Sanskrit Dictionary

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Root Search

hve has 1 results

Root Word (Pāṇini Dhātupāṭha:)	Full Root	Marker	Sense	Class	Sutra
√hve	hveñ	ñ	spardhāyāṃ śabde ca	1	733

Monier-Williams Search

34 results for hve

ह्वे

cl.1 P. A1. (

) hv/ayati-, te- (Vedic or Veda also h/avate-and huv/ati-, te-; other present forms are hve-

; hvāmahe-

; h/oma-, hūm/ahe-, juhūm/asi-

; p. huvān/a-[with pass. sense]

; hvayāna-

; perfect tense juhāva-, juhuvuḥ-

etc.; juhv/e-, juhūr/e-

; juhuve-, huhurire-

; hvayāṃ-āsa-and hvayāṃ-cakre-

; Aorist /ahvat-, ahvata-[or ahvāsta-

]

etc. etc.; ahvi-

; /ahūmahi-, ahūṣata-

; ahvāsīt-[?]

; future hvātā- grammar; hvayiṣyati-, te-

; hvāsyate-

; infinitive mood Class. hvātum-; Vedic or Veda h/avitave-, hv/ayitum-, tav/ai-; huv/adhyai-; ind.p. Class. hūtvā-;Ved. -h/ūya-and -hāvam-), to call, call upon, summon, challenge, invoke (with nāmnā-,"to call by name"; with yuddhe-,"to challenge to fight")

etc. ; to emulate, vie with

: Passive voice hūy/ate- (Aorist /ahāvi-,or ahvāyi-), to be called etc.

: Causal hvāyayati- (Aorist ajūhavat-or ajuhāvat-), to cause anyone (accusative) to be challenged by (instrumental case)

: Desiderative juhūṣati-, te- grammar : Intensive johūyate- or j/ohavīti- (johuvanta-, ajohavuḥ-, j/ohuvat-, j/ohuvāna-

) or johoti- (grammar), to call on, invoke etc. [ confer, compare Greek .]

ह्वेय

mfn. to be called or invoked

अभिह्वे

to call near

अभ्यध्वे

ind. locative case on the way

अभ्याह्वे

-hv/ayate-, to address (with the āhāva-formula)

; (pr. p. -hvayat-) to shout at, challenge, attack

अध्वेश

m. an officer in charge of the public roads, police-officer

आह्वे

P. -hvayati- (but also Potential 1. sg. ā-huvema-

) A1. -hvayate- (but also 1. sg. /ā-huve-

; Aorist 3. plural /āhūṣata-

; infinitive mood -huv/adhyai-

-hvayitav/ai-

) to call near, invoke invite, summon, cite

etc. ; to provoke, challenge, emulate (in this sense only A1.

)

etc. ; to call to (especially in rites said of the hotṛ-, who addresses the adhvaryu- by the ā-hāva- or ā-hvāna-;See below)

and

; to proclaim

: Causal -hvāyayati-, to cause to call near, send for ; to cause to summon or challenge or invite

: Desiderative -juhūṣati-, to wish to call near, to be about to call near: Intensive /ā-johavīti-

, to call near zealously.

अनुह्वे

to call again, call after, call back

: Intensive -johavīti-, to call repeatedly

अन्वाह्वे

to call to one's side in order or after another

अपिह्वे

(1. sg. A1. -huve-) to call addition to (or besides)

अर्धाध्वे

locative case ind. equals ardha-mārge- above

अतिह्वे

(1. sg. A1. -hvaye-), to call over to one's side

अवह्वे

A1. (1. sg. -hvaye-) to call down from

बह्वेनस्

mfn. very sinful

बन्ध्वेष

m. inquiring after kindred

निह्वे

A1. -hvayate- (

;3. plural -juhvate- imperfect tense -ahvanta-; Passive voice -hūyate-

), to call down or near, invoke

निर्ह्वे

P. -hvayati-, to call off

पर्याह्वे

A1. -hvayate-, to pronounce the āhāva- (sub voce, i.e. the word in the Sanskrit order) before and after

पर्युपह्वे

A1. -h/avate-, to call near, invite

प्रह्वे

(A1. -havate-etc.;1. sg. imperfect tense -ahve-), to invoke

प्रतिह्वे

A1. -huv/ate-, to call

प्रतिप्रह्वे

(only Passive voice -hūyate-), to call near, invite to (accusative)

प्रत्याह्वे

A1. -hvayate- (ind.p. -hūya-), to answer a call

; to respond to the āhāva- (sub voce, i.e. the word in the Sanskrit order)

प्रत्युपह्वे

A1. -havate-, to call, invite

समाह्वे

P. A1. -hvayati-, te- (ind.p. -hūya-), to call together, convoke

etc. ; to call near, invite

; to summon, challenge, provoke (to battle or to a game of chance)

: Desiderative -juhūṣate- See next.

संह्वे

A1. -hvayate- (

;Ved. infinitive mood s/aṃ-hvayitav/ai-), to call out loudly, shout together

; to relate, make known

समुपह्वे

P. A1. -hvayati-, te- (ind.p. -hūya-,or -hāvam-), to call together, invite

; to challenge (to fight)

उद्ध्वे

( ud-hve-) P. -dhvayati- (imperfect tense 1. sg. -ahvam-

) to call out, entice

उपह्वे

only A1. (

) -hvayate- (rarely P.

) to call near to, invite

etc. ; to call up, invoke

; to call to, cheer, encourage

: Desiderative -juhūṣati-, to wish to call near

उपाह्वे

A1. -hvayate-, to call near, invite, summon ; to challenge

ऊर्ध्वेड

m. Name of a sāman-

ऊर्ध्वेह

m. wish or effort to raise one's self

विह्वे

A1. -hvayate- (see

), to call in different places, call, invoke, vie in calling, contend for anything

व्याह्वे

A1. -hvayate- (ind.p. -hāvam-), to separate by inserting the āhāva- or invocation (See 2 ā-hāva-)

Apte Search

4 results


hve	ह्वे 1 U. (ह्वयति-ते, जुहाव, जुहुवे, अह्वत्-त, अह्वास्त, ह्वास्यति-ते, ह्वातुम्, हूतः; Pass. हूयते; caus. ह्वाययति-ते; desid. जुहूषति-ते) 1 To call by name; तां पार्वतीत्याभिजनेन नाम्ना बन्धुप्रियां बन्धुजनो जुहाव Ku.1.26. -2 To call out, invoke, call upon. -3 To call, name. -4 To challenge. -5 To vie with, emulate. -6 To ask, beg.

āhve	आह्वे 1 P. 1 To call, summon. -2 To invite, invoke (in a liturgical sense). -3 (Ā.) To provoke, challenge; कृष्णश्चाणूरमाह्वयते Sk.; आह्वत चेदिराण्मुरारिम् Śi.2.1; Bk.6.25,8.18,15.28,42,89. -Caus. 1 To send for, call; कविमाह्वाययामास प्रस्तुतप्रतिपत्तये R.15.75; Bk.6.121. -2 To cause to invite or summon.

upahve	उपह्वे 1 Ā. (P. also) 1 To invoke, call near to (in a liturgical sense); (with acc., dat. or loc.); तामिहो- पह्वये श्रियम्. -2 To call; त्वयोपहूतः U.5.8. Śi.7.58.

samāhve	समाह्वे 1 P. 1 To call together, convoke. -2 To challenge, provoke to battle. -3 To invite. -4 To call, name.

Macdonell Search

1 result


jihvā	f. [caller: √ hve] tongue.

Bloomfield Vedic
Concordance

1 result0 results46 results


agnijihvebhyas	(MS. agnihvarebhyas) tvartāyubhya (MS. tvā ṛtāyubhyā) indrajyeṣṭhebhyo varuṇarājabhyo vātāpibhyaḥ parjanyātmabhyaḥ # TS.3.5.8.1; MS.1.3.35: 41.16. P: agnijihvebhyas tvartāyubhyaḥ TS.3.5.9.2. See next.

agnihvarebhyas	tvā # see agnijihvebhyas tvā.

agner	jihvām abhi (MS. jihvābhi [Padap. jihvāṃ, abhi]; AVś.KS. jihvayābhi) gṛṇītam (AVś. gṛṇata) # AVś.5.27.9b; VS.27.18b; TS.4.1.8.2b; MS.2.12.6b: 150.12; KS.18.17b. See agner jihvem.

agner	jihvem abhi gṛṇīta # AVP.9.1.7b. See agner jihvām abhi.

aṅkeneva	nyānayāt # AVP.2.79.5d. See baddhveva.

aṅgiraso	juhve vāje asmin # RV.10.149.5b; N.10.33b.

adhvaryavo	yan naraḥ kāmayādhve # RV.2.14.8a.

abhibhuve	(MS. abhibhve; KS. abhibhave ?) svāhā # VS.22.30; MS.2.13.17: 164.15; 3.12.11: 163.15; 3.12.14: 164.11; KS.35.10; TB.3.10.7.1; Apś.14.25.11.

ayaṃ	vām ahve 'vase śacīvasū # RV.7.74.1c; SV.1.304c; 2.103c.

ayoddheva	(TB. ayodhyeva) durmada ā hi juhve # RV.1.32.6a; AVP.12.12.6a; TB.2.5.4.3a.

arvāṅ	parastāt prayato vyadhve # AVś.13.2.31a.

avasyur	ahve kuśikasya sūnuḥ # RV.3.33.5d; N.2.25d.

ādityānām	ahve cāru nāma # RV.3.56.4b.

āpa	iva sadhryañco dhavadhve # RV.5.60.3d; TS.3.1.11.6d; MS.4.12.5d: 193.14.

indraṃ	yajñe prayaty ahvetām (TB. āhve-) # VS.28.14b; TB.2.6.10.2b. Cf. devī uṣāsānaktādyāsmin.

indraṃ	tam ahve svapasyayā dhiyā # RV.1.52.3c.

indraḥ	sahasrabāhve # RV.8.45.26b; SV.1.131b.

indrāgnī	maitaṃ nirhvethām # KS.17.19a.

iyaṃ	vām ahve śṛṇutaṃ me aśvinā # RV.10.39.6a.

ukthavāhase	vibhve manīṣām # RV.8.96.11a.

uj	jihīdhve stanayati # AVś.8.7.21a.

ṛtasya	yāḥ sadane kośe aṅgdhve # RV.10.100.10b.

kām	adya devatāṃ yajadhve # śB.12.1.3.22.

kuhvai	(KSA. kuhve) trayo 'ruṇaitāḥ # TS.5.6.18.1; KSA.9.8.

ghṛtācy	asi juhūr nāmnā (VSK. nāma) # VS.2.6; VSK.2.1.8; śB.1.3.4.14. P: ghṛtācī Kś.2.8.12. See dyaur asi janmanā juhūr, juhūr asi ghṛ-, juhūr upabhṛd, and juhvehi ghṛtācī.

citro	yad abhrāṭ chveto na vikṣu # RV.1.66.6a.

tato	yakṣmaṃ vi bādhadhve (AVś. bādhase) # RV.10.97.12c; AVś.4.9.4c; VS.12.86c. See tasmād yakṣmaṃ.

tam	ahve vājasātaye # RV.8.13.3a. See tam u huve.

tam	u huve vājasātaye # SV.2.98a. See tam ahve.

tasmād	udakam ucyate (AVP. ucyadhve) # AVś.3.13.4d; AVP.3.4.4d; TS.5.6.1.3d; MS.2.13.1d: 152.14; KS.39.2d.

devī	uṣāsānaktādyāsmin yajñe prayaty ahvetām # MS.4.13.8: 209.14; KS.19.13; TB.3.6.13.1. Cf. indraṃ yajñe.

dhiyaṃ-dhiyaṃ	vo devayā u dadhidhve # RV.1.168.1b.

na	kṣoṇībhyāṃ paribhve ta indriyam # RV.2.16.3a.

ni	hotāraṃ viśvavidaṃ dadhidhve # RV.5.4.3c. Cf. next but one.

pra	yad bharadhve suvitāya dāvane # RV.5.59.4d.

pra	yad vahadhve marutaḥ parākāt # RV.10.77.6a.

pra	ye me bandhveṣe # RV.5.52.16a.

bījaṃ	vahadhve akṣitam # RV.5.53.13b.

mā	tat karma vasavo yac cayadhve # RV.6.51.7b; 7.52.2d.

yac	chvetān rohitāṃś cāgneḥ # TA.1.11.8c.

yad	vairūpa upahate vyadhve (JB.3.255a erroneously vyaddhve) # JB.2.398a; 3.255a.

yaṃ	trāyadhve yaṃ pipṛthāty aṃhaḥ # RV.10.35.14b.

yaṃ	trāyadhve syāma te # RV.5.53.15c.

yam	ā manuṣvat pradivo dadhidhve # RV.4.34.3b.

yā	viśvāvasuṃ gandharvaṃ sacadhve (KA.1.101Eb, sasadhre) # AVś.2.2.4b; AVP.1.7.4b; KA.1.101Eb; 2.101E.

yūyam	īśidhve vasavas tasya niṣkṛteḥ # AVś.4.27.6c; AVP.4.35.6c.

Dictionary of Sanskrit Search

"hve" has 1 results

dhve	Personal-ending of the second. person. Pl. Atmanepada in the present and perfect tenses. न् fifth consonant of the dental class of consonants which is possessed of the properties घोष, नादानुप्रदान, अल्पप्राणत्व, संवृतकण्ठत्व and अानुनासिक्य. In Panini's grammar the nasal consonant न् (a)is added as an augment prescribed\ \नुट् or नुम् which originally is seen as न्, but afterwards changed into अनुस्वार or परसवर्ण as required, as for example in पयांसि, यशांसि, निन्दति, वन्दति et cetera, and others; confer, compare P. VII. 1.58-73, VII. 1.7983; VIII. 3.24; (b) is changed into ण् when it directly follows upon ऋ, ॠ, र् or ष् or even intervened by a vowel, a semivowel except ल् , a guttural consonant, a labial consonant or an anusvara; confer, compare P. VIII. 4.1.1-31. (c) is substituted for the final म् of a root, e. g. प्रशान्, प्रतान् confer, compare P. VIII. 2.64, 65.

DCS with thanks

3 results


hvesaṇīyā	noun (feminine) a kind of plant Frequency rank 72803/72933

dhve	indeclinable [gramm.] personal ending dhve Frequency rank 55581/72933

bahvenas	adjective very sinful (Monier-Williams, Sir M. (1988)) Frequency rank 60160/72933

Wordnet Search

"hve" has 8 results.


hve	anuyogādhīnatā, anusandhānādhīnatā, vicārādhīnatā, āhvānādhīnatā, abhiyojyatā, anuyojyatā, abhiyojanīyatā, paryanuyogādhīnatā, paryanuyojyatā, anusandhānayogyatā, āhvānayogyatā, āhveyatā, uttaradānādhikāraḥ, uttaradānādhīnatā, pṛcchādhīnatā kasyāpi viṣayasya kāryasya vā uttaradānasya adhikāraḥ। asya kāryasya anuyogādhīnatā kasya।
hve	viru, kruś, āhve, ākruś vipadādijanyaḥ uccaiḥ ālapanarupaḥ vyāpāraḥ। śṛgālaṃ dṛṣṭvā meṣapālaḥ bhoḥ trāhi mām trāhi mām śṛgālaḥ āgataḥ iti vyaraut।/ ūrdhvabāhuḥ viraumi eṣaḥ na ca kaścit śruṇoti mām।
hve	āhve, kalahāya, vibrū tulyabalebhyaḥ saha virodhajanyaḥ vigrahātmakaḥ vāgyuddhānukūlaḥ vyāpāraḥ। śyāmaḥ sarveṣāṃ samakṣaṃ mayā saha akalahāyata ataḥ ahaṃ taṃ kṣantum asamarthaḥ asmi।
hve	nimantraya, āmantraya, upanimantraya, sannimantraya, āhve, samāhve, upahve, ketaya, saṅketaya, abhyarthaya, ākāraya, āvāhaya sabhādiṣu samārohādiṣu ca sammelituṃ vijñāpanānukūlaḥ vyāpāraḥ। saḥ svasya vivāhasamārohe sarvān nimantrayati।
hve	āhve kenāpi karmaṇā pratispardhinaṃ yoddhuṃ preraṇānukūlaḥ vyāpāraḥ। pākistānarāṣṭraṃ bhārataṃ vāraṃvāram āhvayate।
hve	āhve, hve, samāhve uccaiḥ vaditvā āgamanāya anyeṣāṃ codanānukūlaḥ vyāpāraḥ। mātā bhojanārthaṃ putram āhvayati।
hve	āhve, hve, pratyādiś, samāhve, ākāraya, ānāyaya, āvāhaya, upāhve, nimantraya, āmantraya, abhimantraya, abhipreṣ, upapreṣ, upamantraya, pracodaya, prajñā, abhiyuj samīpam āgantum anyeṣāṃ codanānukūlaḥ vyāpāraḥ। pitāmahī pitāmahaṃ saṅketena āhvayati।
hve	hvenasāṅgaḥ, hmavenasāṅgaḥ cīnadeśīyaḥ yātrikaḥ yaḥ khristābdasya 629tame varṣe bhāratam ājagāma। hvenasāṅgaḥ bauddhadharmeṇa prabhāvitaḥ।

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