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Grammar Search
"dyo" has 1 results
dyo: masculine vocative singular stem: dyu
Amarakosha Search
7 results
Monier-Williams Search
250 results for dyo
Devanagari
BrahmiEXPERIMENTAL
dyo guṇa- form of dyu- in compound View this entry on the original dictionary page scan.
dyo dyota- etc. See under dyu- and 1. dyut-. View this entry on the original dictionary page scan.
dyobhūmim. "moving between heaven and earth", a bird View this entry on the original dictionary page scan.
dyobhūmīf. dual number heaven and earth View this entry on the original dictionary page scan.
dyodrumam. the heavenly tree equals kalpa-d- View this entry on the original dictionary page scan.
dyokāram. "maker of brightness", builder of splendid edifices on (varia lectio jyā--.). View this entry on the original dictionary page scan.
dyoṣadm. "sitting in heaven", a deity View this entry on the original dictionary page scan.
dyotam. light, brilliance (see kha--, cintya--, nakha--) View this entry on the original dictionary page scan.
dyotam. sunshine, heat View this entry on the original dictionary page scan.
dyotāf. a squinting or a red-eyed or a red-haired woman commentator or commentary , View this entry on the original dictionary page scan.
dyota See hrid-d-. View this entry on the original dictionary page scan.
dyotakamfn. shining, illuminating (see kha--) View this entry on the original dictionary page scan.
dyotakamfn. (in fine compositi or 'at the end of a compound') making clear, explaining
dyotakamfn. expressing, meaning View this entry on the original dictionary page scan.
dyotakatvan. View this entry on the original dictionary page scan.
dyotana mf(ā-or ī-)n. shining, glittering View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. illuminating, enlightening (see kha--) View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. explaining, meaning View this entry on the original dictionary page scan.
dyotanam. a lamp View this entry on the original dictionary page scan.
dyotanam. Name of a man () View this entry on the original dictionary page scan.
dyotanan. shining, being bright View this entry on the original dictionary page scan.
dyotanan. illumination View this entry on the original dictionary page scan.
dyotanan. making manifest, explaining, showing View this entry on the original dictionary page scan.
dyotanan. seeing, sight View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. shining, glittering View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. illuminating, enlightening (see kha--) View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. explaining, meaning View this entry on the original dictionary page scan.
dyotanam. a lamp View this entry on the original dictionary page scan.
dyotanam. Name of a man () View this entry on the original dictionary page scan.
dyotanan. shining, being bright View this entry on the original dictionary page scan.
dyotanan. illumination View this entry on the original dictionary page scan.
dyotanan. making manifest, explaining, showing View this entry on the original dictionary page scan.
dyotanan. seeing, sight View this entry on the original dictionary page scan.
dyotanaSee hrid-d-. View this entry on the original dictionary page scan.
dyotanakamf(ikā-)n. making manifest, explaining View this entry on the original dictionary page scan.
dyotanif. splendour, brightness View this entry on the original dictionary page scan.
dyotanikāf. explanation (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
dyotinmfn. shining, brilliant View this entry on the original dictionary page scan.
dyotinmfn. meaning, expressing (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
dyotiriṅgaṇam. a shining insect, fire-fly View this entry on the original dictionary page scan.
dyotisn. light, brightness View this entry on the original dictionary page scan.
dyotisn. a star View this entry on the original dictionary page scan.
dyotiṣpatham. "star-path", the upper part of the air (varia lectio jyotiṣ-.). View this entry on the original dictionary page scan.
dyotitamfn. shone upon, illustrated, bright (see dyut-) View this entry on the original dictionary page scan.
dyotitaprabhamfn. resplendent View this entry on the original dictionary page scan.
dyotmanSee su-d-. View this entry on the original dictionary page scan.
dyotyamfn. to be expressed or explained View this entry on the original dictionary page scan.
adhidyof. (Nominal verb aus-) a kind of brick, View this entry on the original dictionary page scan.
ādyotam. (fr.1. dyut-), light, brilliance View this entry on the original dictionary page scan.
adyotakamfn. not expressing or denoting, Sch. View this entry on the original dictionary page scan.
anudyogam. absence of exertion or effort, inactivity, laziness. View this entry on the original dictionary page scan.
anudyoginmfn. inactive, lazy, indifferent. View this entry on the original dictionary page scan.
arthadyotanikāf. Name (also title or epithet) of a work on dramatic art View this entry on the original dictionary page scan.
arthoddyotanikāf. Name (also title or epithet) of a commentator or commentary on by rāghava-bhaṭṭa-. View this entry on the original dictionary page scan.
avadyotakamfn. illustrating, making clear commentator or commentary on View this entry on the original dictionary page scan.
avadyotanan. illustrating View this entry on the original dictionary page scan.
avadyotinmfn. equals -dyotaka-. View this entry on the original dictionary page scan.
ayathādyotanan. intimation of something that should not be commentator or commentary View this entry on the original dictionary page scan.
bhāṣyapradīpoddyotanan. bhāṣyapradīpa
bhaṭodyogam. exertion of soldiers View this entry on the original dictionary page scan.
bhāṭṭanayoddyotam. Name of work View this entry on the original dictionary page scan.
bhāvadyotanikāf. Name of 2 works. View this entry on the original dictionary page scan.
bhavagrāmīṇavādyoktam. Name of a poet View this entry on the original dictionary page scan.
bhāvapradīpoddyotam. bhāvapradīpa
brahmavidyopaniṣadf. Name of work View this entry on the original dictionary page scan.
bṛhadyogiyājñavalkyasmṛtif. Name of work, View this entry on the original dictionary page scan.
caṇḍapradyotam. Name of a prince View this entry on the original dictionary page scan.
cintyadyotam. plural "of brightness conceivable only by imagination", a class of deities View this entry on the original dictionary page scan.
dānoddyotam. Name of work View this entry on the original dictionary page scan.
didyotiṣumfn. ( dyut- Desiderative) wishing to shine View this entry on the original dictionary page scan.
dinakaroddyotam. Name of work View this entry on the original dictionary page scan.
divākaroddyotam. Name of work View this entry on the original dictionary page scan.
etadyonimfn. of this origin View this entry on the original dictionary page scan.
garudyodhinm. "fighting with the wings", a quail View this entry on the original dictionary page scan.
hṛddyotam. an internal disease View this entry on the original dictionary page scan.
hṛddyotabheṣajan. a remedy against internal disease View this entry on the original dictionary page scan.
hṛddyotanamfn. (see 3. dyut-) breaking or crushing the heart View this entry on the original dictionary page scan.
hṛdyotaSee hṛd-dy-. View this entry on the original dictionary page scan.
hṛdyotanaSee hṛd-dy-. View this entry on the original dictionary page scan.
jagadyonim. "world-womb", brahmā- View this entry on the original dictionary page scan.
jagadyonim. viṣṇu- or kṛṣṇa- View this entry on the original dictionary page scan.
jagadyonim. śiva- View this entry on the original dictionary page scan.
jagadyonim. prakṛti- View this entry on the original dictionary page scan.
jagadyonim. the earth View this entry on the original dictionary page scan.
jaradyoṣāf. equals ratikā- View this entry on the original dictionary page scan.
karmodyogam. activity in work View this entry on the original dictionary page scan.
kāryodyogam. active engagement in any business. View this entry on the original dictionary page scan.
khadyotam. equals -jyotis- etc. View this entry on the original dictionary page scan.
khadyotam. (applied figuratively to transient happiness) View this entry on the original dictionary page scan.
khadyotam. the sun View this entry on the original dictionary page scan.
khadyotāf. (scilicet dvār-) "shining-insect-like door", the left eye View this entry on the original dictionary page scan.
khadyotāf. Name of a deity View this entry on the original dictionary page scan.
khadyotaetc. See View this entry on the original dictionary page scan.
khadyotakam. Name of a poisonous plant View this entry on the original dictionary page scan.
khadyotakaetc. See View this entry on the original dictionary page scan.
khadyotanam. "sky-illuminator", the sun View this entry on the original dictionary page scan.
kuṇḍaloddyotitānanamfn. having his face radiant with glittering pendants. View this entry on the original dictionary page scan.
kuṇḍoddyotadarśanan. Name of work by śaṃkarabhaṭṭa-. View this entry on the original dictionary page scan.
lagnoddyotam. Name of work View this entry on the original dictionary page scan.
mahādyotāf. Name of a tantra- goddess View this entry on the original dictionary page scan.
mahodyogamfn. making great exertions, very laborious or industrious View this entry on the original dictionary page scan.
māyācidyogam. the union of cit- and māyā- View this entry on the original dictionary page scan.
netroddyotam. Name of work View this entry on the original dictionary page scan.
nirudyogamfn. idem or 'mfn. effortless, inactive, lazy ' View this entry on the original dictionary page scan.
nirudyogamfn. disheartened View this entry on the original dictionary page scan.
nirudyogamfn. causeless (?) View this entry on the original dictionary page scan.
nyāsoddyotam. Name of work View this entry on the original dictionary page scan.
padadyotinīf. Name of commentator or commentary on View this entry on the original dictionary page scan.
pakṣapradyotam. Name of a particular position of the hands in dancing
pañcabrahmavidyopaniṣad f. Name of work View this entry on the original dictionary page scan.
piṅgalapradyotam. Name of work View this entry on the original dictionary page scan.
pradyotam. radiance, light View this entry on the original dictionary page scan.
pradyotam. a ray of light View this entry on the original dictionary page scan.
pradyotam. Name of a yakṣa- View this entry on the original dictionary page scan.
pradyotam. of a king of magadha- and founder of a dynasty View this entry on the original dictionary page scan.
pradyotam. of a king of ujjayinī- and other princes View this entry on the original dictionary page scan.
pradyotam. Priyad. View this entry on the original dictionary page scan.
pradyotanam. the sun View this entry on the original dictionary page scan.
pradyotanam. Name of a prince of ujjayinī- View this entry on the original dictionary page scan.
pradyotanam. (with bhaṭṭācārya-) Name of an author View this entry on the original dictionary page scan.
pradyotanam. (plural) of a dynasty View this entry on the original dictionary page scan.
pradyotanan. blazing, shining, light View this entry on the original dictionary page scan.
prādyotim. patronymic fr. pradyota- View this entry on the original dictionary page scan.
pradyotinmfn. (in fine compositi or 'at the end of a compound') illustrating, explaining View this entry on the original dictionary page scan.
pradyotitamfn. equals dyutita- View this entry on the original dictionary page scan.
pratiṣṭhādyotam. Name of work
pratiṣṭhoddyotam. Name of work View this entry on the original dictionary page scan.
prāyaścittavivekoddyotam. Name of work
prāyaścittoddyotam. Name of work View this entry on the original dictionary page scan.
pṛṣadyoni(p/ṛ-) mfn. (prob.) equals pṛśni-garbha- View this entry on the original dictionary page scan.
pūrtoddyotam. Name of work View this entry on the original dictionary page scan.
raṅgoddyotam. (in music) a kind of measure View this entry on the original dictionary page scan.
ratnadyotam. Name of work View this entry on the original dictionary page scan.
ratnatrayoddyotam. Name of a śaiva- work View this entry on the original dictionary page scan.
śabdālokoddyotam. Name of Comm. View this entry on the original dictionary page scan.
śabdavidyopādhyāyam. a teacher of grammar View this entry on the original dictionary page scan.
sādadyonimfn. sitting in one's place View this entry on the original dictionary page scan.
sadyoin compound for sadyas-. View this entry on the original dictionary page scan.
sadyoartha(sady/o--) mfn. quickly attaining one's aim View this entry on the original dictionary page scan.
sadyobalamfn. quickly causing vigour View this entry on the original dictionary page scan.
sadyobalaharamfn. quickly depriving of vigour View this entry on the original dictionary page scan.
sadyobalakaramfn. idem or 'mfn. quickly causing vigour ' View this entry on the original dictionary page scan.
sadyobhavamfn. recently arisen View this entry on the original dictionary page scan.
sadyobhāvinmfn. newly born View this entry on the original dictionary page scan.
sadyobhāvinm. a newly-born calf. View this entry on the original dictionary page scan.
sadyobhāvinm. any calf View this entry on the original dictionary page scan.
sadyobhivarṣam. falling of rain on the same day View this entry on the original dictionary page scan.
sadyobhṛtmfn. borne on the same day View this entry on the original dictionary page scan.
sadyobodhinīprakriyāf. Name of work View this entry on the original dictionary page scan.
sadyodugdhamfn. freshly milked View this entry on the original dictionary page scan.
sadyogamuktāvalīf. Name of work View this entry on the original dictionary page scan.
sadyogaratnāvalīf. Name of work View this entry on the original dictionary page scan.
sadyohatamfn. recently wounded or injured, View this entry on the original dictionary page scan.
sadyohatamfn. recently killed View this entry on the original dictionary page scan.
sadyojamfn. newly born gaRa saṃkalādi- (for sādyo-j-?). View this entry on the original dictionary page scan.
sādyojamfn. (fr. sadyo-ja-) gaRa saṃkalādi-. View this entry on the original dictionary page scan.
sadyojātamf. (ā-)n. idem or 'mfn. newly born gaRa saṃkalādi- (for sādyo-j-?).' View this entry on the original dictionary page scan.
sadyojātamf. addressed to śiva- sadyojāta- View this entry on the original dictionary page scan.
sadyojātam. a newly-born calf. View this entry on the original dictionary page scan.
sadyojātam. a calf View this entry on the original dictionary page scan.
sadyojātam. a form of śiva- View this entry on the original dictionary page scan.
sadyojātāf. a female that has just brought forth View this entry on the original dictionary page scan.
sadyojātapādam. Name of one of the 5 forms of the god of the śaiva-s View this entry on the original dictionary page scan.
sadyojūmfn. quickly excited View this entry on the original dictionary page scan.
sadyojvaram. fresh fever View this entry on the original dictionary page scan.
sadyomāṃsan. fresh flesh View this entry on the original dictionary page scan.
sadyomanyumfn. causing immediate anger View this entry on the original dictionary page scan.
sadyomaraṇan. death happening on the same day, immediate death View this entry on the original dictionary page scan.
sadyomṛtamfn. just dead View this entry on the original dictionary page scan.
sadyonugatamfn. just received (into the womb) View this entry on the original dictionary page scan.
sadyotpannamfn. newly born View this entry on the original dictionary page scan.
sadyovarṣam. () () falling of rain on the same day. View this entry on the original dictionary page scan.
sadyovarṣaṇan. () falling of rain on the same day. View this entry on the original dictionary page scan.
sadyovraṇam. a suddenly caused wound, View this entry on the original dictionary page scan.
sadyovṛdhmfn. enjoying one's self every day View this entry on the original dictionary page scan.
sadyovṛṣṭif. equals -varṣa- View this entry on the original dictionary page scan.
sadyovṛṣṭif. chapter of View this entry on the original dictionary page scan.
sadyovṛṣṭilakṣaṇan. Name of the 65th pariśiṣṭa- of the ay-. View this entry on the original dictionary page scan.
sadyoyajñam. a sacrifice performed on the same day View this entry on the original dictionary page scan.
sadyoyajñasaṃsthāf. the performance of a sacrifice in one day View this entry on the original dictionary page scan.
samayoddyotam. Name of work View this entry on the original dictionary page scan.
sambandhoddyotam. Name of work View this entry on the original dictionary page scan.
sampradāyapradyotakam. a revealer of the tradition of the veda- View this entry on the original dictionary page scan.
saṃskāroddyotam. Name of work View this entry on the original dictionary page scan.
samudyogam. thorough preparation, making ready, setting about (accusative with Causal of kṛ-and genitive case,"to undertake anything against") etc. View this entry on the original dictionary page scan.
samudyogam. employment, use View this entry on the original dictionary page scan.
samudyogam. concurrence (of many causes) View this entry on the original dictionary page scan.
śaṅkhāntaradyotinmfn. shining in the forehead View this entry on the original dictionary page scan.
śāntyuddyotam. Name of work View this entry on the original dictionary page scan.
śastrodyogam. the practice of arms View this entry on the original dictionary page scan.
sodyogamfn. making active exertion energetic, enterprising View this entry on the original dictionary page scan.
sodyogamfn. violent, dangerous (as a disease) View this entry on the original dictionary page scan.
śrīvidyottaratāpinīf. Name of work View this entry on the original dictionary page scan.
śuddhivivekoddyotam. Name of work View this entry on the original dictionary page scan.
śūdroddyotam. Name of work View this entry on the original dictionary page scan.
sudyotmanmfn. shining bright View this entry on the original dictionary page scan.
svacchandoddyotam. Name of work View this entry on the original dictionary page scan.
triṃśadyogāvalif. Name of work View this entry on the original dictionary page scan.
tulyodyogamfn. equal in labours. View this entry on the original dictionary page scan.
tvadyoni(tv/ad--) mfn. proceeding from thee View this entry on the original dictionary page scan.
uddyotamfn. flashing up, shining. View this entry on the original dictionary page scan.
uddyotam. the act of flashing up, becoming bright or visible, revelation etc. View this entry on the original dictionary page scan.
uddyotam. light, lustre etc. View this entry on the original dictionary page scan.
uddyotam. a division of a book, chapter View this entry on the original dictionary page scan.
uddyotam. Name of nāgojibhaṭṭa-'s commentator or commentary on kaiyaṭa-'s bhāṣyapradīpa-.
uddyotakamfn. enlightening, emblazoning View this entry on the original dictionary page scan.
uddyotakamfn. inflaming, stimulating commentator or commentary on View this entry on the original dictionary page scan.
uddyotakara mfn. causing light, enlightening, illuminating, View this entry on the original dictionary page scan.
uddyotakarācāryam. Name of a teacher. View this entry on the original dictionary page scan.
uddyotakārinmfn. causing light, enlightening, illuminating, View this entry on the original dictionary page scan.
uddyotamayūkham. Name of work View this entry on the original dictionary page scan.
uddyotanan. the act of enlightening, illumination. View this entry on the original dictionary page scan.
uddyotanasūrim. Name of a teacher () View this entry on the original dictionary page scan.
uddyotinmfn. shining upwards View this entry on the original dictionary page scan.
uddyotitamfn. caused to shine, lighted up, bright View this entry on the original dictionary page scan.
udyogam. the act of undertaking anything, exertion, perseverance, strenuous and continuous endeavour View this entry on the original dictionary page scan.
udyogam. active preparation View this entry on the original dictionary page scan.
udyogaparvann. Name of the fifth book of the mahābhārata- View this entry on the original dictionary page scan.
udyogaparvann. also of a section of the fifth book (chapters 45-47) of the rāmāyaṇa-. View this entry on the original dictionary page scan.
udyogasamarthamfn. capable of exertion. View this entry on the original dictionary page scan.
udyoginmfn. one who makes effort, active, laborious, persevering, energetic. View this entry on the original dictionary page scan.
udyojitamfn. excited, raised, gathered (as clouds) View this entry on the original dictionary page scan.
utpādyotpādakatāf. the relation between that which is to be produced and that which produces, View this entry on the original dictionary page scan.
vādyokam. Name of a poet View this entry on the original dictionary page scan.
vaidyotamf(ā-)n. angry View this entry on the original dictionary page scan.
vidyopārjanan. () () acquisition of knowledge. View this entry on the original dictionary page scan.
vidyopārjanāf. () acquisition of knowledge. View this entry on the original dictionary page scan.
vidyopārjitamfn. acquired by learning View this entry on the original dictionary page scan.
vidyopayogam. acquisition of learning from (ablative) View this entry on the original dictionary page scan.
vidyotirreg. ablative of 2. vidyut- (in and didy/ot-).
vidyotamfn. flashing, glittering View this entry on the original dictionary page scan.
vidyotam. a flash of light, lightning View this entry on the original dictionary page scan.
vidyotam. Name of a son of dharma- and lambā- (father of stanayitnu-,"the Thunder") View this entry on the original dictionary page scan.
vidyotāf. Name of an apsaras- View this entry on the original dictionary page scan.
vidyotakamfn. irradiating, illuminating, illustrating View this entry on the original dictionary page scan.
vidyotamānaSee vi-dyut-. View this entry on the original dictionary page scan.
vidyotanamfn. idem or 'mfn. irradiating, illuminating, illustrating ' View this entry on the original dictionary page scan.
vidyotanan. lightning View this entry on the original dictionary page scan.
vidyotayitavyamfn. (fr. Causal) to be illustrated or illuminated View this entry on the original dictionary page scan.
vidyotinmfn. irradiating, illustrating View this entry on the original dictionary page scan.
vidyotpattif. Name of work View this entry on the original dictionary page scan.
vidyottaratāpinīf. Name of work View this entry on the original dictionary page scan.
vidyuddyotam. the brightness of lightning View this entry on the original dictionary page scan.
vidyuddyotāf. Name of a princess View this entry on the original dictionary page scan.
vijñānabhairavoddyotasaṃgraham. Name of work View this entry on the original dictionary page scan.
vratoddyotam. Name of work View this entry on the original dictionary page scan.
vratoddyotodyāpanan. Name of work View this entry on the original dictionary page scan.
vṛṣṭidyo(vṛṣṭ/i--) mfn. (only dual number -dyāvā-and plural vas-), dwelling in the rain-sky View this entry on the original dictionary page scan.
yogasūtragūḍhārthadyotikāf. Name of work relating to the yoga-sūtra- View this entry on the original dictionary page scan.
yuddhodyogam. preparing for battle, vigorous and active preparation for war View this entry on the original dictionary page scan.
Apte Search
24 results
dyo द्यो f. (Nom. sing. द्यौः) Heaven, paradise, the sky; द्यौर्भूमिरापो हृदयं यमश्च Pt.1.182; Ś.2.15. (In Dvandva compounds द्यौ is changed to द्यावा, e. g. द्यावापृथिव्यौ, द्यावाभूमी, द्यावाक्षमे 'heaven and earth'). -Comp. -कारः an architect (building very high mansions); द्योकारहेमकारा- दिजातिं नित्यं समाश्रिताः Mb.12.49.84. -भूमिः a bird. -सद् m. (द्योषद्) a god.
dyotaḥ द्योतः [द्युत् भावे घञ्] 1 Light, lustre, brilliance; as in खद्योत. -2 Sunshine. -3 Heat.
dyotaka द्योतक a. [द्युत्-ण्वुल्] 1 Shining. -2 Illuminating. -3 Explaining, making manifest, showing.
dyotana द्योतन a. [द्युत्-युच्] 1 Bright, shining; विलोक्य द्योतनं चन्द्रं लक्ष्मणं शोचनो$वदत् Bk.7.15. -2 Illuminating. -3 Explaining, elucidating. -नः A lamp. -नम् 1 Shining. -2 Illuminating. -3 Explaining. -4 Sight, seeing. -5 Light. -6 Dawn.
dyotani द्योतनि a. Shining. -निः Ved. Splendour, lustre.
dyotanikā द्योतनिका Explanation, elucidation.
dyotin द्योतिन् a. Splendid, bright.
dyotis द्योतिस् n. 1 Light, brightness, lustre. -2 A star. -Comp. -इङ्गणः (द्योतिरिङ्गणः) a fire-fly.
dyotita द्योतित p. p. 1 Illuminated. -2 Illustrated; see द्युत्.
anudyoga अनुद्योग a. Lazy, not industrious. -गः Idleness, inactivity.
ādyotaḥ आद्योतः Light, brilliance.
uddyota उद्द्योत a. Shining, blazing; हर्षरश्मिमिरुद्द्योतं यस्यान्तः- पुरमाबभौ Rām.1.16.25. -तः Light, lustre (lit. and fig.); देहोद्द्योतैर्दशाशाः कपिशयति मुहुर्द्वादशादित्यदीप्तिः Nāg.4.22. त्रिभि- र्नेत्रैः कृतोद्द्योतम् Mb.; कुलोद्द्योतकरी तव Rām. adorning or gracing. -2 Revelation. -3 A division of a book, chapter, section. -4 N. of the commentary on Ratnāvalī, on Kāvyapradīpa, and on महाभाष्यप्रदीप.
uddyotanam उद्द्योतनम् The act of enlightening, illumination.
udyogaḥ उद्योगः 1 Effort, exertion, industry; तद्दैवमिति संचिन्त्य यजेन्नोद्योगमात्मनः Pt.2.144; उद्योगः खलु कर्तव्यः फलं मार्जारवद् भवेत्. -2 Work, duty, office; तुल्योद्योगस्तव दिनकृतश्चा- धिकारो मतो नः V.2.1. -3 Perseverance, diligence. -Comp. -पर्वन् n. title of the 5th book of the Mahābhārata; also a section of the 5th book (chapters 45-47) of the Rāmāyaṇa.
udyogin उद्योगिन् a. Active, diligent, persevering, industrious; उद्योगिनं पुरुषसिंहमुपैति लक्ष्मीर्दैवं हि दैवमिति कापुरुषा वदन्ति Pt.1.361,2.134.
udyojita उद्योजित a. Raised, gathered (as clouds); Prab.
udyotaḥ उद्योतः Lustre, brightness. तद्दृशौ दशनोद्योतैर्दीपयंस्तम- वोचत । Śiva B.9.13.
pradyotaḥ प्रद्योतः 1 Irradiating, lighting, illuminating. -2 Splendour, light, lustre. -3 A ray of light. -4 N. of a king of Ujjayinī, whose daughter Vatsa married; प्रद्योतस्य प्रियदुहितरं वत्सराजो$त्र जह्रे Me.32. (considered as an interpolation by Malli.); Ratn.1.1.
pradyotanam प्रद्योतनम् 1 Blazing, shining. -2 Light. -नः 1 The sun. -2 N. of a prince of Ujjayinī.
vidyota विद्योत a. Flashing, glittering; मेघश्यामः कनकपरिधिः कर्णविद्योतविद्युत् Bhāg.8.7.17.
vidyotana विद्योतन a. (-नी f.) 1 Illuminating, irradiating. -2 Illustrating, elucidating. -नम् Lightning.
vaidyota वैद्योत a. Angry.
samudyogaḥ समुद्योगः 1 Active exertion, energy. -2 Employment use. -3 Concurrence (of many causes).
sodyoga सोद्योग a. 1 Making vigorous exertions, diligent, active, persevering, industrious. -2 Violent, strong.
Macdonell Vedic Search
2 results
dyo dyó, m. heaven, N. dyáus, iv. 51, 11; x. 90, 14; acc. dyá̄m, i. 35, 7. 9; 154, 4; ii. 12, 2. 12; iii. 59, 1; N. pl. f. dyá̄vas, i. 35, 6 [Gk. Ζεύς, Ζη̂ν, Lat. diem].
dyotana dyót-ana, a. shining, viii. 29, 2 [dyut shine].
Macdonell Search
16 results
dyo m. f. sky; day: v.  div.
dyota m. brilliance: -ka, a. shining; illuminating; displaying; expressing, expres sive of (g., --°ree;); significant: -tva, n. abst. n.
dyotamāna pr. pt. shining.
dyotana a. flashing; illu minating; n. shining; showing, displaying.
dyotani f. brilliance, light.
dyotanikā f. explanation.
dyotin a. shining; signifying.
dyotis n. light; star (=gyotis).
dyotiṣpatha m. path of the stars, upper air.
dyotya fp. (to be) expressed or de signated.
uddyota a. beaming; m. effulgence; splendour; -kara, m. N. of an author.
udyoga m. exertion, effort; prac tice in (--°ree;): -samartha, a. capable of exer tion: -in, a. active, strenuous, diligent.
khadyota m. fire-fly.
vidyopayoga m. acquisition of learning from (ab.); -½upârganâ, f. ac quisition of knowledge.
vidyota a. flashing; m. lustre; N.: â, f. N.; -dyotaka, a. illuminating, illustrating; -dyotana, a. id.; n. flashing, light ning; -dyotin, a. illuminating, illustrating (--°ree;).
sadyobala a. instantly invigorat ing: -kara, a. id., -hara, a. instantly de priving of strength; -bhava, a. instantly appearing (chasm); -mâmsa, n. fresh meat; -mrita, pp. recently deceased.
Vedic Index of
Names and Subjects
16 results3 results
dyotana Is, according to Sāyana, the name of a prince in the Rigveda. This is probably correct, though the word may also be interpreted as denoting 'glorification*; but it is not clear what relation existed between Dyotana and the other persons mentioned in the same passage, Vetasu, Daśoni, Tūtuji, and Tugra.
khadyota (* sky-illuminator’), ‘the firefly,’ is mentioned in the Chāndogya Upanisad.
hṛdyota (For Hṛd-dyota) and Hṛd-roga, ‘heart disease,’ are mentioned in the Atharvaveda and the Rigveda respec­tively. Zimmer identifies the disease in the Atharvaveda with Hpdayamaya, ‘consumption caused by love.’ In the Rigveda this is not at all likely : later in the medical Samhitās the word probably denotes angina pectoris.
Bloomfield Vedic
Concordance
16 results3 results64 results
ā dyotaniṃ vahati śubhrayāmā RV.3.58.1c.
ayaṃ dyotayad adyuto vy aktūn RV.6.39.3a.
bhitsu dyotayamāmakān AVP.12.8.4b. See apsu jyotayamāmakān.
pari dyotaniṃ carato ajasrā RV.10.12.7d; AVś.18.1.35d.
tāṃ dyotamānāṃ svaryaṃ manīṣām RV.10.177.2c; TA.3.11.11c; KB.25.7; JUB.3.36.1c.
akrandayo nadyo roruvad vanā # RV.1.54.1c.
agne 'dabdhāyo 'śītama pāhi mā didyoḥ, pāhi prasityai, pāhi duriṣṭyai, pāhi duradmanyai # VS.2.20; śB.1.9.2.20. P: agne 'dabdhāyo Kś.3.7.17. See under prec.
agne 'dabdhāyo 'śīrtatano pāhi vidyot, pāhi prasityāḥ, pāhi duriṣṭyāḥ, pāhi duradmanyāḥ # KS.1.12. P: agne 'dabdhayo 'śīrtatano KS.31.12. See under prec. but one.
athābhavad aṅgirāḥ sadyo arcan # RV.3.31.7d.
apsu jyotayamāmakān (read jyotayamānakān) # AVś.4.37.10b. See bhitsu dyotayamāmakān.
abhīm indro nadyo vavriṇā hitāḥ # RV.1.54.10c.
abhūd devaḥ savitā vandyo nu naḥ # RV.4.54.1a; KS.34.18a; KB.20.3; GB.2.2.12a; 4.7; TB.3.7.13.4a; Aś.5.18.2; Vait.16.15a; Apś.14.28.6; Mś.2.5.4.24a. P: abhūd devaḥ Aś.5.18.5; śś.8.3.2,9; Vait.23.22.
avakṣipann arka ulkām iva dyoḥ # RV.10.68.4b; AVś.20.16.4b.
ava yac chyeno asvanīd adha dyoḥ # RV.4.27.3d.
asmābhir indro anumādyo bhūt # RV.6.34.2d.
ājuhvāna (MS. ājuhvānā) īḍyo vandyaś ca # RV.10.110.3a; AVś.5.12.3a; VS.29.28a; MS.4.13.3a: 201.14; KS.16.20a; TB.3.6.3.2a; N.8.8a. P: ājuhvānaḥ Apś.10.20.19.
ājuhvānā īḍyo etc. # see ājuhvāna etc.
ā tugraṃ śaśvad ibhaṃ dyotanāya # RV.6.20.8c.
āpir no bodhi sadhamādyo (SV. -mādye) vṛdhe # RV.8.3.1c; SV.1.239c; 2.771c.
āśām-āśāṃ vi dyotatām # AVś.4.15.8a; AVP.5.7.9a.
indrāya madvā madyo madaḥ sutaḥ # RV.9.86.35c.
iṣaṃ jaritre nadyo na pīpeḥ # RV.4.16.21b.
ukthapatra (MS. -patrā; TS. -pattra) īḍyo gṛbhītaḥ # VS.17.55b; TS.4.6.3.2c; MS.2.10.5b: 136.16; KS.18.3b; śB.9.2.3.9. See utthapatrā.
uta naḥ sudyotmā jīrāśvaḥ # RV.1.141.12a.
uta smāsya tanyator iva dyoḥ # RV.4.38.8a.
utthapatrā īḍyo gṛbhītaḥ # MS.3.3.8: 40.16. Misprint for ukthapatrā etc., q.v.
upahvare nadyo aṃśumatyāḥ # RV.8.96.14b; AVś.20.137.8b.
eṣa sya madyo rasaḥ # RV.9.38.5a; SV.2.627a.
aiḍā me bhagavanto 'janiḍhvaṃ maitrāvaruṇaḥ # Mś.9.5.6.5. See aiḍī, aiḍo, and aiḍyo.
kiṃyur vipro nadyo johavīti # RV.3.33.4d.
kevalāgho (TB., both text and comm., kevalādyo) bhavati kevalādī # RV.10.117.6d; TB.2.8.8.3d; N.7.3.
gharmasvaraso nadyo apa vran # RV.4.55.6d.
cano dadhīta nādyo giro me # RV.2.35.1b; MS.4.12.4b: 187.17; KS.12.15b; Apś.16.7.4b.
carkṛtya īḍyo vandyaś ca # AVś.6.98.1c.
cītiṃ te 'dyottamām # AVP.2.10.3c.
tasmād ā nadyo nāma stha # AVś.3.13.1c; AVP.3.4.1c; TS.5.6.1.2c; MS.2.13.1c: 152.8; KS.39.2c.
tāṃ nadyo 'bhisamāyanti # TA.1.2.2c.
tena no bodhi sadhamādyo vṛdhe # RV.8.54 (Vāl.6).5c.
triḥ sapta sasrā nadyo mahīr apaḥ # RV.10.64.8a.
tvaṃ sadyo apibo jāta indra # RV.3.32.10a; Aś.9.5.16.
dakṣo devānām anumādyo nṛbhiḥ # RV.9.76.1b; SV.1.558b; 2.578b; JB.3.219.
dadan hṛddyotabheṣajam # AVś.6.24.1d.
didivaḥ pāhi # MS.2.6.10: 70.6; 4.4.4: 54.11. See didyon, and vidyot.
didyon mā pāhi (KS. didyot pāhi) # TS.1.8.14.1; KS.15.7; TB.1.7.8.2; Apś.18.15.5. See under didivaḥ.
divaś caranti pari sadyo antān # RV.5.47.4d.
dive-diva īḍyo jāgṛvadbhiḥ # RV.3.29.2c; SV.1.79c; KU.2.4.8c.
divo vṛṣṭir īḍyo rītir apām # RV.6.13.1d; Apś.5.23.9d.
dṛṃhethe sānum upamād iva dyoḥ # RV.6.67.6b.
na parvatā na nadyo varanta vaḥ # RV.5.55.7a.
na mā garan nadyo mātṛtamāḥ # RV.1.158.5a. P: na mā garan Rvidh.1.25.6.
nū cit tān sadyo adhvano jagamyāt # RV.1.104.2b.
pañca kṣitīḥ pari sadyo jigāti # RV.7.75.4b.
pari dyāṃ sadyo apaso babhūvuḥ # RV.4.33.1d.
pāhi mā didyoḥ (TSṭB. mādya divaḥ) # VS.2.20; TS.1.1.13.3; śB.1.9.2.20; TB.3.3.9.9.
pipīḍe aṃśur madyo na sindhuḥ # RV.4.22.8a.
pratīpaṃ śāpaṃ nadyo vahanti # RV.10.28.4b.
pratno hi (TA. pratnoṣi) kam īḍyo adhvareṣu # RV.8.11.10a; AVś.6.110.1a; TA.10.2.1a; MahānU.6.7a. P: pratno hi Kauś.46.25; VHDh.5.532.
pravrāje cin nadyo gādham asti # RV.7.60.7c.
pra sadyo agne aty eṣy anyān # RV.5.1.9a; TB.2.4.7.10a.
pra sadyo dyumnā tirate taturiḥ # RV.6.68.7d.
bhuvo yathā vandyo no haveṣu # RV.10.4.1b; TS.2.5.12.4b.
mitro agnir īḍyo mātariśvā # RV.3.5.9c.
yan me akṣyor ādidyota # AVś.6.24.2a.
yuvaṃ sadyo viśpalām etave kṛthaḥ # RV.10.39.8d.
Dictionary of Sanskrit Search
"dyo" has 36 results
uddyotathe word always refers in grammar to the famous commentary by Nāgeśabhaṭṭa written in the first decade of the 18th century A. D. om the Mahābhāṣyapradīpa of Kaiyaṭa. The Mahābhāṣya-Pradīpoddyota by Nāgeśa.appears to be one of the earlier works of Nāgeśa. It is also called Vivaraṇa. The commentary is a scholarly one and is looked upon as a final word re : the exposition of the Mahābhāṣya. It is believed that Nāgeśa wrote 12 Uddyotas and 12 Śekharas which form some authoritative commentaries on prominent works in the different Śāstras.
uddyotanaprabhāname of a commentary on the 'Tantrapradipa' of Maitreya Rakṣita,which latter is a commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. which itself is a commentary on Jayāditya's Kāśikā.
upasargadyotyatāthe view or doctrine that prefixes, by themselves, do not possess any sense, but they indicate the sense of the verb or noun with which they are connectedition For details See Vākyapadīya II.165-206; also vol. VII. pages 370-372 of Vyākaraṇa Mahābhāṣya edition by the D. E. Society, Poona.
kātantrapariśiṣṭapradyotaa gloss on the Kātantrapariśiṣṭa by Goyicandra in the twelfth century.
dyotakaindicative, suggestive; not directly capable of expressing the sense by denotation; the nipatas and upasargas are said to be 'dyotaka' and not 'vacaka' by standard grammarians headed by the Varttikakara; confer, compare निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P.I.2.45 Varttika 12; confer, compare Kaiyata also on the a reference to some preceding word, not necessarily on the same page.; cf also निपाता द्योतकाः केचित्पृथगर्थाभिधायिनः Vakyapadiya II.194;, गतिवाचकत्वमपि तस्य ( स्थाधातोः ) व्यवस्थाप्यते, उपसर्गस्तु तद्योतक एव commentary on Vakyapadiya II. 190; confer, compare पश्चाच्छ्रोतुर्बोधाय द्योतकोपसर्गसंबन्ध: Par. Sek. on Pari. 50; cf also इह स्वरादयो वाचकाः चादयो द्योतका इति भेदः Bhasa Vr. om P.I.1.37.The Karmapravacaniyas are definitely laid down as dyotaka, confer, compare क्रियाया द्योतको नायं न संबन्धस्य वाचकः । नापि क्रियापदाक्षेपीं संबन्धस्य तु भेदकः Vakyapadiya II.206; the case affixes are said to be any way, 'vacaka' or 'dyotaka'; confer, compare वाचिका द्योतिका वा स्युर्द्वित्त्वादीनां विभक्तयः Vakyapadiya II. 165.
dyotanaconveyance of sense indirectly or by suggestion, and not directly. See द्योतक a reference to some preceding word, not necessarily on the same page..
dyotya(sense)conveyed by suggestion indirectly and not directly expressed, as in the case of karmapravacaniyas, the krt affixes and the tad, affixes: confer, compare अनुशब्दो लक्षणे द्योत्ये कर्मप्रवचनीयसंज्ञो भवति Kāśikā of Jayāditya and Vāmana. on P. I. 4.84.
nipātadyotakatvathe view that the nipatas and the upasargas too, as contrasted with nouns,pronouns and other indeclinables, only indicate the sense and do not denote it; this view, as grammarians say, was implied in the Mahabhasya and was prominently given in the Vakyapadiya by Bhartrhari which was followed by almost all later grammarians. See निपात.
nyāsoddyotaa learned commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Mallinātha, the standard commentator of prominent Sanskrit classics.
yadyogaa connection with the word (pronoun) यत् by its use in the same sentence and context, which prevents the anudatta ( grave ) accent for the verb in the sentence; confer, compareनिपातैर्यद्यदिहृन्तकुविन्नेच्चेच्चण्कच्चिद्यत्रयुक्तम् P. VIII. 1.30; cf also the usual expression यद्योगादानघात: found in commentary wor
vyākaraṇamahābhāṣyapradīpoddyotathe wellknown scholarly commentary by the stalwart grammarian Nagesabhatta on the Mahabhasyapradipa of Kaiyata. See उद्द्योत and नागेश.
śabdadyotyatvathe indicatory power to show the sense; the word is used in connection with the potentiality to convey the sense possessed by the Nipatas.
anarthaka(1)without any signification;literally having no meaning of themselves, id est, that ispossessing a meaning only when used in company with other words or parts of words which bear an independent sense;(the word is used generally in connection with prepositions); exempli gratia, for example अधिपरी अनर्थकौ P.1.4.93, confer, compare अनर्थान्तरवाचिनावनर्थकौ । धातुनोक्तां क्रियामाहतुः । तदविशिष्टं भवति यथा शङ्के पय: ॥ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.4.93; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः Nirukta of Yāska.I. 1.3: confer, compare also अनर्थकौ अनर्थान्तरवाचिनौ Kāś. on I.4.93, explained as अनर्थान्तरवाचित्वादनर्थकावित्युक्तम् न त्वर्थाभावादिति दर्शयति by न्यासकार; (2) meaningless, purposeless: confer, compare प्रमाणभूत आचार्यो दर्भपवित्रपाणिः महता यत्नेन सूत्रं प्रणयति स्म । तत्राशक्यं वर्णेनाप्यनर्थकेन भवितुं किं पुनरियता सूत्रेण M.Bh. on I.1.1, as also सामर्थ्ययोगान्न हि किंचिदस्मिन् पश्यामि शास्त्रे यदनर्थकं स्यात् M.Bh. on P. VI.I.77. See for details M.Bh. on I.2.45 Vārttika (on the Sūtra of Pāṇini). 12: III.1.77 Vārttika (on the Sūtra of Pāṇini). 2 and Kaiyaṭa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon; (3) possessed of no sense absolutely as some nipātas केचन निपाताः सार्थकाः केचन च निरर्थकाः U1. varia lectio, another reading, on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII.9; निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P. I. 2.45 Vārttika (on the Sūtra of Pāṇini).12 confer, compare also जन्या इति निपातनानर्थक्यं P. IV. 4.82. Vārttika (on the Sūtra of Pāṇini). 1, एकागारान्निपातनानर्थक्यं P. V.1.113 Vārttika (on the Sūtra of Pāṇini). 1, also 114 Vārttika (on the Sūtra of Pāṇini).1.
upasargapreposition, prefix. The word उसपर्ग originally meant only 'a prefixed word': confer, compare सोपसर्गेषु नामसु Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVI. 38. The word became technically applied by ancient Sanskrit Gratmmarians to the words प्र, परा, अप, सम् et cetera, and others which are always used along with a verb or a verbal derivative or a noun showing a verbal activity; confer, compare उपसर्गाः क्रियायोगे P. I. 4.59. 'These prefixes are necessariiy compounded with the following word unless the latter is a verbal form; confer, compare कुगतिप्रादयः P.II. 2.18. Although they are not compounded with a verbal form, these prepositions are used in juxtaposition with it; sometimes they are found detached from the verbal form even with the intervention of one word or more. The prefixes are instrumental in changing the meaning of the root. Some scholars like Śākaṭāyana hold the view that separated from the roots, prefixes do not express any specific sense as ordinary words express, while scholars like Gārgya hold the view that prefixes do express a sense e. g. प्र means beginning or प्रारम्भ; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः । नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति । उच्चावचाः पदार्था भवन्तीति गार्ग्यः । तद्य एषु पदार्थः प्राहुरिमं तं नामाख्यातयोरर्थविकरणम् Nirukta of Yāska.I. 8. It is doubtful, however, which view Pāṇini himself held. In his Ātmanepada topic, he has mentioned some specific roots as possessing some specific senses when preceded by some specific prefixes (see P. I. 3.20, 24, 25, 40, 4l, 46, 52, 56, et cetera, and others), which implies possibly that roots themselves possess various senses, while prefixes are simply instrumental in indicating or showing them. On the other hand, in the topic of the Karmapravacanīyas,the same words प्र, परा et cetera, and others which, however, are not termed Upasargas for the time being, although they are called Nipātas, are actually assigned some specific senses by Pāṇini. The Vārttikakāra has defined उपसर्ग as क्रियाविशेषक उपसर्गः P. I. 3.I. Vārt 7, leaving it doubtful whether the उपसर्ग or prefix possesses an independent sense which modifies the sense of the root, or without possessing any independent sense, it shows only the modified sense of the root which also is possessed by the root. Bhartṛhari, Kaiyaṭa and their followers including Nāgeśa have emphatically given the view that not only prefixes but Nipātas, which include प्र, परा and others as Upasargas as well as Karmapravacanīyas, do not denote any sense, but they indicate it; they are in fact द्योतक and not वाचक. For details see Nirukta of Yāska.I. 3, Vākyapadīya II. 190, Mahābhāṣya on I. 3.1. Vārttika (on the Sūtra of Pāṇini). 7 and Kaiyaṭa's Mahābhāṣyapradīpa.and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon. The Ṛk Prātiśākhya has discussed the question in XII. 6-9 where, as explained by the commentator, it is stated that prefixes express a sense along with roots or nouns to which they are attachedition It is not clear whether they convey the sense by denotation or indication, the words वाचक in stanza 6 and विशेषकृत् in stanza 8 being in favour of the former and the latter views respectively; cf उपसर्गा विंशतिरर्थवाचकाः सहेतराभ्यामितरे निपाताः; क्रियावाचकभाख्यातमुपसर्गो विशेषकृत्, सत्त्वाभिधायकं नाम निपातः पादपूरणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. st. 6 and 8. For the list of upasargas see Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 6, Taittirīya Prātiśākhya.I. 15, Vājasaneyi Prātiśākhya.VI.24, and S. K. on P. I.4.60.
eṇīkṛtaA fault in pronunciation when the voice is indistinct, and the word pronounced is not distinctly heard; confer, compare एणीकृतः अविशिष्टः । किमयमोकारः अथौकार इति यत्र संदेहः Kaiyaṭa's Mahābhāṣyapradīpa.on M.Bh.I.1.1,explained as अवशिष्ट: संश्लिष्टः संदिग्ध इति यावत् by Nāgeśa in his Uddyota.
kātantrapañjikāa name usually given to a compendium of the type of Vivaraṇa or gloss written on the Kātantra Sūtras. The gloss written by Durgasiṁha's Kātantra-Sūtravṛtti. on the famous commentary on the Kātantra Sūtras by Durgasiṁha's Kātantra-Sūtravṛtti. ( the same as the the famous Durgasiṁha's Kātantra-Sūtravṛtti. or another of the same name ) known as दौर्गसिंही वृत्ति is called Kātantra Pañjika or Kātantravivaraṇa. A scholar of Kātantra grammar by name Kuśala has written a Pañjika on दुर्गसिंहृ's वृत्ति which is named प्रदीप, Another scholar, Trivikrama has written a gloss named Uddyota.
kaiyaṭaname of the renowned commentator on the Mahābhāṣya, who lived in the 11th century. He was a resident of Kashmir and his father's name was Jaiyaṭa. The commentary on the Mahābhāṣya was named महाभाष्यप्रदीप by him, which is believed by later grammarians to have really acted as प्रदीप or light, as without it, the Mahābhāṣya of Patañjali would have remained unlit, that is unintelligible, at several places. Later grammarians attached to प्रदीप almost the same importance as they did to the Mahābhāṣya and the expression तदुक्तं भावकैयटयोः has been often used by commentators. Many commentary works were written on the Kaiyaṭa's Mahābhāṣyapradīpa.out of which Nageśa's Mahābhāṣya-Pradīpoddyota by Nāgeśa.is the most popular. The word कैयट came to be used for the word महाभाष्यप्रदीप which was the work of Kaiyaṭa. For details see Vyākaraṇa Mahābhāṣya published by the D. E. Society, Poona, Vol. VII. pp. 389-390.
goṇikāputraa grammarian whose wiew in connection with the correctness of the expressions नेताश्वस्य स्त्रुघ्नं and नेताश्वस्य स्त्रुघ्नस्य is given by the Mahabhasyakara in the words 'both expressions are justified' ( उभयथा गेणिकापुत्रः ). Nagesa has observed that गेोणिकापुत्र is nobody else but the Mahabhasyakara himself; confer, compare गोणिकापुत्रः भाष्यकार इत्याहुः । NageSa's Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahabhasyapradipa on P. I. 4.5I.
gopīnāthaa Bengali scholar of Katansutra Grammar who is believed to have written Katantraparisistapraddyota.
chāyāa learned commentary on Nagesa's Mahabhasyapradipoddyota written by his pupil बाळंभट्ट (possibly the same as, or the son of, वैद्यनाथ पायगुण्डे) who lived in the eighteenth century.
nāgeśathe most reputed modern scholar of Panini's grammar, who was well-versed in other Sastras also, who lived in Benares in the latter half of the seventeenth and the first half of the eighteenth century. He wrote many masterly commentaries known by the words शेखर and उद्द्योत on the authoritative old works in the different Sastras, the total list of his small and big works together well nigh exceeding a hundredition He was a bright pupil of Hari Diksita, the grandson of Bhattoji Diksita. He was a renowned teacher also, and many of the famous scholars of grammar in Benares and outside at present are his spiritual descendants. He was a Maharastriya Brahmana of Tasgaon in Satara District, who received his education in Benares. For some years he stayed under the patronage of Rama, the king of Sringibera at his time. He was very clever in leading debates in the various Sastras and won the title of Sabhapati. Out of his numerous works, the Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Kaiyata's Mahabhasyapradipa, the Laghusabdendusekhara on the Siddhanta Kaumudi and the Paribhasendusekhara are quite wellknown and studied by every one who wishes to get proficiency in Panini's grammar. For details see pp. 21-24 and 401-403, Vol. VII of the Patanjala Mahabhasya edition D. E. Society, Poona.
nāda(1)voice; resonance; tone; the sound caused by the vibration of the vocal chords in the open glottis when the air passes through them; confer, compare वर्णाोत्पत्त्यनन्तरभावी अनुरणनरूपः शब्दः नादः Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.9; confer, compare also संवृते कण्ठे यः शब्दः क्रियते स नादसंज्ञो भवति Taittirīya Prātiśākhya.II. 4; (2) sound, articulate sound generally without sense, which is momentary; (3) the highest sound. See परा.
nairdeśikamatter of communication; statement made for communication. Mahābhāṣya-Pradīpoddyota by Nāgeśa.explains the word as निर्देशः बोधः प्रयोजनमस्य नैर्देशिकः । confer, compare एते खल्वपि नैर्देशिकानां वार्ततरका भवन्ति ये सर्वनाम्ना निर्देशाः क्रियन्ते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.67.
paśyantīname of the second out of the four successive stages in the origination or utterance of a word from the mouth. According to the ancient writers on Phonetics, sound or word ( वाक् ) which is constituted of air ( वायु ) originates at the Mulaadhaaracakra where it is called परा. It then springs up and it is called पश्यन्ती in the second stage. Thence it comes up and is called मध्यमा in the third stage; rising up from the third stage when the air strikes against the vocal chords in the glottis and comes in contact with the different parts of the mouth, it becomes articulate and is heard in the form of different sounds. when it is called वैखरी; confer, compare वैखर्या मध्यमायाश्च पश्यन्त्याश्चैतदद्भुतम् । अनेकतीर्थभेदायास्त्रय्या वाचः परं पदम् Vaakyapadiya I. 144, and also confer, compare पश्यन्ती तु सा चलाचलप्रतिबद्धसमाधाना संनिविष्टज्ञेयाकारा प्रतिलीनाकारा निराकारा च परिच्छिन्नार्थप्रत्ययवभासा संसृष्टार्थप्रत्यवभासा च प्रशान्तसर्वार्थप्रत्यवभासा चेत्यपरिमितभेदा । पश्यन्त्या रूपमनपभ्रंशामसंकीर्ण लोकव्यवह्यरातीतम् । commentary on Vaakyapadiya I. 144. confer, compare also तत्र श्रोत्रविषया वैखरी । मध्यमा हृदयदशेस्था पदप्रत्यक्षानुपपत्त्या व्यवहारकारणम् । पश्यन्ती तु लोकव्यवहारातीता। योगिनां तु तत्रापि प्रकृतिप्रत्ययविभागावगतिरस्ति | परायां तु न इति त्रय्या इत्युक्तम् । Mahābhāṣya-Pradīpoddyota by Nāgeśa.on चत्वारि वाक्परिमिता पदानि । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1.
pāyaguṇḍa,pāyaguṇḍeA learned pupil of Nāgeśabhațța who lived in Vārǎņasī in the latter half of the 18th century A.D. He was a renowned teacher of Grammar and is believed to have written commentaries on many works of Nāgeśa, the famous among which are the 'Kāśikā' called also 'Gadā' on the Paribhāșenduśekhara,the'Cidasthimālā' on the Laghuśabdenduśekhara and the 'Chāyā' on the Mahābhāṣya-Pradīpoddyota by Nāgeśa.Bālambhațța Pāyaguņde, who has written a commentary on the Mitākșarā (the famous commentary on the Yajňavalkyasmŗti), is believed by some as the same as Vaidyanātha: while others say that Bālambhațța was the son of Vaidyanātha.
bālaṃbhaṭṭa( बाळंभट्ट )surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी.
bhrājastray or spurious verses or stanzas whose authorship cannot be traced, but which are commonly quoted by scholars; confer, compare भ्राजा नाम श्लेाका: M.Bh. on I.1 Āhnika 1; the word भ्राज is explained as 'composed by Kātyāyana' by Nāgeśabhaṭṭa in his Uddyota.
mahābhāṣyapradīpaa very scholarly commentary on Patanjali's MahabhaSya written by Kaiyatabhatta in the eleventh century, The commentary has so nicely explained every difficult and obscure point in the Mahabhasya, and has so thoroughly explained each sentence that the remark of later grammarians that the torch of the Mahabhasya has been kept burning by the Pradipa appears quite apt and justifiedition Kaiyata's commentary has thrown much additional light on the original arguments and statements in the Mahabhasya. There is a learned commentary on the Pradipa written by Nagesabhatta which is named vivarana by the author but which is well known by the name 'Uddyota' among students and teachers of Vyakarana. For details see pp. 389, 390 Vol VII, Patanjala Mahabhasya, D. E. Society's Edition.
mahābhāṣyapradīpavivaraṇa(1)original name of the learned commentary on the 'Pradipa' of Kaiyata written by Nagesabhatta, a stalwart and epoch-making grammarian of the 18th century. The commentary is known popularly by the name 'Uddyota' or Pradipoddyota; (2) name of the commentary on Kaiyata's Pradipa by Nityaananda Parvatiya. The commentary is also known by the name दीपप्रभा.
vāṇīspeech; utterance; the same as वाच् which is believed to be of four kinds as cited by the grammarians and explained by Bhartrhari; the four kinds are based upon the four places of origin, the three first places belonging to the inarticulate speech and the fourth belonging to the articulate one: cfचत्वारि वाक्परिमिता पदानि तानि विदुर्ब्राह्मण य मनीषिणः | गुहा त्रीणि निहिता नेङ्गयन्तिं तुरीयं वाचेी मनुष्या वदन्ति, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I Ahnika l and the Pradipa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon.
vārtikapāṭhathe text of the Varttikas as traditionally handed over in the oral recital or in manuscripts As observed a reference to some preceding word, not necessarily on the same page.(see वार्त्तिक),although a large number of Varttikas quoted in the Mahabhasya are ascribed to Katyayana, the genuine Varttikapatha giving such Varttikas only, as were definitely composed by him, has not been preserved and Nagesa has actually gone to the length of making a statement like " वार्तिकपाठ: भ्रष्टः" ; confer, compare . Mahābhāṣya-Pradīpoddyota by Nāgeśa.on P.I.l.I2 Varttika 6.
vivāraname given to an external effort in the production of a sound when the vocal chords of the glottis or larynx are extended; confer, compare कण्ठबिलस्य विकासः विवारः Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I. 1.9. confer, compare also विवरणं कण्ठस्य विस्तरणम् | स एव विवाराख्य: बाह्यः प्रयत्न: | तस्मिन्सति श्वासे नाम बाह्यः प्रयत्नः कियते | तद्ध्वनिसंसर्गादघोषो नाम बाह्यः प्रयत्नो जायते इति शिक्षायां स्मर्यते Bhāṣya on Taittirīya Prātiśākhya.II. 5.
byāḍiname of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named *Samgraha which is believed to have consisted of a lac of verses; confer, compare संग्रहो व्याडिकृतो लक्षसंख्ये ग्रन्थ: NageSa's Uddyota; confer, compare also इह पुरा पाणिनीये अस्मिन्व्याकरणे ब्याड्युपरचितं लक्षग्रन्थपरिमाणं निबन्धनमासीत् Vākyapadīya of Bhartṛhari. Tika. The work is not available at present. References to Vyadi or to his work are found in the Pratisakhya works, the Mahabhasya, the Varttikas, the Vakyapadiya and many subsequent treatises. A work on the Vyakarana Paribhasas, believed to have been written by Vyadi, is available by the name परिभाषासूचन which from its style and other peculiarities seems to have been written after the Varttikas, but before the Mahabhasya. Vyadi is well-known to have been the oldest exponent of the doctrine that words denote an individual object and not the genus. For details see pp. 136-8, Vol. 7 Vyakarana Mahabhasya DE. Society's Edition.
saṃvāraone of the external efforts in the production of a sound when the gullet is a little bit contracted as at the time of the utterance of the third, fourth and the fifth of the class-consonants; confer, compare कण्ठबिलस्य संकोचः संवार: Mahābhāṣya-Pradīpoddyota by Nāgeśa.on P. I. 1.9.
samavāya(I)combination as contrasted with व्यवाय disjunction or separation; (2) the enumeration of the letters of the alphabet in a particular order so as to facilitate their combination, technically termed प्रत्याहार; confer, compare वृतिसमवायार्थ उपदेशः । का पुनर्वृत्तिः l शास्त्रप्रवृत्तिः । अथ कः समवायः । वर्णानामानुपूर्व्येण संनिवेशः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika l Vart. 15. confer, compare also समवायो वर्णगत: क्रमविशेषः । Mahābhāṣya-Pradīpoddyota by Nāgeśa.on the Bhasya mentioned a reference to some preceding word, not necessarily on the same page.; (3) contact; cf रक्तै रागः समवाये स्वराणाम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV.24.
sārāvalīor सारावली-व्य्याकरण an inindependent treatise on grammar by Naryana Vandyopadhyaya.
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dyo the upper planetary systemSB 8.17.10
dyotamānā shiningCC Adi 4.84
dyotanam illuminationSB 3.26.40
dyotayantyā by brightnessSB 4.7.19
khadyota-ākāra like a glowwormCC Antya 7.62
khadyota-arciḥ the light of a glowwormSB 10.13.45
atibala-udyogam the great exertion and strengthSB 7.7.4-5
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
avidyotaḥ a son named AvidyotaSB 9.24.20
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
eka-dinera udyoge by one day's attemptCC Madhya 4.79
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
eka-dinera udyoge by one day's attemptCC Madhya 4.79
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
udyoga karilā made an endeavorCC Antya 6.16
khadyotā of the name KhadyotāSB 4.25.47
khadyotā named KhadyotāSB 4.29.10
khadyota-arciḥ the light of a glowwormSB 10.13.45
khadyota-prakāśa the brilliance of the glowwormCC Antya 1.173
khadyota-ākāra like a glowwormCC Antya 7.62
khadyotāḥ the glowwormsSB 10.20.8
khadyotaiḥ by the firefliesSB 6.16.46
khadyote two luminariesSB 9.3.3
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
nadyoḥ of the two riversSB 4.21.11
nirudyogāḥ frustratedSB 8.8.29
pradyota-saṃjñam named PradyotaSB 12.1.1-2
pradyotanāḥ PradyotanasSB 12.1.3
pradyotaya kindly awakenSB 4.31.7
pradyotita emanating fromSB 3.8.6
pradyotitaiḥ enlivenedSB 11.3.5
khadyota-prakāśa the brilliance of the glowwormCC Antya 1.173
pradyota-saṃjñam named PradyotaSB 12.1.1-2
vyadyotanta sma illuminatedSB 9.14.31
udyoga arrangementCC Madhya 9.331
udyoga endeavorCC Madhya 15.228
udyoga exertionCC Madhya 15.233
udyoga karilā made an endeavorCC Antya 6.16
udyoga vinā without endeavorCC Antya 9.150
udyogaḥ his attemptSB 10.88.9
atibala-udyogam the great exertion and strengthSB 7.7.4-5
udyogam the attemptSB 10.54.32
udyogam preparationsSB 10.66.11
eka-dinera udyoge by one day's attemptCC Madhya 4.79
udyoge by endeavorCC Madhya 13.71
vikīrṇa-vidyota thus smeared over beautySB 3.14.25
vidyota-vidyut whose earrings shone like lightningSB 8.7.17
vidyotaḥ VidyotaSB 6.6.5
vidyotamāna flashing with lightningSB 10.20.3
vidyotamānaḥ beautiful like lightningSB 2.9.13
vidyotamānāḥ being illuminatedSB 10.25.9
vidyotamānam shining brilliantlySB 3.21.45-47
vidyotayan illuminatingSB 3.8.14
vidyotita illuminatedSB 3.28.29
vidyotita enlightenedSB 4.1.23
vidyota-vidyut whose earrings shone like lightningSB 8.7.17
vikīrṇa-vidyota thus smeared over beautySB 3.14.25
udyoga vinā without endeavorCC Antya 9.150
vyadyotanta sma illuminatedSB 9.14.31
DCS with thanks
49 results
dyota noun (masculine) brilliance (Monier-Williams, Sir M. (1988))
heat (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
sunshine (Monier-Williams, Sir M. (1988))

Frequency rank 19458/72933
dyotaka adjective explaining (Monier-Williams, Sir M. (1988))
expressing (Monier-Williams, Sir M. (1988))
illuminating (Monier-Williams, Sir M. (1988))
illuminating (Monier-Williams, Sir M. (1988))
irradiating (Monier-Williams, Sir M. (1988))
making clear (Monier-Williams, Sir M. (1988))
meaning (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 24275/72933
dyotana adjective glittering (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 28478/72933
dyotana noun (neuter) shining
Frequency rank 35891/72933
dyotay verb (class 10 parasmaipada) to cause to appear (Monier-Williams, Sir M. (1988))
to express (Monier-Williams, Sir M. (1988))
to illuminate (Monier-Williams, Sir M. (1988))
to irradiate (Monier-Williams, Sir M. (1988))
to make bright (Monier-Williams, Sir M. (1988))
to make clear or manifest (Monier-Williams, Sir M. (1988))
to mean (Monier-Williams, Sir M. (1988))

Frequency rank 8797/72933
dyotin adjective brilliant (Monier-Williams, Sir M. (1988))
expressing (Monier-Williams, Sir M. (1988))
illustrating (Monier-Williams, Sir M. (1988))
irradiating (Monier-Williams, Sir M. (1988))
meaning (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 28477/72933
adyoratara adjective
Frequency rank 42422/72933
anudyoga noun (masculine) absence of exertion or effort (Monier-Williams, Sir M. (1988))
inactivity (Monier-Williams, Sir M. (1988))

Frequency rank 43150/72933
avadyotana noun (neuter) illustrating (Monier-Williams, Sir M. (1988))

Frequency rank 45140/72933
ādyotin adjective
Frequency rank 46389/72933
uddyota adjective flashing up (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 27143/72933
uddyota noun (masculine) a division of a book (Monier-Williams, Sir M. (1988))
becoming bright or visible (Monier-Williams, Sir M. (1988))
chapter (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
lustre (Monier-Williams, Sir M. (1988))
revelation (Monier-Williams, Sir M. (1988))
the act of flashing up (Monier-Williams, Sir M. (1988))

Frequency rank 33443/72933
uddyotaka adjective emblazoning (Monier-Williams, Sir M. (1988))
enlightening (Monier-Williams, Sir M. (1988))
inflaming (Monier-Williams, Sir M. (1988))
stimulating (Monier-Williams, Sir M. (1988))

Frequency rank 47343/72933
uddyotana noun (neuter) illumination (Monier-Williams, Sir M. (1988))
the act of enlightening (Monier-Williams, Sir M. (1988))

Frequency rank 47344/72933
uddyotay verb (class 10 parasmaipada) to cause to shine or shine forth (Monier-Williams, Sir M. (1988))

Frequency rank 16578/72933
udyogin adjective active (Monier-Williams, Sir M. (1988))
energetic (Monier-Williams, Sir M. (1988))
laborious (Monier-Williams, Sir M. (1988))
one who makes effort (Monier-Williams, Sir M. (1988))
persevering (Monier-Williams, Sir M. (1988))

Frequency rank 19047/72933
udyoga noun (masculine) active preparation (Monier-Williams, Sir M. (1988))
exertion (Monier-Williams, Sir M. (1988))
perseverance (Monier-Williams, Sir M. (1988))
strenuous and continuous endeavour (Monier-Williams, Sir M. (1988))
the act of undertaking anything (Monier-Williams, Sir M. (1988))

Frequency rank 5252/72933
udyogaparvan noun (neuter) name of the fifth book of the Mahābhārata (Monier-Williams, Sir M. (1988))

Frequency rank 27151/72933
udyogavant adjective
Frequency rank 47379/72933
udyojaka adjective
Frequency rank 27152/72933
udyojay verb (class 10 parasmaipada) to excite (Monier-Williams, Sir M. (1988))
to make active (Monier-Williams, Sir M. (1988))
to stimulate to exertion (Monier-Williams, Sir M. (1988))

Frequency rank 17720/72933
khadyota noun (masculine) the sun (Monier-Williams, Sir M. (1988))

Frequency rank 5375/72933
khadyotaka noun (masculine) name of a poisonous plant (Monier-Williams, Sir M. (1988))

Frequency rank 50821/72933
caidyoparicara noun (masculine) name of a man
Frequency rank 35028/72933
jagadyoni noun (masculine) Brahmā (Monier-Williams, Sir M. (1988))
Prakṛti (Monier-Williams, Sir M. (1988))
the earth (Monier-Williams, Sir M. (1988))
Viṣṇu or Kṛṣṇa (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 10356/72933
jaradyoṣā noun (feminine)
Frequency rank 52738/72933
devadyota noun (masculine) name of a son of Upamadgu
Frequency rank 54934/72933
nirudyoga adjective causeless (?) (Monier-Williams, Sir M. (1988))
disheartened (Monier-Williams, Sir M. (1988))
inactive (Monier-Williams, Sir M. (1988))

Frequency rank 36298/72933
pradyota noun (masculine) a ray of light (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
name of a king of Magadha and founder of a dynasty (Monier-Williams, Sir M. (1988))
name of a king of Ujjayinī and other princes (Monier-Williams, Sir M. (1988))
name of a Yakṣa (Monier-Williams, Sir M. (1988))
radiance (Monier-Williams, Sir M. (1988))

Frequency rank 15924/72933
pradyotana noun (masculine) name of a dynasty (Monier-Williams, Sir M. (1988))
name of a prince of Ujjayinī (Monier-Williams, Sir M. (1988))
name of an author (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))

Frequency rank 37295/72933
pradyotay verb (class 10 parasmaipada) to illumine (Monier-Williams, Sir M. (1988))
to irradiate (Monier-Williams, Sir M. (1988))

Frequency rank 29202/72933
vidyota noun (masculine) a flash of light (Monier-Williams, Sir M. (1988))
lightning (Monier-Williams, Sir M. (1988))
name of a son of Dharma and Lambā (father of Stanayitnu) (Monier-Williams, Sir M. (1988))

Frequency rank 39348/72933
vidyotay verb (class 10 parasmaipada) to enlighten (Monier-Williams, Sir M. (1988))
to illuminate (Monier-Williams, Sir M. (1988))

Frequency rank 17220/72933
sadyogṛhīta adjective a woman who has just become pregnant
Frequency rank 40351/72933
sadyojāta noun (masculine) a calf (Monier-Williams, Sir M. (1988))
a form of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 5524/72933
sadyojyotis noun (masculine) name of an author
Frequency rank 30695/72933
sadyojvara noun (masculine) fresh fever (Monier-Williams, Sir M. (1988))

Frequency rank 68735/72933
sadyotpanna adjective newly born (Monier-Williams, Sir M. (1988))

Frequency rank 68736/72933
sadyomaraṇa noun (neuter) death happening on the same day (Monier-Williams, Sir M. (1988))
immediate death (Monier-Williams, Sir M. (1988))

Frequency rank 18564/72933
sadyomaraṇīya noun (masculine) name of Carakasaṃhitā, Indr. 10
Frequency rank 68737/72933
sadyorasa noun (masculine) fresh juice ??
Frequency rank 40352/72933
sadyovraṇa noun (masculine) a suddenly caused wound (Monier-Williams, Sir M. (1988))
eine frische Wunde name of Suśrutasaṃhitā, Cik. 2
Frequency rank 11819/72933
sadyovraṇacikitsita noun (neuter) name of Suśrutasaṃhitā, Cik. 2
Frequency rank 40353/72933
sadyovraṇapratiṣedha noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Utt. 26
Frequency rank 68738/72933
sadyovraṇīya noun (masculine) name of Suśrutasaṃhitā, Cik. 2
Frequency rank 68739/72933
sadyohata adjective recently killed (Monier-Williams, Sir M. (1988))
recently wounded or injured (Monier-Williams, Sir M. (1988))

Frequency rank 68740/72933
samudyoga noun (masculine) concurrence (of many causes) (Monier-Williams, Sir M. (1988))
employment (Monier-Williams, Sir M. (1988))
making ready (Monier-Williams, Sir M. (1988))
setting about (Monier-Williams, Sir M. (1988))
thorough preparation (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))

Frequency rank 18575/72933
sodyoga adjective dangerous (as a disease) (Monier-Williams, Sir M. (1988))
enterprising (Monier-Williams, Sir M. (1988))
making active exertion energetic (Monier-Williams, Sir M. (1988))
violent (Monier-Williams, Sir M. (1988))

Frequency rank 41099/72933
svadyota noun (masculine)
Frequency rank 72076/72933
Ayurvedic Medical
Dictionary
Dr. Potturu with thanks
Purchase Kindle edition
 

sadyobalakara

instantaneously energy-giving.

sadyojāta

period of neonate, newborn baby.

sadyovraṇa

fresh wound.

Wordnet Search
"dyo" has 69 results.

dyo

udyogin, prayatnavat, udyukta, karmodyukta, analasa, sayatna, vyavasāyin, karmin, sodyoga, karmaniṣṭha   

yaḥ kārye ramate।

mama mātā udyoginī asti।

dyo

kāryam, karma, vṛttiḥ, kāryodyogaḥ, vartanam, vṛttitā, jīvikā   

upajīvikārthe tathā ca sevārthe kṛtaṃ karma।

svasya kāryaṃ samāpya saḥ gataḥ।

dyo

tārā, tārakā, tārikā, nakṣatram, ṛkṣam, uḍuḥ, dyotiḥ, udyat, jyotis, jyotiṣī, bhāsantaḥ, rātrijam, rātribham   

ākāśe dṛśyamanāḥ khagolīya-piṇḍāḥ ye rātrau sphuranti, tathā ca yeṣāṃ śobhā na kṣarati।

rātrau tārāyāḥ śobhā avarṇanīyā।

dyo

udyogin, udyamin, udyamaśīla, prayatnaśīla   

yaḥ prayatati।

udyoginaḥ puruṣasya kṛte kimapi asambhavaṃ nāsti। / udyoginaṃ puruṣasiṃhamupaiti lakṣmīrdaivena deyamiti kāpuruṣā vadanti।, daivaṃ nihatyakuru pauruṣamātmaśaktyā yatne kṛte yadi na siddhyati ko'tra doṣaḥ।।(nītisāra 13)

dyo

nirudyogin, nirudyoga, anudyoga, alasa, ālasya, ālasyaśīla, manda, manthara, mandara, anudyogaśīla, udyogadveṣin, udyogavimukha, manākkara, kuṇṭha, jaḍa, śīta, tandrālu, mandagati   

yaḥ karmaśīlaḥ nāsti।

nirudyoginaḥ vyakteḥ jīvanaṃ kāṭhinyena paripūrṇam।

dyo

prakāśaḥ, dyutiḥ, dīptiḥ, tejaḥ, pradīpaḥ, jyotiḥ, jyotiḥ, prabhā, ābhā, chaviḥ, ālokaḥ, ruciḥ, ruc, kāntiḥ, chaṭā, nibhā, bhā, bhāḥ, chāyā, tviṣā, tviṣ, śociḥ, śobhā, varcaḥ, mahaḥ, dyotaḥ, dūśānam, marīciḥ, jhallikā   

sā śaktiḥ tattvaṃ vā yayā anyāni vastūni dṛggocarāṇi bhavanti।

sūryasya āgamanena diśaḥ prakāśeṇa kāsyanti।

dyo

praudyogika   

udyogatantreṇa sambandhī।

śikṣārājyamantriṇā asmad nagare praudyogikyāḥ saṃsthā udghāṭitā।

dyo

apraudyogika   

yaḥ udyogatantreṇa sambandhī nāsti।

prācīne kāle apraudyogikyāḥ śikṣāyāḥ prābalyam āsīt।

dyo

nabhaḥ, gaganam, ākāśaḥ, ambaram, abhram, dyoḥ, dyauḥ, puṣkaram, antarīkṣam, antarikṣam, anantam, yuravartmam, khaṃ, viyat, viṣṇupadam, vihāyaḥ, nākaḥ, anaṅgaḥ, nabhasam, meghaveśma, mabāvilam, marudvartama, meghavartma, triviṣṭapam, abbhaṃ   

pṛthivyāḥ ūrdhvaṃ dṛśyamānaḥ avakāśaḥ।

vidyādharāḥ nabhasi carantiḥ।

dyo

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

dyo

anudyogaḥ, akarma, akriyā, akriyatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ   

karmasya abhāvaḥ।

nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।

dyo

uddīpaya, dīpaya, ādīpaya, anubhrāj, jvalaya, ujjvalaya, abhijvalaya, saṃjvalaya, sañjvalaya, udbhāsaya, ābhāsaya, avabhāsaya, dyotaya, nirbhāsaya, prabhāsaya, prarocaya, bhāsaya, bhrājaya, vidīpaya, vikāśaya, virocaya, abhikāś, abhivibhā, ātan   

prakāśanapreraṇānukūlaḥ vyāpāraḥ।

paṭhanasamaye saḥ vātapracālitaṃ dīpam ujjvalayati।

dyo

udyogaḥ, udyamaḥ   

kasyāpi vastūnaḥ utpādane ratāḥ janāḥ kāryaśālā vā।

śāsanaṃ mahilānāṃ kṛte sthāpitasya udyogān protsāhanaṃ dadāti।

dyo

yatnaḥ, prayatnaḥ, ceṣṭā, ceṣṭitam, viceṣṭitam, ceṣṭanam, udyamaḥ, udyogaḥ, vyavasāyaḥ, adhyavasāyaḥ, adhyavasānam, pravṛttiḥ, vyāpāraḥ, āyāsaḥ, ghaṭanam, ghaṭanā, ghaṭā, grahaḥ, guraṇam, gūraṇam, goraṇam, upakramaḥ, karmayogaḥ, prayogaḥ, vyāyāmaḥ, utsāhaḥ   

īpsitasiddhyarthaṃ kriyamāṇaṃ kāryam।

udyoginaṃ puruṣasiṃham upaiti lakṣmīr daivena deyam iti kāpuruṣā vadanti। daivaṃ nihatya kuru pauruṣam ātmaśaktyā yatne kṛte yadi na sidhyati ko'tra doṣaḥ॥

dyo

dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig   

yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।

prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।

dyo

audyogika   

udyogasambandhī।

prathama-viśva-yuddhāt anantaraṃ yūropakhaṇḍe audyogikī krānti abhavat।

dyo

udyamaśīla, arthin, cekriya, mahārambha, mahodyoga, vyavasāyavasāyin, svapasya, svapāka   

yaḥ pariśramān karoti।

udyamaśīlaḥ nityaṃ saphalo bhavati।

dyo

udyogaḥ, udyamaḥ, vyavasāyaḥ, jīvikā, vṛttiḥ   

jīvitārthe kṛtaṃ karma।

tena vastravikrayaṇena saha anyaḥ udyogaḥ api ārabdhaḥ।

dyo

khadyotaḥ, khajyoti, prabhākīṭaḥ, upasūryakaḥ, dhvāntonmeṣaḥ, tamomaṇiḥ, dṛṣṭibandhuḥ, tamojyotiḥ, jyotiriṅgaḥ, nimeṣakaḥ   

kīṭaviśeṣaḥ yaḥ andhakāre prakāśamān bhavati।

bālakāḥ khadyotaṃ grahaṇārthe dhāvanti। /khadyoto dyotate tāvat yāvannodayate śaśī।

dyo

kuṭīrodyogaḥ, gṛhodyogaḥ, kuṭīrodyamaḥ, gṛhodyamaḥ   

te udyogāḥ ye gṛhe kriyante।

śanaiḥ śanaiḥ kuṭīrodyogāḥ naśyanti।

dyo

uttejaya, prakopaya, saṃkṣobhaya, uttāpaya, saṃtāpaya, uddīpaya, udyojaya, utthāpaya, protsahaya, pracodaya, vardhaya, pravartaya, saṃdhukṣaya, sandhukṣaya   

saṃvegānukūlaḥ vyāpāraḥ।

saḥ rāmasya kathanaṃ śrutvā auttejayat।

dyo

ātapaḥ, gharmaḥ, iddhaḥ, ghṛṇaḥ, ghraṃsaḥ, jhallikā, dyota, tapanadyutiḥ, paṭoṭajam, sūryakāntiḥ, sūryatejaḥ, sūryālokaḥ   

sūryasya kiraṇānāṃ vistāraḥ yena janāḥ auṣmyaṃ tathā ca prakāśam anubhavanti।

śātartau ātapaṃ sukhakārakaṃ bhavati।

dyo

navajāta, sadyojāta   

yaḥ sadyaḥ eva jātaḥ।

mātā navajātaṃ śiśuṃ punaḥpunaḥ vatsalayati।

dyo

sūcanā-praudyogikī   

abhiyāntrikyāḥ sā śākhā yasyāṃ sūcanāsañcayanārthe tathā ca prekṣaṇārthe saṅgaṇakādīnāṃ prayogasambandhi jñānaṃ prāpyate।

adhunā sūcanā-praudyogikī iti kṣetre bahukāryaṃ pracalati।

dyo

udyogaḥ, vyavasāyaḥ, vṛttiḥ, vyāpāraḥ   

tad padam athavā kāryaṃ yasya kṛte vetanaṃ prāpyate।

idānīṃtane kāle udyogasya prāptiḥ atīva kaṭhinā jātā।

dyo

nirudyogī, nirudyoginī   

yaḥ kimapi kāryaṃ na karoti।

asmākaṃ grāme dvau caturaḥ vā nirudyoginaḥ prāpsyasi eva।

dyo

svargaḥ, suralokaḥ, nākaḥ, tridivaḥ, tridaśālayaḥ, suralokaḥ, dyoḥ, dyau, triviṣṭapam, mandaraḥ, avarohaḥ, gauḥ, ramatiḥ, phalīdayaḥ, svaḥ, aparalokaḥ, amaralokaḥ, indralokaḥ, devalokaḥ, devanikāyaḥ, paruḥ, puruḥ, ṣaḥ, sukhādhāraḥ, saurikaḥ, haḥ   

hindumatānusāreṇa saptalokeṣu tat sthānaṃ yatra puṇyātmā nivasati।

satkarmaṇā manuṣyaḥ svarge gacchati।

dyo

vivṛ, vyākhyā, vyācakṣ, nirūpaya, dyotaya, vyaṃj, vyañj, vyaṃjaya, vyañjaya, sphuṭīkṛ, viśadīkṛ, vyākṛ, pravac, prakāśaya, spaṣṭīkṛ   

kasyacana viṣayasya avabodhanānukūlaḥ vyāpāraḥ।

adhyāpakaḥ bālakaṃ gaṇitam jñāpayati

dyo

sahakāritā, sahodyogaḥ, sāhāyyam, sahakāryam, pratiyogaḥ   

naikaiḥ janaiḥ militvā kaścit kāryasampādanam।

caturṇāṃ deśānāṃ sahakāritayā asyāḥ spardhāyāḥ āyojanaṃ kṛtam asti।

dyo

praudyogikī   

vāṇijyaśāstre udyoge ca vijñānaśāstrasya vyāvahārikaḥ upayogaḥ।

saṅgaṇakaḥ bhramaṇadhvaniḥ ityādayaḥ praudyogikyāḥ dānam asti।

dyo

audyogikaśikṣā   

udyogasambandhinī śikṣā।

vṛttihīnatāṃ dūrīkartuṃ janeṣu audyogikaśikṣāyāḥ prasāraḥ karaṇīyaḥ।

dyo

udyogapatiḥ   

yaḥ udyogaṃ karoti।

dhīrubhāī-ambānīmahodayaḥ ekaḥ prasiddhaḥ udyogapatiḥ āsīt।

dyo

audyogika-anveṣaṇa   

udyogasambandhi anveṣaṇam।

udyogapatayaḥ audyogika-anveṣaṇe sahāyakāḥ santi।

dyo

udyogīkaraṇam   

nūtanānām udyogānāṃ nirmāṇam tathā ca teṣāṃ vardhanam।

neharumahodayasya pradhānamantripadasya kāryakāle udyogīkaraṇaṃ protsāhitam।

dyo

praudyogikī   

udyoge vijñānasya samyak upayogaḥ।

bhāratīya-praudyogikī-saṃsthāyāṃ praudyogikīṃ pāṭhayate।

dyo

praudyogika   

vaijñānikaviṣayasambandhī vyāvahārikaviṣayasambandhī vā yasya ādhāraḥ vaijñānikasiddhāntaḥ asti।

neharu-mahodayena praudyogikāya vikāsāya mahattvaṃ dattam।

dyo

udyogaḥ, vyavasāyaḥ, udyamaḥ   

janānām upayogārtham utpādanasāmagryā siddhavastūnāṃ nirmāṇasya kāryam।

bhāratadeśe neharumahodayaḥ udyogān protsāhayat।

dyo

abhinirdiś, pradiś, nirdiś, upadiś, apadiś, nidarśaya, pradarśaya, vinirdiś, avadyotaya, lakṣaya, ādiś, upādiś, ākṣip   

kāryaviśeṣasya vā vastuviśeṣasya vā jñāpanānukūlaḥ vyāpāraḥ।

mātā mahyaṃ ākāśe dhruvasya sthitim abhinirdiśati।

dyo

preraya, protsāhaya, saṃcāraya, sañcāraya, udyojaya, pravartaya, uttejaya, āśvāsaya   

pravartanānukūlaḥ vyāpāraḥ।

idaṃ kāryaṃ kartuṃ śyāmaḥ māṃ prerayati।

dyo

anudyogitā, vṛttihīnatā   

udyamasya pariśramasya vā abhāvaḥ।

yāntrike yuge anudyogitāyāḥ pramāṇam anudivasaṃ vardhate।

dyo

udyogapatiḥ   

kasyāpi udyogasya svāmī।

adhikādhikaṃ lābhajananaṃ sarveṣām udyogapatīnām uddeśaḥ bhavati।

dyo

pariśramī, udyamī, śramī, udyogaśālī   

yaḥ pariśramaṃ karoti।

pariśramī avaśyaṃ saphalatāṃ prāpnoti।

dyo

vidyot   

ekā apsarāḥ।

vidyotaḥ varṇanaṃ purāṇeṣu vartate।

dyo

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

dyo

bhrājasvat, bhrājasvin, ujjvalita, utprabha, uddyot   

ābhāyuktaḥ।

sā ākāśe bhrājasvat nakṣatram paśyati।

dyo

udyogasthānam, kāryānuṣṭhānagṛham, kāryasthānam, karmasthānam   

yatra udyogakāryam anuṣṭhīyate।

aparāhṇe āyātaḥ saḥ udyogasthānam adya।

dyo

anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman   

yaḥ prayatitum anutsukaḥ asti।

anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।

dyo

anudyogin   

udyogahīnaḥ।

anudyoginā manuṣyeṇa vivāhaṃ kartuṃ sā avamanyate।

dyo

bhāratīya-vāṇijya-tathā-udyoga-mahāsaṅghaḥ   

bhāratadeśesya vāṇijyasaṅghānāṃ saṃsthā।

bhāratīya-vāṇijya-tathā-udyoga-mahāsaṅghasya mukhyālayaḥ dehalyām asti।

dyo

lukāsaphilma-limiṭeḍa-udyogasaṃsthā   

ekā prasiddhā udyogasaṃsthā।

lukāsaphilma-limiṭeḍa-udyogasaṃsthā viśvasya sarvāsu saphalāsu udyogasaṃsthāsu ekā asti।

dyo

udyogamantrī   

saḥ mantrī yasyaḥ adhikāre udyogavyavasthā vartate।

adya udyogamantriṇā udyogapatīnāṃ sabhā sambodhitā।

dyo

epala-udyogasaṃsthā   

saṅgaṇākānāṃ nirmāṇe kāryaratā ekā udyogasaṃsthā।

epala-udyogasaṃsthayā ekaṃ nūtanam upakaraṇaṃ nirmitam।

dyo

vidyotaḥ   

rūpitrādibhyaḥ yantrebhyaḥ nirgataḥ prakāśaḥ।

prakhareṇa vidyotena netre nimīlataḥ।

dyo

vidyuddyotā   

ekā rājakumārī ।

kathāsaritsāgare vidyuddotāyāḥ varṇanam asti

dyo

vādyokaḥ   

ekaḥ kaviḥ ।

vivaraṇapustikāsu vādyokasya ullekhaḥ prāpyate

dyo

prāyaścittavivekoddyotaḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittavivekoddyotaḥ iti vikhyātā racanā

dyo

bṛhadyogiyājñavalkyasmṛtiḥ   

ekā kṛtiḥ ।

saṃskṛtavāṅmaye bṛhadyogiyājñavalkyasmṛtiḥ iti kṛtiḥ prasiddhā

dyo

bṛhadyogiyājñavalkyasmṛtiḥ   

ekā kṛtiḥ ।

saṃskṛtavāṅmaye bṛhadyogiyājñavalkyasmṛtiḥ iti kṛtiḥ prasiddhā

dyo

khadyotakaḥ   

ekaḥ viṣamayavṛkṣakaḥ ।

khadyotakasya varṇanaṃ suśrutena kṛtam

dyo

khadyotā   

ekā devatā ।

khadyotāyāḥ varṇanaṃ bauddhasāhitye vartate

dyo

bhavagrāmīṇavādyoktaḥ   

ekaḥ kaviḥ ।

kośeṣu bhavagrāmīṇavādyoktaḥ samullikhitaḥ

dyo

khadyotakaḥ   

ekaḥ viṣamayakṣupaḥ ।

khadyotakasya varṇanaṃ suśrutena kṛtam

dyo

khadyotā   

ekā devatā ।

khadyotāyāḥ varṇanaṃ bauddhasāhitye vartate

dyo

caṇḍapradyotaḥ   

ekaḥ rājaputraḥ ।

caṇḍapradyotasya ullekhaḥ jainasāhityāt prāpyate

dyo

uddyotanaḥ   

ekaḥ śikṣakaḥ ।

uddyotanasūreḥ ullekhaḥ jainasāhitye asti

dyo

uddyotakarācāryaḥ   

ekaḥ śikṣakaḥ ।

uddyotakarācāryasya ullekhaḥ koṣe asti

dyo

padadyotinī   

gītagovindasya ekaḥ ṭīkāgranthaḥ ।

padadyotinyāḥ ullekhaḥ koṣe asti

dyo

dyotana   

ekaḥ puruṣaḥ ।

dyotanasya ullekhaḥ kośe vartate

dyo

dyotanaḥ   

ekaḥ puruṣaḥ ।

dyotanasya ullekhaḥ ṛgvede asti

Parse Time: 1.660s Search Word: dyo Input Encoding: IAST: dyo