), right to receive gifts (privilege of Brâhmans; the person from whom the pre sent is received is °ree;--, ab., or g.±sakâsât; the object is °ree;--); friendly reception; favour, grace; receiving with the ear, hearing; re ceiver; gift, present: in. as a present; -m kri, receive presents; -grahana, a. receiving; n. reception; acceptance (of gifts); -graha dhana, n. money received as a present; a. whose wealth consists in presents only; -gra ha-prâpta, pp. received as a present; -grah îtavya, fp. to be received, that may be ac cepted; -grahîtrí, m. receiver (of gifts); one who receives a girl, one who weds; nm. sg. used as ft.; -grâmam, ad. in every vil lage; -grâhaka, a. receiving gifts (only --°ree;); -grâhin, a. receiving, accepting; -grâhya, fp. to be received, from (ab.); from whom anything may be accepted. |
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pauṣya | a. relating to the asterism Pushya. |
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pauṣa | a. (î) relating to the time when the moon is in the asterism Pushya; m. a month, December-January; î, f. night or day of full-moon in the month Pausha. |
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pratilakṣaṇa | n. symptom; -labhya, fp. obtainable; -lambha, m. obtain ment, acquirement; regainment; compre hension; -lâbha, m. obtainment, acquisition; -li&ndot;gam, ad. at every phallus;-lekhana, n., -lekhâ, f. prescribed cleansing of all utensils; -loka, m. every world; -lomá, a. against the hair, against the grain, contrary, unfavourable; hostile; inverted, contrary to the natural or prescribed order: °ree;-or -m, ad. in the inverted order, in the wrong direction, perversely; in. in an unkind way; -lomaka, a. inverted, contrary to the natural or pre scribed order; n. perverseness; -loma-tas, a. on account of the inverted order or direc tion; in the reverse order or direction; -lo ma½anuloma, a. (against or with the grain), speaking for or against: °ree;-or -m, ad. in the inverted order; in the wrong and (or) the natural order or direction, -tas, ad. in an unfriendly and a friendly manner. |
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pratiṣeddhavya | fp. to be re strained; -denied; -sheddhri, m. preventer, restrainer, of (g., sts. ac. of thing); -shedha, m. prevention, determent, restrainment; pro hibition; annulment, negation; negative; refusal: -ka, a. (ikâ) keeping off, forbidding; negativing; -shedana, a. warding off; n. preventing, deterring, restraining, from (ab.); prohibition against (ab.); rejection, refuta tion; -shedanîya, fp. to be restrained or prevented; -shedhayitri, a. (trî) negativing; -shedha½akshara, n. refusal; -shedha½ât maka, a. having a negative form; -she dha½apavâda, m. annulment of a prohibition; -shedha½arthîya, a. having the meaning of a negation; -shedha½ukti, f. negative or pro hibitory expression; -shedha½upamâ, f. com parison having a negative form; -shedhya, fp. to be prevented, prohibited, or rejected; -denied; -shtambha, m.obstruction, hind rance, impediment; annulment; -shtambh in, a. impeding (--°ree;); -shthá, a. steadfast; resisting; -shthâ, f. standing still; stead fastness, stability, perseverance in (--°ree;); stand ing-place, position; repository; foundation; support; abiding-place, homestead, dwelling; pediment, foot (of men or animals); tran quillity; pre-eminence; standing, high posi tion; accession to the throne; erection of an image or Li&ndot;ga;N. of various metres: (â) kâma, a. desiring a fixed abode or high position; -shth&asharp;na, n. firm standing-place, foundation; pedestal, foot; founding of a city; N. of a town situated at the confluence of the Ganges and the Yamunâ; m. N. of a locality on the Godâvarî (the Paithana of the Greeks); -shthâpana, n. erection of an image; establishment, corroboration: â, f. counter-assertion, statement of an antithesis; -shthâpayitavya,fp. to be placed; -shth&asharp;p ya, fp. to be placed or based on (lc.); to be entrusted to (d. or lc.); -shthâsu, des. a. in tending to depart; -shthí, f. resistance; -shthita, pp. (√ sthâ) famous, celebrated; expert in (lc.):-pada, n. having verses (pâdas) containing a fixed number of sylla bles); -shthiti, f. firm stand or footing. |
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pratyākalita | (pp.) n. counter investigation: judicial consideration as to which of the litigants is to prove his case, after the defendant has pleaded; -kshepaka, a. mocking, deriding; -khyâta,pp. rejected, refused: -tva, n. rejection; -khyâtavya, fp. to be impugned or denied; -khyâtri, m. re fuser; -khyâna, n. rebuff, rejection; refusal; combating (feelings, etc.); impugnment, de nial, disavowal; -khyâyin, a.rejecting (--°ree;); -khyeya, fp. to be repelled or rejected; curable (disease); -gati, f., -gama, m. return; -gamana, n. coming back, return, to (--°ree;); -ghâta, m. repulse; -kakshâna-ka, a. in tending to dispute anything (ac.); -kâra, m. corresponding conduct. |
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pratyabhyanujñā | f. permission, consent; -½abhyâsam, ad. at every repetition; -½abhyutthâna, n. rising to receive (a guest). |
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pratyavāya | m. decrease, diminu tion; reverse, contrary course, opposite con duct; unpleasantness; disadvantage; disap pointment; sin; -½avekshana, n., -½avekshâ, f. looking after, care, attention, trouble; -½avekshya, fp. to be regarded or paid at tention to; -½asta-gamana, n. setting (of the sun); -½astam, ad. with gam, set, cease; -½as tam-aya, m. cessation; -½astra, n. counter missile; -½aha, a.daily: -m, ad. every day. |
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pradhi | m. [outer setting: √ dhâ], felly (of a wheel); disc (of the moon); -dhura, n. tip of the pole; -dhrishti, f. subjugation; -dhrishya, fp. assailable (--°ree;). |
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pradhāna | n. (that which is put for ward), important or chief thing, object, or person; essential, best, or most important part, head (°ree;-=principal, chief, head); chaos, unevolved nature; supreme oruniversal soul; --°ree; a. having at the head or as the chief person or thing, chiefly dependent on; devoted to; a. most excellent, best, foremost, principal, chief; pre-eminent in (in.); better, than (ab.), superior, to (ab.): -ka, n. unevolved nature; -kârana-vâda, m. the system asserting that unevolved nature is the cause of the world, the Sâmkhya or evolutionist theory; -tama, spv. pre-eminent, most important; -tara, cpv. better, superior; -tas, ad. in consequence of his superiority, as being the most excellent; -tâ, f. excellence, pre-eminence, superiority, premiership; -tva, n. id.; -purusha, m. chief person, authority; -bhâg, a. pre-eminent among, foremost of (g.); -mantrin, m. prime minister; -vâdin, m. adherent of the Sâm khya system; -½a&ndot;ga, n. chief member of the body, chief person of the state; -½âtman, m. supreme or universal soul; -½adhyaksha, m. chief superintendent: -tâ, f. office of --. |
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prabodha | m. awaking; revival, re covery of consciousness; awaking=opening of flowers; manifestation, appearance (of intelligence); waking, wakefulness; know ledge, understanding, intelligence; awak ening (tr.); restoration of an evaporated scent; friendly admonition: -ka, a. awaking =causing to open or blossom; --°ree; a. (i-kâ), knowledge, understanding; -kandra, m. moon of knowledge: -½udaya, m. rise of the moon of knowledge: title of a philosophical drama; -bodhana, a. awaking, arousing; n. awaking (int.), understanding, comprehension; instructing, enlightening; wakening (tr.); -bodhita, cs. pp. aroused, awakened: -vat, pp. act. (he) aroused; -bodhin, a. awaking; -bodha½udaya, m. rise of knowledge: title of a work; -bodhya, 1. cs. gd. having in structed, explained, suggested, or called the attention; 2. fp. to be awakened. |
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pramāṇaya | den. P. adjust; re gard, admit, or set up as an authority or model, in (lc.); use as evidence; prove, show clearly; -yukta, pp. having the right mea sure; -vat, a. attested, well-founded (state ment); -vâkya, n. authority; -sâstra, n. work of sacred authority, scripture; -sûtra, n. measuring line; -stha, a. of normal size; being in the normal condition, imperturbed; -½adhika, a. exceeding the ordinary measure, immoderate; -½anurûpa, a. adapted to one's physical strength; -½antara-tâ, f. condition of being another proof; -½abhâva, m. lack of a standard to judge by; -½abhyadhika, a. exceeding in size, bigger. |
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pralopa | m. destruction, annihila tion; -lobha, m. allurement: -ka, m. enticer, N. of a jackal; -lobhana, a. enticing; n. allurement; -lobhin, a. alluring, seductive; -lobhya, a. alluring, enticing; -lola, a.vio lently agitated (ocean). |
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praśithila | a. very loose, flaccid, or lax; extremely feeble, hardly perceptible: -sithilî-kri, make very loose; -sithilî-bhû, become very loose; -sishta, pp. √ sâs; (á)- sishti, f. order, command;-sishya, m. pupil of a pupil: -tva, n. abst. n.; -sís, f. order, precept. |
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prasava | m. 1. pressing (of Soma); 2. setting in motion, impulse; course, current; quickening power, stimulation, instigation; aid; command; acquisition; vivifier; 3. be getting, generation; conception; bringing forth, bearing; birth; delivery, confinement; augmentation; birth-place; flower, blossom; sg. & pl. offspring, progeny (--°ree;, sts.=young --): -griha, n. lying-in chamber; -savana, n. bringing forth, bearing of children; fe cundity; -sava-vedanâ, f. pangs of child birth, travail; -savitrí, m. 1. impeller, in citer, vivifier (of, g.); 2. (-tri), m. procreator, father; -savin, a. bearing, producing; -sa vya, a. (holding the left hand outtowards anything), following one's left hand, keeping one's left hand towards anything (in walking round it): -m, ad. to the left; -sáh, a. (str. st. -s&asharp;h) overpowering; -saha, a. enduring, withstanding (--°ree;); m.endurance, resistance (only --°ree;); beast or bird of prey; -sahana, n. resisting; overcoming; embracing; -sahya, 1. gd. forcibly; exceedingly; without more ado; necessarily (with na, by no means); 2. fp. conquerable;with inf. capable of being (ps. pt.): -kârin, a. acting with violence; -harana, n. forcible abduction or appro priation. |
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prasakala | a. very full (bosom); -sakta, pp. √ sañg: °ree;-or -m, ad. incessantly; -saktavya, fp. to be attached to (lc.); -sak ti, f. attachment, devotion, or addiction to, indulgence in, occupation with (lc.), occur rence of a case; bearing, applicability; practicableness: -m pra-yâ, be practicable; -sa&ndot;ktavya, fp. to be allowed to occur; -sa&ndot;khyâ, f. sum total; consideration; -sam khyâna, n. enumeration; reflexion, medita tion; fame, reputation; -sa&ndot;ga, m. attach ment, inclination; fondness for, addiction to; indulgence in (lc. or --°ree;); gratification, of (g.); association or intercourse with (--°ree;); illicit pursuit; applicability; contingency; opening, opportunity, occasion; connexion (pl. all that is connected with or results from anything): in. assiduously, with one's whole soul; in the course of (--°ree;); occasionally, in cidentally (also ab., °ree;--, or -tas); amunâ or tat-prasa&ndot;gena, on that occasion; etat prasa&ndot;ge, on this occasion; prasa&ndot;ge ku tra½api, on a certain occasion: -vat, a. occa sional, incidental, -vinivritti, f. non-recur rence of a contingency, prevention of the re currence; -sa&ndot;gin, a. attached or devoted to (--°ree;); connected with anything; contin gent, occurring; secondary, unessential; -sag ya, fp. applicable: -tâ, f. -ness,-pratishe dha, m. negative form of an applicable (posi tive) statement: -tva, n. abst. n.; -satti, f. graciousness; favour, complacency; -sam dhâna, n. combination, union; -sanna, pp. (√ sad) clear; bright; pleased, soothed, de lighted; complacent; gracious, propitious, kindly disposed; plain (meaning); distinct (impression); correct (supposition): -tâ, f. clearness, purity; brightness; perspicuity; complacence, good humour, -tva, n.clearness, brightness, -mukha, a. of a placid counte nance, looking pleased, -salila, a. having clear water; -sabha, °ree;-or -m, ad. forcibly; violently; exceedingly, very much; importu nately: -damana, n. forcible subjugation; -sara, m. advance; diffusion, expansion, ex tension; range; issue (of smoke); free scope, ample space; motion (of the eye); appear ance, manifestation; prevalence, influence; stream, flood; multitude, quantity: -na, n. running away, escaping; coming into force; complaisance, amiability; -sárga (or á), m. gushing forth; dismissal; -sárpana, n. going forward, advancing; betaking oneself to (lc.); -sarpin, a. issuing from (--°ree;); slinking away. |
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prākśas | ad. eastwards; -siras: -ka, a. having the head turned eastwards; -samstha, a. ending in the east; -samdhyâ, f. morning twilight; -soma, a. preceding the Soma sacrifice; -saumika, a. (î) id.; -srotas, a. flowing towards the east. |
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prāṇa | m. breath; vital spirit (pl. life); vital air (five are generally assumed; but three, six, seven, nine, and even ten are also spoken of); sp. inhaled air; breath of air, wind; breath as a measure of time (requisite for pronouncing ten long sylla bles); vigour, energy, power; soul (in the Sâmkhya phil.); intelligence associated with totality (Vedânta); sign of vitality (pl.); organ of sense (mouth, nose, eyes, and ears: pl.); N.; --°ree;, a. = loving -as dearly as life, or having one's life dependent on --: -kara, a. invigorating; -karman, n. vital function; -krikkhra, n. danger to life; -ghna, a. life destroying, deadly; -khid, a. cutting life short, fatal; -kkheda, m. destruction of life, murder; -tyâga, m. abandonment of life, suicide; death. |
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prātikāmin | m. (acting ac cording to one's desire: prati-kâmam), ser vant; messenger; -kûlika, a. (î) resisting, hostile, contrary: -tâ, f. opposition, hostility; -kûlya, n. unfriendliness, opposition; repug nant practice; disagreeableness; disagree ment with (--°ree;); -gña, n. subject under dis cussion; -daivas-ika, a. occurring daily (prati-divasam); -nidhi-ka, m. representa tive; -paksha, a. belonging to the enemy oradversary; -pakshya, n. hostility, enmity, towards (g.); -pada, a. forming the com mencement; m. N.; -pad-ika, a. express, ex plicit; n. crude base of a noun (before it re ceives the case terminations or other suffixes); -paurush-ika, a. relating to manliness or valour; -bha, a. intuitive; n. intuition; pre sence of mind; -bhat-ya, n. rivalry; -bhâv ya, n. surety, for (--°ree;); certainty, trustworthy news of (g.); -bhâs-ika, a. existing only in appearance, apparent only; -rûp-ika, a. coun terfeit, spurious; using false measure or coun terfeit coin; -lom-ya, n. inversion, inverse order; opposition, hostility; -ves-ika, m. neighbour; -vesm-ika, m. neighbour: î, f.female neighbour; -ves-ya, a. neighbouring; m. opposite neighbour; neighbour;--°ree;=neigh bouring: -ka, m. neighbour; -sâkhya, n. a grammatical treatise on the phonetic changes of words in the text of the Vedasaccording to the respective recension (prati-sâkham; there are four such treatises, one for the RV., two for the YV., and one for the AV.); -satvanam, ad. in the direction of the Sat van; -sv-ika, a. own, peculiar, not common to others; -hata, m. kind of svarita ac cent; -hartra, n. office of the Pratihartri; -hârika, m. door-keeper; -hâr-ya, n. jug glery, performance of miracles; miracle. |
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prādhīta | pp. well-read in Vedic studies, proficient in Vedic knowledge; -½adhyayana, n. commencement of recitation, reading, or study. |
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prāptavya | fp. to be met with or found; -obtained or acquired: -m-artha, m. nickname of a man who always answered inquiries as to his name with the words &open;prâptavyam artham labhate manushyah:&close; n. when used with nâman, n. name. |
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preṣaṇa | n. despatching (a messen ger), to any one (prati); sending on a mis sion, charge, commission, order; rendering of a service: -krit, a. executing an order or commission, -½adhyaksha, m.head of the executive. |
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phalāgama | m. advent of fruit, i. e. time when the fruit is ripe, autumn; -½âdhya, a. rich in (=thickly bestrewn with) fruit; -½anubandha, m. consequences of (--°ree;). |
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phaṇināyaka | m. chief of the serpents, ep. of Vâsuki; -pati, m. chief of snakes, gigantic serpent; lord of serpents, ep. of Sesha; ep. of Patañgali; -bhâshita-bhâ shya½abdhi or -bhâshya½abdhi,m. ocean of comments uttered by Patañgali (designation of Patañgali's Mahâbhâshya); -bhug, m. (serpent-eater), peacock; -mukha, n. snake-face, a kind of burglar's implement; -latâ, -vallî, -vallîka, -vîrudh, f. betel pepper. |
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bandhya | fp. deserving to be bound, fettered, or imprisoned; to be constructed; -stopped up (cp. vandhya). |
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balabhadra | m. (excelling in strength), N. of a divine being, later identi fied with Baladeva; N.; -bhid, m. destroyer of Bala, ep. of Indra; -bhrit, a. strong, powerful; -mukhya, m. leader of an army; -yukta, pp. endowed with strength, powerful; -yuta, pp. id.; -râma, m. Râma the Strong, N. of Krishna's elder brother. |
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balādhika | a. superior in strength (e.g. in running); -½adhikarana, n. pl. affairs of the army; -½adhyaksha, m. inspector of the forces, minister of war; -½anuga, m. younger brother of Baladeva,ep. of Krishna; -½anvita, pp. endowed with power, mighty; suggestive of power; -½abala, n. strength or weakness, comparative strength, importance, or significance; relative highness (of price); a. now strong, now weak; -½abhra, n. army in the shape of a cloud. |
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bahiraṅga | a. external; unessen tial: -tâ, f., -tva, n. abst. n.; -argala, --°ree;, a. external bolt; -artha, m. external object; -gata, pp. come forth: -tva, n. appearance; -giri, m. (country beyond the hills), N. of a country: pl. N. of a people; -geham, ad. outside the house; -grâmam, ad. outside the village; -grâma-pratisraya, a. dwelling outside the village; -dris, a. looking at the outside, superficial (person); -dvâra, n. outer door; space outside the door; -dvârin, a. being outside the door; -dh&asharp;, ad. prp. with ab. outside, away from (V.); -nirgamana, n. going out of (ab.); -nihsarana, n. taking out, removal; -bhava, a.external; -bhâga, m. exterior; -mandala-stha, a. being out side the circle; -mukha, a. issuing from the mouth; averting one's face, averse from (--°ree;); having one's mind outward, i.e. directed to wards the external world; -yâna, n. going out; (ír)-loma, a. having the hair turned outwards; -loman, a. id.; -vâsas, n. upper garment; -vikâram, ad. apart from indi vidual existence (Sâmkhya ph.); -vritti, f. occupation with external matters; -vedi, 1. f. space outside the Vedi; 2. ad. (í) outside the Vedi; -vedi-ka, a. being outside the Vedi. |
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bahutama | spv. remotest: â bahutamât purushât, down to the remotest descendant; -tara, cpv. more numerous, more, than (ab.); more extensive, greater (fire); too or very much; several: etad eva½asmâkam bahutaram -yad, it is already a great thing for us that --; -m, ad. more; repeatedly; -tara-ka, a. very much or numerous; -tarâm, (ac. f.) ad. highly, greatly, very; -tâ, f. abundance, multitude; -titha, a.(having many tithis or lunar days), long (time); much, manifold: -m, ad. greatly; e&zip;hani, on many a day=for many days; -trina, n. almost grass, a mere straw; -trish- na, a. suffering from great thirst; -trivarsha, a.almost three years old; -tva, n. multiplicity, multitude; majority, opinion of the majority; plural; -dakshiná, a. accompanied by many gifts (sacrifice); -dâna, n. bounteous gift; 2. a. (á) munificent; -dâyin, a. id.; -drisvan,m. great observer, very learned man; -devata, a. addressed to many deities (verse); -devatyã, a. belonging to many gods; -daivata, a. relating to many gods; -dosha, 1. m. great harm or disadvantage; 2. a. having many drawbacks (forest); -dhana, a. possessing much wealth, very rich: -½îsvara, m. very wealthy man; -dh&asharp;, ad. in many ways, parts, or places; variously; many times, repeatedly; very: -kri, multiply; spread abroad;-nâman, a. having many names; -patnîka, a. having many wives: -tâ, f. polygamy; -pada, a. many footed; -parná, a. many-leaved; -pasu, a. rich in cattle; -pâda, a. many-footed; hav ing several pâdas (verse); -putra, a.having many sons or children; -pushpa-phala½upe ta, pp. having many flowers and fruits; -pra kâra, a. manifold: -m, ad. variously; repeatedly; -prakriti, a. consisting of several nominal bases (compound); -praga, a.rich in children; -pragña, a. very wise; -pra- gñâna-sâlin, a. possessed of much knowledge; -pratigña, a. involving several charges or counts (leg.); -prapañka, a. of great diffuseness, prolix; -pralâpin, a. garrulous; -bhâshin, a. id.; -bhâshya, n. loquacity; -bhug, a. eating much; -bhûmika, a. consisting of many stories (building); -bhoktri, m. great eater; -bhogyâ, f. harlot; -bhog aka, a. eating much; -bhog-in, a. id.: (-i) tâ, f.voracity; -bhauma, a. many-storied (building); -mati, f. high opinion, esteem, respect; -matsya, n. place abounding in fish; -madhya-ga, a. belonging to many; -mantavya, fp. to be highly thought of, prized or esteemed; -mâna, m. high opinion or regard, esteem, respect, for (lc. of prs. or thing, rarely g. of prs.); attaching great im portance to (lc.): -purah-saram, ad. with respect; -mânin, a. held in esteem, respected; -mânya, fp. to be highly thought of, estimable; -mâya, a. having many wiles, artful, treacherous; -mitra, a. having many friends; -mukha, a. many-mouthed, talking of many things; -mûla-phala½anvita, pp. furnished with many roots and fruits; -mûlya, 1. n. large sum of money; 2. a. of great price, costly; -yâgín, a. having offered many sacrifices; -ragas, a. very dusty and having much pollen; -ratna, a. abounding in jewels. |
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bahukara | a. doing much, for any one (g.); -kalpa, a. of many kinds, manifold; -kalyâna, a. very noble; -kâma, a. having many wishes; -krítvas, ad. ofttimes, frequently; -kshama, a. bearing much, of great forbearance; -gamana, a. having many goings or courses; -garhya-vâk, a. talking much that is censurable, garrulous; -guna, a. many-stranded (rope); manifold, much; possessing many virtues; -gotra-ga, a.having many blood relations; -graha, a. hold ing much (pot); taking much (minister); -kitra, a. extremely manifold or various; -kkhala, a. abounding in fraud, deceitful: -tva, n. deceitfulness; -gana, 1. m. the great multitude; 2. a. having many people about one; -galpa, a. garrulous; -galpitri, m. chat terer; -tanaya, a. having many sons. |
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bālātapa | m. morning sun, early sunshine (also pl.); -½âditya, m. newly-risen sun; N. of two princes; -½adhyâpa-ka, m. teacher of boys: -tâ, f. tutorship of boys; -½apatya, n. young offspring; -½âmaya, m. children's disease; -½aruna, m. (red of) early dawn; -½avabodhana, a. instruction of the young or inexperienced; -½avastha, a. young, juvenile. |
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bāhucyuta | pp. fallen or dropped from the arm or hand; (u)-tarana, n. cross ing with the arms, i. e. swimming across a river; (ú)-tâ, ad. in the arms (V.); (u)-dan- da, m. long arm; -danta-ka, a. with sâstra, n. N. of a treatise on jurisprudence abridged by Indra; -dant-in, m. ep. of Indra: (-i) putra, m. Indra's son (as the author of a Tantra); -pâsa, m. fetter of the arms, encircling arms; a certain attitude in fighting; -prasâra, m. extension of the arms; -bandhana, n. clasped or encircling arms; -bala, n. strength of arm; m. (Arm-strong), N.; -balín, a. strong-armed; -madhya, a. middle most with the arms: â-ni karmâni=actions with the arms are intermediate; -mûla, n. root of the arm, shoulder; -yuddha, n. hand to hand fight, pugilistic encounter; -yodha, -yodhin, m. pugilist. |
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bījākṣara | n. initial syllable of a mantra or spell; -½a&ndot;kura, m. seed-sprout: du. seed and sprout: -nyâya, m. principle of seed and sprout (each of which is in turn the cause of the other)=relation of mutual causa tion; -½âdhya, m. (abounding in seeds), citron; -½asva, m. stallion. |
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bṛhatkathā | f. the Great His tory, T. of a collection of tales ascribed to Gunâdhya and the source from which Soma deva is supposed to have abridged his Kathâ saritsâgara; T. of a work ascribed to Kshe mendra; -kapola, a. fat-cheeked; -karman, m. N.; -kîrti, a. far-famed; m. N.; (-át) ketu, a. of great brilliance (RV.1); m. N.; -trina, n. strong grass; -tegas, m. (of great brilliance), the planet Jupiter; -tva, n. large ness; -pâda, a. large-footed; -prishtha, a. having the Brihat Sâman as the basis of the Prishtha-stotra; -phala, m. pl. a class of gods among the Buddhists; -samhitâ, f. the Great Collection, T. of a work on astronomy and astrology by Varâhamihira; T. of two other works; -sahâya, a. having a powerful companion; (-át)-sâman, a. having the Bri hat Sâman as a Sâman; m. N. of an Â&ndot;gi rasa; -sena, m. (having a large army), N. of various princes; -sphig, m. (having large buttocks), N. |
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brahmaloka | m. world or heaven of Brahman (sts. pl.); -laukika, a. inhabit ing the world of Brahman; -vaktri, m. ex pounder of the Vedas; -vat, ad. in accord ance with or like the Veda; -vadya, n.recitation of Vedic texts; -vadha, m. mur der of a Brâhman; -vadhyâ, f. id.: -krita, n. perpetrated murder of a Brâhman; -vark asá, n. pre-eminence in sacred knowledge, sanctity; -varkas-in, a. pre-eminent in di vine knowledge, holy; -varkas-vin, a. id.; -vâdá, m. discourse on sacred matters; -vâd ín, a. discoursing on sacred matters; m. theologian, Vedântin; -vâsa, m. Brahman's abode or heaven; (bráhma)-vâhas, a. to whom prayer is offered; -vit-tva, n. sacred knowledge, theology, philosophy; -víd, a. knowing the Vedas; versed in magic; m. theologian, philosopher; -vidy&asharp;, f. knowledge of Brahman or of sacred things; -vidvas, pt. knowing Brahman; -vivardhana, a. increas ing sacred knowledge, ep. of Vishnu; -vrik sha, m. Brahman as a tree; -vritti, f. sub sistence of a Brâhman; -veda, m. Veda of Spells, Atharva-veda; -vedi, f. N. of a local ity; -vedin, a.knowing the Brahman or the Vedas; -vaivarta: -ka, n. T. of a Purâna; -vrata, n. vow of chastity: -dhara, a. prac tising --; -sâyin, a. resting in Brahman; -sâlâ, f. Brahman's hall; N. of a sacred locality; -siras, -sîrshan, n. kind of mythi cal missile; -samsad, f. Brahman's audience chamber; -samstha, a. devoted to sacred things; -samhitâ, f. collection of prayers; -sattra, n. sacrifice of prayer; -sattrin, a. offering a sacrifice of prayer; -sadana, n. seat of the Brahman priest; abode or heaven of Brahman; -sabhâ, f. hall or audience chamber of Brahman; -sambhava, a. sprung from Brahman; -saras, n. N. of a bathing place; -savá, m. purification of prayer; kind of sacrificial rite; -sât-kri, bring into har mony with Brahman; -sâmá, -sâmán, n. Sâman chanted after a verse recited by the Brahman priest; -sâyugya, n. complete union or identification with the universal soul; -sârshti-tâ, f. equality with Brahman; -sâ varna, m. N. of the tenth Manu; -sâvarni, m. id.; -siddhânta, m. T. of various astrono mical works; -siddhi, m. N. of an ascetic; -suta, m. son of Brahman; -suvarkalâ, f. kind of plant; decoction of this plant (drunk as a penance); -sûtra, n. sacred cord worn by Brâhmans over the shoulder; sacred or theological Sûtra; T. of a Sûtra work on the Vedânta philosophy ascribed to Bâdarâyana or Vyâsa: -pada, n. statement of a theolo gical Sûtra; a. (î) consisting of the state ments of a theological Sûtra; -sûtrin, a. wearing the sacred cord; -srig, m. creator of Brahman, ep. of Siva; -soma, m. N. of a saint; -stamba, m. universe, world; -stena, m. (thief of=) one in unlawful possession of the Veda; -steya, n. (theft of=) unlawful acquisition of the Veda; -sthala, n. N. of a town and of various villages; -sva, n. pro perty of a Brâhman; -haty&asharp;, f. murder of a Brâhman; -hán, m. murderer of a Brâhman; -hridaya, m. n. N. of a star (Capella). |
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brahmanirvāṇa | n. extinction or absorption in Brahman (n.); -nishtha, a. absorbed in the contemplation of Brahman (n.); -nîda, n. resting-place of Brahman (n.); -pattra, n. Brahman's leaf=leaf of the Palâsa tree (Butea frondosa); -patha, m. path to Brahman (m. or n.); -pada, n. place of Brahman (n.); pârâyana, n. complete study or entire text of the Veda; -putrá, m. son of a priest or Brâhman; son of the god Brahman; kind of vegetable poison; N. of a large river rising in the eastern Himâlayas and falling into the bay of Bengal; N. of a lake; -pura, n. Brahman's citadel (in heaven); N. of a city (Theopolis): î, f. id.; ep. of the city of Benares; -puraka, m. pl. N. of a people; -pura½âkhya, a. named Brahmapura; -purâna, n. T. of a Purâna; -purusha, m. servant of the Brahman priest; servant of the god Brahman; -prakriti-ka, a. having Brahman as its source (world): -tva, n. origination from Brahman; -priya, a. found of devotion; -prî, a. id. (RV.); -bandhava, n. function of a priest's assistant; -bandhu, m. priest fellow (used contemptuously), unworthy Brâhman, Brâhman in caste only, nominal Brâhman; sp. Brâhman who does not perform the morning and the evening Samdhyâ ceremony (according to Sâyana); -bindu, m. Dot (Anusvâra) of Brahman, T. of an Upani shad; -bîga, n. seed of the Veda, the sacred syllable &open;om;&close; -bruvâna, pr. pt. Â. calling himself or pretending to be a Brâhman; -bhavana, n. abode of Brahman; -bhâgá, m. share of the Brahman priest; -bhâva, m. absorption in the Absolute; -bhâvana, a. manifesting or teaching the Veda; -bhid, a. dividing the one Brahman into many; -bhuvana, n. world of Brahman; -bhûta, pp. having become one with, i.e. absorbed in Brahman or the Abso lute; -bhûya, n. identification with or absorption in Brahman; rank of a Brâhman, Brâhmanhood; -bhûyas, a. becoming one with Brahman; n. absorption in Brahman; -bhrashta, pp. having forfeited sacred knowledge; -ma&ndot;gala-devatâ, f. ep. of Lakshmî; -matha, m. N. of a monastic school or college; -maya, a. (î) consisting or formed of Brahman; -maha, m. festival in honour of Brâhmans; -mîmâmsâ, f. inquiry into the nature of Brahman, the Vedânta philosophy; -yagñá, m. sacrifice of devotion=Vedic reci tation or study (one of the five daily sacri fices of the householder); -yasas, n.: -a, n. glory of Brahman; -yasas-in, a. possessing the glory of Brâhmans; -yúg, a. yoked by prayer = bringing the god in answer to prayer; -yoni, f. home of Brahman (n.); a. having one's home in Brahman; sprung from Brahman: -stha, a. abiding in Brahman (n.) as one's source; -rakshas, n. kind of evil demon; -ratna, n. valuable present bestowed on Brâh mans; -ratha, m. Brâhman's cart; -râkshasa, m. kind of evil demon; -râga, m. N.; -râta, m.given by Brahman, ep. of Suka; N. of Yâgñavalkya's father; -râsi, m. entire mass or circle of Vedic texts or sacred knowledge. |
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brahmāṇḍa | n. egg of Brahman, universe, world (sts. pl.): -kapâla, m. hemi sphere of the world=inhabited earth; -½âdya, 1. fp. eatable for Brâhmans; 2. a. beginning with Brahman; -½adhigamika, a. relating to Vedic study; -½ânanda, m. rapturous joy in Brahman; -½apeta, (pp.) m. N. of a Râk shasa; -½abhyâsa, m. Vedic study. |
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bhaviṣyottara | n. second part of the Bhavishya-Purâna: -purâna, n. id. |
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bhaviṣyapurāṇa | n. T. of a Purâna: î-ya, a. belonging to the Bhavishya Purâna. |
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bhārata | a. (î) derived from the Bha rata (Ritvig) or bearing the sacrifice (?), ep. of Agni; descended from Bharata; belong ing to the Bharatas (with yuddha, n., sam grâma, m., samara, m., samiti, f. the battle of the Bharatas; w. âkhyâna, n., itihâsa, m., or kathâ, f. story of the Bharatas; w. mandala or varsha, n. Bharata's realm, India; w. vritti, f. kind of style); inhabiting India; m. de scendant of Bharata;ep. of Yudhishthira: î, f. a Vedic deity, later identified with Saras vatî, the goddess of speech; speech, voice; quail; n. the land of Bharata, India; the story of the Bharatas and of their struggle (=Ma hâbhârata, but sts. distinguished from it). |
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bhāṣya | n. speaking, talking; work written in the common or vernacular tongue; extensive commentary explaining a text (esp. a Sûtra) word for word; T. of Patañgali's commentary on the Sûtras of Pânini (other wise Mahâbhâshya): -kâra, -krit, m. com mentator, scholiast, sp. applied to Patañgali. |
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bhujacchāyā | f. shadow of the arms, secure shelter; -taru-vana, n. a forest the trees of which are arms (=the ten arms of Siva); -danda, m. long arm; -bandhana, n. clasp of the arms, embrace; -madhya, n. interval between the arms, breast; -mûla, n. shoulder; -yashti, f. long slender arm; -latâ, f. id.; -vîrya, a. strong in the arm; -sâlin, a. possessing powerful arms; -sam bhoga, m. embrace; -stambha, m.paralysis of the arm. |
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ma | m. fourth note of the Indian scale (abbreviated from madhyama); â, f. authority; knowledge. |
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maccharīra | n. my body; -khishya, m. my pupil. |
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madhyama | spv. middlemost, situ ated between; being in the middle, central; of medium kind or strength, middle-sized, middling, mediocre, moderate; neutral; m. =Madhya-desa; middle=fourth orfifth note in the scale; one of the three musical scales; second person (gr.); m. n. middle of the body, waist; n. middle; meridian. |
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madhyatas | ad. from, in, or into the midst of, out of, among (g. or --°ree;); of mid dle sort; -tâ, f. mediocrity; -desa, m. middle region; waist; Midland (the country lying between the Himâlaya, the Vindhya, Vina sana in the west and Prayâga in the east): pl. the inhabitants of Madhya-desa: î-ya, a. be longing to or living in Midland; -desya, a. id.; -deha, m. middle of the body; -nagara, n. interior of a city; -nihita,pp. put inside. |
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madhyakaumudī | f. T. of a grammar = madhya-siddhânta-kaumudî; -ga, a. moving in the midst of, being in, on, or among, contained in, abiding among, be ing common to (g. or --°ree;); -gata,pp. being in the midst of, between, or among (g. or --°ree;); -kârin, a. moving in the midst of or among (g.). |
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madhyenagaram | ad. within a city; -nadi, ad. in or into the river; -na resvara-sabham, ad. in the midst of the assembly of the princes; -padmam, ad. in a lotus; -prishtham, ad. on the back; -vin dhya½atavi, ad. in the forests of the Vindhya; -vindhya½antar, ad. in the midst of the Vin dhya; -vyoma, ad. in the air; -sabham, ad. in the assembly, in public; -samudram, ad. in the midst of the sea. |
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mantripati | m. prime minister; -putra, m. son of a minister; -pradhâna, -mukhya, -vara, -sreshtha, m. prime minis ter; -suta, -sûnu, m. son of a minister. |
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manogata | a. passing in the mind, concealed in the heart, secret; n. thought, notion, opinion; desire, wish; -gati, f. (motion of the mind), desire, wish; a. going at will, going wherever one wishes (car); -grâh in, a. captivating the mind, fascinating; -grâhya, fp. to be grasped by the mind; fascinating; -glâni, f. depression of mind; -ghna, a. intimidating; -ga, -ganman, m. (mind-born), love, god of love; -gavá, m.swiftness of thought (V.); a. (máno)-gava, a. swift as thought; (máno)-gavas, a. id. (V.); -gavin, a. id.; (máno)-gavishtha, spv. (conj.) exceedingly swift as thought; -gâtá, pp. mind-born; -gighra, a. (scenting =) guessingone's thoughts; -g&usharp;, a. swift as thought (RV.); -gña, a. (appreciated by the mind), pleasing, agreeable, beautiful, lovely, charming: -tâ, f. beauty, loveliness. |
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manuṣyakāra | m. human effort; -gandha, m. human odour; -ganman, a. begotten by a man; -gâta, (pp.) n. human race; -gâti, f. id.; -tâ, f. human condition; manhood; -tvá, n. human condition, human ity: -m yâ, become men; -devá, m. god among men=Brâhman (V.) or king; -dhar man, m. ep. of Kubera; -pota, m. little boy; -prakriti, a. of human origin; -yagñá, m. offering to men (one of the five Mahâyagñas) =charity, hospitality; -rathá, m. human carriage; -râgá, -râgan, m. human king; -rûpá, n. human form; -loká, m. world of men; -vis, f., -visá, n., -visâ, f. human folk; -sâkshya, n. presence of men as witnesses: lc. before men as witnesses. |
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mantrayantra | n. amulet with a magical formula; -yukti, f. application of spells, charm; employment of a sacred for mula; magic (?); -vat, a. attended with sa cred formulas; enchanted, consecrated with spells; familiar with sacred texts; ad. 1. to the accompaniment of sacred texts; 2. accord ing to the rules of counsel; -varna, m. word ing of a sacred text: pl. the syllables of a sacred formula or spell; -vâda, m. substance of a sacred formula; utterance of spells, ma gic: -sloka, m. pl. slokas being sacred verses in substance; -vâdin, m. pronouncer of spells, enchanter; -vid, a. knowing sacred texts or spells; -vidyâ, f.science of spells, magic; -sakti, f. magical power, charm; -sruti, f. consultation listened to; -samvarana, n. con cealment of a consultation or design; -sam skâra, m. consecration with sacred texts: -krit-pati, m.consecrated husband; -sam hitâ, f. the collection of Vedic hymns; -sâdh aka, m. performer of an incantation, magi cian; -sâdhana, n., â, f. performance of an incantation; -sâdhya, fp. to be mastered by incantations; attainable by counsel; -sid dha, pp. accomplished by a spell; thoroughly versed in spells; -siddhi, f. effect of a spell; fulfilment of counsel; -sûtra, n. charm at tached to a cord. |
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mahāpakṣa | a. having many ad herents, having a large following; -pa&ndot;ka, n. (?) deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. of Nanda, -saras, n. N. of a lake, -salila, n. id.; -padya-shatka, n. T. of a poem (at tributed to Kâlidâsa) consisting of six classi cal verses; -½aparâdha, m. great crime or injury; -parvata, m. high mountain; -pasu, m. large cattle; -pâta, m. long flight; a. flying far (arrow); -pâtaka, n. great crime or sin (of which there are five: killing a Brâhman, drinking spirituous liquor, theft, adultery with a teacher's wife, and asso ciation with persons guilty of those four crimes); -pâtakin, a. guilty of a capital sin; -pâtra, n. prime minister; -pâda, a. large footed; -pâpa, n.great crime; -pâpman, a. very harmful; -pâra, 1. m. a certain per sonification; 2. a. having distant banks, wide (sea); -pârsva, a. having broad sides (leech); N.; -pâsupata, a. with vrata, n. the great vow of a worshipper of Siva Pasupati; m. zealous worshipper of Siva Pasupati; -pîtha, n. high seat; -pumsa, m. great man; -punya, a. very auspicious (day); very good or beau tiful; very holy; -purá, n. great fortress: î, f. great citadel; -purusha, m. great or eminent man; supreme spirit; -pûta, pp. extremely pure; -prishtha, a. broad-backed; -pai&ndot;gya, n. T. of a Vedic text; -prakarana, n. main treatment of a subject; -pragâpati, m. great lord of creatures, ep. of Vishnu; -pratâpa, m. of great dignity, majestic; -pratîhâra, m. head janitor; -pradâna, n. great gift; -prapañka, m. the great world; -prabha, a. of great lustre, very splendid; -prabhâ, f. great brightness;-prabhâva, a. very mighty; -prabhu, m. great lord, sovereign; chief; ep. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. great or im portant question; -prasâda, m. great pre sent; a. very gracious; -prasthâna, n. great departure, decease; -prâgña, a. very wise or prudent (person); -prâna, m. hard breath ing, aspirate sound; great strength; a. pro nounced with a hard breathing, aspirated; of great endurance or physical strength; -plava, m. great flood, deluge; -phala, n. large fruit; great reward; a. producing a great reward; -bala, a. very strong, power ful, or effective; m. N.; -bâdha, a. very in jurious; -bâhu, a. long-armed, strong-armed; m. ep. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. (± a word meaning &open;battle&close;), the Great Battle of the Bharatas; n.(± âkhyâna), the Great Story of the Bharatas, T. of the well-known great Epic (which contains about 100,000 slokas); -bhâshya, n. the Great Commentary of Patañgali on the Sûtras of Pânini and the Vârttikas of Kâtyâyana (probably composed in the second century b. c.); -bhikshu, m. the great mendicant, ep. of Sâkyamuni; -½abhi- gana, m. high descent, noble birth; -½abhi yoga, m. great plaint or charge; -½abhishava, m. N. of a prince; -½abhisheka, m. great inauguration; T. of the fourteenth Lambaka of the Kathâsaritsâgara; -bhîta, pp. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. being great, large (E.); m. great creature; n. gross element (ether, air, fire, water, earth); -bhû mi, f. great realm; whole territory (of a king); -½âbhoga, a. of great extent, wide spreading; -bhoga, 1. a. having great coils (serpent); m. serpent; -bhoga, 2. m. great enjoyment; -bhoga, m. great prince; -½abhra, n. great or thick cloud; -makha, m. great sacrifice (=-yagña); -mani, m. costly jewel; -mati, a. of great wit, clever; m. N.; (&asharp;) manas, a. lofty-minded, proud, haughty; high-minded, magnanimous; -manushya, m. great man, man of rank; -mantra, m. very efficacious spell (esp. against snake-poison); -mantrin, m. chief counsellor, prime minister; -mahá, a. high and mighty (RV.); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. Malli nâtha); -mâmsa, n. delicious flesh (esp. human flesh); -½amâtya, m. prime minister; -mâtra, a. of great measure, great; greatest, best (of, --°ree;); m. man of high rank, high state official, king's minister; elephant-driver; -mânin, a. extremely proud; -mâya, a. at tended with great deception; practising great deception; m. N.; -mâyâ, f. the great illu sion (which makes the world appear really existent and thus in a sense creates it); -mây ûra, n. a kind of medicine; kind of prayer (--°ree;); -mârga, m. main road: -pati, m. chief inspector of roads; -mâhesvara, m. great worshipper of Mahesvara or Siva; -mukha,n. large mouth (also of rivers); a. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. n.; -yaksha, m. great Yaksha, prince of the Yakshas; -yag- ñá, m. great or chief sacrifice (one of the five daily sacrifices of the householder, called bhûta-, manushya-, pitri-, deva-, and brah ma-yagña); -yantra, n. great mechanical work: -pravartana, n. execution of great mechanical works; -yama-ka, n. a great Yamaka (a stanza, all the four lines of which contain identically the same words but differ in meaning, e.g. Kirâtârgunîya XV, 52); -yasas, a. very famous, illustrious (person); -yâna, n. the Great Vehicle (a later form of Buddhistic doctrine originated by Nâgâr guna: opp.hîna-yâna); N. of a prince of the fairies (having a great car); -yuga, n. a great Yuga (equal to four ordinary Yugas or 4,320,000 years); -yuddha, n. great battle; -½âyudha, a. bearing great weapons (Siva); -ragana, n.saffron; a. coloured with saffron; -rana, m. great battle; -½aranya, n. great forest; -ratna, n. precious jewel: -maya, a. consisting of costly jewels, -vat, a. adorned with costly jewels; -rathá, m. great chariot; great warrior; N.; -rathyâ, f. main road; -½ârambha, m. great under taking; a. enterprising, active; -rava, m. great roar or yell; a. making a loud noise, shouting loud; m. N.; -rasa, a. extremely savoury; -râgá, m. great king, reigning prince, sovereign: -½adhirâga, m. lord of great kings, emperor; -râgñî, f. reigning princess, queen; ep. of Durgâ; -râgya, n. sovereign rule; -râtra, n. advanced time of night, end of the night; -râtri, f. id.; great night follow ing the dissolution of the world; -râva, m. loud yell; -râshtra, m. pl. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. (ikâ) belonging to the Mahrattas; m. pl. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV.); -vana, n. great forest; -varâha, m. great boar (i.e. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. id.; -vârttika, n. the Great Vârttika, N. of Kâtyâyana's Vârttikas to the Sûtras of Pânini; -vâstu, n. great space; a. occupy ing a great space; -vikrama, a. of great courage, very valiant; m. N. of a lion; -vighna, m. n. great obstacle; -vigña, a. very sensible; -vidagdha, pp. very clever; -viraha, m. grievous separation; -visha,a. very poisonous; -vistara, a. very prolix (book); -vîki, m. (having great waves), a certain hell; -vîrá, m. great hero; large earthenware fire-pot (mostly used at the Pravargya cere mony); N. of various princes; N. of an Arhat, founder of the Jain sect: -karita, n. life of the great hero (Râma), T. of a play by Bhavabhûti, -karitra, n. life of Mahâ vîra (the Arhat), T. of a work; (&asharp;)-vîrya, a. mighty, very potent; -vrikshá, m. great tree; -vriddha, pp. very aged; -vrishá, m. great bull: pl. N. of a people in the western Himâlayas; -vega, a. greatly agitated (sea); very swift; -vaipulya, n. great extent; -vaira, n. great enmity; -vairâga, n. N. of a Saman;-vyâdhi, m. serious disease; -vyâhriti, f. the great exclamation (i.e. bh&usharp;r bhúvah svãh); -vratá, n. great or fundamental duty; great vow; great religious observance; N. of a Sâ man or Stotra to be chanted on the last day but one of the Gavâmayana (also applied to the day and the ceremony); rules of the worshippers of Siva Pasupati; a. having undertaken great duties or a great vow, practising great aus terity, very devotional; following the rules of the Pâsupatas; m. a Pâsupata; -vratika, a. following the rules of the Pâsupatas; m. a Pâsupata; -vratin, a., m., id.; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. kind of sea-crab; -salkalin, a. having large scales (fish); -sastra, n. mighty weapon; -sâka, n. kind of vegetable; -sâkya, m. great or distinguished Sâkya; -sânti, f. great appeasement (a kind of rite to avert evil);(&asharp;)-sâla, possessor of a great house, great householder; -sâlîna, a. very modest; -sâsana, n. great sway; a. exer cising great sway; -siras, a. large-headed; m. kind of serpent; -sûdra, m. Sûdra in a high position, upper servant; -saila, m. great rock or mountain; -½asman, m. precious stone; -smâsâna, n. large cemetery; ep. of Benares; -srotriya, m. great theologian or spiritual teacher; -½asva, m. N.: -sâlâ, f. great stable; office of head groom; -svetâ, f. N. of a god dess; N.; -samkata, n. great danger or straits; -satî, f. extremely faithful wife, pattern of wifely fidelity; -sattrá, n. great Soma sacrifice; -sattva, m. great creature; a. strong-minded; high-minded, noble; very courageous; containing large animals: -tâ, f. strength of character and containing large animals; -½âsana, n. splendid seat; -samdhi- -vigraha, m. office of chief minister of peace and war; -sabhâ, f. great dining hall; -samudra, m. ocean; -sarga, m. great crea tion (after a great dissolution); -sâdhana bhâga, m. head of the executive; -sâdhu, a. extremely good: v-î, f. pattern of wifely fidelity; -sâmtâpana,m. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. with the utmost decision; -simha, m. great lion; N.; -siddha, (pp.) m. great saint; -siddhânta, m. great manual of as tronomy, T. of a work by Âryabhata the younger; -siddhi, f. great magical power; -subhiksha, n. great abundance of provisions, very good times (pl.); -sûkta, n. great hymn: pl. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. X; -sûkshma, a. extremely minute; -sûki, a. w. vyûha, m. kind of array of troops in battle; (&asharp;)-sena, a. having a large army; m. ep. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond. |
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mahātattva | n. the great princi ple, intellect; -tapas, a. greatly distressed; practising great austerities; m. N. of a her mit; -tapasvin, a. greatly afflicted; -tamas, n. great darkness (one of the five stages of Avidyâ); -tala, n. (great-bottom), a cer tain hell; -tikta, a. very bitter; -tithi, f. (the great=) sixth lunar day; -tegas, a. hav ing great lustre, very glorious (of gods and men); m. ep. of Skanda; N.; -taila, n. pre cious oil or N. of a kind of oil; -½âtodya, n. great drum; -½âtman, 1. m. great spirit, uni versal soul; intellect; 2. a. great-souled, high-minded, noble; of great intellect, highly gifted, very wise; exalted, eminent, illus trious (family), mighty; -½âtma-vat, a. highly gifted, very clever; -½atyaya, m. great calamity; -tyâga, m. great liberal ity; a. very liberal: -maya, a. consist ing in great liberality; -tyâgin, a. very liberal (Siva); -damshtra,a. having great tusks; m. N.; -danda, m. great staff or long arm; severe punishment; -daridra, a. extremely poor; -dâna, n. valuable gift; a. attended with great gifts (sacrifice); -dâ ru, n. the Devadâru tree (Pinus Deodora); -dis, f. chief cardinal point (N., S., E., W.); -duhkha, n. great sorrow; -durga, n. great danger; place very difficult of access; -driti, m. great bag; -devá, m. the great god, a term sp. applied to Rudra or to one of the gods connected with him (V.); in C.=Siva; N.: -giri, m. N. of a mountain; -devî, f. the great goddess=Pârvatî; first wife of a king; N.; -½adbhuta, a. very wonderful; n. great marvel; -dyuti, a. of great lustre, brilliant, glorious; -druma, m. large tree; -dvâra, m. n. main gate; -dhana, a. costing much money, costly, expensive; having much money, wealthy; m. N. of a merchant; (á), n. great battle (RV.); great spoil (RV.1); great wealth (C.): -pati, m. (lord of great wealth), very rich man; -dhanur-dhara, -dhanushmat, m. great bowman; -dhanus, a. bearing a great bow (Siva); -dhî, a. of great understanding, very wise; -½ânaka, m. kind oflarge drum; -nakha, a. having great nails or claws; -nagná, m. (stark naked), paramour (V.): î, f. courtesan; -nada, m. great stream; -nadî, f. river; N. of various rivers; -½ânana, a. having a great mouth or face; -½ânanda, m. great joy or bliss; N.; -naraka, m. a certain hell; -narendra, m. great conjurer or magician; -½anasa, n. freight waggon; kitchen: î, f. cook, kitchen-maid; -½anasa½adhyaksha, m. superintendent of the kitchen; -nâgá, m. great serpent; great elephant; -nâtaka, n. great drama; a kind of play; -nâda, m. loud sound, shout, roar, etc.; a. making a loud noise, roaring etc.; m. ep. of Siva; -nâyaka, m. great leader or chief; large central gem in a pearl necklace; -nâsa, a. large-nosed (Siva); -nidra, a. sleep ing soundly or long; -niraya, m. kind of hell; -nis, f. dead of night, second and third watches of the night (9 p.m. to 3 a.m.); -nîla, a.dark blue or black; m. sapphire: -maya, a. consisting of sapphire; -½anubhâva, a. very powerful or glorious; magnanimous, high-minded, noble: -tâ, f., -tva, n. high-minded ness, nobility; -netra, a. large-eyed (Siva); -½andhakâra, m. dense darkness, complete obscuration of the intellect; -nyâya, m. main rule; -½anvaya, a. of high lineage. |
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mahācakra | n. large wheel or discus; -kakravart-in, m. great emperor, universal monarch: (-i)-tâ, f. dignity of a great emperor; -katura-ka, m. (very crafty), N. of a jackal; -kamû, f. great army;-kar yâ, f. the great course of life (i.e. that of a Bodhisattva): -m grah, enter upon the life of a Bodhisattva; -½akala, m. great moun tain; -½âkârya, m. great teacher (Siva); -½agá, m. great he-goat; -gata, a. wearing large braids of hair (Siva); -gatru, a. having a large collar-bone (Siva); -gana, m. sg. (pl.) many people, multitude of men, crowd, popu lace, the people; great or distinguished man or men; a. occupied by many people (house): -virodha, m. hostility of many people or creatures; -gava, a. very swift (horse, arrow); -gihva, a. long-tongued (Siva); -gñânin, a. knowing much (Siva); m. great soothsayer; -gyotis, a. having great lustre (Siva); -gvara, m. great distress; -½atavî, f. great forest; -½âdhya, a. very rich. |
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mahākathā | f. great tale; -karu- na, a. very compassionate; -karna, a. great eared (Siva); -karman, n. great work; a. doing great works (Siva); -kalâ, f. night of new moon; -kalpa, m. great cosmic period; -kavi, m. great or classical poet (such as Kâ lidâsa, Bhavabhûti, etc.); -kâya, a. having a great body, bulky, gigantic; huge (tree): -tva, n. large size; -½âkâra, a. large, great, extensive; -kâla, m. a form of Siva in his capacity of the great destroyer of the world; N. of a temple of Siva Mahâkâla at Uggay inî; n. N. of a famous Li&ndot;ga: -pura, m. city of Mahâkâla, Uggayinî; -kâlî, f. a form of Durgâ; -kâvya, n. great or classical poem (a term specifically applied to the six poems Raghuvamsa, Kumârasambhava, Meghadûta, Kirâtârgunîya, Sisupâlavadha, and Naishadha karita); -kula, n. illustrious or noble family; (á), a. of high lineage: -½utpanna, pp. born of a noble family; -kulîna, a. belonging to a noble family: -tâ, f. noble origin, high birth; -kûla, a. having high banks; -ketu, a. hav ing a great banner (Siva); -kesa, a. thick haired (Siva); -kosa, a.having large testi cles (Siva): î, f. N. of a river; -kaushîta ka, n. title of a Vedic text; -kratu, m. great sacrifice (such as the Râgasûya and the Asva medha); -krodha, a. very irascible; -ksha tra-pa, m. great Satrap; -½aksha-patalika, m. head-keeper of the archives; -khâta, n. deep ditch; -khyâta, pp. very famous; -gaga, m. great elephant; elephant supporting the earth (=diggaga); -ganá, m. great host, swarm, or body: -pati, m.great lord of hosts, Ganesa; -ganesa, m. id.; -gandha, a. strong scented, very fragrant; -gala, a. having a thick or long neck; -giri, m. great mountain; -guna, a. having great virtues, very merito rious; very efficacious; -guru, a. very rever end person; -griha, n. great house; -gaurî, f. one of the nine forms of Durgâ; -graha, m. ep. of Râhu; -grâmá, m. great host (RV.1); large village; -grîva, a. long-necked (Siva); -ghata, m. large jar; -ghora, a. very terri ble; -ghosha, a. making a loud noise, thun dering (clouds); -½a&ndot;ga, a. having a large body or large limbs (Siva). |
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mahokṣa | m. large or full-grown bull: -tâ, f. state of a great bull; -½ukkhra ya, a. very lofty or great; -½ukkhrâya-vat, a. id.; -½uttama, n. (?) perfume; -½utpala, n. lotus-flower (Nelumbium speciosum); -½ut sava, m. great festival; -½utsavin, a. cele brating a great festival; -½utsâha, a. having great power; strong-willed, energetic, per severing; -½udadhi, m. great sea, ocean (of which there are supposed to be four): -ga, m. shell; -½udaya, m. great exaltation, good fortune, or prosperity; a. conferring great good fortune, or blessings; very prosperous; very happy; m. N.; n. ep. of the city of Kâ nyakubga: â, f. N. of a hall in the lunar world: (a)-svâmin, m. N. of a temple; -½ud ara, n. big belly, dropsy; a. (î) big-bellied; m. N.: -mukha, m. N. of an attendant of Durgâ; -½udyama, a. exerting oneself greatly, hard-working, industrious; busily occupied with (inf. or d. of abst. n.); -½unnata, pp. very lofty; -½unnati, f. great elevation, high rank or position; -½upâdhyâya, m. great teacher; -½uraga, m. great serpent; -½uras-ka, a. broad-chested; -½ûrmin, a. very billowy; -½ulkâ, f. great firebrand; great meteor. |
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mādhyama | a. belonging to the middle, central, inhabiting the middle of the country; m. pl. composers of the middle of the Rig-veda (books II to VII): -ka, a. (i-kâ) relating or belonging to the middle region (the atmosphere); i-ka, a. id.; m. pl. N. of a people in Midland (Madhya-desa). |
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mādhyaṃdina | a. (î) belonging to midday; m. pl. N. of a school, a branch of the White Yagur-veda: -sâkhâ, f. the school of the Mâdhyamdinas. |
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mithyākopa | m. feigned anger; -kraya, m. false price; -graha, m. fruitless obstinacy; -½âkâra, m. wrong or improper conduct; a. acting hypocritically; -galpita, (pp.) n. wrong or false talk;-gñâna, n. mis apprehension, error; -tva, n. falseness, un reality; -darsana, n. false appearance; -drish- ti, f. heresy; -½adhîta, n. wrong course of study; -½adhyavasiti, f. false supposition (a figure of speech in which the impossibility of a thing is expressed by making it depend on an impossible contingency: e. g. only one who wears a garland of air will secure the affec tions of a courtesan); -pandita, a. learned or clever only in appearance; -purusha, m. man only in appearance; -pratigña, a. false to one's promise, faithless; -pravâdin, a. speaking falsely, lying; -phala, n. imaginary advantage or reward; -buddhi, f. misappre hension; -½abhidhâ, f. false name; -½abhi dhâna, n. false statement; -½abhiyogin, a. making a false charge; -½abhisamsana, n. false accusation; -½abhisamsin, a. accusing falsely; -½abhisasta, pp. falsely accused; -½abhisasti, f. false charge; -½abhisâpa, m. id.; false prediction; -yoga, m. false em ployment; -½ârambha, m. wrong treatment; -vakana, n. telling an untruth; -vâkya, n. false statement, lie; -vâk, a. speaking falsely, lying; -vâda, m. false statement, lie; a. tell ing an untruth, lying; -vâdin, a. id.; -vyâ pâra, m. wrong occupation, meddling with what is not one's concern; -sâkshin, m. false witness; -stava, m. unfounded praise (pl.); -stotra, n. id. (pl.); -½âhâra, m. wrong diet; -½upakâra, m. pretended service or kind ness; wrong (medical) treatment. |
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muṣṭika | m. handful (--°ree;); particu lar position of the hands; n. (?) pugilistic encounter; -grâhya, fp. to be clasped with one hand (waist); -ghâta, m. blow with the fist: -m, abs. with han, strike with the fists; -prahâra, m. blow with the fist; -meya, fp. to be measured or clasped with one hand (waist); -yuddha, n. pugilistic encounter; -vadha, m. devastation of the crops; -hán, a. striking with the fist, fighting hand to hand. |
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mūlaka | a. (ikâ) having its root in, produced or derived from; n. radish; root; -karman, n. magic rites with roots; -kâr ana, n. original or prime cause; -krikkhra, m. n. penance consisting in eating onlyroots; -khânaka, m. digger of roots; -grantha, m. original text; -kkhinna, pp. cut off with the root, dissipated (hope); -kkheda, m. cutting down (a tree) by the root; -kkhedin, a. de stroying the text (super-cleverness);-ga, a. growing from the root (plant); formed on roots of trees (ant-hill); -tás, ad. below: w. â, from the root onwards; from the begin ning (relate); -tâ, f. being the root or source of (--°ree;); -tva, n. id.; -deva, m. N.; -dvâra, n. main door; -nikrintana, a. (î) cutting off by the root, destroying root and branch (--°ree;); -purusha, m. (root-man), male repre sentative of a family; -prakriti, f. primeval or unevolved matter (in the Sâ&ndot;khya phil.; also called pradhâna): pl. principal sovereigns to be considered in time of war; -pranihita, pp. known through spies from the beginning (thieves); -phala, n. roots and fruits; interest of capital; -bhava, a. growing from roots; -bhâga, m. lower part; -bhritya, m. heredi tary servant; -mantra, m. main or heading text; spell; -mantra-maya, a. formed of spells, taking effect like a spell; -râmâyana, n. original (i. e. Vâlmîki's) Râmâyana; -vakana, n. original words or text; -vat, a. supplied with (esculent) roots (place); stand ing upright; -vâpa, m. planter of (esculent) roots; -vinâsana, n. radical destruction; -vyasana-vritti-mat, a.following a calling which is a hereditarily vile occupation; -vyâdhi, m. main disease; -vratin, a. sub sisting exclusively on roots; -sâdhana, n. main instrument; -sthâna, n. base, founda tion; chief place; Multan; -sthâyin,a. ex isting from the beginning (Siva); -srotas, n. main stream of a river; -hara, a. taking away the roots, completely destroying (g.): -tva, n. complete ruin; -½âyatana, n. original abode or seat; -½âsin, a. subsisting on roots. |
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meghākṣa | m. N. of a prince; -½âkhya, m. id. (v. l.); -½âgama, m. arrival of the clouds, rainy season; -½âtopa, m. dense cloud; -½âdambara, m. thunder. |
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yathātattva | ad. °ree;-- or -m, in accordance with truth, truly, accurately; -tatham, ad. as it is really (tathâ), circumstantially, accurately; properly, suitably; -tathyam, -tathyena, ad. in accordance with truth; -½âtmaka, a. having whatever nature; -darsana, ad. °ree;-or -m, at each occurrence, in each individual case; -dik, -disam, ad. in accordance with the cardinal points, ac cording to thecorresponding direction; -½â dishta, pp. according to the direction or statement: (á)-m, ad.; -drishtam, ad. as one has seen it; -devatam, ad. deity by deity; -desam, ad. according to the place; -½âdesam, according to precept; -dharmám, ad. in due order; according to the nature; -½adhikâra, ad. °ree;-or -m, according to au thority; -½adhîta, °ree;-or -m, ad. as learnt, in accordance with the text; -½adhyâpakam, ad. in accordance with the teacher; -nirup tam, ad. as scattered; -nirdishta, pp. as above specified, described, or characterized; -½anu pûrvam, ad. in regular order; -½anupûrvya, °ree;-or â, (in.) ad. id.; -½anubhûtam, ad. ac cording toprevious experience; -½anurûpam, ad. in exact conformity, regularly; -nyastam, ad. in the manner in which deposited; -nyây am, ad. according to rule, duly, fitly; -nyâs am, ad. according to the written wording of a sûtra, as is written; -nyupta, pp. in the order in which laid down. |
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yathākaniṣṭham | ad. according to age from the youngest upwards; -kartavya, fp. to be done according to the circumstances; n. proper course of action; -karmá, ad. according to the respective action or actions; -karma-gunam, ad. according to the actions and (three) qualities; -kalpam, ad. according to the ritual; -kândam, ad. according to the sections; -kâma-kâra, m. action according to one'sdesire; -k&asharp;mam (SB. ám), ad. according to wish, at will or pleasure, agreeably; leisurely; -kâma- gyeya, fp. to be oppressed at pleasure; -kâma-prayâpya, fp. to be sent away at pleasure; -kâma-vadhya, fp. to be chastised at pleasure; -kâma-vikârin, a. wandering about at will; -kâma½arkita½arthin, a. satis fying supplicants according to their desire; -kâmin, a. acting according to one's will, unrestrained; -kârya, fp. to be done according to circumstances; -kâla, m. proper time: -m, ad. at the right or usual time, seasonably; -kula-dharmam, ad. according to the family usage; -krita, pp. properly done (--°ree;); agreed upon: (á)-m, ad. as usual (RV.); as it hap pened; as agreed upon; -krama, °ree;--, -m, ena, in due order, successively; -kriyamâna, pr. pt. as being done, usual, customary; -ksham am, ad. according to one's power, as much as possible; -kshipram,ad. as possible; -½âkhyânam, ad. according to the statement, as before stated; -½âgata, pp. by which one came (way): -m, e-na, ad. by the way one came; -½âgama, a. orthodox: -m, ad. in accordance with tradition; -gunam, ad. according to the qualities or virtues; -griham, ad. into one's respective house; -gotra-kula-kalpam, ad. according to the usage of the family or the tribe; -½a&ndot;gám, ad. member by member; -½âkâram,ad. according to usage; -kintita, pp. previously intended; -kkhandas, ad. metre by metre; -gâta, pp. as if born into the world; stupid, foolish; -gosham, ad. to one's heart's content; -gñapta, pp. previously directed orordered; -gñapti, ad. according to command; -gñânam, ad. to the best of one's knowledge; -gñeyam, ad. id.; -gyeshtham, ad. according to age from the eldest downwards, by seniority. |
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yathāvakāśam | ad. accord ing to space; into the proper place; accord ing to or on the first opportunity; -vakana kârin, a. acting according to orders, obedient; -vakanam, ad. according to the expression; -vat, ad. exactly as it is or should be, accord ing to usage, in due order, suitably, fitly, cor rectly, accurately;=yathâ, as (rare); -vay as, ad. according to age; of the same age; -vasám, ad. according toone's will or pleasure (V.); -½avasaram, ad. at every opportunity; -vastu, ad. in accordance with the facts, ac curately, truly; -½avastham, ad. in accord ance with the condition or circumstances; -½avasthita½artha-kathana, n. description of a matter in accordance with facts; -½âvâs am, ad. to one's respective dwelling; -vit tam, ad. in accordance with the find; in pro portion to property; -vidha, a. of what kind; -vidhânam, ad.according to prescription or rule, duly; -vidhânena, in ad. id.; -vidhi, ad. id.; in due form, suitably; according to the deserts of (g.); -viniyogam, ad. in the order stated; -vibhava, °ree;--, -m, or -tas, ad. in proportion to means or income; -vibhâg am, ad. in accordance with the share; -vi shayam, ad. according to the thing in ques tion; -vîrya, a. having what strength: -m, ad. in proportion or with regard to valour; -vritta, pp. as happened; how conducting oneself: °ree;-or -m, ad. as it happened, in ac cordance with the facts, circumstantially; according to the metre; n. previous event; ac tual facts, details of an event; -vrittânta, m.(?) experience, adventure; -vriddha, °ree;-or -m, according to age, by seniority; -vyavahâram, ad. in accordance with usage; -vyutpatti, ad. according to the degree of culture; -sakti, -saktyâ, ad. according to one's power, to the utmost of one's power, as far as possible; -½âsayam, ad. according to wish; according to the conditions or premises; -sâstra, °ree;-or -m, according to prescribed rules or the in stitutes of the law; -sîlam, ad.according to the character; -sraddhám, ad. according to inclination; -½âsramam, ad. according to the stage of religious life; -½âsrayam, ad. in re gard to the connexion; -srâddham, ad. in accordance with the funeral feast; -srutam, pp. as heard of: -m, ad. as one heard it; in accordance with knowledge; incorr. for -sruti; -sruti, ad. according to the precepts of the Veda; -samstham, ad. according to circum stances; -sakhyam, ad. in proportion to friend ship; -samkalpita, pp. as wished; -sam khyam, -samkhyena, ad. according to num ber, number for number, in such a way that the numbers of two equal series correspond numerically (the first to the first, the second to the second, etc.); -sa&ndot;gam, ad. according to need, adequately; -satyam, ad. in accord ance with truth, truthfully; -samdishtam, ad. as directed; -½âsannam, ad. as soon as come near; -samayam,ad. at the proper time; -samarthitam, ad. as has been con sidered good; -samâmnâtam, ad. as men tioned; -samîhita, pp. as desired: -m, ad. according to wish (Pr.); -samuditám, ad. as agreed; -sampad, ad. as it happens; -sam pratyayam, ad. according to agreement; -sampradâyam, ad. as handed down; -sam bandham, ad. according to the relationship; -sambhava, a. corresponding as far as pos sible: -m, ad. according to the connexion, respectively; -sambhavin, a., -sambhâvita, pp. corresponding; -sâma, ad. according to the sequence of the Sâmans; -sâram, ad. ac cording to the quality; -siddha, pp. as hap pening to be ready; -sukha,°ree;-or -m, ad. at pleasure; at ease, comfortably; pleasantly, conveniently; -sukha-mukha, a. facing any way one pleases; -sûktam, ad. hymn by hymn; -sûkshma, a. pl. according to size from the smallest onwards: -m,ad.; -½astam, ad. to one's respective home; -sthâna, n. proper place (only lc. sg. & pl.); a. being in the proper place: (á)-m, ad. to or in the proper place; -sthitam, ad. according to one's stand; as it stands, certainly, surely; -sthiti, ad. according to custom, as usual; -sthûla, °ree;-or -m, ad. in the rough, without going into detail; -smriti, ad. according to one's recollection; according to the rules of the law-books; -sva, a. one's (his, their) respective: °ree;-or -m, ad. each his own, each individually or in his own way, respectively; -svaira, °ree;-or -m, ad. at pleasure, without restraint; -½âhâra, a. eating whatever comes to hand. |
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yathārtha | a. conformable to reality, appropriate (name), suitable; correct, true (also of a dream), in the true sense of the word (life): °ree;-or (á)-m, ad. in accordance with the object or need, suitably, fitly, appro priately; in accordance with reality, accu rately; at pleasure; -ka, a. correct; coming true (dream); -krita-nâman, a. appropriately named; -tattvam, ad. in accordance with the actual truth; -tas, ad.in accordance with truth; -tâ, f. appropriateness (of a name); -nâma-ka, a. bearing an appropriate name: -tva, n. appropriateness of name; -nâman, a. having an appropriate name; -½akshara, a. true to the letter; -½âkhya, a. bearing an appropriate name. |
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yathāpaṇyam | ad. according to the commodity; -½aparâdha-danda, a. pun ishing in proportion to guilt; -parîttam, ad. as delivered up; -puram, ad. as before; -pûr va, a. being as before: (á)-m, ad. as before; in succession, one after the other; -pragñam, ad. to the best of one's knowledge; -pratya ksha-darsanam, ad. as if actually seen; -pra dishtam, ad. as prescribed, duly; -pradesam, ad. in its respective place; in the proper place; in all directions; according to precept; -pradhânam, ad. according to size; accord ing to precedence; -pravesam, ad. as one has entered; -prasnam, ad. in accordance with the questions; -prastutam, ad. as had al ready been begun, at length; -prânam, ad. according to one's strength, with all one's might; -prânena, in. ad. id.; -prâpta, pp. as fallen in with, the first that occurs; as resulting from circumstances, suitable; re sulting from a preceding grammatical rule: -m, ad. according to the rule, regularly; -prârthitam, ad. as requested; -phalam, ad. according to the produce; -balám, ad. according to one'spower, with all one's might; according to the condition of the army; -bîg am, ad. according to the seed; -buddhi, ad. to the best of one's knowledge; -bhâgám, ad. according to the share; in one's respective place; in the right place; -bhâganam, ad. respectively in the right place; -bhâva, m. condition of how it is, true state; fate; -½abhi preta, pp. wished for, desirable (--°ree;): -m, ad. according to desire, as any one (g.) likes; -½abhimata, pp. desired: -m, ad. according to desire, to one's heart's content, -desa, m. desired place, whatever place one likes; -½abhi rukita, pp. liked, favourite; -½abhilashita, wished for, desirable; -½abhîshta, pp.desired: -dis, f. place desired by each; -bhûtam, ad. according to what has happened, truly; -bhû mi, ad. into the respective country; -½abhy arthita, pp. previously requested; -ma&ndot;ga lam, ad. according to the respective custom; -mati, ad. as seems fit to any one (g.); to the best of one's understanding; -manas, ad. to one's heart's content; -mukhyam, ad. as re gards the chief persons; -mukhyena, in. ad. chiefly, above all; -½âmnâtam, ad. as handed down in the text. |
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yadgotra | a. belonging to which family; -devata, a. having which deity; -dhetos, ab. (=hetos) ad. on which account, wherefore; -bhavishya, a. saying &open;what will be, will be&close;; m. fatalist;N. of a fish. |
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yavapiṣṭa | pp. barley-meal; (yá va)-mat, a. containing barley; m. corn grower (RV.); n. abundance of corn (RV.); (yáva)-madhya, a. like a barley-corn in the middle, thickest in the middle (a term applied also to certain metres); n. (diameter of a barley-corn), a measure of length; kind of Kândrâyana or lunar penance (also -ma dhyama); -máya, a. made or consisting of barley; -mardana, n. threshing-floor; -mushti, m. f. handful of barley. |
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yugādi | m. beginning of (an age=) the world; -½adhyaksha, m. surveyor of a cosmic age, ep. of Pragâpati; -½anta, m. end of the yoke; end of a generation; end of an age or of the world; meridian: -m adhirû- dhah savitâ, the sun has reached the meri dian, it is noon; -½antara, n. another or later generation; second half of the sun's arc divided by the meridian: -m ârûdhah savitâ, the sun has entered the second part of his course, it is past midday. |
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yūtha | ] n. (V., C.), m. (C.) herd, flock; host, multitude: -kârin, a. going about in troops (pl.); -nâtha, m. lord or leader of a troop or herd; -pa, m. id. (said esp. of elephants); -pati, m. id.; -paribhrash- ta, pp. strayed from the herd; -bhrashta, pp. id.; -mukhya, m. chief of a host; -sas, ad. in flocks, herds, or troops; -½agranî, m. leader of a host. |
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yoga | m. [√ yug] yoking; team; vehi cle; equipment (of an army); performance, employment, use, application, of (g., --°ree;); remedy, cure; means, expedient; device, trick; spell, magic; fraud (°ree;-=spurious); opportunity; undertaking (V.); union, con tact, with (in. ± saha or --°ree;); combination, mixture; connexion, relation; connexion with, acquisition of (in., --°ree;); gain, profit; order, succession; aggregate, sum; fitness, propriety; strenuousness, exertion, endea vour, zeal, assiduity; occupation; mental concentration, systematic abstraction, Yoga system of philosophy; follower of the Yoga system; unity of the soul and nature (Sâm khya ph.); connexion of a word with its root, etymology, etymological meaning of a word; syntactical dependence of a word, construc tion; (concentrated sentence), grammatical rule; conjunction (of stars); constellation: in. yogena, by means of an expedient or stratagem; by means or in consequence of, in accordance with (--°ree;, also -yogât and -yoga tas); suitably, duly, in the correct manner; yogatas, id.; strenuously, assiduously. |
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rakṣā | f. protection, deliverance, preservation, of (--°ree; very common; rarely --°ree; =from, e. g. cold, or on, e. g. a journey); guard, sentinel; preservative, amulet, mysti cal object: -karandaka, n. magical preser vative casket; -griha, n. lying-in chamber; -½adhikrita, pp. entrusted with the protec tion (of the country etc.); m. appointed guardian; -½adhipati, m. head-constable; -parigha, m. protective bolt; -purusha, m. guard, watchman; -pradîpa, m. protec tive lamp (kept burning to keep off demons); -½abhyadhikrita, m. police official; -ma&ndot;gala, n. protective ceremony (against evil spirits); -mani, m. jewel used as a preservative (against demons): also fig. of a king; -mahaushadhi, f. sovran preservative herb (against demons); -ratna, n. preservative jewel (against de mons): -pradîpa, m. preservative jewel lamp (the gems in which serve as a protective light against demons); -vat, a. enjoying protec tion, protected by (in.); -sarshapa, m. mus tard seed as a preservative against demons. |
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raghu | ] a. (v-&isharp;) speed ing, fleet (V.); m. courser (V.); N. of an ancient king, ancestor of Râma: pl. descend ants of Raghu; -tilaka, m. ep. of Râma; -drú, a. running swiftly (RV.); -nandana, m. descendant of Raghu, ep. of Râma; -nâ tha, m. ep. of Râma; -pati, m. lord of the Raghus, ep. of Râma; -pátvan, a. flying swiftly (RV.); -vamsa, m. Raghu's race: T. of a well-known poem by Kâlidâsa: -samgîv anî, f. T. of Mallinâtha's commentary on the Raghuvamsa; -shyád, a. gliding swiftly (V.); -svâmin, -½uttama, -½udvaha, m. ep. of Râma. |
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rathakāra | m. wheelwright, car penter; a mixed caste (offspring of a Mâhishya and a Karanî): -tva, n. trade of a carpenter; -krit, m. wheelwright, carpenter; -kshobha, m. jolting of a chariot; -gritsá,m. skilful charioteer; -ghosha, m. sound or rumbling of a chariot; -kakrá, n. chariot-wheel; -karana, m. id.; -karyâ, f. driving in a chariot (often pl.); -gñâna, n. skill in driving; -gñânin, a. skilled in driving; -dhur, f. pole of a chariot; -nâbhí, f. nave of a chariot-wheel; -nirghosha, m. rum bling of a chariot; -nisvana, m. sound of a chariot; -nîda, m. n. interior or seat of a chariot; -nemi, f. felly of a chariot-wheel; -m-tará, n. N. of various Sâmans; m. a form of Agni (son of Tapas); -bandha, m. fastenings of a chariot; -bha&ndot;ga, m. break down of a chariot; -mahotsava, m. solemn procession of an idol in a car; -yâtrâ, f. id.; -mârga, m.carriage road; -yúg, a. yoking or yoked to a car (RV.); m. charioteer; -yuddha, n. chariot fight; -yoga, m. chariot team; use of a chariot, art of driving; -yog aka, m. yoker of a car; -yodha, m. chariot fighter; -rasmi, m.chariot-trace; -vamsa, m. multitude of chariots; (rátha)-vat, a. having a chariot, consisting in chariots (RV.); containing the word ratha; -vara, m. excellent chariot; -vartman, n. chariot-road, high road; -vâhá, a.(&isharp;) drawing a chariot; m. chariot-horse; charioteer: -ka, m. charioteer; -vigñâna, n., -vidyâ, f. knowledge of or skill in driving; -vîthî, f. carriage road, high road; -sakti, f. flagstaff on a war-chariot; -sâlâ, f.carriage-shed, coach-house; -sikshâ, f. art of driving; -siras, n. fore-part of a chariot; -stha, a. standing on or fighting from a chariot; -svana, m. sound or rattle of a chariot. |
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rasātmaka | a. whose nature is juice or nectar (moon); tasteful (speech); -½adhika, a. tasteful; abounding in enjoy ments; â½âdhipatya, n. sovereignty of the lower regions; -½antara, n.difference of taste; another taste or pleasure; change of senti ment: -vid, a. having different tastes; -½â bhâsa, m. mere semblance of a sentiment; improper manifestation of a sentiment; -½a bhyantara, a. filled with water or love; -½ayana, n. life-prolonging medicine, elixir of life (sts. follows the gender of the word to which it refers). |
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lakṣya | fp. to be defined; indicated, indirectly denoted or expressed; to be regarded as (nm.); had in view; to be observed; to be recognised by (in., --°ree;); visible, perceptible; n. object aimed at, prize; aim, mark; one hundred thousand, lac; pretence, disguise; example (?): -m labh, attain one's object, -m bandh, direct one's aim at (lc.): w. âkâse, gaze vaguely into the air: -tâ, f. visibility; state of being a mark:-m nî, make visible, -m yâ, become an aim; -tva, n. being an aim, of (--°ree;); -bheda, m. hitting the mark; -lakshana-bhâva, m. connexion of the indicated and indicator; -supta, pp. feigning sleep; -½alakshya, fp. visible and not visible, scarcely visible. |
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lakṣaya | den. P. (Â. metr.) mark; characterise, define; indicate, designate indirectly; have in view, mean; consider, regard as (2 ac.), assume any one (ac.) to be (oratio recta with iti); regard, examine; observe, note, perceive, see (often with second appositional ac.; ord. mg.); see that (yad); ps. lakshyate, be meant; be called (2 nm.); look like, appear to be (nm.±iva): pp. laksh ita, marked, indicated, ordistinguished by (in., --°ree;); expressed by indication; aimed at (--°ree;, of arrows); observed, noticed, perceived, seen; understood; des. pp. lilakshayishita, intended to be expressed, meant. anu, have in view. abhi, pp.marked or determined by (in.); made known, reported; seen, ob served. â, observe, notice, see (±app. ac.); ps. appear (nm.): pp. perceived, seen; heard. upa, define; express figuratively; have in view, regard; consider as (2 ac.); perceive, observe, see (ord. mg.; ± app. ac.); recognise; hear; feel (v.l. upa-labh); ps. be figuratively expressed, be used figuratively for (d.); appear to be (2 nm.): pp. marked or distinguished by (in., --°ree;). sam-upa, direct one's attention to, observe; perceive, see. vi, perceive, observe; (lose sight of one's aim), be confused: pp. embarrassed, perplexed; indignant. sam, perceive, observe, learn (± app. ac.); hear; ps. appear. |
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lakṣadatta | m. N. of a prince; -pura, n. N. of a town; -bhûta, pp. being the aim, sought by all; -samkhya, a. numbered by lacs. |
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laya | m. [√ 1. lî] adherence; disap pearance or absorption in (lc., --°ree;); extinc tion, dissolution, destruction, death; rest, repose (rare); mental lethargy or inactivity; sport; time in music (of which there are three: druta, madhya, and vilambita): -m gam, become attached to any one (lc.); dis appear, be dissolved, or absorbed in (lc.); -m yâ, id.; be destroyed, perish. |
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līlā | f. play, sport, pastime, diver sion, amusement; playful imitation of a lover; mere sport, child's play (=action easily performed); mere appearance, sem blance (--°ree;); dissimulation, disguise, pre tence; charm, grace: °ree;-and in. a-yâ, sportively, to amuse oneself; in sport=with the greatest ease; for mere appearance, feignedly: -kamala, n. toy-lotus, lotus for playing with; -kalaha, m. playful or feigned quarrel; -khela, a. playfully sportive; -½â gâra, n., -griha, n., -geha, n. pleasure house; -tâmarasa, n. toy-lotus, lotus for playing with; -nritya, n. playful dance; -padma, n. lotus for playing with; -½abga, n. id.; -½âbharana, n.sham ornament (e. g. a brace let of lotus fibres); -manushya, m. man in appearance only, man in disguise; -mand ira, n. pleasure house; -½ambuga, n. toy lotus. |
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vaṃśakara | a. perpetuating a race; m. continuer of a family; N.; -karma-krit, m. worker in bamboo, basket-maker; -krit ya, n. function of a flute, flute-playing; -krama½âgata, pp. come down by family succession, lineally descended, hereditary; -krama½âhita-gaurava, a. highly esteemed by successive generations of the family; -gop tri, m. preserver of the family; -kintaka, m. genealogist; -kkhettri, m. (cutter off=) last of a family; -ga, a. made of bamboo; born in or belonging to the family of, sprung from a -family (--°ree;); belonging to the same family: with prâktanâh=ancestors; -dhara, a. perpetuating a family; m.continuer of a family; m. descendant; -nâdikâ, -nâdî, f. pipe of bamboo; -nâtha, m. chief of a race; -pattra, n. bamboo leaf; -pota, m. shoot of a cane and child of good family; -bâhya, a. re pudiated by the family; -brâhmana, n. list of ancient teachers; T.; -bhrit, m. perpetuator of a race; -bhogya, fp. to be enjoyed by successive generations, hereditary; -maya, a. (î) made of bamboo; -râgya-dhara, a. perpetuating race and dominion; -lûna, pp. deprived of one's family, alone in the world; -vardh ana, a. increasing or perpetuating a race; m. son; -vardhin, a. id.; -visuddha, pp. unblemished or sound in the cane; of pure lineage; -vistara, m.complete genealogy; -sthiti, f. perpetuation of a family. |
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varga | m. [√ vrig] division, separate homogeneous collection, group, class, com pany, of (g., --°ree;; often pl. for sg.); classified group of words, category; class of consonants in the alphabet (gutturals, palatals, etc.); section (in a book); subdivision of an Adhyâ ya in the RV. and the Brihaddevatâ: --°ree; with numerals, group or division consisting of (e. g. three=dharma, kâma, and artha). |
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vastra | n. dress, garment; cloth: -knop am, abs. wetting the clothes; -dasâ, f. hem of a garment; -dhâvin, a. washing clothes; -pûta, pp. strained through a cloth; -petâ, f. clothes-basket; -mukhya, a.having clothes as the chief thing (adornment); -vat, a. having a fine garment, beautifully dressed; -veshtita, pp. enveloped in clothes, well clad. |
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vākkalaha | m. strife of words, dis pute; -kelî, f. jest with words, witty con verse; -kshata, n. wound inflicted with words; -kakshus, n. sg. speech and look; -kapala, a. inconsiderate in speech, talking idly; -kâp alya, n. inconsiderateness in talk; -khala, n. semblance of a voice; sg. & pl. lying talk; prevarication (in argument); -khalya, n. word-arrow, wounding speech; -patu, a. clever in speech, eloquent: -tâ, f.fluency of speech, eloquence; -páti, m. lord of speech; Saiva saint who has attained a certain stage of perfection: -râga, m. N. of a poet; -pa tha, m. opportunity for speech; province of speech (atîta --, a. indescribable): -pâram avâpita, become indescribable; -p&asharp;, a. protecting speech; -pâtava, n. eloquence; -pârushya, n. roughness of voice; scurrilous language; -pushtâ, f. N. of a princess: -½ata vî, f. N. of a forest named after her; -push pa, n. pl. flowers of speech; -pralâpa, m. elo quence; -prasasta, pp. expressly sanctioned as fit for food; -prasâri-kâma, a. desirous of one (i.e. a child) progressing in speech. |
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vāgguda | m. kind of bat; -ghasta vat, a. possessed of speech and hands (hasta); -gâla, n. multitude of words, verbosity; -dambara, m. n. id., bombast; -danda, m. admonition: du. word and staff: -yoh or -gam pârushyam, severe verbal and corporal injury, abuse and assault, -pârushya, n. du. id.; -dattâ, pp. f. verbally given, betrothed; -dâna, n. betrothal; -dushta, pp. rude, scurrilous; m. rude fellow, defamer; -deva tâ, f. goddess of speech, Sarasvatî: -ka, a. sacred to Sarasvatî; -devî, f. goddess of speech, Sarasvatî; -daivatya, a. sacred to Sarasvatî; -dosha, m. abuse, scurrility: ab. by fault of his voice; -dvâra, n. entrance of speech=descriptive entrance; -baddha, pp. stopped in speech, silent; -bandhana, n. silence: -m pra-kri, silence any one; -bha- ta, m. N. of various authors, esp. of a rhetori cian and of a physician. |
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vāranārī | f. (woman taken in turn), courtezan; -bâna, n. (?) armour, coat of mail, doublet (=bâna-vâra, arrow-guard); -mukhyâ, f. courtezan. |
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vikhyāti | f. fame, renown; -khyâ pana, n. making known, declaring. |
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vikṛti | f. transformation, altera tion, change, modification, variation, changed condition; apparition, spectre; product; de rivative of Prakriti (=vikâra in Sâmkhya phil.); derivative form (in gr.; rare); de velopment (of seed; Br.); change of the nor mal mental condition, perturbation; change of feeling, hostility, defection: -m gam, yâ, vrag, or pra-pad, be changed: -mat, a. liable to change; indisposed, ill. |
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vigraha | m. separation; division; independence of a word (opp. composition; gr.); analysis of a compound (gr.); discord, quarrel, strife, war (ord. mg.), with (in. ± saha, sârdham, sâkam, g. with upari,lc., --°ree;); (separate=) individual form or shape, body (common mg.; also of the shape of a rain bow); element (in Sâmkhya phil.); ornament (E.): -m kri, make war; -m kri, grah, or upa½â-dâ, assume a form. |
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vigāna | n. contradiction, inconsis tency; repugnance; -gâhya, fp. to be en tered (Ganges). |
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vittaka | a. well-known, famous; -nâtha, m. lord of wealth, ep. of Kubera; -nâsa, m. loss of property; -pa, a. guarding treasure; m. ep. of Kubera; -pati, m. lord of wealth, ep. of Kubera; -pa-purî, f. N. of a town; -pâla, m. guardian of wealth, ep. of Kubera; -petâ, f., -petî, f. money-case, purse; -mâtrâ, f. sum of money; -½riddhi, f. abundance of wealth; -vat, a. wealthy, rich; -vivardhin, a. increasing capital; -samkaya, m. accumulation of wealth; -hîna, pp. desti tute of wealth, poor; -½âgama, m. acquisi tion of wealth, means of making money; -½âdhya, a. abounding in wealth, rich; -½âpti, f. acquisition of wealth. |
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vidarbha | m. [grassless=arid land] N. of country south of the Vindhya (with the capital Kundina) now called Berar: pl. the people; sg. king of Vidarbha: â, f. N. of the capital of Vidarbha (=Kundina);(a)-tana yâ, f. daughter of the king of Vidarbha; (a)-nagarî, f. city of Vidarbha; (a)-râga putrî, f. pat. of Rukminî; -½abhi-mukha, a. facing Vidarbha. |
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vidviṣ | m. enemy; -dvishta-tâ, f. odiousness; -dvishti, f. hate, enmity; -dve shá, m. hatred, enmity, dislike, of (g., lc.); hatefulness to (--°ree;); proud disdain (rare): -m kri, show hostility towards(lc.); -m gam, incur odium; -m grah, conceive hatred to wards (lc.); -dvéshana, a. setting at variance (RV.); n. hatred, enmity towards (g., --°ree;); making oneself hated; stirring up of hatred or enmity; magic rite for engendering hatred; -dveshi-tâ, f. hatred, enmity; -dveshin, a. (n-î) hating; vying with (--°ree;); m. hater, enemy; -dveshtri, m. id.; -dveshya, fp. hateful, odious, to (--°ree;). |
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vidhitsā | des. f. (√ dhâ) inten tion, wish, desire, for (--°ree;); wish to make any one anything (--°ree;); -su, des. a. intending (ac.): âtithyam --, wishing to show hospitality. |
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vindhyāya | den. Â. represent the Vindhya range. |
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vindhya | m. N. of a mountain range running from east to west and separating the Deccan from Madhya-desa: -ketu, m. N. of a prince of Pulinda; -giri, m. the Vindhya range; -para, m. N. of a prince of the fairies; -vana, n. forest in the Vindhya; -vâsin, a. dwelling in the Vindhya: -î, f. (± devî) a form of the goddess Durgâ; -stha, a. resid ing in the Vindhya; -½akala, m. the Vindhya range; -½atavî, f. forest in the Vindhya; -½adri, m. the Vindhya range. |
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vipramāthin | a. trampling down everything; -mâdin, a. thoroughly heedless; -moksha, m. loosening; deliver ance from (ab., g.); -mokya, fp. to be freed from (ab.); -yoga, m. separation, from (in. ± saha, g., --°ree;); lack, absence; -yogin, a. separated from a loved object; -labdha, pp. (√ labh) deceived, imposed upon; -labhya, fp. to be deceived, -made a fool of; -lam bha, m. deception; (disappointment=) sepa ration of lovers: -ka, a. deceiving, cheating; m. dishonest opponent: -tva, n. deception; -lambhana, n. deception (pl.); -lambhin, a. deceiving, fallacious; -laya, m. absorp tion in (lc.); extinction; -lâpa, m. explana tion; idle chatter; contradiction; -lâpin, a. chattering; m. chatterer; -lumpa-ka, a. rapacious; -vâda, m. divergent statement; -vâsa, m. dwelling or travelling abroad; staying away from (ab., --°ree;); -vâsana, n. banishing. |
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viyat | a. [pr. pt. √ i: going apart, outspread], departing (rare); -yát, n. intermediate region between heaven and earth, sky, atmosphere; ether as an element (rare): (yad)-gata, pp. moving orflying in the air; n-madhya-hamsa, m. sun; n-maya, a. (î) consisting of air. |
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vimati | f. divergence of opinion, regarding (lc.); aversion; a. dull, stupid: -tâ, f. stupidity; -matsara, a. free from jealousy; -mada, a. free from intoxication, grown sober; free from rut; free from pride; á, m. N. of a protégé of the gods; N. of a composer of Vedic hymns; (ví)-madhya, n. (?) middle; -manas, a. out of one's senses, beside oneself, discomposed, downcast, dis consolate; -manâ-ya, den. Â. be disconsolate or downcast; -manî-kri, make angry; -man yu, a. free from anger; -marda, m. crush ing, bruising, rubbing, friction; trampling; conflict, encounter, scuffle, fight; destruction, devastation; interruption, disturbance of (--°ree;); contact (rare); refusal, rejection (rare); total eclipse (rare); -marda-ka, a. crushing, destroying; m. N.; -mardana, a. pressing, crushing; destroying; m. N. of a fairy; n. crushing; encounter, conflict; destruction, devastation; -mardin, a. (--°ree;) shattering, destroying, devastating; dispelling; -marsa, m. examination, consideration, reflection; discussion; intelligence (rare); crisis in the plot (of a play); -marsana, n. examination, reflection. |
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vilakṣa | a. having no fixed aim; missing its mark (arrow); embarrassed, abashed, ashamed: -tva, n. abst. n.; -laksh ana, a. varying in character, different; differ ing from (ab., --°ree;); various, manifold (rare); not admitting of exact definition (rare); -lakshî-kri, cause to miss the mark, disap point (any one); disconcert, abash; -laksh ya, a. having no fixed aim; -lagna, pp. (√ lag) clinging to, etc.; n. rise of a con stellation; -la&ndot;ghana, n. leaping over (g.); striking against; offence, injury: â, f. get ting over, surmounting; -la&ndot;ghin, a. (--°ree;) overstepping, transgressing; striking against, ascending to (the sky); -la&ndot;ghya, fp. to be crossed (river); to be got over, tolerable: -tâ, f. tolerableness; -lagga, a. shameless; -lapana, n., -lapita, n. wailing, lamenta tion; -labdhi, f. removal; -lamba, a. hang ing down (arms); m.tardiness, delay: °ree;--, slowly; ab. so late; in. id.; too late; -lam ba-ka, m. N. of a king; -lambana, n., â, f. delay, procrastination; -lambita, pp. √ lamb; n. delay: -gati, a. having a slow gait; f. a metre; -lambin, a.hanging down, hanging to, leaning against (lc., --°ree;); --°ree;, from which -depend, suffused with (tears); delaying, reluctant; -laya, m. disappearance, loss, de struction, end; -layana, a. dissolving; n. dissolution, destruction; liquefaction; kind of product of milk; -lasana, n. sportiveness (of a woman); play (of lightning); -lasita, pp. √ las; n. manifestation; sportiveness; pranks, goings on (sg. & pl.); play (of light ning); -lâpa,m. lamentation; -lâpana, cs. √ 1. lî] a. causing to disappear, removing; n. destruction, death; -lâpayitri, m. [fr. cs. of √ 1. lî] destroyer; -lâpin, a. wailing, lament ing; uttering sounds. |
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vivāka | m. one who pronounces judgment; (ví)-vâk, a. shouting against one another, contending (RV.); f. opposing shout, contest (RV.); -vâkana, m. (î, f.) arbitrator; n. decisive statement, authority;-vâda, m. dispute, between (g., --°ree;), with (in. ± saha, --°ree;), regarding (g., lc., prati, --°ree;); controversy, argument; lawsuit: -pada, n. subject of a dispute or suit; -vâda½adhyâsita, pp. sub ject to dispute; -vâda½arthin, m. prose cutor; -vâdin, m. disputant, litigant; -vâra, m. expansion of the throat in articulation (opp. samvâra); -vârin, a. warding off (--°ree;); -vâsa, m. absence from home, banishment; separation from (in.); -vâsana, n. expulsion from home, banishment; -vâsas, a. un clothed, naked; -vâsya, fp. to be banished; -vâhá, m. taking home of the bride, wedding, marriage, with (in.±saha); nuptial form (of which there are eight); vehicle (in a play on words, Ait. Br.): -katushtaya, n. quadruple matrimonial alliance; -vâhanîyâ, fp. f. to be taken home as a bride, to be wedded; -vâha-pataha, m. wedding drum; -vâha vesha, m. wedding garment, -vâha½agni, m. wedding fire; -vâhya, fp. to be married (girl); connected by marriage; m. son-in-law. |
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viveka | m. [√ vik] discrimination, distinction; investigation, discussion, criti cism; discernment, judgment: -khyâti, f. correct judgment; -gña, a. having correct knowledge, of (--°ree;); -gñâna, n.correct know ledge; -bhâg, a. discerning; -manthara-tâ, f. feebleness of judgment; -rahita, pp. lacking an interstice (breasts) and lacking discern ment; -vat, a. judicious, discerning. |
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viśeṣaṇa | a. distinguishing, par ticularizing; n. that which differentiates, viz. attribute, adjective, adverb, apposition, or predicate; distinguishing; particulariza tion; species, kind; surpassing (rare):-tva, n. adjectival nature; -pada, n. honorific title; -viseshya-tâ, f., -viseshya-bhâva, m. relation of predicate and subject. |
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viśvaka | m. N. of a protégé of the Asvins; -kartri, m. creator of the universe; -karman, n. every action (only °ree;--); (á) karman, a. accomplishing or creating every thing (V., E.); N. of the architect of the universe, resembling Pragâpati and often not distinguished from him; in C. he is the architect and artificer of the gods, also called Pragâpati, and with the pat. Bhauvana, father of Barhishmatî and Samgñâ; ep. of the sun (rare); -krít, a. creating everything; m. creator of the universe; the architect and artificer of the gods, Visvakarman; (á)-krish- ti, a. dwelling among all men, universally known (RV.); -kshaya, m. destruction of the world; -gata, pp. omnipresent; -guru, m. father of the universe; (á)-kakshas, a. all-seeing (RV.); (á)-karshani, a. = -krishti (RV.); -ganá, m. mankind; -gan&isharp;na, a. containing all kinds of people (V.); ruling all people (V.); benefiting the whole world (V., C.); (á)-ganya, a. containing all men (heaven and earth: V.); universal, dear to all men (V.); universally beneficial (discussion); -gít, a. all-subduing (V., P.); m. N. of an Ekâha in the Gavâmayana rite, the fourth day after the Vishuvat (Br., S., C.); -gîva, m. universal soul; -g&usharp;, a. all-impelling (RV.1); (á)-tas, ad. from or on all sides, everywhere; (á)-to-mukha, a. having a face on every side, facing in all directions; (á) tra, ad. everywhere; always; (á)-thâ, ad. in every way, always (V.); -datta, m. N. of a Brâhman; (á)-darsata, a. visible to all (RV.); -d&asharp;nîm, ad. always (V.); (á)-deva, a. all-divine;m. pl. the All-gods, the Visve devâs; (á)-devya, a. relating, dear etc. to all gods (RV.); (á)-devyâ-vat, a. id.; accompanied by the Visve devâs (Indra); (á)-dh&abrevcirc;, ad. in every way, always (RV.); -dhar ana, n.preservation of the universe; (á) dhâyas, a. all-supporting (RV.); -dhâ-vîrya, a. effective in every way (AV.); (á)-dhena, a. all-feeding (RV.); -nâtha, m. lord of the universe, ep. of Siva; N.; -m-tara, a. all-subduing(Buddha); m. N. of a king with the pat. Saushadmana; -pâvana, a. all-purifying; -pís, a. all-adorned (RV.); -prakâsa, m. All-enlightener, T. of a dictionary; (á) psnya, a. all-nourishing (V.); -bhug, a. all-consuming; (á)-bheshaga, a. (î) all-healing (V.); n. dry ginger (C.); (á)-bhogas, a. all-supporting; -maya, a. containing the uni verse; -maha, m. a kind of personification; -mahesvara, m. great lord of all (Siva); -minvá, a. (RV.) all-moving; all-containing; -mûrti, a. whose body is the universe or having all forms; -m-bhará, a. all-supporting; m. ep. of Vishnu: â, f. earth: -bhug, m. king; -yoni, m. f. source or creator of the universe; -ruki, m. N. of a Dânava; -rûpa, n. sg. all kinds of shapes; (á)-rûpa, a. (â, &isharp;) many-coloured, variegated (V.); wearing all forms, manifold, various; N. of a son of Tvashtri, whose three heads were struck off by Indra; â, f.dappled cow (V.); N. of certain verses (Br.); (á-)vâra, a. containing, bestowing etc. all treasures (V.); -vikhyâta, pp. known in the whole world; -víd, a. all-knowing; -visruta, pp. known in the whole world; (á)-vedas, a.all-knowing; (á)-sam bhû, a. beneficial to all; -súk, a. all-enlightening (RV.1); (á)-skandra, a. all-glittering (RV.); -samvanana, n. means of enchanting all; -samhâra, m. general destruction; -sakha, m. universal friend. |
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vedanindaka | m. scoffer at the Veda, infidel; -pâtha, m. recension of the Veda; -pâthin, a. studying the Veda; -pâraga, m. one thoroughly conversant with the Veda; -punya, n. merit acquired by Vedic study; -pradâna, n. imparting the Veda; -phala, n. reward resulting from Vedic study; -bâhya, m. unbeliever; -brahma-karya, n. Vedic apprenticeship; -brâhmana, m. Brâhman knowing the Veda, Brâhman in the true sense; -bhâshya, n. commentary on the Veda: -kâra, m. com poser of the commentary on the Veda, Sâya na; -maya, a. (î) consisting of or contain ing sacred knowledge; -mâtri, m. mother of the Veda, designation ofSarasvatî, Sâvitrî, and Gâyatrî; -mûla, a. having its root in the Veda; -yagña, m. sacrifice prescribed in the Veda. |
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vedāṅga | n. member of the Veda, subsidiary Vedic treatise (six are enumer ated: Sikshâ, Kalpa, Vyâkarana, Nirukta, Khandas, Gyotisha); -½âdi, m. beginning of the Veda; m. n. sacred syllable om; -½adhi gama, m. Vedic study; -½adhyayana, n. id.; -½adhyâya, a. studying or having studied the Veda; -½adhyâyin, a. id.; -½anadhyay ana, n. neglect of Vedic study; -½anuvak aná, n. repetition orrecitation of the Veda; Vedic doctrine. |
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vedipurīṣa | m. loose earth of the Vedi; -matî, f. N.; -madhya, a. having a Vedi-shaped waist; -shád, a. sitting on or at the altar (V.); -sambhavâ, f. ep. of Draupadî. |
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vaidagdha | n. incorr. for vaidag dhya; -î, f. [vidagdha] cleverness, acute ness, experience, proficiency, skill; splen dour, beauty; -ya, n. acuteness, intelligence: -vat, a. clever, skilful, experienced. |
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vaindhya | a. belonging to the Vindhya. |
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vyaṅgya | fp. (to be) made manifest; expressed by implication, suggested (rh.; opp. vâkya, directly stated; lakshya, indicated). |
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vyapāya | m. departure, close, end; lack, absence; -½apâsraya, 1. m. seat, abode; refuge, object of trust or reliance: in. in reliance or dependence on (--°ree;); a. (--°ree;) having its seat in, being in; taking refuge with, depending or relying on; 2. devoid of reliance on any one else, self-centred; -½apekshâ, f. regard, consideration, for (g., --°ree;); expectation; requisite (in sa-); grammatical go vernment; --°ree; a. a,regarding, considering; expecting; -½apeta, °ree;--=lacking, without; -½apodha, pp., v. √ 1. ûh; -½apoha, m. re moval; denial; -½apohya, fp. (√ 1. ûh) to be denied (in a-). |
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vyākṛti | f. separation, discrimina tion (Br.); detailed description (C.); explana tion (C.); -kopa, m. contradiction; -kosa, a. expanded, blown; open (hand): -kokanada, a. having expanded red lotuses: -tâ, f. abst. n.; -kriyâ, f. evolution, creation; -krosa, m. revilement, abuse; -krosî, f. id.; screech; -kshepa, m. abuse (rare); distraction (of mind); -kshepin, a. driving away (--°ree;); -khyâ, f. explanation, exposition, comment; -khyâtavya, fp. to be explained; -khyâtri, m. expounder; -khy&asharp;na, a. (î) C.: explain ing, elucidating; reminding of, resembling (g.); n. narration (Br.); recitation (Br.); explanation, exposition, comment (Br., C.); -khyâna-ya, den. P. communicate, narrate (Pr.); -khyâ-sthâna, n. school; -khyeya, fp. to be explained; -ghattanâ, f. friction; -ghâta, m. blow, stroke, shot, impact; defeat; commotion, agitation; hindrance, obstacle; (logical) contradiction; a rhetorical figure in which opposite effects are shown to arise from the same cause; an astronomical Yoga; -ghârana, n. sprinkling around (in ritual). |
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śataka | a. (ikâ) consisting of a hun dred; hundredth; n. a hundred, century (construed like sata); -kritvas, ad. a hun dred times; -koti, 1. f. pl. a thousand mil lions; 2. m. (having a hundred points), In dra's thunderbolt; (á)-kratu, a. having a hundredfold power or counsel (V.); con taining a hundred sacrifices (Br.); m. N. of Indra (C.).: --°ree; with kshitietc., lord of earth, prince, king; -khanda-maya, a. (î) consist ing of a hundred rays; -gu, a. possessing a hun dred cows; -guna, a. a hundredfold, increased a hundred times, a hundred times stronger, more valuable or efficacious etc.: -m, ad. ahun dred times more than (ab.); -gunita,pp. in creased a hundredfold, a hundred times longer; -gunî-bhâva, m. hundredfold increase; -gunî-bhû, be multiplied a hundredfold; -gvín, a. hundredfold (RV.); -ghn&isharp;, f. of -han; (á)-kakra, a. hundred-wheeled (RV.1); -tamá, a. (&asharp;, î) hundredth; -traya, n., î, f. three hundred; -dala, n. lotus flower; -dru (-kâ), -drû, f. N. of a river (=V. sutu drî), now Sutlej; -dvâra, a. having a hundred exits (hole); -dhara, m. N. of a king;-dh&asharp;, ad. a hundredfold; into a hundred parts or pieces: with bhû, be divided into a hundred parts consisting of (g.); (á)-dhâra, a. 1. having a hundred streams; 2. having a hundred points or edges; m.thunderbolt (C.); -dhriti, m. ep. of Brahman and of Indra; -dhauta, pp. cleansed a hundredfold, perfectly clean; 1. -pattra, n. (°ree;--) a hundred leaves; a hundred vehicles; 2. (á)-pattra, a. having a hundred feathers orleaves (RV.1); m. woodpecker; peacock; n. day-lotus: -yoni, m. ep. of Brahman, -½âyata½îkshana, a. having long lotus-like eyes; -patha, a. hav ing a hundred paths, very many-sided; m. T. of a Brâhmana: -brâhmana,n. id.; (á)-pad, a. (-î; strg. base -pâd) hundred-footed; m., -î, f. centipede; (á)-parvan, a. hundred-jointed; (á)-pavitra, a. purifying a hundredfold (RV.1); -pâdaka, m. centipede; -pâla, m. overseer of a hundred (vil lages, g.); -buddhi, a. hundred-witted; m. N. of a fish; -brâhmana-ghâta-ga, a. (arising from=) equal to the guilt produced by the murder of a hundred Brâhmans; -bha&ndot;gî bhû, be varied in a hundred ways; -makha, m. ep. of Indra; (á)-manyu, a. having a hundredfold wrath; m. ep. of Indra (C.): -kâpa, m. n. rainbow; -mayûkha, m. (hundred-rayed) moon; (á)-mâna, a. hundredfold (V.); weighing a hundred (Raktikâs, comm.; V.); m.gold object weighing a hun dred Mânas; m. n. weight (or gift) of a hundred Mânas in gold or silver; -mukha, a. having a hundred openings or entrances; possible in a hundred ways (fall); (á)-yâtu, m. N.; -yogana-yâyin,a. travelling a hundred Yoganas; -râtra, m. n. festival of a hundred days; -rudríya, a. belonging or sacred to a hundred Rudras; -½rikin, m. pl. designation of the composers of Mand. I. of the Rig-veda; -laksha, n. a hundred lacs; -varsha, a. a hundred years old; lasting a hundred years; -sarkara, n. sg. hundred globules: -tâ, f. condition of a --; -sás, ad. in a hundred ways, in hundreds (referring to a nm., ac., or in.); a hundred times;(á)-sâkha, a. (â, î) having a hundred branches (also fig.); (á)-sârada, a. containing, be stowing etc. a hundred autumns (V.); n. period or age of a hundred years (V.); -sri&ndot;ga, a. hundred-peaked; -samkhya, a.numbering a hundred; -sani, a. gaining a hundred; -sahasra, n. sg. pl. a hundred thousand (w. g., app., or --°ree;); -s&asharp;, a. winning a hundred (RV.); -sâhasra, a. (î) amount ing to a hundred thousand, hundred thou sandfold; -séya, n. hundredfold gain (RV.1); -svín, a. possessing a hundred (RV.1); -hán, a. (-ghnî) slaying a hundred (V.): -ghnî, f. kind of deadly weapon; -hali, a. possess ing a hundred large ploughs; (á)-hima, a.living a hundred winters (V.); -hradâ, f. lightning. |
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śabdarūpa | n. nature of a sound; peculiar sound; form of a word (gr.); -vat, a. sounding; uttering sounds; possessing the quality of sound; -vidyâ, f. science of sounds, grammar: -½upâdhyâya, m.teacher of gram mar; -virodha, m. contradiction in words (not sense), seeming contradiction; -vedhin, a. shooting or hitting by sound (without see ing the mark); -sakti, f. force or meaning of a word; -sâsana, n.doctrine of sounds, grammar: -vid, a. knowing grammar; -sâs tra, n. grammar; -sesha, a. of which the name only remains; having only the title of -left (--°ree;); -slesha, m. verbal equivoque, pun; -samgña, a. bearing the name of (--°ree;); -samgñâ, f. technical grammatical term; -sphota, m. crackling (of fire); -hîna, (pp.) n. unsanctioned use of a word. |
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śarīrākṛti | f. gesture, mien; -½anta, m. hairs on the body; -½anta-kara, a. making an end of or destroying the body; -½abhyadhika, a. dearer than one's own per son; -½ardha, m. half of the body; -½avayava, m. part of the body, member, limb; -½âvar ana, n. shield. |
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śākapārthiva | m. vegetable loving king (stock example in gr. of a ma dhyama-pada-lopin cpd.); -pindî, f. ball of vegetables. |
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śākhāṅga | n. limb of the body; -½âda, a. branch-eating; m. branch-eater (a class of animals such as goats or elephants); -nagara, n. suburb; -½antara, n. another Vedic school: -î-ya, a.belonging to --; -pa- su, m. victim tied to a branch (instead of to a sacrificial post); -prakriti, f. pl. secon dary (eight) kings to be considered in war (opp. mûla-prakriti); -bhrit, m. tree; -ma ya, a. consisting of branches of (--°ree;); -mriga, m. (branch animal), monkey; -rathyâ, f. branch or side road. |
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śāstra | n. RV.1, C.: command, pre- cept; C.: instruction, advice, good counsel; rule, theory; compendium, institutes (of any branch of learning), code, scientific or canon ical work, scripture; learning (rare): -kâ ra, -krit, m. author of a treatise; -gañga, m. N. of a parrot; -kakshus, a. having authoritative works as eyes (king); -gña, a. conversant with the Sâstras, learned; m. specialist; -tas, ad. according to prescribed rules; -darsana, n. mention in an authori tative work: ab. according to prescription; -drishta, pp. (seen=) mentioned or pre scribed in the treatises, scientific, according to precept or rule; -mati, a. trained, learned; m.specialist; -vat, ad. according to prescribed rules; -vargita, pp. subject to no law; -vâ da, m. statement of the treatises; -vâdin, m. teacher; -vid, a. conversant with the Sâstras, learned; -½atiga, a. offending against theSâstras; -½adhyâpaka, m. teacher; -½an anushthâna, n. neglect of instructive works. |
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śīlāṅka | a. characterised by in tegrity; -½âdhya, a. abounding in integrity, honourable; -½âditya, m. Sun of morality, N. of various kings. |
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śraddhā | a. putting faith in, trusting (d.; V.); f. confidence, trust, faith, belief, in (lc., --°ree;), faithfulness, sincerity (V., C.); de sire, longing, for (lc., prati, inf., or gnly. --°ree;; C.); curiosity (V., C.): -m âkhyâhi nas tâvat, pray satisfy our curiosity and tell us. |
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śrauta | a. (î) relating to the ear (sruti); expressed in words, explicit (simile: opp. ârthî); relating to sacred tradition, prescribed in, conformable to, or based on, the Veda: -rishi, m. pat. of Devabhâga; -mârga, m. hearing; -sûtra, n. Sûtra based on Sruti (opp. grihyaand smârta-sûtra). |
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ṣaṭka | a. consisting of six; n. aggre gate of six; -karna, a. six-eared, participated in by six ears (i. e. by two too many, counsel); -karman, n. (°ree;--) the six permissible occupa tions of a Brâhman(adhyayana, adhyâpana, yagana, yâgana, dâna, pratigraha); a. follow ing the six permissible occupations (Brâh man); m. Brâhman; -karma-vat, m. Brâh man; -kâra, m. the syllable shat (in vaushat); -kritvas, ad. six times; -katvârimsa, a. forty sixth: -ka, a. id.; -karana, a. six-footed; m. bee: â-ya, den. Â. represent a bee; -trimsá, a. (&isharp;) consisting of thirty-six; thirty-sixth; (shát)-trimsat, f. sg. thirty-six (w. pl. in app. or g.); -trimsat-ka, a. consisting of thirty-six; -trimsad-aha, a. lasting thirty-six days; -trimsad-âbdika, a. lasting thirty-six years; -pañkâsa, a. fifty-sixth; (shát)-pañkâsat, f. sg. fifty-six; (shát)-pad, a. (strg. base -pâd, f. -padî;V.) six-footed; taking six steps; (shát)-pada, a. six-footed; consisting of six pâdas; m. six-footed animal or insect; bee: -gya, a. strung with bees (bow); -pâda, m. six-footed; m. bee; (shát)-sata, n. sg. hundred and six; sg. & pl. six hundred; a. consisting of or amounting to six hundred; -shashti, f. sg. & pl. sixty-six; -sapta, a. pl. six or seven; -saptati, f. seventy-six. |
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ṣaṇavati | f. ninety-six; -mâtra, a. containing six morae; -mâsa, m. (?) six months: ab. after six months: -nikaya, a. provisioned for six months, -½abhyantara, n. space of six months; -mâsika, a.given every six months (clothes); occurring twice a year; (shán)-mâsya, a. occurring every six months; n. period of six months; -mukha, a. six mouthed or six-faced; m. ep. of Skanda; N. |
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sa | prn. that, sts. weakened to an article, the (only nm. m. sá, f. s&asharp;, and in RV. lc. sasmin; the s of the nm. m. is always dropped before consonants except once in RV. before p and once before t; sa sts. coalesces with a following vowel); often strengthened by other prns. of the third person, ayám, eshá, and bhavân; often combined with the first and second pers. sg. (± ahám or tvám), so &zip; hám, I as such; in Br. it is frequently combined with the relatives, yáh, yád, yádi, and yáthâ, at the beginning of a sentence, and owing to this common initial usage, is often retained with relatives either pleonastically or where the construction requires another gender or number; in the Sâ&ndot;khya sa is used to designate Purusha (like esha, ka, and ya). |
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saṃrakṣa | a. guarding; m. guardian: â, f. protection; -rakshana, n. protection, preservation, of (g., --°ree;), from (--°ree;); -raksha- nîya, fp. to be watched, -guarded against; -rakshya, fp. to be guarded or protected, from (ab.); -preserved or maintained; -guarded against; -rambha, m. agitation; impetuosity, violence; zeal, ardent desire (to, for, inf., --°ree;); anger, wrath against (lc., g.+ upari); brunt (of battle); intensity, vehem ence (of passions); °ree;-with a.=excessively; -rambh-in, a. ardently devoted to (--°ree;); angry, enraged; irascible: (-i)-tva, n. fury; -ra râná, pf. pt. √ râ; -râga, m. redness; pas sion, vehemence; attachment to (lc.); -râdh aka, a. thoroughly concentrated; (sám) râdhana, a. (î) conciliating (Br., S.); n. profound meditation (C.); -râdhya, fp. to be conciliated; -attained by profound con centration; -râva,m. clamour, roar; -rodha, m. checking, impeding, restraining, with holding; blockade, investment, siege; re striction, injury; suppression, destruction; -rodhana, n. restraining, suppressing, stop ping; -ropana, a. causing to heal; n. plant ing; -rohana, n. healing up; planting; -roh in, a. growing in (--°ree;). |
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ṣaḍgava | m. n. team of six bulls; n. six cows; --°ree;, aggregate of six (animals); -guna, a. sixfold; having six good qualities; m. pl. qualities perceived by the six (i. e. the five senses and Manas); six excellences; six expedients (of a king in foreign politics); -gunî-kri, multiply by six; -guru-sishya, m. (pupil of six teachers), N. of a commentator on Kâtyâyana's Sarvânukramanî (12th century); -ga, m. (produced fromor based on the other six notes), the first note of the Indian gamut; -darsana, n. the six philosophical systems; a. conversant with the six philosophical systems; -bhâga, m. sixth part, one-sixth, sp. as a tax imposed by kings (w. ab. or g.): -bhâg, a. receiving one-sixth of (g.); -bhuga, a. six-armed; hexagonal; -rasa, a. having the six tastes (food); -râtrá, m. period or celebration of six days; -vaktra, a. hav ing six mouths; m. ep. ofSkanda: î, f. six faces; -varga, m. aggregate or group of six; the five senses and Manas; the six inward enemies of man (kâma, krodha, lobha, harsha, mâna, mada; sts. --°ree; with ripuor satru-); -vimsá, a. (î) twenty-sixth; consisting of twenty-six; -vimsati, f. twenty-six: -tama, a. twenty-sixth; -vimsat-ka, a. consisting of twenty-six; (shád)-vidha, a. sixfold; (shád) vidhâna, a. forming a sixfold order. |
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saṃvadana | n. conversation, talk; -vánana, a. (î) V.: conciliating, propitiat ing; C.: encouraging (liberality, --°ree;); n. (V., C.) means of conciliation; subduing spell; -vara, m. n. incorr. for sambara;-várana, 1. m. N. (C.); n. enclosure (as place of sacri fice; V.); concealment, secrecy (C.); 2. n. (C.) choice (of a husband): -srag, f. wreath given by a girl to the man of her choice; -varanîya, fp. to be concealed; -vargá,a. √ vrig] rapacious (Agni; V.); -várgam, abs. snatching up, sweeping together (RV.); -varta, m. [rolling together: √ vrit] dense mass (of people); cloud charged with rain; end or dissolution of the world; N. (C.;á, RV.1): -ka, a. (rolling together), destroying all things at the end of the world (fire etc.); m. fire of universal destruction: pl. fires of hell; -vartikâ, f. (rolled up leaf=) young lotus petal; -vardhana, a. increasing, pro moting; m. N.; n. growing up (of a child); rearing (of a child); success; promoting; -vardhanîya, fp. to be reared (child); to be maintained (servants); to be increased or fos tered (virtue); -valana, n., â, f. (hostile) en counter; mixture, union; -vasati, f. dwell ing together; -vásana, n. dwelling-place (RV.1); (sám)-vasu, m. fellow-dweller (V.); -vaha, m. N. of one of the seven winds; -v&asharp;k, f. colloquy (V.); -vâdá, m. conversation (V., C.), with (in. ± saha, lc., --°ree;); agreement, conformity, correspondence, similarity, equal ity (C.): (a)-ka, a. agreeing; m. N.; -vâd ana, n. agreement; -vâdin, a. conversing; agreeing or harmonizing, with (g., --°ree;); -vâ ra, m. contraction of the vocal chords (in pronouncing a sound), obtuse articulation (opp. vivâra); impediment (v. r.); -vârya, fp. to be concealed; -vâsa, m. dwelling to gether, with (in. ± saha, --°ree;); cohabitation, with (--°ree;); settlement, dwelling; common abode (rare); -vâsin, a. 1. clothed in (--°ree;); 2. dwelling together; --°ree;, dwelling in, inha biting; m. fellow-dweller; -vâha, m. ex tortion, oppression: -ka, a.stroking (--°ree;); m., i-kâ, f. shampooer; -vâhana, n. passage (of clouds); stroking with the hand (±hasta-, of limbs etc., --°ree;); -vâhya, fp. to be borne; to be exhibited (in a-). |
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saṃsādhana | n. preparation; per formance, accomplishment; -sâdhya, fp. to be accomplished; -obtained; conquerable; -sâra, m. transmigration, perpetual succes sion of births, cycle of existence, mundane existence (with all its sorrows): â samsârât, from the beginning of the world: -mandala, m. n. cycle of mundane existence, -mârga, m. path of life, -sâgara, m. ocean of worldly existence; -sârin, a. far-extending, compre hensive (intellect); transmigratory; m. living or human being; -siddhi, f. completion, ac complishment, fulfilment, success; perfection, in (--°ree;); -sûkana, n. manifestation, utterance (of a speech); -sríg, f. concussion (of battle; RV.1); -sriti, f.=-sâra, transmigration, etc.; -srishta, pp. √ srig; n. intimacy: -m kar, enter on intimate relations with (lc.); (sám) srishti, f. union (V.); combination of two figures of speech in one passage (C.); -srish- tin, a. again living in common after the partition of property. |
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saktu | m. [√ sañg] coarsely ground meal, esp. of barley (gnly. pl.): sts. mixed with fluids as a drink: -ghata½âkhyâyikâ, f. story of the pot of meal. |
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sagaṇa | a. attended by a troop, sur rounded by (in.; V.); attended by his retinue (C.); -gadgada, a. falteringly uttered: -m, ad. falteringly; -gadgada-gir, a. with a faltering voice; -gandha, a. smelling; having the same smell as (in., --°ree;); related (Pr.); proud (v. r. -garva); (sá)-gara, m. [pro vided with moisture], atmosphere, air (V., rare); N. of a mythical king of Ayodhyâ, whose 60,000 sons while digging up the earth to recover a sacrificial horse, were burnt by the sage Kapila; the Ganges, brought down from heaven by Bhagîratha, a descendant of Sagara, to purify their remains, flowed with their ashes into the sea, which was called Sâgara in their honour (C.): pl. the sons of Sagara; -garbha, a. pregnant, by (in., ab.); (sá)-garbh-ya, a. born from the same womb; -garva, a. exulting, arrogant; proud of (lc., --°ree;): -m, ad. proudly; -guna, a.furnished with a string; together with the string; possessed of qualities or virtues; -gun-in, a. virtuous (rare); -gulika, a. along with a pill; -gotra, a. being of the same kin, related to (g., --°ree;); -gauravam, ad. with dignity. |
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saṃkhyā | f. number (V. C.); nu meral (S., C.); C.: reckoning, calculation; grammatical number (rare); deliberation (rare); name (=âkhyâ, rare): --°ree; a. a, reckoned among; (with a num.) amounting to: a-ka, â-ka, a. amounting to (--°ree;). |
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saṃkhya | n. [number, throng: √ khyâ] fight, battle (only lc.). |
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saṃkhyāta | fp. [√ khyâ] enumer ated etc.: -½anudesa, m. subsequent enumera tion the members of which correspond in order to a series previously enumerated; -khyâtri, m. enumerator. |
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saṃgrāha | m. fist; clenching the fist: -ka, a. (î) summarising, epitomising; -grâhin, a. collecting, accumulating; propi tiating (--°ree;); -gr&asharp;hya, fp. to be clasped (Br.); (C.) -checked; -appointed (to an office); propitiated; -accepted or pondered (speech). |
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saṃcakṣe | d. inf. (RV.); -kákshya, fp. worthy to be looked at (RV.). |
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saṃjāta | pp. √ gan: -kautuka, a. having one's curiosity excited; -nidrâ-pra laya, a. whose sleep has been dissolved, having slept one's fill; -lagga, a. embarrassed; -½îrshya, a. grown envious. |
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saṃcaya | m. sg. & pl. accumulation, hoard, store, wealth, quantity, collection; gathering, collecting (rare): d. in order to have more; -kayana, n. gathering, collecting; -kaya-vat, a. possessed of wealth, rich; -kay ika, a. having provisions (only --°ree;); -kará, a. go ing about (mûrti-, with a body=incarnate); together, simultaneous (V.); m. place for walk ing, road, path, passage; evolution (in Sâ&ndot; khya phil.); -kárana, a. (î) suitable for going on, passable, converging (V.); n. navigation (of the sea: ac.; RV.); motion, from (ab.), in (lc., --°ree;), by means of (--°ree;); -karishnu, a. moving about, roaming; -karvana, n. chew ing; -kalana, n. trembling, quaking; -kâra, m. walking about, wandering, roaming, driv ing; motion; transit, passage; entrance, portal; transition or transference to (--°ree;); track (of wild animals), road (rare): -ka, m.guide; -kâranîya, fp. to be wandered through; -transferred to (lc.); -kârita, cs. pp. (√ kar) set in motion, worked; -kârin, a. (n-î) walk ing about, wandering, roaming, moving, mov able (in, lc., --°ree;); penetrating into (--°ree;); trans mitted, infectious, hereditary (disease); com ing in contact with, contiguous to (in.); carried with one (umbrella); being in, en gaged with (--°ree;); accessory (sentiment, etc.); taking with one (--°ree;);-kârya, fp. accessible (in a-); produced by (--°ree;); -kikîrshu, des. a. intending to perform; -kiti, f. piling; col lecting, saving; -kintya, fp. to be considered; -regarded as (-vat); -kinu½âna-ka, a. oc cupied with collecting(wealth); -keya, fp. to be accumulated; -kodayitavya, fp. to be urged on; -khettri, m. dispeller (of doubts). |
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satkathā | f. good conversation or tale; -kartri, m. benefactor; -karman, n. good work, virtuous act; a. performing good actions; -kalâ, f. fine art; -kavi, m. good or true poet: -tva, n. true poetic gift;-kâra, m. sg., pl. kind treatment, hospitable recep tion, hospitality; praise, favour (of a king, --°ree;): -½arha, a. worthy of hospitable treat ment; -kârya, fp. effected; deserving of honour or hospitality; n. necessary exist ence of the effect (as inherent in the cause: in Sâ&ndot;khya phil.): -vâda, m. theory of the actual existence of the effect, -vâdin, m. ad herent of this theory; -kâvya, n. good poem; -kîrti, f. good reputation; a. having a --; -kula, n. good or noble family; a. belonging to a --; -krita, pp. honoured, treated hos pitably; n. honourable reception; -kriti, f. kind treatment, hospitable reception, hos pitality; -kritya, gd. having entertained hospitably; -kriyâ, f. putting in order, pre paration (rare); sg., pl. kind treatment, hos pitable reception, hospitality (ord. mg.); cele bration (of a wedding, --°ree;); -kshetra, n. good field. |
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sadṛṣṭikṣepam | ad. look ing around; -drishti-vikshepam, ad. id.; -deva-mani, a. with their twists of hair on their necks; -deva-manushya, a. together with gods and men; -desa, a.neighbouring; -daivata, a. together with the deities. |
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sanābhi | a. (f. id.) proceeding from one nave (spokes; also said of fingers; RV.); connected with the same navel, uterine (bro ther, sister; V., C.); -nâbhya, m. blood re lation (C.); -nâma, a. having the same name as (g.); -narâsamsa, a. together with the Narâsamsa verses (Br.). |
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sabala | a. powerful, mighty; together with Bala (Krishna's eldest brother): -tva, n. power, might; -bala-vâhana, a. together with army and transport; -bahu-mânam, ad. with great respect; -bâdha, a.disadvan tageous to (g.); -b&asharp;dhas, ad. urgently, ar dently (V.); -bâshpa, a. shedding tears: -m, ad. tearfully; -bâshpa-gadgadam, ad. weeping and faltering; -bâhya½antah-kara- na, a. with the external and internal senses: w. âtman, m.=one's whole self; -bîbhatsam, ad. with aversion or disgust; -brahma-kâr ika, a. relating to a fellow-student; -brah ma-kârin, m.: (n)-î, f. fellow-pupil, student of the same branch of the Veda; --°ree;, partici pator or companion in; a. (--°ree;) vying with; -brâhmanî-ka, a. accompanied by Brâhman women. |
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samabhidhā | f. name, appellation (only --°ree; a.); -abhibhâshana, n. colloquy with (in., --°ree;); -abhivyâhâra, m. simultaneous mention; intercourse with (g.); -abhihâra, m. repetition; -abhyarthayitri, m. suppliant; -abhyâsa, m. vicinity, presence. |
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samarthana | n. reflection, contem plation; corroboration, vindication, justifica tion; ability, competence (ab., by virtue of, g.): -m kri, reflect; -arthanîya, fp. to be established, justified, or cleared up; -artha ya, den. (v. arthaya) arrange etc.; connect with, construe grammatically: pp. ita, capable; -arthya, fp. to be established, corroborated, or justified; -ardhana, a. (î) causing to suc ceed; -ardhayitri, m. fulfiller, bestower: trî, f.; -arpaka, a. delivering, yielding up; -árpana, n. placing or throwing upon (Br.); C.: delivering, handing over, consigning, be stowing; making known, communicating; -arpanîya, fp. to be delivered, handed over, or entrusted; -arpayitavya, fp. id.; -arpita, cs. pp. (√ i) handed over etc. |
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samākula | a. filled or crowded with, full of, abounding in (in., --°ree;); thrown into confusion, embarrassed, bewildered, by (--°ree;); -krandana, n. crying, shouting: -gir, f. pl. cries for help; -kramana, n. entering, frequenting; -khyâ, f. appellation, name; explanation, interpretation; -khyâna, n. naming, mentioning; narrative; appellation, name; -gantavya, fp. n. one should come together or approach; -gama, m. coming together, union; confluence; assembly; en counter or meeting with (in. ± saha, g., rarely lc., --°ree;); -gamana, n. coming toge ther, encountering, meeting (--°ree;); sexual union; -ghâta, m. collision; -ghrâna, n. smelling at anything. |
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samīkṣā | f. perceiving, behold ing; desire to see; glance; opinion (regard ing, prati); deep insight; -îkshitavya, fp. to be found out; -îkshya, fp. id.; n. Sâ&ndot; khya system of philosophy. |
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saṃprasatti | f. soul during deep sleep; -sava, m. admission (=prati-sava); -sâda, m. mental repose (during deep sleep; Br., rare); grace, favour (C.); soul during deep sleep (V., C.); -sâdhya, fp. to be man aged or regulated; -sârana, n. drawing asun der (rare); change of semi-vowel (followed by a) to the corresponding vowel (the a being dropped, gr.: as in vad to ud); -harsha, m. joy; -hâra, m. conflict, fight, with (in. ± saha, --°ree;); blow, thrust (rare); gait (rare); -hrishta-tanûruha, a. having the hair brist ling, thrilled with joy. |
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saṃpratīkṣa | a. expecting (--°ree;); -pratîkshya, fp. to be expected; -pratîti, f. fame; -pratyaya, m. agreement (in yathâ pratyayam); confidence, belief, conviction; obtainment of a correct notion, true concep tion of the meaning; -prathâ, prob. incorr. for su-prathâ. |
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saṃbaddham | ad. moreover, in ad dition; -bandha, m. collection (rare); con nexion, relation (with, to, in. ± saha, --°ree;); connexion by marriage, matrimonial alliance, relationship, friendship, intimacy (with, in. ± saha, lc., --°ree;); kinsman; friend, ally; --°ree; often incorr. for sambaddha: -ka, n. rela tionship etc.; bad reading for -ga; -bandh in, a. connected, -with, relating or belonging to (g., --°ree;); united with, possessing (--°ree;, rare); related, connected by marriage; m. relation, connexion: (-i)-tâ, f. belonging; connexion with, relation to (in., --°ree;); relationship, con nexion by marriage, (-i)-tva, n. connexion with, relation to (in., --°ree;); -bâdhá, m. C.: throng, crowd; contracted space; pressure, distress, affliction (V., E.): a. (C.) narrow, contracted; crammed with (in.); --°ree;, crowded, thronged or blocked up with, abounding in, full of; -buddhi, f. calling to any one; (end ing of) the vocative singular; -bodha, m. knowledge, understanding; -bodhana, a. awakening (rare); n. perceiving, noticing; recognising; reminding; calling, to any one (g.); (ending of) the vocative singular; -bodhya, fp. to be enlightened or instructed. |
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sarvadeva | m. pl. all the gods; -devatâ-maya, a. (î) containing all deities; -devatyã, a. sacred to or representing all the gods; -deva-maya, a. (î) containing or representing all gods; -desîya, a. coming from every country; -daivatya, a. representing all gods; -dravya, n. pl. all things; -dhar ma-maya, a. containing --, -vid, a. knowing all laws; -nara, m. every one; -nâma-tva, n. pronominal nature; -nâman, n. (general name), pronoun; -nâma-sthâna, n. case termination added to the strong base; -nâsa, m. complete lack; loss of everything, com plete ruin: -m kri, lose everything; -niyan tri, m. all-subduer: -tva, n. abst. n.; -patta maya,a. made of fabrics of all kinds; -path îna, a. occupying the whole road; -prabhu, m. lord of all; -prâna, m.: in. with all one's might; -prâyaskittá, a. (&isharp;) atoning for every thing (Br.); n. (V.) expiation for everything; a certain libation in the Âhavanîya; -prâ yaskitti, f. complete atonement; -bhaksha, a. eating or devouring everything, omnivor ous; -bhakshin, a. id.; -bhâva, m. whole heart or soul; complete satisfaction:in., °ree;--, with one's whole soul (love etc.): pl. all ob jects; -bhûta, pp. being everywhere; n. pl. °ree;--, all beings: with na, no being: -krit, a. framing all beings, -maya, a. (î) containing or representing all beings, -½âtman, m. soul of all beings; -bhûmi, a. owning the whole earth; -bhogya, fp. advantageous to all; -ma&ndot;gala, a. universally auspicious: â, f. ep. of Durgâ (sts. also of Lakshmî); -manorama, a. delighting every one; -máya, a. (î) con taining everything; -mahat, a. greatest of all: -tara, cpv. greater than all the rest; -mâmsa½ada, a. eating every kind of flesh; -mâya, m. N. of a Râkshasa; -medhá, m. universal offering (a ten days' Soma sacrifice); -medhya-tva, n. universal purity; -yagña, m. every sacrifice: pl. all sacrifices; -yatna, m. every effort: in. with all one's might, to the best of one's ability; -yatna- vat, a. making every possible effort; -yoni, f. source of all; -yoshit, f. pl. all women; -ratna, m. N.: -maya, a. formed of all gems; entirely studded with jewels, -samanvita, pp. possessed of all jewels; -rasa, m. all kinds of juices or fluids (pl. or °ree;--); every taste: pl. all kinds of palatable food; -râtra, m. (?) the whole night: °ree;-or -m, ad. the whole night through; (sárva- AV., or sarvá- SB.)-rûpa, a. (V.) having all colours; having or assum ing all forms; of all kinds; -½ritu-ka, a. habitable in every season (house); -li&ndot;ga, a. having all genders, adjectival; -loká, m. V., C.: the whole world; C.: the whole people; every one: pl. or °ree;--, all beings; every one: -bhayamkara, a. appalling to the whole world, -mahesvara, m. ep. of Siva and of Krishna; -loha, a. entirely red; n. metals of all kinds (°ree;--): -maya, a. (î) entirely of iron; -vâram, ad. all at once, simultaneously; -vikrayin, a. selling all kinds of things; -vigñân-in, a. knowing everything: (-i)-tâ, f. omniscience; -víd, a. omniscient; -vinâsa, m. entire destruction; -vinda, m. a certain mythical being; -vishaya, a. relating to everything, general; (sárva)-vîra, a. all-heroic, consisting of, relating to, accompanied by or leading all men or heroes (V.); -ved asá, a. attended by a gift of all one's goods (sacrifice; V.); bestowing all his property on priests after a sacrifice (C., rare); n. en tire property (V.): -dakshina, a. attended with a gift of all one's property as a sacrificial fee (sacrifice; V., C.); -vedin, a. omniscient; knowing all the Vedas; -vainâsika, a. be lieving in complete annihilation; m. Bud dhist; -vyâpad, f. complete failure; -vyâp in, a. all-pervading; -vrata, n. universal vow; a. all-vowing; -sakti, f. entire strength: in. with all one's might; -sa&ndot;kâ, f. suspicion of every one. |
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savīrya | a. (V.) equal in might to (in.); mighty; -vriddhika, a. bearing in terest; -vrishana, a. having testicles; with the testicles; -vega, a. equal in speed to (--°ree;); violent, powerful (blast): -m, ad. im petuously; -vetâla, a. occupied by a Ve tâla (corpse); -vepathu, a. trembling; -vep itam, ad. with trembling; -vaiklavyam, ad. with dismay, dejectedly; -vaira, a. hos tile; -vairâgyam, ad. with an expression of disgust orindifference; -vailakshya, a. em barrassed: -m, ad. with embarrassment: -smitam, ad. with a smile of embarrassment. |
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sasaṃrambha | a. enraged, angry: -m, ad. angrily; hurriedly, very briefly; -samvâda, a. agreeing: -m, ad.; -samvid, a. with whom an agreement has been made; -samsaya, a. doubting, doubtful; dubious; -sakhî-kâ, a. f. accompanied by her friends; -sakhî-ganâ, a. f. id.; -samketa, a. arranged with, sharing a secret; -sa&ndot;ga, a. adhering, attached: -tva, n. adhesion, contact; -saki va, a. attended by hisministers; -sattva, a. courageous; inhabited by animals; together with the creatures in it (water): â, f. pregnant; -sadbhâva, a. accompanied with affection; -samtati-ka, a. together with offspring; -samtâna, a. id.; -samdeha, a. doubting; -samdhya, a. with the morning twilight: -½amsa, a. with the evening twilight; -sabh ya, a. together with assessors or judges; -sampad, a. affluent; -sambhrama, a. agi tated, flurried, showing great haste or zeal: -m, ad. hastily, hurriedly; -sarpa, a. in fested by serpents. |
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sāketa | n. N. of the city of Ayodhyâ (Oudh). |
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sāṃkhyāyana | m. [pat. fr. Sâm khya] N. of a teacher: pl. his school. |
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sāṃkhya | a. [samkhyâ] relating to grammatical number; m. calculator, delibera tor; adherent of the Sâmkhya doctrine; n. the philosophical system, attributed to Kapila, which enumerates the twenty-five Tattvas or principles (an evolutionist doctrine): -puru sha, m. the universal soul in the Sâmkhya system; -yoga, n. the Sâmkhya and the Yoga systems; m. the theistical Sâmkhya Yoga: -vâdin, m. adherent of thetheistical Sâmkhya-Yoga. |
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sāṃgrāmika | a. (î) relating to war or battle (samgrâma): w. ratha, m. war chariot; w. mrityu, m. death in battle; w. vitta, n. spoils of war; î vârttâ bhavishyâ, future warlike rumour=rumour that a war is imminent. |
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sādhana | a. (â, î) RV.: directing to the goal, guiding; C.: procuring, securing (--°ree;); conjuring up (a spirit, --°ree;); expressive of, designating (--°ree;); n. subduing, vanquish ing; gaining power overby spells, summon ing (spirits, deities); carrying out, effecting, accomplishment, performance, fulfilment (common mg.); preparation (of food); pro curement; acquirement, attainment (of, g., --°ree;); recovery (of a debt); demonstration; expedient, means, instrument, requisite, for (g., --°ree;; ord. mg.); army, forces (sg., pl.); fight; proof; result; nominal notion (opp. action), sp. as subject or instrumental (gr.); affix between root and personal termination (=vikarana, gr.): -kshama, a. capable of proof; -tâ, f. state of being the means for (--°ree;); -tva, n. id. (g., prati, --°ree;); effective ness; state of being the proof; -vat, a. sup plied with proofs; -½adhyaksha, m. comman der-in-chief of the forces. |
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sābhyarthana | a. attended with entreaties; -½abhyasûya, a. envious, jealous, of (lc.): -m, ad. -ly; -½abhyâsa, a. reduplicated; -½abhra, a. clouded, overcast. |
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sāmavid | a. knowing the Sâma veda; -vedá, m. Veda of chants; -sabda, m. sound of a chanted Sâman; -sâdhya, fp. to be effected by kind words; -siddha, pp. effected by kind words. |
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sāṃdhya | a. 1. produced by coalescence (syllable; samdhi); 2. relating to twilight or evening (samdhyâ). |
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sukha | a. having a good axle-hole, running easily (only of cars in RV.); com fortable, pleasant, mild (rare in V., very common in C.); C.: soothing, agreeable to (the ear etc., --°ree;), by reason of (--°ree;); easy to (lc. of vbl. n.); m. (sc. danda) kind of mili tary array (C.); n. ease, comfort, pleasure, enjoyment, happiness, joy (C.; rare in V.): (á)-m, in., °ree;--, happily, comfortably, agree ably, easily, without trouble (C.; rare in V.); -m, easy to (inf.); -m -na punah, more easily -than; kadalî-sukham, as easily as a Kadalî; mahatâ sukhena, with great enjoyment: -kara, a. (î) giving pleasure; easy to be done or performed, by (g.); -kârin, -krit, a. giv ing pleasure; -kârya, a. having pleasure as an object; -gamya, fp. easy to traverse; -grâhya, fp. easy to seize or catch; easy to comprehend; -ghâtya, fp. easy to kill; -kkhedya, fp. easy to destroy; -gâta,n. any thing pleasant; -tara, cpv. easier: -m, ad. more easily; -tva, n. pleasantness, enjoyable ness; -da, a. giving pleasure; -duhkha, n. du. pleasure and pain: -maya, a. (î) con sisting of or feeling joy or sorrow; -dhana,m. N. of a merchant; -para, a. intent on enjoyment, pleasure-seeking; -peya, fp. to be drunk easily; -prasna, m. enquiry as to welfare; -prasupta, pp. sleeping placidly; -prâpya, fp. easy to win or obtain (girl); -bandhana,a. (fettered by=) addicted to worldly pleasure; -bodha-rûpa, a. easily un derstood; -bhâgin, -bhâg, a. participating in fortune; lucky, happy; -bhedya, fp. easily broken; easy to separate, prone to faithless ness; -bhogya,fp. easy to enjoy or dispose of (wealth); -maya, a. (î) full of enjoyment; -m-edhas, a. prospering well. |
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sukaṇṭha | a. (î) sweet-voiced: î, f. N. of an Apsaras; -kathâ, f. beautiful story; -kany&asharp;, f. N. of a daughter of Saryâta and wife of Kyavana (Br., C.); -kára, a. easily done, easy, for (g.), to (inf.): -tva, n. easi ness, feasibleness, -samdhi, a. easily united; -kárman, a. expert (V.); virtuous (C.); m. artificer (V.); -kalatra, n. good wife; -kavi, m. good poet; -kânta, pp. very handsome (youth); -kâlin, m. pl. a class of Manes; -kimsuká, a. adorned with Kimsuka flowers (car of Sûryâ; RV.1); -kîrtí, f. worthy praise (RV.); a. easily praised (RV.); m. N. of the composer of RV. X, 131 and of that hymn; -kukâ, a. f. having beautiful breasts; -ku mâra, a. (î) very tender or delicate; m. tender youth: -tva, n. tenderness, -½a&ndot;gî, a. f. very delicate-limbed; -kula, n. noble family; a. sprung from a noble family: -ga, -ganman, a. id., -tâ, f. noble birth;-kulîna, a. well-born; -kûrkura, m. N. of a demon injurious to children; -krit, a. doing good, benevolent; righteous, pious; m. pl. the Pious deceased, the Fathers who enjoy the reward of virtue in the other world (V.); 1.-kritá, n. good deed, meritorious act, righteousness, virtue, moral merit (V., C.); benefit, bounty, friendly aid, favour (C.); world of virtue, heaven (V., rare); a. well done (RV.1); 2. (sú)-krita, pp. well done, made, orexecuted; well-formed, adorned, fine: w. karman, n. good work; w. loká, m.= sukritasya loka, world of righteousness (V.); -krita-karman, n. good or meritorious act; a. doing good deeds, virtuous; -krita-krit, a. id.; -krita-bhâg, a. meritorious; -krita½ar tha, a. having fully attained one's object; -kriti, f. good conduct; a. righteous, vir tuous; -kritin, a. doing good actions, vir tuous; prosperous, fortunate; cultivated, wise; -kritya, n.good work to be done, duty; good action; -krity&asharp;, f. (RV.) ex pertness; right conduct, virtue; -krishta, pp. well-ploughed; -kéta, a. benevolent (V.); m. N. of an Âditya (V.); -ketú, a. radiant (dawn; RV.1); m. N. of a prince of the Yak shas and of various kings (C.): -sutâ, f. daughter of Suketu, Tâdakâ; -ketri, m. a personification (identified with the sun); -kesa, a. (î) beautiful-haired; -kesânta, a. having fair locks; -komala, a. very soft or tender; -krátu, a. skilful, wise (gods; RV.); -klesa, a. very distressing; -kshatrá, a. (V.) ruling well (gods); conferring power (wealth); -kshatriya, a. good Kshatriya; -kshití, f. (V.) good abode, security, refuge; -kshétra, n. fine field, good soil; a. affording a fair field or dwelling-place; having fair fields; -kshetriy&asharp;, f. desire of fair fields (RV.1); -kshobhya, fp. easily agitated. |
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sukhayoganidrā | f. placid, deep sleep; -râga, m. N.; -rûpa, a. having an agreeable appearance; -varman, m. N.; -sayâ, f. N. of a sorceress; -sayita, pp. re clining or sleeping pleasantly;-sobha½ar tham, ad. for the sake of comfort and credit; -srava, a. pleasant to hear; -samvâhya, fp. easy to carry about; -samsevya, fp. easy to attain; -samstha, a. being in agreeable cir cumstances; -samsparsa, a.pleasant to the touch; -samkâra, a. pleasant to walk about in or resort to, inviting; -samgñâ, f. the term &open;ease&close;; -sambodhya, fp. easy to en lighten, reasonable; -salila, n. pleasant (= tepid) water; -sâdhya,fp. easy to get the better of or overcome; easily effected or ob tained; -supta, pp. sleeping placidly; -sevya, fp. easy of access: -tva, n. accessibility; -stha, a. being in pleasant circumstances, happy; -sparsa, a. pleasant to the touch; -svâpa, m. placid sleep. |
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sugandhayukti | f. preparation of perfumes; -½âdhya, a. rich in fragrance; -½âditya, m. N. |
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sudina | a. (RV.) clear, bright (day, morning); n. (V., C.) bright sky, fine day, clear weather; good day, happy time: -tâ, f. clear weather, -tva, n. brightness (of days), fig. happy time (RV.); -dív, a.shining brightly (Agni; RV.); -divá, n. beautiful day (AV.); -divasa, n. id. (C.); -dîtí, f. bright flame (RV.); a. brilliant, flaming (RV.); -dîrgha, a. very long (of time and space); -duhkha, a. very laborious or diffi cult, to (inf.): -m, ad. very sorrowfully; -duhkhita, pp. greatly afflicted, very unhappy; -dukûla, a. made of very fine ma terial; -dúgha, a. (V.) milking well (cow); nourishing, bountiful: â, f. good milch-cow (V.); -durgaya, a.very hard to overcome or conquer; m. kind of military array; -dur bala, a. extremely weak; -durbuddhi, a. very foolish; -durmanas, a. very despon dent; -durlabha, a. very hard to obtain; very difficult to (inf.); -duskara, a. very inaccessible; very hard to perform (penance); -duhsrava, a. very unpleasant to hear; -dushprasâdhya, fp. very hard to over come; -dustara, a. very difficult to cross; very hard to perform; -duhsaha, a.very difficult to bear; invincible; -duha, a. willingly milked (cow); -dûra, a. very distant: -m or °ree;--, ad. very far; greatly, altogether, very; ab. from afar; (sú)-dridha, pp. very firm or strong; -retentive (memory); vehe ment, intense; -dris, a. (f. C. id.; V. -î) keen-sighted (V., C.); fair, considerable (RV.); fair-eyed, gnly. f. (fair-eyed) woman (C.); -drishta, a. keen-sighted; -devá, m. good or true god (V.); a. (V.) favoured by the gods; meant for the right gods; m. N.; -devyã, n. host of the good gods (RV.); -dyút, a. shin ing brightly (RV.); -dyumná, a. id. (RV.1); m. (C.) N.; -dviga, a. having beautiful teeth; -dhánvan, a. having an excellent bow; m. a mixed caste (offspring of outcast Vaisya); N.; assembly hall of the gods; -dharman, a. practising justice; m. assembly hall of the gods; -dharmâ, f. id. |
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sumanomattaka | m. N.; -mano-latâ, f. flowering creeper; -mano hara, a. very charming or attractive; -mán tu, a. easily known, well-known (RV.); m. N. of a teacher; -mantra, a. following good counsels; m. N. of various men; -mantrita, pp. well-deliberated: n. imps. good counsel has been taken; n. good counsel: -m kri, take good counsel; -mantrin, a. having a good minister; -mánman, a. uttering good wishes, very devout (RV.); -marma-ga, a. deeply penetrating the joints, causing great agony (arrow); -marshana, a. easy to bear; (sú)-mahat, a. very great, huge, vast (of time, space, quantity, number, degree); very important; -mahas, a. glorious (RV., always vc.); -mahâ, °ree;--: a. extremely great; ad. very greatly; -mahâ-kaksha, a. very high-walled; -mahâ-tapas, a. extremely ascetic or pious; -mahâ-tegas, a. very glorious; -mahât man, a. very noble-minded or high-souled; -mahâ-bala, a. extremely powerful or effica cious; -mahâ-manas, a. very high-minded; -mahârha, a. very splendid; -mahausha dha, n. herb of marvellous efficacy; -mâyá, a. having noble counsels (Maruts; RV.); m. N. of a prince of the Asuras; N. of a fairy: â, f. N. of a daughter of Maya: (a)-ka, m. N. of a fairy; -mitrá, m. kind friend; N., esp. of kings: â, f. N. of a Yakshinî; N. of a wife of Dasaratha, mother of Satrughna and Lakshmana; -mukha, n. beautiful mouth; bright face: in. cheerfully; a. (î) fair-faced; bright-faced, glad; inclined or disposed to (--°ree;); m. N. of a king; -mundîka, m. N. of an Asura; -mridîká, -mrilîká, V. a. com passionate, gracious; -mrishta, pp. well polished; very dainty: -pushpa½âdhya, a. abounding in very bright flowers; -méka, V. a. well-established, firm; unvarying; -medhás, a.having a good understanding, intelligent, wise (ac. also -medh&asharp;m, RV.); -meru, m. N. of a mtn. (=Meru); N. of a fairy; -mná, a. [√ mnâ=√ man] well-dis posed, gracious (V.); n. (V.) benevolence, favour, grace; devotion, prayer; satisfac tion, gladness, peace: -yú, V. a. devout, be lieving; favourable; -mnâ-várî, a. f. gracious, bringing gladness (Dawn, RV.1). |
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sumati | f. V.: benevolence, grace, favour (ord. mg.); devotion, prayer; C.: pleasure (rare; in, lc.); a. (C.) wise; well versed in (g.); m. N.: &ibrevcirc;, f. N. of Sagara's wife; -madhura, a. very tender orlovely; singing very beautifully; -madhya, a. beau tiful waisted; -madhyama, a. 1. very mediocre; 2. fair-waisted: â, f. fair-waisted woman; -mánas, a. V.: (good-hearted), well disposed, favourable, gracious, benevolent; pleasing; V., C.: well-pleased, cheerful, glad, comfortable; C.: wise; m. N.; f. flower (pl. or in cpds.); N. |
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suvitta | a. having abundant wealth, rich; -vidagdha, pp. very cunning; -vidátra, a. noticing kindly, benevolent, propitious (V.); n. benevolence, favour (V.); -vidatr-íya, a. id. (RV.1); (sú)-vidita, pp.well-known; -vidyâ, f. good knowledge; -vidha, a. of a good kind; -vidhâna, n. good order or arrangement: -tas, ad. duly; -vidhi, m. suitable manner: in. suitably; -vinîta, pp. well-trained (horses); well-bred; -vipula, a.very great, abundant, etc.; (sú)-vipra, a. very devout (RV.1); -vimala, a. very clear or pure; -virûdha, pp. (√ ruh) fully developed; -visada, a. very distinct or intelligible; -visâla, a. very ex tensive; m. N. of an Asura;-visuddha, pp. perfectly pure; -visvasta, pp. full of confi dence, quite unconcerned; -vistara, m. great extent; great diffuseness: ab. very fully, in great detail: -m yâ, be filled (treasury); a. very extensive or large; very great, intense, or intimate etc.: -m, ad. in great detail, at full length; very vehemently; -vistîrna, pp. very extensive or great: -m, ad. in a very detailed manner; -vismaya, a. greatly sur prised or astonished; -vismita, pp. id.; -vi hita, pp. well carried out or fulfilled; well provided, with (in.); -vihvala, a. greatly exhausted, perturbed or distressed; -vîthî patha, m. a certain entrance to a palace; -v&isharp;ra, V. a. very mighty, heroic; having, abounding, or consisting in, retainers or heroes; m. hero (V.); -v&isharp;rya, n. manly vigour, heroism (V., very rare in E.): pl. heroic deeds; abundance of brave men, host of heroes (V.); a. (C.) very efficacious (herb); -v-riktí, f. [for su½rikti: √ rik] excellent praise, hymn (RV.); a. praising excellently (RV.); praiseworthy (V.); -vriksha, m. fine tree; -vrigána, a. dwelling in fair regions (RV.1); -vrít, V. a. (revolving=) running well (car); -vritta, pp. well-rounded; well conducted, virtuous (esp. of women; ord. mg.); composed in a fine metre; n. good conduct: â, f. N.: (a)-tâ, f. round shape and good conduct; -vriddha, pp. very old (family); -vrídh, a. glad, joyful (RV.); -vega, a. run ning, moving, or flying very fast; -vena, m. N.; -véda, a. easy to find or obtain (V.); -vesha, a. beautifully dressed or adorned: -vat, a. id.; -vyakta, pp. very clear or bright; quite distinct: -m, ad. quite clearly, manifestly; -vyasta, pp. thoroughly dis persed (army); -vyâhrita, (pp.) n. fine say ing; -vratá, a. ruling well (V.); fulfilling one's duties well, very virtuous (C.: often vc.); quiet, gentle (of animals; C., rare); m. N.; -samsa, a. (RV.) blessing bountifully (god); saying good things, pronouncing bless ings (men); -sákti, f. easy possibility, easy matter (RV.1); -sám&ibrevcirc;, in. ad. carefully, dili gently (V.);-saraná, a. granting secure refuge (RV.); -sárman, a. id. (V.); very pleasant (C.); m. frequent N.; -sasta, pp. well-recited (Br.); -sastí, f. good hymn of praise (V.); a. praiseworthy (RV.); -sânta, pp. very calm (water);-sâsita, pp. well controlled, well-disciplined (wife); -sikha, a. having a bright flame (lamp); -sithilî-kri, greatly relax; -siprá (sts. -sípra), a. having beautiful cheeks (RV.); (sú)-si-sv-i, a. √ sû: cp. sisu] growing well (in the womb; RV.1); (sú)-sishti, f. excellent aid (RV.1); -sishya, m. good pupil; -sîghrá, °ree;-or -m, ad. very swiftly; -sîta, a. quite cool or cold; -sîtala, a. id.; -s&isharp;ma, a. [√ sî] pleasant to recline on (Br., rare); -sîma-kâma, a. [hav ing deep-seated love] deeply in love; -sîla, n. good disposition; a. having a good dispo sition, good-tempered; m. N.: -guna-vat, a. having good nature and other good quali ties, -tâ, f. good nature, -vat, a. good natured; -subha, a. very fine (arm); very auspicious (day); very noble (deed); -séva, a. very kindly, loving, tender, or dear (V.); very prosperous (path; Br.); -sóka, a. shin ing brightly (RV.1);-sobhana, a. very hand some or beautiful; most excellent; -skandrá, a. very brilliant (V.); -srávas, a. very famous (V., P.); hearing well or gladly (V.); m. N.; N. of a Nâga; -srânta, pp. greatly exhausted; -sr&isharp;, a.splendid; rich; (sú)-sruta, pp. very famous (RV.1); C.: correctly heard; gladly heard; m. N. of a celebrated medical writer; N. of a son of Padmodbhava; -sronî, a. f. hav ing beautiful hips; -slakshna, a. very smooth, soft,or delicate; -slishta, pp. well-joined or united; well-ratified, very close (alliance); very convincing (argument): -guna, a. hav ing a well-fastened band: -tâ, f. abst. n.; -slesha, a. attended with a close embrace, with a euphonious coalescence of words, or with the rhetorical figure termed slesha; (sú-)-sloka, a. sounding, speaking etc. well (V., P.); famous (P.); -slok-ya, n. fame or well-sounding speech. |
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susakhi | m. (nm. â) good friend; -samkruddha, pp. greatly enraged; -sam gatâ, f. N.; -samgama, m. pleasant (place of) meeting; -samgrihîta, pp. well-controlled or governed (kingdom); -sakiva, m.good minister; a. having a good minister; -saggî kri, make perfectly ready; -samkita, pp. well-gathered, carefully accumulated: -m sam-ki, collect carefully; -sattra, n. good hospital; -sattva, a. very resolute; -sadrisa, a.(î) very like (g.); -samtushta, pp. per fectly satisfied; -samtosha, a. easy to satisfy; -samdîpta, pp. flaming brightly; -samdrís, a. fair to see; -samdha, a. true to one's word; -sanna, pp. [√ sad] completely at an end, foiled; -sama, a. perfectly level or smooth; (sú)-samâhita, pp. [√ dhâ] well laden (waggon, Br.); C.: well-adorned; very attentive or intent, thoroughly concentrated; (sú)-samiddha, pp. [√ idh] well-kindled;(sú)-samriddha, pp. [√ ridh] V.: quite per fect; C.: very abundant; very wealthy; -samriddhi, f. great wealth; -sampad, f. affluence, great prosperity; (sú)-sampish- ta, pp. completely shattered (car; RV.1); -sampratapta, pp. thoroughly harassed; -sambaddha, pp. intimately connected; -sambhriti, f. due collection of requisites; -sambhrama, m. great agitation or confu sion, excessive haste; -sambhrânta, pp. completely bewildered; (sú)-sarva, a. quite complete (Br.); -sahâya, a. having a good companion or assistant: -vat, a. id.; -sâdh ana, a. easy to prove; -sâdhita, pp. well trained; -sâdhya, fp. easy to control, amen able; -sâman, n.very conciliatory words; -sârathi, a. having a good charioteer; -sita, a. pure white; -siddha, pp. well-cooked; very efficacious, of great magical power; completely supplied with (in.): -½artha, a. having completely attained one's object; -sî ma, a. having a good parting (woman). |
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sūrya | m. [svar] sun; sun-god; N. (C.): -ka, m. N.; -kara, m. sunbeam; -kân ta, m. (beloved of the sun), sun-stone, sun crystal; -kandra, m. N.; -tapas, m. N. of a sage; -tegas, n. sunshine;(s&usharp;rya)-tvak, a. having a sun-bright skin or covering (RV.); -pâda, m. sunbeam; -putra, m. son of the sun, pat. of the Asvins, planet Saturn, and Yama: î, f. daughter of the sun, the Yamu nâ; -prabha, a. sun-bright; m. N. among others of the king after whom the eighth Lambaka of the Kathâsaritsâgara is called: -tâ, f. abst. n.; -prabhava, a. sprung from the sun (race); -prabhîya, a. belonging to king Sûryaprabha; -prasishya, m. ep. of Ganaka; -bimba, m. or n. disc of the sun; -mandala, n. id.; -matî, f. N. of a princess; -ratha, m. car of the sun; -rasmi, m. sun beam; -ruk, f. sunlight; -vamsa, m. solar race of kings; -vams-ya, a.belonging to the solar race; -varman, m. N. of a Dâmara; -vâra, m. Sunday; -sishya, m. ep. of Yâgña valkya: -½antevâsin, m. ep. of Ganaka; -samkrama, m. entrance of the sun into a new sign of the zodiac; -samkrânti, f. id.; -siddhânta, m. T. of an astronomical trea tise ascribed to the Sun; -suta, m. (son of the sun) planet Saturn; the monkey Sugrîva; -stuti, f., -stotra, n. praise of the sun. |
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senāgra | n. van of an army: -ga, -gâmin, a. going at the head of an army; m. leader of an army; -½a&ndot;ga, n. component part of an army; division of an army: -pati, m. leader of a division;-kara, m. soldier; -gî vin, m. id.; -½adhipa, -½adhyaksha, m. com mander of an army; -n&isharp;, m. leader of an army, commander, general (V., C.); N. of Skanda, god of war (leader of the hosts of the gods; C.); -pati, m. leader of an army, general; -patya, n. office of a general (less correct for saina-); -½abhigoptri, m. guar dian of the army (a certain office); -mukhá, n. van of the army: î, f. N. of a goddess; -vyûha, m. battle-array; -samudaya, m. assembled army. |
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somaka | m. N. of a king (V., C.); C.: N. of a country; king or native of Somaka: ikâ, f. N. of a bird; -ka½îsvara, m. king of Somaka; -kráyana, a. (î) serving as the price of the Soma plant: î, f. cow --;-grahá, m. bowl of Soma (V.); eclipse of the moon (C.); -tîrtha, n. N. of a place of pilgrim age; -tva, n. condition of Soma; -datta, m. N. of various kings and Brâhmans; -dâ, f. N. of a Brâhman woman; -deva, m. god Soma; god of the moon; N. of various men: -bhatta, m. N. of the author of the Kathâ- saritsâgara; -devatya, a. having Soma as its deity; -devî, f. N. of a wife of Kâmapâla; -nâtha, m. N. of various scholars; n. N. of a celebrated Li&ndot;ga and its temple in Gujerat (destroyed in 1024 a. d.); -pá, a. drinking or entitled to drink Soma juice (V., C.); m. pl. N. of a class of Manes; -p&asharp;, a. id.; -pâna, n. drinking of Soma; (-p&asharp;na), a. Soma drinking, m. Soma drinker (V.); -pây in, a., m. id.; -pâla, m. guardian of Soma (Br.); N. of various men; -p&asharp;van, m. Soma drinker (RV.); -pîdâ, f. N. of a princess; (sóma)-pîti, f. (V.)draught of Soma (always d.); -pîthá, m. id. (V.); -pîthín, a. partici pating in the Soma draught; -putra, m. son of Soma; son of the moon, planet Mercury; -purusha, m. servant of Soma; (sóma) prishtha, a. bearing Soma on its back (V.); -péya, n. draught of Soma (RV.); -prabha, a. having the splendour of the moon; m. N.: â, f. N.; -pravâka, m. herald of the Soma sacrifice (V.); -mád, a. (strg. st. -m&asharp;d) in toxicated with Soma (RV.1); -rasmi, m. N. of a Gandharva; (sóma)-râgan, a. (ñî) having Soma as a king; -râta, m. N.; -la devî, f. N. of a princess; -vamsa, m. lunar race of kings; -vams-ya, a. belonging to the lunar race; (sóma)-vat, a.containing Soma, attended etc. by Soma (V.); -vallî, f. Soma plant; -vâra, m. Monday; -vâsara, m. or n. id.; -vikrayín, a. selling Soma; m. seller of Soma; -vriddha, pp. invigorated by Soma (RV.); -sarman, m. N. of various men; (sóma)-sita, pp. sharpened by Soma; -sush man, m. N. (Br.); -sûra, m. N.; -samsthâ, f. fundamental form of the Soma sacrifice; -sad, m. pl. N. of the Manes of the Sâdhyas; -salila, n. Soma water; -sú-t, a.pressing Soma; -suta, m. son or descendant of the Moon; (sóma)-suti, f. pressing of Soma; -sútvan, a. pressing Soma; m. Soma-pres ser; -svâmin, m. N.; -½ânanda, m. N.; â raudrá, a. belonging to Soma and Rudra; n. (sc. sûkta) the hymn RV. VI, 74 (C.). |
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stanapa | a., m. id.; -patana, n. flac cidity of the breasts; -pâna, n. sucking of the breast; -bhara, m. weight of breasts, swelling bosom; -mandala, n. rounded female breast; -madhya, n. space between the breasts. |
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stava | m. [√ stu] praise, eulogy, pane gyric, song of praise (RV.1, C.); -átha, m. praise (RV.1); -á-dhyai, d. inf. √ stu (RV.); -ana, n. praising, praise. |
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sthūla | a. thick, bulky, big, large, stout, massive; coarse, gross (also fig., e. g. crime); dull, stupid; material, tangible (phil.; opp. sûkshma); n. gross or material body: -kesa, m. N. of a Rishi; -tâ, f.largeness, fulness, bulkiness; clumsiness; stupidity; -tva, n. grossness (phil.); -datta, m. N.; -nâsika, m. (large-snouted), boar; -pra pañka, m. gross material world; -bâhu, m. N.; -buddhi, a. dull-witted; -bhuga, m. N. of a fairy; -bhûta, n. gross element; -mati, a. dull-witted; -madhya, a. thick in the middle; -roma, a. thick-haired; -laksha, a. liberal, munificent; shooting at a large tar get: -tva, n. abst. n.; -lakshi-tâ, f. liber ality; -lakshya, a.=-laksha: -tâ, f., -tva, n. abst. n.; -vishaya, m. gross material ob ject; -sarîra, n. gross material body; -siras, a. thick-headed; m. N. of a Rishi, a Râk shasa, and a Yaksha; -sûkshma, a. large and small: -prapañka, m. the gross and the subtle world, -sarîra, n. gross and subtle body; -hasta, m. elephant's trunk. |
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spaśa | m. id. (Br., C.): -½adhyaksha, m. chief of the spies. |
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smaradaśā | f. stage of love (there are ten: delight of the eye, pensiveness, long ing, sleeplessness, emaciation, indifference to worldly objects, abandonment of shame, in fatuation, swoon, death; see Mallinâtha on Meghadûta 90); -dahana, m. burner of Kâma, Siva; -dâyin, a. arousing love; -dîpana, a. kindling love; -maya, a. produced by love; -lekha, m. love-letter; -sara-maya, a. (î) abounding in Kâma's arrows (certain flowers); -sâsana, m. chastiser of Kâma, Siva; -sâstra, n. treatise on erotics; -sakha, m. friend of Kâma, ep. of spring; -saha, a. capable of arousing love; -sâyaka-lakshya, n. target of the arrows of Kâma: -tâ, f. abst. n.; -½ari, m. foe of Kâma, Siva; -½ishudhî-kri, turn into the quiver of Kâma. |
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haṃsa | m. gander, goose (a bird of passage, vehicle of Brakman), perh. also swan or flamingo (possessing the power of separating Soma from water in V., and milk from water in C.); (white and migratory like the goose), soul, sts. universal soul (U., C.): identified with Nârâyana, Vishnu, Krishna, and Virâg; kind of ascetic; N.: -ka, m. (little or poor) goose; m. or n. (?) anklet; -gâminî, a. f. having the gait of a hamsa, walking grace fully; -kihna-dukûla-vat, a. clad in a garment interwoven with figures of geese; -tâ, f. condition of a goose; -tûla, n. swansdown; -tva, n. condition of a goose; -dvâra, n. Swan's gate, N. of a pass on the way to lake Mânasa; -dvîpa, m. N. of an island; -nâda, m. N. of a fairy; -pada, n. goose-foot (as a mark); -padikâ, f. N. of the first wife of Dushyanta; -mâlâ, f. flight of geese or swans; -yâna, n. goose as a vehicle, car drawn by geese; a. (î) riding on a goose; -ratha, m. N.; -râga, m. king of geese, large gander; m. N.; -vat, a. containing the word hamsa (Br.): -î, f. N., esp. of the first wife of Dushyanta; -vâhana, m. (riding on a goose), ep. of Brahman; -vega, m. N. |
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haripiṅga | a. yellowish brown: -la, a. id.; -prabha, a. tawny-coloured; -bhakti, f. worship of Vishnu; -bhata, m. N.; -bhatta, m. N. of various scholars; -madhyâ, a. f. having a tawny waist; hav ing a waist reminding of Vishnu. |
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hastaka | m. hand; supporting hand; handful of (--°ree;); spit (v. r. ika); -ga, a. (fallen into=) being in the hand, of (--°ree;); fig.=one's own, secured to one; -gata, pp. id.; -gâmin, a. id.; -grihîta, pp.tied by the hands; -grihya, gd. taking by the hand (V.); -gra ha, m. taking the hand; marriage; taking anything in hand; -grâbhá, a. grasping the hand of a girl, wedded (RV.1); -grâha, a. id.; m. husband: -ka, a. graspingone by the hand = obtrusive; -ghná, m. hand-guard (against the bowstring; RV.1); (hásta)- kyuti, f. swift movement of the hands (RV.1); -tala-gata, pp. lying in the palm of one's hand=being in one's power; -tulâ, f.hand as a balance: in. by using the hands instead of scales; -dîpa, m. hand-lantern; -dhâranâ, f. supporting with the hand; taking by the hand=marrying (a girl); -pâda, n. sg. hands and feet; -prada, a. giving a hand, support ing, helping; -prâpta, pp. fallen into=being in one's hand (=-ga); -prâpya, fp. to be reached with the hand (cluster); -bhrashta, pp. escaped from one's hand, run away; -le kha, m. hand-drawing; -lekhî-kri, draw, sketch; (hásta)-vat, a. having hands (V., C.); dexterous (C.); -vartin, m. N. of a prince; -samgñâ, f. sign with the hand; -sûtra, n. cord put on the wrist of a girl before her wedding; -stha, a. being in one's hand; -svastika,m. crossing of the hands; -hârya, fp. to be grasped with the hands, palpable, manifest. |
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hāsa | m. [√ has] laughing, laughter, merriment (often pl.); derision of (g.; very rare); jest, fun (âkhyâna-, = funny story); dazzling whiteness (of any object, e. g. a pearl necklace, regarded as its laughter because in the latter white teeth are conspicuous): -kara, a. provoking laughter; causing to laugh (--°ree;); -ana, cs. a. [√ has] causing any one to laugh; -in, a. laughing, at (--°ree;); (laughing=) daz zlingly white, brilliant, or adorned with (--°ree;). |
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hita | pp. (√ dhâ) V.: placed, laid, put, into (lc.); situated, lying, contained, in (lc.); set up, prepared, arranged; assigned to any one (d., g.); V., C.: beneficial, salu tary, advantageous, convenient, suitable, agreeable, to or for any one (d., sts. lc.; C. also g., --°ree;); favourable; C.: well-disposed, friendly, kind; n. sg. pl. (C.) what is salutary, profit, advantage, welfare, good; good or salutary advice: -kara, a. doing good, bene ficent, useful, advantageous, to any one (g.); -kâma, a. desiring the good of others, be nevolent, kind; -kâmyâ, f. (only in.) desire of benefiting any one (g.); -kâraka, a. friendly (opp. hostile); m. friend; -kâr-in, a. id., kind: (-i)-tâ, f., -tva, n. kindness; -krit, a. bene ficent, useful; -pathya, a. useful and salutary and having obtained a pathyâ (=harîtakî or yellow myrobalan tree); (á)-prayas, a. hav ing set forth the sacrificial food, having the sacrifice spread for him (RV.); -buddhi, a. well-disposed; -vakana, n. good advice; -vat, a. advantageous, useful; -vâdin, a. giving good advice; -hita, m. N. |
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hiraṇya | n. [√ 3. hri] V., C.: bul lion (opp. suvarna), gold, precious metal (in C. also=coined gold); V.: gold implement or ornament; gold piece or coin (in Br. gnly. w. suvárna, by way of distinction from other metals); a. golden (C., rare); m. N. of a king of Cashmere (C.): -ka, m. N. of a mouse-king; -kasipú, m. golden carpet, seat adorned with gold (V.); a. (hí-) having a golden carpet; m. N. of a Daitya slain by Vishnu in the form of Narasimha; -kula, m. N. of a king; (hí-)-kesa, a. (&isharp;) golden haired, golden-maned; -kesin, m. N. of an author of Grihya-sûtras; -garbhá, m. womb or embryo of gold; N. of a cosmogonic power, esp. of the personal Brahman; in Vedânta, N. of intellect conditioned by the aggregate; N.; N. of a flamingo; -gupta, m. N.; (hí-)-kakra, a. having golden wheels (RV.1); -da, a. giving gold; -datta, m. N.; (hí-)-dant, m. gold-toothed (RV.1); m. N. of a Baida (Br.); -d&asharp;, a. giving gold; -nâbha, m. N. of various men; (hí-)-parna, V. a. golden-winged; golden-leaved; (hí-)-pâni, a. golden-handed; -pâtrá, n. golden vessel or dish; -pura, n. N. of a city of the Asuras situated beyond the ocean and suspended in the air; N. of a town in Cashmere; (hí-) bâhu, a. golden-armed; m. ep. of the river Sone (v. r. -vâha). |
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haiygavaîna | n. butter made from the cream [derived from the cow, go] of the previous day [hyas], fresh butter. |
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hyas | In the Rigveda and later denotes ‘yesterday.’ |
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abhyagrii aitaśāyana | This man was, according to the Aitareya Brāhmana, unfortunate enough to quarrel with his father, Aitaśa. The result was that he and his progeny were called the worst of the Aurvas. In the version of the Kausītaki Brāhmana, the Aitaśāyana Ajāneyas take the place of the Abhyagnis and the Bhrgris of the Aurvas, the latter being probably a .branch of the former family. |
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avadhyatā | See Brāhmanṇa |
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ahīnā aśvatthya | was a sage (muni) who achieved immortality by knowledge of a certain rite (savitram)} |
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āmbaṣṭhya | Is mentioned in the Aitareya Brāhmana as a king, whose priest for the Rājasūya, or royal inauguration, was Nārada. Presumably the name is local, meaning ‘ King of the Ambasthas,’ as interpreted in the St. Petersburg Dictionary. Later the term Ambastha denotes 4 a man of mingled Brāhmana and Vaiśya parentage by father and mother ’ respectively. |
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āśvatthya | Patronymic of Ahinā. |
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ibhya | Occurs once in the Rigveda in the plural, when a king is said to devour his Ibhyas as the fire the forest; and twice in the Chāndogya Upanisad, in one passage as the first member of a compound, and in the other as either a proper name or an adjective. Roth, Ludwig, and Zimmer interpret the word as ‘ retainers in the Rigveda, but in the Chāndogya Upanisad Roth thinks it means ‘rich.’ Pischel and Geldner® accept the sense in all passages. Bǒhtlingk in his translation oi the Chāndogya treats the word as simply a proper name, ‘ Ibhya’s village * (ibhya-grāma) and ‘ Ibhya.’ |
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keśin dārbhya | (* descendant of Darbha ’) is a somewhat enigmatic figure. According to the Satapatha Brāh¬mana and the Jaiminīya Upanisad Brāhmana he was a king, sister’s son of Uccaihśravas, according to the latter authority. His people were the Pañcālas, of whom the Keśins must there¬fore have been a branch, and who are said to have been threefold (tvyanīka). A story is told of his having a ritual dispute wτith ṣandika in the Maitrāyanī Samhitā ; this appears in another form in the śatapatha Brāhmana. He was a contemporary of a fellow sage, Keśin Sātyakāmi, according to the Maitrā¬yanī and Taittirīya Samhitās. The Pañcavimśa Brāhmana attributes to him a Sāman or chant, and the Kausītaki Brāh¬mana tells how he was taught by a golden bird. In view of the fact that the early literature always refers to Dārbhya as a sage, it seems doubtful whether the commentator is right in thinking that the śatapatha refers to a king and a people, when a sage alone may well be meant, while the Jaiminīya Upanisad Brāhmana is of no great authority. The latter work may have assumed that the reference in the Kāthaka Samhitā to the Keśin people signifies kingship, but this is hardly necessary. |
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kaumbhya | (‘ descendant of Kumbhya ’) is the patronymic of Babhru. |
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gṛhya | Denotes the members of the house or family in the Satapatha Brāhmana. |
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jabhya | ‘Snapper,’ denotes in the Atharvaveda an insect destructive to grain. |
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dadhyañc atharvaṇa | Is a purely mythical sage. In the Rigveda he is clearly a divinity of some kind, but in the later Samhitās and the Brāhmanas he is metamorphosed into a teacher. In the Pañcavimśa Brāhmana he is by oversight called an Añgirasa. |
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dadhyaśir | See Dadhi and Soma. |
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dārbhya | ‘Descendant of Darbha,’ is mentioned in a verse of the Rigveda. verse Roth identifies him with Syāvāśva, but the Brhaddevatā with Rathavīti. The same patronymic is frequently connected with Keśin, and is also applied to Rathaprota. See also Dālbhya. |
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dālbhya | ‘Descendant of Dalbha,’ is a variant of Dārbhya. It is the patronymic of {a) Keśin in the Pañcavimśa Brāhmana j (b) Caikitāyana in the Chāndogya Upanisad and the Jaiminīya Upanisad Brāhmana; (c) Vaka in the Chāndogya Upanisad and the Kāthaka Samhitā. |
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nabhya | The ‘ nave ’ of the wheel, is mentioned in the Atharvaveda and later. See also Nābhi. |
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nināhya | Denotes in the śatapatha Brāhmana a water jar,’ so called, according to the commentator, because it was buried in the ground.Eggeling explains it as ‘a vessel or cistern dug into the ground for keeping water cool.’ |
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parirathya | Occurs once in the Atharvaveda meaning either ‘road’ or a part of the chariot, perhaps as Ludwig and Whitney render it, the * rim.’ |
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pāthya | A word occurring only once in the Rigveda, is either an epithet meaning ‘being in heaven’ (pāthas), or a patronymic, as Sāyana interprets it, of Vrsan. |
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pārīṇahya | Denotes ‘ household utensils ’ in the Taittirīya Samhitā, where it is said that the wife (patnī), as mistress of the house, has charge of all these. |
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pārthya | ‘Descendant of Prthi,’ is the patronymic of some donor in a hymn of the Rigveda. The form of the name in the Áśvalāyana śrauta Sūtra is Pārtha. |
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baka dālbhya | ('Descendant of Dalbha’) is the name of a person mentioned in the Jaiminiya Upanisad Brāhmaṇa as constraining Indra for the Ájakeśins, and as a Kuru- Pañcāla. fι. |
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babhru kaumbhya | (‘Descendant of Kumbha ’) is the name of the seer of a Sāman or Chant in the Pañcaviipśa Brāhmaṇa. |
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madhyadeśa | The ‘Middle Country,’ is, according to the Mānava Dharma śāstra, the land between the Himālaya in the north, the Vindhya in the south, Vinaáana in the west, and Prayāga (now Allahabad) in the east that is, between the place where the Sarasvatī disappears in the desert, and the point of the confluence of the Yamunā (Jumna) and the Gañgā (Ganges). The same authority defines Brahmarsi-deśa as denoting the land of Kuruksetra, the Matsyas, Pañcālas, and śūrasenakas, and Brahmāvarta as meaning the particularly holy land between the Sarasvatī and the Drṣadvatī. The Baudhāyana Dharma Sūtra4 defines Áryāvarta as the land east of Vinaśana; west of the Kālaka-vana, ‘ Black Forest,’ or rather Kanakhala, near Hardvār; south of the Himālaya; and north of the Pāriyātra or the Pāripātra Mountains; adding that, in the opinion of others, it was confined to the country between the Yamunā and the Gañgā, while the Bhāllavins took it as the country between the boundary-river (or perhaps the Saras-vatī) and the region where the sun rises. The Mānava Dharma śāstra, in accord with the Vasiṣṭha Dharma Sūtra, defines Áryāvarta as the region between the Vindhya and the Himālaya, the two ranges which seem to be the boundaries of the Aryan world in the Kauṣītaki Upaniṣad also. The term Madhyadeśa is not Vedic, but it is represented in the Aitareya Brāhmaṇa by the expression madhyamā pratisthā diś, ‘ the middle fixed region,’ the inhabitants of which are stated to be the Kurus, the Pañcālas, the Vaśas, and the Uśīnaras. The latter two peoples practically disappear later on, the Madhyadeśa being the country of the Kuru-Pañcālas, the land where the Brāhmaṇas and the later Samhitās were produced, bounded on the east by the Kosala-Videhas, and on the west by the desert. The western tribes are mentioned with disapproval both in the śatapatha Brāhmaṇa and the Aitareya Brāhmaṇa, while the tradition of the Brahminization of the Kosalas and the Videhas from the Kuru-Pañcāla country is preserved in the former Brāhmaṇa. |
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madhyaṃdina | ‘Mid-day,’ is a frequent designation of time in the Rigveda, the later Samhitās, and the Brāhmanas. Cf, Ahan. |
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madhyamavah | Occurs in one passage of the Rigveda as an epithet of the chariot. The exact interpretation is doubtful. Roth assigns to it the expression the sense of ‘driving with a single horse between the shafts.’ According to Sāyana's explanation, it means ‘driving with middling speed.’ It might mean ‘driving in the middle’ that is, ‘only half-way.’ |
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madhyamaśī | Is found in one passage of the Rigveda, where Roth assigns to the word the meaning of intercessor, which Zimmer accepts, in the sense of ‘mediator’ or ‘arbiter,’ as a legal term, but which Roth may, as Lanman suggests, have intended to express ‘adversary’ or ‘preventer’ of the disease referred to in the hymn. Whitney thinks that it means ‘mid-most man’ or ‘chief’ as the one round whom his followers encamp. Geldner, however, thinks that a third king, who is neutral’ between two enemies, is intended. |
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madhyamastha | In the later Saiphitās denotes the chief in his relation to his followers (sajāta). Cf. Madhyamaśī. |
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mādhyaṃdināyana | ‘Descendant of Madhyamdina,’ is the patronymic of a teacher mentioned in the Kāṇva recension of the Brhadāranyaka Upaniṣad. |
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mādhyama | (‘Relating to the middle’) is a term applied in the Kauṣītaki Brāhmana and the Aitareya Araṇyaka to denote the ‘ authors of the middle books’ of the Rigveda. |
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medhya | Is the name of a man, an ancient sacrificer, in a hymn of the Rigveda. In the śāñkhāyana śrauta Sūtra he is erroneously transmuted into Ppçadhra Medhya Mātariávan, the patron of Praskaṇva Kāṇva. |
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rathaprota dārbhya | (‘Descendant of Darbha’) is mentioned in the Maitrāyaṇī Samhitā perhaps as a king, but possibly as a priest. |
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rathavīti dārbhya | (‘Descendant of Darbha ’) is mentioned once in the Rigveda as residing in places abounding in kine (gomatīranu) far away among the hills, possibly the Himālayas, and as the patron of the singer of the hymn. Later the tradition makes him the king, whose daughter śyāsvāśva won for his wife by his father’s and the Maruts’ aid. |
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raibhya | Descendant of Rebha,’ is the name of a teacher in the first two Vamśas (lists of teachers) in the Mādhyamdina recension of the Bṛhadāraṇyaka Upanisad, where he is said to be a pupil of Pautimāsyāyaṇa and Kauṇdin- yāyana. |
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vaka dālbhya | (‘Descendant of Dalbha’) is the name of a teacher in the Chāndogya Upanisad. According to the Kāthaka Saiphitā, he was engaged in a ritual dispute with Dhrtarāçtra. |
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vahya | Denotes in the Rigveda and the Atharvaveda a ‘ couch ’ or ‘ bed ’ of a comfortable kind used by women. |
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śarkarākhya | See śārkarāksa. |
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śardhya | In one passage of the Rigveda is taken by Roth as perhaps denoting a part of the chariot. The sense is, however, quite uncertain. |
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aṃśoḥ | pīyūṣaṃ prathamaṃ tad ukthyam # RV.2.13.1d. |
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aṃsābhyāṃ | te dorbhyām # AVP.9.3.11a. |
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aṃhaso | grāhyāś ca # AVP.2.10.1b. Cf. rakṣaso grāhyā. |
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akāri | brahma samidhāna tubhyam # RV.4.6.11a. |
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akṣānaho | nahyatanota somyāḥ # RV.10.53.7a; AB.7.9.6. |
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akṣībhyāṃ | svāhā # TS.7.3.16.1. See cakṣurbhyāṃ svāhā. |
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akṣībhyāṃ | te nāsikābhyām # RV.10.163.1a; AVś.2.33.1a; 20.96.17a; AVP.4.7.1a; śś.16.13.4; śG.1.21.3; ApMB.1.17.1a (ApG.3.9.10). P: akṣībhyāṃ te Vait.38.1; Kauś.27.27; Rvidh.4.19.3; BṛhD.8.66. Cf. cakṣurbhyāṃ śrotrābhyām. |
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akṣudhyā | atṛṣyā sta (AVP. -dhyā atṛṣyāsaḥ) # AVś.7.60.4c; AVP.3.26.3c. See atṛṣyā, and anaśyā. |
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akṣair | badhyāsam aprati # AVś.7.50.1d. |
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akṣyau | ni vidhya hṛdayaṃ ni vidhya # AVś.5.29.4a; AVP.12.18.5a. P: akṣyau ni vidhya Kauś.25.24. |
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agadaṃ | jānubhyām # TS.5.7.13.1; KSA.13.3. |
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agastyasya | nadbhyaḥ # RV.10.60.6a. Cf. BṛhD.7.97. |
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agna | āgacha rohitābhyāṃ vṛhadbhāno dhūmaketo jātavedo vicarṣaṇa āṅgirasa brāhmaṇāṅgirasa bruvāṇa # Lś.1.4.2. |
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agna | āvasathya pariṣadya juṣasva svāhā # Mś.8.5.3. Cf. under agne pariṣadya. |
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agna | iḍā nama iḍā nama ṛṣibhyo mantrakṛdbhyo mantrapatibhyo namo vo astu devebhyaḥ # Aś.8.14.18; ā. (Introd.). |
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agna | iḍā sam idhyase # RV.3.24.2a. P: agna iḍā Aś.4.13.7. |
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agnaya | indrāgnibhyām # JG.1.3. |
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agnaye | kāmāya svāhā # TB.3.12.2.2--8. Cf. kāmāya svāhā, and agnīṣomābhyāṃ kāmāya. |
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agnaye | 'gnīṣomābhyām # JG.1.3. |
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agnaye | tvā mahyaṃ varuṇo dadātu (MS. dadāti), so 'mṛtatvam aśīya (VSK. aśyāt), āyur (MS. mayo) dātra edhi (MS. bhūyāt) mayo mahyaṃ pratigrahītre (śś. pratigṛhṇate) # VS.7.47; VSK.9.2.7,8; MS.1.9.4: 134.3; śB.4.3.4.28; śś.7.18.1. P: agnaye tvā Kś.10.2.28; Mś.5.2.14.9; --11.1.4. See rājā tvā varuṇo, and varuṇas tvā nayatu. |
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agnaye | devebhyaḥ pitṛbhyaḥ samidhyamānāyānubrūhi # TB.1.6.9.1; Apś.8.14.17 (cf. 8.13.7, comm.). |
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agnaye | prahriyamāṇāyānubrūhi # śB.3.5.2.2; 6.3.9; 9.2.3.1; Kś.18.3.17; Mś.5.1.3.3 (erroneously, prahriyamānā-). See prec., and cf. agnibhyaḥ prahriyamāṇebhyo 'nubrūhi, agnibhyāṃ prahriyamāṇābhyām anubrūhi, and prahriyamāṇāya. |
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agnaye | mathyamānāyānubrūhi # TS.6.3.5.3; AB.1.16.1; śB.3.4.1.22; Apś.7.13.1; Mś.1.7.1.42; 5.1.3.1. P: agnaye mathyamānāya śś.3.13.16. |
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agnaye | sam anamat pṛthivyai sam anamad, yathāgniḥ pṛthivyā sam anamad evaṃ mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.1; KSA.5.20. P: agnaye sam anamat pṛthivyai sam anamat TB.3.8.18.5; Apś.20.12.8. See next, pṛthivyām agnaye sam anaman, and cf. agniś ca pṛthivī. |
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agnaye | samidhyamānāya hotar anubrūhi # śB.1.3.5.3; Kś.3.1.2. |
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agnaye | samidhyamānāyānubrūhi # TS.6.3.7.1; MS.1.4.11: 59.9; śB.1.3.5.2,3; 2.5.2.19; 6.1.21; 3.7.4.7; TB.3.3.7.1; Kś.3.1.1; Apś.2.12.1; Mś.1.3.1.1; N.1.15. P: agnaye samidhyamānāya śś.1.4.4. |
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agnaye | svāhā somāya svāhāgniṣomābhyām indrāgnibhyām indrāya viśvebhyo devebhyo brahmaṇe prajāpataye 'gnaye sviṣṭakṛte # GDh.26.16; Svidh.1.2.5. |
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agnaye | sviṣṭakṛte svāhā # TB.3.12.2.2--8; 4.2--6; Tā.10.67.1; MahānU.19.2; śG.1.17.8; 2.14.4; Kauś.5.12; GG.1.8.14; KhG.2.1.24; PG.1.12.3; HG.1.7.18; 2.8.9; MG.2.2.22. Cf. agnaye sviṣṭakṛte, in GDh.26.16; SaṃnyāsaU.1; Svidh.1.2.5; 3.7, and agnibhyaḥ sviṣṭa-. |
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agniḥ | prāvan mitrota medhyātithim # RV.1.36.17c. |
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agniṃ | sāmrājyāya # Mś.6.2.5.31 (ūha of bṛhaspatiṃ sāmrājyāya in devasya tvā ... hastābhyāṃ sarasvatyā vācā yantur yantreṇa ...). |
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agnijihvebhyas | (MS. agnihvarebhyas) tvartāyubhya (MS. tvā ṛtāyubhyā) indrajyeṣṭhebhyo varuṇarājabhyo vātāpibhyaḥ parjanyātmabhyaḥ # TS.3.5.8.1; MS.1.3.35: 41.16. P: agnijihvebhyas tvartāyubhyaḥ TS.3.5.9.2. See next. |
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agnijihvebhyas | tvartāyubhyo vātāpibhyaḥ parjanyātmabhya indrajyeṣṭhebhyo varuṇarājabhyaḥ # KS.29.5. See prec. |
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agnināgniḥ | sam idhyate # RV.1.12.6a; SV.2.194a; TS.1.4.46.3a; 3.5.11.5a; 5.5.6.1; MS.4.10.2a: 145.5; KS.15.12a; 20.14; 34.19a; AB.1.16.28a; 7.6.1; JB.1.65a; 3.37,331; KB.1.4; 8.1; PB.12.2.1; TB.2.7.12.3a; śB.12.4.3.5a; Aś.2.16.7; 3.13.12; śś.2.2.11; 3.5.1; 13.17; Apś.14.16.1; 17.7.4; Mś.5.1.2.15. P: agnināgniḥ MS.4.10.2: 146.10; 4.10.3: 148.13. Cf. BṛhD.2.145. |
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agninetrebhyo | devebhyaḥ puraḥsadbhyaḥ svāhā # VS.9.35; śB.5.2.4.5. P: agninetrebhyaḥ Kś.15.1.20. See agnaye puraḥsade, and ye devāḥ puraḥsado. |
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agninendreṇa | somena sarasvatyā viṣṇunā devatābhiḥ, yājyānuvākyābhyām upa te huve savāham (KSA. huve 'sā aham) # TS.7.3.11.2; KSA.3.1. |
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agnibhyaḥ | prahriyamāṇebhyo 'nubrūhi # śB.7.3.2.5. Cf. agnaye pra-, and agnibhyāṃ pra-. |
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agnibhyaḥ | sviṣṭakṛdbhyaḥ svāhā # Kś.20.8.8. Cf. agnaye sviṣṭakṛte svāhā. |
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agnibhyāṃ | prahriyamāṇābhyām anubrūhi # Kś.5.4.7. Cf. agnaye pra-, and agnibhyaḥ pra-. |
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agnim | atirugbhyām (MS. atī-) # VS.25.3; MS.3.14.3: 178.10. |
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agnim | adya hotāram avṛṇītāyaṃ yajamānaḥ pacan paktīḥ pacan puroḍāśaṃ gṛhṇann agnayā ājyaṃ gṛhṇan somāyājyaṃ badhnann indrāgnibhyāṃ chāgam # MS.4.13.9: 211.5. P: agnim adya Mś.5.2.8.44. Cf. sīsena agnim adya. |
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agnim | ... puroḍāśaṃ badhnann indrāgnibhyāṃ chāgam # TB.3.6.15.1. P: agnim adya hotāram avṛṇīta Apś.7.27.7. |
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agnim | ... puroḍāśān (VSK. purolāśān) badhnann aśvibhyāṃ chāgaṃ sarasvatyai meṣam indrāya ṛṣabhaṃ sunvann aśvibhyāṃ sarasvatyā indrāya sutrāmṇe surāsomān # VS.21.59; VSK.23.58. P: agnim adya Kś.12.6.30; 19.7.11. Cf. sīsena agnim adya. |
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agnim | adya hotāram (commentary continues avṛṇītām imau yajamānau pacantau paktīḥ pacantau purolāśaṃ badhnantāv agnīṣomābhyāṃ chāgam [dviyajamānake]; and avṛṇateme yajamānāḥ pacantaḥ paktīḥ pacantaḥ purolāśaṃ badhnanto 'gnīṣomābhyāṃ chāgam [bahuyajamānake]. The version of the formula [comm. sūktavākapraiṣa: cf. Aś.3.6.16] in the singular does not seem to be mentioned) # śś.5.20.5. Cf. the prec. six. |
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agnim | īḍā yajadhyai # RV.8.39.1b. |
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agnir | adhyakṣaḥ (TA. adhyakṣāḥ) # MS.4.9.11: 131.11; TA.4.11.5. |
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agnir | upadraṣṭā vāyur upaśrotādityo 'nukhyātā sādhutāṃ pratijānīte sādhu asmā astu vitatha eṣa enasaḥ # ApDh.2.3.6.2. Cf. under tasya me 'gnir. |
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agnir | etu prathamo devatābhyaḥ # SMB.1.1.10a. P: agnir etu prathamaḥ GG.2.1.24; KhG.1.3.11. See agnir aitu, and agnir asyāḥ. |
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agnir | gāndharvīṃ pathyām ṛtasya # RV.10.80.6c. |
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agnir | janavin mahyaṃ jāyām imām adāt # AVP.1.34.1; Kauś.78.10. Cf. agnaye janavide, and agnir janitā. |
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agnir | dadāty atho tvām # HG.1.20.2d. See agnir mahyam atho. |
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agnir | devebhyaḥ suvidatriyebhyaḥ (TA. suvidatrebhyaḥ) # RV.10.17.3d; AVś.18.2.54d; TA.6.1.1d; N.7.9d. |
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agnir | devo duṣṭarītur adābhyaḥ (MS.KS. adabdhaḥ) # AVP.15.1.1c; TS.4.4.12.1c; MS.3.16.4c: 187.15; KS.22.14c; Aś.4.12.2c. |
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agnir | naḥ pārthivebhyaḥ # RV.10.158.1c. |
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agnir | mahyam atho imām # RV.10.85.41d; AVś.14.2.4d; SMB.1.1.7d; PG.1.14.16d; ApMB.1.3.2d; MG.1.10.10d; JG.1.21d; VārG.14.10d. See agnir dadāty. |
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agnir | mahyaṃ pred u vocan manīṣām # RV.4.5.3d. |
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agnir | vanaspatīnām adhipatiḥ (AVP. adhyakṣaḥ) sa māvatu (AVP. has sa māvatu at the beginning of the following formula) # AVś.5.24.2; AVP.15.7.8. P: agnir vanaspatīnām Vait.8.13. |
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agnir | vidhyatv astayā # AVś.5.31.12d. |
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agnir | vai ketādityaḥ suketā tau prapadye tābhyāṃ namo 'stu tau mā purastād gopāyetām # PG.3.4.14. |
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agnir | hotā hastagṛhyā nināya # RV.10.109.2d; AVś.5.17.2d; AVP.9.15.2d. |
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agniś | ca tubhyaṃ sāhantyaḥ # AVP.6.9.3c. |
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agniś | ca mā manyuś ca manyupatayaś ca manyukṛtebhyaḥ pāpebhyo rakṣantām # TA.10.24.1; MahānU.14.3. P: agniś ca mā manyuś ca VāDh.23.23. |
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agniṣṭoma | ukthyo 'tirātro dvirātras trirātraś catūrātraḥ # TB.3.10.1.4. P: agniṣṭoma ukthyaḥ TB.3.10.9.8; 10.4; Apś.19.12.14. Cf. ā māgniṣṭomo, and ukthyaś cātirātraś. |
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agniṣ | ṭvābhi (TS. agnis tvābhi) pātu mahyā svastyā chardiṣā śaṃtamena # VS.13.19; TS.4.2.9.2; MS.2.8.14: 117.19; KS.39.3; śB.7.4.2.8. |
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agnis | tṛpyatu # śG.4.9.3; 6.6.10. Cf. agniṃ tarpayāmi. Cf. also for the series of formulas in śG.4.9.3 the corresponding passage of the śāmbavya-Gṛhya, Ind. Stud. xv. 153. |
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agnis | todasya rodasī yajadhyai # RV.6.12.1b. |
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agnihotṛbhyo | devebhyaḥ svāhā # TB.3.7.10.4d; Apś.14.32.5d. |
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agnihotrī | gṛhebhyaḥ # JB.1.20b; śB.11.3.1.5b. |
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agnihvarebhyas | tvā # see agnijihvebhyas tvā. |
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agnīd | ekasphyayānūdehi # śB.9.2.3.1; Kś.18.3.17. |
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agnīndrābhyāṃ | tvā # VS.7.32 (bis). See indrāgnibhyāṃ tvā. |
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agnīṣomābhyāṃ | yajñaś cakṣuṣmāṃs tayor ahaṃ devayajyayā cakṣuṣā cakṣuṣmān bhūyāsam # KS.5.1. P: agnīṣomābhyāṃ yajñaś cakṣuṣmān KS.32.1. |
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agnīṣomābhyāṃ | tvā juṣṭaṃ prokṣāmi # VS.1.13; 6.9; śB.3.7.4.5. P: agnīṣomābhyāṃ tvā Kś.2.3.37. |
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agnīṣomābhyāṃ | praṇīyamānābhyām anubrūhi # AB.1.30.1; Apś.11.17.2; Mś.2.2.4.20. P: agnīṣomābhyāṃ praṇīyamānābhyām śś.5.14.7. |
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agnīṣomā | vi vidhyatām (AVP. -tam) # AVś.1.8.2d; AVP.4.4.10d. |
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agne | apāṃ sam idhyase duroṇe # RV.3.25.5a. |
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agne | kahya # MS.2.13.12: 162.6; KS.40.3; Mś.6.1.8.13. See (agne) gahya. |
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(agne) | gahya # TS.5.5.9.1. See agne kahya. |
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agne | tava tyad ukthyam # RV.1.105.13a. |
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agne | tāṃ mahyam ā vaha (svāhā) # JB.2.270d. |
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agne | tubhyaṃ cikitvanā # RV.8.60.18b. |
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agne | trātāram amṛtaṃ miyedhya # RV.1.44.5c. |
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agne | 'dābhya (Apś. 'dābhya pariṣadya) juṣasva svāhā # KS.6.8; Apś.6.13.4. Cf. agne pariṣadya. |
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agne | dīdāya me sabhya # TB.3.7.4.6c; Apś.4.2.1c. Cf. agne sabhya. |
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agne | deva paṇibhir guhyamānaḥ (TSṭB. vīyamāṇaḥ; MSṃś. vīyamānaḥ; KS. idhyamānaḥ) # VS.2.17b; TS.1.1.13.2b; MS.4.1.14b: 20.5; KS.1.12b; 31.11; TB.3.3.9.6; śB.1.8.3.22b; Mś.1.3.4.26b. |
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agne | pariṣadya śundhasva # Apś.6.3.4. Cf. agna āvasathya, agne sabhya śundhasva, agne gṛhapate pariṣadya, and agne 'dābhya pariṣadya. |
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agne | prati sma budhyasva # AVP.2.38.2b. |
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agne | balada saha (MS. sahā) ojaḥ kramamāṇāya me dā abhiśastikṛte 'nabhiśastenyāyāsyai janatāyai (MS. -syā janatāyāḥ) śraiṣṭhyāya svāhā (omitted in Apś.) # MS.1.4.14: 64.9; Apś.5.24.4. P: agne balada Mś.1.5.6.20. |
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agne | 'bhyāvartinn abhi mā ni vartasva (TS. abhi na ā vartasva; KS. abhi no nivartasva; MS. abhi māvartasva; AVP.Kauś. abhi na ā vavṛtsva) # AVP.1.41.1a; VS.12.7a; TS.4.2.1.2a; MS.1.7.1a: 109.12; KS.16.8a; śB.6.7.3.6; Kauś.72.14a. P: agne 'bhyāvartin MS.2.7.8: 85.10; KS.19.11; 22.12; Mś.6.1.4.12; Apś.16.10.13; 12.2; Kś.16.5.15; Kauś.72.13; HG.1.26.11; BDh.3.7.12. Cf. abhī na ā. |
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agne | manmāni tubhyaṃ kam # RV.8.39.3a. |
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agne | marudbhir ṛkvabhiḥ pā indrāvaruṇābhyāṃ matsvendrābṛhaspatibhyām indrāviṣṇubhyāṃ sajūḥ # Aś.9.6.2. |
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agne | rayiṃ maghavadbhyaś ca dhehi # RV.6.10.5b. |
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agner | ātithyam asi # TS.1.2.10.1; 6.2.1.2; Apś.10.30.8. Cf. atither. |
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agner | iva vijanta ābhṛtābhyaḥ # AVś.8.7.15b. |
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agner | jihvāsi suhūr (VSKṭSṭB. subhūr; KS. supūr) devebhyaḥ (TSṭB. devānām) # VS.1.30; VSK.1.10.3; TS.1.1.10.3; KS.1.10; TB.3.3.4.3; śB.1.3.1.19; śś.4.8.1. P: agner jihvāsi Apś.2.6.5. |
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agne | vātasya pathyābhir acha # RV.3.14.3b. |
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agne | virapśinaṃ (AVP. virapsinaṃ) medhyam # AVś.5.29.13c; AVP.12.19.7c. |
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agneś | cid arca pitukṛttarebhyaḥ # RV.10.76.5d. |
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agne | sakhyasya bodhi naḥ # RV.8.44.22c. |
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agne | sabhya pariṣadya juṣasva svāhā # Mś.8.5.3. |
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agne | sabhya śundhasva # Apś.6.3.4. Cf. agne pariṣadya śundhasva, and agne dīdāya. |
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agne | suprīta idhyase # RV.5.21.2b. |
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agnes | tejasendrasyendriyeṇa sūryasya varcasā bṛhaspatis tvā yunaktu devebhyaḥ prāṇāya # PB.1.3.5. P: agnes tejasā Lś.1.12.2. Cf. prec., and agnes tejasā bṛhaspatis. |
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agne | svaṃ (TSṭB. svāṃ) yonim ā sīda sādhyā (VS. sādhuyā) # VS.17.73b; TS.4.6.5.3b; MS.2.10.6b: 138.14; KS.18.4b; TB.3.7.7.10b. See agne tvaṃ yonim. |
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agneḥ | sakhyaṃ vṛṇīmahe # RV.8.44.20c; KS.40.14c. |
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aghasya | tvā dhārayā vidhyāmi # TA.4.38.1. |
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aghāyatām | api nahyā mukhāni # AVś.10.9.1a. P: aghāyatām Kauś.65.1. |
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aghoraghoratarebhyaś | ca # MS.2.9.10b: 130.1. See ghora ghoratarebhyaḥ. |
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aghorebhyo | 'tha (MS. atha) ghorebhyaḥ # MS.2.9.10a: 130.1; TA.10.45.1a; MahānU.17.3a. P: aghorebhyaḥ Mś.11.7.1.14 (bis),23; 11.7.2.8. |
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aṅgarogād | abhyañjanam # AVP.7.15.7c. |
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aṅgāni | ta ukthyaḥ pātu # MS.4.8.7: 115.11; Apś.14.21.4. See ukthas te. |
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aṅgāni | mama dahyante # AVś.20.136.8d. |
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aṅgirastamā | pathyā ajīgaḥ # RV.7.75.1d. |
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aṅgirobhyaḥ | svāhā # TS.7.5.11.2; KSA.5.2. Cf. atharvabhyaḥ. |
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aṅgebhyo | magadhebhyaḥ # AVś.5.22.14b. See kāśibhyo magadhebhyaḥ. |
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achā | namobhir vṛṣabhaṃ vandadhyai # RV.3.4.3c. |
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achidraṃ | tvā# see achidrāṃ tvāchidreṇāśvibhyāṃ. |
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achidrāṃ | tvāchidreṇāśvibhyāṃ juṣṭaṃ (KS. juṣṭāṃ) gṛhṇāmi # MS.2.3.8: 36.5; KS.12.9; Apś.19.2.9 (so mss.; edition, achidraṃ). P: achidrāṃ tvāchidreṇa Mś.5.2.4.21. |
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ajanayo | maruto vakṣaṇābhyaḥ # RV.1.134.4f. |
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ajany | agnir hotā (Apś. ajann agniḥ) pūrvaḥ pūrvebhyaḥ pavamānaḥ pāvakaś śucir (Apś. śuciḥ pāvaka) īḍyaḥ # KS.7.13; Apś.5.11.2. |
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ajījanat | savitā sumnam ukthyam # RV.4.53.2d; KB.21.2. |
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ataḥ | saṃgṛbhyābhibhūta ā bhara # RV.1.53.3c; AVś.20.21.3c. |
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ataḥ | saṃgṛbhyā viśāṃ damūnāḥ # RV.10.46.6c. |
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ati | krāmema dūḍhyaḥ # RV.1.105.6d. |
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ati | kṣipreva vidhyati # RV.4.8.8c. |
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ati | khyas tūyam ā gahi # RV.8.65.9b. |
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atither | ātithyam asi # VS.5.1; TS.1.2.10.1; 6.2.1.2; MS.1.2.6: 16.3; 3.7.9: 88.10; KS.2.8; 24.8; śB.3.4.1.11. Cf. agner ātithyam. |
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ati | hvarāṃsi raṃhyā # RV.9.106.13b; SV.1.576b. |
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atṛpṇuvantaṃ | viyatam abudhyam # RV.4.19.3a. |
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atṛṣyaṃs | tṛṣy (!) adhyāyat # TA.1.11.6a. Weber in the index to the TS. atṛṣyaṃs tṛṣyat. |
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atṛṣyā | akṣudhyā sta # AVś.7.60.6c. See under akṣudhyā, and cf. under apa kṣudhaṃ. |
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atyāyātaṃ | nivataḥ # śś.15.8.20. Comm. adds udvataś śa, and designates it as sauparṇī. It does not occur in the Suparṇādhyāya (ed. Grube, 1875; cf. Ind. Stud. xiv. 1 ff.). |
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atra | tava rādhyatām # Kauś.33.10. P: atra tava Kauś.79.18. |
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atra | prāvīr (TA. prāvīr madhumādhvībhyāṃ madhumādhūcībhyām; KA. prāvīr madhu mādhvībhyāṃ madhu mādhūcībhyām) anu vāṃ devavītaye # VS.37.18; śB.14.1.4.12; TA.4.7.1. Ps: atra prāvīr madhumādhvībhyāṃ madhumādhūcībhyām TA.5.6.5; atra prāvīr madhu mādhvībhyāṃ madhu mādhūcībhyām KA.2.104. |
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atra | radhyantu ya u te sapatnāḥ # AVP.12.5.5c. |
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atrā | sakhāyaḥ sakhyāni jānate # RV.10.71.2c; N.4.10c. |
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atriḥ | sāsahyād dasyūn # RV.5.7.10d. |
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atraiva | vo 'pi nahyāmi # RV.10.166.3a. |
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atharvaṇe | svāhā # śB.12.6.1.18. Cf. atharvabhyaḥ. |
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atharvabhyaḥ | (sc. svāhā) # BDh.3.9.4. Cf. atharvaṇe svāhā, and aṅgirobhyaḥ svāhā. |
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athā | dadhāte bṛhad ukthyaṃ vayaḥ # RV.1.136.2f. |
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athā | naḥ śaṃ yor arapo dadhāta (MS. dadhātana) # RV.10.15.4d; VS.19.55d; MS.4.10.6d: 156.13; KS.21.14d; N.4.21. See athāsmabhyaṃ śaṃ etc., adhā naḥ etc., and tad asme śaṃ etc. |
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athā | vaha somapatiṃ haribhyām # RV.1.76.3c. |
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athāśāṃ | mahyaṃ rādhaya # AVP.2.62.2c. |
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athā | somasya prayatī yuvabhyām # RV.1.109.2c; TS.1.1.14.1c; N.6.9c. See adhā etc. |
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athāsmabhyaṃ | varuṇo vāyur agniḥ # AVś.3.8.1c. See tad asmabhyaṃ etc. |
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athāsmabhyaṃ | sahavīrāṃ (AVś.AVP.VSKṃS.KS. -vīraṃ) rayiṃ dāḥ # AVś.2.6.5d; 3.12.5d; AVP.3.33.6d; VS.27.6d; VSK.29.6d; TS.4.1.7.3d; MS.2.12.5d: 149.5; KS.18.16d; HG.1.27.7c. See asmabhyaṃ citraṃ, and cf. next. |
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athāsya | madhyam ejatu # VS.23.27c; Lś.9.10.4c. See athāsyai etc., and adhāsyā. |
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athāsyāḥ | pathyaikā tanuḥ # AVP.12.10.9c. |
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athāsyā | madhyam etc. # see athāsyai etc. |
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athāsyendro | grāvabhyām # AVś.6.138.2c. Cf. ubhābhyām asya. |
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athāsyai | (TSṭBṃS. asyā) madhyam edhatām (Vait. edhatu; Aśḷś. ejatu; śś. ejati) # VS.23.26c; TS.7.4.19.2c; MS.3.13.1c: 168.2; śB.13.2.9.4; TB.3.9.7.1; Aś.10.8.12c,13c; śś.16.4.2c; Vait.36.31c; Lś.9.10.3c. See under athāsya etc. |
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athem | asmabhyaṃ randhaya # RV.6.53.5c--7c. |
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athem | enaṃ (AVś. athemam enaṃ) pari dattāt pitṛbhyaḥ # RV.10.16.2b; AVś.18.2.5b; TA.6.1.4b. |
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athem | enaṃ (AVś. athemam enaṃ) pra hiṇutāt pitṛbhyaḥ (AVś. pitṝṃr upa) # RV.10.16.1d; AVś.18.2.4d; TA.6.1.4d. |
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athaitān | aṣṭau virūpān (TB. athaitān arūpebhya) ālabhate etc. # VS.30.22 (atidīrghaṃ cātihrasvaṃ ca, in the sequel); VSK.34.22 (atiśuklaṃ cātikṛṣṇaṃ ca, in the sequel); TB.3.4.19.1 (atihrasvam atidīrgham, in the sequel). |
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athaiṣāṃ | bahu bibhyatām # AVś.8.8.20c. |
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atho | asmabhyaṃ bheṣajam # TS.1.8.6.1c; MS.1.10.4c: 144.11; KS.9.7c. |
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atho | indra iva devebhyaḥ # AVP.6.9.2c; TB.2.4.7.1d. |
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atho | cittāni muhyata # AVś.3.2.4b; AVP.3.5.4b. |
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atho | madhyam ahaṃ khala # AVP.8.11.1b. |
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atho | yat kumbhyāṃ śaye # AVP.6.15.4c. |
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atho | śvabhyo rāyadbhyaḥ # AVP.5.34.5c. |
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atho | saṃ dyāmi madhyamān # AVś.6.103.2b. |
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atho | ha stho rathyā rāthyebhiḥ # RV.1.157.6b. |
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adabdhaḥ | su puraetā bhavā naḥ # RV.1.76.2b; Apś.24.12.10b. Cf. adābhyaḥ puraetā. |
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adabdhāso | adābhyam # VS.3.18f; TS.1.1.10.2d; 3.5.6.1d; śB.2.3.4.21; śś.2.11.3f. |
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aditir | madhyaṃ dadatām # TS.3.5.6.2. See vāyuṣ ṭe madhyaṃ. |
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aditis | sadohavirdhānābhyām # KS.9.10. See marutaḥ sado-. |
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adityai | mahyai svāhā # VS.22.20; TS.7.3.15.1; MS.3.12.5: 162.1; KSA.3.5; śB.13.1.8.4; TB.3.8.11.2. |
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aditsan | vā saṃjagara janebhyaḥ # TA.2.4.1b. See under adāsyann. |
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adṛṣṭebhyas | taruṇebhyaḥ # AVP.9.6.11a. |
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adbhiḥ | pari prajātāḥ # Apś.1.24.5. See adbhyaḥ pariprajātā. |
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adbhiḥ | praṇiktaḥ śayāsā abhyaktaḥ # AVP.4.14.7c. |
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adbhya | oṣadhībhyaḥ # Mś.7.2.4.21. |
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adbhya | oṣadhībhyaḥ pavate # VS.7.21; śB.4.2.2.15. See adbhyaḥ pavate, and oṣadhībhyaḥ pavate. |
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adbhyaḥ | (sc. namaḥ) # MG.2.12.4. Cf. GG.1.4.9. See namo 'dbhyaḥ. |
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adbhyaḥ | kṣīraṃ vyapibat # VS.19.73a; MS.3.11.6a: 148.12; KS.38.1a; TB.2.6.2.1a. Cf. adbhyaḥ somaṃ etc. |
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adbhyaḥ | pavate (TA. pīpihi) # TA.4.10.1; Apś.12.15.8. See adbhya oṣadhībhyaḥ pavate. |
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adbhyaś | ca tvauṣadhībhyaś ca (sc. unnayāmi) # Apś.6.8.2. |
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adbhyas | tvā pari dadāmi (ApMB. dadāmy asau) # ApMB.2.3.21 (ApG.4.11.3); HG.1.6.5. Cf. adbhyas tvauṣadhībhyaḥ pari. |
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adbhyas | tvauṣadhībhyaḥ (VSK. -bhyaḥ prokṣāmi) # VS.6.9; VSK.6.2.3; TS.1.3.11.1; 3.5.8.1; KS.3.5; 26.8; 30.5 (bis); śB.3.7.4.4; Apś.7.26.12; Mś.7.2.4.21. P: adbhyas tvā Kś.6.3.31; 20.6.7. See next but one. |
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adbhyas | tvauṣadhībhyaḥ pari dadāmi # śB.11.5.4.4; PG.2.2.21; JG.1.12. Cf. adbhyas (and oṣadhībhyas) tvā pari. |
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adbhyas | tvauṣadhībhyaḥ prokṣāmi # VSK.6.2.3; TS.1.3.8.1; 6.3.6.3; Apś.7.13.10. P: adbhyas tvauṣadhībhyaḥ Mś.1.8.3.7; 7.2.4.21. See prec. but one and next but one. |
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adbhyaḥ | saṃbhūtaḥ pṛthivyai rasāc ca # TA.3.13.1a; Apś.16.29.2a. P: adbhyaḥ saṃbhūtaḥ TA.10.1.3; MahānU.1.12. See adbhyaḥ saṃbhṛtaḥ. |
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adbhyaḥ | saṃbhṛtaḥ pṛthivyai (MS.KS. pṛthivyā) rasāc ca (KS. rasaḥ) # VS.31.17a; MS.2.7.15a: 96.15; KS.39.2a. P: adbhyaḥ saṃbhṛtaḥ Kś.21.1.17; PG.1.14.3; VārG.16.5; BṛhPDh.9.188. See adbhyaḥ saṃbhūtaḥ. |
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adbhyaḥ | somaṃ vyapibat # MS.3.11.6a: 148.15. See somam adbhyo vyapibat, and cf. adbhyaḥ kṣīraṃ. |
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adbhyaḥ | svāhā # AVś.19.43.7; VS.22.25,29; 39.2; TS.1.8.13.3; 7.4.14.1; MS.3.12.10: 163.11; KS.15.3; KSA.4.3; śB.14.3.2.13; TB.3.1.5.4; 8.17.5; 12.2.6; Tā.10.67.1; Apś.18.16.12; 20.11.17; MahānU.19.2; Kauś.103.2; MDh.3.88 (adbhyaḥ, sc. svāhā). |
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adyā | (KA. adyāṃ) mamāra sa hyaḥ sam āna (KA. samānaḥ; MS. in Saṃhitā, sahyaḥ samānaḥ) # RV.10.55.5d; AVś.9.10.9d; SV.1.325d; 2.1132d; MS.4.9.12d: 133.11; TA.4.20.1d; KA.1.198.14d; N.14.18d. |
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adyāṃ | mamāra sa hyas samānaḥ # see prec. but two. |
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adrogham | ā vahośato yaviṣṭhya # RV.8.60.4a. |
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adha | kratvā maghavan tubhyaṃ devāḥ # RV.5.29.5a. |
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adharā | sādharābhyaḥ # RV.10.145.3d; AVś.3.18.4d; ApMB.1.15.3d. See next. |
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adhared | adharābhyaḥ # AVP.7.12.3d. See prec. |
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adharo | 'dhara uttarebhyaḥ # AVś.6.134.2a. See prec. |
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adhā | te viṣṇo viduṣā cid ardhyaḥ (TB. ṛdhyaḥ) # RV.1.156.1c; TB.2.4.3.9c. |
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adhāma | sakthyor ava gudaṃ dhehi # Vait.36.30b. See ut sakthyā. |
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adhā | sūribhyaḥ sudinā vy uchān # RV.7.18.21d. |
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adhā | somasya prayatī yuvābhyām # KS.4.15c. See athā etc. |
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adhāsyā | madhyam edhatām # KSA.4.8c. See under athāsya madhyam. |
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adhi | kṣami prataraṃ dīdhyānaḥ # RV.10.10.1d; AVś.18.1.1d. See asmin kṣaye. |
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adhidaivam | athādhyātmam # śG.1.2.5a. |
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adhi | dvayor adadhā ukthyaṃ vacaḥ # RV.1.83.3a; AVś.20.25.3a; AB.1.19.8; 29.8; KB.8.4; 9.3; Aś.4.6.3; 9.4. P: adhi dvayoḥ śś.5.9.12; 13.6. |
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adhipatiś | ca me 'dābhyaś ca me # VS.18.19; TS.4.7.7.1; MS.2.11.5: 143.2. See next, and adābhyaś ca. |
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adhipatiś | cādābhyaś ca # MS.3.4.1: 45.17. See prec. |
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adhiśritam | adhyadhiśritam adhiśritaṃ hi3m # Aś.2.2.16. Cf. vaiśvānarasyādhiśritam. |
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adhi | stotrasya sakhyasya gātana (RV.10.78.8c, gāta) # RV.5.55.9c; 10.78.8c. |
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adhīro | maryādhīrebhyaḥ # AVś.5.31.10c. |
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adhīhi | (MDh.AuśDh. adhīṣva) bhoḥ # AG.1.21.4; śG.2.5.10; 4.8.12; 6.3.6; GG.2.10.38; KhG.2.4.20; HG.1.6.10; VārG.5.24; GDh.1.46; ApDh.1.3.10.15; MDh.2.73; AuśDh.3.39; RV.Prātiśākhya 15.2. |
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adhokṣaṇo | daśa mahyaṃ ruśantaḥ # RV.8.1.33c. |
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adhvanām | adhvapate śreṣṭhaḥ svastyasyādhvanaḥ (VārG. omits śreṣṭhaḥ; ApMB. śreṣṭhasyādhvanaḥ; MG. śraiṣṭhyasya svastyasyādhvanaḥ) pāram aśīya # Aś.5.3.14; ApMB.2.3.32 (ApG.4.11.4); MG.1.22.11; VārG.5.30. See under prec. |
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adhvarakṛtaṃ | (TA. -kṛd) devebhyaḥ # VS.1.24; śB.1.2.4.4; TA.4.2.1; 5.2.6. See grāvāsy adhvara-. |
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adhvare | stīrṇam aśvibhyām # VS.21.57b; MS.3.11.5b: 148.2; TB.2.6.14.5b. |
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adhvaryavaḥ | sphyakṛtaḥ sphyena # Apś.4.5.5c. |
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adhvānaṃ | bāhubhyām # VS.25.3; MS.3.15.3: 178.9. |
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anaḍudbhyas | tvaṃ prathamam # AVś.6.59.1a; Kauś.9.2; 41.14. P: anaḍudbhyaḥ Kauś.50.13. |
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anamīvāḥ | pradiśaḥ santu mahyam # Apś.6.29.1c. See asapatnāḥ pradiśaḥ, and asapatnāḥ pradiśo. |
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anayāham | oṣadhyā # AVś.4.18.5a; 10.1.4a; AVP.5.24.6a. |
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anaśyā | atṛṣyāḥ # HG.1.29.1c. See under akṣudhyā. |
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anaśvo | jāto anabhīśur ukthyaḥ # RV.4.36.1a; AB.5.2.10; KB.21.2; 22.5; ā.1.5.3.5. P: anaśvo jātaḥ Aś.7.7.2; śś.10.4.14. See prec. |
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anādhṛṣyau | supratīkāv asahyau # SV.2.1219b. Cf. citrā imā vṛ-. |
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anāmayitnubhyāṃ | tvā (AVś. hastābhyām; AVP. śaṃbhubhyām) # RV.10.137.7c; AVś.4.13.7c; AVP.5.18.8c. |
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anārambhaṇe | tamasi pra vidhyatam (RV.1.182.6b, praviddham) # RV.1.182.6b; 7.104.3b; AVś.8.4.3b. |
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aniṣaṅgāya | caturakṣa idhyase # RV.1.31.13b. |
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aniṣṭebhyaḥ | svāhā # TB.3.7.11.3; Apś.3.11.2. Or perhaps, vaṣaḍ aniṣṭebhyaḥ svāhā, q.v. |
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anīkam | akhyaṃ bhuje asya varpasaḥ # RV.5.48.4b. |
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anukāśena | bāhyam # MS.3.15.2: 178.5. See anūkāśena, and antareṇānukāśam. |
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anukśātre | namaḥ # KS.26.12. See anukhyātre. |
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anu | chya śyāmena tvacam etāṃ viśastaḥ # AVś.9.5.4a. P: anu chya śyāmena Kauś.64.10. |
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anu | tritasya yudhyataḥ # RV.8.7.24a. |
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anu | pūrvāṇi cakhyathur yugāni # RV.7.70.4d. |
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anuprāsyemāni | pṛthumadhyamāni # AVP.15.12.11c. |
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anu | bhrātā (SMB. bhrātānu) sagarbhyaḥ # VS.4.20b; 6.9b; TS.1.2.4.2b; MS.1.2.4: 13.6; 1.2.15: 24.12; 4.13.4b: 203.9; KS.2.5b; 3.5b; 16.21b; AB.2.6.12b; śB.3.2.4.20b; 7.4.5; TB.3.6.6.1b; Aś.3.3.1b; SMB.2.2.9b. |
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anu | rādhyāsma dvipadā catuṣpadā # AVś.19.15.2b; AVP.3.35.2b. |
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anu | vīrair anu puṣyāsma (TB.Apś. rādhyāma) gobhiḥ # VS.26.19a; TB.3.7.10.2a; Apś.9.14.1a. |
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anu | vrataṃ vratapā dīdhyānāḥ # RV.3.4.7d; 7.8d. |
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anu | vrātāsas tava sakhyam īyuḥ # RV.1.163.8c; VS.29.19c; TS.4.6.7.3c; KSA.6.3c. |
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anu | sakhā sayūthyaḥ # VS.4.20c; 6.9c; TS.1.2.4.2c; KS.2.5c; 3.5c; 16.21c; MS.1.2.4: 13.6; 1.2.15: 24.12; 4.13.4c: 203.9; AB.2.6.12c; śB.3.2.4.20c; 7.4.5; TB.3.6.6.1c; Aś.3.3.1c; SMB.2.2.9c. |
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anūkād | arṣaṇīr uṣṇihābhyaḥ # AVś.9.8.21c. Cf. grīvābhyas ta. |
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anūcīnā | jīvitā mānuṣebhyaḥ # RV.4.54.2d; VS.33.54d. |
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anenāśvena | medhyeneṣṭvāyaṃ rājāpratidhṛṣyo 'stu # TB.3.8.5.2; Apś.20.4.2; ... rājā vṛtraṃ vadhyāt TB.3.8.5.1; Apś.20.4.1; ... rājā sarvam āyur etu TB.3.8.5.4; Apś.20.4.4; ... rājāsyai viśo bahugvai bahvaśvāyai bahvajāvikāyai bahuvrīhiyavāyai bahumāṣatilāyai bahuhiraṇyāyai bahuhastikāyai bahudāsapuruṣāyai rayimatyai puṣṭimatyai bahurāyaspoṣāyai rājāstu TB.3.8.5.2; Apś.20.4.3. See prec. |
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antarātmā | me śudhyantām # Tā.10.66. |
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antarikṣaṃ | śivaṃ tubhyam # VS.35.9c; śB.13.8.3.5c. |
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antarikṣaṃ | madhyaṃ diśaḥ # AVś.9.5.20c. |
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antarikṣāya | tvā vanaspataye (KS. -patibhyaḥ) # KS.30.5 (bis); Mś.7.2.4.21 (bis). |
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antarikṣe | madhyato madhyamasya # AVś.4.14.8e. |
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antar | mahyā pṛthivyā # ApMB.2.19.4b; HG.2.10.7b. See antarhitā pṛthivī. |
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antarhitā | pṛthivī mahī me # śG.3.13.5b. See antar mahyā. |
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antarhitāḥ | sādhyā āptyā me # AVP.13.1.6b. |
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antar | hy akhyad ubhe asya dhene # RV.5.30.9c. |
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antaḥśave | rathyāyām # Kauś.141.38c. |
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antaḥ | śubhrāvatā (SV. śuṃdhyāvatā) pathā # RV.9.15.3b; SV.2.619b. |
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antān | divo bādhate vartanibhyām # RV.7.69.3d; MS.4.14.10d: 230.1; TB.2.8.7.8d. |
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andhā | apaśyā na dabhann abhikhyā # RV.1.148.5c. |
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andhenāmitrās | tamasā sacantām # RV.10.89.15c; 103.12d; SV.2.1211d; VS.17.44d; N.9.33d. See grāhyāmitrāṃs. |
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annaṃ | vā ekaṃ chandasyam (GG. ekachandasyam) annaṃ hy ekaṃ bhūtebhyaś chandayati (svāhā) # SMB.2.6.13. Ps: annaṃ vā ekachandasyam GG.4.9.4; annaṃ vai KhG.4.3.10. |
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annaṃ | vai dīdiviḥ prāṇo jāgṛvis tau prapadye tābhyāṃ namo 'stu tau mā paścād gopāyetām # PG.3.4.16. |
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annaṃ | no budhya # see annaṃ me budhya. |
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annamayaprāṇamayamanomayavijñānamayānandamayā | me śudhyantām # TA.10.57.1; Tā.10.66; MahānU.20.21; BDh.3.8.12. |
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annaṃ | me (Apś.6.24.3, no) budhya (Apś. budhnya) pāhi, tan me (Apś.6.24.3, no) gopāyāsmākaṃ punar āgamāt # MS.1.5.14 (bis): 83.2,14; Apś.6.24.3,6. P: annaṃ me budhya pāhi Mś.1.6.3.7. See prec. |
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annaṃ | me (Apś.6.26.2, no) budhyājugupas (Apś. budhnyā-) tan me (Apś.6.26.2, naḥ) punar dehi # MS.1.5.14: 84.7; Apś.6.26.2,5. P: annaṃ me budhyājugupaḥ Mś.1.6.3.14. See prec. but one. |
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anyā | barhīṃṣy abhyabhūt # VS.28.21d; TB.2.6.10.6d. |
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anyebhyas | tvā puruṣebhyaḥ # AVś.12.2.16a. P: anyebhyas tvā Kauś.71.8. |
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anyebhyo | 'pi kāmebhyaḥ punar api na tūllikhāmi # ā.5.1.4.6. |
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anyo | anyasminn adhyārpitāni # AVś.8.9.19b. |
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anv | agnir uṣasām agram akhyat (MSṃś. akśat) # AVś.7.82.4a; 18.1.27a; VS.11.17a; TS.4.1.2.2a; 5.1.2.5; MS.1.8.9a: 128.11; 3.1.4: 5.1; KS.16.2a; 19.3; śB.6.3.3.6; TB.1.2.1.23a; KA.1.198.5a; Apś.9.1.11; 7.6; 9.1; 16.2.8; Mś.3.3.6; 6.1.1.14. P: anv agniḥ MS.2.7.2: 75.10; Kś.16.2.14; 25.3.15. |
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anvādīdhyāthām | iha naḥ sakhāyā # TB.3.7.13.4b; TA.4.20.3b. See next, and manmā dīdhyānā. |
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anvaikṣanta | (TS. abhyaikṣanta) manasā cakṣuṣā ca # AVś.2.34.3b; AVP.3.32.4b; TS.3.1.4.2b; MS.1.2.15b: 25.5; KS.30.8b. P: anvaikṣanta manasā MS.3.9.7: 125.16. |
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apaḥ | pragāhya yadi vā vyāmiṣe # AVP.5.36.8a. |
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apaḥ | pragāhya yadi vā samāmiṣe # AVP.5.36.4a. |
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apa | nahyantv āsyam # AVP.12.20.8b. |
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apa | nahyāmi te bāhū # AVś.7.70.5a; TB.2.4.2.3a. See api nahyāmi etc. |
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apa | nahyāmy āsyam # TB.2.4.2.2d,3b. See api nahyāmy etc, and api nahyāma etc. |
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apa | padbhyāṃ vijāmataḥ # AVP.1.21.5d. |
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apa | śatrūn vidhyatāṃ (MS. vidhyataḥ) saṃvidāne # RV.6.75.4c; AVP.15.10.4c; VS.29.41c; TS.4.6.6.2c; MS.3.16.3c: 185.17; KSA.6.1c; N.9.40c. |
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apaśyaṃ | tvā manasā dīdhyānām # RV.10.183.2a; ApMB.1.11.2a (ApG.3.8.10); MG.1.14.16a; VārG.16.1a. P: apaśyaṃ tvā Aś.4.6.3. |
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apāṃ | yo madhyato (KS. madhye) rasas tam aham asmā (KS. asmā amuṣmā) āmuṣyāyaṇāya puṣṭyai (KS. prajāyai) prajananāya (KS. puṣṭyai) gṛhṇāmi # KS.36.15; TB.2.7.7.7. |
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apāṃ | vṛṣṭayo bahulāḥ santu mahyam # Kauś.94.14d. |
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apāṃ | stoko abhyapaptad rasena (ApMB. abhyapaptac chivena; HG. abhyapatac chivāya) # AVś.6.124.1b; ApMB.2.22.13b; HG.1.16.6b. |
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apāgūhann | amṛtāṃ martyebhyaḥ # RV.10.17.2a; AVś.18.2.33a; N.12.10a. |
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apām | agram asi samudraṃ vo 'bhyavasṛjāmi # AVś.16.1.6. |
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apāṃ | medhyaṃ yajñiyam # TB.3.7.4.9a; Apś.1.5.5a; 7.3. |
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apāraruṃ | pṛthivyai devayajanād badhyāsam # VS.1.26; śB.1.2.4.17. P: apārarum Kś.2.6.21. Cf. under prec. but one. |
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api | nahyāma āsyam # AVP.5.20.5d. See under apa nahyāmy etc. |
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api | nahyāmi tā aham # AVP.1.94.1d. |
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api | nahyāmi te bāhū # AVP.13.2.6a. See apa nahyāmi etc. |
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api | nahyāmi te bhagam # AVś.1.14.4d; AVP.1.15.4d. |
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api | nahyāmi yad bilam # AVP.1.94.2d. |
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api | nahyāmy asya meḍhram # AVś.7.95.3c. |
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api | nahyāmy āsyam # AVś.7.70.4b,5b; AVP.13.2.5d,6b. See under apa nahyāmy etc. |
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apīcyaṃ | (SV. apīcyā3ṃ) guhyaṃ nāma gonām # RV.9.87.3d; SV.2.29d; JB.1.127d. |
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apetv | asya grīvābhyaḥ # AVP.1.21.5c. |
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apemaṃ | jīvā arudhan gṛhebhyaḥ # AVś.18.2.27a. P: apemam Kauś.80.18. |
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apehi | no gṛhebhyaḥ # AVP.5.1.2a. |
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apo | 'bhivyakhyam (JG. 'bhivīkṣe) # KhG.2.5.31; JG.1.17. |
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apriye | prati muñca tat # AVś.8.6.26d. See dviṣadbhyaḥ prati, and cf. next, apriyaḥ, and priya prati. |
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apsaraso | muṣkābhyām # TS.5.7.15.1; KSA.13.5. |
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apsarābhyo | gandharvebhyaḥ # AVP.4.18.4a. |
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apsv | anyaḥ samidhyate # AVś.13.1.50b. |
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abhaktaṃ | cid bhajate gehyaṃ saḥ # RV.3.30.7b. |
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abhago | (AVP. -bhagā) bhagavadbhyaḥ # AVś.5.31.11d; AVP.5.24.5d. |
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abhayaṃ | sarvabhūtebhyaḥ # BDh.2.10.17.30a; PrāṇāgU.2c. |
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abhayaṃ | naḥ paśubhyaḥ # VS.36.22d; KA.3.239c; Apś.9.5.1c. |
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abhayaṃ | mitrāvaruṇāv ihāstu naḥ (AG. -varuṇā mahyam astu) # AVś.6.32.3a; AG.3.10.11a. Cf. abhayaṃ dyāvāpṛthivī etc. |
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abhi | kratvā manasā dīdhyānāḥ # RV.4.33.9b. |
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abhi | khyaḥ pūṣan pṛtanāsu nas tvam # RV.6.48.19c. |
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abhikhyāya | taṃ tigitena vidhya # RV.2.30.9b. |
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abhicārāt | sabandhubhyaḥ # AVś.8.2.26b. |
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abhi | tiṣṭhema dūḍhyaḥ # RV.8.21.12b. |
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abhi | dyumnaṃ (RV.VS. sumnaṃ) devabhaktaṃ yaviṣṭha (MS.KS. devahitaṃ yaviṣṭhya) # RV.10.45.9d; VS.12.26d; TS.4.2.2.3d; MS.2.7.9d: 87.2; KS.16.9d; ApMB.2.11.28d. |
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abhi | prayāṃsi sudhitāni hi khyaḥ (RV.10.53.2b, khyat) # RV.6.15.15a; 10.53.2b. |
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abhi | prehi madhyato māpa hāsthāḥ # AVś.18.3.73c. |
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abhi | ye santi pṛtanāsu dūḍhyaḥ # RV.3.16.2c. |
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abhiśikṣa | rājābhūm etc. # see abhyaṣikṣi etc. |
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abhi | svavṛṣṭiṃ made asya yudhyataḥ # RV.1.52.5a; MS.4.12.3a: 185.4. P: abhi svavṛṣṭim MS.4.14.5: 222.13. |
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abhī | na ā vavṛtsva # RV.4.31.4a. Cf. agne 'bhyāvartinn. |
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abhīṣāś | cābhīṣāhyaś ca # KS.39.11. See under abhīṣāc. |
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abhūtyainaṃ | vidhyāmi # AVś.16.7.1. |
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abhyaktāktā | svaraṃkṛtā # AVś.10.1.25a. P: abhyaktā Kauś.39.18. |
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abhyañjanaṃ | surabhi sā samṛddhiḥ # AVś.6.124.3a. P: abhyañjanam Vait.11.9. |
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abhy | arṣa guhyaṃ cāru nāma # RV.9.96.16b. |
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abhy | arṣa stotṛbhyo etc. # see abhyarṣan. |
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abhyādadhāmi | samidham # VS.20.24a. P: abhyādadhāmi Kś.19.1.11. |
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abhyāvartasva | paśubhiḥ sahainām # AVś.11.1.22a. P: abhyāvartasva Kauś.61.42. |
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abhyeti | na # see abhyaiti. |
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abhrāṇi | manasā dhyāya # śB.1.5.2.19. P: abhrāṇi Kś.4.5.19. |
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amanuta | guhyaṃ cāru pṛśneḥ # RV.4.5.10b. |
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amanyamānāñ | charvā jaghāna # RV.2.12.10b; AVś.20.34.10b. See abudhyamānān sarvā. |
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amitrān | no vi vidhyatām (AVP.1.20.2d, -ta; 1.20.3d, -tu) # AVś.11.9.23b; AVP.1.20.2d,3d. Cf. mamāmitrān vi. |
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amitrān | me dviṣato 'nu vidhyatu # Kauś.98.2d. |
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amīmṛḍan | vasavo nāthitebhyaḥ # AVP.3.6.2c. See next. |
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amuṣmā | ahaṃ praharāmi na tubhyaṃ soma # Kś.9.4.13. |
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amūṃ | chaśvatībhyaḥ samābhyaḥ # AVś.5.8.8d. See śaśvatībhyaḥ. |
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amūn | mahyam ihānaya # AVP.9.29.4d. |
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amūraṃ | śyāvyābhyaḥ # RV.6.15.17d. |
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amṛtaṃ | jajñe adhi martyeṣu # RVKh.10.128.6b. See amṛtaṃ dadhre, and cf. adbhyaḥ saṃbhūtaṃ. |
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amṛtaṃ | dadhre (AVP. dadhe) adhi martyeṣu # AVś.19.26.1b; AVP.1.82.1b. See amṛtaṃ jajñe, and. cf. adbhyaḥ saṃbhūtaṃ. |
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amṛtam | ebhya udagāyat # TB.3.12.9.3a. |
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amṛtaṃ | martyābhyaḥ # TB.1.5.5.6d; Apś.8.21.1d. Cf. amṛtā martyebhyaḥ. |
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amṛtā | martyebhyaḥ # RV.1.90.3b. Cf. amṛtaṃ martyābhyaḥ. |
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amehayan | vṛṣabhaṃ madhya ājeḥ # RV.10.102.5b; N.9.23b. |
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ayaṃ | yajamāno bahubhya āsaṃgatebhyaḥ # TB.3.6.15.1. See ayaṃ sutāsutī yajamāno. |
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ayaṃ | saptabhya ā varaṃ vi vo made # RV.10.25.11c. |
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ayaṃ | sutāsutī yajamāno bahubhya āsaṃgatebhyaḥ # TB.2.6.15.2. See ayaṃ yajamāno bahubhya. |
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ayaṃ | su tubhyaṃ varuṇa svadhāvaḥ # RV.7.86.8a; Aś.3.7.15. |
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ayaṃ | soma indra tubhyaṃ sunve # RV.7.29.1a; 9.88.1a; SV.2.821a; KB.26.11. Ps: ayaṃ soma indra tubhyaṃ sunva ā tu (RV.7.29.1) AB.5.20.8; Aś.8.11.1; ayaṃ somaḥ śś.10.10.4; Lś.4.7.1. |
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ayaṃ | ha tubhyaṃ varuṇo hṛṇīte # RV.7.86.3d. |
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ayakṣmāya | tvā saṃsṛjāmi prajābhyaḥ # VS.11.53d; TS.4.1.5.2; MS.2.7.5d: 80.4; KS.16.5d; śB.6.5.1.5. Cf. ayakṣmā vaḥ. |
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ayakṣmāya | prajābhyaḥ # VS.11.38b; TS.4.1.2.4b; MS.2.7.4b: 78.5; KS.16.4b; śB.6.4.3.2b. |
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ayaṃ | tubhyam # AG.1.12.4. |
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ayaṃ | no agnir adhyakṣaḥ (śG. bhagavān) # śG.3.7.2a; Kauś.89.13a. See under ayam agnir vīratamaḥ. |
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ayaṃ | no mahyāḥ pāram # ApMB.1.6.13a (ApG.2.6.1). |
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ayam | agnir vīratamaḥ # PG.3.2.7a. See ayam agniḥ śreṣṭhatamaḥ, and ayaṃ no agnir adhyakṣaḥ. |
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ayaṃ | madhumatībhyaḥ # AVP.5.12.1b. |
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ayaṃ | me kāmaḥ samṛdhyatām # VS.26.2; śś.4.10.3. |
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ayāṃsam | u maghavadbhyaḥ suvṛktim # RV.2.35.15b. |
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ayebhyaḥ | (TB. avebhyaḥ) kitavam # VS.30.8; TB.3.4.1.5. |
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arandhayaḥ | sākhyasya tritāya # RV.2.11.19d. |
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araṃ | dhāmabhya indavaḥ # RV.8.92.24c; SV.2.1012c. |
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aram | indrāgnī manase yuvabhyām # RV.1.108.2d. |
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arāddhyā | edidhiṣuḥpatim # VS.30.9. See ārādhyai. |
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arāyān | asyā muṣkābhyām # AVś.8.6.5c. |
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arāyebhyo | jighatsubhyaḥ # AVś.8.2.20c. |
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ariṣṭāṃ | tvā saha patyā dadhāmi (ApMB. kṛṇomi) # RV.10.85.24d; ApMB.1.5.17d. See next but one, kṛṇomi tubhyaṃ saha-, syonaṃ te saha, and syonaṃ me saha. |
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ariṣṭyā | avyathyai saṃveśāyopaveśāya gāyatryā (also triṣṭubho, jagatyā, anuṣṭubho, paṅktyā) abhibhūtyai svāhā # Apś.14.26.2. See next, and saṃveśāyo-. |
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ariṣṭyā | avyathyai saṃveśāyopaveśāya gāyatryai chandase 'bhibhuve svāhā (also ... triṣṭubhe jagatyā anuṣṭubhe chandase 'bhibhuve svāhā) # KS.35.11. See under prec. |
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arghyam | # śś.4.21.4; HG.1.13.2; arghyaṃ bhoḥ Kauś.90.17. See under prec. |
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arcatryo | maghavā nṛbhya ukthaiḥ # RV.6.24.1c. |
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arcantaṃ | guhyā padā # śś.8.16.1. |
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arcā | viduṣṭarebhyaḥ # RV.8.41.1c. |
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arjiñ | chyāmaś śabalaḥ # ApMB.2.16.2b; arjima chambalaḥ HG.2.7.2d. |
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arjunyoḥ | pary uhyate # RV.10.85.13d. See phalgunībhyāṃ vy, and phalgunīṣu vy. |
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arthaṃ | mahyam avocat # HG.1.15.7d. |
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ardhamāsās | tvā māsebhyaḥ paridadatu # SMB.1.5.15; JG.1.8. |
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arya | āśiṣa upa no haribhyām # RV.3.43.2b. |
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arvāk | tvā parebhyo 'vidaṃ (VSK. tvā parebhyaḥ) paro 'varebhyaḥ (TS. tvā parair avidaṃ paro 'varaiḥ; MS. tvā parebhyaḥ paro 'varebhyo 'vidam) # VS.5.42; VSK.5.10.2; TS.1.3.5.1; 6.3.3.1; MS.1.2.14: 23.1; 3.9.2: 114.9; KS.3.2; 26.3; śB.3.6.4.6. |
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arvāg | jīvebhyas pari # RV.8.8.23d. |
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arvāg | devebhya uta yau paro divaḥ # AVP.5.22.1b. |
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arvāṅ | ehi mā vi dīdhyaḥ # AVś.8.1.9c. |
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arvācī | te pathyā rāya etu # RV.7.18.3c. |
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aliklavebhyo | gṛdhrebhyaḥ # AVś.11.2.2b. In reality the pāda should read, aliklavebhyo gṛdhrebhyo ye ca kṛṣṇāḥ; the last word of the hemistich, aviṣyavaḥ, goes over to the second hemistich: see aviṣyavo. |
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ava | bādhe pṛtanyataḥ (Apś. pṛtanyatā) # MS.1.3.12b: 34.12; Apś.12.22.5b. See abhi ṣyāma pṛtanyataḥ, sāsahyāma, and cf. avabādhasva etc., and abhi tiṣṭha etc. |
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avamaṃ | madhyamaṃ catum # TA.1.8.4b. |
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avamebhyaḥ | pitṛbhyaḥ svāhā saha bhakṣebhyaḥ # Lś.3.2.11. |
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ava | rakṣo divaḥ sapatnaṃ vadhyāsam # Apś.1.19.11. |
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avardhata | madhya (MS. madhyā) ā nāvyānām # RV.1.33.11b; MS.4.14.12b: 235.7; TB.2.8.3.4b. |
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ava | sṛja punar agne pitṛbhyaḥ # RV.10.16.5a; AVś.18.2.10a; TA.6.4.2a; śś.3.16.7; Kauś.81.44; 82.28. |
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ava | sthirā maghavadbhyas tanuṣva # RV.2.33.14c; VS.16.50c; TS.4.5.10.4c; MS.2.9.9c: 127.14; KS.17.16c. |
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avājuṣṭān | vidhyati karte avratān # RV.9.73.8d. |
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avāḍ | ḍhavyā pitṛbhya ā # TB.3.7.4.5b; Apś.4.2.1b. |
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avādhamaṃ | vi madhyamaṃ śrathāya # RV.1.24.15b; AVś.7.83.3b; 18.4.69b; ArS.1.4b; VS.12.12b; TS.1.5.11.3b; 4.2.1.3b; MS.1.2.18b: 28.8; 4.14.17b: 246.5; KS.3.8b; 16.8b; śB.6.7.3.8; SMB.1.7.10b. P: avādhamam ... vi madhyamam HG.1.9.10. |
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avāra | ikṣavaḥ pāryebhyaḥ (KSA. pārīyebhyaḥ) pakṣmabhyaḥ svāhā # TS.7.3.16.1; KSA.3.6. See avāryāṇi etc. |
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avijñātābhyo | devatābhyaḥ (sc. namaḥ) # śG.2.14.17. |
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avindataṃ | jyotir ekaṃ bahubhyaḥ # RV.1.93.4d; TB.2.8.7.10d. |
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avihvarantaṃ | manasas pari dhyayā # RV.4.36.2b. |
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avīr | vājasya gadhyasya sātau # RV.6.10.6d. |
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avebhyaḥ | etc. # see ayebhyaḥ etc. |
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avocāma | kavaye medhyāya # RV.5.1.12a; VS.15.25a; TS.4.4.4.2a; MS.2.13.7a: 155.16. Cf. under pra vedhase. |
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avo | dvābhyāṃ para ekayā gāḥ # RV.10.67.4a; AVś.20.91.4a. |
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avyā | vṛka iva saṃrabhya # AVP.1.72.2c. |
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aśaniṃ | yātumadbhyaḥ # RV.7.104.25d; AVś.8.4.25d. |
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aśastitūr | asi vṛtratūr asmān patho jyaiṣṭhyān mā yoṣam # KS.7.13. See sapatnatūr. |
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aśastibhyo | arātibhyaḥ svastyayanam asi # SMB.2.6.19. Cf. svastyayanam asi. |
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aśītir | madhyam abhayaṃ vi nārīḥ # AVP.15.5.6b. |
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aśuṣaṃ | yudhya kuyavaṃ gaviṣṭau # RV.6.31.3b. |
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aśnanta | eva sidhyanti # ApDh.2.4.9.13c. |
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aśmeva | vidhya diva ā sṛjānaḥ # RV.10.89.12c. |
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aśyāma | vājagandhyam # RV.9.98.12c; SV.2.1030c; N.5.15. |
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aśvaṃ | na gīrbhī rathyaṃ sudānavaḥ # RV.8.103.7a; SV.2.934a. |
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aśvapūrṇāṃ | rathamadhyām # RVKh.5.87.3a; MG.2.13.6a. P: acvapūrṇām Rvidh.2.19.1. |
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aśvaṃ | medhyam abandhayat (śś. abadhnata) # śB.13.5.4.4b; śś.16.9.13b. |
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aśvaṃ | medhyam ālabhata # śB.13.5.4.7a. |
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aśvānām | in na yūthyām # RV.8.56.4c. |
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aśvān | baddhvāya medhyān # AB.8.23.6b; śB.13.5.4.12b. |
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aśvān | medhyān ya āharat # śB.13.5.4.13d. |
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aśvāvato | rathino mahyaṃ sūriḥ # RV.1.122.8d. |
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aśvāvantaṃ | jaritṛbhyaḥ # RV.8.2.24b. |
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aśvinā | aṃsābhyām # MS.3.15.3: 178.10; KSA.13.3. See aśvināv etc. |
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aśvināv | aṃsābhyām # VS.25.3; TS.5.7.13.1. See aśvinā etc. |
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aśvināv | ajvinau jāgatena chandasā tāv aśyāṃ tāv anvārabhe tābhyāṃ mām avatu tābhyāṃ svāhā # Aś.6.5.2. |
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aśvinos | tvā bāhubhyāṃ saghyāsam # TS.3.2.5.1; Apś.12.24.7; Mś.2.4.1.33. |
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aśvibhyāṃ | cakṣur amṛtaṃ grahābhyām # VS.19.89a; MS.3.11.9a: 154.4; KS.38.3a; TB.2.6.4.4a. |
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aśvibhyāṃ | juṣṭaṃ gṛhṇāmi # MS.2.3.8: 36.5; Apś.19.2.9. See aśvibhyāṃ tvā juṣṭaṃ. |
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aśvibhyāṃ | tiro 'hnyānāṃ etc. # see aśvibhyāṃ tiroahniyānāṃ. |
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aśvibhyāṃ | tvā juṣṭaṃ gṛhṇāmi # KS.37.18; TB.2.6.1.3; Apś.19.7.1,4. See aśvibhyāṃ juṣṭaṃ. |
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aśvibhyām | āgomugbhyāṃ dhānāḥ # TS.7.5.22.1; MS.3.15.11: 181.3; KSA.5.19. |
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aśvibhyāṃ | pinvasva # VS.38.4; MS.4.9.7: 127.10; śB.14.2.1.11; TA.4.8.3; 5.7.4; Kś.26.5.5; Apś.15.9.8. P: aśvibhyām Mś.4.3.12. |
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aśvebhyaḥ | puruṣebhyaḥ # AVś.19.47.10b; AVP.6.20.10d; 10.11.10b. |
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aśvo | na krandañ janibhiḥ sam idhyate # RV.3.26.3a. |
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aśvyasya | tmanā rathyasya puṣṭeḥ # RV.4.41.10a. |
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aṣṭabhyaḥ | śatebhyaḥ svāhā # KSA.2.9. See aṣṭābhyaḥ etc. |
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aṣṭābhyaḥ | śatebhyaḥ svāhā # TS.7.2.19.1. See aṣṭabhyaḥ etc. |
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aṣṭau | vy akhyat kakubhaḥ pṛthivyāḥ # RV.1.35.8a; VS.34.24a. |
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asaṃkhyātā | (TA. -tāḥ) sahasrāṇi # VS.16.54a; MS.2.9.9a: 128.7; KS.17.16a; śB.9.1.1.30; Mś.11.7.1.4,22; TA.1.12.1a; N.1.15. P: asaṃkhyātāḥ Mś.11.7.1.4. |
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asaṃbādhaṃ | badhyato (many mss. madhyato) mānavānām # AVś.12.1.2a; Kauś.137.16. See next. |
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asaṃbādhā | yā madhyato mānavebhyaḥ # MS.4.14.11a: 233.10. See prec. |
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asāv | abhyaṅkṣvāsāv aṅkṣva # Aś.2.7.5. See abhyaṅkṣvāsau, aṅkṣvāsau, āṅkṣvāsāv, and āñjasvānulimpasva. |
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asāv | ādityo 'nukhyātā # AB.7.24.3. See ādityo 'nukhyātā, and cf. under agnir upadraṣṭā. |
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asāvi | somaḥ puruhūta tubhyam # RV.10.104.1a. P: asāvi somaḥ puruhūta śś.7.23.7. Cf. BṛhD.8.16. |
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asitasya | gṛhebhyaḥ # AVś.6.137.1d. |
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asi | maghavā maghavadbhya indo # RV.9.97.55d. |
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asṛkṣata | rathyāso yathā pṛthak # RV.9.86.2b. |
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asṛṅmukho | rudhireṇābhyaktaḥ (TA. -āvyaktaḥ) # MS.4.9.19a: 136.1; TA.4.29.1a. P: asṛṅmukhaḥ KA.3.186,239A; Mś.4.6.3. |
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asau | me kāmaḥ samṛdhyatām # TB.2.4.6.7c. |
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askannam | adya devebhya ājyaṃ saṃbhriyāsam # VS.2.8; śB.1.4.5.1. See next. |
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astāsi | vidhya rakṣasas tapiṣṭhaiḥ # RV.4.4.1d; VS.13.9d; TS.1.2.14.1d; MS.2.7.15d: 97.8; KS.16.15d; N.6.12d. |
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astu | svadheti vaktavyam # Vait.9.12c. Cf. oṃ svadhocyatām, and prakṛtebhyaḥ svadhocyatām. |
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astṛto | nāmāham ayam asmi sa ātmānaṃ ni dadhe dyāvāpṛthivībhyāṃ gopīthāya # AVś.5.9.7. See next two. |
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astṛto | nāmāham ayam asmi sa ātmānaṃ pari dadhe dyāvāpṛthivībhyāṃ gopīthāya pra hūyase # AVP.6.12.3. See prec. and next. |
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astrā | śarveṇa yudhyatā # AVP.2.25.4b. |
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asthabhyaḥ | svāhā # VS.39.10 (bis); TS.7.3.16.2. See asthibhyaḥ etc. |
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asthibhyas | te majjabhyaḥ (AVP. māṃsebhyaḥ) # AVś.2.33.6a; AVP.4.7.5a. |
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asthibhyaḥ | svāhā # KSA.3.6. See asthabhyaḥ etc. |
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asthur | in madhyamā imāḥ # AVś.1.17.3c. |
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asmabhyaṃ | citraṃ vṛṣaṇaṃ rayiṃ dāḥ # RV.10.47.1d--8d; SV.1.317d; MS.4.14.5d: 221.13; 4.14.8d (quinq.): 227.8,10,12,14,16; TB.2.5.6.1d; 8.2.6d. See next, and athāsmabhyaṃ sahavīrāṃ. |
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asmabhyaṃ | tad divo adbhyaḥ pṛthivyāḥ # RV.2.38.11a; KS.17.19a. P: asmabhyaṃ tad divaḥ śś.6.10.10. |
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asmabhyaṃ | dasma raṃhyā # RV.4.1.3c; KS.26.11c. |
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asmabhyaṃ | dā harivo mādayadhyai # RV.6.19.6d. |
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asmabhyam | indra varivaḥ (AVś. varīyaḥ) sugaṃ kṛdhi # RV.1.102.4c; AVś.7.50.4c; AVP.3.36.5c. Cf. asmabhyaṃ mahi. |
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asmabhyaṃ | mahi varivaḥ sugaṃ kaḥ # RV.6.44.18b. Cf. asmabhyam indra. |
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asmabhyaṃ | mṛgayadbhyaḥ # Kauś.127.5b. |
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asmākaṃ | śaṃso abhy astu dūḍhyaḥ # RV.1.94.8b; AVP.13.5.8b. |
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asmākaṃ | su maghavan bodhi godāḥ (RV.3.31.14d, gopāḥ) # RV.3.31.14d; 4.22.10d. Cf. asmabhyaṃ su etc. |
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asmākam | etad vīrebhyaḥ # AVP.8.16.10c. |
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asmākaṃ | brahma pṛtanāsu sahyāḥ # RV.1.152.7c; MS.4.14.12c: 234.4; TB.2.8.6.6c. |
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asmākaṃ | bhūtv avitā tanūnām # RV.10.157.3b; AVś.20.63.2b; 124.5b; TA.1.27.1b. Cf. asmabhyaṃ bheṣajā, and under asmākam edhy. |
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asmān | abhy aity ojasā spardhamānā # AVP.3.5.6b. See abhyaiti na. |
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asmān | aity abhy etc. # see abhyaiti na. |
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asmān | sīte payasābhyāvavṛtsva # VS.12.70d; TS.4.2.5.6d; MS.2.7.12d: 92.8; KS.16.12d; śB.7.2.2.10. See sā naḥ sīte. |
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asmābhis | tubhyaṃ śasyate # RV.3.62.7c. |
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asmin | no adya savane mandadhyai # RV.4.16.2b; AVś.20.77.2b. |
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asmin | yajñe adābhyā # RV.5.75.8a. |
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asmin | yajñe yajamānāya mahyam # KS.31.14b; TB.3.7.6.14b; Apś.4.8.5b. |
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asmin | yajñe vi ca pra ca prathatāṃ svāsasthaṃ devebhyaḥ # MS.4.13.2: 200.8; KS.15.13; TB.3.6.2.1. Cf. ūrṇamradasaṃ. |
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asme | te santu sakhyā śivāni # RV.7.22.9c; 10.23.7d. |
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asme | dāsīr viśaḥ sūryeṇa sahyāḥ # RV.2.11.4d. |
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asmai | kṣatrāyānena brahmaṇābhyaḥ # AVP.3.31.1d--5d,6c--8c. |
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asmai | jyaiṣṭhyāya kalpadhvam (śś. tiṣṭhadhvam) # AB.7.17.7d; śś.15.26d. |
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asmai | tisro avyathyāya nārīḥ # RV.2.35.5a. |
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asmai | śraiṣṭhyāya savratāḥ # AVP.3.23.4d. Cf. mama jyaiṣṭhyāya. |
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asya | yajñasyarddhyai mahyaṃ saṃnatyai # TS.7.5.13.1; Apś.20.9.5. |
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asyāḥ | pṛthivyā adhyakṣam # TB.2.4.7.2c. See next but one. |
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asyā | janatāyāḥ śraiṣṭhyāya svāhā # MS.1.4.14: 64.10. See asyai janatāyai. |
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asyāṃ | tvā dhruvāyāṃ madhyamāyāṃ pratiṣṭhāyāṃ diśi sādhyāś cāptyāś ca devāḥ ṣaḍbhiś caiva pañcaviṃśair ahobhir abhiṣiñcantv etena ca tṛcenaitena ca yajuṣaitābhiś ca vyāhṛtibhī rājyāya māhārājyādhipatyāya svāvaśyāyādhiṣṭhāya # AB.8.19.1. |
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asyai | janatāyai śraiṣṭhyāya # Apś.5.24.4. See asyā janatāyāḥ. |
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asyai | viśe mahyaṃ jyaiṣṭhyāya pipīhi # MS.4.9.9: 129.9. See mahyaṃ jyaiṣṭhyāya, and cf. prec. |
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asredhadbhis | taraṇibhir yaviṣṭhya # RV.8.60.8c. |
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ahaṃ | rājā varuṇo mahyaṃ tāni # RV.6.42.2a. |
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ahaṃ | viśvaṃ bhuvanam abhyabhavam # TA.9.10.6e; TU.3.10.6e; NṛpU.2.4e. |
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ahaṃ | vo asmi sakhyāya śevaḥ # MS.2.13.10b: 160.14. See yuṣmākaṃ sakhye. |
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ahaṃ | tebhyo 'karaṃ namaḥ # VS.16.8d; TS.4.5.1.3d; KS.17.11d. See idaṃ tebhyo etc., tebhya idam akaraṃ, and tebhyo 'ham akaraṃ. |
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ahaṃ | dasyubhyaḥ pari nṛmṇam ā dade # RV.10.48.2c. |
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ahan | vṛtram adadhus tubhyam ojaḥ # RV.3.47.3d. |
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ahaṃ | brahma kṛṇavaṃ mahyaṃ vardhanam # RV.10.49.1b. |
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ahar-ahar | vṛṣaṇā mahyaṃ śikṣatam # RV.8.26.12c. |
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ahar | aiva gachān mamādhyā # AVP.9.29.7d. |
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ahar | bhūyād yajamānāya mahyam # TB.3.1.2.2d. |
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ahar | vai gopāyamānaṃ rātrī rakṣamāṇā te prapadye tābhyāṃ namo 'stu te mā dakṣiṇato gopāyetām # PG.3.4.15. |
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ahas | tubhyaṃ vibhāvari # AVś.19.48.2c; 50.7d; AVP.6.21.2c; 14.9.7d. |
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ahuto | mahyaṃ śivo bhava # Apś.3.20.7. |
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ahorātrābhyāṃ | nakṣatrebhyaḥ # AVś.6.128.3a. P: ahorātrābhyām Kauś.138.8. |
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ahorātrau | tvārdhamāsebhyaḥ paridattām # SMB.1.5.15; JG.1.8. |
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ahnaḥ | saṃdhibhyāṃ jatūḥ # MS.3.14.6: 173.9. See ahorātrayoḥ etc. |
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ākrandāya | dundubhyāghātam # TB.3.4.1.13. See śabdāyā-. |
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ākramaṇaṃ | sthūrābhyām (MS.3.15.6, kuṣṭhābhyām) # VS.25.3,6; TS.5.7.15.1; MS.3.15.3: 178.9; 3.15.6: 179.9; KSA.13.5. |
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ā | gṛhebhyaḥ svastaye # AVP.2.31.1b. See gṛhebhyaḥ svastaye. |
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āgneya | aindrāgna āśvinas te viśālayūpa ā labhyante # TS.5.6.22.1; KSA.10.2; Apś.20.22.14. |
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āṅkṣva | tatāsau # Apś.1.9.15. Cf. abhyaṅkṣva. |
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āṅkṣva | pitāmahāsau # Apś.1.9.15. Cf. abhyaṅkṣva. |
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āṅkṣva | prapitāmahāsau # Apś.1.9.15. Cf. abhyaṅkṣva. |
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āṅkṣvāsau | (Mś. mss. aṅk-) # Mś.1.1.2.29; JG.2.2. See under asāv abhyaṅkṣvāsāv. |
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āṅkṣvāsāv | āṅkṣvāsau # HG.2.12.6. See under asāv abhyaṅkṣvāsāv. |
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ācarantīḥ | parvatebhyaḥ # AVP.8.8.6a; 8.12.10a. |
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ā | cyāvayantu sakhyāya vipram # AVś.3.3.2b; AVP.2.74.2b. |
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āchyantu | vi ca śāsatu # VS.23.42b. See chyantu vi. |
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ājarasāya | sam anaktv aryamā # RV.10.85.43b; SMB.1.2.18b; ApMB.1.11.5b; JG.1.21b. See ahorātrābhyāṃ sam. |
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āñjatāṃ | mama pitaraḥ # Apś.1.9.17. Cf. abhyañjatām. |
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āñjatāṃ | mama pitāmahāḥ # Apś.1.9.17. Cf. abhyañjatām. |
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āñjatāṃ | mama prapitāmahāḥ # Apś.1.9.17. Cf. abhyañjatām. |
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āñjasvānulimpasva | # PG.2.14.17. Cf. under asāv abhyaṅkṣvāsāv. |
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āṇiṃ | na rathyam amṛtādhi tasthuḥ # RV.1.35.6c. |
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ā | takṣata sātim asmabhyam ṛbhavaḥ # RV.1.111.3a. |
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ā | tu pra yāhi harivo haribhyām # RV.3.30.2b; VS.34.19b. |
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ā | tubhyam indraḥ pyāyatām # VS.5.7c; TS.1.2.11.1c; 6.2.2.5; MS.1.2.7: 16.18; KS.2.8; AB.1.26.4c; GB.2.2.4c; śB.3.4.3.18; Aś.4.5.6c; śś.5.8.3c; Vait.13.23c; Lś.5.6.8c. |
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ā | te dade vakṣaṇābhyaḥ # AVś.7.114.1a. P: ā te dade Kauś.36.39. |
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ātmanvan | nabho duhyate ghṛtaṃ payaḥ # RV.9.74.4a; KS.35.6a; AB.1.22.2; Aś.4.7.4. P: ātmanvat śś.5.10.8. |
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ātmā | me śudhyantām # Tā.10.66. |
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ātmā | yajñasya raṃhyā # RV.9.6.8a; KS.35.6a. |
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ātreyo | niṣkakaṇṭhyaḥ # AB.8.22.6d. |
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ātreyo | madhyato 'dadāt # AB.8.22.4d. |
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ā | tvām ṛjiśvā sakhyāya cakre # RV.5.29.11c. |
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ā | tvā sakhāyaḥ sakhyā vavṛtyuḥ # SV.1.340a. See o cit. |
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ātharvaṇānāṃ | caturṛcebhyaḥ svāhā # AVś.19.23.1. The entire chapter occurs also Atharva-pariśiṣṭa 46.10; cf. Ind. Stud. iv. 433. |
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ā | dade # TS.1.1.9.1; 3.8.1; 4.1.1. See under devasya tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ā dade. |
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ād | asmabhyam ā suva sarvatātim # RV.3.54.11d. |
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ād | ij jujoṣa vṛṣabhaṃ yajadhyai # RV.4.24.5d. |
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ād | it paścā bubudhānā vy akhyan # RV.4.1.18a. |
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ādityaḥ | parvatebhyaḥ # RV.1.191.9c; AVś.6.52.1c. |
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ādityā | ava hi khyata # RV.8.47.11a; śG.1.4.2. |
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ādityāḥ | pañcadaśākṣarayā pañcadaśaṃ māsam udajayan # MS.1.11.10 (bis): 172.7,21. Cf. ādityebhyaḥ pa-. |
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ādityās | tvā prabṛhantu jāgatena chandasā # TS.3.3.3.1. Cf. ādityebhyas tvā pra-. |
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ādityebhyaḥ | preṣya (Mś. omits preṣya) priyebhyaḥ priyadhāmabhyaḥ priyavratebhyo mahasvasarasya (Mś. mahaḥ sva-) patibhya uror antarikṣasyādhyakṣebhyaḥ (Mś. adds preṣya) # śB.4.3.5.20; Mś.2.5.1.9; Apś.13.10.1. Short form: ādityebhyaḥ preṣya Kś.10.4.13 (comm.); Apś.13.10.1. Cf. prec. but one. |
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ādityebhyo | aṅgirobhyo madhv idam # AVś.12.3.44a. P: ādityebhyo aṅgirobhyaḥ Kauś.62.18. |
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ādityebhyo | 'nubrūhi (Mś. ādityebhyaḥ) priyebhyaḥ priyadhāmabhyaḥ priyavratebhyo mahasvasarasya (Mś. mahaḥ sva-) patibhya uror antarikṣasyādhyakṣebhyaḥ (Mś. -bhyo 'nubrūhi) # Kś.10.4.12,13; Apś.13.10.1; Mś.2.5.1.8. Short form: ādityebhyo 'nubrūhi śB.4.3.5.20; Apś.13.10.1. |
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ādityo | dyām adhyarukṣad vipaścit # Vait.14.1d. |
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ādityo | 'nukhyātā # TS.3.3.8.5; TB.3.7.5.4; Apś.4.9.6; ApDh.2.3.6.2. See under asāv ādityo 'nukhyātā. |
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ād | it sakhibhyaś carathaṃ sam airat # RV.3.31.15b; TB.2.7.13.3b. |
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ād | id enaṃ śaṃsyam ukthyaṃ karam # RV.10.48.9d. |
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ād | id devānām upa sakhyam āyan # RV.4.33.2c. |
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ā | dvābhyāṃ haribhyām indra yāhi # RV.2.18.4a; N.7.6. |
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ānandaṃ | nandathunā (KSA. -thubhyām) # TS.5.7.19.1; KSA.13.9. |
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ā | naḥ śuṣmaṃ nṛṣāhyam # RV.9.30.3a. |
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ā | nāsatyā sakhyāya vakṣi # RV.10.73.4b. |
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ānuṣṭubhasya | chandaso 'gneḥ pakṣeṇāgneḥ pakṣam upadadhāmi # MS.2.8.11: 115.16. See ānuṣṭubhena chandasā chandasāgneḥ, and ānuṣṭubhena chandasā mitrāvaruṇābhyāṃ. |
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ānuṣṭubhena | chandasā mitrāvaruṇābhyāṃ devatayāgneḥ pakṣeṇāgneḥ pakṣam upa dadhāmi # TS.5.5.8.3. See ānuṣṭubhasya chandaso 'gneḥ, and mitrāvaruṇābhyāṃ devābhyāṃ. |
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ā | no dadhikrāḥ pathyām anaktu # RV.7.44.5a. |
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ā | no rādhāṃsi savita stavadhyai # RV.7.37.8a. |
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āntrebhyas | te gudābhyaḥ # RV.10.163.3a; AVś.2.33.4a; 20.96.19a; AVP.4.7.4a; ApMB.1.17.3a (ApG.3.9.10). |
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ā | paramābhir uta madhyamābhiḥ # RV.6.62.11a. |
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āpaś | ca varuṇaś ca saṃnate te me saṃnamatām adaḥ # VS.26.1. Cf. adbhyaḥ sam anamat. |
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āpo | madhyaṃ kva vo nūnam antaḥ # RV.10.111.8d. |
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āpo | ha mahyaṃ tad devīḥ # AVś.6.24.1c. |
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āptas | tubhyaṃ sa balihṛtyāya tiṣṭhatu # AVP.4.27.6d. |
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ā | pyāyadhvam aghnyā devebhyā indrāya (Mś. also with vikāra, mahendrāya) bhāgam # MS.1.1.1: 1.3; Mś.1.1.1.19. P: ā pyāyadhvam aghnyā devebhyaḥ MS.4.1.1: 1.15. See under prec. but two. |
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ā | manīṣām antarikṣasya nṛbhyaḥ # RV.1.110.6a. |
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ā | māgniṣṭomo viśatūkthyaś ca # TS.7.3.13.1a; KSA.3.3a. Cf. agniṣṭoma ukthyo. |
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ā | yātam upa bhūṣataṃ pibadhyai # Aś.6.5.24d. |
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ā | yāhi parvatebhyaḥ # RV.8.34.13a. |
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ā | yāhi śūra haribhyām (SV.KB.śś. hariha; Aś. harī iha) # AVś.2.5.1b; SV.2.302b; KB.17.1b; Aś.6.3.1b; śś.9.5.2b. See prec. |
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ā | yāhy agne pathyā anu svāḥ # RV.7.7.2a. |
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āyur | asmabhyaṃ dadhat (AVś.18.4.62c, dadhataḥ) prajāṃ ca # AVś.9.4.22c; 18.4.62c. See prajām asmabhyaṃ. |
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āyurdās | tvam asmabhyaṃ gharma varcodā asi (KA. gharmāsi varcodāḥ) # MS.4.9.6: 127.1; TA.4.7.4; 5.6.9; KA.2.113. |
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āyuvai | hiṃkuru tasyai prastuhi tasyai stuhi tasyai me 'varuddhyai # Apś.13.11.1. |
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āyuṣe | hiṃkuru tasyai prastuhi (Apś. adds tasyai stuhi) tasyai me 'varuddhyai # MS.4.2.4: 26.9; Apś.13.11.1. P: āyuṣe hiṃkuru Mś.2.5.1.22. |
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ā | yūtheva kṣumati paśvo akhyat # RV.4.2.18a; AVś.18.3.23a. |
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ā | yo vivāya sakhyā sakhibhyaḥ # RV.10.6.2c; MS.4.14.15c: 241.9. |
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ārādhyai | didhiṣūpatim # TB.3.4.1.4. See arāddhyā edidhi-. |
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ā | rodasī apṛṇād ota madhyam # RV.10.55.3a. |
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āvadāni | janebhyaḥ # VS.26.2b. |
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āvahantī | bhūry asmabhyaṃ saubhagam # RV.1.48.9c. |
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ā | vāṃ yeṣṭhāśvinā huvadhyai # RV.5.41.3a. |
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ā | vāco madhyam aruhad bhuraṇyuḥ # VS.15.51a; TS.4.7.13.3a; MS.2.12.4a: 147.11; KS.18.18a; śB.8.6.3.20. |
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ā | vājeṣu madhyameṣu # RV.1.27.5b; SV.2.849b. |
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ā | vāṃ patitvaṃ sakhyāya jagmuṣī # RV.1.119.5c. |
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ā | vibādhyā parirāpas tamāṃsi ca # RV.2.23.3a; KS.26.11a. |
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āvir | bhavanti guhyā na ke cit # RV.7.103.8d. |
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āvir | bhoge abhavan mātṛmadbhyaḥ # AVś.12.1.60d. |
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ā | viśvācī vidathyām anaktu # RV.7.43.3c. |
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āvis | tat kṛṣva yad asat ta ukthyam # RV.2.23.14c. |
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āvo | yudhyantaṃ vṛṣabhaṃ daśadyum # RV.6.26.4b. See prāvo etc. |
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ā | vo ruvaṇyum auśijo huvadhyai # RV.1.122.5a. |
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ā | vo vāhiṣṭho vahatu stavadhyai # RV.7.37.1a. |
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ā | śatena haribhir uhyamānaḥ # RV.2.18.6b. |
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āśānām | āśāpālebhyaḥ (TB.Apś. āśānāṃ tvāśā-) # AVś.1.31.1a; AVP.1.22.1a; TB.2.5.3.3a; 3.7.5.8a; Aś.2.10.18a; Apś.4.11.1a; 7.16.7. Ps: āśānāṃ tvā TB.3.7.8.3; 12.1.1; Apś.9.18.8; āśānām Kauś.64.1; 127.6. Designated as āśāpālīya (sc. sūkta) Vait.36.20; Kauś.38.11. |
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āśāṃ | mahyaṃ rādhayatu # AVP.2.62.3a. |
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āśāsānā | medhapatibhyāṃ (KSṃS. -pataye) medham # MS.4.13.4: 203.8; KS.16.21; AB.2.6.3; KB.10.4; TB.3.6.6.1; Aś.3.3.1; śś.5.17.1. |
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āśuṃ | na cakraṃ rathyeva raṃhyā # RV.4.1.3b; KS.26.11b. |
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āśuś | cāsi medhyaś ca (MS. cāsi) sapte # VS.29.3b; TS.5.1.11.1b; MS.3.16.2b: 184.2; KSA.6.2b. |
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āśrutyai | tvāvācīndrāyokthaṃ devebhyaḥ # śś.8.24.3. |
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ā | suṣṭutī namasā vartayadhyai # RV.5.43.2a. |
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āsmai | yatante sakhyāya pūrvīḥ # RV.10.29.8b; AVś.20.76.8b. |
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āsya | havis tanvaḥ kāmam ṛdhyāḥ # RV.3.50.1d. |
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iḍas | pade sam idhyase # RV.10.191.1c; AVś.6.63.4c; VS.15.30c; TS.2.6.11.4c; 4.4.4.4c; MS.2.13.7c: 156.9; KS.2.15c. |
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iḍām | asmabhyaṃ saṃyatam # RV.9.62.3c; SV.2.182c; PB.6.9.23. |
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iḍāyās | tvā hastābhyām ā rabhe # AVP.9.21.10. |
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iḍāyai | hiṃkuru tasyai prastuhi (Apś. adds tasyai stuhi) tasyai me 'varuddhyai # MS.4.2.4: 26.7; Apś.12.28.6. P: iḍāyai hiṃkuru Mś.2.4.2.37. |
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ita | indras tiṣṭhan vīryam akṛṇod devatābhiḥ samārabhya # MS.1.1.13: 8.8. See next two. |
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itthā | nṛbhyaḥ śaśamānebhyas tā # RV.4.41.3b. |
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itthā | sakhibhya iṣito yad indra # RV.3.32.16c. |
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ity | ayudhyathāḥ (śB. -yata) # śB.13.1.5.6; 4.3.5; TB.3.9.14.4; Apś.20.6.14; Mś.9.2.2.7. |
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idaṃ | havir maghavan tubhyaṃ rātam # RV.10.116.7a. |
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idaṃ | ca namo devebhyaḥ # TS.2.6.9.8; śB.1.9.1.23; TB.3.5.10.5; śś.1.14.19. See idaṃ namo etc. |
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idaṃ | te tad vi ṣyāmy āyuṣo na madhyāt # TS.4.2.5.3c. See tat te vi ṣyāmi, taṃ te vi ṣyāmi, and tāṃs te vi ṣyāmy. |
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idaṃ | nama ṛṣibhyaḥ pūrvajebhyaḥ # RV.10.14.15c; AVś.18.2.2c; TA.6.5.1c. |
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idaṃ | namo devebhyaḥ # MS.4.13.9: 212.13; Aś.1.9.5. See idaṃ ca namo etc. |
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idam | agnīṣomayoḥ # VS.1.22; śB.1.2.2.4; Kś.2.5.15; Apś.1.24.5. Cf. agnīṣomābhyāṃ (tvā). |
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idam | ahaṃ yo mā diśām antardeśebhyaḥ (etc., like the following, understood) # Kauś.49.9. |
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idam | ahaṃ varuṇajyeṣṭhebhya ādityebhyo yajñaṃ prabravīmi # TB.3.7.4.7; Apś.4.2.2. |
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idam | aham amum āmuṣyāyaṇam amuṣyāḥ putraṃ śucā vidhyāmi # KS.34.18. |
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idam | uluṅgulukābhyaḥ # AVP.15.18.10e; 15.19.1c--12c. |
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idaṃ | pitāmahebhyo 'ntarikṣasadbhyaḥ # JG.2.2. Cf. svadhā pitṛbhyo 'ntarikṣasadbhyaḥ. |
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idaṃ | pitṛbhyaḥ pṛthivīṣadbhyaḥ # JG.2.2. See svadhā pitṛbhyaḥ pṛthiviṣadbhyaḥ. |
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idaṃ | pitṛbhyaḥ pra bharāmi (TA. bharema) barhiḥ # AVś.18.4.51a; TA.6.7.2a. P: idaṃ pitṛbhyaḥ Kauś.80.51. |
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idaṃ | pitṛbhyo namo astv adya # RV.10.15.2a; AVś.18.1.46a; AVP.2.30.3a; VS.19.68a; TS.2.6.12.4a; MS.4.10.6a: 157.2; AB.3.37.18; Aś.2.19.22; 5.20.6. P: idaṃ pitṛbhyaḥ Mś.5.1.4.18. |
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idaṃ | prapitāmebhyo diviṣadbhyaḥ # JG.2.2. Cf. svadhā pitṛbhyo diviṣadbhyaḥ. |
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idaṃ | bhūtasyādhyakṣebhyaḥ # AVś.1.31.1c; AVP.1.22.1c; TB.2.5.3.3b; 3.7.5.8c; Aś.2.10.18c; Apś.4.11.1c. |
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idaṃ | mahāsyebhyaḥ # AVś.11.2.30c. |
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idaṃ | mahyaṃ maṇḍūrike # AVś.20.131.13. |
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idhmaṃ | ha kṣuc caibhya ugre # TB.3.12.9.6c. |
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idhmasyeva | prakṣāyataḥ (AVP. prakṣāyakaḥ; śś. prakhyāyataḥ) # AVP.12.6.4c; TB.2.4.1.2c; 3.7.6.17c,23c; TA.2.5.2c; śś.4.12.10c; Apś.4.11.5c; 16.1c. |
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indav | indrasya sakhyaṃ juṣāṇaḥ # RV.8.48.2c. |
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induṃ | sam ahyan pītaye sam asmai # RV.6.40.2d. |
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indur | indrasya sakhyaṃ juṣāṇaḥ # RV.9.97.11c; SV.2.370c. |
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indur | devānām upa sakhyam āyan # RV.9.97.5a. |
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indra | āśābhyas pari # RV.2.41.12a; AVś.20.20.7a; 57.10a; TB.2.5.3.1a; N.6.1. |
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indra | ṛbhukṣā marutaḥ pari khyan (MS. kśan) # RV.1.162.1b; VS.25.24b; TS.4.6.8.1b; MS.3.16.1b: 181.7; KSA.6.4b; N.9.3b. |
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indraḥ | karmaṇām adhyakṣaḥ (with sa māvatu at the beginning of the following formula) # AVP.15.7.9. Cf. indro divo 'dhipatiḥ. |
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indraḥ | purastād uta madhyato naḥ # RV.10.42.11c; 43.11c; 44.11c; AVś.7.51.1c; 20.17.11c; 89.11c; 94.11c; AVP.15.11.1c; KS.10.13c; TS.3.3.11.1c; GB.2.4.16c. |
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indraṃ | vo naraḥ sakhyāya sepuḥ # RV.6.29.1a. |
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indraṃ | sāmrājyāyābhiṣiñcāmi # MS.1.11.4: 165.8; 3.4.3: 47.10. P: indraṃ sāmrājyāya Mś.6.2.5.31 (ūha of bṛhaspatiṃ sāmrājyāya in devasya tvā ... hastābhyāṃ sarasvatyā vācā yantur yantreṇa ...). Cf. indrasya tvā sām-, and indrasya bṛhaspates. |
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indraṃ | sucakre rathyāso aśvāḥ # RV.6.37.3b; N.10.3b. |
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indra | kṣudhyadbhyo vaya āsutiṃ dāḥ # RV.1.104.7d. |
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indraṃ | kṣiyanta uta yudhyamānāḥ # RV.4.25.8c. |
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indrajyeṣṭhān | bṛhadbhyaḥ parvatebhyaḥ # RV.4.54.5a. |
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indrajyeṣṭhebhyo | varuṇarājabhyaḥ # TB.3.7.10.4c; Apś.14.32.5c. |
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indra | jyaiṣṭhyāya sukrato # RV.1.5.6c; AVś.20.69.4c; TS.3.4.11.4c; MS.4.12.6c: 197.5; KS.23.12c. |
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indraṃ | jyaiṣṭhyāya dhāyase gṛṇāṇāḥ # RV.3.50.3b. |
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indra | tubhyam id adrivaḥ # RV.1.80.7a; SV.1.412a. |
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indra | tubhyam in maghavann abhūma # RV.6.44.10a; KB.24.6. P: indra tubhyam in maghavan śś.11.12.5. |
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indratvotāḥ | sāsahyāma pṛtanyataḥ # RV.1.132.1b. |
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indra | dṛhya maghavan tvāvad id bhuje # RV.10.100.1a. P: indra dṛhya śś.11.9.9. Cf. BṛhD.8.10. |
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indra | dṛhya yāmakośā abhūvan # RV.3.30.15a. |
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indra | dṛhyasva pūr asi # RV.8.80.7a. |
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indraṃ | dipsanti dipsavo 'dābhyam # RV.7.104.20b; AVś.8.4.20b. |
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indraṃ | devebhyas pari # AVś.7.38.2b. |
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indra | piba tubhyaṃ suto madāya # RV.6.40.1a; AB.5.6.12; KB.24.2; Aś.6.4.10; śś.11.10.7. Ps: indra piba tubhyam Aś.7.12.9; indra piba VHDh.8.56. |
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indrapuruṣebhyaḥ | (sc. namaḥ) # MG.2.12.12. See indrāyendrapuruṣebhyaḥ. |
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indra | pra tubhyaṃ vṛṣabhiḥ sutānām # RV.6.44.20c. |
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indra | mṛḍa mahyaṃ jīvātum icha # RV.6.47.10a. |
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indraṃ | pare 'vare madhyamāsaḥ # RV.3.25.8a. |
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indravāyubhyāṃ | tvā # TS.1.4.4.1; Apś.12.14.9. See vāyava indravāyubhyāṃ tvā. |
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indra | śatrūn puro asmākaṃ (text -ka) yudhya # TB.2.4.7.4d. |
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indraś | cākṣujālābhyām # AVś.8.8.18c. |
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indra | stomena pañcadaśena madhyam (KS. pañcadaśenaujaḥ) # TS.4.4.12.2c; KS.22.14c; Aś.4.12.2c. See next but one, and indraḥ etc. |
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indras | tvāyaṃ hvayatu viḍbhya ābhyaḥ # AVP.2.74.3c. See next but one. |
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indras | tvā hvayatu viḍbhya ābhyaḥ # AVś.3.3.3c. See prec. but one. |
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indrasya | graho 'sy agṛhīto grāhyaḥ (Apś. grāhyo devānām) # KS.35.10; Apś.14.26.1. |
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indrasya | tvā bāhubhyām udyache # TS.1.1.2.2; MS.1.1.2: 2.3; 4.1.2: 4.1; KS.1.2; 31.1; TB.3.2.2.8; Apś.1.4.15; Mś.1.1.1.47. |
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indrasya | tvā hastābhyām ā rabhe # AVP.9.21.11. |
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indrasya | vāyuṃ sakhyāya vardhayan # SV.2.172d. See next but one. |
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indrasya | vāyoḥ sakhyāya kartave # RV.9.86.20d. See prec. but one. |
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indrasya | sakhyam amṛtatvam aśyām (RV. ānaśa) # RV.10.62.1b; TB.3.7.6.14d; Apś.4.8.4d. |
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indrasya | sakhyam āviśan # RV.9.56.2c. |
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indrasya | sakhyam ṛbhavaḥ sam ānaśuḥ # RV.3.60.3a. |
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indrasya | sakhyaṃ pavate vivevidat # RV.9.86.9c. |
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indraḥ | sahīyān mahyaṃ jāyām imām adāt # AVP.1.34.4; Kauś.78.10. |
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indraḥ | stomena pañcadaśena madhyam # MS.3.16.4c: 188.5. See under indra etc. |
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indra | havante sakhyaṃ juṣāṇāḥ # RV.3.43.2d. |
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indrāgacha | hariva āgacha (JB. also indrāgacha haribhyām āyāhi) medhātither meṣa vṛṣaṇaśvasya mene gaurāvaskandinn ahalyāyai jāra kauśika brāhmaṇa gautama bruvāṇa (JB. also kauśika brāhmaṇa kauśika bruvāṇa) # JB.2.79--80; śB.3.3.4.18; TA.1.12.3; Lś.1.3.1. P: indrāgacha ṣB.1.1.10,11 (followed by the rest, 1.1.12--23). Designated as subrahmaṇyā AB.6.3.1; KB.27.6; śB.4.6.9.25; TB.3.8.1.2; 12.9.6; Aś.8.13.28; 12.4.19; Vait.15.4; 34.4; Apś.20.1.7; 21.12.10; 22.6.6; MDh.9.12.6; see also the formulas beginning subrahmaṇya upa. Cf. agna āgacha. |
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indrāgnibhyāṃ | svāhā # TB.3.1.4.14; śG.2.14.4; 5.3.3; Kauś.96.3; 97.6; 114.2; 128.2. P: indrāgnibhyām GDh.26.16; Svidh.1.2.5. Cf. svāhendrāgnibhyām. |
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indrāgnibhyāṃ | tvā # VS.7.31 (bis); TS.1.4.15.1 (bis); MS.1.3.17: 36.14 (bis); 4.6.5: 86.12; KS.4.6 (bis),7 (bis); śB.4.2.3.17; 3.1.24 (bis); Apś.12.29.8; 20.5.3; Mś.2.4.2.17; 2.4.3.23 (bis); 11.1.1.4. See agnīndrābhyāṃ. |
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indrāgnibhyāṃ | tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi (VSK. devāyuvaṃ gṛhṇāmi yajñasyāyuṣe) # VS.7.23; VSK.7.9.2; śB.4.2.3.14. P: indrāgnibhyāṃ tvā Kś.9.14.15. |
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indrāgnibhyāṃ | tvā sayujā yujā yunajmy āghārābhyāṃ tejasā varcasokthebhi stomebhiś chandobhī rayyai poṣāya sajātānāṃ madhyamastheyāya # TS.4.4.5.1. P: indrāgnibhyāṃ tvā sayujā yujā yunajmi Apś.17.5.2. See prec. |
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indrāgnibhyām | ojodābhyām uṣṭārau # TS.5.6.21.1; KSA.10.1. |
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indrāgnibhyāṃ | baladābhyāṃ sīravāhāv avī # TS.5.6.21.1; KSA.10.1. |
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indrāgnī | śikhaṇḍābhyām # TS.5.7.15.1; KSA.13.5. |
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indrāṇīva | subudhā budhyamānā # AVś.14.2.31c. |
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indrā | nv agnī avase huvadhyai # RV.5.45.4b. |
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indrābṛhaspatibhyāṃ | tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi (VSK. devāyuvaṃ gṛhṇāmi yajñasyāyuṣe) # VS.7.23; VSK.7.9.2. P: indrābṛhaspatibhyām Kś.10.7.11. |
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indrābṛhaspatī | ūrubhyām # VS.25.6; TS.5.7.15.1; KSA.13.5. Cf. mitrāvaruṇā ūru-. |
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indrāya | ca marudbhyaś ca svāhā # śB.12.6.1.9. |
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indrāya | tvā bhāgaṃ somenātanacmi # MS.1.1.3: 2.10; 4.1.3: 5.10; Mś.1.1.3.34. See under indrasya tvā bhāgaṃ, and cf. viśvebhyas tvā devebhyo bhāgaṃ. |
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indrāya | medhyātithe # RV.8.33.4b; SV.1.289b. |
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indrāyayāsya | śepham alīkam anyebhyaḥ puruṣebhyo 'nyatra mat # HG.1.14.7. See indrāpāsya. |
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indrāya | vṛṣṇe sumakhāya mahyam # RV.1.165.11c; MS.4.11.3c: 169.13; KS.9.18c. |
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indrāyāgnaye | pūṣṇe # TS.4.2.5.6; MS.2.7.14c: 95.11. See indrāyāśvibhyāṃ. |
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indrāyāśiraṃ | saha kumbhyādāt # TS.3.2.8.5d. |
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indrāyendrapuruṣebhyaḥ | (sc. namaḥ) # ViDh.67.15. See indrapuruṣebhyaḥ. |
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indrāyendrāṇyā | aśvibhyām āśvayujyai paurṇamāsyai śarade ca # PG.2.16.2. |
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indrāvaruṇā | algābhyām # MS.3.15.6: 179.9. See mitrāvaruṇāv etc. |
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indrāvaruṇābhyāṃ | tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi (VSK. devāyuvaṃ gṛhṇāmi yajñasyāyuṣe) # VS.7.23; VSK.7.9.2. P: indrāvaruṇābhyam Kś.10.7.11. |
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indrāviṣṇubhyāṃ | tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi (VSK. devāyuvaṃ gṛhṇāmi yajñasyāyuṣe) # VS.7.23; VSK.7.25. P: indrāviṣṇubhyām Kś.10.7.11. |
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indrāviṣṇū | aṣṭhīvadbhyām # TS.5.7.15.1; KSA.13.5. |
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indriyāj | jyaiṣṭhyāc chraiṣṭhyān mā yoṣam # JB.2.67. |
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indreṇa | datto varuṇena śiṣṭaḥ (AVP.3.13.4b, -ṇena sakhyā) # AVś.2.29.4a; 3.5.4b; AVP.1.13.1a; 3.13.4b. |
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indreṇa | sakhyā śiva ā jagamyāt # AVś.7.41.1d. |
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indreṇaindraṃ | mādhyaṃdinam # VS.19.26b. |
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indreṣita | āptyo abhy ayudhyat # RV.10.8.8b. |
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indro | asmabhyaṃ śikṣatu # RV.1.81.6c. |
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indro | jyeṣṭha indriyāya ṛṣibhyaḥ # TA.10.6.1d; MahānU.7.5d. |
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indro | jyeṣṭhānām (MS.KS. jyaiṣṭhyānām; VS.śB. jyaiṣṭhyāya) # VS.9.39; TS.1.8.10.2; 3.4.5.1; MS.2.6.6: 67.11; KS.15.5; śB.5.3.3.11; PG.1.5.10. |
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indrota | tubhyaṃ tad dive # RV.1.129.3d. |
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indro | naḥ pātu madhyataḥ # AVP.2.31.1d. |
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indro | bāhubhyām abharac cikitvān # AVP.14.1.1a. |
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indro | bījasyābhyāvoḍhā # AVP.8.11.2c. |
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indro | brahmabhya id vṛdhe # RV.8.77.5c. |
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indro | maghāni dayate viṣahya # RV.7.21.7c. |
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indro | madāya prati dhat pibadhyai # RV.4.27.5d. |
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imaṃ | yajñam adābhyaḥ # RV.5.5.2b. |
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imaṃ | janā abhyutkrośata samrājaṃ sāmrājyaṃ bhojaṃ bhojapitaraṃ svarājaṃ svārājyaṃ virājaṃ vairājyaṃ parameṣṭhinaṃ pārameṣṭhyaṃ rājānaṃ rājapitaram # AB.8.17.5. Cf. imaṃ devā abhyutkrośata. |
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imaṃ | jīvebhyaḥ paridhiṃ dadhāmi # RV.10.18.4a; AVś.12.2.23a; VS.35.15a; TB.3.7.11.3a; śB.13.8.4.12a; TA.6.10.2a; Apś.9.12.4a; 14.22.3a; AG.4.6.9; ApMB.2.22.24a (ApG.8.23.10). P: imaṃ jīvebhyaḥ śś.4.16.5; Kś.21.4.25; Kauś.72.17. Cf. BṛhD.7.11 (B). Cf. jīvātave te paridhiṃ. |
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imaṃ | devā abhyutkrośata samrājaṃ sāmrājyaṃ bhojaṃ bhojapitaraṃ svarājaṃ svārājyaṃ virājaṃ vairājyaṃ rājānaṃ rājapitaraṃ parameṣṭhinaṃ pārameṣṭhyam # AB.8.12.5. Cf. imaṃ janā. |
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imaṃ | devā asapatnaṃ suvadhvaṃ mahate kṣatrāya mahate jyaiṣṭhyāya mahate jānarājyāyendrasyendriyāya (VSK.11.3.2 stops at jyaiṣṭhyāya; VSK.11.6.2 at jānarājyāya) # VS.9.40; 10.18; VSK.11.3.2; 6.2; śB.5.3.3.12; 4.2.3. P: imaṃ devāḥ YDh.1.299. |
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imaṃ | naraḥ parvatās tubhyam āpaḥ # RV.3.35.8a. |
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imam | ū (MS. u, but Mś. ū) ṣu tvam asmākam (KA. asmabhyam; TA.Apś. ṣu tyam asmabhyam) # RV.1.27.4a; SV.1.28a; 2.847a; MS.4.9.11a: 132.11; TA.4.11.8a; KA.1.198.2a; Apś.15.16.10; Mś.4.4.35. |
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imaṃ | mahe vidathyāya śūṣam # RV.3.54.1a; AB.1.28.4; Aś.2.17.7. Ps: imaṃ mahe vidathyāya śś.15.3.2; imaṃ mahe VHDh.6.60. Cf. BṛhD.4.121; Rvidh.2.4.5, note. |
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imā | agne matayas tubhyaṃ jātāḥ # RV.10.7.2a. |
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imāṃ | lokān anapajayyam abhyajayan # TA.10.1.10b. |
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imāni | tubhyaṃ svasarāṇi yemire # RV.3.60.6c. |
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imā | brahmāṇy ṛcyante yuvabhyām # RV.7.70.6d. |
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imā | brahmendra tubhyaṃ śaṃsi # RV.10.148.4a. |
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imā | madhumatīr mahyam # SMB.1.8.2a; GG.3.6.2. P: imā madhumatīḥ KhG.3.1.46. |
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iyaṃ | ha mahyaṃ tvām oṣadhiḥ # AVś.7.38.5c. See iyaṃ tvā mahyam. |
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iyaṃ | tvā mahyam oṣadhiḥ # AVP.2.79.5c; 3.29.6c. See iyaṃ ha mahyaṃ. |
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iyaṃ | deva purohitir yuvabhyām # RV.7.60.12a; 61.7a. |
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iyarti | vācaṃ janayan yajadhyai # RV.4.21.5b. |
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irāvatīr | anamīvā anāgasaḥ # MS.1.2.3c: 12.2; Apś.10.17.11c. See under tā asmabhyam ayakṣmā. |
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irāvān | asi dhārtarāṣṭre tava me sattre rādhyatām # Kauś.20.6. |
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iṣaṃ | stotṛbhya (MS. -bhyā) ā bhara # RV.5.6.1e--10e; 9.20.4c; AVś.18.4.88e; SV.1.419e,425e; 2.321c,372e--374e,1087e--1089e; VS.15.41e--43e; TS.2.2.12.7e; 4.4.4.6e (bis),7e; MS.2.13.5e: 154.7; 2.13.7e (ter): 156.15,18; 157.1; KS.9.6e; 39.13e,14e (bis); TB.3.11.6.4e; Apś.16.35.5e. |
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iṣaṃ | stotṛbhyo maghavadbhya ānaṭ # RV.7.7.7c. |
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iṣam | asmabhyam abhitaḥ # RV.9.101.11c; SV.2.453c. |
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iṣaṃ | pinva maghavadbhyaḥ (KS. viśvavārāṃ) suvīrām # RV.7.24.6c; KS.13.16d. |
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iṣaḥ | sāsahyān nṝn # RV.5.7.10e. |
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iṣṭāpūrtadraviṇaṃ | gṛhya # GB.2.2.5c. |
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iṣṭebhyaḥ | svāhā vaṣaḍ aniṣṭebhyaḥ svāhā # TB.3.7.11.3; Apś.3.11.2; Kauś.5.13. P: iṣṭebhyaḥ svāhā Apś.9.12.7. See svāheṣṭibhyaḥ. |
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iṣyann | arṇāṃsy apāṃ caradhyai # RV.1.61.12d; AVś.20.35.12d; MS.4.12.3d: 183.11; KS.8.16d; N.6.20d. |
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iṣyāmi | vo vṛṣaṇo yudhyatājau # RV.8.96.14d; AVś.20.137.8d. |
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iha | priyaṃ prajayā (AVś. prajāyai) te sam ṛdhyatām # RV.10.85.27a; AVś.14.1.21a; AG.1.8.8; ApMB.1.9.4a (ApG.2.6.11); JG.1.22a. P: iha priyam śG.1.15.22; Kauś.77.20. |
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iha | mama rādhyatām atra tava # Kauś.79.18. P: iha mama Kauś.33.11. |
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iha | mahyaṃ ni yachatam # TB.2.4.4.6d. Cf. ihāsmāsu. |
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ihāsmāsu | ni yachatam # RVKh.10.191.2d; AVś.7.52.1d; MS.2.2.6f: 20.2; KS.10.12f; TB.2.4.4.6d. Cf. iha mahyaṃ. |
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ījānānāṃ | sukṛtāṃ prehi madhyam # AVś.9.5.8c. |
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īrmāntāsaḥ | silikamadhyamāsaḥ # RV.1.163.10a; VS.29.21a; TS.4.6.7.4a; KSA.6.3a; N.4.13a. Cf. BṛhD.4.27. |
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ukthaṃ | vācīndrāya # TS.3.2.9.2,4; AB.3.12.3; GB.2.3.10; Aś.5.10.24; 15.23; Vait.21.5; Apś.13.16.6; Mś.2.5.2.27. See uktham avācīndrāya, and ukthyaṃ vācī-. |
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ukthaṃ | vācīndrāya devebhyaḥ # AB.3.12.4; GB.2.3.10; Aś.5.10.24; 18.13; 20.8; Vait.21.5. |
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uktham | (Aś. ukthyam) indrāya śaṃsyam # RV.1.10.5a; 5.39.5b; SV.1.363a; Aś.7.8.3. |
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ukthas | (read ukthyas) te 'ṅgāni pātv asau # Aś.6.9.3. See aṅgāni ta ukthyaḥ. |
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ukthā | ca tubhyaṃ tāni # RV.8.2.30b. |
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ukthebhyas | tvokthāvyaṃ gṛhṇāmi # KS.4.6 (septies). Cf. ukthyebhya. |
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ukthyebhya | ukthyāyuvam # Apś.12.28.11. Cf. ukthebhyas tvo-. |
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ukhyaṃ | (AVś. ukhyān; AVP. ukhyāṃ) hasteṣu bibhrataḥ # AVś.4.14.2b; AVP.3.38.2b; VS.17.65b; TS.4.6.5.1b; MS.2.10.6b: 138.1; KS.18.4b; śB.9.2.3.24. |
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ukhyān | and ukhyāṃ etc. # see ukhyaṃ etc. |
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ugraṃ | vahantībhyaḥ svāhā # TS.7.4.14.1; KSA.4.3. |
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ugro | bāhubhyāṃ nṛtamaḥ śacīvān # RV.4.22.2b. |
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ugro | madhyamaśīr iva # RV.10.97.12d; AVś.4.9.4d; AVP.8.3.11d; 9.8.10d; 9.9.1d; 11.7.2d; VS.12.86d; TS.4.2.6.4d; MS.2.7.13d: 94.6; KS.16.13d. |
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ugro | marmaṇi vidhya # AVś.5.8.9b; AVP.7.18.9b. |
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ugrau | te koṣau sahanisyadābhyām # AVP.15.12.7b. |
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uccā | vy akhyad yuvatiḥ punarbhūḥ # RV.1.123.2c. |
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uc | chvaitreyo nṛṣāhyāya tasthau # RV.1.33.14d. |
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uta | trātā śivo bhavā (SV.JB. bhuvo) varūthyaḥ # RV.5.24.1b; SV.1.448b; 2.457b; VS.3.25b; 15.48b; 25.47b; TS.1.5.6.3b; 4.4.4.8b; MS.1.5.3b: 69.9; KS.7.1b,8; JB.3.169; śB.2.3.4.31b; Kauś.68.31b. |
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uta | tvaṃ tiṣṭha madhyame # AVś.1.17.2b. |
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utaivādya | purukṛt sāsy ukthyaḥ # RV.2.13.8d. |
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uto | tvad api nahyati # AVP.5.32.9b. |
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uto | pitṛbhyāṃ pravidānu ghoṣam # RV.3.7.6a. |
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uto | sa mahyam indubhiḥ # RV.1.23.15a. |
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utkūlanikūlebhyas | triṣṭhinam # VS.30.14; utkūlavikūlābhyāṃ tristhinam TB.3.4.1.10. |
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ut | takṣataṃ svaryaṃ parvatebhyaḥ # RV.7.104.4c; AVś.8.4.4c. |
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uttamāñjanī | nvartmanyāt # Vait.32.25. So also mss. at AVś.20.133.6c, for uttarāñjanīṃ vartmabhyām, q.v. |
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uttamāyā | diśaḥ prajāpatinā rājñādhyakṣeṇa # AVP.4.30.7b. |
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uttarato | madhyato antarikṣāt # AVś.18.4.9d. |
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uttarāñjanīṃ | vartmabhyām (Aś. vartanyām) # AVś.20.133.6; Aś.8.3.19. See uttamāñjanī nvartmanyāt. |
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uttarāham | uttarābhyaḥ # AVP.7.12.3a. Cf. next. |
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uttared | uttarābhyaḥ (AVP. adharābhyaḥ) # RV.10.145.3b; AVś.3.18.4b; AVP.7.12.3b; ApMB.1.15.3b. |
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uttaro | 'sāni brahmacāribhyaḥ # Kauś.55.14. |
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uttaro | 'sau dviṣadbhyaḥ # ApMB.2.7.12. |
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uttānāya | tvāṅgirasāya mahyaṃ varuṇo dadāti # MS.1.9.4: 134.14. P: uttānāya tvā Mś.5.2.14.12; --11.1.4. |
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ut | tiṣṭhata saṃ nahyadhvam # AVś.11.9.2a,26b; 10.1a. P: ut tiṣṭhata Kauś.16.21 (to AVś.11.10.1a). |
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ut | tiṣṭha puruṣa harita piṅgala lohitākṣi (MahānU. puruṣāharitapiṅgala lohitākṣa) dehi dehi dadāpayitā me śudhyantām # TA.10.60.1; Tā.10.65; MahānU.20.24. |
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ut | tvā nirṛtyāḥ pāśebhyaḥ # AVś.8.1.3c. |
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ut | sakthyā (śś. sakthyor) ava gudaṃ (TS.KSA.Apś. sakthyor gṛdaṃ) dhehi # VS.23.21a; TS.7.4.19.1a; KSA.4.8a; śB.13.5.2.3; śś.16.3.36a; Apś.20.18.4. P: ut sakthyāḥ Kś.20.6.17. See adhāma sakthyor. |
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ut | sṛjāmahe 'dhyāyān pratiśvasantu chandāṃsi # MG.1.4.9. See pratiśvasantu chandāṃsy utsṛjāmahe 'dhyāyān. |
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utsebhyo | yā nadībhyaḥ # AVP.15.23.13b. |
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ud | agāsīd aśvo medhyaḥ (Apś. medhyo yajñiyaḥ) # TB.3.8.22.3; Apś.20.13.8. |
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ud | aśvibhyām iṣitāḥ pārayanti # RV.1.182.6d. |
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ud | ābhyaḥ # see ud id ābhyaḥ. |
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ud | id ābhyaḥ (TS.Apś. ud ābhyaḥ) śucir ā pūta (AVP. erroneously, puta) emi # RV.10.17.10d; AVś.6.51.2d; AVP.6.3.4d; VS.4.2d; TS.1.2.1.1d; KS.2.1d; MS.1.2.1d: 10.2; 3.6.2: 61.10; śB.3.1.2.12; Mś.2.1.1.30; Apś.10.6.2. P: ud id ābhyaḥ Kś.7.2.15. |
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udīcyā | tvā diśā mitrāvaruṇābhyāṃ devatayānuṣṭubhena chandasāgneḥ pārśvam upadadhāmi # KS.22.5. See next two. |
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udīcyā | tvā diśā mitrāvaruṇābhyāṃ devatayānuṣṭubhena chandasā śaradam ṛtuṃ praviśāmi # KA.1.61; 2.61. See prec. |
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udīcyā | diśaḥ śālāyā namo mahimne svāhā devebhyaḥ svāhyebhyaḥ # AVś.9.3.28. |
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udīcyā | diśaḥ somena rājñādhyakṣeṇa # AVP.4.30.4b. |
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ud | uhya prati dhāvatāt # AVś.19.25.1d. |
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ud | ū ṣu mahyai maghavan maghattaye # RV.8.70.9c. |
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ud | gā ājad aṅgirobhyaḥ # RV.8.14.8a; AVś.20.28.2a; 39.3a; SV.2.991a; AB.6.7.6a; GB.2.5.13a. |
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udgātrā | saṃkhyāpaya (Apś. patnīṃ saṃkhyāpaya) # śB.4.4.2.17; Kś.10.6.20; Apś.13.14.11; 14.1.7. |
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uddhanyamānam | asyā amedhyam # TB.1.2.1.1a; Apś.5.4.1a. |
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ud | budhyadhvaṃ samanasaḥ sakhāyaḥ # RV.10.101.1a. Cf. BṛhD.8.10. |
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ud | budhyasvāgne prati jāgṛhy enam (VS.KS.śB. jāgṛhi tvam) # VS.15.54a; 18.61a; TS.4.7.13.5a; MS.2.12.4a: 148.6; KS.18.18a; śB.8.6.3.23; Apś.6.1.3a. Ps: ud budhyasvāgne śB.9.5.1.47; Apś.3.13.1; 9.8.7; HG.1.26.10; ud budhyasva HG.1.26.20; YDh.1.299; BṛhPDh.9.64,307. |
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unnīyamānebhyo | 'nubrūhi # Apś.12.21.13; 13.4.9; Mś.2.4.1.3; 2.4.4.23; 2.5.1.29. P: unnīyamānebhyaḥ śś.7.4.1. |
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un | madhyataḥ paurṇamāsī jigāya # AVś.7.80.1b; TS.3.5.1.1b; TB.3.1.1.12b; Mś.6.2.3.8b. See paurṇamāsī madhyata. |
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un | madhyamāḥ pitaraḥ somyāsaḥ # RV.10.15.1b; AVś.18.1.44b; VS.19.49b; TS.2.6.12.3b; MS.4.10.6b: 157.4; AB.3.37.13; N.11.18b. |
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un | madhyamān madhyame tat # AVP.3.15.5c. |
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upatiṣṭhantu | chandāṃsy upākurmahe 'dhyāyān # VārG.8.4. See upākurmahe 'dhyāyān upatiṣṭhantu chandāṃsi. |
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upa | nayata medhyā duraḥ # MS.4.13.4: 203.7; KS.16.21; AB.2.6.3; KB.10.4; TB.3.6.6.1; Aś.3.3.1; śś.5.17.1. |
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upaprabhinnam | iṣam ūrjaṃ prajābhyaḥ # TB.1.2.1.3a; Apś.5.1.7c. |
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upa | preṣya hotar havyā devebhyaḥ # TS.6.3.8.2; MS.4.13.4: 203.6; KS.16.21; AB.2.5.6; śB.3.8.1.11; TB.3.6.5.1; Kś.6.5.10; Apś.7.15.7; Mś.1.8.3.25. |
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upa | brahmāṇi harivo haribhyām # RV.10.104.6a. |
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upastīn | parṇa mahyaṃ tvam # AVś.3.5.6c,7c. Cf. AVP.3.13.7cd. |
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upastutir | aucathyam uruṣyet # RV.1.158.4a. |
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upa | stheyāma madhya ā # RV.8.27.20d. |
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upākurmahe | 'dhyāyān upatiṣṭhantu chandāṃsi # MG.1.4.5. See upatiṣṭhantu chandāṃsy upākurmahe 'dhyāyān. |
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upā | vartadhvam upa na eta sarve # AVP.1.53.4a. Cf. abhyāvartadhvam. |
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upāsate | draviṇaṃ dhehi tebhyaḥ # RV.3.2.6d. |
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ubhābhyām | asya grāvabhyām # AVP.1.68.3c. Cf. athāsyendro. |
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ubhā | rādhasaḥ saha mādayadhyai # RV.6.60.13b; VS.3.13b; TS.1.1.14.1b; 5.5.2b; MS.1.5.1b: 65.10; KS.6.9b; śB.2.3.4.12b. |
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ubhā | vām indrāgnī āhuvadhyai # RV.6.60.13a; VS.3.13a; TS.1.1.14.1a; 5.5.2a; 7.2; MS.1.5.1a: 65.10; 1.1.5: 73.11; 1.1.6: 74.4; KS.6.9a; 7.4; śB.2.3.4.12a; Aś.3.7.13; Apś.19.18.8. Ps: ubhā vām indrāgnī MS.1.5.5: 73.13; 4.13.5: 205.10; 4.14.8: 226.11; KS.7.5; TB.2.8.5.1; Mś.5.2.8.31; ubhā vām śś.2.11.2; 6.10.19. |
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ubhe | tvaṣṭur bibhyatur jāyamānāt # RV.1.95.5c; AVP.8.14.5c; MS.4.14.8c: 227.5; TB.2.8.7.5c; N.8.15c. |
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ubhau | no lokau payasābhyāvavṛtsva # TA.6.1.2d. |
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ubhau | madhyaṃdinā saha # PG.3.4.8b. |
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urasto | vi vṛhāmasi # AVP.4.7.2d. Cf. bāhubhyāṃ vi. |
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uruṃ | lokam akaran mahyam edhatum # AVś.9.2.11b. |
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uru | jyotir vividur dīdhyānāḥ # RV.7.90.4b. |
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uruṃ | nṛbhya uruṃ gave # RV.8.68.13a. |
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uru | prathasvorṇamradaṃ svāsasthaṃ devebhyaḥ # MS.1.1.12: 7.9; 4.1.13: 17.17. P: uru prathasva Mś.1.2.3.22; 1.2.6.7. See under ūrṇamradasaṃ, and cf. prec. and next. |
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urur | ūrvāṃ abhitaḥ sāsy ukthyaḥ # RV.2.13.7d. |
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uruṣyā | pāyur abhavat sakhibhyaḥ # RV.6.44.7d. |
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uśann | indrasya sakhyaṃ jujoṣa # RV.4.25.1b. |
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uśan | patnībhya uśatībhya ābhyaḥ # AVP.2.66.1c. |
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uṣā | uchantī ribhyate vasiṣṭhaiḥ # RV.7.76.7b. |
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ūbadhyam | asya kīṭebhyaḥ # AVś.9.4.16c. |
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ūrubhyāṃ | te aṣṭhīvadbhyām (ApMB.AVP.8.16.4a and 9.3.13a, 'ṣṭhī-) # RV.10.163.4a; AVś.2.33.5a; 20.96.20a; AVP.4.7.6a; 8.16.4a; 9.3.13a; ApMB.1.17.4a (ApG.3.9.10). |
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ūrū | tad asya yad vaiśyaḥ # RV.10.90.12c; VS.31.11c; TA.3.12.6c; VāDh.4.2c. See madhyaṃ tad etc. |
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ūrg | bhava barhiṣadbhyaḥ # TS.1.1.11.1; TB.3.3.6.4. |
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ūrjaṃ | devebhyaḥ subhage # AVP.11.5.14a. |
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ūrjaṃ | pitṛbhya āhārṣam # Kauś.89.12c. |
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ūrjaṃ | puṣṭiṃ dadad abhyāvavṛtsva # TB.3.10.5.1d. |
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ūrjaṃ | manuṣyebhyaḥ # AVP.11.5.14b. |
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ūrjaṃ | mahyaṃ śastraṃ duhām # TS.3.2.7.2,3. |
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ūrjaṃ | mahyaṃ stutaṃ duhām # TS.3.2.7.1,3; Vait.17.8. |
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ūrjasvatīm | anamīvāṃ svādhyām # AVP.14.5.2b. |
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ūrjāṃ | te duhyamānasya # AVP.6.15.7c. |
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ūrjām | avibhya ā dade # AVP.6.15.8b. |
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ūrṇamradasaṃ | (TSṭB.Apś. ūrṇā-) tvā stṛṇāmi (KS. ūrṇamradaḥ prathasva; Kauś. ūrṇamradaṃ prathasva) svāsasthaṃ (VS.śB. -sthāṃ) devebhyaḥ # VS.2.2,5; TS.1.1.11.1; KS.1.11; śB.1.3.3.11; 4.11; TB.3.3.6.7; Kauś.2.17. Ps: ūrṇāmradasaṃ tvā stṛṇāmi Apś.2.9.2; ūrṇamradasam Kś.2.7.22; 8.10. See uru prathasvorṇamradaṃ, and cf. asmin yajñe vi. |
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ūrṇā | vasata śundhyavaḥ # RV.5.52.9b. |
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ūrdhvaṃ | nunudra utsadhiṃ pibadhyai # RV.1.88.4d. |
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ūrdhvāyā | diśaḥ śālāyā namo mahimne svāhā devebhyaḥ svāhyebhyaḥ # AVś.9.3.30. |
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ūrdhvāyā | diśo bṛhaspatinā rājñādhyakṣeṇa # AVP.4.30.6b. |
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ūrdhvāyāṃ | tvā diśi marutaś cāṅgirasaś ca devāḥ ṣaḍbhiś caiva pañcaviṃśair ahobhir abhiṣiñcantv etena ca tṛcenaitena ca yajuṣaitābhiś ca vyāhṛtibhiḥ pārāmeṣṭhyāya # AB.8.19.1. |
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ūrdhvo | bhava prati vidhyādhy asmat # RV.4.4.5a; AVP.1.76.1a; VS.13.13a; TS.1.2.14.2a; MS.2.7.15a: 97.15; KS.16.15a. |
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ūrdhvo | vivakti somasud yuvabhyām # RV.7.68.4b. |
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ūvadhyagohaṃ | pārthivaṃ khanatāt # MS.4.13.4: 204.1; KS.16.21; AB.2.6.16; TB.3.6.6.3; Aś.3.3.1; śś.5.17.7; Apś.7.16.1. P: ūvadhyagoham śś.15.1.26. |
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ṛksāmābhyāṃ | yajuṣā saṃtarantaḥ (VS.KS.śBṃś. -bhyāṃ saṃtaranto yajurbhiḥ) # VS.4.1c; TS.1.2.3.3c; 3.1.1.4; KS.2.4c; 23.6; śB.3.1.1.12; Mś.2.1.1.6c. |
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ṛksāmābhyām | abhihitau # RV.10.85.11a; AVś.14.1.11a. P: ṛksāmābhyām VHDh.8.40. |
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ṛgbhyaḥ | svāhā # TS.7.5.11.2; KSA.5.2. P: ṛgbhyaḥ BDh.3.9.4. |
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ṛcor | garbhe adhyāhitaḥ # JB.2.13c. |
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ṛjrā | tmanā vahadhyai # RV.10.22.5b. |
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ṛjrā | vājaṃ na gadhyaṃ yuyūṣan # RV.4.16.11c; N.5.15. |
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ṛṇakātim | adābhyam # RV.8.61.12b. |
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ṛṇāvā | bibhyad dhanam ichamānaḥ # RV.10.34.10c. |
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ṛtaṃ | yemuḥ sudhya āśuṣāṇāḥ # RV.4.2.14d. |
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ṛtaṃ | voce namasā pṛchyamānaḥ # RV.4.5.11a. |
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ṛtaṃ | śaṃsanta ṛju dīdhyānāḥ # RV.10.67.2a; AVś.20.91.2a. |
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ṛtaṃ | tvā satyena pariṣiñcāmi (Kauś. adds jātavedaḥ) # TB.2.1.11.1; śś.2.6.10; Apś.6.5.4; Kauś.3.4. P: ṛtaṃ tvā Vait.7.4. See ṛtasatyābhyāṃ. |
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ṛtam | ṛtavādibhyaḥ # VS.5.7; TS.1.2.11.1; KS.2.8; MS.1.2.7: 17.2; AB.1.26.5; GB.2.2.4; śB.3.4.3.21; Aś.4.5.7; śś.5.8.5; Vait.13.24; Lś.5.6.9. |
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ṛtasatyābhyāṃ | tvā paryukṣāmi # Aś.2.2.11; Mś.1.6.1.10. P: ṛtasatyābhyām VHDh.5.253. See ṛtaṃ tvā. |
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ṛtasya | tvā devahaviḥ pāśena pratimuñcāmi (KS. pratimuñcāmy amuṣmai juṣṭam; TS.Apś. pāśenārabhe) # VS.6.8; TS.1.3.8.1; MS.1.2.15: 24.11; KS.3.5; 26.8; śB.3.7.4.1; Apś.7.13.8. Ps: ṛtasya tvā devahaviḥ pāśena Mś.1.8.3.5; ṛtasya tvā Kś.6.3.27. See devasya tvā savituḥ ... hastābhyām ṛtasya. |
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ṛtasya | pathyā anu (VSK. upa) # RV.3.12.7c; SV.2.927c,1044c; VS.6.12; VSK.6.3.1. |
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ṛtasyardhyāsam | adya makhasya śiraḥ # KA.1.9--13; 2.9. See ṛdhyāsam adya makhasya, and makhasya te 'dya. |
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ṛtasya | vo rathyaḥ pūtadakṣān # RV.6.51.9a. |
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ṛtā | yad garbham aditir bharadhyai # RV.6.67.4b. |
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ṛtāv | adhyāyaś chāndasaḥ # Kauś.141.34a. |
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ṛtāvas | tubhyaṃ cetate sahasvaḥ # RV.3.14.2b. |
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ṛtāvānaṃ | yajñiyaṃ vipram ukthyam # RV.3.2.13a. |
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ṛtugrahāś | ca me 'tigrāhyāś ca me # TS.4.7.7.1. |
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ṛtubhiṣ | ṭvārtavaiḥ # AVś.5.28.13a; 19.37.4a; AVP.1.54.5a; 2.59.12a; HG.1.11.2a. P: ṛtubhiṣ ṭvā Kauś.58.11. Cf. ṛtubhyas tvā-, and yaja ṛtubhya. |
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ṛtubhyas | tvārtavebhyaḥ # AVś.3.10.10a. P: ṛtubhyas tvā Kauś.138.6. Cf. under ṛtubhiṣ ṭvā-. |
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ṛtūnāṃ | tvā hastābhyām ā rabhe # AVP.9.21.6. |
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ṛte | caibhyo 'pi sidhyati # Vait.4.23d. |
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ṛdūdareṇa | sakhyā saceya # RV.8.48.10a; TS.2.2.12.3a; MS.4.11.2a: 164.9; KS.9.19a; N.6.4. |
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ṛddhyai | svāhā # Apś.3.11.2. See ṛdhyai svāhā. |
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ṛdhyāsam | adya makhasya śiraḥ # MS.4.9.1 (quater): 121.1,3,4,5; TA.4.2.2,3 (bis),4 (bis); 5.2.7; Apś.15.1.10. See under ṛtasyardhyāsam. |
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ṛdhyai | svāhā # TB.3.7.11.4. See ṛddhyai svāhā. |
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ṛbhur | na rathyaṃ navam # RV.9.21.6a. |
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ṛṣir | brahmabhya āgrayaṇam # AVP.4.40.4c. |
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ṛṣiḥ | śreṣṭhaḥ sam idhyase # RV.3.21.3c; MS.4.13.5c: 204.13; KS.16.21c; TB.3.6.7.2c; AB.2.12.13c. |
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ekadhāsya | tvacam āchyatāt # MS.4.13.4: 203.11; KS.16.21; AB.2.6.14; TB.3.6.6.2; Aś.3.3.1; śś.5.17.4. |
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ekarūpo | bhavasi saṃ samṛdhyā # AVś.12.3.21b. |
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ekarṣes | tvā hastābhyām ā rabhe # AVP.9.21.1. |
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ekaviṃśau | te agna ūrū tābhyāṃ mābhipāhi # KS.39.2. |
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ekādaśa | prātar gavyāḥ paśava ā labhyante # TS.5.6.22.1; KSA.10.2. |
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ekenāpi | sidhyati # Kauś.73.3d. |
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ejad | dhruvaṃ madhya ā pastyānām # RV.1.164.30b; AVś.9.10.8b. |
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eta | āstādhyaḥ pra hiṇomi brahmaṇā # AVP.3.37.3d,4d. Perhaps to be read etās ta ādhyaḥ etc., q.v. |
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etat | te pitar asau ye ca tvātrānu tebhyaś ca svadhā namaḥ # JG.2.2. Cf. under etat te tata ye. |
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etat | te pitar āsanam asau ye ca tvātrānu tebhyaś cāsanam # JG.2.1. |
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etaṃ | bhāgam ahutādbhyaḥ pra hiṇmaḥ # AVP.5.15.1c. |
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etāḥ | patanty ādhyaḥ # AVP.3.37.7a. |
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etāvatī | madhyamā devamātrā # GB.1.5.23d; JB.2.72d. |
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etā | viśvā viduṣe tubhyaṃ vedhaḥ # RV.4.3.16a. |
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etās | ta ādhyaḥ pra hiṇomi brahmaṇā # AVP.3.37.9a. |
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ete | patibhyas tvām aduḥ # AVś.2.36.7c; AVP.2.21.6c. |
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etebhir | mahyaṃ nāmabhiḥ # RV.5.52.10c. |
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ete | vām agnī samidhau tābhyāṃ vardhethāṃ cā ca pyāyethām # Kś.3.5.3 (comm.). ūha of eṣā te agne (VS.2.14). |
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ete | stomā narāṃ nṛtama tubhyam # RV.7.19.10a; AVś.20.37.10a. |
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enaṃ | parisrutaḥ kumbhyā # śG.3.2.9c. See under ā tvā pariśritaḥ. |
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enā | jajñānāḥ pathyā anu svāḥ # RV.10.14.2d; AVś.18.1.50d; MS.4.14.16d: 242.11. |
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enota | tubhyaṃ rathoḍha bhakṣaiḥ # RV.10.148.3d. |
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evaṃ | mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.1--2 (decies). See evā mahyaṃ. |
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evā | te dahyatāṃ manaḥ # AVP.9.28.3c. |
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evā | te rādhyaṃ manaḥ # RV.8.92.28c; AVś.20.60.1c; SV.1.232c; 2.174c; JB.3.34c. |
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evā | devebhyaḥ sumatiṃ na (AVP. hy) ā vaha # AVś.4.23.2c; AVP.4.33.3c. |
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evā | mahyaṃ saṃnamaḥ saṃ namantu # AVś.4.39.1c,3c,5c,7c; AVP.5.35.1c--11c. See evaṃ mahyaṃ. |
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evaivāpāg | apare santu dūḍhyaḥ # RV.10.44.7a; AVś.20.94.7a. |
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eṣa | vajras tena me radhya # MS.2.6.12: 72.3; 4.4.6: 57.7; KS.15.8; Mś.9.1.4.19. |
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eṣa | śuṣmy adābhyaḥ # RV.9.28.6a; SV.2.641a. |
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eṣa | stoma indra tubhyam asme # RV.1.173.13a. |
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eṣa | stomo varuṇa mitra tubhyam # RV.7.64.5a; 65.5a. |
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eṣā | te agne samit tayā samidhyasva # TA.4.10.4,5; 5.8.10 (bis); Apś.15.12.7. See prec. |
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eṣaiṣyā | cid rathyā jayema # RV.10.102.11c. |
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ehi | śivā paśubhyaḥ sumanāḥ suvarcāḥ # VārG.14.3b. See śivā paśubhyaḥ. |
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aiḍenauṣadhībhir | (VSK. ailenau-) oṣadhīr jinva # VS.15.7; VSK.16.2.4. See revatauṣadhībhyā, and revad asi. |
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aindraḥ | prāṇo aṅge-aṅge nidīdhyat (TS. ni dedhyat; VSK. nidhītaḥ) # VS.6.20; VSK.6.4.4; TS.1.3.10.1; 6.3.11.2; MS.1.2.17: 27.6; KS.3.7; śB.3.8.3.37. Ps: aindraḥ prāṇo aṅge-aṅge Apś.7.25.7; aindraḥ prāṇaḥ Kś.6.9.1; Mś.1.8.5.34. |
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aindraṃ | mādhyaṃdinaṃ savanam # KS.34.16. |
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aindrāgno | agnau mathyamāne # KS.34.14. |
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aindro | 'pāno aṅge-aṅge vibobhuvat (MS. ni bo-; KS. nidīdhyat) # TS.1.3.10.1; MS.1.2.17: 27.7; KS.3.7. See aindra udāno. |
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aindro | vyāno aṅge-aṅge vibobhuvat (KS. nidīdhyat) # MS.1.2.17: 27.7; KS.3.7. See aindra udāno. |
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aiṣu | nahya vṛṣājinam # AVś.6.67.3a. |
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o | cit sakhāyaṃ sakhyā vavṛtyām # RV.10.10.1a; AVś.18.1.1a. P: o cit sakhāyam SaṃnyāsaU.1. Cf. BṛhD.6.154. See ā tvā sakhāyaḥ. |
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ojasā | pitṛbhyaḥ pitṝn jinva # MS.2.8.8: 112.10. Cf. pitṝñ jinva. |
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ojiṣṭhaṃ | te madhyato meda (MS. medā) udbhṛtam # RV.3.21.5a; MS.4.13.5a: 204.16; KS.16.21a; AB.2.12.16a; TB.3.6.7.2a. |
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ojodā | abhyañjanam # RV.8.3.24b. |
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ojo | 'bhyaṣṭaud grāvṇaḥ # TB.3.12.9.5c. |
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om | unneṣyāmi havyaṃ devebhyaḥ pāpmano yajamānam # Apś.6.7.1. |
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o | śruṣṭir vidathyā sam etu # RV.7.40.1a. |
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oṣadhayaḥ | saṃ nahyadhvam # AVP.10.14.5. |
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oṣadhibhyaḥ | (sc. namaḥ) # MG.2.12.5. Cf. oṣadhībhyaḥ, and GG.1.4.9. |
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oṣadhībhyaḥ | (sc. namaḥ) # śG.2.14.12. Cf. oṣadhibhyaḥ. |
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oṣadhībhyaḥ | pavate (TA. pīpihi) # TA.4.10.1; Apś.12.15.8. See adbhya oṣadhībhyaḥ pavate. |
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oṣadhībhyaḥ | pīpihi # see oṣadhībhyaḥ pavate. |
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oṣadhībhyaḥ | prajābhyaḥ # TS.4.2.5.6d. See prajābhya. |
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oṣadhībhyas | tvā # TS.3.5.2.4; 4.4.1.2; 7.1.11.1; MS.1.2.18: 28.3; 3.10.7: 139.5; KS.17.7; 37.17; KSA.1.2; GB.2.2.13; PB.1.10.2; TB.3.8.7.3; Vait.25.1; Apś.6.10.11; Mś.1.8.6.8. Cf. oṣadhībhyo vanas-, and adbhyas tvauṣa-. |
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oṣadhībhyas | tvādbhyaḥ # KS.30.5 (bis). |
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oṣadhībhyas | tvā pari dadāmi (ApMB. dadāmy asau) # HG.1.6.5; ApMB.2.3.22 (ApG.4.11.4). Cf. adbhyas tvauṣadhībhyaḥ pari-. |
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oṣadhībhyas | tvā prajābhyo gṛhṇāmi # TS.3.3.6.3. P: oṣadhībhyas tvā prajābhyaḥ Apś.21.21.4. |
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oṣadhībhyaḥ | somarājñībhyaḥ svāhā # Kauś.135.9. |
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oṣadhībhyo | 'dbhyo vanaspatibhyo 'ntarikṣāya prajābhyaḥ prajāpataye # Mś.7.2.5.3. |
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oṣadhībhyo | vanaspatibhyas tvā # MS.1.3.35: 42.2. Cf. oṣadhībhyas tvā. |
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oṣadhībhyo | varuṇarājñībhyaḥ svāhā # Kauś.135.9. |
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oṣiṣṭhahanaṃ | śiṅgīnikośyābhyām (TA. -kośābhyām) # TS.1.4.36.1; TA.3.21.1. See vasiṣṭhahanuḥ. |
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aupadraṣṭryāyānukṣattāram | # VS.30.13; VSK.34.13. See prec., and cf. under adhyakṣāyā-. |
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aurvebhyaḥ | # Lś.3.2.12. Vikāra of avamebhyaḥ etc., q.v. Cf. next. |
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kathā | kad asya sakhyaṃ sakhibhyaḥ # RV.4.23.5c. |
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kathā | sūre bṛhate pṛchyamānaḥ # RV.4.3.8b. |
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kadā | bhavanti sakhyā gṛhe te # RV.4.3.4d. |
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kadā | mṛḍīkaṃ sumanā abhi khyam # RV.7.86.2d. |
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kaniṣṭha | uta madhyamaḥ # AVP.4.16.5b. |
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kanyalā | pitṛbhyaḥ patilokaṃ yatī (ApMB. pitṛbhyo yatī patilokam) # SMB.1.2.5a; ApMB.1.4.4a (ApG.2.5.2); JG.1.21a. Ps: kanyalā pitṛbhyaḥ GG.2.2.8; KhG.1.3.24; kanyalā JG.1.21. See uśatīḥ kanyalā. |
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kayā | stotṛbhya ā bhara # RV.8.93.19c; SV.2.936c; VS.36.7c. |
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karat | # MG.1.14.17 (Bhāradvāja-Gṛhyasūtra 1.19, karad dadhac chivena tvā pañcaśākhena hastena etc.); VārG.16.2. See karat svāhā. |
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karṇābhyāṃ | śrotram amṛtaṃ grahābhyām # VS.19.91b; MS.3.11.9b: 154.8; KS.38.3b; TB.2.6.4.5b. |
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karṇābhyāṃ | svāhā # TS.7.3.16.1. See śrotrābhyāṃ etc. |
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karṇābhyāṃ | te kaṅkūṣebhyaḥ # AVś.9.8.2a. |
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kartavai | vīryebhyaḥ # AVP.12.4.8d. |
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kalpantāṃ | te diśas tubhyam āpaḥ # VS.35.9a; śB.13.8.3.5a. |
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kavir | agniḥ sam idhyate # Apś.9.3.20a. |
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kavyebhyaḥ | pitṛbhyaḥ svāhā # TB.3.7.14.4; Apś.14.32.2. |
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kas | tvā chyati kas tvā viśāsti # VS.23.39a; TS.5.2.12.1a; KSA.10.6a; TB.3.9.6.5; Apś.20.18.9. P: kas tvā chyati Kś.20.7.6. |
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kasmād | ukthyāḥ punar abhyākanikrati (read abhyākanikradati ?) # JB.1.277d. |
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kasminn | aṅga ṛtam asyādhyāhitam # AVś.10.7.1b. |
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kasmai | deva vaṣaḍ (VSK. vaṣal) astu tubhyam # VS.11.39d; VSK.12.4.2d; MS.2.7.4d: 78.8; 3.1.5: 7.2; śB.6.4.3.4. See tasmai ca devi, and tasmai deva. |
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kāṇvaṃ | medhyātithim # RV.8.2.40b; RVKh.7.34.4b. |
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kāmaṃ | no agne abhiharya digbhyaḥ # TB.2.5.4.5d. |
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kāmapram | ṛdhyatāṃ mahyam # ApMB.1.13.4a (ApG.3.8.13). |
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kāmam | asya samṛddhyai # TB.2.5.3.2b. |
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kāmaṃ | pratyāsābhyām # TS.5.7.19.1; KSA.13.9. |
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kāmo | bidhyatu etc. # see kāmo vidhyatu etc. |
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kāmo | vidhyatu (AVP.9.28.5d, bidhyatu) tvā hṛdi (AVP. tvā mama) # AVś.3.25.2d; AVP.9.28.5d; 9.29.1d. Note that in AVP.9.28.5d the Kashmir ms. reads vidyatu. |
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kāmyāsi | # PB.20.15.15; Mś.9.4.1.28; GG.3.8.3. See next, and cf. Gṛhyas.2.60; Karmap.3.6.5. |
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kāvyebhir | adābhyā # RV.7.66.17a; Aś.7.5.9; śś.12.2.5,15. |
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kāvyebhyaḥ | # Lś.3.2.12. ūha of avamebhyaḥ etc., q.v. Cf. next. |
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kāśibhyo | magadhebhyaḥ # AVP.12.2.2b. See aṅgebhyo magadhebhyaḥ. |
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kiṃ | svit putrebhyaḥ pitarā upāvatuḥ # RV.1.161.10d. |
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kim | abhyārcan marutaḥ pṛśnimātaraḥ # AVś.13.3.23c. |
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kim | asmabhyaṃ jātavedo hṛṇīṣe # RV.7.104.14c; AVś.8.4.14c. |
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kim | ād amatraṃ sakhyaṃ sakhibhyaḥ # RV.4.23.6a. |
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kilbiṣakṛt | sādhyaḥ # AVP.7.3.6b. |
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kīlālam | aśvibhyāṃ madhu # VS.20.65c; MS.3.11.3c: 144.12; TB.2.6.12.4c. |
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kutsāya | manmann ahyaś ca daṃsayaḥ # RV.10.138.1d. |
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kulīkā | devajāmibhyaḥ # VS.24.24. See devānāṃ patnībhyaḥ pulīkāḥ. |
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kulyābhyaḥ | svāhā # KSA.4.2. See kūlyābhyaḥ. |
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kuvit | tisṛbhya ā varam # RV.2.5.5c. |
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kuvid | vṛṣaṇyantībhyaḥ # RV.9.19.5a. |
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kuṣṭhaṃ | tapanti marutaḥ svādhyanduraḥ # AVP.9.29.7a. |
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kūlyābhyaḥ | svāhā # TS.7.4.13.1. See kulyābhyaḥ. |
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kṛṇoti | yudhma ojasā janebhyaḥ # RV.1.55.5b. |
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kṛṇotu | mahyam asapatnam eva # AVś.9.2.7b. Cf. kṛṇvanto etc. |
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kṛṇomi | tubhyaṃ sahapatnyai vadhu # AVś.14.1.58d. See under ariṣṭāṃ tvā. |
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kṛṇomi | tubhyaṃ bheṣajam # AVP.1.111.4c. |
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kṛṇvanto | mahyam asapatnam eva # AVś.9.2.8c. Cf. kṛṇotu etc. |
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kṛtavyadhani | vidhya tam # AVś.5.14.9a; AVP.2.71.1a. P: kṛtavyadhani Kauś.39.11. |
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kṛtā | dhānā attave te haribhyām # RV.3.35.7b. |
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kṛtyākṛtaṃ | duṣkṛtaṃ hṛdaye vidhya marmaṇi # AVP.1.76.4d. |
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kṛṣṇān | varṣābhyaḥ # VS.24.11. See kṛṣṇā etc. |
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kṛṣṇā | varṣābhyaḥ # MS.3.13.19: 172.5. See kṛṣṇān etc. |
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kṛṣyā | anyo rasebhyaḥ # AVś.2.4.5d; AVP.2.11.5d. |
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kenochlakhau | madhyataḥ kaḥ pratiṣṭhām # AVś.10.2.1d. |
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ko | adya yuṅkte dhuri gā ṛtasya # RV.1.84.16a; AVś.18.1.6a; SV.1.341a; TS.4.2.11.3a; MS.3.16.4a: 190.4; KSA.5.21a; Aś.4.12.3; N.14.25a. Ps: ko adya yuṅkte TS.4.4.12.5; Svidh.1.8.2; ko adya MS.4.10.4: 153.5; kaḥ (ity ādhyātmikīḥ) Rvidh.1.20.4. Cf. BṛhD.1.57. |
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ko | no mahyā aditaye punar dāt # RV.1.24.1c. |
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kratuṃ | punīta (SV. punīṣa) ukthyam # RV.8.13.1b; SV.1.381b; 2.96b. |
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kratur | bhavaty ukthyaḥ # RV.1.17.5c. |
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kratūdakṣābhyāṃ | me varcodā varcase pavasva # VS.7.27; VSK.9.1.2; śB.4.5.6.2. See dakṣakratubhyāṃ. |
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kratvā | dakṣasya rathyam # RV.9.16.2a. |
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kravyādam | agniṃ śaśamānam ukthyam # AVś.12.2.10a. |
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krimim | indrasya bāhubhyām # SMB.2.7.4a. |
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kruñcau | śroṇibhyām # VS.25.6; MS.3.15.6: 179.8. |
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klomnas | te hṛdayyābhyaḥ # AVP.4.7.3a. See hṛdayāt te. |
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kva | tyāni nau sakhyā babhūvuḥ # RV.7.88.5a; MS.4.14.9a: 229.7. |
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kṣatram | agne suyamam astu tubhyam # AVP.3.33.4c; VS.27.4c; TS.4.1.7.2c; MS.2.12.5c: 149.1; KS.18.16c. See kṣatreṇāgne suyamam. |
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kṣatreṇāgne | suyamam astu tubhyam # AVś.7.82.3c. See kṣatram agne. |
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kṣayann | asmabhyam asura pracetāḥ # RV.1.24.14c; TS.1.5.11.3c; MS.4.10.4c: 153.11; 4.14.17c: 246.8; KS.40.11c. |
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kṣayāṃ | ebhyaḥ suvasi pastyāvataḥ # RV.4.54.5b. |
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kṣīrair | madhyata āśīrtaḥ # RV.8.2.9b. |
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kṣutpipāsāya | svāhā # Tā.10.66. Cf. kṣutpipāsābhyāṃ. |
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kṣudhe | yo gāṃ vikṛntantaṃ bhikṣamāna upatiṣṭhati # VS.30.18. See kṣuttṛṣṇābhyāṃ. |
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kṣurapavir | jārebhyaḥ # HG.1.24.5f. |
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kṣemair | ṛdhyete (read vyṛdhyate) grāmaḥ # Mś.7.2.7.10c. See prec. |
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khanyābhyaḥ | svāhā # TS.7.4.13.1. See khalyābhyaḥ. |
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khalyābhyaḥ | svāhā # KSA.4.2. See khanyābhyaḥ. |
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ganteyānti | savanā haribhyām # RV.6.23.4a. |
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gandharvā | gehyā uta # AVP.7.11.3b. |
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gandharvāpsarasaḥ | saṃ nahyadhvam # AVP.10.14.1. |
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gandharvāso | vedhaso mahyam ūcuḥ # AVP.2.23.4b. |
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gandharvetarajanebhyaḥ | svāhā # Mś.1.6.1.47. Cf. under itarajanebhyaḥ. |
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gandhāribhyo | mūjavadbhyaḥ # AVś.5.22.14a; AVP.12.2.2a. |
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gaman | na indraḥ sakhyā vayaś ca # RV.1.178.2d. |
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gavām | eṣe sakhyā kṛṇuta dvitā # RV.10.48.9b. |
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gave | cakarthorvarāsu yudhyan # RV.5.33.4b. |
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gavyanta | indraṃ sakhyāya viprāḥ # RV.4.17.16a; 10.131.3c; AVś.20.125.3c. |
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gahya | # see (agne) gahya. |
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gātuṃ | paśubhyaḥ # MS.1.2.15: 25.13; Apś.7.16.7. |
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gātuṃ | mahyam # MS.1.2.15: 25.13; Apś.7.16.7. |
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gām | aśvaṃ rathyam indra saṃ kira # RV.6.46.2c; AVś.20.98.2c; SV.2.160c; VS.27.38c; MS.2.13.9c: 159.3; KS.39.12c; ā.5.1.6.2; Apś.17.8.7. |
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gām | aśvam abhyañjanam # RV.8.78.2b. |
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gāya | gāyatram ukthyam # RV.1.38.14c. |
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gāyatrī | chandasām adhyakṣā # AVP.15.8.10. |
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girīn | plāśibhiḥ (MS. plāśibhyām) # VS.25.8; TS.5.7.16.1; MS.3.15.7: 179.14; KSA.13.6. |
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gīrbhir | mitrāvaruṇā vāvṛdhadhyai # RV.6.67.1b. |
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guhā | hitaṃ guhyaṃ gūḍham apsu # RV.2.11.5a; 3.39.6c; 10.148.2c. |
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gūhatā | guhyaṃ tamaḥ # RV.1.86.10a. |
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gṛbhṇāmi | medhyām uśatīṃ svastaye # AVP.14.5.2a. |
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gṛhān | alubhyato vayam # AVś.3.10.11c; AVP.1.105.3c. |
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gṛhebhyaḥ | svastaye # Kauś.46.54b. See ā gṛhebhyaḥ svastaye. |
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gṛhṇāmi | te madhyamam uttamaṃ rasam # AVś.5.13.2c. See next but one. |
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gṛhṇāmi | madhyam uttamam # AVP.8.2.2c. See prec. but one. |
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gṛhyābhyo | devajāmibhyaḥ # Kauś.74.10. See next. |
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gṛhyābhyo | devatābhyaḥ (sc. namaḥ) # MG.2.12.6. See prec. |
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gṛhyo | 'pagṛhyo mayobhūr ākharo nikharo niḥsaro nikāmaḥ sapatnadūṣaṇaḥ # śG.5.2.5. Cf. gohya. |
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gaireyī | ca na vāhyā # AVP.7.12.2d. |
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gojīrayā | raṃhamāṇaḥ puraṃdhyā # RV.9.110.3c; SV.2.715c; VS.22.18c; AB.8.11.3c. |
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godānāc | chubukād adhi # PG.3.6.2b. See under karṇābhyāṃ chu-. |
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gobhyo | aśvebhyaḥ śivā # AVś.3.28.3b. |
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gobhyo | aśvebhyas tvā # AVś.12.2.16b. |
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goṣādīr | devānāṃ patnībhyaḥ # VS.24.24. See devānāṃ patnībhyaḥ pulīkāḥ. |
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gaur | dātra edhi mayo mahyaṃ pratighṛṇate # śś.7.18.2. |
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grāmaṇīr | asi grāmaṇīr utthāya (AVP. asi grāmanīthyāyāḥ) # AVś.19.31.12a; AVP.10.5.12a. |
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grāvabhyo | vācaṃ vadatā vadadbhyaḥ # RV.10.94.1b; N.9.9b. |
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grāvā | yatra vadati kārur ukthyaḥ # RV.1.83.6c; AVś.20.25.6c. |
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grāvāsy | adhvarakṛd (KS. grāvādhvarakṛd) devebhyaḥ # TS.1.4.1.1; MS.1.3.3: 30.13; 4.5.4: 68.10; KS.3.10. Ps: grāvāsy adhvarakṛt Apś.12.9.2; grāvāsi Mś.2.3.3.2. See adhvarakṛtaṃ, and rāvāsi. |
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grāhyā | bandhebhyaḥ pari pātv asmān # AVś.19.45.5d; AVP.15.4.5d. |
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grāhyāmitrāṃs | tamasā vidhya śatrūn # AVś.3.2.5d; AVP.3.5.5d. See andhenāmitrās. |
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grīvābhyas | ta uṣṇihābhyaḥ # RV.10.163.2a; AVś.2.33.2a; 20.96.18a; AVP.4.7.2a; 9.3.10a; ApMB.1.17.2a (ApG.3.9.10). Cf. anūkād. |
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grīvābhyo | me skandhābhyāṃ me # SMB.2.5.2a. |
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ghṛtaṃ | tubhyaṃ duhratāṃ gāvo agne # AVś.7.82.6d. |
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ghṛtasya | nāma guhyaṃ yad asti # RV.4.58.1c; AVP.8.13.1c; VS.17.89c; MS.1.6.2c: 87.14; KS.40.7c; TA.10.10.2c; Apś.5.17.4c; MahānU.9.12c. |
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ghora | ghoratarebhyaḥ # TA.10.45.1b; MahānU.17.3b. See aghoraghoratarebhyaś ca. |
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ghorā | ṛṣayo namo astv ebhyaḥ (Mś. astv adya yebhyaḥ) # AVś.2.35.4a; TS.3.2.8.2a; Mś.2.3.7.4a. See bhīmā ṛṣayo etc. |
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ghoṣibhya | (HG. ghoṣibhyaḥ) svāhā # HG.2.9.2; ApMB.2.18.35. |
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cakartha | kāram ebhyaḥ # RV.1.131.5d; AVś.20.75.3d. |
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cakāra | bhadram asmabhyam # AVś.4.18.6c; 5.31.11c; AVP.5.24.5c. |
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cakāra | mahīr avanīr ahabhyaḥ # RV.7.87.1d; KS.12.15d. |
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cakraṃ | kutsāya yudhyate # RV.4.30.4b. |
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cakravākau | matasnābhyām # VS.25.8; MS.3.15.7: 179.13. |
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cakṣur | ā abhyañjanam # RV.10.85.7b; AVś.14.1.6b. |
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cakṣurbhyāṃ | śrotrābhyām # PG.3.6.2a. Cf. akṣībhyāṃ te. |
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cakṣurbhyāṃ | svāhā # KSA.3.6. See akṣībhyāṃ etc. |
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cakṣurbhyāṃ | me varcodasau (TS. varcodau) varcase (Mś. omits varcase) pavethām # VS.7.27; VSK.9.1.2; TS.3.2.3.2; śB.4.5.6.2; Mś.2.3.7.1. P: cakṣurbhyāṃ me Apś.12.18.20. |
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cakṣur | vikhyai tanūbhyaḥ # RV.10.158.4b; MS.4.12.4b: 190.13; KS.9.19b. |
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cakṣuṣpābhyāṃ | tvā kratupābhyām asya yajñasya dhruvasyādhyakṣābhyāṃ gṛhṇāmi # TS.3.2.10.1. |
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caturthyā | rātryā caturthyā samidhā # AVP.9.20.4. |
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caturdaṃṣṭrāṃ | chyāvadataḥ # AVś.11.9.17a. |
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caturbhiḥ | śudhyate bhūmiḥ # ṣB.5.10c; AdB.10c. |
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caturbhyaḥ | śatebhyaḥ svāhā # TS.7.2.19.1; KSA.2.9. |
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caturbhyo | amṛtebhyaḥ # AVś.1.31.1b; AVP.1.22.1b; TB.2.5.3.3a; 3.7.5.8b; Aś.2.10.18b; Apś.4.11.1b. |
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caturvīraṃ | nairṛtebhyaś caturbhyaḥ # AVś.19.45.5c; AVP.15.4.5c. |
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caturvīraṃ | badhyata āñjanaṃ te # AVś.19.45.4a; AVP.15.4.4a. |
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candraṃ | hiraṇyam andhyāt # AVP.7.15.6c. |
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candramase | ca tvā nakṣatrebhyaś ca (sc. unnayāmi) # Apś.6.8.1. |
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candramā | nakṣatrāṇām adhipatiḥ (AVP. adhyakṣaḥ) sa māvatu (AVP. has sa māvatu at the beginning of the following formula) # AVś.5.24.10; AVP.15.7.5. See prec. |
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candramā | vā asvapno vāyur anavadrāṇas tau pra padye tābhyāṃ namo 'stu tau mottarato gopāyetām # PG.3.4.17. |
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candrāya | sam anaman tasmai nakṣatraiḥ sam anaman # AVP.5.35.4. See under candramase sam, and see nakṣatrebhyaḥ sam anamat. |
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carṣaṇīdhṛtaṃ | maghavānam ukthyam (SV. ukthyā3m) # RV.3.51.1a; SV.1.374a; KB.30.3; GB.2.4.15. P: carṣaṇīdhṛtam Aś.6.1.2; śś.9.2.3; Svidh.2.3.3. See vṛtrataraṃ ma-. |
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cārum | adya devebhyo vācam udyāsaṃ cāruṃ brahmabhyaś cāruṃ manuṣyebhyaś cāruṃ narāśaṃsāyānumatāṃ pitṛbhiḥ # Apś.24.12.6. |
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citibhyaḥ | praṇīyamānābhyaḥ # śś.9.24.9. See cityagnibhyaḥ. |
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cityagnibhyaḥ | praṇīyamānebhyo 'nu brūhi # Apś.16.21.3. P: cityagnibhyaḥ Mś.6.1.6.14 (15). See citibhyaḥ. |
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codiṣṭhena | yaviṣṭhya # RV.8.102.3b. |
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chardir | asmabhyaṃ nāsatyā # RV.7.74.5d. |
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chardir | yacha maghavadbhyaś ca mahyaṃ ca # RV.6.46.9c; AVś.20.83.1c; SV.1.266c; KS.9.19c. |
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chardir | yad vāṃ varūthyaṃ sudānū # RV.6.67.2d. |
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chardir | yantam adābhyam # RV.8.5.12c; 85.5a. |
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chyantu | vi ca śāsatu # TS.5.2.12.1b; KSA.10.6b. See ā chyantu. |
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jagāma | sūro adhvano vimadhyam (AVś. vi madhyam) # RV.10.179.2b; AVś.7.72.2b. |
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jaṅghābhyāṃ | padbhyāṃ dharmo (MS. dhīro) 'smi # VS.20.9e; MS.3.11.8a: 152.11; KS.38.4a; TB.2.6.5.6a. P: jaṅghābhyāṃ padbhyām Apś.19.10.2. |
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jaṅghābhyāṃ | prapadbhyām # ApMB.1.17.4b. See under pārṣṇibhyāṃ. |
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jajñiṣa | itthā gopīthyāya hi # RV.10.95.11a. |
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jambhābhyāṃ | taskaraṃ uta # MS.2.7.7b: 83.19. See jambhyais. |
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jambhair | malimlūn agne # AVP.1.42.2a. See daṃṣṭrābhyāṃ etc. |
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jambhyais | (KS. -bhyebhis) taskarāṃ (KS. -rān) uta # VS.11.78b; TS.4.1.10.2b; KS.16.7b. See jambhābhyāṃ. |
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jaramāṇaḥ | sam idhyase # RV.10.118.5a; Aś.9.11.14. P: jaramāṇaḥ śś.15.8.7. Cf. samiddhaś cit. |
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jalpitaṃ | tv eva dihyate # TA.1.2.4d. |
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javaṃ | jaṅghābhyām (TSṃS.KSA. jaṅghābhiḥ) # VS.25.3; TS.5.7.13.1; MS.3.15.3: 178.9; KSA.13.3. |
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jātaveda | (MS. jātavedā) indrāya havyam (AVś. yajñam; AVP. bhāgam; MS. devebhyaḥ) # AVś.5.27.12b; AVP.9.1.11b; VS.27.22b; TS.4.1.8.3b; MS.2.12.6b: 151.1; KS.18.17b. |
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jāto | yad agne bhuvanā vy akhyaḥ # RV.7.13.3a; TS.1.5.11.2a. |
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jāto | vyaktaḥ (AVP. vyakhyat) pitror upasthe # AVś.20.34.16a; AVP.12.15.7a. |
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jīmūtān | hṛdayaupaśābhyām (VS. -śena; VSK. vḷ. -sena) # VS.25.8; VSK.27.11; TS.5.7.16.1; MS.3.15.7: 179.11; KSA.13.6. |
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jīvaṃ | devebhya uttaraṃ stṛṇāmi # AVś.18.4.51b. See devebhyo jīvanta. |
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jīvātave | te paridhiṃ dadhāmi # AVś.8.2.9e; Kauś.97.6b. Cf. imaṃ jīvebhyaḥ. |
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jīvām | ṛtebhyaḥ (read mṛtebhyaḥ) pariṇīyamānām # AVś.18.3.3b. See mṛtāya jīvāṃ. |
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juṣanta | vṛdhaṃ sakhyāya devāḥ # RV.1.167.4d. |
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juṣasva | naḥ sakhyā veśyā ca # RV.6.61.14c; MS.4.11.2c: 166.5; KS.17.18c; 30.3c; TB.2.4.3.1c. |
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juṣāṇo | asya sakhyam # RV.8.72.2c. |
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juṣāṇo | havyam amṛteṣu dūḍhyaḥ # TB.2.5.4.5a. |
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juṣṭaṃ | devānām idam astu havyam # TS.3.1.4.1d; 3.9.1d; 4.1.9.2c. See juṣṭaṃ devebhya. |
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juṣṭaṃ | devebhya idam astu havyam # VS.11.69c; MS.2.7.7c: 82.17; śB.6.6.2.6; Mś.1.8.3.1d; KS.16.7c. See juṣṭaṃ devānām etc. |
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juṣṭaṃ | devebhyo havyaṃ ghṛtāvat (TS. ghṛtavat svāhā) # TS.1.3.10.1; MS.1.2.17: 27.2. P: juṣṭaṃ devebhyaḥ Mś.1.8.5.13. |
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juṣṭāṃ | devebhyaḥ # KA.1.210; 3.210. |
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juṣṭām | anu pra diśaṃ (read pradiśaṃ) mandayadhyai # RV.4.29.3b. |
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juṣṭāṃ | brahmabhyaḥ # śB.1.5.1.19. |
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joṣad | yad īm asuryā sacadhyai # RV.1.167.5a. |
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jyeṣṭhaḥ | kaniṣṭha uta madhyamo yaḥ # AVP.1.86.1b. |
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jyoktyai | hiṃkuru tasyai prastuhi tasyai stuhi tasyai me 'varuddhyai # Apś.13.3.1. |
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jyotir | abhivyakhyam (JG. abhivīkṣe) # GG.3.2.41; KhG.2.5.31; JG.1.17. |
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jyotir | jajñānam ukthyam # RV.9.29.2c; SV.2.1116c. |
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jyotiṣe | hiṃkuru tasyai prastuhi (Apś. adds tasyai stuhi) tasyai me 'varuddhyai # MS.4.2.4: 26.8; Apś.13.3.1; P: jyotiṣe hiṃkuru Mś.2.4.4.17. |
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jyotiṣmatā | vāmam asmabhyaṃ vakṣi # RV.7.78.1d. |
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taṃ | vā ahaṃ nārvāñcaṃ na parāñcaṃ na pratyañcaṃ satyenodareṇa tenainaṃ prāśiṣaṃ tayainam ajīgamam # AVś.11.3.42; ... pratyañcaṃ satye pratiṣṭhāya tayainaṃ etc. AVś.11.3.49; ... pratyañcaṃ saptaṛṣibhiḥ prāṇāpānais tair enaṃ etc. AVś.11.3.38; ... pratyañcaṃ samudreṇa vastinā tenainaṃ etc. AVś.11.3.43; ... pratyañcaṃ savituḥ prapadābhyāṃ tābhyām enaṃ etc. AVś.11.3.47; ... pratyañcaṃ sūryācandramasābhyām akṣībhyāṃ tābhyām enaṃ etc. AVś.11.3.34; ... pratyañcaṃ tvaṣṭur aṣṭhīvadbhyāṃ tābhyām enaṃ etc. AVś.11.3.45; ... pratyañcaṃ divā pṛṣṭhena tenainaṃ etc. AVś.11.3.40; ... pratyañcaṃ dyāvāpṛthivībhyāṃ śrotrābhyāṃ tābhyām enaṃ etc. AVś.11.3.33; ... pratyañcam agner jihvayā tayainaṃ etc. AVś.11.3.36; ... pratyañcam antarikṣeṇa vyacasā tenainaṃ etc. AVś.11.3.39; ... pratyañcam aśvinoḥ pādābhyāṃ tābhyām enaṃ etc. AVś.11.3.46; ... pratyañcam ṛtasya hastābhyāṃ tābhyām enaṃ etc. AVś.11.3.48; ... pratyañcam ṛtubhir dantais tair enaṃ etc. AVś.11.3.37; ... pratyañcaṃ pṛthivyorasā tenainaṃ etc. AVś.11.3.41; ... pratyañcaṃ bṛhaspatinā śīrṣṇā tenainaṃ etc. AVś.11.3.32; ... pratyañcaṃ brahmaṇā mukhena tenainaṃ etc. AVś.11.3.35; ... pratyañcaṃ mitrāvaruṇayor ūrubhyāṃ tābhyām enaṃ etc. AVś.11.3.44. |
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taṃ | vāṃ huve ati riktaṃ pibadhyai # RV.8.58 (Vāl.10).3d. |
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taṃ | vedhāṃ medhayāhyan # RV.9.26.3a. |
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takṣan | nāsatyābhyām # RV.1.20.3a. |
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takṣan | pitṛbhyām ṛbhavo yuvad vayaḥ # RV.1.111.1c. |
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taj | juṣasva yaviṣṭhya # AVś.19.64.3d; VS.11.73d,74d; TS.4.1.10.1d (bis); MS.2.7.7d (bis): 83.8,10; KS.16.7d (bis); śB.6.6.3.5d,6d. See tā juṣasva, and cf. taṃ juṣasva yaviṣṭhya. |
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taṃ | cakruḥ śivam asmabhyam # AVP.11.10.7c. |
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taṃ | cikitvān pratigṛhyā ni dhatte # RV.1.125.1b. |
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taṃ | juṣasva yaviṣṭhya # RV.3.28.2c. Cf. under taj juṣasva yaviṣṭhya. |
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tata | ime 'dhyasṛjyanta sargāḥ # TA.1.23.8c. |
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tato | madhyamam āyanti # TA.1.8.5a. |
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tato | ha māna ud iyāya madhyāt # RV.7.33.13c. |
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tato | harāmi somapīthasyāvaruddhyai # TB.1.2.1.6d; Apś.5.2.4d. |
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tat | karotu samṛdhyatāṃ svāhā # JG.1.20d. |
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tat | kṛṇve 'ham udaraṃ śevadhibhyaḥ # AVś.9.3.15d. |
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tat | taṃ mṛga iva vidhyatu # AVP.7.1.4c. Cf. sā taṃ mṛgam. |
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tat | te kṛṇomi tad u te samṛdhyatām # AVś.8.2.13d. |
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tat | padbhyāṃ prati tiṣṭhatu # AVś.5.30.13d; AVP.9.14.3d. |
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tatrāsmabhyam | iṣavaḥ śarma yaṃsan # RV.6.75.11d; VS.29.48d; TS.4.6.6.4d; MS.3.16.3d: 187.3; KSA.6.1d; N.9.19d. See tad asmabhyam iṣavaḥ. |
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tat | sarve samadur (AVP. savitur) mahyam etad # AVś.3.22.1c; AVP.3.18.1c. |
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tathā | tad aśvibhyāṃ kṛtam # TA.6.9.2c. Cf. tad asmad. |
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tad | astu tubhyam id ghṛtam # TS.4.1.10.1c. See sarvaṃ tad astu. |
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tad | asmabhyaṃ varuṇo vāyur agniḥ # AVP.1.18.1c. See athāsmabhyaṃ etc. |
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tad | asmabhyaṃ savitā satyadharmā # AVś.7.24.1c. |
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tad | asmabhyam iṣavaḥ śarma yachān # AVP.15.11.2d. See tatrāsmabhyam. |
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tad | ahaṃ nihnave (śś. nihnuve) tubhyam # AB.7.17.4c; śś.15.24c. |
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tad | ahaṃ prabravīmīndrāya viśvebhyo devebhyo brāhmaṇebhyaḥ somyebhyaḥ somapebhyaḥ # Lś.8.3.13. Cf. next. |
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tad | in naktaṃ tad divā mahyam āhuḥ # RV.1.24.12a. |
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tad | u te sam ṛdhyatām # AVP.11.1.12d. |
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tad | u sarvasyāsya bāhyataḥ # VS.40.5d; īśāU.5d. |
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tad | ṛdhyāt # MS.4.13.9: 212.11; śB.1.9.1.16; TB.3.5.10.5; Aś.1.9.5; śś.1.14.18. |
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tad | vāṃ narā śaṃsyaṃ rādhyaṃ ca # RV.1.116.11a. |
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tanā | tmanā sahyāma tvotāḥ # SV.1.316d. See tmanā tanā. |
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tantunā | prajābhyaḥ prajā jinva # MS.2.8.8: 112.9. See next. |
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taṃ | te duścakṣā māva khyat # TS.3.2.10.2. See duścakṣās. |
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taṃ | te vi ṣyāmy āyuṣo na madhyāt (MS.KS. nu madhye) # VS.12.65c; MS.2.7.12c: 91.3; KS.16.12c; śB.7.2.1.15; 10.2.6.19. See under idaṃ te tad. |
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taṃ | te satyasya hastābhyām # AVś.3.11.8e; AVP.1.61.1c. |
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tantrāyiṇe | namo dyāvāpṛthivībhyām # VS.38.12c; śB.14.2.2.22c; śś.8.15.12c; Lś.5.7.4c (corrupt). |
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taṃ | tvaṃ viśvebhyo devebhyaḥ kratūn (KS. devebhya ṛtūn) kalpaya # KS.2.6; Apś.10.25.1. |
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taṃ | tvā sīsena vidhyāmaḥ # AVś.1.16.4c. See sīsena vidhyāmas. |
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taṃ | devebhyaḥ paridadāmi # Apś.9.2.10b. See next. |
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tan | naḥ pratnaṃ sakhyam astu yuṣme # RV.6.18.5a. |
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tan | nakṣatraṃ prathatāṃ paśubhyaḥ # TB.3.1.2.4c. |
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tan | nakṣatraṃ bhūridā astu mahyam # TB.3.1.1.10b,11b. |
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tan | naḥ sarvaṃ samṛdhyatām # AVś.19.52.5c; AVP.1.30.5c; Kauś.92.31c. |
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taṃ | no agne maghavadbhyaḥ purukṣum # RV.7.5.9a. |
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tan | no dhyānaḥ pracodayāt # MS.2.9.1c: 120.13. |
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tan | me devā anu jānantu viśve # AVś.10.5.50d. Cf. tubhyaṃ devā anu. |
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tan | me rādhyatām (JG. adds svāhā) # VS.1.5; TS.1.5.10.3; śB.1.1.1.2; TB.3.7.4.7,8; TA.4.41.4 (bis); śś.4.8.3; Mś.1.7.2.24; Kauś.56.6; SMB.2.4.6; JG.1.12 (quater). Cf. tan me sam-. |
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tan | me samṛdhyatām (Kauś. samṛddham) # TB.3.11.2.4; SMB.2.4.6; JG.1.2; Kauś.56.7. Cf. tan me rādhyatām. |
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tan | me sarvaṃ samṛdhyatām # PG.2.17.9c. |
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tapaś | ca tejaś ca śraddhā ca hrīś ca satyaṃ cākrodhaś ca tyāgaś ca dhṛtiś ca dharmaś ca satvaṃ ca vāk ca manaś cātmā ca brahma ca tāni prapadye tāni mām avantu # SMB.2.4.5. P: tapaś ca tejaś ca GG.4.5.8. Designated as prapad or prapada GG.4.5.7,14; KhG.1.2.23; 4.1.7; Karmap.1.9.5; Gṛhyas.1.96. See oṃ tapaś ca tejaś ca, and cf. oṃ prapadye and bhūḥ prapadye. |
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tapasyābhyo | 'dbhyaḥ svāhā # Kś.25.11.28. |
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taptaṃ | gharmaṃ parigṛhyāyajanta # VS.17.55c; TS.4.6.3.2d; MS.2.10.5c: 136.16; KS.18.3c; śB.9.2.3.9. |
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tapto | gharmo duhyate vām iṣe madhu # AVś.7.73.1b; Aś.4.7.4b; śś.5.10.8b. |
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tam | arkair abhyarcanti vatsam # TB.2.8.8.9c. See ghṛtenārkam. |
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tam | aśvinā pratigṛhyā svastaye # AVP.2.61.5c. |
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tam | astā vidhya śarvā śiśānaḥ # RV.10.87.6d; AVś.8.3.5d. |
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tam | asmabhyaṃ sahāyuṣā # AVś.3.5.3c. Cf. taṃ ma indraḥ. |
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tam | asmabhyaṃ kāmaṃ datvā # Aś.8.14.4c. |
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tam | ahyan bhurijor dhiyā # RV.9.26.4a. |
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tamāṃsi | soma yodhyā # RV.9.9.7b. |
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tam | ādityā abhyaṣiñcanta sarve # AVP.14.1.1c. |
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tam | ā bhara harivo mādayadhyai # RV.6.22.3d; AVś.20.36.3d. |
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tam | u tvā dadhyaṅṅ ṛṣiḥ # RV.6.16.14a; VS.11.33a; TS.3.5.11.3a; 4.1.3.2a; 5.1.4.4; MS.2.7.3a: 77.6; 4.10.3: 148.3; KS.15.12; 16.3a; 19.4; śB.6.4.2.3; Vait.5.14a; Mś.6.1.1.26. |
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taṃ | pratnāsa ṛṣayo dīdhyānāḥ # RV.4.50.1c; AVś.20.88.1c; MS.4.12.5c: 193.4; KS.9.19c. |
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taṃ | pratyañcam arciṣā vidhya marman (AVś. marmaṇi) # RV.10.87.17d; AVś.8.3.17d. |
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taṃ | badhāna devebhyaḥ (Apś. devebhyo medhāya) prajāpataye tena rādhnuhi # VS.22.4; MS.3.12.1: 160.3; śB.13.1.2.4; Apś.20.3.4. Ps: taṃ badhāna devebhyaḥ Mś.9.2.1.17; taṃ badhāna Kś.20.1.28. |
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taṃ | ma indraḥ sahāyuṣā # AVP.3.13.3c. Cf. tam asmabhyaṃ sahāyuṣā. |
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taṃ | mā vyanti ādhyaḥ # RV.1.105.7c. |
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tayā | roham āyann upa medhyāsaḥ # TS.4.2.10.4c. |
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tayā | vidhyati pīyataḥ (AVP. pīyakaḥ) # AVś.5.18.15d; AVP.9.18.1d. |
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tayā | vidhya hṛdaye yātudhānān # RV.10.87.13d; AVś.8.3.12d; 10.5.48d. |
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tayā | vidhyāmi tvā hṛdi # AVś.3.25.1d,3d. |
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tayāhaṃ | śāntyā sarvaśāntyā mahyaṃ dvipade catuṣpade ca (KA. omits ca) śāntiṃ karomi # TA.4.42.5; KA.1.218C. Cf. tābhiḥ śāntibhiḥ, and tvayāhaṃ śāntyā. |
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tayor | anyad guhyam āvir anyat # RV.3.55.15b. |
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tava | kratvā yaviṣṭhya # RV.3.9.6d. |
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tava | pratnena yujyena sakhyā # RV.6.21.7c. |
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tava | śravāṃsy upamāny ukthyā (SV. ukthya) # RV.8.99.2c; SV.2.164c. |
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taviṣyamāṇo | nv ojo akhyat # AVP.12.15.7c. See prec. |
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tavedaṃ | sakhyam astṛtam # SV.1.229c. See taved dhi. |
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taved | dhi sakhyam astṛtam # RV.1.15.5c. See tavedaṃ sakhyam. |
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tasmā | indrāya devatā jyaiṣṭhyāya śraiṣṭhyāya nātiṣṭhanta # śś.10.16.2. |
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tasmā | ut sṛjatu mahyam eva # AVP.5.40.6d. |
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tasmā | ṛdhyāsaṃ haviṣāham adya # AVP.7.3.11c. |
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tasmā | etaṃ surucaṃ hvāram ahyam # AVś.4.1.2c; AVP.5.2.1c; Aś.4.6.3c; śś.5.9.6c. |
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tasmāt | tenaiva sidhyati # Vait.4.23d. |
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tasmād | ukthyāḥ punar abhyākanikrati # JB.1.277d. |
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tasmād | dyaur adhyajāyata # AVś.13.4.33b. |
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tasmin | yo badhyate bandhe # AVP.1.112.5c. |
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tasmin | sruco adhyāsādayāmi # TB.3.7.6.8d; Apś.4.7.1d. |
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tasmai | ca devi vaṣaḍ astu tubhyam # TS.4.1.4.1d; 5.1.5.1. See under kasmai deva. |
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tasmai | ta indo haviṣā vidhema # RV.8.48.13c; AVP.2.39.5c; 4.9.1c; VS.19.54c; TS.2.6.12.2c; MS.4.10.6c: 156.11; KS.21.14c; PB.9.9.12; Vait.24.1c. Cf. tasmai te deva haviṣā, tasmai te soma haviṣā, tasmai devāya, tasmai vātāya, tasmai rudrāya, tasmai somāya, tasyai ta enā, tasyai te devi, and tābhyāṃ rudrābhyāṃ. |
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tasmai | te dyāvāpṛthivī revatībhiḥ # AVś.13.1.5c. See asmabhyaṃ dyāvā-. |
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tasmai | tvā tebhyas tvā # TB.3.7.9.4d. |
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tasmai | deva vaṣaḍ astu tubhyam # KS.16.4d; 19.5 (bis). See under kasmai etc. |
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tasmai | namas tan mākhyāḥ # GG.1.3.18. |
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tasmai | sa druhyād ya idaṃ nāyat # AVP.8.15.8a. |
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tasmai | svāhā vaṭ (VS.śB. vāṭ) # VS.18.38--43; MS.2.12.2 (bis): 145.2,13; 3.4.3: 48.4; KS.18.14 (sexies); śB.9.4.1.7--12; Mś.6.2.5.32. Cf. tābhyāṃ etc. |
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tasya | kāmaṃ vi vidhyata # AVP.1.37.3f,5f. |
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tasya | paktā mucyatāṃ kilbiṣebhyaḥ # AVP.9.22.1b. |
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tasya | bhrātā madhyamo asty aśnaḥ # RV.1.164.1b; AVś.9.9.1b; N.4.26b. |
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tasya | mano devaṃ yajñena rādhyāsam # TB.3.7.9.7; Apś.9.16.7. |
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tasyāpi | madhya ā sīda # AVP.1.59.4a. |
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tasyai | namo yatamasyāṃ diśītaḥ # AVś.11.2.12d,27c (here text, erroneously, tasyai for tasmai). Cf. tābhyāṃ namo. |
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tasyai | me 'varuddhyai # MS.4.2.4 (quater): 26.6--10; Apś.12.17.13. |
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tā | asmabhyaṃ sūrayo viśvam āyuḥ # AVP.6.3.5c. See te asmabhyam iṣaye. |
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tā | asmabhyam anamīvā ayakṣmā anāgasaḥ # ViDh.48.10c. See under next. |
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tā | asmabhyam ayakṣmā anamīvā anāgasaḥ # VS.4.12c; śB.3.2.2.19c. See prec., and irāvatīr anamīvā. |
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tā | asmabhyaṃ payasā pinvamānāḥ # RV.7.50.4c; 10.169.3c; TS.7.4.17.1c; KSA.4.6c. |
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tā | asmabhyaṃ puruvāraṃ purukṣum # MS.4.14.1c: 215.4. See tāv etc. |
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tā | asmabhyaṃ madhumatīr bhavantu # VS.9.23c; TS.1.7.10.1c; MS.1.11.4c: 165.3; KS.14.2c; śB.5.2.2.5c. |
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tā | odanaṃ daṃpatibhyāṃ praśiṣṭāḥ # AVś.12.3.27c. |
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tāḥ | pra yached brahmabhyaḥ # AVś.12.4.47c. |
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tāṃ | vidhyata tamasāpavratena # AVś.3.2.6c. See tāṃ gūhata. |
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tāṃ | gūhata (AVP. guhata) tamasāpavratena # RVKh.10.103.1c; AVP.3.5.6c; SV.2.1210c; VS.17.47c. See tāṃ vidhyata. |
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tā | juṣasva yaviṣṭhya # RV.8.102.20c. See under taj juṣasva etc. |
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tā | te dhāmāny uśmasi gamadhyai # MS.1.2.14a: 23.16; 3.9.3: 117.16. P: tā te dhāmāni Mś.1.8.2.18. See tā vāṃ vāstūny, te te dhāmāni, and yā te dhāmāny. |
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tān | anv ārohāmi pārameṣṭhyāya māhārājyāyādhipatyāya svāvaśyāyātiṣṭhāyārohāmi # AB.8.12.4. See under tān anv adhi-. |
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tān | asmabhyam ihā kuru # TB.3.3.11.1d; Apś.3.13.6d. |
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tān | aham anu rājyāya sāmrājyāya bhaujyāya svārājyāya vairājyāya pārameṣṭhyāya rājyāya māhārājyāyādhipatyāya svāvaśyāyātiṣṭhāyārohāmi # AB.8.6.3. See under tān anv adhi-. |
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tān | indro bāhubhyām # AVP.9.6.8c. |
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tā | nṛbhya ā sauśravasā suvīrā # RV.6.13.5a. |
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tāṃ | tvā nitatni keśebhyaḥ # AVś.6.136.1c; AVP.1.67.1c. |
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tāṃ | devā guhyām āsīnām # AVP.9.11.13c. |
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tāṃ | no vi dhehi yatidhā sakhibhyaḥ # AVś.8.9.7d. |
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tāny | asmabhyaṃ rāsate # RV.4.55.8c; KS.7.16c; KA.1.226Ac; 3.226A. |
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tābhir | ā vartayā punaḥ # TS.3.3.10.1d; ApMB.2.22.7d. See tābhya enā, and tābhyas tvā. |
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tābhir | vidhya hṛdaye yātudhānān # RV.10.87.4c; AVś.8.3.6c. |
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tā | bhujyuṃ vibhir adbhyaḥ samudrāt # RV.6.62.6a. |
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tābhyaḥ | sa nir ṛchād yo naḥ prathamo 'nyo 'nyasmai druhyāt # TS.6.2.2.1. See yo nas tan. |
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tābhyāṃ | rājan pari dehy enam # AVś.18.2.12c; TA.6.3.1c. See tābhyām enaṃ. |
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tābhyāṃ | rudrābhyāṃ haviṣā vidhema # AVP.5.22.3c,4c,8d. Cf. under tasmai ta indo. |
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tābhyāṃ | vayaṃ etc. # see tābhyāṃ patema. |
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tābhyām | idaṃ viśvam ejat (KSṭB.Apś. bhuvanaṃ) sam eti # RV.10.88.15c; VS.19.47c; KS.17.19c; 38.2c; śB.12.8.1.21; 14.9.1.4c; TB.1.4.2.3c; Apś.19.3.5c; BṛhU.6.1.4c. See yābhyām etc. |
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tābhyām | indramedibhyām # AVś.11.9.4e. |
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tābhyām | enaṃ pari dehi rājan # RV.10.14.11c. See tābhyāṃ rājan. |
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tābhyāṃ | (MS.KS. tābhyāṃ vayaṃ) patema sukṛtām u lokam (AVP. patyāsma sukṛtasya lokam; Kauś. pathyāsma sukṛtasya lokam) # AVP.3.38.6c; VS.18.52c; TS.4.7.13.1c; MS.2.12.3c: 146.10; KS.18.15c; śB.9.4.4.4c; Kauś.68.26c. |
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tābhyo | gandharvapatnībhyaḥ # AVś.2.2.4c; AVP.1.7.5c. |
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tām | asmabhyaṃ pramatiṃ jātavedaḥ # RV.3.57.6c. |
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tām | asyai savitaḥ suva # ApMB.1.1.3d. See āsmabhyaṃ. |
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tā | mahyam asminn āsane # AB.8.27.5c,6c; SMB.2.8.3c. |
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tā | mahyam asmin pādayoḥ # SMB.2.8.4c. |
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tām | ebhyaḥ satyām āśiṣam # AVP.8.18.1c. |
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tāṃ | putrebhyaḥ saṃ (MS. omits saṃ) prāyachat # TS.4.1.5.4c; MS.2.7.6c: 81.6; KS.16.5c. See putrebhyaḥ prāyachat. |
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tārkṣyāyāriṣṭanemaye | 'mṛtaṃ mahyam # Kauś.73.7. |
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tāvatīs | tubhyam oṣadhīḥ # AVś.8.7.25d. |
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tāvad | uṣo rādho asmabhyaṃ rāsva # RV.7.79.4a. |
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tāv | asmabhyaṃ dṛśaye sūryāya # RV.10.14.12c; AVś.18.2.13c; AVP.10.9.10c; TA.6.3.2c. |
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tāv | asmabhyaṃ puruvāraṃ purukṣum # RV.2.40.4c; TB.2.8.1.5c. See tā etc. |
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tā | vāṃ vāstūny uśmasi gamadhyai # RV.1.154.6a; KS.3.3a; N.2.7a. P: tā vāṃ vāstūni KS.26.5. Cf. BṛhD.4.20. See under tā te dhāmāny. |
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tā | vigraṃ dhaithe jaṭharaṃ pṛṇadhyai # RV.6.67.7a. |
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tāsāṃ | tvā madhyād ādadhe # TA.6.9.1c. |
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tāsāṃ | parva rādhyāsam # TB.3.7.4.9c; Apś.1.5.5c. |
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tāsu | kḷptāsu rādhyāsam # śś.4.9.2. |
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tās | te rakṣantu tava tubhyam etam # AVś.9.5.38a. |
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tāsv | adhvaryo indrāya somaṃ sotā madhumantaṃ vṛṣṭivaniṃ tīvrāntaṃ bahuramadhyaṃ vasumate rudravata ādityavata ṛbhumate vibhumate vājavate bṛhaspativate viśvadevyāvate # AB.2.20.14; Aś.5.1.15. See prec. |
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tā | hi madhyaṃ bharāṇām # RV.8.40.3a; AB.6.24.3; Aś.7.2.17. |
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tiraś | carmātividhyasi # AVP.1.98.1b. |
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tiroahniyān | somān prasthitān preṣya # Apś.14.4.8. See aśvibhyāṃ tiro 'hnyān. |
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tiṣṭhaṃ | vanasya madhya ā # RV.8.34.18c. |
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tiṣyaḥ | purastād uta madhyato naḥ # TB.3.1.1.5a. |
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tisras | turyauhyaḥ sādhyānām # TS.5.6.17.1; KSA.9.7. |
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tisro | nāsatyā rathyā parāvataḥ # RV.1.34.7c. |
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tisro | 'ruṇā dityauhyas tā rudrāṇām # TS.5.6.15.1; KSA.9.5. |
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tīre | tubhyam asau (HG. tubhyaṃ gaṅge) # PG.1.15.8d; HG.2.1.3d. See prec. |
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tīvrāntasya | bahulamadhyamasya # AVP.7.6.7b. |
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tīvrās | tiṣṭhanti pītaye yuvabhyām # Aś.6.5.24b. |
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tubhyaṃ | sutāsaḥ somāḥ # SV.1.213a. See tubhyaṃ somāḥ. |
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tubhyaṃ | sutās tubhyam u sotvāsaḥ # RV.10.160.2a; AVś.20.96.2a. |
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tubhyaṃ | suto maghavan tubhyam ābhṛtaḥ (RV.10.116.7c, pakvaḥ) # RV.2.36.5c; 10.116.7c; AVś.20.67.6c. |
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tubhyaṃ | somāḥ sutā ime # RV.8.93.25a. See tubhyaṃ sutāsaḥ. |
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tubhyaṃ | hinvāno vasiṣṭha gā apaḥ # RV.2.36.1a; Aś.8.1.8. P: tubhyaṃ hinvānaḥ śś.10.7.8; VHDh.8.56. Cf. BṛhD.4.91. |
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tubhyaṃ | ca saṃvananam # HG.1.20.3c. See mama tubhya ca. |
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tubhyam | agne pary avahan # MG.1.11.12a. See tubhyam agre. |
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tubhyam | agre pary avahan (VārG. paryaṇayam) # RV.10.85.38a; AVś.14.2.1a; PG.1.7.3a; ApMB.1.5.3a,8,13 (ApG.2.5.7,9,10); VārG.14.20a. P: tubhyam agre Kauś.78.10. See tubhyam agne etc. |
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tubhyam | eva jariman vardhatām ayam # AVś.2.28.1a; AVP.1.12.1a. P: tubhyam eva jariman Kauś.54.13. |
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tubhyaṃ | brahmāṇi gira indra tubhyam # RV.3.51.6a. |
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tubhyaṃ | bharanti kṣitayo yaviṣṭha # RV.5.1.10a; MS.4.11.4a: 172.5; KS.7.16a; TB.2.4.7.9a. P: tubhyaṃ bharanti TB.3.12.1.1. |
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turo | bhagasya hastābhyām # AVś.6.102.3c. |
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turyāma | dasyūn tanūbhiḥ # RV.5.70.3c. See sāhyāma etc. |
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tṛtīyebhyaḥ | śaṅkhebhyaḥ svāhā # AVś.19.22.10. |
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tṛpat | somaṃ pāhi drahyad indra # RV.2.11.15b. |
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tṛprābhyo | 'dbhyaḥ svāhā # Kś.25.11.30. |
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te | asmabhyaṃ śarma yaṃsan # RV.1.90.3a. |
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te | asmabhyam iṣaye viśvam āyuḥ # RV.6.52.15c; KS.13.15c. See tā asmabhyaṃ sūrayo. |
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tegān | daṃṣṭrābhyām # VS.25.1; MS.3.15.1: 177.7; KSA.13.1. See stegān. |
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te | ghed agne svādhyaḥ # RV.8.19.17a; 43.30a. |
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te | devā asapatnam imaṃ suvadhvaṃ mahate kṣatrāya mahate jyaiṣṭhyāya mahate rājyāya mahate jānarājyāya mahate viśvasya bhuvanasyādhipatyāya # KS.15.5. See under prec. |
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te | devebhya ā vṛścante # AVś.12.2.50a. |
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tena | tam abhyatisṛjāmo yo 'smān dveṣṭi yaṃ ca vayaṃ dviṣmaḥ # AVś.10.5.15c--20c; 16.1.5. |
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tena | tvam asmabhyaṃ mṛḍa # AVP.3.10.5c. |
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tena | narā vartir asmabhyaṃ yātam # RV.1.117.2d. |
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tena | pāsi guhyaṃ nāma gonām # RV.5.3.3d; RVKh.5.44.1d. |
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tena | me radhya # VS.10.28; TS.1.8.16.2; śB.5.4.4.15--19. |
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tena | rādhyāsam # VS.22.4; MS.3.12.1: 160.3; 4.9.24 (quater): 137.9,10,12,13; śB.13.1.2.4; TB.1.5.5.2,4,5,7; 3.8.3.1; Aś.8.14.6; Apś.4.3.4; 8.4.3; 20.3.3; Mś.1.7.2.24; Kauś.56.6. See tenardhyāsam. |
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tena | roham āyann upa (AVś. rohān ruruhur; AVP. rohān arohann upa) medhyāsaḥ (AVP. medhīyāṃsaḥ) # AVś.4.14.1d; AVP.3.38.1d; VS.13.51d; MS.2.7.17d: 103.3; KS.16.17d; śB.7.5.2.36. |
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tenardhyāsam | # KS.4.14; KA.1.198A,198B,1.199; SMB.1.6.9--13. See tena rādhyāsam. |
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tena | vardhasva cedhyasva cenddhi # JG.1.3b. See tenedhyasva. |
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tena | stotṛbhya ā bhara # RV.8.77.8a. |
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tenemaṃ | yajñaṃ no vaha (VS.śB.KS.40.13c, once, naya) # AVś.9.5.17c; AVP.3.38.10c; VS.15.55c; 18.62c; TS.4.7.13.4c; 5.7.7.3c (ter); MS.2.12.4c: 148.9; KS.18.18c; 40.13c (bis); śB.8.6.3.24. See tena vardhasva cedhyasva. |
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tenainaṃ | vidhāmy abhūtyainaṃ vidhyāmi nirbhūtyainaṃ vidhyāmi parābhūtyainaṃ vidhyāmi grāhyainaṃ vidhyāmi tamasainaṃ vidhyāmi # AVś.16.7.1. |
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te | no nirṛtyāḥ pāśebhyaḥ # AVś.1.31.2c; AVP.1.22.2c. |
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te | bāhubhyāṃ dhamitam agnim aśmani # RV.2.24.7c. |
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tebhir | naḥ pātaṃ sahyase # RV.10.93.1c. |
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tebhir | brahmā vidhyati devapīyūn # AVś.5.18.8c; AVP.9.18.3c. |
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tebhiḥ | svarāḍ asunītim etām # RV.10.15.14c. See tebhyaḥ etc. |
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tebhya | imaṃ baliṃ hariṣyāmi tebhya imaṃ balim ahārṣam # ApMB.2.17.8. Cf. tebhyo namo 'stu balim, tebhyo baliṃ, and balim ebhyo harāmi. |
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tebhyaḥ | pitṛbhyo namasā vidhema # AVś.18.2.49d. Cf. tebhyaḥ sarpebhyo etc. |
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tebhyaḥ | sarpebhyo namasā vidhema # AVś.10.4.23d. See next but two, and cf. tebhyaḥ pitṛbhyo etc. |
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tebhyaḥ | sarvebhyaḥ sapatnīkebhyaḥ svadhāvad akṣayyam astu # Kauś.88.13. |
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tebhyo | namas tebhyaḥ svāhā # AVP.2.53.1--5; 2.56.1--5; 3.11.1--6. See tebhyo vo namas tebhyo. |
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tebhyo | namo 'stu balim ebhyo harāmi # PG.1.12.4c. Cf. under tebhya imaṃ baliṃ. |
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tebhyo | baliṃ puṣṭikāmo (JG. annakāmo) harāmi (AG. dadāmi) # Tā.10.67.2c; MahānU.20.1c; AG.1.2.5c (crit. notes); JG.1.23c. Cf. under tebhya imaṃ baliṃ. |
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tebhyo | mahat pra ririceti ṣaḍbhyaḥ # JB.3.338c. |
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tebhyo | vo namas tebhyo vaḥ svāhā # AVś.3.26.1--6. See prec., and tebhyo namas tebhyaḥ svāhā. |
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te | mahyaṃ randhayantu tvā # AVP.9.29.5d. |
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te | mṛḍata nādhamānāya mahyam # RV.2.29.4b. |
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te | 'vindan manasā dīdhyānāḥ # RV.10.181.3a. |
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teṣāṃ | snāvnāpi nahyata # AVP.5.20.6d. |
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teṣāṃ | hi citram ukthyam # RV.8.67.3a. |
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teṣām | ahaṃ pratividhyāmi cakṣuḥ # MG.1.11.9c. |
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teṣām | u tṛhyamāṇānām # AVś.10.4.18c. |
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te | satyena manasā dīdhyānāḥ # RV.7.90.5a; AB.5.20.8; KB.26.8; Aś.8.11.1. P: te satyena śś.10.9.4. Cf. BṛhD.6.18 (B). |
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te | sarve sam adur mahyam etām # AVP.11.5.12c. |
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te | hiṃkṛtya punar āruhya sarve # JB.2.398c. See hiṃkṛtya punar etc. |
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tair | idaṃ svar ābhṛtam # AVś.11.5.14d. Cf. tābhyāṃ vai. |
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tais | tam abhyatisṛjāmo yo 'smān dveṣṭi yaṃ vayaṃ dviṣmaḥ # AVś.10.5.21. |
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tau | devebhyaḥ kṛṇuto dīrgham āyuḥ # TB.3.1.2.7c. |
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tmanam | ūrjaṃ na viśvadha kṣaradhyai # RV.1.63.8d. |
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trayas | tiṣṭhanti parigṛhya kumbhīm # AVP.4.40.3c. |
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trātāram | indram akṛṇor avadhyam (VSK. ayudhyam) # VS.8.46b; 17.24b; VSK.8.21.1b; 18.2.9b; TS.4.6.2.6b; MS.2.10.2b: 133.14; KS.18.2b; śB.4.6.4.6b. See hantāram indram. |
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triḥ | pārthivāni trir u dattam adbhyaḥ # RV.1.34.6b. |
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triṇavau | te agne aṣṭhīvantau tābhyāṃ mābhi pāhi # KS.39.2. |
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tritaṃ | jarāya juratām adābhyāḥ # RV.2.34.10d. |
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tridhātu | yad varūthyam # RV.8.47.10c. |
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tridhā | hitaṃ paṇibhir guhyamānam # RV.4.58.4a; AVP.8.13.4a; VS.17.92a; KS.40.7a; TA.10.10.3a; Apś.17.18.1a; MahānU.10.2a. |
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tribhyaḥ | śatebhyaḥ svāhā # TS.7.2.19.1; KSA.2.9. |
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tribhyo | rudrebhyaḥ pravasan yajāmi # AVP.1.86.1a. |
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trir | ādityebhyas pari # AVś.19.39.5b; AVP.1.93.1d; 7.10.5b. |
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trir | jāto viśvadevebhyaḥ # AVś.19.39.5c; AVP.7.10.5c. |
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trir | devebhyo 'pavathās trir ādityebhyas trir aṅgirobhyaḥ # JB.1.81. |
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trir | bhṛgubhyo aṅgirobhyaḥ # AVś.19.39.5a. See triḥ śāmbubhyo. |
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triḥ | śāmbubhyo girayebhyaḥ # AVP.7.10.5a. See trir bhṛgubhyo. |
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triṣv | ā rocane divaḥ # RV.1.105.5b; 8.69.3d; VS.12.55d; TS.4.2.4.4d; 5.5.6.3; MS.2.8.1d: 106.6; 3.2.8: 28.16; KS.16.19d; 21.3; śB.8.7.3.21; TB.3.11.6.2d. See madhya ā rocane. |
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triḥ | sapta yad guhyāni tve it # RV.1.72.6a. |
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trīṇi | nabhyāni ka u tac ciketa # RV.1.164.48b; AVś.10.8.4b. |
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trīṇi | prajābhyaḥ # MG.1.11.18. See trīṇi rāyas-, trīṇi vratāya, and rāyaspoṣāya tripadī. |
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trīṇi | rāyaspoṣāya # PG.1.8.1; JG.1.21; VārG.14.23. See under trīṇi prajābhyaḥ. |
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trīṇi | vratāya # TB.3.7.7.11; Apś.10.22.12; SMB.1.2.8; ApMB.1.3.9 (ApG.2.4.16); HG.1.21.1. See under trīṇi prajābhyaḥ. |
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traiṣṭubhena | chandasāhar iṣṭakām upadadhe # Apś.16.11.5. ūha of devasya tvā savituḥ ... hastābhyāṃ gāyatreṇa. |
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tvaṃ | vanebhyas tvam oṣadhībhyaḥ # RV.2.1.1c; VS.11.27c; TS.4.1.2.5c; MS.2.7.2c: 76.11; KS.16.2c; Tā.10.76c; N.6.1c. |
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tvaṃ | vidhartaḥ sacase puraṃdhyā # RV.2.1.3d. |
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tvaṃ | soma tanūkṛdbhyaḥ # RV.8.79.3a; VS.5.35a; TS.1.3.4.1a; 6.3.2.2; MS.1.2.13a: 22.3; 3.9.1: 112.8; KS.3.1a; śB.3.6.3.7; Mś.2.2.4.24; Apś.11.16.16. P: tvaṃ soma KS.26.2 (bis); Kś.8.7.1. |
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tvaṃ | soma paṇibhya ā # RV.9.22.7a. |
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tvaṃ | ha tyad indra sapta yudhyan # RV.1.63.7a. |
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tvaṃ | ha yad yaviṣṭhya # RV.8.75.3a; TS.2.6.11.1a; MS.4.11.6a: 174.15; KS.7.17a. |
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tvaṃ | haryasi tava viśvam ukthyam # RV.10.96.5c; AVś.20.30.5c. |
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tvakcarmamāṃsarudhiramedomajjāsnāyavo | 'sthīni (MahānU. -rudhirasnāyumedosthimajjā) me śudhyantām # TA.10.54.1; Tā.10.65; MahānU.20.18. P: tvakcarmaBDh.3.8.12. |
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tvag | dātra edhi mayo mahyaṃ pratigrahītre (śś. -gṛhṇate) # VS.7.47; śB.4.3.4.30; śś.7.18.3. |
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tvad | ukthā jāyante rādhyāni # RV.4.11.3b; KS.21.14b. |
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tvaṃ | devatā dīkṣitāsi sā dīkṣamāṇasyendriyaṃ jyaiṣṭhyaṃ śraiṣṭhyaṃ yaśa ādatse mā ma indriyaṃ jyaiṣṭhyaṃ śraiṣṭhyaṃ yaśa ādithās tava dīkṣām anu dīkṣe # JB.2.64. See prec. |
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tvaṃ | deva maghavadbhyaḥ suṣūdaḥ # RV.7.1.20b. |
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tvam | agne devatābhyaḥ # TB.2.4.8.6a. |
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tvam | adbhyas tvam aśmanas pari # RV.2.1.1b; VS.11.27b; TS.4.1.2.5b; MS.2.7.2b: 76.10; KS.16.2b; Tā.10.76b; N.6.1b. |
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tvam | uttaro bhrātṛvyebhyaḥ # AVP.10.2.1c. |
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tvaṃ | puṣyasi madhyamam # RV.7.32.16b; SV.1.270b. |
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tvaṃ | mahāṃ (MSṃś. mahaṃ) indra tubhyaṃ ha kṣāḥ # RV.4.17.1a; MS.4.11.4a: 171.3; KS.6.10a; AB.5.19.1; KB.26.12; Aś.3.8.1. Ps: tvaṃ mahāṃ indra tubhyaṃ ha śś.10.10.6; 12.3.20; tvaṃ mahāṃ indra tubhyam Aś.8.7.23; tvaṃ mahāṃ (Mś. mahaṃ) indra KS.21.13; Mś.5.1.7.13. |
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tvaṃ | mānebhya indra viśvajanyā # RV.1.169.8a; MS.4.14.13a: 237.2. |
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tvayāyaṃ | vṛtraṃ vadhyāt (VS.śB. badhet; VSK. badhyāt) # VS.10.8; VSK.11.4.4; TS.1.7.7.1; 8.12.3; 15.1; MS.2.6.9: 69.8; 4.4.3: 53.9; KS.15.7; śB.5.3.5.28. P: tvayāyam Kś.15.5.19. |
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tvayā | sākṣād ṛdhyāsam # Mś.5.2.8.16. |
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tvayāhaṃ | śāntyā sarvaśāntyā mahyaṃ dvipade ca catuṣpade ca śāntiṃ karomi # MS.4.9.27: 138.15. Cf. under tayāhaṃ śāntyā. |
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tvaṣṭaḥ | samidhāṃ pate (śś. samidhāṃ rūpāṇām adhipate) # TB.3.11.4.1; śś.4.10.1. Cf. tvaṣṭā rūpāṇām, and tvaṣṭā rūpāṇām adhyakṣaḥ. |
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tvaṣṭā | pipeśa madhyato 'nu vardhrān # AVś.14.1.60c. |
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tvaṣṭā | me adhyakṣaḥ pūṣā # AVP.5.26.7c. |
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tvaṣṭā | rūpāṇām adhyakṣaḥ (with sa māvatu at the beginning of the following formula) # AVP.15.8.2. Cf. under tvaṣṭaḥ samidhāṃ. |
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tvāṃ | soma pavamānaṃ svādhyaḥ # RV.9.86.24a. |
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tvāṃ | caṣṭe muṣṭihā goṣu yudhyan # RV.6.26.2d. |
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tvām | agne samidhānaṃ yaviṣṭha (RV. -ṣṭhya) # RV.5.8.6a; TB.1.2.1.12a; Apś.5.6.3a. |
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tvām | agne svādhyaḥ # RV.6.16.7a. |
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tve | id agne subhage yaviṣṭhya # RV.1.36.6a. |
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daṃṣṭrābhyāṃ | taskārān uta # AVP.1.42.2b. See jambhyais etc. |
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dakṣakratubhyāṃ | me varcodāḥ pavasva (TS. only dakṣakratubhyāṃ, sc. me varcodā varcase pavasva) # TS.3.2.3.2; Mś.2.3.7.1. P: dakṣakratubhyāṃ me Apś.12.18.20. See kratūdakṣābhyāṃ. |
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dakṣiṇāyā | diśa indreṇa rājñādhyakṣeṇa # AVP.4.30.2b. |
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dakṣiṇāyā | diśaḥ śālāyā namo mahimne svāhā devebhyaḥ svāhyebhyaḥ # AVś.9.3.26. |
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dakṣiṇāyai | svāhā # KSA.4.10. See dakṣiṇābhyaḥ. |
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datāṃ | yo madhyaṃ gachati # AVś.5.23.3c; AVP.7.2.3c. |
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datto | asmabhyaṃ (KS. dattvāyāsma-; Aś. dattāyāsma-; SMB. dattāsma-) draviṇeha bhadram # AVś.18.3.14c; KS.5.3c; 9.6c; Aś.2.7.9c; SMB.2.3.5c. See dadhatha. |
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dadāti | mahyaṃ yādurī # RV.1.126.6c. |
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dadātu | vīraṃ śatadāyam ukthyam # RV.2.32.4d; AVś.7.47.1d; 48.1d; TS.3.3.11.5d; MS.4.12.6d: 195.1; KS.13.16d; SMB.1.5.3d; ApMB.2.11.10d; N.11.31d. |
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dadāmi | tubhyaṃ yad adattam asti # AVP.8.1.10b. See prec. |
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dadir | hi mahyaṃ varuṇo divaḥ kaviḥ # AVś.5.13.1a. P: dadir hi Kauś.29.1; 48.9. |
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dadhaj | jyotir janebhyaḥ # RV.10.156.4c; SV.2.880c; KS.2.14c. |
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dadhad | ratnaṃ (Aś. ratnā) dakṣaṃ pitṛbhya (Aś.śś. dakṣapitṛbhya) āyuni (AVś. āyūṃṣi) # AVś.7.14.4b; Aś.5.18.2b; śś.8.3.4b. |
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dadhānā | abhyanūṣata # VS.20.69c; MS.3.11.4c: 145.6; KS.38.9c; TB.2.6.13.2c. |
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dadhir | na pāśāṃ apavṛhya muktvā # AVP.4.14.6c. |
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dadhyaṅ | ha me januṣaṃ pūrvo aṅgirāḥ # RV.1.139.9a; Aś.8.1.2. P: dadhyaṅ ha śś.10.7.7. Cf. BṛhD.4.10. |
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dabhraṃ | paśyadbhya urviyā vicakṣe # RV.1.113.5c. |
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damūnasam | ukthyaṃ viśvacarṣaṇim # RV.3.2.15b. |
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daśa | dhuro daśa yuktā vahadbhyaḥ # RV.10.94.7d; N.3.9d. |
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daśa | mahyaṃ pautakrataḥ # RV.8.56 (Vāl.8).2a. |
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daśayoktrebhyo | daśayojanebhyaḥ # RV.10.94.7b; N.3.9b. |
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daśābhīśubhyo | arcatājarebhyaḥ # RV.10.94.7c; N.3.9c. |
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daśāvanibhyo | daśakakṣyebhyaḥ # RV.10.94.7a; N.3.9a. |
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dasrā | daṃsiṣṭhā rathyā rathītamā # RV.1.182.2b. |
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dātā | jaritra ukthyam # RV.8.66.2d; SV.2.38d. |
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dātre | 'mutra mahyaṃ duhānā # AVP.5.31.8a. |
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dāt | sakhā nṛbhyaḥ śacīvān # RV.8.2.39b. |
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dāsapravargaṃ | rayim aśvabudhyam # RV.1.92.8b. |
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digbhyaḥ | svāhā # VS.6.19; 22.27; 39.2; TS.7.1.15.1; MS.3.12.7: 162.13; KSA.1.6; śB.2.4.4.24; 3.8.3.35; 14.3.2.10; 9.3.6; BṛhU.6.3.6; Aś.2.4.13. See svāhā digbhyaḥ. |
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digbhyo | mā pāta # TS.1.8.12.3; TB.1.7.6.8. See under digbhya. |
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didhiṣavo | no rathyaḥ sudānavaḥ # RV.10.78.5b. |
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diva | ā vakṣaṇābhyaḥ # RV.1.134.4h. |
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divaḥ | pīyūṣaṃ pūrvyaṃ yad ukthyam # RV.9.110.8a. See pratnaṃ pīyūṣaṃ. |
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divaṃ | vṛkkābhyām # VS.25.8; MS.3.15.7: 179.13. |
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divaṃ | gacha svar vinda yajamānāya mahyam # Mś.1.2.6.25d. See devān etc. |
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divaṃ | proṣṭhinīm (Mś. proṣṭhanīm [?]) āroha tām āruhya prapaśyaikarāṇ manuṣyāṇām # Apś.18.6.4; Mś.7.1.3.18. |
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divaṃ | martya iva pakṣābhyām # śB.13.5.4.23c. |
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divaṃ | martya iva bāhubhyām # śB.13.5.4.14c. See next. |
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divaṃ | martya iva hastābhyām # AB.8.23.7c. See prec. |
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divaś | cid ā vo 'mavattarebhyaḥ # RV.10.76.5a. |
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divaḥ | sadobhyas pari # SV.1.312b. See divo antebhyas. |
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divaḥ | svaḥ (TB.Apś. suvaḥ) saṃtanu # KS.39.8; TB.1.5.7.1; Apś.16.32.3. Cf. digbhyaḥ svargaṃ. |
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divācarebhyo | (MG. -cāribhyo) bhūtebhyaḥ (sc. namaḥ) # MG.2.12.18; ViDh.67.21. See ahaścarebhyaḥ. |
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divā | naktaṃ ca kalpatām # AVś.5.7.3b. Cf. divā naktaṃ ca sidhyatu. |
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divā | naktaṃ ca sidhyatu # AVP.7.9.4b. Cf. divā naktaṃ ca kalpatām. |
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divā | naktam adābhya # RV.7.15.15c. |
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dive | cakṣuṣe nakṣatrebhyaḥ sūryāyādhipataye svāhā # AVś.6.10.3. |
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dive-dive | vāmam asmabhyaṃ sāvīḥ # RV.6.71.6b; VS.8.6b; TS.1.4.23.1b; 2.2.12.2b; MS.4.12.2b: 180.13; śB.4.4.1.6b; Apś.6.23.1b. |
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dive-dive | sadṛśīr indra tubhyam # RV.3.52.8c. |
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dive | pṛthivyai śaṃ ca prajāyai (SV. prajābhyaḥ) # RV.9.109.5b; SV.2.592b. |
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divo | antebhyas (KS. 'nte-) pari # RV.1.49.3d; 8.88.5b; SV.1.367d; KS.16.13b. See divaḥ sadobhyas. |
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divo | arcā marudbhyaḥ # RV.5.52.5d. |
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divo | dhartāra urviyā pari khyan # RV.10.10.2d; AVś.18.1.2d. |
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divo | na tubhyam anv indra satrā # RV.6.20.2a. |
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divo | 'ntebhyas etc. # see divo antebhyas. |
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divo | varṣman samidhyate # VS.28.1c; TB.2.6.7.1c. |
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divyaḥ | suparṇaḥ pratikhyātaḥ # KS.34.14. See nṛcakṣāḥ prati-. |
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divyaḥ | suparṇaḥ sa vīro vy akhyat # AVś.13.2.9c. |
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divyebhyaḥ | sarpebhyaḥ svāhā # śG.4.15.4. |
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diśaḥ | śrotram # AB.2.6.13; TB.3.6.6.2; Aś.3.3.1; śś.5.17.3. Cf. digbhyaḥ śrotram. |
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diśāṃ | tvā hastābhyām ā rabhe # AVP.9.21.4. |
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diśo-diśaḥ | śālāyā namo mahimne svāhā devebhyaḥ svāhyebhyaḥ # AVś.9.3.31. |
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dīdayad | it tubhyaṃ somebhiḥ sunvan # RV.6.20.13c. |
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dīdihy | asmabhyaṃ draviṇeha bhadram # AVś.7.78.2c. |
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dīrghaṃ | yad ājim abhy akhyad aryaḥ # RV.4.24.8b. |
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dīrghaṃ | na āyuḥ pratibudhyamānā # AVś.12.1.62c. |
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dīrghām | anu prasitiṃ syandayadhyai # RV.4.22.7d. |
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dundubhim | āhananābhyām # AVś.20.133.1; Aś.8.3.19; Vait.32.25. |
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duścakṣās | te māvakśat (KS. -kṣat, or -khyat) # MS.1.2.13: 22.13; 1.3.9: 33.10; KS.4.2. See taṃ te duścakṣā. |
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duścyavanaḥ | pṛtanāṣāḍ (VSK. -ṣāl) ayudhyaḥ (AVś.AVPṃS. ayodhyaḥ) # RV.10.103.7c; AVś.19.13.7c; AVP.7.4.7c; SV.2.1205c; VS.17.39c; VSK.18.4.4c; TS.4.6.4.3c; MS.2.10.4c: 136.1; KS.18.5c. |
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duṣṭutād | durupayuktān nyūnādhikāc ca sarvasmāt svasti devaṛṣibhyaś ca brahma satyaṃ ca pātu mām # śG.6.6.16. |
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duhāno | babhra ūdhani # SV.2.273b; JB.3.67. See sakhyāya babhra. |
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duhām | aśvibhyaṃ payo aghnyeyam # RV.1.164.27c; AVś.7.73.8c; 9.10.5c; N.11.45c. |
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duhe | no kumbhī svadhāṃ pitṛbhyaḥ # VS.19.87d; MS.3.11.9d: 154.1; KS.38.3d; TB.2.6.4.4d. |
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duhe | madhyaṃdinaṃ pari # AVś.4.11.12b. |
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dūṇāśaṃ | sakhyaṃ tava # RV.6.45.26a. |
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dūto | na gantv aśvinā huvadhyai # RV.5.43.8b. |
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dūraṃ | nayatu gobhyaḥ # AVś.6.59.3d. |
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dūre | tan nāma guhyaṃ parācaiḥ # RV.10.55.1a. |
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dṛḍhaś | cid dṛhya maghavan maghattaye # RV.8.24.10c. |
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dṛter | iva te 'vṛkam astu sakhyam # RV.6.48.18a. |
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dṛśā | ca bhāsā bṛhatā suśikmanā # MS.2.7.4c: 78.12. See under abhikhyā bhāsā. |
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dṛśe | ca bhāsā bṛhatā suśukvaniḥ (KS.KA. -kvabhiḥ) # VS.11.41c; TS.4.1.4.1c; KS.16.4c; śB.6.4.3.9; KA.1.198.21c. See under abhikhyā bhāsā. |
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devaṃ | sakhyāya martyaḥ # RV.1.138.2e. |
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devatāgniḥ | sam idhyase # AVP.5.14.3b. |
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deva | devebhyo haviḥ (SV. -bhyaḥ sutaḥ) # RV.1.13.11b; SV.2.255b. Cf. devo devebhyaḥ sutaḥ. |
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devadrīcā | manasā dīdhyānaḥ # RV.1.163.12b; VS.29.23b; TS.4.6.7.5b; KSA.6.3b. |
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devaṃ | tvā devebhyaḥ śriyā uddharāmi # Aś.2.2.2. |
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devaṃ | devā ajanan sāsy ukthyaḥ # RV.2.13.5d. |
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deva | puraścara saghyāsaṃ (MS. devapuraś carasa ṛdhyāsaṃ; KA. puraścararghyāsaṃ tvā svarghyāsaṃ) tvā # MS.4.9.1: 122.6; TA.4.3.3; 5.3.9; KA.2.75; Apś.1.6.2; 15.4.12; 5.4; 6.11; 7.2. P: deva puraścara Mś.4.1.30; --4.2.11. |
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deva | barhiḥ svāsasthaṃ tvādhyāsadeyam # Aś.1.4.7. Cf. māmṛṣad. |
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devavītaye | (MS. -vītyai) tvā (KS. vo) gṛhṇāmi # VS.1.15; TS.1.1.5.2; MS.1.1.11c: 7.4; 1.4.4c: 52.6; 1.4.9c: 57.15; KS.35.3; śB.1.1.4.9; TB.3.2.5.7; Apś.2.7.9. See devatābhyas tvā devavītaye. |
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devasenābhyaḥ | (ApMB. -bhya) svāhā # HG.2.9.3; ApMB.2.18.40,41. |
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devasya | te savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ hastaṃ gṛhṇāmy (VārG. adds aham) asau # SMB.1.6.18; GG.2.10.26; VārG.5.19; 14.13. P: devasya te KhG.2.4.13. See devasya tvā etc. |
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devasya | tvā savituḥ prasava upa naye 'sau # ApMB.2.3.24 (ApG.4.10.12). See devasya tvā savituḥ prasave ... hastābhyām upa, and cf. ārṣeyaṃ tvā. |
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devasya | tvā savituḥ prasava ṛṣibhyas tvārṣeyebhyas tvaikarṣaye tvā juṣṭaṃ nirvapāmi # Kauś.67.27. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ rakṣaso vadhaṃ juhomi # TS.1.8.7.2. P: devasya tvā prasave TB.1.7.1.9. Fragmentary: devasya tvā ... rakṣaso vadhaṃ juhomi Apś.18.9.17. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ saṃvapāmi # VS.1.21; TB.3.2.8.1; śB.1.2.2.1. P: devasya tvā Kś.2.5.10. See saṃ vapāmi, devasya vaḥ etc., and cf. devasya tvā ... hastābhyām agnaye juṣṭaṃ saṃvapāmi. |
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devasya | tvā savituḥ ... hastābhyāṃ sarasvatyā bhaiṣajyena etc. # see next but three. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ sarasvatyā vācā yantur yantreṇa bṛhaspatiṃ sāmrājyāyābhiṣiñcāmi # MS.1.11.4: 165.7; 3.4.3: 47.8. P: devasya tvā savituḥ prasave Mś.6.2.5.30. Fragment: bṛhaspatiṃ sāmrājyāya, with ūhas indraṃ sāmrājyāya and agniṃ sāmrājyāya (q.v.) Mś.6.2.5.31. See next, and devasya tvā ... hastābhyāṃ sarasvatyai vāco yantur yantreṇā-. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ sarasvatyā vācā yantur yantreṇemam amum āmuṣyāyaṇam amuṣyāḥ putraṃ bṛhaspates (KS.40.9, putram agnes) sāmrājyenābhiṣiñcāmi (KS.14.2, -ṣiñcāmīndrasya sāmrājyenābhiṣiñcāmi) # KS.14.2,8; 40.9. See under prec. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ sarasvatyai tvā vāco yantur yantreṇa bṛhaspates tvā sāmrājyena brahmaṇābhiṣiñcāmi # JB.2.130. See under prec. but one. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ sarasvatyai (KS. -tyā) bhaiṣajyena vīryāyānnādyāyābhiṣiñcāmi # VS.20.3; KS.38.4; TB.2.6.5.2. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ sarasvatyai vāco yantur yantriye (VSK. vāco yan turye turyaṃ) dadhāmi # VS.9.30; VSK.10.5.8; śB.5.2.2.13. P: devasya tvā Kś.14.5.24. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ sarasvatyai vāco yantur yantreṇāgneḥ (TS. yantreṇāgnes tvā) sāmrājyenābhiṣiñcāmi # VS.18.37; TS.1.7.10.3; śB.9.3.4.17. Fragmentary: devasya tvā savituḥ prasave (Apś. devasya tvā) ... agnes tvā sāmrājyenābhiṣiñcāmi TS.5.6.3.2; TB.1.3.8.2,3; Apś.17.19.8. P: devasya tvā Kś.18.5.9. See under devasya tvā ... hastābhyāṃ sarasvatyā vācā yantur yantreṇa. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ hastaṃ gṛhṇāmy asau # AG.1.20.4; MG.1.10.15; 22.5. See devasya te. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ gāyatreṇa chandasā dade 'ṅgirasvat # TS.4.1.1.3. P: devasya tvā savituḥ prasave TS.5.1.1.4. See devasya tvā ... hastābhyām ā dade. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ gāyatreṇa chandasā rātrim iṣṭakām upadadhe # Apś.16.11.4. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prasūto brāhmaṇebhyo nir vapāmi # AVP.5.40.1. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prokṣāmi # JG.1.1. Cf. devasya tvā ... hastābhyām agnaye juṣṭaṃ prokṣāmi. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnaye juṣṭaṃ saṃvapāmi # KS.1.8 (cf. 31.7); Apś.1.24.1. Cf. devasya tvā ... hastābhyāṃ saṃvapāmi. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnaye juṣṭaṃ gṛhṇāmi # VS.1.10; śB.1.1.2.17. P: devasya tvā Kś.2.3.20. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnaye juṣṭaṃ nir vapāmi # TS.1.1.4.2; KS.1.4 (cf. 31.3); TB.3.2.4.5; Kauś.2.1. Fragmentary: devasya tvā ... agnaye juṣṭaṃ nirvapāmi Apś.1.17.12. Cf. agnīṣomābhyāṃ (juṣṭaṃ nirvapāmi). |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnaye juṣṭam adhivapāmi # Apś.1.21.5. Cf. devasya tvā ... hastābhyām adhi vapāmi. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnaye tvā vaiśvānarāya traiṣṭubhena chandasāhar upadadhe (and vaiśvānarāyānuṣṭubhena chandasā rātrīm) upadadhe # KS.38.12. See next. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnaye tvā vaiśvānarāyāhar (also with vikāra, rātrīm for ahar) upadadhe # Mś.6.1.4.22. See prec. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnaye vo juṣṭān (Apś. juṣṭaṃ) nirvapāmi (KS. agnaye juṣṭaṃ prokṣāmi) # MS.1.1.5: 3.3; 4.1.5: 6.18; KS.1.5 (cf. 31.4); Apś.1.19.1. See devasya vaḥ etc., and cf. devasya tvā ... hastābhyāṃ prokṣāmi. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnīṣomābhyāṃ juṣṭaṃ ni yunajmi (VSK. yunagmi; VS.1.10, juṣṭaṃ gṛhṇāmi) # VS.6.9; 10.1; VSK.6.2.3; śB.3.7.4.3. P: devasya tvā Kś.6.3.28. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām agnes tejasā sūryasya varcasendrasyendriyeṇābhi ṣiñcāmi # AB.8.7.5,7,9. P: devasya tvā AB.8.13.2; 18.1. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām adhi vapāmi # TS.1.1.6.1; TB.3.2.6.3. Cf. devasya tvā ... hastābhyām agnaye juṣṭam adhivapāmi. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām aśvinor bhaiṣajyena tejase brahmavarcasāyābhi ṣiñcāmi # VS.20.3; KS.38.4; TB.2.6.5.2; Apś.19.9.13. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ā dade # VS.1.24; 5.22,26; 6.1,30; 11.9; 22.1; 37.1; 38.1; VSK.2.3.4,5; TS.1.3.1.1; 7.1.11.1; MS.1.1.9: 5.11; 1.2.10: 19.14; 1.2.15: 24.10; 1.3.3: 30.12; 2.7.1: 74.12; 3.11.8: 151.6; 4.1.2: 2.12; 4.1.4: 6.6; 4.1.10: 12.13; 4.9.1: 120.5; 4.9.7: 127.4; KS.1.2,9; 2.9,11,12; 3.3,5,10; 16.1; 27.1; KSA.1.2; śB.1.2.4.4; 3.5.4.4; 6.1.4; 7.1.1; 9.4.3; 6.3.1.38; 14.1.2.7; TB.3.2.9.1; TA.4.2.1; 8.1; 5.7.1; Kauś.137.18. The same formula without ā dade (understood): TS.2.6.4.1; 6.2.10.1; 4.4.1; MS.3.8.8: 105.17; 4.5.4: 68.8; TB.3.2.2.1; 8.3.2; TA.5.2.5. Ps: devasya tvā savituḥ prasave KS.25.9,10; 26.5,8; 31.1,8; Apś.1.3.2; 19.3; 2.1.1; 6.7.1; 7.4.2; 11.3; 10.23.2; 11.11.2; 12.9.2; 11.7; 15.1.3; 16.1.7; 20.3.3; Mś.1.1.1.23,34; 1.2.4.6; 1.8.2.1; 1.8.3.4; 2.2.3.1; 2.3.3.1; 5.2.11.24; 6.1.1.8,23; devasya tvā Lś.2.7.13; Kś.2.6.13; 6.2.8; 9.4.5; 16.2.8; 20.1.27; 26.1.3; 5.1; Apś.1.20.4 (comm.); Mś.4.1.8; HG.1.27.1; BDh.4.5.12; ParDh.11.33; BṛhPDh.7.28. See ā dade devasya tvā ... hastābhyāṃ gāyatreṇa and devasya vas savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ādadhe, and cf. devebhyas tvā savituḥ. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ā dade dviṣato vadhāya # ApMB.2.9.5 (ApG.5.12.11). Cf. TS.2.6.4.1. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām indravantaṃ tvā sādayāmi # KS.40.6. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām indrasyendriyeṇa śriyai yaśase balāyābhi (VS.KS. -yeṇa balāya śriyai yaśase 'bhi) ṣiñcāmi # VS.20.3; KS.38.4; TB.2.6.5.3. Cf. indrasyendriyeṇa balāya. |
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devasya | tvā savituḥ (KS. devasya savituḥ) prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām indrasyaujasā rakṣohāsi svāhā # MS.2.6.3: 65.2; KS.15.2. P: devasya tvā savituḥ prasave Mś.9.1.1.23. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām upa nayāmy asau (HG. naye 'sau) # śG.2.2.12; HG.1.5.8. See under devasya tvā savituḥ prasava upa. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām upāṃśor vīryeṇa juhomi # VS.9.38; śB.5.2.4.17. P: devasya tvā Kś.15.2.6. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ṛtasya tvā devahaviḥ pāśenārabhe (MS. pāśena pratimuñcāmi) # TS.6.3.6.2; MS.3.9.6: 124.1. See ṛtasya tvā devahaviḥ. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ pitṛbhyaḥ pitāmahebhyaḥ prapitāmahebhyo vo juṣṭaṃ nirvapāmi # HG.2.14.3. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ pṛthivyāḥ sadhasthe (VS.KS.śB. sadhasthād) agniṃ (TS. 'gniṃ) purīṣyam aṅgirasvat khanāmi # VS.11.28; TS.4.1.3.1; MS.2.7.2: 76.12; KS.16.3; śB.6.4.1.1. Ps: devasya tvā savituḥ prasave TS.5.1.4.1; Apś.16.3.2; devasya tvā Kś.16.2.22. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prati gṛhṇāmi # VS.2.11; VSK.2.3.4; TS.2.6.8.6; MS.1.9.4: 133.13; KS.9.9 (sexies); KB.6.14; PB.1.8.1; JB.1.73; śB.1.7.4.13; TA.3.10.1; Aś.1.13.1; śś.4.7.5 (cf. 4.21.7); Apś.14.11.2; AG.1.24.15. P: devasya tvā Lś.4.11.11; Kś.2.2.18; Kauś.91.3; PG.1.3.17; HG.1.11.7; JG.1.19. Cf. devasya tvā ... hastābhyāṃ prasūtaḥ praśiṣā pratigṛhṇāmi. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prasūta ā rabhe # AVś.19.51.2. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prasūtaḥ praśiṣā paristṛṇāmi # Kauś.2.21. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prasūtaḥ praśiṣā pratigṛhṇāmi # GB.2.1.2; Vait.3.9. Cf. devasya tvā ... hastābhyāṃ prati gṛhṇāmi. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ prohāmi # JB.1.78. |
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devasya | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ barhir devasadanaṃ dāmi (Apś. -nam ā rabhe) # MS.1.1.2: 1.8; 4.1.2: 3.8; Apś.1.3.11. |
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devasya | vaḥ savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ saṃ vapāmi # MS.1.1.9: 4.16; 4.1.9: 10.16. P: devasya vaḥ savituḥ prasave Mś.1.2.1.31; 1.2.3.10. See devasya tvā etc. |
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devasya | vaḥ savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ... agnaye vo juṣṭān nirvapāmi # MS.1.1.5: 3.3; 4.1.5: 6.18. See under devasya tvā etc. |
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devasya | vas savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ādadhe # KA.1.2. P: devasya vas savituḥ prasave KA.2.2. See under devasya tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ā dade. |
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devaḥ | svadhāvo guhyaṃ bibharṣi # VārG.16.7b. See nāma svadhāvan etc. |
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devā | enaṃ devatābhyaḥ pra yachān # AVś.12.3.38d. |
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devāṃ | achā pathyā kā sam eti # RV.3.54.5b. |
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devā | devebhyaḥ purā # AVś.11.8.3b,10b. |
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devā | devebhyas pari # KS.39.2b; Apś.16.29.1b. |
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devānāṃ | sakhyam upa sedimā vayam # RV.1.89.2c; AVP.2.30.1c; VS.25.15c; MS.4.14.2c: 217.9; N.12.39c. |
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devānāṃ | kratubhir devābhyañjanair abhyañje # KA.1.220A; 3.220A. |
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devānāṃ | guhyā nāmāni # RV.5.5.10b; KS.35.19b; TB.3.7.2.5b; Apś.9.2.7b; Mś.3.2.10b. |
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devānāṃ | tvā devatābhyo gṛhṇāmi # TS.1.6.1.3. See devatābhyas tvā devatābhir. |
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devānāṃ | dūta ukthyaḥ # RV.5.26.6c. |
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devānāṃ | patnībhyaḥ pulīkāḥ # MS.3.14.5: 173.7. See kulīkā, and goṣādīr. |
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devānāṃ | pūrayodhyā # AVś.10.2.31b; TA.1.27.3b. |
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devān | gacha suvar vida (Apś. vinda) yajamānāya mahyam # TB.3.7.5.3d; Apś.2.10.5d. See divaṃ etc. |
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devān | sakhibhya ā varam # RV.9.45.2c. |
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devāsas | tāṃ upa yātā pibadhyai # RV.9.97.20d. |
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devās | ta indra sakhyāya yemire # RV.8.89.2c; 98.3c; AVś.20.62.7c; SV.2.377c; VS.33.95c. |
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devī | dyāvāpṛthivī makhasya vām adya śiro rādhyāsaṃ devayajane pṛthivyāḥ # VS.37.3; śB.14.1.2.9. P: devī dyāvāpṛthivī Kś.26.1.4. |
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devīṃ | devebhyaḥ pary eyuṣīṃ gām # RV.8.101.16c. |
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devīr | āpo apāṃ napād ya ūrmir haviṣya indriyāvān madintamas taṃ devebhyaḥ śukrapebhyo dāta yeṣāṃ bhāgaḥ stha svāhā # MS.1.3.1: 29.8. See next. |
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devīr | devebhyas pari # AVP.8.8.6b. |
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devebhyaḥ | pitṛbhyaḥ svāhā # TB.3.7.14.4; Apś.14.32.2. |
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devebhyaḥ | prātaryāvabhyaḥ # śś.6.3.9. See next. |
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devebhyaś | ca pitṛbhya ā # RV.10.16.11d; VS.19.65d; TS.2.6.12.5d; KS.21.14d; N.1.4. |
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devebhyaḥ | śikṣann uta mānuṣebhyaḥ # MS.4.14.15b: 242.6. |
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devebhyaḥ | śundhyadhvam # Apś.1.21.1. |
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devebhyas | tanūbhyas svāhā # KS.5.4. See daivībhyas tanūbhyaḥ. |
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devebhyas | tvā gharmapebhyas svāhā # KA.2.133. Cf. pitṛbhyo gharmapebhyaḥ. |
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devebhyas | tvā devāyuvaṃ (KS. devāvyaṃ) pṛṇacmi (Apś. pṛṇajmi) yajñasyāyuṣe # MS.1.3.14: 36.1; KS.4.6 (septies); Apś.12.28.16. P: devebhyas tvā devāyuvaṃ pṛṇacmi Mś.2.4.3.9. |
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devebhyas | tvā devāvyaṃ (VSK. devāyuvaṃ) gṛhṇāmi (śB. omits gṛ-) yajñasyāyuṣe gṛhṇāmi (VSK. omits gṛ-) # VS.7.22; VSK.7.9.2; śB.4.2.3.11. P: devebhyas tvā Kś.9.14.8. See prec. but one. |
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devebhyas | tvā devāvyam ukthebhya ukthāvyaṃ mitrāvaruṇābhyāṃ (16, -vyam indrāya; 17, -vyam indrāgnibhyāṃ) juṣṭaṃ gṛhṇāmi # śB.4.2.3.15--17. |
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devebhyas | tvā marīcipebhyaḥ # VS.7.3,6; TS.1.4.2.1; 3.1; 6.4.5.5; MS.1.3.4: 31.10; 1.3.5: 32.7; 4.5.5: 71.2; KS.4.1 (bis),4; 27.1; śB.4.1.1.24; 2.23; Apś.12.11.1; Mś.2.3.3.19. P: devebhyas tvā Kś.9.4.38. |
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devebhyas | tvā yajñiyebhyo etc. # see devebhyas tvā devāyuvaṃ gṛhṇāmi. |
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devebhyas | tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ādade # śB.14.2.1.6. Cf. devasya tvā etc. |
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devebhyaḥ | svāhā # VS.6.11; TS.3.1.4.4; 5.2; KS.3.6; śB.3.8.1.16; Tā.10.67.2; Kś.6.5.24; Apś.7.21.2; MahānU.19.2. See svāhā devebhyaḥ, and cf. viśvebhyo devebhyaḥ svāhā. |
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devebhyo | asurebhyaḥ # AVP.4.18.4b. |
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devebhyo | jīvanta uttaraṃ bharema # TA.6.7.2b. See jīvaṃ devebhya. |
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devebhyo | bravasi yajñiyebhyaḥ # RV.1.139.7b. |
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devebhyo | hi prathamaṃ yajñiyebhyaḥ # RV.4.54.2a; VS.33.54a. |
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devo-devaḥ | suhavo bhūtu mahyam # RV.5.42.16c; 43.15c. |
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devo | devānāṃ guhyāni nāma # RV.9.95.2c. |
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devo | devānāṃ pavitram asi # TS.1.4.2.1; 6.4.5.3; MS.1.3.4: 31.7; 4.5.5: 70.18; KS.4.1; 27.1. See devo devebhyaḥ pavasva. |
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devo | devebhyaḥ pavasva # VS.7.1; śB.4.1.1.11. P: devo devebhyaḥ Kś.9.4.23. See devo devānāṃ pavitram. |
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devo | devebhyas pari # RV.9.42.2b; 65.2b; SV.2.109b. |
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devo | devebhyaḥ sutaḥ # RV.9.3.9b; 99.7b; 103.6b; SV.2.108b,614b. Cf. deva etc. |
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devo | martasya sakhyaṃ jujoṣa # RV.4.23.5b. |
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devo | martair vasubhir idhyamānaḥ # RV.5.3.8d. |
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devau | martaḥ sakhyāya prayasvān # RV.4.41.2b. |
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devyo | vamryo (VSK. vamriyo) bhūtasya prathamajā makhasya vo 'dya śiro rādhyāsaṃ devayajane pṛthivyāḥ # VS.37.4; VSK.37.4; śB.14.1.2.10. P: devyo vamryaḥ Kś.26.1.6. See under devīr vamriyo. |
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dehi | tan mahyaṃ yad adattam asti # AVP.8.1.9b. See next but one. |
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dehi | dakṣiṇāṃ brāhmaṇebhyaḥ # AVP.2.52.5c. |
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daivavāte | samidhyate # RV.4.15.4b. |
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daivīṃ | vācam udyāsaṃ (śivām ajasrāṃ juṣṭāṃ devebhyas svadhāvatīṃ pitṛbhyaś śuśrūṣeṇyāṃ manuṣyebhyaḥ) # KA.1.208E; 3.208E. See under next. |
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daivīṃ | vācam udyāsaṃ juṣṭāṃ devebhyaḥ svadhāvarīṃ pitṛbhyo 'numatāṃ (text -tān) manuṣyebhyaḥ # MS.4.9.2: 122.10. See prec., and vaiśvadevīṃ vācam. |
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daivībhyas | tanūbhyaḥ svāhā # TB.3.7.11.3; Apś.3.11.2; Kauś.5.13. See devebhyas tanūbhyas. |
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doṣā | asmabhyam uṣasaś ca pinvatam # RV.1.34.3d. |
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dohyā | ca te dugdhabhṛc corvarī # MS.1.6.1: 86.2; Apś.5.8.7. P: dohyā ca te dugdhabhṛc ca Mś.1.5.3.11. |
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dyāvā | namobhiḥ pṛthivī iṣadhyai # RV.7.43.1b. |
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dyāvāpṛthivībhyāṃ | svāhā # VS.22.28; 39.13; TS.3.4.2.1; MS.3.12.7: 162.16; 4.9.9: 129.12; KS.13.11,12; TA.4.10.3; 5.8.8; ApMB.2.6.10 (ApG.4.11.22); JG.1.23. P: dyāvāpṛthivībhyām Kś.20.8.7. |
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dyāvāpṛthivībhyām | aṃhomugbhyāṃ dvikapālaḥ (MS. puroḍāśaṃ dvikapālam) # TS.7.5.22.1; MS.3.15.11: 181.5; KSA.5.19. |
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dyāvāpṛthivī | vartobhyām # VS.25.1; MS.3.15.1: 177.9. |
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dyāvāpṛthivyor | ahaṃ devayajyayobhayor lokayor ṛdhyāsam (KS.5.1, devayajyayā prajaniṣeyaṃ prajayā paśubhiḥ; Mś.KS.32.1, devayajyayā prajaniṣīya prajayā paśubhiḥ) # KS.5.1; 32.1; Apś.4.10.1; Mś.1.4.2.6. |
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dyumad | vibhāti bharatebhyaḥ śuciḥ (VS. text, śuci; comm., śuciḥ) # RV.5.11.1d; SV.2.257d; VS.15.27d; TS.4.4.4.2d; MS.2.13.7d: 156.3; KS.39.14d; JB.3.62. |
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dyumnam | asmabhyam adhrigo # RV.5.10.1b; SV.1.81b. |
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dyusamantasya | ta ādityo 'nukhyātā # BDh.2.8.14.12. See dyauḥ samā. |
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dyaur | yasminn adhyāhitā # AVś.10.7.12b. |
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druhaḥ | pāśād grāhyāś codamukthāḥ (AVP. cod amoci) # AVś.2.10.6b; AVP.2.3.5b. See next. |
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druhaḥ | pāśebhyaḥ pari pāhy enam # AVP.2.61.2b. |
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dvādaśa | dyūn yad agohyasya # RV.4.33.7a. |
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dvābhyāṃ | śatābhyāṃ svāhā # TS.7.2.11.1; 19.1; KSA.2.1,9. |
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dvitīyebhyaḥ | śaṅkhebhyaḥ svāhā # AVś.19.22.9. |
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dviṣaṃś | ca mahyaṃ radhyatu # AVś.17.1.6c. |
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dviṣantaṃ | mahyaṃ (TB.Apś. mama) randhayan # RV.1.50.13c; TB.3.7.6.23c; Apś.4.15.1c. P: dviṣantam Rvidh.1.19.2,4. |
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dviṣanto | radhyantāṃ mahyam # Mś.1.6.2.17c. |
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dviṣas | taradhyā (Apś. erroneously, taradhyai) ṛṇayā na īyase (SV. īrase) # RV.9.110.1c; SV.1.428c; 2.714c; KS.38.14c; AB.8.11.1c; Apś.16.18.7c. See prec. |
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dve | viṃśatiśate ukthyānām # GB.1.5.23b; Vait.31.15b. |
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dveṣobhyo | (KS. -ṣebhyo) 'nyakṛtebhyaḥ # RV.8.79.3b; VS.5.35b; TS.1.3.4.1b; 6.3.2.2; MS.1.2.13b: 22.3; KS.3.1b; śB.3.6.3.7. |
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dhattaṃ | sūribhya uta vā svaśvyam # RV.1.180.9c. |
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dhattād | asmabhyaṃ draviṇeha bhadram (TS.Apś. asmāsu draviṇaṃ yac ca bhadram) # TS.1.6.4.3c; MS.1.4.1c: 48.3; 2.12.3c: 147.2; Apś.1.10.6c. |
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dhanaspṛtam | ukthyaṃ viśvacarṣaṇim # RV.1.64.14c. |
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dhanur | enam ātatyedhvā vidhya # JB.1.129. |
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dhanuḥ | snāvneva nahyata # AVś.7.50.9d; AVP.1.49.2d. |
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dhanvantaraye | samudrāyauṣadhivanaspatibhyo dyāvāpṛthivībhyām (sc. namaḥ) # Kauś.74.6. |
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dhartā | kṛṣṭīnām uta madhya iddhaḥ # RV.5.1.6d; TS.1.3.14.2d; MS.4.11.1d: 162.5; KS.2.15d. |
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dhāteva | bhuvanebhyaḥ # AVP.1.71.1d. |
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dhāvanti | bahu bibhyatīḥ # AVś.5.21.5b. |
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dhāvantu | bibhyato 'mitrāḥ # AVś.5.21.2c. |
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dhipsyaṃ | vā saṃcakara janebhyaḥ # MS.4.14.17b: 245.7. See under adāsyann. |
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dhiyāviḍḍhi | puraṃdhyā # RV.8.92.15c. |
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dhiyā | syāma rathyaḥ sadāsāḥ # RV.4.16.21d; 56.4d. |
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dhīro | yaḥ śakraḥ paribhūr adābhyaḥ # MS.2.13.13c: 163.1; KS.40.3c; Apś.16.35.1c. See yo dhīraḥ. |
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dhṛtyai | śraiṣṭhyāya gāthināḥ # AB.7.18.8d. See jyaiṣṭhye etc. |
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dhenūnām | iṣudhyasi # RV.8.69.2d; SV.2.862d; ā.1.3.5.5; 5.1.6.5. |
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dhehy | asmabhyaṃ (Apś. asmāsu) draviṇaṃ jātavedaḥ (Apś. jātavedo yac ca bhadram) # śś.1.15.17d; Kś.2.2.23d; Apś.3.13.1d. |
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dhruvaṃ | yonim ā sīda sādhuyā (KSṃS. sādhyā) # VS.14.1b; MS.2.8.1b: 106.7; KS.17.1b; śB.8.2.1.4. See dhruvāṃ etc. |
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dhruvāṃ | yonim āsīda sādhyā # TS.4.3.4.1b. See dhruvaṃ etc. |
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dhruvāyā | diśaḥ śālāyā namo mahimne svāhā devebhyaḥ svāhyebhyaḥ # AVś.9.3.29. |
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dhruvāyā | diśo viṣṇuṇā rājñādhyakṣeṇa # AVP.4.30.5b. |
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dhruvāyai | tvā diśe viṣṇave 'dhipataye kalmāṣagrīvāya rakṣitra oṣadhībhya iṣumatībhyaḥ # AVś.12.3.59. Cf. dhruvā dig. |
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na | ṛte śrāntasya sakhyāya devāḥ # RV.4.33.11b. |
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nakiḥ | sa dabhyate janaḥ # SV.1.185c. See nū cit sa etc. |
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nakī | revantaṃ sakhyāya vindase # RV.8.21.14a; AVś.20.114.2a; SV.2.740a. |
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naktaṃcāribhyo | bhūtebhyaḥ (sc. namaḥ) # MG.2.12.18. See naktaṃcarebhyo. |
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na | kṣoṇībhyāṃ paribhve ta indriyam # RV.2.16.3a. |
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na | tasya sarvabhūtebhyaḥ # BDh.2.10.17.30c. |
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na | te bhojasya sakhyaṃ mṛṣanta # RV.7.18.21c. |
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na | te sakhā sakhyaṃ vaṣṭy etat # RV.10.10.2a; AVś.18.1.2a. |
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na | te sakhyam apahnuve # RV.1.138.4g. |
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nama | ākṣiṇakebhyaḥ # MS.2.9.9: 127.4. See namo vikṣiṇatkebhyaḥ. |
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nama | ācāryebhyaḥ # Aś.12.15.13 (bis). |
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nama | ātanvānebhyaḥ pratidadhānebhyaś ca vo namaḥ # VS.16.22; TS.4.5.3.2; MS.2.9.4: 123.10; KS.17.13. |
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nama | ādityāyānukhyātre # śś.1.4.5; Apś.24.11.2. See namo 'nu-. |
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nama | ādityebhyaś ca viśvebhyaś ca devebhyo divikṣidbhyo lokakṣidbhyaḥ # ChU.2.24.14. See under prec. but one. |
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nama | ānirhatebhyaḥ (MS. ānṛhatebhyaḥ) # VS.16.46; TS.4.5.9.2; MS.2.9.9: 127.5; KS.17.16; śB.9.1.1.23. |
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nama | āmīvatkebhyaḥ # TS.4.5.9.2. |
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nama | āyachadbhyo 'syadbhyaś (TSṃS. visṛjadbhyaś) ca vo namaḥ # VS.16.22; TS.4.5.3.2; MS.2.9.4: 123.10; KS.17.13. |
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nama | āvyādhinībhyo vividhyantībhyaś (KS. vividhyadbhyaś) ca vo namaḥ # VS.16.24; TS.4.5.4.1; MS.2.9.4: 123.14; KS.17.13. |
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nama | āsīnebhyaḥ śayānebhyaś ca vo namaḥ # TS.4.5.3.2. See namaḥ śayānebhya. |
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nama | indrāyaindrebhyaś ca # śG.2.14.7. |
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na | ma indreṇa sakhyaṃ vi yoṣat # RV.2.18.8a. |
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nama | iriṇyāya ca prapathyāya ca # VS.16.43; TS.4.5.9.1; MS.2.9.8: 126.8; KS.17.15. |
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nama | iṣukṛdbhyo dhanuṣkṛdbhyaś (TS.KS. dhanvakṛdbhyaś) ca vo namaḥ # VS.16.46; TS.4.5.4.2; MS.2.9.4: 123.9; KS.17.13. |
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nama | (MS. namā) iṣumadbhyo dhanvāyibhyaś (TS. dhanvāvibhyaś) ca vo namaḥ # VS.16.22; TS.4.5.3.1; MS.2.9.4: 123.9; KS.17.13. |
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nama | īṣāyugebhyaḥ # AVś.2.8.4b; AVP.1.99.3b. |
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nama | (MS. namā) ugaṇābhyas tṛṃhatībhyaś ca vo namaḥ # VS.16.24; TS.4.5.4.1; MS.2.9.4: 123.15; KS.17.13. |
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nama | udīcyai diśe yāś ca devatā etasyāṃ prati vasanty etābhyaś ca namaḥ # TA.2.20.1. |
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nama | ūrdhvāyai diśe yāś ca devatā etasyāṃ prati vasanty etābhyaś ca namaḥ # TA.2.20.1. |
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nama | ṛṣibhyaḥ # VaradapU.1.3. |
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nama | (MS. namā) ṛṣibhyo mantrakṛdbhyo (MS.KA. -kṛdbhyo mantravidbhyo) mantrapatibhyaḥ (KA. omits mantrapatibhyaḥ) # MS.4.9.2: 122.9; TA.4.1.1; KA.1.208C; 3.208C. |
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nama | oṣadhībhyaḥ # AVś.6.20.2d. |
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namaḥ | kāṭyāya ca gahvareṣṭhāya (MS. -ṣṭhyāya) ca # VS.16.44; TS.4.5.9.1; MS.2.9.8: 126.12; KS.17.15. |
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namaḥ | kulālebhyaḥ karmārebhyaś ca vo namaḥ # VS.16.27; TS.4.5.4.2; MS.2.9.5: 124.6; KS.17.13. |
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namaḥ | kulyebhyaḥ prakulyebhyaḥ # VaradapU.1.3. |
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namaḥ | kūlyāya ca tīrthyāya ca # MS.2.9.8: 126.9. See namas tīrthyāya. |
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namaḥ | kṛchrebhyaḥ kṛchrapatibhyaś ca vo namaḥ # MS.2.9.4: 123.17; KS.17.13. See namo gṛtsebhyo. |
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namaḥ | kṣattṛbhyaḥ saṃgrahītṛbhyaś ca vo namaḥ # VS.16.26; TS.4.5.4.2; MS.2.9.4: 124.2; KS.17.13. |
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namaḥ | pathyāya ca srutyāya ca # MS.2.9.6: 125.8. See namaḥ srutyāya. |
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namaḥ | paśubhyaḥ paśupataye karomi (KS. 'stu) # TS.3.1.4.4b; KS.30.8b. See paśoḥ pāśān. |
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namaḥ | pitṛbhya uta ye nayanti (AVP. -nte) # AVś.5.30.12b; AVP.9.14.2b. |
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namaḥ | pitṛbhyaḥ pūrvasadbhyo namas sākaṃniṣadbhyaḥ (Mś. pūrvasadbhyo namo aparasadbhyaḥ) # JB.1.74 (bis, once in fragments); Mś.2.3.7.3. See namaḥ sakhibhyaḥ. |
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namaḥ | pitṛbhyaḥ pratinamaskārebhyo vo 'pi namaḥ # śś.6.2.2. |
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namaḥ | pitṛbhyo abhi ye no akhyan # TS.3.2.8.3a. |
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namaḥ | puñjiṣṭebhyo (KS. puñjiṣṭhe-) niṣādebhyaś ca vo namaḥ # TS.4.5.4.2; KS.17.13. See namo niṣādebhyaḥ. |
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namaḥ | puruṣāya supuruṣāya mahāpuruṣāya madhyamapuruṣāyottamapuruṣāya brahmacāriṇe namo-namaḥ # Svidh.1.2.5. See namaḥ sobhyāya supuruṣāya. |
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namaḥ | pṛthivyai nama oṣadhībhyaḥ # TA.2.12.1b; Apś.14.34.5b; AG.3.3.4b; JG.1.12b. |
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namaḥ | pratihitāyai (AVP. pratihitābhyaḥ) # AVś.6.90.3b; AVP.1.37.2b. |
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namaḥ | pratīcyai diśe yāś ca devatā etasyāṃ prati vasanty etābhyaś ca namaḥ # TA.2.20.1. |
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namaḥ | pravāhyāya ca sikatyāya ca # MS.2.9.8: 126.10. See namaḥ sikatyāya. |
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namaḥ | prācyai diśe yāś ca devatā etasyāṃ prati vasanty etābhyaś ca namaḥ # TA.2.20.1. |
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na | marḍitā vidyate anya ebhyaḥ # RV.10.64.2c. |
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namaḥ | śayānebhya (MS. -bhyā) āsīnebhyaś ca vo namaḥ # VS.16.23; KS.17.13; MS.2.9.4: 123.12. See nama āsīnebhyaḥ. |
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namaḥ | śākajañjabhābhyām # ApMB.2.7.22 (ApG.5.12.8); HG.1.10.4. |
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namaḥ | śāntātmane tubhyam # MU.5.1a. |
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namaḥ | śīghryāya (TS. śīghriyāya) ca śībhyāya ca # VS.16.31; TS.4.5.5.2. See namaḥ śībhāya. |
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namaḥ | śvanibhyo (MS. śvanībhyo) mṛgayubhyaś ca vo namaḥ # VS.16.27; MS.2.9.5: 124.7; KS.17.13. See namo mṛgayubhyaḥ. |
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namaḥ | śvabhyaḥ śvapatibhyaś ca vo namaḥ # VS.16.28; TS.4.5.4.2; MS.2.9.5: 124.8; KS.17.13. P: namaḥ śvabhyaḥ BṛhPDh.9.178. |
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namaskṛtya | dyāvāpṛthivībhyām # AVś.7.102.1a. P: namaskṛtya Kauś.52.15. |
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namas | takṣabhyo rathakārebhyaś ca vo namaḥ # VS.16.27; TS.4.5.4.2; MS.2.9.5: 124.6; KS.17.13; Apś.17.11.4. |
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namas | talpyāya ca gehyāya ca # VS.16.44; TS.4.5.9.1; KS.17.15. See namo gehyāya. |
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namas | tiṣṭhadbhyo dhāvadbhyaś ca vo namaḥ # VS.16.23; TS.4.5.3.2; MS.2.9.4: 123.13; KS.17.13. |
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namas | tīrthyāya ca kūlyāya ca # VS.16.42; TS.4.5.8.2; KS.17.15. See namaḥ kūlyāya. |
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namas | tubhyaṃ nirṛte viśvavāre # AVP.7.11.9d. |
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namas | te astu bāhubhyām # AVP.14.3.4c; NīlarU.4c. See bāhubhyām uta te. |
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namas | te astu rudrarūpebhyaḥ # TA.10.45.1d; MahānU.17.3d. See namas te rudra rūpebhyo. |
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namas | te keśinībhyaḥ # AVś.11.2.31b. |
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namas | te ghoṣiṇībhyaḥ # AVś.11.2.31a. |
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namas | te deva senābhyaḥ # AVś.11.2.31e. |
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namas | te bheṣajebhyaḥ # AVś.6.13.3b. |
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namas | te mṛtyo mūlebhyaḥ # AVś.6.13.3c. |
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namas | te yātudhānebhyaḥ # AVś.6.13.3a. |
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namas | te lāṅgalebhyaḥ # AVś.2.8.4a; Kauś.27.1. |
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namas | te vāmadevyāya yat ta ātmā yat te madhyam (śś. yat te madhyaṃ yas ta ātmā) # śś.17.13.4; Lś.3.11.3. See namas te rājanāya. |
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namasyebhyo | nama ebhyaḥ kṛṇomi # AVś.6.93.2c. |
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namaḥ | sakhibhyaḥ pūrvasadbhyaḥ # SV.2.1178a; PB.1.5.2. P: namaḥ sakhibhyaḥ Lś.2.3.10. See namaḥ pitṛbhyaḥ pūrva-. |
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namaḥ | sakhibhyaḥ sannān māvagāta # TB.2.4.7.11d; Apś.7.28.2d. |
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namaḥ | sanisrasākṣebhyaḥ # AVś.2.8.5a; Kauś.27.2. |
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namaḥ | saṃdeśyebhyaḥ # AVś.2.8.5b. |
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namaḥ | sabhābhyaḥ sabhāpatibhyaś ca vo namaḥ # VS.16.24; TS.4.5.3.2; MS.2.9.4: 123.13; KS.17.13. |
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namaḥ | saṃbhuñjatībhyaḥ # AVś.11.2.3d. |
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namaḥ | sarpadevajanebhyaḥ # śś.6.2.2. See namo devajanebhyaḥ. |
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namaḥ | sarvābhyo nadībhyaḥ # śG.4.14.2. Cf. namo nadīnāṃ. |
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namaḥ | sākaṃniṣebhyaḥ # SV.2.1178b; JB.1.74. |
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namaḥ | sikatyāya ca pravāhyāya ca # VS.16.43; TS.4.5.8.2; KS.17.15. See namaḥ pravāhyāya. |
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namaḥ | sūtebhyo viśyebhyaś ca vo namaḥ # MS.2.9.5: 124.5. |
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namaḥ | sṛkāyibhyo (TS. sṛkāvibhyo; MS. sṛgāyibhyo) jighāṃsadbhyaḥ # VS.16.21; TS.4.5.3.1; MS.2.9.3: 123.5; KS.17.12. |
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namaḥ | senābhyaḥ senānibhyaś (MS.KS. senānībhyaś) ca vo namaḥ # VS.16.26; TS.4.5.4.2; MS.2.9.4: 124.1; KS.17.13. |
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namaḥ | sobhyāya ca pratisaryāya (MS. pratisarāya) ca # VS.16.33; TS.4.5.6.1; MS.2.9.6: 125.5; KS.17.14. |
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namaḥ | sobhyāya supuruṣāya mahāpuruṣāya madhyamapuruṣāyottamapuruṣāya brahmacāriṇe namaḥ # GDh.26.12. See namaḥ puruṣāya. |
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namaḥ | somāya saumyebhyaś ca # śG.2.14.7. |
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namaḥ | sravadbhyaḥ # Rvidh.2.1.5. |
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namaḥ | srutyāya (KS. sṛtyāya) ca pathyāya ca # VS.16.37; TS.4.5.7.1; KS.17.15. See namaḥ pathyāya. |
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namaḥ | svapadbhyo jāgradbhyaś ca vo namaḥ # VS.16.23; TS.4.5.3.2; MS.2.9.4: 123.11; KS.17.13. |
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namaḥ | svarubhyaḥ # MS.3.9.4: 120.11; Apś.7.28.2. |
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namaḥ | svarubhyo bṛhadbhyo mārutebhyaḥ # MS.3.9.4: 120.15; Mś.1.8.6.22. |
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namo | aparasadbhyaḥ # Mś.2.3.7.3. See namo 'para-. |
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namo | aśvebhyo (VSṃS.KS. 'śvebhyo) 'śvapatibhyaś ca vo namaḥ # VS.16.24; TS.4.5.3.2; MS.2.9.4: 123.14; KS.17.13. |
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namo | astu varatrābhyaḥ # AVP.1.99.3a. |
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namo | astu (VS.śB.Kś.PGṇīlarUṃś.6.1.7.4, 'stu) sarpebhyaḥ # RVKh.7.55.10a; VS.13.6a; TS.4.2.8.3a; MS.2.7.15a: 97.1; KS.16.15a; śB.7.4.1.28a; Apś.16.22.4; 27.22; Mś.6.1.7.4; --11.4.4,6; PG.2.14.18; ApMB.2.17.5a,8a (ApG.7.18.1,10; 19.4); HG.2.16.7; MG.2.7.3; 11.10; 16.3; NīlarU.18a. P: namo 'stu Kś.17.4.6. |
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namo | gaṅgāyamunayor munibhyaś ca namaḥ # TA.2.20.1 (bis). |
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namo | gaṇebhyo gaṇapatibhyaś ca vo namaḥ # VS.16.35; TS.4.5.4.1; MS.2.9.4: 123.16; KS.17.13. P: namo gaṇebhyaḥ Mś.11.7.1.4; BṛhPDh.9.170. |
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namo | gandharvāpsarobhyaḥ # śś.6.2.2. |
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namo | girikebhyo devānāṃ hṛdayebhyaḥ # MS.2.9.9: 127.4. P: namo girikebhyaḥ Mś.11.7.1.4. See namo vaḥ kiri-. |
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namo | guhyatamāya ca # MU.5.1b. |
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namo | gṛtsebhyo gṛtsapatibhyaś ca vo namaḥ # VS.16.25; TS.4.5.4.1. See namaḥ kṛchrebhyaḥ. |
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namo | gṛhyāya ca goṣṭhyāya ca # MS.2.9.8: 126.8. See namo goṣṭhyāya, and namo vrajyāya. |
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namo | gehyāya ca talpyāya ca # MS.2.9.8: 126.9. See namas talpyāya. |
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namo | goṣṭhyāya ca gṛhyāya ca # TS.4.5.9.1; KS.17.15. See under namo gṛhyāya. |
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namo | dakṣiṇāyai diśe yāś ca devatā etasyāṃ prati vasanty etābhyaś ca namaḥ # TA.2.20.1. |
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namo | digbhyaḥ # TS.1.3.10.2; KS.3.7; Apś.7.25.12. |
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namo | 'ditaya ādityebhyaś ca # śG.2.14.8. |
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namo | dive namaḥ pṛthivyai # AVś.6.20.2c; VSK.5.2.7; TS.1.2.11.1; MS.3.8.2: 94.4; GB.2.2.4; TA.5.8.3; Aś.4.5.7; Lś.5.6.9; Apś.12.20.8. See prec., and namo dyāvāpṛthivībhyām. |
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namo | dive bṛhate rodasībhyām # RV.1.136.6a. |
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namo | dundubhyāya cāhananyāya (MS. dundubhaye cāhananīyāya) ca # VS.16.35; TS.4.5.7.1; MS.2.9.7: 125.11; KS.17.14. |
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namo | devajanebhyaḥ # AVś.6.56.1e,2d. See namaḥ sarpade-. |
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namo | devatābhyaḥ # śś.6.2.2. |
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namo | devavadhebhyaḥ # AVś.6.13.1a; Kauś.14.25; 15.6; 72.13; 104.3; 105.1; 113.3; 123.1. |
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namo | devi nirṛte tubhyam astu # VS.12.62d; TS.4.2.5.4d; MS.2.7.12d: 90.16; KS.16.12d; śB.7.2.1.9. |
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namo | devebhyaḥ # VS.2.7; TS.1.3.4.2; 6.3.2.5; MS.1.2.13: 22.14; 3.9.1: 113.16; KS.3.1; 26.2; KB.2.1; śB.1.4.5.1; TA.10.2.1; 3.1; 4.1; 6.1; śś.2.8.14; 6.2.2; Kś.3.1.15; 4.14.20; Apś.11.18.2; Mś.2.2.4.38; --4.4.29; VaradapU.1.3; MahānU.7.1,2,3,5. |
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namo | 'dbhyaḥ # TA.10.1.12; BDh.2.5.8.9; MahānU.5.1. See adbhyaḥ (sc. namaḥ). |
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namo | dyāvāpṛthivībhyāṃ hotṛbhyāṃ pūrvavasūbhyām # śś.1.6.11. |
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namo | dyāvāpṛthivībhyām # VS.5.7; śB.3.4.3.21; śś.5.8.5; śG.4.13.3. See namo dive namaḥ pṛthivyai. |
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namo | 'dharāyai diśe yāś ca devatā etasyāṃ prati vasanty etābhyaś ca namaḥ # TA.2.20.1. |
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namo | nakṣatrebhya ṛtubhyo māsebhyo 'rdhamāsebhyo 'horātrebhyaḥ saṃvatsarebhyaḥ # śG.2.14.8. |
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namo | namaskṛtābhyaḥ # AVś.11.2.31c. |
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namo | nipatitāyai (AVP. nipatitābhyaḥ) # AVś.6.90.3d; AVP.1.37.2d. |
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namo | niṣādebhyaḥ puñjiṣṭhebhyaś (MS. -ṣṭebhyaś) ca vo namaḥ # VS.16.27; MS.2.9.5: 124.7. See namaḥ puñjiṣṭebhyo. |
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namo | 'nukhyātre # Aś.1.2.1. See nama ādityāyānu-. |
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namo | 'parasadbhyaḥ # PB.1.5.2. See namo apara-. |
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namo | bṛhadbhyo 'rbhakebhyaś ca vo namaḥ # MS.2.9.4: 124.3. P: namo bṛhadbhyo 'rbhakebhyaḥ Mś.6.2.4.3. See namo mahadbhyo arbhakebhyaś. |
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namo | bṛhaspataye bārhaspatyebhyaś ca # śG.2.14.7. |
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namo | brahmaṇaḥ putrapautrebhyo 'ṅgirobhyaḥ # HG.1.22.14. |
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namo | brahmaṇaḥ putrebhyo devebhyas trayastriṃśebhyaḥ # HG.1.22.14. |
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namo | brahmaṇe brāhmaṇebhyaś ca # śG.2.14.5. |
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namo | brāhmaṇebhyaḥ # VaradapU.1.3. |
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namo | brāhmaṇebhyo rājanyebhyaś ca vo namaḥ # MS.2.9.5: 124.5. |
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namo | madhyamāya cāpagalbhāya ca # VS.16.32; TS.4.5.6.1. MS.2.9.6: 125.4; KS.17.14. |
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namo | mahadbhyo arbhakebhyaś (KS. 'rbha-; TS. mahadbhyaḥ kṣullakebhyaś) ca vo namaḥ # VS.16.26; TS.4.5.4.1; KS.17.13. See namo bṛhadbhyo, and cf. next. |
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namo | mahadbhyo namo arbhakebhyaḥ # RV.1.27.13a; AB.7.16.8; Aś.1.4.9; śś.15.22; Apś.24.13.3a; N.3.20. P: namo mahadbhyaḥ śś.1.6.13; śG.1.4.2; VHDh.8.74. Cf. BṛhD.3.99. Cf. prec. |
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namo | mṛgayubhyaḥ śvanibhyaś ca vo namaḥ # TS.4.5.4.2. See namaḥ śvanibhyo. |
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namo | meghyāya ca vidyutyāya ca # VS.16.38; TS.4.5.7.2; MS.2.9.7: 125.13; KS.17.15. |
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namo | yamāya yāmyebhyaś ca # śG.2.14.7. Cf. yamāya (sc. namaḥ), yamāya namaḥ, and yamapuruṣebhyaḥ. |
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namo | yuvabhya āśīnebhyaś (KS. āśi-) ca vo namo-namaḥ (KS. namaḥ) # MS.2.9.4: 124.3; KS.17.13. Cf. next. |
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namo | yuvabhyo nama āśinebhyaḥ # RV.1.27.13b; Apś.24.13.3b. Cf. prec. |
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namo | rathibhyo arathebhyaś (TS. 'rathebhyaś; MS.KS. varūthibhyaś) ca vo namaḥ # VS.16.26; TS.4.5.4.1; MS.2.9.4: 124.1; KS.17.13. |
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namo | rathebhyo rathapatibhyaś ca vo namaḥ # TS.4.5.4.1. |
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namo | rājavadhebhyaḥ # AVś.6.13.1b. |
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namo | vaḥ kirikebhyo devānāṃ hṛdayebhyaḥ # VS.16.46; TS.4.5.9.2; KS.17.16; śB.9.1.1.22,23. See namo girikebhyo. |
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namo | varuṇāya vāruṇebhyaś ca # śG.2.14.7. |
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namo | 'vāntarāyai diśe yāś ca devatā etasyāṃ prati vasanty etābhyaś ca namaḥ # TA.2.20.1. |
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namo | vikṣiṇatkebhyaḥ (TS.KS. vikṣīṇakebhyaḥ) # VS.16.46; TS.4.5.9.2; KS.17.16; śB.9.1.1.23. See nama ākṣiṇakebhyaḥ. |
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namo | vicinvatkebhyaḥ # VS.16.46; TS.4.5.9.2; MS.2.9.9: 127.4; KS.17.16; śB.9.1.1.23. |
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namo | virūpebhyo viśvarūpebhyaś ca vo namaḥ # VS.16.25; TS.4.5.4.1; MS.2.9.4: 123.17; KS.17.13. |
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namo | visṛjadbhyo vidhyadbhyaś ca vo namaḥ # VS.16.23; KS.17.13. See namo 'syadbhyo. |
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namo | visṛjyamānāyai (AVP. visṛjyamānābhyaḥ) # AVś.6.90.3c; AVP.1.37.2c. |
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namo | vīrtsāyā asamṛddhaye (AVP. asamṛddhyai ca kṛṇmaḥ) # AVś.5.7.1c; AVP.7.9.1d. |
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namo | vṛkṣebhyo harikeśebhyaḥ # VS.16.17,40; TS.4.5.2.1; 8.1; MS.2.9.3: 122.9; 2.9.7: 126.4; KS.17.12,15. |
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namo | vedebhyaḥ # VaradapU.1.3. |
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namo | vrajyāya ca goṣṭhyāya ca # VS.16.44. See under namo gṛhyāya. |
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namo | vrātebhyo vrātapatibhyaś ca vo namaḥ # VS.16.25; TS.4.5.4.1; MS.2.9.4: 123.16; KS.17.13. |
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namo | 'śvibhyāṃ kṛṇumo 'śvayugbhyām # TB.3.1.2.11d. |
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namo | 'simadbhyo naktaṃ caradbhyaḥ # VS.16.21; TS.4.5.3.1; MS.2.9.3: 123.6; KS.17.12. |
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namo | 'stu devaṛṣipitṛmanuṣyebhyaḥ # śG.6.6.16. |
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namo | 'stu narmade tubhyam # RVKh.1.191.10c. |
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namo | 'stu sarpebhyaḥ # see namo astu etc. |
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namo | 'syadbhyo vidhyadbhyaś ca vo namaḥ # TS.4.5.3.2; MS.2.9.4: 123.11. See namo visṛjadbhyo. |
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namo | 'horātrābhyām astu # AVś.19.8.2e,7b. |
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namyā | yad indra sakhyā parāvati # RV.1.53.7c; AVś.20.21.7c. |
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naraṃdhiṣaḥ | prohyamāṇaḥ # TS.4.4.9.1. See viṣṇur naraṃ-. |
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narā | vā śaṃsaṃ pūṣaṇam agohyam # RV.10.64.3a. |
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narāśaṃsapītasya | soma deva te matividaḥ prātaḥsavanasya gāyatrachandasaḥ pitṛpītasya (Mś.2.4.6.15, mativido mādhyaṃdinasya savanasya triṣṭupchandasaḥ; Mś.2.5.1.50, matividas tṛtīyasya savanasya jagacchandasaḥ) # Mś.2.4.2.32; 2.4.6.15; 2.5.1.50. P: narāśaṃsapītasya Mś.2.4.2.42. |
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na | revatā paṇinā sakhyam indraḥ # RV.4.25.7a. |
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navabhyaḥ | śatebhyaḥ svāhā # TS.7.2.19.1; KSA.2.9. |
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na | vai śvetasyādhyācāre (AG. śvetaś cābhyāgāre; HG. śvetasyābhyācāreṇa; MG. śvetasyābhyācāre) # AG.2.3.3a; PG.2.14.5a; HG.2.16.8a; ApMB.2.17.27a (ApG.7.18.12); MG.2.7.1a. |
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na | vai straiṇāni sakhyāni santi # RV.10.95.15c; śB.11.5.1.9c. |
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navyaṃ | tad ukthyaṃ hitam # RV.1.105.12a. |
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naśad | abhi draviṇaṃ dīdhyānaḥ # RV.4.23.4b. |
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na | śīrṣe nota madhyataḥ # AVś.7.56.6b; AVP.1.48.2b. |
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na | sa jātu janaḥ śraddadhyāt # TA.1.11.5c. |
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na | hi bāhyahutaṃ devāḥ # śG.1.10.8c. |
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nākasya | pṛṣṭham āruhya # TA.10.1.13c; MahānU.5.3c. |
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nākasya | pṛṣṭhe adhi dīdhyānāḥ # AVś.18.2.47d. |
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nāthaṃ | paśubhyaḥ # MS.1.2.15: 25.12; Apś.7.16.7. |
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nāthaṃ | mahyam # MS.1.2.15: 25.12; Apś.7.16.7. |
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nānyā | yuvat pramatir asti mahyam # RV.1.109.1c; TB.3.6.8.2c. |
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nāpi | madhyaṃ no śiraḥ # AVP.9.6.2c. |
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nābhyā | (AVP. nābhyāṃ) āsīd antarikṣam # RV.10.90.14a; AVś.19.6.8a; AVP.9.5.16a; VS.31.13a; TA.3.12.6a. |
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nāma | svadhāvan guhyaṃ (ApMB. svadhāvat svaryaṃ) bibharṣi # RV.5.3.2b; ApMB.1.5.12b. See devaḥ svadhāvo etc. |
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nārāyaṇaḥ | paro dhyātā # TA.10.11.1a; MahānU.11.5a. |
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nārī | putraṃ (AVP. putrān) dhāvatu hastagṛhya # AVś.5.20.5c; AVP.9.27.5c. |
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nārīr | yā vahyaśīvarīḥ # AVś.4.5.3b. See next. |
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nāsatyābhyāṃ | barhir iva pra vṛñje # RV.1.116.1a. P: nāsatyābhyām Aś.4.15.2; śś.6.6.6; 11.4; 9.20.12; VHDh.8.72. Cf. BṛhD.3.139. |
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nāsatyāv | indra gūrtaye yajadhyai # RV.10.61.15b. |
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nāsunvatā | sakhyaṃ vaṣṭi śūraḥ # RV.10.42.14d; AVś.20.89.4d. |
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nāsmai | kāmāḥ sam ṛdhyante # AVś.12.4.19c. |
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nāhaṃ | taṃ veda dabhyaṃ dabhat sa # RV.10.108.4a. |
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nikīrya | (Mś. nigīrya) tubhyam abhya āsam (Apś. tubhyaṃ madhye; Mś. tubhyaṃ madhvaḥ) # Vait.34.9c; Apś.21.20.3c; Mś.7.2.7.10c. See nigīrya sarvā. |
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ni | gavyavo 'navo druhyavaś ca # RV.7.18.14a. |
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nigīrya | tubhyaṃ etc. # see nikīrya. |
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nigrābhyā | (MS. -bhyāḥ; KS. -bhyās) stha devaśrutaḥ (KS. -śrutaś śukrāś śukrabhṛtaḥ) # VS.6.30; TS.3.1.8.1; MS.1.3.2: 30.5; KS.3.10; śB.3.9.4.7. P: nigrābhyā (MśṃG. nigrābhyāḥ) stha Kś.9.4.7; Mś.2.3.2.36; 2.4.4.2; MG.1.5.4; BDh.3.8.12. |
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ni | cakreṇa rathyā duṣpadāvṛṇak # RV.1.53.9d; AVś.20.21.9d. |
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ni | jambhyāṃ amrucad (Orissa mss. amṛtad) ghuṇān # AVP.4.16.2d. |
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ni | tvā dadhīta rodasī yajadhyai # RV.6.15.15b. |
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ni | dahyatām agham # Kauś.83.7. See ni no 'ghaṃ. |
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ni | no 'ghaṃ dhīyātai # śB.13.8.1.4. See ni dahyatām. |
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ni | parśāne vidhyataṃ yantu nisvaram # RV.7.104.5d; AVś.8.4.5d. |
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ni | yudhyāmadhim aśiśād abhīke # RV.7.18.24d. |
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nir | asmabhyam anumatī rarāṇā # AVś.1.18.2c. |
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nirā | yachati (śś. yachasi) madhyame # AVś.20.133.3b; śś.12.22.1.3b. |
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nir | āvidhyad giribhya ā # RV.8.77.6a; N.6.34a. |
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nir | indra bṛhatībhyaḥ # RV.8.3.19a. |
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ni | rīraman tubhyam ime sutāsaḥ # RV.10.160.1d; AVś.20.96.1d. |
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nirṛtyā | vadhyatāṃ pāśe # AVP.10.12.8c. |
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nir | gā ūpe yavam iva sthivibhyaḥ # RV.10.68.3d; AVś.20.16.3d. |
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nir | dhukṣan vakṣaṇābhyaḥ # RV.8.1.17d. |
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nir | mā muñcāmi śapathāt # Lś.2.2.11a; Apś.7.21.6a. See muñcantu mā, and muñcāmi tvā śapathyāt. |
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niṣaṅgiṇe | svāhā # ApMB.2.18.45 (ApG.7.20.6). See niṣaṅgibhyaḥ. |
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ni | ṣīm id atra guhyā dadhānāḥ # RV.3.38.3a. |
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niṣ | kravyādo gṛhebhyaḥ # AVP.7.3.3b. |
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niṣ | ṭaugryam ūhathur adbhyas pari # RV.10.39.4c. |
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nīpātithau | maghavan medhyātithau # RV.8.51 (Vāl.3).1c. |
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nīlalohitenāmūn | abhyavatanomi # AVś.8.8.24. P: nīlalohitenāmūn Kauś.16.20. |
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nū | cit sa dabhyate janaḥ # RV.1.41.1c. See nakiḥ sa. |
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nū | cid yathā naḥ sakhyā viyoṣat # RV.4.16.20c. |
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nūnaṃ | sṛjad aśaniṃ yātumadbhyaḥ # RV.7.104.20d; AVś.8.4.20d. |
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nū | no rayiṃ rathyaṃ carṣaṇiprām # RV.6.49.15a. |
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nṛcakṣā | eṣa divo madhya āste # RV.10.139.2a. See vimāna. |
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nṛcakṣāḥ | pratikhyātaḥ # VS.8.58; TS.4.4.9.1. See divyaḥ suparṇaḥ prati-. |
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nṛbhyo | yad ebhyaḥ śruṣṭiṃ cakartha # RV.1.69.7b. |
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nainam | āpnoty ukthyaḥ # AVP.8.19.7b. |
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naināṃ | rakṣed brāhmaṇebhyaḥ # AVP.12.10.5a. |
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nairhastam | asurebhyaḥ # AVś.6.65.3b. |
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nota | svavṛṣṭiṃ made asya yudhyataḥ # RV.1.52.14c. |
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nodhaḥ | suvṛktiṃ pra bharā marudbhyaḥ # RV.1.64.1b. |
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ny | asmabhyaṃ svadhite yacha yā amūḥ # AVś.9.4.6d. |
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ny | āvidhyad ilībiśasya dṛḍhā # RV.1.33.12a; N.6.19. |
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pacac | chataṃ mahiṣāṃ indra tubhyam # RV.6.17.11b. |
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pañcadaśau | te agne bāhū tābhyāṃ mābhi pāhi # KS.39.2. |
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pañca | paśubhyaḥ # TB.3.7.7.11; Apś.10.22.12; SMB.1.2.10; PG.1.8.1; ApMB.1.3.11 (ApG.2.4.16); HG.1.21.1. See pañca prajābhyaḥ, and pañca bhavāya. |
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pañca | prajābhyaḥ # JG.1.21; VārG.14.23. See under pañca paśubhyaḥ. |
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pañca | bhavāya # MG.1.11.18. See under pañca paśubhyaḥ. |
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pañcabhyaḥ | śatebhyaḥ svāhā # TS.7.2.19.1; KSA.2.9. |
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pañcabhyo | mānavebhyaḥ # AVś.5.17.9d; AVP.9.16.7d. |
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paḍbhir | gṛdhyantaṃ medhayuṃ na śūram # RV.4.38.3c. |
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patiṃ | vāco adābhyam # RV.9.26.4c. Cf. patir vāco. |
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patiṃ | kṛṣṭīnāṃ rathyaṃ rayīṇām # RV.7.5.5c. |
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patir | bandheṣu badhyate # RV.10.85.28d; AVś.14.1.26d; ApMB.1.6.8d. |
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patir | vāco adābhyaḥ # SV.2.635c. Cf. patiṃ vāco. |
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patni | kati te kāntā yadi mithyā vakṣyasi priyatamas te saṃsthāsyati # Mś.1.7.4.11. Cf. next. |
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patnīṃ | saṃnahya # śB.1.2.5.21; Kś.2.6.34; Apś.2.3.11; Mś.1.2.4.23. |
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patnīva | pūrvahūtiṃ vāvṛdhadhyai # RV.1.122.2a. |
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pathyā | revatīr bahudhā virūpāḥ # AVś.3.4.7a; AVP.3.1.7a. P: pathyā revatīḥ Vait.13.2. |
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padā | pra vidhya pārṣṇyā # AVś.8.6.17e. |
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padbhyāṃ | dakṣiṇasavyābhyām # AVś.12.1.28c. |
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panthānaṃ | bhrūbhyām # VS.25.1. See panthāṃ etc. |
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panthām | anūvṛgbhyām (KSA. anu-) # TS.5.7.23.1; KSA.13.13. |
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panthāṃ | bhrūbhyām # MS.3.15.1: 177.9. See panthānaṃ etc. |
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payaḥ | patatriṇo mahyam # AVP.2.76.2c. |
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payaḥ | pitṛbhya āhārṣam # Kauś.89.12c. |
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payasvatīḥ | pradiśaḥ santu mahyam # AVP.2.76.6c (only in Kashmir ms.); VS.18.36c; TS.4.7.12.2c; MS.2.12.1c: 144.15; KS.18.13c; 31.14c. |
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payāṃsi | yahvo aditer adābhyaḥ # RV.10.11.1b; AVś.18.1.18b. |
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payo | mahyaṃ dyāvāpṛthivī # AVP.2.76.5a. |
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payo | mahyam apsarasaḥ # AVP.2.76.4a. |
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payo | mahyam oṣadhayaḥ # AVP.2.76.1a. |
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payo | mahyaṃ payasvantaḥ # AVP.2.76.2a. |
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paramātmā | me śudhyantām # Tā.10.66. |
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paramāyā | diśaḥ parameṣṭhinā rājñādhyakṣeṇa # AVP.4.30.8b. |
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parameṣṭhin | saṃ nahyasva # AVP.10.14.9. |
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parameṣṭhī | prajābhyaḥ # TB.1.5.5.6b; Apś.8.21.1b. |
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parā | pūrveṣāṃ sakhyā vṛṇakti # RV.6.47.17a. |
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parāyadbhyo | 'va hīye sakhibhyaḥ # RV.10.34.5b. |
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parā | vada dviṣantaṃ ghorāṃ vācaṃ parā vadāthāsmabhyaṃ sumitryāṃ vācaṃ dundubhe kalyāṇīṃ kīrtim ā vada # Lś.3.11.3. Quasi metrical. |
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parijmānaṃ | vidathyaṃ suvṛktibhiḥ # RV.10.41.1c. |
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pari | tvā pātu samānebhyaḥ # AVś.8.2.26a. |
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pari | paro abhavaḥ sāsy ukthyaḥ # RV.2.13.10d. |
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pari | madhyaṃdinaṃ pari # AVP.7.7.5b. |
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pari | yat te mahimānaṃ vṛjadhyai # RV.3.31.17c. |
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pari | va ūmebhyaḥ siñcatā madhu # RV.10.32.5d. |
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pari | satyasya dharmaṇā (PG. sakhyasya dharmaṇaḥ) # Aś.6.12.12c; PG.2.11.12c. |
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pari | sarvebhyo jñātibhyaḥ # HG.1.14.2c; ApMB.2.22.5c. See pari pitroś. |
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paristṛṇīta | bhuvanasya madhye mahyaṃ dhukṣva bhuvanāni vaste sā me dhukṣva # TB.3.7.7.1. |
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parīmaṃ | pari te brahmaṇe dadāmi brahma paridadātu devatābhyaḥ # Apś.14.20.7. |
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paro | yad idhyate divā (SV. divi) # RV.8.6.30c; SV.1.20c; KS.2.14c. |
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paro | rudrāv ati khyatam # RV.8.22.14d. |
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parjanya | oṣadhīnām adhyakṣaḥ # AVP.15.8.5. |
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pary | antarikṣāt pari mā vīrudbhyaḥ # AVś.19.35.4b; AVP.11.4.4b. |
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parva | te rādhyāsam # TS.1.1.2.1; TB.3.2.2.5; Apś.1.3.13. |
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pavamānaṃ | tu madhyamam # TA.1.8.4b. |
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pavamānasya | dūḍhyā # RV.9.53.3b; SV.2.1066b. |
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pavamāna | svādhyaḥ # RV.9.65.4c. See prec. but one. |
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pavamāno | adābhyaḥ # RV.9.3.2c; SV.2.270c,611c. |
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pavasva | dhiṣaṇābhyaḥ # RV.9.59.2c. |
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pavasva | soma kratuvin na ukthyaḥ # RV.9.86.48a. |
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pavasvādbhyo | adābhyaḥ # RV.9.59.2a. |
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pavitraṃ | soma raṃhyā # RV.9.2.1b; SV.2.387b; JB.3.137b. |
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pavitraṃ | pavayiṣyan pūto medhyaḥ # TB.3.10.1.3. P: pavitraṃ pavayiṣyan TB.3.10.9.8; 10.3; Apś.19.12.9. |
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pavitraṃ | potrābhyām # TS.5.7.15.1; KSA.13.5. |
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pavitre | somaṃ devebhya indum # RV.9.109.12b; SV.2.684b. |
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pavitre | stho vaiṣṇavyau (TB.Apś. -ṣṇavī; VārG. -ṣṇavye) # VS.1.12; 10.6; śB.1.1.3.1; 5.3.5.15; TB.3.7.4.11; Apś.1.11.7; śG.1.8.14; GG.1.7.22; KhG.1.2.12; JG.1.2; VārG.1.12. P: pavitre sthaḥ Kś.2.3.31. Cf. oṣadhyā. |
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paśubhyaḥ | pañcapadī # śG.1.14.6. See prajābhyaḥ etc. |
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paśum | abhivīkṣe # JG.1.17. See paśūn abhivyakhyam. |
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paśūṃś | ca mahyam āvaha # TA.10.1.5c; MahānU.2.9c; HG.1.18.5c; ApMB.1.9.9c. |
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paśūṃś | ca mahyaṃ putrāṃś ca # HG.1.20.2c. See rayiṃ ca putrāṃś. |
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paśūn | abhivyakhyam # KhG.2.5.31. See paśum abhivīkṣe. |
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paśoḥ | pāśān paśupater adhi # MS.1.2.15b: 26.2. See namaḥ paśubhyaḥ. |
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paścā | sa daghyā yo aghasya dhātā # RV.1.123.5c. |
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pāṃsūn | (AVP. pāṃśūn) akṣebhyaḥ sikatā apaś ca # AVś.7.109.2b; AVP.4.9.3b. |
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pātaṃ | ghṛtasya guhyāni nāma # śś.2.4.3b. See pātho etc., and vītaṃ etc. |
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pātaṃ | ca sahyaso yuvaṃ ca rabhyaso naḥ # RV.1.120.4c. |
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pātho | ghṛtasya guhyasya (MS.KS. guhyāni) nāma # AVś.7.29.1b; MS.4.10.1b: 142.5; KS.4.16b. See under pātaṃ etc. |
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pātho | devebhyaḥ sṛja # RV.1.188.10b. |
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pādābhyāṃ | te jānubhyām # AVś.9.8.21a. |
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pāpakaṃ | ca caraṇebhyaḥ # RVKh.9.67.10c. |
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pāpmane | sailagam # VS.30.18. See piśācebhyaḥ sai-. |
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pāyasaṃ | madhusarpirbhyām # MDh.3.274c. |
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pāra | ikṣavo 'vāryebhyaḥ (KSA. 'vārīyebhyaḥ) pakṣmabhyaḥ svāhā # TS.7.3.16.1; KSA.3.6. See pāryāṇi. |
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pārṣṇibhyāṃ | prapadābhyām # RV.10.163.4b; AVś.2.33.5b; 20.96.20b; AVP.4.7.6b; 9.3.13b. See next, and jaṅghābhyāṃ pra-. |
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pāvakam | ṛṣvaṃ sakhyāya śaṃbhuvam # RV.10.36.7b. |
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pāvako | asmabhyaṃ śivo bhava # VS.17.4c,5c,7d,11d,15d; 36.20d; TS.4.6.1.1c (bis),3d (bis),5d; 5.4.4.5; MS.2.10.1c (bis): 131.6,8; 2.10.1d (ter): 131.13; 132.2,14; 3.3.6: 39.4; KS.17.17c (bis),17d (ter); śB.9.1.2.25c,26c,28d; 2.1.2,17; Aś.2.12.2d (bis). |
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pitaraḥ | pitāmahāḥ pare 'vare (KS. 'varebhyaḥ) te naḥ pāntu te no 'vantu (MS. 'vare te no 'vantu) # TS.4.3.3.2; MS.2.7.20 (quinq.): 105.1,6,10,15,19; KS.39.7. Cf. under prec. but one. |
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pitaraḥ | saṃ nahyadhvam # AVP.10.13.8. |
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pitar | idaṃ te arghyam # AG.4.7.13. |
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pitā | pitṛbhya ūtaye # RV.2.5.1b. |
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pitāmahedaṃ | te arghyam # AG.4.7.13. |
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pitāmahebhyaḥ | svadhāyibhyaḥ (TB.Apś. -vibhyaḥ) svadhā namaḥ # VS.19.36; KS.38.2; śB.12.8.1.7; TB.2.6.3.2; Apś.1.9.9. Cf. svadhā pitā. |
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pitṛbhya | svāhā # see pitṛbhyaḥ etc. |
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pitṛbhyaḥ | somavadbhyaḥ svadhā namaḥ # AVś.18.4.73. See svadhā pitṛbhyaḥ soma-. |
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pitṛbhyaḥ | svadhā astu # see pitṛbhyaḥ svadhāstu. |
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pitṛbhyaḥ | svadhāyibhyaḥ (TB.Apś. -vibhyaḥ) svadhā namaḥ # VS.19.36; KS.38.2; śB.12.8.1.7; TB.2.6.3.2; Apś.1.9.9; 19.8.14. P: pitṛbhyaḥ Kś.19.3.17. |
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pitṛbhyaḥ | (ApMB. -bhya) svāhā # TB.3.1.4.8; ApMB.2.20.33. |
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pitṛbhyo | gharmapebhyaḥ svāhā # MS.4.9.9: 129.12; TA.4.10.3; 5.8.8. Cf. devebhyas tvā gharmapebhya. |
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pitṛbhyo | nārāśaṃsebhyaḥ svāhā # śB.12.6.1.33. |
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pitṛbhyo | barhiṣadbhyaṣ ṣaṭkapālaḥ puroḍāśaḥ # KS.9.6. Cf. TS.1.8.5.1. |
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pitṝñ | (Kś. pitṝn) jinva # TS.3.5.2.3; 4.4.1.2; KS.17.7; 37.17; PB.1.9.12; Vait.23.6; Kś.4.14.27; Apś.6.11.4. Cf. ojasā pitṛbhyaḥ. |
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pitṝṇām | arghyapātitam # AG.4.7.16b. |
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pipīlikābhyaḥ | (sc. namaḥ) # MG.2.12.17. Cf. sarpapipīlikābhyaḥ. |
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pibā | somaṃ vajrabāho viṣahya # MS.4.12.3c: 184.4. |
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pīta | indav indram asmabhyaṃ yācatāt # RV.9.86.41d. |
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pīlumatīti | madhyamā # AVś.18.2.48b. |
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putraḥ | pitṛbhya āhutiṃ juhomi # HG.2.14.4d. |
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putrāyeva | pitarā mahyaṃ śikṣatam # RV.10.39.6b. |
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putrebhyaḥ | prāyachat # VS.11.59c; śB.6.5.2.21. See tāṃ putrebhyaḥ. |
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punaḥ | kṛṇvānāḥ sakhyā śivāni # RV.3.58.6c. |
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punaḥ | pūṣā pathyāṃ yā svastiḥ # RV.10.59.7d. |
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punar | abhyājigāṃsati # JB.2.383d. |
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punar | asmabhyaṃ suvitāya deva # RV.1.189.3c; MS.4.14.3c: 218.10; TB.2.8.2.4c. |
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purāgne | duritebhyaḥ # RV.8.44.30a. |
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purā | cakṛbhyā ātṛda # MS.4.9.12a: 133.12. See purā jatru-. |
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purā | jatrubhya (TA.ApMB. jartṛbhya) ātṛdaḥ # RV.8.1.12b; AVś.14.2.47b; SV.1.244b; PB.9.10.1b; TA.4.20.1b; Kś.25.5.30b; ApMB.1.7.1b. See purā cakṛbhyā. |
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purāṇam | okaḥ sakhyaṃ śivaṃ vām # RV.3.58.6a; Aś.9.11.19; śś.15.8.21. |
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purā | dasyūn madhyaṃdinād abhīke # RV.4.28.3b. |
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purā | devāsurebhyaḥ # MG.1.10.15b; VārG.14.13b. |
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purā | nābhyā apiśaso vapām utkhidatāt # MS.4.13.4: 203.12; KS.16.21; AB.2.6.14; TB.3.6.6.2; Aś.3.3.1; śś.5.17.4. |
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purā | madhyaṃdinād uta # AVP.3.40.5d. |
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purā | mṛdhrebhyaḥ kave # RV.8.44.30b. |
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purutrā | yad abhavat sūr ahaibhyaḥ # RV.1.146.5c. |
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purū | sakhibhya āsutiṃ kariṣṭhaḥ # RV.7.97.7d; MS.4.14.4d: 220.1; KS.17.18d; TB.2.5.5.5d. |
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purojitī | vo andhasa ehyā , sūtāya mādayitnavā ehyā , āpa śvānaṃ śnāthīṣṭānā , tam aiho vā ehyā (read aihovā ehiyā, without tam) # JB.1.164. Variation of RV.9.101.1. |
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purovātaṃ | ca vidyutaṃ ca manasā dhyāya # śB.1.5.2.19; Kś.4.5.18. |
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puro | haribhyāṃ vṛṣabho ratho hi ṣaḥ # RV.1.54.3d. |
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pūr | asi taṃ tvā prapadye saha grahaiḥ saha pragrahaiḥ saha prajayā saha paśubhiḥ sahartvigbhyaḥ saha somyaiḥ saha sadasyaiḥ saha dākṣiṇeyaiḥ saha yajñena saha yajñapatinā # Apś.14.26.1. |
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pūrṇāv | iha saumanasaḥ sam ṛdhyatām # AVP.8.11.6b. |
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pūrvam | anyam aparam anyaṃ pādāv ava nenije devā rāṣṭrasya guptyā abhayasyāvaruddhyai # AB.8.27.8. See prec. Quasi metrical. |
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pūrvāgāt | padvatībhyaḥ # RV.6.59.6b; SV.1.281b; VS.33.93b. |
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pūrvībhir | yātaṃ pathyābhir arvāk # RV.7.67.3c. |
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pūrvebhyaḥ | pathikṛdbhyaḥ # RV.10.14.15d; AVś.18.2.2d; TA.6.5.1d. |
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pūrvo | devebhya ātapat # ApMB.1.3.4d. |
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pūṣaṇaṃ | dorbhyām # VS.25.3; MS.3.15.3: 178.10. |
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pūṣā | jñātivin (Kauś. jātivin, read jñāti-) mahyaṃ jāyām imām adāt # AVP.1.34.3; Kauś.78.10. Cf. prec. |
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pūṣā | tveto nayatu hastagṛhya # RV.10.85.26a; AG.1.8.1; ApMB.1.2.8a (ApG.2.4.9); JG.1.22a. P: pūṣā tvetaḥ JG.1.22. See bhagas tveto. |
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pūṣā | pathīnām adhyakṣaḥ # AVP.15.8.9. |
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pūṣā | vaḥ paraspā aditiḥ pretvarīyā indro vo 'dhyakṣo 'naṣṭāḥ punar eta # MS.4.1.1: 2.6. |
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pūṣainān | abhyarākṣīt # MS.1.5.14d: 84.10; Aś.2.5.12d. Cf. Apś.6.26.3. |
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pūṣṇe | pathikṛte dhātre vidhātre marudbhyaś ca # śG.2.14.9. |
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pūṣṇe | prapathyāya svāhā # VS.22.20; TS.7.3.15.1; MS.3.12.5: 162.3; KSA.3.5; śB.13.1.8.6; TB.3.8.11.2; TA.4.16.1. |
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pṛtanāṣāhā | paśubhyaḥ paśūn jinva # MS.2.8.8: 112.10. See prec. |
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pṛtanāṣāhyāya | (TB. -sāhyāya) ca # RV.3.37.1b; AVś.20.19.1b; VS.18.68b; TB.2.5.6.1b. |
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pṛthivi | devayajany oṣadhyās te mūlaṃ mā hiṃsiṣam # VS.1.25; TS.1.1.9.1; KS.1.9; 31.8; śB.1.2.4.16; TB.3.2.9.2,3. P: pṛthivi devayajani Kś.2.6.16; Apś.2.1.5. See prec. two. |
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pṛthivī | naḥ prathatāṃ rādhyatāṃ naḥ # AVś.12.1.2d; MS.4.14.11d: 233.11. |
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pṛthivyaptejo | vāyur ākāśā (Tā. pṛthivy āpas tejo vāyur ākāśā; MahānU. pṛthivyaptejovāyvākāśā) me śudhyantām # TA.10.56.1; Tā.10.66; MahānU.20.20. P: pṛthivīBDh.3.8.12. |
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pṛthugmānaṃ | vāśraṃ vāvṛdhadhyai # RV.10.99.1b. |
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pṛṣṭibhyas | te pārśvābhyām # AVP.9.3.12a. |
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pṛṣṭībhyaḥ | (KSA. pṛṣṭibhyaḥ) svāhā # TS.7.3.16.1; KSA.3.6. |
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pṛṣvābhyaḥ | svāhā # TS.7.4.13.1. See pruṣvābhyaḥ. |
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pautram | ānandam abhi vi (ApMBḥG.JG. pra) budhyatām iyam # SMB.1.1.11d; PG.1.5.11d; ApMB.1.4.8d; HG.1.19.7d; JG.1.20d. |
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paurṇamāsī | madhyata uj jigāya # AVP.1.102.2b. See un madhyataḥ paurṇamāsī. |
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pra | ṛbhubhyo dūtam iva vācam iṣye # RV.4.33.1a; AB.5.5.9; KB.22.9. P: pra ṛbhubhyaḥ Aś.8.8.4; śś.10.5.23. Cf. BṛhD.5.1. |
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prakāśena | bāhyam # TS.5.7.12.1; KSA.13.2. See next. |
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pra | cakriyeva rodasī marudbhyaḥ # RV.5.30.8d. |
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pra | carṣaṇibhyaḥ pṛtanāhaveṣu # RV.1.109.6a; TS.4.2.11.1a; MS.4.10.4a: 152.15; KS.4.15a; Aś.3.7.13. P: pra carṣaṇibhyaḥ MS.4.11.1: 159.1; 4.13.5: 205.11; 4.14.8: 226.11; TB.2.8.5.1; śś.1.8.11; 6.10.9; Mś.5.2.8.31. |
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pra | ca śruta śrāvaya carṣaṇibhyaḥ # RV.6.31.5d. |
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prajānan | vidvān pathyā anu svāḥ # RV.3.35.8d. |
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prajāpataye | tvā grahaṃ gṛhṇāmi mahyaṃ śriye mahyaṃ yaśase mahyam annādyāya # Aś.2.9.9; śG.3.8.2. |
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prajāpataye | tvā prajābhyaḥ # KS.30.5 (bis); Mś.7.2.4.21 (bis). Cf. prajābhyas tvā prajāpataye. |
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prajāpataye | tvā mahyaṃ varuṇo dadātu # śś.7.18.5. |
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prajāpataye | devebhya ṛṣibhyaḥ śraddhāyai medhāyai sadasaspataye 'numataye # PG.2.10.9. |
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prajāpataye | prajābhyaḥ # Mś.7.2.4.21. |
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prajāpatiḥ | prajānām adhyakṣaḥ # AVP.15.9.2. Cf. prajāpate prajānām. |
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prajāpatigṛhītayā | tvayā cakṣur gṛhṇāmi prajābhyaḥ # VS.13.56; TS.4.3.2.2; MS.2.7.19: 104.8; KS.16.19; śB.8.1.2.3. |
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prajāpatigṛhītayā | tvayā prāṇaṃ gṛhṇāmi prajābhyaḥ # VS.13.54; TS.4.3.2.1; MS.2.7.19: 104.2; KS.16.19; śB.8.1.1.6. P: prajāpatigṛhītayā tvayā śB.8.1.3.2. |
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prajāpatigṛhītayā | tvayā mano gṛhṇāmi prajābhyaḥ # VS.13.55; TS.4.3.2.1; MS.2.7.19: 104.5; KS.16.19; śB.8.1.1.9. |
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prajāpatigṛhītayā | tvayā vācaṃ gṛhṇāmi prajābhyaḥ # VS.13.58; TS.4.3.2.3; MS.2.7.19: 104.15; KS.16.19; śB.8.1.2.9. |
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prajāpatigṛhītayā | tvayā śrotraṃ gṛhṇāmi prajābhyaḥ # VS.13.57; TS.4.3.2.2; MS.2.7.19: 104.11; KS.16.19; śB.8.1.2.6. |
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prajāpatinā | tvā mahyaṃ gṛhṇāmy asau # ApMB.2.5.22e. See brahmaṇā tvā etc. |
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prajāpatim | ahaṃ tvayā samakṣam ṛdhyāsam # GB.2.1.7; Vait.3.20. See prajāpatir ahaṃ. |
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prajāpatiṃ | pārameṣṭhyāya # Mś.9.2.5.8. |
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prajāpatir | ahaṃ tvayā sākṣād ṛdhyāsam # Mś.1.4.2.12. See prajāpatim ahaṃ. |
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prajāpatir | mahyam etā rarāṇaḥ # RV.10.169.4a; TS.7.4.17.2a; KSA.4.6a. |
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prajāpatir | mātariśvā prajābhyaḥ # AVś.19.20.2b; AVP.1.108.2b. |
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prajāpatir | viśvebhyo devebhyaḥ # VSK.2.3.2; TB.3.7.6.3; Vait.1.18; Kś.2.1.19; Apś.3.18.4. |
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prajāpatiṣ | ṭvā niyunaktu mahyam # PG.1.8.8d; MG.1.10.13d. See bṛhaspatiṣ ṭvā etc. |
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prajāpateḥ | parameṣṭhinaḥ prāṇas sa te prāṇaṃ dadātu yayoḥ prāṇas tābhyāṃ vāṃ svāhā # KS.11.7. See next. |
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prajāpate | 'nu mā budhyasva # AVś.9.1.24. |
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prajāpateṣ | ṭvā grahaṃ gṛhṇāmi mahyaṃ bhūtyai mahyaṃ puṣṭyai mahyaṃ śriyai mahyaṃ hriyai mahyaṃ yaśase mahyam āyuṣe mahyam annāya mahyam annādyāya mahyaṃ sahasrapoṣāya mahyam aparimitapoṣāya # Kauś.74.18. |
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prajāpate | saṃ nahyasva # AVP.10.14.8. |
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prajāpates | tvā prasave pṛthivyā nābhāv antarikṣasya bāhubhyāṃ divo hastābhyāṃ prajāpates tvā parameṣṭhinaḥ svārājyenābhiṣiñcāmi # Apś.20.20.3. |
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prajāpates | tvā (Mś. prajāpateṣ ṭvā) prāṇenābhiprāṇimi pūṣṇaḥ poṣeṇa mahyaṃ dīrghāyutvāya śataśāradāya śataṃ śaradbhya āyuṣe varcase jīvātvai puṇyāya (Mś. pūṣṇaḥ poṣāya mahyaṃ dīrghāyutvāya śataśāradāya) # TB.1.2.1.19; Apś.5.11.5; Mś.1.5.3.6. |
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prajābhya | ābhya oṣadhībhyaḥ svāhā # AVP.3.31.1e--5e,6d--8d. Cf. next. |
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prajābhya | (MS. -bhyā) oṣadhībhyaḥ # VS.12.72d; MS.2.7.14b: 95.10; KS.16.12d; śB.7.2.2.12d. See oṣadhībhyaḥ prajābhyaḥ, and cf. prec. |
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prajābhyaḥ | pañcapadī # AG.1.7.19. See paśubhyaḥ etc. |
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prajābhyas | tvā prajāpataye gṛhṇāmi (KS. omits gṛhṇāmi) # TS.3.3.6.3; KS.30.5 (bis). P: prajābhyas tvā prajāpataye Apś.21.21.4. Cf. prajāpataye tvā prajābhyaḥ. |
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prajābhyā | etc. # see prajābhya. |
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prajām | asmabhyaṃ janayan (HG. dadato) rayiṃ ca # KS.7.12d; HG.2.10.5c. See āyur asmabhyaṃ. |
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prajāṃ | paśūn saubhāgyaṃ mahyaṃ dīrghāyuṣṭvaṃ (JG. dīrgham āyuḥ) patyuḥ # SMB.1.5.5; JG.1.7. P: prajām GG.2.7.10; KhG.2.2.27. |
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prajāyā | ābhyāṃ prajāpate # ApMB.1.8.5a (ApG.2.6.10). |
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prajāyai | svāhā # TB.3.1.4.12; 5.3. Cf. prajābhyaḥ svāhā. |
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prajāvato | nṛvato aśvabudhyān # RV.1.92.7c. |
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praṇītīr | abhyāvartasva # AVś.7.105.1c; Kauś.56.16. |
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pra | taṃ kṣiṇāṃ parvate pādagṛhya # RV.10.27.4d. |
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pra | taṃ mahyā raśanayā nayanti # RV.4.1.9b. |
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pratikramaṇaṃ | kuṣṭhābhyām (KSA. guṣṭhā-) # TS.5.7.15.1; KSA.13.5. |
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pratigṛhyāpy | anadhyāyaḥ # śG.4.7.55c. |
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prati | me stomam aditir jagṛbhyāt # RV.5.42.2a. |
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prati | vāṃ rathaṃ nṛpatī jaradhyai # RV.7.67.1a. P: prati vāṃ ratham Aś.4.15.2. Cf. BṛhD.6.4. |
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pratiśvasantu | chandāṃsy utsṛjāmahe 'dhyāyān # VārG.8.7. See ut sṛjāmahe 'dhyāyān pratiśvasantu chandāṃsi. |
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prati | ṣṭobhanti sindhavaḥ pavibhyaḥ # RV.1.168.8a. |
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pratīcy | āgād adhi harmyebhyaḥ # RV.7.76.2d. |
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pratīcyā | diśo varuṇena rājñādhyakṣeṇa # AVP.4.30.3b. |
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pratnaṃ | pīyūṣaṃ pūrvyaṃ (JB.2.142, pūrvaṃ) yad ukthyam # SV.2.844a; JB.2.142; 3.285; PB.16.11.8. See divaḥ pīyūṣaṃ. |
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pratnaṃ | pratnavat paritaṃsayadhyai # RV.6.22.7b; AVś.20.36.7b. |
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praty | agnir uṣasām agram akhyat # RV.4.13.1a; AVś.7.82.5a; 18.1.28a. Cf. BṛhD.4.129. |
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pratyaṅ | daṃṣṭrābhyām abhi taṃ babhūṣam # AVP.1.76.3c. |
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prathamebhyaḥ | śaṅkhebhyaḥ svāhā # AVś.19.22.8. |
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pradakṣiṇin | (AVś. pradakṣiṇaṃ) marutāṃ stomam ṛdhyām (MS. aśyām) # RV.5.60.1d; AVś.7.50.3d; MS.4.14.11d: 232.14; TB.2.7.12.4d. |
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pra | dīdhyata āsate # AVś.10.4.11d. |
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pra | devāñ janma gṛṇate yajadhyai # RV.6.11.3b. |
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pra | nṛṣāhyāya śarmaṇe # RV.8.9.20b; AVś.20.142.5b. |
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pra | no vājān rathyo aśvabudhyān # RV.1.121.14c. |
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pra | patāto mamādhyā # AVP.9.28.1e,2e,3d,4d,5e,6e,7f,8d,9e,10e; 9.29.1e--6e. |
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prapathintamaṃ | paritaṃsayadhyai # RV.1.173.7b. |
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prapitāmahedaṃ | te arghyam # AG.4.7.13. |
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prapitāmahebhyaḥ | svadhāyibhyaḥ (TB.Apś. -vibhyaḥ) svadhā namaḥ # VS.19.36; KS.38.2; śB.12.8.1.7; TB.2.6.3.2; Apś.1.9.9. |
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prapunvanta | upa spṛśata prapunvadbhya svāhā # ApMB.2.18.38 (ApG.7.20.5). See prayunvanta. |
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pra | pūṣaṇaṃ vidathyaṃ no vīram # RV.7.36.8b. |
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pra | budhyasva subudhā budhyamānā # AVś.14.2.75a. P: pra budhyasva Kauś.77.13. |
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pra | madhyamāsu mātṛṣu prame sacā # RV.9.70.4b. |
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pra | mātuḥ prataraṃ guhyam ichan # RV.10.79.3a. |
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pra | mā brūtād bhāgadāṃ (KS. dhavirdā) devatāsu (KS. -tābhyaḥ) # MS.1.4.1d: 48.3; 2.12.3d: 147.2; KS.5.3d. See pra ṇo brūtād. |
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pramṛśyādinam | abhyamam # AVP.6.14.3a. |
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pra | yajñaṃ yajñiyebhyaḥ # RV.5.52.5c. |
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pra | yat samudram īrayāva madhyam # RV.7.88.3b. |
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prayapsyann | iva sakthyau (TB. text, sakthau) # TB.2.4.6.5d; Aś.2.10.14d. |
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prayugbhya | unmattam # VS.30.8. See prayudbhya. |
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prayudbhya | unmattam # TB.3.4.1.5. See prayugbhya. |
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prayunvanta | upaspṛśata prayunvadbhyaḥ svāhā # HG.2.9.2. See prapunvanta. |
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pra | ye vasubhya īvad ā namo duḥ # RV.5.49.5a. |
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prayai | sutasya haryaśva tubhyam # RV.10.104.3b; AVś.20.25.7b; 33.2b. |
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pravato | napān nama evāstu tubhyam # AVś.1.13.3a. |
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pravatvatīḥ | pathyā antarikṣyāḥ # RV.5.54.9c. |
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pravatvatī | dyaur bhavati prayadbhyaḥ # RV.5.54.9b. |
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pravatvatīyaṃ | pṛthivī marudbhyaḥ # RV.5.54.9a. |
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pra | vedhase kavaye vedyāya (TB.Apśṃś. medhyāya) # RV.5.15.1a; KS.7.12a; TB.1.2.1.9a; Apś.5.5.8a; Mś.1.5.1.16a. P: pra vedhase kavaye Aś.4.13.7. See śrutkarṇāya, and cf. avocāma kavaye. |
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pra | vepayanti parvatāṃ adābhyāḥ # RV.3.26.4d. |
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praśiṣaṃ | praśāsābhyām # TS.5.7.19.1; KSA.13.9. |
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pra | śyenaḥ śyenebhya āśupatvā # RV.4.26.4b. |
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prasārya | sakthyau patasi # TA.4.35.1a; HG.1.17.2a. |
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pra | sindhubhyaḥ pra giribhyo mahitvā # RV.1.109.6c; TS.4.2.11.1c; MS.4.10.4c: 152.16; KS.4.15c. |
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pra | sindhubhyo ririce pra kṣitibhyaḥ # RV.10.89.11d. |
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pra | su jyeṣṭhaṃ nicirābhyāṃ bṛhan namaḥ # RV.1.136.1a. |
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pra | sū ta (AVś.AVP. prasūta) indra pravatā (AVP. indraḥpravatā) haribhyām # RV.3.30.6a; AVś.3.1.4a; AVP.3.6.4a. |
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prasūtaṃ | devena savitrā juṣṭaṃ mitrāvaruṇābhyām # śB.4.6.6.8. |
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pra | somāsaḥ svādhyaḥ # RV.9.31.1a. |
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prāktubhya | indraḥ pra vṛdho ahabhyaḥ # RV.10.89.11a. |
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prācyā | diśo 'gninā rājñādhyakṣeṇa # AVP.4.30.1b. |
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prājāpatyaṃ | medhyaṃ jātavedasaḥ # AVś.18.4.12b,13d. |
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prāñcaṃ | vasubhyaḥ pra ṇaya pracetaḥ # RV.10.87.9b; AVś.8.3.9b. |
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prāṇam | aṅgebhyaḥ (AVP. -bhyas) pary ācarantam (Mś. aṅgebhyo 'dhi niścarantam) # AVś.2.34.5b; AVP.3.32.7b; TS.3.1.4.1b; Mś.1.8.3.3b. |
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prāṇam | asyāpi nahyata # AVś.5.8.4e; AVP.5.9.8b; 7.18.5e. |
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prāṇasya | panthā amṛto (MS. -taṃ) grahābhyām # VS.19.90b; MS.3.11.9b: 154.6; KS.38.3b; TB.2.6.4.5b. |
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prāṇāpānayos | tvā hastābhyām ā rabhe # AVP.9.21.2. |
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prāṇāpānavyānodānasamānā | me śudhyantām # TA.10.51.1; Tā.10.65; MahānU.20.15. P: prāṇāpānaBDh.3.8.12. |
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prāṇāpānavyānodānasamānāḥ | saprāṇā śvetavarṇā sāṅkhyāyanasagotrā (!) gāyatrī caturviṃśatyakṣarā tripadā ṣaṭkukṣiḥ pañcaśīrṣopanayane viniyogaḥ # Tā.10.35. |
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prāṇāya | me varcodā varcase pavasva # VS.7.27; VSK.9.1.1; TS.3.2.3.1; śB.4.5.6.2. P: prāṇāya me Kś.9.7.9; Apś.12.18.20. See prāṇāpānābhyāṃ me. |
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prāṇo | dātra edhi vayo (VSK.śś. mayo) mahyaṃ pratigrahītre (śś. -gṛhṇate) # VS.7.47; VSK.9.2.8; śB.4.3.4.29; śś.7.18.5. |
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prātaryāvabhyo | devebhyo 'nubrūhi # Apś.12.3.15. See devebhyaḥ prātar-. |
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prādāḥ | (SMB. -dāt) pitṛbhyaḥ svadhayā te akṣan # RV.10.15.12c; AVś.18.3.42c; VS.19.66c; TS.2.6.12.5c; Apś.1.10.14c; SMB.2.3.17c. |
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prāndhaṃ | śroṇaṃ śravayan sāsy ukthyaḥ # RV.2.13.12d. |
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prāyaścittair | anudhyānaiḥ # GB.2.2.5a. |
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prārpyā | jagad vy u no rāyo akhyat # RV.1.113.4c. |
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prāvo | yudhyantaṃ vṛṣabhaṃ daśadyum # RV.1.33.14b. See āvo etc. |
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prāsrāg | bāhū bhuvanasya prajābhyaḥ # RV.4.53.4c. |
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priyaṃ | pitṛbhya ātmane # AVś.12.2.34c. |
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pruṣvābhyaḥ | svāhā # VS.22.26; KSA.4.2. See pṛṣvābhyaḥ. |
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preto | yantu vyādhyaḥ # AVś.7.114.2a. |
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prem | andhaḥ khyan niḥ śroṇo bhūt # RV.8.79.2c. |
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pro | sya vahniḥ pathyābhir asyān # RV.9.89.1a. |
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plāśibhyo | vi vṛhāmi te # RV.10.163.3d; AVś.20.96.19d; ApMB.1.17.3d. See nābhyā vi. |
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plīhākarṇaḥ | śuṇṭhākarṇo 'ddhyālohakarṇas (MS. 'dhirūḍhākarṇas) te tvāṣṭrāḥ # VS.24.4; MS.3.13.5: 169.9. |
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phalam | abhyapaptat tad u vāyur eva # ApMB.2.22.11b. See yady antarikṣāt, and yad vāntarikṣāt. |
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phalgunībhyāṃ | vy ūhyate # ApG.1.3.2d. See under arjunyoḥ. |
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phalgunīṣu | vy uhyate # AVś.14.1.13d; Kauś.75.5. See under arjunyoḥ. |
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baṇḍayā | dahyante gṛhāḥ # AVś.12.4.3c. |
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babhravo | dhūmranīkāśāḥ pitṝṇāṃ barhiṣadām # VS.24.18. See pitṛbhyaḥ somavadbhyo babhrūn. |
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babhrukān | avāntaradiśābhyaḥ # VS.24.26; MS.3.14.7: 173.12. |
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babhre | rakṣaḥ samadam ā vapaibhyaḥ # AVś.11.1.32a. |
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balaṃ | kuṣṭhābhyām # VS.25.6; MS.3.15.3: 178.9. |
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balim | ebhyo harāmīmam (PG.1.12.4, harāmi) # PG.1.12.4; 2.17.13f,14e,15f,16f. Cf. under tebhya imaṃ baliṃ. |
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balihārāya | mṛḍatān mahyam eva # AVś.11.1.20d. |
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bahu | dugdhīndrāya devebhyaḥ # TB.3.7.4.16a; Apś.1.13.10a. |
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bahubhya | (MS. -bhyā) ā saṃgatebhya eṣa me deveṣu vasu vāryāyakṣyate # VS.21.61; 28.23,46; MS.4.13.9: 211.10; KS.19.13; TB.2.6.15.2; 3.6.15.1. |
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bāṭyāḥ | parvatīyā uta # AVś.19.44.6d. See bāhyāḥ etc. |
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bālebhyaḥ | śaphebhyaḥ # AVś.10.10.1c. |
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bāhubhyām | uta te namaḥ # VS.16.1c; TS.4.5.1.1d; MS.2.9.2d: 120.17; KS.17.11b; śB.9.1.1.14. See namas te astu bāhubhyām. |
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bāhubhyām | ūrubhyām aṣṭhīvadbhyām # TB.3.7.12.2b; TA.2.3.1b. |
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bībhatsābhyo | 'dbhyaḥ svāhā # Kś.25.11.26. |
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budhnād | yo agram abhyarty ojasā # TS.2.3.14.6a. See mūrdhnā etc. |
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bṛhac | chocā yaviṣṭhya # RV.6.16.11c; SV.2.11c; VS.3.3c; śB.1.4.1.26; 3.3; TB.1.2.1.10c; 3.5.2.1c; Apś.5.6.3c. |
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bṛhatā | tvā rathaṃtareṇa traiṣṭubhyā (KS. triṣṭubhā) vartanyā śukrasya tvā vīryeṇod dhare (KS. śukrasya vīryeṇotsṛjāmy asau) # MS.2.3.4: 31.6; KS.11.7. P: bṛhatā tvā Mś.5.2.2.6. See bṛhadrathaṃtarayos. |
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bṛhat | svaścandram amavad yad ukthyam # RV.1.52.9a. |
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bṛhadanīka | idhyate # SV.1.89d. See ārkṣo anīka. |
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bṛhadbhāno | yaviṣṭhya # RV.1.36.15d. |
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bṛhadbhāno | śavasā vājam ukthyam # RV.10.140.1c; SV.2.1166c; VS.12.106c; TS.4.2.7.2c; MS.2.7.14c: 95.13; KS.16.14c; śB.7.3.1.29. |
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bṛhad | vayo bṛhate tubhyam agne # RV.5.43.15a. |
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bṛhaspataye | tvā mahyaṃ varuṇo dadātu (MS. -ti) # VS.7.47; MS.1.9.4: 134.9; śB.4.3.4.30; śś.7.18.3. P: bṛhaspataye tvā Kś.10.2.30; Mś.5.2.14.10; --11.1.4. |
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bṛhaspataye | madhumāṃ adābhyaḥ # RV.9.85.6d. |
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bṛhaspatiṃ | vaḥ prajāpatiṃ vo vasūn vo devān rudrān vo devān ādityān vo devān sādhyān vo devān āptyān vo devān viśvān vo devān sarvān vo devān viśvatas pari havāmahe # GB.2.2.15; Vait.17.7. Cf. bṛhaspatiṃ viśvān. |
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bṛhaspatinā | sakhyaṃ juṣāṇaḥ # AVś.7.104.1c. |
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bṛhaspatir | iva buddhyā # SMB.2.4.14. |
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bṛhaspatir | devānām adhyakṣaḥ # AVP.15.9.1. |
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bṛhaspatiṣ | ṭvā (SMBḥG.JG. -tis tvā) niyunaktu mahyam (JG. mayi) # AG.1.21.7d; śG.2.4.1d; SMB.1.2.21d; HG.1.5.11d; MG.1.22.10d; JG.1.12d. See prajāpatiṣ ṭvā etc. |
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bṛhaspatisutasya | ta (MS. tā; omitted in KS., with hiatus between -sutasya and inda) indo (KSṃS. inda) indriyāvataḥ patnīvantaṃ (KS. -vato) grahaṃ gṛhṇāmi (KS. graham ṛdhyāsam; MS. grahaṃ rādhyāsam) # TS.1.4.27.1; MS.1.3.29: 40.3; KS.4.11. Ps: bṛhaspatisutasya tā inda indriyāvataḥ MS.4.7.4: 97.10; bṛhaspatisutasya ta indriyāva (iti !) TS.6.5.8.3; KS.28.8; bṛhaspatiprasutasya te Apś.13.14.7; bṛhaspatisutasya te Mś.2.5.2.10. See next. |
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bṛhaspatisutasya | deva soma ta indor (VSK. inda) indriyāvataḥ patnīvato grahāṃ ṛdhyāsam # VS.8.9; VSK.8.6.1; śB.4.4.2.12. P: bṛhaspatisutasya Kś.10.6.16. See prec. |
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bṛhaspate | tapuṣāśneva vidhya # RV.2.30.4a. |
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bṛhaspate | saṃ nahyasva # AVP.10.14.7. |
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bṛhaspateḥ | suvidatrāṇi rādhyā # RV.2.24.10b. |
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bekurā | nāmāsi juṣṭā devebhyaḥ # PB.1.3.1; 6.7.6. P: bekurā nāmāsi Lś.1.11.9. See next. |
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bodhad | yan mā haribhyām # RV.4.15.7a. Cf. BṛhD.4.129. |
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bodhinmanasā | rathyā # RV.5.75.5a. |
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brahma | kṛṇvanto vṛṣaṇā yuvabhyām # RV.1.117.25c. |
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brahmaṇas | tvā hastābhyām ā rabhe # AVP.9.21.3. |
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brahmaṇāgniḥ | samidhyate # AVś.13.1.48b. |
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brahmaṇā | tvā mahyaṃ pratigṛhṇāmy asau # HG.1.13.19d. See prajāpatinā tvā etc. |
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brahmaṇā | vāṃ paritṛhya samantam # AVP.1.87.4c. |
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brahmaṇe | chandobhyaś ca # PG.2.10.8. |
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brahmaṇe | brahmapuruṣebhyaḥ (sc. namaḥ, or svāhā) # AG.1.2.6; ViDh.67.19. Cf. brahmapuruṣebhyaḥ. |
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brahmaṇe | vaiśravaṇāya viśvebhyo devebhyaḥ sarvebhyo devebhyo viśvebhyo bhūtebhyaḥ sarvebhyo bhūtebhyaḥ # Kauś.74.3. |
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brahmann | aśvaṃ (TB.Apś. aśvaṃ medhyaṃ) bhantsyāmi devebhyaḥ (Apś. devebhyo medhāya) prajāpataye # VS.22.4; MS.3.12.1: 160.2; śB.13.1.2.4; TB.3.8.3.1; Apś.20.3.3. P: brahmann aśvaṃ bhantsyāmi Kś.20.1.27; Mś.9.2.1.16. |
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brahmann | ekasphyayopa saṃbhindhi # Lś.5.1.4. |
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brahmapuruṣebhyaḥ | (sc. namaḥ) # MG.2.12.16. Cf. brahmaṇe brahmapuruṣebhyaḥ. |
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brahma | brahmaṇa uj jabhāra madhyāt # AVś.4.1.3c; AVP.5.2.3c; TS.2.3.14.6c; KS.10.13c. |
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brahma | varma vitatam anativyādhyaṃ kṛtam # AVś.9.2.16b. |
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brahmāṇy | oktā namasā haribhyām # RV.1.63.9b. |
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brahmāntato | madhyato brahma sarvataḥ # AVś.14.1.64b. |
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brāhmaṇam | adya ṛdhyāsaṃ (KS. adyardhyā-) pitṛmantaṃ paitṛmatyam ṛṣim ārṣeyaṃ sudhātudakṣiṇam # MS.1.3.37: 43.16; 4.8.2: 108.18; KS.4.9; 28.4; Mś.2.4.5.14. See next two. |
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brāhmaṇam | adya rādhyāsam ṛṣim ārṣeyaṃ pitṛmantaṃ paitṛmatyaṃ sudhātudakṣiṇam # TS.1.4.43.2. Ps: brāhmaṇam adya rādhyāsam ṛṣim ārṣeyam TS.6.6.1.3; brāhmaṇam adya rādhyāsam Apś.13.6.12. See prec. and next. |
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brāhmaṇebhyo | 'bhyanujñātā # TA.10.30.1c. See next but one. |
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brāhmaṇo | brāhmaṇebhyaḥ # ApMB.2.10.7d. |
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bhagaṃ | devebhyas pari # AVP.10.6.8a. |
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bhagaṃ | purastāt pratibudhyamānāḥ # AVP.10.6.2a. |
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bhagaṃ | manuṣyebhyaḥ # AVP.10.6.8b. |
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bhagavati | harivallabhe manojñe tribhuvanabhūtikari pra sīda mahyam # RVKh.5.87.23 (M"uller's edition). |
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bhagas | tveto nayatu hastagṛhya # AVś.14.1.20a; AVP.4.10.1a. P: bhagas tvetaḥ Kauś.76.10. See pūṣā tveto. |
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bhago | mādhyandinaṃ pari # AVP.10.6.7b. |
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bhago | me agne sakhye na mṛdhyāḥ # RV.3.54.21c; KS.13.15c. |
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bhajann | āste madhu devatābhyaḥ # TS.4.2.9.6b; Tā.10.40b. |
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bhadrān | kṛṇvann indrahavān sakhibhyaḥ # RV.9.96.1c; SV.1.533c. |
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bhadrāhaṃ | no madhyaṃdine # AVś.6.128.2a. |
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bhadrāham | asmabhyaṃ rājan # AVś.6.128.3c. |
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bhayaṃ | śitīmabhyām (KSA. -madbhyām) # TS.5.7.19.1; KSA.13.9. |
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bhayante | viśvā bhuvanā marudbhyaḥ # RV.1.85.8c. |
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bhayaṃ | pracālābhyām # TS.5.7.13.1; KSA.13.3. |
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bharadvāje | samidhāno yaviṣṭhya # RV.6.48.7c; SV.1.37c. |
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bharadvājo | mahyam ukthāni śaṃsati (AVP. -tu) # AVś.2.12.2b; AVP.2.5.3b. |
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bhavasya | kaṇṭhyam # VS.39.9. |
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bhavā | maghavan maghavadbhyaḥ śarma # RV.1.58.9b. |
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bhīmaṃ | vahantībhyaḥ svāhā # TS.7.4.14.1; KSA.4.3. |
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bhīmas | tuviṣmāñ carṣaṇibhya ātapaḥ # RV.1.55.1c. |
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bhīmā | ṛṣayo namo astv ebhyaḥ # AVP.1.88.4a. See ghorā ṛṣayo etc. |
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bhuvo | devānāṃ karmaṇāpasartasya pathyāsi # TS.7.1.18.1; KSA.1.9 (sexies). P: bhuvo devānāṃ karmaṇā TB.3.8.17.2; Apś.20.8.12; 11.6. |
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bhūmir | asi bhūtir nāma svāhā tvā devebhyaḥ pitṛbhyaḥ # Mś.7.2.6.5. See bhūtam asi bhavyaṃ. |
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bhūmyā | madhyād divo madhyāt # AVP.9.10.2a. |
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bhūyān | indrāsi mṛtyubhyaḥ # AVś.13.4.46b. |
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bhūyāma | putraiḥ paśubhiḥ # ṣB.1.6.20c; Kś.25.5.29c. See ṛdhyāsma etc., and bhūyāsma etc. |
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bhūr | bhuvaḥ suvar annaṃ candramase digbhyaḥ svāhā # TA.10.3.1; MahānU.7.2. |
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bhūr | bhuvaḥ suvaś candramase ca nakṣatrebhyaś ca digbhyaś ca mahate ca svāhā # TA.10.4.1; MahānU.7.3. |
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bhūr | bhuvaḥ suvaś candramase digbhyaḥ svāhā # TA.10.2.1; MahānU.7.1. |
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maṃhiṣṭha | indra vijuro gṛṇadhyai # ā.5.2.1.10c. |
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makṣū | kanāyāḥ sakhyaṃ navagvāḥ # RV.10.61.10a. |
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makṣū | kanāyāḥ sakhyaṃ navīyaḥ # RV.10.61.11a. |
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makhasya | te 'dya śiro rādhyāsaṃ devayajane pṛthivyāḥ # VS.37.5; śB.14.1.2.11. See under ṛtasyardhyāsam. |
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maghavadbhyaś | ca mahyaṃ ca # RV.9.32.6b. |
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maghasya | medhyātithe # RV.8.1.30d. |
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maghābhir | gāvo gṛhyante # ApG.1.3.1c. See under aghāsu. |
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maṇiḥ | śraiṣṭhyāya mūrdhataḥ # AVś.10.6.31f,32d. |
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maṇe | śraiṣṭhyāya jinvatāt # AVś.10.6.34d. |
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madaṃ | yo asya raṃhyaṃ ciketati # RV.10.147.4b. |
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madhu | priyaṃ bharatho yat saraḍbhyaḥ # RV.1.112.21c. |
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madhumatīṃ | devebhyo vācam udyāsaṃ śuśrūṣeṇyāṃ manuṣyebhyaḥ # TS.3.3.2.2; TA.4.1.1. See next but one. |
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madhumatīm | adya devebhyo vācaṃ vadiṣyāmi cāruṃ manuṣyebhyaḥ # śś.1.5.9. See prec. but one. |
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madhuman | madhyaṃ vīrudhāṃ babhūva # AVś.8.7.12b. |
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madhu | mādhucībhyām # VS.37.18; MS.4.9.6: 126.12; śB.14.1.4.13. |
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madhu | mādhvībhyām # VS.37.18; MS.4.9.6: 126.12; śB.14.1.4.13. |
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madhya | āpasya tiṣṭhati (JB. madhya āpasyati) # SV.2.1006b; JB.2.145b. |
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madhyaṃdinasya | tejasā madhyam annasya prāśiṣam # Kauś.22.3. |
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manasā | vācā hastābhyām # TA.10.24.1b; 25.1b; MahānU.14.3b,4b. |
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manuṣvad | vṛktabarhiṣo yajadhyai # RV.6.68.1b. |
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manojavebhir | iṣiraiḥ śayadhyai # RV.6.62.3c. |
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manovākkāyakarmāṇi | me śudhyantām # Tā.10.66. |
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mantraṃ | vadaty ukthyam (NṛpU. uktham) # RV.1.40.5b; VS.34.57b; MS.1.6.2b: 88.15; KS.7.14b; ā.1.2.1.6b; Apś.5.19.3b; NṛpU.2.4b. |
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mandasva | sakhyasya ca # RV.1.26.5b. |
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mandānaḥ | somyebhyaḥ # RV.8.32.5b. |
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mandro | devānāṃ sakhyaṃ juṣāṇaḥ # RV.7.7.2b. |
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manmā | dīdhyānā utā naḥ sakhāyā # MS.4.9.12b: 133.7. See under anvādīdhyāthām. |
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manyuṃ | janasya dūḍhyaḥ (SV. dūḍhyam) # RV.8.19.15c; SV.1.113c; KS.39.15c. |
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manye | vāṃ jātavedasā yajadhyai # RV.7.2.7b. |
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mama | jyaiṣṭhyāya savratāḥ # VS.13.25d; 14.6d,15d,16d,27d; 15.27d; TS.4.4.11.1d; MS.1.6.2d: 89.5; 2.8.12d (bis): 116.5,13; KS.17.10d (bis),14d; śB.8.7.1.6; TB.1.2.1.18d. Cf. asmai śraiṣṭhyāya. |
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mama | tubhya ca saṃvananam # PG.1.6.2c. See tubhyaṃ ca. |
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mama | pitar eṣa te 'rghyaḥ (also with ūhas, pitāmaha, and prapitāmaha, for pitar) # Mś.11.9.1.6. |
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mama | madhyaṃdine divaḥ # RV.8.1.29b. |
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mamādhibhir | vi vidhyatam # AVP.9.29.2d. |
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mamāmitrān | vi vidhyata (AVś.1.19.3e, -tu) # AVś.1.19.2d,3e. Cf. amitrān no vi. |
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mayas | tokebhyas kṛdhi # AVś.1.13.2d; 26.4c. |
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mayi | gṛhṇāmi tvām aham # VS.20.32e. See mahyaṃ etc. |
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mayi | devā ubhaye sādhyāś ca # AVś.7.79.2c; AVP.1.103.4c. |
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mayi | devā draviṇam ā yajantām # RV.10.128.3a; AVś.5.3.5a; TS.4.7.14.1a; KS.40.10a. See mahyaṃ etc. |
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mayi | devebhyaḥ kalpata # AB.8.9.12. |
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mayīndriyaṃ | jyaiṣṭhyaṃ śraiṣṭhyam agnir dadhātu svāhā # JB.2.68. Cf. mayy agnis. |
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mayo | mahyaṃ (TB. mahyam astu) pratigrahītre (śś. pratigṛhṇate) # VS.7.47; MS.1.9.4 (quinq.): 133.15,20; 134.4,10,15; śB.4.3.4.28; TB.2.2.5.4; śś.7.18.1. See vayo dātre, and hayo dātra. |
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mayy | agnis tejo dadhātu # TS.3.3.1.2; TA.4.42.2; Tā.10.44; AG.1.21.4. Cf. mayīndriyaṃ jyaiṣṭhyaṃ. |
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marutaḥ | sadohavirdhānaiḥ (TA. -dhānābhyām) # MS.1.9.2: 132.2; TA.3.8.1. See aditiḥ sado-. |
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marutaḥ | saṃ nahyadhvam # AVP.10.13.7. |
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marutvate | tubhyaṃ rātā havīṃṣi # RV.3.35.7d. |
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marutvantaṃ | sakhyāya havāmahe (SV. huvemahi) # RV.1.101.1d--7d; SV.1.380d. |
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marudbhir | indra sakhyaṃ te astu # RV.8.96.7c; SV.1.324c; AB.3.20.1c; TB.2.8.3.5c. |
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marudbhya | ujjeṣibhyaḥ # JB.2.176 (bis). |
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marudbhya | enomugbhyaḥ saptakapālaḥ (MS. puroḍāśaṃ saptakapālam) # TS.7.5.22.1; MS.3.15.11: 181.3; KSA.5.19. |
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marudbhya | eva marudbhyaḥ # JB.2.176 (bis). |
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marudbhyaḥ | krīḍibhyaḥ prātas saptakapālas sākaṃ sūryasya raśmibhiḥ # KS.9.5. See next but one. |
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marudbhyaḥ | krīḍibhyaḥ (VSK. krīli-) saṃsṛṣṭān # VS.24.16; VSK.26.20; MS.3.13.14: 171.7; Apś.20.14.10. |
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marudbhyaḥ | krīḍibhyaḥ sākaṃ raśmibhiḥ saptakapālaḥ # MS.1.10.1: 140.15. See prec. but one. |
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marudbhyaḥ | paścātsadbhyaḥ (AVP. -sadbhyo rakṣohabhyaḥ; KS. -sadbhyo rakṣohabhyas) svāhā # AVP.2.54.3; MS.2.6.3: 65.12; KS.15.2. |
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marudbhya | svatavadbhyaḥ # JB.2.176 (bis). |
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marudbhya | svāpibhyaḥ # JB.2.176 (bis). |
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marudbhyaḥ | sāṃtapanebhyaḥ savātyān # VS.24.16; MS.3.13.14: 171.6; Apś.20.14.10. |
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marudbhyaḥ | sāṃtapanebhyo madhyaṃdine caruḥ # MS.1.10.1: 140.13; KS.9.5. |
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marudbhyo | gṛhamedhebhyaḥ sarvāsāṃ dugdhe sāyam odanaḥ # MS.1.10.1: 140.14; KS.9.5. |
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marudbhyo | namaḥ # KSA.11.3. See marudbhyaḥ. |
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marudbhyo | 'bhiṣṭibhyaḥ (JB.2.177, 'bhī-, but one ms. 'bhi-) # JB.2.176,177. |
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marto | vurīta (TS. vṛṇīta; KS. vareta) sakhyam # RV.5.50.1b; VS.4.8b; 11.67b; 22.21b; TS.1.2.2.1b; 4.1.9.1b; 6.1.2.5; MS.1.2.2b: 10.15; 2.7.7b: 82.10; 3.6.5: 65.9; KS.2.2b; 16.7b; śB.3.1.4.18b; 6.6.1.21b. |
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malvo | yo mahyaṃ krudhyati # AVś.4.36.10c. |
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mahat | tan nāma guhyaṃ puruspṛk # RV.10.55.2a; śś.18.1.8. |
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mahādevasya | putrābhyām # śś.4.20.1c. |
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mahāntam | ātmānaṃ prapadye (JG. -nam adhyārohāmi) # SMB.2.4.5; JG.1.2. |
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mahāṃt | sann abhyavardhathāḥ # SV.1.507b. See mahaś cid abhy. |
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mahi | tviṣīmat sukṛto vi hi khyan # RV.3.31.12b. |
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mahīm | asmabhyam uruṣām uru jrayaḥ # RV.5.44.6c. |
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mahobhyaḥ | saṃmahobhyaḥ (Aś. saṃmahebhyaḥ) svāhā # Aś.3.1.14; Vait.18.6. |
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maho | mahadbhyām anayanta śūṣam # RV.3.7.6b. |
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maho | vājasya gadhyasya sātau # RV.6.26.2b. |
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maho | vājinaṃ sanibhyaḥ # RV.8.16.3c; AVś.20.44.3c. |
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mahyaṃ | sūro abharaj jyotiṣe kam # AVś.6.61.1b. See mahyaṃ jyotir. |
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mahyaṃ | jyaiṣṭhyāya pīpihi (Apś. pavate) # TA.4.10.2; 5.8.6; Apś.12.15.8. See asyai viśe mahyaṃ. |
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mahyaṃ | jyotir abharat sūryas tat # KS.40.9b. See mahyaṃ sūro. |
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mahyaṃ | tejase mahyaṃ brahmavarcasāya mahyam annādyāya mahyaṃ bhūmne mahyaṃ puṣṭyai mahyaṃ prajananāya prajānāṃ bhūmne prajānāṃ puṣṭyai prajānāṃ prajananāya somasya rājño rājyāya mama grāmaṇeyāya # JB.1.84. |
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mahyaṃ | tvā madhyaṃ bhūmyāḥ # AVś.6.89.3c; AVP.2.35.5c. |
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mahyam | āpo madhumad erayantām (KS. airayanta) # AVś.6.61.1a; KS.40.9a; Kauś.133.2. P: mahyam āpaḥ Kauś.9.2; 41.14; 59.10. |
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mahyam | āyuṣe varcase jyaiṣṭhyāya rāyaspoṣāya suprajāstvāya pinvasva # KA.2.140. |
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mahyam | id vaśam ā nayāt # ApMB.2.22.10d. See mahyaṃ punar, and mahyaṃ muktvā-. |
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mahyaṃ | punar udājatu # HG.1.14.4d. See under mahyam id. |
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mahyaṃ | muktvāthānyam ānayet # PG.3.7.3d. See under mahyam id. |
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mahy | ā te sakhyaṃ vaśmi śaktīḥ # RV.3.31.14a. |
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mākir | na enā sakhyā vi yauṣuḥ # RV.10.23.7a. |
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mā | ca te khyāsmatī riṣat (?) # TA.1.27.2d. |
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mā | jīvebhyaḥ pra mado mānu gāḥ pitṝn # AVś.8.1.7b. |
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mātur | na sīm upa sṛjā iyadhyai # RV.6.20.8d. |
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mādbhyaḥ | saṃvatsarebhyaḥ (AVP. saṃvatsarāya ca) # AVś.3.10.10b; AVP.1.105.4b. |
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mādho | mopari parus ta ṛdhyāsam # MS.4.1.2: 3.9; KS.1.2; 31.1; Mś.1.1.1.33. |
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mādhyaṃdinasya | savanasya dhānāḥ # RV.3.52.5a; Aś.5.4.3. P: mādhyaṃdinasya savanasya śś.7.17.1. |
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mādhyaṃdine | savane jātavedaḥ # RV.3.28.4a; Aś.5.4.6. P: mādhyaṃdine savane śś.7.17.2. |
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mā | na ābhyo rīradho duchunābhyaḥ # RV.2.32.2b. |
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mā | naḥ pari khyad akṣarā carantī # RV.7.36.7c. |
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mā | naḥ samasya dūḍhyaḥ # RV.8.75.9a; TS.2.6.11.2a; MS.4.11.6a: 175.10; KS.7.17a; N.5.23a. |
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mā | nindata ya imāṃ mahyaṃ rātim # RV.4.5.2a. |
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mā | no agne sakhyā pitryāṇi # RV.1.71.10a. |
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mā | no ajñātā vṛjanā durādhyaḥ # RV.7.32.27a; AVś.20.79.2a; SV.2.807a; JB.2.391a; PB.4.7.5. |
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mā | no ati khya ā gahi # RV.1.4.3c; AVś.20.57.3c; 68.3c; SV.2.439c. |
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mā | no guhyā ripa āyor ahan dabhan # RV.2.32.2a. |
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mā | no madhyā rīriṣatāyur gantoḥ # RV.1.89.9d; VS.25.22d; MS.4.14.2d: 217.14; KS.35.1d; GB.1.4.17d; śB.2.3.3.6d; Apś.14.16.1d; ApMB.2.4.3d; HG.1.4.13d. |
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mā | no vi yauṣṭaṃ sakhyā mumocatam # RV.8.86.1d--5d. |
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mā | no vi yauḥ sakhyā viddhi tasya naḥ # RV.2.32.2c. |
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mā | maghonaḥ pari khyatam # RV.5.65.6c. |
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māmṛṣad | eva (read deva ?) barhiḥ svāsasthaṃ tvādhyāsadeyam ūrṇamradam anabhiśokam # Kauś.3.7; 137.39. Cf. deva barhiḥ svā-. |
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mā | me dviṣañ jany ata eva parāñ prajighyatu # AB.8.28.12--16. |
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mā | maindryaṃ jyaiṣṭhyaṃ śraiṣṭhyaṃ vyauṣīḥ # Kś.10.9.4. Cf. maindryaṃ. |
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māruto | gaṇo 'bhyāvṛttaḥ # KS.34.16. |
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mārjayantāṃ | mama mātaraḥ (also pitāmahyaḥ, and prapitāmahyaḥ) # ApMB.2.20.5--7,17--19. |
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mā | vṛkṣmahy ādityebhyo mā vasubhyaḥ # AVP.2.36.4a. |
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mā | vo ratho madhyamavāḍ ṛte bhūt # RV.2.29.4c. |
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māsā | āchyantu śamyantaḥ # VS.23.41b. See māsāś chyantu. |
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māsāṃ | (text, erroneously, māsā) tvā hastābhyām ā rabhe # AVP.9.21.9. |
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māsāś | chyantu śimyantaḥ # TS.5.2.12.1b; KSA.10.6b. See māsā āchyantu. |
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māsās | tvartubhyaḥ paridadatu # SMB.1.5.15; JG.1.8. |
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māhaṃ | bhavatībhyaś cauṣīḥ # HG.1.18.3. |
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mā | hiṃsiṣur vahatum uhyamānam (ApMB. ūhyamānām) # AVś.14.2.9f; ApMB.1.7.8d. |
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mā | hiṃsīr mahyas tvam # AVP.5.21.5b. |
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mitraḥ | pṛthivyā adhyakṣaḥ # AVP.15.7.1. |
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mitraḥ | pratikhyātaḥ # KS.34.16. |
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mitraṃ | gṛhṇānā jaraso yantu sakhyam # AVP.10.4.10d. |
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mitraś | ca tubhyaṃ varuṇaḥ sahasvaḥ # RV.3.14.4a. |
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mitrā | tanā na rathyā # RV.8.25.2a. |
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mitrāya | satye druhyati # AVP.9.19.7c. |
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mitrāvaruṇanetrebhyo | vā marunnetrebhyo vā devebhya uttarāsadbhyaḥ (VSK. uttara-) svāhā # VS.9.35; VSK.11.1.1; śB.5.2.4.5. |
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mitrāvaruṇayos | tvā bāhubhyāṃ (Aś. bāhubhyāṃ praśāstroḥ praśiṣā) prayachāmi # Aś.3.1.16; Mś.1.8.3.14. Cf. prec. but one. |
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mitrāvaruṇayos | tvā bāhubhyāṃ praśāstroḥ praśiṣā pratigṛhṇāmi # Aś.3.1.17. |
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mitrāvaruṇayos | tvā hastābhyāṃ prasūtaḥ praśiṣā prayachāmi (Kauś.56.3, pratigṛhṇāmi) # Kauś.56.2,3; 57.4. |
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mitrāvaruṇā | algābhyām # see mitrāvaruṇāv etc. |
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mitrāvaruṇā | ūrubhyām # MS.3.15.6: 179.8. Cf. indrābṛhaspatī ūru-, and mitrāvaruṇau śro-. |
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mitrāvaruṇābhyāṃ | vasubhyo rudrebhya ādityebhyo viśvebhyo devebhyo brāhmaṇebhyaḥ saumyebhyaḥ somapebhyaḥ # Aś.6.11.16. |
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mitrāvaruṇābhyāṃ | tvā devāvyaṃ yajñasyāyuṣe gṛhṇāmi (VSK. devāyuvaṃ gṛhṇāmi yajñasyāyuṣe) # VS.7.23; VSK.7.9.2; śB.4.2.3.12. P: mitrāvaruṇābhyāṃ tvā Kś.9.14.9. |
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mitrāvaruṇābhyāṃ | devābhyāṃ devatayānuṣṭubhena chandasāgneḥ pakṣam upadadhāmi # MS.2.8.11: 115.15. See under ānuṣṭubhena chandasā mitrā-. |
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mitrāvaruṇābhyām | āgomugbhyāṃ payasyā (MS. -syām) # TS.7.5.22.1; MS.3.15.11: 181.2; KSA.5.19. |
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mitrāvaruṇābhyām | ānuṣṭubhābhyām ekaviṃśābhyāṃ vairājābhyāṃ śāradābhyāṃ payasyā (MS. payasyām; VS. vairājābhyāṃ payasyā) # VS.29.60; TS.7.5.14.1; MS.3.15.10: 180.10; KSA.5.10. |
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mitrāvaruṇābhyām | uttarātsadbhyāṃ (KS. -sadbhyāṃ rakṣohabhyāṃ) svāhā # MS.2.6.3: 65.12; KS.15.2. |
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mitrāvaruṇāv | (VSK. -ṇā) algābhyām # VS.25.6; VSK.27.9. See indrāvaruṇā etc. |
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mitrāvaruṇau | śroṇībhyām (KSA. śroṇi-) # TS.5.7.15.1; KSA.13.5. Cf. mitrāvaruṇā ūru-. |
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mimānā | yajñaṃ manuṣo yajadhyai # RV.10.110.7b; AVś.5.12.7b; VS.29.32b; MS.4.13.3b: 202.7; KS.16.20b; TB.3.6.3.3b; N.8.12b. |
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mimikṣur | yam adraya indra tubhyam # RV.10.104.2c; AVś.20.33.1c. |
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mukhasya | tvā dyumnāya surabhyāsyatvāya prāśnāmi # śś.1.12.5. |
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muñcantu | mā śapathyāt # RV.10.97.16a; AVś.6.96.2a; 7.112.2a; 11.6.7a; AVP.15.13.7a; VS.12.90a. See under nir mā muñcāmi. |
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muñcāmi | tvā śapathyāt # AVP.3.17.4a. See under nir mā muñcāmi. |
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muñcaināṃ | grāhyā nirṛtir yad bandha # AVP.3.39.2c. |
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muhur | gṛdhyaiḥ pra vadati # AVś.12.2.38a. |
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mūrdhānaṃ | prati vidhyatām # AVP.10.11.5d. |
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mūrdhnā | yo agram abhyarty ojasā # AVP.5.2.8a. See budhnād etc. |
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mūṣo | na śiśnā vy adanti mādhyaḥ # RV.1.105.8c; 10.33.3a; N.4.6c. |
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mṛḍa | tvam asmabhyaṃ rudra # Mś.1.3.4.3c. |
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mṛḍayā | nas tanūbhyaḥ # AVś.1.13.2c; 26.4b. |
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mṛtāya | jīvāṃ pariṇīyamānām # TA.6.12.1b. See jīvām ṛtebhyaḥ. |
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mṛtyave | dharmādharmābhyām (sc. namaḥ) # Kauś.74.5. See prec. but four. |
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mṛtyoḥ | pāśeṣu badhyatām # AVś.12.4.37d. |
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mṛtyoḥ | sa badhyate pāśe # AVP.12.9.1c. |
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mṛdho | jetā puraetāyodhyaḥ (AVP. pṛtanāṣāḍ ayodhyaḥ) # AVś.5.20.12b; AVP.9.27.12b. |
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medasaḥ | (VSK. medasa) svāhā # VS.28.11; VSK.39.10 (bis); MS.4.13.5: 205.2; TB.3.6.2.2. P: medasaḥ Aś.3.4.3. See medobhyaḥ. |
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medhāṃ | ko asminn adhyauhat # AVś.10.2.17c. |
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medhāmanīṣe | māviśatāṃ samīcī bhūtasya bhavyasyāvaruddhyai # TA.4.42.5. |
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medhāṃ | madhyaṃdinaṃ pari # AVś.6.108.5b. |
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medhāṃ | mahyam aṅgirasaḥ # RVKh.10.151.1a; ApMB.2.4.5a (ApG.4.11.6). Designated as medhāsūkta Rvidh.4.14.1; 19.1. |
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medhāṃ | mahyaṃ prajāpatiḥ # ApMB.2.4.5c. |
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mendro | no viṣṇur marutaḥ pari khyan # RV.7.93.8c. |
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maighīr | vidyuto vācaḥ # VS.23.35c. See meghyā. |
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maindryaṃ | jyaiṣṭhyaṃ śraiṣṭhyam agnir dadhātu svāhā # Kś.10.9.9. Cf. mā maindryaṃ. |
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ya | āktākṣaḥ svabhyaktaḥ # AVś.20.128.7a; śś.12.21.2.2a. |
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ya | āntarikṣāḥ (sc. sarpās tebhya imaṃ baliṃ harāmi) # HG.2.16.6. See ye sarpāḥ. |
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ya | ārṣeyebhyo yācadbhyaḥ # AVś.12.4.2c,12a. |
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ya | āvitto grāhyā lālapīti # AVP.5.17.6b. Cf. ayaṃ yo baddhaḥ. |
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ya | āsicat saṃdugdhaṃ kumbhyā saha # TS.3.2.8.4c. |
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ya | ugrebhyaś cid ojīyān # RV.9.66.17a. |
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ya | uto martyebhyaḥ # AVś.19.35.5b. Cf. prec. |
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ya | ubhābhyāṃ (AVP. ubhayena) praharasi # AVś.7.56.8a; AVP.4.17.2a. |
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ya | ūrmir haviṣya indriyāvāṃs (KS. indriyāvān madintamas) taṃ va ṛdhyāsam # KS.35.3; Apś.14.18.1. |
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ya | ṛjrā mahyaṃ māmahe # RV.8.1.32a. |
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ya | ṛte cid gās padebhyaḥ # RV.8.2.39a. |
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ya | etasya patho goptāras tebhyaḥ svāhā # TA.6.2.1. |
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ya | etasya patho 'bhirakṣitāras tebhyaḥ svāhā # TA.6.2.1. |
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ya | etasya patho rakṣitāras tebhyaḥ svāhā # TA.6.2.1. |
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yaḥ | puṃso adhyāruhat # AVP.11.2.7b. |
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yaṃ | yācamāno abhyaimi devāḥ # AVś.6.118.3b. |
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yaṃ | yudhyamānā avase havante # RV.2.12.9b; AVś.20.34.9b; AVP.12.14.9b. |
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yakṣmaṃ | śroṇibhyāṃ (ApMB. śroṇī-) bhāsadāt # RV.10.163.4c; AVś.20.96.20c; ApMB.1.17.4c. See yakṣmaṃ bhasadyaṃ. |
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yakṣmaṃ | kukṣibhyāṃ plāśeḥ # AVś.2.33.4c. |
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yakṣmaṃ | te antar aṅgebhyaḥ # AVś.9.8.7c. |
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yakṣmaṃ | doṣaṇyam aṃsābhyām # RV.10.163.2c; AVś.2.33.2c; 20.96.18c; AVP.4.7.2c; ApMB.1.17.2c. |
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yakṣmaṃ | pāṇibhyām (AVP. pāṇyor) aṅgulibhyaḥ # AVś.2.33.6c; AVP.4.7.4c. |
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yakṣmaṃ | pṛṣṭibhyo majjabhyaḥ # AVP.4.7.5c. |
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yakṣmaṃ | bhasadyaṃ śroṇibhyāṃ bhāsadam (AVP. omits bhāsadam) # AVś.2.33.5c; AVP.4.7.6c. See yakṣmaṃ śroṇibhyāṃ. |
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yakṣmaṃ | matasnābhyāṃ yaknaḥ (AVP.AVś.2.33.3c, plīhnaḥ) # RV.10.163.3c; AVś.2.33.3c; 20.96.19c; AVP.4.7.3c; ApMB.1.17.3c. |
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yaṃ | kaṇvo medhyātithir dhanaspṛtam # RV.1.36.10c. |
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yachā | sūribhya upamaṃ varūtham # RV.7.30.4c. |
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yaja | ṛtubhya ārtavebhyaḥ # AVP.1.105.4a. Cf. under ṛtubhiṣ ṭvārtavaiḥ. |
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yajante | asya sakhyaṃ vayaś ca # RV.7.36.5a. |
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yajamānāya | tiṣṭhatu # Mś.1.8.6.22d. See mahyaṃ yajamānāya. |
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yajamānāya | parigṛhya devān # KS.4.16c; TB.2.4.3.3c; Aś.4.2.3c. |
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yajurbhyaḥ | svāhā # TS.7.5.11.2; KSA.5.2. P: yajurbhyaḥ BDh.3.9.4. |
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yajñaṃ-yajñaṃ | prati devayadbhyaḥ (śś. -yaḍbhyaḥ) # VSK.2.5.3b; TS.1.6.5.1b; śś.4.11.1b; Kś.3.3.12b; Mś.1.3.2.7b. See yajñiyā yajñaṃ prati. |
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yajñaṃ | devebhyaḥ prativedayann ajaḥ # RV.1.162.4d; VS.25.27d; TS.4.6.8.2d; MS.3.16.1d: 182.3; KSA.6.4d. |
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yajñasya | ketum aruṣaṃ yajadhyai # RV.6.49.2d. |
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yajñasya | jihvām avidāma guhyām (MS. -yam) # RV.10.53.3b; TS.1.3.14.2b; MS.4.11.1b: 162.6; KS.2.15b. |
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yajñasya | vo rathyaṃ viśpatiṃ viśām # RV.10.92.1a; AB.4.32.6; KB.19.9; 22.2. Ps: yajñasya vo rathyam Aś.7.4.12; yajñasya vaḥ śś.10.3.14. Cf. BṛhD.7.146. |
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yajñāya | śikṣa gṛṇate sakhibhyaḥ # RV.3.30.15b. |
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yajñiyā | yajñaṃ prati devayaḍbhyaḥ # KS.31.14b. See yajñaṃ-yajñaṃ prati. |
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yajñena | devatābhyaḥ # AVś.12.4.32b. |
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yajñopavītam | asi yajñasya tvopavītenopa nahyāmi # śG.2.2.3; PG.2.2.10 (crit. notes; see Speijer, Jātakarma, p. 22). See upavītam asi. |
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yato | jāyata ukthyaḥ # RV.3.10.6b. |
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yat | karomi tad ṛdhyatām # Kauś.45.16c. Cf. next but two. |
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yatkāma | idaṃ juhomi tan me samṛdhyatām # TB.3.11.2.4. Cf. prec. but two, and yatkāmās. |
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yat | ta etan mana uhyate (AVP.1.50.1b, īyate) # AVP.1.50.1b; 5.17.7b. Cf. yadi te mana. |
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yat | tanuṣv anahyanta # AVP.1.108.3a. See yat te tanūṣv. |
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yat | te krūraṃ yad āsthitaṃ tat ta āpyāyatāṃ niṣṭyāyatāṃ tat te śudhyatu (TS.Apś. āpyāyataṃ tat ta etena śundhatām) # VS.6.15; TS.1.3.9.1; śB.3.8.2.9--10; Apś.7.18.8. P: yat te krūram Kś.6.6.6. See next two. |
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yat | te tanūṣv anahyanta # AVś.19.20.3a. See yat tanuṣv etc. |
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yat | te ditsu (SV.JB. dikṣu) prarādhyam # RV.5.39.3a; SV.2.524a; JB.3.203a; Aś.9.9.12. |
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yat | te madhyaṃ pṛthivi yac ca nabhyam # AVś.12.1.12a. |
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yat | te somādābhyaṃ nāma jāgṛvi tasmai te soma somāya svāhā # VS.7.2; TS.1.4.1.2; 3.3.3.2; MS.1.3.4: 31.11; KS.27.1; 30.6; śB.4.1.1.5. Ps: yat te somādābhyaṃ nāma jāgṛvi TS.3.3.4.2; 6.4.4.3; MS.4.5.7: 73.15; Apś.12.8.3; 11.11; yat te somādābhyam Mś.2.3.3.22; yat te Kś.9.4.28. |
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yat | te somādābhyaṃ nāma jāgṛvi tasmai tvā gṛhṇāmi # VS.8.49; śB.11.5.9.10. |
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yat | paramam avamaṃ yac ca madhyamam # AVś.10.7.8a. |
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yat | paśavaḥ pra dhyāyata # SMB.2.2.8a; GG.3.10.19. P: yat paśavaḥ KhG.3.4.2. |
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yat | puṇḍarīkaṃ puramadhyasaṃstham # TA.10.10.3b; MahānU.10.7b. |
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yat | prākṣiṇāḥ pitaraṃ pādagṛhya # RV.4.18.12d. |
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yatra | pūrve sādhyāḥ santi devāḥ # RV.1.164.50d; 10.90.16d; AVś.7.5.1d; VS.31.16d; TS.3.5.11.5d; MS.4.10.3d: 149.1; KS.15.12d; AB.1.16.37d; śB.10.2.2.3; TA.3.12.7d; N.12.41d. |
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yatrota | bādhitebhyaḥ # RV.4.30.4a. |
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yat | samudre (AVP. samudro) abhyakrandat # AVś.19.30.5a; AVP.12.22.14a. |
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yat | samudro abhyakrandat # see yat samudre etc. |
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yat | soma citram ukthyam # RV.9.19.1a; SV.2.349a; JB.3.101; PB.13.3.4. |
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yat | stṛṇair adhyayanaṃ tad adhītam # RVKh.5.49.1c; 6.48.1a. |
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yathāgniḥ | pṛthivyā samanamad evaṃ mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.1; KS.5.20. See under yathāgnaye. |
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yathāgnir | akṣito 'nupadasta evaṃ mahyaṃ pitre 'kṣito 'nupadasta svadhā bhava (HG. -dastaḥ svadhā bhavatām) # ApMB.2.19.14; HG.2.13.1. Cf. pṛthivī darvir. |
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yathā | candramā nakṣatraiḥ samanamad evaṃ mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.1. See next, and yathā dikṣu. |
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yathā | tvam agne samidhā samidhyase (SMB. -si) # SMB.1.6.32c; PG.2.4.3c; ApMB.2.6.2c; HG.1.7.2c; JG.1.12c. |
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yathā | dahyate arciṣā # AVP.9.28.3b. |
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yathā | dāvo vidahyati # AVś.20.136.8c. |
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yathā | dikṣu candrāya samanamann evā mahyaṃ saṃnamaḥ saṃ namantu # AVś.4.39.7. See under yathā candramā. |
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yathādityo | 'kṣito 'nupadasta evaṃ mahyaṃ prapitāmahāyākṣito 'nupadasta (HG. -taḥ) svadhā bhava (HG. bhavatām) # ApMB.2.19.16; HG.2.13.1. Cf. dyaur darvir. |
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yathā | divy ādityāya samanamann evā mahyaṃ saṃnamaḥ saṃ namantu # AVś.4.39.5. Cf. yathā sūryāya, and yathā sūryo divā. |
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yathā | devebhyo 'pavathā evaṃ mahyaṃ pavasva # Apś.12.15.8. |
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yathā | nabhyaṃ pradhāv adhi # AVś.6.70.3b. |
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yathāntarikṣe | vāyave samanamann evā mahyaṃ saṃnamaḥ saṃ namantu # AVś.4.39.3. See yathā vāyave, and yathā vāyur antarikṣeṇa. |
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yathā | pūrvebhyaḥ śatasā amṛdhraḥ # RV.9.82.5a. |
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yathā | pūrvebhyo jaritṛbhya indra # RV.1.175.6a; 176.6a. |
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yathā | pṛthivyām agnaye samanamann evā mahyaṃ saṃnamaḥ saṃ namantu # AVś.4.39.1. See under yathāgnaye. |
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yathā | prajāpatir bhūtaiḥ samanamad evaṃ mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.2. See prec. |
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yathā | prāvo maghavan medhyātithim # RV.8.49 (Vāl.1).9c. |
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yathā | brahma kṣatreṇa samanamad evaṃ mahyaṃ bhadrā saṃnatayaḥ saṃ namantu # TS.7.5.23.2; KSA.5.20. Cf. next but one. |
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yathā | bhagasyābhyāṃ dadat # ApMB.1.8.4c. |
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yathā | ratho 'śvaiḥ samanamad evaṃ mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.2; KSA.5.20. |
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yathā | rājā viśā samanamad evaṃ mahyaṃ bhadrā saṃnatayaḥ saṃ namantu # TS.7.5.23.2; KSA.5.20. |
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yathā | varuṇo 'dbhiḥ samanamad evaṃ mahyaṃ bhadrā saṃnatayaḥ saṃ namantu # TS.7.5.23.1; KSA.5.20. |
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yathā | vāyur akṣito 'nupadasta evaṃ mahyaṃ pitāmahāyākṣito 'nupadasta (HG. -taḥ) svadhā bhava (HG. bhavatām) # ApMB.2.19.15; HG.2.13.1. Cf. antarikṣaṃ darvir. |
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yathā | vāyur antarikṣeṇa samanamad evaṃ mahyaṃ bhadrā saṃnatayaḥ saṃ namantu # TS.7.5.23.1; KSA.5.20. See under yathāntarikṣe. |
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yathā | sāmarcā samanamad evaṃ mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.2; KSA.5.20. |
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yathā | sūryo divā samanamad evaṃ mahyaṃ bhadrāḥ saṃnatayaḥ saṃ namantu # TS.7.5.23.1; KSA.5.20. Cf. under yathā divy ādityāya. |
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yad | ado-ado abhyagachaṃ yad doṣā yat pūrvāṃ rātrim # AVś.16.7.9. |
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yad | adya bhāgaṃ vibhajāsi nṛbhyaḥ # RV.1.123.3a. |
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yad | adhyatiṣṭhad bhuvanāni dhārayan # RV.10.81.4d; VS.17.20d; TS.4.6.2.5d; MS.2.10.2d: 133.5; KS.18.2d; TB.2.8.9.6d. |
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yad | antaraṃ tad bāhyam # AVś.2.30.4a; AVP.2.17.4a. |
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yad | apāṃ krūraṃ yad amedhyaṃ yad aśāntaṃ tad apagachatāt # TA.10.1.13; MahānU.5.1; BDh.2.5.8.6. See next. |
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yad | asmabhyam iti dravat # śś.17.12.4d. |
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yad | asya nāma guhyaṃ samīke # AVP.3.36.4b. |
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yad | asyā aṃhubhedyāḥ (Lś. aṇuhodbhyāḥ) # AVś.20.136.1a; VS.23.28a; GB.2.6.15; śB.13.5.2.7; Aś.8.3.28; śś.12.24.2.2a; 16.4.3; Vait.32.31; Lś.9.10.5a. Designated as āhanasyāḥ AB.6.36.4; KB.30.5; Aś.8.3.28; śś.12.24.1; Rvidh.3.24.4. |
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yadā | prāṇo abhyavarṣīt # AVś.11.4.5a,17a. See yadā tvam abhi-. |
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yad | ābhyām indro adadhād bhāgadheyam # TB.3.7.5.12d; Apś.2.20.6d. |
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yadā | mahyaṃ dīdharo bhāgam indra # RV.8.100.1c. |
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yadāram | akrann ṛbhavaḥ pitṛbhyām # RV.4.33.2a. |
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yadi | me sakhyam āvaraḥ # RV.8.13.21a. |
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yadi | vāruṇy asi varuṇāya tvā parikrīṇāmy ahaṃ tataḥ, vasubhyo 'thavā rudrebhya ādityebhyo 'thavā punaḥ # Rvidh.4.11.4. Metrical. See under prec. |
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yadi | vṛkṣād abhyapaptat (HG. vṛkṣāgrād abhyapatat) phalam (AVś. phalaṃ tat) # AVś.6.124.2a; HG.1.16.7c. See next. |
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yadī | bhṛgubhyaḥ pari mātariśvā # RV.3.5.10c. |
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yad | īṃ brahmabhya id dadaḥ # RV.8.45.39c. |
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yadī | sakhāyā sakhyāya somaiḥ # RV.4.41.3c. |
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yad | uttame maruto madhyame vā # RV.5.60.6a; TB.2.7.12.4a. Cf. BṛhD.5.48 (B). |
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yad | udrudhyati puruṣaḥ # JB.2.383b. |
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yad | ūvadhyam udarasyāpavāti # RV.1.162.10a; VS.25.33a; TS.4.6.8.4a; MS.3.16.1a: 182.12; KSA.6.4a. |
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yad | oṣadhībhyaḥ pari jāyate viṣam # RV.7.50.3b. |
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yad | oṣadhībhyaḥ saṃbharanti # AVP.15.17.5a. |
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yad | dāruṇi badhyase yac ca rajjvām # AVś.6.121.2a. |
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yad | digdhaṃ yac ca dehyam # AVP.2.2.5b. |
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yad | druhyavy anavi turvaśe yadau # RV.8.10.5c. |
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yad | dha krāṇā iradhyai # RV.1.134.2d. |
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yad | dha tyām aṅgirobhyaḥ # RV.1.139.7d. |
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yad | dhastābhyāṃ cakṛma (MSṭBṭA. cakara) kilbiṣāṇi (TA. kilviṣāṇi) # AVś.6.118.1a; MS.4.14.17a: 245.11; TB.3.7.12.3a; TA.2.4.1a. |
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yad | bāhyaṃ tad antaram # AVś.2.30.4b; AVP.2.17.4b. |
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yad | brahmabhyaḥ pradīyate # AVś.12.4.33d,40b. |
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yad | bhūmyāṃ badhyase yac ca vācā # AVś.6.121.2b. |
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yady | antarikṣāt sa u vāyur eva # AVś.6.124.2b. See under phalam abhyapaptat. |
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yady | asi marudbhyo marudbhyas tvā parikrīṇāmi # GG.2.6.7. |
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yady | asi rudrebhyo rudrebhyas tvā parikrīṇāmi # GG.2.6.7. |
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yady | asi vasubhyo vasubhyas tvā parikrīṇāmi # GG.2.6.7. |
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yady | asi viśvebhyo devebhyo viśvebhyas tvā devebhyaḥ parikrīṇāmi # GG.2.6.7. |
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yady | asy ādityebhya ādityebhyas tvā parikrīṇāmi # GG.2.6.7. |
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yad | vā tṛkṣau maghavan druhyāv ā jane # RV.6.46.8a. |
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yad | vā dakṣasya bibhyuṣo abibhyat # RV.6.23.2c. |
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yad | vādāsyan saṃjagārā janebhyaḥ # TB.3.7.12.3b. See under adāsyann. |
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yad | vā nṛbhir vṛta indrābhiyudhyāḥ # RV.7.98.4c; AVś.20.87.4c. |
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yad | vāntarikṣāt tad u vāyur eva # HG.1.16.7b. See under phalam abhyapaptat. |
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yad | vā madhyaṃdine divaḥ # RV.8.27.19d. |
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yad | vā mitrebhyas tvam # AVP.2.26.2b. |
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yad | vā yuktābhyāṃ maghavan haribhyām # RV.6.23.1c. |
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yad | vā sumnebhir ukthyā # RV.8.9.21c; AVś.20.142.6c. |
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yad | vāhyaṃ etc. # see yad bāhyaṃ etc. |
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yaṃ | tubhyaṃ bhāgam ṛṣabham # AVP.6.9.9a. |
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yaṃ | devaṃ devāḥ prāṇāḥ puruṣaṃ parigṛhya jāgrati # JB.3.351c. |
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yan | nadībhya udāhṛtam # HG.1.24.6b. |
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yan | nārṣadāya śravo adhyadhattam # RV.1.117.8d. |
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yaṃ | nirmanthato aśvinā (JG. -manthatām aśvinau) # RV.10.184.3b; ApMB.1.12.3b; HG.1.25.1b; MG.2.18.2b; JG.1.22b. See yābhyāṃ nirmanthatām. |
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yan | madhyaṃdina ātuci # RV.8.27.21b. |
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yan | me retaḥ prasicyate (śś. pradhāvati; Vait. prasidhyati) # TA.1.30.1a; Aś.2.16.19a; śś.3.8.27a; Vait.8.16a; Lś.4.12.16a. Designated as retasyā (sc. ṛk) GDh.23.20; BDh.2.1.1.29. |
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yamaḥ | pitṝṇām adhipatiḥ (AVP. adhyakṣaḥ) sa māvatu (AVP. has sa māvatu at the beginning of the following formula) # AVś.5.24.14; AVP.15.9.3. |
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yam | agniṃ medhyātithiḥ # RV.1.36.11a. |
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yam | adhyaṣṭhān maghavā jayantam # AVP.15.12.2b. See next but one. |
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yam | adhyasthā uṣas tvam # RV.1.49.2b. |
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yam | adhyasthān maghavā vājayantam # RV.5.31.1b; KB.26.16. See prec. but one. |
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yamanetrebhyo | devebhyo dakṣiṇāsadbhyaḥ svāhā # VS.9.35; śB.5.2.4.5. |
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yamapuruṣebhyaḥ | (sc. namaḥ) # MG.2.12.13; ViDh.67.16. Cf. namo yamāya yāmyebhyaś. |
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yam | abhyacuścutad agniṣ ṭac chundhatād iha punaḥ svāhā # Kś.25.11.32. |
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yam | aśvattho adhyarukṣat # AVP.1.79.2a. |
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yamasya | mātā paryuhyamānā # RV.10.17.1c; AVś.18.1.53c; N.12.11c. |
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yam | ahyājim ajayan nṛcakṣāḥ # AVP.2.81.3a. See yena hy ājim, yenā hy ājim, and yenaikarājyam. |
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yamāya | tvā mahyaṃ varuṇo dadātu (MS. dadāti) # VS.7.47; VSK.9.2.8; MS.1.9.4: 133.14; śB.4.3.4.31; śś.7.18.4. P: yamāya tvā Kś.10.2.31; Mś.5.2.14.7; --11.1.4. |
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yamo | mahyaṃ punar it tvāṃ dadāti # AVś.6.63.2c; 84.3c. |
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yayā | babhūtha jaritṛbhya ūtī # RV.1.178.1b. |
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yayā | śūra praty asmabhyaṃ yaṃsi # RV.1.63.8c. |
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yayor | abhyadhva uta yad dūre cit # AVś.4.28.2a; AVP.4.37.2a. |
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yayor | asti pra ṇaḥ sakhyam # RV.8.10.3c. |
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yayoḥ | saṃkhyātā varimā pārthivāni (AVP. saṃkhyātā varimāṇi pārthivā) # AVś.4.25.2a; AVP.4.34.2a. |
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yavān | ned adān api nahyataṃ mukham # AVś.6.50.1c. |
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yaś | ca te 'dhipatir yaś ca rakṣitā tābhyāṃ namo astu # MS.2.13.21 (sexies): 166.14; 167.1,3,6,9,12. See yaś cādhipatir. |
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yaś | cādhipatir yaś ca goptā tābhyāṃ namaḥ # TS.5.5.10.1,2; ApMB.2.17.14--19. See yaś ca te 'dhipatir. |
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yaś | cid dhi tvā bahubhya ā # RV.1.84.9a; AVś.20.63.6a; SV.2.692a. |
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yaḥ | śardhate nānudadāti śṛdhyām # RV.2.12.10c; AVś.20.34.10c; AVP.12.14.10c. |
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yas | ta ātithyam ānuṣag jujoṣat # RV.4.4.10d; TS.1.2.14.4d; MS.4.11.5d: 173.13; KS.6.11d. |
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yas | tākṛṇoḥ prathamaṃ sāsy ukthyaḥ # RV.2.13.2d--4d. |
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yas | tu kaś cid anadhyāyaḥ # Kauś.141.34d. |
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yas | tubhyaṃ śam asat # AVś.3.23.5d; AVP.3.14.5d. |
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yas | tubhyaṃ dāśād yo vā te śikṣāt # RV.1.68.6a. |
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yas | tubhyaṃ dāśān na tam aṃho aśnavat # RV.2.23.4b. |
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yas | tubhyam agne amṛtāya dāśat # RV.4.2.9a. |
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yas | tubhyam agne amṛtāya martyaḥ # RV.10.91.11a. |
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yas | te agne sumatiṃ marto akṣat (AVś. akhyat) # RV.10.11.7a; AVś.18.1.24a. |
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yas | te rātrau saṃvatsare mahimā saṃbabhūva yas te pṛthivyām agnau mahimā saṃbabhūva yas te nakṣatreṣu candramasi mahimā saṃbabhūva tasmai te mahimne prajāpataye devebhyaḥ svāhā # VS.23.4. Ps: yas te rātrau saṃvatsare mahimā saṃbabhūva śB.13.5.3.7; yas te rātrau Kś.20.7.26. |
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yas | te sakhibhya ā varam # RV.1.4.4c; AVś.20.68.4c. |
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yas | te 'han saṃvatsare mahimā saṃbabhūva yas te vāyāv (VSK. vāyā) antarikṣe mahimā saṃbabhūva yas te divi sūrye mahimā saṃbabhūva tasmai te mahimne prajāpataye svāhā devebhyaḥ # VS.23.2; VSK.25.2. Ps: yas te 'han saṃvatsare mahimā saṃbabhūva śB.13.5.2.23; yas te 'han Kś.20.7.16. |
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yas | tvā jaghāna badhyaḥ so astu # AVś.18.2.31c. |
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yas | tvā mṛtyur abhyadhatta # AVś.3.11.8c; AVP.1.61.1a. |
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yasmād | ṛte na sidhyati # RV.1.18.7a. |
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yasminn | enam abhyaṣiñcanta devāḥ # TB.3.1.2.11b. |
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yasmin | brahmābhyajayat sarvam etat # TB.3.1.2.5a. |
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yasmin | rāṣṭre nirudhyate # AVś.5.17.12c--17c; AVP.9.15.8c. |
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yasmai | hastābhyāṃ pādābhyām # AVś.10.7.39a. |
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yasya | te svādu sakhyam # RV.8.68.11a. |
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yasya | tvaṃ sakhyam āvaraḥ (SVṭS. āvitha) # RV.8.19.30c; SV.1.108c; 2.1172c; TS.3.2.11.1c; KS.12.14c. |
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yasya | śuṣmād rodasī abhyasetām # RV.2.12.1c; AVś.20.34.1c; AVP.12.14.1c; TS.1.7.13.2c; MS.4.12.3c: 186.5; KS.8.16c; N.3.21; 10.10c. |
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yasyāḥ | parvāṇi sakhyāya vivye # RV.4.22.2d. |
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yasyāṃ | devā asurān abhyavartayan # AVś.12.1.5b; MS.4.14.11b: 233.14. |
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yaḥ | sabheyo vidathyaḥ # AVś.20.128.1a; GB.2.6.12 (bis); śś.12.20.2.1a. Designated as diśāṃ kḷptayaḥ AB.6.32.19; KB.30.7; GB.2.6.12; śś.12.20.1. |
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yaḥ | smārundhāno gadhyā samatsu # RV.4.38.4a. |
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yā | antarā yāś ca bāhyā alakṣmīḥ # RVKh.5.87.6d. |
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yā | ākhyātā yāś cānākhyātā devasenā (HG. yā ākhyātā devasenā yāś cānākhyātā) upa spṛśata devasenābhya (HG. tābhyaḥ) svāhā # ApMB.2.18.41 (ApG.7.20.5); HG.2.9.4. |
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yāṃ | vā te puruṣeṣu (AVP. puruṣebhyaḥ) # AVś.4.18.5d; 10.1.4d; AVP.5.24.6d. |
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yāṃś | co nu dādhṛvir bharadhyai # RV.6.66.3b. |
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yāṃ | kṣetre cakrur yāṃ goṣu (AVP. gobhyaḥ) # AVś.4.18.5c; 10.1.4c; AVP.5.24.6c. |
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yā | cakartha sendra viśvāsy ukthyaḥ # RV.2.13.11d. |
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yā | jātā oṣadhībhyaḥ # TB.3.7.12.6b. |
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yāti | śubhrābhyāṃ yajato haribhyām # RV.1.35.3b. |
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yā | te agne yogavatī priyā tanūḥ svarśokhārādvākhāta tayeda pātram ārohati tasmai te namaḥ svāhā # Mś.8.23.21 (corrupt: read svarṣukhadvārākhyātā tayedaṃ pātram āroha ?). |
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yā | te dhāmāny uśmasi gamadhyai # VS.6.3a; śB.3.7.1.15a. P: yā te Kś.6.3.8. See under tā te dhāmāny. |
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yā | pūrubhyas trasadasyur nitośe # RV.4.38.1b. |
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yābhir | indram abhyaṣiñcat prajāpatiḥ # AB.8.7.3a. |
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yābhir | mitrāvaruṇāv (MS.KS. -ṇā) abhyaṣiñcan # AVP.14.1.6c; VS.10.1c; TS.1.8.11.1c; MS.2.6.8c: 68.10; KS.15.6c; śB.5.3.4.3. |
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yābhī | rebhaṃ nivṛtaṃ sitam adbhyaḥ # RV.1.112.5a. |
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yābhyāṃ | vitudāyasi # AVś.2.32.6b. See yābhyāṃ tvaṃ. |
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yābhyāṃ | svar (TB. suvar) ajanann (TB. ajayann) agra eva # MS.4.12.6a: 194.11; TB.2.4.5.7a. P: yābhyāṃ svar ajanan Mś.5.2.7.4 (5). See yābhyām ajayan. |
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yābhyāṃ | tvaṃ vitudāyasi # AVP.2.14.4b. See yābhyāṃ vitudāyasi. |
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yābhyāṃ | narte kiṃ cana śaknuvanti # AVP.4.36.5b. See yābhyām ṛte na. |
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yābhyāṃ | nirmathyate vasu # AVś.10.8.20b. |
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yābhyām | ajayan svar agra eva # AVś.7.110.2a. See yābhyāṃ svar. |
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yābhyām | idaṃ viśvam ejat sameti # MS.2.3.8c: 36.15; TB.2.6.3.5c. See tābhyām etc. |
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yābhyām | ṛte na kiṃ cana śaknuvanti # AVś.4.26.6b. See yābhyāṃ narte. |
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yā | madhyamā viśvakarmann utemā # RV.10.81.5b; VS.17.21b; TS.4.6.2.5b; MS.2.10.2b: 133.10; KS.18.2b. |
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yā | madhyamendra śuṣminn asti # RV.6.25.1b. |
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yā | yajñasya samṛddhasyāśīḥ sā me samṛdhyatām # KB.2.2; śś.2.9.9. |
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yāvanto | gṛhyāḥ smas tebhyaḥ kam akaram # TS.1.8.6.1; Apś.8.17.2. |
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yāvan | naraś cakṣasā dīdhyānāḥ # RV.7.91.4b; KB.25.2; 26.11. |
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yāvayā | didyum ebhyaḥ # RV.6.46.9d; AVś.20.83.1d; SV.1.266d; KS.9.19d. |
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yā | vāṃ pratnāni sakhyā śivāni # RV.1.108.5c. |
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yā | sānuni parvatānām adābhyā # RV.1.155.1c. |
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yāsāṃ | maruta udājanta jyotir nāma rūpaṃ paśūnāṃ madhyaṃdinaṃ dhāma paśyamānās tāsām ayaṃ yonir ayaṃ goṣṭha iha rayiḥ puṣṭiḥ svāhā # MS.4.2.11: 34.10. |
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yās | te rudra dakṣiṇataḥ senās tābhya eṣa balis tābhyas te namaḥ # PG.3.8.11. |
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yās | te rudra paścāt senās tābhya eṣa balis tābhyas te namaḥ # PG.3.8.11. |
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yās | te rudra purastāt senās tābhya eṣa balis tābhyas te namaḥ # PG.3.8.11. See next. |
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yās | te rudra pūrvasyāṃ diśi senās tābhya enat # AG.4.8.22. See prec. |
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yās | te rudrādhastāt senās tābhya eṣa balis tābhyas te namaḥ # PG.3.8.11. |
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yās | te rudrottarataḥ senās tābhya eṣa balis tābhyas te namaḥ # PG.3.8.11. |
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yās | te rudropariṣṭāt senās tābhya eṣa balis tābhyas te namaḥ # PG.3.8.11. |
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yāhi | sādhyā havir adantu devāḥ # VS.29.11d; TS.5.1.11.4d; MS.3.16.2d: 185.3; KSA.6.2d. |
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yāhi | haribhyāṃ sutasya pītim # RV.2.11.17d. |
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yuktvā | vṛṣabhyāṃ vṛṣabha kṣitīnām # RV.1.177.3c. |
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yuktvā | haribhyām upa yāsad arvāṅ # RV.5.40.4c; AVś.20.12.7c. |
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yuge-yuge | vidathyaṃ gṛṇadbhyaḥ # RV.6.8.5a. |
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yuje | rathaṃ gaveṣaṇaṃ haribhyām # RV.7.23.3a; AVś.20.12.3a; MS.4.10.5a: 155.14; TB.2.4.1.3a. P: yuje ratham MS.4.12.3: 185.6; 4.14.5: 221.11; TB.2.8.2.5. |
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yuvaṃ | śuṣmaṃ naryaṃ carṣaṇibhyaḥ # RV.6.72.5c. |
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yuvaṃ | sanibhya stanayantam aśvinā # RV.10.40.8c. |
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yuvadbhya | sthavirebhyaḥ # AVP.9.6.11b. |
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yuvoḥ | krāṇāya sakhyaiḥ # RV.10.132.2c. |
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yuvo | rarāvā pari sakhyam āsate # RV.10.40.7c. |
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yuvor | yadi sakhyāyāsme # RV.10.61.25a. P: yuvor yadi śś.12.8.7. |
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yuvor | hi naḥ sakhyā pitryāṇi # RV.7.72.2c. |
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yuvor | hi sakhyam uta vā yad āpyam # RV.7.82.8c. |
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yuṣmāṃs | tu pāpmanā tamasā vidhyāni # ṣB.1.4.9. See yuṣmān eva tamasā pāpmanā vidhyāni. |
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yuṣmān | eva tamasā pāpmanā vidhyāni # JB.1.76. See yuṣmāṃs tu pāpmanā tamasā vidhyāni. |
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yūyam | asmabhyaṃ dhiṣaṇābhyas pari # RV.4.36.8a. |
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yūyam | asmabhyaṃ mṛḍata # RV.8.67.19c. |
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yūyam | ṛtasya rathyaḥ # RV.7.66.12d; 8.83.3c. |
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ye | anneṣu vividhyanti # TS.4.5.11.1a; MS.2.9.9a: 129.5; VārG.15.8. See ye 'nneṣu. |
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ye | arvāṅ (AVś. arvāṅ madhya) uta vā purāṇe (AVś. -ṇam) # AVś.10.8.17a; TA.2.15.1a. |
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ye | asmabhyaṃ dhanadā udbhidaś ca # RV.10.116.9d. |
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abhyarhaṇam | the yoga meditation of twelve āsanas and offerings of arghya | SB 11.27.16-17 |
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sāńkhya-ācāryaiḥ | by ācāryas expert in Sāńkhya philosophy | SB 3.24.19 |
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kāṇva-mādhyandina-ādayaḥ | the disciples of Kāṇva and Mādhyandina, and other ṛṣis | SB 12.6.74 |
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ādhi | adhyātmika, adhibhautika and adhidaivika sufferings (that is, sufferings from the body and mind, from other living entities and from nature) | SB 9.10.53 |
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adhyātmam | called adhyātma | SB 11.22.30 |
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ādhyātmika-ādibhiḥ | adhyātmika, adhidaivika and adhibhautika | SB 7.13.31 |
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ādi-līlā madhya-līlā antya-līlā āra | therefore there are three periods, namely the ādi-līlā, madhya-līlā and antya-līlā | CC Madhya 1.21 |
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ādi | by artificially practicing detachment, by the mechanical practice of yoga, by studying the Sāńkhya philosophy, and so on | CC Madhya 19.167 |
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bhāva-ādi-mādhurye | the sweetness of the loving moods (namely śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa and mādhurya-rasa) of the inhabitants of Vṛndāvana | CC Madhya 22.155 |
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ādhyātmika-ādibhiḥ | adhyātmika, adhidaivika and adhibhautika | SB 7.13.31 |
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pādya-upasparśana-ādibhiḥ | with the paraphernalia of worship (pādya, arghya, etc.) | SB 8.16.38 |
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akhila-rasa-amṛta-mūrtiḥ | the reservoir of all pleasure, in which exist all the mellows of devotional service, namely śānta, dāsya, sakhya, vātsalya and mādhurya | CC Madhya 8.142 |
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guhyaka-ālayam | to the abode of the Guhyakas (Kailāsa) | SB 4.5.26 |
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akhila-rasa-amṛta-mūrtiḥ | the reservoir of all pleasure, in which exist all the mellows of devotional service, namely śānta, dāsya, sakhya, vātsalya and mādhurya | CC Madhya 8.142 |
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ādi-līlā madhya-līlā antya-līlā āra | therefore there are three periods, namely the ādi-līlā, madhya-līlā and antya-līlā | CC Madhya 1.21 |
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ādi-līlā madhya-līlā antya-līlā āra | therefore there are three periods, namely the ādi-līlā, madhya-līlā and antya-līlā | CC Madhya 1.21 |
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arghya | arghya water | SB 10.86.27-29 |
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arghyam | arghya water | SB 10.68.19 |
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arhaṇa | water presented as arghya | SB 11.27.25-26 |
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kṛta-sauhṛda-arthāḥ | very eager to develop love (in a relationship of dāsya, sakhya, vātsalya or mādhurya) | SB 5.5.3 |
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āryāvarte | in the place within the Himalaya and Vindhya mountains known as Āryāvarta | SB 9.6.5 |
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ātmīyānām | adhyātmika, created by the body and mind | SB 5.14.25 |
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avabhṛthyaiḥ | and the final rituals, known as avabhṛthya | SB 10.84.53 |
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avyaktam | not perceivable by the material senses (ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ) | SB 10.3.24 |
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ayodhyā-vāsinaḥ | the inhabitants of Ayodhyā | SB 9.8.18 |
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ayodhyā | Ayodhyā (the kingdom of Lord Rāmacandra) | CC Madhya 25.201 |
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ayodhyā | the population of Ayodhyā | CC Antya 3.81 |
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ayodhyā | Ayodhyā | CC Antya 3.81 |
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bhāva-ādi-mādhurye | the sweetness of the loving moods (namely śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa and mādhurya-rasa) of the inhabitants of Vṛndāvana | CC Madhya 22.155 |
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bodhyāya | to Bodhya | SB 12.6.54-56 |
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caitrarathye | in Caitrarathya | SB 3.23.40 |
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dadhyań | Dadhyañca | SB 6.9.52 |
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dadhyań | Dadhyañca | SB 6.9.53 |
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dadhyañcam | Dadhyañca | SB 4.1.42 |
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dadhyañcam | to Dadhyañca | SB 6.9.51 |
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sei mālajāṭhyā daṇḍa pāṭa | the place called Mālajāṭhyā Daṇḍapāṭa | CC Antya 9.105 |
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mālajāṭhyā-daṇḍapāṭe | in the place known as Mālajāṭhyā Daṇḍapāta | CC Antya 9.18 |
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devaguhyāt | from His father, Devaguhya | SB 8.13.17 |
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dhanvam | Madhya Pradesh, where water is very scanty | SB 1.10.34-35 |
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dṛk | the function of sight (as adhyātma) | SB 11.22.31 |
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sādhyaḥ-gaṇaḥ | the demigods named the Sādhyas | SB 6.6.7 |
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gauhyaka-gāndharva-paiśāca-uraga-rākṣasīḥ | (weapons) of the Guhyakas, Gandharvas, witches, celestial serpents and Rākṣasas (man-eaters) | SB 10.55.23 |
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gauhyaka-gāndharva-paiśāca-uraga-rākṣasīḥ | (weapons) of the Guhyakas, Gandharvas, witches, celestial serpents and Rākṣasas (man-eaters) | SB 10.55.23 |
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guhyaka-ālayam | to the abode of the Guhyakas (Kailāsa) | SB 4.5.26 |
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guhyaka-rakṣasām | of the Guhyakas and the Rākṣasas | SB 4.6.34 |
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saha-guhyakāḥ | along with the Guhyakas | SB 4.4.34 |
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guhyakāḥ | the Guhyakas | SB 11.12.3-6 |
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guhyakāḥ | the Guhyakas | SB 11.14.5-7 |
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guhyakaiḥ | companions known as Guhyakas | SB 1.9.3 |
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guhyakān | Guhyakas (servants of Kuvera who help him guard the treasury of heaven) | SB 10.63.10-11 |
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haṃsa-guhyena | by the celebrated prayers known as Haṃsa-guhya | SB 6.4.22 |
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guṇa-sańkhyāna | of the sāńkhya-yoga system | SB 8.16.30 |
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tina guṇa | the qualities of three rasas, namely śānta, dāsya and sakhya | CC Madhya 19.224 |
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haṃsa-guhyena | by the celebrated prayers known as Haṃsa-guhya | SB 6.4.22 |
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kosala-indraḥ | the King of Ayodhyā | SB 9.10.4 |
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sāńkhya-yoga-īśvarāya | the master of the principles of sāńkhya-yoga | SB 4.24.42 |
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jhāri-khaṇḍa-pathe | on the way through Jhārikhaṇḍa (Madhya Pradesh) | CC Madhya 1.238 |
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sāńkhya kahe | the atheistic Sāńkhya philosophers say | CC Madhya 25.50 |
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kāṇva-mādhyandina-ādayaḥ | the disciples of Kāṇva and Mādhyandina, and other ṛṣis | SB 12.6.74 |
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kāraṇa | as the subtle cause (adhyātma) | SB 11.28.20 |
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madhyāhna kari' | after finishing His madhyāhna activities (taking a bath and murmuring mantras) | CC Madhya 25.15 |
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kauśalyaḥ | ruler of Kauśalya (Ayodhyā) | SB 10.58.32 |
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jhāri-khaṇḍa-pathe | on the way through Jhārikhaṇḍa (Madhya Pradesh) | CC Madhya 1.238 |
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khyātiḥ | Khyāti | SB 8.1.27 |
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khyātim | Khyāti | SB 3.24.22-23 |
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khyātim | Khyāti | SB 4.13.17 |
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khyātyām | in his wife, Khyāti | SB 4.1.43 |
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kosala-indraḥ | the King of Ayodhyā | SB 9.10.4 |
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uttarāḥ kosalāḥ | the citizens of Ayodhyā | SB 9.10.41 |
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kosalān | the inhabitants of Kosala-deśa, Ayodhyā | SB 5.19.8 |
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madhya-līlāra krama | a chronological list of the pastimes described in the Madhya-līlā of Caitanya-caritāmṛta | CC Madhya 25.242 |
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kṛta-sauhṛda-arthāḥ | very eager to develop love (in a relationship of dāsya, sakhya, vātsalya or mādhurya) | SB 5.5.3 |
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ādi-līlā madhya-līlā antya-līlā āra | therefore there are three periods, namely the ādi-līlā, madhya-līlā and antya-līlā | CC Madhya 1.21 |
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ādi-līlā madhya-līlā antya-līlā āra | therefore there are three periods, namely the ādi-līlā, madhya-līlā and antya-līlā | CC Madhya 1.21 |
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ādi-līlā madhya-līlā antya-līlā āra | therefore there are three periods, namely the ādi-līlā, madhya-līlā and antya-līlā | CC Madhya 1.21 |
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madhya-līlā | pastimes known as madhya-līlā | CC Antya 1.9 |
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madhya-līlā-madhye | within the madhya-līlā chapters | CC Antya 1.10 |
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madhya-līlāra | of the madhya-līlā | CC Madhya 1.21 |
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madhya-līlāra | of the madhya-līlā, the middle portion of His pastimes | CC Madhya 1.248 |
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madhya-līlāra | of this division, known as Madhya-līlā | CC Madhya 25.240 |
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madhya-līlāra krama | a chronological list of the pastimes described in the Madhya-līlā of Caitanya-caritāmṛta | CC Madhya 25.242 |
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madhya-līlāra sāra | essence of Madhya-līlā | CC Madhya 25.263 |
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bhāva-ādi-mādhurye | the sweetness of the loving moods (namely śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa and mādhurya-rasa) of the inhabitants of Vṛndāvana | CC Madhya 22.155 |
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ādi-līlā madhya-līlā antya-līlā āra | therefore there are three periods, namely the ādi-līlā, madhya-līlā and antya-līlā | CC Madhya 1.21 |
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madhya-līlāra | of the madhya-līlā | CC Madhya 1.21 |
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madhya-līlāra | of the madhya-līlā, the middle portion of His pastimes | CC Madhya 1.248 |
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madhya-līlāra | of this division, known as Madhya-līlā | CC Madhya 25.240 |
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madhya-līlāra krama | a chronological list of the pastimes described in the Madhya-līlā of Caitanya-caritāmṛta | CC Madhya 25.242 |
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madhya-līlāra sāra | essence of Madhya-līlā | CC Madhya 25.263 |
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madhya-līlā | pastimes known as madhya-līlā | CC Antya 1.9 |
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madhya-līlā-madhye | within the madhya-līlā chapters | CC Antya 1.10 |
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madhyāhna kari' | after finishing His madhyāhna activities (taking a bath and murmuring mantras) | CC Madhya 25.15 |
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kāṇva-mādhyandina-ādayaḥ | the disciples of Kāṇva and Mādhyandina, and other ṛṣis | SB 12.6.74 |
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madhyandinam | Madhyandinam | SB 4.13.13 |
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madhya-līlā-madhye | within the madhya-līlā chapters | CC Antya 1.10 |
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upādhyāya mahāśaya | a great personality with the title Upādhyāya | CC Adi 11.22 |
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mālajāṭhyā-daṇḍapāṭe | in the place known as Mālajāṭhyā Daṇḍapāta | CC Antya 9.18 |
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sei mālajāṭhyā daṇḍa pāṭa | the place called Mālajāṭhyā Daṇḍapāṭa | CC Antya 9.105 |
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upādhyāyera mana | the mind of Upādhyāya | CC Madhya 19.94 |
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sāńkhya-mayī | having the form of the philosophy analyzing the material world (Sāńkhya philosophy) | SB 9.8.13 |
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mukhyā | called Mukhyā (principal) | SB 4.29.11 |
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akhila-rasa-amṛta-mūrtiḥ | the reservoir of all pleasure, in which exist all the mellows of devotional service, namely śānta, dāsya, sakhya, vātsalya and mādhurya | CC Madhya 8.142 |
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nirvindhyā | Nirvindhyā | SB 5.19.17-18 |
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tāpīm payoṣṇīm nirvindhyām | to the Tāpī, Payoṣṇī and Nirvindhyā rivers | SB 10.79.19-21 |
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nirvindhyāte | in the river Nirvindhyā | CC Madhya 9.311 |
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nirvindhyāyāḥ | of the River Nirvindhyā | SB 4.1.18 |
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vindhya-pādān | the mountains near the Vindhya mountain range | SB 6.4.20 |
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pādya-upasparśana-ādibhiḥ | with the paraphernalia of worship (pādya, arghya, etc.) | SB 8.16.38 |
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gauhyaka-gāndharva-paiśāca-uraga-rākṣasīḥ | (weapons) of the Guhyakas, Gandharvas, witches, celestial serpents and Rākṣasas (man-eaters) | SB 10.55.23 |
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pāka-yajña-vidhānena | according to the injunctions of the Gṛhya-sūtras | SB 6.19.22 |
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paramānanda upādhyāya | Paramānanda Upādhyāya | CC Adi 11.44 |
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sei mālajāṭhyā daṇḍa pāṭa | the place called Mālajāṭhyā Daṇḍapāṭa | CC Antya 9.105 |
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jhāri-khaṇḍa-pathe | on the way through Jhārikhaṇḍa (Madhya Pradesh) | CC Madhya 1.238 |
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pathya-śiṣyān | the disciples of Pathya | SB 12.7.2 |
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pathyāya | to Pathya | SB 12.7.1 |
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tāpīm payoṣṇīm nirvindhyām | to the Tāpī, Payoṣṇī and Nirvindhyā rivers | SB 10.79.19-21 |
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sva-prakṛtyā | by Your personal energy (mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram) | SB 10.3.14 |
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prativindhyaḥ | a son named Prativindhya | SB 9.22.29 |
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pureṣu | holy places like Ayodhyā, Dvārakā and Mathurā | SB 3.1.18 |
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purīm | to Ayodhyā-purī | SB 9.10.32 |
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purīm | the city of Ayodhyā | SB 9.10.44 |
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raghupati upādhyāya | a brāhmaṇa named Raghupati Upādhyāya | CC Madhya 19.92 |
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raghupati upādhyāya | Raghupati Upādhyāya | CC Madhya 19.97 |
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guhyaka-rakṣasām | of the Guhyakas and the Rākṣasas | SB 4.6.34 |
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gauhyaka-gāndharva-paiśāca-uraga-rākṣasīḥ | (weapons) of the Guhyakas, Gandharvas, witches, celestial serpents and Rākṣasas (man-eaters) | SB 10.55.23 |
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akhila-rasa-amṛta-mūrtiḥ | the reservoir of all pleasure, in which exist all the mellows of devotional service, namely śānta, dāsya, sakhya, vātsalya and mādhurya | CC Madhya 8.142 |
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sādhya | by the residents of Sādhyaloka | SB 5.1.8 |
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sādhyā | Sādhyā | SB 6.6.4 |
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sādhya | Sādhyas | SB 11.2.23 |
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sādhyāḥ | the Sādhyas | BG 11.22 |
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sādhyaḥ-gaṇaḥ | the demigods named the Sādhyas | SB 6.6.7 |
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sādhyāḥ | the Sādhyas | SB 6.6.15 |
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sādhyāḥ | the Sādhyas | SB 10.25.31 |
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viśve sādhyāḥ | known as Viśvedevas and Sādhyas | SB 11.6.2-4 |
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sādhyaiḥ | by the Sādhyas | SB 6.7.2-8 |
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sādhyaiḥ | by the Sādhyas | SB 6.10.17-18 |
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sādhyān | the Sādhya demigods | SB 2.3.2-7 |
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sādhyāyāḥ | from the womb of Sādhya- | SB 6.6.7 |
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sādhyebhyaḥ | to the Sādhyas | SB 3.20.43 |
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saha-guhyakāḥ | along with the Guhyakas | SB 4.4.34 |
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sahya-sānuni | on a ridge of the mountain known as Sahya | SB 7.13.12-13 |
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sahyaḥ | Sahya | SB 5.19.16 |
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samarhaṇaiḥ | by pādya, arghya and other such items for worshiping the Lord | SB 8.21.6-7 |
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sāńkhya-ācāryaiḥ | by ācāryas expert in Sāńkhya philosophy | SB 3.24.19 |
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sāńkhya | of the Sāńkhya philosophy | SB 3.33.35 |
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sāńkhya-yoga-īśvarāya | the master of the principles of sāńkhya-yoga | SB 4.24.42 |
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sāńkhya-śirase | who taught the Sāńkhya philosophy or who actually gives knowledge of Sāńkhya to the people of the world | SB 5.14.45 |
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sāńkhya | by the sāńkhya-yoga system (the analytical study of material conditions) | SB 5.19.10 |
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sāńkhya | the philosophical way of sāńkhya-yoga | SB 8.24.55 |
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sāńkhya-mayī | having the form of the philosophy analyzing the material world (Sāńkhya philosophy) | SB 9.8.13 |
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sāńkhya-yogaiḥ | by reading the literature of sāńkhya-yoga | SB 10.8.45 |
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sāńkhya | of sāńkhya analysis | SB 10.85.39 |
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sāńkhya-vidhiḥ | method of Sāńkhya (analytic philosophy) | SB 11.24.29 |
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sāńkhya | Sāńkhya philosophy | CC Adi 6.18 |
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sāńkhya kahe | the atheistic Sāńkhya philosophers say | CC Madhya 25.50 |
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sāńkhyaiḥ | by means of Sāńkhya philosophy | BG 5.5 |
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sāńkhyam | knowledge in Sāńkhya philosophy | SB 3.3.19 |
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sāńkhyam | Sāńkhya philosophy | SB 3.25.31 |
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sāńkhyam | the process of Sāńkhya meditation, by which one learns to discriminate between spirit and matter | SB 10.47.33 |
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sāńkhyam | the system of Sāńkhya philosophy | SB 11.14.20 |
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sāńkhyam | the process of Sāńkhya | SB 12.11.11-12 |
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guṇa-sańkhyāna | of the sāńkhya-yoga system | SB 8.16.30 |
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sāńkhyāyanaḥ | the great sage Sāńkhyāyana | SB 3.8.8 |
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sāńkhyāyanāya | unto the great sage Sāńkhyāyana | SB 3.8.7 |
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yoga-sāńkhyayoḥ | of mystic yoga and the Sāńkhya philosophy (analysis of the ways of nature) | SB 6.4.32 |
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sāńkhyena | by the study of Sāńkhya philosophy | SB 4.31.12 |
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sāńkhyeṣu | in Sāńkhya philosophy | SB 3.29.1-2 |
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sahya-sānuni | on a ridge of the mountain known as Sahya | SB 7.13.12-13 |
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madhya-līlāra sāra | essence of Madhya-līlā | CC Madhya 25.263 |
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kṛta-sauhṛda-arthāḥ | very eager to develop love (in a relationship of dāsya, sakhya, vātsalya or mādhurya) | SB 5.5.3 |
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sei sei sevanera | the service of śānta-rasa, dāsya-rasa and sakhya-rasa | CC Madhya 19.226 |
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sei sei sevanera | the service of śānta-rasa, dāsya-rasa and sakhya-rasa | CC Madhya 19.226 |
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sei mālajāṭhyā daṇḍa pāṭa | the place called Mālajāṭhyā Daṇḍapāṭa | CC Antya 9.105 |
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sei sei sevanera | the service of śānta-rasa, dāsya-rasa and sakhya-rasa | CC Madhya 19.226 |
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sāńkhya-śirase | who taught the Sāńkhya philosophy or who actually gives knowledge of Sāńkhya to the people of the world | SB 5.14.45 |
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pathya-śiṣyān | the disciples of Pathya | SB 12.7.2 |
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śrī-vindhyāvaliḥ uvāca | Vindhyāvali, the wife of Bali Mahārāja, said | SB 8.22.20 |
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tat-sutaḥ | the son of the Sādhyas | SB 6.6.7 |
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sva-prakṛtyā | by Your personal energy (mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram) | SB 10.3.14 |
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tāpa-traya | by the threefold miserable conditions (adhyātmika, adhidaivika and adhibautika) | SB 7.6.14 |
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tāpīm payoṣṇīm nirvindhyām | to the Tāpī, Payoṣṇī and Nirvindhyā rivers | SB 10.79.19-21 |
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tat-sutaḥ | the son of the Sādhyas | SB 6.6.7 |
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tina guṇa | the qualities of three rasas, namely śānta, dāsya and sakhya | CC Madhya 19.224 |
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tāpa-traya | by the threefold miserable conditions (adhyātmika, adhidaivika and adhibautika) | SB 7.6.14 |
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upādhyāya mahāśaya | a great personality with the title Upādhyāya | CC Adi 11.22 |
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paramānanda upādhyāya | Paramānanda Upādhyāya | CC Adi 11.44 |
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raghupati upādhyāya | a brāhmaṇa named Raghupati Upādhyāya | CC Madhya 19.92 |
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upādhyāya | Raghupati Upādhyāya | CC Madhya 19.97 |
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raghupati upādhyāya | Raghupati Upādhyāya | CC Madhya 19.97 |
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upādhyāya | My dear Upādhyāya | CC Madhya 19.101 |
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upādhyāya | Raghupati Upādhyāya | CC Madhya 19.101 |
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upādhyāya | Raghupati Upādhyāya | CC Madhya 19.102 |
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upādhyāya | Raghupati Upādhyāya | CC Madhya 19.103 |
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upādhyāya | Raghupati Upādhyāya | CC Madhya 19.104 |
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upādhyāyera mana | the mind of Upādhyāya | CC Madhya 19.94 |
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upādhyāyera | of Raghupati Upādhyāya | CC Madhya 19.100 |
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pādya-upasparśana-ādibhiḥ | with the paraphernalia of worship (pādya, arghya, etc.) | SB 8.16.38 |
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gauhyaka-gāndharva-paiśāca-uraga-rākṣasīḥ | (weapons) of the Guhyakas, Gandharvas, witches, celestial serpents and Rākṣasas (man-eaters) | SB 10.55.23 |
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utathyaḥ | Utathya | SB 4.1.35 |
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uttarāḥ kosalāḥ | the citizens of Ayodhyā | SB 9.10.41 |
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śrī-vindhyāvaliḥ uvāca | Vindhyāvali, the wife of Bali Mahārāja, said | SB 8.22.20 |
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ayodhyā-vāsinaḥ | the inhabitants of Ayodhyā | SB 9.8.18 |
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pāka-yajña-vidhānena | according to the injunctions of the Gṛhya-sūtras | SB 6.19.22 |
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sāńkhya-vidhiḥ | method of Sāńkhya (analytic philosophy) | SB 11.24.29 |
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vindhya-pādān | the mountains near the Vindhya mountain range | SB 6.4.20 |
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vindhya | Vindhya | SB 8.5.2 |
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vindhyaḥ | Vindhya | SB 5.19.16 |
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vindhyāvaliḥ | Vindhyāvali | SB 8.20.17 |
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śrī-vindhyāvaliḥ uvāca | Vindhyāvali, the wife of Bali Mahārāja, said | SB 8.22.20 |
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viśve sādhyāḥ | known as Viśvedevas and Sādhyas | SB 11.6.2-4 |
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pāka-yajña-vidhānena | according to the injunctions of the Gṛhya-sūtras | SB 6.19.22 |
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sāńkhya-yoga-īśvarāya | the master of the principles of sāńkhya-yoga | SB 4.24.42 |
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yoga-sāńkhyayoḥ | of mystic yoga and the Sāńkhya philosophy (analysis of the ways of nature) | SB 6.4.32 |
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sāńkhya-yogaiḥ | by reading the literature of sāńkhya-yoga | SB 10.8.45 |
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yogibhiḥ | by such yogīs (jña-na-yogīs, rāja-yogīs, dhyāna-yogīs, etc.) | SB 10.12.12 |
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hyas | indeclinable yesterday (Monier-Williams, Sir M. (1988)) Frequency rank 31315/72933 | |
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hyastana | adjective belonging to or produced or occurred yesterday (Monier-Williams, Sir M. (1988)) hesternal (Monier-Williams, Sir M. (1988)) Frequency rank 20408/72933 | |
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akaṇṭhya | adjective Frequency rank 41505/72933 | |
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akathya | adjective unmentionable (Monier-Williams, Sir M. (1988)) unspeakable (Monier-Williams, Sir M. (1988)) unutterable (Monier-Williams, Sir M. (1988)) Frequency rank 26057/72933 | |
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akrudhyant | adjective not angry Frequency rank 16346/72933 | |
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akṣobhya | adjective immovable (Monier-Williams, Sir M. (1988)) imperturbable (Monier-Williams, Sir M. (1988)) Frequency rank 6845/72933 | |
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akṣobhya | noun (masculine) an immense number (Monier-Williams, Sir M. (1988)) name of a Buddha (Monier-Williams, Sir M. (1988)) Frequency rank 26097/72933 | |
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agarhya | adjective unblamable Frequency rank 41643/72933 | |
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agastyārghya | noun (neuter) [rel.] name of a vrata Frequency rank 41647/72933 | |
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agastyārghyavrata | noun (neuter) name of Garuḍapurāṇa, 1.119 Frequency rank 41648/72933 | |
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aguhya | adjective not to be hidden Frequency rank 31382/72933 | |
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agṛhya | indeclinable not having taken Frequency rank 31384/72933 | |
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agṛhyamāṇa | adjective not perceived Frequency rank 41660/72933 | |
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agrāhya | adjective not to be conceived or perceived or obtained or admitted or trusted (Monier-Williams, Sir M. (1988)) to be rejected (Monier-Williams, Sir M. (1988)) Frequency rank 6959/72933 | |
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agrāhyaka | adjective impalpable (Monier-Williams, Sir M. (1988)) not to be perceived (Monier-Williams, Sir M. (1988)) Frequency rank 41737/72933 | |
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atathya | adjective not really so (Monier-Williams, Sir M. (1988)) unreal (Monier-Williams, Sir M. (1988)) untrue (Monier-Williams, Sir M. (1988)) Frequency rank 13280/72933 | |
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atiguhyaka | adjective top secret Frequency rank 42032/72933 | |
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atipathya | adjective very pathya Frequency rank 42111/72933 | |
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atīrthya | adjective Frequency rank 31599/72933 | |
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adāhya | adjective incombustible (Monier-Williams, Sir M. (1988)) Frequency rank 20490/72933 | |
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adhyakṣa | noun (masculine) an eye-witness (Monier-Williams, Sir M. (1988)) an inspector (Monier-Williams, Sir M. (1988)) chief superintendent (Monier-Williams, Sir M. (1988)) the plant Mimusops Kauki (kṣīrikā) (Monier-Williams, Sir M. (1988)) Frequency rank 4025/72933 | |
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adhyakṣa | adjective exercising supervision (Monier-Williams, Sir M. (1988)) observable (Monier-Williams, Sir M. (1988)) perceptible to the senses (Monier-Williams, Sir M. (1988)) Frequency rank 22908/72933 | |
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adhyagni | indeclinable over or by the nuptial fire (Monier-Williams, Sir M. (1988)) Frequency rank 22909/72933 | |
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adhyagnyupāgata | noun (neuter) property received by a wife at the wedding (Monier-Williams, Sir M. (1988)) Frequency rank 42536/72933 | |
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adhyaṇḍā | noun (feminine) the plants Carpopogon Pruriens (cowage) and Flacourtia Cataphracta (Monier-Williams, Sir M. (1988)) Frequency rank 42537/72933 | |
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adhyadhika | adjective increased
more Frequency rank 42538/72933 | |
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adhyadhikṣepa | noun (masculine) excessive censure (Monier-Williams, Sir M. (1988)) gross abuse (Monier-Williams, Sir M. (1988)) Frequency rank 42539/72933 | |
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adhyadhīna | adjective completely subject to or dependent on (as a slave) (Monier-Williams, Sir M. (1988)) Frequency rank 26252/72933 | |
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adhyayana | noun (neuter) reading (Monier-Williams, Sir M. (1988)) studying (Monier-Williams, Sir M. (1988)) Frequency rank 1992/72933 | |
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adhyayanasaṃpradānīya | noun (masculine) name of ch. Suśr., Sū. 3 Frequency rank 42540/72933 | |
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adhyardha | adjective one and a half (Monier-Williams, Sir M. (1988)) Frequency rank 6286/72933 | |
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adhyardhadhāra | noun (neuter) a kind of surgical knife Frequency rank 42541/72933 | |
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adhyarbuda | noun (neuter) a congenital tumour (Monier-Williams, Sir M. (1988)) goitre (Monier-Williams, Sir M. (1988)) Frequency rank 42542/72933 | |
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adhyavasā | noun (feminine) Frequency rank 42543/72933 | |
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adhyavasāna | noun (neuter) (in rhetoric) concise and forcible language (Monier-Williams, Sir M. (1988)) attempt (Monier-Williams, Sir M. (1988)) determining (Monier-Williams, Sir M. (1988)) effort (Monier-Williams, Sir M. (1988)) energy (Monier-Williams, Sir M. (1988)) exertion (Monier-Williams, Sir M. (1988)) perseverance (Monier-Williams, Sir M. (1988)) Frequency rank 22910/72933 | |
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adhyavasāyaka | adjective deciding Frequency rank 42544/72933 | |
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adhyavasāya | noun (masculine neuter) (in phil.) mental effort (Monier-Williams, Sir M. (1988)) apprehension (Monier-Williams, Sir M. (1988)) determination Frequency rank 6287/72933 | |
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adhyavasāyin | adjective resolute (Monier-Williams, Sir M. (1988)) Frequency rank 26253/72933 | |
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adhyavasāyita | adjective attempted (Monier-Williams, Sir M. (1988)) Frequency rank 42545/72933 | |
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adhyavaso | verb (class 6 parasmaipada) to accomplish (Monier-Williams, Sir M. (1988)) to ascertain (Monier-Williams, Sir M. (1988)) to attempt (Monier-Williams, Sir M. (1988)) to consider (Monier-Williams, Sir M. (1988)) to decide to determine (Monier-Williams, Sir M. (1988)) to undertake (Monier-Williams, Sir M. (1988)) Frequency rank 7150/72933 | |
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adhyaś | verb (class 9 ātmanepada) [overeat?? gibt es das Wort??] Frequency rank 42546/72933 | |
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adhyaśana | noun (neuter) eating too soon after a meal (before the last meal is digested) (Monier-Williams, Sir M. (1988)) Frequency rank 8914/72933 | |
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adhyas | verb (class 4 parasmaipada) (in phil.) to attribute or impute wrongly (Monier-Williams, Sir M. (1988)) to throw or place over or upon (Monier-Williams, Sir M. (1988)) Frequency rank 20511/72933 | |
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adhyasthi | noun (neuter) Frequency rank 20512/72933 | |
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anadhyakṣa | adjective not observable (Monier-Williams, Sir M. (1988)) not perceptible by the senses (Monier-Williams, Sir M. (1988)) without a superintendent (Monier-Williams, Sir M. (1988)) Frequency rank 42619/72933 | |
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anadhyayana | noun (neuter) intermission of study (Monier-Williams, Sir M. (1988)) not reading or studying (Monier-Williams, Sir M. (1988)) Frequency rank 26263/72933 | |
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anadhyavasāya | noun (masculine) non-resolution Frequency rank 22919/72933 | |
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anabhyakta | adjective Frequency rank 42727/72933 | |
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anabhyanujñā | noun (feminine) non-permission (Monier-Williams, Sir M. (1988)) Frequency rank 42728/72933 | |
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anabhyanujñāta | adjective unallowed Frequency rank 26277/72933 | |
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anabhyarcya | indeclinable not having worshipped Frequency rank 18776/72933 | |
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anabhyavahāra | noun (masculine) Frequency rank 31761/72933 | |
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anabhyasta | adjective unpractised Frequency rank 26278/72933 | |
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anabhyasya | adjective Frequency rank 42729/72933 | |
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anabhyasūyā | noun (feminine) Frequency rank 42730/72933 | |
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anabhyasya | indeclinable not having practised Frequency rank 22929/72933 | |
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anarghya | adjective invaluable (Monier-Williams, Sir M. (1988)) not valuable (Monier-Williams, Sir M. (1988)) priceless (Monier-Williams, Sir M. (1988)) Frequency rank 17504/72933 | |
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anarthya | adjective useless (Monier-Williams, Sir M. (1988)) worthless (Monier-Williams, Sir M. (1988)) Frequency rank 26284/72933 | |
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anavarodhya | adjective not to be imprisoned Frequency rank 42784/72933 | |
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anākhya | adjective nameless Frequency rank 42820/72933 | |
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anāḍhya | adjective Frequency rank 22945/72933 | |
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anāthya | noun (neuter) being without a husband Frequency rank 42846/72933 | |
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anāpṛcchya | indeclinable without having asked Frequency rank 22948/72933 | |
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anārabhya | adjective improper or impracticable to be commenced or undertaken (Monier-Williams, Sir M. (1988)) Frequency rank 31814/72933 | |
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anārādhya | indeclinable not having worshipped Frequency rank 42884/72933 | |
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anāruhya | indeclinable Frequency rank 31818/72933 | |
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anāsedhya | adjective not to be imprisoned Frequency rank 31837/72933 | |
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anigṛhya | indeclinable Frequency rank 31842/72933 | |
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anirudhya | indeclinable Frequency rank 42968/72933 | |
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anirudhyamāna | adjective Frequency rank 31855/72933 | |
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anirvāhya | indeclinable Frequency rank 42988/72933 | |
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anugrāhyatā | noun (feminine) Frequency rank 31892/72933 | |
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anupalabhya | adjective Frequency rank 31943/72933 | |
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anupalabhya | indeclinable not having noticed Frequency rank 22999/72933 | |
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anupalabhyamāna | adjective not being perceived (Monier-Williams, Sir M. (1988)) Frequency rank 16405/72933 | |
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anupākhya | adjective not clearly discernible (Monier-Williams, Sir M. (1988)) Frequency rank 43206/72933 | |
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anullikhya | indeclinable Frequency rank 43297/72933 | |
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anaitihya | adjective not recorded in tradition Frequency rank 26386/72933 | |
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apathya | adjective inconsistent (Monier-Williams, Sir M. (1988)) unfit (Monier-Williams, Sir M. (1988)) unsuitable (Monier-Williams, Sir M. (1988)) unwholesome as food or drink in particular complaints (Monier-Williams, Sir M. (1988)) Frequency rank 4375/72933 | |
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apathyatama | adjective Frequency rank 43603/72933 | |
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aparigṛhya | indeclinable not having taken [neg. of the absol.] Frequency rank 43664/72933 | |
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aprakhya | adjective not shining Frequency rank 43832/72933 | |
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apratikrudhyant | adjective Frequency rank 43857/72933 | |
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apratigṛhya | adjective one from whom one must not accept anything (Monier-Williams, Sir M. (1988)) Frequency rank 32202/72933 | |
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apratigrāhya | adjective unacceptable (Monier-Williams, Sir M. (1988)) Frequency rank 23081/72933 | |
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apratibudhyamāna | adjective Frequency rank 43874/72933 | |
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apratiyudhyant | adjective Frequency rank 43884/72933 | |
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aprasahya | adjective intolerable (Monier-Williams, Sir M. (1988)) irresistible (Monier-Williams, Sir M. (1988)) Frequency rank 32232/72933 | |
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abadhya | adjective nonsensical (Monier-Williams, Sir M. (1988)) unmeaning (Monier-Williams, Sir M. (1988)) Frequency rank 44032/72933 | |
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abadhyamāna | adjective Frequency rank 44033/72933 | |
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abandhya | adjective not to be fettered or bound (Monier-Williams, Sir M. (1988)) Frequency rank 20667/72933 | |
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abādhyamāna | adjective Frequency rank 44043/72933 | |
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abāhya | adjective internal (Monier-Williams, Sir M. (1988)) not exterior (Monier-Williams, Sir M. (1988)) without an exterior (Monier-Williams, Sir M. (1988)) Frequency rank 32255/72933 | |
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abudhyamāna | adjective not being awake (Monier-Williams, Sir M. (1988)) Frequency rank 32257/72933 | |
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abhidhyai | verb (class 2 ātmanepada) to desire (Monier-Williams, Sir M. (1988)) to direct one's intention to (Monier-Williams, Sir M. (1988)) to intend (Monier-Williams, Sir M. (1988)) to meditate (Monier-Williams, Sir M. (1988)) to set one's heart upon (Monier-Williams, Sir M. (1988)) Frequency rank 7915/72933 | |
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abhinidhyai | verb (class 4 parasmaipada) to give attention to (Monier-Williams, Sir M. (1988)) Frequency rank 44172/72933 | |
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abhivāhya | noun (neuter) conveyance (Monier-Williams, Sir M. (1988)) transmission (Monier-Williams, Sir M. (1988)) Frequency rank 44310/72933 | |
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abhisaṃdhyam | indeclinable Frequency rank 44388/72933 | |
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abhyagra | adjective constant (Monier-Williams, Sir M. (1988)) fresh (as blood) (Monier-Williams, Sir M. (1988)) having the point turned or directed towards (acc.) (Monier-Williams, Sir M. (1988)) near (Monier-Williams, Sir M. (1988)) perpetual (Monier-Williams, Sir M. (1988)) quick (Monier-Williams, Sir M. (1988)) Frequency rank 44451/72933 | |
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abhyaṅga | noun (masculine) inunction (Monier-Williams, Sir M. (1988)) rubbing with unctuous substances (Monier-Williams, Sir M. (1988)) unguent (Monier-Williams, Sir M. (1988)) Frequency rank 1803/72933 | |
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abhyañj | verb (class 7 parasmaipada) to anoint (Monier-Williams, Sir M. (1988)) to smear (Monier-Williams, Sir M. (1988)) Frequency rank 2598/72933 | |
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abhyañjana | noun (neuter) embellishment (Monier-Williams, Sir M. (1988)) inunction (especially of the feet) (Monier-Williams, Sir M. (1988)) ornament (Monier-Williams, Sir M. (1988)) rubbing with unctuous substances (Monier-Williams, Sir M. (1988)) unguent (used for rubbing the feet) (Monier-Williams, Sir M. (1988)) Frequency rank 4062/72933 | |
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abhyañjanavara | noun (neuter) sesamum oil Frequency rank 44452/72933 | |
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abhyañjay | verb (class 10 parasmaipada) to anoint
to smear Frequency rank 44453/72933 | |
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abhyatikram | verb (class 1 parasmaipada) to overpower (Monier-Williams, Sir M. (1988)) to step over (Monier-Williams, Sir M. (1988)) to transgress (Monier-Williams, Sir M. (1988)) to violate (Monier-Williams, Sir M. (1988)) to walk through (Monier-Williams, Sir M. (1988)) Frequency rank 13326/72933 | |
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abhyativṛt | verb (class 1 ātmanepada) to drive past (Monier-Williams, Sir M. (1988)) Frequency rank 44454/72933 | |
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abhyatī | verb (class 2 parasmaipada) to die
to pass over (acc.) (Monier-Williams, Sir M. (1988)) Frequency rank 12800/72933 | |
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abhyadhika | adjective augmented by (abl. or instr. or in comp.) (Monier-Williams, Sir M. (1988)) exceeding the common measure (Monier-Williams, Sir M. (1988)) extraordinary (Monier-Williams, Sir M. (1988)) having more authority or power than (Monier-Williams, Sir M. (1988)) more excellent than (Monier-Williams, Sir M. (1988)) more than (abl. or instr. or in comp.) (Monier-Williams, Sir M. (1988)) pre-eminent (Monier-Williams, Sir M. (1988)) superior to (Monier-Williams, Sir M. (1988)) surpassing (Monier-Williams, Sir M. (1988)) Frequency rank 2820/72933 | |
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abhyadhikatva | noun (neuter) abundance
surplus Frequency rank 13327/72933 | |
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abhyadhyayana | noun (neuter) study Frequency rank 44455/72933 | |
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abhyanugam | verb (class 1 parasmaipada) Frequency rank 44456/72933 | |
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abhyanujñā | noun (feminine) approval (Monier-Williams, Sir M. (1988)) assent (Monier-Williams, Sir M. (1988)) authorization (Monier-Williams, Sir M. (1988)) dismissing (Monier-Williams, Sir M. (1988)) granting leave of absence (Monier-Williams, Sir M. (1988)) permission (Monier-Williams, Sir M. (1988)) Frequency rank 9117/72933 | |
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abhyanujñā | verb (class 9 ātmanepada) to allow (Monier-Williams, Sir M. (1988)) to allow one to depart (Monier-Williams, Sir M. (1988)) to approve (Monier-Williams, Sir M. (1988)) to ask for leave (Monier-Williams, Sir M. (1988)) to assent to (Monier-Williams, Sir M. (1988)) to authorize (Monier-Williams, Sir M. (1988)) to concede (Monier-Williams, Sir M. (1988)) to direct (Monier-Williams, Sir M. (1988)) to dismiss (Monier-Williams, Sir M. (1988)) to permit (Monier-Williams, Sir M. (1988)) to take leave (Monier-Williams, Sir M. (1988)) Frequency rank 3175/72933 | |
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abhyanujñāna | noun (neuter) approval (Monier-Williams, Sir M. (1988)) assenting to (Monier-Williams, Sir M. (1988)) authorization (Monier-Williams, Sir M. (1988)) permission (Monier-Williams, Sir M. (1988)) Frequency rank 12801/72933 | |
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abhyanujñāpay | verb (class 10 parasmaipada) Frequency rank 14677/72933 | |
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abhyanuman | verb (class 8 ātmanepada) Frequency rank 44457/72933 | |
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abhyanumoday | verb (class 10 parasmaipada) to approve of (Monier-Williams, Sir M. (1988)) to assent to (Monier-Williams, Sir M. (1988)) Frequency rank 44458/72933 | |
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abhyanuvac | verb (class 3 parasmaipada) to declare or state or utter with reference to (acc.) (Monier-Williams, Sir M. (1988)) Frequency rank 44459/72933 | |
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abhyanuvartay | verb (class 10 ātmanepada) Frequency rank 44460/72933 | |
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abhyanuveṣṭ | verb (class 1 ātmanepada) Frequency rank 44461/72933 | |
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abhyanuśās | verb (class 2 ātmanepada) to denote (Monier-Williams, Sir M. (1988)) to indicate (Monier-Williams, Sir M. (1988)) Frequency rank 44462/72933 | |
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abhyantara | noun (neuter) inner part (Monier-Williams, Sir M. (1988)) inside (Monier-Williams, Sir M. (1988)) interior (Monier-Williams, Sir M. (1988)) interval (Monier-Williams, Sir M. (1988)) middle (Monier-Williams, Sir M. (1988)) space of time (Monier-Williams, Sir M. (1988)) Frequency rank 5305/72933 | |
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abhyantara | adjective being inside of (Monier-Williams, Sir M. (1988)) conversant with (Monier-Williams, Sir M. (1988)) included in (Monier-Williams, Sir M. (1988)) initiated in (Monier-Williams, Sir M. (1988)) interior (Monier-Williams, Sir M. (1988)) intimate (Monier-Williams, Sir M. (1988)) nearly related (Monier-Williams, Sir M. (1988)) next (Monier-Williams, Sir M. (1988)) Frequency rank 3560/72933 | |
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abhyantarakalā | noun (feminine) the secret arts or the arts of coquetry (Monier-Williams, Sir M. (1988)) Frequency rank 44463/72933 | |
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abhyantaratas | indeclinable in the interior (Monier-Williams, Sir M. (1988)) inwards (Monier-Williams, Sir M. (1988)) Frequency rank 18875/72933 | |
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abhyantarāyāma | noun (masculine) curvature of the spine by spasm (Monier-Williams, Sir M. (1988)) emprosthonos (Monier-Williams, Sir M. (1988)) Frequency rank 44464/72933 | |
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abhyantarīkaraṇa | noun (neuter) initiating in (Monier-Williams, Sir M. (1988)) Frequency rank 44465/72933 | |
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abhyantarīkṛta | adjective initiated in (Monier-Williams, Sir M. (1988)) made intimate (Monier-Williams, Sir M. (1988)) Frequency rank 26562/72933 | |
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abhyapān | verb (class 2 parasmaipada) to breathe towards (acc.) (Monier-Williams, Sir M. (1988)) Frequency rank 44466/72933 | |
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abhyamita | adjective diseased (Monier-Williams, Sir M. (1988)) sick (Monier-Williams, Sir M. (1988)) Frequency rank 44467/72933 | |
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abhyarc | verb (class 1 parasmaipada) to celebrate in song (instr.) (Monier-Williams, Sir M. (1988)) to praise (Monier-Williams, Sir M. (1988)) to reverence (Monier-Williams, Sir M. (1988)) to worship (Monier-Williams, Sir M. (1988)) Frequency rank 3477/72933 | |
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abhyarcana | noun (neuter) reverence (Monier-Williams, Sir M. (1988)) worship (Monier-Williams, Sir M. (1988)) Frequency rank 11527/72933 | |
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abhyarcay | verb (class 10 ātmanepada) to worship Frequency rank 4929/72933 | |
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abhyarṇa | noun (neuter) proximity (Monier-Williams, Sir M. (1988)) Frequency rank 20716/72933 | |
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abhyarṇa | adjective near (Monier-Williams, Sir M. (1988)) proximate (Monier-Williams, Sir M. (1988)) Frequency rank 44468/72933 | |
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abhyarthin | adjective asking (Monier-Williams, Sir M. (1988)) Frequency rank 44469/72933 | |
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abhyarthanā | noun (feminine) requesting (Monier-Williams, Sir M. (1988)) Frequency rank 23141/72933 | |
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abhyarthana | noun (neuter) asking (Monier-Williams, Sir M. (1988)) requesting (Monier-Williams, Sir M. (1988)) Frequency rank 26563/72933 | |
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abhyarthay | verb (denominative ātmanepada) to ask for (acc. or dat. or loc. or in comp. with artham) (Monier-Williams, Sir M. (1988)) to request (Monier-Williams, Sir M. (1988)) Frequency rank 8075/72933 | |
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abhyarthita | noun (neuter) request (Monier-Williams, Sir M. (1988)) Frequency rank 44470/72933 | |
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abhyarday | verb (class 10 parasmaipada) to oppress Frequency rank 13975/72933 | |
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abhyarhaṇīyatā | noun (feminine) honourableness (Monier-Williams, Sir M. (1988)) Frequency rank 44471/72933 | |
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abhyarhita | adjective becoming (Monier-Williams, Sir M. (1988)) fit (Monier-Williams, Sir M. (1988)) greatly honoured (Monier-Williams, Sir M. (1988)) more honoured (Monier-Williams, Sir M. (1988)) more important than (abl.) (Monier-Williams, Sir M. (1988)) proper (Monier-Williams, Sir M. (1988)) venerable (Monier-Williams, Sir M. (1988)) Frequency rank 26564/72933 | |
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abhyalaṃkāra | noun (masculine) decoration (Monier-Williams, Sir M. (1988)) Frequency rank 44472/72933 | |
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abhyalaṃkṛ | verb (class 8 parasmaipada) to beautify
to decorate Frequency rank 32402/72933 | |
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abhyavakṛ | verb (class 6 parasmaipada) to cover (Monier-Williams, Sir M. (1988)) to pour on (Monier-Williams, Sir M. (1988)) to throw or cast on (Monier-Williams, Sir M. (1988)) Frequency rank 17568/72933 | |
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abhyavacāray | verb (class 10 ātmanepada) Frequency rank 44473/72933 | |
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abhyavadhā | verb (class 3 parasmaipada) to allay (Monier-Williams, Sir M. (1988)) to lay (as dust) (Monier-Williams, Sir M. (1988)) Frequency rank 44474/72933 | |
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abhyavanāmay | verb (class 10 parasmaipada) Frequency rank 44475/72933 | |
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abhyavapat | verb (class 1 parasmaipada) to fly near (Monier-Williams, Sir M. (1988)) Frequency rank 44476/72933 | |
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abhyavapatti | noun (feminine) Frequency rank 26565/72933 | |
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abhyavapad | verb (class 4 ātmanepada) Frequency rank 13328/72933 | |
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abhyavapāta | noun (masculine) Frequency rank 23142/72933 | |
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abhyavaman | verb (class 4 ātmanepada) to despise (Monier-Williams, Sir M. (1988)) to reject (Monier-Williams, Sir M. (1988)) Frequency rank 32403/72933 | |
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abhyavasṛ | verb (class 3 parasmaipada) to retire from (abl.) towards (acc.) (Monier-Williams, Sir M. (1988)) Frequency rank 44477/72933 | |
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abhyavasṛj | verb (class 6 parasmaipada) to dismiss (as rays) (Monier-Williams, Sir M. (1988)) to dismiss towards (acc.) (Monier-Williams, Sir M. (1988)) to shoot (as arrows) (Monier-Williams, Sir M. (1988)) to throw (Monier-Williams, Sir M. (1988)) Frequency rank 23143/72933 | |
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abhyavaskand | verb (class 1 parasmaipada) to encounter (Monier-Williams, Sir M. (1988)) to jump down or into (Monier-Williams, Sir M. (1988)) to meet (Monier-Williams, Sir M. (1988)) Frequency rank 32404/72933 | |
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abhyavaharaṇa | noun (neuter) eating (Monier-Williams, Sir M. (1988)) taking food (Monier-Williams, Sir M. (1988)) throwing away or down (Monier-Williams, Sir M. (1988)) Frequency rank 16456/72933 | |
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abhyavahāra | noun (masculine) taking food (Monier-Williams, Sir M. (1988)) Frequency rank 8225/72933 | |
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abhyavahāray | verb (class 10 parasmaipada) to attack (as an enemy) (Monier-Williams, Sir M. (1988)) to cause to eat (Monier-Williams, Sir M. (1988)) to cause to throw down (Monier-Williams, Sir M. (1988)) to eat (Monier-Williams, Sir M. (1988)) to take food (Monier-Williams, Sir M. (1988)) Frequency rank 26566/72933 | |
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abhyavahārya | noun (neuter) food (Monier-Williams, Sir M. (1988)) Frequency rank 16457/72933 | |
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abhyavahṛ | verb (class 2 parasmaipada) to bring near (Monier-Williams, Sir M. (1988)) to eat (Monier-Williams, Sir M. (1988)) to take food (Monier-Williams, Sir M. (1988)) to throw down into water (Monier-Williams, Sir M. (1988)) Frequency rank 7779/72933 | |
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abhyavahṛti | noun (feminine) Speiseaufnahme Frequency rank 26567/72933 | |
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abhyavekṣ | verb (class 4 parasmaipada) to look at or upon (Monier-Williams, Sir M. (1988)) Frequency rank 23144/72933 | |
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abhyaś | verb (class 5 ātmanepada) to gain (Monier-Williams, Sir M. (1988)) to overpower (Monier-Williams, Sir M. (1988)) to pervade (Monier-Williams, Sir M. (1988)) to reach to (Monier-Williams, Sir M. (1988)) Frequency rank 44478/72933 | |
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abhyas | verb (class 2 parasmaipada) to be over (Monier-Williams, Sir M. (1988)) to excel (Monier-Williams, Sir M. (1988)) to fall to one's share (Monier-Williams, Sir M. (1988)) to overpower (Monier-Williams, Sir M. (1988)) to reign over (Monier-Williams, Sir M. (1988)) to surpass (Monier-Williams, Sir M. (1988)) Frequency rank 44479/72933 | |
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abhyas | verb (class 1 ātmanepada) to concentrate one's attention
to multiply
to practice
to reduplicate (a sound)
to repeat
to study
to throw upon Frequency rank 2290/72933 | |
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abhyasana | noun (neuter) exercise (Monier-Williams, Sir M. (1988)) practice (Monier-Williams, Sir M. (1988)) Frequency rank 12351/72933 | |
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abhyastatara | adjective Frequency rank 44480/72933 | |
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abhyastamita | adjective one on whom while not (working or) being asleep the sun has set (Monier-Williams, Sir M. (1988)) Frequency rank 44481/72933 | |
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abhyasūy | verb (denominative ātmanepada) to be indignant at (Monier-Williams, Sir M. (1988)) to show indignation (Monier-Williams, Sir M. (1988)) Frequency rank 8924/72933 | |
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abhyasūyin | adjective angry
indignant Frequency rank 44482/72933 | |
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abhyasūyā | noun (feminine) anger (Monier-Williams, Sir M. (1988)) envy (Monier-Williams, Sir M. (1988)) indignation (Monier-Williams, Sir M. (1988)) jealousy (Monier-Williams, Sir M. (1988)) Frequency rank 14678/72933 | |
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abhyasūyaka | adjective indignant (Monier-Williams, Sir M. (1988)) Frequency rank 26568/72933 | |
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abhyah | verb (class 1 parasmaipada) to adress
to say
to speak Frequency rank 32405/72933 | |
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amadhya | adjective without a centre Frequency rank 32426/72933 | |
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amadhyama | adjective not the middle one
of whom none is the middle one (Monier-Williams, Sir M. (1988)) Frequency rank 20724/72933 | |
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amadhyastha | adjective not indifferent (Monier-Williams, Sir M. (1988)) Frequency rank 44558/72933 | |
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amādhyasthya | noun (neuter) Frequency rank 44601/72933 | |
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amukhya | adjective inferior (Monier-Williams, Sir M. (1988)) not chief (Monier-Williams, Sir M. (1988)) Frequency rank 44631/72933 | |
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amedhya | adjective foul (Monier-Williams, Sir M. (1988)) impure (Monier-Williams, Sir M. (1988)) nefarious (Monier-Williams, Sir M. (1988)) not able or not allowed to sacrifice (Monier-Williams, Sir M. (1988)) not fit for sacrifice (Monier-Williams, Sir M. (1988)) unholy (Monier-Williams, Sir M. (1988)) Frequency rank 9763/72933 | |
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amedhya | noun (neuter) excrement (Monier-Williams, Sir M. (1988)) faeces (Monier-Williams, Sir M. (1988)) Frequency rank 5898/72933 | |
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amedhyatva | noun (neuter) filthiness (Monier-Williams, Sir M. (1988)) foulness (Monier-Williams, Sir M. (1988)) impurity (Monier-Williams, Sir M. (1988)) Frequency rank 44669/72933 | |
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amedhyasthāna | noun (neuter) ein Punkt im Körper (am Anus??) Frequency rank 44670/72933 | |
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ayudhyant | adjective not fighting Frequency rank 20744/72933 | |
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ayudhyamāna | adjective not fighting Frequency rank 10023/72933 | |
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arghya | adjective belonging to or used at the respectful reception of a guest (Monier-Williams, Sir M. (1988)) deserving a respectful reception (as a guest) (Monier-Williams, Sir M. (1988)) Frequency rank 23193/72933 | |
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arghya | noun (neuter) a kind of honey (Monier-Williams, Sir M. (1988)) value water offered at the respectful reception of a guest (Monier-Williams, Sir M. (1988)) Frequency rank 2053/72933 | |
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arghyatīrtha | noun (neuter) [rel.] name of a Tīrtha Frequency rank 44908/72933 | |
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arthya | adjective fit (Monier-Williams, Sir M. (1988)) intelligent (Monier-Williams, Sir M. (1988)) proper (Monier-Williams, Sir M. (1988)) rich (Monier-Williams, Sir M. (1988)) wise (Monier-Williams, Sir M. (1988)) Frequency rank 11919/72933 | |
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alaṅghya | adjective impassable (as a river) (Monier-Williams, Sir M. (1988)) inviolable (as a command or prohibition) (Monier-Williams, Sir M. (1988)) Frequency rank 23204/72933 | |
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alabhya | adjective unobtainable (Monier-Williams, Sir M. (1988)) Frequency rank 9542/72933 | |
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alabhyamāna | adjective not caught Frequency rank 32587/72933 | |
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alobhya | adjective Frequency rank 45047/72933 | |
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avadhya | adjective inviolable (Monier-Williams, Sir M. (1988)) not to be killed (Monier-Williams, Sir M. (1988)) Frequency rank 2662/72933 | |
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avadhyatā | noun (feminine) inviolability (Monier-Williams, Sir M. (1988)) Frequency rank 23214/72933 | |
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avadhyamāna | adjective unkillable Frequency rank 32632/72933 | |
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avandhya | adjective Frequency rank 12815/72933 | |
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avāhya | adjective Frequency rank 32684/72933 | |
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avikṣobhya | adjective unshakable Frequency rank 45328/72933 | |
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avikṣobhya | indeclinable Frequency rank 45329/72933 | |
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avigāhya | adjective unfathomable Frequency rank 45335/72933 | |
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avidahyamāna | adjective Frequency rank 45373/72933 | |
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avindhya | noun (masculine) name of a minister of Rāvana (Monier-Williams, Sir M. (1988)) Frequency rank 15482/72933 | |
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avimuhyamāna | adjective not confused Frequency rank 45422/72933 | |
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avilaṅghya | adjective not to be surpassed (Monier-Williams, Sir M. (1988)) Frequency rank 32720/72933 | |
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avivāhya | adjective not to be married (as a girl) (Monier-Williams, Sir M. (1988)) one to whom one ought not to ally one's self by marriage (Monier-Williams, Sir M. (1988)) Frequency rank 26750/72933 | |
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aviśodhya | adjective Frequency rank 45467/72933 | |
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aviśodhya | indeclinable Frequency rank 45468/72933 | |
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aviṣahya | adjective inaccessible (to the eyes) (Monier-Williams, Sir M. (1988)) indeterminable (as a boundary) (Monier-Williams, Sir M. (1988)) insupportable (Monier-Williams, Sir M. (1988)) intolerable (Monier-Williams, Sir M. (1988)) irresistible (Monier-Williams, Sir M. (1988)) not bearable (Monier-Williams, Sir M. (1988)) not wearable (Monier-Williams, Sir M. (1988)) unfeasible (Monier-Williams, Sir M. (1988)) Frequency rank 9125/72933 | |
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aviṣahyatama | adjective extremely unbearable Frequency rank 26758/72933 | |
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avedhya | adjective not to be pierced (Monier-Williams, Sir M. (1988)) unpierceable (Monier-Williams, Sir M. (1988)) Frequency rank 26769/72933 | |
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avairodhya | noun (neuter) Frequency rank 45525/72933 | |
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avyathya | adjective unshakable (Monier-Williams, Sir M. (1988)) Frequency rank 45543/72933 | |
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avyadhya | adjective [medic.] not to be pierced Frequency rank 18932/72933 | |
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aśāṭhya | noun (neuter) Frequency rank 26781/72933 | |
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aśudhyamāna | adjective Frequency rank 32776/72933 | |
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aśodhya | adjective Frequency rank 45620/72933 | |
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aślāghya | adjective base (Monier-Williams, Sir M. (1988)) not to be praised (Monier-Williams, Sir M. (1988)) Frequency rank 32796/72933 | |
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asabhya | adjective low (Monier-Williams, Sir M. (1988)) unfit for an assembly (Monier-Williams, Sir M. (1988)) vulgar (Monier-Williams, Sir M. (1988)) Frequency rank 23295/72933 | |
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asamidhya | indeclinable not having kindled ... Frequency rank 26821/72933 | |
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asahya | adjective impossible (Monier-Williams, Sir M. (1988)) impracticable (Monier-Williams, Sir M. (1988)) insufferable (Monier-Williams, Sir M. (1988)) insuperable (Monier-Williams, Sir M. (1988)) unbearable (Monier-Williams, Sir M. (1988)) Frequency rank 5655/72933 | |
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asahyatama | adjective completely intolerable Frequency rank 32841/72933 | |
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asahyatara | adjective more intolerable Frequency rank 45808/72933 | |
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asahyatva | noun (neuter) one of the doṣas of mercury Frequency rank 32842/72933 | |
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asaṃkathya | adjective Frequency rank 45809/72933 | |
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asaṃkhya | adjective exceedingly numerous (Monier-Williams, Sir M. (1988)) innumerable (Monier-Williams, Sir M. (1988)) Frequency rank 8404/72933 | |
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asaṃkhyaka | adjective exceedingly numerous (Monier-Williams, Sir M. (1988)) Frequency rank 45821/72933 | |
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asaṃkhyaśas | indeclinable Frequency rank 45822/72933 | |
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asaṃgrāhya | adjective Frequency rank 26830/72933 | |
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asaṃpāṭhya | adjective not to be studied with (Monier-Williams, Sir M. (1988)) one with whom it is forbidden to read or study (Monier-Williams, Sir M. (1988)) Frequency rank 45851/72933 | |
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asaṃbudhya | indeclinable Frequency rank 45861/72933 | |
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asaṃbodhya | adjective Frequency rank 45863/72933 | |
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asaṃśodhya | adjective Frequency rank 45904/72933 | |
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asaṃsahya | adjective intolerable Frequency rank 32873/72933 | |
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asādhya | adjective incurable (Monier-Williams, Sir M. (1988)) irremediable (Monier-Williams, Sir M. (1988)) not proper or able to be accomplished (Monier-Williams, Sir M. (1988)) not susceptible of proof (Monier-Williams, Sir M. (1988)) not to be effected or completed (Monier-Williams, Sir M. (1988)) not to be overpowered or mastered (Monier-Williams, Sir M. (1988)) Frequency rank 1931/72933 | |
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asādhyaka | adjective incurable Frequency rank 45928/72933 | |
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asādhyatā | noun (feminine) incurableness (Monier-Williams, Sir M. (1988)) the state of one not to be mastered (Monier-Williams, Sir M. (1988)) Frequency rank 16526/72933 | |
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asādhyatama | adjective totally incurable Frequency rank 26849/72933 | |
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asādhyatva | noun (neuter) incurableness (Monier-Williams, Sir M. (1988)) Frequency rank 45929/72933 | |
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asāmarthya | noun (neuter) weakness (Monier-Williams, Sir M. (1988)) Frequency rank 13362/72933 | |
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asāṃnidhya | noun (neuter) absence (Monier-Williams, Sir M. (1988)) Frequency rank 20821/72933 | |
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asaukhya | noun (neuter) unhappiness Frequency rank 20827/72933 | |
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asnehya | adjective not to be made unctuous (Monier-Williams, Sir M. (1988)) Frequency rank 46035/72933 | |
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aspardhya | adjective with whom one should not rival Frequency rank 46037/72933 | |
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asvāsthya | noun (neuter) discomfort (Monier-Williams, Sir M. (1988)) indisposition (Monier-Williams, Sir M. (1988)) sickness (Monier-Williams, Sir M. (1988)) Frequency rank 17645/72933 | |
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asvāsthyavant | adjective ill Frequency rank 46075/72933 | |
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ākhya | adjective called Frequency rank 1911/72933 | |
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ākhyaka | adjective called ... Frequency rank 18968/72933 | |
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āḍhya | adjective (in arithm.) augmented by (instr.) (Monier-Williams, Sir M. (1988)) opulent (Monier-Williams, Sir M. (1988)) rich (Monier-Williams, Sir M. (1988)) rich or abounding in (Monier-Williams, Sir M. (1988)) richly endowed or filled or mixed with (instr. or in comp.) (Monier-Williams, Sir M. (1988)) wealthy (Monier-Williams, Sir M. (1988)) Frequency rank 1223/72933 | |
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āḍhyamāruta | noun (masculine) Schenkellähmung
[medic.] āḍhyavāta Frequency rank 26915/72933 | |
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āḍhyaroga | noun (masculine) gout (Monier-Williams, Sir M. (1988)) rheumatism (Monier-Williams, Sir M. (1988)) Frequency rank 46309/72933 | |
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āḍhyarogin | adjective ill with rheumatism or with gout (Monier-Williams, Sir M. (1988)) Frequency rank 33019/72933 | |
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āḍhyavāta | noun (masculine) a convulsive or rheumatic palsy of the loins (Monier-Williams, Sir M. (1988)) Frequency rank 14727/72933 | |
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ātithya | noun (neuter) hospitable reception (Monier-Williams, Sir M. (1988)) hospitality (Monier-Williams, Sir M. (1988)) the rite also called ātithyā (Monier-Williams, Sir M. (1988)) Frequency rank 5156/72933 | |
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ādīdhyaka | adjective meditating Frequency rank 46379/72933 | |
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ādīdhyana | noun (neuter) meditation Frequency rank 46380/72933 | |
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āndhya | noun (neuter) blindness (Monier-Williams, Sir M. (1988)) darkness (Monier-Williams, Sir M. (1988)) Frequency rank 7790/72933 | |
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ānyārthya | noun (neuter) Frequency rank 33083/72933 | |
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ābhimukhya | noun (neuter) being in front of or face to face (Monier-Williams, Sir M. (1988)) direction towards (Monier-Williams, Sir M. (1988)) presence (Monier-Williams, Sir M. (1988)) the state of being about to do anything (Monier-Williams, Sir M. (1988)) wish or desire directed towards anything (Monier-Williams, Sir M. (1988)) Frequency rank 23377/72933 | |
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ābhyantara | adjective being inside (Monier-Williams, Sir M. (1988)) inner (Monier-Williams, Sir M. (1988)) interior (Monier-Williams, Sir M. (1988)) Frequency rank 4935/72933 | |
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ābhyantarika | adjective living in a harem Frequency rank 46509/72933 | |
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āyathātathya | noun (neuter) incorrectness (Monier-Williams, Sir M. (1988)) the not being as it should be (Monier-Williams, Sir M. (1988)) wrong application (Monier-Williams, Sir M. (1988)) Frequency rank 33127/72933 | |
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ārghya | noun (neuter) a kind of honey (Monier-Williams, Sir M. (1988)) Frequency rank 20877/72933 | |
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ārdrākhya | noun (neuter) ginger Frequency rank 46643/72933 | |
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ālekhya | noun (neuter) a picture (Monier-Williams, Sir M. (1988)) painting (Monier-Williams, Sir M. (1988)) portrait (Monier-Williams, Sir M. (1988)) writing (Monier-Williams, Sir M. (1988)) Frequency rank 17685/72933 | |
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āvasathya | adjective being in a house (Monier-Williams, Sir M. (1988)) Frequency rank 18998/72933 | |
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āśmarathya | noun (masculine) name of a teacher (Monier-Williams, Sir M. (1988)) Frequency rank 46763/72933 | |
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ibhya | adjective belonging to one's servants or attendants (Monier-Williams, Sir M. (1988)) Frequency rank 33282/72933 | |
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ibhya | noun (masculine) an (Monier-Williams, Sir M. (1988)) having many attendants (Monier-Williams, Sir M. (1988)) opulent (Monier-Williams, Sir M. (1988)) wealthy (Monier-Williams, Sir M. (1988)) Frequency rank 27052/72933 | |
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ukthya | adjective accompanied by Ukthas (Monier-Williams, Sir M. (1988)) accompanied by verse or praise (Monier-Williams, Sir M. (1988)) consisting of praise (Monier-Williams, Sir M. (1988)) deserving praise (Monier-Williams, Sir M. (1988)) skilled in praising (Monier-Williams, Sir M. (1988)) Frequency rank 33316/72933 | |
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ukthya | noun (masculine) a libation (graha) at the morning and midday sacrifice (Monier-Williams, Sir M. (1988)) a Soma-yajña (Monier-Williams, Sir M. (1988)) name of a liturgical ceremony (forming part of the Jyotiṣṭoma etc.) (Monier-Williams, Sir M. (1988)) Frequency rank 27069/72933 | |
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ukhya | adjective being in a caldron (Monier-Williams, Sir M. (1988)) boiled or cooked in a pot (as flesh etc.) (Monier-Williams, Sir M. (1988)) Frequency rank 47031/72933 | |
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utathya | noun (masculine) name of a son of Aṅgiras and elder brother of Bṛhaspati (Monier-Williams, Sir M. (1988)) Frequency rank 10590/72933 | |
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utathyatanaya | noun (masculine) name of Gautama (Monier-Williams, Sir M. (1988)) Frequency rank 47103/72933 | |
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uddhya | noun (masculine) a river (Monier-Williams, Sir M. (1988)) name of a river (Monier-Williams, Sir M. (1988)) Frequency rank 47354/72933 | |
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upavāhya | noun (masculine) a king's elephant (Monier-Williams, Sir M. (1988)) an animal for riding (Monier-Williams, Sir M. (1988)) any royal vehicle (Monier-Williams, Sir M. (1988)) Frequency rank 47638/72933 | |
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upādhyayana | noun (neuter) recitation (of the Veda) (?) Frequency rank 47727/72933 | |
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ubhyatobhāga | adjective Frequency rank 47779/72933 | |
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uraṇākhya | noun (masculine) Cassia Alata or Tora (Monier-Williams, Sir M. (1988)) Frequency rank 47794/72933 | |
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uhyamānaka | adjective Frequency rank 47869/72933 | |
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aikadhya | noun (neuter) singleness of time or occurrence (Monier-Williams, Sir M. (1988)) Frequency rank 11567/72933 | |
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aikadhyatas | indeclinable Frequency rank 48106/72933 | |
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aikadhyam | indeclinable simultaneously Frequency rank 12877/72933 | |
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aikārthya | noun (neuter) oneness of aim or intention (Monier-Williams, Sir M. (1988)) oneness or unity of an idea (Monier-Williams, Sir M. (1988)) sameness of meaning (Monier-Williams, Sir M. (1988)) Frequency rank 48111/72933 | |
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aitihya | noun (neuter) tradition (Monier-Williams, Sir M. (1988)) traditional instruction (Monier-Williams, Sir M. (1988)) Frequency rank 11987/72933 | |
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oṣṭhya | noun (masculine) a labial sound (Monier-Williams, Sir M. (1988)) Frequency rank 48152/72933 | |
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oṣṭhya | adjective being at the lips (Monier-Williams, Sir M. (1988)) belonging to the lips (Monier-Williams, Sir M. (1988)) esp. produced by the lips (Monier-Williams, Sir M. (1988)) labial (as certain sounds) (Monier-Williams, Sir M. (1988)) Frequency rank 48153/72933 | |
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aukthya | noun (masculine) a descendant of Uktha (Monier-Williams, Sir M. (1988)) a kind of Soma Frequency rank 48158/72933 | |
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aucathya | noun (masculine) a descendant of Ucathya (Monier-Williams, Sir M. (1988)) name of Dīrghatamas (Monier-Williams, Sir M. (1988)) Frequency rank 48162/72933 | |
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autathya | noun (masculine) a descendant of Utathya (Monier-Williams, Sir M. (1988)) name of Dīrghatamas (Monier-Williams, Sir M. (1988)) Frequency rank 48166/72933 | |
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autkaṇṭhya | noun (neuter) desire (Monier-Williams, Sir M. (1988)) intensity (Monier-Williams, Sir M. (1988)) longing for (Monier-Williams, Sir M. (1988)) Frequency rank 27307/72933 | |
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aunmukhya | noun (neuter) expectancy (Monier-Williams, Sir M. (1988)) Frequency rank 27314/72933 | |
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aupavāhya | noun (masculine) any royal vehicle (Monier-Williams, Sir M. (1988)) king's elephant (Monier-Williams, Sir M. (1988)) Frequency rank 17752/72933 | |
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aurjasthya | adjective strong (?) Frequency rank 48206/72933 | |
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kaṇṭakavedhya | adjective very fine Frequency rank 27352/72933 | |
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kaṇṭakāḍhya | noun (masculine) Rosa Moschata Frequency rank 27353/72933 | |
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kaṇṭavedhya | adjective very thin Frequency rank 19112/72933 | |
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kaṇṭhya | adjective being at or in the throat (Monier-Williams, Sir M. (1988)) belonging to the throat (Monier-Williams, Sir M. (1988)) guttural (as sounds) (Monier-Williams, Sir M. (1988)) pronounced from the throat (Monier-Williams, Sir M. (1988)) suitable to the throat (Monier-Williams, Sir M. (1988)) Frequency rank 9578/72933 | |
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kandāḍhya | noun (masculine feminine) a kind of tuberous plant (Monier-Williams, Sir M. (1988)) Frequency rank 48507/72933 | |
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kapirasāḍhya | noun (masculine) hog-plum (Spondias Magnifera) Frequency rank 48549/72933 | |
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karṇākhya | noun (masculine) white amaranth (Monier-Williams, Sir M. (1988)) white Barleria cristata Frequency rank 48744/72933 | |
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kardamākhya | noun (masculine) a kind of poisonous bulb (Monier-Williams, Sir M. (1988)) Frequency rank 48761/72933 | |
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kākākhya | noun (neuter) a kind of plant Frequency rank 49001/72933 | |
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kālākhya | noun (neuter) a kind of plant Frequency rank 49314/72933 | |
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kālādhyakṣa | noun (masculine) name of Śiva
the sun (Monier-Williams, Sir M. (1988)) Frequency rank 49322/72933 | |
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kutīrthya | adjective Frequency rank 34116/72933 | |
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kudhya | noun (masculine) a kind of plant Frequency rank 49656/72933 | |
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kupathya | adjective belonging to a bad way (lit. and fig.) (Monier-Williams, Sir M. (1988)) improper (Monier-Williams, Sir M. (1988)) regimen (Monier-Williams, Sir M. (1988)) unwholesome (as diet) (Monier-Williams, Sir M. (1988)) Frequency rank 49676/72933 | |
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kaunakhya | noun (neuter) the condition of one who has a disease of the nails (Monier-Williams, Sir M. (1988)) ugliness of the nails (Monier-Williams, Sir M. (1988)) Frequency rank 50258/72933 | |
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kauṣṭhya | noun (neuter) a kind of disease Frequency rank 50297/72933 | |
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kauṣṭhya | adjective being in the abdomen (Monier-Williams, Sir M. (1988)) extremely rich (?) (Monier-Williams, Sir M. (1988)) Frequency rank 50298/72933 | |
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khañjakākhya | noun (masculine) a kind of plant Frequency rank 50794/72933 | |
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khya | noun (masculine) [gramm.] der Auslaut von sakhi, wenn i zu y wird Frequency rank 50922/72933 | |
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gajākhya | noun (neuter) a kind of iron/steel Frequency rank 34538/72933 | |
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gajākhya | noun (masculine) Cassia Alata (Monier-Williams, Sir M. (1988)) Cassia Tora (Monier-Williams, Sir M. (1988)) Frequency rank 34539/72933 | |
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gaṇādhyakṣā | noun (feminine) [rel.] name of a Śakti of Śiva Frequency rank 51002/72933 | |
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gaṇādhyakṣa | noun (masculine) Gaṇeśa Frequency rank 12929/72933 | |
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gandhāḍhya | noun (neuter) a kind of perfume (Monier-Williams, Sir M. (1988)) sandal-wood (Monier-Williams, Sir M. (1988)) Frequency rank 27799/72933 | |
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gandhāḍhya | noun (masculine) the orange tree (Monier-Williams, Sir M. (1988)) Frequency rank 34586/72933 | |
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gārhasthya | adjective fit for or incumbent on a householder (Monier-Williams, Sir M. (1988)) Frequency rank 21205/72933 | |
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gārhasthya | noun (neuter) domestic affairs (Monier-Williams, Sir M. (1988)) household (Monier-Williams, Sir M. (1988)) the order or estate of a householder (Monier-Williams, Sir M. (1988)) Frequency rank 6218/72933 | |
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guṇāḍhyaka | noun (masculine) Alangium decapetalum (Monier-Williams, Sir M. (1988)) Alangium hexapetalum Frequency rank 51381/72933 | |
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guhya | noun (neuter) a secret (Monier-Williams, Sir M. (1988)) mystery (Monier-Williams, Sir M. (1988)) the anus (Monier-Williams, Sir M. (1988)) the pudenda (Monier-Williams, Sir M. (1988)) img/alchemy.bmp a kind of alchemical apparatus Frequency rank 2803/72933 | |
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guhya | adjective concealable (Monier-Williams, Sir M. (1988)) mysterious (Monier-Williams, Sir M. (1988)) mystical (Monier-Williams, Sir M. (1988)) private (Monier-Williams, Sir M. (1988)) secret (Monier-Williams, Sir M. (1988)) to be covered or concealed or hidden or kept secret (Monier-Williams, Sir M. (1988)) Frequency rank 3420/72933 | |
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guhya | noun (masculine) a tortoise (Monier-Williams, Sir M. (1988)) hypocrisy (Monier-Williams, Sir M. (1988)) name of Viṣṇu (Monier-Williams, Sir M. (1988)) name of Śiva Frequency rank 17874/72933 | |
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guhyaka | adjective secret Frequency rank 34676/72933 | |
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guhyaka | noun (masculine) a Yakṣa (?)
genital
name of a class of demi-gods who like the Yakṣas are attendants of Kubera (the god of wealth) and guardians of his treasures (Monier-Williams, Sir M. (1988)) name of Kubera (Monier-Williams, Sir M. (1988)) the number "eleven" (Monier-Williams, Sir M. (1988)) Frequency rank 5081/72933 | |
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guhyakādhipati | noun (masculine) name of Kubera (Monier-Williams, Sir M. (1988)) Frequency rank 51446/72933 | |
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guhyakālikā | noun (feminine) a form of Durgā Frequency rank 51447/72933 | |
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guhyakeśvara | noun (masculine) Kubera (Monier-Williams, Sir M. (1988)) Frequency rank 34677/72933 | |
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guhyatama | adjective Frequency rank 7812/72933 | |
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guhyatara | adjective more secret
very secret Frequency rank 11243/72933 | |
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guhyanāga | noun (masculine) lead heated with red arsenic and other substances; becomes bubhukṣita Frequency rank 27858/72933 | |
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guhyaniṣyanda | noun (masculine) urine (Monier-Williams, Sir M. (1988)) Frequency rank 51448/72933 | |
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guhyapuṣpa | noun (masculine) Frequency rank 51449/72933 | |
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guhyabīja | noun (masculine) Andropogon Schoenanthus (Monier-Williams, Sir M. (1988)) Frequency rank 51450/72933 | |
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guhyabījaka | noun (masculine) Name einer Pflanze (vgl. guhyabīja) Frequency rank 51451/72933 | |
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guhyaroga | noun (masculine) a disease of the pudenda (Monier-Williams, Sir M. (1988)) Frequency rank 34678/72933 | |
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guhyarogapratiṣedha | noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Utt. 34 Frequency rank 51452/72933 | |
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guhyarogavijñānīya | noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Utt. 33 Frequency rank 51453/72933 | |
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guhyavaṅga | noun (neuter) a kind of alchemical preparation Frequency rank 51454/72933 | |
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guhyavidyā | noun (feminine) knowledge of Mantras or mystical incantations (Monier-Williams, Sir M. (1988)) [rel.] name of Devī Frequency rank 51455/72933 | |
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guhyasūta | noun (neuter) img/alchemy.bmp Frequency rank 23890/72933 | |
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gṛhya | adjective belonging to a house (Monier-Williams, Sir M. (1988)) dependent (Monier-Williams, Sir M. (1988)) domestic (said of an Agni) (Monier-Williams, Sir M. (1988)) domesticated (as animals) (Monier-Williams, Sir M. (1988)) living in houses (Monier-Williams, Sir M. (1988)) not free (Monier-Williams, Sir M. (1988)) Frequency rank 14146/72933 | |
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gṛhya | noun (neuter) a domestic rite (Monier-Williams, Sir M. (1988)) a domestic rule or affair (Monier-Williams, Sir M. (1988)) Frequency rank 14868/72933 | |
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gosaṃkhya | noun (masculine) a cowherd (Monier-Williams, Sir M. (1988)) Frequency rank 27888/72933 | |
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granthyapacyarbudagalagaṇḍacikitsita | noun (neuter) name of Suśrutasaṃhitā, Cik. 18 Frequency rank 51709/72933 | |
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granthyarbudaślīpadāpacīnāḍīpratiṣedha | noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Utt. 30 Frequency rank 51710/72933 | |
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granthyarbudaślīpadāpacīnāḍīvijñānīya | noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Utt. 29 Frequency rank 51711/72933 | |
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grāhya | adjective (in astron.) to be observed (Monier-Williams, Sir M. (1988)) meant (Monier-Williams, Sir M. (1988)) to be accepted as a rule or law (Monier-Williams, Sir M. (1988)) to be acknowledged or assented to (Monier-Williams, Sir M. (1988)) to be admitted in evidence (Monier-Williams, Sir M. (1988)) to be attended to or obeyed (Monier-Williams, Sir M. (1988)) to be captured or imprisoned (Monier-Williams, Sir M. (1988)) to be chosen or taken account of (Monier-Williams, Sir M. (1988)) to be clasped or spanned (Monier-Williams, Sir M. (1988)) to be considered (Monier-Williams, Sir M. (1988)) to be insisted upon (Monier-Williams, Sir M. (1988)) to be overpowered (Monier-Williams, Sir M. (1988)) to be perceived or recognised or understood (Monier-Williams, Sir M. (1988)) to be picked or gathered (Monier-Williams, Sir M. (1988)) to be put (as confidence) in (Monier-Williams, Sir M. (1988)) to be received in a friendly or hospitable manner (Monier-Williams, Sir M. (1988)) to be received or accepted or gained (Monier-Williams, Sir M. (1988)) to be seized or taken or held (Monier-Williams, Sir M. (1988)) to be taken in marriage (Monier-Williams, Sir M. (1988)) to be understood in a particular sense (Monier-Williams, Sir M. (1988)) to be undertaken or followed (a vow) (Monier-Williams, Sir M. (1988)) Frequency rank 21246/72933 | |
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grāhya | noun (neuter) poison (Monier-Williams, Sir M. (1988)) the objects of sensual perception (Monier-Williams, Sir M. (1988)) Frequency rank 9364/72933 | |
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grāhyagandhaka | noun (masculine) mustard Frequency rank 72843/72933 | |
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cāṇākhyamūlaka | noun (neuter) a kind of radish Frequency rank 34936/72933 | |
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cāturvidhya | noun (neuter) the being fourfold (Monier-Williams, Sir M. (1988)) Frequency rank 19314/72933 | |
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caitrarathya | noun (neuter) ūtha (Monier-Williams, Sir M. (1988)) Kubera's grove (Monier-Williams, Sir M. (1988)) Frequency rank 52453/72933 | |
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cūhyaka | noun (neuter) ?? Frequency rank 52497/72933 | |
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jārūthya | adjective (said of the Aśvamedha) "in which 3 kinds of Dakṣiṇā are given" (Monier-Williams, Sir M. (1988)) Frequency rank 35177/72933 | |
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jyaiṣṭhya | noun (neuter) Frequency rank 14909/72933 | |
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tathya | adjective true (Monier-Williams, Sir M. (1988)) Frequency rank 5035/72933 | |
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tathya | noun (neuter) truth (Monier-Williams, Sir M. (1988)) Frequency rank 9606/72933 | |
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tātsthya | noun (neuter) the residing or being contained in that (Monier-Williams, Sir M. (1988)) Frequency rank 53404/72933 | |
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tādarthya | noun (neuter) sameness of meaning (Monier-Williams, Sir M. (1988)) the being intended for that (Monier-Williams, Sir M. (1988)) the having that meaning (Monier-Williams, Sir M. (1988)) Frequency rank 19368/72933 | |
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tithyardha | noun (masculine neuter) a Karaṇa (in astron.) (Monier-Williams, Sir M. (1988)) Frequency rank 53538/72933 | |
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tīrthya | adjective relating to a sacred Tīrtha (Monier-Williams, Sir M. (1988)) Frequency rank 8612/72933 | |
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tubhya | noun (masculine) [gramm.] substitute for yuṣm Frequency rank 53671/72933 | |
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tṛṇāḍhya | noun (masculine neuter) name of a grass (Monier-Williams, Sir M. (1988)) Frequency rank 53764/72933 | |
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trisandhyakusumā | noun (feminine) a kind of plant Frequency rank 54015/72933 | |
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trisaṃdhya | noun (feminine neuter) the 3 divisions of the day (Monier-Williams, Sir M. (1988)) Frequency rank 9184/72933 | |
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trisaugandhya | noun (neuter) Frequency rank 54024/72933 | |
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traividhya | noun (neuter) triplicity (Monier-Williams, Sir M. (1988)) Frequency rank 10099/72933 | |
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dadhyanna | noun (neuter) rice prepared with dadhi (Monier-Williams, Sir M. (1988)) Frequency rank 28305/72933 | |
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dadhyamla | noun (masculine neuter) mastu
a kind of sour yūṣa prepared with dadhi
sour milk Frequency rank 28306/72933 | |
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dārḍhya | noun (neuter) corroboration (Monier-Williams, Sir M. (1988)) fixedness (Monier-Williams, Sir M. (1988)) hardness (Monier-Williams, Sir M. (1988)) stability (Monier-Williams, Sir M. (1988)) strength (Monier-Williams, Sir M. (1988)) Frequency rank 5213/72933 | |
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dālabhya | noun (masculine) name of a man Frequency rank 54393/72933 | |
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dālbhya | noun (masculine) name of a grammarian (Monier-Williams, Sir M. (1988)) name of Caikitāyana (Monier-Williams, Sir M. (1988)) name of Vaka (Monier-Williams, Sir M. (1988)) patr. of Keśin (Monier-Williams, Sir M. (1988)) Frequency rank 11278/72933 | |
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duravagāhya | adjective Frequency rank 54613/72933 | |
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durārādhya | adjective difficult to be propitiated or won or overcome (Monier-Williams, Sir M. (1988)) Frequency rank 28384/72933 | |
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durgrāhya | adjective Frequency rank 35734/72933 | |
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durlaṅghya | adjective difficult to be transgressed (command) (Monier-Williams, Sir M. (1988)) Frequency rank 19443/72933 | |
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durlabhya | adjective difficult to obtain Frequency rank 54732/72933 | |
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durlekhya | noun (neuter) a false or forged document (Monier-Williams, Sir M. (1988)) Frequency rank 54735/72933 | |
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durvigāhya | adjective Frequency rank 28410/72933 | |
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durviṣahya | adjective difficult Frequency rank 24241/72933 | |
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durvisahya | adjective Frequency rank 54763/72933 | |
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durvedhya | adjective difficult to pierce Frequency rank 54765/72933 | |
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duṣprasahya | adjective Frequency rank 54817/72933 | |
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duḥśodhya | adjective Frequency rank 54837/72933 | |
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duḥsādhya | adjective difficult to be conquered (Monier-Williams, Sir M. (1988)) difficult to be cured (Monier-Williams, Sir M. (1988)) difficult to be managed or dealt with (Monier-Williams, Sir M. (1988)) difficult to be performed or accomplished (Monier-Williams, Sir M. (1988)) Frequency rank 9616/72933 | |
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dairghya | noun (neuter) length Frequency rank 9619/72933 | |
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dairghyakālika | adjective langzeitig
über eine lange Zeit Frequency rank 55015/72933 | |
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daihya | adjective being in the body (Monier-Williams, Sir M. (1988)) Frequency rank 55027/72933 | |
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dohya | noun (neuter) an animal that gives milk (Monier-Williams, Sir M. (1988)) Frequency rank 21502/72933 | |
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daurgandhya | noun (neuter) übler Geruch Frequency rank 5264/72933 | |
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daurlabhya | noun (neuter) difficulty of attainment (Monier-Williams, Sir M. (1988)) rarity (Monier-Williams, Sir M. (1988)) Frequency rank 55062/72933 | |
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druhya | noun (masculine) name of a king; one of Yayātis and Śarmiṣṭhās sons [[name of a man]] (Monier-Williams, Sir M. (1988)) name of a people Frequency rank 21512/72933 | |
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dvijamukhya | noun (masculine) a Brāhman (Monier-Williams, Sir M. (1988)) Frequency rank 14962/72933 | |
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dvidhālekhya | noun (masculine) Phoenix paludosa Frequency rank 55220/72933 | |
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dvaidhya | noun (neuter) discrepancy (Monier-Williams, Sir M. (1988)) diversity (Monier-Williams, Sir M. (1988)) duplicity (Monier-Williams, Sir M. (1988)) falsehood (Monier-Williams, Sir M. (1988)) variance (Monier-Williams, Sir M. (1988)) Frequency rank 35952/72933 | |
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dvaividhya | noun (neuter) duplicity (Monier-Williams, Sir M. (1988)) twofold state or nature or character (Monier-Williams, Sir M. (1988)) variance (Monier-Williams, Sir M. (1988)) Frequency rank 10115/72933 | |
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dhanādhyakṣā | noun (feminine) [rel.] name of Devī Frequency rank 55295/72933 | |
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dhanādhyakṣa | noun (masculine) name of Kubera (Monier-Williams, Sir M. (1988)) treasurer (Monier-Williams, Sir M. (1988)) Frequency rank 10383/72933 | |
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nakulāndhya | noun (neuter) nakulāndhata, a kind of eye disease Frequency rank 55591/72933 | |
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naktāndhya | noun (neuter) Nachtblindheit Frequency rank 24328/72933 | |
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nahuṣākhya | noun (neuter) the flower of Tabernaemontana Coronaria (Monier-Williams, Sir M. (1988)) Frequency rank 55784/72933 | |
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nākulāndhya | noun (neuter) a kind of disease of the eye Frequency rank 55791/72933 | |
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nāgākhya | noun (masculine) Mesua Roxburghii (Monier-Williams, Sir M. (1988)) Frequency rank 55832/72933 | |
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nābhya | adjective sprung from or being in the navel (Monier-Williams, Sir M. (1988)) umbilical (Monier-Williams, Sir M. (1988)) Frequency rank 55879/72933 | |
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niradhyakṣa | adjective without an inspector Frequency rank 56078/72933 | |
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nirabhyaṅga | adjective not rubbed in (Monier-Williams, Sir M. (1988)) unanointed (Monier-Williams, Sir M. (1988)) Frequency rank 36264/72933 | |
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nirākhya | adjective namenlos Frequency rank 56113/72933 | |
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nirākhyapada | noun (neuter) the inexpressible stage Frequency rank 36275/72933 | |
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nirātithya | adjective inhospitable (Monier-Williams, Sir M. (1988)) lonely (Monier-Williams, Sir M. (1988)) Frequency rank 56118/72933 | |
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nirupākhya | adjective destitute of all qualification (Monier-Williams, Sir M. (1988)) false (Monier-Williams, Sir M. (1988)) immaterial (Monier-Williams, Sir M. (1988)) indescribable (Monier-Williams, Sir M. (1988)) inexpressible (Monier-Williams, Sir M. (1988)) non-existent (Monier-Williams, Sir M. (1988)) unreal (Monier-Williams, Sir M. (1988)) Frequency rank 28679/72933 | |
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niḥsaṃkhya | adjective innumerable (Monier-Williams, Sir M. (1988)) numberless (Monier-Williams, Sir M. (1988)) Frequency rank 28764/72933 | |
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niḥsāmarthya | adjective unfit (Monier-Williams, Sir M. (1988)) unsuitable (Monier-Williams, Sir M. (1988)) Frequency rank 36451/72933 | |
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nīcairākhya | adjective named low (Monier-Williams, Sir M. (1988)) Frequency rank 56607/72933 | |
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nepathya | noun (masculine neuter) an ornament (Monier-Williams, Sir M. (1988)) attire (Monier-Williams, Sir M. (1988)) costume (esp. of an actor) (Monier-Williams, Sir M. (1988)) decoration (Monier-Williams, Sir M. (1988)) toilet Frequency rank 18092/72933 | |
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nepathya | noun (neuter) (in dram.) the place behind the stage (separated by the curtain from the raṅga) (Monier-Williams, Sir M. (1988)) the postscenium (Monier-Williams, Sir M. (1988)) the tiring-room (Monier-Williams, Sir M. (1988)) Frequency rank 56753/72933 | |
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naipathya | noun (neuter) Frequency rank 56768/72933 | |
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nairarthya | noun (neuter) meaninglessness (Monier-Williams, Sir M. (1988)) nonsense (Monier-Williams, Sir M. (1988)) Frequency rank 56777/72933 | |
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naiṣadhya | adjective belonging or peculiar to the Nishadhas (Monier-Williams, Sir M. (1988)) Frequency rank 56787/72933 | |
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naiḥsnehya | noun (neuter) absence of love or affection (Monier-Williams, Sir M. (1988)) Frequency rank 56794/72933 | |
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paṭṭikākhya | noun (masculine) a species of tree (Monier-Williams, Sir M. (1988)) Frequency rank 56988/72933 | |
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pattrākhya | noun (neuter) the leaf of Laurus Cassia or of Flacourtia Cataphracta (Monier-Williams, Sir M. (1988)) Frequency rank 57041/72933 | |
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pattrāḍhya | noun (masculine) a peacock (Monier-Williams, Sir M. (1988)) Frequency rank 57042/72933 | |
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pattrāḍhya | noun (neuter) a species of grass (Monier-Williams, Sir M. (1988)) Caesalpinia Sappan (Monier-Williams, Sir M. (1988)) the root of long pepper (Monier-Williams, Sir M. (1988)) Frequency rank 24492/72933 | |
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pathya | adjective containing elements or leading forms (Monier-Williams, Sir M. (1988)) fit (Monier-Williams, Sir M. (1988)) normal (Monier-Williams, Sir M. (1988)) proper (Monier-Williams, Sir M. (1988)) regular (Monier-Williams, Sir M. (1988)) salutary (lit. and fig) (Monier-Williams, Sir M. (1988)) suitable (Monier-Williams, Sir M. (1988)) wholesome (Monier-Williams, Sir M. (1988)) Frequency rank 1204/72933 | |
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pathya | noun (neuter) a medicine
a species of salt (Monier-Williams, Sir M. (1988)) saindhava Frequency rank 16932/72933 | |
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pathya | noun (masculine) name of a teacher of AV (Monier-Williams, Sir M. (1988)) Terminalia Chebula or Citrina (Monier-Williams, Sir M. (1988)) Frequency rank 57058/72933 | |
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pathyakārin | noun (masculine) a kind of rice Frequency rank 57059/72933 | |
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pathyatā | noun (feminine) Frequency rank 57060/72933 | |
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pathyatama | adjective most wholesome Frequency rank 10130/72933 | |
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pathyavarga | noun (masculine) [medic.] name of a varga Frequency rank 36604/72933 | |
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pathyaśāka | noun (masculine) a species of vegetable (Monier-Williams, Sir M. (1988)) Frequency rank 57061/72933 | |
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pathyasundara | noun (neuter) a kind of plant Frequency rank 57062/72933 | |
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parākhya | noun (neuter) name of a text Frequency rank 28858/72933 | |
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parārdhya | adjective being on the more remote or opposite side or half (Monier-Williams, Sir M. (1988)) best (Monier-Williams, Sir M. (1988)) highest in rank or quality (Monier-Williams, Sir M. (1988)) more excellent than (abl.) (Monier-Williams, Sir M. (1988)) most distant in number (Monier-Williams, Sir M. (1988)) most excellent (Monier-Williams, Sir M. (1988)) of the highest possible number (Monier-Williams, Sir M. (1988)) Frequency rank 8467/72933 | |
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parisaṅkhya | adjective countable Frequency rank 57440/72933 | |
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pāñcavidhya | noun (neuter) eine Menge aus 5 Bestandteilen
name of a Sūtra treating of the 5 Vidhis of a Sāman (Monier-Williams, Sir M. (1988)) Frequency rank 57649/72933 | |
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pāramārthya | noun (neuter) Frequency rank 57812/72933 | |
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pārameṣṭhya | adjective Frequency rank 57815/72933 | |
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pārameṣṭhya | noun (masculine) name of Nārada Frequency rank 57816/72933 | |
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pārameṣṭhya | noun (neuter) Frequency rank 21718/72933 | |
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pārārthya | noun (neuter) altruism (Monier-Williams, Sir M. (1988)) dependence on or devotedness to another (Monier-Williams, Sir M. (1988)) disinterestedness (Monier-Williams, Sir M. (1988)) Frequency rank 24591/72933 | |
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pāriṇāhya | noun (neuter) household furniture and utensils (Monier-Williams, Sir M. (1988)) Frequency rank 57835/72933 | |
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piṇḍākhyakharjūrikā | noun (feminine) a kind of date tree Frequency rank 57982/72933 | |
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pipīlikāmadhya | adjective name of a kind of fast (beginning on the day of full moon with 15 mouthfuls) [a subtype of cāndrāyaṇa] (Monier-Williams, Sir M. (1988)) Frequency rank 36915/72933 | |
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puṣkarākhya | noun (masculine) Ardea Sibirica (Monier-Williams, Sir M. (1988)) Frequency rank 58268/72933 | |
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pṛṣṭhya | noun (masculine) a horse for riding or for draught (Monier-Williams, Sir M. (1988)) Frequency rank 37045/72933 | |
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pṛṣṭhya | adjective belonging to or coming from the heights (Monier-Williams, Sir M. (1988)) Frequency rank 58415/72933 | |
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prakhya | adjective bright (Monier-Williams, Sir M. (1988)) clear (Monier-Williams, Sir M. (1988)) visible (Monier-Williams, Sir M. (1988)) Frequency rank 9212/72933 | |
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pragṛhya | adjective (in gram.) to be taken or pronounced separately (Monier-Williams, Sir M. (1988)) not subject to the rules of Saṃdhi (Monier-Williams, Sir M. (1988)) to be seized or taken or accepted (Monier-Williams, Sir M. (1988)) Frequency rank 12131/72933 | |
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prajādhyakṣa | noun (masculine) name of Brahmā
name of Kardama and Dakṣa (Monier-Williams, Sir M. (1988)) name of the sun (Monier-Williams, Sir M. (1988)) name of Śiva Frequency rank 21795/72933 | |
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prativindhya | noun (masculine) name of a king who ruled over a particular part of the Vindhya mountains (Monier-Williams, Sir M. (1988)) name of a son of Yudhiṣṭhira (Monier-Williams, Sir M. (1988)) name of his descendants (Monier-Williams, Sir M. (1988)) Frequency rank 9416/72933 | |
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pratyabhyanujñā | verb (class 9 ātmanepada) to give permission to leave Frequency rank 59070/72933 | |
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pramukhya | adjective Frequency rank 37341/72933 | |
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prāgalbhya | noun (neuter) appearance (Monier-Williams, Sir M. (1988)) importance (Monier-Williams, Sir M. (1988)) manifestation (Monier-Williams, Sir M. (1988)) proficiency (Monier-Williams, Sir M. (1988)) rank (Monier-Williams, Sir M. (1988)) Frequency rank 19706/72933 | |
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prādhyayana | noun (neuter) commencement of recitation or study (Monier-Williams, Sir M. (1988)) Frequency rank 59654/72933 | |
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phalādhyakṣa | noun (masculine) Mimusops Kauki (Monier-Williams, Sir M. (1988)) Frequency rank 59896/72933 | |
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balamukhya | noun (masculine) the chief of an army (Monier-Williams, Sir M. (1988)) Frequency rank 37583/72933 | |
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balāḍhya | noun (masculine) a bean (Monier-Williams, Sir M. (1988)) Phaseolus roxburghii Frequency rank 60047/72933 | |
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balādhyakṣa | noun (masculine) a general (Monier-Williams, Sir M. (1988)) minister of war (Monier-Williams, Sir M. (1988)) the superintendent or commander of an army (Monier-Williams, Sir M. (1988)) Frequency rank 11736/72933 | |
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bahiḥsaṃdhya | adjective one who performs his prayers outside (the village) (Monier-Williams, Sir M. (1988)) Frequency rank 60087/72933 | |
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bādhyatva | noun (neuter) annulment (Monier-Williams, Sir M. (1988)) suspension (Monier-Williams, Sir M. (1988)) the state of being set aside (Monier-Williams, Sir M. (1988)) Frequency rank 60174/72933 | |
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bālākhya | noun (masculine) a kind of plant Frequency rank 60197/72933 | |
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bāhya | noun (masculine) a corpse (Monier-Williams, Sir M. (1988)) name of a man (his family) (Monier-Williams, Sir M. (1988)) name of a people (Monier-Williams, Sir M. (1988)) Frequency rank 60220/72933 | |
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bāhya | adjective an out-caste (Monier-Williams, Sir M. (1988)) being outside (a door) (Monier-Williams, Sir M. (1988)) conflicting with (Monier-Williams, Sir M. (1988)) diverging from (Monier-Williams, Sir M. (1988)) excluded from caste or the community (Monier-Williams, Sir M. (1988)) exterior (Monier-Williams, Sir M. (1988)) foreign (Monier-Williams, Sir M. (1988)) having nothing to do with (abl. or comp.) (Monier-Williams, Sir M. (1988)) meaning external to the sounds or letters forming a word (Monier-Williams, Sir M. (1988)) not belonging to the family or country (Monier-Williams, Sir M. (1988)) opposed to (Monier-Williams, Sir M. (1988)) outer (Monier-Williams, Sir M. (1988)) situated without (abl. or comp.) (Monier-Williams, Sir M. (1988)) strange (Monier-Williams, Sir M. (1988)) Frequency rank 1030/72933 | |
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bāhyaka | noun (masculine) the sons of Bāhyaka Frequency rank 29390/72933 | |
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bāhyakin | noun (masculine) a kind of venomous insect (kīṭa) Frequency rank 60221/72933 | |
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bāhyakā | noun (feminine) name of Sṛñjarī and one of the two wives of Bhajamāna (an older sister of Upabāhyakā) (Monier-Williams, Sir M. (1988)) Frequency rank 37650/72933 | |
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bāhyakarṇa | noun (masculine) name of two Nāgas (Monier-Williams, Sir M. (1988)) Frequency rank 60222/72933 | |
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bāhyakuṇḍa | noun (masculine) name of two Nāgas (Monier-Williams, Sir M. (1988)) Frequency rank 60223/72933 | |
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bāhyatā | noun (feminine) deviation or divergence from (abl.) (Monier-Williams, Sir M. (1988)) exclusion (Monier-Williams, Sir M. (1988)) the state of being outside (Monier-Williams, Sir M. (1988)) Frequency rank 60224/72933 | |
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bāhyatantra | noun (neuter) Frequency rank 60225/72933 | |
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bāhyatara | adjective an out-caste (Monier-Williams, Sir M. (1988)) being outside (Monier-Williams, Sir M. (1988)) external (Monier-Williams, Sir M. (1988)) outer (Monier-Williams, Sir M. (1988)) turned out (of caste or society) (Monier-Williams, Sir M. (1988)) Frequency rank 37651/72933 | |
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bāhyatas | indeclinable externally (Monier-Williams, Sir M. (1988)) on the outside of (with gen. or abl.) (Monier-Williams, Sir M. (1988)) outside (Monier-Williams, Sir M. (1988)) Frequency rank 6916/72933 | |
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bāhyadruti | noun (feminine) a process in the preparation of quicksilver (Monier-Williams, Sir M. (1988)) one of the Saṃskāras of mercury Frequency rank 7999/72933 | |
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bāhyayāga | noun (masculine) a kind of sacrifice Frequency rank 60226/72933 | |
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bāhyavāta | noun (masculine) [medic.] ūrustambha Frequency rank 60227/72933 | |
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bāhyaśīta | adjective bahiḥśīta Frequency rank 60228/72933 | |
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bījādhyakṣa | noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 37672/72933 | |
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budhya | adjective Frequency rank 60323/72933 | |
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bodhya | noun (masculine) name of a ṣi (Monier-Williams, Sir M. (1988)) Frequency rank 29417/72933 | |
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bodhyaṅga | noun (neuter) a requisite for attaining perfect knowledge (Monier-Williams, Sir M. (1988)) Frequency rank 60391/72933 | |
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bhasmākhya | noun (masculine) (alchemy) a kind of rasabandha
a kind of urinary disease Frequency rank 60630/72933 | |
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bhujamadhya | noun (neuter) the breast (Monier-Williams, Sir M. (1988)) the elbow Frequency rank 60810/72933 | |
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bhṛṅgākhya | noun (masculine) a kind of plant Frequency rank 72879/72933 | |
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bhautikārthya | noun (neuter) the state of being composed of elements (bhūta; ?) Frequency rank 60901/72933 | |
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bhyam | noun (masculine) [gramm.] substitute for bhyas Frequency rank 61012/72933 | |
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bhyas | noun (masculine) [gramm.] ending bhyas Frequency rank 61013/72933 | |
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bhrūmadhya | noun (neuter) the interval between the eyebrows (Monier-Williams, Sir M. (1988)) Frequency rank 37930/72933 | |
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matsyākhyaka | noun (masculine) a kind of plant Frequency rank 29535/72933 | |
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madāḍhya | noun (masculine) a red-flowering Barleria (Monier-Williams, Sir M. (1988)) Nauclea Cadamba (Monier-Williams, Sir M. (1988)) the mango tree the wine-palm (Monier-Williams, Sir M. (1988)) Frequency rank 29538/72933 | |
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madhya | adjective central (Monier-Williams, Sir M. (1988)) impartial (Monier-Williams, Sir M. (1988)) intermediate (Monier-Williams, Sir M. (1988)) lowest (Monier-Williams, Sir M. (1988)) middle (Monier-Williams, Sir M. (1988)) middle i.e. being of a middle kind or size or quality (Monier-Williams, Sir M. (1988)) middlemost (Monier-Williams, Sir M. (1988)) middling (Monier-Williams, Sir M. (1988)) neutral (Monier-Williams, Sir M. (1988)) standing between two (Monier-Williams, Sir M. (1988)) worst (Monier-Williams, Sir M. (1988)) Frequency rank 1464/72933 | |
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madhya | noun (masculine neuter) (in alg.) the middle term or the mean of progression (Monier-Williams, Sir M. (1988)) a kind of weight a woman's waist (Monier-Williams, Sir M. (1988)) the middle of the body (Monier-Williams, Sir M. (1988)) Frequency rank 38018/72933 | |
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madhya | noun (neuter) (in music) mean time (Monier-Williams, Sir M. (1988)) abdomen (Monier-Williams, Sir M. (1988)) centre (Monier-Williams, Sir M. (1988)) cessation (Monier-Williams, Sir M. (1988)) inside (Monier-Williams, Sir M. (1988)) interior (Monier-Williams, Sir M. (1988)) intermediate condition between (gen.) (Monier-Williams, Sir M. (1988)) interval (Monier-Williams, Sir M. (1988)) midday (Monier-Williams, Sir M. (1988)) midst (Monier-Williams, Sir M. (1988)) name of a country between Sindh and Hindūstan proper (Monier-Williams, Sir M. (1988)) pause (Monier-Williams, Sir M. (1988)) space between (Monier-Williams, Sir M. (1988)) ten thousand billions (Monier-Williams, Sir M. (1988)) the belly (Monier-Williams, Sir M. (1988)) the flank of a horse (Monier-Williams, Sir M. (1988)) the meridian (Monier-Williams, Sir M. (1988)) the middle (Monier-Williams, Sir M. (1988)) the middle of the sky (Monier-Williams, Sir M. (1988)) Frequency rank 137/72933 | |
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madhyakesara | noun (masculine) a kind of plant Frequency rank 61397/72933 | |
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madhyakṣāmā | noun (feminine) name of a kind of metre (Monier-Williams, Sir M. (1988)) Frequency rank 61398/72933 | |
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madhyaga | adjective going or being in the middle or among (with gen. or ifc.) (Monier-Williams, Sir M. (1988)) Frequency rank 15985/72933 | |
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madhyatas | indeclinable among (gen. or comp.) (Monier-Williams, Sir M. (1988)) centrally (Monier-Williams, Sir M. (1988)) centrically (Monier-Williams, Sir M. (1988)) from or in the middle (Monier-Williams, Sir M. (1988)) of middle sort (Monier-Williams, Sir M. (1988)) out of (Monier-Williams, Sir M. (1988)) Frequency rank 4909/72933 | |
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madhyadeśa | noun (masculine) abdomen (Monier-Williams, Sir M. (1988)) belly (Monier-Williams, Sir M. (1988)) middle region (Monier-Williams, Sir M. (1988)) middle space (Monier-Williams, Sir M. (1988)) the central or middle part of anything (Monier-Williams, Sir M. (1988)) the inhabitants of the midland country (Monier-Williams, Sir M. (1988)) the meridian (Monier-Williams, Sir M. (1988)) the middle of the body (Monier-Williams, Sir M. (1988)) the midland country (Monier-Williams, Sir M. (1988)) the trunk of the body (Monier-Williams, Sir M. (1988)) waist (Monier-Williams, Sir M. (1988)) Frequency rank 9669/72933 | |
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madhyadeśa | adjective belonging to or living in the midland country (Monier-Williams, Sir M. (1988)) of midland origin (Monier-Williams, Sir M. (1988)) Frequency rank 61399/72933 | |
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madhyadeha | noun (masculine) belly (Monier-Williams, Sir M. (1988)) the middle or trunk of the body (Monier-Williams, Sir M. (1988)) Frequency rank 61400/72933 | |
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madhyanāḍī | noun (feminine) name of a nāḍī Frequency rank 38019/72933 | |
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madhyanāla | noun (neuter) Frequency rank 61401/72933 | |
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madhyabhāga | noun (masculine) the middle of the body (Monier-Williams, Sir M. (1988)) the middle part or portion (Monier-Williams, Sir M. (1988)) waist (Monier-Williams, Sir M. (1988)) Frequency rank 61402/72933 | |
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madhyama | adjective (in astron.) mean (Monier-Williams, Sir M. (1988)) being or placed in the middle (Monier-Williams, Sir M. (1988)) central (Monier-Williams, Sir M. (1988)) impartial (Monier-Williams, Sir M. (1988)) intermediate (Monier-Williams, Sir M. (1988)) middle (Monier-Williams, Sir M. (1988)) middle-born (neither youngest nor oldest) (Monier-Williams, Sir M. (1988)) middlemost (Monier-Williams, Sir M. (1988)) middling (Monier-Williams, Sir M. (1988)) moderate (Monier-Williams, Sir M. (1988)) name of a middle kind or size or quality (Monier-Williams, Sir M. (1988)) neutral (Monier-Williams, Sir M. (1988)) relating to the meridian (Monier-Williams, Sir M. (1988)) standing between two persons or parties (Monier-Williams, Sir M. (1988)) Frequency rank 1121/72933 | |
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madhyama | noun (masculine) (in gram.) the 2nd person (Monier-Williams, Sir M. (1988)) (in music) the 4th or 5th note (Monier-Williams, Sir M. (1988)) a class of gods (Monier-Williams, Sir M. (1988)) a kind of antelope (Monier-Williams, Sir M. (1988)) a particular Rāga (Monier-Williams, Sir M. (1988)) name of the 18th Kalpa (Monier-Williams, Sir M. (1988)) name of Śiva the governor of a province (Monier-Williams, Sir M. (1988)) the middle character in plays (Monier-Williams, Sir M. (1988)) the middlemost of the 3 scales (Monier-Williams, Sir M. (1988)) the middlemost prince, whose territory lies between that of a king seeking conquest and that of his foe (Monier-Williams, Sir M. (1988)) the midland country (Monier-Williams, Sir M. (1988)) Frequency rank 17084/72933 | |
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madhyamā | noun (feminine) (in music) a particular Mūrchanā (Monier-Williams, Sir M. (1988)) a central blossom (Monier-Williams, Sir M. (1988)) a girl arrived at puberty (Monier-Williams, Sir M. (1988)) a kind of metre (Monier-Williams, Sir M. (1988)) eine Form der vāc midnight (Monier-Williams, Sir M. (1988)) the middle finger (Monier-Williams, Sir M. (1988)) the pericarp of a lotus (Monier-Williams, Sir M. (1988)) the womb (Monier-Williams, Sir M. (1988)) Frequency rank 6809/72933 | |
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madhyama | noun (neuter) (in astron.) the meridian ecliptic point (Monier-Williams, Sir M. (1988)) defectiveness (Monier-Williams, Sir M. (1988)) mediocrity (Monier-Williams, Sir M. (1988)) the middle (Monier-Williams, Sir M. (1988)) Frequency rank 9036/72933 | |
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madhyamagrāma | noun (masculine) (in music) the middle scale (Monier-Williams, Sir M. (1988)) Frequency rank 61403/72933 | |
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madhyamapada | noun (neuter) the middle number (which is sometimes omitted and requires to be supplied in a compound consisting of two words) (Monier-Williams, Sir M. (1988)) Frequency rank 61404/72933 | |
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madhyamasāhasa | noun (masculine neuter) violence or outrage of the middle class (injuring buildings, throwing down walls etc.) (Monier-Williams, Sir M. (1988)) Frequency rank 21978/72933 | |
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madhyamāṅguli | noun (masculine) the middle finger (Monier-Williams, Sir M. (1988)) Frequency rank 19806/72933 | |
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madhyamāmla | noun (neuter) acid of middle quality, i.e. neither pungent nor very mild Frequency rank 18296/72933 | |
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madhyamikā | noun (feminine) a marriageable woman (Monier-Williams, Sir M. (1988)) name of the 2nd or middle Grantha of the Kāṭhaka (Monier-Williams, Sir M. (1988)) Frequency rank 61405/72933 | |
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madhyameśa | noun (neuter) name of a Tīrtha Frequency rank 29551/72933 | |
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madhyameśāna | noun (masculine) name of a Liṅga at Avimukteśvara Frequency rank 61406/72933 | |
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madhyameśvara | noun (masculine neuter) name of a Liṅga of Śiva in Benares (Monier-Williams, Sir M. (1988)) name of a Tīrtha at Śrīśaila Frequency rank 17085/72933 | |
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madhyarātra | noun (masculine) midnight (Monier-Williams, Sir M. (1988)) the middle watch of the night Frequency rank 13685/72933 | |
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madhyarātri | noun (feminine) midnight (Monier-Williams, Sir M. (1988)) Frequency rank 61407/72933 | |
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madhyavartin | adjective being in the middle or between or among (Monier-Williams, Sir M. (1988)) central (Monier-Williams, Sir M. (1988)) middle (Monier-Williams, Sir M. (1988)) Frequency rank 29552/72933 | |
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madhyasāraloha | noun (neuter) a kind of metal Frequency rank 61408/72933 | |
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madhyastha | adjective a mediator (Monier-Williams, Sir M. (1988)) a witness (Monier-Williams, Sir M. (1988)) being between or among (gen. or comp.) (Monier-Williams, Sir M. (1988)) being in the middle (Monier-Williams, Sir M. (1988)) being in the middle space i.e. in the air (Monier-Williams, Sir M. (1988)) being of a middle condition or kind (Monier-Williams, Sir M. (1988)) belonging to neither or both parties (Monier-Williams, Sir M. (1988)) impartial (Monier-Williams, Sir M. (1988)) indifferent (Monier-Williams, Sir M. (1988)) middling (Monier-Williams, Sir M. (1988)) neutral (Monier-Williams, Sir M. (1988)) standing between two persons or parties mediating (Monier-Williams, Sir M. (1988)) Frequency rank 5566/72933 | |
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madhyastha | noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 61409/72933 | |
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madhyaṃgata | adjective moved to the middle (of the sky; the sun) Frequency rank 38020/72933 | |
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madhyaṃdina | noun (masculine) Bassia Latifolia (Monier-Williams, Sir M. (1988)) midday (Monier-Williams, Sir M. (1988)) name of a disciple of Yājñavalkya (Monier-Williams, Sir M. (1988)) noon (Monier-Williams, Sir M. (1988)) Pentapetes phoenicea Linn. the midday offering (Savana or Pavamāna) (Monier-Williams, Sir M. (1988)) Frequency rank 6810/72933 | |
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madhyaṃdina | noun (neuter) Midday (personified as a son of Puṣpārṇa) (Monier-Williams, Sir M. (1988)) Frequency rank 61410/72933 | |
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manodhyakṣā | noun (feminine) [rel.] name of a Śakti of Śiva Frequency rank 61446/72933 | |
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masīlekhyadala | noun (masculine) a kind of palm-tree Frequency rank 61619/72933 | |
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mahākhya | noun (neuter) name of a hell Frequency rank 61681/72933 | |
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mahāsaukhya | adjective feeling intense delight (Monier-Williams, Sir M. (1988)) Frequency rank 61917/72933 | |
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maheśākhyatara | adjective Frequency rank 38183/72933 | |
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mahya | noun (masculine) [gramm.] substitute for asm Frequency rank 61963/72933 | |
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mahya | noun (masculine) name of a people (Monier-Williams, Sir M. (1988)) Frequency rank 61964/72933 | |
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māghya | noun (neuter) the flower of Jasminum Multiflorum or Pubescens (Monier-Williams, Sir M. (1988)) Frequency rank 29644/72933 | |
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mādhya | adjective central (Monier-Williams, Sir M. (1988)) mid (Monier-Williams, Sir M. (1988)) middle (Monier-Williams, Sir M. (1988)) Frequency rank 62051/72933 | |
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mādhyasthya | noun (neuter) intercession (Monier-Williams, Sir M. (1988)) mediation (Monier-Williams, Sir M. (1988)) Frequency rank 12620/72933 | |
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mādhyaṃdina | adjective belonging to midday (Monier-Williams, Sir M. (1988)) meridional (Monier-Williams, Sir M. (1988)) Frequency rank 18313/72933 | |
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mukhya | noun (masculine) a class of gods under Manu Sāvarṇi (Monier-Williams, Sir M. (1988)) a leader (Monier-Williams, Sir M. (1988)) guide (Monier-Williams, Sir M. (1988)) name of a tutelary deity (presiding over one of the 81 or 63 divisions or Padas of an astrological house) (Monier-Williams, Sir M. (1988)) Frequency rank 29710/72933 | |
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mukhya | adjective being at the head or at the beginning (Monier-Williams, Sir M. (1988)) being in or coming from or belonging to the mouth or face (Monier-Williams, Sir M. (1988)) chief (Monier-Williams, Sir M. (1988)) eminent (Monier-Williams, Sir M. (1988)) first (Monier-Williams, Sir M. (1988)) principal (Monier-Williams, Sir M. (1988)) Frequency rank 705/72933 | |
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mukhyaka | adjective (ifc.) mukha, etc. Frequency rank 29711/72933 | |
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mukhyatama | adjective first
very important Frequency rank 18326/72933 | |
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mukhyatas | indeclinable chiefly (Monier-Williams, Sir M. (1988)) particularly (Monier-Williams, Sir M. (1988)) principally (Monier-Williams, Sir M. (1988)) Frequency rank 29712/72933 | |
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mukhyaśas | indeclinable before all (Monier-Williams, Sir M. (1988)) chiefiy (Monier-Williams, Sir M. (1988)) next (Monier-Williams, Sir M. (1988)) principally (Monier-Williams, Sir M. (1988)) Frequency rank 29713/72933 | |
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medhya | noun (neuter) cumin seed Frequency rank 62582/72933 | |
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medhya | noun (masculine) Acacia Catechu (Monier-Williams, Sir M. (1988)) a goat (Monier-Williams, Sir M. (1988)) barley (Monier-Williams, Sir M. (1988)) name of an author (Monier-Williams, Sir M. (1988)) Saccharum Munja (Monier-Williams, Sir M. (1988)) Frequency rank 25095/72933 | |
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medhya | adjective medhām arhati (Monier-Williams, Sir M. (1988)) clean (Monier-Williams, Sir M. (1988)) fit for a sacrifice or oblation (Monier-Williams, Sir M. (1988)) free from blemish (as a victim) (Monier-Williams, Sir M. (1988)) fresh (Monier-Williams, Sir M. (1988)) full of sap (Monier-Williams, Sir M. (1988)) intelligent (Monier-Williams, Sir M. (1988)) mighty (Monier-Williams, Sir M. (1988)) not defiling (by contact or by being eaten) (Monier-Williams, Sir M. (1988)) pure (Monier-Williams, Sir M. (1988)) strong (Monier-Williams, Sir M. (1988)) vigorous (Monier-Williams, Sir M. (1988)) wise (Monier-Williams, Sir M. (1988)) Frequency rank 2692/72933 | |
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medhyatama | adjective most pure (Monier-Williams, Sir M. (1988)) purest (Monier-Williams, Sir M. (1988)) Frequency rank 62583/72933 | |
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medhyatara | adjective more pure (Monier-Williams, Sir M. (1988)) purer (Monier-Williams, Sir M. (1988)) Frequency rank 29739/72933 | |
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maugdhya | noun (neuter) a feminine grace (Monier-Williams, Sir M. (1988)) beauty (Monier-Williams, Sir M. (1988)) charm (Monier-Williams, Sir M. (1988)) inexperience (Monier-Williams, Sir M. (1988)) innocence (Monier-Williams, Sir M. (1988)) simplicity (Monier-Williams, Sir M. (1988)) Frequency rank 62664/72933 | |
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mauñjītṛṇākhya | noun (masculine) Muñja-grass (Monier-Williams, Sir M. (1988)) Frequency rank 62666/72933 | |
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mauḍhya | noun (neuter) folly (Monier-Williams, Sir M. (1988)) ignorance (Monier-Williams, Sir M. (1988)) stupidity (Monier-Williams, Sir M. (1988)) stupor (Monier-Williams, Sir M. (1988)) swoon (Monier-Williams, Sir M. (1988)) Frequency rank 22057/72933 | |
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maurkhya | noun (neuter) fatuity (Monier-Williams, Sir M. (1988)) folly (Monier-Williams, Sir M. (1988)) stupidity (Monier-Williams, Sir M. (1988)) Frequency rank 10468/72933 | |
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yathāgṛhyam | indeclinable according to the (personal) Gṛhyasūtra Frequency rank 62844/72933 | |
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yathātathya | noun (neuter) truth Frequency rank 38485/72933 | |
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yathātathyam | indeclinable in accordance with the truth (Monier-Williams, Sir M. (1988)) really (Monier-Williams, Sir M. (1988)) truly (Monier-Williams, Sir M. (1988)) Frequency rank 14385/72933 | |
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yathāmukhya | adjective according to importance Frequency rank 29787/72933 | |
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yathāmukhyam | indeclinable according to the chief persons (Monier-Williams, Sir M. (1988)) with respect to the chief persons (Monier-Williams, Sir M. (1988)) Frequency rank 29788/72933 | |
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yathāsaṃkhya | noun (neuter) (in rhet.) name of a figure (which separating each verb from its subject so arranges verbs with verbs and subjects with subjects that each may answer to each) (Monier-Williams, Sir M. (1988)) Frequency rank 18350/72933 | |
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yathāsaṃkhyam | indeclinable Frequency rank 9238/72933 | |
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yathāsāmarthyam | indeclinable according to ability or power (Monier-Williams, Sir M. (1988)) Frequency rank 25137/72933 | |
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yavamadhya | noun (masculine) a kind of drum (Monier-Williams, Sir M. (1988)) a particular Pañca-rātra (Monier-Williams, Sir M. (1988)) [rel.] a kind of cāndrāyaṇa fast Frequency rank 38517/72933 | |
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yavamadhyama | noun (neuter) a kind of Cāndrāyaṇa or lunar penance (Monier-Williams, Sir M. (1988)) Frequency rank 62952/72933 | |
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yāthātathya | noun (neuter) a real state or condition (Monier-Williams, Sir M. (1988)) propriety (Monier-Williams, Sir M. (1988)) truth (Monier-Williams, Sir M. (1988)) Frequency rank 7029/72933 | |
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yāthārthya | noun (neuter) accomplishment (Monier-Williams, Sir M. (1988)) application (Monier-Williams, Sir M. (1988)) attainment of an object (Monier-Williams, Sir M. (1988)) conformity with truth (Monier-Williams, Sir M. (1988)) the true or real meaning (Monier-Williams, Sir M. (1988)) use (Monier-Williams, Sir M. (1988)) Frequency rank 18357/72933 | |
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yugādhyakṣa | noun (masculine) name of Prajāpati (Monier-Williams, Sir M. (1988)) name of Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 38554/72933 | |
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yūthya | adjective belonging to a herd or flock (Monier-Williams, Sir M. (1988)) belonging to the troop or herd of (Monier-Williams, Sir M. (1988)) Frequency rank 17142/72933 | |
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raktasaṃdhyaka | noun (neuter) the flower of Nymphaea Rubra (Monier-Williams, Sir M. (1988)) Frequency rank 63238/72933 | |
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ratnamukhya | noun (neuter) a diamond (Monier-Williams, Sir M. (1988)) vajra Frequency rank 63347/72933 | |
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rathimukhya | noun (masculine) name of a son of Bhajamāna Frequency rank 63376/72933 | |
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rathya | adjective accustomed to a chariot (Monier-Williams, Sir M. (1988)) belonging or relating to a carriage or chariot (Monier-Williams, Sir M. (1988)) Frequency rank 38659/72933 | |
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rathya | noun (neuter) a carriage (Monier-Williams, Sir M. (1988)) a chariot-race or match (Monier-Williams, Sir M. (1988)) carriage equipments (trappings) (Monier-Williams, Sir M. (1988)) vehicle (?) (Monier-Williams, Sir M. (1988)) Frequency rank 63379/72933 | |
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rudhirākhya | noun (neuter) a particular precious stone (Monier-Williams, Sir M. (1988)) Frequency rank 63762/72933 | |
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raibhya | noun (masculine) name of a class of gods (Monier-Williams, Sir M. (1988)) name of a son of Sumati and father of Duṣyanta (Monier-Williams, Sir M. (1988)) name of an astronomer (Monier-Williams, Sir M. (1988)) name of various men (Monier-Williams, Sir M. (1988)) Frequency rank 7123/72933 | |
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ūrdhvaguhyaka | noun (masculine) a kind of insect Frequency rank 63919/72933 | |
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lāṅgalākhya | noun (masculine) Jussiaea Repens (Monier-Williams, Sir M. (1988)) Frequency rank 38898/72933 | |
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liṅgādhyakṣa | noun (masculine) name of Śiva Frequency rank 38913/72933 | |
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lekhya | noun (neuter) a (written) document
[medic.] scarification (G.J. Meulenbeld (0), 204) Frequency rank 3549/72933 | |
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lekhyaka | adjective epistolary (Monier-Williams, Sir M. (1988)) written (Monier-Williams, Sir M. (1988)) Frequency rank 64243/72933 | |
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lekhyapattra | noun (masculine) the palmyra or palm tree (Monier-Williams, Sir M. (1988)) Frequency rank 64244/72933 | |
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lekhyapadma | noun (neuter) a painted lotus-flower (Monier-Williams, Sir M. (1988)) Frequency rank 64245/72933 | |
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lekhyarogapratiṣedha | noun (masculine) name of Suśrutasaṃhitā, Utt. 13 Frequency rank 64246/72933 | |
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lehya | adjective lickable (Monier-Williams, Sir M. (1988)) to be lapped or licked up or eaten by licking (Monier-Williams, Sir M. (1988)) to be licked (Monier-Williams, Sir M. (1988)) Frequency rank 38931/72933 | |
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lehya | noun (neuter) a syrup (Monier-Williams, Sir M. (1988)) any food (Monier-Williams, Sir M. (1988)) electuary (Monier-Williams, Sir M. (1988)) nectar (Monier-Williams, Sir M. (1988)) sipped food (Monier-Williams, Sir M. (1988)) Frequency rank 8335/72933 | |
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lobhya | adjective Frequency rank 64309/72933 | |
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vajrākhya | noun (masculine) a kind of mineral spar (Monier-Williams, Sir M. (1988)) Frequency rank 64487/72933 | |
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vadhya | noun (masculine) a criminal
an enemy (Monier-Williams, Sir M. (1988)) Frequency rank 19984/72933 | |
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vadhyatā | noun (feminine) fitness to be killed (Monier-Williams, Sir M. (1988)) the state of being sentenced to death (Monier-Williams, Sir M. (1988)) Frequency rank 19985/72933 | |
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vadhyabhūmi | noun (feminine) a place of public execution (Monier-Williams, Sir M. (1988)) Frequency rank 64539/72933 | |
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vandhya | adjective barren (Monier-Williams, Sir M. (1988)) defective (Monier-Williams, Sir M. (1988)) deprived or destitute of (instr. or comp.) (Monier-Williams, Sir M. (1988)) fruitless (Monier-Williams, Sir M. (1988)) unfruitful (Monier-Williams, Sir M. (1988)) unproductive (said of women, female animals and plants) (Monier-Williams, Sir M. (1988)) useless (Monier-Williams, Sir M. (1988)) Frequency rank 7228/72933 | |
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vandhyakarkoṭī | noun (feminine) Momordica Mixta Frequency rank 25285/72933 | |
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vandhyakarkoṭakā | noun (feminine) Momordica dioica Roxb. Frequency rank 30049/72933 | |
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vahya | noun (neuter) a portable bed (Monier-Williams, Sir M. (1988)) litter (Monier-Williams, Sir M. (1988)) palanquin (Monier-Williams, Sir M. (1988)) Frequency rank 64961/72933 | |
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vānaprasthya | noun (neuter) the condition of a Vānaprastha (Monier-Williams, Sir M. (1988)) Frequency rank 39196/72933 | |
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vārtamānārthya | noun (neuter) Frequency rank 65225/72933 | |
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vāllabhya | noun (neuter) favour (Monier-Williams, Sir M. (1988)) love (Monier-Williams, Sir M. (1988)) popularity (Monier-Williams, Sir M. (1988)) tenderness (Monier-Williams, Sir M. (1988)) the state of being beloved or a favourite (Monier-Williams, Sir M. (1988)) Frequency rank 22215/72933 | |
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vāhya | noun (neuter) an ox (Monier-Williams, Sir M. (1988)) any vehicle or beast of burden (Monier-Williams, Sir M. (1988)) horse (Monier-Williams, Sir M. (1988)) Frequency rank 13754/72933 | |
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vāhyaka | noun (neuter) a chariot (Monier-Williams, Sir M. (1988)) Frequency rank 65319/72933 | |
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vigṛhyabhāṣā | noun (feminine) (aggressive) dispute Frequency rank 65432/72933 | |
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vigṛhyasaṃbhāṣā | noun (feminine) Streitgespräch Frequency rank 65433/72933 | |
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vidradhyarāti | noun (masculine) a kind of plant Frequency rank 65639/72933 | |
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vindhya | noun (masculine) a hunter (Monier-Williams, Sir M. (1988)) name of a low range of hills connecting the Northern extremities of the Western and Eastern Ghauts (Monier-Williams, Sir M. (1988)) name of a prince (Monier-Williams, Sir M. (1988)) Frequency rank 2811/72933 | |
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vindhyaka | noun (masculine) Vindhya
name of a dynasty (Monier-Williams, Sir M. (1988)) Frequency rank 65771/72933 | |
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vindhyakandara | noun (neuter) name of a place (Monier-Williams, Sir M. (1988)) Frequency rank 39381/72933 | |
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vindhyakandaravāsinī | noun (feminine) name of an attendant of Devī (K.R. von Kooji (1972), 50) Frequency rank 65772/72933 | |
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vindhyajāta | noun (masculine) Terminalia Bellerica Frequency rank 39382/72933 | |
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vindhyanilayā | noun (feminine) a form of Durgā (Monier-Williams, Sir M. (1988)) Frequency rank 65773/72933 | |
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vindhyanivāsinī | noun (feminine) name of Devī in the Vindhyas Frequency rank 65774/72933 | |
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vindhyapuṣika | noun (masculine) name of a people Frequency rank 65775/72933 | |
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vindhyavant | noun (masculine) name of a man (Monier-Williams, Sir M. (1988)) Frequency rank 65776/72933 | |
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vindhyavāsinī | noun (feminine) a form of Durgā (Monier-Williams, Sir M. (1988)) name of a place (Monier-Williams, Sir M. (1988)) Frequency rank 39383/72933 | |
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viyanmadhyahaṃsa | noun (masculine) the sun (Monier-Williams, Sir M. (1988)) Frequency rank 65965/72933 | |
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vivāhya | noun (masculine) a bridegroom (Monier-Williams, Sir M. (1988)) a son-in-law (Monier-Williams, Sir M. (1988)) Frequency rank 66061/72933 | |
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vivindhya | noun (masculine) name of a Dānava (Monier-Williams, Sir M. (1988)) Frequency rank 25440/72933 | |
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viṣahya | adjective ascertainable (Monier-Williams, Sir M. (1988)) bearable (Monier-Williams, Sir M. (1988)) conquerable (Monier-Williams, Sir M. (1988)) determinable (Monier-Williams, Sir M. (1988)) possible (Monier-Williams, Sir M. (1988)) practicable (Monier-Williams, Sir M. (1988)) resistible (Monier-Williams, Sir M. (1988)) tolerable (Monier-Williams, Sir M. (1988)) Frequency rank 22294/72933 | |
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vedhamukhya | noun (masculine) Curcuma Zerumbet (Monier-Williams, Sir M. (1988)) Frequency rank 30353/72933 | |
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vedhamukhyaka | noun (masculine) Curcuma Zerumbet (Monier-Williams, Sir M. (1988)) Frequency rank 66610/72933 | |
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vedhya | noun (neuter) a mark for shooting at (Monier-Williams, Sir M. (1988)) butt (Monier-Williams, Sir M. (1988)) target (Monier-Williams, Sir M. (1988)) [medic.] puncturing (G.J. Meulenbeld (0), 204) Frequency rank 13786/72933 | |
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vaigandhya | noun (neuter) bad smell Frequency rank 30359/72933 | |
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vaidagdhya | noun (neuter) acuteness (Monier-Williams, Sir M. (1988)) cunning in (Monier-Williams, Sir M. (1988)) dexterity (Monier-Williams, Sir M. (1988)) intelligence (Monier-Williams, Sir M. (1988)) Frequency rank 39716/72933 | |
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vaindhya | adjective belonging to the Vindhya range (Monier-Williams, Sir M. (1988)) Frequency rank 39725/72933 | |
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vaimukhya | noun (neuter) aversion (Monier-Williams, Sir M. (1988)) avertedness (Monier-Williams, Sir M. (1988)) flight (Monier-Williams, Sir M. (1988)) repugnance to (Monier-Williams, Sir M. (1988)) the act of averting the face (Monier-Williams, Sir M. (1988)) Frequency rank 66718/72933 | |
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vaiyarthya | noun (neuter) uselessness (Monier-Williams, Sir M. (1988)) Frequency rank 15237/72933 | |
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vaiyākhya | noun (neuter) an explanation (Monier-Williams, Sir M. (1988)) Frequency rank 39728/72933 | |
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vaivāhya | noun (neuter) nuptial solemnity (Monier-Williams, Sir M. (1988)) Frequency rank 39736/72933 | |
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vaivāhya | adjective nuptial (Monier-Williams, Sir M. (1988)) related by marriage (Monier-Williams, Sir M. (1988)) Frequency rank 30376/72933 | |
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vaividhya | noun (neuter) diversity
manifoldness Frequency rank 66744/72933 | |
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vaiśākhya | noun (masculine) name of a Muni (Monier-Williams, Sir M. (1988)) [rel.] a kind of piṇḍa (?) Frequency rank 66749/72933 | |
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vaiśodhya | noun (neuter) Frequency rank 39738/72933 | |
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vaiṣṭambhya | noun (neuter) Frequency rank 30381/72933 | |
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śatasaṃkhya | noun (masculine) name of a class of deities in the tenth Manvantara (Monier-Williams, Sir M. (1988)) Frequency rank 67183/72933 | |
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śabdavedhya | noun (neuter) Frequency rank 39910/72933 | |
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śabdavedhya | adjective to be shot at without being seen (Monier-Williams, Sir M. (1988)) Frequency rank 67212/72933 | |
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śākākhya | noun (neuter) a vegetable (Monier-Williams, Sir M. (1988)) potherb (Monier-Williams, Sir M. (1988)) Frequency rank 67394/72933 | |
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śāṭhya | noun (neuter) deceit (Monier-Williams, Sir M. (1988)) dishonesty (Monier-Williams, Sir M. (1988)) guile (Monier-Williams, Sir M. (1988)) roguery (Monier-Williams, Sir M. (1988)) wickedness (Monier-Williams, Sir M. (1988)) Frequency rank 6098/72933 | |
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śārabhya | adjective relating to a Śarabha Frequency rank 67475/72933 | |
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śūnyamadhya | noun (masculine) a hollow reed (Monier-Williams, Sir M. (1988)) Frequency rank 68108/72933 | |
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śraiṣṭhya | noun (neuter) preeminence among (gen. or comp.) (Monier-Williams, Sir M. (1988)) superiority (Monier-Williams, Sir M. (1988)) Frequency rank 9265/72933 | |
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ṣāṇḍhya | noun (neuter) impotence (Monier-Williams, Sir M. (1988)) the state of being a eunuch (Monier-Williams, Sir M. (1988)) Frequency rank 13810/72933 | |
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sakhya | noun (neuter) community (Monier-Williams, Sir M. (1988)) fellowship (Monier-Williams, Sir M. (1988)) friendship (Monier-Williams, Sir M. (1988)) intimacy with (Monier-Williams, Sir M. (1988)) relation to (Monier-Williams, Sir M. (1988)) Frequency rank 3723/72933 | |
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satṛṇābhyavahārin | adjective a kind of poet Frequency rank 25684/72933 | |
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sanābhya | noun (masculine) a blood-relation (to the seventh degree) (Monier-Williams, Sir M. (1988)) Frequency rank 68765/72933 | |
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sabāhya | adjective Frequency rank 30712/72933 | |
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sabhya | noun (masculine) (esp.) an assessor (Monier-Williams, Sir M. (1988)) a person of honourable parentage (Monier-Williams, Sir M. (1988)) an assistant at an assembly or council (Monier-Williams, Sir M. (1988)) judge (Monier-Williams, Sir M. (1988)) name of one of the five sacred fires (Monier-Williams, Sir M. (1988)) the keeper of a gambling house (Monier-Williams, Sir M. (1988)) Frequency rank 6025/72933 | |
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sabhya | adjective being at the court of (gen.) (Monier-Williams, Sir M. (1988)) being in an assembly-hall or meeting-room (Monier-Williams, Sir M. (1988)) belonging to or fit for an assembly or court (Monier-Williams, Sir M. (1988)) civilized (Monier-Williams, Sir M. (1988)) courteous (Monier-Williams, Sir M. (1988)) decorous (as speech) (Monier-Williams, Sir M. (1988)) not vulgar (Monier-Williams, Sir M. (1988)) polite (Monier-Williams, Sir M. (1988)) refined (Monier-Williams, Sir M. (1988)) suitable to good society (Monier-Williams, Sir M. (1988)) Frequency rank 30717/72933 | |
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samadhyas | verb (class 2 parasmaipada) Frequency rank 68900/72933 | |
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samabhyañj | verb (class 7 ātmanepada) to smear Frequency rank 40406/72933 | |
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samabhyatikram | verb (class 1 parasmaipada) to come upon or into
to enter into Frequency rank 68951/72933 | |
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samabhyarcay | verb (class 10 parasmaipada) to worship Frequency rank 4661/72933 | |
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samabhyarthayitṛ | adjective a petitioner (Monier-Williams, Sir M. (1988)) petitioning (Monier-Williams, Sir M. (1988)) seeking (Monier-Williams, Sir M. (1988)) Frequency rank 68952/72933 | |
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samabhyas | verb (class 1 parasmaipada) to exercise
to practise Frequency rank 7355/72933 | |
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samārabhyatama | adjective most favourable to do Frequency rank 69047/72933 | |
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samūhya | noun (masculine) a kind of sacrificial fire (to be brought or carried by the priest) (Monier-Williams, Sir M. (1988)) a place prepared for the reception of the sacrificial fire (Monier-Williams, Sir M. (1988)) Frequency rank 40515/72933 | |
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sarpākhya | noun (masculine) a species of bulbous plant (Monier-Williams, Sir M. (1988)) Mesua Roxburghii (Monier-Williams, Sir M. (1988)) Frequency rank 69421/72933 | |
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sahādhyayana | noun (neuter) companionship in study (Monier-Williams, Sir M. (1988)) studying together (Monier-Williams, Sir M. (1988)) Frequency rank 40592/72933 | |
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sahya | noun (neuter) convalescence (Monier-Williams, Sir M. (1988)) health (Monier-Williams, Sir M. (1988)) help (Monier-Williams, Sir M. (1988)) Frequency rank 69720/72933 | |
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sahya | noun (masculine) name of a mountainous district (in which the Godāvarī rises in the NW of the Deccan) (Monier-Williams, Sir M. (1988)) name of a son of Vivasvat (Monier-Williams, Sir M. (1988)) name of one of the 7 principal ranges of mountains in India (Monier-Williams, Sir M. (1988)) Frequency rank 7759/72933 | |
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sahyatara | adjective Frequency rank 69721/72933 | |
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saṃkhya | adjective counting up or over (Monier-Williams, Sir M. (1988)) reckoning or summing up (Monier-Williams, Sir M. (1988)) Frequency rank 8530/72933 | |
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saṃkhya | noun (neuter) battle (Monier-Williams, Sir M. (1988)) conflict (Monier-Williams, Sir M. (1988)) war (Monier-Williams, Sir M. (1988)) Frequency rank 1592/72933 | |
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saṃkhyaka | adjective amounting to (Monier-Williams, Sir M. (1988)) numbering (Monier-Williams, Sir M. (1988)) Frequency rank 13835/72933 | |
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saṃdhyakṣara | noun (neuter) a compound vowel (Monier-Williams, Sir M. (1988)) diphthong (Monier-Williams, Sir M. (1988)) Frequency rank 40662/72933 | |
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saṃnāhya | noun (masculine) a war elephant (Monier-Williams, Sir M. (1988)) Frequency rank 69914/72933 | |
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saṃpāṭhya | noun (neuter) one of the 64 kalās Frequency rank 69953/72933 | |
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saṃmukhyas | verb (class 2 parasmaipada) to be opposite to ... Frequency rank 70037/72933 | |
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sāḍhyai | indeclinable [gramm.] (an irregular Vedic form) Frequency rank 70247/72933 | |
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sādākhya | noun (neuter) (Trika:) Tattva an dritter Stelle der Manifestationskette Frequency rank 40771/72933 | |
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sādhya | noun (neuter) (in logic) the major term in a syllogism (Monier-Williams, Sir M. (1988)) accomplishment (Monier-Williams, Sir M. (1988)) an object to be accomplished (Monier-Williams, Sir M. (1988)) matter in debate (Monier-Williams, Sir M. (1988)) name of a Sāman (Monier-Williams, Sir M. (1988)) perfection (Monier-Williams, Sir M. (1988)) silver (Monier-Williams, Sir M. (1988)) thing to be proved or established (Monier-Williams, Sir M. (1988)) Frequency rank 5796/72933 | |
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sādhya | noun (masculine) name of a class of celestial beings (belonging to the gaṇadevatā) (Monier-Williams, Sir M. (1988)) name of a Vedic Ṛṣi (Monier-Williams, Sir M. (1988)) name of the 21st astronomical Yoga (Monier-Williams, Sir M. (1988)) the god of love (Monier-Williams, Sir M. (1988)) Frequency rank 2999/72933 | |
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sādhya | adjective amenable (Monier-Williams, Sir M. (1988)) attainable (Monier-Williams, Sir M. (1988)) being effected or brought about (Monier-Williams, Sir M. (1988)) conquerable (Monier-Williams, Sir M. (1988)) feasible (Monier-Williams, Sir M. (1988)) practicable (Monier-Williams, Sir M. (1988)) relating to the Sādhyas (Monier-Williams, Sir M. (1988)) taking place (Monier-Williams, Sir M. (1988)) to be accomplished or fulfilled or brought about or effected or attained (Monier-Williams, Sir M. (1988)) to be cultivated or perfected (Monier-Williams, Sir M. (1988)) to be formed (grammatically) (Monier-Williams, Sir M. (1988)) to be found out by calculation (Monier-Williams, Sir M. (1988)) to be inferred or concluded (Monier-Williams, Sir M. (1988)) to be killed or destroyed (Monier-Williams, Sir M. (1988)) to be prepared or cooked (Monier-Williams, Sir M. (1988)) to be proved or demonstrated (Monier-Williams, Sir M. (1988)) to be set to rights (Monier-Williams, Sir M. (1988)) to be subdued or mastered or won or managed (Monier-Williams, Sir M. (1988)) to be summoned or conjured up (Monier-Williams, Sir M. (1988)) to be treated or healed or cured (Monier-Williams, Sir M. (1988)) Frequency rank 12276/72933 | |
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sādhyakṣa | adjective with an inspector Frequency rank 70288/72933 | |
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sādhyatā | noun (feminine) conquerableness (Monier-Williams, Sir M. (1988)) curableness (Monier-Williams, Sir M. (1988)) feasibility (Monier-Williams, Sir M. (1988)) practicableness (Monier-Williams, Sir M. (1988)) Frequency rank 22625/72933 | |
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sādhyatama | adjective Frequency rank 18617/72933 | |
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sādhyatara | adjective Frequency rank 70289/72933 | |
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sādhyayantra | noun (neuter) a kind of alchemical apparatus Frequency rank 70290/72933 | |
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sādhyavant | adjective comprehending the point to be proved (Monier-Williams, Sir M. (1988)) containing the major term (in logic) (Monier-Williams, Sir M. (1988)) Frequency rank 40777/72933 | |
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sādhyasama | noun (masculine) an assertion identical with the point to be proved (Monier-Williams, Sir M. (1988)) petitio principii (Monier-Williams, Sir M. (1988)) Frequency rank 20290/72933 | |
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sādhyasādhana | noun (neuter) effecting what has to be done (Monier-Williams, Sir M. (1988)) the means of establishing what is to be proved (e.g. a Hetu or reason) (Monier-Williams, Sir M. (1988)) Frequency rank 70291/72933 | |
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sādhyasiddhi | noun (feminine) accomplishment fulfilment (Monier-Williams, Sir M. (1988)) accomplishment of what has to be done (Monier-Williams, Sir M. (1988)) proof (Monier-Williams, Sir M. (1988)) the establishing of what has to be proved (Monier-Williams, Sir M. (1988)) the success of an undertaking (Monier-Williams, Sir M. (1988)) Frequency rank 70292/72933 | |
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sānāthya | noun (neuter) aid (Monier-Williams, Sir M. (1988)) assistance (Monier-Williams, Sir M. (1988)) help (Monier-Williams, Sir M. (1988)) Frequency rank 40778/72933 | |
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sābhyaṅga | adjective mit abhyaṅgas Frequency rank 70321/72933 | |
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sāmarthya | noun (neuter) ability to or capacity for (Monier-Williams, Sir M. (1988)) accordance (Monier-Williams, Sir M. (1988)) adequacy (Monier-Williams, Sir M. (1988)) belonging or agreeing together (in aim) (Monier-Williams, Sir M. (1988)) efficacy (Monier-Williams, Sir M. (1988)) fitness (Monier-Williams, Sir M. (1988)) force (Monier-Williams, Sir M. (1988)) justification for (Monier-Williams, Sir M. (1988)) power (Monier-Williams, Sir M. (1988)) sameness of aim or object or meaning or signification (Monier-Williams, Sir M. (1988)) strength (Monier-Williams, Sir M. (1988)) suitableness (Monier-Williams, Sir M. (1988)) the being entitled to (Monier-Williams, Sir M. (1988)) the force or function or sense of a word (Monier-Williams, Sir M. (1988)) Frequency rank 2697/72933 | |
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sāmarthyavant | adjective capable (Monier-Williams, Sir M. (1988)) having power or strength (Monier-Williams, Sir M. (1988)) Frequency rank 70335/72933 | |
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sāmasthya | noun (neuter) comfort (Monier-Williams, Sir M. (1988)) ease (Monier-Williams, Sir M. (1988)) welfare (Monier-Williams, Sir M. (1988)) Frequency rank 70338/72933 | |
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sārathya | noun (neuter) charioteering (Monier-Williams, Sir M. (1988)) the office of a charioteer or coachman (Monier-Williams, Sir M. (1988)) Frequency rank 7252/72933 | |
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sāhya | noun (neuter) aid (Monier-Williams, Sir M. (1988)) assistance (Monier-Williams, Sir M. (1988)) conjunction (Monier-Williams, Sir M. (1988)) conquering (Monier-Williams, Sir M. (1988)) fellowship (Monier-Williams, Sir M. (1988)) overthrowing (Monier-Williams, Sir M. (1988)) society (Monier-Williams, Sir M. (1988)) victory (Monier-Williams, Sir M. (1988)) Frequency rank 7049/72933 | |
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sāṃkathya | noun (neuter) conversation (Monier-Williams, Sir M. (1988)) talk (Monier-Williams, Sir M. (1988)) Frequency rank 70454/72933 | |
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sāṃkhya | adjective discriminative (Monier-Williams, Sir M. (1988)) numeral (Monier-Williams, Sir M. (1988)) rational (Monier-Williams, Sir M. (1988)) relating to number (Monier-Williams, Sir M. (1988)) relating to number (in gram as expressed by the case-terminations etc.) (Monier-Williams, Sir M. (1988)) [phil.] relating to Sāṃkhya Frequency rank 22637/72933 | |
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sāṃkhya | noun (masculine) an adherent of the Sāṃkhya doctrine (Monier-Williams, Sir M. (1988)) name of a man (Monier-Williams, Sir M. (1988)) name of Śiva (Monier-Williams, Sir M. (1988)) one who calculates or discriminates well (Monier-Williams, Sir M. (1988)) patr. of the Vedic ṣi Atri (Monier-Williams, Sir M. (1988)) Frequency rank 5068/72933 | |
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sāṃkhya | noun (neuter) name of one of the three great divisions of Hindū philosophy (Monier-Williams, Sir M. (1988)) Frequency rank 2765/72933 | |
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sāṃkhyakārikā | noun (feminine) name of a collection of 72 memorial verses or stanzas by īśvarakriṣṇa (Monier-Williams, Sir M. (1988)) Frequency rank 70461/72933 | |
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sāṃkhyapravacana | noun (neuter) Frequency rank 70462/72933 | |
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sāṃkhyayoga | noun (masculine) name of a Rishi (Monier-Williams, Sir M. (1988)) name of the 2nd chapter of the Bhagivadgitā (Monier-Williams, Sir M. (1988)) the so-called theistical Sāṃkhya-yoga (Monier-Williams, Sir M. (1988)) Frequency rank 40843/72933 | |
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sāṃkhyāyanagṛhya | noun (neuter) name of a work (Monier-Williams, Sir M. (1988)) Frequency rank 70464/72933 | |
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sāṃdhya | adjective relating to the evening twilight (Monier-Williams, Sir M. (1988)) relating to the morning twilight or dawn (Monier-Williams, Sir M. (1988)) vespertine (Monier-Williams, Sir M. (1988)) Frequency rank 22638/72933 | |
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sāṃdhyakusumā | noun (feminine) Hibiscus Rosa Sinensis (Monier-Williams, Sir M. (1988)) Frequency rank 70468/72933 | |
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sāṃnidhya | noun (neuter) attendance (Monier-Williams, Sir M. (1988)) nearness (Monier-Williams, Sir M. (1988)) presence (Monier-Williams, Sir M. (1988)) the being near (Monier-Williams, Sir M. (1988)) vicinity (Monier-Williams, Sir M. (1988)) Frequency rank 4207/72933 | |
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sāṃsiddhya | noun (neuter) perfection (Monier-Williams, Sir M. (1988)) the state of having attained the highest object (Monier-Williams, Sir M. (1988)) Frequency rank 70479/72933 | |
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sitākhya | noun (neuter) white pepper (Monier-Williams, Sir M. (1988)) Frequency rank 70528/72933 | |
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siddhasādhya | adjective accomplished (Monier-Williams, Sir M. (1988)) effected (Monier-Williams, Sir M. (1988)) proved (Monier-Williams, Sir M. (1988)) who or what has effected what was to be done (Monier-Williams, Sir M. (1988)) Frequency rank 70566/72933 | |
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sidhya | noun (masculine) name of the asterism Puṣya (Monier-Williams, Sir M. (1988)) Frequency rank 40883/72933 | |
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sidhyati | noun (masculine) [gramm.] the root sidh Frequency rank 70589/72933 | |
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supathya | adjective very wholesome (Monier-Williams, Sir M. (1988)) Frequency rank 40971/72933 | |
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sumadhya | adjective containing good stuffing (as meat) (Monier-Williams, Sir M. (1988)) good in the middle (Monier-Williams, Sir M. (1988)) having a beautiful waist (Monier-Williams, Sir M. (1988)) slender-waisted (Monier-Williams, Sir M. (1988)) Frequency rank 25900/72933 | |
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sumadhyamā | noun (feminine) a graceful woman (Monier-Williams, Sir M. (1988)) Frequency rank 5409/72933 | |
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surādhyakṣa | noun (masculine) name of Brahmā (Monier-Williams, Sir M. (1988)) name of Kṛṣṇa (Monier-Williams, Sir M. (1988)) name of Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 25906/72933 | |
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sulabhya | adjective easy to be obtained (Monier-Williams, Sir M. (1988)) Frequency rank 71192/72933 | |
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suvarṇākhya | noun (masculine) Mesua Roxburghii (Monier-Williams, Sir M. (1988)) mercury the thorn-apple (Monier-Williams, Sir M. (1988)) Frequency rank 71232/72933 | |
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sobhya | noun (masculine) a particular personification (Monier-Williams, Sir M. (1988)) Frequency rank 71485/72933 | |
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saukhya | noun (neuter) comfort (Monier-Williams, Sir M. (1988)) enjoyment (Monier-Williams, Sir M. (1988)) felicity (Monier-Williams, Sir M. (1988)) happiness (Monier-Williams, Sir M. (1988)) health (Monier-Williams, Sir M. (1988)) welfare (Monier-Williams, Sir M. (1988)) Frequency rank 3413/72933 | |
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saukhyavant | adjective Frequency rank 71543/72933 | |
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saugandhya | noun (neuter) fragrance (Monier-Williams, Sir M. (1988)) perfume (Monier-Williams, Sir M. (1988)) sweetness of odour (Monier-Williams, Sir M. (1988)) Frequency rank 11858/72933 | |
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saumukhya | noun (neuter) a kind of bell capital
cheerfulness (Monier-Williams, Sir M. (1988)) delight in (comp.) (Monier-Williams, Sir M. (1988)) Frequency rank 25939/72933 | |
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saurabhya | noun (neuter) beauty (Monier-Williams, Sir M. (1988)) fame (Monier-Williams, Sir M. (1988)) fragrance (Monier-Williams, Sir M. (1988)) good character (Monier-Williams, Sir M. (1988)) odour (met. "universal diffusion") (Monier-Williams, Sir M. (1988)) pleasingness (Monier-Williams, Sir M. (1988)) sweet-scentedness (Monier-Williams, Sir M. (1988)) Frequency rank 17412/72933 | |
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stryadhyakṣa | noun (masculine) chamberlain (Monier-Williams, Sir M. (1988)) the superintendent of a king's wives (Monier-Williams, Sir M. (1988)) Frequency rank 71731/72933 | |
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sthūlamadhya | noun (masculine) barley Frequency rank 71822/72933 | |
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snaigdhya | noun (neuter) affectionateness (Monier-Williams, Sir M. (1988)) fondness (Monier-Williams, Sir M. (1988)) oiliness (Monier-Williams, Sir M. (1988)) smoothness (Monier-Williams, Sir M. (1988)) tenderness (Monier-Williams, Sir M. (1988)) unctuousness (Monier-Williams, Sir M. (1988)) Frequency rank 31169/72933 | |
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spardhya | adjective desirable (Monier-Williams, Sir M. (1988)) to be competed for (Monier-Williams, Sir M. (1988)) valuable (Monier-Williams, Sir M. (1988)) Frequency rank 22714/72933 | |
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sphya | noun (neuter) a kind of oar (Monier-Williams, Sir M. (1988)) a spar or boom (of a ship's sails) (Monier-Williams, Sir M. (1988)) an implement used in sacrifices (Monier-Williams, Sir M. (1988)) Frequency rank 22717/72933 | |
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sphya | noun (masculine) name of a man (Monier-Williams, Sir M. (1988)) Frequency rank 41259/72933 | |
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svanābhya | adjective issuing from one's own navel (Monier-Williams, Sir M. (1988)) Frequency rank 72088/72933 | |
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svabhyagra | adjective very imminent or impending or near at hand (Monier-Williams, Sir M. (1988)) very swift (Monier-Williams, Sir M. (1988)) Frequency rank 72107/72933 | |
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svāsthya | noun (neuter) comfort (Monier-Williams, Sir M. (1988)) contentment (Monier-Williams, Sir M. (1988)) ease (Monier-Williams, Sir M. (1988)) health (Monier-Williams, Sir M. (1988)) satisfaction (Monier-Williams, Sir M. (1988)) self-dependence (Monier-Williams, Sir M. (1988)) sound state (of body or soul) (Monier-Williams, Sir M. (1988)) Frequency rank 6382/72933 | |
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halurākhya | noun (neuter) Name einer Pflanze Frequency rank 72413/72933 | |
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hṛnmadhya | noun (neuter) the aesophagus Frequency rank 72667/72933 | |
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hemākhya | noun (masculine neuter) a kind of guggulu Frequency rank 41483/72933 | |
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ūhya | noun (neuter) [logic] Frequency rank 26054/72933 |
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