Sanskrit Dictionary

(subjunctive 1. 2. 3. sg. -khyam-, -khyas-and -khy/as-, -khy/at-; imperfect tense 3. sg. abhy- /akhyat-; ind.p. -khy/āya-) to see, view, perceive

; to cast a kind or gracious look upon any one, to be gracious

; (imperfect tense 3. plural abh/i /akhyan-)

: Causal -khyāpayati-, to make known

f. a gracious look

f. splendour

f. beauty

etc.

f. fame, glory

f. telling

f. "calling, addressing", a name, appellation.

abhikhya

mfn. like, similar to (compound),

abhikhyāna

n. fame, glory

abhikhyāna

groundless demand,

abhikhyāta

mfn. become known, manifested

abhikhyāta

mfn. (negative an--)

abhikhyātṛ

m. a supervisor (Name of indra-)

abhimātiṣāhya

(7) n. conquering enemies

abhimihya

mfn. to be wetted (by urining upon)

n. (fr. abhi-mukha-), direction towards

n. being in front of or face to face, presence

n. wish or desire directed towards anything

n. the state of being about to do anything.

ābhimukhyakaraṇa

n. addressing a person,

abhinabhyam

ind. near the clouds or the sky

abhinidhyai

to give attention to

abhiruhya

ind.p. having ascended.

abhiṣahya

ind.p. with 1. kṛ-"to treat by force", commit a rape, violate (a female)

abhisaṃkhyā

(perf. Passive voice p. -khyāta-) to enumerate

abhisaṃkhya

mfn. inferable, clearly ascertainable

abhisaṃkhyā

f. number

abhisaṃkhyeya

mfn. to be enumerated

abhivāhya

n. conveyance, transmission

abhivikhyā

to look at, view

abhivikhyāta

mfn. universally known, renowned, known as, called

abhrānadhyāya

m. pause in the study on account of rainy weather

abhyābhū

(Potential -bh/avet-) to happen to, occur to (accusative)

abhyācakṣ

(imperfect tense -ācaṣṭa-) to look at (accusative)

; to speak

abhyācar

(pr. p. accusative plural f. abhy-/ā-c/arantīs-) to approach (with accusative)

; to undertake, practise

abhyācāra

m. approaching (as an enemy), assault

abhyācāra

m. mishap, an accident,

abhyācare

locative case ind. See abhy-āgāre-.

abhyācāre

ind. See abhy.āgāre-.

abhyādā

A1. (rarely P.

) to seize, snatch away, (Potential -dadīta-)

: A1. to put on (as a wreath)

; (with vākyam-) to take up the word, commence to speak

abhyādāna

n. beginning

abhyādāvya

m. (2. du-), Name of the non-sacrificial fire which in coming close to the sacrificial one blazes up together with it

abhyādhā

chiefly Vedic or Veda to lay on (fuel, etc.)

; to place the fire upon

abhyādhāna

n. laying on (fuel)

mf(ā-)n. surpassing (in number, power, kind)

mf(ā-)n. exceeding the common measure, pre-eminent, extraordinary

etc.

mf(ā-)n. superior to, more excellent than, having more authority or power than, more than (ablative or instrumental case or in compound)

etc.

mf(ā-)n. augmented by (ablative [

]or instrumental case or in compound)

abhyadhikādhika

mfn. always or progressively increasing,

abhyadhikam

ind. exceedingly

abhyadhvam

ind. upon the way

abhyadhve

ind. locative case on the way

abhyadhyayana

n. studying (the veda- etc.) at any place (compound),

abhyādiś

(Intensive p. -d/ediśāna-) to aim at (in hostile manner)

abhyādru

(perf. -dudrāva-) to run towards (accusative)

abhyāgā

(Aorist abhy-/āgāt-) to approach, come to (accusative)

; (genitive case)

; (said of evil) to visit

; to begin to (Inf.)

abhyāgam

(future p. negative /anabhyāgamiṣyat-

) to come near to, approach, visit

etc. ; (with cintām-) to happen to think

m. approaching, arrival, visit, visitation

etc.

m. arriving at or enjoying a result

m. neighbourhood

m. rising (to receive a guest)

m. war, battle

m. encountering, striking, killing

m. enmity

abhyāgamana

mfn. arrival, visit

(see kalābh-.)

abhyāgāmin

mfn. approaching,

abhyāgāram

ind. (1. gṝ-), so as to call or shout to each other (at the different steps of a dance) id est repeating separately,

(See also abhi-ni-nartam-)

abhyāgāram

ind. see -apa-gāram-.

abhyāgāre

ind. locative case in the house

abhyāgāre

ind. varia lectio abhy-ācāre- ([

]) and abhy-ācare- ([

]),"in the reach or compass."

abhyāgārika

mfn. diligent in supporting a family

ābhyāgārika

mfn. (fr. abhy-āgāra-), belonging to the support of a family

mfn. come, arrived

etc.

mfn. (with kramāt-) inherited

m. (opposed to atithi-) an uninvited guest

m. a guest in general

abhyāghāram

See punar-abh-.

abhyāghāta

m. ( han-), assault, attack

abhyāghāta

m. interruption commentator or commentary on

abhyāghātin

mfn. attacking

abhyāghātya

mfn. recited with interruption

abhyaghāya

Nom. P. -aghāy/ati-, to intend to injure

abhyagni

m. Name of a son of etaśa- or aitaśa-

abhyagni

ind. towards the fire

mf(ā-)n. having the point turned or directed towards (accusative)

mf(ā-)n. quick,

mf(ā-)n. constant, perpetual

mf(ā-)n. fresh (as blood)

mf(ā-)n. near

n. proximity

abhyāhan

(Imper. 2. sg. -jah/i-; perf. A1. -jaghne-) to strike, wound

; to impede (Inf. -hanitum-)

abhyāhanana

n. impeding, interruption commentator or commentary on

abhyāhāra

m. bringing near

abhyāhāra

m. carrying off, robbery

abhyāhata

mfn. struck, wounded

etc.

abhyāhata

mfn. seized by, afflicted with

etc.

abhyāhata

mfn. impeded

, (an-- negative)

abhyāhita

mfn. laid on (as fuel)

abhyāhita

See abhy-ā-dhā-.

abhyāhitāgni

mfn. (a house) containing a sacred fire,

abhyāhitapaśu

m. a present or duty (usual in some districts of India)

abhyāhitapaśu

m. (varia lectio abhyarhitapaśu-.)

abhyāhṛ

to bring near, hand over

; to carry off

abhyāhve

-hv/ayate-, to address (with the āhāva-formula)

; (pr. p. -hvayat-) to shout at, challenge, attack

abhyaj

( aj-), (Imper. or subjunctive 1. dual number -/ajāva-) to combine, unite

abhyāj

( aj-), (Imper. 2. sg. -āja-) to drive near

abhyājñāya

m. order, command

abhyākāṅkṣita

n. a groundless complaint, false accusation

abhyākāram

ind. (1. kṛ-), by or in drawing near to one's self

(kāṇva- Rec.)

abhyākāram

2. ind. (1. kṝ-) sweeping together,

abhyākarṣa

m. ( kṛṣ-), a striking of the flat of the hand upon the breast in defiance (a practice common to wrestlers and pugilists)

abhyākhyā

(Inf. -khyātum- equals mithyābhiyoktum-) to accuse falsely commentator or commentary on

abhyākhyāna

n. a false or groundless accusation, calumny

abhyākhyāta

mfn. accused falsely, calumniated

abhyākrāmam

ind. ( kram-), by or in stepping towards repeatedly

abhyākruś

(imperfect tense 3. plural -ākrośan-) to assail with harsh language, revile

abhyakta

mfn. oiled, anointed

abhyakta

mfn. decorated

abhyalaṃkāra

m. (in fine compositi or 'at the end of a compound' f(ā-).), decoration

abhyalaṃkṛta

mfn. decorated

abhyalpa

mfn. very small

abhyam

abhy-/amīti- (

[quoted in

; see also

];2. sg. -/amīṣi-;3. plural subjunctive -am/anti-and imperfect tense A1. -/amanta-) to advance violently against, pain, hurt

abhyamana

n. paining, oppression

abhyamanavat

mfn. paining, hurting

abhyāmarda

m. war, battle

abhyamin

mfn. attacking

abhyamita

mfn. (perf. Passive voice p.) diseased, sick

abhyamitra

(basis of abhy-amitram-and its derivatives trīṇa-,etc.)

abhyamitram

ind. against the enemy

abhyamitrīṇa

([

]) mfn. ([apparently derivatives fr. abhy-amitram-(See below sub voce, i.e. the word in the Sanskrit order),but probably originally derived from the root, which is also indicated by the parallel form abhy-amin-(See below)]) advancing against or attacking (the enemy)

abhyamitrīṇa

etc. See abhy-am-.

abhyamitrīṇatā

f. a good opportunity to attack the enemy

abhyamitrīya

([

abhyamitrya

([

abhyāmnāya

m. mentioning, mention,

abhyānana

mfn. having the face turned towards

abhyānandya

ind. having thanked and praised,

abhyaṅga

m. rubbing with unctuous substances, inunction

abhyaṅga

m. unguent

abhyānī

(ind.p. -nīya-) to pour into, mix with

abhyañj

P. to smear, anoint

etc.: A1. to anoint one's self: A1. (3. plural abhy /añjate-) to decorate

: A1. -aṅkt/e-, to decorate one's self

(quoted in

) ; (in Passive voice sense; parasmE-pada -añjān/a-) to be decorated

abhyañjaka

mfn. (in fine compositi or 'at the end of a compound') rubbing (the feet) with unctuous substances

abhyañjana

n. rubbing with unctuous substances, inunction (especially of the feet, once[

]said of the hairs)

etc.

abhyañjana

n. unguent (used for rubbing the feet; see /āñjana-)

etc.

abhyañjana

n. (5) ornament, embellishment

abhyañjanya

mfn. whose feet are to be rubbed with unguents

abhyañjya

mfn. to be rubbed with unguents (as a foot)

abhyaṅka

mf(ā-)n. recently marked (as cattle)

abhyānṛt

(pr. p. -n/ṛtyat-) to dance towards, hasten near

abhyānta

mfn. (perf. Passive voice p.) diseased, sick

abhyānta

equals abhy-amita- q.v

mf(ā-)n. interior, being inside of, included in (locative case; genitive case or in compound [ see gaṇābhyantara-])

mf(ā-)n. initiated in, conversant with (locative case)

mf(ā-)n. next, nearly related, intimate

n. inner part, interior, inside, middle

etc.

n. (generally locative case; in fine compositi or 'at the end of a compound') interval, space of time

m. "on intimate terms", a lover,

ābhyantara

mfn. (fr. abhy-antara-), being inside, interior, inner

abhyantaracārin

mfn. moving inside,

abhyantaradoṣakṛt

mfn. "doing a wrong to one's own land", raising a sedition or mutiny

abhyantaraka

m. an intimate friend

abhyantarakalā

f. plural the secret arts or the arts of coquetry

abhyantaram

ind. (in fine compositi or 'at the end of a compound') into

ābhyantaram

ind. inside.

ābhyantaranṛtta

n. perfect dancing (according to the nāṭya-śāstra-s),

ābhyantaraprayatna

m. internal effort (of the mouth in producing articulate utterance) commentator or commentary on

abhyantaratas

ind. in the interior, inwards

abhyantarāyāma

m. curvature of the spine by spasm, emprosthonos

(see bāhyāyāma-.)

abhyantarī

(for abhyantara-in compound with1. kṛ-and its derivatives) .

ābhyantarika

mfn. equals ābhyantara-.

abhyantarīkaraṇa

n. initiating in (locative case)

abhyantarīkṛ

to put between, insert

abhyantarīkṛta

mfn. initiated in (locative case)

abhyantarīkṛta

mfn. made intimate

to assent to, approve, allow, permit, concede

etc. ; to authorize, direct

; to allow one to depart, dismiss

etc. ; (ind.p. -jñaya-; infinitive mood -jñātum-) to take leave, ask for leave to depart

: Causal (ind.p. -jñāpya-; future parasmE-pada -jñāpayiṣyat-) to ask for leave to depart

f. (in fine compositi or 'at the end of a compound' f(ā-).) assent, approval

f. authorization, permission

f. granting leave of absence, dismissing

abhyanujñāna

n. assenting to, approval commentator or commentary on

abhyanujñāna

n. authorization, permission

abhyanujñāpana

n. causing to assent to.

mfn. assented to, approved

mfn. authorized, allowed to

etc.

mfn. (an-- negative)

mfn. favoured by (instrumental case)

mfn. allowed to depart, dismissed

abhyanujñeya

mfn. to be admitted or assented to,

abhyanūkta

mfn. stated or uttered with reference to (accusative)

(see abhyukta-.)

abhyanumodana

n. agreement with, approval,

abhyanumud

Caus. (perf. Passive voice p. -modita-; parasmE-pada necess. -modanīya-) to assent to, approve of.

abhyanuprach

to inquire after, ask for

abhyanuśās

(Imper. 1. p. -śāsāni-) to indicate, denote

abhyanusṛ

(ind.p. -sṛtya- varia lectio -sṛjya-) to learn by investigating

abhyanusṛj

(ind.p. -sṛjya-) idem or '(ind.p. -sṛtya- varia lectio -sṛjya-) to learn by investigating '

abhyanuvac

(perf. -anūvāca-) to declare or state or utter with reference to (accusative)

: Passive voice (3. plural -anūcyante-) to be referred to by some statement or verse

abhyanuvad

P. (equals abhy-anu-vac-) to utter with reference to (accusative)

abhyanuyuj

(ind.p. -yujya-) to apply to, ask

abhyāp

-āpn/oti-, to reach to, get, obtain

: Causal -āp/ayati-, to bring to an end

: Desiderative P. abhīpsati- (rarely A1.

), to strive to reach, ask for, desire

abhyāpad

(Potential -padyeta-) to enter into, come to (accusative)

abhyāpādam

ind. so as to enter into or pass through (accusative)

abhyapakram

-kram-, -krāmati-, to go away towards (accusative)

; (Aorist subjunctive 2. sg. -/apakramīs-) to come up to

abhyapān

( an-) to breathe towards (accusative)

abhyapaśri

A1. to retire towards (accusative)

abhyāpat

to jump on, hasten near to, rush towards (accusative without or with prati-)

: Causal to extend (a string) towards (accusative),

abhyāpāta

m. calamity, misfortune

abhyāpti

f. obtaining

abhyārabh

A1. to lay hold of (accusative)

: P. (imperfect tense -ārabhat-) to commence

abhyāram

ind. (see ār/a-) near, at hand

abhyārambha

m. beginning

abhyārambha

m. rebeginning, repetition

abhyarc

(3. plural -arcanti-and imperfect tense -arcan-[

];Imper. 2. sg. -arca-,2. plural -arcata-; A1.1. sg. -arce-and Aorist -arcase-[

]) to praise, celebrate in song (instrumental case)

; (ind.p. -arcya-) to worship, reverence

abhyarcā

f. equals abhy-arcana- above

abhyarcana

n. worship, reverence

abhyarcanīya

mfn. equals abhy-arcya-.

abhyarcita

mfn. reverenced

abhyarcita

mfn. incorrectly for abhy-arthita-

abhyarcya

mfn. to be reverenced

abhyard

to oppress, afflict, pain

: Causal idem or ' ind.p. asking, requesting '

abhyardham

ind. beside, apart from (ablative),

abhyardhas

ind. apart, separate from (ablative)

abhyardhayajvan

(6) mfn. (said of pūṣan-) receiving sacrifices apart or separate ones

abhyardhe

ind. only locative case opposite to, in the face of (ablative)

abhyardita

mfn. (fr. Causal) distressed, oppressed

abhyarhaṇa

n. reverencing, honouring

abhyarhaṇīya

mfn. to be greatly honoured, venerable.

abhyarhaṇīyatā

f. honourableness

mfn. greatly honoured, venerable

(see

commentator or commentary)

mfn. more honoured

mfn. more important than (ablative)

mfn. fit, proper, becoming

abhyari

ind. towards or against the enemy

abhyarkabimbam

ind. towards the disk of the sun

abhyarṇa

mfn. (fr. ṛ-,or according to

ard-,in which case it should be written abhy-arṇṇa-) near, proximate

abhyarṇa

n. proximity

abhyarṇa

See sub voce, i.e. the word in the Sanskrit order , .

abhyarṇatā

f. proximity

abhyarṇṇa

mfn. (as ni-ṣaṇṇa-fr. ni-ṣad-). See abhy-arṇa-.

abhyāroha

m. ascending

(see /anneg-.)

abhyāroha

m. increase, growth (as of days)

abhyāroha

m. "ascending in devotion", praying

abhyārohaṇīya

m. Name of a sacrificial ceremony

abhyārohuka

mfn. ascending

abhyārohya

See an-- negative

abhyarṣ

(Imper. 2. sg. -arṣā-(most frequently in

); parasmE-pada -/arṣat-) to flow or run near (accusative)

; to cause to flow near, afford

; (Aorist or plusq. -ānarṣat-)

abhyart

(Aorist A1.2. plural -artiḍhvam-) ([

]) incorrectly for abhy-arth-

; see anvart- (anv-art-?).

abhyarth

A1. (Opt. 2. sg. -arthayethās-;rarely P. exempli gratia, 'for example' future -arthayiṣyati-

) to request, ask for (accusative or dative case or locative case or in compound with artham-)

; (See also abhy-art-.)

abhyarthana

n. asking, requesting

abhyarthanā

generally (ā-) f. idem or 'n. asking, requesting'

abhyarthanīya

mfn. to be requested or asked.

abhyarthin

mfn. (in fine compositi or 'at the end of a compound') asking

abhyarthita

mfn. asked, invited

abhyarthita

n. request

(see yathābhyarthitam-.)

abhyarthya

mfn. equals abhy-arthanīya-.

abhyarthya

ind.p. asking, requesting

abhyārūḍha

mfn. ascended

(see /an-- negative)

abhyārūḍha

very fortunate,

abhyāruh

-/ā-rohati-, to ascend, mount, step upon

: Causal (subjunctive 1. sg. -roh/ayāṇi-) to cause to ascend

abhyaś

-aśnoti-, (frequently Opt. or preceding 1. sg. -aśyām-,3. sg. -aśyās-[

] , 1. plural -aśyāma-; Aorist P. -ānaṭ-and A1. -/āṣṭa-; perf. 1. plural -ānaśma-,3. plural -ānaś/uḥ-) to pervade, reach to, gain

; (subjunctive 1. dual number -aśn/avāva-,1. plural -aśn/avāma-) to overpower

abhyas

-/asti- (1. plural abh/iṣmas-,but 3. plural abh/i s/anti-and pr. p. abh/i s/at-[according to

abhismas-,but abhiṣanti-and abhiṣat-]; subjunctive -asat-,1. plural -/asāma-,3. plural -/asan-; Potential sg. -ṣyām-, -ṣyās-, -ṣyāt-,1. and 3. plural -ṣyāma-, -ṣyuḥ-or -ṣy/uḥ-; perf. 1. sg. -āsa-) to be over, reign over, excel, surpass, overpower

; to fall to one's share

abhyas

(ind.p. -asya-) to throw towards or upon

; (parasmE-pada genitive case sg. -asyatas-) to throw (as arrows)

; to add,

: P. (rarely A1.) -asyati- (but also Potential -aset-

; parasmE-pada -asat-

: A1. -asate-

) to concentrate one's attention upon (accusative), practise, exercise, study

etc. ; to repeat, double ; to multiply

etc.: Causal to cause to practise or study, teach commentator or commentary on

m. (also written 1. abhy-āsa-) reaching to, pervading

m. (with yad-and Potential) prospect, any expected result or consequence

m. proximity (with genitive case or ablative)

etc.

mfn. near

m. the act of adding anything,

m. (in grammar) "what is prefixed", the first syllable of a reduplicated radical

m. reduplication

m. repetition

m. (in poetry) repetition of the last verse of a stanza ([

]) or of the last word of a chapter [Comm. on

]

m. (in arithmetic) multiplication

m. repeated or permanent exercise, discipline, use, habit, custom

m. repeated reading, study

m. military practice

m. (in later vedānta- philosophy) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage

m. (in yoga- philosophy) the effort of the mind to remain in its unmodified condition of purity (sattva).

m. See abhy-- 1. aś-.

See (abhy--1. aś-and) 2. abhy-- 2. as-.

abhyāsad

(Vedic or Veda infinitive mood -s/adam-) to sit down into (accusative)

; to attain, obtain

abhyāsādana

n. attacking an enemy

abhyāsādayitavya

mfn. to be allowed to approach

abhyāsakta

mfn. ( sañj-), closely linked together (as days by beginning a day with the same ceremony which has been performed at the end of the preceding day)

commentator or commentary on

abhyāsākūpāra

n. "the sea of meditation", Name of a verse of the

abhyāśam

ind. near, at hand

abhyaśana

n. reaching to, gaining

abhyasana

n. practice, exercise

abhyāsaṅgya

mfn. to be closely linked together (as days;See before)

abhyāsaṅgya

m. Name of a pañcāha-

abhyāsanimitta

n. the cause of the reduplication-syllable

commentator or commentary

mfn. to be practised

mfn. to be studied

mfn. to be repeated

mfn. (in grammar) to be reduplicated.

abhyāsaparivartin

(for abhyāśa--) mfn. wandering about or near

abhyāsāriṇī

f. = abhi-- s-,

abhyāśāt

ind. ablative in compound with (a perf. Passive voice parasmE-pada , as) āgata-, etc., arrived from near at hand, etc.

abhyāsatā

f. constant practice, use, habit.

abhyāsavat

m. (in yoga- philosophy)"being in the condition called abhyāsa- " id est a yogin- of the first degree.

abhyāsavyavāya

m. interval caused by the reduplication-syllable

commentator or commentary

abhyāsayoga

m. the practice of frequent and repeated meditation on any deity or on abstract spirit, repeated recollection.

abhyāśe

ind. locative case near (with genitive case or ablative)

etc.

abhyāśībhū

to come near to

abhyāsic

to pour on

ābhyāśika

mfn. (fr. abhy-āśa-), being near to each other, neighbouring

(less correctly in this sense written ābhyāsika-).

ābhyāsika

mfn. (fr. abhy-āsa-), resulting from practice, practising, repeating

abhyāsin

mfn. (in fine compositi or 'at the end of a compound') practising, repeating

abhyāsin

mfn. equals abhyāsa-vat- q.v

abhyasitavya

mfn. to be practised commentator or commentary on

abhyāśrāvaṇa

n. (in ritual) calling out or to,

mfn. accumulated by repeated practice (as food)

mfn. practised, exercised

etc.

mfn. learnt by heart, repeated, studied

mfn. multiplied

mfn. (in grammar) reduplicated (as roots)

n. the reduplicated base of a root

abhyastam

with i- ([Pot. -iyāt-

]) or 1. gā- ([ Aorist -agāt-

]), (said of the sun) to set upon anybody (accusative) who is not working or while anything (accusative) is not done or performed (see abhi-ni-mruc-.)

abhyastamaya

m. See anuddhṛtābh-.

abhyastamita

mfn. one on whom while not (working or) being asleep the sun has set

abhyasūya

Nom. P. A1. -asūyati-, te-, to show indignation, be indignant at

abhyasūyā

f. indignation, anger

abhyasūyā

f. envy, jealousy

abhyasūyaka

mfn. indignant

abhyātan

A1. (imperfect tense 3. plural -/ātanvata-) to take aim at, shoot

abhyātāna

m. plural "aiming at", Name of certain war-songs

abhyātānatva

n. the state of those war-songs

abhyātap

(3. plural -tapanti-) to torment, pain

abhyatī

( i-), (ind.p. -atītya-) to pass over (accusative)

; to get through towards (accusative)

abhyatikram

(ind.p. -kramya-;Inf. -krāntuṃ-) to step over, walk through

; to overpower

; to transgress, violate

abhyatikṣar

(imperfect tense -akṣarat-) to flow over to (accusative)

abhyatinī

to bring or place upon (locative case)

abhyatiric

Passive voice -/ati-ric-yate-, or -ati-ricy/ate- (subjunctive abhy-/ati-r/icyātai-; Potential -/ati-ricyeta-) Ved. to remain for the sake of (accusative)

abhyatisṛj

(1. plural -/ati-sṛjāmas-) to let pass

abhyatita

mfn. ( at-), one who has walked towards (accusative), one who visits (used for the etymology of atithi-)

abhyatīta

mfn. passed away (as time)

abhyatīta

mfn. dead

abhyativad

P. (equals ati-vad- q.v) "to speak louder or better", surpass in disputing

abhyativṛt

-vartate-, to drive past

(varia lectio)

abhyātma

(in compound for abhyātm/am-).

abhyātmāgra

mfn. having the points turned towards one's self,

abhyātmam

ind., Ved. towards one's self

abhyātmataram

ind. more towards one's self

abhyātṝ

(Imper. 2. sg. -tara-) to come up to (accusative)

abhyātta

mfn. encompassing

abhyatyṛj

to carry over or transfer upon (accusative)

abhyav

(Aorist -āvīt-) to refresh

abhyavacar

(subjunctive 3. plural -c/arān-) to approach, assail

: Causal (Opt. -cārayet-) to send away

abhyavadā

to place into (locative case)

abhyavadā

to cut off in addition to

abhyavadānya

(or -d/ānya-) mfn. depriving of (genitive case)

abhyāvadh

(Aorist -āvadhīt-) to strike

(varia lectio)

abhyavadhā

(perf. Passive voice p. -hita-) to allay, lay (as dust)

abhyavadugdha

mfn. that upon which milk has been milked

abhyavagāh

Caus. to ride or walk (horses) into the ford commentator or commentary on

abhyavagāh

to enter,

abhyāvah

(3. pl Imper. -vahantu-and imperfect tense -avahan-) to convey, bring towards (accusative)

abhyavahāra

m. taking food

abhyavahāra

food,

abhyavaharaṇa

n. throwing away or down

abhyavaharaṇa

n. taking food, eating

commentator or commentary on

abhyavahāravahṛta

mfn. eaten,

ābhyavahārika

mfn. (fr. abhy-avahāra-), supporting life, belonging to livelihood

abhyavahārin

See satṛṇābh-.

abhyavahārya

mfn. eatable

and commentator or commentary

abhyavahārya

n. ([

]) or (āṇi-) n. plural ([

]) food, eating.

abhyavahṛ

to throw down into water (accusative; ap/aḥ-or samudr/am-or hrad/am-)

(see abhy-ava-nī-) ; to bring near

; to take food, eat

: Causal to cause to throw down (into water)

; to attack (as an enemy)

; to take food, eat

; to cause to eat

abhyavajval

Caus. -jvālayate-, to enlighten, illumine

abhyavakarṣaṇa

n. ( kṛṣ-), extraction, drawing out

abhyavakāśa

m. ( kāś-), an open space.

ābhyavakāśika

mfn. (fr. abhy-avakāśa-), living in the open air

abhyavakīrṇa

mfn. covered

abhyavakṝ

(Passive voice 3. plural -kīryante-) to throw or cast on, pour on, cover

abhyavakrand

to call out towards (accusative)

abhyavaman

-manyate-, to despise, reject

abhyavanam

Caus. (ind.p. -nāmya-) to bow, incline

abhyavanī

to lead down (into water)

; (perf. -nināya-) to pour into or upon (accusative)

abhyavanij

P. -nenekti-, to wipe or wash, clean

; (Aorist A1.1. sg. -nikṣi-)

: Causal to cause to wash

abhyavapat

to fly near

abhyavapāta

m. gravitation,

abhyāvartam

ind. so as to repeat, repeatedly

abhyāvartin

mfn. coming near, coming repeatedly

(vocative case)

abhyāvartin

mfn. returning (as days)

(an-- negative)

abhyāvartin

m. Name of a king (son of cāyamāna- and descendant of pṛthu-)

abhyavaruh

to step down upon

; (perf. p. -rūḍhavat-)

abhyavās

(2 as-), (Opt. -avāsyet-) to throw upon (accusative)

abhyavaskand

(ind.p. -skandya-) to jump down or into

; to meet, encounter

m. impetuous assault

judgment,

n. impetuous assault

(ind.p. -sṛtya-) to retire from (ablative) towards (accusative)

abhyavasṛj

(1. p. -sṛjāmi-) to dismiss towards (accusative)

; to dismiss (as rays)

; to throw, shoot (as arrows)

abhyavasthita

mfn. resisting (with accusative)

abhyavasyand

to drive (on a carriage) towards

abhyavatan

-tanoti-, to send out or spread (as rays instrumental case) towards (accusative)

: Passive voice (3. plural -tāyante-) to be sent out or spread (as rays) towards (accusative)

abhyavavṛt

A1. (Opt. 3. pl -v/arteran-) to turn one's self away from (ablative)

: Causal P. to turn towards or to this side

abhyavāyana

n. going down

abhyavāyin

mfn. going down,

abhyave

( i-), -avaiti- to go down, descend (into water, as in bathing)

; (future 3. plural -avaiṣyanti-) to condescend

; (imperfect tense 3. plural -av/āyan-) to perceive

abhyavekṣ

( īkṣ-), -avekṣate- to look at or upon

abhyāviś

(imperfect tense -āviśat-) to rush into (accusative)

; P. A1. to enter into, penetrate

abhyāvṛt

-v/artate- (Imper. 2. sg. -vavṛtsva-; P. imperfect tense 3. sg. -āvart-[

]) to roll (as a cart) towards, come up to or towards (accusative), approach

: Causal (Ved.) -vavartati- idem or '(imperfect tense -āviśat-) to rush into (accusative) ; P. A1. to enter into, penetrate '

; -vartayati-, to repeat

abhyāvṛtta

mfn. come near, approached

abhyāvṛtta

mfn. (with accusative)

abhyāvṛtta

mfn. turned towards

abhyāvṛtti

f. repetition

abhyāvṛtya

ind.p. turning one's self towards (accusative)

abhyaya

m. approaching (as of darkness)

abhyaya

m. setting (of the sun)

abhyaya

See 2. abhī-.

abhyāyā

to come up to, approach

abhyāyam

P. (3. plural -yacchanti-) to lengthen (as a syllable in speaking)

; to draw or pull (as the udder in sucking)

: A1. (Imper. 2. sg. -yacchasva-) to assume ("to grant"commentator or commentary)

: P. (subjunctive 3. plural -yaman-; ind.p. -y/atya-) to aim at

; for abhy-ā-gam-,

abhyāyaṃsenya

mfn. (said of the aśvin-s) one who allows himself to be drawn near (for accepting the sacrificial oblation)

abhyayodhyam

ind. towards or against ayodhyā-

abhyāyu

A1. (3. plural -yuvate-) to strive towards (accusative)

abhyāyuka

mfn. coming up to (accusative)

abhyāyuka

See 2. abhī-.

abhye

( i-), -/āyati- ([

]) or -/aiti- ([

]), to go near, come to, approach

abhyeṣaṇa

n. (only for the explan. of abhiṣṭi-) approaching (either in a friendly or hostile manner)

abhyeṣaṇa

n. desiring, wishing for

abhyeṣaṇa

See abhīṣ-.

abhyeṣaṇīya

mfn. (only for the explan. of abhiṣṭi-) to be desired

abhyetya

ind.p. having approached, N.

abhyoṣa

m. a kind of cake of grain etc. (half dressed, slightly scorched, or parched so as to be eaten from the hand), (gaRa apūpādi- q.v)

abhyoṣīya

mfn. consisting of, or belonging to, or fit for the above cake or preparation of parched grain, (gaRa apūpādi-, q.v)

abhyoṣya

mfn. consisting of, or belonging to, or fit for the above cake or preparation of parched grain, (gaRa apūpādi-, q.v)

abhyṛ

-ṛṇoti- (perf. 3. plural abhy-/āruḥ-) to run towards, reach

abhyṛch

-archati-, to come to, visit or afflict with

; (imperfect tense -ārchat-) to strive against (accusative), strive to overpower

abhyṛñj

A1. -ṛjyate- (P. pr. p. -/ṛjyat-) to stretch out the hand for, hasten towards (accusative)

abhyṛṣ

See abhy-arṣ-.

abhyuc

-ucyati-, to like, take pleasure in visiting

abhyuccar

(Imper. 2. sg. -carā-) to rise over (accusative)

abhyuccaya

m. increase

abhyucchraya

m. ( śri-),"elevation", in compound with

abhyucchrayavat

mfn. having a great elevation, being higher than (ablative)

abhyucchrita

mfn. raised aloft, elevated

etc.

abhyucchrita

mfn. prominent

abhyucchrita

mfn. excellent through (instrumental case)

abhyucchritakara

mfn. with uplifted proboscis

abhyucci

to bring together in one place commentator or commentary on

; to treat (a subject) in connection with (another)

abhyuccita

mfn. increased commentator or commentary on

abhyucita

mfn. usual, customary

abhyud

(parasmE-pada -und/at-;Imper. 2. plural -un/atta-[for untt/a-See Whitney's grammar section 690]) to wet, flow over

abhyudācārin

mfn. rising against (accusative),

abhyudāharaṇa

n. an example or illustration of a thing by its reverse

abhyudāhṛ

to give an example in addition

abhyudan

-/aniti-, to breathe towards or upon (accusative)

abhyudānī

to lead up (out of water)

(see ud-ānī-) ; to fetch out from

abhyudavaso

-syati-, to set out or go towards (accusative)

m. sunrise or rise of luminaries (during or with reference to some other occurrence)

m. beginning, commencing (as of darkness, etc.)

m. elevation, increase, prosperity, happiness, good result

etc.

m. a religious celebration, festival

abhyudayāvaha

m. bringing prosperity,

abhyudayeṣṭi

f. Name of an expiatory sacrifice

(see abhyuditeṣṭi-.)

ābhyudayika

mfn. (fr. abhy-udaya-), connected with the beginning or rising of anything

ābhyudayika

mfn. relating to or granting prosperity

etc.

ābhyudayika

n. Name of a śrāddha- or offering to ancestors on occasions of rejoicing

abhyudayin

mfn. rising

abhyuddhā

(2 hā-) A1. (3. plural -ujjihate-) to rise together with

abhyuddhāra

m. (

) rescuing, deliverance.

abhyuddharaṇa

n. (

)

abhyuddhṛ

( hṛ-), Ved. to take out (especially one fire in order to add it to another)

etc. ; to take or draw out, draw (as water)

etc. ; to take up, lift up

; to re-obtain

; to elevate, render prosperous

etc.: Causal (ind.p. -uddhārya-) to raise, lift up

abhyuddhṛta

mfn. taken up, etc.

abhyuddhṛta

mfn. drawn (as water)

abhyuddhṛta

mfn. collected (for a purpose)

abhyuddiś

to point at anything above with reference to

abhyuddravaṇa

n. running forth,

, Scholiast or Commentator

abhyuddṛṣṭa

mfn. having become visible (as the moon) during anything

abhyuddṛṣṭa

mfn. /an-- (negative), one during the sacrifice of whom the moon has not become visible

abhyuddṛṣṭa

f. Name of a ceremony,

abhyuddṛṣṭeṣṭi

f. Name of a ceremony (beginning only after the moon has become visible),

abhyuddru

-dr/avati-, to run up to (accusative)

abhyude

( i-), (ind.p. -/etya-) to go out in order to meet any one (accusative)

abhyudga

mfn. fr. ubj-

on śivasūtra- 5 and viii, 3, 38.'>

abhyudgā

(Aorist 2. sg. -/agās-,3. sg. -/ud-agāt-) to rise over or during (accusative)

abhyudgama

m. rising from a seat to honour any one

abhyudgamana

n. idem or 'm. rising from a seat to honour any one '

abhyudgata

mfn. risen (as the moon)

abhyudgata

mfn. one who has gone out in order to meet any one (accusative)

abhyudgata

mfn. extended (as fame)

abhyudgatarāja

m. Name of a kalpa-

abhyudgati

f. going to meet,

abhyūḍha

mfn. concluded, inferred

abhyūḍhi

f. conveying towards

abhyūḍhi

See abhi-vah-.

abhyudi

(2. sg. -eṣi-;Imper. 2. sg. -/ud-ihi-; Potential -iyāt-[

], -īyāt-[

]; future -ud-ayiṣyati-

), (said of the sun) to rise over (accusative), rise

etc. ; to engage in combat with (accusative)

(Potential -īyāt-See before) ; to finish off at (accusative)

abhyudīkṣ

A1. (imperfect tense -aikṣata-) to look towards (accusative)

abhyudīr

Causal (parasmE-pada -īrayat-) to raise (one's voice)

: Passive voice -īryate-, to be stirred up, be intensified

abhyudīrita

mfn. "raised (as the voice), said"

abhyudīrite

ind. locative case after it had been said by (instrumental case)

mfn. risen (as the sun or luminaries)

mfn. one over whom (while sleeping) the sun has risen

commentator or commentary on

mfn. engaged in combat

mfn. arisen, happened

mfn. elevated, prosperous

n. (said of the sun or the moon) rising (during some other occurrence)

abhyuditā

f. Name of the ceremony (to be performed at the abhy/udita-),

mfn. ( vad-), expressed (in words),

(an-- negative)

mfn. See abhi-vad-.

abhyuditaśāyitā

f. the state of lying asleep while the sun has risen

abhyuditeṣṭi

f. equals abhyudayeṣṭi-,

abhyudūh

(imperfect tense auhat-) to move or push farther out

mfn. ( yam-), raised, lifted up

etc.

mfn. offered

mfn. prepared for, engaged in, ready for (Inf.[

etc.] or dative case [

]or locative case [

] or in compound [

])

mfn. (for abhy-udgata-), received kindly, welcomed

abhyūh

to cover with (instrumental case)

abhyūh

A1. Aorist -auhiṣṭa-, (parasmE-pada -/ohasāna-) to watch for, lie in ambush for (accusative)

: P. -ūhati-, to infer, guess

abhyūha

m. reasoning, deduction, inference, conjecture

abhyūhitavya

mfn. to be inferred

abhyūhya

mfn. idem or 'mfn. to be inferred '

abhyūhya

ind.p. having deduced by reasoning, having inferred

abhyujjayini

ind. towards ujjayinī-,

abhyujji

to obtain by conquering

abhyujjīv

-jīvati-, to preserve life

abhyujjval

Causal - jvalayati-, to inflame,

abhyukṣ

P. -ukṣ/ati-, (ind.p. -ukṣya-) to sprinkle over, besprinkle

and Calcutta edition : A1. (perf. -vavakṣe-) to cover with sparks

abhyukṣaṇa

n. sprinkling over, wetting

abhyukṣita

mfn. besprinkled

abhyukta

mfn. declared or uttered (as a verse) with reference to (accusative)

abhyullasat

mfn. ( las-), gleaming, flashing

abhyunmodanīya

mfn. to be assented to or aquiesced in,

abhyunnata

mfn. ( nam-), raised, elevated

abhyunnī

to pour upon, scoop towards

abhyupādā

(ind.p. -dāya-) to pick up (as fruits from the ground)

abhyupadhā

-/upa-dadhāti-, to place upon

; to cover with (instrumental case)

: P. A1. (3. plural -/upa-dadhati-, subjunctive 1. plural -d/adhāmahai-) to place upon (the fire) in addition or together with

abhyupagam

to go near to, approach, arrive at (accusative)

etc. ; to obtain ; to assent, agree to

etc.: Caus. (ind.p. -gamayya-) to prevail on any one to assent

(See also abhy-upagamita-).

m. going near to, approaching, arriving at

m. an agreement, contract

m. assenting to, admitting

etc.

m. (as a statement) commentator or commentary on

abhyupagamasiddhānta

m. an admitted axiom

abhyupagamita

mfn. "made to consent", obtained by assent or free consent (as a slave for a fixed term) commentator or commentary on

abhyupagantavya

mfn. to be gone to or set out for (dative case)

abhyupagantavya

mfn. to be assented to or agreed upon

abhyupagantavya

mfn. to be admitted commentator or commentary on

and on

abhyupagantṛ

mfn. one who assents or admits commentator or commentary on

abhyupagata

mfn. gone near to, approached, arrived at

abhyupagata

mfn. agreed, assented to, admitted

abhyupāgata

mfn. come near, approached

abhyupāgata

mfn. (with vyasanāya-,said of a sad fate)

abhyupāhṛ

(imperfect tense -upāharat-,which might also be -upāharat-fr. abhy-upa-hṛ-) to bring near, offer

abhyupākṛ

to prepare or make preparations (for a sacred actionSee upā--1. kṛ-) with reference to (accusative) or in connection with (accusative)

abhyupākṛṣ

to draw towards one's self

abhyupalakṣ

(perf. Passive voice p. -lakṣita-) to perceive, notice

abhyupamantr

(imperfect tense -mantrayat-) to address with a formula

abhyupanivṛt

to return, be repeated,

abhyupapad

A1. -padyate-, to approach in order to help

etc. ; to ask for help

; to furnish with

abhyupapādana

n. coming to aid,

mfn. protected, rescued

mfn. asking for protection or help

mfn. agreed to, admitted

mfn. agreeing to.

f. approaching in order to assist, protection, defence (in fine compositi or 'at the end of a compound' [

]or with genitive case [

])

f. favour, the conferring of a benefit or kindness

f. agreement, assent commentator or commentary on

f. impregnation of a woman (especially of a brother's widow, as an act of duty)

f. (also) confession of faith,

abhyupapattṛ

m. one who approaches to help,

abhyupasad

Caus. (ind.p. -sādya-) to reach (as a town).

abhyupaśānta

mfn. ( śam-), allayed, calmed.

abhyupasev

-sevate-, to observe religiously

abhyupasṛ

to come near

abhyupasthā

to honour

: Causal to cause to bring near

abhyupasthita

mfn. come, arrived

abhyupasthita

mfn. attended or accompanied by (instrumental case)

abhyupāvahṛ

-up/āva-hara-ti-, to bring or set down upon (accusative)

; to lower (as one's arms, bāh/ū-)

abhyupaviś

to sit down upon (accusative)

(varia lectio adhy-upa-viś-) ; to sit down

abhyupāvṛt

-up/ā-vartate- (also P. Aorist subjunctive 1. and 3. sg. -up/ā-vṛtam-, -up/ā-vṛtat-) to turn one's self or go towards (accusative)

abhyupāvṛtta

mfn. turned or gone towards (accusative)

abhyupāvṛtta

mfn. returned

abhyupayā

to approach, go towards (accusative or dative case)

; (with śamam-) to enter the state of rest

abhyupāyā

to come up to, approach

abhyupāya

m. an agreement, promise, engagement,

abhyupāya

m. a means, an expedient

abhyupāyana

n. a complimentary gift, an inducement

abhyupayukta

mfn. ( yuj-), employed, used commentator or commentary on

abhyupe

( i-), -upaiti- (3. plural -/upayanti-) to go near, approach, arrive at, enter

etc. ; (with apaḥ-) to bathe

; to approach (in copulation)

; to go to meet any one (accusative)

; to enter a state or condition, obtain, share

(Ved. infinitive mood -upaitos-)

etc. ; to admit as an argument or a position

(perf. p. genitive case plural -upeyuṣām-) commentator or commentary on

and on

; to select as (accusative)

; to agree with, approve of

(See abhy-upeta-): Passive voice -upeyate- to be approved of, admitted

abhyupe

(-upā- i-), (Imper. 2. sg. -upaihi-) to approach (for refuge, śaraṇam-)

abhyupekṣ

( īkṣ-), (perf. p. -upekṣitavat-) to overlook, allow

mfn. approached, arrived at (accusative)

mfn. (with gṛham-) staying in a house

mfn. furnished with (in compound [

]or instrumental case)

mfn. agreed upon, assented to

mfn. promised

abhyupetavya

mfn. to be admitted or assented to commentator or commentary on

abhyupetya

ind.p. having arrived at (accusative)

abhyupetya

having entered

abhyupetya

having assented or agreed to.

abhyupetyāśuśrūṣā

f. breach of a contracted service, a title of law treating of disputes between the master and a servant who has broken his agreement commentator or commentary on

abhyupeyivas

mf(yuṣī-)n. (perf. p.) having approached, arrived at (accusative)

abhyupeyivas

mf(yuṣī-)n. having admitted

(See 1. abhy-upe-).

abhyūrṇu

abhy-/ūrṇoti- (Imper. 2. sg. -ūrṇuhi-) to cover, conceal

: A1. -ūrṇut/e- (parasmE-pada f. -urṇvān/ā-) to cover or conceal one's self

abhyuṣ

(imperfect tense 3. plural -uṣṇ/an-; Vedic or Veda infinitive mood -uṣas-) to burn, consume by fire

abhyuṣa

m. a kind of cake of grain etc. (half dressed, slightly scorched, or parched so as to be eaten from the hand), (gaRa apūpādi- q.v)

abhyūṣa

m. a kind of cake of grain etc. (half dressed, slightly scorched, or parched so as to be eaten from the hand), (gaRa apūpādi- q.v)

abhyūṣa

See abhy-uṣa-.

abhyūṣakhādikā

f. "eating of abhyūṣa--grains", Name of a play

abhyuṣita

mfn. (5. vas-), having dwelt, having passed the night with

abhyuṣīya

mfn. consisting of, or belonging to, or fit for the above cake or preparation of parched grain, (gaRa apūpādi-, q.v)

abhyūṣīya

mfn. consisting of, or belonging to, or fit for the above cake or preparation of parched grain, (gaRa apūpādi-, q.v)

abhyuṣṭamiśra

mfn. partly burnt

abhyuṣya

mfn. consisting of, or belonging to, or fit for the above cake or preparation of parched grain, (gaRa apūpādi-, q.v)

abhyūṣya

mfn. consisting of, or belonging to, or fit for the above cake or preparation of parched grain, (gaRa apūpādi-, q.v)

abhyutkram

to go upto, ascend

: P. (future 1. plural -kramiṣyāmas-

) and Causal P. -kramayati- ([

]) or -krāmayati- ([

]) to cause to go or step towards (locative case)

abhyutkrośana

n. loud acclamation

abhyutkrośanamantra

m. a hymn of applause (with which indra- is addressed)

abhyutkruś

(subjunctive 1. plural -krośāma-) to raise loud acclamations towards (accusative)

abhyutkruṣṭa

mfn. applauded with loud acclamations

(an-- negative)

abhyutpat

(parasmE-pada -patat-; perf. -papāta-) to fly or jump or rush up to (accusative)

: Causal -/ut-pātayati-, to cause to fly up to (accusative)

abhyutpatana

n. springing or leaping against any one

abhyutsad

Caus. (Ved. Aorist -sādayām akaḥ-[ akar-,1. kṛ-]) to cause to set out towards (accusative;for obtaining)

(quoted by

) .

abhyutsah

to be able to resist (with accusative)

; to feel competent, venture (with infinitive mood)

abhyutsāha

m. energy, exertion,

abhyutsarj

(Potential -/ut-sarjet-) to rattle towards (accusative)

abhyutsic

(ind.p. -s/icya-) to fill up by pouring

; to sprinkle with (instrumental case, adbhis-)

abhyutsmi

(only p. -smayat-) to smile on (accusative), smile

abhyutsṛj

to throw (as an arrow) towards (dative case)

: Desiderative (parasmE-pada -sisṛkṣat-) to be about to give up (as one's life)

abhyutthā

( sthā-), (imperfect tense -/udatiṣṭhat-; perf. -/ut-tasthau-) to rise for going towards (accusative)

etc. ; to rise from a seat to do any one (accusative) honour

etc. ; (with ātithya-karma-) idem or '(3. plural -/ut-taranti-) to cross ; (1. plural -tarema-) to cross over towards, penetrate to (accusative) '

; to rise in rebellion

; to leave off, desist from (ablative) commentator or commentary on

n. rising from a seat through politeness

n. rising, setting out

n. rebellion

n. elevation, gaining a high position, gaining authority, respectability

n. (said of destiny) gaining efficacy, power

n. rise, origin, birth

abhyutthāyin

mfn. rising from a seat to do any one honour commentator or commentary on

(an-- negative)

abhyuttheya

mfn. to be greeted reverentially (id est by rising from one's seat) commentator or commentary on

mfn. risen

etc.

mfn. risen from the seat to do any one (accusative) honour

mfn. appeared, visible

mfn. risen for doing anything, making one's self ready for (accusative)

mfn. (Inf.)

mfn. ready

abhyutthiti

f. rising from a seat,

abhyuttṝ

(3. plural -/ut-taranti-) to cross

; (1. plural -tarema-) to cross over towards, penetrate to (accusative)

abibhyat

mfn. (pr.p.) idem or 'm(instrumental case bhyuṣā-; Nominal verb plural bhyuṣas-)fn. (perf. p.) fearless, confident '

abuddhyā

ind. unintentionally.

abudhya

mfn. not to be awakened

ābudhya

n. (fr. a-budha-), want of discernment, foolishness

abudhyamāna

mfn. not being awake

ācikhyāsā

f. (fr. Desiderative) intention of telling or expressing

ācikhyāsā

See ā-khyā-.

ācikhyāsopamā

f. a kind of simile (in which it is left uncertain whether praise or censure is meant),

acyutopādhyāya

m. equals acyuta-jallakin- q.v

adābhya

mfn. (3, 4) free from deceit, trusty

adābhya

mfn. not to be trifled with

adābhya

m. Name of a libation (graha-) in the jyotiṣṭoma- sacrifice.

adāhya

mfn. incombustible.

addhyālohakarṇa

mfn. having ears quite red

see adhirūḍha-k/arna-.

adhamārdhya

mfn. connected with or referring to the lower part

adhikārāḍhya

mfn. invested with rights or privileges.

adhimuhya

m. Name of śākyamuni- in one of his thirty-four former births.

adhirathyam

ind. on the high road.

ādhomukhya

n. going downwards,

mf(ā-)n. (? fr. ārdhya-, ṛdh-;or fr. ārthya-

), opulent, wealthy, rich

mf(ā-)n.

etc.

mf(ā-)n. rich or abounding in, richly endowed or filled or mixed with (instrumental case or in compound)

mf(ā-)n. (in arithmetic) augmented by (instrumental case)

ādhyā

See under ā-dhyai-.

ādhyā

f. = the next

adhyābhṛ

(imperfect tense /adhy-ābharat-) to bring near from

adhyācar

-to use

āḍhyacara

mfn. once opulent

adhyācāra

m. reach, range,

adhyādhā

to place upon.

adhyadhi

ind. on high, just above

adhyadhikṣepa

m. excessive censure

adhyadhikṣepa

m. gross abuse.

adhyadhīna

mfn. completely subject to or dependent on (as a slave)

adhyadhvam

ind. on the road,

āḍhyāḍu

mfn. (with affix āḍu- equals ālu-in dayālu-etc.) wishing to become rich

adhyāgam

to meet with.

adhyagni

ind. over or by the nuptial fire (property given to the bride).

adhyagnīkṛta

n. property given to the wife at the wedding.

adhyagnyupāgata

n. property received by a wife at the wedding.

adhyah

perf. -āha-, to speak on behalf of (dative case)

adhyāhāra

m. act of supplying (elliptical language)

adhyāharaṇa

n. ( hṛ-), act of supplying (elliptical language)

adhyāharaṇa

n. supplement

adhyāharaṇa

n. act of inferring, inference.

adhyāharaṇīya

mfn. to be supplied

adhyāharaṇīya

mfn. to be inferred.

adhyāhāriṇī

f. (with lipi-) a kind of written character (varia lectio madhyāh-, quod vide),

adhyāhartavya

mfn. to be supplied

adhyāhartavya

mfn. to be inferred.

adhyāhṛta

mfn. supplied, argued.

ādhyai

(see ā-dhī-) P. (parasmE-pada -dhyāyat-[

]; imperative 2. sg. -dhyāhi-[

]) to meditate on ; to wish or pray for anything for another.

adhyājya

mfn. sprinkled with ghee,

āḍhyaka

n. wealth, (gaRa manojñādi-.)

adhyākāśam

ind. in the air,

adhyākram

to attack ; to choose

adhyākramaṇa

n. stepping over,

mf(ā-)n. perceptible to the senses, observable

mf(ā-)n. exercising supervision

m. an eye-witness

m. an inspector, superintendent

m. the plant Mimusops Kauki (kṣīrikā-).

adhyakṣaram

ind. on the subject of syllables

adhyakṣaram

ind. above all syllables (as the mystic om-).

ādhyakṣya

n. (fr. adhy-akṣa-), superintendence

adhyakta

mfn. ( añj-), equipped, prepared.

āḍhyakulīna

mfn. descended from a rich family

āḍhyambhaviṣṇu

mfn. becoming rich

(see an-āḍhyam-bhaviṣṇu-.)

āḍhyambhāvuka

mfn. becoming rich

(see an-āḍhyam-bhaviṣṇu-.)

āḍhyaṃkaraṇa

mf(ī-)n. enriching

adhyaṃsa

mfn. being on the shoulder

ādhyāna

See under ā-dhyai-.

ādhyāna

n. meditating upon, reflecting on, remembering with regret, pensive or sorrowful recollection.

adhyañc

aṅ-, īcī-, ak-, tending upwards, eminent, superior

adhyaṇḍā

f. the plants Carpopogon Pruriens (cowage) and Flacourtia Cataphracta.

adhyāṇḍā

f. equals adhy-aṇḍā-

adhyantena

ind. close to

āḍhyapadi

ind., (gaRa dvidaṇḍy-ādi- q.v)

ādhyāpaka

m. a teacher, a religious preceptor (= adhyāpaka- q.v)

adhyāpaka

mfn. a teacher (especially of sacred knowledge).

adhyāpaka

etc. See adhī-.

adhyāpakodita

m. styled a teacher.

adhyāpana

n. instruction, lecturing.

adhyapavic

-vin/akti-, to put into by singling out from

adhyāpayitṛ

m. a teacher

adhyāpita

mfn. instructed

āḍhyapūrva

mfn. formerly rich

adhyāpya

mfn. fit or proper to be instructed.

adhyarbuda

n. a congenital tumour, goitre.

adhyardha

mf(ā-)n. "having an additional half", one and a half.

adhyardhaka

mfn. amounting to or worth one and a half.

adhyardhakākiṇīka

mfn. amounting to or worth one and a half kākiṇī-.

adhyardhakaṃsa

m. n. one and a half kaṃsa-

adhyardhakaṃsa

mf(ī-)n. amounting to or worth one and a half kaṃsa-.

adhyardhakārṣāpaṇa

mfn. amounting to or worth one and a half kārṣāpaṇa-.

adhyardhakārṣāpaṇika

mfn. amounting to or worth one and a half kārṣāpaṇa-.

adhyardhakhārīka

mfn. amounting to or worth one and a half khārī-.

adhyardhamāṣya

mfn. amounting to or worth one and a half māṣa-.

adhyardhapādya

mfn. amounting to one foot and a half.

adhyardhapaṇya

mfn. amounting to or worth one and a half paṇa-.

adhyardhapratika

mfn. amounting to one and a half kārṣāpaṇa-.

adhyardhasahasra

mfn. amounting to or worth one thousand five hundred.

adhyardhasāhasra

mfn. amounting to or worth one thousand five hundred.

adhyardhaśāṇa

mfn. amounting to or worth one and a half śāṇa-.

adhyardhaśāṇya

mfn. amounting to or worth one and a half śāṇa-.

adhyardhaśata

mfn. amounting to or bought with one hundred and fifty.

adhyardhaśatamāna

mfn. amounting to or worth one and a half śatamāna-.

adhyardhaśātamāna

mfn. amounting to or worth one and a half śatamāna-.

adhyardhaśatya

mfn. amounting to or bought with one hundred and fifty.

adhyardhasauvarṇika

mfn. amounting to or worth one and a half suvarṇa-.

adhyardhaśūrpa

mfn. amounting to or worth one and a half śūrpa-.

adhyardhasuvarṇa

mfn. amounting to or worth one and a half suvarṇa-.

adhyardhaviṃśatikīna

mfn. amounting to or worth one and a half score or thirty.

adhyardhopā

f. an ūpā- and a half,

, Scholiast or Commentator

āḍhyaroga

m. rheumatism, gout.

āḍhyarogin

mfn. ill with rheumatism or with gout

adhyārohaṇa

n. ascending,

adhyāropa

m. (in vedānta- philosophy) wrong attribution, erroneous transferring of a statement from one thing to another.

adhyāropaṇa

f(ā-)n. idem or 'm. (in vedānta- philosophy) wrong attribution, erroneous transferring of a statement from one thing to another.'

adhyāropita

mfn. (in vedānta- philosophy) erroneously transferred from one thing to another.

adhyārūḍha

mfn. mounted up, ascended

adhyārūḍha

mfn. above, superior to (instrumental case)

adhyārūḍha

mfn. below, inferior to (ablative)

adhyāruh

to ascend up on high, mount: Caus. -ropayati-, to cause to mount.

adhyarvuda

n. a congenital tumour, goitre.

adhyas

to throw or place over or upon ; (in philosophy) to attribute or impute wrongly.

adhyās

to sit down or lie down upon, to settle upon ; to occupy as one's seat or habitation ; to get into, enter upon ; to be directed to or upon ; to affect, concern ; to preside over, influence, rule ; to cohabit with: Causal P. adhy-āsayati-, to cause to sit down

: Desiderative (parasmE-pada adhyāsisiṣamāṇa-) to be about to rise up to (accusative)

m. See sub voce, i.e. the word in the Sanskrit order

m. (2. as-), imposing (as of a foot)

m. (in philosophy) equals adhy-āropa-

m. an appendage

adhyāsad

to sit upon (accusative)

: Causal (1. sg. /adhy-/ā-sādayāmi-) to set upon (locative case)

adhyaśana

n. eating too soon after a meal (before the last meal is digested).

adhyāsana

n. act of sitting down upon

adhyāsana

n. presiding over

adhyāsana

n. a seat, settlement

adhyāsañj

(1. sg. -sajāmi-) to hang up, suspend

adhyāśaya

m. inclination, disposition,

adhyāśaya

an imagination,

adhyāśaya

purpose,

ādhyāsika

mfn. (fr. adhy-āsa- q.v), (in philosophy) belonging to or effected by erroneous attribution

adhyāsin

mfn. sitting down or seated upon.

adhyāsīna

mfn. seated upon.

adhyāsita

mfn. seated down upon

adhyāsita

mfn. seated in a presidential chair

adhyāsita

mfn. settled, inhabited

n. sitting upon

mfn. placed over

mfn. disguised

mfn. supposed.

n. the upper part of a bone

adhyasthi

n. a bone growing over another

ādhyaśvi

m. (fr. adhy-aśva-), Name of a place, (gaRa gahādi-on

)

ādhyaśvīya

mfn. (

) belonging to the place ādhyaśvi-.

adhyāsyā

f. (scilicet ṛc-) an additional verse,

āḍhyatā

f. opulence, wealth

adhyātma

n. the Supreme Spirit

adhyātma

mfn. own, belonging to self

adhyātmacetas

m. one who meditates on the Supreme Spirit.

adhyātmacintāmaṇi

m. Name (also title or epithet) of a vedānta- work

adhyātmadṛś

mfn. knowing the Supreme Spirit.

adhyātmajñāna

n. knowledge of the Supreme Spirit or of ātman-.

adhyātmam

ind. concerning self or individual personality.

adhyātmarāmāyaṇa

n. a rāmāyaṇa-, in which rāma- is identified with the universal spirit (it forms part of the brahmāṇḍa-purāṇa-).

adhyātmarati

m. a man delighting in the contemplation of the Supreme Spirit.

adhyātmaśāstra

n. Name of work

adhyātmavid

mfn. equals -dṛś-.

adhyātmavidyā

f. equals -jñana-.

mf(ā-and ī-)n. (fr. adhy-ātma-), relating to self or to the soul

mf(ā-and ī-)n. proceeding from bodily and mental causes within one's self

mf(ā-and ī-)n. relating to the supreme spirit

etc.

mf(ā-and ī-)n. spiritual, holy

n. (scilicet duḥkham-), Name of a class of diseases

adhyātmika

or better

mf(ī-)n. relating to the soul or the Supreme Spirit.

adhyātmottarakāṇḍa

n. the last book of the adhyātma-rāmāyaṇa-.

adhyavahan

to thrash upon

adhyavahanana

mfn. serving as an implement on which anything is thrashed

adhyāvāhanika

n. that part of a wife's property which, she receives when led in procession from her father's to her husband's house.

adhyāvap

-/ā-vapati-, to scatter upon

adhyāvāpa

m. the act of sowing or scattering upon

adhyavarah

to step downwards upon

adhyāvas

to inhabit, dwell in (accusative or locative case)

n. attempt, effort, exertion

n. energy, perseverance

n. determining

n. (in rhetoric) concise and forcible language.

adhyavasāya

m. idem or 'n. (in rhetoric) concise and forcible language.'

adhyavasāya

m. (in philosophy) mental effort, apprehension.

adhyavasāya

clinging to (earthly things),

mfn. resolute.

mfn. resolute.

mfn. attempted.

mfn. only to be conceived in the mind,

adhyavasita

mfn. ascertained, determined, apprehended.

adhyavasiti

f. exertion, effort.

adhyavaso

cl.4 P. -syati-, to undertake, attempt, accomplish ; to determine, consider, ascertain.

āḍhyavāta

m. a convulsive or rheumatic palsy of the loins

m. a lesson, lecture, chapter

m. reading

m. proper time for reading or for a lesson

m. in fine compositi or 'at the end of a compound' a reader (See vedādhyāya-)

adhyayana

n. reading, studying, especially the veda-s (one of the six duties of a Brahman),

adhyayana

etc. See adhī-.

adhyayana

also going over, recitation, repetition (of the veda- etc.)

adhyayanapuṇya

n. religious merit acquired by studying.

adhyayanasaṃvṛtti

f. community of occupation in reciting (the veda- etc.),

adhyayanatapasī

n. dual number study and penance.

adhyayanīya

mfn. fit to be read or studied.

adhyāyaśatapāṭha

m. "Index of One Hundred Chapters", Name of work

ādhyāyika

m. (fr. adhy-āya-), occupied or employed in reading or studying

adhyāyin

mfn. engaged in reading, a student.

adhyāyopākarman

n. the opening ceremony of the annual course of Vedic recitation,

adhyedh

to increase, prosper.

adhyeṣaṇa

f(ā-)n. solicitation, asking for instruction.

adhyeṣaṇa

See adhīṣṭa-.

adhyeṣyamāṇa

mf(ā-)n. (future p.) intending to study, about to read

adhyetavya

mfn. to be read.

adhyetavya

etc. See adhi-.

adhyetavyaeya

mfn. to be read.

adhyetṛ

m. a student, reader.

adhyeya

1 mfn. (it is) to be studied or learned (Name (also title or epithet) impersonal or used impersonally),

adhyeya

2 mfn. not to be thought of,

adhyoḍha

m. = adhy-- ūḍha-,

adhyṛdh

to expand

adhyudbhṛ

to take or carry away from

adhyuddhi

f. See /adhy-ūdhnī-.

adhyuddhi

f. ( dha-) ([

]), a tubular vessel above the udder, or above the scrotum.

adhyuddhṛ

( hṛ-), (Imper. 2. sg. /adhy-/ud-dhara-) to draw (water) from

mfn. ( vah-), raised, exalted

mfn. affluent

mfn. abundant

m. the son of a woman pregnant before marriage ([ see 1. sahoḍha-])

m. śiva-

adhyūḍhā

f. a wife whose husband has married an additional wife.

adhyūḍhaja

m. the son of a woman pregnant before marriage.

adhyūdhnī

f. (fr. ūdhan-) ([

]) a tubular vessel above the udder, or above the scrotum.

adhyudyam

to put down,

adhyūh

to lay on, overlay ; to place upon, to raise above.

adhyūhana

n. putting on a layer (of ashes).

adhyupekṣ

(- upa-- īkṣ-; P. - upe- kṣati-), to disregard,

adhyupekṣā

f. disregard, neglect, indifference,

adhyuras

ind. on the breast,

adhyuṣa

m. a kind of measure (= two prasṛta-s, quod vide),

See sub voce, i.e. the word in the Sanskrit order

mfn. (2. vas-)

mfn. (5. vas-) inhabited

mfn. occupied.

adhyuṣite

ind. locative case at daybreak

adhyūṣivas

ān-, uṣī-, at- (perf. p. 5. vas-), one who has dwelt in

adhyuṣṭa

mfn. (invented as the Sanskrit representative of the Prakrit addhuththha-,which is derived from ardha-caturtha-), three and a half.

adhyuṣṭavalaya

m. forming a ring coiled up three and a half times (as a snake).

adhyuṣṭra

m. a conveyance drawn by camels.

adhyutthā

( sthā-) to turn away from

adṛṣṭaparasāmarthya

m. one who has not experienced the power of an enemy.

agohya

(4) mfn. not to be concealed or covered, bright

agrāhya

mfn. not to be conceived or perceived or obtained or admitted or trusted, to be rejected.

agrāhyaka

mfn. not to be perceived, impalpable

agrasaṃkhyā

f. (accusative with Causal of sam-- ā-- ruh-,"to put at the head"),

agrasandhyā

f. early down.

agṛhya

mfn. imperceptible,

agṛhya

independent (= sva-- tantra-),

ahutābhyudite

ind. when the sun has risen before the sacrifice,

āhūtādhyāyin

mfn. one who studies only after having been called (by the teacher).

ahyarṣu

mfn. gliding or shooting like a snake (perhaps Name of a bird)

ahyarṣu

See /ahi-.

aikadhya

n. (fr. ekadhā-), singleness of time or occurrence

aikadhyam

ind. at once, together

aikadhyatas

ind. idem or 'ind. at once, together '

aikāhya

n. (fr. idem or 'mf(ī-)n. belonging to an ekāha- (q.v) sacrifice '), the state of an ekāha- (q.v) sacrifice

aikamukhya

n. unanimity,

aikārthya

n. (fr. ekārtha-), oneness of aim or intention

aikārthya

n. oneness or unity of an idea

aikārthya

n. sameness of meaning

aitihya

n. (fr. iti-ha-), traditional instruction, tradition

aivamarthya

n. the having such a sense,

, Scholiast or Commentator

ajathyā

f. yellow jasmin.

akathya

mfn. unspeakable

akathya

mfn. unutterable, unmentionable.

P. (imperfect tense -akhyat-) to behold

; (future parasmE-pada -khyāsy/at-; perf. 3. plural -cakhyuḥ-) to tell, communicate, inform, declare, announce

etc. ; to call (with two accusative)

: Passive voice -khyāyate-, to be named or enumerated

; to be called

: Causal P. (2. sg. -khyāpayasi-) to make known, declare

: A1. (Potential -khyāpayeta-) to cause to tell

f. (in fine compositi or 'at the end of a compound' f(ā-).

) appellation, name

f. (equals -saṃkhyā-) total amount

(see

)

f. appearance, aspect

ākhyāna

n. telling, communication

etc.

ākhyāna

n. the communication of a previous event (in a drama)

ākhyāna

n. a tale, story, legend

ākhyānaka

n. a short narrative

ākhyānakī

f. Name of a metre (being a combination of the indravajrā- and upendravajrā-).

ākhyānavid

m. a knower of stories,

ākhyānaya

Nom. P. (ind.p. nayitvā-) to communicate

ākhyāpaka

mfn. making known

ākhyāpana

n. causing to tell

ākhyāpita

mfn. made known

ākhyas

See 1. ā-khyā-.

ākhyas

m. a Name of prajāpati-

mfn. said, told, declared, made known

(an-- negative) etc.

mfn. called

etc.

n. a verb

n. (gaRa mayūravyaṃsakādi- q.v)

akhyāta

mfn. not famous, unknown.

ākhyātavya

mfn. to be told

ākhyāti

f. telling, communication, publication of a report

ākhyāti

f. name, appellation

akhyāti

f. infamy, bad repute, disgrace.

ākhyātika

mf(ī-)n. (

) verbal commentator or commentary on

and on

akhyātikara

mfn. causing infamy, disgraceful.

ākhyātottara

mfn. (a name) the second part of which is a verb,

ākhyātṛ

m. one who tells or communicates

ākhyayā

ind. instrumental case "with the name", named

ākhyāyanī

f. a message,

ākhyāyikā

f. a short narrative

commentator or commentary

etc.

ākhyāyikā

f. (yika-,metrically shortened in compound)

ākhyāyin

mfn. telling, relating

ākhyeya

mfn. to be told or related, to be said or confessed

akrudhyat

mfn. not being angry,

akṣobhya

mfn. immovable, imperturbable

akṣobhya

m. Name of a buddha- of an author, an immense number, said by Buddhists to be 100 vivaras.

akṣobhyā

f. Name (also title or epithet) of a yoginī-,

akṣobhyatīrtha

m. Name (also title or epithet) of a disciple of A1nanda-ti1rtha (quod vide),

akṣudhya

mfn. not liable to hunger

alabhya

mfn. unobtainable

alabhya

unintelligible,

mfn. to be killed or sacrificed

ind.p. having grasped or touched

having killed or sacrificed

having received or obtained.

ālamarthya

n. (fr. alam-and artha-), the condition of having the sense of alam-

ālambhya

mfn. to be killed or sacrificed

alaṅghya

mfn. impassable (as a river)

alaṅghya

mfn. inviolable (as a command or prohibition)

ālekhya

mfn. to be written or delineated or painted

ālekhya

n. writing, painting

ālekhya

n. a picture, portrait

ālekhyadevatā

f. a painted deity.

ālekhyalekhā

f. painting.

ālekhyapuruṣa

m. an image or drawing of a man

ālekhyasamarpita

mfn. fixed on a picture, painted

ālekhyaśeṣa

mfn. one of whom there is nothing left but a painting, deceased

ālikhya

ind.p. portraying, delineating, sketching.

alpamadhyama

mfn. thin-waisted.

alpeśākhya

mfn. "named after an insignificant chief or master", of low origin

alubhyāt

mfn. not becoming disordered, not disturbed

āmadhyāhnam

ind. to midday.

amadhyama

-āsas-, (Ved.) m. plural of whom none is the middle one

(see /a-kaniṣṭha-.)

amadhyastha

mfn. not indifferent.

āmanthya

ind.p. having shaken, having twirled or whirled

amaragaṇanālekhya

n. the list (or number) of the gods,

amaraprakhya

mfn. like an immortal.

amātāputrādhyāpaka

m. amātāputra

āmathya

ind.p. having shaken, having twirled or whirled

āmbaṣṭhya

m. a king of the ambaṣṭha-s

āmbaṣṭhyā

amedhya

mfn. not able or not allowed to sacrifice, not fit for sacrifice, impure, unholy, nefarious, foul

etc.

amedhya

mfn. (am-) ,n. faeces, excrement

amedhyākta

mfn. soiled with ordure

amedhyakuṇapāśin

mfn. feeding on carrion.

amedhyalepa

m. smearing with ordure.

amedhyalipta

mfn. smeared with ordure

amedhyapratimantraṇa

n. conjuring of unlucky omens,

amedhyatā

f. impurity, foulness, filthiness.

amedhyatva

n. impurity, foulness, filthiness.

amedhyayukta

mfn. filthy, foul.

amitāyurdhyānasūtra

n. Name (also title or epithet) of a Buddhist sūtra-.

amithyā

ind. not falsely, truthfully

amithyākṛ

to make true, confirm,

amlādhyuṣita

n. a disease of the eyes (caused by eating acid food)

amukhya

mfn. not chief, inferior

anabhyanujñā

f. non-permission.

anabhyāroha

m. not ascending

anabhyārohya

mfn. not to be ascended

anabhyārūḍha

mfn. not ascended, not mounted

anabhyārūḍha

mfn. not attained

anabhyāśa

or an-abhyāsa- mfn. not near, distant.

anabhyāsa

m. want of practice or skill.

anabhyāsamitya

mfn. improper to be approached

commentator or commentary

anabhyavacāruka

mf(ā-)n. not attacking

anabhyavacāruka

mfn. not rushing against,

anābhyudayika

mfn. inauspicious, ill-omened, unlucky.

anāḍhya

mfn. not wealthy, poor

anadhyakṣa

mfn. not perceptible by the senses, not observable

anadhyakṣa

mfn. without a superintendent.

anāḍhyambhaviṣṇu

mfn. not becoming wealthy, becoming poor (?)

anadhyāsa

mf(ā-)n. without an addition or appendix,

anadhyātmavid

mfn. not knowing the Supreme Spirit,

anadhyavasita

mfn. irresolute,

anadhyāya

m. idem or 'n. not reading or studying, intermission of study '

anadhyāya

m. a time when there is intermission of study

anadhyāya

non-recitation, silence,

anadhyāyadivasa

m. a vacation day, holiday.

anadhyayana

n. not reading or studying, intermission of study

anādimadhyānta

mfn. having no beginning, middle or end.

ānaḍuhya

m. a descendant of the muni- anaḍuh- ([

])

ānaḍuhyāyana

(gaRa aśvādi-[

]) , belonging to āna-ḍuhya-.

ānaḍuhyāyani

(gaRa karṇādi-[

]) , belonging to āna-ḍuhya-.

anaitihya

mfn. not based on tradition,

anākhyāya

ind. without telling,

ananudhyāyin

mfn. not missing, not missing anything

ananudhyāyin

mfn. not insidious

ananukhyāti

f. not perceiving

anārabhya

mfn. improper or impracticable to be commenced or undertaken.

anārabhya

ind.p. without commencing (used in compound in the sense "detached").

anārabhyādhīta

mfn. taught or studied or read as a detached subject (not as part of a regular or authoritative treatise).

anārabhyatva

n. impossibility of being commenced.

anārabhyavada

m. a detached remark (upon sacrifices, etc.)

anarghya

mfn. priceless, invaluable

anarghya

mfn. not valuable

anarghyatva

n. pricelessness

anarhyatā

f. the not being properly estimated

f. unworthiness

f. inadequacy

f. unsuitableness.

mfn. worthless, useless

anāruhya

ind.p. not having surmounted.

ānāthya

n. (fr. a-nātha-), state of being unprotected or without a guardian, orphanage

anativyādhya

mfn. invulnerable

anavabudhyamāna

mfn. deranged

anavagāhya

mfn. unfathomable.

anavarārdhya

mfn. chief, principal

anavarodhya

mfn. not to be constrained or forced,

anavithya

mfn. (fr. avi- q.v), not suited to sheep.

āndhya

n. (fr. andha-

), blindness

āndhya

n. darkness

anekasaṃkhya

mfn. very numerous,

aṅgasamākhyāyam

ind. calling the limbs by name,

aṅguṣṭhya

m. belonging to the thumb (the thumb nail).

anibhya

mfn. not wealthy.

anirvāhya

mfn. difficult to be managed.

āñjanābhyañjana

n. dual number ointment for the eyes and for the feet

āñjanābhyañjanā

f. plural Name of a sattra- (which lasts for forty-nine days)

āñjanābhyañjanīya

n. sg. ([

]) plural ([

]) another Name of the above sattra-.

āñjanābhyañjanīyā

f. plural ([

]) another Name of the above sattra-.

aṅkapāśādhyāya

m. the study of that concatenation.

anovāhya

mfn. to be driven on a carriage

anovāhyam

ind. in waggon loads

anṛtākhyāna

n. telling a falsehood.

antaḥkhyā

to inquire into, investigate

antaḥpurādhyakṣa

m. superintendent of the women's apartments, chamberlain.

antardhyāna

n. profound inward meditation.

anubandhya

mfn. principal, primary, liable to receive an adjunct (as a root, a disease) (see anū-b/andhya-.)

anūbandhya

mfn. to be fastened (as a sacrificial animal) for slaughtering

anudairghya

mfn. longitudinal.

anuddhṛtābhyastamaya

m. sunset (abhy-astamaya-) taking place whilst the āhavanīya- fire continues unremoved from the gārhapatya-

anudhyā

f. sorrow

anudhyai

to consider attentively, think of, muse ; to miss,

; to bear a grudge

anudhyāna

n. meditation, religious contemplation, solicitude.

anudhyāyin

mfn. contemplating, meditating

anudhyāyin

mfn. missing

anugrāhya

mfn. to be favoured or furthered.

anūhya

mfn. inconceivable

anukhyā

(perf. 2. dual number -cakhya-thuḥ-) to descry

anukhyāti

f. act of descrying or revealing

anukhyātṛ

m. a discoverer, revealer

aṇumadhyabīja

n. Name of a hymn.

anumadhyama

mfn. next oldest to the middle

anupākhya

mfn. not clearly discernible

anupalabhyamāna

mfn. not being perceived

ānupathya

mfn. (fr. anu-patha-), along the way commentator or commentary on

anupṛṣṭhya

mf(ā-)n. (held or extended) lengthwise

anurathyā

f. a path along the margin of a road, side road

anusaṃkhyā

Causal P. -khyā-payati-, to cause to observe, show

anusandhyam

ind. evening after evening, every twilight.

anuṣṭhyā

ind. only inst. immediately

anuṣṭhyā

See anu-ṣṭhi-.

anuvākasaṅkhyā

f. the fourth of the eighteen pariśiṣṭa-s of the yajur-veda-.

anuvyākhyā

to explain further

anuvyākhyāna

n. that portion of a brāhmaṇa- which explains or illustrates difficult sūtra-s, texts or obscure statements occurring in another portion

anvabhyavacar

to come near,

anvabhyavacāram

ind. creeping after,

anvādhya

m. plural a kind of divinity

anvadhyas

to throw upon after another

anvadhyāyam

ind. according to the chapters (of the veda-), according to the sacred texts

anvākhyā

to enumerate

anvākhyāna

n. an explanation keeping close to the text

anvākhyāna

n. a minute account or statement

anvākhyāyaka

mfn. stating exactly or explicitly,

anvārabhya

mfn. to be touched from behind

anyathākhyāti

f. (in sāṃkhya- philosophy) the assertion that something is not really what it appears to be according to sensual perception

anyathākhyāti

f. Name of a philosophical work.

apadhyai

to have a bad opinion of, curse mentally

apadhyāna

n. envy, jealousy

etc.

apadhyāna

n. meditation upon things which are not to be thought of.

apagṛhya

mfn. being outside a house,

apakhyāti

f. disgrace,

aparārdhya

mfn. without a maximum, unlimited in number

aparārdhya

mfn. having no highest possible number, unlimited,

aparigrāhya

mfn. unfit or improper to be accepted, not to be taken.

aparisaṃkhyāna

n. innumerableness, infinite diffcrence,

aparisaṃkhyeya

mfn. innumerable, infinitely different, ibidem or 'in the same place or book or text' as the preceding, Scholiast or Commentator

aparodhya

mfn. to be expelled or excluded from,

āpastambagṛhya

n. Name of work by āpastamba- and his school.

mfn. unfit

mfn. unsuitable

mfn. inconsistent

mfn. (in med.) unwholesome as food or drink in particular complaints.

apāṭhya

mfn. illegible.

apathyabhuj

mfn. eating what is forbidden.

apathyanimitta

mfn. caused by unfit food or drink.

apavyākhyā

f. false explanation,

, Scholiast or Commentator

apigrāhya

([ib. commentator or commentary ]) n. impersonal or used impersonally (with ablative) the mouth to be closed before (a bad smell, etc.)

apigṛhya

ind.p. closing the mouth

apigṛhya

([Ved

]) ([ib. commentator or commentary ]) n. impersonal or used impersonally (with ablative) the mouth to be closed before (a bad smell, etc.)

apohya

mfn. equals apohanīya-.

āpothya

ind.p. having squeezed or compressed

aprakhyatā

f. want of a striking or dignified appearance

aprasahya

mfn. intolerable

aprasahya

mfn. irresistible

apratigrāhya

mfn. unacceptable.

apratigṛhya

mfn. one from whom one must not accept anything

apratikhyāta

mfn. not seen

apratisādhya

mfn. incurable,

, Scholiast or Commentator

apratisaṃkhyā

f. "not observing", in compound with

apratisaṃkhyā

inconsiderateness,

apratisaṃkhyānirodha

m. the unobserved annihilation of an object

apratyākhyāna

n. non-refutation.

apratyākhyāta

mfn. uncontradicted, unrefuted, assented to.

apratyākhyeya

mfn. not to be contradicted, undeniable.

mfn. (

) to be inquired for

mfn. to be respected

mfn. to be praised, laudable, commendable

ind.p. having saluted or asked or inquired.

apriyākhyāyin

m. teller of bad news (a post at court),

ārabhya

mfn. in fine compositi or 'at the end of a compound' equals ā-rabdhavya- q.v

ārabhya

ind.p. having begun

ārabhya

beginning with.

ārabhyamāṇa

mfn. being commenced.

ārādhya

mfn. to be made favourable

ārādhya

mfn. to be worshipped

ārādhya

mfn. to be accomplished

ārādhyakarpūra

m. Name (also title or epithet) of a poet,

ārādhyamāna

mfn. being worshipped, receiving worship

ārādhyamāna

mfn. being in course of fulfilment, being accomplished.

araṇyādhyayana

n. reading or study in a forest

ardhya

mfn. forming the half of (genitive case),

ardhya

mfn. (3) to be accomplished

ardhya

mfn. to be obtained

arghya

mfn. "valuable" See an-arghya-, (gaRa daṇḍādi- q.v,"argham-arhati-") deserving a respectful reception (as a guest)

etc.

arghya

mfn. belonging to or used at the respectful reception of a guest

etc.

arghya

n. (

) water offered at the respectful reception of a guest

etc., (probably for ārghya- q.v) a kind of honey

ārghya

mfn. relating to or coming from the above bee

ārghya

n. its honey

arghyadāna

n. a particular act of homage to the sun,

arghyapātra

n. See argha-p-.

arghyārha

m. the plant Pterospermnm Suberifolium

arghyaśīla

mfn. of deferential character or disposition,

arhya

mfn. worthy ("of praise", stotum-)

arodhya

mfn. (2. rudh-), not to be hindered or obstructed, unobstructed.

ārṣabhya

mfn. (

) to be regarded or used as a full-grown steer

ārṣabhya

mfn. to be castrated

arthaprasaṃkhyā

f. considering the aim

mf(ā- )n. equals arthanīya- q.v

mf(ā- )n. proper, fit

mf(ā- )n. rich

mf(ā- )n. intelligent, wise

mf(ā- )n. equals dhruva-

n. red chalk

āruhya

ind.p. having mounted or ascended.

āryagṛhya

mfn. taking the side or adhering to the party of the noble ones

aryamākhya

n. the mansion uttaraphalgunī-

asabhya

mfn. unfit for an assembly, vulgar, low

asadadhyetṛ

m. a Brahman who reads heterodox works

mfn. not to be effected or completed, not proper or able to be accomplished

etc.

mfn. incurable, irremediable

etc.

mfn. not to be overpowered or mastered

mfn. not susceptible of proof commentator or commentary on

asādhyatā

f. incurableness

asādhyatā

f. the state of one not to be mastered

asādhyatva

n. incurableness

mf(ā-)n. unbearable, insufferable, insuperable

mf(ā-)n. impracticable, impossible

mf(ā-)n. with draṣṭum-,"impossible to be seen" id est invisible

lost beyond aid (as a sinking ship),

asahyapīḍa

mfn. causing intolerable pain

asāmarthya

n. weakness

asāmarthya

mfn. weak, decaying (as a tree)

asamidhya

ind.p. not having kindled

asaṃkhya

mf(ā-)n. innumerable, exceedingly numerous

asaṃkhyaka

mfn. idem or 'mf(ā-)n. innumerable, exceedingly numerous '

asaṃkhyaśas

ind. in countless numbers,

asaṃkhyāta

mfn. uncounted, innumerable

mfn. innumerable

etc.

m. a Name of śiva-

n. an innumerable multitude

m. an exceedingly large number

asaṃkhyeyaguṇa

mfn. innumerably multiplied, unnumbered.

asaṃkhyeyatā

f. innumerableness

asāṃnidhya

n. "non-nearness", absence

asaṃpāṭhya

mfn. not to be studied with, one with whom it is forbidden to read or study

asānāthya

n. want of help or assistance

aślāghya

mfn. not to be praised, base

āśmarathya

m. (fr. aśma-ratha-), Name of a teacher

asnehya

mfn. not to be made unctuous

aśraddhya

n. unbelief,

aṣṭādhyāyī

f. "a collection of eight books or chapters", Name of

aṣṭādhyāyī

f. also of pāṇini-'s grammar.

aṣṭāṅgārghya

n. an offering of eight articles (water, milk, kuśa- grass, curds, ghee, rice, barley, and mustard;or honey, red oleander flowers, and sandal are substituted for the last three).

astasaṃkhya

mfn. innumerable

asthyuddharaṇa

n. Name (also title or epithet) of work

aśvabudhya

mfn. (/aśva-.) based on horses, consisting of horses (as wealth)

aśvabudhya

mfn. horses (as wealth)

aśvādhyakṣa

m. a guardian of horses, N.

asvādhyāya

mfn. (a Brahman) who has not performed his repetition of the veda-, who has not repeated or does not repeat the veda-s

asvādhyāya

m. interruption or interval of repetition (prohibited on certain days of the moon, at eclipses, etc.)

asvādhyāyapara

mfn. not devoted to the repetition of the veda-s

āśvalāyanagṛhyakārikā

f. Name of work

aśvasaṃkhya

m. "counting horses"(= ballava-),

aśvasārathya

n. management of horses and cars, horsemanship and driving

asvāsthya

n. indisposition, sickness, discomfort

aśvavāhyālī

f. a riding-school,

atathya

mfn. untrue, unreal, not really so.

atidhyai

to meditate deeply

atigrāhya

m. Name of three successive libations made, (or cups filled) at the jyotiṣṭoma- sacrifice

atikhyā

to survey, overlook (3. sg. imperfect tense /aty-akhyat-)

; to neglect, pass over, abandon (2. sg. Conj. /ati-khyas-,2. dual number Conj. /ati-khyatam-)

atimadhyandina

n. high noon.

mfn. (

) proper for a guest, hospitable

m. a guest

ātithyā

f. (id est iṣṭi-) the reception of the soma- when it is brought to the place of sacrifice

n. hospitable reception, hospitality

etc.

aṭṭapatibhāgākhyagṛhakṛtya

m. the rite also called ātithyā- (See before)

atithyartha

mfn. hospitable,

ātithyarūpa

mfn. being in the place of the ātithya- rite

ātithyasatkāra

m. ([

]) ([

]) the rites of hospitality.

ātithyasatkriyā

f. ([

]) the rites of hospitality.

ātithyavat

mfn. mentioning hospitality

ātithyeṣṭi

f. equals ātithyā- before commentator or commentary on

ativāhya

mfn. to be passed (as time, etc.)

ativāhya

n. the passing of time.

ativyādhya

mfn. vulnerable.

ātmavadhyā

f. idem or 'm. suicide '

n. business of the house called the market-master's department (an office in Kashmir)

aucathya

m. a descendant of ucathya-, Name of dīrghatamas-

(equals autathya-below

)

audameghyā

f. of audameghi- above

aukhya

mfn. (fr. ukhā-), boiled or being in a caldron

aukhyeyaka

mfn. equals ukhyā-jāta- gaRa kattry-ādi-

aukthya

m. a descendant of uktha- gaRa gargādi-

aukthya

n. See mahad-aukthya-.

aunmukhya

n. (fr. un-mukha-), expectancy

aupādhyāyaka

mfn. (fr. upādhyāya-), coming from a teacher

aupānahya

mfn. (fr. upā-nah-), serving or used for making shoes

(as grass or leather

)

aupasaṃdhya

mfn. (fr. saṃdhyā-with upa-), relating to dawn

aupasaṃkhyānika

mfn. (fr. upa-saṃkhyāna-), depending on the authority of any addition or supplement, mentioned or occurring in one

aupasaṃkhyānika

mfn. supplementary commentator or commentary on

aupasthya

n. cohabitation, sexual enjoyment

aupavāhya

mfn. (fr. upa-vāha-), designed for driving or riding (as a carriage or elephant etc.)

aupavāhya

m. a king's elephant, any royal vehicle.

aupavasathya

mfn. equals aupavasathika- above

autathya

m. a descendant of utathya-, Name of dīrghatamas-

(see aucathy/a-above) .

autathyeśvara

n. Name of a liṅga-.

autkaṇṭhya

n. (fr. ut-kaṇṭha-), desire, longing for

autkaṇṭhya

n. intensity

autkaṇṭhyavat

mfn. desirous, longing for

avadhya

mfn. not to be killed, inviolable

avadhya

See a-vadh/a-.

avadhyai

(perf. -dadhyau-)to think Ill of (accusative), disregard

avadhyāna

n. disregard

avadhyatā

(avadhy/a--) f. inviolability

avadhyāta

mfn. disregarded

avadhyatva

n. idem or '(avadhy/a--) f. inviolability '

avadhyāyin

mfn. disregarding (in fine compositi or 'at the end of a compound')

avadhyeya

mfn. to be disregarded

avagṛhya

mfn. (in grammar) separable

avagṛhya

ind.p. having separated, laying hold with the feet (pādābhyām-)

, forcibly, by force

āvāhya

mfn. to be invoked or invited

avakhyā

(Imper. 2. plural -khy/ata-; imperfect tense ava-khyat-) to look down

; (with accusative) to see, perceive

: Causal -khyāpayati-, to cause to look at

avandhya

mf(ā-)n. = a-bandhya-2 q.v

avandhya

mf(ā-)n. Name of a place.

mfn. being on the lower or nearer side

mfn. beginning from below

n. in fine compositi or 'at the end of a compound' (f(ā-).) the least part, the minimum,

mfn. being the minimum

(see an-avarārdhya-.)

avarudhyamāna

mfn. being enclosed or surrounded

avasathya

mfn. (for āvas- q.v) belonging to a house, domestic

avasathya

m. a college, school

mfn. ([

]) being in a house

m. ([ scilicet agni-]) a domestic fire

mn. a night's lodging, dwelling for pupils and ascetics

n. establishing or keeping a domestic fire

āvasathyādhāna

n. establishing a domestic fire

avaṣṭabhya

ind. p. See ava-ṣṭambh-.

avaṣṭabhya

mfn. to be seized or stopped

avaṣṭhyūta

mfn. spit upon

avedhya

mfn. un-pierceable, not to be pierced

āvedhya

mfn. to be pierced or pinned on

āvedhya

mfn. to be put on.

avidhya

mfn. not to be pierced or wounded, invulnerable,

āvidhya

ind.p. having pierced etc.

avikhyātadoṣa

mfn. one who has not manifestly committed a crime,

avilaṅghya

mfn. not to be surpassed

avindhya

m. Name of a minister of rāvaṇa-

avindhyā

f. Name of a river

mfn. not bearable, not wearable

mfn. intolerable, insupportable

mfn. irresistible

etc.

mfn. unfeasible, impracticable

(, superl. -tama-)