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dy has 1 results
Root WordIAST MeaningMonier Williams PageClass
√मृmṛdying, giving up breath / prāṇa-tyāga705/2Cl.6
Amarakosha Search
77 results
WordReferenceGenderNumberSynonymsDefinition
abhijātaḥ3.3.88MasculineSingularsatyam, sādhuḥ, vidyamānaḥ, praśastaḥ, abhyarhitaḥ
abhīpsitam3.1.53MasculineSingularpriyam, abhīṣṭam, hṛdyam, dayitam, vallabham
abhīṣuḥ3.3.227MasculineSingularśāriphalakam, dyūtam, akṣam
ādiḥ3.1.79MasculineSingularpūrvaḥ, paurastyaḥ, prathamaḥ, ādyaḥ
ājiḥ3.3.38FeminineSingularcetanā, hastādyaiḥarthasūcanā
ajñānamNeuterSingularavidyā, ahammatiḥignorance
ākrīḍaḥMasculineSingularudyānam
ānvīkṣikī1.6.5FeminineSingulartarkavidyālogic
āpaṇaḥFeminineSingularniṣadyā
aśaḥ2.9.90MasculineSingularriktham, rāḥ, draviṇam, dhanam, svāpateyam, arthaḥ, hiraṇyam, ṛktham, vittam, vibhavaḥ, dyumnam, va‍su
ayanam2.1.15NeuterSingularpadavī, mārgaḥ, vartanī, saraṇiḥ, panthāḥ, vartma, padyā, sṛtiḥ, adhvā, ekapadī, paddhatiḥ
badhyaḥ3.1.44MasculineSingularśīrṣacchedyaḥ
bhāvaḥ3.3.215MasculineSingularjanmahetuḥ, ādyopalabdhisthānam
dhūrtaḥ2.10.44MasculineSingularakṣadhūrttaḥ, dyūtakṛt, akṣadevī, kitavaḥ
dvandvaḥ3.3.220NeuterSingularpuñjaḥ, meṣādyāḥ
dyauḥ1.2.1FeminineSingularvyoma, nabhaḥ, anntam, viyat, vihāyaḥ, dyuḥ, meghādhvā, dyauḥ, puṣkaram, antarīkṣam, suravartma, viṣṇupadam, vihāyasaḥ, tārāpathaḥ, mahābilam, abhram, ambaram, gaganam, kham, ākāśam, nākaḥ, antarikṣamsky
dyāvāpṛthivyauFeminineDualrodasī, divaspṛthivyau, rodasyau, dyāvābhūmī
dyūtaḥ2.10.45MasculineSingularpaṇaḥ, akṣavatī, kaitavam
grāmatā2.4.42FeminineSingularpadyaḥ, yaśaḥ
lālasam3.3.237FeminineSingulardṛṣṭiḥ, bham, dyotam
lokaḥ3.3.2MasculineSingularudyotaḥ, darśanam
madanaḥ1.1.25-26MasculineSingularbrahmasūḥ, māraḥ, kandarpaḥ, kāmaḥ, sambarāriḥ, ananyajaḥ, makaradhvajaḥ, viśvaketuḥ, pradyumnaḥ, darpakaḥ, pañcaśaraḥ, manasijaḥ, puṣpadhanvā, ātmabhūḥ, manmathaḥ, mīnaketanaḥ, anaṅgaḥ, smaraḥ, kusumeṣuḥ, ratipatiḥkamadeva
mahotsāhaḥ3.1.1MasculineSingularmahodyamaḥ
mūrcchitaḥ3.3.89MasculineSingularāśrayaḥ, avātaḥ, śastrābhedyaṃvarma
nikṛṣṭaḥ3.1.53MasculineSingularrephaḥ, garhyaḥ, kutsitaḥ, avamaḥ, arvā, kheṭaḥ, kupūyaḥ, yāpyaḥ, pratikṛṣṭaḥ, aṇakaḥ, avadyaḥ, adhamaḥ
nimitam3.3.83NeuterSingularnistalam, padyam, caritram, atītam, dṛḍham
paṃktiḥ3.3.78FeminineSingularkaiśikyādyāḥ
parīvāraḥ3.3.177MasculineSingulardyūtakāraḥ, paṇaḥ, dyūtam
prabhāFeminineSingularśociḥ, dyutiḥ, bhā, ruk, rociḥ, chaviḥ, tviṭ, dīptiḥ, bhāḥ, ruciḥlight
praiṣaḥ3.3.227MasculineSingularcakram, vyavahāraḥ, kaliḥ, indriyam, drumaḥ, dyūtāṅgam, karṣaḥ
prakāśaḥ1.3.34MasculineSingulardyotaḥ, ātapaḥsun-shine
prāpyam3.1.92MasculineSingulargamyam, samāsādyam
rāṣṭaḥ3.3.192MasculineSingularpadmam, karihastāgram, tīrthaḥ, dyabhāṇḍamukham, oṣadhiviśeṣaḥ, jalam, vyoma, khaḍgaphalam
rogahārī2.6.57MasculineSingularagadaṅkāraḥ, bhiṣak, vaidyaḥ, cikitsakaḥ
sabhikā2.10.44MasculineSingulardyūtakārakaḥ
sādhuḥ3.3.108MasculineSingularkṣaudram, madyam, puṣparasaḥ
śampā1.3.9FeminineSingularcañcalā, taḍit, hrādinī, vidyut, kṣaṇaprabhā, śatahradā, capalā, saudāminī, airāvatīlighting
sapadi2.4.9MasculineSingularsadyaḥ
śitiḥ3.3.89MasculineSingularvṛddhimān, prodyataḥ, utpannaḥ
śobhā1.3.17FeminineSingularkāntiḥ, dyutiḥ, chaviḥbeauty of splendour
surā2.10.39FeminineSingularva‍ruṇātmajā, halipriyā, madyam, pari‍srutā, prasannā, para‍srut, kaśyam, ‍‍kādambarī, gandhokṣamā, hālā, madirā, irā
sūraḥ1.3.28-30MasculineSingularsahasrāṃśuḥ, raviḥ, chāyānāthaḥ, jagaccakṣuḥ, pradyotanaḥ, lokabāndhavaḥ, aryamā, dhāmanidhiḥ, divākaraḥ, braghnaḥ, bhāsvān, haridaśvaḥ, arkaḥ, aruṇaḥ, taraṇiḥ, virocanaḥ, tviṣāṃpatiḥ, haṃsaḥ, savitā, tejasāṃrāśiḥ, karmasākṣī, trayītanuḥ, khadyotaḥ, sūryaḥ, bhagaḥ, dvādaśātmā, abjinīpatiḥ, ahaskaraḥ, vibhākaraḥ, saptāśvaḥ, vikartanaḥ, mihiraḥ, dyumaṇiḥ, citrabhānuḥ, grahapatiḥ, bhānuḥ, tapanaḥ, padmākṣaḥ, tamisrahā, lokabandhuḥ, dinamaṇiḥ, inaḥ, ādityaḥ, aṃśumālī, bhāskaraḥ, prabhākaraḥ, vivasvān, uṣṇaraśmiḥ, mārtaṇḍaḥ, pūṣā, mitraḥ, vibhāvasuḥ, aharpatiḥ(53)the sun
svaḥ1.1.6MasculineSingulardyauḥ, svarga:, dyauḥ, nākaḥ, triviṣṭapam, tridivaḥ, tridaśālayaḥ, suralokaḥheaven
svaruḥ3.3.175MasculineSingularviṭapī, darbhamuṣṭiḥ, pīṭhādyamāsanam
ubhayedyuḥ2.4.21MasculineSingularubhayadyuḥ
udgūrṇodyate3.1.88MasculineSingularudyataḥ
utsukaḥ3.1.7MasculineSingulariṣṭārthodyuktaḥ
utthānam3.3.125NeuterSingularakṣiloma, kiñjalkaḥ, tantvādyaṃśaḥ
vadānyaḥ3.3.168MasculineSingularpitrādyaḥ, gīrpatiḥ
dyamNeuterSingularvāditram, ātodyama musical instrument
vāśikāFeminineSingularaṭarūpaḥ, siṃhāsyaḥ, vāsyaḥ, vaidyamātā, vājidantakaḥ, siṃhī, vṛṣaḥ
vayaḥ3.3.238NeuterSingularpadyam, abhilāṣaḥ
vedhā3.3.236MasculineSingulardyauḥ, bhūḥ
velā3.3.206FeminineSingularśiphā, bham, ādyam
vṛṣākapāyī3.3.164FeminineSingularkriyā, devatā, dhanādibhiḥbhedyaḥ
vyūḍhaḥ3.3.51MasculineSingulardyūtāsiṣuutsṛṣṭam, bhṛtiḥ, mūlyam, dhanam
yogaḥ3.3.27MasculineSingularyānādyaṅgam
svarvaidyauMasculineDualnāsatyau, aśvinau, dasrau, āśvineyau, aśvinīsutauashvin
dyamNeuterSingularvāditram, ātodyama musical instrument
dyaprabhedāḥMasculinePluralpaṇavaḥ, ḍamaruḥ, maḍḍuḥ, ḍiṇḍimaḥ, jharjharaḥ, mardavaḥa sort of small drum shaped like an hour-glass and generally used by kaapaalikas
viṣavaidyaḥMasculineSingularjāṅgulikaḥa dealer in antidotes
khadyotaḥ2.5.31MasculineSingularjyotiriṅgaṇaḥ
dyam2.7.35MasculineSingular
dvipādyaḥ2.8.27MasculineSingular
padyarāgaḥ2.9.93MasculineSingularmauktikam
ādyūnaḥ3.1.20MasculineSingularaudarikaḥ
viṣvadyūṅ3.1.33MasculineSingular
nṛgavādyā3.1.49MasculineSingularjarāyujaḥ
udgūrṇodyate3.1.88MasculineSingularudyataḥ
udyamaḥ3.4.11NeuterSingularguraṇam
udyānam3.3.124NeuterSingularupakaraṇam, māraṇam, anuvrajyā, mṛtasaṃskāraḥ, gatiḥ, dravyopapādanam, nirvartanam
adya2.4.20MasculineSingular
ubhayedyuḥ2.4.21MasculineSingularubhayadyuḥ
vidyut3.5.2FeminineSingular
gadyam3.5.31NeuterSingular
padyam3.5.31NeuterSingular
udyogaḥ3.5.33MasculineSingular
Monier-Williams Search
2443 results for dy
Devanagari
BrahmiEXPERIMENTAL
dya dyas- See a-dy/a-, sa-dy/as-. View this entry on the original dictionary page scan.
dyai cl.1 P. dyāyati- () , to despise, ill-treat.
dyaiind. fie! for shame! View this entry on the original dictionary page scan.
dyāmpātaSee under 2. dy/u-. View this entry on the original dictionary page scan.
dyāmpātam. (fr. dyām- accusative of div-, dyu-+ p-) Name of a man (see daiyāmpāti-). View this entry on the original dictionary page scan.
dyau vṛddhi- form of dyu- in compound View this entry on the original dictionary page scan.
dyaudyaurdāmfn. giving heaven View this entry on the original dictionary page scan.
dyaukāmim. patronymic fr. dyu-kāma-. View this entry on the original dictionary page scan.
dyaulokam. the heavenly world View this entry on the original dictionary page scan.
dyauśaṃsita(dy/au--) mfn. impelled or incited by heaven View this entry on the original dictionary page scan.
dyauṣpitṛSee under 3. div-. View this entry on the original dictionary page scan.
dyautan. Name of several sāman-s View this entry on the original dictionary page scan.
dyautānan. Name of a sāman- View this entry on the original dictionary page scan.
dyauttran. light, splendour View this entry on the original dictionary page scan.
dyauttran. forked lightning View this entry on the original dictionary page scan.
dyāvāSee under 2. dy/u-. View this entry on the original dictionary page scan.
dyāvā(dual number of div-, dyu-,"heaven", generally connected with another dual number meaning earth, but also alone) heaven and earth
dyāvānight and day
dyāvābhūmī(dy/ā-) f. dual number heaven and earth View this entry on the original dictionary page scan.
dyāvākṣāmā(dy/ā-) f. dual number idem or 'f. dual number heaven and earth ' View this entry on the original dictionary page scan.
dyāvākṣamef. dual number heaven and earth View this entry on the original dictionary page scan.
dyāvanSee vṛṣṭi--. View this entry on the original dictionary page scan.
dyāvāpṛthivīf. (dy/ā-) dual number idem or '(dy/ā-) f. dual number idem or 'f. dual number heaven and earth ' ' etc. (vy/au-, ) View this entry on the original dictionary page scan.
dyāvāpṛthivīvatmfn. connected with heaven and earth View this entry on the original dictionary page scan.
dyāvāpṛthivīyamfn. relating or sacred to them (also vy/a-) View this entry on the original dictionary page scan.
dyāvāpṛthivīyan. (scilicet kta-) a particular hymn View this entry on the original dictionary page scan.
dyo guṇa- form of dyu- in compound View this entry on the original dictionary page scan.
dyo dyota- etc. See under dyu- and 1. dyut-. View this entry on the original dictionary page scan.
dyobhūmim. "moving between heaven and earth", a bird View this entry on the original dictionary page scan.
dyobhūmīf. dual number heaven and earth View this entry on the original dictionary page scan.
dyodrumam. the heavenly tree equals kalpa-d- View this entry on the original dictionary page scan.
dyokāram. "maker of brightness", builder of splendid edifices on (varia lectio jyā--.). View this entry on the original dictionary page scan.
dyoṣadm. "sitting in heaven", a deity View this entry on the original dictionary page scan.
dyotam. light, brilliance (see kha--, cintya--, nakha--) View this entry on the original dictionary page scan.
dyotam. sunshine, heat View this entry on the original dictionary page scan.
dyotāf. a squinting or a red-eyed or a red-haired woman commentator or commentary , View this entry on the original dictionary page scan.
dyota See hrid-d-. View this entry on the original dictionary page scan.
dyotakamfn. shining, illuminating (see kha--) View this entry on the original dictionary page scan.
dyotakamfn. (in fine compositi or 'at the end of a compound') making clear, explaining
dyotakamfn. expressing, meaning View this entry on the original dictionary page scan.
dyotakatvan. View this entry on the original dictionary page scan.
dyotana mf(ā-or ī-)n. shining, glittering View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. illuminating, enlightening (see kha--) View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. explaining, meaning View this entry on the original dictionary page scan.
dyotanam. a lamp View this entry on the original dictionary page scan.
dyotanam. Name of a man () View this entry on the original dictionary page scan.
dyotanan. shining, being bright View this entry on the original dictionary page scan.
dyotanan. illumination View this entry on the original dictionary page scan.
dyotanan. making manifest, explaining, showing View this entry on the original dictionary page scan.
dyotanan. seeing, sight View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. shining, glittering View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. illuminating, enlightening (see kha--) View this entry on the original dictionary page scan.
dyotanamf(ā-or ī-)n. explaining, meaning View this entry on the original dictionary page scan.
dyotanam. a lamp View this entry on the original dictionary page scan.
dyotanam. Name of a man () View this entry on the original dictionary page scan.
dyotanan. shining, being bright View this entry on the original dictionary page scan.
dyotanan. illumination View this entry on the original dictionary page scan.
dyotanan. making manifest, explaining, showing View this entry on the original dictionary page scan.
dyotanan. seeing, sight View this entry on the original dictionary page scan.
dyotanaSee hrid-d-. View this entry on the original dictionary page scan.
dyotanakamf(ikā-)n. making manifest, explaining View this entry on the original dictionary page scan.
dyotanif. splendour, brightness View this entry on the original dictionary page scan.
dyotanikāf. explanation (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
dyotinmfn. shining, brilliant View this entry on the original dictionary page scan.
dyotinmfn. meaning, expressing (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
dyotiriṅgaṇam. a shining insect, fire-fly View this entry on the original dictionary page scan.
dyotisn. light, brightness View this entry on the original dictionary page scan.
dyotisn. a star View this entry on the original dictionary page scan.
dyotiṣpatham. "star-path", the upper part of the air (varia lectio jyotiṣ-.). View this entry on the original dictionary page scan.
dyotitamfn. shone upon, illustrated, bright (see dyut-) View this entry on the original dictionary page scan.
dyotitaprabhamfn. resplendent View this entry on the original dictionary page scan.
dyotmanSee su-d-. View this entry on the original dictionary page scan.
dyotyamfn. to be expressed or explained View this entry on the original dictionary page scan.
dyum. (rarelyn.) day (especially in plural and in such forms as d/ivā-), by day (see sub voce, i.e. the word in the Sanskrit order) View this entry on the original dictionary page scan.
dyum. dy/avi-dyavi-, daily, every day View this entry on the original dictionary page scan.
dyum. /anu dy/ūn-, day by day, daily View this entry on the original dictionary page scan.
dyum. dy/ubhis- and /upa dy/ubhis-, by day or in the course of days, a long time View this entry on the original dictionary page scan.
dyum. brightness, sheen, glow (only dy/ubhis-) View this entry on the original dictionary page scan.
dyum. fire (Nominal verb dyus-) [ confer, compare dy/u-; Greek , etc. =dyau4s,diva4s; Latin Jou,JuinJu-piter,Jovis,Jovietc. =dyavas,dyavi; O.E. Ti4w; O.H.G. ZI7u O.N. Ty4r.] View this entry on the original dictionary page scan.
dyu cl.2 P. dyauti- (; perfect tense dudyāva-,3 plural dudyuvur-) to go against, attack, assail View this entry on the original dictionary page scan.
dyufor 3. div- as inflected stem and in compound before consonants. View this entry on the original dictionary page scan.
dyūmfn. (fr.2. div-) playing or sporting with, delighting in (see akṣa--, eka--, kama--, mṛga--) View this entry on the original dictionary page scan.
dyūf. game at dice (only dy/uvam-and dyuv/e-) (see dīv-). View this entry on the original dictionary page scan.
dyubhakta(dy/u--) mfn. distributed by heaven View this entry on the original dictionary page scan.
dyucaramfn. walking or moving in heaven, an inhabitant of heaven View this entry on the original dictionary page scan.
dyucaram. a vidyā-dhara-, (-bhū-,to become a vidyā-dhara- ) View this entry on the original dictionary page scan.
dyucaram. a planet View this entry on the original dictionary page scan.
dyucārinm. a vidyā-dhara- View this entry on the original dictionary page scan.
dyudalan. "sky-half."noon View this entry on the original dictionary page scan.
dyudantinm. heavenly elephant (see dik-karin-) View this entry on the original dictionary page scan.
dyudhāmanm. having one's abode in heaven, a god View this entry on the original dictionary page scan.
dyudhunif. "heavenly river", the Ganges View this entry on the original dictionary page scan.
dyugam. "sky goer", a bird (see khe-cara-). View this entry on the original dictionary page scan.
dyugaṇam. equals dinarāśi- View this entry on the original dictionary page scan.
dyugatind. ( gam-?) through the sky ( quickly) View this entry on the original dictionary page scan.
dyujanam. a god View this entry on the original dictionary page scan.
dyujayam. conquest or attainment of heaven View this entry on the original dictionary page scan.
dyujīvā() () f. "sky. diameter", the diameter of a circle made by an asterism in its daily revolution. View this entry on the original dictionary page scan.
dyujyā() f. "sky. diameter", the diameter of a circle made by an asterism in its daily revolution. View this entry on the original dictionary page scan.
dyukaand k/ari- wrong reading for ghūka- and ri-. View this entry on the original dictionary page scan.
dyukāmam. Name of a man (see dyaukāmi-). View this entry on the original dictionary page scan.
dyukarṇārdham. equals dina-vyāsa-dala- View this entry on the original dictionary page scan.
dyukṣamf(-)n. (fr. 1. kṣ/a-) heavenly, celestial, light, brilliant View this entry on the original dictionary page scan.
dyukṣavacasmfn. (kṣ/a--) uttering heavenly words, . View this entry on the original dictionary page scan.
dyulokam. the heavenly world (see dyaur-ī-). View this entry on the original dictionary page scan.
dyumadgāmanmfn. loud-singing View this entry on the original dictionary page scan.
dyumaithunan. cohabitation by day (see divā-maithunin-). View this entry on the original dictionary page scan.
dyumaṇim. "sky-jewel", the sun View this entry on the original dictionary page scan.
dyumaṇim. Name of śiva- View this entry on the original dictionary page scan.
dyumaṇim. calcined copper View this entry on the original dictionary page scan.
dyumārgam. equals -patha- View this entry on the original dictionary page scan.
dyumaryāda(or -vat-) mfn. having the sky as boundary ( dyumaryādatva da-tva-n.and dyumaryādavattva da-vat-tva- n. ) View this entry on the original dictionary page scan.
dyumaryādatvan. dyumaryāda
dyumaryādavattvan. dyumaryāda
dyumatmfn. bright, light, brilliant, splendid, excellent View this entry on the original dictionary page scan.
dyumatmfn. clear, loud, shrill View this entry on the original dictionary page scan.
dyumatmfn. brisk, energetic, strong View this entry on the original dictionary page scan.
dyumatm. Name of a son of vasiṣṭha- View this entry on the original dictionary page scan.
dyumatm. of divo-dāsa- (= pratardana-), View this entry on the original dictionary page scan.
dyumatm. of manu- svārociṣa- View this entry on the original dictionary page scan.
dyumatm. Name of a minister of sālva- View this entry on the original dictionary page scan.
dyumatn. eye View this entry on the original dictionary page scan.
dyumatind. clearly, brightly, loudly View this entry on the original dictionary page scan.
dyumatsenam. Name of a prince of śālva-, father of satyavat- View this entry on the original dictionary page scan.
dyumaurvif. equals -jīvā- View this entry on the original dictionary page scan.
dyumayamf(ī-)n. light, clear View this entry on the original dictionary page scan.
dyumayīf. Name of a daughter of tvaṣṭṛ- View this entry on the original dictionary page scan.
dyumayīf. and wife of the Sun View this entry on the original dictionary page scan.
dyumnan. splendour, glory, majesty, power, strength View this entry on the original dictionary page scan.
dyumnan. enthusiasm, inspiration View this entry on the original dictionary page scan.
dyumnan. wealth, possession (equals dhana- ) View this entry on the original dictionary page scan.
dyumnan. food View this entry on the original dictionary page scan.
dyumnan. Name of a sāman- View this entry on the original dictionary page scan.
dyumnam. Name of the author of , of a sāman- View this entry on the original dictionary page scan.
dyumnam. Name of the author of View this entry on the original dictionary page scan.
dyumnam. of a son of manu- and naḍvalā- View this entry on the original dictionary page scan.
dyumnahūti(mn/a--) f. inspired invocation View this entry on the original dictionary page scan.
dyumnāsah(strong -sāh-) mfn. bearing strength, . View this entry on the original dictionary page scan.
dyumnasāti(mn/a--) f. receiving inspiration or power, . View this entry on the original dictionary page scan.
dyumnaśravas(mn/a--) mfn. producing a strong or clear sound, . View this entry on the original dictionary page scan.
dyumnavardhanamfn. increasing strength, ix, 31, 2. View this entry on the original dictionary page scan.
dyumnavatmfn. (mn/a--) inspired or clearly sounding View this entry on the original dictionary page scan.
dyumnavatmfn. strong, powerful, View this entry on the original dictionary page scan.
dyumnim. Name of a prince View this entry on the original dictionary page scan.
dyumnīkam. Name of a son of vasiṣṭha- and author of View this entry on the original dictionary page scan.
dyumninmfn. majestic, strong, powerful, inspired, fierce View this entry on the original dictionary page scan.
dyumnodā(fr. a stem mnas-) mfn. granting splendour, View this entry on the original dictionary page scan.
dyunaSee prec. View this entry on the original dictionary page scan.
dyūnamfn. (fr.1.and2. div-) lamenting, sorrowful (see p/ari--) View this entry on the original dictionary page scan.
dyūnamfn. playing, sportive View this entry on the original dictionary page scan.
dyūna(in fine compositi or 'at the end of a compound' also -ka-) n. the 7th sign of the zodiac reckoning from that which the sun has entered (see dyuta-and dyuna-). View this entry on the original dictionary page scan.
dyunadīf. idem or 'f. "heavenly river", the Ganges ' View this entry on the original dictionary page scan.
dyunadīsaṃgamam. Name of a place of pilgrimage View this entry on the original dictionary page scan.
dyuniś day and night (only śi- ; śos- ; śam-,1 ; śe- dual number ) View this entry on the original dictionary page scan.
dyuniśaday and night (only śi- ; śos- ; śam-,1 ; śe- dual number ) View this entry on the original dictionary page scan.
dyunivāsam. heavenly abode, heaven View this entry on the original dictionary page scan.
dyunivāsam. inhabitant of heaven, a deity (also sin-, siddhānta-s.) View this entry on the original dictionary page scan.
dyunivāsībhūyan. the becoming a deity. View this entry on the original dictionary page scan.
dyupatham. "sky-path", the upper part of the sky View this entry on the original dictionary page scan.
dyupatim. "sky-lord", a god (plural) View this entry on the original dictionary page scan.
dyupatim. the sun View this entry on the original dictionary page scan.
dyupatim. Name of indra- View this entry on the original dictionary page scan.
dyupiṇḍam. or n. equals ahar-gaṇa- View this entry on the original dictionary page scan.
dyupuraṃdhrif. equals -yoṣit- View this entry on the original dictionary page scan.
dyurāśim. equals ahar-gaṇa- View this entry on the original dictionary page scan.
dyuratnan. "sky-jewel", the sun, View this entry on the original dictionary page scan.
dyurātran. day and night View this entry on the original dictionary page scan.
dyurātravṛttan. diurnal circle View this entry on the original dictionary page scan.
dyusSee anye--, apare-- etc. View this entry on the original dictionary page scan.
dyuṣadm. "sitting in heavenly", a god View this entry on the original dictionary page scan.
dyuṣadm. a planet View this entry on the original dictionary page scan.
dyusad m. a god (see prec.) View this entry on the original dictionary page scan.
dyusadmanm. a god (see prec.) View this entry on the original dictionary page scan.
dyusambhavamfn. originating by day View this entry on the original dictionary page scan.
dyusarasn. the lake of the sky View this entry on the original dictionary page scan.
dyusarit() f. equals -nadī-. View this entry on the original dictionary page scan.
dyusindhu() f. equals -nadī-. View this entry on the original dictionary page scan.
dyusthamfn. dwelling in heaven, View this entry on the original dictionary page scan.
dyustrīf. yoṣit- View this entry on the original dictionary page scan.
dyutmfn. advancing against, (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
dyut cl.1 A1. dy/otate- (also ti-) etc. (perfect tense didyute-, parasmE-pada tān/a- [ see ], didy/ota- ; dyutur-. ; Aorist adyutat-and /adidyutat- ; /adyaut- , adyotiṣṭa- , parasmE-pada P. dyutat- A1. tān/a-or dy/utāna- ; future dyotiṣyati- ; ind.p. dyutitvā-or dyot- ; -dyutya- ) to shine, be bright or brilliant: Causal dyotayati-(te-, ) to make bright, illuminate, irradiate ; to cause to appear, make clear or manifest, express, mean : Desiderative dedyutiṣati- or didyot- : Intensive d/avidyot-, 3. plural dyutati- ; dedyutyate- , to shine, glitter, be bright or brilliant View this entry on the original dictionary page scan.
dyutf. shining, splendour, ray of light (see danta--). View this entry on the original dictionary page scan.
dyutCaus. dyotayati-, to break, tear open (see abhivi--, ā--). View this entry on the original dictionary page scan.
dyutan. Name of the 7th mansion (=) (varia lectio dyuna-,or dyūna-). View this entry on the original dictionary page scan.
dyūtan. (m.only ; see ) play, gaming, gambling (especially with dice, but also with any inanimate object). etc. View this entry on the original dictionary page scan.
dyūtan. (figuratively) battle or fight, contest for (compound) View this entry on the original dictionary page scan.
dyūtan. the prize or booty won in battle View this entry on the original dictionary page scan.
dyūtabhūmif. gambling-ground, playing-place, View this entry on the original dictionary page scan.
dyūtabījan. a cowrie (a small shell used as a coin and in playing) , View this entry on the original dictionary page scan.
dyūtadāsam. a slave won at dice, View this entry on the original dictionary page scan.
dyūtadāsīf. a female slave won at dice, 29. View this entry on the original dictionary page scan.
dyūtadharmam. the laws concerning gambling View this entry on the original dictionary page scan.
dyūtādhikārinm. the keeper of a gambling-house View this entry on the original dictionary page scan.
dyūtajitamfn. won at dice View this entry on the original dictionary page scan.
dyūtakaram. a gambler View this entry on the original dictionary page scan.
dyūtakāram. equals -kara- View this entry on the original dictionary page scan.
dyūtakāram. equals next View this entry on the original dictionary page scan.
dyūtakārakam. the keeper of a gaming-house View this entry on the original dictionary page scan.
dyūtakaramaṇḍalīf. a gambler's circle (see dyūtamaṇḍala-) View this entry on the original dictionary page scan.
dyūtakiṃkarīf. equals dāsī-, View this entry on the original dictionary page scan.
dyūtakrīḍāf. playing with dice, gambling View this entry on the original dictionary page scan.
dyūtakṛtm. a gambler View this entry on the original dictionary page scan.
dyūtalekhakam. or n. a gambling-bill View this entry on the original dictionary page scan.
dyūtamaṇḍalan. a circle or party of gamblers View this entry on the original dictionary page scan.
dyūtamaṇḍalan. a gambling. house View this entry on the original dictionary page scan.
dyūtamaṇḍalan. a circle drawn round a gambler (to make him pay) View this entry on the original dictionary page scan.
dyutānamfn. shining, bright View this entry on the original dictionary page scan.
dyutānam. Name of a ṛṣi- (with the patronymic māruta- or māruti-, author of ) and the hymn ascribed to him. View this entry on the original dictionary page scan.
dyūtapalāyitamfn. one who has run away from a game View this entry on the original dictionary page scan.
dyūtapaurṇimīf. the day of full moon in kārttika- (spent in games of chance in honour of lakṣmi-) View this entry on the original dictionary page scan.
dyūtaphalakan. gambling-board View this entry on the original dictionary page scan.
dyūtapratipadf. the first day of the bright half of the month kārttika- (celebrated by gambling) View this entry on the original dictionary page scan.
dyūtapriyamfn. fond of gambling View this entry on the original dictionary page scan.
dyūtapurṇimī f. the day of full moon in kārttika- (spent in games of chance in honour of lakṣmi-) View this entry on the original dictionary page scan.
dyutarum. the tree of heaven View this entry on the original dictionary page scan.
dyūtasabhāf. () a gambling -house View this entry on the original dictionary page scan.
dyūtasadanan. () a gambling -house View this entry on the original dictionary page scan.
dyūtaśālāf. (Kathls.), View this entry on the original dictionary page scan.
dyūtasamāhvayaprakaraṇan. "a treatise on the law-suits arising from gambling", Name of chapter of viśveśvara-'s su-bodhinī-. View this entry on the original dictionary page scan.
dyūtasamājam. () a gambling -house View this entry on the original dictionary page scan.
dyūtasamājam. an assembly of gamblers. View this entry on the original dictionary page scan.
dyūtāṣyakṣam. superintendent of gambling View this entry on the original dictionary page scan.
dyutatmfn. shining View this entry on the original dictionary page scan.
dyūtatāf. equals -krīḍā- View this entry on the original dictionary page scan.
dyutatadyāmanmfn. having a shining path View this entry on the original dictionary page scan.
dyūtavaitaṃsikam. plural men who live by gambling and bird-catching View this entry on the original dictionary page scan.
dyūtavartmann. method of gambling-bill View this entry on the original dictionary page scan.
dyūtaviśeṣam. plural "different kinds of gambling-bill", Name of chapter of View this entry on the original dictionary page scan.
dyūtavṛttim. a professional gambler View this entry on the original dictionary page scan.
dyūtavṛttim. the keeper of a gambling-house View this entry on the original dictionary page scan.
dyutif. splendour (as a goddess ), brightness, lustre, majesty, dignity. etc. View this entry on the original dictionary page scan.
dyutif. (dramatic language) a threatening attitude View this entry on the original dictionary page scan.
dyutim. Name of a ṛṣi- under manu- merusāvarṇa- View this entry on the original dictionary page scan.
dyutim. of a son of manu- tāmasa- View this entry on the original dictionary page scan.
dyutidharam. Name of a poet View this entry on the original dictionary page scan.
dyutikaramf(ī-)n. producing splendour, illuminating, bright, handsome View this entry on the original dictionary page scan.
dyutikaram. the polar star or (in mythology) the divine sage dhruva- View this entry on the original dictionary page scan.
dyutilāf. Hemionitis Cordifolia View this entry on the original dictionary page scan.
dyutimatmfn. resplendent, bright View this entry on the original dictionary page scan.
dyutimatmfn. splendid, majestic, dignified etc. View this entry on the original dictionary page scan.
dyutimatm. Name of a prince of the Madras and father-in-law of saha-deva- View this entry on the original dictionary page scan.
dyutimatm. of a prince of the śālva-s and father of ṛcīka- View this entry on the original dictionary page scan.
dyutimatm. of a son of madirāśva- and father of su-vīra- View this entry on the original dictionary page scan.
dyutimatm. of a son of priya-vrata- and king of krauñca-dvīpa- View this entry on the original dictionary page scan.
dyutimatm. of a son of prāṇa- (pāṇḍu-) View this entry on the original dictionary page scan.
dyutimatm. of a ṛṣi- under the first manu- meru-sāvarṇa- () or under manu- dākṣasāvarṇi- View this entry on the original dictionary page scan.
dyutimatm. of a son of manu- svāyam-bhuva- View this entry on the original dictionary page scan.
dyutimatm. of a mountain View this entry on the original dictionary page scan.
dyutimatīf. Name of a woman View this entry on the original dictionary page scan.
dyutimatimfn. of brilliant understanding, clear-minded View this entry on the original dictionary page scan.
dyutitamfn. enlightened, illuminated, shining (see dyotita-and ) View this entry on the original dictionary page scan.
dyuttamfn. broken, torn or rent asunder View this entry on the original dictionary page scan.
dyūtvāSee a-dyūty/a- and 2. div-. View this entry on the original dictionary page scan.
dyūtya See a-dyūty/a- and 2. div-. View this entry on the original dictionary page scan.
dyuvadhūf. equals -yoṣit- View this entry on the original dictionary page scan.
dyuvanm. the sun, heaven View this entry on the original dictionary page scan.
dyuvanm. heaven, View this entry on the original dictionary page scan.
dyuvanthe sun, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
dyuvanīf. heavenly grove View this entry on the original dictionary page scan.
dyuyoṣitf. "heavenly woman", an apsaras- View this entry on the original dictionary page scan.
abhedyamfn. not to be divided or broken or pierced View this entry on the original dictionary page scan.
abhedyamfn. indivisible View this entry on the original dictionary page scan.
abhedyamfn. not to be betrayed (as a secret formula) View this entry on the original dictionary page scan.
abhedyanot to be seduced, View this entry on the original dictionary page scan.
abhedyan. a diamond View this entry on the original dictionary page scan.
abhedyatāf. ([ ]) indivisibility, impenetrability. View this entry on the original dictionary page scan.
abhedyatvan. ([ ]) indivisibility, impenetrability.
abhicaidyamind. against the prince of the cedi-s (id est śiśupāla-) View this entry on the original dictionary page scan.
abhidyumfn. directed to heaven, tending or going to heaven View this entry on the original dictionary page scan.
abhidyumfn. heavenly, bright View this entry on the original dictionary page scan.
abhimādyatkamfn. partially intoxicated, half-drunk View this entry on the original dictionary page scan.
abhinandyamfn. equals abhi-nandanīya- View this entry on the original dictionary page scan.
abhinandya ind.p. having rejoiced at View this entry on the original dictionary page scan.
abhinandyahaving gladdened. View this entry on the original dictionary page scan.
ābhīśavādya n. idem or 'n. (fr. abhīśu-),"composed by abhīśu-"Name of a sāman- ' View this entry on the original dictionary page scan.
abhiṣṭidyumna(abhiṣṭ/i--) mf(ā-)n. "whose glory is protecting or superior", being of benevolent majesty View this entry on the original dictionary page scan.
abhivādyamfn. to be respectfully saluted View this entry on the original dictionary page scan.
abhivandyamfn. praiseworthy, View this entry on the original dictionary page scan.
abhividyut(Aorist -dyaut-) to break open, open by force View this entry on the original dictionary page scan.
abhyānandyaind. having thanked and praised, View this entry on the original dictionary page scan.
abhyudyatamfn. ( yam-), raised, lifted up etc. View this entry on the original dictionary page scan.
abhyudyatamfn. offered View this entry on the original dictionary page scan.
abhyudyatamfn. prepared for, engaged in, ready for (Inf.[ etc.] or dative case [ ]or locative case [ ] or in compound [ ]) View this entry on the original dictionary page scan.
abhyudyatamfn. (for abhy-udgata-), received kindly, welcomed View this entry on the original dictionary page scan.
ācchādyaind. (and irregular ā-cchādayitvā- ) ind.p. having covered, having clothed etc. View this entry on the original dictionary page scan.
ācchādyaind. covering, clothing etc. View this entry on the original dictionary page scan.
acchedyamfn. improper or impossible to be cut, indivisible. View this entry on the original dictionary page scan.
ācchidya ind.p. cutting off etc. View this entry on the original dictionary page scan.
ācchidyainterrupting (exempli gratia, 'for example' a tale, kathām-) View this entry on the original dictionary page scan.
ācchidyasetting aside View this entry on the original dictionary page scan.
ācchidyain spite of (accusative), not with standing View this entry on the original dictionary page scan.
acchidyamānamfn. uncut, uncurtailed View this entry on the original dictionary page scan.
acchidyamānamfn. not fragile (a needle) View this entry on the original dictionary page scan.
aciradyuti f. lightning. View this entry on the original dictionary page scan.
adharedyusind. the day before yesterday View this entry on the original dictionary page scan.
adhidyof. (Nominal verb aus-) a kind of brick, View this entry on the original dictionary page scan.
adhivājyakulādyam. Name of a country View this entry on the original dictionary page scan.
adhivedanīyāvedyāf. equals -vettavyā-. View this entry on the original dictionary page scan.
adhividyamind. on the subject of science (treated of in the upaniṣad-s) View this entry on the original dictionary page scan.
adhyardhapādyamfn. amounting to one foot and a half. View this entry on the original dictionary page scan.
adhyātmavidyāf. equals -jñana-. View this entry on the original dictionary page scan.
adhyudyamto put down, View this entry on the original dictionary page scan.
admasadyan. commensality View this entry on the original dictionary page scan.
ādyamf(ā-)n. ([ ]) being at the beginning, first, primitive etc. View this entry on the original dictionary page scan.
ādyamfn. in fine compositi or 'at the end of a compound' (equals ādi- q.v) View this entry on the original dictionary page scan.
ādyamf(ā-)n. immediately preceding (exempli gratia, 'for example' ekādaśādya-,immediately before the eleventh id est the tenth) , earlier, older View this entry on the original dictionary page scan.
ādyamf(ā-)n. being at the head, unparalleled, unprecedented, excellent View this entry on the original dictionary page scan.
ādyam. plural a class of deities View this entry on the original dictionary page scan.
ādyāf. Name of durgā- View this entry on the original dictionary page scan.
ādyam. the earth View this entry on the original dictionary page scan.
ādyam. (for 2. ādy/a-See sub voce, i.e. the word in the Sanskrit order) View this entry on the original dictionary page scan.
ādyamf(ā-)n. ( ad-), to be eaten, edible View this entry on the original dictionary page scan.
ādyan. food View this entry on the original dictionary page scan.
ādyan. grain
adyaSee sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
adyamfn. fit or proper to be eaten View this entry on the original dictionary page scan.
adyan. (am-) in fine compositi or 'at the end of a compound' (see ann/adya-, havir adya-) food. View this entry on the original dictionary page scan.
adyaind. (Ved. ady/ā-) (fr. pronominal base a-,this, with dya-for dyu- q.v, Latin ho-die), to-day View this entry on the original dictionary page scan.
adyaind. now-a-days View this entry on the original dictionary page scan.
adyaind. now. View this entry on the original dictionary page scan.
ādyabījan. a primeval cause View this entry on the original dictionary page scan.
ādyādim. Name of a gaṇa- on View this entry on the original dictionary page scan.
adyadina m. n. the present day. View this entry on the original dictionary page scan.
adyadivasam. n. the present day. View this entry on the original dictionary page scan.
ādyādyamfn. each or every preceding (element), . View this entry on the original dictionary page scan.
ādyagaṅgāf. Name of a river. View this entry on the original dictionary page scan.
adyāgreṇaind. henceforth, View this entry on the original dictionary page scan.
adyaivaind. this very day. View this entry on the original dictionary page scan.
ādyakālakamf(ikā-)n. relating only to this day, View this entry on the original dictionary page scan.
ādyakavim. "the first poet", Name of vālmīki- (see ādi-kavi-above) View this entry on the original dictionary page scan.
ādyakavim. see View this entry on the original dictionary page scan.
ādyamāṣakam. Name of a weight equal to five guñjā-s View this entry on the original dictionary page scan.
ādyantan. or au- dual number plural beginning and end, etc. View this entry on the original dictionary page scan.
ādyantamfn. in fine compositi or 'at the end of a compound' beginning and ending with View this entry on the original dictionary page scan.
ādyantavatmfn. "having beginning and end", finite View this entry on the original dictionary page scan.
ādyantavatind. as if it were the beginning and the end View this entry on the original dictionary page scan.
ādyantayamakan. "homophony in the beginning and end of a stanza", Name of a figure in poetry (occurring in etc.) View this entry on the original dictionary page scan.
adyāpiind. even now, just now View this entry on the original dictionary page scan.
adyāpiind. to this day View this entry on the original dictionary page scan.
adyāpiind. down to the present time View this entry on the original dictionary page scan.
adyāpiind. henceforth. View this entry on the original dictionary page scan.
adyaprabhṛtiind. from and after to-day. View this entry on the original dictionary page scan.
adyapūrvamind. before now. View this entry on the original dictionary page scan.
ādyartvij(-ṛtvij-) m. chief-priest. View this entry on the original dictionary page scan.
adyasutyāf. preparation and consecration of the soma- on the same day View this entry on the original dictionary page scan.
adyaśvamfn. comprising the present and the following day View this entry on the original dictionary page scan.
adyāśvan. the present and the following day View this entry on the original dictionary page scan.
adyaśvīnamfn. likely to happen to-day or (śvas-) to-morrow View this entry on the original dictionary page scan.
adyaśvīnāf. a female near delivery View this entry on the original dictionary page scan.
adyatanamf(ī-)n. extending over or referring to to-day View this entry on the original dictionary page scan.
adyatanamf(ī-)n. now-a-days, modern View this entry on the original dictionary page scan.
adyatanam. the period of a current day, either from midnight to midnight, or from dawn to dark
adyatanabhūtam. the aorist. View this entry on the original dictionary page scan.
adyatanīf. (in grammar) the aorist tense (from its relating what has occurred on the same day). View this entry on the original dictionary page scan.
adyatanīyamfn. extending over or referring to to-day View this entry on the original dictionary page scan.
adyatanīyamfn. current now-a-days. View this entry on the original dictionary page scan.
adyatasind. from to-day, View this entry on the original dictionary page scan.
adyatvan. the present time, View this entry on the original dictionary page scan.
adyāvadhimfn. beginning or ending to-day View this entry on the original dictionary page scan.
adyāvadhimfn. from or till to-day. View this entry on the original dictionary page scan.
adyayajñam. to-day's sacrifice, , Scholiast or Commentator View this entry on the original dictionary page scan.
ādyotam. (fr.1. dyut-), light, brilliance View this entry on the original dictionary page scan.
adyotakamfn. not expressing or denoting, Sch. View this entry on the original dictionary page scan.
adyumfn. not burning or not sharp View this entry on the original dictionary page scan.
ādyudāttamfn. having the udātta- accent on the first syllable View this entry on the original dictionary page scan.
ādyudāttatvan. the condition of having the udātta- accent on the first syllable on View this entry on the original dictionary page scan.
ādyūnamf(ā-)n. ([etym. doubtful]) , shamelessly voracious, greedy View this entry on the original dictionary page scan.
ādyutA1. (perfect tense 3. sg. -didy/ota-) to grow rotten View this entry on the original dictionary page scan.
adyutmfn. destitute of brightness View this entry on the original dictionary page scan.
adyūtyan. (4) unlucky gambling View this entry on the original dictionary page scan.
adyūtyamfn. not derived from gambling, honestly obtained. View this entry on the original dictionary page scan.
agadyaNom. P. agadyati-, to have good health, (gaRa kaṇḍv-ādi- q.v) ; to heal View this entry on the original dictionary page scan.
agartaskandyamfn. "not having holes to be lept over", not offering hindrances View this entry on the original dictionary page scan.
agnimāndyan. slowness of digestion, dyspepsia. View this entry on the original dictionary page scan.
agniṣṭomasadyan. the performance of agniṣṭoma- View this entry on the original dictionary page scan.
ahṛdyamfn. not pleasing, not being to one's taste (as food) View this entry on the original dictionary page scan.
aikapadyan. (See the last) unity of words, the state of being one word on View this entry on the original dictionary page scan.
aikaśabdyan. (fr. eka-śabda-), sameness or identity of words View this entry on the original dictionary page scan.
aindradyumnamfn. relating to or treating of indradyumna- View this entry on the original dictionary page scan.
aindradyumnim. a descendant of indradyumna-, Name of janaka- View this entry on the original dictionary page scan.
ājādyam. a man or chief of the warrior-tribe called ajāda- View this entry on the original dictionary page scan.
ājādyaSee āja-. View this entry on the original dictionary page scan.
akhādyamfn. uneatable. View this entry on the original dictionary page scan.
akledyamfn. not to be wetted. View this entry on the original dictionary page scan.
akṣadyūm. a gambler, a dice-player. View this entry on the original dictionary page scan.
akṣadyūtan. gambling View this entry on the original dictionary page scan.
akṣadyūtan. see ākṣadyūtika-. View this entry on the original dictionary page scan.
akṣadyūtādia gaRa of View this entry on the original dictionary page scan.
ākṣadyūtikamfn. (fr. akṣa-dyūta- sub voce, i.e. the word in the Sanskrit order 2. akṣ/a-) effected by gambling View this entry on the original dictionary page scan.
akṣāramadyamāṃsādamfn. not eating acrid substances nor (drinking) spirituous liquors nor eating meat View this entry on the original dictionary page scan.
alpavidyamfn. ignorant, uneducated View this entry on the original dictionary page scan.
āmādyan. āmād
amadyapamfn. not drinking intoxicating liquors
amadyapamadyatmfn. being (inebriated or) joyful without (having drunk) any intoxicating liquor View this entry on the original dictionary page scan.
amitadyutimfn. of infinite splendour. View this entry on the original dictionary page scan.
amṛṣodyan. true speech View this entry on the original dictionary page scan.
amṛtadyuti([ ]) m. "nectar-rayed", the moon. View this entry on the original dictionary page scan.
anabhivādyamfn. not to be greeted. View this entry on the original dictionary page scan.
anaḍudyajñam. a sacrifice for oxen, View this entry on the original dictionary page scan.
anādyamfn. equals an-ādi- q.v View this entry on the original dictionary page scan.
anādyamf(-)n. (equals an-adya-), not eatable View this entry on the original dictionary page scan.
anādyanantamfn. without beginning and without end View this entry on the original dictionary page scan.
anādyantamfn. without beginning and end View this entry on the original dictionary page scan.
anādyantam. Name of śiva-. View this entry on the original dictionary page scan.
anadyatanam. a tense (either past or future) not applicable to the current day View this entry on the original dictionary page scan.
anaṅgavidyāf. (= kāma-- śāstra-), View this entry on the original dictionary page scan.
ananyaniṣpādyamfn. to be accomplished by no other. View this entry on the original dictionary page scan.
anāsādyamfn. not attainable. View this entry on the original dictionary page scan.
anatyudyamfn. (equals aty-an-udya-), quite unfit to be mentioned, far above any expression View this entry on the original dictionary page scan.
anavadyamf(-)n. irreproachable, faultless View this entry on the original dictionary page scan.
anavadyamf(-)n. unobjectionable View this entry on the original dictionary page scan.
anavadyāf. Name of an apsaras-. View this entry on the original dictionary page scan.
anavadyāṅgamf(ī-)n. having faultless body or limbs. View this entry on the original dictionary page scan.
anavadyarūpa(anavady/a--) mf(ā-)n. of faultless form or beauty View this entry on the original dictionary page scan.
anavadyatāf. faultlessness. View this entry on the original dictionary page scan.
anavadyatvan. faultlessness. View this entry on the original dictionary page scan.
anavasādya ind.p. (Caus. of ava-sad-), not discouraging, not annoying. View this entry on the original dictionary page scan.
anedya(4) mfn. ( nid-), not to be blamed View this entry on the original dictionary page scan.
aṅgavidyāf. knowledge of lucky or unlucky marks on the body, Chiromantia View this entry on the original dictionary page scan.
āṅgavidyamfn. familiar with chiromancy (aṅga-vidyā-, q.v), (gaRa ṛgayanādi- q.v) View this entry on the original dictionary page scan.
anindya(3, 4) mfn. idem or 'mfn. irreproachable, virtuous.'
anipadyamāna([ a-nip/adyamāna- ]) mfn. not falling down (to sleep), untiring View this entry on the original dictionary page scan.
anivedya ind.p. not having announced. View this entry on the original dictionary page scan.
aṅkavidyāf. science of numbers, arithmetic. View this entry on the original dictionary page scan.
annādyan. food in general, proper food. View this entry on the original dictionary page scan.
annādyakāmamfn. desirous of food. View this entry on the original dictionary page scan.
antaḥspandyamfn. situated within the measuring cord, View this entry on the original dictionary page scan.
antarikṣasadyan. residence in the atmosphere View this entry on the original dictionary page scan.
anucchedyamfn. indestructible, not severable. View this entry on the original dictionary page scan.
anudyamfn. unutterable View this entry on the original dictionary page scan.
anūdyamfn. to be spoken to afterwards. View this entry on the original dictionary page scan.
anūdyaind. having said afterwards or in reply. View this entry on the original dictionary page scan.
anudyamānamfn. not being spoken View this entry on the original dictionary page scan.
anūdyamānamfn. spoken in reply to or according to. View this entry on the original dictionary page scan.
anudyatamfn. ( yam-), inactive, idle, destitute of perseverance. View this entry on the original dictionary page scan.
anudyogam. absence of exertion or effort, inactivity, laziness. View this entry on the original dictionary page scan.
anudyoginmfn. inactive, lazy, indifferent. View this entry on the original dictionary page scan.
anudyūtan. continuation of the play at dice, Name of the chapters 70-79 in the second book of the View this entry on the original dictionary page scan.
anumādya(4, 5) mfn. to be praised in succession, to be granted with acclamation or praise View this entry on the original dictionary page scan.
anumādyaSee anu-mad-. View this entry on the original dictionary page scan.
ānupadyamfn. being behind any one's steps View this entry on the original dictionary page scan.
anuśabdya ind.p. having communicated View this entry on the original dictionary page scan.
anuspandyamind. along the cord, View this entry on the original dictionary page scan.
anutpādyamfn. not to be created, eternal. View this entry on the original dictionary page scan.
anuvādyamfn. to be explained by an anuvāda-, to be made the subject of one View this entry on the original dictionary page scan.
anuvādyan. the subject of a predicate. View this entry on the original dictionary page scan.
anuvādyatvan. the state of requiring to be explained by an anuvāda-. View this entry on the original dictionary page scan.
anuvedyantamind. along the edge of the sacrificial ground View this entry on the original dictionary page scan.
anyataredyusind. on either of two days View this entry on the original dictionary page scan.
anyedyukamfn. ([ ]) occurring on another day View this entry on the original dictionary page scan.
anyedyukam. a chronic fever. View this entry on the original dictionary page scan.
anyedyusind. on the other day, on the following day etc.
anyedyusind. the other day, once
anyedyuṣkamfn. ([ ]) occurring on another day View this entry on the original dictionary page scan.
anyedyuṣkam. a chronic fever. View this entry on the original dictionary page scan.
anyedyuṣka(), mfn. relating or belonging to the other day. View this entry on the original dictionary page scan.
anyedyuska (), mfn. relating or belonging to the other day. View this entry on the original dictionary page scan.
apādyamf(ā-)n. (or /apādya-?), Name of certain iṣṭi-s (performed with the cavana vaiśvasṛja-)
apādyam. Name (also title or epithet) of etc., View this entry on the original dictionary page scan.
apanodyamfn. to be removed. View this entry on the original dictionary page scan.
aparedyusind. on the following day View this entry on the original dictionary page scan.
aparedyusSee 2. /apara-. View this entry on the original dictionary page scan.
aparivādyamfn. ( vad-), not to be reprimanded View this entry on the original dictionary page scan.
apavādyamfn. to be censured View this entry on the original dictionary page scan.
apavādyamfn. to be excepted commentator or commentary on View this entry on the original dictionary page scan.
apavidyāf. bad knowledge, ignorance, View this entry on the original dictionary page scan.
apracchedyamfn. inscrutable View this entry on the original dictionary page scan.
apraṇodyamfn. ( nud-), not to be turned away (as a guest) View this entry on the original dictionary page scan.
aprasādyamfn. not to be propitiated View this entry on the original dictionary page scan.
aprasādyamfn. unappeasable, implacable. View this entry on the original dictionary page scan.
apratipadyamānamfn. not consenting to (accusative) View this entry on the original dictionary page scan.
ardhapadyāf. a brick measuring half a foot View this entry on the original dictionary page scan.
ardyamānamfn. (Passive voice parasmE-pada fr. Causal) being distressed or afflicted or troubled. View this entry on the original dictionary page scan.
āreavadyamfn. one from whom blame or insult is far removed View this entry on the original dictionary page scan.
arkapuṣpādyam. Name of a saman-. View this entry on the original dictionary page scan.
arthadyotanikāf. Name (also title or epithet) of a work on dramatic art View this entry on the original dictionary page scan.
arthavidyāf. knowledge of practical life View this entry on the original dictionary page scan.
arthoddyotanikāf. Name (also title or epithet) of a commentator or commentary on by rāghava-bhaṭṭa-. View this entry on the original dictionary page scan.
āryahṛdyamfn. beloved by noble ones View this entry on the original dictionary page scan.
āsādyamfn. equals ā-sādayitavya- above. View this entry on the original dictionary page scan.
āsādyaind. ind.p. having put down View this entry on the original dictionary page scan.
āsādyareaching. View this entry on the original dictionary page scan.
asadyasind. not on the same day, not immediately View this entry on the original dictionary page scan.
asaṃbhedyamfn. not to be brought into contact View this entry on the original dictionary page scan.
asaṃśabdyamfn. not worth mentioning View this entry on the original dictionary page scan.
aśmadidyu(/aśma-.) mfn. whose missile weapons are stones or thunderbolts View this entry on the original dictionary page scan.
aṣṭāpādyamfn. eightfold View this entry on the original dictionary page scan.
astravidyāf. the military science View this entry on the original dictionary page scan.
āsvādyamfn. to be eaten View this entry on the original dictionary page scan.
āsvādyamfn. to be tasted or enjoyed View this entry on the original dictionary page scan.
āsvādyamfn. having a good taste, palatable delicious. View this entry on the original dictionary page scan.
āsvādyan. food, View this entry on the original dictionary page scan.
āsvādyatoyamf(ā-)n. having sweet or palatable water (as a stream) View this entry on the original dictionary page scan.
aśvattthodyāpanan. the ceremony of raising a bank of earth round a holy fig-tree, View this entry on the original dictionary page scan.
aśvavaidyam. a veterinary surgeon. View this entry on the original dictionary page scan.
asvedyamfn. where the application of sudorifics is prohibited View this entry on the original dictionary page scan.
asyudyatamfn. (for udyatāsi-) having the sword raised commentator or commentary View this entry on the original dictionary page scan.
atipraṇudyaind. having pushed far forward. View this entry on the original dictionary page scan.
ātmavidyāf. knowledge of soul or the supreme spirit View this entry on the original dictionary page scan.
ātodyan. "to be struck", a musical instrument (PrakritAojja) View this entry on the original dictionary page scan.
āttavidyamfn. one who has acquired knowledge from (ablative), View this entry on the original dictionary page scan.
audbhidyan. forcing one's way to an aim, success, victory View this entry on the original dictionary page scan.
audyāvamf(ī-)n. (fr. udyāva- gaRa ṛgayanādi- ), treating of the art of mixing or joining (?). View this entry on the original dictionary page scan.
avacchedyamfn. to be separated. View this entry on the original dictionary page scan.
avadyamfn. ()"not to be praised" , blamable, low, inferior View this entry on the original dictionary page scan.
avadyamfn. disagreeable View this entry on the original dictionary page scan.
avadyan. anything blamable, want, imperfection, vice etc. View this entry on the original dictionary page scan.
avadyan. blame, censure View this entry on the original dictionary page scan.
avadyan. shame, disgrace View this entry on the original dictionary page scan.
avadyabhīf. fear of vices or sin View this entry on the original dictionary page scan.
avadyagohanamfn. concealing imperfection View this entry on the original dictionary page scan.
avadyapaSee mith/o-avadya-pa-. View this entry on the original dictionary page scan.
avadyatmfn. (pr.p.) breaking off View this entry on the original dictionary page scan.
avadyavat(avady/a-.) mfn. disgraceful, lamentable View this entry on the original dictionary page scan.
avadyotakamfn. illustrating, making clear commentator or commentary on View this entry on the original dictionary page scan.
avadyotanan. illustrating View this entry on the original dictionary page scan.
avadyotinmfn. equals -dyotaka-. View this entry on the original dictionary page scan.
avadyutCaus. -dyotayati-, to illustrate, show, indicate, Comm. on View this entry on the original dictionary page scan.
avaidyamfn. unlearned View this entry on the original dictionary page scan.
avaiśāradyan. want of confidence, View this entry on the original dictionary page scan.
avedyamfn. not to be known, unascertainable View this entry on the original dictionary page scan.
avedyāf. (in sāṃkhya- philosophy) non-admission of the ahaṃkāra-. View this entry on the original dictionary page scan.
avedyamf(ā-)n. (3. vid-), not to be married View this entry on the original dictionary page scan.
avedyam. a calf. View this entry on the original dictionary page scan.
āvedyamfn. equals ā-vedanīya- above. View this entry on the original dictionary page scan.
āvedya ind.p. having made known etc. View this entry on the original dictionary page scan.
āvedyamānamfn. being made known, being stated or represented. View this entry on the original dictionary page scan.
avidyamfn. unlearned, unwise View this entry on the original dictionary page scan.
avidyāf. ignorance, spiritual ignorance View this entry on the original dictionary page scan.
avidyāf. (in vedānta- philosophy) illusion (personified as māyā-); ignorance together with non-existence View this entry on the original dictionary page scan.
avidyamānamfn. (3. vid-; pr.Pass.p.) , not present or existent, absent etc. View this entry on the original dictionary page scan.
avidyamānatāf. the not being present commentator or commentary on View this entry on the original dictionary page scan.
avidyamānatvan. idem or 'f. the not being present commentator or commentary on ' commentator or commentary on View this entry on the original dictionary page scan.
avidyamānavatind. as if not being present View this entry on the original dictionary page scan.
avidyāmayamfn. consisting of ignorance. View this entry on the original dictionary page scan.
avipādyatmfn. not decaying or dying View this entry on the original dictionary page scan.
ayathādyotanan. intimation of something that should not be commentator or commentary View this entry on the original dictionary page scan.
ayaugapadyan. non-contemporaneous existence, unsimultaneousness View this entry on the original dictionary page scan.
baddhodyamamfn. making united efforts View this entry on the original dictionary page scan.
bahuvidyamfn. idem or 'mfn. much-knowing, very learned ' ( bahuvidyatā -- f.) View this entry on the original dictionary page scan.
bahuvidyatāf. bahuvidya
balādyāf. Sida Cordifolia (prob. wrong reading for balāhvā-). View this entry on the original dictionary page scan.
baliniyamanodyutamfn. prepared to subdue bali- View this entry on the original dictionary page scan.
bhagavadudyamanāṭakan. Name of a play. View this entry on the original dictionary page scan.
bhagavadyauvanodgamam. Name of chapter of the kṛṣṇa-krīḍita-. View this entry on the original dictionary page scan.
bhāgavatapadyatrayīvyākhyānan. Name of work View this entry on the original dictionary page scan.
bhāgavatapurāṇādyaślokatrayīṭīkāf. Name of work connected with the View this entry on the original dictionary page scan.
bhagavatīpadyapuṣpāñjalim. Name of work View this entry on the original dictionary page scan.
bhagnodyamamfn. one whose efforts have been frustrated View this entry on the original dictionary page scan.
bhaktīdyāvāpṛthivīf. dual number Name of the deities to whom the garbha-puroḍāśa- is offered View this entry on the original dictionary page scan.
bhaktīdyāvāpṛthivyamfn. sacred to these deities View this entry on the original dictionary page scan.
bhaktisaṃdarbhapadyāvalīf. bhaktisaṃdarbha
bhāṇḍavādyan. a musical instrument View this entry on the original dictionary page scan.
bhārgavakalpavallīcakravidyārahasyan. Name of work View this entry on the original dictionary page scan.
bhasadyamfn. being or situated on the hinder parts View this entry on the original dictionary page scan.
bhāṣyapradīpoddyotanan. bhāṣyapradīpa
bhaṭodyogam. exertion of soldiers View this entry on the original dictionary page scan.
bhāṭṭanayoddyotam. Name of work View this entry on the original dictionary page scan.
bhāvadyotanikāf. Name of 2 works. View this entry on the original dictionary page scan.
bhavagrāmīṇavādyoktam. Name of a poet View this entry on the original dictionary page scan.
bhavanodyānan. a garden belonging to a house or palace View this entry on the original dictionary page scan.
bhāvapradīpoddyotam. bhāvapradīpa
bhāvavidyeśvaram. Name of an author View this entry on the original dictionary page scan.
bhaviṣyadanadyatanam. not the same day in the future on View this entry on the original dictionary page scan.
bhedyamfn. to be broken or split or pierced or perforated View this entry on the original dictionary page scan.
bhedyamfn. to be cut or opened View this entry on the original dictionary page scan.
bhedyamfn. to be set at variance or disunited View this entry on the original dictionary page scan.
bhedyamfn. to be divided or penetrated or betrayed or refuted (See a--, dur--, nir-bh-) View this entry on the original dictionary page scan.
bhedyamfn. to be (or being) determined View this entry on the original dictionary page scan.
bhedyan. a substantive (see bhedaka-).
bhedyakaSee utpala-bh-. View this entry on the original dictionary page scan.
bhedyaliṅgamfn. distinguished by gender View this entry on the original dictionary page scan.
bhedyarogam. any disease treated by incision or cutting View this entry on the original dictionary page scan.
bhidyam. a rushing river or Name of a rushing (see ) View this entry on the original dictionary page scan.
bhidyan. splitting, breaking, destroying (see pūr-bh/idya-and śīrṣa-bh/idya-) View this entry on the original dictionary page scan.
bhīmādyupākhyānan. Name of chapter of the vāsiṣṭha-rāmāyaṇa-. View this entry on the original dictionary page scan.
bhūgolavidyāf. knowledge of the terrestrial globe, geography View this entry on the original dictionary page scan.
bhūmavidyāf. Name of View this entry on the original dictionary page scan.
bhūridyumnam. "possessing great glory", Name of a pious prince (son of vīra-dyumna-) View this entry on the original dictionary page scan.
bhūridyumnam. of the sons of 2 manu-s (varia lectio -dhāman-) View this entry on the original dictionary page scan.
bhūtānadyatanam. not the current day in past time on View this entry on the original dictionary page scan.
bhūtapretapiśācādyam. plural the bhūta-s, preta-s, piśāca-s etc. (see ) . View this entry on the original dictionary page scan.
bhūtavidyāf. equals -vijñāna- View this entry on the original dictionary page scan.
bhūyovidyamfn. knowing more, more learned View this entry on the original dictionary page scan.
brahmādyamfn. (fr. 1. ādya-) beginning with brahmā- View this entry on the original dictionary page scan.
brahmādyamfn. (fr. 2. ādya-) to be eaten by priests or Brahmans View this entry on the original dictionary page scan.
brahmapariṣadyam. plural equals -pārṣadya- View this entry on the original dictionary page scan.
brahmapārṣadyam. plural (with Buddhists) brahmā-'s retinue, Name of a class of deities (see ) . View this entry on the original dictionary page scan.
brahmāstravidyāpūjāpaddhatif. Name of work View this entry on the original dictionary page scan.
brahmavadyan. recitation of sacred texts View this entry on the original dictionary page scan.
brahmavadyan. equals brahmodya- View this entry on the original dictionary page scan.
brahmavadyamf(ā-)n. (in dyā-kathā-) View this entry on the original dictionary page scan.
brahmavādyan. rivalry in sacred knowledge or in magical power View this entry on the original dictionary page scan.
brahmavidyāf. knowledge of"the one self-existent Being", knowledge of brahma-, sacred knowledge etc. (see ) View this entry on the original dictionary page scan.
brahmavidyāf. Name of an upaniṣad- (see below) View this entry on the original dictionary page scan.
brahmavidyābhāraṇan. Name of work View this entry on the original dictionary page scan.
brahmavidyāmahodadhim. Name of work View this entry on the original dictionary page scan.
brahmavidyāpaddhatif. Name of work View this entry on the original dictionary page scan.
brahmavidyātīrtham. Name of an author View this entry on the original dictionary page scan.
brahmavidyāvijayam. Name of work View this entry on the original dictionary page scan.
brahmavidyāvilāsam. Name of work View this entry on the original dictionary page scan.
brahmavidyopaniṣadf. Name of work View this entry on the original dictionary page scan.
brahmodyan. rivalry in sacred knowledge, playful discussion of theological questions or problems View this entry on the original dictionary page scan.
brahmodyamf(ā-)n. relating to sacred questions or problems View this entry on the original dictionary page scan.
brahmodyāf. (with kathā-) a story or riddle from the veda- (see brahmavadya-). View this entry on the original dictionary page scan.
bṛhaddyumnam. Name of a king View this entry on the original dictionary page scan.
bṛhaddyutif. a great light, radiance, splendour View this entry on the original dictionary page scan.
bṛhaddyutimfn. intensely brilliant View this entry on the original dictionary page scan.
bṛhadyājñavalkyam. Name of the larger recension of yama-'s 0law-book View this entry on the original dictionary page scan.
bṛhadyamam. Name of the larger recension of yama-'s law-book. View this entry on the original dictionary page scan.
bṛhadyātrāf. Name of work by varāha-mihira- View this entry on the original dictionary page scan.
bṛhadyogiyājñavalkyasmṛtif. Name of work, View this entry on the original dictionary page scan.
buddhidyūtan. "intellect-game", game at chess View this entry on the original dictionary page scan.
caidyam. patronymic fr. cedi- (plural) View this entry on the original dictionary page scan.
caidyam. a prince of the cedi-s (especially śiśu-pāla- ) View this entry on the original dictionary page scan.
caidyam. (plural) the cedi- people View this entry on the original dictionary page scan.
caidyāf. a princess of the cedi-s View this entry on the original dictionary page scan.
cakrasvastikanandyāvartam. "having the wheel the svastika- and the nandy-āvarta- emblems", Name of buddha- View this entry on the original dictionary page scan.
caṇḍapradyotam. Name of a prince View this entry on the original dictionary page scan.
caṇḍeśvarapraśnavidyāf. "knowledge of caṇḍeśvara-'s questions", Name of work View this entry on the original dictionary page scan.
candradyutim. "moon-bright", sandalwood View this entry on the original dictionary page scan.
candravandyam. Name of a man. View this entry on the original dictionary page scan.
cāraṇavaidyam. plural (fr. caranavidyā-) Name of a school of View this entry on the original dictionary page scan.
cāraṇavidya m. plural (fr. caranavidyā-) Name of a school of View this entry on the original dictionary page scan.
carmavādyan. "skin-instrument", a drum, tabour, etc. View this entry on the original dictionary page scan.
cātuḥśabdyan. 4 moods of expression (śabda-) on Va1rtt. 2, and iii, 1, 43. View this entry on the original dictionary page scan.
cāturvaidyamfn. (fr. catur-vidyā- gaRa anuśatikādi-;fr. -veda- ) versed in the 4 veda-s View this entry on the original dictionary page scan.
cāturvaidyam. equals rvedya- View this entry on the original dictionary page scan.
cāturvaidyam. knowledge of the 4 veda-s gaRa brāhmaṇādi-. View this entry on the original dictionary page scan.
caturvaiśāradyaviśāradamfn. wise through fourfold knowledge (Buddha) View this entry on the original dictionary page scan.
cāturvedyan. (fr. catur-veda-) a number of men versed in the 4 veda-s View this entry on the original dictionary page scan.
caturvidyamfn. ( ) familiar with the 4 veda-s (varia lectio cāt-) View this entry on the original dictionary page scan.
caturvidyāf. gaRa anuśatikādi-. View this entry on the original dictionary page scan.
cāturvidyamfn. ( ) equals cat- View this entry on the original dictionary page scan.
cāturvidyan. the 4 veda-s View this entry on the original dictionary page scan.
cāturvidyan. fourfold knowledge (viz. of dharma-, artha-, kāma-, mokṣa- ) View this entry on the original dictionary page scan.
cauryavidyāf. "thieving science", a treatise ascribed to yogācārya- (imparted to him by kārttikeya-) View this entry on the original dictionary page scan.
chadmadyūtan. deceitful playing at dice View this entry on the original dictionary page scan.
chādyamfn. to be sheltered View this entry on the original dictionary page scan.
chādyam. the object obscured View this entry on the original dictionary page scan.
chaladyūtan. equals chadma-dy- View this entry on the original dictionary page scan.
chandyamfn. equals ndu- View this entry on the original dictionary page scan.
chandyamfn. View this entry on the original dictionary page scan.
chardyāyanīf. equals dāpan- View this entry on the original dictionary page scan.
chardyāyanikāf. equals dāpan- View this entry on the original dictionary page scan.
chedyamfn. to be cut or divided or split or cut off or mutilated View this entry on the original dictionary page scan.
chedyan. cutting off, cutting, tearing (with teeth or nails) ; View this entry on the original dictionary page scan.
chedyan. see kuḍya--, duḥkka--, pattra--, laghu--, saṃśaya--. View this entry on the original dictionary page scan.
chedyakan. drawing, projection View this entry on the original dictionary page scan.
chedyakādhyāyam. Name of View this entry on the original dictionary page scan.
cintyadyotam. plural "of brightness conceivable only by imagination", a class of deities View this entry on the original dictionary page scan.
citravidyāf. the art of painting View this entry on the original dictionary page scan.
codyamfn. to be impelled or incited View this entry on the original dictionary page scan.
codyamfn. (a-- negative) View this entry on the original dictionary page scan.
codyamfn. to be criticised View this entry on the original dictionary page scan.
codyamfn. to be thrown View this entry on the original dictionary page scan.
codyan. raising questions, consideration View this entry on the original dictionary page scan.
codyan. "to be urged or objected", a difficult question raised to invite for controversy (pūrva-pakṣa-, praśna- ) View this entry on the original dictionary page scan.
codyan. astonishment, wonder View this entry on the original dictionary page scan.
daivādyantamfn. beginning and ending with a ceremony in honour of the gods (opp. to pitrādy-) View this entry on the original dictionary page scan.
daivodyānan. divine grove (see devody-). View this entry on the original dictionary page scan.
daṇḍodyamam. lifting the stick against, threatening (in fine compositi or 'at the end of a compound')
daṇḍodyamam. plural application of power View this entry on the original dictionary page scan.
dānoddyotam. Name of work View this entry on the original dictionary page scan.
dantadyutf. brightness of the teeth View this entry on the original dictionary page scan.
daśadyu(d/aś-) m. Name of a man favoured by indra- View this entry on the original dictionary page scan.
daśamahāvidyāf. "possessing the 10 great sciences", durgā- View this entry on the original dictionary page scan.
daśapadyamf(ā-)n. equals da- View this entry on the original dictionary page scan.
daurmadyan. brawl, fight View this entry on the original dictionary page scan.
dāyādyan. inheritance (gaRa brāhmaṇādi-) etc. View this entry on the original dictionary page scan.
dāyādyatāf. near relationship, affinity View this entry on the original dictionary page scan.
devadyumnam. "glory of the gods", Name of a prince (son of devatā-jit- and father of parame-ṣṭhin-) View this entry on the original dictionary page scan.
devajanavidyāf. knowledge of serpents etc. View this entry on the original dictionary page scan.
devarājasamadyutimfn. equal in glory to the king of the gods View this entry on the original dictionary page scan.
devavidyāf. divine science (equals nirukta- ) View this entry on the original dictionary page scan.
devodyānan. "grove of the gods", sacred grove View this entry on the original dictionary page scan.
dhanurvidyāf. "bow-science", archery View this entry on the original dictionary page scan.
dhanurvidyādīpikāf. Name of work View this entry on the original dictionary page scan.
dhanurvidyārambhaprayogam. Name of work View this entry on the original dictionary page scan.
dhārādharodyānan. "cloud-garden", Name of a grove, View this entry on the original dictionary page scan.
dharmadṛḍhābhedyasunilambbam. Name of a king of the garuḍa-s View this entry on the original dictionary page scan.
dharmavidyāf. knowledge of the law or right View this entry on the original dictionary page scan.
dhārmavidyamfn. familiar with the law, a lawyer, jurist Va1rtt. 4 View this entry on the original dictionary page scan.
dhārṣṭadyumna m. patronymic fr. dhṛṣṭa-dyumna- View this entry on the original dictionary page scan.
dhārṣṭadyumnim. patronymic fr. dhṛṣṭa-dyumna- View this entry on the original dictionary page scan.
dhṛṣṭadyumnam. Name of a son of dru-pada- (killed by aśvatthāman-) View this entry on the original dictionary page scan.
dhūmravidyāf. Name of a form of magic View this entry on the original dictionary page scan.
dhyānadyutim. Name of a man View this entry on the original dictionary page scan.
dyagnimfn. having bright fires (said of the aśvin-s) View this entry on the original dictionary page scan.
didyotiṣumfn. ( dyut- Desiderative) wishing to shine View this entry on the original dictionary page scan.
didyum. (2. div-,or 1. -) a missile, weapon, arrow (see aśma--) View this entry on the original dictionary page scan.
didyum. the sky, heaven View this entry on the original dictionary page scan.
didyutmfn. shining, glittering
didyutf. an arrow, missile, thunderbolt of indra- View this entry on the original dictionary page scan.
didyutf. flame View this entry on the original dictionary page scan.
didyutf. Name of an apsaras- View this entry on the original dictionary page scan.
dinakaroddyotam. Name of work View this entry on the original dictionary page scan.
dīrghapādyāf. a kind of brick View this entry on the original dictionary page scan.
divākaroddyotam. Name of work View this entry on the original dictionary page scan.
dṛṣadyaNom. A1. dyate- ; dyitā- or ditā- View this entry on the original dictionary page scan.
dṛṣṭividyāf. the science of vision, optics View this entry on the original dictionary page scan.
dudyūṣumfn. (2. div- Desiderative) wish to play with (accusative) View this entry on the original dictionary page scan.
duḥkhacchedyamfn. to be cut or overcome with difficulty View this entry on the original dictionary page scan.
duḥkhocchedyamfn. equals duḥkha-cch- (varia lectio) View this entry on the original dictionary page scan.
duḥsampādya(, duḥsampādyatva -tva- n.) mfn. difficult to be attained or arrived at. View this entry on the original dictionary page scan.
duḥsampādyatvan. duḥsampādya
durbhedyamfn. equals -bhida- View this entry on the original dictionary page scan.
durdyūtan. a bad or unfair game View this entry on the original dictionary page scan.
durdyūtadevinmfn. playing unfairly, cheating at play View this entry on the original dictionary page scan.
durdyūtavedinm. (prob. wrong reading for devin-) Name of śakuni- View this entry on the original dictionary page scan.
durnivedyamfn. difficult to be related View this entry on the original dictionary page scan.
durnivedyatvan. View this entry on the original dictionary page scan.
durucchedyamfn. idem or 'mfn. difficult to be extirpated or destroyed ' View this entry on the original dictionary page scan.
durucchedyamfn. difficult to be cut through (knot) View this entry on the original dictionary page scan.
durvidyamfn. uneducated, ignorant View this entry on the original dictionary page scan.
dvādaśākṣaravidyāf. () probably idem or 'f. () probably idem or 'm. the prayer of 12 syllables addressed to viṣṇu- (see dvādaśa-pattraka-) ' ' View this entry on the original dictionary page scan.
dvādaśodyāmamfn. having 12 traces or strings,
dvādaśyudyāpanan. Name of work View this entry on the original dictionary page scan.
dvipādyamfn. worth double, amounting to double View this entry on the original dictionary page scan.
dvipādyan. a double penalty View this entry on the original dictionary page scan.
ekadyūm. Name of a ṛṣi- View this entry on the original dictionary page scan.
ekavādyāf. a kind of spirit or demon ([ ]) View this entry on the original dictionary page scan.
etadyonimfn. of this origin View this entry on the original dictionary page scan.
evamādyamfn. beginning with such a one, of such qualities or kind, such View this entry on the original dictionary page scan.
gadgadyaNom. P. dyati-, to stammer gaRa kaṇḍv-ādi-. View this entry on the original dictionary page scan.
gādgadyan. (fr. gadgada-), stammering View this entry on the original dictionary page scan.
gadyamfn. () to be spoken or uttered View this entry on the original dictionary page scan.
gadyan. prose, composition not metrical yet framed in accordance with harmony, elaborate prose composition View this entry on the original dictionary page scan.
gadyālakam. idem or '([ ]) m. idem or '([ ]) m. idem or 'm. idem or 'm. a weight (= 32 guñjā-s or berries of Abrus precatorius, or = 64 such guñjā-s with physicians;= 6 māṣa-s of 7 or 8 guñjā-s each ) ' ' ' ' View this entry on the original dictionary page scan.
gadyāṇam. a weight (= 32 guñjā-s or berries of Abrus precatorius, or = 64 such guñjā-s with physicians;= 6 māṣa-s of 7 or 8 guñjā-s each ) View this entry on the original dictionary page scan.
gadyāna([ ]) m. idem or 'm. idem or 'm. a weight (= 32 guñjā-s or berries of Abrus precatorius, or = 64 such guñjā-s with physicians;= 6 māṣa-s of 7 or 8 guñjā-s each ) ' ' View this entry on the original dictionary page scan.
gadyāṇakam. idem or 'm. a weight (= 32 guñjā-s or berries of Abrus precatorius, or = 64 such guñjā-s with physicians;= 6 māṣa-s of 7 or 8 guñjā-s each ) ' View this entry on the original dictionary page scan.
gadyānaka([ ]) m. idem or '([ ]) m. idem or 'm. idem or 'm. a weight (= 32 guñjā-s or berries of Abrus precatorius, or = 64 such guñjā-s with physicians;= 6 māṣa-s of 7 or 8 guñjā-s each ) ' ' ' View this entry on the original dictionary page scan.
gadyapadyamayamf(ī-)n. consisting of prose and verses, . View this entry on the original dictionary page scan.
gadyarāmāyaṇakāvyan. a rāmāyaṇa- written in prose View this entry on the original dictionary page scan.
gallavādyan. sounding or music produced with the cheek View this entry on the original dictionary page scan.
gandharvavidyāf. " gandharva--science", music View this entry on the original dictionary page scan.
gandharvavidyāf. (plural) View this entry on the original dictionary page scan.
gāndharvavidyāf. equals -kalā- View this entry on the original dictionary page scan.
gardabhīvidyāf. Name of a charm View this entry on the original dictionary page scan.
garudyodhinm. "fighting with the wings", a quail View this entry on the original dictionary page scan.
gaulundyam. patronymic fr. golunda- gaRa gargādi- (varia lectio landya-). View this entry on the original dictionary page scan.
ghaṇṭāvādyan. the sound of a clock View this entry on the original dictionary page scan.
gharmadyutim. equals -dīdhiti- View this entry on the original dictionary page scan.
girinadyādim. a gaṇa- of ( vArttika) View this entry on the original dictionary page scan.
govaidyam. a cow-doctor View this entry on the original dictionary page scan.
govaidyakan. Name of a medical work View this entry on the original dictionary page scan.
gṛhītavidyamfn. one who has acquired knowledge, learned View this entry on the original dictionary page scan.
gṛhodyānan. equals ha-vāṭikā- View this entry on the original dictionary page scan.
guhadavadyamfn. concealing deficiencies View this entry on the original dictionary page scan.
guhyapatividyāf. Name of a prayer View this entry on the original dictionary page scan.
guhyavidyāf. knowledge of mantra-s or mystical incantations View this entry on the original dictionary page scan.
hārdavidyāf. Name of work View this entry on the original dictionary page scan.
hastigaurīvratodyāpanavidhim. Name of work View this entry on the original dictionary page scan.
hastivaidyakan. the art of healing elephants (as Name of work) View this entry on the original dictionary page scan.
hastivaidyakakāram. the composer of such a work View this entry on the original dictionary page scan.
hatavikramodyamamfn. bereft of strength and energy View this entry on the original dictionary page scan.
haṭhavidyāf. the science or method of forced meditation View this entry on the original dictionary page scan.
hatodyamamfn. one whose efforts are crushed, broken in purpose, (conjectural) View this entry on the original dictionary page scan.
haviradyan. the act of eating or tasting the oblation View this entry on the original dictionary page scan.
hayagrīvagadyan. Name of stotra-s View this entry on the original dictionary page scan.
hayavidyāf. equals -jñāna- View this entry on the original dictionary page scan.
hetuvidyāf. "science of causes", dialectics, logic (also -śāstra-) View this entry on the original dictionary page scan.
himadyutim. "having cool radiance", the moon View this entry on the original dictionary page scan.
hiraṇyadyūmfn. playing for gold or money , View this entry on the original dictionary page scan.
hradyamf(ā-)n. being in a pond or lake View this entry on the original dictionary page scan.
hṛddyotam. an internal disease View this entry on the original dictionary page scan.
hṛddyotabheṣajan. a remedy against internal disease View this entry on the original dictionary page scan.
hṛddyotanamfn. (see 3. dyut-) breaking or crushing the heart View this entry on the original dictionary page scan.
hṛdyamf(ā-)n. being in the heart, internal, inward, inmost, innermost View this entry on the original dictionary page scan.
hṛdyamf(ā-)n. pleasing or dear to the heart, beloved, cherished View this entry on the original dictionary page scan.
hṛdyamf(ā-)n. grateful, pleasant, charming, lovely etc. View this entry on the original dictionary page scan.
hṛdyamf(ā-)n. pleasant to the stomach savoury, dainty (as food) View this entry on the original dictionary page scan.
hṛdyamf(ā-)n. proceeding from or produced in the heart. View this entry on the original dictionary page scan.
hṛdyam. the wood-apple tree View this entry on the original dictionary page scan.
hṛdyam. a Vedic mantra- employed to effect the subjection of an enemy or rival View this entry on the original dictionary page scan.
hṛdyāf. a particular medicinal root (equals vṛddhi-) View this entry on the original dictionary page scan.
hṛdyam. red arsenic View this entry on the original dictionary page scan.
hṛdyam. a she-goat View this entry on the original dictionary page scan.
hṛdyan. white cumin View this entry on the original dictionary page scan.
hṛdyan. the aromatic bark of Laurus Cassia View this entry on the original dictionary page scan.
hṛdyan. thick sour milk View this entry on the original dictionary page scan.
hṛdyan. intoxicating drink made from honey or the blossoms of Bassia Latifolia View this entry on the original dictionary page scan.
hṛdyagandhamfn. smelling sweet, fragrant View this entry on the original dictionary page scan.
hṛdyagandham. the bilva- tree View this entry on the original dictionary page scan.
hṛdyagandhāf. Jasminum Grandiflorum View this entry on the original dictionary page scan.
hṛdyagandhan. small cumin View this entry on the original dictionary page scan.
hṛdyagandhan. sochal salt View this entry on the original dictionary page scan.
hṛdyagandhakan. a kind of salt (equals sauvarcala-) View this entry on the original dictionary page scan.
hṛdyagandhim. small cumin View this entry on the original dictionary page scan.
hṛdyāṃśum. "pleasant-rayed", the moon View this entry on the original dictionary page scan.
hṛdyatāf. View this entry on the original dictionary page scan.
hṛdyatamamfn. most pleasant or dear to the heart View this entry on the original dictionary page scan.
hṛdyataramfn. more pleasant or lovely View this entry on the original dictionary page scan.
hṛdyatvan. heartiness, cordiality, agreeableness, delightfulness View this entry on the original dictionary page scan.
hṛdyotaSee hṛd-dy-. View this entry on the original dictionary page scan.
hṛdyotanaSee hṛd-dy-. View this entry on the original dictionary page scan.
indradyumnam. Name of several men View this entry on the original dictionary page scan.
indradyumnan. Name of a lake View this entry on the original dictionary page scan.
indrajālavidyāf. the science of magic art. View this entry on the original dictionary page scan.
iṣṭārthodyuktamfn. zealous or active for a desired object. View this entry on the original dictionary page scan.
itaredyusind. on another or different day View this entry on the original dictionary page scan.
jagadvaidyakam. "world-curer", Name of a physician View this entry on the original dictionary page scan.
jagadvandyamfn. "to be adored by the world", kṛṣṇa- View this entry on the original dictionary page scan.
jagadyatrāf. worldly affairs, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
jagadyonim. "world-womb", brahmā- View this entry on the original dictionary page scan.
jagadyonim. viṣṇu- or kṛṣṇa- View this entry on the original dictionary page scan.
jagadyonim. śiva- View this entry on the original dictionary page scan.
jagadyonim. prakṛti- View this entry on the original dictionary page scan.
jagadyonim. the earth View this entry on the original dictionary page scan.
jalavādyan. a kind of musical instrument played by means of water, 8346; 8427 and 8436. View this entry on the original dictionary page scan.
janitodyamamfn. making exertion, energetic View this entry on the original dictionary page scan.
jaradyoṣāf. equals ratikā- View this entry on the original dictionary page scan.
jātavidyāf. (according to to some,"innate or peculiar knowledge") View this entry on the original dictionary page scan.
jātavidyāf. knowledge of what exists () . View this entry on the original dictionary page scan.
jayavādyan. any instrument sounded to proclaim victory View this entry on the original dictionary page scan.
jīrnodyānan. a neglected garden View this entry on the original dictionary page scan.
jyotirvidyāf. astronomy View this entry on the original dictionary page scan.
jyotiṣavidyāf. astronomy View this entry on the original dictionary page scan.
kālavidyāf. knowledge of the calendar. View this entry on the original dictionary page scan.
kamadyūf. (equals kāmasya dīpanī- ) , Name of a woman View this entry on the original dictionary page scan.
kanyāsaṃvedyan. Name of a tīrtha- View this entry on the original dictionary page scan.
kapiladyutim. Name of the sun View this entry on the original dictionary page scan.
kāpiñjalādyam. a patronymic fr. lādi- View this entry on the original dictionary page scan.
karmodyogam. activity in work View this entry on the original dictionary page scan.
karmodyuktamfn. actively labouring, busily engaged View this entry on the original dictionary page scan.
kāryodyogam. active engagement in any business. View this entry on the original dictionary page scan.
kāryodyuktamfn. engaged in any business, intent upon any object. View this entry on the original dictionary page scan.
kauṣīdyaSee kausīdya-. View this entry on the original dictionary page scan.
kausīdyan. sloth, indolence (printed edition kauṣ-) View this entry on the original dictionary page scan.
kausīdyan. the practice of usury View this entry on the original dictionary page scan.
khaḍgavidyāf. swordmanship View this entry on the original dictionary page scan.
khādyan. "eatable, edible", food, victuals View this entry on the original dictionary page scan.
khādyam. (equals khadira-) Acacia Catechu (see khaṇḍa-kh-.) View this entry on the original dictionary page scan.
khādyakam. Name of a particular food View this entry on the original dictionary page scan.
khādyākhādyamfn. fit or unfit for food View this entry on the original dictionary page scan.
khadyotam. equals -jyotis- etc. View this entry on the original dictionary page scan.
khadyotam. (applied figuratively to transient happiness) View this entry on the original dictionary page scan.
khadyotam. the sun View this entry on the original dictionary page scan.
khadyotāf. (scilicet dvār-) "shining-insect-like door", the left eye View this entry on the original dictionary page scan.
khadyotāf. Name of a deity View this entry on the original dictionary page scan.
khadyotaetc. See View this entry on the original dictionary page scan.
khadyotakam. Name of a poisonous plant View this entry on the original dictionary page scan.
khadyotakaetc. See View this entry on the original dictionary page scan.
khadyotanam. "sky-illuminator", the sun View this entry on the original dictionary page scan.
khagolavidyāf. knowledge of the celestial sphere, astronomy View this entry on the original dictionary page scan.
khaṇḍakhādyam. dainty, nice thing View this entry on the original dictionary page scan.
khaṇḍakhādyan. Name of an astronomical karaṇa- (vv.ll. -khāṭṭaka-, -khāḍaka-) View this entry on the original dictionary page scan.
khaṇḍakhādyakaraṇan. idem or 'n. Name of an astronomical karaṇa- (vv.ll. -khāṭṭaka-, -khāḍaka-) ' View this entry on the original dictionary page scan.
khaṇḍanakhaṇḍakhādyan. Name of work on logic by harṣa-. View this entry on the original dictionary page scan.
kimadyakamfn. not valuing the present day, View this entry on the original dictionary page scan.
kiṃvidyamfn. possessing the science of what? View this entry on the original dictionary page scan.
kledyamfn. See a-kl- () . View this entry on the original dictionary page scan.
kramayaugapadyan. dual number successive order and simultaneousness View this entry on the original dictionary page scan.
krandyan. neighing (see parj/anya-k-.) View this entry on the original dictionary page scan.
kṛcchrodyamfn. difficult to be pronounced, . View this entry on the original dictionary page scan.
kṛtadyutif. Name of the wife of king citra-ketu- View this entry on the original dictionary page scan.
kṛtavidyamfn. one who has acquired knowledge, well informed, learned View this entry on the original dictionary page scan.
kṣaṇadyutif. momentary flash, lightning (see -prabhā-and acira-dy-) View this entry on the original dictionary page scan.
kṣatravidyāf. ( ; gaRa ṛg-ayanādi-) the knowledge or science possessed by the kṣatriya- or military order (equals dhanur-veda- commentator or commentary) View this entry on the original dictionary page scan.
kṣātravidyamfn. fr. kṣatra-vidyā- View this entry on the original dictionary page scan.
kṣātravidyamfn. gaRa ṛg-ayanādi-. View this entry on the original dictionary page scan.
kṣodyamfn. to be stamped or trampled on View this entry on the original dictionary page scan.
kṣodyamfn. to be pounded View this entry on the original dictionary page scan.
kuberahṛdyan. Name of a hymn View this entry on the original dictionary page scan.
kucodyan. an unsuitable question. View this entry on the original dictionary page scan.
kudyafor kuḍya- q.v View this entry on the original dictionary page scan.
kuḍyacchedyan. a hole in the wall, breach View this entry on the original dictionary page scan.
kulādyaSee adhivājya-k-. View this entry on the original dictionary page scan.
kulavidyāf. knowledge handed down in a family View this entry on the original dictionary page scan.
kuṇḍaloddyotitānanamfn. having his face radiant with glittering pendants. View this entry on the original dictionary page scan.
kuṇḍoddyotadarśanan. Name of work by śaṃkarabhaṭṭa-. View this entry on the original dictionary page scan.
kuvaidyam. a bad physician View this entry on the original dictionary page scan.
kuvaidyaetc. See 1. ku-. View this entry on the original dictionary page scan.
labdhavidyamfn. one who has acquired knowledge or wisdom, learned, educated View this entry on the original dictionary page scan.
laghucchedyamfn. easy to be cut or extirpated, easily destroyed (prob. wrong reading for laghūcchedya-). View this entry on the original dictionary page scan.
laghvādyuḍumbarāhvāf. equals lagh/udumbarikā- View this entry on the original dictionary page scan.
lagnoddyotam. Name of work View this entry on the original dictionary page scan.
lakṣadīpavratodyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣapadmavratodyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣapārthivaliṅgavratodyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣapūjodyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣapuṣpapūjodyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣapuṣpavratodyāpanavidhim. Name of work View this entry on the original dictionary page scan.
lakṣasvastikavratodyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣatulasīvratodyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣatulasyudyāpanavidhim. Name of work View this entry on the original dictionary page scan.
lakṣavartikodyāpanavidhim. Name of work View this entry on the original dictionary page scan.
lakṣavartyudyāpanan. Name of work View this entry on the original dictionary page scan.
lakṣavartyudyāpanavidhānan. Name of work View this entry on the original dictionary page scan.
lalitāgadyanirūpaṇan. Name of work View this entry on the original dictionary page scan.
līlodyānan. a pleasure-garden View this entry on the original dictionary page scan.
līlodyānan. the garden of gods, indra-'s paradise View this entry on the original dictionary page scan.
liṅgapūjodyāpanan. Name of work View this entry on the original dictionary page scan.
mādadyamfn. (fr. madadin-) gaRa pragady-ādi-. View this entry on the original dictionary page scan.
madanodyānānan. "love's garden", Name of a garden View this entry on the original dictionary page scan.
madhūdyānan. a spring garden View this entry on the original dictionary page scan.
madhūdyutamfn. mixed with honey View this entry on the original dictionary page scan.
madhumadyan. intoxicating drink made from honey or from the blossoms of Bassia Latifolia View this entry on the original dictionary page scan.
madhuvidyāf. "science of sweetness", Name of a particular mystical doctrine etc. View this entry on the original dictionary page scan.
madya(for 2.See) Nom. P. yati- View this entry on the original dictionary page scan.
madyamf(ā-)n. (for 1.See) intoxicating. exhilarating, gladdening, lovely View this entry on the original dictionary page scan.
madyan. any intoxicating drink, vinous or spiritous liquor, wine View this entry on the original dictionary page scan.
madya1. 2. See pp. 777 and 779. View this entry on the original dictionary page scan.
madyabhājana(L.) n. equals -kumbha- q.v View this entry on the original dictionary page scan.
madyabhāṇḍa() . n. equals -kumbha- q.v View this entry on the original dictionary page scan.
madyabījan. lees of wine, ferment View this entry on the original dictionary page scan.
madyadrumam. Caryota Urens View this entry on the original dictionary page scan.
madyakītam. a kind of insect or animalcule bred in vinegar etc. View this entry on the original dictionary page scan.
madyākṣepam. addiction to drink View this entry on the original dictionary page scan.
madyakumbham. a vessel for intoxicating liquors, brandy-jar View this entry on the original dictionary page scan.
madyalālasam. Mimusops Elengi View this entry on the original dictionary page scan.
madyamaṇḍam. yeast, barm, froth View this entry on the original dictionary page scan.
madyamayamf(ī-)n. consisting of intoxicating liquors View this entry on the original dictionary page scan.
madyāmodam. Mimusops Elengi View this entry on the original dictionary page scan.
madyapamf(ā-)n. drinking intoxicating liquor, a drunkard etc. View this entry on the original dictionary page scan.
madyapam. Name of a dānava- View this entry on the original dictionary page scan.
madyapānan. the drinking of intoxicating liquors View this entry on the original dictionary page scan.
madyapānan. any intoxicating drink View this entry on the original dictionary page scan.
madyapaṅkam. vinous liquor for distilling, mash View this entry on the original dictionary page scan.
madyapāśanan. a drunkard's meal View this entry on the original dictionary page scan.
madyapītamfn. equals pīta-madya- gaRa āhitāgny-ādi-. View this entry on the original dictionary page scan.
madyapuran. dual number (?) View this entry on the original dictionary page scan.
madyapuṣpā f. Grislea Tomentosa View this entry on the original dictionary page scan.
madyapuṣpīf. Grislea Tomentosa View this entry on the original dictionary page scan.
madyasaṃdhānan. distillation of spirit View this entry on the original dictionary page scan.
madyāsattakam. Name of a man (prob. wrong reading for madyāsaktaka-). View this entry on the original dictionary page scan.
madyavāsinīf. equals -puṣpā- View this entry on the original dictionary page scan.
madyavīja-see -bīja-. View this entry on the original dictionary page scan.
madyavikrayam. the sale of intoxicating liquors View this entry on the original dictionary page scan.
māgadyamfn. (fr. magadin-) gaRa pragady-ādi- View this entry on the original dictionary page scan.
māgadyan. Name of a city or of a place View this entry on the original dictionary page scan.
māghodyāpanan. Name of work View this entry on the original dictionary page scan.
mahādevavidyāvāgīśam. Name of learned man View this entry on the original dictionary page scan.
mahādyotāf. Name of a tantra- goddess View this entry on the original dictionary page scan.
mahadyumanm. or n. (?) Name of a tīrtha- (others"of the sun") View this entry on the original dictionary page scan.
mahādyutimfn. of great splendour, very bright or glorious
mahādyutikaram. Name of the sun View this entry on the original dictionary page scan.
mahāgaṇapatividyāf. Name of work View this entry on the original dictionary page scan.
mahākālayogaśāstrekhecarīvidyāf. Name of work View this entry on the original dictionary page scan.
mahāpadyaṣaṭkan. "collection of 6 classical verses", Name of a poem in praise of king bhoja- (ascribed to kālidāsa-). View this entry on the original dictionary page scan.
mahāpuruṣavidyāf. a particular magical formula View this entry on the original dictionary page scan.
mahāpuruṣavidyāyāṃviṣṇurahasyekṣetrakāṇḍejagannāthamāhātmyan. Name of work View this entry on the original dictionary page scan.
mahāśivaratryudyāpanan. Name of work View this entry on the original dictionary page scan.
mahātodya(t-) n. a great drum View this entry on the original dictionary page scan.
mahāvidyāf. a great or exalted science View this entry on the original dictionary page scan.
mahāvidyāf. Name of lakṣmī- (equals viśva-rūposanā- commentator or commentary) View this entry on the original dictionary page scan.
mahāvidyāf. of durgā- View this entry on the original dictionary page scan.
mahāvidyāf. of a mantra- View this entry on the original dictionary page scan.
mahāvidyāf. plural of a class of personifications of the śakti- or female energy of śiva- (10 in number) View this entry on the original dictionary page scan.
mahāvidyādīpakalpam. Name of work View this entry on the original dictionary page scan.
mahāvidyāprakaraṇan. Name of work View this entry on the original dictionary page scan.
mahāvidyāprayogam. Name of work View this entry on the original dictionary page scan.
mahāvidyāsāracandrodayam. Name of work View this entry on the original dictionary page scan.
mahāvidyāstavam. Name of work View this entry on the original dictionary page scan.
mahāvidyāstotran. Name of work View this entry on the original dictionary page scan.
mahāvidyeśvarīf. N. (perhaps a form of durgā-) View this entry on the original dictionary page scan.
mahāvidyutprabham. Name of a nāga- View this entry on the original dictionary page scan.
maheśvaravaidyam. Name of a lexicographer View this entry on the original dictionary page scan.
mahodyamam. great effort or exertion View this entry on the original dictionary page scan.
mahodyamam. (with jaina-s) , a particular kalpa- View this entry on the original dictionary page scan.
mahodyamamfn. very energetic or diligent or persevering, studiously occupied or busily engaged in (locative case or dative case) View this entry on the original dictionary page scan.
mahodyogamfn. making great exertions, very laborious or industrious View this entry on the original dictionary page scan.
makarandodyānan. Name of a pleasure-garden near ujjayinī- View this entry on the original dictionary page scan.
mālindyam. Name of a mountain View this entry on the original dictionary page scan.
mallavidyāf. the art of wrestling View this entry on the original dictionary page scan.
mānavādyan. Name of a sāman- View this entry on the original dictionary page scan.
māndyan. slowness, laziness, indolence View this entry on the original dictionary page scan.
māndyan. weakness, feeble state (as of understanding, digestion etc.) View this entry on the original dictionary page scan.
māndyan. sickness, disease (dyaṃ-kṛ-,to make one's self ill) View this entry on the original dictionary page scan.
māndyan. stateliness View this entry on the original dictionary page scan.
māndyavyājam. simulation of illness View this entry on the original dictionary page scan.
maṅgalāgaurīvratodyāpanan. Name of work View this entry on the original dictionary page scan.
maṅgalātodyan. equals la-bherī- View this entry on the original dictionary page scan.
mantravidyāf. the science of mantra-s, magic art View this entry on the original dictionary page scan.
māsaśivarātryudyāpanan. Name of work View this entry on the original dictionary page scan.
matsyakūrmādyavatārinm. "descending (and become incarnate) as a fish, tortoise etc.", Name of viṣṇu- View this entry on the original dictionary page scan.
māyācidyogam. the union of cit- and māyā- View this entry on the original dictionary page scan.
medyamfn. fat, thick, consistent View this entry on the original dictionary page scan.
mithoavadyapa(mith/o-av-) mfn. mutually averting calamities View this entry on the original dictionary page scan.
mṛgadyūmfn. delighting or taking pleasure in deserts View this entry on the original dictionary page scan.
mṛgadyūm. a hunter View this entry on the original dictionary page scan.
mṛgadyutmfn. attacking or hunting a deer View this entry on the original dictionary page scan.
mṛṣodyamfn. speaking untruthfully, a liar View this entry on the original dictionary page scan.
mṛṣodyamfn. to be spoken falsely, uttered untruthfully View this entry on the original dictionary page scan.
mṛṣodyan. untrue speech, lying, a lie View this entry on the original dictionary page scan.
mukhavādyan. any musical instrument sounded with the mouth View this entry on the original dictionary page scan.
mukhavādyan. (in the worship of śiva-) a kind of musical sound made with the mouth (by striking it with the hand) View this entry on the original dictionary page scan.
mūlavidyāf. "principal science", Name of a particular mantra- (equals dvādaśākṣara- q.v Scholiast or Commentator) View this entry on the original dictionary page scan.
mūlāvidyāvināśakamfn. destroying original ignorance View this entry on the original dictionary page scan.
muṣṭidyūtan. a kind of game, odd or even View this entry on the original dictionary page scan.
muṣṭimāndyan. slight loosening of the bow-string (see -deśa-). View this entry on the original dictionary page scan.
dyamfn. equals prec. mfn. View this entry on the original dictionary page scan.
nadyambujīvanamfn. (country) thriving by river-water View this entry on the original dictionary page scan.
nadyāmram. a kind of plant View this entry on the original dictionary page scan.
naiṣadyikam. (with ) Name of one of the 12 dhūta-guṇa-s or ascetic practices View this entry on the original dictionary page scan.
naivedyan. an offering of eatables presented to a deity or idol (cf ) View this entry on the original dictionary page scan.
naivedyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
naivedyaprasādamāhātmyan. Name of work View this entry on the original dictionary page scan.
naivedyavidhim. Name of work View this entry on the original dictionary page scan.
nakhacchedyamfn. to be slit by the nail View this entry on the original dictionary page scan.
nakhavādya() n. "nail-music", noise made with the finger-nails. View this entry on the original dictionary page scan.
nakṣatravidyāf. "star-knowledge", astronomy View this entry on the original dictionary page scan.
nakulādyāf. the ichneumon plant View this entry on the original dictionary page scan.
nandyāvartam. a kind of diagram (see ndikāv-) View this entry on the original dictionary page scan.
nandyāvartam. anything so formed (exempli gratia, 'for example' a dish or vessel) (),a palace or temple (also n. ) View this entry on the original dictionary page scan.
nandyāvartam. a cake, View this entry on the original dictionary page scan.
nandyāvartam. a species of large fish View this entry on the original dictionary page scan.
nandyāvartam. Tabemaemontana Coronaria View this entry on the original dictionary page scan.
nandyāvartam. the holy fig-tree View this entry on the original dictionary page scan.
nandyāvartam. any tree View this entry on the original dictionary page scan.
nandyāvartam. a kind of shell View this entry on the original dictionary page scan.
nandyāvartam. see View this entry on the original dictionary page scan.
nandyāvartam. (in music) a particular attitude in dancing. View this entry on the original dictionary page scan.
nandyupākhyānan. Name of work View this entry on the original dictionary page scan.
nandyupapurāṇa n. Name of work View this entry on the original dictionary page scan.
narmadyutimfn. bright with joy, happy, merry View this entry on the original dictionary page scan.
narmadyutif. enjoyment of a joke or any amusement View this entry on the original dictionary page scan.
nātipracurapadyavatmfn. containing not too many verses View this entry on the original dictionary page scan.
navidya() mfn. ignorant. View this entry on the original dictionary page scan.
nayadyumaṇim. Name of work View this entry on the original dictionary page scan.
nedyaSee /a-nedya-. View this entry on the original dictionary page scan.
netroddyotam. Name of work View this entry on the original dictionary page scan.
nidyamānamfn. idem or 'mfn. reproached, ridiculed ' View this entry on the original dictionary page scan.
nigādyamfn. to be told or communicated to (locative case) View this entry on the original dictionary page scan.
nimeṣadyutm. a fire-fly View this entry on the original dictionary page scan.
nindyamfn. (or n/indya-) equals danīya- etc. View this entry on the original dictionary page scan.
nindyatāf. blamableness, disgrace View this entry on the original dictionary page scan.
nindyaveśamfn. (a convent) the entrance into which is faulty, View this entry on the original dictionary page scan.
nīrājanapadyālilakṣaṇavibhaktif. Name of work View this entry on the original dictionary page scan.
nirāsvādyamfn. giving no enjoyment View this entry on the original dictionary page scan.
nirāsvādyatamamfn. most unsavoury View this entry on the original dictionary page scan.
niravadyamf(ā-)n. unblamable, unobjectionable etc. ( niravadyatva -tva- n. ) View this entry on the original dictionary page scan.
niravadyan. blamelessness, excellence ( niravadyavat -vat- mfn. ) View this entry on the original dictionary page scan.
niravadyan. or m. a particular high number View this entry on the original dictionary page scan.
niravadya -avayava- etc. See nir-, . View this entry on the original dictionary page scan.
niravadyatvan. niravadya
niravadyavatmfn. niravadya
nirbhedyamfn. having no cleft or fissure View this entry on the original dictionary page scan.
nirbhedyamfn. missing the aim View this entry on the original dictionary page scan.
nirbhedya(for 1.See) mfn. to be split asunder. View this entry on the original dictionary page scan.
nirdyutCaus. -dyotayati-, to illustrate, explain View this entry on the original dictionary page scan.
nirudyamamfn. effortless, inactive, lazy View this entry on the original dictionary page scan.
nirudyogamfn. idem or 'mfn. effortless, inactive, lazy ' View this entry on the original dictionary page scan.
nirudyogamfn. disheartened View this entry on the original dictionary page scan.
nirudyogamfn. causeless (?) View this entry on the original dictionary page scan.
nirvidyamfn. unlearned, uneducated View this entry on the original dictionary page scan.
niṣadyāf. a small bed or couch View this entry on the original dictionary page scan.
niṣadyāf. the hall of a merchant View this entry on the original dictionary page scan.
niṣadyāf. a market-place View this entry on the original dictionary page scan.
niśāntodyānan. a garden near a house View this entry on the original dictionary page scan.
niṣpādyamfn. idem or 'mfn. equals pādanīya- ' View this entry on the original dictionary page scan.
niṣpādyatvan. commentator or commentary View this entry on the original dictionary page scan.
nītividyāf. moral or political science View this entry on the original dictionary page scan.
nityodyuktam. "always energetic", Name of a bodhi-sattva- (see nityāy-). View this entry on the original dictionary page scan.
nivedyamfn. to be communicated or related or presented or delivered View this entry on the original dictionary page scan.
nivedyan. an offering of food for an idol (for naivedya-) View this entry on the original dictionary page scan.
nodyamfn. to be impelled or driven away or removed View this entry on the original dictionary page scan.
nṛtyagītavādyan. plural dancing, singing, and instrumental music View this entry on the original dictionary page scan.
nyāsavidyādarpaṇam. Name of work View this entry on the original dictionary page scan.
nyāsavidyāvilāsam. Name of work View this entry on the original dictionary page scan.
nyāsoddyotam. Name of work View this entry on the original dictionary page scan.
nyāyakhaṇḍanakhaṇḍakhādyan. Name of work View this entry on the original dictionary page scan.
nyāyavidyāf. "science of what is right", logic commentator or commentary View this entry on the original dictionary page scan.
pādādyantayamakan. paronomasia at the beginning and end of a verse () . View this entry on the original dictionary page scan.
padādyavidm. (or dya-vid-) a bad student (literally who does not know or who knows only the beginning of verses or words) View this entry on the original dictionary page scan.
padadyotinīf. Name of commentator or commentary on View this entry on the original dictionary page scan.
padārthavidyāsāram. Name of work
padavādyan. (in music) a sort of drum. View this entry on the original dictionary page scan.
padyamf(ā-)n. (fr. 3. pad-and pada-) relating or belonging to a foot View this entry on the original dictionary page scan.
padyamf(ā-)n. hurting or coming in contact with the feet View this entry on the original dictionary page scan.
padyamf(ā-)n. marked with footsteps View this entry on the original dictionary page scan.
padyamf(ā-)n. measuring a pada- in length or breadth (also in compound with numerals; see ardha--, daśa--) View this entry on the original dictionary page scan.
padyamf(ā-)n. consisting of pada-s or parts of verses View this entry on the original dictionary page scan.
padyamf(ā-)n. consisting of one pada- View this entry on the original dictionary page scan.
padyamf(ā-)n. forming the end, final, View this entry on the original dictionary page scan.
padyam. a śūdra- (see paj-ja-) View this entry on the original dictionary page scan.
padyam. a part of a word, verbal element View this entry on the original dictionary page scan.
padyāf. footsteps, paces (plural) View this entry on the original dictionary page scan.
padyam. a way, path, road View this entry on the original dictionary page scan.
padyam. a foot as a measure of length View this entry on the original dictionary page scan.
padyan. a verse, metre, poetry (opp. to gadya-,prose) View this entry on the original dictionary page scan.
padyan. Name of several hymns. View this entry on the original dictionary page scan.
dyamf(ā-)n. relating or belonging to the foot (n. with or sc. udaka-,water used for washing the feet etc.) View this entry on the original dictionary page scan.
dyamf(ā-)n. amounting to a quarter of anything View this entry on the original dictionary page scan.
dyakamfn. pādya-prakāra- gaRa sthūlādi-. View this entry on the original dictionary page scan.
padyakādambarīf. Name of work of kṣemendra-. View this entry on the original dictionary page scan.
padyālayam. Name of work View this entry on the original dictionary page scan.
padyamālāf. Name of work View this entry on the original dictionary page scan.
padyamātrikāf. a poem consisting only of verses, View this entry on the original dictionary page scan.
padyamayamf(ī-)n. consisting of verses View this entry on the original dictionary page scan.
padyāmṛtāf. (in the beginning of a compound) nectar of poetry View this entry on the original dictionary page scan.
padyāmṛtasamudraṭīkāf. Name of work View this entry on the original dictionary page scan.
padyāmṛtasarovaran. Name of work View this entry on the original dictionary page scan.
padyāmṛtasopānan. Name of work View this entry on the original dictionary page scan.
padyāmṛtataraṃgiṇīf. Name of work View this entry on the original dictionary page scan.
padyamuktāvalīf. Name of work View this entry on the original dictionary page scan.
padyapañjāśikāf. Name of work View this entry on the original dictionary page scan.
padyaprasūnāñjalim. Name of work View this entry on the original dictionary page scan.
padyaracanāf. Name of work View this entry on the original dictionary page scan.
padyasaṃgraham. Name of work View this entry on the original dictionary page scan.
padyaśatakan. Name of work View this entry on the original dictionary page scan.
padyatmikopaniṣadf. Name of an View this entry on the original dictionary page scan.
padyatrayīvyākhyānan. Name of a commentator or commentary on the first 3 verses of (also bhāgavata-trayī-vy-). View this entry on the original dictionary page scan.
padyāvalif. Name of work View this entry on the original dictionary page scan.
padyaveṇīf. Name of work View this entry on the original dictionary page scan.
pakṣapradyotam. Name of a particular position of the hands in dancing
pañcabrahmavidyopaniṣad f. Name of work View this entry on the original dictionary page scan.
pañcāgnividyāf. the (esoteric) doctrine of the 5 fires ( pañcāgnividyāprakaraṇa -prakaraṇa- n.Name of work) View this entry on the original dictionary page scan.
pañcāgnividyāprakaraṇan. pañcāgnividyā
pañcarātrakanaivedyavidhānan. Name of work View this entry on the original dictionary page scan.
pañcarātranaivedyavidhānan. Name of work View this entry on the original dictionary page scan.
paṇḍitavaidya m. Name of authors View this entry on the original dictionary page scan.
paredyaviind. to-morrow (see ) . View this entry on the original dictionary page scan.
paredyavi pare-dyus- etc. See . View this entry on the original dictionary page scan.
paredyusind. idem or 'ind. to-morrow (see ) .' View this entry on the original dictionary page scan.
paricchedyamfn. to be defined or estimated or weighed or measured (a-paricch-) View this entry on the original dictionary page scan.
paridyūnamfn. sorrowful, sad View this entry on the original dictionary page scan.
paridyūnamfn. made miserable by (instrumental case or compound) View this entry on the original dictionary page scan.
paridyūnaSee pari-div-. View this entry on the original dictionary page scan.
pariṣadyamfn. to be sought after ("to be avoided""sufficient, adequate, competent") View this entry on the original dictionary page scan.
pariṣadyamfn. to be worshipped ("belonging to an assembly") View this entry on the original dictionary page scan.
pariṣadyam. a member of an assembly, spectator, guest View this entry on the original dictionary page scan.
pāriṣādyam. a member of an assembly, spectator, councillor (see ) . View this entry on the original dictionary page scan.
parivedyan. the marrying of a younger brother before the elder View this entry on the original dictionary page scan.
pārivedyan. idem or 'n. (-vettṛ-) the marriage of a younger brother before the elder ' View this entry on the original dictionary page scan.
parjanyakrandya(j/an-) mfn. muttering like parjanya- or a rain-cloud View this entry on the original dictionary page scan.
parṇaśadyamfn. relating to it View this entry on the original dictionary page scan.
parṇavādyan. "leaf-music", sounds produced by blowing into a folded leaves View this entry on the original dictionary page scan.
pārṣadyam. equals pārtṣadya-, a member of an assembly, assessor View this entry on the original dictionary page scan.
pārṣadyam. pl. equals pārṣada- plural View this entry on the original dictionary page scan.
pārthivaliṅgodyāpanan. Name of work or chapter of work View this entry on the original dictionary page scan.
paryavapādyamfn. effecting transformation View this entry on the original dictionary page scan.
pāśadyumna(p/āta--) m. Name of a man View this entry on the original dictionary page scan.
paṭavādyan. (in music) a kind of cymbal. View this entry on the original dictionary page scan.
patividyan. finding a husband View this entry on the original dictionary page scan.
pattracchedyan. equals -ccheda- ( equals ālekhya-?). View this entry on the original dictionary page scan.
pauṃścalīyavidyāf. knowledge concerning harlots View this entry on the original dictionary page scan.
pauṣpidya(?) m. Name of an ancient teacher View this entry on the original dictionary page scan.
pautrādya(prob.) wrong reading for prec. View this entry on the original dictionary page scan.
piṇḍapādyam. "thick-footed", an elephant View this entry on the original dictionary page scan.
piṅgalapradyotam. Name of work View this entry on the original dictionary page scan.
piśācavidyāvedam. the veda- of the piśāca-s View this entry on the original dictionary page scan.
pītamadyamfn. one who has drunk wine or any other intoxicating liquor View this entry on the original dictionary page scan.
pitrādyantamfn. beginning and ending with (a rite to) the pitṛ-s (as a śrāddha-), . View this entry on the original dictionary page scan.
pīyūṣadyuti m. nectar -rayed, the moon View this entry on the original dictionary page scan.
pracchādyaind. having covered or hidden
pracchādyamfn. to be covered or hidden View this entry on the original dictionary page scan.
pracchedyaSee a-pracchedya-. View this entry on the original dictionary page scan.
pracchindyākarṇamf(ī-)n. whose ear is to be cleft (see ) . View this entry on the original dictionary page scan.
pradoṣodyāpanan. Name of work View this entry on the original dictionary page scan.
pradyotam. radiance, light View this entry on the original dictionary page scan.
pradyotam. a ray of light View this entry on the original dictionary page scan.
pradyotam. Name of a yakṣa- View this entry on the original dictionary page scan.
pradyotam. of a king of magadha- and founder of a dynasty View this entry on the original dictionary page scan.
pradyotam. of a king of ujjayinī- and other princes View this entry on the original dictionary page scan.
pradyotam. Priyad. View this entry on the original dictionary page scan.
pradyotanam. the sun View this entry on the original dictionary page scan.
pradyotanam. Name of a prince of ujjayinī- View this entry on the original dictionary page scan.
pradyotanam. (with bhaṭṭācārya-) Name of an author View this entry on the original dictionary page scan.
pradyotanam. (plural) of a dynasty View this entry on the original dictionary page scan.
pradyotanan. blazing, shining, light View this entry on the original dictionary page scan.
prādyotim. patronymic fr. pradyota- View this entry on the original dictionary page scan.
pradyotinmfn. (in fine compositi or 'at the end of a compound') illustrating, explaining View this entry on the original dictionary page scan.
pradyotitamfn. equals dyutita- View this entry on the original dictionary page scan.
pradyun. merit (of good works) leading to heaven or securing heaven View this entry on the original dictionary page scan.
pradyumnam. "the pre-eminently mighty one", Name of the god of love (re-born as a son of kṛṣṇa- and rukmiṇī-, or as a son of saṃkarṣaṇa- and then identified with sanat-kumāra-) etc. View this entry on the original dictionary page scan.
pradyumnam. the pleasant (equals kāma-) View this entry on the original dictionary page scan.
pradyumnam. the intellect (equals manas-) View this entry on the original dictionary page scan.
pradyumnam. Name of a son of manu- and naḍvalā- View this entry on the original dictionary page scan.
pradyumnam. of a king View this entry on the original dictionary page scan.
pradyumnam. of several authors and teachers View this entry on the original dictionary page scan.
pradyumnam. of a mountain View this entry on the original dictionary page scan.
pradyumnam. of a river View this entry on the original dictionary page scan.
pradyumnābhyudayam. " pradyumna-'s rise", Name of a nāṭaka-. View this entry on the original dictionary page scan.
pradyumnācāryam. former Name of veda-nidhi-tīrtha- (died in 1576) View this entry on the original dictionary page scan.
pradyumnāgamanan. pradyumna-'s arrival View this entry on the original dictionary page scan.
pradyumnāgamanīyamfn. treating of it View this entry on the original dictionary page scan.
pradyumnakam. Name of the god of love View this entry on the original dictionary page scan.
pradyumnānandam. " pradyumna-'s joy", Name of a bhāṇa- (also pradyumnānandīya dīya- n.) View this entry on the original dictionary page scan.
pradyumnānandīyan. pradyumnānanda
pradyumnapuran. " pradyumna-'s city", Name of a town on the candra-bhāgā- or Chenab View this entry on the original dictionary page scan.
pradyumnarahasyan. " pradyumna-'s secret"Name of work View this entry on the original dictionary page scan.
pradyumnaśikharan. " pradyumna-'s peak", Name of a mountain View this entry on the original dictionary page scan.
pradyumnaśikharapīṭhāṣṭakan. Name of work View this entry on the original dictionary page scan.
pradyumnāstran. pradyumna-'s weapon
pradyumnavijayam. " pradyumna-'s victory"Name of a drama. View this entry on the original dictionary page scan.
prādyumnim. patronymic fr. pra-dyumna- (see gaRa bahv-ādi-). View this entry on the original dictionary page scan.
pradyumnopākhyānan. "the story of pradyumna-", Name of a tale. View this entry on the original dictionary page scan.
pradyumnottaracaritan. " pradyumna-'s further deeds", Name of a poem. View this entry on the original dictionary page scan.
pradyutA1. -dyotate-, to begin to shine : Causal -dyotayati-, to irradiate, illumine View this entry on the original dictionary page scan.
pradyutitamfn. beginning to shine, illuminated View this entry on the original dictionary page scan.
pragādyamfn. View this entry on the original dictionary page scan.
prāgadyamfn. (fr. -gadin-) View this entry on the original dictionary page scan.
prakāmodyan. talking to the heart's content, talkativeness View this entry on the original dictionary page scan.
prāmādyam. (fr. -māda-) Adhatoda Vasica or Gendarussa Vulgaris. View this entry on the original dictionary page scan.
prāmādyan. madness, fury. intoxication View this entry on the original dictionary page scan.
prāmodyan. rapture, delight View this entry on the original dictionary page scan.
prāṇadyūtan. play or contest for life View this entry on the original dictionary page scan.
prāṇadyūtābhidevanamfn. (a battle) played or fought with life as a stake View this entry on the original dictionary page scan.
prāṇavidyāf. the science of breath or vital airs View this entry on the original dictionary page scan.
prāṇidyūtan. gambling with fighting animals (such as cocks or rams etc.) View this entry on the original dictionary page scan.
praṇodyamfn. to be driven or turned away, to be moved View this entry on the original dictionary page scan.
prasādyamfn. to be rendered gracious, be propitiated View this entry on the original dictionary page scan.
prāsādyamfn. idem or 'mfn. belonging to a palace, palatial, splendid ' , View this entry on the original dictionary page scan.
prasiddhividyāviruddhamfn. contrary to common sense and science, View this entry on the original dictionary page scan.
praśnavidyāf. Name of work View this entry on the original dictionary page scan.
prātaścandradyutimfn. having the colour of the moon in the moon id est pale, View this entry on the original dictionary page scan.
pratipādyamfn. to be treated of or discussed, to be explained or propounded ( pratipādyatva -tva-. n.) View this entry on the original dictionary page scan.
pratipādyatvan. pratipādya
pratiṣṭhādyotam. Name of work
pratiṣṭhoddyotam. Name of work View this entry on the original dictionary page scan.
pratividyamind. in every doctrine View this entry on the original dictionary page scan.
pratyudyāP. -yāti-, to rise and go towards or against, go to meet (a friend or an enemy) View this entry on the original dictionary page scan.
pratyudyamP. -yacchati-, to counterbalance (accusative) View this entry on the original dictionary page scan.
pratyudyamam. () f. () counterbalance, equipoise. View this entry on the original dictionary page scan.
pratyudyaminmfn. maintaining an equipoise, counterbalancing View this entry on the original dictionary page scan.
pratyudyāminmfn. idem or 'mfn. maintaining an equipoise, counterbalancing ' , resisting, refractory View this entry on the original dictionary page scan.
pratyudyānan. the act of going forth against etc. View this entry on the original dictionary page scan.
pratyudyatamfn. presented, offered View this entry on the original dictionary page scan.
pratyudyatamfn. wrong reading for udgata-. View this entry on the original dictionary page scan.
pratyudyātamfn. met, encountered, received View this entry on the original dictionary page scan.
pratyudyātṛmfn. going forth against, attacking an assailant View this entry on the original dictionary page scan.
pravādyamfn. View this entry on the original dictionary page scan.
pravadyāman(v/ad--) mfn. having a downward path, rapid in its course (as a chariot)
pravedyamfn. to be made known View this entry on the original dictionary page scan.
prāyaścittavivekoddyotam. Name of work
prāyaścittoddyotam. Name of work View this entry on the original dictionary page scan.
priyavadyan. equals -vāda- (q.v) View this entry on the original dictionary page scan.
prodyam(pra-ud-yam-) P. -yacchati-, to lift up, raise View this entry on the original dictionary page scan.
prodyatamfn. uplifted ( prodyatayaṣṭi -yaṣṭi- mfn.having an uplifted stick) View this entry on the original dictionary page scan.
prodyatamfn. raised (voice) View this entry on the original dictionary page scan.
prodyatamfn. being about to (infinitive mood) View this entry on the original dictionary page scan.
prodyatayaṣṭimfn. prodyata
pṛṣadyoni(p/ṛ-) mfn. (prob.) equals pṛśni-garbha- View this entry on the original dictionary page scan.
pṛṣodyānan. a small garden or grove View this entry on the original dictionary page scan.
pṛthivīdyāvā(v/ī--) Nominal verb dual number earth and heaven (see dyāvā-pṛthivī-). View this entry on the original dictionary page scan.
punardyūtan. repeated gambling View this entry on the original dictionary page scan.
puṇyodyānamfn. having beautiful gardens View this entry on the original dictionary page scan.
purāṇavidyāf. View this entry on the original dictionary page scan.
pūrbhidyan. the breaking down strongholds or fortresses View this entry on the original dictionary page scan.
purodyānan. "city garden", a pleasure-garden belonging to a town, park View this entry on the original dictionary page scan.
pūrtoddyotam. Name of work View this entry on the original dictionary page scan.
puruṣādyam. "first of men", Name of viṣṇu- View this entry on the original dictionary page scan.
puruṣādyam. (with jaina-s) Name of ādi-nātha- or of ṛṣabha- (the first arhat- of present avasarpiṇī-) . View this entry on the original dictionary page scan.
pūrvādhikadyutimfn. more brilliant than before View this entry on the original dictionary page scan.
pūrvādyamfn. beginning with the east View this entry on the original dictionary page scan.
pūrvapadyamfn. belonging to the first member of a compound View this entry on the original dictionary page scan.
pūrvaparibhedya(?) n. Name of work View this entry on the original dictionary page scan.
pūrvedyurāhṛtamfn. fetched on the day before View this entry on the original dictionary page scan.
pūrvedyurdugdhamfn. milked on the day before View this entry on the original dictionary page scan.
pūrvedyusind. on the day before, yesterday (opp. to uttaredyus-, apare-dyus-etc.) etc. View this entry on the original dictionary page scan.
pūrvedyusind. early, betimes, in the morning. View this entry on the original dictionary page scan.
pūrvedyusind. during that portion of a day on which religious ceremonies are to be performed equals dharmāhe-, dharma-vāsare- View this entry on the original dictionary page scan.
puṣpakaraṇḍodyānan. puṣpakaraṇḍa
puṣpodyānan. a flower-garden View this entry on the original dictionary page scan.
putravidyan. equals -lābha- View this entry on the original dictionary page scan.
raghuvīragadyan. Name of work View this entry on the original dictionary page scan.
rajatadyutim. Name of hanumat- View this entry on the original dictionary page scan.
rājavidyāf. royal science, state policy, statesmanship View this entry on the original dictionary page scan.
rājavidyādharam. (in music) a kind of measure View this entry on the original dictionary page scan.
rakṣovidyāf. the science of dealing with rākṣasa-s View this entry on the original dictionary page scan.
rāmanāmodyāpanan. Name of work View this entry on the original dictionary page scan.
raṇātodyan. a battle-drum View this entry on the original dictionary page scan.
raṇavādyan. a military musical instrument, martial music View this entry on the original dictionary page scan.
raṅgavidyādharam. a master in the art of acting View this entry on the original dictionary page scan.
raṅgoddyotam. (in music) a kind of measure View this entry on the original dictionary page scan.
rathavidyāf. ( commentator or commentary) the art of driving chariots. View this entry on the original dictionary page scan.
ratnadyotam. Name of work View this entry on the original dictionary page scan.
ratnatrayoddyotam. Name of a śaiva- work View this entry on the original dictionary page scan.
ratnatrayodyāpanan. Name of jaina- work View this entry on the original dictionary page scan.
rohiṇīvratodyāpanan. Name of work View this entry on the original dictionary page scan.
rohitakūlīyādyan. rohitakūlīya
rorudyamānaSee Intensive of 1. rud-. View this entry on the original dictionary page scan.
ṛṣṭividyut(ṛṣṭ/i-) mfn. glancing or glittering with swords (as the marut-s) View this entry on the original dictionary page scan.
ṛtadyumna(vocative case) mfn. brilliant or glorious through divine truth View this entry on the original dictionary page scan.
ṛtodyan. true speech, truth View this entry on the original dictionary page scan.
śabdālokoddyotam. Name of Comm. View this entry on the original dictionary page scan.
śabdavidyāf. "science of sounds or words", grammar, philology View this entry on the original dictionary page scan.
śabdavidyāśāstran. idem or 'f. "science of sounds or words", grammar, philology ' View this entry on the original dictionary page scan.
śabdavidyopādhyāyam. a teacher of grammar View this entry on the original dictionary page scan.
sādadyonimfn. sitting in one's place View this entry on the original dictionary page scan.
sadhamādyamfn. relating to a convivial party or feast, convivial, festal View this entry on the original dictionary page scan.
sadhamādyam. equals mad- View this entry on the original dictionary page scan.
sadhamādyan. a convivial feast View this entry on the original dictionary page scan.
sadodyamamfn. one who always exerts himself View this entry on the original dictionary page scan.
ṣaḍudyāma(ṣ/aḍ--) mfn. provided with six ropes or traces View this entry on the original dictionary page scan.
sadvaidyam. a good physician View this entry on the original dictionary page scan.
sadvaidyanātham. Name of an author View this entry on the original dictionary page scan.
sadvaidyaratnākaram. Name of work View this entry on the original dictionary page scan.
sadvidyamfn. having true knowledge, well-informed View this entry on the original dictionary page scan.
sadvidyāf. true knowledge View this entry on the original dictionary page scan.
ṣaḍvidyāgamam. Name of work View this entry on the original dictionary page scan.
ṣaḍvidyāgamasāṃkhyāyanatantran. Name of work View this entry on the original dictionary page scan.
sadvidyāvijayam. Name of work View this entry on the original dictionary page scan.
sadyan. in upari--, talpa--, sattra-s-, qq. vv. (for 2. 3.See ). View this entry on the original dictionary page scan.
dyamfn. (fr. sādin-) fit for riding View this entry on the original dictionary page scan.
dyam. a riding-horse View this entry on the original dictionary page scan.
sadyam. (for 1.See) a form of śiva- (= sadyo-jāta-) View this entry on the original dictionary page scan.
sadyain compound for sadyas-. View this entry on the original dictionary page scan.
dyaSee . View this entry on the original dictionary page scan.
sadyaḥin compound for sadyas-. View this entry on the original dictionary page scan.
sadyaḥkālamfn. equals sadyas-k-. View this entry on the original dictionary page scan.
dyaḥkramfn. (fr. sadyaḥ-krī-) performed with soma- bought on the same day View this entry on the original dictionary page scan.
dyaḥkram. Name of a particular ekāha- View this entry on the original dictionary page scan.
sadyaḥkrīmfn. bought on the same day View this entry on the original dictionary page scan.
sadyaḥkrīm. a particular ekāha- (during which an abridged form of the dīkṣā-, upasad-, and sutyā- ceremonies is performed) View this entry on the original dictionary page scan.
sadyaḥkrīm. Name of work View this entry on the original dictionary page scan.
sadyaḥkrīm. (also written sadyas-k-). View this entry on the original dictionary page scan.
sadyaḥkṛtamfn. done at the moment, done quickly or promptly View this entry on the original dictionary page scan.
sadyaḥkṛtan. a name View this entry on the original dictionary page scan.
sadyaḥkṛttamfn. recently cut View this entry on the original dictionary page scan.
sadyaḥkṛttotamfn. spun and woven on the very same day View this entry on the original dictionary page scan.
sadyaḥkṣatan. a fresh contusion or wound View this entry on the original dictionary page scan.
sadyaḥpākamf(ā-)n. having immediate consequences View this entry on the original dictionary page scan.
sadyaḥpākam. a dream during the fourth yāma- (between 3 and 6 a. m.) View this entry on the original dictionary page scan.
sadyaḥparyuṣitamfn. one day old View this entry on the original dictionary page scan.
sadyaḥpātinmfn. quickly falling or dropping View this entry on the original dictionary page scan.
sadyaḥphalamf(ā-)n. bearing fruit immediately or having immediate consequences ( sadyaḥphalatva -tva- n.) View this entry on the original dictionary page scan.
sadyaḥphalatvan. sadyaḥphala
sadyaḥprajñāharamf(ā-)n. quickly taking away intelligence View this entry on the original dictionary page scan.
sadyaḥprajñākaramf(ī-)n. quickly causing intelligence View this entry on the original dictionary page scan.
sadyaḥprakṣālakamfn. one who cleans corn for immediate use (without storing it) View this entry on the original dictionary page scan.
sadyaḥprakṣālitānnakam. a person who has food cleansed for one day View this entry on the original dictionary page scan.
sadyaḥprāṇaharamfn. quickly destroying vigour View this entry on the original dictionary page scan.
sadyaḥprāṇakaramfn. quickly causing vitality or inspiriting View this entry on the original dictionary page scan.
sadyaḥprasūtāf. a female that has just brought forth View this entry on the original dictionary page scan.
sadyaḥśaktiharamfn. quickly destroying strength View this entry on the original dictionary page scan.
sadyaḥśaktikaramfn. quickly causing strength
sadyaḥśaucan. present or immediate purity View this entry on the original dictionary page scan.
sadyaḥsnehanan. a quickly operating emollient View this entry on the original dictionary page scan.
sadyaḥśothamfn. quickly swelling View this entry on the original dictionary page scan.
sadyaḥśothāf. Mucuna Pruritus View this entry on the original dictionary page scan.
sadyaḥśothāf. Carpopogon Pruriens View this entry on the original dictionary page scan.
sadyaḥśrāddhinmfn. one who has recently taken part in a śrāddha- View this entry on the original dictionary page scan.
sadyaḥśuddhif. equals -śauca- View this entry on the original dictionary page scan.
sadyaḥsutyāf. pressing out the soma- on the same day View this entry on the original dictionary page scan.
sadyājinmfn. sacrificing what is true View this entry on the original dictionary page scan.
dyantamfn. having beginning and end, complete, entire ( sādyantam am- ind.,"from beginning to end") View this entry on the original dictionary page scan.
dyantamind. sādyanta
sadyasetc. See sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
sadyasind. (fr. 7. sa+dyu-; see sad/ivas-) on the same day, in the very moment (either"at once","immediately"or"just","recently") etc. View this entry on the original dictionary page scan.
sadyasind. daily, every day View this entry on the original dictionary page scan.
sadyin compound for sadyas-. View this entry on the original dictionary page scan.
sadyaśchinnamfn. recently severed or cut or incised (said of a wound) View this entry on the original dictionary page scan.
sadyaskamfn. belonging to the present day, immediate, present, quick View this entry on the original dictionary page scan.
sadyaskamfn. new, recent, fresh View this entry on the original dictionary page scan.
sadyaskamfn. a kind of sacrifice (varia lectio sād-). View this entry on the original dictionary page scan.
dyaskamfn. (fr. sa-dyas-) taking place immediately View this entry on the original dictionary page scan.
sadyaskālam. the same day View this entry on the original dictionary page scan.
sadyaskālam. present time View this entry on the original dictionary page scan.
sadyaskālamf(ā-)n. falling on the same day ( sadyaskālatva -tva- n.) View this entry on the original dictionary page scan.
sadyaskālatvan. sadyaskāla
sadyaskālīnamfn. belonging to the present time, recent, modern View this entry on the original dictionary page scan.
sadyaskāramf(ā-)n. being performed on the same day View this entry on the original dictionary page scan.
dyaskramfn. (gaRa kaskādi-) (fr. sadyaḥ-krī-) performed with soma- bought on the same day View this entry on the original dictionary page scan.
dyaskraprayogam. Name of work View this entry on the original dictionary page scan.
sadyaskrīmfn. equals sadyah-k-. View this entry on the original dictionary page scan.
sadyastāf. () () the falling on the same day. View this entry on the original dictionary page scan.
sadyastanamf(ī-)n. fresh, instantaneous View this entry on the original dictionary page scan.
sadyastaptamfn. just heated View this entry on the original dictionary page scan.
sadyastvan. () the falling on the same day. View this entry on the original dictionary page scan.
sadyaūti(sady/a--) mfn. assisting quickly or daily View this entry on the original dictionary page scan.
sadyoin compound for sadyas-. View this entry on the original dictionary page scan.
sadyoartha(sady/o--) mfn. quickly attaining one's aim View this entry on the original dictionary page scan.
sadyobalamfn. quickly causing vigour View this entry on the original dictionary page scan.
sadyobalaharamfn. quickly depriving of vigour View this entry on the original dictionary page scan.
sadyobalakaramfn. idem or 'mfn. quickly causing vigour ' View this entry on the original dictionary page scan.
sadyobhavamfn. recently arisen View this entry on the original dictionary page scan.
sadyobhāvinmfn. newly born View this entry on the original dictionary page scan.
sadyobhāvinm. a newly-born calf. View this entry on the original dictionary page scan.
sadyobhāvinm. any calf View this entry on the original dictionary page scan.
sadyobhivarṣam. falling of rain on the same day View this entry on the original dictionary page scan.
sadyobhṛtmfn. borne on the same day View this entry on the original dictionary page scan.
sadyobodhinīprakriyāf. Name of work View this entry on the original dictionary page scan.
sadyodugdhamfn. freshly milked View this entry on the original dictionary page scan.
sadyogamuktāvalīf. Name of work View this entry on the original dictionary page scan.
sadyogaratnāvalīf. Name of work View this entry on the original dictionary page scan.
sadyohatamfn. recently wounded or injured, View this entry on the original dictionary page scan.
sadyohatamfn. recently killed View this entry on the original dictionary page scan.
sadyojamfn. newly born gaRa saṃkalādi- (for sādyo-j-?). View this entry on the original dictionary page scan.
dyojamfn. (fr. sadyo-ja-) gaRa saṃkalādi-. View this entry on the original dictionary page scan.
sadyojātamf. (ā-)n. idem or 'mfn. newly born gaRa saṃkalādi- (for sādyo-j-?).' View this entry on the original dictionary page scan.
sadyojātamf. addressed to śiva- sadyojāta- View this entry on the original dictionary page scan.
sadyojātam. a newly-born calf. View this entry on the original dictionary page scan.
sadyojātam. a calf View this entry on the original dictionary page scan.
sadyojātam. a form of śiva- View this entry on the original dictionary page scan.
sadyojātāf. a female that has just brought forth View this entry on the original dictionary page scan.
sadyojātapādam. Name of one of the 5 forms of the god of the śaiva-s View this entry on the original dictionary page scan.
sadyojūmfn. quickly excited View this entry on the original dictionary page scan.
sadyojvaram. fresh fever View this entry on the original dictionary page scan.
sadyomāṃsan. fresh flesh View this entry on the original dictionary page scan.
sadyomanyumfn. causing immediate anger View this entry on the original dictionary page scan.
sadyomaraṇan. death happening on the same day, immediate death View this entry on the original dictionary page scan.
sadyomṛtamfn. just dead View this entry on the original dictionary page scan.
sadyonugatamfn. just received (into the womb) View this entry on the original dictionary page scan.
sadyotpannamfn. newly born View this entry on the original dictionary page scan.
sadyovarṣam. () () falling of rain on the same day. View this entry on the original dictionary page scan.
sadyovarṣaṇan. () falling of rain on the same day. View this entry on the original dictionary page scan.
sadyovraṇam. a suddenly caused wound, View this entry on the original dictionary page scan.
sadyovṛdhmfn. enjoying one's self every day View this entry on the original dictionary page scan.
sadyovṛṣṭif. equals -varṣa- View this entry on the original dictionary page scan.
sadyovṛṣṭif. chapter of View this entry on the original dictionary page scan.
sadyovṛṣṭilakṣaṇan. Name of the 65th pariśiṣṭa- of the ay-. View this entry on the original dictionary page scan.
sadyoyajñam. a sacrifice performed on the same day View this entry on the original dictionary page scan.
sadyoyajñasaṃsthāf. the performance of a sacrifice in one day View this entry on the original dictionary page scan.
sadyuktif. good reasoning View this entry on the original dictionary page scan.
sadyuktimuktāvalīf. Name of work View this entry on the original dictionary page scan.
sadyuvatif. a good young woman, virtuous maiden View this entry on the original dictionary page scan.
sāhasrādyam. a particular ekāha- View this entry on the original dictionary page scan.
sakalavidyāmayamf(ī-)n. containing all knowledge View this entry on the original dictionary page scan.
sakṛdvidyuttamf(ā-)n. flashing or gleaning once View this entry on the original dictionary page scan.
sakṛdvidyuttan. the act of flashing once View this entry on the original dictionary page scan.
śakunavidyāf. equals prec. View this entry on the original dictionary page scan.
samabhyudyatamfn. ( yam-) striving, endeavouring View this entry on the original dictionary page scan.
samādhiyogarddhitapovidyāviraktimatmfn. possessing or accompanied with meditation and self-abstraction and supernatural power and mortification and knowledge and indifference View this entry on the original dictionary page scan.
samadyutimfn. equal in radiance View this entry on the original dictionary page scan.
samānavidyamfn. possessing equal knowledge ( samānavidyatā -- f.) View this entry on the original dictionary page scan.
samānavidyatāf. samānavidya
samāpadyanan. (?fr. samāpadya-stem of present tense tense) the being absorbed, absorption into View this entry on the original dictionary page scan.
samāpāpādyamfn. to be restored to its original form View this entry on the original dictionary page scan.
samāpāpādyan. the change of visarga- to s- or - (equals upā-carita-) View this entry on the original dictionary page scan.
samāpāpādyan. the change to - (in Vedic phonetics equals ṣa-tva-) View this entry on the original dictionary page scan.
samarodyatamfn. prepared for battle or war View this entry on the original dictionary page scan.
samāsāsādyaind. having approached etc. View this entry on the original dictionary page scan.
samāsāsādyaind. according to, by means or on account of (accusative) View this entry on the original dictionary page scan.
samāsāsādyamfn. attainable, practicable View this entry on the original dictionary page scan.
samāvedyamfn. to be told or communicated fully View this entry on the original dictionary page scan.
samayavidyāf. "science of right moments", astrology View this entry on the original dictionary page scan.
samayoddyotam. Name of work View this entry on the original dictionary page scan.
sambandhoddyotam. Name of work View this entry on the original dictionary page scan.
sāmbapradyumnaprabandham. Name of work View this entry on the original dictionary page scan.
sambhedyamfn. to be broken through or pierced or perforated View this entry on the original dictionary page scan.
sambhedyamfn. to be brought into contact (See a-s-). View this entry on the original dictionary page scan.
saṃchedyan. "the flowing together of two rivers"or"the mouth of a river entering the sea" View this entry on the original dictionary page scan.
saṃdhyāvidyāf. Name of vara-- View this entry on the original dictionary page scan.
saṃgītavidyāf. the science of singing with music etc. View this entry on the original dictionary page scan.
saṃgrahavaidyanāthīyan. Name of work View this entry on the original dictionary page scan.
saṃkarṣaṇavidyāf. the art of drawing a child from the womb of one woman and transferring it to that of another (applied to baladeva- see above ) View this entry on the original dictionary page scan.
saṃketodyānan. a park or garden appointed as a rendezvous View this entry on the original dictionary page scan.
saṃkrāntyudyāpanan. Name of work View this entry on the original dictionary page scan.
sampādyamfn. to be brought about or accomplished ( sampādyatva -tva- n.) View this entry on the original dictionary page scan.
sampādyamfn. to be made complete (in number) View this entry on the original dictionary page scan.
sampādyatvan. sampādya
samparipūrṇavidyamfn. perfect in knowledge View this entry on the original dictionary page scan.
sampradāyapradyotakam. a revealer of the tradition of the veda- View this entry on the original dictionary page scan.
samprāptavidyamfn. one who has acquired all knowledge View this entry on the original dictionary page scan.
sampūrṇavidyamfn. replete with knowledge View this entry on the original dictionary page scan.
saṃśabdyaSee above and a-saṃśabdya-. View this entry on the original dictionary page scan.
saṃsargavidyāf. the art of intercourse with men, social science View this entry on the original dictionary page scan.
sāṃsargavidyamfn. = saṃsarga-vidyām adhīte veda vā- on View this entry on the original dictionary page scan.
saṃśayacchedyamfn. saṃśayaccheda
saṃskāroddyotam. Name of work View this entry on the original dictionary page scan.
saṃtṛdyamfn. to be joined together by pegs or fastenings (See above) View this entry on the original dictionary page scan.
samuddyutA1. -dyotate-, to blaze up, shine very brilliantly View this entry on the original dictionary page scan.
sāmudrakavidyāf. the art of interpreting marks on the body, palmistry View this entry on the original dictionary page scan.
samudyaind. having spoken together etc. View this entry on the original dictionary page scan.
samudyaind. having concluded or agreed upon View this entry on the original dictionary page scan.
samudyaSee saṃ-vad- and sam-ud-, pp. 1114, 1166. View this entry on the original dictionary page scan.
samudyāP. -yāti-, to rise up against (accusative), assail View this entry on the original dictionary page scan.
samudyamP. -yacchati-, to raise up, lift up etc. ; to rein in, curb, restrain, drive (horses etc.) View this entry on the original dictionary page scan.
samudyamam. lifting up View this entry on the original dictionary page scan.
samudyamam. great effort or exertion, setting about, readiness to or for (locative case dative case,or compound) View this entry on the original dictionary page scan.
samudyaminmfn. exerting one's self. strenuous, eager, zealous View this entry on the original dictionary page scan.
samudyatamfn. raised up, lifted up etc. View this entry on the original dictionary page scan.
samudyatamfn. offered, presented View this entry on the original dictionary page scan.
samudyatamfn. intended, prepared, begun View this entry on the original dictionary page scan.
samudyatamfn. ready or eager for action, prepared to or about to (infinitive mood or dative case), engaged in (locative case) View this entry on the original dictionary page scan.
samudyatamfn. ready to march against (prati-) View this entry on the original dictionary page scan.
samudyātamfn. risen up against (accusative) View this entry on the original dictionary page scan.
samudyogam. thorough preparation, making ready, setting about (accusative with Causal of kṛ-and genitive case,"to undertake anything against") etc. View this entry on the original dictionary page scan.
samudyogam. employment, use View this entry on the original dictionary page scan.
samudyogam. concurrence (of many causes) View this entry on the original dictionary page scan.
samudyujCaus. -yojayati-, to excite, animate View this entry on the original dictionary page scan.
samutpādyamfn. to be produced or caused View this entry on the original dictionary page scan.
saṃvādyaind. (fr. Causal) having declared truly or accurately View this entry on the original dictionary page scan.
sāṃvādyan. (fr. saṃ-vādin-) gaRa brāhmaṇādi-. View this entry on the original dictionary page scan.
sāṃvaidyan. (see 2. saṃ-vedya-) finding each other, meeting View this entry on the original dictionary page scan.
saṃvargavidyāf. (in philosophy) the science of resolution or absorption (see above) . View this entry on the original dictionary page scan.
saṃvedyamfn. to be known or understood or learnt etc. View this entry on the original dictionary page scan.
saṃvedyamfn. intelligible View this entry on the original dictionary page scan.
saṃvedyamfn. to be communicated to (locative case) View this entry on the original dictionary page scan.
saṃvedyam. and n. See 2, saṃ-vedya- View this entry on the original dictionary page scan.
saṃvedyam. the junction of two rivers View this entry on the original dictionary page scan.
saṃvedyan. Name of a tīrtha- View this entry on the original dictionary page scan.
saṃvedyatāf. intelligibility View this entry on the original dictionary page scan.
saṃvedyatvan. idem or 'f. intelligibility ' View this entry on the original dictionary page scan.
saṃvedyatvan. sensation View this entry on the original dictionary page scan.
saṃvidya(s/aṃ--) n. = saṃ-v/id-2 View this entry on the original dictionary page scan.
sāṃvidyan. (fr. i. saṃ-vid-) mutual understanding, agreement View this entry on the original dictionary page scan.
sāṃvidya= (or prob. wrong reading for) s/aṃ-vidya- View this entry on the original dictionary page scan.
saṃvidyut(only -didyutat-and -adyaut-), to flash or shine together or in rivalry View this entry on the original dictionary page scan.
śāṇḍilyavidyāf. the doctrine of śāṇḍilya- (in the ) View this entry on the original dictionary page scan.
śaṅkhāntaradyotinmfn. shining in the forehead View this entry on the original dictionary page scan.
śāntyuddyotam. Name of work View this entry on the original dictionary page scan.
śāradyan. autumnal corn or grain View this entry on the original dictionary page scan.
śaradyāminīf. a night in autumn View this entry on the original dictionary page scan.
śaraṇāgatigadyan. Name of work View this entry on the original dictionary page scan.
sārapadyāvalāf. Name of work View this entry on the original dictionary page scan.
śārīravaidyan. Name of work View this entry on the original dictionary page scan.
śārīravidyāf. Name of work View this entry on the original dictionary page scan.
sarpavidyāf. snake-science View this entry on the original dictionary page scan.
sarpavidyāf. the charming of snake View this entry on the original dictionary page scan.
sārpavidyikamfn. (fr. sarpa-vidyā-) versed in ophiology or snake-science View this entry on the original dictionary page scan.
sarvādyamf(ā-)n. the first of all, having existed the first View this entry on the original dictionary page scan.
sarvānavadyakāriṇīf. Name of work View this entry on the original dictionary page scan.
sarvānavadyāṅgamf(ī-)n. having an entirely faultless body View this entry on the original dictionary page scan.
sarvātodyaparigraham. "comprehending every musical instrument", Name of śiva- View this entry on the original dictionary page scan.
sārvavedyan. (fr. -sarva-veda-) all the veda-s collectively gaRa brāhmaṇādi- View this entry on the original dictionary page scan.
sārvavedyam. a Brahman conversant with all the veda-s View this entry on the original dictionary page scan.
sarvavidyamfn. possessing all science, omniscient View this entry on the original dictionary page scan.
sarvavidyāf. all science View this entry on the original dictionary page scan.
sarvavidyamfn. every science plural all science View this entry on the original dictionary page scan.
sārvavidyan. (fr. sarva-vidyā-) omniscience gaRa catur-varṇādi-. View this entry on the original dictionary page scan.
sarvavidyālaṃkāram. Name of author View this entry on the original dictionary page scan.
sarvavidyāmayamf(ī-)n. containing all science View this entry on the original dictionary page scan.
sarvavidyāsithāntavarṇanan. Name of work View this entry on the original dictionary page scan.
sarvavidyāvinodam. Name of author View this entry on the original dictionary page scan.
sarvavidyāvinodabhaṭṭācāryam. Name of author View this entry on the original dictionary page scan.
sarvavratodyāpanan. Name of work View this entry on the original dictionary page scan.
sarvavratodyāpanaprayogam. Name of work View this entry on the original dictionary page scan.
sarvodyuktamfn. exerting one's self to the utmost View this entry on the original dictionary page scan.
sāsadyamāna pr.p. A1. of sad-. View this entry on the original dictionary page scan.
ṣaṣṭhīvratodyāpanavidhim. Name of work View this entry on the original dictionary page scan.
ṣaṣṭividyāf. (perhaps) equals -tantra- View this entry on the original dictionary page scan.
śastravidyāf. equals dhanur-veda- View this entry on the original dictionary page scan.
śastrodyogam. the practice of arms View this entry on the original dictionary page scan.
śastrottrodyamam. lifting up a weapon (so as to strike) View this entry on the original dictionary page scan.
śatadyumna(śat/a--) m. Name of various men View this entry on the original dictionary page scan.
śatodyāmamfn. having a hundred cords or ropes View this entry on the original dictionary page scan.
satpadyaratnākaram. Name of work View this entry on the original dictionary page scan.
sattrasadyan. companionship at a soma- sacrifice View this entry on the original dictionary page scan.
sāttvikabrahmavidyāvilāsam. Name of work View this entry on the original dictionary page scan.
satyavadyamfn. speaking truly View this entry on the original dictionary page scan.
satyavadyan. truth View this entry on the original dictionary page scan.
satyavidyāf. Name of work View this entry on the original dictionary page scan.
satyayugādyāf. the third day of the light half of vaiśākha- (on which the commencement of the kṛta-yuga- is celebrated) View this entry on the original dictionary page scan.
satyodyamfn. speaking the truth View this entry on the original dictionary page scan.
saubhāgyavidyāf. Name of work View this entry on the original dictionary page scan.
saubhāgyavidyeśvarastotran. Name of work View this entry on the original dictionary page scan.
saudyumnim. patronymic fr. su-dymnsa- (applied to the bharata- dauḥṣanti-) View this entry on the original dictionary page scan.
sauhārdyan. friendship, affection View this entry on the original dictionary page scan.
sauhṛdyan. idem or 'n. friendship ' View this entry on the original dictionary page scan.
sāvadyamfn. liable to blame or censure, objectionable View this entry on the original dictionary page scan.
sāvadyan. anything blamable or objectionable View this entry on the original dictionary page scan.
sāvadyan. (scilicet aiśvarya-) one of the three kinds of power attainable by an ascetic (the other two being nir-avadya-and sūkṣma-) View this entry on the original dictionary page scan.
savidyamfn. pursuing the same studies View this entry on the original dictionary page scan.
savidyamfn. having learning, versed in science View this entry on the original dictionary page scan.
savidyutmfn. accompanied with lightning View this entry on the original dictionary page scan.
savidyutan. a thunderstorm View this entry on the original dictionary page scan.
savidyutstanitamfn. accompanied with lightning and thunder View this entry on the original dictionary page scan.
sāvitrīvratodyāpanan. Name of work View this entry on the original dictionary page scan.
siddhavidyāf. the doctrine relating to perfected beings View this entry on the original dictionary page scan.
siddhavidyāf. a particular form of the mahā-vidyā- View this entry on the original dictionary page scan.
siddhavidyādīpikāf. Name of work on the worship of dakṣiṇa-kālī- by śaṃkara- (pupil of jagan-nātha-). View this entry on the original dictionary page scan.
dyan. slothfulness, idleness, insolence View this entry on the original dictionary page scan.
śikhidyutmfn. gleaming like fire View this entry on the original dictionary page scan.
śilpavidyāf. the science of arts or mechanics View this entry on the original dictionary page scan.
śīrṣabhidyan. head-splitting View this entry on the original dictionary page scan.
śīrṣacchedyamfn. deserving decapitation (dyaṃ-kṛ-,"to behead, decapitate") View this entry on the original dictionary page scan.
śītadyutim. equals -kiraṇa- View this entry on the original dictionary page scan.
śivādyaṣṭottaraśatanāmann. Name of work View this entry on the original dictionary page scan.
śivadyumaṇidīpikāf. Name of work (also called dina-karoddyota-). View this entry on the original dictionary page scan.
śivajñānavidyāf. Name of work View this entry on the original dictionary page scan.
śivarātrivratodyāpanan. Name of work View this entry on the original dictionary page scan.
śivāvidyāf. "jackal-science", divination by the cries of jackals View this entry on the original dictionary page scan.
skandyamfn. equals skanda iva- gaRa śākhādi- (see a-garta-sk-). View this entry on the original dictionary page scan.
skhadyāf. (fr. prec.) View this entry on the original dictionary page scan.
ślathodyamamfn. relaxing one's effort View this entry on the original dictionary page scan.
smaraṇāyaugapadyan. the non-simultaneousness of recollection View this entry on the original dictionary page scan.
ṣoḍaśakalavidyāf. the science of the sixteenfold (spirit or soul) View this entry on the original dictionary page scan.
sodyamamfn. prepared or equipped for combat View this entry on the original dictionary page scan.
sodyogamfn. making active exertion energetic, enterprising View this entry on the original dictionary page scan.
sodyogamfn. violent, dangerous (as a disease) View this entry on the original dictionary page scan.
somavāravratodyāpanan. somavāravrata
sparśavedyamfn. to be known or apprehended by the sense of touches View this entry on the original dictionary page scan.
śravaṇodyāpanan. Name of work View this entry on the original dictionary page scan.
śrīkṛṣṇavidyāvāgīśam. Name of a man View this entry on the original dictionary page scan.
śrīraṅgagadyan. View this entry on the original dictionary page scan.
śrīvaidyanāthamāhātmyan. Name of work
śrīvatsamuktikanandyāvartalakṣitapāṇipādatalatāf. having the palms of the hands and soles of the feet marked with śrī-vatsa- and muktika- (for muktikā-?) and nandy-āvarta- (one of the 80 minor marks of a buddha-) View this entry on the original dictionary page scan.
śrīvidyāf. a form of durgā- View this entry on the original dictionary page scan.
śrīvidyāf. exalted science (also Name of work) View this entry on the original dictionary page scan.
śrīvidyāpaddhatif. Name of work View this entry on the original dictionary page scan.
śrīvidyāpujāpaddhatif. Name of work View this entry on the original dictionary page scan.
śrīvidyārcanacandrikāf. Name of work View this entry on the original dictionary page scan.
śrīvidyārcanapaddhatif. Name of work View this entry on the original dictionary page scan.
śrīvidyātriśatīf. Name of work View this entry on the original dictionary page scan.
śrīvidyāviṣayam. Name of work View this entry on the original dictionary page scan.
śrīvidyottaratāpinīf. Name of work View this entry on the original dictionary page scan.
śṛṅgārapadyan. Name of work View this entry on the original dictionary page scan.
śṛṅgavādyan. a horn for blowing View this entry on the original dictionary page scan.
śṛṅgavādyapriyam. "fond of blowing his horn", Name of kṛṣṇa- (see śṛṅga-priya-) View this entry on the original dictionary page scan.
sthaviradyutimfn. having the dignity of an"Elder" (see above) View this entry on the original dictionary page scan.
sūcibhedyamfn. capable of being pierced with a needle, very dense, palpable (as darkness) View this entry on the original dictionary page scan.
sūcībhedyaSee sūci-bh-. View this entry on the original dictionary page scan.
sūcīmukhāgrasambhedyamfn. very thick or dense (equals sūcibhedya-, q.v) View this entry on the original dictionary page scan.
śuddhivivekoddyotam. Name of work View this entry on the original dictionary page scan.
śūdroddyotam. Name of work View this entry on the original dictionary page scan.
dyamf(ā-)n. relating or belonging to a pool View this entry on the original dictionary page scan.
sudyotmanmfn. shining bright View this entry on the original dictionary page scan.
sudyum. Name of a son of cāru-pāda- View this entry on the original dictionary page scan.
sudyumnamf(ā-)n. idem or 'mfn. shining beautifully ' View this entry on the original dictionary page scan.
sudyumnam. Name of a king View this entry on the original dictionary page scan.
sudyumnam. of a son of manu- vaivasvata- (supposed to have been born a female under the name of iḍā- [q.v.], and afterwards changed into a male through the favour of mitra- and varuṇa-) View this entry on the original dictionary page scan.
sudyumnam. of a son of abhaya-da- View this entry on the original dictionary page scan.
sudyutmfn. shining beautifully View this entry on the original dictionary page scan.
sukhabhedyamfn. easy to be broken or destroyed, kām- (varia lectio for -cchedya-) View this entry on the original dictionary page scan.
sukhabhedyamfn. easily separated or disunited View this entry on the original dictionary page scan.
sukhacchedyamfn. easy to be cut or destroyed View this entry on the original dictionary page scan.
sukhocchedyamfn. to be cut up or destroyed with ease, to be exterminated easily View this entry on the original dictionary page scan.
sukhodyamfn. to be uttered easily or agreeably View this entry on the original dictionary page scan.
śūlodyatakaramfn. with uplifted spear in hand View this entry on the original dictionary page scan.
śūravidyamfn. understanding heroism, heroic View this entry on the original dictionary page scan.
sūryodyānan. equals sūrya-vana- View this entry on the original dictionary page scan.
sūtakānnādyan. idem or 'n. food rendered impure by child-birth or miscarriage ' etc. View this entry on the original dictionary page scan.
suvibhaktānavadyāngīf. (a woman) having symmetrical and faultless limbs View this entry on the original dictionary page scan.
suvidyāf. good knowledge View this entry on the original dictionary page scan.
suvidyutm. Name of an asura- View this entry on the original dictionary page scan.
svacchandoddyotam. Name of work View this entry on the original dictionary page scan.
svācchandyan. (fr. sva-cchanda-) independence, freedom (instrumental case = "by one's own will, voluntarily") View this entry on the original dictionary page scan.
svādyamfn. to be tasted View this entry on the original dictionary page scan.
svādyamfn. savoury, palatable View this entry on the original dictionary page scan.
svādyamfn. astringent and salt View this entry on the original dictionary page scan.
svādyam. astringent and salt taste View this entry on the original dictionary page scan.
svarṇavidyāf. (prob.) the art of making gold View this entry on the original dictionary page scan.
svarvaidyam. "physician of heaven", Name of either of the two aśvin-s (-pratima-," apsaras--like") View this entry on the original dictionary page scan.
svasaṃvedyamfn. intelligible only to one's self View this entry on the original dictionary page scan.
svavidyut(sv/a--) mfn. "self-lightning", flashing forth lightning by one's own power View this entry on the original dictionary page scan.
svayamudyatamf(ā-)n. offered spontaneously View this entry on the original dictionary page scan.
svedyamfn. to be sweated or treated by sudorific means View this entry on the original dictionary page scan.
śvetadyutim. the moon View this entry on the original dictionary page scan.
syandyāf. (prob. wrong reading for spandyā-) View this entry on the original dictionary page scan.
tācchabdyan. the having that form of a word (tad śabda-), 2, 60 View this entry on the original dictionary page scan.
tadvidyamfn. a connoisseur, expert View this entry on the original dictionary page scan.
tālavādyan. clapping the hands together View this entry on the original dictionary page scan.
talīdyan. a particular part of the body
talpaśadyan. resting on a couch View this entry on the original dictionary page scan.
tantuvādyan. a stringed instrument View this entry on the original dictionary page scan.
tapanadyutimfn. brilliant like the sun View this entry on the original dictionary page scan.
tapanadyutif. sunshine View this entry on the original dictionary page scan.
tapodyutim. "brilliant with religious merit", Name of a ṛṣi- of the 12th manv-antara- View this entry on the original dictionary page scan.
tarkavidyāf. "science of reasoning", a manual of logic, philosophical treatise View this entry on the original dictionary page scan.
tigmadyutim. idem or 'm. "hot-rayed", the sun ' View this entry on the original dictionary page scan.
tintiḍīdyūtan. a kind of game (odd and even played with tamarind seeds) View this entry on the original dictionary page scan.
tīvradyutim. "hot-rayed", the sun View this entry on the original dictionary page scan.
todyan. a kind of cymbal View this entry on the original dictionary page scan.
todyan. see ā--. View this entry on the original dictionary page scan.
traiśabdyan. 3 kinds of (śabda-) expression on vArttika Va1rtt. 7. View this entry on the original dictionary page scan.
traividyamfn. ( ) familiar with tri-vidyā- View this entry on the original dictionary page scan.
traividyan. equals tri-vidyā- etc. View this entry on the original dictionary page scan.
traividyan. an assembly of Brahmans familiar with tri-vidyā- View this entry on the original dictionary page scan.
traividyakamfn. practised by Brahmans familiar with tri-vidyā- View this entry on the original dictionary page scan.
traividyakan. equals tri-vidyā- View this entry on the original dictionary page scan.
triṃśadyogāvalif. Name of work View this entry on the original dictionary page scan.
tripadyamf(ā-)n. tripartite View this entry on the original dictionary page scan.
trividyamfn. containing the 3 veda-s (śiva-; see trayī-tanu-) View this entry on the original dictionary page scan.
trividyāf. threefold knowledge (see tray/īvidy/ā-) View this entry on the original dictionary page scan.
tuhinadyutim. idem or 'm. equals -kara- ' View this entry on the original dictionary page scan.
tulyodyogamfn. equal in labours. View this entry on the original dictionary page scan.
tuṣāradyutim. idem or 'm. idem or 'f. equals -kara- ' ' View this entry on the original dictionary page scan.
tuvidyumnamfn. very glorious, powerful (indra-, agni-, the marut-s), View this entry on the original dictionary page scan.
tvadyaNom. yati-, to wish thee ; yate-, to act like thou View this entry on the original dictionary page scan.
tvadyoni(tv/ad--) mfn. proceeding from thee View this entry on the original dictionary page scan.
tveṣadyumna(ṣ/a--) mfn. having glittering brilliancy, . View this entry on the original dictionary page scan.
ubhayadyusind. on both days, on two subsequent days View this entry on the original dictionary page scan.
ubhayavidyāf. the twofold science (id est religious knowledge and acquaintance with worldly affairs ) View this entry on the original dictionary page scan.
ubhayedyusind. on both days, on two subsequent days View this entry on the original dictionary page scan.
ucchādya ind.p. having undressed View this entry on the original dictionary page scan.
ucchedyamfn. to be cut off or destroyed View this entry on the original dictionary page scan.
ucchidya ind.p. having cut off or destroyed, having interrupted etc. View this entry on the original dictionary page scan.
udādyantamfn. preceded and followed by an udātta-
udakavādyan. "water-music"(performed by striking cups filled with water), one of the 64 kalā-s or fine arts, (see jala-taraṅgiṇī-.) View this entry on the original dictionary page scan.
udbhidvidyāf. the science of plants, botany. View this entry on the original dictionary page scan.
uddyotamfn. flashing up, shining. View this entry on the original dictionary page scan.
uddyotam. the act of flashing up, becoming bright or visible, revelation etc. View this entry on the original dictionary page scan.
uddyotam. light, lustre etc. View this entry on the original dictionary page scan.
uddyotam. a division of a book, chapter View this entry on the original dictionary page scan.
uddyotam. Name of nāgojibhaṭṭa-'s commentator or commentary on kaiyaṭa-'s bhāṣyapradīpa-.
uddyotakamfn. enlightening, emblazoning View this entry on the original dictionary page scan.
uddyotakamfn. inflaming, stimulating commentator or commentary on View this entry on the original dictionary page scan.
uddyotakara mfn. causing light, enlightening, illuminating, View this entry on the original dictionary page scan.
uddyotakarācāryam. Name of a teacher. View this entry on the original dictionary page scan.
uddyotakārinmfn. causing light, enlightening, illuminating, View this entry on the original dictionary page scan.
uddyotamayūkham. Name of work View this entry on the original dictionary page scan.
uddyotanan. the act of enlightening, illumination. View this entry on the original dictionary page scan.
uddyotanasūrim. Name of a teacher () View this entry on the original dictionary page scan.
uddyotinmfn. shining upwards View this entry on the original dictionary page scan.
uddyotitamfn. caused to shine, lighted up, bright View this entry on the original dictionary page scan.
uddyutP. Ved. (imperfect tense -adyaut-) A1. -dyotate-, to blaze up, shine, shine forth ; Causal P. -dyotayati-, to cause to shine or shine forth : Intensive Vedic or Veda (subjunctive -d/avidyutat-) to shine intensely View this entry on the original dictionary page scan.
udyamfn. ( vad- q.v), to be spoken View this entry on the original dictionary page scan.
udyamfn. (udy/a- ,erroneous for uj-jy/a- q.v; udya- ,erroneousfor uddhya- q.v) View this entry on the original dictionary page scan.
udyāP. -yāti-, to rise (as the sun) ; to go out or away, start from ; to raise one's self, rise ; to rise, originate from ; to excel, surpass (accusative) View this entry on the original dictionary page scan.
udyadgirim. the eastern mountain (see udaya-giri-) View this entry on the original dictionary page scan.
udyamP. -yacchati- (Aorist -ayān- ), A1. (if the result of the action returns to the agent ) -yacchate- (Aorist -ayaṃsta-and -yamiṣṭa-) ; subjunctive -yaṃsate- ; (infinitive mood -y/amam- ) to lift up, raise etc. ; to raise, set up, elevate ; to put up or higher, carry or bring upwards etc. ; to hold out, present, offer (a sacrifice to gods, or any other thing to men) etc. ; to shake up, rouse ; to raise (one's voice, or rays, or light) ; to undertake, commence ; to be diligent, strive after (only P. exempli gratia, 'for example' udyacchati cikitsāṃ vaidyaḥ-,"the physician strives after the science of medicine" on ;with dative case or accusative or without any object) etc. ; to rein, curb ; to guide ; to keep away or off, restrain, check : Intensive -yamyamīti-, to raise, stretch out (the arms) View this entry on the original dictionary page scan.
udyamam. the act of raising or lifting up, elevation etc. View this entry on the original dictionary page scan.
udyamam. undertaking, beginning View this entry on the original dictionary page scan.
udyamam. the act of striving after, exerting one's self, exertion, strenuous and continued effort, perseverance, diligence, zeal View this entry on the original dictionary page scan.
udyāmam. the act of erecting or stretching out View this entry on the original dictionary page scan.
udyāmam. a rope, cord View this entry on the original dictionary page scan.
udyamabhaṅgam. frustration of effort, discouragement, dissuasion View this entry on the original dictionary page scan.
udyamabhaṅgam. desisting. View this entry on the original dictionary page scan.
udyamabhṛtmfn. bearing or undergoing exertion View this entry on the original dictionary page scan.
udyamanan. raising, elevation View this entry on the original dictionary page scan.
udyamanan. effort, exertion View this entry on the original dictionary page scan.
udyaminmfn. undertaking, persevering View this entry on the original dictionary page scan.
udyaminmfn. making effort, active View this entry on the original dictionary page scan.
udyamitamfn. excited, instigated View this entry on the original dictionary page scan.
udyamīyasmfn. raising more or excessively View this entry on the original dictionary page scan.
udyamyamfn. to be undertaken with exertion View this entry on the original dictionary page scan.
udyamya ind.p. having lifted or taken up View this entry on the original dictionary page scan.
udyamyahaving made exertion. View this entry on the original dictionary page scan.
udyānan. the act of going out View this entry on the original dictionary page scan.
udyānan. walking out View this entry on the original dictionary page scan.
udyānan. a park, garden, royal garden etc. View this entry on the original dictionary page scan.
udyānan. purpose, motive View this entry on the original dictionary page scan.
udyānan. Name of a country in the north of India. View this entry on the original dictionary page scan.
udyānakan. a garden, park View this entry on the original dictionary page scan.
udyānamālāf. a row of gardens View this entry on the original dictionary page scan.
udyānapālam. View this entry on the original dictionary page scan.
udyānapālakam. View this entry on the original dictionary page scan.
udyānapālīf. a gardener, superintendent or keeper of a garden View this entry on the original dictionary page scan.
udyānapālikāf. a gardener, superintendent or keeper of a garden View this entry on the original dictionary page scan.
udyānarakṣakam. a gardener. View this entry on the original dictionary page scan.
udyantṛmfn. one who raises or elevates View this entry on the original dictionary page scan.
udyāpanan. the act of bringing to a conclusion, finishing, accomplishment. View this entry on the original dictionary page scan.
udyāpanikāf. return home from a journey, View this entry on the original dictionary page scan.
udyāpitamfn. brought to a conclusion, finished, accomplished View this entry on the original dictionary page scan.
udyāsam. ( yas-), exertion, effort View this entry on the original dictionary page scan.
udyatmfn. (fr. ud-i- q.v), rising etc. View this entry on the original dictionary page scan.
udyatm. (an-) a star View this entry on the original dictionary page scan.
udyatamfn. raised, held up, elevated, high etc. View this entry on the original dictionary page scan.
udyatamfn. hold out, offered, presented etc. View this entry on the original dictionary page scan.
udyatamfn. undertaken, commenced, begun View this entry on the original dictionary page scan.
udyatamfn. undertaking, commencing View this entry on the original dictionary page scan.
udyatamfn. ready or eager for View this entry on the original dictionary page scan.
udyatamfn. prepared, intent on View this entry on the original dictionary page scan.
udyatamfn. trained, exercised, disciplined View this entry on the original dictionary page scan.
udyatamfn. active, persevering, labouring diligently and incessantly (with dative case or locative case or infinitive mood or without any object) etc. View this entry on the original dictionary page scan.
udyatam. a kind of time (in music) View this entry on the original dictionary page scan.
udyatam. a section, division of a book, chapter. View this entry on the original dictionary page scan.
udyatadaṇḍamfn. "ready to strike"or"having his army ready", . View this entry on the original dictionary page scan.
udyatagadamfn. with uplifted mace. View this entry on the original dictionary page scan.
udyatakārmukamfn. with raised bow. View this entry on the original dictionary page scan.
udyatasruc(/udyata--) mfn. one who has raised a ladle (to offer a libation) View this entry on the original dictionary page scan.
udyatāstramfn. having an uplifted weapon View this entry on the original dictionary page scan.
udyataśūlamfn. with raised spear. View this entry on the original dictionary page scan.
udyatāyudha mfn. having an uplifted weapon View this entry on the original dictionary page scan.
udyatīf. a particular manner of recitation View this entry on the original dictionary page scan.
udyatif. raising, elevation
udyatparvata m. the eastern mountain (see udaya-giri-) View this entry on the original dictionary page scan.
udyāvaSee ud-- 2. yu-. View this entry on the original dictionary page scan.
udyāvam. the act of mixing, joining View this entry on the original dictionary page scan.
udyogam. the act of undertaking anything, exertion, perseverance, strenuous and continuous endeavour View this entry on the original dictionary page scan.
udyogam. active preparation View this entry on the original dictionary page scan.
udyogaparvann. Name of the fifth book of the mahābhārata- View this entry on the original dictionary page scan.
udyogaparvann. also of a section of the fifth book (chapters 45-47) of the rāmāyaṇa-. View this entry on the original dictionary page scan.
udyogasamarthamfn. capable of exertion. View this entry on the original dictionary page scan.
udyoginmfn. one who makes effort, active, laborious, persevering, energetic. View this entry on the original dictionary page scan.
udyojitamfn. excited, raised, gathered (as clouds) View this entry on the original dictionary page scan.
udyuP. A1. -yauti-, (1. plural -yuvāmahe-) to draw up or upwards ; to join, mix ; to confound. View this entry on the original dictionary page scan.
udyudhP. -yodhati-, to bubble up (as water) ; to fly into a passion, show enmity or hatred against View this entry on the original dictionary page scan.
udyugan. a particular disease ([ ]) View this entry on the original dictionary page scan.
udyujP. A1. -yunakti-, -yuṅkte- (infinitive mood -yuj/e- ) to join, be in contact with ; to get off or away, go away ; to go near, undergo, prepare ; to make efforts, be active : Causal -yojayati-, to excite, incite, make active or quick, stimulate to exertion View this entry on the original dictionary page scan.
udyujf. endeavour, striving after View this entry on the original dictionary page scan.
udyuktamfn. undergoing, undertaking View this entry on the original dictionary page scan.
udyuktamfn. prepared or ready for, zealously active, labouring for some desired end View this entry on the original dictionary page scan.
udyutamfn. mixed with View this entry on the original dictionary page scan.
udyutamfn. confounded, mad View this entry on the original dictionary page scan.
upadadya ind.p. having taken or taking upon one's self View this entry on the original dictionary page scan.
upādyamfn. next to the first, the second View this entry on the original dictionary page scan.
upānadyugan. a pair of shoes View this entry on the original dictionary page scan.
upapādyamfn. to be effected or done View this entry on the original dictionary page scan.
upapādyamfn. to be shown or proved View this entry on the original dictionary page scan.
upapādyamfn. being produced, coming into existence. View this entry on the original dictionary page scan.
upariṣadyan. the sitting above (equals -s/adya-below) View this entry on the original dictionary page scan.
uparisadyan. the sitting above View this entry on the original dictionary page scan.
upasadyamfn. to be respectfully approached View this entry on the original dictionary page scan.
upasadyamfn. to be revered or worshipped View this entry on the original dictionary page scan.
upasādya ind.p. having caused to approach towards one's self, having obtained View this entry on the original dictionary page scan.
upāsādya ind.p. (fr. Causal) , meeting with, approaching View this entry on the original dictionary page scan.
upāsādyaaccepting (an order) View this entry on the original dictionary page scan.
upāttavidyamfn. one who has acquired knowledge, learned View this entry on the original dictionary page scan.
upavidyāf. inferior knowledge, profane science.
upodyamP. -yacchati-, to erect by supporting or propping View this entry on the original dictionary page scan.
utpādyamfn. to be produced or brought forth View this entry on the original dictionary page scan.
utpādyamfn. produced, brought forth, invented (by a poet) View this entry on the original dictionary page scan.
utpādya ind.p. having produced, having begotten etc. View this entry on the original dictionary page scan.
utpādyamānamfn. being produced or generated. View this entry on the original dictionary page scan.
utpādyotpādakatāf. the relation between that which is to be produced and that which produces, View this entry on the original dictionary page scan.
utpalabhedyakam. a kind of bandage View this entry on the original dictionary page scan.
utsādyamfn. equals ut-sādayitavya- above. View this entry on the original dictionary page scan.
uttaramandrādyāf. a particular mūrchanā- (in music). View this entry on the original dictionary page scan.
uttaredyusind. on a subsequent day, on the day following, to-morrow View this entry on the original dictionary page scan.
vadhodyatamfn. prepared or ready to kill, murderous View this entry on the original dictionary page scan.
vadhodyatam. an assassin, murderer View this entry on the original dictionary page scan.
vadyamfn. to be spoken etc. (See a-v-and anav-) View this entry on the original dictionary page scan.
vadyamfn. Name of the days of the dark lunar fortnight View this entry on the original dictionary page scan.
vadyan. speech, speaking about, conversing (See brahma-v-, satya-v-). View this entry on the original dictionary page scan.
dyamfn. to be said or spoken or pronounced or uttered View this entry on the original dictionary page scan.
dyamfn. to be sounded or played (as a musical instrument) View this entry on the original dictionary page scan.
dyan. a speech View this entry on the original dictionary page scan.
dyan. instrumental music etc. View this entry on the original dictionary page scan.
dyam. or n. a musical instrument View this entry on the original dictionary page scan.
dyabhaṇḍan. a musical instrument View this entry on the original dictionary page scan.
dyabhaṇḍan. a multitude of musical instrument, bind View this entry on the original dictionary page scan.
dyabhaṇḍamukhan. the mouth or top part or point of a musical instrument View this entry on the original dictionary page scan.
dyadhara() m. "performer on a musical instrument", a musician. View this entry on the original dictionary page scan.
dyadhyāyam. Name of a chapter of the saṃgīta-ratnākara-. View this entry on the original dictionary page scan.
dyakan. instrumental music View this entry on the original dictionary page scan.
dyakara() m. "performer on a musical instrument", a musician. View this entry on the original dictionary page scan.
dyamānamfn. (fr. Causal of vad-) being made to speak or sound etc. View this entry on the original dictionary page scan.
dyamānan. instrumental music View this entry on the original dictionary page scan.
dyamaṇḍa wrong reading for vāṭya-m-. View this entry on the original dictionary page scan.
dyanirghoṣam. the sound of musical instrument View this entry on the original dictionary page scan.
vadyapakṣam. the dark fortnight of the lunar month (in which the moon is waning) View this entry on the original dictionary page scan.
dyavādakasāmagrīf. the whole collection of musical instrument and those who play upon them View this entry on the original dictionary page scan.
dyokam. Name of a poet View this entry on the original dictionary page scan.
vaidyamfn. (fr. vidyā-,and in some meanings fr. veda-) versed in science, learned etc. View this entry on the original dictionary page scan.
vaidyamfn. relating or belonging to the veda-s, conformable to the veda-s, Vedic View this entry on the original dictionary page scan.
vaidyamfn. medical, medicinal, practising or relating to medicine View this entry on the original dictionary page scan.
vaidyamfn. wrong reading for vedya- View this entry on the original dictionary page scan.
vaidyam. a learned man, Pandit View this entry on the original dictionary page scan.
vaidyam. follower of the veda-s or one well versed in them View this entry on the original dictionary page scan.
vaidyam. an expert (versed in his own profession, especially in medical science), skilled in the art of healing, a physician (accounted a mixed caste) etc. View this entry on the original dictionary page scan.
vaidyam. Gendarussa Vulgaris View this entry on the original dictionary page scan.
vaidyam. Name of a ṛṣi- (wrong reading for raibhya-) View this entry on the original dictionary page scan.
vaidyāf. a kind of medicinal plant View this entry on the original dictionary page scan.
vaidyabandhum. Cathartocarpus (Cassia) Fistula View this entry on the original dictionary page scan.
vaidyabhūṣaṇan. Name of work View this entry on the original dictionary page scan.
vaidyabodhasaṃgraham. Name of work View this entry on the original dictionary page scan.
vaidyacandrodayam. Name of work View this entry on the original dictionary page scan.
vaidyacikitsāf. Name of work View this entry on the original dictionary page scan.
vaidyacintāmaṇim. Name of an author View this entry on the original dictionary page scan.
vaidyacintāmaṇim. of various works. View this entry on the original dictionary page scan.
vaidyadarpaṇam. Name of several works. View this entry on the original dictionary page scan.
vaidyadhanyam. Name of a poet View this entry on the original dictionary page scan.
vaidyādharamf(ī-)n. (fr. vidyādhara-) relating or belonging to the vidyādhara-s
vaidyagadādharam. Name of a poet View this entry on the original dictionary page scan.
vaidyagaṅgādhara m. Name of a poet View this entry on the original dictionary page scan.
vaidyahitopadeśam. Name of work View this entry on the original dictionary page scan.
vaidyajīvadāsam. Name of a poet View this entry on the original dictionary page scan.
vaidyajīvanamn. Name of work View this entry on the original dictionary page scan.
vaidyakamfn. medical View this entry on the original dictionary page scan.
vaidyakam. a physician, View this entry on the original dictionary page scan.
vaidyakan. the science of medicine View this entry on the original dictionary page scan.
vaidyakagranthapattran. plural Name of work View this entry on the original dictionary page scan.
vaidyakalpadrumam. Name of work View this entry on the original dictionary page scan.
vaidyakalpatarum. Name of work View this entry on the original dictionary page scan.
vaidyakānantaName of a man or of a work View this entry on the original dictionary page scan.
vaidyakaparibhāṣāf. Name of work View this entry on the original dictionary page scan.
vaidyakaprayogāmṛtan. Name of work View this entry on the original dictionary page scan.
vaidyakaratnāvalīf. Name of work View this entry on the original dictionary page scan.
vaidyakasaṃgraham. Name of work View this entry on the original dictionary page scan.
vaidyakasāram. Name of work View this entry on the original dictionary page scan.
vaidyakasārasaṃgraham. Name of work View this entry on the original dictionary page scan.
vaidyakasarvasvan. Name of work View this entry on the original dictionary page scan.
vaidyakaśāstran. the science of medicine View this entry on the original dictionary page scan.
vaidyakaśāstravaiṣṇavan. Name of work View this entry on the original dictionary page scan.
vaidyakaustubham. Name of work View this entry on the original dictionary page scan.
vaidyakayogacandrikāf. Name of work View this entry on the original dictionary page scan.
vaidyakriyāf. the business of a physician View this entry on the original dictionary page scan.
vaidyakulatattvan. Name of work View this entry on the original dictionary page scan.
vaidyakutūhalan. Name of work View this entry on the original dictionary page scan.
vaidyālaṃkāram. Name of work View this entry on the original dictionary page scan.
vaidyamahodadhim. Name of work View this entry on the original dictionary page scan.
vaidyamālikāf. Name of work View this entry on the original dictionary page scan.
vaidyamāninmfn. thinking one's self a physician, pretending to be a physician View this entry on the original dictionary page scan.
vaidyamanoramāf. Name of work View this entry on the original dictionary page scan.
vaidyamanotsavam. Name of work View this entry on the original dictionary page scan.
vaidyamātṛf. the mother of a physician View this entry on the original dictionary page scan.
vaidyamātṛf. Gendarussa Vulgaris View this entry on the original dictionary page scan.
vaidyāmṛtan. (and vaidyāmṛtalaharī ta-laharī- f.) Name of work View this entry on the original dictionary page scan.
vaidyāmṛtalaharīf. vaidyāmṛta
vaidyanarasiṃhasenam. Name of a scholiast View this entry on the original dictionary page scan.
vaidyanātham. lord of physicians View this entry on the original dictionary page scan.
vaidyanātham. a form of śiva- View this entry on the original dictionary page scan.
vaidyanātham. Name of dhanvantari- View this entry on the original dictionary page scan.
vaidyanātham. of various authors etc. View this entry on the original dictionary page scan.
vaidyanāthan. Name of a celebrated liṅga- and of the surrounding district View this entry on the original dictionary page scan.
vaidyanāthabhaiṭn. Name of work View this entry on the original dictionary page scan.
vaidyanāthabhaṭṭam. Name of author View this entry on the original dictionary page scan.
vaidyanāthadevaśarmanm. Name of author View this entry on the original dictionary page scan.
vaidyanāthadīkṣitam. Name of various authors View this entry on the original dictionary page scan.
vaidyanāthadīkṣitīyan. Name of work View this entry on the original dictionary page scan.
vaidyanāthagāḍagilam. Name of author View this entry on the original dictionary page scan.
vaidyanāthakavim. Name of author View this entry on the original dictionary page scan.
vaidyanāthaliṅgamāhātmyan. Name of work View this entry on the original dictionary page scan.
vaidyanāthamāhātmyan. Name of work View this entry on the original dictionary page scan.
vaidyanāthamaithilam. Name of an author View this entry on the original dictionary page scan.
vaidyanāthamiśram. Name of a man View this entry on the original dictionary page scan.
vaidyanāthapāyaguṇḍam. (or ḍe-) Name of author View this entry on the original dictionary page scan.
vaidyanāthaśāstrinm. Name of author View this entry on the original dictionary page scan.
vaidyanāthaśuklam. Name of author View this entry on the original dictionary page scan.
vaidyanāthasūrim. Name of author View this entry on the original dictionary page scan.
vaidyanāthatīrthan. Name of a tīrtha- View this entry on the original dictionary page scan.
vaidyanāthavācaspatibhaṭṭācāryam. Name of author View this entry on the original dictionary page scan.
vaidyanātheśvaran. Name of a liṅga- View this entry on the original dictionary page scan.
vaidyanāthīyan. Name of work View this entry on the original dictionary page scan.
vaidyanayabodhikāf. Name of work View this entry on the original dictionary page scan.
vaidyānim. a patronymic View this entry on the original dictionary page scan.
vaidyanighaṇṭum. Name of work View this entry on the original dictionary page scan.
vaidyapaddhatif. Name of work View this entry on the original dictionary page scan.
vaidyapradīpam. Name of work View this entry on the original dictionary page scan.
vaidyaprajñaptamfn. prescribed by doctors View this entry on the original dictionary page scan.
vaidyarahasyapaddhatif. Name of work View this entry on the original dictionary page scan.
vaidyarājm. "king among physicians", Name of dhanvantari- (transferred to viṣṇu-) View this entry on the original dictionary page scan.
vaidyarājam. "id.", Name of dhanvantari- View this entry on the original dictionary page scan.
vaidyarājam. of the father of śārṅga-dhara- View this entry on the original dictionary page scan.
vaidyarājam. of an author View this entry on the original dictionary page scan.
vaidyarājatantran. Name of work View this entry on the original dictionary page scan.
vaidyarasamañjarīf. Name of work View this entry on the original dictionary page scan.
vaidyarasaratnan. Name of work View this entry on the original dictionary page scan.
vaidyarasāyanan. Name of work View this entry on the original dictionary page scan.
vaidyaratnan. (prob.) Name of a man View this entry on the original dictionary page scan.
vaidyaratnan. Name of work View this entry on the original dictionary page scan.
vaidyaratnākarabhāṣyan. Name of work View this entry on the original dictionary page scan.
vaidyaratnamālāf. Name of work View this entry on the original dictionary page scan.
vaidyasaṃdehabhañjanan. Name of work View this entry on the original dictionary page scan.
vaidyasaṃgraham. Name of work View this entry on the original dictionary page scan.
vaidyasaṃkṣiptasāram. View this entry on the original dictionary page scan.
vaidyasāram. Name of work View this entry on the original dictionary page scan.
vaidyasārasaṃgraham. Name of work View this entry on the original dictionary page scan.
vaidyasāroddhāram. Name of work View this entry on the original dictionary page scan.
vaidyasarvasvan. Name of work View this entry on the original dictionary page scan.
vaidyaśāstran. a text-book for physicians, treatise on the preparation of medicines View this entry on the original dictionary page scan.
vaidyaśāstrasārasaṃgraham. Name of work View this entry on the original dictionary page scan.
vaidyasika wrong reading for vaighasika- View this entry on the original dictionary page scan.
vaidyasiṃhīf. Gendarussa Vulgaris View this entry on the original dictionary page scan.
vaidyasūtraṭīkāf. Name of work View this entry on the original dictionary page scan.
vaidyatriṃśaṭṭīkāf. Name of work View this entry on the original dictionary page scan.
vaidyatrivikramam. Name of a poet View this entry on the original dictionary page scan.
vaidyavācaspatim. Name of a physician View this entry on the original dictionary page scan.
vaidyavallabham. Name of work View this entry on the original dictionary page scan.
vaidyavallabhāf. Name of work View this entry on the original dictionary page scan.
vaidyāvataṃsam. Name of work View this entry on the original dictionary page scan.
vaidyavidyāf. the science or a text-book of medicine View this entry on the original dictionary page scan.
vaidyavilāsam. Name of work View this entry on the original dictionary page scan.
vaidyavinodam. Name of work View this entry on the original dictionary page scan.
vaidyavṛndan. Name of work View this entry on the original dictionary page scan.
vaidyāyaNom. A1. yate-, to become a physician View this entry on the original dictionary page scan.
vaidyayogam. Name of work View this entry on the original dictionary page scan.
vaidyeśvaramāhātmyan. Name of work View this entry on the original dictionary page scan.
vaidyīf. the wife of a physician View this entry on the original dictionary page scan.
vaidyotamf(ā-)n. angry View this entry on the original dictionary page scan.
vaidyuddhatīf. (fr. vidyut-+ hatī-) Name of View this entry on the original dictionary page scan.
vaidyutamfn. (fr. vidyut-) belonging to, or proceeding from lightning View this entry on the original dictionary page scan.
vaidyutamfn. flashing, brilliant (with śikhin- m.the fire of lightning ; vaidyutakṛśānu ta-kṛśānu- m. idem or 'mfn. (fr. vidyut-) belonging to, or proceeding from lightning' ) etc. View this entry on the original dictionary page scan.
vaidyutam. Name of a son of vapuṣ-mat- View this entry on the original dictionary page scan.
vaidyutam. of a mountain View this entry on the original dictionary page scan.
vaidyutam. plural Name of a school View this entry on the original dictionary page scan.
vaidyutan. (prob.) the fire of lightning View this entry on the original dictionary page scan.
vaidyutan. Name of the varṣa- ruled by vaidyuta- View this entry on the original dictionary page scan.
vaidyutakṛśānum. vaidyuta
vaikuṇṭhagadyan. Name of work View this entry on the original dictionary page scan.
vaiśadyan. (fr. vi-śada-) clearness, purity, brightness, freshness (with manasi-,"cheerfulness of mind") View this entry on the original dictionary page scan.
vaiśadyan. distinctness, intelligibleness View this entry on the original dictionary page scan.
vaiśadyan. whiteness View this entry on the original dictionary page scan.
vaiṣadya wrong reading for vaiśadya-. View this entry on the original dictionary page scan.
vaiśāradyan. experience, skill in (locative case), expertness, wisdom View this entry on the original dictionary page scan.
vaiśāradyan. clearness of intellect, infallibility View this entry on the original dictionary page scan.
vaiśāradyan. Buddha's confidence in himself (of four kinds) (see ) . View this entry on the original dictionary page scan.
vaiṣṇavavaidyakaśāstran. Name of work View this entry on the original dictionary page scan.
vaiśvānaravidyāf. Name of an upaniṣad-. View this entry on the original dictionary page scan.
vaitaraṇīvratodyāpanavidhim. Name of work View this entry on the original dictionary page scan.
vaiyāghrapadyamfn. composed by vyāghrapad- View this entry on the original dictionary page scan.
vaiyāghrapadyam. patronymic from vyāghra-pad- (also plural) etc. View this entry on the original dictionary page scan.
vaiyāghrapadyam. Name of a muni- (the founder of a family called after him) View this entry on the original dictionary page scan.
vaiyāghrapadyam. of an author (also pād-or pāda-) View this entry on the original dictionary page scan.
vāmadevyavidyāf. Name of work View this entry on the original dictionary page scan.
vaṃśivādyaprob. wrong reading for vaṃśī-v- (q.v) View this entry on the original dictionary page scan.
vaṃśīvādya(?) n. a flute, (see vaṃśi-v-). View this entry on the original dictionary page scan.
vandyamfn. to be praised, praiseworthy etc. View this entry on the original dictionary page scan.
vandyamfn. to be saluted reverentially, adorable, very venerable View this entry on the original dictionary page scan.
vandyamfn. to be regarded or respected View this entry on the original dictionary page scan.
vandyam. Name of a man View this entry on the original dictionary page scan.
vandyāf. a parasitical plant View this entry on the original dictionary page scan.
vandyāf. equals -go-rocanā- View this entry on the original dictionary page scan.
vandyāf. Name of a yakṣī- View this entry on the original dictionary page scan.
vandyabhaṭṭījan. Name of work View this entry on the original dictionary page scan.
vandyaghaṭīyāf. Name of a commentator or commentary on the amarakoṣa-. View this entry on the original dictionary page scan.
vandyatāf. laudability, praiseworthiness, venerableness View this entry on the original dictionary page scan.
vaṅgadattavaidyaka(?) , Name of work by vaṅga-sena- View this entry on the original dictionary page scan.
vārṣāharādyan. vārṣāhara
vāsanāvāsudevasyetipadyavyākhyāf. Name of work View this entry on the original dictionary page scan.
vastravidyā wrong reading for vāstu-v- q.v View this entry on the original dictionary page scan.
vāstuvidyamfn. (fr. next) relating to architecture gaRa ṛg-ayanādi- View this entry on the original dictionary page scan.
vāstuvidyāf. "science in building", architecture
vāstuvidyākuśalamfn. versed in homestead View this entry on the original dictionary page scan.
vasubhṛdyānam. Name of a son of vasiṣṭha- View this entry on the original dictionary page scan.
vāyasavidyāf. "the science of (augury from observing) crows", Name of a chapter of View this entry on the original dictionary page scan.
vāyasavidyikamfn. versed in the above science on View this entry on the original dictionary page scan.
vayovidyāf. See vāyovidyik/a-. View this entry on the original dictionary page scan.
vāyovidyikam. (fr. vayo-vidyā-) a bird-catcher, fowler View this entry on the original dictionary page scan.
vāyugadyaName of a stotra-. View this entry on the original dictionary page scan.
vedāntasārapadyamālāf. Name of work View this entry on the original dictionary page scan.
vedāntavidyāf. knowledge of the vedānta- View this entry on the original dictionary page scan.
vedāntavidyāsāgaram. Name of work View this entry on the original dictionary page scan.
vedāntavidyāvijayam. Name of work View this entry on the original dictionary page scan.
vedavidyāf. knowledge of the veda- View this entry on the original dictionary page scan.
vedavidyādhigamam. acquisition of Vedic lore View this entry on the original dictionary page scan.
vedavidyādhipam. a master of Vedic lore View this entry on the original dictionary page scan.
vedavidyātmakamfn. one whose nature is knowledge of the veda-, thoroughly versed in Vedic lore View this entry on the original dictionary page scan.
vedavidyāvidmfn. versed in Vedic knowledge View this entry on the original dictionary page scan.
vedavidyāvratasnātamfn. one who has performed his ablutions after completing his knowledge of the veda- and his religious observances (see snātaka-) View this entry on the original dictionary page scan.
vedyin compound for 3. vedi-. View this entry on the original dictionary page scan.
vedySee veṭy-, . View this entry on the original dictionary page scan.
vedyamfn. notorious, famous, celebrated View this entry on the original dictionary page scan.
vedyamfn. to be learnt or known or understood, that which is learnt etc. View this entry on the original dictionary page scan.
vedyamfn. to be recognized or regarded as View this entry on the original dictionary page scan.
vedyamfn. relating to the veda- (see gaRa gav-ādi-). View this entry on the original dictionary page scan.
vedyāf. knowledge View this entry on the original dictionary page scan.
vedyā according to to some also,"art, dexterity etc.". View this entry on the original dictionary page scan.
vedyamfn. to be (or being) acquired View this entry on the original dictionary page scan.
vedyamfn. to be married (See a-v-). View this entry on the original dictionary page scan.
vedyagnim. the fire on the vedi- View this entry on the original dictionary page scan.
vedyākṛtif. a kind of vedi- View this entry on the original dictionary page scan.
vedyantam. the end or edge of the vedi- View this entry on the original dictionary page scan.
vedyantaran. the interior of the vedi- View this entry on the original dictionary page scan.
vedyardham. "half of a vedi-", Name of two mythical districts held by the vidyādhara-s (on the himālaya-, one to the north, and one to the south) View this entry on the original dictionary page scan.
vedyāstaraṇan. covering the vedi- with darbha- grass (see veda-st-).
vedyatvan. knowableness, intelligibility View this entry on the original dictionary page scan.
vedyayāind. instrumental case sg. (= Nominal verb) and plural "with knowledge" id est manifestly, actually, indeed View this entry on the original dictionary page scan.
vedyupoṣaṇamfn. burning the vedi- View this entry on the original dictionary page scan.
vellapurīviṣayagadyan. an account in prose of the city and district of Vellore and of its ruler keśa-veśa-rāja-. View this entry on the original dictionary page scan.
veṇuvādyan. idem or 'n. playing on the flute ' View this entry on the original dictionary page scan.
veṇuvādyaviśāradamfn. skilful in playing the flute (said of kṛṣṇa-) View this entry on the original dictionary page scan.
vibhedyamfn. to be split or cleft or broken View this entry on the original dictionary page scan.
vibhūtadyumnamfn. (v/i-) abounding in splendour or glory View this entry on the original dictionary page scan.
vicchidyaind. having cut off etc. View this entry on the original dictionary page scan.
vicchidyaind. separately, interruptedly View this entry on the original dictionary page scan.
vicchinnamadyamfn. one who has long abstained from spirituous liquor
vidagdhavaidyam. Name of a medical writer View this entry on the original dictionary page scan.
vidvadbhūṣaṇapadyasaṃgraham. Name of work View this entry on the original dictionary page scan.
vidya(for 2.See) equals vidyā- (in fine compositi or 'at the end of a compound';See a-v- kṛta-vidya-, samāna-vidya--). View this entry on the original dictionary page scan.
vidyāf. knowledge (see kāla-jāta-v-), science, learning, scholarship, philosophy etc. etc. (according to some there are four vidyā-s or sciences, 1. trayī-,the triple veda-;2. ānvīkṣikī-,logic and metaphysics;3. daṇḍa-nīti-,the science of government;4. vārttā-,practical arts, such as agriculture, commerce, medicine etc.;and adds a fifth, viz. ātma-vidyā-,knowledge of soul or of spiritual truth;according to others, vidyā- has fourteen divisions, viz. the four veda-s, the six vedāṅga-s, the purāṇa-s, the mīmāṃsā-. nyāya-, and dharma- or law;or with the four upa-veda-s, eighteen divisions;others reckon 33 and even 64 sciences[ equals kalās-or arts];Knowledge is also personified and identified with durgā-;she is even said to have composed prayers and magical formulas)
vidyāf. any knowledge whether true or false (with pāśupata-s) View this entry on the original dictionary page scan.
vidyāf. a spell, incantation View this entry on the original dictionary page scan.
vidyāf. magical skill View this entry on the original dictionary page scan.
vidyāf. a kind of magical pill (which placed in the mouth is supposed to give the power of ascending to heaven) View this entry on the original dictionary page scan.
vidyāf. Premna Spinosa View this entry on the original dictionary page scan.
vidyāf. a mystical Name of the letter i- View this entry on the original dictionary page scan.
vidyāf. a small bell (see vidyāmaṇi-). 1. View this entry on the original dictionary page scan.
vidyan. finding, acquiring, gaining (See pativ-and putra-v-). View this entry on the original dictionary page scan.
vidya vidyā- etc. See . View this entry on the original dictionary page scan.
vidya vidyamāna- etc. See p.965.
vidyābalan. the power of magic View this entry on the original dictionary page scan.
vidyābhājmfn. learned View this entry on the original dictionary page scan.
vidyābharaṇam. (bh-) Name of an author View this entry on the original dictionary page scan.
vidyābharaṇīf. Name of his work View this entry on the original dictionary page scan.
vidyābhaṭṭam. Name of an author View this entry on the original dictionary page scan.
vidyābhaṭṭapaddhatif. Name of work View this entry on the original dictionary page scan.
vidyābhimānam. (bh-) the fancy or idea that one possesses learning View this entry on the original dictionary page scan.
vidyābhimānavatmfn. imagining one's self learned View this entry on the original dictionary page scan.
vidyābhīpsin(yabh-) mfn. desiring knowledge View this entry on the original dictionary page scan.
vidyābhṛtm. equals -dhara- a fairy View this entry on the original dictionary page scan.
vidyābhūṣaṇam. Name of an author View this entry on the original dictionary page scan.
vidyābhyāsa(bh-) m. practice or pursuit of learning, application to books, study View this entry on the original dictionary page scan.
vidyācakran. lexicography View this entry on the original dictionary page scan.
vidyācakravartinm. Name of an author View this entry on the original dictionary page scan.
vidyācaṇamfn. famous for learning, learned (see -cuñcu-; caṇa-and cuñcu-are regarded by as taddhita- affixes) . View this entry on the original dictionary page scan.
vidyācaraṇasampannamfn. perfect in knowledge and of good moral conduct View this entry on the original dictionary page scan.
vidyācitmfn. puffed up by science View this entry on the original dictionary page scan.
vidyācuñcumfn. equals -caṇa- above View this entry on the original dictionary page scan.
vidyādalam. Betula Bhojpatra (whose leaves are used for writing) View this entry on the original dictionary page scan.
vidyādānan. the imparting of knowledge, instruction in science (especially sacred science) View this entry on the original dictionary page scan.
vidyādaśakan. Name of work View this entry on the original dictionary page scan.
vidyādātṛmfn. one who gives or imparts knowledge, a teacher View this entry on the original dictionary page scan.
vidyādāyādam. the inheritor of a science View this entry on the original dictionary page scan.
vidyādevīf. "goddess of learning", a female divinity peculiar to the jaina-s (16 are named) View this entry on the original dictionary page scan.
vidyādhāmamuniśiṣyam. Name of an author View this entry on the original dictionary page scan.
vidyādhanan. the treasure of knowledge, wealth consisting in learning View this entry on the original dictionary page scan.
vidyādharamfn. possessed of science or spells. View this entry on the original dictionary page scan.
vidyādharam. a kind of supernatural being (dwelling in the himālaya-, attending upon śiva-, and possessed of magical power), fairy ( vidyādharatva -tva- n.) etc. View this entry on the original dictionary page scan.
vidyādharam. (also -kavi-, cārya-) Name of various scholars View this entry on the original dictionary page scan.
vidyādharam. a kind of metre View this entry on the original dictionary page scan.
vidyādharam. (in music) a kind of measure View this entry on the original dictionary page scan.
vidyādharaf(ā-and ī-). Name of a surāṅganā- View this entry on the original dictionary page scan.
vidyādharam. Name of a daughter of śūra-sena- View this entry on the original dictionary page scan.
vidyādhāra(dh-) m. "receptacle of knowledge", a great scholar View this entry on the original dictionary page scan.
vidyādharābhram. a particular mixture View this entry on the original dictionary page scan.
vidyādharacakravartinm. a supreme lord of the vidyā-dhara-s View this entry on the original dictionary page scan.
vidyādharādhīśam. equals ra-cakra-vartin- ( vidyādharādhīśatā -- f.) View this entry on the original dictionary page scan.
vidyādharādhīśatāf. vidyādharādhīśa
vidyādharamahācakravartinm. the paramount lord of all fairy-like beings ( vidyādharamahācakravartitā ti-- f.) View this entry on the original dictionary page scan.
vidyādharamahācakravartitāf. vidyādharamahācakravartin
vidyādharapiṭaka(?) m. Name of work View this entry on the original dictionary page scan.
vidyādhararasam. a particular mixture View this entry on the original dictionary page scan.
vidyādharatālam. (in music) a kind of measure (equals vidyā-dhara-) View this entry on the original dictionary page scan.
vidyādharatvan. vidyādhara
vidyādharayantran. an apparatus for sublimating quicksilver View this entry on the original dictionary page scan.
vidyādharendram. a prince of the vidyā-dhara-s ( vidyādharendratā -- f. vidyādharendratva -tva-, n.) View this entry on the original dictionary page scan.
vidyādharendram. Name of jāmbavat- View this entry on the original dictionary page scan.
vidyādharendratāf. vidyādharendra
vidyādharendratvan. vidyādharendra
vidyādharīf. a female of the above class of supernatural beings, fairy, sylph etc. View this entry on the original dictionary page scan.
vidyādharībhūto become a vidyā-dhara- View this entry on the original dictionary page scan.
vidyādharīparijanamfn. attended by vidyā-dharī-s View this entry on the original dictionary page scan.
vidyādharīvilāsam. Name of work View this entry on the original dictionary page scan.
vidyādhidevatā(dh-) f. the tutelary deity of science, sarasvatī- View this entry on the original dictionary page scan.
vidyādhigama(dh-) m. acquisition of knowledge, study View this entry on the original dictionary page scan.
vidyādhipa(dh-) m. "lord of knowledge", (prob.) Name of śiva- View this entry on the original dictionary page scan.
vidyādhipati(dh-) m. Name of two poets View this entry on the original dictionary page scan.
vidyādhirāja (dh-) m. Name of scholar. View this entry on the original dictionary page scan.
vidyādhirājatīrthan. Name of scholar. View this entry on the original dictionary page scan.
vidyādhirāya(dh-) m. Name of scholar. View this entry on the original dictionary page scan.
vidyādhīśamunim. Name of scholar. View this entry on the original dictionary page scan.
vidyādhīśanātham. Name of scholar. View this entry on the original dictionary page scan.
vidyādhīśasvāminm. Name of scholar. View this entry on the original dictionary page scan.
vidyādhīśatīrtha(dh-) n. Name of scholar. View this entry on the original dictionary page scan.
vidyādhīśavaḍerum. Name of scholar. View this entry on the original dictionary page scan.
vidyādhram. equals -dhara-, a fairy View this entry on the original dictionary page scan.
vidyāgama(g-) m. acquirement of knowledge, proficiency in science View this entry on the original dictionary page scan.
vidyāgaṇam. plural Name of a particular Buddhist work View this entry on the original dictionary page scan.
vidyāgītāf. Name of work View this entry on the original dictionary page scan.
vidyāgrahaṇan. acquisition of science View this entry on the original dictionary page scan.
vidyāgurum. an instructor in science (especially in sacred science) View this entry on the original dictionary page scan.
vidyāhīnamfn. destitute of knowledge, unlearned, uninstructed View this entry on the original dictionary page scan.
vidyājambhakavārttikamfn. exercising magic of various kinds View this entry on the original dictionary page scan.
vidyākalpasūtran. Name of work View this entry on the original dictionary page scan.
vidyākaramfn. causing wisdom, giving knowledge or science View this entry on the original dictionary page scan.
vidyākaram. (k-) "mine of learning", a learned man View this entry on the original dictionary page scan.
vidyākaram. Name of a teacher View this entry on the original dictionary page scan.
vidyākaram. (also ra-vājapeyin-) Name of an author View this entry on the original dictionary page scan.
vidyākaramiśramaithilam. Name of an author View this entry on the original dictionary page scan.
vidyākarmann. the study of sacred science View this entry on the original dictionary page scan.
vidyākarmann. (dual number) knowledge and action View this entry on the original dictionary page scan.
vidyākośagṛhan. a library View this entry on the original dictionary page scan.
vidyākośasamāśrayam. a library View this entry on the original dictionary page scan.
vidyālabdhamfn. acquired or gained by learning View this entry on the original dictionary page scan.
vidyālābham. acquisition of learning View this entry on the original dictionary page scan.
vidyālābham. any acquirement gained by learning View this entry on the original dictionary page scan.
vidyālaharīf. Name of work View this entry on the original dictionary page scan.
vidyālaṃkāra(l-) m. Name of authors View this entry on the original dictionary page scan.
vidyālaṃkārabhaṭṭācāryam. Name of authors View this entry on the original dictionary page scan.
vidyālayam. (l-) abode or seat of learning, a school, college View this entry on the original dictionary page scan.
vidyālayam. Name of a place. View this entry on the original dictionary page scan.
vidyāmadam. pride in one's learning View this entry on the original dictionary page scan.
vidyāmādhavam. Name of two authors. View this entry on the original dictionary page scan.
vidyāmādhavīyan. Name of work View this entry on the original dictionary page scan.
vidyāmāhātmyan. Name of work View this entry on the original dictionary page scan.
vidyāmaheśvaram. "lord of science", Name of śiva- View this entry on the original dictionary page scan.
vidyamānamfn. (Passive voice pr. p.)"being found" , existent, existing, present, real (see a-vid-). View this entry on the original dictionary page scan.
vidyamānakeśamfn. one who possesses hair View this entry on the original dictionary page scan.
vidyamānamatimfn. possessing understanding, wise View this entry on the original dictionary page scan.
vidyamānatāf. View this entry on the original dictionary page scan.
vidyamānatvan. existence, presence View this entry on the original dictionary page scan.
vidyāmaṇḍalakan. "circle of knowledge", a library View this entry on the original dictionary page scan.
vidyāmandiran. a school-house, college View this entry on the original dictionary page scan.
vidyāmaṇim. a small bell View this entry on the original dictionary page scan.
vidyāmaṭham. a college, monastic school View this entry on the original dictionary page scan.
vidyāmātrasiddhif. View this entry on the original dictionary page scan.
vidyāmātrasiddhitridaśaśāstrakārikāf. Name of Buddhist works. View this entry on the original dictionary page scan.
vidyāmayamf(ī-)n. consisting of or absorbed in knowledge View this entry on the original dictionary page scan.
vidyāmṛtavarṣiṇīf. Name of work View this entry on the original dictionary page scan.
vidyānagaran. ( ) or f(ī-). () Name of a city. View this entry on the original dictionary page scan.
vidyānandam. (n-) "delight in knowledge" View this entry on the original dictionary page scan.
vidyānandam. Name of chapter of the pañca-daśī- View this entry on the original dictionary page scan.
vidyānandam. of various authors View this entry on the original dictionary page scan.
vidyānandanātham. Name of an author View this entry on the original dictionary page scan.
vidyānandanibandham. Name of work View this entry on the original dictionary page scan.
vidyānātham. ( ) Name of various authors or scholars. View this entry on the original dictionary page scan.
vidyānāthabhaṭṭam. () Name of various authors or scholars. View this entry on the original dictionary page scan.
vidyānidhim. () Name of various authors or scholars. View this entry on the original dictionary page scan.
vidyānidhitīrtham. () Name of various authors or scholars. View this entry on the original dictionary page scan.
vidyānivāsam. Name of various men View this entry on the original dictionary page scan.
vidyānivāsabhaṭṭācāryam. Name of various men
vidyāntam. (n-) the end of an apprenticeship View this entry on the original dictionary page scan.
vidyāntam. the end of knowledge View this entry on the original dictionary page scan.
vidyāntagamfn. one who has completely mastered his profession View this entry on the original dictionary page scan.
vidyānulomālipi(!) f. (n-) a particular manner of writing View this entry on the original dictionary page scan.
vidyānupālanan. (n-) encouragement or cultivation of science View this entry on the original dictionary page scan.
vidyānupālanan. acquiring learning, studying View this entry on the original dictionary page scan.
vidyānupālinmfn. (n-) cherishing or encouraging science, acquiring learning View this entry on the original dictionary page scan.
vidyānupālinmfn. faithfully preserving (traditional) learning View this entry on the original dictionary page scan.
vidyānusevana(n-) n. the cultivation of science View this entry on the original dictionary page scan.
vidyānusevin(n-) mfn. cultivating learning, engaged in study. View this entry on the original dictionary page scan.
vidyānyāsam. Name of a mantra-. View this entry on the original dictionary page scan.
vidyāpaddhatif. Name of several works. View this entry on the original dictionary page scan.
vidyāpariṇayam. Name of several dramas. View this entry on the original dictionary page scan.
vidyāpatim. the chief scholar at a court ( vidyāpatitva -tva- n.) View this entry on the original dictionary page scan.
vidyāpatim. (also ti-svāmin-) Name of various authors or scholars View this entry on the original dictionary page scan.
vidyāpatitvan. vidyāpati
vidyāphalan. the fruit of learning View this entry on the original dictionary page scan.
vidyāpīṭhan. seat of knowledge View this entry on the original dictionary page scan.
vidyāpradānan. equals -dāna- above View this entry on the original dictionary page scan.
vidyāpradānan. Name of a chapter of the View this entry on the original dictionary page scan.
vidyāprakāśacikitsāf. Name of work View this entry on the original dictionary page scan.
vidyāprāptif. acquirement of knowledge View this entry on the original dictionary page scan.
vidyāprāptif. any acquisition made by learning View this entry on the original dictionary page scan.
vidyāpravādan. Name of one of the pūrva-s or oldest writings of the jaina-s. View this entry on the original dictionary page scan.
vidyārājam. a king of knowledge, lord of spells View this entry on the original dictionary page scan.
vidyārājam. Name of viṣṇu- View this entry on the original dictionary page scan.
vidyārājam. of a saint View this entry on the original dictionary page scan.
vidyārāmam. Name of an author View this entry on the original dictionary page scan.
vidyārambham. (r-) beginning of study View this entry on the original dictionary page scan.
vidyārambham. Name of a chapter of the View this entry on the original dictionary page scan.
vidyāraṇyam. (also ya-tīrtha-, ya-yati-, ya-yogin-, ya-svāmin-, bhāratī-tīrthavidyāraṇya-) Name of various scholars View this entry on the original dictionary page scan.
vidyāraṇyabhāṣyan. Name of work View this entry on the original dictionary page scan.
vidyāraṇyajātakan. Name of work View this entry on the original dictionary page scan.
vidyāraṇyamūlan. Name of work View this entry on the original dictionary page scan.
vidyāraṇyanārāyaṇīyan. (?) Name of work View this entry on the original dictionary page scan.
vidyāraṇyapañcadaśīf. Name of work View this entry on the original dictionary page scan.
vidyāraṇyasaṃgraham. Name of work View this entry on the original dictionary page scan.
vidyārāśim. Name of śiva- View this entry on the original dictionary page scan.
vidyāratnan. the jewel of learning View this entry on the original dictionary page scan.
vidyāratnan. valuable knowledge View this entry on the original dictionary page scan.
vidyāratnan. Name of work View this entry on the original dictionary page scan.
vidyāratnākaram. Name of work View this entry on the original dictionary page scan.
vidyārcanamañjarī(r-) f. Name of work View this entry on the original dictionary page scan.
vidyārjanan. (r-) acquirement of knowledge View this entry on the original dictionary page scan.
vidyārjanan. acquiring anything by knowledge or by teaching View this entry on the original dictionary page scan.
vidyārjita(r-) mfn. acquired or gained by knowledge View this entry on the original dictionary page scan.
vidyārṇava(r-) m. Name of work View this entry on the original dictionary page scan.
vidyārtham. the seeking for knowledge View this entry on the original dictionary page scan.
vidyārthamfn. desirous of knowledge View this entry on the original dictionary page scan.
vidyārthadīpikāf. Name of work View this entry on the original dictionary page scan.
vidyārthaprakāśikāf. Name of work View this entry on the original dictionary page scan.
vidyārthinmfn. (r-) desirous of knowledge View this entry on the original dictionary page scan.
vidyārthinm. a student, pupil View this entry on the original dictionary page scan.
vidyāsādhanan. Name of work View this entry on the original dictionary page scan.
vidyāsadmann. "abode of learning", a school View this entry on the original dictionary page scan.
vidyāsāgaram. "ocean of knowledge", Name of various scholars View this entry on the original dictionary page scan.
vidyāsāgarapāram. Name of work View this entry on the original dictionary page scan.
vidyāsampradānan. equals -dāna- View this entry on the original dictionary page scan.
vidyāsnāta( ) () mfn. one who has finished his studentship and completed his study of the veda-s. View this entry on the original dictionary page scan.
vidyāsnātaka() mfn. one who has finished his studentship and completed his study of the veda-s. View this entry on the original dictionary page scan.
vidyāśrutasampannamfn. well equipped with secular and sacred science View this entry on the original dictionary page scan.
vidyāsthānan. a branch of knowledge View this entry on the original dictionary page scan.
vidyātasind. in consequence or by virtue of knowledge View this entry on the original dictionary page scan.
vidyātasind. also = ablative of vidyā-. View this entry on the original dictionary page scan.
vidyātīrthan. knowledge compared to a sacred bathing-place View this entry on the original dictionary page scan.
vidyātīrthan. Name of a bathing-place View this entry on the original dictionary page scan.
vidyātīrthan. of śiva- View this entry on the original dictionary page scan.
vidyātīrthan. of an author View this entry on the original dictionary page scan.
vidyātīrthaśiṣyam. Name of sāyaṇa- View this entry on the original dictionary page scan.
vidyātvan. the state or idea of vidyā- View this entry on the original dictionary page scan.
vidyāvadhūf. a goddess thought to preside over learning (see vidyādhidevatā-). View this entry on the original dictionary page scan.
vidyāvāgīśa("master in science and speech") m. Name of a scholar View this entry on the original dictionary page scan.
vidyāvāgīśabhaṭṭācāryam. Name of a scholar View this entry on the original dictionary page scan.
vidyāvallabham. a particular mixture View this entry on the original dictionary page scan.
vidyāvaṃśam. a chronological list of teachers in any branch of science View this entry on the original dictionary page scan.
vidyāvatmfn. possessed of learning, learned etc. View this entry on the original dictionary page scan.
vidyāvataṃsa(v-) m. Name of a vidyā-dhara- View this entry on the original dictionary page scan.
vidyāvatīf. Name of an apsaras- View this entry on the original dictionary page scan.
vidyāvatīf. of a surāṅganā- View this entry on the original dictionary page scan.
vidyāvayovṛddhamfn. advanced in learning and years View this entry on the original dictionary page scan.
vidyāvedavratasnātamfn. one completely versed in religious observances and the veda- and the sciences (see vidyā-vrata-sn-, veda-vidyā-vrata-sn-). View this entry on the original dictionary page scan.
vidyāvedavratavat mfn. one completely versed in religious observances and the veda- and the sciences (see vidyā-vrata-sn-, veda-vidyā-vrata-sn-). View this entry on the original dictionary page scan.
vidyāveśmana school house, college View this entry on the original dictionary page scan.
vidyāvidmfn. learned View this entry on the original dictionary page scan.
vidyāvihīnamfn. destitute of knowledge, ignorant View this entry on the original dictionary page scan.
vidyāvikrayam. "sale of knowledge", instruction in return for payment View this entry on the original dictionary page scan.
vidyāvilāsam. (prob.) Name of a king View this entry on the original dictionary page scan.
vidyāvilāsam. of work View this entry on the original dictionary page scan.
vidyāvinodam. (also cārya-) Name of various scholars View this entry on the original dictionary page scan.
vidyāvinodam. of various works. View this entry on the original dictionary page scan.
vidyāviruddhamfn. conflicting with science View this entry on the original dictionary page scan.
vidyāviruddhatāf. View this entry on the original dictionary page scan.
vidyāviśāradam. Name of a scholar View this entry on the original dictionary page scan.
vidyāviśāradam. of a minister View this entry on the original dictionary page scan.
vidyāviṣayehomavidhim. Name of work View this entry on the original dictionary page scan.
vidyāviśiṣṭamfn. distinguished for learning, possessed of science View this entry on the original dictionary page scan.
vidyāvratan. a particular religious observance View this entry on the original dictionary page scan.
vidyāvratam. (prob.) a kind of magician View this entry on the original dictionary page scan.
vidyāvratakamfn. () one who is completely versed in the veda- and religious observances View this entry on the original dictionary page scan.
vidyāvratakam. a Brahman who has finished his studentship View this entry on the original dictionary page scan.
vidyāvratasnātamfn. () one who is completely versed in the veda- and religious observances View this entry on the original dictionary page scan.
vidyāvṛddhamfn. old in knowledge, increased in learning
vidyāvyākhyānamaṇḍapam. n. a hall where the science are explained, college View this entry on the original dictionary page scan.
vidyāvyasanan. idem or 'm. the pursuit of science ' View this entry on the original dictionary page scan.
vidyāvyavasāyam. the pursuit of science View this entry on the original dictionary page scan.
vidyendrasarasvatīm. Name of an author View this entry on the original dictionary page scan.
vidyeśam. "lord of knowledge", Name of śiva- View this entry on the original dictionary page scan.
vidyeśam. equals vidyeśvara- ( vidyeśatva -tva- n.) View this entry on the original dictionary page scan.
vidyeśatvan. vidyeśa
vidyeśvaram. (with śaiva-s) Name of a class of emancipated beings View this entry on the original dictionary page scan.
vidyeśvaram. Name of a magician View this entry on the original dictionary page scan.
vidyikaSee vāyov-. View this entry on the original dictionary page scan.
vidyopārjanan. () () acquisition of knowledge. View this entry on the original dictionary page scan.
vidyopārjanāf. () acquisition of knowledge. View this entry on the original dictionary page scan.
vidyopārjitamfn. acquired by learning View this entry on the original dictionary page scan.
vidyopayogam. acquisition of learning from (ablative) View this entry on the original dictionary page scan.
vidyotirreg. ablative of 2. vidyut- (in and didy/ot-).
vidyotamfn. flashing, glittering View this entry on the original dictionary page scan.
vidyotam. a flash of light, lightning View this entry on the original dictionary page scan.
vidyotam. Name of a son of dharma- and lambā- (father of stanayitnu-,"the Thunder") View this entry on the original dictionary page scan.
vidyotāf. Name of an apsaras- View this entry on the original dictionary page scan.
vidyotakamfn. irradiating, illuminating, illustrating View this entry on the original dictionary page scan.
vidyotamānaSee vi-dyut-. View this entry on the original dictionary page scan.
vidyotanamfn. idem or 'mfn. irradiating, illuminating, illustrating ' View this entry on the original dictionary page scan.
vidyotanan. lightning View this entry on the original dictionary page scan.
vidyotayitavyamfn. (fr. Causal) to be illustrated or illuminated View this entry on the original dictionary page scan.
vidyotinmfn. irradiating, illustrating View this entry on the original dictionary page scan.
vidyotpattif. Name of work View this entry on the original dictionary page scan.
vidyottaratāpinīf. Name of work View this entry on the original dictionary page scan.
vidyucin compound for 2. vidyut-. View this entry on the original dictionary page scan.
vidyucchatru(for śatru-) m. Name of a rākṣasa- View this entry on the original dictionary page scan.
vidyucchikhāf. (for śikhā-) a kind of plant with a poisonous root View this entry on the original dictionary page scan.
vidyucchikhāf. Name of a rākṣasī- View this entry on the original dictionary page scan.
vidyudin compound for 2. vidyut-. View this entry on the original dictionary page scan.
vidyudakṣam. Name of a daitya- View this entry on the original dictionary page scan.
vidyudambhasf. Name of a river View this entry on the original dictionary page scan.
vidyuddāmann. "garland or mass of lightning", a flash or streak of forked lightning. View this entry on the original dictionary page scan.
vidyuddhasta(vidy/ud--) mfn. (for vidy/ud-+ hasta-) holding a glittering weapon in the hand View this entry on the original dictionary page scan.
vidyuddhvajam. Name of an asura- View this entry on the original dictionary page scan.
vidyuddyotam. the brightness of lightning View this entry on the original dictionary page scan.
vidyuddyotāf. Name of a princess View this entry on the original dictionary page scan.
vidyudratha(vidyut--) mfn. "borne on a glittering car"or"having lightning for a vehicle" View this entry on the original dictionary page scan.
vidyudunmeṣam. a flash of lightning View this entry on the original dictionary page scan.
vidyudvallīf. a flash of lightning View this entry on the original dictionary page scan.
vidyudvarcasm. Name of a divine being View this entry on the original dictionary page scan.
vidyudvarṇāf. Name of an apsaras- (see vidyutparṇā-). View this entry on the original dictionary page scan.
vidyudvat wrong reading for vidyut-vat- (q.v) View this entry on the original dictionary page scan.
vidyujin compound for 2. vidyut-. View this entry on the original dictionary page scan.
vidyujjihvamfn. having a lightning-like tongue View this entry on the original dictionary page scan.
vidyujjihvam. Name of a rākṣasa- View this entry on the original dictionary page scan.
vidyujjihvam. of a yakṣa- View this entry on the original dictionary page scan.
vidyujjihvāf. Name of one of the mātṛ-s attending on skanda- View this entry on the original dictionary page scan.
vidyujjvālam. Name of a serpent-demon View this entry on the original dictionary page scan.
vidyujjvālāf. the flashing of lightning View this entry on the original dictionary page scan.
vidyujjvālāf. Methonica Superba View this entry on the original dictionary page scan.
vidyulin compound for 2. vidyut-. View this entry on the original dictionary page scan.
vidyullakṣaṇan. Name of the 59th pariśiṣṭa- of the View this entry on the original dictionary page scan.
vidyullatāf. "lightning-creeper", forked lightning View this entry on the original dictionary page scan.
vidyullatāf. Name of commentator or commentary View this entry on the original dictionary page scan.
vidyullekhāf. a streak of lightning View this entry on the original dictionary page scan.
vidyullekhāf. a kind of metre View this entry on the original dictionary page scan.
vidyullekhāf. Name of a certain merchant's wife View this entry on the original dictionary page scan.
vidyullocanam. a particular samādhi- View this entry on the original dictionary page scan.
vidyullocanāf. Name of a nāga- maid View this entry on the original dictionary page scan.
vidyunin compound for 2. vidyut-. View this entry on the original dictionary page scan.
vidyunmahas(vidy/un--) mfn. "rejoicing lightning"or"brilliant with lightning" View this entry on the original dictionary page scan.
vidyunmālam. Name of a monkey View this entry on the original dictionary page scan.
vidyunmālāf. a wreath of lightning etc. View this entry on the original dictionary page scan.
vidyunmālāf. a kind of metre etc. View this entry on the original dictionary page scan.
vidyunmālāf. Name of a yakṣī- View this entry on the original dictionary page scan.
vidyunmālāf. of a daughter of su-roha- View this entry on the original dictionary page scan.
vidyunmālinmfn. wreathed with lightning View this entry on the original dictionary page scan.
vidyunmālinm. Name of an asura- View this entry on the original dictionary page scan.
vidyunmālinm. of a rākṣasa- View this entry on the original dictionary page scan.
vidyunmālinm. of a god View this entry on the original dictionary page scan.
vidyunmālinm. of a vidyā-dhara- View this entry on the original dictionary page scan.
vidyunmaṇḍalavatmfn. wreathed with lightning (a cloud) View this entry on the original dictionary page scan.
vidyunmat(vidy/un--) mfn. containing lightning, gleaming, glittering View this entry on the original dictionary page scan.
vidyunmukhan. a particular phenomenon in the sky View this entry on the original dictionary page scan.
vidyutmfn. (for 2.See under vi-dyut-) devoid of splendour, lustreless View this entry on the original dictionary page scan.
vidyutA1. -dyotate- (Ved. also P.), to flash forth, lighten, shine forth (as the rising sun) etc. (v/i-dyotate-,"it lightens"; vi-dy/otamāne-,"when it lightens") ; to hurl away by a stroke of lightning ; to illuminate : Causal -dyotayati-, to illuminate, irradiate, enlighten, make brilliant etc.: Intensive (only. vi-d/avidyutat-) to shine brightly View this entry on the original dictionary page scan.
vidyutmfn. flashing, shining, glittering View this entry on the original dictionary page scan.
vidyutm. a particular samādhi- View this entry on the original dictionary page scan.
vidyutm. Name of an asura- View this entry on the original dictionary page scan.
vidyutm. of a rākṣasa- View this entry on the original dictionary page scan.
vidyutf. lightning (rarely n.), a flashing thunderbolt (as the weapon of the marut-s) etc. View this entry on the original dictionary page scan.
vidyutf. the dawn View this entry on the original dictionary page scan.
vidyutf. plural Name of the four daughters of prajā-pati- bahuputra- View this entry on the original dictionary page scan.
vidyutf. a species of the ati-jagatī- metre View this entry on the original dictionary page scan.
vidyutāf. = vidyut-2, lightning (See comp.) View this entry on the original dictionary page scan.
vidyutāf. a particular sakti- View this entry on the original dictionary page scan.
vidyutāf. Name of an apsaras- View this entry on the original dictionary page scan.
vidyutākṣa(itākṣa-) m. "lightning-eyed", Name of one of skanda-'s attendants View this entry on the original dictionary page scan.
vidyutayaNom. A1. yate-, to flash or gleam (like lightning), be radiant View this entry on the original dictionary page scan.
vidyutkampam. the quivering or flashing of lightning View this entry on the original dictionary page scan.
vidyutkaśam. () Name of a rākṣasa- View this entry on the original dictionary page scan.
vidyutkaśinm. of a king of the rākṣasa-s View this entry on the original dictionary page scan.
vidyutkeśinm. () Name of a rākṣasa- View this entry on the original dictionary page scan.
vidyutkeśinm. (śin-) of a king of the rākṣasa-s View this entry on the original dictionary page scan.
vidyutparṇāf. Name of an apsaras- View this entry on the original dictionary page scan.
vidyutpātam. a stroke of lightning View this entry on the original dictionary page scan.
vidyutpatākam. "having lightning for its banner", Name of one of the seven clouds at the destruction of the world View this entry on the original dictionary page scan.
vidyutprabhamfn. flashing like lightning View this entry on the original dictionary page scan.
vidyutprabham. Name of a ṛṣi- View this entry on the original dictionary page scan.
vidyutprabham. of a king of the daitya-s View this entry on the original dictionary page scan.
vidyutprabhāf. Name of a granddaughter of the daitya- bali- View this entry on the original dictionary page scan.
vidyutprabham. of the daughter of a king of the rākṣasa-s View this entry on the original dictionary page scan.
vidyutprabham. of the daughter of a king of the yakṣa-s View this entry on the original dictionary page scan.
vidyutprabham. of a surāṅganā- View this entry on the original dictionary page scan.
vidyutprabham. of a serpent-maiden View this entry on the original dictionary page scan.
vidyutprabham. plural Name of a class of āpsarasa-s View this entry on the original dictionary page scan.
vidyutprapatanan. a stroke of lightning View this entry on the original dictionary page scan.
vidyutpriyan. "lightning-loved", brass, bell-metal View this entry on the original dictionary page scan.
vidyutpuñjam. Name of a vidyā-dhara- View this entry on the original dictionary page scan.
vidyutpuñjāf. Name of his daughter View this entry on the original dictionary page scan.
vidyutsampātamind. like a flash of lightning, id est in an instant, in a trice View this entry on the original dictionary page scan.
vidyutsanimfn. bringing lightning View this entry on the original dictionary page scan.
vidyutvatmfn. containing or charged with lightning (a cloud) View this entry on the original dictionary page scan.
vidyutvatm. a thunder-cloud View this entry on the original dictionary page scan.
vidyutvatm. Name of a mountain View this entry on the original dictionary page scan.
vidyutyamfn. being or existing in lightning (see ) View this entry on the original dictionary page scan.
vijñānabhairavoddyotasaṃgraham. Name of work View this entry on the original dictionary page scan.
vimadyamfn. one who has abstained from intoxicating drinks for a time View this entry on the original dictionary page scan.
vimānavidyāf. Name of work View this entry on the original dictionary page scan.
vīṇāvādyan. playing on a lute View this entry on the original dictionary page scan.
viniṣpādyamfn. ( pad-) to be accomplished or effected View this entry on the original dictionary page scan.
vipādyamfn. to be killed, destructible View this entry on the original dictionary page scan.
vipadyuktamfn. attended with misfortune, unfortunate View this entry on the original dictionary page scan.
vipratipadyamfn. to be opposed or contested View this entry on the original dictionary page scan.
vipratipadyamfn. to be variously acquired View this entry on the original dictionary page scan.
vīradyumnam. Name of a king View this entry on the original dictionary page scan.
viṣavaidyam. "poison-doctor", a dealer in antidotes or one professing to cure the bites of snakes View this entry on the original dictionary page scan.
viṣavaidyam. Name of work View this entry on the original dictionary page scan.
viṣavidyāf. "poison-science", the administration of antidotes, cure of poison by drugs or charms View this entry on the original dictionary page scan.
viśeṣakacchedyan. Name of one of the 64 kalā-s (prob. the art of painting sectarian marks on the forehead) View this entry on the original dictionary page scan.
viṣṇupadyutpattif. Name of chapter in the padma-- purāṇa-. View this entry on the original dictionary page scan.
viśrāntavidyādharam. Name of a grammar View this entry on the original dictionary page scan.
viśrāntavidyāvinodam. Name of a medical work View this entry on the original dictionary page scan.
vividyutmfn. without lightning View this entry on the original dictionary page scan.
vratoddyotam. Name of work View this entry on the original dictionary page scan.
vratoddyotodyāpanan. Name of work View this entry on the original dictionary page scan.
vratodyāpanakaumudīf. Name of work View this entry on the original dictionary page scan.
vratodyāpanavidhim. Name of work View this entry on the original dictionary page scan.
vṛddhadyumnam. Name of a man (with the patronymic ābhipratāriṇa-) View this entry on the original dictionary page scan.
vṛkṣādividyāf. the science of trees etc., botany View this entry on the original dictionary page scan.
vṛkṣodyāpanan. Name of work View this entry on the original dictionary page scan.
vṛṣṭidyāvan(vṛṣṭ/i--) mfn. (prob.) equals next View this entry on the original dictionary page scan.
vṛṣṭidyo(vṛṣṭ/i--) mfn. (only dual number -dyāvā-and plural vas-), dwelling in the rain-sky View this entry on the original dictionary page scan.
vṛthodyamamfn. exerting one's self in vain View this entry on the original dictionary page scan.
vṛttadyumaṇim. Name of work View this entry on the original dictionary page scan.
vyadyan. a particular kta- View this entry on the original dictionary page scan.
vyāghrapadya wrong reading for vaiyāghrapadya- m. View this entry on the original dictionary page scan.
vyāpāpādyamfn. to be killed or destroyed View this entry on the original dictionary page scan.
vyāsagadyan. Name of a stotra-. View this entry on the original dictionary page scan.
vyavacchedavidyāf. the science of anatomy View this entry on the original dictionary page scan.
vyavacchedyamfn. to be excluded View this entry on the original dictionary page scan.
vyavavadyamfn. to be spoken ill of or decried View this entry on the original dictionary page scan.
vyāyāmavidyāf. the science of gymnastics View this entry on the original dictionary page scan.
vyutpādyamfn. capable of being traced back to its root, derivable, View this entry on the original dictionary page scan.
vyutpādyamfn. to be explained or discussed View this entry on the original dictionary page scan.
yajñavidyāf. skill in sacrifice View this entry on the original dictionary page scan.
yajñeśvarīvidyāmahātmyan. Name of work View this entry on the original dictionary page scan.
yantracchedyan. Name of a particular art (prob. wrong reading for pattra-cch-). View this entry on the original dictionary page scan.
yathāvidyamind. according to knowledge View this entry on the original dictionary page scan.
yatnapratipādyamfn. to explained with difficulty, not easy View this entry on the original dictionary page scan.
yaugapadyan. (fr. yuga-pad-) simultaneousness etc. View this entry on the original dictionary page scan.
yaugapadyenaind. simultaneously, together View this entry on the original dictionary page scan.
yāvadyajusmfn. as far as the yajus- extends View this entry on the original dictionary page scan.
yogasūtragūḍhārthadyotikāf. Name of work relating to the yoga-sūtra- View this entry on the original dictionary page scan.
yogavidyāf. knowledge of the Yoga, the science of Yoga View this entry on the original dictionary page scan.
yuddhadyūtan. "game of war", chance of war, luck of battle View this entry on the original dictionary page scan.
yuddhavidyāf. the science of war, military art View this entry on the original dictionary page scan.
yuddhodyama m. preparing for battle, vigorous and active preparation for war View this entry on the original dictionary page scan.
yuddhodyogam. preparing for battle, vigorous and active preparation for war View this entry on the original dictionary page scan.
yugādyāf. (scilicet tithi-) the first day of a yuga- or age of the world View this entry on the original dictionary page scan.
yugādyāf. the anniversary of it View this entry on the original dictionary page scan.
Apte Search
186 results
dyai द्यै 1 P. (द्यायति) 1 To despise, treat with contempt. -2 To disfigure.
dyavidyavī द्यविद्यवी f. A day.
dyo द्यो f. (Nom. sing. द्यौः) Heaven, paradise, the sky; द्यौर्भूमिरापो हृदयं यमश्च Pt.1.182; Ś.2.15. (In Dvandva compounds द्यौ is changed to द्यावा, e. g. द्यावापृथिव्यौ, द्यावाभूमी, द्यावाक्षमे 'heaven and earth'). -Comp. -कारः an architect (building very high mansions); द्योकारहेमकारा- दिजातिं नित्यं समाश्रिताः Mb.12.49.84. -भूमिः a bird. -सद् m. (द्योषद्) a god.
dyotaḥ द्योतः [द्युत् भावे घञ्] 1 Light, lustre, brilliance; as in खद्योत. -2 Sunshine. -3 Heat.
dyotaka द्योतक a. [द्युत्-ण्वुल्] 1 Shining. -2 Illuminating. -3 Explaining, making manifest, showing.
dyotana द्योतन a. [द्युत्-युच्] 1 Bright, shining; विलोक्य द्योतनं चन्द्रं लक्ष्मणं शोचनो$वदत् Bk.7.15. -2 Illuminating. -3 Explaining, elucidating. -नः A lamp. -नम् 1 Shining. -2 Illuminating. -3 Explaining. -4 Sight, seeing. -5 Light. -6 Dawn.
dyotani द्योतनि a. Shining. -निः Ved. Splendour, lustre.
dyotanikā द्योतनिका Explanation, elucidation.
dyotin द्योतिन् a. Splendid, bright.
dyotis द्योतिस् n. 1 Light, brightness, lustre. -2 A star. -Comp. -इङ्गणः (द्योतिरिङ्गणः) a fire-fly.
dyotita द्योतित p. p. 1 Illuminated. -2 Illustrated; see द्युत्.
dyu द्यु 2 P. (द्यौति) To advance towards, encounter, attack, assail; गुहाया निरगाद् वाली सिंहो मृगमिव द्युवन् Bk. 6.118;14.11.
dyu द्यु n. 1 A day. -2 The sky. -3 Brightness. -4 Heaven. -5 Sharpness; cf. अद्यु -m. Fire. (द्यु is a substitute for दिव् f. before terminations beginning with consonants and in compounds.) -Comp. -गः a bird. -चरः 1 a planet. -2 a bird. -जयः attainment or gaining of heaven. -ज्या the diameter of a circle made by an asterism in its daily revolution. -दलः noon. -धुनिः f., -नदी the heavenly Ganges; सिद्धैर्नुतो द्युधुनिपातशिवस्वनासु रेमे चिरं धनदवल्ललनावरूथी Bhāg.3.23.39. -निवासः a deity, god; शोकाग्निना$गाद् द्युनिवासभूयम् Bk.3.21. -निवासिन् m. 1 a deity. -2 a virtuous man. -पतिः 1 the sun. -2 an epithet of Indra. -पथः the upper part of the sky. -मणिः 1 the sun; कृष्णद्युमणिनिम्लोचे ...... Bhāg.3.2.7. -2 Calcined copper. -योषित् f. an apsaras. -रत्नम् the sun. -लोकः heaven. -षद्, -सद् m. 1 a god, deity; मनःसु येषां द्युसदां न्यधीयत Si.1.43. -2 a planet. -सरित् f. the Ganges.
dyukaḥ द्युकः An owl. -Comp. -अरिः a crow.
dyukṣaḥ द्युक्षः a. Ved. 1 Celestial, heavenly. -2 Shining, brilliant. -क्षः An epithet of (1) Varuṇa, (2) Aryaman, (3) Indra, (4) Agni, (5) Soma.
dyumat द्युमत् a. 1 Bright, brilliant; वितानानि द्युमन्ति च Bhāg. 1.81.3. -2 Clear, loud. -3 Strong, vigorous. -4 Calm, serene. -Comp. -गानम् a mode of chanting the Sāmaveda. -सेनः N. of a king of Śālva, and father of Satyavat, husband of Śāvitrī.
dyumnam द्युम्नम् 1 Splendour, glory, lustre. -2 Energy, strength, power. -3 Wealth, property; धृष्टत्वादत्यमर्षित्वाद् द्युम्नाद्युत्संभवादपि । धृष्टद्युम्नः कुमारो$यं द्रुपदस्य भवत्विति ॥ Mb.1.167. 53. -4 Inspiration. -5 Sacrificial offering or oblation.
dyumnin द्युम्निन् a. Having wealth or oblations. -2 Majestic. -3 Inspired. -4 Powerful.
dyūna द्यून a. 1 Playing, sporting. -2 Lamenting, sorry; cf. परिद्यून Mb.3.7.2. -नम् The seventh sign of the zodiac.
dyusaindhavaḥ द्युसैन्धवः उच्चैःश्रवस्, the horse or Indra; द्युसैन्धवो वालजितः कियान् मया Śāhendravilāsa 3.5.
dyut द्युत् 1 Ā. [द्योतते, द्युतित or द्योतित. -desid. दिद्युतिषते, दिद्योतिषते] To shine, be bright or brilliant; दिद्युते च यथा रविः. Bk.14.14;6.26;7.17;8.89. -Caus. (द्योतयति-ते) 1 To illuminate, irradiate; Bk.8.46; ते प्रभामण्डलैर्व्योम द्योतयन्तस्तपोधनाः Ku.6.4. -2 To make clear, explain, elucidate. -3 To express, mean. -With अभि (Caus.) to illuminate; तस्मिन्नभिद्योतितबन्धुपद्मे (भावं न बबन्ध) R.6.36. -वि to shine, be bright; व्यद्योतिष्ट सभावेद्यामसौ नरशिखित्रयी Śi.2.3;1.2.
dyut द्युत् m. A ray of light.
dyūtaḥ द्यूतः तम् [दिव्-भावे-क्त-ऊठ् अर्धर्चा˚] 1 Play, gambling, playing with dice; द्यूतं हि नाम पुरुषस्यासिंहासनं राज्यम् Mk.2; द्रव्यं लब्धं द्यूतेनैव दारा मित्रं द्यूतेनैव । दत्तं भुक्तं द्यूतेनैव सर्वं नष्टं द्यूतेनैव 2.7; अप्राणिभिर्यत् क्रियते तल्लोके द्यूतमुज्यते Ms.9.223. -2 (fig.) A battle, fight; Mb. 3. -3 The prize won; Mb.9. -Comp. -अधिकारिन् m. the keeper of a gamblinghouse. -करः, -कृत् m. a gamester, a gambler; अयं द्यूतकरः सभिकेन खलीक्रियते Mk.2. -कारः, -कारकः 1 the keeper of a gambling house. -2 a gambler. -क्रीडा playing at dice, gambling. -धर्मः the laws concerning gambling; Ms 9.22. -पूर्णिमा, -पौर्णिमा the day of full moon in the month of Āśvina (also called कोजागर) when people spend their time in games of chance in honour of Lakṣmī, the goddess of wealth. -प्रतिपद् f. the first day of the bright half of Kārtika (usually spent in gambling). -बीजम् a cowrie, a shell used in playing. -मण्डलम् 1 a gambling house; गमनं परिकर्षं च कृष्णाया द्यूतमण्डले Mb.2.79.32. -2 a circle drawn round a gambler (to make him play); cf. द्यूतकर- मण्डली; Mk.2.6-7. -लेखकः, -कम् a gambling bill or one who marks the score at gambling; cf. Mk.2.19-2. -वृत्तिः 1 professional gambler; मित्रधृग् द्यूतवृत्तिश्च पुत्राचार्य- स्तथैव च Ms.3.16. -2 the keeper of a gambling-house. Ms.3.16. -सभा, -समाजः 1 a gambling-house. -2 an assembly of gamblers.
dyutiḥ द्युतिः f. [द्युत्-इन्] 1 Splendour, brightness, lustre, beauty; काचः काञ्चनसंसर्गाद् धत्ते मारकतीं द्युतिम् H. Pr.35; Māl.2.1; R.3.64. -2 Light, a ray of light; Bh. 1.61. -3 Majesty, dignity; Ms.1.87. -4 (in drama) A threatening attitude. -Comp. -करः the polar star or the sage Dhruva. -धरः Viṣṇu.
dyutita द्युतित a. Illuminated, shining bright.
dyuvan द्युवन् m. 1 Sun. -2 Heaven; L. D. B.
akhādya अखाद्य a. [न. त.] Not edible.
agadyati अगद्यति Den. P. To have good health.
acchedya अच्छेद्य [न. त.] Indivisible.
adya अद्य a. Eatable. -द्यम् Food, anything eatable.
adya अद्य ind. [अस्मिन्नहनि इदंशद्वस्य निपातः सप्तम्यर्थे; अस्मिन् द्यवि अहनि वा Nir.] 1 Today, this day; अद्य त्वां त्वरयति दारुणः कृतान्तः Māl.5.25; ˚रात्रौ to-night, this night; ˚प्रातरेव this very morning; oft. in comp. with दिन, दिवस &c., ˚दिवसनक्षत्रं of this day, to-day's; अद्यैव this very day; अद्यैव वा मरणमस्तु युगान्तरे वा Bh.2.74. -2 Now; अद्य गच्छ गता रात्रिः Ks.4.68. -3 At present, now-a-days [cf. L. ho-die.]. -Comp. -अपि still, yet, even now, to this day, down to the present time or moment; अद्यापि नूनं हरकोपवह्निः Ś.3.3; अद्यापि ते मन्युविषयः U.3; अद्यापि नोच्छ्वसिति ibid.; ˚न not yet; गुरुः खेदं खिन्ने मयि भजति नाद्यापि कुरुपु Ve.1.11; (every one of the 5 stanzas of Ch. P. begins with अद्यापि). -अवधि 1 from to-day; ˚धि भवद्भयो भिन्नो$हं Ve.1.2. till to-day. -पूर्वम् before now; अद्यपूर्वोच्चरित &c. -प्रभृति ind. from to-day, this day forward, henceforth; अद्यप्रभृत्यवनताङ्गि तवास्मि दासः Ku.5.86. -श्वीन a. [अद्य श्वः परदिने वा जनिष्यते प्रसोष्यते वा, अद्य-श्वस्-ख टिलोपः अद्यश्वानीवष्टब्धे P.V.2.13.] likely to happen to-day or tomorrow, imminent; ˚नम् मरणम्, ˚नः वियोगः Sk. (= आसन्न). (-ना) a female near delivery (आसन्नप्रसवा); अद्य श्वो वा विजायते इति अद्यश्वीना वडवा Sk. -सुत्या extraction and consecration of Soma juice on the same day.
adyatana अद्यतन a. (-नी f. [अद्य भवः; अद्य दयु तुडागमश्च] 1 Pertaining or referring to, extending over, to-day; ˚दिवस, ˚काल &c. आ न्याय्यादुत्थानादा न्याय्याच्च संवेशनात् । एषो$द्यतनः कालः । अपरे पुनराहुरुभयतो$र्द्धरात्रं अद्यतनः कालः । Kāśi., कलोपसर्जनेच तुल्यम्. -2 Current, now-a-days, prevalent at present, modern. -नः The current or this day, period of the current day (Kāśi. on P.I.2.57); See अनद्यतन also. -नी (scil. वृत्तिः) A name given to the Aorist tense, as it denotes an action done to-day or on the same day (= ˚भूतः).
adyatanīya अद्यतनीय = अद्यतन 1 Of to-day; ˚हिमपातो व्यर्थतां नीयते Pt.3. -2 Modern.
adyu अद्यु a. Ved. Blunt, not sharp or harmful; अद्युं कृणोत शंसं निनित्सोः Rv.7.34.12.
adyut अद्युत् a. Not bright., अद्यं द्योतयदद्युतः Rv.6.39.3.
adyūtya अद्यूत्य a. [न द्यूतलब्धं न. त.] Not obtained by gambling, honestly got. -अद्यूत्यम् 1 Unlucky gambling; -2 The watch just before the dawn (?) अद्यूत्ये$वसे नि ह्वये Rv. 1.112.24.
adharedyuḥ अधरेद्युः ind. [अधरे दिने; अधर-एद्युस्] 1 On a previous day. -2 The day before yesterday; the other day. अधरस्मात, -रतः, -स्तात्, -रात्, -तात्, -रेण ind. Below, beneath, in the lower regions.
anadyaḥ अनद्यः [न अद्यः भक्ष्यः अप्रशस्त्ये नञ्] White mustard.
anadyatana अनद्यतन a. (-नी f.) [न. त.] Not pertaining to this or the current day; a term used by Pāṇini to denote the sense of the Imperfect or the Periphrastic future P.III.2.III,III.3.15; ˚भूते लङ्-अपचत्; ˚ने भविष्यति लुट्-पक्ता; परोक्षानद्यतने लिट्-पपाच. -नः Not the current day; अतीतायाः रात्रेः पश्चार्धेन आगामिन्या रात्रेः पूर्वार्धेन सहितो दिवसो$- द्यतनः Sk., तद्भिन्नः कालः.
anavadya अनवद्य n. [न अवद्यः निन्द्यः] Faultless, blameless, unobjectionable, irreproachable; किमु धनैर्विद्यानवद्या यदि Bh. 2.17; उदवहदनवद्यां तामवद्यादपेतः R.7.7. -द्या N. of a damsel. -Comp. -अङ्ग, -रूप a. having faultless limbs or from, exquisitely handsome; रूपस्य अनवद्यता M.2. (-अङ्गी) a woman with a faultless form. -रागः a. variety of gems. Kau. A.2.11.
anādya अनाद्य a. 1 = अनादि q. v. -2 Not eatable; what ought not to be eaten.
anipadyamāna अनिपद्यमान a. Not falling down (to sleep), untiring; अपश्यं गोपामनिपद्यमानमा च परा च पथिभिश्चरन्तम् Rv.1. 164.31 and 1.177.3.
anudya अनुद्य a. unutterable; P.III.1.11.Sk. अनुद्यत anudyata अनुद्यम anudyama अनुद्यत अनुद्यम a. Not diligent, idle, inactive.
anudyūtam अनुद्यूतम् Repeated playing or gambling; N. of a part of the Sabhāparvan (Chap. 7-79).
anudyoga अनुद्योग a. Lazy, not industrious. -गः Idleness, inactivity.
anumādya अनुमाद्य pot. p. To be praised in succession, to be granted with praise.
anuvādya अनुवाद्य pot. p. 1 To be explained or illustrated. -2 (In gram.) To be made the subject of an assertion (in a sentence), opposed to विधेय which affirms or denies something about the subject. In a sentence the अनुवाद्य or subject which is supposed to be already known is repeated to mark its connection with the विधेय or predicate and should be placed first; अनुवाद्यमनुक्त्वैव न विधेयमुदीरयेत्; in वृद्धिरादैच्, P.I.1.1 आदैच् should have been placed first, though the construction is defended by Patañjali. अनुवर्तन anuvartana वर्तिन् vartin अनुवर्तन वर्तिन् &c. see अनुवृत्.
anūdya अनूद्य अनूदित &c. See under अनुवद्.
anedya अनेद्य a. Ved. 1 Not to be blamed; praiseworthy, chief (प्रशस्त, प्रधान). -2 Not near; infinite.
anyataredyuḥ अन्यतरेद्युः adv. [अन्यतररिमन्नहनि-एद्युस्] On either of the two days, on one day or on another, P.V.3.22.
anyedyuḥ अन्येद्युः ind. [अन्य-एद्युस् P.V.3.22] 1 On the other or following day; अन्येद्युरात्मानुचरस्य भावं जिज्ञासमाना R.2.26. -2 one day, once.
anyedyuṣka अन्येद्युष्क a. [अन्येद्युर्भवः, कन्] Occurring every day, daily, diurnal; अन्येद्युष्कमहोरात्रादेककालं प्रवर्तते Suśr. -ष्कः A quotidian fever.
aparedyuḥ अपरेद्युः adv. On the following day अथापरेद्युः संप्राप्ते हतशिष्टाः जनास्तदा Mb.3.65.35; Ms.3.187.
apavidyā अपविद्या Ignorance, spiritual ignorance, Māyā or illusion (अविद्या); तत्त्वस्य संवित्तिरिवापविद्याम् Ki.16.32.
apracchedya अप्रच्छेद्य a. Inscrutable.
abhidyu अभिद्यु a. 1 Directed to heaven, tending or going to heaven, heavenward. -2 Heavenly. -3 Bright, brilliant. -द्युः A half month.
abhimādyatka अभिमाद्यत्क a. Half drunk, partially intoxicated, stammering (like a drunkard).
abhedya अभेद्य अभैदिक a. Not to be divided, broken or pierced through, impenetrable. -2 Indivisible -द्यम् A diamond. अभोक्तृ, ˚भोगिन् a. Not using or enjoying, abstemious.
abhyudyam अभ्युद्यम् 1 P. 1 To bring, offer. -2 To lift up.
abhyudyata अभ्युद्यत p. p. 1 Raised, lifted up; as ˚आयुध, ˚शस्त्र, ˚कर &c. -2 Prepared or ready, exerting oneself for (with inf., dat; loc. or in comp.); चण्डी चण्डं हन्तुमभ्युद्यता माम् M.3.21, प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7; दिनकर- रथमार्गविच्छित्तये$भ्युद्यतं यच्चलच्छृङ्गम् Bṛi. S.12.7; Me.59; Ms.9.32. -3 Gone forth, risen, appearing forth or approaching; कुलमभ्युद्यतनूतनेश्वरम् R.8.15. -4 Given or brought unsolicited.
amṛṣodyama अमृषोद्यम True speech; अमृषोद्यं वदन् रुच्यो जगाहे द्यां निशाचरः Bk.6.57.
ayaugapadyam अयौगपद्यम् Absence of simultaneity.
ātodyam आतोद्यम् द्यकम् A musical instrument; आतोद्यविन्या- सादिका विधयः Ve.1; स्रजमातोद्यशिरोनिवेशिताम् R.8.34, 15.88; U.7.
ādya आद्य a. [आदौ भवः यत्] 1 First, primitive, being at the beginning. -2 Being at the head, excellent, unparalleled, pre-eminent, foremost; योगी परं स्थानमुपैति चाद्यम् Bg.8.28;11.31;11.47;15.4. आसीन्महीक्षितामाद्यः प्रणवश्छन्दसामिव R.1.11. -3 (At the end of comp.) Beginning with, and so on; see आदि. -4 Immediately preceding; एकादशाद्यम् Śrut.27 immediately before the 11th, i. e. 1th; so संयुक्ताद्यम् 2. -5 Eatable (अद्ण्यत्); वयमाद्यस्य दातारः Praṣna Up.2.11; हितं च परिणामे यत्तदाद्यं भूतिमिच्छता Pt.4.22. -द्याः m. (pl.) A class of deities. -द्या 1 An epithet of Durgā. -2 The first day (तिथि) of a month. -द्यम् 1 The beginning. -2 Grain, food. -3 A kind of funeral obsequial ceremony (पितृश्राद्धभेद). -Comp. -कविः 'the first poet,' an epithet of Brahmā or Vālmīki; see आदिकवि. -कालिक a. Seeing only the present (वर्तमान- मात्रदर्शिन्); आद्यकालिकया बुद्ध्द्ध्या दूरे श्व इति निर्भयाः Mb.12. 321.14. -बीजम् the primary or material cause of the universe, which, according to the Sāṅkhyas, is प्रधान or the inanimate principle. -माषकः a measure of five guñjas (about. 17 1/2 grains Troy).
ādya आद्य see under आदि.
ādyūna आद्यून a. [आ-दिव्-क्त, ऊठ् नत्वं च P.V.2.67; perhaps derived from अद् to eat] Shamelessly voracious, gluttonous, hungry; 'आद्यूनः स्यादौदरिको विजिगीषाविवर्जिते' इत्यमरः; न चैनमाद्यून इति क्षिपन्ति Mb.5.37.34; आद्यूनः सद्- गृहिण्येव प्रायो यष्टयावलम्बितः Ki.11.5.
ādyotaḥ आद्योतः Light, brilliance.
āsvādya आस्वाद्य pot. p. To be tasted, delicious, sweet, palatable. आस्वाद्यतोयाः प्रवहन्ति नद्यः.
itaredyuḥ इतरेद्युः ind. P.V.3.22. On another day, the other day.
uttaredyuḥ उत्तरेद्युः ind. P.V.3.22. On a subsequent day, on the day following, to-morrow.
utpādya उत्पाद्य a. Which was to be brought about; लावण्य उत्पाद्य इवास यत्नः Ku.1.35.
uddyut उद्द्युत् 1 Ā. To blaze up, shine; उदु ष्टुतः समिधा यह्णो अद्यौद् Rv.3.5.9. -Caus. 1 To cause to shine; (hence) adorn, grace; जाते पुनरप्युद्द्योतयोत्संगम् U.4; अलमुद्द्योतया- मासुर्देवारण्यमिवर्तवः R.1.8.
uddyota उद्द्योत a. Shining, blazing; हर्षरश्मिमिरुद्द्योतं यस्यान्तः- पुरमाबभौ Rām.1.16.25. -तः Light, lustre (lit. and fig.); देहोद्द्योतैर्दशाशाः कपिशयति मुहुर्द्वादशादित्यदीप्तिः Nāg.4.22. त्रिभि- र्नेत्रैः कृतोद्द्योतम् Mb.; कुलोद्द्योतकरी तव Rām. adorning or gracing. -2 Revelation. -3 A division of a book, chapter, section. -4 N. of the commentary on Ratnāvalī, on Kāvyapradīpa, and on महाभाष्यप्रदीप.
uddyotanam उद्द्योतनम् The act of enlightening, illumination.
udyandhā उद्यन्धा An ant infesting wild and dry wood. It is small, blackish and a sharp biter (Mar. तेलमुंगी).
udyam उद्यम् 1 Ā. (P. in some cases) 1 To raise, elevate, lift up; बाहू उद्यम्य Ś1; परस्य दण्डं नोद्यच्छेत् Ms.4.164, 8.28; धनुरुद्यम्य पाण्डवः Bg.1.2; R.15.23,11.17; भारमुद्यच्छते Sk.; Bk.4.31,17.92. -2 To offer, give. -3 To prepare, become ready for, begin, set about (with dat., loc. or inf.); उद्यच्छमाना गमनाय पश्चात् R.16.29; Bk.8.47; see उद्यत. -4 To strive, be diligent, strive hard for; उद्यच्छति वेदम् Sk. -5 To reign, manage, govern. -6 To keep back, stop, hinder. -7 To rise. -Caus. To prompt, stimulate; मधुमदोद्यमिता वनिता Ki.9.66.
udyata उद्यत p. p. 1 Raised, lifted up; महद्भयं वज्रमुद्यतम् Kaṭh.2.6.2; उद्यतेष्वपि शस्त्रेषु H.3.15; so ˚असिः, ˚पाणिः &c. -2 Persevering, diligent, active. -3 Bent, drawn (as a bow); न तेन सज्यं क्वचिदुद्यतं धनुः Ki.1.21. -4 Ready, prepared, on the point of, eager, bent or intent on, engaged in; with dat., loc., inf., or usually in comp.; अनर्थायोद्यता Rām.; उद्यतः स्वेषु कर्मसु R.17.61; हन्तुं स्वजनमुद्यताः Bg.1.45; पक्षच्छेदोद्यतं शक्रम् R.4.4; जय˚, वध˚ &c. -5 Trained, disciplined. -6 Commenced, begun; शक्या दैवगतिर्लोके निवर्तयितुमुद्यता Rām.6.11.25. -7 Harsh, severe, अभिपन्नमिदं लोके राज्ञामुद्यतदण्डनम् Mb.12.32.2. -तः 1 Time (in music). -2 A section, chapter, or any such division of a book. -Comp. -आयुध, -शस्त्र a. Having an uplifted weapon.
udyat उद्यत् a. Rising. m. A star. -Comp. -पर्वतः, -गिरिः The Eastern mountain (उदयगिरि).
udyatiḥ उद्यतिः f. 1 Raising, elevation. उपस्तुतिं नमस उद्यतिं च Rv.1.19.3. -2 Effort, exertion. अकल्प्स्यदुद्यतिः सर्वा हनूमानित्यचिन्तयत् Bk.8.69.
udyantṛ उद्यन्तृ a. Raising, elevating; उद्यन्ता गिरो यदि च त्मना भूत् Rv.1.178.3.
udyamaḥ उद्यमः 1 Raising, elevation. -2 Strenuous or assiduous effort, exertion, diligence, perseverance; निशम्य चैनां तपसे कृतोद्यमाम् Ku.5.3; शशाक मेना न नियन्तुमुद्यमात् 5, firm resolve; उद्यमेन हि सिध्यन्ति कार्याणि न मनोरथैः Pt.2.135. -3 Readiness, preparation; गन्तुमुद्यमो विहितः became ready to go Pt.1. -Comp. -भङ्गः discouragement. -भृत् a. undergoing exertions, striving hard; सामान्यास्तु परार्थ- मुद्यमभृतः स्वार्थाविरोधेन ये Bh.2.74.
udyamanam उद्यमनम् 1 Raising, elevation; यत्समाने उद्यमने निपातये च Mbh. on P.I.4.23. -2 Effort, exertion; भुव्यन्नमम्बूद्यमने च वृत्तिम् Bhāg.8.6.12. -3 Example, experiment; आवर्जयत वैदेहीं दण्डस्योद्यमनेन च Rām.5.22.38.
udyāmata उद्यामत a. Instigated to action. आत्मनो मधुमदोद्यमितानाम् Ki.9.66.
udyamin उद्यमिन् a. Diligent, persevering, active, making effort.
udyāmaḥ उद्यामः 1 Erecting, stretching out, elevation. -2 A rope, a cord.
udyā उद्या 2 P. 1 To go up, rise, ascend; क्रमशस्ते पुनस्तस्य चापात्सममिवोद्ययुः R.12.47; पतत्युद्याति Gīt.4. -2 To originate, spring, arise; इति मतिरुदयासीत् पक्षिणः प्रेक्ष्य भैमीम् N.2.19.
udyānam उद्यानम् (-नः also) 1 Going or walking out. उद्यानं ते पुरुष नावयानम् Av.8.1.6. -2 A garden, park, pleasure garden; बाह्योद्यानस्थितहरशिरश्चन्द्रिकाधौतहर्म्या Me.7,26,35; oft. opp. to वन; cf. दूरीकृताः खलु गुणैरुद्यानलता वनलताभिः Ś.1.17. -3 Purpose, motive. -4 N. of a country to the North of India. -Comp. -पालः, -पालकः, -रक्षकः a gardener, superintendent or keeper of a garden; उद्यानपालसामान्यमृतवस्तमुपासते Ku.2.36.
udyānakam उद्यानकम् A garden, park.
udyāpanam उद्यापनम् Bringing to a conclusion, completing, finishing (as व्रतोद्यापन).
udyāpanikā उद्यापनिका Return home from a journey.
udyāpita उद्यापित a. Brought to a conclusion, accomplished.
udyāvaḥ उद्यावः [उद्-यु-घञ्] Mixing, joining; blending.
udyāsaḥ उद्यासः [उद्-यस्-घञ्] Effort, exertion (Ved.) उद्यासाय स्वाहा Vāj.39.11.
udyuj उद्युज् 7 U. (Usually Ā. only) 1 To excite, make active or quick, stimulate to exertion. -2 (intrans.) To exert, attempt, strive (with inf.); भवन्तमभियोक्तुमुद्युङ्क्ते Dk.3. -3 To prepare. -4 To join, be in contact with; यथा हस्ती हस्तिन्याः पदेन पदमुद्युजे Av.6.7.2.
udyukta उद्युक्त p. p. Zealously active, persevering, diligent, industrious; engaged, ready.
udyogaḥ उद्योगः 1 Effort, exertion, industry; तद्दैवमिति संचिन्त्य यजेन्नोद्योगमात्मनः Pt.2.144; उद्योगः खलु कर्तव्यः फलं मार्जारवद् भवेत्. -2 Work, duty, office; तुल्योद्योगस्तव दिनकृतश्चा- धिकारो मतो नः V.2.1. -3 Perseverance, diligence. -Comp. -पर्वन् n. title of the 5th book of the Mahābhārata; also a section of the 5th book (chapters 45-47) of the Rāmāyaṇa.
udyogin उद्योगिन् a. Active, diligent, persevering, industrious; उद्योगिनं पुरुषसिंहमुपैति लक्ष्मीर्दैवं हि दैवमिति कापुरुषा वदन्ति Pt.1.361,2.134.
udyojita उद्योजित a. Raised, gathered (as clouds); Prab.
udyotaḥ उद्योतः Lustre, brightness. तद्दृशौ दशनोद्योतैर्दीपयंस्तम- वोचत । Śiva B.9.13.
upapādya उपपाद्य a. 1 To be effected or done. -2 To be proved or shown. -3 Coming into existence.
upavidyā उपविद्या 1 Profane science, inferior kind of knowledge. -2 Practical knowledge.
aikadyam ऐकद्यम् ind. At once, together.
aikapadyam ऐकपद्यम् 1 Unity of words. -2 Being formed into one word.
aikaśabdyam ऐकशब्द्यम् 1 The state of having the same term (to express them), the state of being expressed or referred to by the same term; सर्वस्य वैकशब्द्यात् । MS.7.1.18. -2 Sameness or identity of words (Jaina.). ऐकश्रुत्यम् aikaśrutyam ऐकस्वर्यम् aikasvaryam ऐकश्रुत्यम् ऐकस्वर्यम् The one accentless-monotonous tone, monotony.
audbhidyam औद्भिद्यम् 1 Victoriousness; Vāj.18.9. -2 Production of plants.
karṇālavādyam कर्णालवाद्यम् A semi-circular ear-like wind-instrument; तूर्णं कर्णालवाद्यस्य शब्दं चक्रुः समन्ततः Parṇāl.3.33; 5.35. कर्णाटः karṇāṭḥ कर्णाटकः karṇāṭakḥ कर्णाटः कर्णाटकः (pl.) N. of a country in the south of the Indian Peninsula; (काव्यम्) कर्णाटेन्दोर्जगति विदुषां कण्ठभूषत्वमेतु Vikr.18.12 -टी f. 1 A woman of the above country; कर्णाटीचीनपीनस्तनवसनदशादोलनस्पन्दमन्दः Udb. कर्णाटीचिकुराणां ताण्डवकरः Vb.1.29. -2 The हंसपदी plant. -3 One of the Rāgintod;īs or musical modes.
kausīdyam कौसीद्यम् [कुसीद-ष्यञ्] 1 The practice of usury. -2 Sloth, indolence.
khādya खाद्य a. Eatable. -द्यम् Food, victuals.
khādyaṭapākika खाद्यटपाकिक (? खाद्यादृपाकिक possibly) The head of superintendents of the royal kitchen; GI.2.
gadya गद्य pot. p. [गद्-यत्] To be spoken or uttered; गद्य- मेतत्त्वया मम Bk.6.47. -द्यम् Prose, elaborate prose composition, composition not metrical yet framed with due regard to harmony; one of the three classes into which all compositions may be divided; see Kāv.1.11.
gadyāṇa गद्याण (न ल) कः A weight equal to 48 Guṅjās; cf. Y.3.258 com.
cāturvidya चातुर्विद्य a. (-द्यी) Knowing the four Vedas. -द्यम् The four Vedas; also चातुर्वैद्य.
codya चोद्य a. [चुद्-ण्यत्] 1 To be driven or impelled. -2 To be sent, thrown, or directed. -3 To be mentioned; नीवारमूलेङ्गुदशाकवृत्तिः सुसंयता चाग्निकार्येषु चोद्यः Mb. -द्यम् 1 Objecting, asking a question. -2 An objection. -3 Wonder, surprise.
caidyaḥ चैद्यः N. of Śiśupāla; अभिचैद्यं प्रतिष्ठासुः Śi.2.1.
chedya छेद्य p. p. [छिद्-ण्यत्] To be cut or divided, divisible. -द्यम् Amputation.
traividyam त्रैविद्यम् 1 The three Vedas. -2 The study of the three Vedas. -3 An assemly of Brāhmaṇas familiar with the three Vedas. -4 The three sciences. -द्यः A Brāhmaṇa versed in the three Vedas; त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते Bg.9.2. -a. Familiar or propounded by the three Vedas; धर्मं भागवतं शुद्धं त्रैविद्यं च गुणाश्रयम् Bhāg.6.2.24.
didyuḥ दिद्युः Ved. 1 A bright weapon. -2 The sky, heaven.
nindya निन्द्य a. Blamable, censurable, reprehensible, bad, vile. -2 Forbidden, prohibited.
nirbhedya निर्भेद्य a. 1 Having no rent. -2 Not to be pierced through. -3 Disappointed.
nivedyam निवेद्यम् a. Offering of food to an idol; cf. नैवेद्य. -a. To be communicated, related or presented.
niṣadyā निषद्या 1 A small bed or couch. -2 The hall of a merchant, a trader's shop. -3 A market-place, market; आपणस्तु निषद्यायाम् । Ak. केचिद् गुर्वीमेत्य संयन्निषद्यां क्रीणन्ति स्म प्राणमूल्यैर्यशांसि Śi.18.15.
naivedyam नैवेद्यम् An offering of eatables presented to a deity or idol.
padya पद्य a. 1 Consisting of Padas or lines. -2 Measuring a pada. -3 Belonging to the foot; श्रीविष्णुपद्या मनुज- स्तुलस्याः श्वसन् शवो यस्तु न वेद गन्धम् Bhāg.2.3.23. -4 Marked with footsteps. -5 Belonging to a word. -6 Final. -द्यः 1 A Sūdra. -2 A part of a word. -द्या 1 A footpath, path, way. -2 Sugar. -द्यम् 1 A stanza or verse (consisting of four lines); मदीयपद्यरत्नानां मञ्जूषैषा मया कृता Bv.4.45; पद्यं चतुष्पदी तच्च वृत्तं जातिरिति द्विधा Chand. M.2. -2 Praise, panegyric (स्तुति).
paricchedya परिच्छेद्य a. 1 To be accurately defined, definable; प्रत्यक्षो$प्यपरिच्छेद्यो मह्यादिर्महिमा तव R.1.28. -2 To be weighed or estimated.
paridyūna परिद्यून a. Sorrowful, sad, miserable; परिद्यूनान् वृतवती किमुताद्य मृजावतः Mb.1.22.7.
dya पाद्य a. [पादार्थं पाद-यत्] Belonging to the foot. -द्यम् Water for washing the feet; पादयोः पाद्यं समर्पयामि.
pāriṣadyaḥ पारिषद्यः One present at an assembly, a spectator; cf. P.IV.4.44,11.
pārṣadyaḥ पार्षद्यः A member of an assembly, an assessor; सभ्याः सदस्याः पार्षद्याः सभास्ताराः सभासदः Abh. Chin.48.
pūrvedyus पूर्वेद्युस् ind. 1 On the former day. -2 On the day before, yesterday; पूर्वेद्युरपरेद्युर्वा श्राद्धकर्मण्युपस्थिते Ms.3. 187. -3 During the first part of the day, in the morning, at dawn. -4 Early, betimes.
pṛṣodyānam पृषोद्यानम् A small garden; L. D. B.
pratipādya प्रतिपाद्य a. To be treated, discussed, explained, propounded.
pratipādyamāna प्रतिपाद्यमान a. Given, offered; ह्यर्थिभ्यः प्रतिपाद्यमानम- निशं प्राप्नोति वृद्धिं पराम् Bh.
pratyudyamaḥ प्रत्युद्यमः 1 Counterbalance, counterpoise. -2 An effort or measure against, counteraction; संदीप्ते भवने तु कूपखननं प्रत्युद्यमः कीदृशः Bh.3.88. v. l.
pratyudyāta प्रत्युद्यात a. See प्रत्युद्गत.
pradyut प्रद्युत् 1 Ā. To shine forth. -Caus. To illumine, irradiate, light up.
pradyutitaḥ प्रद्युतितः a. Illuminated, lighted up.
pradyotaḥ प्रद्योतः 1 Irradiating, lighting, illuminating. -2 Splendour, light, lustre. -3 A ray of light. -4 N. of a king of Ujjayinī, whose daughter Vatsa married; प्रद्योतस्य प्रियदुहितरं वत्सराजो$त्र जह्रे Me.32. (considered as an interpolation by Malli.); Ratn.1.1.
pradyotanam प्रद्योतनम् 1 Blazing, shining. -2 Light. -नः 1 The sun. -2 N. of a prince of Ujjayinī.
pradyumnaḥ प्रद्युम्नः An epithet of Cupid, the god of love. [He was a son of Kṛiṣṇa and Rukmiṇī. When only six years old, he was stolen away by the demon Śambara for he was foretold that Pradyumna would be his destroyer. Śambara cast the child into the roaring sea, and a large fish swallowed it. This fish was caught by a fisherman and taken to the demon; and when it was cut up, a beautiful child came out from the belly, and Māyāvatī, the mistress of Śambara's household, at the desire of Nārada, carefully reared him from childhood. As he grew up, she was fascinated by the beauty of his person, but Pradyumna reproved her for entertaining towards himself feelings so unbecoming a mother as he considered her. But when he was told that he was not her son, but of Viṣṇu and was cast into the sea by Śambara, he became enraged, and, challenging him to fight, succeeded in killing him by the force of illusions. He and Māyāvatī afterwards repaired to the house of Kṛiṣṇa, where Nārada told him and Rukmiṇī that the boy was their own and that Māyāvatī was his wife.]
pradyumnakaḥ प्रद्युम्नकः N. of the god of love; Bhāg.
prāmādyam प्रामाद्यम् 1 Error, fault, blunder, mistake. -2 Madness, frenzy. -3 Intoxication.
prodyata प्रोद्यत p. p. 1 Lifted up. -2 Active, industrious.
bhidyaḥ भिद्यः 1 A rushing river. -2 N. of a particular river; तोयदागम इवोद्ध्यभिद्ययोर्नामधेयसदृशं विचेष्टितम् R.11.8; (see Malli.); Kīr. K.4.58. -द्यम् Splitting, breaking.
bhedyam भेद्यम् A substantive. -Comp. -रोगः a disease treated by incision. -लिङ्ग a. distinguished by the gender.
madya मद्य a. [माद्यत्यनेन करणे यत्] 1 Intoxicating. -2 Gladdening, exhilarating. -द्यम् Spirituous liquor, wine, any intoxicating drink; रणक्षितिः शोणितमद्यकुल्या R.7.49; Ms.5.56;9.84;1.89; भिक्षो मांसनिषेवणं प्रकुरुषे किं तेन मद्यं विना S. D.525. -Comp. -आक्षेपः addiction to drink. -आमोदः, -गन्धः, -दोहदः the Bakula tree. -कीटः a kind of insect. -कुम्भः a brandy-jar. -द्रुमः a kind of tree (माडवृक्ष). -पः a drunkard, tippler, sot. -पङ्कः mash. -पानम् 1 drinking intoxicating liquor. -2 any intoxicating drink. -पीत a. intoxicated with drink. -पुष्पा the plant called Dhātakī. -बी(वी)जम् a drug used to cause fermentation, leaven. -भाजनम् a wineglass; so मद्यभाण्डम्. -मण़्डः barm, yeast. -वासिनी the plant called धातकी. -संधानम् distillation of spirit; क्रयं वा विक्रयं वा$पि मद्यसंधानमेव च Śukra.1.33.
māndyam मान्द्यम् [मन्द-ष्यञ्] 1 Dulness, laziness, slowness; प्रवचने मान्द्यम् Pt.1.19. -2 Stupidity. -3 Weakness, feeble state; अग्निमान्द्यम्. -4 Apathy. -5 Sickness, illness, indisposition. -Comp. -व्याजः simulation of illness.
medya मेद्य a. 1 Fat. -2 Dense, thick.
vadya वद्य a. 1 Fit to be spoken, not blamable; cf. अवद्य. -2 Dark or second (said of the fortnight of a lunar month; वद्यपक्षः the dark fortnigt). -द्यम् Speech, speaking about.
vandya वन्द्य a. 1 Adorable, venerable; शिशुत्वं स्त्रैणं वा भवतु ननु वन्द्यासि जगताम् U.4.11. -2 To be respectfully saluted; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; Ku.6.83; Me.12. -3 Laudable, commendable, praiseworthy. -द्या 1 A parasitical plant. -2 Yellow pigment.
dyam वाद्यम् [वद्-णिच् यत्] 1 A musical instrument; ततं वाद्यं तु देवानां गन्धर्वाणां च शौषिरम् । आनद्धं राक्षसानां तु किंनराणा घनं विदुः ॥ Saṅgītadāmodara. -2 The sound of a musical instrument; श्रोत्रेषु संमूर्च्छति रक्तमासां गीतानुगं वारिमृदङ्ग- वाद्यम् R.16.64 (वाद्यध्वनिः Malli.). -द्यः, -द्यम् An instrumental music. -Comp. -करः, -धरः a musician. -भाण्डम् 1 a band of music, a number of musical instruments. -2 a musical instrument. वाद्यकम् vādyakam वाद्यमानम् vādyamānam वाद्यकम् वाद्यमानम् Instrumental music.
vidyamāna विद्यमान a. 1 Being, existing. -2 Present. -3 Actual, real.
vidyā विद्या [विद्-क्यप्] 1 Knowledge, learning, lore, sci- ence; (तां) विद्यामभ्यसनेनेव प्रसादयितुमर्हसि R.1.88; विद्या नाम नरस्य रूपमधिकं प्रच्छन्नगुप्तं धनम् &c. Bh.2.2. (According to some Vidyās are four :-- आन्वीक्षिकी त्रयी वार्ता दण्डनीतिश्च शीश्वती Kāmandaka); चतसृष्वपि ते विवेकिनी नृप विद्यासु निरूढिमागता Ki.2.6; to these four Manu adds a fifth आत्मविद्या; त्रैविद्येभ्यस्त्रयीं विद्यां दण्डनीतिं च शाश्वतीम् । आन्वीक्षिकीं चात्मविद्यां वार्तारम्भांश्च लोकतः ॥ Ms.7.43. But the usual number of Vidyās is stated to be fourteen, i. e. the four Vedas, the six Aṅgas, Dharma, Mimāṁsā, Tarka or Nyāya and the Purāṇas; see चतुर्दशविद्या under चतुर्; and N.1.4. In N.1.5 the number is spoken of as being eighteen by including Medicine, Military Art, Music and Polity; अगाहताष्टादशतां जिगीषया.) -2 Right knowledge, spiritual knowledge; विद्याकल्पेन मरुता मेघानां भूयसामपि (क्वापि प्रविलयः कृतः) U.6.6; cf. अविद्या. -3 A spell, an incantation; गन्धधूपादिभिश्चार्चेद् द्वादशाक्षर- विद्यया Bhāg.8.16.39. -4 A mystical name of the letter इ. -5 A small bell. -6 The goddess Durgā. -7 Magical skill. -Comp. -अनुपालिन्, -अनुसेविन् a. acquiring knowledge; भागो यवीयसां तत्र यदि विद्यानुपालिनः Ms.9.24. -अभ्यासः, -अर्जनम्, -आगमः acquisition of knowledege, pursuit of learning, study. -अर्थः seeking for knowledge. -अर्थिन् m. a student, scholar, pupil. -आधारः a receptacle of learning; असौ विद्याधारः शिशुरपि विनिर्गत्य भवनात् Māl.2.11. -आरम्भः introduction of a boy to learning. -आलयः a school, college, any place of learning. -ईशः, -ईश्वरः N. of Śiva. -उपार्ज- नम् = विद्यार्जनम् q. v. -करः a learned man. -कोशगृहम्, -कोशसमाश्रयः library. -गुरुः an instructor in (sacred) science. -चण, -चञ्चु a. famous for one's learning. -जम्भक, -वार्त्तिक a. exercising magic of various kinds. -दलः the Bhūrja tree. -दातृ m. a teacher, an instructor. -दानम् teaching, imparting instruction. -दायदः the inheritor of a science. -देवी the goddess of learning. -धनम् 1 wealth in the form of learning; -2 wealth acquired by learning; विद्याधनं तु यद्यस्य तत्तस्यवै धनं भवेत् Ms.9.26. -धरः, (-री f.) a class of demigods or semi-divine beings; विद्याधराध्युषितचारुशिलातलानि स्थानानि Bh.3.7. ˚यन्त्रम् an apparatus for sublimating quicksilver. -प्राप्तिः = विद्यार्जन q. v. -बलम् the power or magic. -भाज् a. learned. -मण्डलकम् a library. -लाभः 1 acquisition of learning. -2 wealth or any other acquisition made by learning. -वंशः a chronological list of teachers in any branch of science. -विशिष्ट a. distinguished by learning. -विहीन a. illiterate, ignorant; विद्या- विहीनः पशुः Bh.2.2; आसन्नमेव नृपतिर्भजते मनुष्यं विद्या- विहीनमकुलीनमसंस्कृतं वा Pt.1.35. -वृद्ध a. old in knowledge, advanced in learning; अस्य नित्यश्च विद्यावृद्धसंयोगः विनय- वृद्ध्यर्थम् Kau. A.1.5. -व्यसनम्, -व्यवसायः pursuit of knowledge. -व्रतस्नातकः, -स्नातकः a Brāhmaṇa who has finished his course of religious studentship (ब्रह्मचारिव्रत); वेदविद्याव्रतस्नाताञ्श्रोत्रियान् गृहमेधिनः (पूजयेद्धव्य- कव्येन) Ms.4.31.
vidyut विद्युत् 1 Ā. 1 To shine, sparkle, be bright; व्यद्योतिष्ट सभावेद्यामसौ नरशिखित्रयी Śi.2.3;1.2. -2 To light, illuminate (usually caus. in this sense).
vidyut विद्युत् f. 1 Lightning; वाताय कपिला विद्युत् Mbh.; Ms.5.95; मा भूदेवं क्षणमपि सखे विद्युता विप्रयोगः Me.117,4. -2 A thunderbolt. -3 The dawn. -Comp. -उन्मेषः, -कम्पः a flash of lightning. -जिह्वः a kind of demon or Rākṣasa. -ज्वाला, -द्योतः a flash or lustre of lightning. -दामन् n. a flash of zigzag or forked lightning. -पातः, प्रपातनम् falling or stroke of lightning. -प्रियम् bellmetal. -लता, -लेखा (विद्युल्लता, विद्युल्लेखा) 1 a streak of lightning. -2 forked or zigzag lightning. -वल्ली a flash of lightning. -संपातम् ind. in an instant, in a trice.
vidyutā विद्युता = विद्युत् q. v.
vidyuttam विद्युत्तम् A flash of lightning; यथा सकृद्विद्युत्तं सकृद्विद्युत्तेव ह वा अस्य श्रीर्भवति Bṛi. Up.2.3.6.
vidyutvat विद्युत्वत् a. Having lightning; विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.66. -m. A cloud; विद्युत्वानिव चातकैः Ku.6.27.
vidyota विद्योत a. Flashing, glittering; मेघश्यामः कनकपरिधिः कर्णविद्योतविद्युत् Bhāg.8.7.17.
vidyotana विद्योतन a. (-नी f.) 1 Illuminating, irradiating. -2 Illustrating, elucidating. -नम् Lightning.
vimadya विमद्य a. Free from intoxicating drinks.
vedya वेद्य a. 1 To be known. -2 To be taught or explained. -3 To be married.
vaidya वैद्य a. (-द्यी f.) 1 Relating to the Vedas, spiritual. -2 Relating to medicine, medical. -द्यः [विद्या अस्त्यस्य अण्] 1 A learned man, scholar, doctor. -2 A medical man, physician; वैद्ययत्नपरिभाविनं गदं न प्रदीप इव वायुमत्यगात् R.19. 53; वैद्यानामातुरः श्रेयान् Subhaṣ. -3 A man of the medical caste, supposed to be one of the mixed classes; (the offspring of a Brāhmaṇa by a Vaiśya woman). Cf. Mb.13.49.9. -4 A man of a lower mixed tribe (the offspring of a Śūdra father by Vaiśya mother). -Comp. -क्रिया a doctor's profession, practice of medicine. -नाथः 1 N. of Dhanvantari. -2 of Śiva. -3 N. of a country. -बन्धुः Cassia Fistula (Mar. बाहवा). -मातृ, -सिंहा Gendarussa Vulgaris (Mar. अड्ळसा). -विद्या the science of medicine; also वैद्यशास्त्रम्.
vaidyakaḥ वैद्यकः A doctor, physician. -कम् The science of medicine.
vaidyuta वैद्युत a. (-ती f.) [विद्युत इदम् अण्] Belonging to or proceeding from lightning, electric; वृक्षस्य वैद्युत इवाग्नि- रुपस्थितो$यम् V.5.16; U.5.13. -तम् The fire or lustre of lightning; पिशङ्गवासा वनमालया बभौ घनो यथार्कोडुपचापवैद्युतैः Bhāg.1.11.27;1.36.33. -Comp. -अग्निः, -अनलः, -वह्निः the fire of lightning.
vaidyota वैद्योत a. Angry.
vaiśadyam वैशद्यम् 1 Clearness, purity (fig. also). -2 Perspicuity as in शिष्यबुद्धिवैशद्यार्थम्. -3 Whiteness. -4 Calmness, composure (of mind).
vaiśāradyam वैशारद्यम् Skill, cleverness, proficiency.
śāradyam शारद्यम् Autumnal grain.
sadyas सद्यस् ind. 1 To-day, the same day; गवादीनां पयो$- न्येद्युः सद्यो वा जायते दधि; पापस्य हि फलं सद्यः Subhāṣ. -2 Instantly, forthwith, immediately, on a sudden; चकित- नतनताङ्गी सद्म सद्यो विवेश Bv.2.32; Ku.3.29; Me.16. -3 Quickly, promptly. -4 Recently, a short time back; as in सद्योहुताग्नीन् Ś.4. -Comp. -कार a. being performed on the same day; सद्यस्कारां निरूप्येष्टिं सर्ववेदसदक्षिणाम् Mb.12.244.23. -कालः the present time, -a. that which is to be performed on the same day (or in one day); तस्मात् सद्यस्काला एवंजातीयका विकृतयः ŚB. on MS.5.1.2. -कालीन a. recent. -कृतम् name; L. D. B. -जात a. (-सद्योज्जात) newly born. (-तः) 1 a calf. -2 an epithet of Śiva. -पातिन् a. quickly perishing, frail; सद्यःपाति प्रणयि हृदयं विप्रयोगे रुणद्धि Me.1. -प्रक्षालक a. providing for a day (or for a meal); सद्यःप्रक्षालको वा स्यान्माससंचयिको$पि वा Ms.6.18. -प्राणकर a. quickly invigorating; सद्योमांसं नवान्नं च बाला स्त्री क्षीरभोजनम् । घृतमुष्णोदकं चैव सद्यःप्राणकराणि षट् ॥ -प्राणहर a. quickly destroying life or vigour; शुष्कं मांसं स्त्रियो वृद्धा बालार्कस्तरुणं दधि । प्रभाते मैथुनं निद्रा सद्यःप्राणहराणि षट् ॥ -फल a.*** having immediate consequences. -भाविन् a. newly born. (-m.) a newly born calf. -शुद्धिः, -शौचम् immediate purification. -स्नेहनम् a quickly operating emollient.
sadyaska सद्यस्क a. 1 New, recent. -2 Instantaneous.
samāpādyam समापाद्यम् The change of a Visarga to स् or ष्.
samudyata समुद्यत a. 1 Raised, lifted up; सो$हं कथमिमं भारं महा- धुर्यसमुद्यतम् Rām.2.73.16. -2 Offered, presented. -3 Ready, prepared; अक्षौहिण्यो हि तत्रासन् राघवार्थे समुद्यताः Rām.7.39.2. -4 Accomplished; यस्य प्रसादसुमुखेन समुद्यतेयम् Māl.7.4.
samudyamaḥ समुद्यमः 1 Lifting up. -2 Great effort or exertion; कैर्मया सह योद्धव्यमस्मिन्रणसमुद्यमे Bg.1.22; समुद्यमः कार्यः &c. -3 An undertaking, commencement. -4 An onset.
samudyogaḥ समुद्योगः 1 Active exertion, energy. -2 Employment use. -3 Concurrence (of many causes).
dya साद्य a. New; मौलसाद्यसुभेदाभ्यां सारासारं पुनर्द्विधा Śukra. 4.87.
dyanta साद्यन्त a. Entire. whole, complete.
dyaska साद्यस्क a. (-स्की f.) 1 Quick, instantaneous. -2 Resulting, taking place immediately (सद्यःफल); चत्वार्याह महाराज साद्यस्कानि बृहस्पतिः (पृच्छते) Mb.5.33.71. -3 New, fresh; कार्यक्षमश्च प्राचीनः साद्यस्कः कति विद्यते Śukra.2.92.
dyaskaḥ साद्यस्कः (also साद्यस्क्रः) A particular sacrifice; षट् साद्यस्काः सर्ववेदेषु दृष्टाः Mb.3.134.13.
sārvavidyam सार्वविद्यम् Omniscience.
sārvavaidyaḥ सार्ववैद्यः A Brāhmaṇa conversant with all the Vedas. -द्यम् All the Vedas collectively.
sāvadyam सावद्यम् (i. e. ऐश्वर्यम्) One of the three kinds of power attainable by an ascetic, (the other two being निरवद्य and सूक्ष्म). -a. Objectionable, blamable.
dyam सीद्यम् Indolence, slothfulness, idleness.
sodyoga सोद्योग a. 1 Making vigorous exertions, diligent, active, persevering, industrious. -2 Violent, strong.
svācchandyam स्वाच्छन्द्यम् [स्वच्छन्दस्य भावः ष्यञ्] The power of following one's own will or fancy, wilfulness, independence; कन्याप्रदानं स्वाच्छन्द्यादासुरो धर्म उच्यते Ms.3.31. (स्वाच्छन्द्येन, स्वाच्छन्द्यतस् mean 'wilfully', 'voluntarily').
svādyam स्वाद्यम् 1 Astringent and salt taste. -2 = रसः q. v.; रूपं ज्योतिः शब्द आकाशवायुः स्पर्शः स्वाद्यं सलिलं गन्ध उर्वी Mb. 7.21.74.
hṛdya हृद्य a. [हृदि स्पृश्यते मनोज्ञत्वात् हृद्-यत्] 1 Hearty, cordial, sincere. -2 Dear to the heart, cherished, dear, desired, beloved; लोकोत्तरा च कृतिराकृतिरार्तहृद्या Bv.1.69. -3 Agreeable, pleasant; charming; भूम्ना रसानां गहनाः प्रयोगाः सौहार्दहृद्यानि विचेष्टितानि Māl.1.4;8.4; R.11.68. -4 Affectionate, kind. -5 Savoury, dainty; रम्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः Bg.17.8. -द्या 1 Red arsenic. -2 A she-goat. -द्यम् 1 White cumin. -2 Thick sour milk. -Comp. -गन्धः the Bilva tree. -गन्धा the great-flowered jasmine. -गन्धम् 1 small cumin. -2 sochal salt. हृद्यता hṛdyatā हृद्यत्वम् hṛdyatvam हृद्यता हृद्यत्वम् Heartiness, cordiality, agreeableness.
Macdonell Vedic Search
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dyāvāpṛthivī Dyá̄vā-pṛthiví̄, du. (Dv.) Heaven and Earth, i. 35, 9; 160, 1. 5; v. 83, 8; viii. 48, 13; the parts of the ed. separated, ii. 12, 13.
dyo dyó, m. heaven, N. dyáus, iv. 51, 11; x. 90, 14; acc. dyá̄m, i. 35, 7. 9; 154, 4; ii. 12, 2. 12; iii. 59, 1; N. pl. f. dyá̄vas, i. 35, 6 [Gk. Ζεύς, Ζη̂ν, Lat. diem].
dyotana dyót-ana, a. shining, viii. 29, 2 [dyut shine].
dyumat dyu-mát, adv. brilliantly, v. 11, 1 [n. of dyu-mánt, a. bright].
dyumna dyu-mná, n. wealth, iii. 59, 6.
adya a-dyá, adv. to-day, i. 35, 11; iv. 51, 3-4; x. 14, 12; 127, 4; 135, 5; now, x. 15, 2 [perhaps = a-dyavion this day].
anumadyamāna anu-madyá-māna, pr. pt. ps. being greeted with gladness, vii. 63, 3.
abhiṣṭidyumna abhiṣṭí-dyumna, a. (Bv.) splendid in help, iv. 51, 7 [dyumná, n. splendour].
avadya a-vadyá, n. blemish, x. 14, 8 [gdv. not to be praised, blameworthy].
upasadya upa-sádya, gdv. to be approached, iii. 59, 5 [sád sit].
dya nādyá, m. son of streams, ii. 35, 1.
niṣadyâ̄ ni-ṣád-yâ̄, gd. having sat down, ii. 35, 10; x. 15, 6; with á̄, x. 14, 5.
vidyut vi-dyút, f. lightning, ii. 35, 9; v. 83, 4 [ví afar + dyut shine].
sadyas sa-dyás, adv. in one day, iv. 51, 5; at once, iv. 51, 7. [252]
Macdonell Search
121 results
dyāvā du. (of div) night and morn ing: -ksh&asharp;mâ, f. du. heaven and earth; -prithiv&isharp;, f. du. heaven and earth.
dyāvābhūmi f. du. heaven and earth.
dyāvāpṛthivīya a. relat ing or sacred to heaven and earth.
dyo m. f. sky; day: v.  div.
dyota m. brilliance: -ka, a. shining; illuminating; displaying; expressing, expres sive of (g., --°ree;); significant: -tva, n. abst. n.
dyotamāna pr. pt. shining.
dyotana a. flashing; illu minating; n. shining; showing, displaying.
dyotani f. brilliance, light.
dyotanikā f. explanation.
dyotin a. shining; signifying.
dyotis n. light; star (=gyotis).
dyotiṣpatha m. path of the stars, upper air.
dyotya fp. (to be) expressed or de signated.
dyū a. playing (--°ree;); f. game of dice.
dyu m. sky; brightness, glow; m. n. day (v. div).
dyukṣa a. heavenly, bright; -kara, a. moving in heaven; m. celestial.
dyumārga m. (sky-way), air, sky.
dyumna n. splendour; vigour; wealth, property.
dyumnin a. splendid; strong; spirit ed.
dyūna pp. of √ div.
dyut f. splendour.
dyūta n. gambling (for, lc., --°ree;): often fig. of the hazard of battle; booty: -kara, m. gambler; -kâra, m. id.; -krit, m. id.; -dâsa, m., î, f. slave won at play; -dharma, m. laws concerning gambling; -vartman, n. method of gambling; -vritti, m. professional gambler, keeper of a gaming-house; -sâlâ, f. gaming-house; -sadana, n. id.; -samâga, m. gambling assembly.
dyutaya den. P. vi, flash, lighten.
dyuti f. radiance, splendour; beauty; dignity: -mat, a. brilliant, splendid, glori ous; dignified.
dyuyoṣit f. celestial female, Apsaras; -loka, m. celestial world; -vadhû, f. celestial female, Apsaras; -shad, m. (sky dweller), god; -saras, n. lake of heaven; -sarit, f. celestial river, Ganges; -sindhu, f. id.; -strî, f. celestial female, Apsaras.
akṛtavidya a. uninstructed.
akṣadyūta n. game of dice.
akledya fp. not to be moistened.
acodyamāna pr. pt. ps. unurged.
aciradyuti f. lightning; -pra bhâ, -bhâs, -rokis, -½amsu, -½âbhâ, f. id.
acchedya fp. not to be cut off; indivisible.
adyadina m. the present day.
adyatana a. (î) of to-day, present, contemporary; -tanîya, a. id.
adya ad. to-day, now: adya½eva, this very day; adya½api, even to-day: w. neg. not even yet; -pûrvam, -yâvat, hitherto; --prabhriti, -½ârabhya, from to-day onwards.
anadyatana m. not to-day; not the same day; a. not containing to-day.
anabhivādya fp. not to be greeted.
anavadyāṅga a. (î) of faultless form.
anavadya fp. not unpraise worthy, blameless, faultless: -tâ, f., -tva, n. -ness; -rûpa, a. of faultless appearance.
anādyananta a. lacking begin ning or end.
anādya fp. not to be eaten.
anivedya gd. without reporting.
anudyama m. absence of exertion; -udyoga, m. id.; inactivity; -udyogin, a. not exerting oneself, lazy; -ud-vigna, pp. not agitated, not frightened: -m, ad.; -udvega, m. absence of excitement, calmness: -kara, a. not agitating, not frightening; -udvegaka, a. causing no excitement, giving no offence to (g.); -ud-vegayat, pr. pt. not agitating.
anedya a. blameless.
anyedyus ad. on the following day; one day.
aparivādya fp. not to be blamed; -vrita, pp. unsurrounded; unen closed; -vradhiman, m. inability to (inf.).
aparedyus ad. on the following day: =lc. in -samprâpte, when the follow ing day had arrived.
abhicaidyam ad. against the prince of Kedi.
alpavidya a. of little learning; -vishaya, a. of small extent, limited.
avadya fp. blameworthy; n. fault; abuse; blame; disgrace.
avidyamāna pr. pt. not ex isting: -vat, ad. as if non-existent: -tva, n. abst. n.
avidya a. uncultured; destitute of knowledge; â, f. ignorance.
avedya fp. not to be wedded.
ātodya (fp.) n. musical instrument.
ādyūna a. voracious.
ādyudātta a. having the acute on the first syllable: -tva, n. accentuation on that syllable.
ādyādya a. each preceding.
ādyanta n. sg., m. du. beginning and end; --°ree;, a. beginning and ending with: -vat, a. having a beginning and an end.
ādya a. first: --°ree;, having as first=etc.
ādya fp. to be eaten, eatable; n. food.
uttaredyus ad. on the following day.
uddyota a. beaming; m. effulgence; splendour; -kara, m. N. of an author.
udyoga m. exertion, effort; prac tice in (--°ree;): -samartha, a. capable of exer tion: -in, a. active, strenuous, diligent.
udyāna n. walking out; pleasure garden, grove, park; -ka, n. pleasure garden, grove; -pâla, m. (î) gardener; -pâlaka, m. (ikâ) id.; -mâlâ, f. row of gardens.
udyama m. raising; exertion, en deavour, diligence (w. d., prati, inf., --°ree;): -na, n. raising; endeavour; -bhrit, a. exert ing oneself, working.
udyati f. raising, striking up.
udyata pp. (√ yam) prepared, ready; n. offering; -danda, a. having his sceptre erect, ready to inflict punishment.
khadyota m. fire-fly.
khādya fp. eatable.
gadya fp. to be said; n. spoken speech, prose.
caidya m. pat. descendant of Kedi; prince of Kedi (esp. Sisupâla).
daṇḍodyama m. raising of the staff, threatening any one (--°ree;) with a stick: pl. employment of forcible means.
dāyādya n. inheritance.
didyut a. flashing; f. missile; In dra's thunderbolt.
daivādyanta a. beginning and ending with a rite in honour of the gods.
nakṣatravidyā f. astronomy.
nindya fp. blameworthy, contemptible; infamous, disgraceful; forbid den: -tâ, f. infamy, reproach.
niravadya fp. blameless.
padya a. relating to the foot; n. verse.
paredyavi ad. on the following day, to-morrow.
dya a. belonging to the foot; n. water for washing the feet.
pūrvedyus ad. the day before, yesterday; early in the morning.
pradyumna m. (Mighty), god of love; the pleasant (=kâma); intellect (=man as); N.; N. of a mtn.; N. of a river: -pura, n. N. of a city; -dyotá, m. flashing forth, radiance, light; N. of a Yaksha and of various kings; -dyotin, a. illustrating, explaining (--°ree;).
baliniyamanodyata pp. bent on vanquishing Bali; -putra, m. son of Bali, pat. of the Asura Bâna; -push- ta, (pp.) m. (fed on the rice-offering), crow; -bhug, a. eating the food-offering;m. crow; -bhrit, a. paying tribute; -bhogana, m. crow; -mát, a. receiving tribute; attended with food oblations.
avaidya a. unlearned.
madanodyāna n. garden of Kâma, N. of a garden.
madya a. (V.) gladdening, exhilarat ing, intoxicating; n. spirituous liquor, sp. brandy: -kumbha, m. brandy-jar; -pa, a. drinking spirituous liquors; m. drunkard; -pâna, n. drinking of intoxicants; spirituous liquor; -bhânda, n. vessel for intoxicating drinks; -vikraya, m. sale of intoxicants; -½âkshepa, m. addiction to drink; -½âsattaka, m. N.
māndya n. slowness, sluggishness, indolence; stateliness; illness.
medya a. fat; solid (opp. fluid).
yaugapadya n. simultaneousness: in. simultaneously (=yuga-pad).
vadya n. speech, discourse concerning (--°ree;).
dya fp. [√ vad] to be said or spoken; to be sounded or played (musical instrument); n. speech (rare); playing upon (a musical instrument, --°ree;); instrumental music; m. n. musical instrument: -dhara, m. musician; -bhânda, n. musical instru ment; -mâna, pr. pt. Â. cs. of √ vad; n. instrumental music.
dya a. beginning with v.
vidyujjihva a. having a light ning-like tongue; m. N. of a Râkshasa and of a Yaksha.
vidyādharī f. female fairy, sylph; -dharî-bhû, become a fairy; -dha ra½indra, m. prince of the fairies: -tâ, f., -tva, n. abst. n.; -dhâra, m. receptacle of knowledge, great scholar; -½adhidevatâ, f.tutelary deity of the sciences, Sarasvatî; -½ânanda, m. delight in knowledge; -½anu pâlin, a. faithfully preserving (traditional) learning; -½anta, m. end of apprenticeship; -pati, m. chief scholar at a court: -tva, n. abst.n.; -phala, n. fruit of learning; -bala, n. power of enchantment; -matha, m. mon astic school, college; -mada, m. pride of learning; -mandira, n. school-house, college; -maya, a. consisting or absorbed in know ledge; -½aranya, m. N. of various scholars, esp. of Mâdhavâkârya; -ratna, n. jewel of knowledge; -½ârambha, m. beginning of study; -½artha, a. desirous of knowledge; -½arthin, a. id.; -vamsa, m. chronological list of teachers; -vat, a. learned; -½ava tamsa, m. N. of a fairy; -vadhû, f. muse; -vayo-vriddha, pp. old in learning and years; -vikraya, m. instruction for pay; -vid, a. learned; -viruddha, pp. conflicting with science; -vriddha,pp. old in know ledge; -vesman, n. school-house, college; -vrata-snâta: -ka, a. having concluded Vedic study and his vows; -sampradâna, n. imparting of knowledge; -sâgara, m. ocean of knowledge, ep. of a great scholar; -sthâ na, n. branch of knowledge; -snâta: -ka, a. having finished Vedic study; -hîna, pp. destitute of knowledge, unlearned, illiterate.
vidyādhara a. possessed of science or spells; m. kind of (aerial) genius dwell ing in the Himâlaya, attendant on Siva, and possessed of magical power, fairy; N. of various scholars: -kakravartin,m. supreme lord of the fairies; -tva, n. condition of a fairy; -mahâ-kakravartin, m. para mount lord of all fairies; -½adhîsa, m. id.: -tâ, f. abst. n.
vidyā f. knowledge, learning, science (esp. the threefold knowledge of the Vedas: 4, 14, 18, and 64 sciences are spoken of); magic; spell: (â)-kosa-griha, n. library; -½âgama, m. acquisition of knowledge; -guru, m. instructor in science (esp. sacred); -grah ana, n. acquisition of sciences; -tîrtha, n. bathing-place of knowledge; -tva, n. the notion &open;knowledge&close;; -dâna, n. imparting of (sacred) knowledge, instruction in science; -dhana, n. the treasure of knowledge.
vidyopayoga m. acquisition of learning from (ab.); -½upârganâ, f. ac quisition of knowledge.
vidyota a. flashing; m. lustre; N.: â, f. N.; -dyotaka, a. illuminating, illustrating; -dyotana, a. id.; n. flashing, light ning; -dyotin, a. illuminating, illustrating (--°ree;).
vidyeśa m. lord of knowledge, ep. of Siva; a class of the saved among the mystical Sivaites; -½îsvara, m. id.; N. of a magician.
vidyuddāman n. flash of (forked) lightning; -dyotâ, f. N. of a princess; -dhva- ga, m. N. of an Asura; (úd)-ratha, a. borne on a car of lightning (RV.); -vallî, f. flash of lightning; n-mâlâ, f.wreath of lightning; N.; n-mâlin, a. wreathed with lightning; m. N.; l-lekhâ, f. streak of lightning; N. of a merchant's wife.
vidyut a. (shining asunder), flash ing (V.); f. gleaming weapon (V.); lightning: -kampa, m. quivering of lightning; -pâta, m. stroke of lightning; -puñga, m. N. of a fairy; -prapatana, n. (fall=) stroke of light ning; -prabha, a. shining like lightning; m. N.: â, f. N.; -vat, a. containing or charged with lightning (cloud); m. thunder-cloud.
vedyā f. pl. [√ 1. vid] knowledge (RV.): in sg. (&asharp;) and pl. with knowledge= manifestly, actually (RV.).
vedya fp. 1. notorious, famous (V.); to be known, that which is known (V., C.); to be recognised or regarded as (nm. or --°ree;; C.); 2. to be acquired (V.); to be married (in a-; C.): -tva, n.knowableness (C.).
vaidyuta a. belonging to or derived from lightning; flashing, brilliant (w. sikhin, m. fire of lightning); n. (?) fire of lightning: -krisânu, m. id.
vaidyādhara a. (î) relating or be longing to the Vidyâdharas.
vaidya a. versed in science (vidyâ), knowing one's subject, learned; m. one versed in medical science, physician (accounted a mixed caste): -ka, m. physician; -nâtha, m. master physician; a form of Siva; N.; -vidyâ, f. science or text-book of medicine.
vaiśadya n. [visada] clearness, purity; brightness, freshness; distinctness, intelligibleness.
ślathodyama a. relaxing one's efforts, offering a feeble resistance.
saṃketodyāna n. garden ap pointed as a rendezvous.
sadodyama a. ever strenuous.
sadyobala a. instantly invigorat ing: -kara, a. id., -hara, a. instantly de priving of strength; -bhava, a. instantly appearing (chasm); -mâmsa, n. fresh meat; -mrita, pp. recently deceased.
sadyukti f. good reasoning.
sadyaḥsutyā f. Soma-pressing on the same day.
sadyaḥkṛtta pp. recently cut; -pâtin, a. quickly sinking or drooping (heart); -pragñâ-kara, a. (î) producing intelligence at once; -pragñâ-hara, a. at once depriving of intelligence; -prasûtâ, pp. f. having recently brought forth or calved; -prâna-kara, a. at once restoring vitality; -prâna-hara, a. at once depriving of vitality; -phala, a. at once bearing fruit: -sakti-hara, a. at once de priving of strength; -sauka, n.instantaneous purification; -srâddhin, a. having just par taken of a funeral feast.
dyaska a. [sadyas] taking place immediately.
sauśabdya n. [susabda] correct grammatical formation.
sauhārdya n. [suhrid] id. (V.).
svasaṃvedya fp. intelligible to oneself only; -sadrisa, a. like or suitable to oneself; -samâna, a. id.; -samuttha, a. arising (fire) within itself (fuel); produced or existing by itself, natural; -sambhûta, pp. produced from oneself; (á)-sara, V. n. own resort: √ sri] stall, fold; accustomed place, dwelling; nest; -siddha, pp. come about spontaneously; belonging to one by nature (arms).
svācchandya n. [sva-kkhanda] independence, freedom: ab. voluntarily.
svedya cs. fp. (√ svid) to be treated with sudorifics.
hṛdya a. V.: being in the heart, in- nermost; V., C.: dear to the heart, beloved; C.: savoury (food etc.); pleasant, charming: -tâ, f. pleasantness.
Vedic Index of
Names and Subjects
121 results35 results
dyotana Is, according to Sāyana, the name of a prince in the Rigveda. This is probably correct, though the word may also be interpreted as denoting 'glorification*; but it is not clear what relation existed between Dyotana and the other persons mentioned in the same passage, Vetasu, Daśoni, Tūtuji, and Tugra.
dyumna According to Pischel, denotes * raft’ in one passage of the Rigveda.
dyūta ‘Dicing,’ is mentioned in the Atharvaveda and the Sūtras. See Aksa.
dyutāna māruta (‘Descendant of the Maruts ’) is the name of a divine being invoked in the Vājasaneyi Samhitā and the Taittirīya Samhitā, and also mentioned in the Kāthaka Samhitā. In the Satapatha Brāhmana the name is explained to mean Vāyu, while in the Pañcavimśa Brāhmana he seems to be regarded as the author of a Sāman (chant). He is treated as a Rsi by the Anukramanī, which credits him with the authorship of a hymn of the Rigveda.
asuravidyā the science of the Asuras,’ the term used in the śānkhāyana and Aávalāyana śrauta Sūtras as the equiva­lent of the term māyā employed in the śatapatha Brāhmana, clearly means ‘ magic,’ as it is rendered by Professor Eggeling.
indradyumna bhāllaveya vaiyāghrapadya Is mentioned as a teacher who with others was unable to agree as to the nature of Agni Vaiśvānara, and who was instructed by Aśvapati Kaikeya. As Bhāllaveya he is cited several times in the śatapatha Brāhmana on ritual points.
ekadyū Is mentioned as a poet in one hymn of the Rigveda.
kamadyū Appears once in the Rigveda as the wife of Vimada. She is probably identical with the ‘ maiden ’ iyosā) of Purumitra, no doubt his daughter. She is elsewhere referred to in connexion with Vimada, who appears to have taken her for his bride against the will of her father.
kṣatravidyā The science of the ruling class,’ is mentioned in the Chāndogya Upanisad. Sankara glosses the term with dhanur-veda, ‘ the science of the bow,’ which is the most probable sense.
khadyota (* sky-illuminator’), ‘the firefly,’ is mentioned in the Chāndogya Upanisad.
gośruti vaiyāghrapadya (‘Descendant of Vyāghrapad’) is mentioned as a pupil of Satyakāma in the Chāndogya Upanisad. In the śāñkhāyana Aranyaka the name appears as Gośruta.
caidya See Cedi.
daśadyu Appears twice in the Rigveda as the name of a hero, but nothing can be made out regarding him or his relation to Vetasu, who is mentioned in one passage along with him.
didyu both denote in the Rigveda ‘ missile,’ ‘ arrow,’ whether divine or human.
devajanavidyā ‘Knowledge of divine beings,’ is one of the sciences enumerated in the śatapatha Brāhmana and the Chāndogya Upanisad.
devavidyā Knowledge of the gods,’ is one of the sciences enumerated in the Chāndogya Upanisad.
nakṣatravidyā The ‘ science of the lunar mansions,’ astronomy,’ is mentioned with other sciences in the Chāndogya Upanisad
pāśadyumna vāyata Is the name of a king to whom the Vasisthas claim to have been preferred by Indra in one hymn of the Rigveda. Apparently he was, as Sāyana says, son of Vayat, who may be compared with the Vya£ of another passage of the Rigveda. Ludwig sees in him a priest of the Prthus and Parśus, but this is most improbable.
brahmavadya See Brahmodya.
brahmavidyā ‘Knowledge of the Absolute,’ is the name of one of the sciences enumerated in the Chāndogya Upanisad. It is also mentioned elsewhere.
brahmodya In the Brāhmaṇas denotes a theological riddle such as formed an essential part of various ceremonies in the Vedic ritual, as at the Aśvamedha or the Daśarātra. Brahma-vadya is the form found in the Kausītaki Brāhmaṇa, and Brahma-vādya in the Taittirīya Saiphitā probably has the same sense.
bhūtavidyā Is one of the sciences enumerated in the Chān­dogya Upaniṣad. It seems to mean the ‘ science of creatures ’ that trouble men, and of the means of warding them off, ‘demonology.’
madya ‘Intoxicating liquor,’ is not mentioned until the Chāndogya Upaniṣad, where it occurs in the compound madya-pā, ‘ drinking intoxicating liquor.’
vāyovidyika ‘Bird-catcher is found in the śatapatha Brāhmana.
vicakṣaṇa tāṇdya Is the name of a teacher, a pupil of Gardabhīmukha in the Vamśa Brāhmaṇa.
vidyā In the Atharvaveda and later denotes ‘knowledge,’ especially that of the three Vedas, which are called the trayī vidyā, ‘the threefold knowledge,’ as early as the Taittirīya Brāhmaṇa. In a more special sense Vidyā occurs in lists of objects of study in the śatapatha Brāhmaṇa. What exactly the expression here means is uncertain : Sāyaṇa suggests the philosophic systems; Geldner the first Brāhmaṇas; and Eggeling, more probably, special sciences like the Sarpavidyā or the Visavidyā.
viṣavidyā The ‘science of poison,’ is enumerated with other sciences in the Aśvalāyana śrauta Sūtra. Cf. Vidyā.
vṛddhadyumna ábhipratāriṇa (‘Descendant of Abhipra- tārin ’) is the name of a prince (rājanya) in the Aitareya Brāh­maṇa, where his priest, śucivrksa Gaupalāyana, is praised. In the śāñkhāyana śrauta Sūtra, on the contrary, he is said to have erred in the sacrifice, when a Brahmin prophesied that the result would be the expulsion of the Kurus from Kurukṣetra, an event which actually came to pass.
vaiyāghrapadya ‘Descendant of Vyāghrapad,’ is the patro­nymic of Indradyumna Bhāllaveya in the śatapatha Brāh­maṇa and the Chāndogya Upaniṣad, of Budila Áśvatarāśvi in the Chāndogya Upaniṣad, and of Gośruti in that Upaniṣad and in the śāñkhāyana Araṇyaka. In the Jaiminiya Upaniṣad Brāhmaṇa the patronymic is applied to Rāma Krātiyāteya.
vyāgιirapadya Is a false reading in the Chāndogya Upaniṣad for Vaiyāghrapadya.
śatadyumna (‘Possessing a hundred glories’) is the name of a man who, along with Yajñesu, was made prosperous by the priest Mātsya through his knowledge of the exact moment for sacrifice, according to the Taittirlya Brāhmaṇa.
sadyan In the Taittirīya Brāhmaṇa is a mis­reading of Saghan.
sarpavidyā The ‘science of snakes,’ is enumerated in the śatapatha Brāhmaṇa among branches of learning. It must have been reduced to fixed rules, since a section (parvan) of it is referred to as studied. The Gopatha Brāhmaṇa has the form Sarpa-veda.
saudyumni (‘Descendant of Sudyumna ’) is the patronymic of king Bharata Dauhṣanti in the Satapatha Brāhmaṇa
hṛdyota (For Hṛd-dyota) and Hṛd-roga, ‘heart disease,’ are mentioned in the Atharvaveda and the Rigveda respec­tively. Zimmer identifies the disease in the Atharvaveda with Hpdayamaya, ‘consumption caused by love.’ In the Rigveda this is not at all likely : later in the medical Samhitās the word probably denotes angina pectoris.
Bloomfield Vedic
Concordance
121 results35 results550 results
dyām indro haridhāyasam RV.3.44.3a.
dyām iva cākaśat ApMB.2.16.5b.
dyām ṛbhavaḥ pṛthivīṃ yac ca puṣyatha RV.4.36.1d.
dyāṃ pitā sadma pārthivaṃ ca rajaḥ Aś.4.6.3b. See dyāṃ sadma.
dyāṃ bhāraty ādityair aspṛkṣat MS.4.13.8: 210.10; KS.19.13; TB.3.6.13.1.
dyāṃ mā lekhīḥ VS.5.43; KS.3.2; 26.3; śB.3.6.4.13,14; Kś.6.1.16. See divam agreṇa.
dyāṃ varṣayatam aruṇām arepasam RV.5.63.6d; MS.4.14.12d: 234.9; TB.2.4.5.4d.
dyāṃ varṣayatho (MS. -yato) asurasya māyayā RV.5.63.3d; MS.4.14.12d: 235.1.
dyāṃ vājy ākraṃsta TS.7.5.19.1; KSA.5.15.
dyāṃ sadma (KS. dvitā; AVP. dvitaḥ) pārthivaṃ ca rajaḥ AVś.4.1.4d; AVP.5.2.4b; TS.2.3.14.6d; KS.10.13b. See dyāṃ pitā.
dyāṃ skabhitvy apa ā cakrur ojasā RV.10.65.7c.
dyāṃ stabhāna KS.25.10. See under divaṃ skabhāna.
dyāṃ gacha MS.1.3.37: 43.11; 4.8.2: 108.10; KS.4.9; 28.4; AB.5.25.13; Aś.8.13.10; Mś.2.4.5.5. See divaṃ gacha.
dyāṃ gacha prati tiṣṭhāḥ śarīraiḥ AVP.3.32.7c. See under oṣadhīṣu prati.
dyāṃ ca gacha pṛthivīṃ ca dharmaṇā RV.10.16.3b; TA.6.1.4b; 7.3b. See divaṃ etc.
dyāṃ ca yebhiḥ puruhūta nūnam RV.1.174.3b.
dyāṃ te dhūmo gachatu KS.3.3; 26.6; Apś.7.27.4. See divaṃ te.
dyāṃ dvitā etc. see dyāṃ sadma.
dyām agreṇāspṛkṣaḥ (MSṭB.KS.19.13, -spṛkṣat) VS.6.2; KS.3.3; 19.13; 26.5; MS.4.13.8: 210.16; TB.3.6.13.1; śB.3.7.1.14. P: dyām agreṇa Kś.6.3.7. See divam agreṇā-.
dyām aṅgiraso yayuḥ AVś.18.1.61d. See ud dyām etc.
dyām aṅgebhir aruṣebhir īyate RV.1.141.8b.
dyām anu śavasā barhaṇā bhuvat RV.1.52.11d.
dyām antarikṣam ād bhūmim AVP.8.6.1c. See under divam antarikṣam.
dyām amena rejayat pra bhūma RV.4.22.3d.
dyām ārohantaṃ sa janāsa indraḥ RV.2.12.12d; AVś.20.34.13d; AVP.12.15.3d; JUB.1.29.7d,11.
dyāṃpātasya gavakasya AVP.8.7.3a.
dyauḥ śāntā TA.4.42.5; BDh.3.6.6.
dyauḥ śāntiḥ AVś.19.9.14; VS.36.17; VSK.35.58; MS.4.9.27: 138.13; TA.4.42.5; KA.1.218C.
dyauḥ sacate 'parāñ janāsaḥ AVP.5.6.4a.
dyauḥ samā tasyāditya upadraṣṭā dattasyāpramādāya HG.2.11.4. See dyusamantasya.
dyauḥ samit MS.4.9.23: 137.3; 4.9.25: 137.18; TA.4.41.2,4; KA.1.199; 1.199.1; 3.199.
dyauḥ samudrasamaṃ saraḥ VS.23.48b; Aś.10.9.2b; śś.16.5.2b.
dyauḥ sthānaṃ sāmavedasya GB.1.5.25c.
dyauḥ kaśā AVś.9.1.21.
dyauḥ krandad antarikṣāṇi kopayat RV.10.44.8b; AVś.20.94.8b.
dyauḥ pitaḥ pṛthivi mātar adhruk MS.4.14.11a: 232.11; TB.2.8.6.5a. See dyauṣ etc.
dyauḥ pitā pṛthivī mātā prajāpatir bandhuḥ TB.3.7.5.4; Apś.4.9.6. Cf. dyaur me pitā, dyaur vaḥ pitā, dyauṣ ṭvā, dyauṣ pitā, dyaus te pitā, and pṛthivī te mātā.
dyauḥ pṛthivi kṣamā rapaḥ RV.10.59.8d,9e,10d.
dyauḥ pṛṣṭhaṃ pṛthivī śarīram see dyauṣ pṛṣṭham, and dyaus te pṛṣṭhaṃ pṛ-.
dyaur adāt pṛthivy adāt AVś.6.100.1b.
dyaur adhvaryuḥ MS.1.9.1: 131.3; TA.3.2.1; śś.10.15.4.
dyaur antarikṣaṃ pradiśo diśaś ca AVś.5.28.2b.
dyaur aparājitāmṛtena viṣṭā TS.4.4.5.2; KS.40.5. P: dyaur aparājitā Apś.17.4.2.
dyaur apidhānam ApMB.2.20.1; HG.2.11.4 (ter); BDh.2.8.14.12 (ter).
dyaur aṣṭahotā so 'nādhṛṣyaḥ TA.3.7.3.
dyaur asi VS.1.2; 11.58; TS.1.1.3.1; 4.1.5.4; MS.1.1.3: 2.6; 2.7.6: 80.18; 4.1.3: 4.14; KS.1.3; 16.5; 31.2; śB.1.7.1.11; 6.5.2.5; TB.2.7.15.3; 3.2.3.2; Kś.4.2.19; Apś.22.28.10; Mś.1.1.3.19.
dyaur asi janmanā juhūr nāma priyā devānāṃ priyeṇa nāmnā MS.1.1.12: 7.17; 4.1.13: 18.8. P: dyaur asi janmanā Mś.1.2.6.14. See under ghṛtācy asi juhūr.
dyaur asi janmanā vaśā sādityaṃ garbham adhatthāḥ sā mayā saṃ bhava MS.2.13.15: 164.1. See dyaur vaśā sā sūryaṃ, and dyaur vaśā stanayitnur.
dyaur asi vāyau śritādityasya pratiṣṭhā tvayīdam antar viśvaṃ yakṣaṃ viśvaṃ bhūtaṃ viśvaṃ subhūtaṃ viśvasya bhartrī viśvasya janayitrī TB.3.11.1.10.
dyaur asyottaraṃ bilam ChU.3.15.1d.
dyaur ahaṃ pṛthivī tvam (PG.3.13.5a, cāham) AVś.14.2.71c; AB.8.27.4c; śB.14.9.4.19d; TB.3.7.1.9b; Apś.9.2.3b; BṛhU.6.4.19d; AG.1.7.6c; śG.1.13.4c; PG.1.6.3d; 3.13.5a; HG.1.20.2; ApMB.1.3.14 (ApG.2.4.17); MG.1.10.15c; JG.1.21d; VārG.14.13c.
dyaur āsīt pūrvacittiḥ VS.23.12a,54a; TS.7.4.18.1a; MS.3.12.19a: 166.6; KSA.4.7a; śB.13.5.2.17. P: dyauḥ Kś.20.5.22.
dyaur āsīd uta chadiḥ RV.10.85.10b; AVś.14.1.10b.
dyaur iva bhūmnā pṛthivīva (VSK. bhūmir iva) varimṇā VS.3.5; VSK.3.1.5; śB.2.1.4.28. P: dyaur iva bhūmnā Kś.4.9.17. See dyaur mahnāsi, and bhūmir bhūmnā.
dyaur iva smayamāno nabhobhiḥ RV.2.4.6d.
dyaur upasadi KS.34.14.
dyaur ṛṣvāj janiman rejata kṣāḥ RV.4.22.4b.
dyaur enaṃ sarvataḥ pātu AVP.5.13.2c.
dyaur evāsau pṛthivy antarikṣam AVś.12.3.20b.
dyaur darvir akṣitāparimitānupadastā (ViDh. akṣatā) sā yathā dyaur darvir akṣitāparimitānupadastaivā pratatāmahasyeyaṃ darvir akṣitāparimitānupadastā Kauś.88.8. P: dyaur darvir akṣatā ViDh.73.19. Cf. yathādityo 'kṣito.
dyaur dīkṣā tayādityo dīkṣayā dīkṣitaḥ TB.3.7.7.5; Apś.10.11.1.
dyaur devebhiḥ pṛthivī samudraiḥ RV.6.50.13d.
dyaur dehi lokaṃ vajrāya viṣkabhe RV.8.100.12b.
dyaur dhenus tasyā ādityo vatsaḥ AVś.4.39.6.
dyaur naḥ pitā janitā nābhir atra AVś.9.10.12a. See dyaur me pitā janitā.
dyaur naḥ pitā pitryāc (TA. pitṛyāc) chaṃ bhavāti (TA. bhavāsi) AVś.6.120.2c; TA.2.6.2c.
dyaur na kṣatram abhibhūti puṣyāt RV.4.21.1d; VS.20.47d.
dyaur na cakradad bhiyā RV.8.7.26c.
dyaur na prathinā śavaḥ RV.1.8.5c; 8.56 (Vāl.8).1c; AVś.20.71.1c; SV.1.166c.
dyaur na bhūmābhi rāyo aryaḥ RV.6.36.5b.
dyaur na bhūmiḥ payasā pupūtani RV.10.132.6b.
dyaur na bhūmiṃ girayo nājrān RV.10.59.3b.
dyaur na ya indrābhi bhūmāryaḥ RV.6.20.1a; KB.25.6; 26.16. P: dyaur na ya indra Aś.8.4.10; 9.7.35; śś.10.11.7; 11.14.5; 12.6.14; 14.27.12; 71.3; VHDh.8.43. Cf. BṛhD.5.90.
dyaur na vārebhiḥ kṛṇavanta svaiḥ RV.10.74.2d.
dyaur na stṛbhiś citayad rodasī anu RV.2.2.5d.
dyaur no devy abhayaṃ no astu (MG. abhayaṃ kṛṇotu) AG.1.2.11b (crit. notes); 2.4.14b; MG.2.8.6b. See śaṃ no dyaur abhayaṃ.
dyaur bhūmiḥ kośa āsīt RV.10.85.7c; AVś.14.1.6c.
dyaur majmanā pṛthivī kāvyena RV.10.29.6b; AVś.20.76.6b.
dyaur mahimnāntarikṣaṃ vyacasā AVP.2.72.1b.
dyaur mahī kāla āhitā AVś.19.54.2c; AVP.11.9.2c.
dyaur mahnāsi bhumir bhūnā (KS.Kauś. bhūmnā) MS.1.6.1b: 86.9; 1.6.2b: 87.5; KS.7.13 (ter); 8.6; Kauś.70.6a. See under dyaur iva bhūmnā.
dyaur me pitā janitā nābhir atra RV.1.164.33a; N.4.21a. See dyaur naḥ pitā janitā.
dyaur me pitā pṛthivī me mātā KS.37.15,16. Cf. under dyauḥ pitā.
dyaur me śarma mahi śravaḥ Aś.2.10.21c.
dyaur yataś cyutad agnāv eva tat Apś.9.18.12c. Cf. pṛthivyām ava-, and yata ścutad agnāv.
dyaur yathendreṇa garbhiṇī ApMB.1.12.5b; HG.1.25.1b. See yathā dyaur.
dyaur yasminn adhyāhitā AVś.10.7.12b.
dyaur yoniḥ MS.2.13.2: 153.8.
dyaur vaḥ pitā pṛthivī mātā RV.1.191.6a. Cf. under dyauḥ pitā.
dyaur vanā girayo vṛkṣakeśāḥ RV.5.41.11d.
dyaur vaśā sā sūryaṃ garbhaṃ dadhe AVP.5.5.3. See next, and dyaur asi janmanā vaśā.
dyaur vaśā stanayitnur garbho nakṣatrāṇi jarāyu sūryo vatso vṛṣṭiḥ pīyūṣaḥ KS.39.8; Apś.16.32.4. See prec., and dyaur asi janmanā vaśā.
dyaur vṛtā sādityena vṛtā tayā vṛtayā vartryā yasmād bhayād bibhemi tad vāraye svāhā AG.3.11.1.
dyaur havirdhāne KS.34.14.
dyauś ca yaṃ pṛthivī vāvṛdhāte RV.7.7.5c.
dyauś ca yasya pṛthivī ca dharmabhiḥ RV.9.86.9b.
dyauś cāsmat pṛthivī ca AVP.4.24.3b.
dyauś cāsmān pātv aṃhasaḥ AVP.7.3.8d.
dyauś cid asyāmavāṃ aheḥ svanāt RV.1.52.10a.
dyauś cemaṃ yajñaṃ pṛthivī ca saṃ duhātām AVP.5.16.1a; TB.3.7.4.15; Apś.1.12.17; Mś.1.1.3.25.
dyauś chandaḥ VS.14.19; TS.4.3.7.1; MS.2.8.3: 108.14; KS.17.3.
dyauṣ ṭa āyur gopāyat AVP.9.11.3a.
dyauṣ ṭe pitā pṛthivī mātāntarikṣam ātmā AVP.1.80.5. Cf. under dyauḥ pitā.
dyauṣ ṭvā (AVP. ṭe) pitā pṛthivī mātā AVś.2.28.4a; AVP.1.12.3a. Cf. under dyauḥ pitā.
dyauṣ pitaḥ pṛthivi mātar adhruk RV.6.51.5a. See dyauḥ etc.
dyauṣ pitar yāvaya duchunā yā AVś.6.4.3c.
dyauṣ pitā janitā satyam ukṣan RV.4.1.10d.
dyauṣ pitā pṛthivī mātā AVś.3.9.1b; AVP.2.64.3b; 3.7.2b. Cf. under dyauḥ pitā.
dyauṣ pṛṣṭham antarikṣam ātmāṅgair yajñaṃ pṛthivīṃ śarīraiḥ śB.11.7.2.6; Kś.6.1.36. See under dyauḥ pṛṣṭhaṃ.
dyaus te dadātu pṛthivī pratigṛhṇātu HG.1.13.17. See dyaus tvā dadātu.
dyaus te nakṣatraiḥ saha TS.5.2.12.2c; KSA.10.6c. See sūryas te etc., and cf. next but one.
dyaus te pitā pṛthivī mātā śś.4.18.5. Cf. under dyauḥ pitā.
dyaus te pṛthivy antarikṣam VS.23.43a. Cf. prec. but one.
dyaus te pṛṣṭhaṃ rakṣatu vāyur ūrū SMB.1.1.12a; HG.1.19.7a; ApMB.1.4.10a (ApG.2.5.2); JG.1.20a.
dyaus te pṛṣṭhaṃ pṛthivī sadhastham VS.11.20a; TS.4.1.2.3a; 5.1.2.6; 7.25.1a; MS.2.7.2a: 75.15; 3.1.4: 5.3; KS.16.2a; 19.3; KSA.5.5a; śB.6.3.3.12; TB.3.9.4.8. Ps: dyaus te pṛṣṭham Apś.16.2.9; 20.16.18; 17.1; 21.6,10; Mś.6.1.1.16; dyaus te Kś.16.2.18. See under dyauḥ pṛṣṭhaṃ.
dyaus tvā dadātu pṛthivī (PG. pṛthivī tvā) pratigṛhṇātu Aś.5.13.15; PG.3.15.22. P: dyaus tvā PG.3.15.23,24. See dyaus te dadātu.
dyaus tvā dīkṣamāṇam anudīkṣatām TB.3.7.7.7; Apś.10.11.1.
dyauś ca tvā pṛthivī ca pra see next but three.
dyauś ca tvā pṛthivī ca śrīṇītām KS.35.11.
dyauś ca tvā pṛthivī yajñiyāsaḥ RV.3.6.3a.
dyauś ca naḥ pitā pṛthivī ca mātā AVP.5.21.1a. Cf. under dyauḥ pitā.
dyauś ca naḥ (AVP.KSṭB. tvā) pṛthivī ca pracetasā (AVP. -sau) RV.10.36.2a; AVP.4.3.7a; KS.37.9a; TB.2.7.8.2a; 16.2a. See dyauś ca ma idaṃ pṛthivī ca pracetasau.
dyauś ca pṛthivi bhūtam urvī RV.6.68.4d.
dyauś ca bhūmiś ca tiṣṭhataḥ AVś.10.8.2b.
dyauś ca ma idaṃ pṛthivī ca AVś.12.1.53a. P: dyauś ca me Kauś.10.20.
dyauś ca ma idaṃ pṛthivī ca pracetasau AVś.6.53.1a. P: dyauś ca me Kauś.31.9; 59.28; 66.2. See dyauś ca naḥ.
dyauś ca ma (MS. mā) indraś ca me VS.18.18; TS.4.7.6.2; MS.2.11.5: 142.18; KS.18.10.
dyāvā ca bhūmā januṣas tujete RV.1.61.14b; AVś.20.35.14b.
dyāvā ca yatra tatanann ahāni ca RV.10.37.2b.
dyāvā ca yatra pīpayann ahā ca RV.7.65.2d.
dyāvā ca yāni pṛthivī ca puṣyataḥ RV.10.91.3d.
dyāvā cid asmai pṛthivī namete RV.2.12.13a; AVś.20.34.14a; AVP.12.15.4a.
dyāvā jajñānaḥ pṛthivī ame dhāḥ RV.1.63.1b.
dyāvā naḥ pṛthivī imam RV.2.41.20a; TS.4.1.11.4a; MS.4.10.3a: 150.14; KB.9.3; śś.5.13.5; N.9.38a. P: dyāvā naḥ pṛthivī Mś.5.2.7.6 (7). Cf. BṛhD.4.92.
dyāvā namobhiḥ pṛthivī iṣadhyai RV.7.43.1b.
dyāvā no adya pṛthivī anāgasaḥ RV.10.35.3a.
dyāvā yam agniṃ pṛthivī janiṣṭām RV.10.46.9a.
dyāvā rakṣataṃ pṛthivī no abhvāt RV.1.185.2d--8d; MS.4.14.7d (bis): 224.12; 225.2; TB.2.8.4.8d.
dyāvā rejete pṛthivī ca bhīṣā RV.8.97.14d.
dyāvā varṇaṃ carata āmināne RV.1.113.2d; SV.2.1100d; N.2.20d.
dyāvā vājāya pṛthivī amṛdhre RV.5.43.2b.
dyāvā ha kṣāmā prathame ṛtena RV.10.12.1a; AVś.18.1.29a.
dyāvā hotrāya pṛthivī (Apś. -vīm) SV.1.93d; JB.3.271d; Apś.16.7.3d.
dyāvā hotrāya pṛthivī vavṛtyāḥ RV.6.11.1d.
dyāvābhūmī adite trāsīthāṃ naḥ RV.4.55.1b; 7.62.4a.
dyāvābhūmī carathaḥ saṃ sakhāyau TA.1.10.2b.
dyāvābhūmī janayan deva ekaḥ RV.10.81.3d; VS.17.19d; MS.2.10.2d: 133.9; śvetU.3.3d. See dyāvāpṛthivī etc.
dyāvābhūmī pṛthivīṃ skambhur ojasā RV.10.65.4b.
dyāvābhūmī śṛṇutaṃ rodasī me RV.10.12.4b; AVś.18.1.31b.
dyāvaḥ kṣāmo (SV. kṣāmīr) anonavuḥ RV.8.70.4d; AVś.20.92.19d; SV.2.506d.
dyāvākṣāmā parvatāso vanāni RV.6.31.2c.
dyāvākṣāmā pṛthivī antarikṣam RV.3.8.8b.
dyāvākṣāmā pṛthivī darśataṃ vapuḥ RV.1.102.2b; TB.2.8.9.2b.
dyāvākṣāmā madatām indra karman RV.1.121.11b.
dyāvākṣāmā rukmo antar vi bhāti RV.1.96.5c; VS.12.2c; 17.70c; TS.4.1.10.4c; 4.6.5.2c; 7.12.3c; MS.2.7.8c: 84.13; 3.21: 14.13; KS.16.8c; 18.4c; śB.6.7.2.3. P: dyāvākṣāmā Kś.16.5.4.
dyāvākṣāmā varuṇo mitro aryamā RV.10.36.1b.
dyāvākṣāmā sindhavaś ca svagūrtāḥ RV.1.140.13b.
dyāvākṣāmāre asmad rapas kṛtam RV.8.18.16c.
dyāvāpṛthivī (sc. tṛpyete) AG.3.4.1; śG.4.9.3.
dyāvāpṛthivī anu mā dīdhītām (AVP. dīdhīthām) AVś.2.12.5a; AVP.2.5.5a.
dyāvāpṛthivī iha śrutām iha somasya matsatām śś.8.19.1.
dyāvāpṛthivī upaśrutyā (AVP. upaśrutaye) mā pātaṃ svāhā AVś.2.16.2; AVP.2.43.1. P: dyāvāpṛthivī upaśrutyā Vait.8.7.
dyāvāpṛthivī uro (VSK. urv) antarikṣa VS.4.7b; VSK.4.3.1b; MS.1.2.2b: 10.13; 3.6.4: 64.4; KS.2.2b; śB.3.1.4.15b. See next.
dyāvāpṛthivī urv antarikṣam AVś.2.12.1a; AVP.2.5.1a; TS.1.2.2.1b; 6.1.2.3. P: dyāvāpṛthivī uru Kauś.47.25. See prec. Designated as bharadvājapravraska Kauś.47.12.
dyāvāpṛthivī gacha svāhā VS.6.21; TS.1.3.11.1; 6.4.1.3; MS.1.2.18: 28.1; 3.10.7: 138.15; KS.3.8; śB.3.8.4.17.
dyāvāpṛthivī janayan deva ekaḥ AVś.13.2.26d; TS.4.6.2.4d; KS.18.2d; TA.10.1.3d; MahānU.2.2d. See dyāvābhūmī etc.
dyāvāpṛthivī janayann abhi vratā RV.10.66.9a.
dyāvāpṛthivī tat sutat AVP.7.1.4b.
dyāvāpṛthivī taṃ prati AVś.5.14.12b.
dyāvāpṛthivī dātrāṇām adhipatnī te māvatām AVś.5.24.3. P: dyāvāpṛthivī dātrāṇām Vait.8.13.
dyāvāpṛthivī pakṣasī AVś.8.8.22.
dyāvāpṛthivī payasā payasvatī (MSṭB. payobhiḥ) AVś.6.62.1c; AVP.10.9.5c; MS.3.11.10c: 156.8; TB.1.4.8.3c.
dyāvāpṛthivī payasā saṃvidāne TB.3.7.9.9c; Apś.21.20.7c.
dyāvāpṛthivī bhavataṃ me syone (ArS. bhavataṃ syone) AVś.4.26.2c--6c; AVP.4.36.2c--6c; ArS.4.8c.
dyāvāpṛthivī bhuvaneṣv arpite TS.4.7.13.2d.
dyāvāpṛthivī marutaḥ svastaye RV.10.63.9d; TS.2.1.11.1d; TB.2.7.13.3d.
dyāvāpṛthivī māṃ pātām Aś.1.3.23.
dyāvāpṛthivī varuṇasya dharmaṇā RV.6.70.1c; SV.1.378c; VS.34.45c; MS.4.11.1c: 162.13; KS.13.15c.
dyāvāpṛthivī varuṇāya savrate RV.10.65.8c.
dyāvāpṛthivī vartobhyām VS.25.1; MS.3.15.1: 177.9.
dyāvāpṛthivī vi caranti tanyavaḥ RV.5.63.2d; MS.4.14.12d: 234.11.
dyāvāpṛthivī vy aitām VS.14.30; TS.4.3.10.2; MS.2.8.6: 110.18; KS.17.5; śB.8.4.3.16.
dyāvāpṛthivī saṃ nahyethām AVP.10.13.1.
dyāvāpṛthivī somasya matsatām śś.8.19.1.
dyāvāpṛthivī hṛdayaṃ sasūvatuḥ AVP.4.11.6a.
dyāvāpṛthivībhyāṃ svāhā VS.22.28; 39.13; TS.3.4.2.1; MS.3.12.7: 162.16; 4.9.9: 129.12; KS.13.11,12; TA.4.10.3; 5.8.8; ApMB.2.6.10 (ApG.4.11.22); JG.1.23. P: dyāvāpṛthivībhyām Kś.20.8.7.
dyāvāpṛthivībhyāṃ tvā pari gṛhṇāmi VS.38.6; TS.3.2.8.5; MS.4.9.7: 128.2; śB.14.2.1.16; TA.4.8.4; 5.7.7; KA.2.126; Kś.26.5.14; Apś.13.16.1; 15.10.6; Mś.4.3.18.
dyāvāpṛthivībhyāṃ tvā pari dadāmi śB.11.5.4.4; PG.2.2.21; HG.1.6.5.
dyāvāpṛthivībhyām aṃhomugbhyāṃ dvikapālaḥ (MS. puroḍāśaṃ dvikapālam) TS.7.5.22.1; MS.3.15.11: 181.5; KSA.5.19.
dyāvāpṛthivībhyāṃ pavate VS.7.21; śB.4.2.2.15; Apś.12.15.8. Cf. next.
dyāvāpṛthivībhyāṃ pinvasva (TA. pīpihi) VS.38.14; śB.14.2.2.27; TA.4.10.1. Cf. prec.
dyāvāpṛthivīyā ekakapālaḥ MS.1.10.1: 140.9. See dyāvāpṛthivya etc.
dyāvāpṛthivīyā śvāvit KSA.7.10. See dyāvāpṛthivyā etc.
dyāvāpṛthivīyaḥ kūrmaḥ VS.24.34; MS.3.14.15: 175.10.
dyāvāpṛthivya ekakapālaḥ KS.9.4. See dyāvāpṛthivīyā etc.
dyāvāpṛthivyā mālaṃgās tūparāḥ TS.5.6.19.1; KSA.9.9.
dyāvāpṛthivyā śvāvit TS.5.5.20.1. See dyāvāpṛthivīyā etc.
dyāvāpṛthivyoḥ pārśvam TS.5.7.21.1; 22.1; KSA.13.11,12. See dyāvāpṛthivyor dakṣiṇaṃ.
dyāvāpṛthivyoḥ prati tiṣṭhāmi yajñe MS.3.11.8: 152.13. See prati tiṣṭhāmi dyāvā-, and prati dyāvāpṛthivyoḥ.
dyāvāpṛthivyor adhi nirmitaḥ KS.32.1b; Apś.16.29.1b.
dyāvāpṛthivyor ahaṃ devayajyayobhayor lokayor ṛdhyāsam (KS.5.1, devayajyayā prajaniṣeyaṃ prajayā paśubhiḥ; Mś.KS.32.1, devayajyayā prajaniṣīya prajayā paśubhiḥ) KS.5.1; 32.1; Apś.4.10.1; Mś.1.4.2.6.
dyāvāpṛthivyor dakṣiṇaṃ pārśvam VS.25.5; MS.3.15.5: 179.6. See dyāvāpṛthivyoḥ pārśvam.
dyāvāpṛthivyor hiraṇmayaṃ saṃśritaṃ suvaḥ TA.10.1.14; MahānU.5.9.
dyāvo na dyumnair abhi santi mānuṣān RV.10.115.7d.
dyāvo na dyumnair abhi santo aryaḥ RV.4.16.19c.
dyāvo na yasya panayanty abhvam RV.6.4.3a.
dyāvo na stṛbhiś citayanta khādinaḥ RV.2.34.2a.
dyubhaktam indro aryamā dadātu RV.7.40.2b.
dyubhir aktubhiḥ pari pātam asmān RV.1.112.25a; VS.34.30a; AB.1.21.18; KB.8.6; TA.4.42.3a; KA.1.218Ba.
dyubhir asmā ahobhir vāmam astu RV.10.7.4d.
dyubhir ahobhir aktubhir vyaktam VS.35.1a; śB.13.8.2.3. See ahobhir.
dyubhir hitaṃ mitram iva prayogam RV.10.7.5a.
dyubhir hito jarimā sū no astu RV.10.59.4c.
dyubhir hinvanty aktubhir dhanutrīḥ RV.3.31.16d.
dyukṣā rāya ṛjrāśvasya RV.1.100.16b.
dyukṣaṃ sudānuṃ taviṣībhir āvṛtam RV.8.88.2a; AVś.20.9.2a; 49.5a; SV.2.36a.
dyukṣaṃ hotāraṃ vṛjaneṣu dhūrṣadam RV.2.2.1d.
dyukṣam aryamaṇaṃ bhagam RV.1.136.6e.
dyukṣaṃ mitrasya sādanam RV.1.136.2d.
dyukṣaṃ mitrasyāryamṇaḥ RV.10.185.1b; SV.1.192b; VS.3.31b; MS.1.5.4b: 70.7; KS.7.2b; śB.2.3.4.37b; Apś.6.17.10b.
dyukṣāya dasmyaṃ vacaḥ RV.8.24.20b; AVś.20.65.2b; AG.1.1.4b.
dyukṣo madasya somyasya rājā RV.6.37.2d.
dyukṣo rājā girām akṣitotiḥ RV.6.24.1d.
dyumad agne mahi śravaḥ RV.5.18.5c; TB.2.7.5.2c.
dyumad agne samidhāno vi bhāhi RV.10.2.7d; Apś.24.13.3d.
dyumad agne suvīryam RV.3.13.7c; MS.4.11.2c: 164.6; KS.2.15c; śB.11.4.3.19c; Kś.5.13.3c.
dyumad amīvacātanaṃ rakṣohā RV.7.8.6d.
dyumad asme suvīryam RV.3.10.8b.
dyumad indo suvīryam RV.9.13.4c; SV.2.540c.
dyumad dhehy (SV. gāyann [text gāmann]) ātharvaṇa AVś.6.1.1b; SV.1.177b; Aś.8.1.18b.
dyumad vadata TS.1.1.5.2; TB.3.2.5.9.
dyumad vada dundubhe sūnṛtāvat AVś.5.20.6d; AVP.9.27.6d.
dyumad vardhanta kṛṣṭayaḥ RV.5.19.3b.
dyumad vibhāti kratumaj janeṣu RV.2.23.15b; VS.26.3b; TS.1.8.22.2b; MS.4.14.4b: 220.3; KS.4.16b; 40.11b. P: dyumat AB.4.11.7.
dyumad vibhāti bharatebhyaḥ śuciḥ (VS. text, śuci; comm., śuciḥ) RV.5.11.1d; SV.2.257d; VS.15.27d; TS.4.4.4.2d; MS.2.13.7d: 156.3; KS.39.14d; JB.3.62.
dyumāṃ amitradambhanaḥ RV.4.15.4c.
dyumāṃ asi kratumāṃ indra dhīraḥ RV.1.62.12c.
dyumāṃ indrānapacyutaḥ RV.4.31.14b.
dyumān dyumatsu nṛbhir mṛjyamānaḥ RV.10.69.7c.
dyumān dyumanta ā vaha AVś.18.1.57c.
dyumantaḥ samidhīmahi AVś.18.1.57b; TS.1.5.5.4b; MS.1.1.12b: 7.14; 1.5.2b: 67.12; KS.1.11b; 6.9b. See dyumantaṃ sam-.
dyumantaṃ vājaṃ vṛṣaśuṣmam uttamam RV.4.36.8c.
dyumantaṃ śuṣmam ā bhara RV.9.29.6c; SV.2.675c. See next but one.
dyumantaṃ śuṣmam ā bharā (SV. bhara) svarvidam RV.9.106.4c; SV.1.567c.
dyumantaṃ śuṣmam uttamam RV.9.63.29c; 67.3c; JB.3.265c. See prec. but one.
dyumantaṃ śuṣmaṃ maghavatsu dhattana RV.1.64.14b.
dyumantaṃ samidhīmahi RV.5.26.3b; SV.2.873b; VS.2.4b; 3.18b; TS.1.1.11.2b; śB.1.3.4.6b; 4.1.11b; 2.3.4.21; TB.3.3.6.10; śś.2.11.3b. See dyumantaḥ etc.
dyumantaṃ ghoṣaṃ vijayāya kṛṇmahe (AVś. kṛṇmasi) RV.10.84.4d; AVś.4.31.4d; AVP.4.12.4d.
dyumantaṃ tvā havāmahe RV.9.65.4b; SV.1.480b; 2.134b.
dyumantaṃ deva dhīmahi RV.7.15.7b. See next but one.
dyumantaṃ devājaram RV.5.6.4b; AVś.18.4.88b; SV.1.419b; 2.372b; TS.4.4.4.6b; MS.2.13.7b: 156.14; KS.9.6b.
dyumantaṃ dhīmahe vayam SV.1.26b. See prec. but one.
dyumantas tvedhīmahi AVś.18.1.57a.
dyumat pāvaka dīdihi RV.5.23.4e; 6.48.7e. See revat etc.
dyumatā yātaṃ nṛvatā rathena RV.6.62.10b.
dyumattamā supratīkasya sūnoḥ (AVś. supratīkaḥ sasūnuḥ) AVś.5.27.1c; AVP.9.1.1c; VS.27.11c; TS.4.1.8.1c; MS.2.12.6c: 149.15; KS.18.17c; śB.6.2.1.32.
dyumattamaṃ dakṣaṃ dhehy asme RV.6.44.9a.
dyumattamāni kartvā RV.8.101.7b.
dyumnā vāṇīr iva tritaḥ RV.5.86.1d.
dyumnā sukṣatra maṃhaya RV.5.38.1d. See dyumnaṃ sudatra.
dyumnair abhi pra ṇonumaḥ RV.1.78.1c--5c.
dyumnair udna iva tāriṣat RV.8.19.14d.
dyumnair vājebhir ā gatam TS.4.7.1.1c; 5.7.3.2c; MS.4.10.1c: 142.4; TB.3.11.3.1c; Aś.2.8.3c.
dyumnaṃ yachantu mahi śarma saprathaḥ RV.7.82.10b.
dyumnaṃ vṛṇīta puṣyase (KS. vareta puṣyatu) RV.5.50.1d; VS.4.8d; 11.67d; 22.21d; TS.1.2.2.1d; 4.1.9.1d; 6.1.2.6; MS.1.2.2d: 10.16; 2.7.7d: 82.11; 3.6.5: 65.10; KS.16.7d; śB.3.1.4.18d; 6.6.1.21d. Cf. dyumne vareta.
dyumnaṃ sahasrasātamam RV.1.9.8b; AVś.20.71.14b.
dyumnaṃ sudatra maṃhaya SV.1.366d. See dyumnā sukṣatra.
dyumnaṃ citraśravastamam RV.3.59.6c; VS.11.62c; TS.4.1.6.3c; MS.1.5.4c: 71.1; 2.7.6c: 81.18; 4.9.1c: 121.18; KS.16.6c; TA.4.3.2c; KA.1.26c; 1.218Fc. See satyaṃ citra-.
dyumnaṃ dadhiṣva duṣṭaram RV.3.37.10b; AVś.20.20.3b; 57.6b.
dyumnam asmabhyam adhrigo RV.5.10.1b; SV.1.81b.
dyumnaṃ pṛthivyā adhi RV.9.8.8b; SV.2.536b.
dyumnāni mānuṣāṇām RV.9.61.11b; SV.2.24b; ArS.1.8b; VS.26.18b; JB.3.283b.
dyumnāni yeṣu vasutātī rāran RV.1.122.12c.
dyumnānīndav ā bhara RV.9.40.4b.
dyumnāny aryo vi duro abhi dyaut RV.4.4.6d; TS.1.2.14.3d; MS.4.11.5d: 173.5; KS.6.11d.
dyumnāsāham abhi yodhāna utsam RV.1.121.8b.
dyumnasātā varīmabhiḥ RV.1.131.1c.
dyumnaśravase mahi nṛmṇam arcata RV.5.54.1d.
dyumnasya prāsahā rayim RV.5.23.1b; TS.1.3.14.6b.
dyumnavad brahma kuśikāsa erire RV.3.29.15c.
dyumnāya tvā TA.4.10.2; 5.8.6; KA.2.141; Apś.15.11.1; Mś.4.3.30.
dyumnāya sutarā apaḥ RV.6.60.11c; SV.2.500c.
dyumne vareta puṣyatu KS.2.2d. Cf. dyumnaṃ vṛṇīta.
dyumnebhir anyā apasām apastamā RV.6.61.13b.
dyumnebhir dyumny abhavo nṛcakṣāḥ RV.1.91.2d; MS.4.14.1d: 214.7; TB.2.4.3.8d.
dyumneṣu pṛtanājye RV.3.37.7a; AVś.20.19.7a.
dyumnī vāṃ stomo aśvinā RV.8.87.1a. P: dyumnī vām Aś.4.15.2.
dyumnī ślokī (KS. śuklī) sa somyaḥ (TB. sau-) RV.8.93.8c; AVś.20.47.2c; 137.13c; SV.2.573c; MS.2.13.6c: 155.10; KS.39.12c; TB.1.5.8.3c.
dyumnī suśipro harimanyusāyakaḥ RV.10.96.3c; AVś.20.30.3c.
dyumninaṃ pāhi jāgṛvim RV.3.37.8b; AVś.20.20.1b; 57.4b.
dyumnintama uta kratuḥ RV.1.127.9e; 175.5b.
dyumnodās tvam asi candramasaḥ TA.10.63.1; MahānU.24.2.
dyusamantasya ta ādityo 'nukhyātā BDh.2.8.14.12. See dyauḥ samā.
dyuṣu pūrvāsu didyutānaḥ śś.8.22.1.
dyutadyāmā niyutaḥ patyamānaḥ RV.6.49.4c; VS.33.55c; MS.4.10.6c: 158.3; TB.2.8.1.2c.
dyutadyāmānaṃ vāvṛdhanta nṛṇām RV.10.93.12b.
dyutadyāmānaṃ bṛhatīm ṛtena RV.5.80.1a. P: dyutadyāmānam Aś.4.14.2.
dyutadyubhir namasyair iyāṇā MS.4.14.7c: 225.16. See mitajñubhir.
dyutānaṃ vo atithiṃ svarṇaram RV.6.15.4a.
dyutānas tvā māruta ucchrayatu PB.6.4.2. P: dyutānas tvā Lś.1.7.3.
dyutānas tvā māruto marudbhir uttarataḥ pātu (TA. uttarato rocayatv ānuṣṭubhena chandasā) TS.5.5.9.4; TA.4.6.2; 5.5.2. See nitānas etc.
dyutānas tvā māruto minotu mitrāvaruṇau (TS.JB. -varuṇayor) dhruveṇa dharmaṇā VS.5.27; TS.1.3.1.2; JB.1.72; śB.3.6.1.16. Ps: dyutānas tvā māruto minotu TS.6.2.10.4; Apś.11.10.1; dyutānas tvā Aś.14.33.3 (comm.); dyutānaḥ Kś.8.5.35. See nitānas tvā māruto ni.
dyutāno daivyo atithiḥ śuśoca RV.7.8.4d. See dīdāya daivyo.
dyutāno vājibhir yataḥ (SV. hitaḥ) RV.9.64.15c; SV.2.193c.
dyute tvā TS.4.4.6.2; 10.1; Apś.16.27.3.
aṅgadyotam anīnaśat # AVP.3.17.5d. Cf. śīrṣṇo rogam.
achidyamānā jaradaṣṭir astu te # AVś.8.2.1b.
ajaiṣmādyāsanāma ca (AVś. -sanāmādya) # RV.8.47.18a; 10.164.5a; AVś.16.6.1a. P: ajaiṣma Kauś.49.19.
athādya dasrā vasu bibhratā rathe # RV.1.47.3c.
adidyutat sv apāko vibhāvā # RV.6.11.4a; MS.4.14.15a: 241.4. See acikradat svapā etc.
admasadyāya hinvire # RV.8.43.19c.
adya (sc. sutyā) # Lś.1.3.2.
adya jīvāni mā śvaḥ # AVś.5.18.2d; AVP.9.17.2d.
adyate 'tti ca bhūtāni # TA.8.2.1c; TU.2.2.1c; MU.6.12c.
adya devi sarasvati # AVś.4.4.6b; AVP.4.5.8b.
adya no etc. # see adyā no etc.
adyamānāni sarvadā # śB.14.4.3.1b; BṛhU.1.5.1b.
adyamānāḥ svakarmabhiḥ # TA.1.8.6b.
adyā kṛṇuhi vītaye (SV. -hy ūtaye) # RV.1.13.2c; SV.2.698c.
adyāgne adya savitaḥ # AVś.4.4.6a; AVP.4.5.8a.
adyā ca no mṛḍayatāparaṃ ca # RV.2.29.2d.
adyā ca sarvatātaye # RV.6.56.6c.
adyā cin nū cit tad apo nadīnām # RV.6.30.3a; N.4.17.
adyā tad ucha gṛṇate maghoni # RV.1.113.17c.
adyā tam asya mahimānam āyavaḥ # RV.8.3.8c; AVś.20.99.2c; SV.2.924c; VS.33.97c.
adyā tam indra vajreṇa # TB.2.4.2.4c.
adyā tvā vanvan (KS. vardhan) surekṇāḥ # RV.6.16.26b; KS.26.11b; TB.2.4.6.2b.
adyā daṃsiṣṭham ūtaye # RV.8.22.1b.
adyā divo manāvasū # RV.5.74.1b.
adyā dūtaṃ vṛṇīmahe # RV.1.44.3a. Cf. agniṃ dūtaṃ.
adyā devavyacastamaḥ # RV.5.22.2d; 26.8b.
adyā devā uditā sūryasya # RV.1.115.6a; VS.33.42a; MS.4.14.4a: 220.11; TB.2.8.7.2a.
adyā devāṃ uṣarbudhaḥ # RV.1.44.1d; SV.1.40d; 2.1130d.
adyā devāñ (VS. devān) juṣṭatamo hi gamyāḥ # RV.1.163.13c; VS.29.24c; TS.4.6.7.5c; KSA.6.3c.
adyā devānām ava ā vṛṇīmahe # RV.10.35.1d.
adyā devāsaḥ pipṛtā svastaye # RV.10.63.8d.
adyādyā śvaḥ-śvaḥ # RV.8.61.17a; SV.2.808a; JB.2.391; PB.4.7.7.
adyā nakiṣ ṭad ā minat # RV.4.30.23c.
adyā naḥ soma mṛḍaya # AVP.1.86.7d.
adyā nūnaṃ ca yaṣṭave # RV.1.13.6c.
adyā (SV.GGṣvidh. adya) no deva savitaḥ # RV.5.82.4a; SV.1.141a; AB.4.30.3; 5.2.6; 8.6; 17.6; 21.9; KB.19.9; 20.2; 25.9; TB.2.4.6.3a; ā.1.5.3.1; TA.10.10.2a; 49.1a; MahānU.9.6a; 17.7a; Aś.5.18.5; śś.8.3.8; 18.22.2; Apś.6.23.1a; AG.3.6.5; śG.1.4.2; GG.3.3.32; Svidh.1.8.7. Cf. BṛhD.5.89.
adyāṃ te viraṇī # AVP.15.18.9a.
adyā (KA. adyāṃ) mamāra sa hyaḥ sam āna (KA. samānaḥ; MS. in Saṃhitā, sahyaḥ samānaḥ) # RV.10.55.5d; AVś.9.10.9d; SV.1.325d; 2.1132d; MS.4.9.12d: 133.11; TA.4.20.1d; KA.1.198.14d; N.14.18d.
adyā murīya yadi yātudhāno asmi # RV.7.104.15a; AVś.8.4.15a; N.7.3.
adyā me brahmaṇaspate # AVP.4.5.8c. See adyāsya brahm-.
adyāṃ mamāra sa hyas samānaḥ # see prec. but two.
adyāsya brahmaṇaspate # AVś.4.4.6c. See adyā me brahm-.
adyā hūtāso vasavo 'dhṛṣṭāḥ # RV.6.50.4b.
adyuṃ kṛṇota śaṃsaṃ ninitsoḥ # RV.7.34.12b.
adyūtye 'vase ni hvaye vām # RV.1.112.24c; VS.34.29c.
adyed u prāṇīd amamann imāhā # RV.10.32.8a.
adyopavasathaḥ # Kauś.1.31.
adyaud uṣāḥ śośucatā rathena # RV.1.123.7d.
adhidyaur antarikṣaṃ brahmaṇā viṣṭā # TS.4.4.5.2. P: adhidyauḥ Apś.17.1.15. Cf. next.
adhidyaur nāmāsy amṛtena viṣṭā # MS.2.8.14: 117.12. P: adhidyaur nāmāsi Mś.6.2.2.12. Cf. prec.
anatyudyaṃ janā viduḥ # AVś.10.7.28b.
anadyamāno yad anannam (JUB. adantam) atti # ChU.4.3.7d; JUB.3.2.4d.
anavadyā patijuṣṭeva nārī # RV.1.73.3d.
anavadyābhir ūtibhiḥ # RV.4.32.5b. Cf. anādhṛṣṭābhir etc.
anavadyābhiḥ sam u jagma ābhiḥ (KA.2.101, sam u jagmābhiḥ; KA.1.101ā, samajagmābhiḥ) # AVś.2.2.3a; AVP.1.7.3a; KA.1.101ā; 2.101.
anavadyāsaḥ śucayaḥ pāvakāḥ # RV.7.57.5b. Cf. hiraṇyavarṇāḥ etc.
anavadyās triṃśataṃ yojanāni # RV.1.123.8c.
anavadyair abhidyubhiḥ # RV.1.6.8a; AVś.20.40.2a; 70.4a.
anindyo vṛjane soma jāgṛhi # RV.9.82.4d.
anumādyaḥ pavamāno manīṣibhiḥ # RV.9.107.11c; SV.2.1040c.
anedyaḥ śrava (MS. śravā) eṣo dadhānāḥ # RV.1.165.12b; MS.4.11.3b: 169.14; KS.9.18b.
anedyā anavadyā ariṣṭāḥ # RV.6.19.4d.
annādyaṃ te bhakṣayāmi # Apś.21.22.6; Mś.7.2.7.22.
annādyaṃ me 'vocaḥ # Mś.5.2.15.2.
annādyāya tvā # TS.1.7.9.2; Aś.2.4.7; Apś.18.5.17.
annādyāya vyūhadhvam # PG.2.6.17a; HG.1.10.1; ApMB.2.7.19a (ApG.5.12.6).
annādyena yaśasā tejasā brāhmaṇavarcasena # AVś.13.4.49,56.
anyedyukaṃ sadaṃdiṃ tvā tṛtīyaka # AVP.1.45.1c.
apadyamānaḥ pṛthivyām # TA.4.3.2a; 5.3.6a; Apś.15.4.7a. See next, and avyathamānaḥ pṛthivyām.
apadyamānā pṛthivi # TS.4.1.6.3a; 5.1.7.3a; Apś.16.5.11a. See prec., and avyathamānā etc.
apaskandya vadhed ahim # AVP.2.70.1b.
apādyaud apātatanat # AVP.2.70.1a.
apramādyann apramattaś carāmi # Apś.5.25.20c.
abhiṣṭidyumnā ṛtajātasatyāḥ # RV.4.51.7b.
amādyad indraḥ somena # śB.13.5.4.18c; śś.16.9.10c.
avadyaṃ ca malaṃ ca yat # AVś.7.89.3b; AVP.1.33.3b; VS.6.17b; Lś.2.2.11b; Apś.7.21.6b. See yat kiṃ ca duritaṃ, and yat kiṃ cid duritaṃ.
avadyabhiyā bahavaḥ pṛṇanti # RV.10.107.3d.
avadyam adhi dīdharat # RV.8.68.19c.
avadyam iva manyamānā guhākaḥ # RV.4.18.5a.
avadyāmy ekatomukhām # TB.3.7.5.6d; Apś.3.1.7d.
avapadyasva svapathāt # HG.2.3.3c.
avidyayā mṛtyuṃ tīrtvā # VS.40.14c; MU.7.9c; īśāU.11c.
avidyā bahuvidyā vā # RVKh.10.127.7c.
asyopasadyāṃ mā chaitsīt # śB.14.9.4.23c; BṛhU.6.4.23c. See next.
asyopasadye mā riṣāma # śG.3.7.3c; Kauś.89.13c. See prec.
ahnedyātmānaṃ pari dade # AVP.1.97.2c.
ādyaṃ vaṣaṭkāraḥ pradānāntam etam # GB.1.5.23a.
ādya rathaṃ bhānumo bhānumantam # RV.5.1.11a.
āvidya dyāvāpṛthivī # AVP.2.2.1a.
āvidya brahmaṇaspatim # AVP.2.2.1c.
āvidya bhagam aśvinā # AVP.2.2.1b.
āsadyā barhir bharatasya sūnavaḥ # RV.2.36.2c; AVś.20.67.4c.
āsadyāsmin barhiṣi mādayadhvam # RV.6.52.13d; AVś.18.1.42c; 3.20d; 4.46c; VS.2.18d; 33.53d; TS.1.1.13.3d; 2.4.14.5d; MS.4.12.1d: 179.8; śB.1.8.3.25; TB.2.8.6.5d. Cf. next two.
āsadyāsmin barhiṣi mādayasva # RV.10.17.8c. Cf. prec. and next.
āsadyāsmin barhiṣi mādayethām # RV.6.68.11d; AVś.7.58.2d. Cf. prec. two.
āharāvadya śṛtasya haviṣo yathā # TA.4.37.1a. P: āharāvadya śṛtasya Apś.15.19.7.
indrasyāvadyaṃ didhiṣanta āpaḥ # RV.4.18.7b.
ihādya daivyaṃ janam # RV.1.45.9c.
ihādya somapītaye # RV.2.41.21c; MS.3.8.7c: 105.8; N.9.37c.
ihādyoṣaḥ śreṣṭhatamā vy ucha # RV.1.113.12d.
ihānnādyāya viśaḥ pari gṛhṇāmi # śG.3.2.1.
utādya syāt punarṇavaḥ # AVś.10.8.23b.
utaivādya purukṛt sāsy ukthyaḥ # RV.2.13.8d.
udyaṃs tejāṃsy ā dade # AVś.7.13.1b.
udyaṃs tvaṃ deva sūrya # AVś.13.1.32a.
udyatasruce bhavasi śravāyyaḥ # RV.1.31.5b.
udyatām (VārG. udyatānām) iva sūryaḥ # PG.1.3.8b; MG.1.9.8b; VārG.11.7b. See vidyutām etc.
udyate namaḥ # AVś.17.1.22; Vait.11.16.
udyate svāhā # TS.7.2.20.1; KSA.2.10; TB.3.1.6.4; 8.16.4; Apś.20.12.10.
udyato divam ātanvanti raśmibhiḥ # TS.4.2.9.4b; 5.7.6.3b. See divam ā tanvanti.
udyat patayo daśa # AVP.9.16.6a. See uta yat patayo.
udyatya yanty ojasā # AVś.8.8.12b.
udyaty asi # KS.39.6; Apś.16.30.1.
udyantaṃ tvādityānūd iyāsam # SMB.2.5.15; GG.4.6.12. P: udyantaṃ tvā KhG.4.1.26.
udyantaṃ tvā mitramahaḥ # RVKh.1.50.3a. Cf. next, and tac cakṣur devahitaṃ.
udyantaṃ tvā mitramaho dive-dive # RV.10.37.7c. Cf. prec.
udyantā giro yadi ca tmanā bhūt # RV.1.178.3d.
udyan (AVP. udyaṃ) tvacam iva bhūmyāḥ # AVś.19.28.4c; AVP.12.21.4c.
udyan nakṣatram arcivat (TB. -mat) # RV.7.81.2b; SV.2.102b; TB.3.1.3.2b.
udyann adya citramahaḥ # AVP.10.10.2a. Cf. next.
udyann adya mitramahaḥ # RV.1.50.11a; TB.3.7.6.21a,22a; Apś.4.15.1a (bis). Cf. BṛhD.3.114; Rvidh.1.19.3. Cf. prec., and anu sūryam.
udyann adya vi no bhaja # RVKh.1.50.2a; TB.3.7.6.22a; Apś.4.15.1a.
udyann abhi vipaśyasi # AVP.8.20.7b.
udyann ādityaḥ krimīn hantu (AVP. adds sūryaḥ, probably as a gloss) # AVś.2.32.1a; AVP.2.14.1a. P: udyann ādityaḥ Kauś.27.21. See next but one, and cf. next.
udyann āditya raśmibhiḥ # AVś.9.8.22c. Cf. udyan sūrya ādityaḥ, udyan sūryo raśmibhir, prec. and next.
udyann ādityo ghuṇān hantu # AVP.4.16.1a. See prec. but one, and cf. prec.
udyann ādityo draviṇena tejasā # AVś.9.2.15c.
udyan purastād bhiṣag astu candramāḥ # Kauś.42.17c.
udyan bhrājabhṛṣṭibhir (PG. -bhṛṣṭir) indro marudbhir asthāt prātaryāvabhir asthāt # SMB.1.7.6; PG.2.6.16. Ps: udyan bhrājabhṛṣṭibhiḥ GG.3.4.20; udyan KhG.3.1.19.
udyan bhrājabhṛṣṭibhir indro marudbhir asthāt sāṃtapanebhir asthāt # SMB.1.7.7. See next but one.
udyan bhrājabhṛṣṭibhir (PG. -bhṛṣṭir) indro marudbhir asthāt sāyaṃyāvabhir asthāt # SMB.1.7.8; PG.2.6.16.
udyan bhrājabhṛṣṭir indro marudbhir asthād divāyāvabhir asthāt # PG.2.6.16. See prec. but one.
udyan mitrāya varuṇāya satyam # RV.7.60.1b; MS.4.12.4b: 187.13.
udyan me śukra ādityaḥ # Vait.14.1e.
udyan raśmīn ā tanuṣe (AVP. ā tanuṣva) # AVś.13.2.10a; AVP.4.16.8a.
udyan samudrād uta vā purīṣāt # RV.1.163.1b; VS.29.12b; TS.4.2.8.1b; 6.7.1b; MS.1.6.2b: 86.15; KS.39.1b; Vait.6.1b.
udyan suvargo lokas triṣu lokeṣu rocaya # Apś.6.6.8.
udyan sūrya ādityaḥ # AVP.3.17.5c. Cf. under udyann āditya raśmibhiḥ.
udyan sūrya iva suptānām # AVś.7.13.2c.
udyan sūrya urviyā jyotir aśret # RV.1.124.1b.
udyan sūryo nudatāṃ mṛtyupāśān # AVś.17.1.30b.
udyan sūryo raśmibhir ā tanoti # AVś.12.1.15e. Cf. udyann ādityo raśmibhiḥ.
udyānaṃ te puruṣa nāvayānam # AVś.8.1.6a.
udyāne yat parāyaṇe # TB.3.7.9.8b; Apś.13.20.1b.
udyāsāya svāhā # VS.39.11; TS.1.4.35.1; KSA.5.6; TA.3.20.1.
udyuktāya svāhā # TS.7.4.22.1; KSA.5.1.
udyuje svāhā # MG.1.4.3; VārG.8.4.
udyujyamānāya svāhā # VārG.8.4.
unmādyantīr abhiśocayantīḥ # AVP.12.8.5a.
upasadyāṃ namasyāṃ kṛṇotu # AVP.4.10.1d.
upasadyāya mīḍhuṣe # RV.7.15.1a; AB.1.25.7; KB.8.8; Aś.4.8.5. P: upasadyāya Aś.4.13.7; śś.5.11.1,11; 6.4.1.
upasadyo namasyo yathāsat (AVś.AVP. namasyo bhaveha) # AVś.3.4.1d; 6.98.1d; AVP.3.1.1d; TS.2.4.14.2d; MS.4.12.3d: 186.1.
ṛtuthādya devo devebhyo havyavāṭ # MS.4.13.2: 201.7; KS.15.13; TB.3.6.2.2.
ekadyur devā uta yāś ca devīḥ # RV.8.50.10b.
ekavādyāṃ jighatsvam # AVś.2.14.1b. See ekāvādyāṃ.
ekāvādyāṃ jighatsvam # AVP.2.4.1b. See ekavādyāṃ.
audbhidyaṃ rājñaḥ # Apś.18.19.5. See udbhinnaṃ.
kamadyuvaṃ vimadāyohathur yuvam # RV.10.65.12c.
dyaṃ padayopanīm # AVś.5.19.12b.
tatropapraskadya nṛtya # AVP.8.16.11c.
talīdyam avatiṣṭhati # AVś.7.76.3b.
tuvidyumnaṃ vibhvāsaham (SV.JB. vibhā-) # RV.9.98.1d; SV.1.549d; JB.3.227d.
tuvidyumna tuvivājebhir arvāk # RV.6.18.11b.
tuvidyumna yaśasvataḥ (RV.3.16.6d, -vatā) # RV.1.9.6c; 3.16.6d; AVś.20.71.12c.
tuvidyumna varṣiṣṭhasya prajāvataḥ # RV.3.16.3c.
tuvidyumnasya tuvirādhaso nṝn # RV.4.21.2b.
tuvidyumnasya yujyā vṛṇīmahe # RV.8.90.2c; AVś.20.104.4c; SV.2.843c.
tuvidyumnā avantv evayāmarut # RV.5.87.7b.
tuvidyumnāso dhanayante adrim # RV.1.88.3d.
tenānnādyena tena satyena # JB.1.50d.
traividyavṛddhā yaṃ brūyuḥ # VāDh.1.16a.
tvayādya vṛtraṃ sākṣīya # Kauś.47.16b.
tveṣadyumnāya śuṣmiṇe # RV.1.37.4b.
dadyād evaṃvidhāya vai # śG.1.2.7d.
dadyām eva syāc ca me # AVP.12.11.8b.
davidyutatyā rucā # RV.9.64.28a; SV.2.4a; JB.1.93; 2.9,103; 3.35 (bis); PB.6.9.24,25; 12.1.1; 18.8.11.
davidyutaty ṛṣṭayaḥ # RV.8.20.11c.
davidyutad dīdyac chośucānaḥ # RV.7.10.1b.
didyavas tigmamūrdhānaḥ # RV.6.46.11d.
didyuṃ yad asya samitheṣu maṃhayam # RV.10.48.9c.
didyon mā pāhi (KS. didyot pāhi) # TS.1.8.14.1; KS.15.7; TB.1.7.8.2; Apś.18.15.5. See under didivaḥ.
dyagnī śucivratā # RV.1.15.11b; TB.2.7.12.1b; Apś.21.7.16b; Mś.2.4.2.11b; 7.2.2.29b.
dyan martyeṣv ā # RV.10.118.1b; TB.2.4.1.7b.
dyasva # Apś.6.13.11.
dyānaḥ śucir ṛṣvaḥ pāvakaḥ # RV.3.5.7c.
dyāno bhavati druhaṃtaraḥ # RV.1.127.3b; SV.2.1165b.
dyāsam # Apś.6.13.11.
nadya iva sravantu # HG.1.18.2c.
nadyaḥ (sc. tṛpyantu) # AG.3.4.1; śG.4.9.3.
nadyāḥ kūlān nāvam ivādhi śambī # AVP.1.46.5b. Cf. śambīva nāvam.
nadyo ajinvad adruhaḥ # RV.9.9.4b.
nadyoḥ sāṃvaidye parivatsarāya # Vait.36.27b.
dya śatruṃ nanu (śB. na nu) purā vivitse (śB. yuyutse) # RV.10.54.2d; śB.11.1.6.10d.
nipadyata upa tvā martya pretam # AVś.18.3.1b; TA.6.1.3b.
nipadyamānāya svāhā # TS.7.1.19.2; KSA.1.10.
naivādya na śvaḥ syāt # AVś.11.4.21d.
padyābhir āśuṃ vacasā ca vājinam # RV.2.32.3c.
padyā vaste pururūpā vapūṃṣi # RV.3.55.14a.
parādya devā vṛjinaṃ śṛṇantu # RV.10.87.15a; AVś.8.3.14a.
pariṣadyaṃ hy araṇasya rekṇaḥ # RV.7.4.7a; N.3.2a.
pariṣadyo 'si pavamānaḥ # VS.5.32; TS.1.3.3.1; śś.6.12.7; Apś.11.14.10. See next.
pariṣadyo 'sy āstavyaḥ # MS.1.2.12: 21.13; KS.2.13. See prec.
parjanyakrandyaṃ (MS. -kradyaṃ) sahaḥ # RV.8.102.5b; TS.3.1.11.8b; MS.4.11.2b: 167.3; KS.40.14b.
dyam (Kauś. pādyaṃ bhoḥ) # Kauś.90.8; HG.1.12.18. See āpaḥ pādyāḥ.
pārṣṇidyotaḥ sam etu me # AVP.8.8.5d.
pāśadyumnasya vāyatasya somāt # RV.7.33.2c.
pūrvapadyam id āritha # AVP.3.16.6b.
pṛṣadyoniḥ pañcahotā śṛṇotu # RV.5.42.1c.
prakāmodyāyopasadam # VS.30.9; TB.3.4.1.6.
pravadyāmanā suvṛtā rathena # RV.1.118.3a.
prasadya bhasmanā yonim # VS.12.38a; TS.4.2.3.3a; MS.2.7.10a: 88.10; KS.16.10a; śB.6.8.2.6. Ps: prasadya bhasmanā Mś.6.1.4.34; prasadya Kś.16.6.29.
prānavadya nayasi # RV.1.129.1c.
prāvādya duhitar divaḥ # RV.1.49.2d.
brahmavarcasenānnādyena samedhaya (JG. adds svāhā) # AG.1.10.12d; HG.1.2.11d; JG.1.3c.
bhagenādya bhagavantaḥ syāma # AVP.1.51.2d.
madyam indrāya jabhrire # MS.3.11.4d: 145.2. See magham etc.
madhvādya devo devebhyo devayānān patho anaktu # MS.4.13.2: 200.3; KS.15.13; TB.3.6.2.1.
marudyutāya kṛṇmasi # AVP.1.85.4b.
mahādyutikārāya dhīmahi # TA.10.1.7b; MahānU.3.9b. Cf. divākarāya etc.
māndyena dṛpta uta dhairyeṇa # AVP.8.15.3b.
medyantu te vahnayo yebhir īyase # RV.2.37.3a; N.8.3a.
yady agniḥ kravyād yadi vā vyāghryaḥ # AVś.12.2.4a. P: yady agniḥ Kauś.71.6.
yady antarikṣāt sa u vāyur eva # AVś.6.124.2b. See under phalam abhyapaptat.
yady antarikṣād yadi pārthivo yaḥ # AVP.2.57.1b.
yady antarikṣe yadi vāta āsa # AVś.7.66.1a. P: yady antarikṣe Kauś.9.2.
yady anyadhīyate pūrvadhīyate taṃ pratigrāmanty ahāni pañcaviṃśatir yair vai saṃvatsaro mitaḥ # Aś.8.13.31 (corrupt).
yady arcir yadi vāsi śociḥ (AVP. dhūmaḥ) # AVś.1.25.2a; AVP.1.32.3a.
yady avāre yadi vā gha pāre # AVP.2.19.2a.
yady aśrāto (AVś. -taṃ) mamattana # RV.10.179.1d; AVś.7.72.1d; Apś.13.3.4; Mś.4.5.4.
yady aśvaṃ yadi pūruṣam # AVś.1.16.4b. See yadi gāṃ etc.
yady aṣṭavṛṣo 'si sṛjāraso 'si # AVś.5.16.8. See yo 'ṣṭavṛṣo 'si.
yady asi marudbhyo marudbhyas tvā parikrīṇāmi # GG.2.6.7.
yady asi rudrebhyo rudrebhyas tvā parikrīṇāmi # GG.2.6.7.
yady asi vasubhyo vasubhyas tvā parikrīṇāmi # GG.2.6.7.
yady asi vāruṇī varuṇāya tvā rājñe parikrīṇāmi # GG.2.6.7. See under yadi varuṇasyāsi.
yady asi viśvebhyo devebhyo viśvebhyas tvā devebhyaḥ parikrīṇāmi # GG.2.6.7.
yady asi saumī somāya tvā rājñe parikrīṇāmi # GG.2.6.7. See under yadi somasyāsi.
yady asyāḥ prajā varuṇena guṣpitāḥ # AVP.5.37.2a.
yady asy ādityebhya ādityebhyas tvā parikrīṇāmi # GG.2.6.7.
yady unmṛṣṭaṃ yadi vābhimṛṣṭam # Kauś.124.4a.
yady ṛṇaṃ saṃgaro devatāsu # AVś.6.119.2b. See yadīnṛṇaṃ.
yady ekavṛṣo 'si sṛjāraso 'si # AVś.5.16.1. Designated as vṛṣaliṅgāḥ (sc. ṛcaḥ) Kauś.29.15. See ya ekavṛṣo 'si.
yady ekādaśo 'si so 'podako 'si # AVś.5.16.11. See yo 'podako 'si.
yady eko 'pi gayāṃ vrajet # ViDh.85.67b.
yady eyatha dvipadī catuṣpadī # AVś.10.1.24a.
Dictionary of Sanskrit Search
"dy" has 153 results
akṣadyūtādigaṇaa class of words headed by अक्षद्यूत which take the taddhita affix. affix hak ( इक) in the sense of 'resulting from' e. g. अाक्षद्यूतिकं वैरम्, जानुप्रहृतिक्रम्, गातागार्तकम् et cetera, and others confer, compare P IV.4.19.
adyatanītech. term of ancient grammarians signifying in general the present time of the day in question, the occurrence of the immediate past or future events in which is generally expressed by the aorist (लुड्) or the simple future ( लृट् ); the other two corresponding tenses imperfect and first future (viz. लड् and लुट्) being used in connection with past and future events respectively, provided the events do not pertain to that day which is in question; confer, compare 'वा चाद्यतन्याम्' M.Bh. P.III.2.102 Vār.6, वादृतन्याम् P, VI.4.114. Vārttika (on the Sūtra of Pāṇini). 3; (2) term for the tense showing immediate past time called लुङ् in Pāṇini's grammar e. g. मायोगे अद्यतनी । मा कार्षीत् Kātantra vyākaraṇa Sūtra.III. 1.22, Hemacandra's Śabdānuśāsana. III. 3.11.
anadyatanaperiod of time not pertaining to the day in question; used in connection with past time, to express which the imperfect is generally used; also in connection with the future time, to express which the first future is generally used e gह्यः अपचत्, श्वः कर्ता et cetera, and others confer, compare P.III.2.111,113; III. 3.15,135: V.3.21.
anupapadyamānāimpossibility of being explained; confer, compare तत्र सिद्धायां अनुपपद्यमानायां इतरथा उपपादयिषेत्, Nir II.2.
anuparipādya(संहिता)the Pada text of the Vedic Saṁhitā.
ādya(1)premier; confer, compare इदमाद्यं पदस्थानं (व्याकरणनामकं ) सिद्धिसोपानपर्वणाम् Vāk. Pad. I.16; (2) preceding as opposed to succeeding (उत्तर); confer, compare सहाद्यैर्व्यञ्जनैः V.Pr.I.100 (3) original; confer, compare आद्यप्रकृतिः परमप्रकृतिः (original base) Bhāṣā Vṛtti. IV.1.93; (4) first, preceding, आद्ये योगे न व्यवाये तिङः स्यु; M.Bh. on III.1-91.
ādyantavattvaअाद्यन्तवद्भाव, consideration of a single or solitary letter as the initial or the final one according to requirements for opcrations prescribed for the initial or for the final. Both these notions --the initial and the final-are relative notions, and because they require the presence of an additional letter or letters for the sake of being called initial or final it becomes necessary to prescribe आद्यन्तवद्भाव in the case of a single letter; confer, compareअाद्यन्तवदेकस्मिन् । आदौ इव अन्त इव एकस्मिन्नपि कार्यं भवति । यथा कर्तव्यमित्यत्र प्रत्ययाद्युदात्तत्वं भवति एवमौपगवमित्यत्रापि यथा स्यात् । Kāś. on P.I.1.21 ; confer, compare also अाद्यन्तवच्च । अपृक्तस्य आदिवदन्तवच्च कार्यं भवति । Taittirīya Prātiśākhya.I.55. This अाद्यन्तवद्भाव of Pāṇini is, in fact, a specific application of the general maxim known as vyapadeśivadbhāva by virtue of which "an operation which affects something on account of some special designation, which for certain reasons attaches to the letter, affects likewise that which stands alone;" confer, compare Pari.Śek. Pari. 30.
ādyudāttaa word beginning with an acute-accent id est, that is which has got the first vowel accented acute: words in the vocative case and words formed with an affix marked with a mute ञ् or न् are ādyudātta; confer, compareP. VI.1.197, 198: for illustrations in detail see P.VI.1.189-216.
ādyudāttanipātanaspecific mention of a word with the accent udātta or acute on the first syllable; confer, compare आद्युदात्तनिपातनं करिष्यते M.Bh. on I.1. 56, VI.1.12.
uddyotathe word always refers in grammar to the famous commentary by Nāgeśabhaṭṭa written in the first decade of the 18th century A. D. om the Mahābhāṣyapradīpa of Kaiyaṭa. The Mahābhāṣya-Pradīpoddyota by Nāgeśa.appears to be one of the earlier works of Nāgeśa. It is also called Vivaraṇa. The commentary is a scholarly one and is looked upon as a final word re : the exposition of the Mahābhāṣya. It is believed that Nāgeśa wrote 12 Uddyotas and 12 Śekharas which form some authoritative commentaries on prominent works in the different Śāstras.
uddyotanaprabhāname of a commentary on the 'Tantrapradipa' of Maitreya Rakṣita,which latter is a commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. which itself is a commentary on Jayāditya's Kāśikā.
upasargadyotyatāthe view or doctrine that prefixes, by themselves, do not possess any sense, but they indicate the sense of the verb or noun with which they are connectedition For details See Vākyapadīya II.165-206; also vol. VII. pages 370-372 of Vyākaraṇa Mahābhāṣya edition by the D. E. Society, Poona.
upādyaliterally near the first; seconditional
edyavitaddhita affix. affix एद्यवि applied to the pronoun पर when the word refers to a day;confer, compare परस्मिन्नहनि परेद्यवि Kāś. on P.V.3.22.
pradyusactaddhita affix. affix एद्युस् applied to the pronouns पूर्व, अन्य, अन्यतर, इतर, अपर, अधर, उभय and उत्तर when the words so formed refer to a day; e. g. पूर्वेद्युः, अन्येद्युः et cetera, and others: confer, compare P.V.3.22.
aikapadyatreatment as one single word especially found in the case of compound words (सामासिकपद) which, as a result of such treatment, have only one accent (acute) and one case affix after the whole word; confer, compare अयं खल्वपि बहुव्रीहिरस्त्येव प्राथमकल्पिकः । यस्मिन्नैकपद्यमैकस्व र्यमेकविभक्तित्वं च Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on P.I.1.29. See एकपद.
kātantrapariśiṣṭapradyotaa gloss on the Kātantrapariśiṣṭa by Goyicandra in the twelfth century.
kumbhapadyādia class of words headed by कुम्भपदी in which the word पाद at the end of the compound is changed into पाद् and further changed into पद् before the feminine affix ई; exempli gratia, for example कुम्भपदी, शतपदी, द्रुपदी, पञ्चपदी et cetera, and others; cf Kāś. on P. V.4.138, 139.
tācchabdya(1)use of a word for that word (of which the sense has been conveyed); the expression तादर्थ्या त्ताच्छब्द्यम् is often used by grammarians just like a Paribhasa; confer, compare अस्ति तादर्थ्यात्ताच्छब्द्यम् । बहुव्रीह्यर्थानि पदानि बहुव्रीहिरिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.29; similarly तृतीयासमास;for तृतीयार्थानि पदानि M.Bh. on P.I.1.30 or समासार्थे शास्त्रं समासः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.2.43; (2) use of a word for that word of which there is the vicinity; confer, compare अथवा साहचर्यात् ताच्छब्द्यं भविष्यति। कालसहचरितो वर्णः। वर्णॊपि काल एव; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.2.27 where the letter उ is taken in the sense of time required for its utterance, the reason being that sound and time go together; confer, compare also M.Bh. on P.I.2.70, IV.3.48, V.2.79; (3) use of a word for that which resides there; confer, compare तात्स्थ्यात्ताच्छब्द्यं भविष्यति M.Bh. on V.4.50 Vart. 3. At all the a reference to some preceding word, not necessarily on the same page. places, the use of one word for another is by Laksana.
traiśabdyaa collection of three words (to express the same sense); confer, compare अपि च त्रैशब्द्यं न प्रकल्पते । अस्पृक्षत् अस्पार्क्षीत् अस्प्राक्षीदिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III. 1.44; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 4.74, IV. 1. 88, IV. 2.60 et cetera, and others
dyataddhita affix. affix द्य, applied to इदम् in the sense of ' a day ', when इदम् is changed into अ ( अश् ) ; e. gअद्य, confer, compare P.V. 3.22 Vart. 5.
dyastaddhita affix. affix द्यस्, applied to the word समान when समान is changed into स; exempli gratia, for example सद्यः, confer, compare सद्यः परुत्परार्यैषमः P. V.3.22: confer, compare also समानस्य सभावो द्यश्चाहनि P. V. 3.22, Vart. 1
dyutādia class of roots headed by the root द्युत् , the aorist sign च्लि after which gets ( अ ) अङ् substituted for it: exempli gratia, for example अद्युतत् , अश्वितत्; confer, compare Kāśikā of Jayāditya and Vāmana. on P. III.1.55. and I.3.91. द्युस् taddhita affix. affix द्युस् applied to the word उभय in the sense of a day; exempli gratia, for example उभयद्युः confer, compare P. V. 3.22 Vart. 7.
dyotakaindicative, suggestive; not directly capable of expressing the sense by denotation; the nipatas and upasargas are said to be 'dyotaka' and not 'vacaka' by standard grammarians headed by the Varttikakara; confer, compare निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P.I.2.45 Varttika 12; confer, compare Kaiyata also on the a reference to some preceding word, not necessarily on the same page.; cf also निपाता द्योतकाः केचित्पृथगर्थाभिधायिनः Vakyapadiya II.194;, गतिवाचकत्वमपि तस्य ( स्थाधातोः ) व्यवस्थाप्यते, उपसर्गस्तु तद्योतक एव commentary on Vakyapadiya II. 190; confer, compare पश्चाच्छ्रोतुर्बोधाय द्योतकोपसर्गसंबन्ध: Par. Sek. on Pari. 50; cf also इह स्वरादयो वाचकाः चादयो द्योतका इति भेदः Bhasa Vr. om P.I.1.37.The Karmapravacaniyas are definitely laid down as dyotaka, confer, compare क्रियाया द्योतको नायं न संबन्धस्य वाचकः । नापि क्रियापदाक्षेपीं संबन्धस्य तु भेदकः Vakyapadiya II.206; the case affixes are said to be any way, 'vacaka' or 'dyotaka'; confer, compare वाचिका द्योतिका वा स्युर्द्वित्त्वादीनां विभक्तयः Vakyapadiya II. 165.
dyotanaconveyance of sense indirectly or by suggestion, and not directly. See द्योतक a reference to some preceding word, not necessarily on the same page..
dyotya(sense)conveyed by suggestion indirectly and not directly expressed, as in the case of karmapravacaniyas, the krt affixes and the tad, affixes: confer, compare अनुशब्दो लक्षणे द्योत्ये कर्मप्रवचनीयसंज्ञो भवति Kāśikā of Jayāditya and Vāmana. on P. I. 4.84.
nadyādia class of words headed by नदी, मही and other feminine. nouns to which the taddhita affix एय (ढक्) is added in the miscellaneous (शैषिक ) senses; exempli gratia, for example नादेयम्, माहेयम्, वाराणसेयम्, श्रावस्तेयम् et cetera, and others; confer, compare Kāśikā of Jayāditya and Vāmana. on P.IV.2.97.
nandyādiname giver to the class of roots beginning with the root नन्द्, which includes the roots वाश्, मद् , दूष्, वृध् , शुभ् and others as given in the Ganapatha.These roots have the affix ल्यु id est, that is अन added to them in the sense of agent. exempli gratia, for example नन्दनः, वाशनः, मदनः, वर्धनः, शोभनः, रमणः, दर्पणः, जनार्दनः, यवनः et cetera, and others; confer, compare P.III.1.134.
nārāyaṇavandyaa grammarian of the seventeenth century who wrote a treatise on grammar named Saravali, and a treatise on roots named Dhatuparayana.
nipātadyotakatvathe view that the nipatas and the upasargas too, as contrasted with nouns,pronouns and other indeclinables, only indicate the sense and do not denote it; this view, as grammarians say, was implied in the Mahabhasya and was prominently given in the Vakyapadiya by Bhartrhari which was followed by almost all later grammarians. See निपात.
nyāsoddyotaa learned commentary on Jinendrabuddhi's Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Mallinātha, the standard commentator of prominent Sanskrit classics.
padyaforming a part of a word or pada; confer, compare उपोत्तमं नानुदात्तं न पद्यम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 29; confer, compare also पूर्वपद्यः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 30. The word is used in this sense ( पदावयव ) mostly in the Prātiśākhya works. The word is used in the sense of पादसंपन्न, made up of the feet (of verses), in the Rk Prātiśākhya in contrast with अक्षर्य, made up of syllables. In this sense the word is derived from the word पाद; confer, compare पद्याक्षर्ये स उत्थितः R. Pr, XVIII. 3.
paladyādia class of words headed by the word पलदी to which the taddhita affix. affix अण् is applied in the miscellaneous ( शैषिक) senses; e gपालदः, पारिषदः, रौमकः; पाटच्चरः et cetera, and others confer, compare Kaas, on P. IV. 2.110.
puruṣottamavidyāvāgīśaa famous grammarian of Bengal, who wrote the grammar work Prayogaratnamala in the fifteenth century. The work betrays a deep study and scholarship of the writer in the Mantrasāstra.
pragadyādia class of words headed by the word प्रगदिन् to which the taddhita affix. affix य ( ञ्य ) is added in the four senses prescribed in P. IV.2.67-70; exempli gratia, for example प्रागद्यम् , शारद्यम् कौविदार्यम् et cetera, and others; confer, compare KaS. on P.IV.2.80
bhedyathat which is distinguished; the word which is qualified; confer, compare भेद्यं विशेष्यम् Kāś. on P. II. 1.57.
yadyogaa connection with the word (pronoun) यत् by its use in the same sentence and context, which prevents the anudatta ( grave ) accent for the verb in the sentence; confer, compareनिपातैर्यद्यदिहृन्तकुविन्नेच्चेच्चण्कच्चिद्यत्रयुक्तम् P. VIII. 1.30; cf also the usual expression यद्योगादानघात: found in commentary wor
yaugapadyasimultaneity of occurrence; simultaneous possibility of the application of two rules which evidently cannot apply simultaneously, but scope has to be given to one of the two, the priority being decided on the criteria of परत्व, नित्यत्व, अन्तरङ्गत्व and अपवादत्व;confer, compare न चास्ति यौगपदद्येन संभव: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.57; cf also M.Bh. on I. 4.1 , I. 4.2, II. 1.3 et cetera, and others
vidyānandaSee विजयानन्द.
vidyānivāsaname of a commentary on Bopadeva's Mugdhabodha.
vidyāvinodagrandson of Rameswarabhatta of Pratisthana who wrote a grammar of the Prakrta dialects.
viśrāntavidyādharaname of a grammar work of a general type which once occupied a prominent position and was studied as a text book of grammar, representing an independent system. The work is referred to by Hemacandra and Haribhadra. It is attributed to Vāmana who may be the same as one of the joint writers of the Kāśikāvṛtti. In that case the date of the work is the 7th century A. D.;confer, compare the popular verse परेत्र पाणिनीयज्ञाः केचित्कालपकोविदा: । एकेकं विश्रान्तविद्याः स्युरन्ये संक्षिप्तसारकाः quoted in Vol.VII p. 388 Vyākaraṇa Mahābhāṣya D.E. Society's edition.
vaidyanāthaVaidyanatha Payagunde, a famous grammarian of the eighteenth century, who was one of the chief pupils of Nagesa and who prepared a line of pupils at Varanasi. He has written learned commentaries on standard works on grammar, the principal ones being the Prabha on the Sabdakaustubha, the Bhavaprakasika on the Brhaccabdendusekhara, the Cidasthimala on the LaghuSabdendusekhara, the Kasika or Gada on the Paribhasendusekhara and an independent short treatise named Rapratyaya-khandana
vaiyāghrapadyaname of a treatise of grammar written in ten chapters by an ancient grammarian व्याघ्रपाद्; confer, compare दशकं वैयाघ्रपद्यम् Kāśikā of Jayāditya and Vāmana.on P. IV 2.65. For details, see Vyakaranamahabhasya Vol. VII. D. E. Society's Ed. pp. 133, 134.
vyañjanāvidyamānavadbhāvaconsideration of a consonant being not present as far as the accentuation of a vowel is concerned, the vowel being looked upon as the initial or the final, irrespective of the consonant .or consonants respectively preceding it, or following it; confer, compare स्वरविधौ व्यञ्जनमविद्यमानवद् भवति Par. Sek. Pari. 79.
vyākaraṇamahābhāṣyapradīpoddyotathe wellknown scholarly commentary by the stalwart grammarian Nagesabhatta on the Mahabhasyapradipa of Kaiyata. See उद्द्योत and नागेश.
śabdadyotyatvathe indicatory power to show the sense; the word is used in connection with the potentiality to convey the sense possessed by the Nipatas.
saṃpadyakartṛthe agent of the activity or of the event which is to take place: cf अभूततद्भावे संपद्यकर्तरि च्विः । संपद्यते: कर्ता संपद्यकती Kāśikā of Jayāditya and Vāmana. on P. V. 4.50.
svādyutpattithe addition of case-affixes which requires the designation प्रातिपदिक for the preceding base by the rule अर्थवदधातुरप्रत्ययः प्रतिपादिकम् or' कृत्तद्धितसमासाश्च ' P.I. 2.45,46. The addition of a case-affix entitles the.word,made up of the base and the case-affix,to be termed a Pada which is fit for use in language;confer, compare अपदं न प्रयुञ्जीत; confer, compare निपातस्य अनर्थकस्य प्रातिपदिकसंज्ञा वक्तव्या। किं पुनरत्र पदसंज्ञया प्रार्थ्यते। प्रातिपदिकादिति स्वाद्युत्पति:, सुबन्तं पदमिति पदसंज्ञा, पदस्य पदादिति निघातो यथा स्यात् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.2.45 Virt.12.
akālaka(1)not limited by any time-factors for its study such as certain periods of the day or the year. (2) not characterized by any technical terms expressive of time such as adyatanī, parokṣā occurring in the ancient Prātiśākhya and grammar works. The term akalika is used by the writers of the Kāśikāvṛtti in connection with the grammar of Pāṇini. confer, compare “पाणिन्युपज्ञमकालकं व्याकरणम्” Kās. on P. II.4.21 explained by the writer of the Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. as पूर्वाणि व्याकरणानि अद्यतनादिकालपरिभाषायुक्तानि तद्रहितम् ।
akṛtakāridoing or accomplishing what is not done or accomplished; the expression is used in connection with grammatical operations like ह्रस्वकरण or दीर्घकरण only in cases where it is necessary i, e. where already there is no hrasva or drgha confer, compare अकृतकारि खल्वपि शास्त्रमग्निवत् । तद्यथा । अग्निर्यददग्धं तद्दहति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI. 1.127. the rules of Grammar, like fire, are applied to places where they produce a change.
(1)taddhita affix. affix a ( अ ) with the mute letter ñ ( ञ्), prescribed (i) after the words उत्स and others in various senses like progeny, dyed in, produced in, come from et cetera, and othersP. IV.1.86, (ii) after the words विद and others in the sense of grandson and other descendents.P. IV.1.104. For other cases see P. IV. I. 141, 161; IV.2.12,14 et cetera, and others IV.3.7 et cetera, and others IV.4.49. The feminine is formed by adding i ( ई ) to words ending with this affix अञ्, which have the vṛddhi vowel substituted for their initial vowel which gets the acute accent also exempli gratia, for example औत्सः, औत्सी,औदपानः, बैदः, बैदी.
aṇ(1)token term ( प्रत्याहार ) for all vowels and semivowels which, when prescribed for an operation, include all such of their sub-divisions as are caused by length, protraction accent or nasalization. cf अणुदित्सवर्णस्य चाप्रत्ययः P. I.1.60;(2) token term for the vowels अ, इ and उ in all Pānini's rules except in the rule I.1.69 given a reference to some preceding word, not necessarily on the same page. e.g see ढ्रलोपे पूर्वस्य दीर्घोणः P.VI.3. 111, केऽणः P.VII.4.13. and अणोऽ प्रगृह्यस्य. P.VIII.4.57: (3) tad, affix. a ( अ ) prescribed generally in the various senses such as 'the offspring', 'dyed in,' 'belonging to' et cetera, and others except in cases where other specific affixes are prescribed cf प्राग्दीव्यतोऽण् P. IV.1.83; (4) kṛ. affix a ( अ ), applied, in the sense of an agent, to a root with an antecedent word (उपपद) standing as its object. e. g. कुम्भकारः, see P.III.2.1: काण्डलावः, see P.III.3.12.
antaddhita affix. affix अ ( अन् ) ( 1) added to the word नीली in the sense of 'dyed in', to form the word नील,confer, compare P. IV.2.2. Vārttika (on the Sūtra of Pāṇini). 2; (2) added to the word अषाढा in the sense of 'produced in' cf अषाढाः उपदधाति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV.3.34 Vārttika (on the Sūtra of Pāṇini). 2; (3) added after the affix तीय in the same sense as तीय exempli gratia, for example द्वितीयो भागः, तृतीयो भागः confer, compare पूरणाद् भागे तीयादन् P.V.3.48.
anabhyāsaa wording which does not contain any reduplicative syllable; an epithet applied to such roots as are not to be reduplicated a second time before affixes of the perfect, as they are already reduplicated; confer, compare लिटि धातोरनभ्यासस्य P. VI.1.8.
anarthaka(1)without any signification;literally having no meaning of themselves, id est, that ispossessing a meaning only when used in company with other words or parts of words which bear an independent sense;(the word is used generally in connection with prepositions); exempli gratia, for example अधिपरी अनर्थकौ P.1.4.93, confer, compare अनर्थान्तरवाचिनावनर्थकौ । धातुनोक्तां क्रियामाहतुः । तदविशिष्टं भवति यथा शङ्के पय: ॥ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.4.93; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः Nirukta of Yāska.I. 1.3: confer, compare also अनर्थकौ अनर्थान्तरवाचिनौ Kāś. on I.4.93, explained as अनर्थान्तरवाचित्वादनर्थकावित्युक्तम् न त्वर्थाभावादिति दर्शयति by न्यासकार; (2) meaningless, purposeless: confer, compare प्रमाणभूत आचार्यो दर्भपवित्रपाणिः महता यत्नेन सूत्रं प्रणयति स्म । तत्राशक्यं वर्णेनाप्यनर्थकेन भवितुं किं पुनरियता सूत्रेण M.Bh. on I.1.1, as also सामर्थ्ययोगान्न हि किंचिदस्मिन् पश्यामि शास्त्रे यदनर्थकं स्यात् M.Bh. on P. VI.I.77. See for details M.Bh. on I.2.45 Vārttika (on the Sūtra of Pāṇini). 12: III.1.77 Vārttika (on the Sūtra of Pāṇini). 2 and Kaiyaṭa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon; (3) possessed of no sense absolutely as some nipātas केचन निपाताः सार्थकाः केचन च निरर्थकाः U1. varia lectio, another reading, on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII.9; निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P. I. 2.45 Vārttika (on the Sūtra of Pāṇini).12 confer, compare also जन्या इति निपातनानर्थक्यं P. IV. 4.82. Vārttika (on the Sūtra of Pāṇini). 1, एकागारान्निपातनानर्थक्यं P. V.1.113 Vārttika (on the Sūtra of Pāṇini). 1, also 114 Vārttika (on the Sūtra of Pāṇini).1.
anuvādarepetition of a rule already laid down or of a statement already made confer, compare प्रमाणान्तरावगतस्य अर्थस्य शब्देन संकीर्तनमात्रमनुवाद: Kāś. on II.4.3.
anusaṃhāraindependent mention, a second time, of a thing already mentioned,for another purpose; confer, compare 'अलोन्त्यस्य' इति स्थाने विज्ञातस्यानुसंहारः P.I.1.53 Vārttika (on the Sūtra of Pāṇini). 1.
anūktistatement with reference to what has been already said the same as anvādeśa.
apavṛktathat which has already happened or taken place; confer, compare न्याय्या त्वेषा भूतकालता । कुतः । आद्यपवर्गात् । आदि रत्रापवृक्तः । एष च नाम न्याय्यो भूतकालो यत्र किंचिदपवृक्तं दृश्यते M.Bh. on III.2.102
abhiniviṣṭathat which has already entered on functioning or begun to function; confer, compare स्वभावत एतेषां शब्दानां एतेष्वर्थेषु अभिनिविष्टानां निमित्तत्वेन अन्वाख्यानं क्रियते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.1.1. confer, compare पूर्वमपवादा अभिनिविशन्ते पश्चादुत्सर्गाः, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.3.46; Pari. Śek. Pari. 62.
avacanasomething which need not be specifically prescribed or stated, being already available or valid; cf तृतीयासमासे अर्थग्रहणमनर्थकं अर्थगतिर्हि अवचनात् P. II.1.30 V.1.
avaśiṣṭaliṅga(v.1. अविशिष्टलिङ्ग)a term occurring in the liṅgānuśāsana meaning 'possessed of such genders as have not been mentioned already either singly or by combination' id est, that is possessed of all genders.Under अवशिष्टलिङ्ग are mentioned indeclinables, numerals ending in ष् or न् , adjectives, words ending with kṛtya affixes id est, that is potential passive participles, pronouns, words ending with the affix अन in the sense of an instrument or a location and the words कति and युष्मद् (See पाणिनीय-लिङ्गानुशासन Sūtras 182-188).
asiddhainvalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini has laid down this invalidity on three different occasions (1) invalidity by the rule पूर्वत्रासिद्धम् VIII.2.1. which makes a rule or operation in the second, third and fourth quarters of the eighth chapter of the Pāṇini's Aṣṭādhyāyī. invalid when any preceding rule is to be applied, (2) invalidity by the rule असिद्धवदत्राभात् which enjoins mutual invalidity in the case of operations prescribed in the Ābhīya section beginning with the rule असिद्धवत्राभात् (VI. 4.22.) and going on upto the end of the Pāda (VI.4.175), (3) invalidity of the single substitute for two letters, that has already taken place, when ष् is to be substituted for स्, or the letter त् is to be prefixed, confer, compare षत्वतुकोरसिद्धः (VI. 1.86). Although Pāṇini laid down the general rule that a subsequent rule or operation, in case of conflict, supersedes the preceding rule, in many cases it became necessary for him to set, that rule aside, which he did by means of the stratagem of invalidity given a reference to some preceding word, not necessarily on the same page.. Subsequent grammarians found out a number of additional cases where it became necessary to supersede the subseguent rule which they did by laying down a dictum of invalidity similar to that of Pāṇini. The author of the Vārttikas, hence, laid down the doctrine that rules which are nitya or antaraṅga or apavāda, are stronger than, and hence supersede, the anitya, bahiraṅga and utsarga rules respectively. Later gram marians have laid down in general, the invalidity of the bahiraṅga rule when the antaraṅga rule occurs along with it or subsequent to it. For details see Vol. 7 of Vvyākaraṇa Mahābhāṣya(D. E. Society's edition) pages 217-220. See also Pari. Śek. Pari. 50.
uktaprescribed, taught, lit, said (already). उक्तं वा is a familiar expression in the Mahābhāṣya and the Vārttikas referring usually to something already expresseditionSometimes this expression in the Mahābhāṣya, referring to something which is not already expressed, but which could be found subsequently expressed, leads to the conclusion that the Mahābhāṣyakāra had something like a 'Laghubhāṣya' before him at the time of teaching the Mahābhāṣya. See Kielhorn's Kātyāyana and Patañjali, also Mahābhāṣya D.E. S.Ed. Vol. VII, pages 71, 72.
uktārthaa word or expression whose sense has been already expressedition The expression उक्तार्थानामप्रयोगः is frequently used in the Mahābhāṣya and the Vārttikas and cited as a Paribhāṣā or a salutary conventional maxim against repetition of words in the Paribhāṣāpāṭhas of Vyādi (Par. 51), Candragomin (Par 28) and Kātantra (Par. 46) and Kālāpa-vyākaraṇasūtra. (Par. 46) grammars.
uṇādisūtradaśapādīthe text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable.
upasaṃkhyānamention, generally of the type of the annexation of some words to words already given, or of some limiting conditions or additions to what has been already statedition The word is often found at the end of the statements made by the Vārttikakāra on the sūtras of Pāṇini.: confer, compare P.I.1.29 Vārttika (on the Sūtra of Pāṇini). 1: I.1.36 Vārttika (on the Sūtra of Pāṇini). 3 et cetera, and others The words वाच्य and वक्तव्य are also similarly useditionThe word is found similarly used in the Mahābhāṣya also very frequently.
upasargapreposition, prefix. The word उसपर्ग originally meant only 'a prefixed word': confer, compare सोपसर्गेषु नामसु Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVI. 38. The word became technically applied by ancient Sanskrit Gratmmarians to the words प्र, परा, अप, सम् et cetera, and others which are always used along with a verb or a verbal derivative or a noun showing a verbal activity; confer, compare उपसर्गाः क्रियायोगे P. I. 4.59. 'These prefixes are necessariiy compounded with the following word unless the latter is a verbal form; confer, compare कुगतिप्रादयः P.II. 2.18. Although they are not compounded with a verbal form, these prepositions are used in juxtaposition with it; sometimes they are found detached from the verbal form even with the intervention of one word or more. The prefixes are instrumental in changing the meaning of the root. Some scholars like Śākaṭāyana hold the view that separated from the roots, prefixes do not express any specific sense as ordinary words express, while scholars like Gārgya hold the view that prefixes do express a sense e. g. प्र means beginning or प्रारम्भ; confer, compare न निर्बद्धा उपसर्गा अर्थान्निराहुरिति शाकटायनः । नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति । उच्चावचाः पदार्था भवन्तीति गार्ग्यः । तद्य एषु पदार्थः प्राहुरिमं तं नामाख्यातयोरर्थविकरणम् Nirukta of Yāska.I. 8. It is doubtful, however, which view Pāṇini himself held. In his Ātmanepada topic, he has mentioned some specific roots as possessing some specific senses when preceded by some specific prefixes (see P. I. 3.20, 24, 25, 40, 4l, 46, 52, 56, et cetera, and others), which implies possibly that roots themselves possess various senses, while prefixes are simply instrumental in indicating or showing them. On the other hand, in the topic of the Karmapravacanīyas,the same words प्र, परा et cetera, and others which, however, are not termed Upasargas for the time being, although they are called Nipātas, are actually assigned some specific senses by Pāṇini. The Vārttikakāra has defined उपसर्ग as क्रियाविशेषक उपसर्गः P. I. 3.I. Vārt 7, leaving it doubtful whether the उपसर्ग or prefix possesses an independent sense which modifies the sense of the root, or without possessing any independent sense, it shows only the modified sense of the root which also is possessed by the root. Bhartṛhari, Kaiyaṭa and their followers including Nāgeśa have emphatically given the view that not only prefixes but Nipātas, which include प्र, परा and others as Upasargas as well as Karmapravacanīyas, do not denote any sense, but they indicate it; they are in fact द्योतक and not वाचक. For details see Nirukta of Yāska.I. 3, Vākyapadīya II. 190, Mahābhāṣya on I. 3.1. Vārttika (on the Sūtra of Pāṇini). 7 and Kaiyaṭa's Mahābhāṣyapradīpa.and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon. The Ṛk Prātiśākhya has discussed the question in XII. 6-9 where, as explained by the commentator, it is stated that prefixes express a sense along with roots or nouns to which they are attachedition It is not clear whether they convey the sense by denotation or indication, the words वाचक in stanza 6 and विशेषकृत् in stanza 8 being in favour of the former and the latter views respectively; cf उपसर्गा विंशतिरर्थवाचकाः सहेतराभ्यामितरे निपाताः; क्रियावाचकभाख्यातमुपसर्गो विशेषकृत्, सत्त्वाभिधायकं नाम निपातः पादपूरणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. st. 6 and 8. For the list of upasargas see Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 6, Taittirīya Prātiśākhya.I. 15, Vājasaneyi Prātiśākhya.VI.24, and S. K. on P. I.4.60.
ekaśeṣanirdeśastatement by subsistence of one word out of many. The phrase is very often used in the Mahābhāṣya where the omission of an individual thing is explained by saying that the expression used is a composite one including the omitted thing along with the thing already expressed; confer, compare एकशेषनिर्देशोयम् । सर्वादीनि च सर्वादीनि च सर्वादीनि । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.I.27, on I.1.59, I.2.39, as also on I.3.1 Vārttika (on the Sūtra of Pāṇini). 5,I.4. 101 Vārttika (on the Sūtra of Pāṇini). 3, II.1.1. Vārttika (on the Sūtra of Pāṇini). 19 et cetera, and others
eṇīkṛtaA fault in pronunciation when the voice is indistinct, and the word pronounced is not distinctly heard; confer, compare एणीकृतः अविशिष्टः । किमयमोकारः अथौकार इति यत्र संदेहः Kaiyaṭa's Mahābhāṣyapradīpa.on M.Bh.I.1.1,explained as अवशिष्ट: संश्लिष्टः संदिग्ध इति यावत् by Nāgeśa in his Uddyota.
kātantraname of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Kālāpa-vyākaraṇasūtra.. A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375.
kātantrapañjikāa name usually given to a compendium of the type of Vivaraṇa or gloss written on the Kātantra Sūtras. The gloss written by Durgasiṁha's Kātantra-Sūtravṛtti. on the famous commentary on the Kātantra Sūtras by Durgasiṁha's Kātantra-Sūtravṛtti. ( the same as the the famous Durgasiṁha's Kātantra-Sūtravṛtti. or another of the same name ) known as दौर्गसिंही वृत्ति is called Kātantra Pañjika or Kātantravivaraṇa. A scholar of Kātantra grammar by name Kuśala has written a Pañjika on दुर्गसिंहृ's वृत्ति which is named प्रदीप, Another scholar, Trivikrama has written a gloss named Uddyota.
kātantrarahasyaa work on the Kātantra Sūtras ascribed to Ramānātha Vidyāvācaspati of the sixteenth century A. D.
kātantrottaraa treatise on the Kātantra Grammar believed to have been written by Vidyānanda.
kāśikā(1)name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Jinendrabuddhi and the Padamañjari by Haradatta. For details see Vyākaraṇamahābhāṣya Vol.VII pp 286-87 published by the D. E. Society, Poona. ( 2 ) The name Kāśikā is sometimes found given to their commentaries on standard works of Sanskrit Grammar by scholars, as possibly they were written at Kāśī; as for instance, (a) Kāśikā on Vaiyākaraṇabhūṣaṇasāra by Hari Dīkṣita, and ( b ) Kāśikā on Paribhāṣenduśekhara by Vaidyanātha Pāyaguṇḍe.
kaiyaṭaname of the renowned commentator on the Mahābhāṣya, who lived in the 11th century. He was a resident of Kashmir and his father's name was Jaiyaṭa. The commentary on the Mahābhāṣya was named महाभाष्यप्रदीप by him, which is believed by later grammarians to have really acted as प्रदीप or light, as without it, the Mahābhāṣya of Patañjali would have remained unlit, that is unintelligible, at several places. Later grammarians attached to प्रदीप almost the same importance as they did to the Mahābhāṣya and the expression तदुक्तं भावकैयटयोः has been often used by commentators. Many commentary works were written on the Kaiyaṭa's Mahābhāṣyapradīpa.out of which Nageśa's Mahābhāṣya-Pradīpoddyota by Nāgeśa.is the most popular. The word कैयट came to be used for the word महाभाष्यप्रदीप which was the work of Kaiyaṭa. For details see Vyākaraṇa Mahābhāṣya published by the D. E. Society, Poona, Vol. VII. pp. 389-390.
ktavatukṛt affix तवत् which also is called निष्ठा. It is prescribed in the active sense of somebody who has done a thing sometime in the past. A word ending in it is equivalent to the past active participle; exempli gratia, for example भुक्तवान् ब्राह्मणः cf P.I.1.26. The feminine. affix डीप् ( ई ) is added to nouns ending in क्तवतु to form feminine bases; confer, compare P.IV.1.6.
kramapāṭharecital of the Vedic Saṁhitā by means of separate groups of two words, repeating each word except the first of the Vedic verseline; see क्रम a reference to some preceding word, not necessarily on the same page.. The various rules and exceptions are given in detail in Paṭalas ten and eleven of the Ṛk Prātiśākhya. The Vedic Saṁhitā or Saṁhitāpāṭha is supposed to be the original one and the Padapāṭha prepared later on, with a view to preserving the Vedic text without any change or modification of a letter, or accent; confer, compare न लक्षणेन पदकारा अनुवर्त्याः । पदकारैर्नाम लक्षणमनुवर्त्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III. 1.109, VI. 1.207 and VIII. 2.16, where Patañjali clearly says that grammar-rules are not to follow the Padapāṭha, but, the writer of the Padapāṭha is to follow the rules already laid down. The Jaṭāpāṭha, the Ghanapāṭha and the other recitals are later developments of the Padapāṭha as they are not mentioned in the Prātiśākhya works.
kriyāaction, verbal activity; confer, compare क्रियावचनो धातु: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 3.1 ; confer, compare also क्रियावाचकमाख्यातम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8. quoted by Uvvaṭa's Bhāṣya on the Prātiśākhya works.in his Bhāṣya on Vājasaneyi Prātiśākhya.VIII. 50; confer, compare also उपसर्गाः क्रियायोगे P. I.4.59, लक्षणहेत्वेाः क्रियायाः P.III. 2.126; confer, compare also यत्तर्हि तदिङ्गितं चेष्टितं निमिषितं स शब्दः । नेत्याह क्रिया नाम सा Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika 1. The word भाव many times is used in the same sense as kriyā or verbal activity in the sūtras of Pāṇini. confer, compare P.I.2.21 ; I.3.13; III. 1. 66.etc; confer, compare also कृदभिहितो भावो द्रव्यवद्भवति a statement made frequently by the Mahābhāṣyakāra. Some scholars draw a nice distinction between क्रिया and भाव, क्रिया meaning dynamic activity and भाव meaning static activity: confer, compare अपरिस्पन्दनसाधनसाध्यो धात्वर्थो भावः । सपरिस्पन्दनसाधनसाध्यस्तु क्रिया Kaiyaṭa's Kaiyaṭa's Mahābhāṣyapradīpa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). III. 1.87. Philosophically क्रिया is defined as सत्ता appearing in temporal sequence in various things. When सत्ता does not so appear it is called सत्त्व.
gadāa popular name given to the scholarly commentary written by Vaidyanātha Pāyaguṇḍe on the Paribhāṣenduśekhara. The commentary is called काशिका also, as it was written in the town of Kāśī (Vārāṇasī).
goṇikāputraa grammarian whose wiew in connection with the correctness of the expressions नेताश्वस्य स्त्रुघ्नं and नेताश्वस्य स्त्रुघ्नस्य is given by the Mahabhasyakara in the words 'both expressions are justified' ( उभयथा गेणिकापुत्रः ). Nagesa has observed that गेोणिकापुत्र is nobody else but the Mahabhasyakara himself; confer, compare गोणिकापुत्रः भाष्यकार इत्याहुः । NageSa's Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahabhasyapradipa on P. I. 4.5I.
gopīnāthaa Bengali scholar of Katansutra Grammar who is believed to have written Katantraparisistapraddyota.
golḍsṭyūkaraa well known German scholar who made a sound study of Paini's Sanskrit Vyakarana and wrote a very informative treatise entitled 'Panini, his place in Sanskrit Literature.' He lived in the latter half of the 19th century.
ṅīṣfeminine. afix ई, which is udatta, applied to words in the class of words headed by गौर, as also to noun bases ending in affixes marked with.mute ष्, as also to words mentioned in the class headed by बहुः confer, compare P.IV.1.41-46.It is also added in the sense of 'wife of' to any word denoting a male person; confer, compare P. IV. 1. 48, and together with the augment आनुक् (आन्) to the words इन्द्र, वरुण etc exempli gratia, for example इन्द्राणी, वरुणानि, यवनानि meaning 'the script of the Yavanas' confer, compare P. IV. 1.49. It is also added words ending in क्रीत and words ending in क्त and also to words expressive of ' limbs of body ' under certain conditions; confer, compare P.IV.1. 50-59 and IV. 1.61-65.
ṅyāppāda popular name given by grammarians to the first pada of the fourth adhyaya of Panini's Astadyayi as the pada begins with the rule ङ्याप्प्रातिपदिकात् IV. I.I.
caritakriyahaving kriya or verbactivity hidden in it. The term is used by Bhartrhari in connection with a solitary noun-word or a substantive having the force of a sentence, and hence which can be termed a sentence on account of the verbal activity dormant in it. exempli gratia, for example पिण्डीम्; confer, compare वाक्यं तदपि मन्यन्ते यत्पदं वरितक्रियम् Vakyapad.II. 326, and चरिता गर्भीकृता आख्यातक्रिया यस्य तद्गर्भीकृतक्रियापदं नामपदं वाक्यं प्रयुञ्जते ! Com. on Vakyapadya II.326.
caritārthawhich has got already a scope of application; the term is used by commentators in connection with a rule or a word forming a part of a rule which applies in the case of some instances and hence which cannot be said to be ब्यर्थ (superfluous) or without any utility and as a result cannot be said to be capable of allowing some conclusion to be drawn from it according to the dictum ब्यर्थं सज्ज्ञापयति confer, compare अपवादो यद्यन्यत्र चरितार्थस्तर्ह्यन्तरङ्गेण बाध्यते Par. Sek. Pari. 65.
cidasthimālāname of a commentary on the Laghusabdendusekhara by Vaidyanatha Payagunde,one of the distinguished disciples of Nagesabhatta.
chāyāa learned commentary on Nagesa's Mahabhasyapradipoddyota written by his pupil बाळंभट्ट (possibly the same as, or the son of, वैद्यनाथ पायगुण्डे) who lived in the eighteenth century.
jātabahiraṅgāsiddhatvainvalidity of a Bahiranga operation that has already taken place by virtue of the Antaranga-paribhasa-असिद्धं बहिरङ्गमन्तरङ्ङ्गेthat which is ' bahiranga' is regarded as not having taken effect when that which is 'antarahga' is to take effect. For details see Par. Sek. Paribhasa 50.
ṭhaka very common taddhita affix. affix इक, or क in case it is added to words ending in इस् , उस् , उ, ऋ, ल् and त् according to P. VII. 3. 51, causing the substitution of vrddhi for the first vowel of the word to which it is addedition ठक् is added to (1) रेवती and other words in the sense of descendant ( अपत्य ) e. g. रैवतिकः:, दाण्डग्राहिकः, गार्गिकः, भागवित्तिकः यामुन्दायनिकः, confer, compare P. IV. 1.146-149; (2) to the words लाक्षा,रोचना et cetera, and others in the sense of 'dyed in', e. g. लाक्षिकम्, रौचनिकम् ; confer, compare P. IV. 2.2; (3) to the words दधि and उदश्वित् in the sense of संस्कृत 'made better ', e. g. दाधिकम् , औदश्वित्कम् ( क instead of इक substituted for टक् ), confer, compare P. IV.2. 18, 19; (4) to the words अाग्रहायुणी, अश्वत्थ et cetera, and others; confer, compare P. IV. 2. 22, 23; (5) to words expressive of inanimate objects, to the words हस्ति and धेनु, as also to the words केश and अश्व in the sense of 'multitude '; confer, compare P. IV. 2. 47, 48; (6) to the words क्रतु, उक्थ and words ending in सूत्र, वसन्त et cetera, and others, in the sense of 'students of' ( तदधीते तद्वेद ), confer, compare P. IV. 2.59, 60, 63; (7) to the words कुमुद and others as also to शर्करा as a चातुरर्थिक affix; confer, compare P. IV. 2.80, 84; (8) to the words कन्था, भवत् and वर्षा in the Saisika senses; confer, compare P. IV. 2.102, 115, IV. 3.18; (9) to the words उपजानु and others in the sense 'generally present '; confer, compare P. IV. 3. 40; (10) to the words consisting of two syllables, and the words ऋक्, ब्राह्मण et cetera, and othersin the sense of 'explanatory literary work'; confer, compare P. IV.3.72: ( 11) to words meaning 'sources of income ' in the sense of 'accruing from’; confer, compare P. IV. 3.75; (12) to words denoting inanimate things excepting words showing time or place in the sense of ' भक्ति ', cf P. IV. 8.96; and (13) to the words हल् and सीर in the sense of 'belonging to', confer, compare P. IV. 3.124. The taddhita affix. affix ठक् is added as a general termination, excepting in such cases where other affixes are prescribed, in specified senses like 'तेन दीव्यति, ' 'तेन खनति,' 'तेन संस्कृतम्' et cetera, and others; cf P. IV. 4.1-75, as also to words हल, सीर, कथा, विकथा, वितण्डा et cetera, and others in specified senses, confer, compare P. IV.4. 81, 102 ठक् is also added as a general taddhita affix. affix or अधिकारविहितप्रत्यय, in various specified senses, as prescribed by P. V.1.19-63,and to the words उदर, अयःशूल,दण्ड, अजिन, अङ्गुली, मण्डल, et cetera, and others and to the word एकशाला, in the prescribed senses; confer, compare P. V. 2.67,76, V. 3.108,109; while, without making any change in sense it is added to अनुगादिन् , विनय, समय, उपाय ( औपयिक being the word formed), अकस्मात्, कथंचित्; (confer, compareआकस्मिक काथंचित्क), समूह,विशेष, अत्यय and others, and to the word वाक् in the sense of 'expressed'; confer, compare P. V. 4.13, 34, 35. The feminine. affix ङीप् ( ई ) is added to words ending in the affix टक् to form feminine. bases.
ṇinikrt affix इन् signifying vrddhi (1) applied to the roots headed by ग्रह् ( i. e. the roots ग्रह्, उद्वस्, स्था et cetera, and others ) in the sense of an agent;e. g. ग्राही, उद्वासी, स्थायी. confer, compare P. III.1.134; (2) applied to the root हन् preceded by the word कुमार or शीर्ष as उपपद: e. g. कुमारघाती, शीर्षघाती, confer, compare P. III.2.51: (3) applied to any root preceded by a substantive as upapada in the sense of habit, or when compari son or vow or frequency of action is conveyed, or to the root मन्, with a substantive as उपपद e. gउष्णभोजी, शीतभोजी, उष्ट्रकोशी, ध्वाङ्क्षरावीः स्थण्डिलशायी, अश्राद्धभोजीः क्षीरपायिण उशीनराः; सौवीरपायिणो वाह्रीकाः: दर्शनीयमानी, शोभनीयमानी, confer, compare P. III.2.78-82; (4) applied to the root यज् preceded by a word referring to the करण of यागफल as also to the root हन् preceded by a word forming the object ( कर्मन् ) of the root हन् , the words so formed referring to the past tense: e. g. अग्निष्टो याजी, पितृव्याघाती, confer, compare P. III 2.85, 86; (5) applied to a root when the word so formed refers to a kind of necessary activity or to a debtor; confer, compare अवश्यंकारी, शतंदायी, सहस्रदायी confer, compare P. III.4. 169-170: (6) tad-affix इन् , causing vrddhi for the first vowel, applied to the words काश्यप and कौशिक referring to ancient sages named so, as also to words which are the names of the pupils of कलापि or of वैशम्पायन, as also to the words शुनक, वाजसनेय et cetera, and others in the sense of 'students learning what has been traditionally spoken by those sages' e. g. काश्यपिनः, ताण्डिनः, हरिद्रविणः शौनकिनः, वाजसनेयिनः et cetera, and others; cf P. IV.3, 103 104, 106; (7) applied to words forming the names of ancient sages who are the speakers of ancient Brahmana works in the sense of 'pupils studying those works' as also to words forming the names of sages who composed old Kalpa works in the sense of those कल्प works; e. g. भाल्लविनः, एतरेयिणः । पैङ्गी कल्पः अरुणपराजी कल्पः; cf Kāśikā of Jayāditya and Vāmana. on P. IV. 3.105: (8) applied to the words पाराशर्य and शिलालिन् in the sense of 'students reading the Bhiksusutras (of पाराशार्य) and the Nata sutras ( of शिलालिन् ) respectively; e. g. पाराशरिणो भिक्षव:, शैलालिनो नटाः: cf Kāśikā of Jayāditya and Vāmana. on P. IV.3.110.
taddhitaa term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.
trilokanāthason of Vaidyanatha who wrote a small treatise on karakas called षट्कारकनिरूपण.
dayānandasarasvatia brilliant Vedic scholar of the nineteenth century belonging to North India who established on a sound footing the study of the Vedas and Vyakarana and encouraged the study of Kasikavrtti. He has written many books on vedic studies.
nāgeśathe most reputed modern scholar of Panini's grammar, who was well-versed in other Sastras also, who lived in Benares in the latter half of the seventeenth and the first half of the eighteenth century. He wrote many masterly commentaries known by the words शेखर and उद्द्योत on the authoritative old works in the different Sastras, the total list of his small and big works together well nigh exceeding a hundredition He was a bright pupil of Hari Diksita, the grandson of Bhattoji Diksita. He was a renowned teacher also, and many of the famous scholars of grammar in Benares and outside at present are his spiritual descendants. He was a Maharastriya Brahmana of Tasgaon in Satara District, who received his education in Benares. For some years he stayed under the patronage of Rama, the king of Sringibera at his time. He was very clever in leading debates in the various Sastras and won the title of Sabhapati. Out of his numerous works, the Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Kaiyata's Mahabhasyapradipa, the Laghusabdendusekhara on the Siddhanta Kaumudi and the Paribhasendusekhara are quite wellknown and studied by every one who wishes to get proficiency in Panini's grammar. For details see pp. 21-24 and 401-403, Vol. VII of the Patanjala Mahabhasya edition D. E. Society, Poona.
nāda(1)voice; resonance; tone; the sound caused by the vibration of the vocal chords in the open glottis when the air passes through them; confer, compare वर्णाोत्पत्त्यनन्तरभावी अनुरणनरूपः शब्दः नादः Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.9; confer, compare also संवृते कण्ठे यः शब्दः क्रियते स नादसंज्ञो भवति Taittirīya Prātiśākhya.II. 4; (2) sound, articulate sound generally without sense, which is momentary; (3) the highest sound. See परा.
niruktaname of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XV 6; V.Pr. IV. 19, 195.
nairdeśikamatter of communication; statement made for communication. Mahābhāṣya-Pradīpoddyota by Nāgeśa.explains the word as निर्देशः बोधः प्रयोजनमस्य नैर्देशिकः । confer, compare एते खल्वपि नैर्देशिकानां वार्ततरका भवन्ति ये सर्वनाम्ना निर्देशाः क्रियन्ते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.67.
patañjalithe reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. The words Gonardiya and Gonikāputra which are found in the Mahābhāșya are believed to be referring to the author himself and, on their strength he is said to have been the son of Goņikā and a resident of the country called Gonarda in his days. On the strength of the internal evidence supplied by the Mahābhāșya, it can be said that Patañjali received his education at Takșaśila and that he was,just like Pāņini, very familiar with villages and towns in and near Vāhika and Gāndhāra countries. Nothing can definitely be said about his birthplace, and although it might be believed that his native place was Gonarda,its exact situation has not been defined so far. About his parentage too,no definite information is available. Tradition says that he was the foster-son of a childless woman named Gonikā to whom he was handed over by a sage of Gonarda, in whose hands he fell down from the sky in the evening at the time of the offering of water-handfuls to the Sun in the west; confer, compareपतत् + अञ्जलि, the derivation of the word given by the commentators. Apart from anecdotes and legendary information, it can be said with certainty that Patañjali was a thorough scholar of Sanskrit Grammar who had studied the available texts of the Vedic Literature and Grammar and availed himself of information gathered personally by visiting the various schools of Sanskrit Grammar and observing the methods of explanations given by teachers there. His Mahābhāșya supplies an invaluable fund of information on the ways in which the Grammar rules of Pāņini were explained in those days in the various grammar schools. This information is supplied by him in the Vārttikas which he has exhaustively given and explainedition He had a remarkable mastery over Sanskrit Language which was a spoken one at his time and it can be safely said that in respect of style, the Mahābhāșya excels all the other Bhāșyas in the different branches of learning out of which two, those of Śabaraswāmin and Śańkarācārya,are selected for comparison. It is believed by scholars that he was equally conversant with other śāstras, especially Yoga and Vaidyaka, on which he has written learned treatises. He is said to be the author of the Yogasūtras which,hence are called Pātañjala Yogasūtras, and the redactor of the Carakasamhitā. There are scholars who believe that he wrote the Mahābhāșya only, and not the other two. They base their argument mainly on the supposition that it is impossible for a scholar to have an equally unmatching mastery over three different śāstras at a time. The argument has no strength, especially in India where there are many instances of scholars possessing sound scholarship in different branches of learning. Apart from legends and statements of Cakradhara, Nāgesa and others, about his being the author of three works on three different śāstras, there is a direct reference to Patañjali's proficiency in Grammar, Yoga and Medicine in the work of King Bhoja of the eleventh century and an indirect one in the Vākyapadīya of Bhartŗhari of the seventh century A. D. There is a work on the life of Patañjali, written by a scholar of grammar of the South,named Ramabhadra which gives many stories and incidents of his life out of which it is difficult to find out the grains of true incidents from the legendary husk with which they are coveredition For details,see Patañjala Mahābhāșya D.E.Society's edition Vol. VII pages 349 to 374. See also the word महाभाष्य.
paribhāṣārthasaṃgrahṛa treatise on the Paribhasas in the system of Panini's grammar written by Vaidyanatha Sastrin.
paribhāṣenduśekharathe reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis.
paśyantīname of the second out of the four successive stages in the origination or utterance of a word from the mouth. According to the ancient writers on Phonetics, sound or word ( वाक् ) which is constituted of air ( वायु ) originates at the Mulaadhaaracakra where it is called परा. It then springs up and it is called पश्यन्ती in the second stage. Thence it comes up and is called मध्यमा in the third stage; rising up from the third stage when the air strikes against the vocal chords in the glottis and comes in contact with the different parts of the mouth, it becomes articulate and is heard in the form of different sounds. when it is called वैखरी; confer, compare वैखर्या मध्यमायाश्च पश्यन्त्याश्चैतदद्भुतम् । अनेकतीर्थभेदायास्त्रय्या वाचः परं पदम् Vaakyapadiya I. 144, and also confer, compare पश्यन्ती तु सा चलाचलप्रतिबद्धसमाधाना संनिविष्टज्ञेयाकारा प्रतिलीनाकारा निराकारा च परिच्छिन्नार्थप्रत्ययवभासा संसृष्टार्थप्रत्यवभासा च प्रशान्तसर्वार्थप्रत्यवभासा चेत्यपरिमितभेदा । पश्यन्त्या रूपमनपभ्रंशामसंकीर्ण लोकव्यवह्यरातीतम् । commentary on Vaakyapadiya I. 144. confer, compare also तत्र श्रोत्रविषया वैखरी । मध्यमा हृदयदशेस्था पदप्रत्यक्षानुपपत्त्या व्यवहारकारणम् । पश्यन्ती तु लोकव्यवहारातीता। योगिनां तु तत्रापि प्रकृतिप्रत्ययविभागावगतिरस्ति | परायां तु न इति त्रय्या इत्युक्तम् । Mahābhāṣya-Pradīpoddyota by Nāgeśa.on चत्वारि वाक्परिमिता पदानि । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1.
pāṇinithe illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine.the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition.
pāyaguṇḍa,pāyaguṇḍeA learned pupil of Nāgeśabhațța who lived in Vārǎņasī in the latter half of the 18th century A.D. He was a renowned teacher of Grammar and is believed to have written commentaries on many works of Nāgeśa, the famous among which are the 'Kāśikā' called also 'Gadā' on the Paribhāșenduśekhara,the'Cidasthimālā' on the Laghuśabdenduśekhara and the 'Chāyā' on the Mahābhāṣya-Pradīpoddyota by Nāgeśa.Bālambhațța Pāyaguņde, who has written a commentary on the Mitākșarā (the famous commentary on the Yajňavalkyasmŗti), is believed by some as the same as Vaidyanātha: while others say that Bālambhațța was the son of Vaidyanātha.
piṅgalācāryaan ancient scholar who is believed to be the first writer on Prosody, his work being known as छन्दःशास्त्र of पिङ्गल. Some scholars believe that he wrote a work on Phonetics which is now popularly called पाणिनीयशिक्षा.
pauṣkarasādian ancient grammarian who belonged to the dynasty of पुष्करसद्, whose views are quoted by the Varttikakara and the writers of the Pratisakhya works: cf चयो द्वितीयाः शारि पौष्करसादेः P. VIII. 4.48 Vart. 3; confer, compare also व्यञ्जनपरः पौष्करसादेर्न पूर्वश्च ञकारम् Taittirīya Prātiśākhya.V: confer, compare also Taittirīya Prātiśākhya.XIII. 16; XIV. 2, XVII. 6.
pratyādānaliterally taking again; uttering a word already utttered in the Krama and other recitations of the Vedas; confer, compare क्रमो द्वाभ्यामतिकम्य प्रत्यादायोत्तरं तयो: । प्रत्यादाय पुनर्गृहीत्वा Uvvata on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) X-1.
prayoganiyamageneral rules or principles laid down regarding the use of words in language and literature such as (l) a word recognised as correct should always be used, confer, compare एवमिहापि समानायामर्थगतौ शब्देन चापशब्देन च धर्मनियमः क्रियते शब्देनैवार्थोभिधेयो नापशब्देनेति । एवंक्रियमाणमभ्युदयकारि भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. I. Ahnika l, (2) never a base alone or an affix alone should be used, but always a base with the necessary affix should be used; confer, compare यावता समयः कृतो न केवला प्रकृतिः प्रयोक्तव्या न केवलः प्रत्ययः M. Bh, on P. I. 2.64 Vart. 8, also on P. III. 1.94 Vart. 3; (3) when the sense is already expressed by a word, a word repeating the sense should not be used; confer, compare उक्तार्थानामप्रयोगः. Besides these, many minor regulations of the type of Paribhasas are laid down by grammarians. For details see Paribhashasamgraha Introduction.
prayojanaobject, motive or purpose in undertaking a particular thing; the word is used although rarely, in the sense of a cause also; confer, compare इमान्यस्य प्रयोजनानि अध्येयं व्याकरणम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1. For the advantages of the study of Vyakarana, see Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1. See also Vyakarana Mahabhasya Vol. VII pp.226,227, D.E. Society's edition.
praśleṣa(l)coalescence of two vowels into one, as given in Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II.6, and 7, corresponding to the गुण, वृद्वि and दीर्घ substitutes prescribed by the rules आद्गुणः P.IV 1.87; अकः सवर्णे दीर्घः VI.1.101; and वृद्धिरेचि VI. 1.88 which are stated under the jurisdiction of the rule एकः पूर्वपरयोः VI.1.84; (2) finding out the presence of a letter in addition to the letters already present as coalesced, after splitting the combination into its different constituent 1etters. This Practice of finding out an additional letter is resorted to by the commentators only to remove certain difficulties in arriving at some correct forms which otherwise could not be obtained; e. g. see क्ङिति च where क्ङ् is believed to be a combination of ग्, क् and ङ् See प्रश्लिष्ट and प्रश्लिष्टनिर्देश.
prāgdeśadistricts of the east especially districts to the east of Ayodhya and Pataliputra, such as Magadha, Vanga and others; nothing can definitely be said as to which districts were called Eastern by Panini and his followers Katyayana and Patanjali. A Varttika given in the Kasika but not traceable in the Mahabhasya defines Pragdesa as districts situated to the east of शरावती (probably the modern river Ravi or a river near that river ): confer, compare प्रागुदञ्चौ विभजते हंसः क्षीरोदके यथा । विदुषां शब्दसिद्ध्यर्थे सा नः पातु शरावती ॥ Kāśikā of Jayāditya and Vāmana. on एङ् प्राचां देशे P. I. 1.75. There is a reading सरस्वती in some manuscript copies and सरस्वती is a wellknown river in the Punjab near Kuruksetra, which disappears in the sandy desert to the south: a reading इरावती is also found and इरावती may stand for the river Ravi. शरावती in Burma is simply out of consideration. For details see Vyakarana Mahabhasya Vol. VII. pp. 202-204 and 141-142 D. E. Society's Edition.
prauḍhamanoramāpopularly called मनोरमा also; the famous commentary on the Siddhantakaumudi of Bhattoji Diksita written by the author himself to explain fully in a scholarly manner the popular grammar written by him; , the word प्रौढमनेारमा is used in contrast with बालमनोरमा another commentary on the Siddhantakaumudi by Vasudevadiksita. On account of the difficult nature of it, it is usual to read the प्रौढमनेारमा upto the end of the Karaka-prakarana only in the Sanskrit PathaSalas before the study of the Sabdendusekhara and the Paribhsendusekhara is undertaken.
bahuvrīhia compound similar in meaning to the word बहुव्रीहि ( possessed of much rice ) which, in sense shows quite a distinct object than those which are shown by the constituent members of the compound; a relative or adjective compound. There are various kinds of the Bahuvrihi compound such as समानाधिकरणबहुव्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुव्रीहि, दिग्बहुव्रीहि, सहबहुव्रीहि, नञ्बहुव्रीहि, and अनेकपदबहुव्रीहि which depend upon the specific peculiarity noticed in the various cases. Panini in his grammar has not given any definition of बहुव्रीहि, but has stated that a compound other than those already given viz. अव्ययीभाव, द्वन्द्व and तत्पुरुष, is बहुव्रीहि and cited under Bahuvrihi all cases mentioned a reference to some preceding word, not necessarily on the same page.; cf शेषो बहुव्रीहिः II. 3.23-28; also confer, compare अन्यपदार्थप्रधानो बहुव्रीहिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.6; II. 1.20; II. 1.49.
bālaṃbhaṭṭa( बाळंभट्ट )surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी.
bhāṣyaa learned commentary on an original work, of recognised merit and scholarship, for which people have got a sense of sanctity in their mind; generally every Sūtra work of a branch of technical learning (or Śāstra) in Sanskrit has got a Bhāṣya written on it by a scholar of recognised merit. Out of the various Bhāṣya works of the kind given a reference to some preceding word, not necessarily on the same page., the Bhāṣya on the Vyākaraṇa sūtras of Pāṇini is called the Mahābhāṣya, on the nature of which possibly the following definition is based "सूत्रार्थो वर्ण्यते यत्र पदैः सूत्रानुकारिभिः| स्वपदानि च वर्ण्यन्ते भाष्यं भाष्यविदो विदुः ।" In books on Sanskrit Grammar the word भाष्य is used always for the Mahābhāṣya. The word भाष्य is sometimes used in the Mahābhāṣya of Patanjali (confer, compare उक्तो भावभेदो भाष्ये III.3.19, IV.4.67) where the word may refer to a work like लघुभाष्य which Patañjali may have written, or may have got available to him as written by somebody else, before he wrote the Mahābhāṣya.
bhrājastray or spurious verses or stanzas whose authorship cannot be traced, but which are commonly quoted by scholars; confer, compare भ्राजा नाम श्लेाका: M.Bh. on I.1 Āhnika 1; the word भ्राज is explained as 'composed by Kātyāyana' by Nāgeśabhaṭṭa in his Uddyota.
madhyakaumudīcalled also मध्यमकौमुदी a work on grammar which is an abridgment, to a certain extent, of Bhaṭṭojī's Siddhāntakaumudī. The treatise was written by Varadarāja, a pupil of Bhaṭṭojī for facilitating the study of the Siddhānta-kaumudi.
mahābhāṣyaliterally the great commentary. The word is uniformly used by commentators and classical Sanskrit writers for the reputed commentary on Pāṇini's Sūtras and the Vārttikas thereon by Patañjali in the 2nd century B. C. The commentary is very scholarly yet very simple in style, and exhaustive although omitting a number of Pāṇini's rules. It is the first and oldest existing commentary on the Pāṇini's Aṣṭādhyāyī. of Pāṇini, and, in spite of some other commentaries and glosses and other compendia, written later on to explain the Sutras of Panini, it has remained supremely authoritative and furnishes the last and final word in all places of doubt: confer, compare the remarks इति भाष्ये स्थितम्, इत्युक्तं भाष्ये, इत्युक्तमाकरे et cetera, and others scattered here and there in several Vyaakarana treatises forming in fact, the patent words used by commentators when they finish any chain of arguments. Besides commenting on the Sutras of Paanini, Patanjali, the author, has raised many other grammatical issues and after discussing them fully and thoroughly, given his conclusions which have become the final dicta in those matters. The work, in short, has become an encyclopedic one and hence aptly called खनि or अकर. The work is spread over such a wide field of grammatical studies that not a single grammatical issue appears to have been left out. The author appears to have made a close study of the method and explanations of the SUtras of Paanini given at various academies all over the country and incorporated the gist of those studies given in the form of Varttikas at the various places, in his great work He has thoroughly scrutinized and commented upon the Vaarttikas many of which he has approved, some of which he has rejected, and a few of which he has supplementedition Besides the Vaarttikas which are referred to a reference to some preceding word, not necessarily on the same page., he has quoted stanzas which verily sum up the arguments in explanation of the difficult sUtras, composed by his predecessors. There is a good reason to believe that there were small glosses or commentaries on the SUtras of Paanini, written by learned teachers at the various academies, and the Vaarttikas formed in a way, a short pithy summary of those glosses or Vrttis. . The explanation of the word वृत्तौ साधु वार्तिकम् given by Kaiyata may be quoted in support of this point. Kaiyata has at one place even stated that the argument of the Bhaasyakaara is in consonance with that of Kuni, his predecessor. The work is divided into eighty five sections which are given the name of lesson or आह्लिक by the author, probably because they form the subject matter of one day's study each, if the student has already made a thorough study of the subject and is very sharp in intelligence. confer, compare अह्ला निर्वृत्तम् आह्लिकम्, (the explanation given by the commentatiors).Many commentary works were written on this magnum opus of Patanjali during the long period of twenty centuries upto this time under the names टीका, टिप्पणी, दीपिका, प्रकाशिका, व्याख्या, रत्नावली, स्पूर्ति, वृत्ति, प्रदीप, व्याख्यानं and the like, but only one of them the 'Pradipa' of कैयटीपाध्याय, is found complete. The learned commentary by Bhartrhari, written a few centuries before the Pradipa, is available only in a fragment and that too, in a manuscript form copied down from the original one from time to time by the scribes very carelessly. Two other commentaries which are comparatively modern, written by Naarayanasesa and Nilakantha are available but they are also incomplete and in a manuscript form. Possibly Kaiyatabhatta's Pradipa threw into the background the commentaries of his predecessors and no grammarian after Kaiyata dared write a commentary superior to Kaiyata's Pradipa or, if he began, he had to abandon his work in the middle. The commentary of Kaiyata is such a scholarly one and so written to the point that later commentators have almost identified the original Bhasya with the commentary Pradipa and many a time expressed the two words Bhasya and Kaiyata in the same breath as भाष्यकैयटयोः ( एतदुक्तम् or स्पष्टमेतत् ).
mahābhāṣyapradīpaa very scholarly commentary on Patanjali's MahabhaSya written by Kaiyatabhatta in the eleventh century, The commentary has so nicely explained every difficult and obscure point in the Mahabhasya, and has so thoroughly explained each sentence that the remark of later grammarians that the torch of the Mahabhasya has been kept burning by the Pradipa appears quite apt and justifiedition Kaiyata's commentary has thrown much additional light on the original arguments and statements in the Mahabhasya. There is a learned commentary on the Pradipa written by Nagesabhatta which is named vivarana by the author but which is well known by the name 'Uddyota' among students and teachers of Vyakarana. For details see pp. 389, 390 Vol VII, Patanjala Mahabhasya, D. E. Society's Edition.
mahābhāṣyapradīpavivaraṇa(1)original name of the learned commentary on the 'Pradipa' of Kaiyata written by Nagesabhatta, a stalwart and epoch-making grammarian of the 18th century. The commentary is known popularly by the name 'Uddyota' or Pradipoddyota; (2) name of the commentary on Kaiyata's Pradipa by Nityaananda Parvatiya. The commentary is also known by the name दीपप्रभा.
mugdhabodhaliterally instructions to the ignorant: a treatise on grammar similar to the Astadhyayi of Panini but much shorter, written by Bopadeva or Vopadeva an inhabitant of the greater Maharastra in the Vardha district, in the thirteenth century. After the fall of the Hindu rulers in Bengal, treatises like भाषावृत्ति and others written by eastern grammarians fell into the back-ground and their place was taken up by easier treatises written by Bopadeva and others.Many commentaries were written upon the Mugdhabodha, of which the Vidyanivsa is much known to grammarians
rapratyāhārakhaṇḍanaa small article showing that the short term र for the consonants र् and ल् need not be advocated as done by the learned old grammarians.The treatise was Written by Vaidyanatha Paya-gunde, the prominent pupil of Nagesabhatta.
rapratyāhāmaṇḍanaan anonymous work, comparatively modern, refuting the arguments advanced in the रप्रत्याहारखण्डन by Vaidyanatha Pyagunde.
ramaugment र inserted after the vowel अ of the root भ्रस्ज्, when the letterर् which is already present in भ्ररुज् (before अ) and the penultimate स् are dropped; the result is that the word भर्ज्, in short, becomes substituted in the place of भ्रस्ज्: confer, compare भ्रस्जो रोपधयो रमन्यतरस्याम्P.VI. 4.47, and भ्रस्जो रोपधयोर्लोप अागमो रम् विधीयते as Bharadvajiya Varttika thereon
rāmacandrabhaṭṭa tāreone of the senior pupils of Nagesabhatta who was a teacher of Vaidyanatha Payagunde. He wrote a small gloss on the Astadhyayi which is named पाणिनिसूत्रवृत्ति He lived in the first half of the eighteenth century and taught several pupils at Varnasi.
laghuśabdenduśekharaname of a commentary on Bhațțojī's Siddhāntakaumudī written by Nāgeśa Bhațța, the stalwart Grammarian of the eighteenth century. The work is named लघुशब्देन्दुशेखर which differentiates it from the author's another work बृहच्छब्देन्दुशेखर of which the former is an abridgment. As the study of the Laghuśabdenduśekhara is very common and as the Bŗhatśabdenduśekhara is seldom studied, it is always the Laghuśabdenduśekhara that is understood by the simple and popular name Śekhara.
lībiś[ LIEBICH, BRUNO ]a European grammarian belonging to Breslau who lived in the last quarter of the nineteenth and the first quarter of the twentieth century. He made a critical study of Sanskrit grammar and edited | the Cāndra Vyākaraņa and the Kșīratarańgiņī.
vāṇīspeech; utterance; the same as वाच् which is believed to be of four kinds as cited by the grammarians and explained by Bhartrhari; the four kinds are based upon the four places of origin, the three first places belonging to the inarticulate speech and the fourth belonging to the articulate one: cfचत्वारि वाक्परिमिता पदानि तानि विदुर्ब्राह्मण य मनीषिणः | गुहा त्रीणि निहिता नेङ्गयन्तिं तुरीयं वाचेी मनुष्या वदन्ति, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I Ahnika l and the Pradipa and Mahābhāṣya-Pradīpoddyota by Nāgeśa.thereon.
vārtikapāṭhathe text of the Varttikas as traditionally handed over in the oral recital or in manuscripts As observed a reference to some preceding word, not necessarily on the same page.(see वार्त्तिक),although a large number of Varttikas quoted in the Mahabhasya are ascribed to Katyayana, the genuine Varttikapatha giving such Varttikas only, as were definitely composed by him, has not been preserved and Nagesa has actually gone to the length of making a statement like " वार्तिकपाठ: भ्रष्टः" ; confer, compare . Mahābhāṣya-Pradīpoddyota by Nāgeśa.on P.I.l.I2 Varttika 6.
vivāraname given to an external effort in the production of a sound when the vocal chords of the glottis or larynx are extended; confer, compare कण्ठबिलस्य विकासः विवारः Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I. 1.9. confer, compare also विवरणं कण्ठस्य विस्तरणम् | स एव विवाराख्य: बाह्यः प्रयत्न: | तस्मिन्सति श्वासे नाम बाह्यः प्रयत्नः कियते | तद्ध्वनिसंसर्गादघोषो नाम बाह्यः प्रयत्नो जायते इति शिक्षायां स्मर्यते Bhāṣya on Taittirīya Prātiśākhya.II. 5.
vaiyākaraṇasiddhāntakaimudīan extremely popular work on the subject of Sanskrit grammar written for the use of students, which, although difficult at a few places, enables the students by its careful study to get a command over the subject. and enable him to read other higher works on grammar. The work is based on the Astadhyayi of Panini without omitting a single Sutra. The arrangement of the Sutras is, entirely different, as the author, for the sake of facility in understanding, has divided the work into different topics and explained the Sutras required for the topic by bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering a reference to some preceding word, not necessarily on the same page. twelve, and two abridgments the Madhyakaumudi and the Laghukaumudi. The work was written by the reputed scholar Bhattoji Diksita of Varanasi in the seventeenth century. See Bhattoji Diksita.
vyākaraṇādhyayanaprayojanathe purpose of the study of Grammar which is beautifully summed up and discussed in the first Ahnika by Patanjali in his Mahabhasya.
byāḍiname of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named *Samgraha which is believed to have consisted of a lac of verses; confer, compare संग्रहो व्याडिकृतो लक्षसंख्ये ग्रन्थ: NageSa's Uddyota; confer, compare also इह पुरा पाणिनीये अस्मिन्व्याकरणे ब्याड्युपरचितं लक्षग्रन्थपरिमाणं निबन्धनमासीत् Vākyapadīya of Bhartṛhari. Tika. The work is not available at present. References to Vyadi or to his work are found in the Pratisakhya works, the Mahabhasya, the Varttikas, the Vakyapadiya and many subsequent treatises. A work on the Vyakarana Paribhasas, believed to have been written by Vyadi, is available by the name परिभाषासूचन which from its style and other peculiarities seems to have been written after the Varttikas, but before the Mahabhasya. Vyadi is well-known to have been the oldest exponent of the doctrine that words denote an individual object and not the genus. For details see pp. 136-8, Vol. 7 Vyakarana Mahabhasya DE. Society's Edition.
śabdakaustubhaṭīkāor शब्दकौस्तुभप्रभा a commentary on Bhattoji's Sabdakaustubha written by Vaidyanatha Payagunde.
śabdaratnaṭīkāknown by the name भावप्रकाशिका, a commentary on Hari Diksita's Sabdaratna, written by Vaidyanatha Payagunde.
śabdārtharahasyaa grammatical work on the interpretation of words by Ramanatha Vidyavacaspati.
śāṃkari(1)name of a glo:s on Kondabhatta's Vaiyakaranabhusanasara by Samkara; (2) name of a commentary on the Paribhasendusekhara of Nagesa written by Sankarabhatta; (3) The Vyakarana vidya or instructions in Grammar given by God Siva to Panini on which the Siksa of Panini has been basedition
śikṣāgeneral name given to a work on Phonetics. Although there are many such works which are all called शिक्षा, the work, which is often referred to, by the word, is the Siksa named पाणिनीयशिक्षा, about the authorship of which, however, there is a doubt whether it was the work of Panini or of somebody belonging to his school. The Siksa works are helpful, no doubt, for the study of grammar, but no topic belonging to Siksa is given by Panini which apparently means that these works do not come under the subject or province of Grammar. The reason why the Siksa topics are not given by Panini, is worth consideration. These Siksa works are not specifically related to a particular Veda and it cannot be said whether they preceded or succeeded the Pratisakhya works.
śeṣa(l)any other senses than what are given a reference to some preceding word, not necessarily on the same page.; confer, compare शेषे P.IV.2.92: (2) surname of a reputed family of grammarians belonging to Southern India which produced many grammarians, from the fifteenth century to the eighteenth century. Ramacandra Sesa was the first grammarian in the family who wrote the Prakriyakaumudi in the fifteenth century. His descendants developed the system of studying grammar by the study of topics as given in the Prakriya Kaumudi and wrote several works of the nature of glosses and comments.
ṣphafeminine affix अायनी, termed also तद्वित (l) added, according to the Eastern school of grammarians, to words ending with the taddhita affix. affix यञ् ( prescribed by rules like गर्गादिभ्यो यञ् IV.1.105) e. g. गार्ग्यायणी, वात्स्यायनी as contrasted with गांर्गी or वात्सी according to the Western school of Panini; (2) added to form feminine bases of the words from लोहित to कत to which यञ् has already been added as also to the words कौरव्य and माण्डूक. e. g. लौहित्यायनी, बाभ्रव्यायणी, कात्यायनी, कौरव्यायणी, माण्डूकायनी confer, compare P. IV. 1.17-19.
saṃkṣiptasāraname of a complete grammar-work written by क्रमदीश्वर for facility of study. This grammar appears to have been written before the time of कैयटं or हेमचन्द्र, as can be seen from the popular stanza परेत्र पाणिनयिज्ञा: केचित् कालापकोविदा; ।| एके विश्रान्तविद्याः स्युरन्ये संक्षिप्तसारका; ll
saṃvāraone of the external efforts in the production of a sound when the gullet is a little bit contracted as at the time of the utterance of the third, fourth and the fifth of the class-consonants; confer, compare कण्ठबिलस्य संकोचः संवार: Mahābhāṣya-Pradīpoddyota by Nāgeśa.on P. I. 1.9.
sattāexistence, supreme or universal existence the Jati par excellence which is advocated to be the final sense of all words and expressions in the language by Bhartrhari and other grammarians after him who discussed the interpretation of words. The grammarians believe that the ultimate sense of a word is सत्ता which appears manifold and limited in our everyday experience due to different limitations such as desa, kala and others. Seen from the static viewpoint, सत्ता appears as द्रब्य while, from the dynamic view point it appears as a क्रिया. This सत्ता is the soul of everything and it is the same as शव्दतत्त्व or ब्रह्मन् or अस्त्यर्थ; confer, compare Vakyapadiya II. 12. The static existence, further, is . called व्यक्ति or individual with reference to the object, and जाति with reference to the common form possessed by individuals.
satvaan aspect of सत्ता of the type.of the static existence possessed by substantives as contrasted with भाव the dynamic type of existence possessed by verbs; confer, compare भावप्रधानमाख्यातम् ! सत्त्वप्रधानानि नामानि. Nirukta of Yāska.I: cf also सत्त्वाभिधायकं नाम निपातः पादपूरण: R.Pr. XII. 8. Vājasaneyi Prātiśākhya.VIII. 50.
samayathe omission of words which have already occurred before in the recital of the Pada and other Pathas or recitals, with a view to avoiding an unnecessary repetition; confer, compareदृष्टक्रमत्वात्समयान् संदध्यात् सर्वशः क्रमे। पदेन व पदाभ्यां च प्रागवस्येदतीत्य च R.Pr.X.12.
samavāya(I)combination as contrasted with व्यवाय disjunction or separation; (2) the enumeration of the letters of the alphabet in a particular order so as to facilitate their combination, technically termed प्रत्याहार; confer, compare वृतिसमवायार्थ उपदेशः । का पुनर्वृत्तिः l शास्त्रप्रवृत्तिः । अथ कः समवायः । वर्णानामानुपूर्व्येण संनिवेशः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika l Vart. 15. confer, compare also समवायो वर्णगत: क्रमविशेषः । Mahābhāṣya-Pradīpoddyota by Nāgeśa.on the Bhasya mentioned a reference to some preceding word, not necessarily on the same page.; (3) contact; cf रक्तै रागः समवाये स्वराणाम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV.24.
samāsāntasecondary suffixes which are prescribed at the end of compounds in specific cases and which are looked upon as taddhita affixes; exempli gratia, for examplethe Samasanta डच् ( अ ), causing elision of the last syllable of the compound word, is added to compounds called संख्याबहुव्रीहि; exempli gratia, for example उपदशाः,पञ्चषाः et cetera, and others P.V.4.73. Samasanta अ is added to compounds ending with ऋच्,पुर्, अप्, and धुर,and अच् to words ending with सामन् , लोमन् , अक्षन् , चतुर् पुंस् , अनडुह्, मनस् , वर्चस्, तमस् , श्रेयस् , रहस्, उरस्, गो, तावत्, अध्वन् , etc :under specific conditions; cf P.V.4.68 to 86. अच् ( अ ) is added at the end of the tatpurusa compounds to the words अङ्गुलि, and रात्रि, under specific conditions; confer, compare P.V.4.86, 87: टच् ( अ ) is added at the end of tatpurusa compounds ending in राजन् , अहन् , सखि , गो, and उरस् and under specific conditions to those ending in तक्षन् , श्वन् , सक्थि, नौ, खारी, and अज्जलि as also to words ending in अस् and अन् in the neuter gender in Vedic Literature, and to the word ब्रह्मन् under specific conditions: confer, compare P.V. 4.91 to 105: टच् is added at the end of समाहारद्वन्द्व compounds ending in च् , छ् , ज्, झ्,ञ्, , द्, ष् and ह्, and at the end of अव्ययीभाव compounds ending with the words शरद् , विपाश् , अनस् , and मनस् et cetera, and others as also at the end of words ending in अन् or with any of the class consonants except nasals, confer, compare P.V.4.106-ll2; षच् ( अ ) is added to Bahuvrihi compounds ending with सक्थि and अक्षि as limbs of the body, as also with अङ्गुलि, while ष , अप् and अच् are added to specified words under special conditions; the Samasanta affix असिच् ( अस् ) is added at the end of a Bahuvrihi compound ending in प्रजा, and मेधा, the Samasanta affix इच् is added at the end of the peculiar Bahuvrihi compound formed of दण्ड, मुसल et cetera, and others when they are repeated and when they show a fight with the instruments of fight exchanged; confer, compare P. V.4.113128. Besides these affixes, a general समासान्त affix कप् is added necessarily or optionally as specified in P.V. 4.151-159.
sarvavarmanspelt as शर्वबर्मन् also, the reputed author of the Katantra Vyakarana. He is believed to have been a contemporary of the poet Gunadbya at the Satavahana court, and to have revised and redacted the Katantra Sutras already existing for the benefit of his patron. With him began the Katantra school of grammar, the main contribution to which was made by दुर्गसिंहृ who wrote a scholarly gloss on the Katantra Sutras. For details see कातन्त्र,
sārāvalīor सारावली-व्य्याकरण an inindependent treatise on grammar by Naryana Vandyopadhyaya.
siddhāntakaumudīa critical and scholarly commentary on the Sutras of Panini, in which the several Sutras are arranged topicwise and fully explained with examples and counter examples. The work is exhaustive, yet not voluminous, difficult yet popular, and critical yet lucid. The work is next in importance to the Mahabhasya in the system of Panini, and its study prepares the way for understanding the Mahabhasya. It is prescribed for study in the courses of Vyakarana at every academy and Pathasala and is expected to be committed to memory by students who want to be thorough scholars of Vyakarana.By virtue of its methodical treatment it has thrown into the back-ground all kindred works and glosses or Vrttis on the Sutras of Panini. It is arranged into two halves, the first half dealing with seven topics ( 1 ) संज्ञापरिभाषा, ( 2 ) पञ्त्वसंधि, ( 3 ) षड्लिङ्ग, ( 4 ) स्त्रीप्रत्यय, ( 5 ) कारक, ( 6 ) समास, ( 7 ) तद्धित, and the latter half dealing with five topics, ( 1 ) दशगणी, ( 2 ) द्वादशप्राक्रिया ( 3 ) कृदन्त ( 4 ) वैदिकी and ( 5 ) स्वर. The author भट्टोजीदीक्षित has himself written a scholarly gloss on it called प्रौढमनेरमा on which, his grandson, Hari Diksita has written a learned commentary named लघुशब्दरत्न or simple शब्दरत्न. The Siddhāntakaumudi has got a large number of commentaries on it out of which, the commentaries प्रौढमनेरमा, बालमनोरमा, (by वासुदेवदीक्षित) तत्त्वबोधिनी and लघुशब्देन्दुशेखर are read by almost every true scholar of Vyakarana. Besides these four, there are a dozen or more commentaries some of which can be given below with their names and authors ( I ) सुबेाधिनी by जयकृष्णमौनि, ( 2 ) सुबोधिनी by रामकृष्णभट्ट ( 3 ) वृहृच्छब्देन्दुशेखर by नागेश, ( 4 ) बालमनेारमा by अनन्तपण्डित, ( 5 ) वैयाकरणसिद्धान्तरहृस्य by नीलकण्ठ, ( 6 ) रत्नार्णव, by कृष्णमिश्र ( 7 ) वैयाकरणसिद्धान्तरत्नाकर by रामकृष्ण, ( 8 ) सरला by तारानाथ,(9) सुमनोरमा by तिरुमल्ल,(10)सिद्वान्तकौमुदीव्याख्या by लक्ष्मीनृसिंह, (11 )सिद्धान्तकौमुदीव्याख्या by विश्वेश्वरतीर्थ, (12) रत्नाकर by शिवरामेन्द्रसरस्वती and (13) प्रकाश by तोलापदीक्षित. Although the real name of the work is वैयाकरणसिद्धान्ततकौमुदी, as given by the author, still popularly the work is well known by the name सिद्धान्तकौमुदी. The work has got two abridged forms, the Madhyakaumudi and the Laghukaumudi both written by Varadaraja, the pupil of Bhattoji Diksita.
haritādia class of words headed by the word इरित to which the taddhita affix फक् ( अायन ) is added in the sense of a descendant after the affix अ ( अञ् ) has already been added to them by P. IV. 1. 104, the word so formed possessing the sense of the great grandchild (युवापत्य) of the individuals denoted by इरित and others; e. g. हारितायनः; confer, compare इह् तु गोत्राधिकारेपि सामर्थ्याद् यूनि प्रत्ययोभिघीयते Kāśikā of Jayāditya and Vāmana. on P, IV.1.100
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2575 results
dyām in outer spaceSB 8.19.11
dyām ca in heaven alsoSB 10.2.38
dyām ca in heaven alsoSB 10.2.38
dyau from outer spaceBG 11.20
dyau of the upper worldSB 5.22.7
dyauḥ heavenSB 10.40.13-14
SB 10.63.35-36
SB 12.11.6-8
dyauḥ outer spaceSB 7.8.33
dyauḥ the demigods in outer spaceSB 4.15.18
dyauḥ the heavenly kingdomSB 8.18.15
dyauḥ the heavenly planetsSB 3.6.27
SB 4.22.57
SB 5.20.45
SB 8.5.40
dyauḥ the higher planetary systemsSB 5.18.32
SB 8.7.27
dyauḥ the planetary systemsSB 8.20.21
dyauḥ the skySB 3.19.19
SB 4.15.12
dyauḥ the sphere of outer spaceSB 2.1.30
dyauḥ the upper planetary systemSB 8.18.4
dyauḥ ca and outer spaceSB 10.6.12
dyauḥ ca and outer spaceSB 10.6.12
dyauḥ ca the luminariesSB 8.20.25-29
dyauḥ ca the luminariesSB 8.20.25-29
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
dyāv-ā-pṛthivyoḥ antareṇa between the upper and lower portions of the universeSB 5.22.5
dyāv-ābhūmyoḥ the two planetary systems Bhūrloka and BhuvarlokaSB 5.20.43
dyāv-ābhūmyoḥ the two planetary systems Bhūrloka and BhuvarlokaSB 5.20.43
dyo the upper planetary systemSB 8.17.10
dyotamānā shiningCC Adi 4.84
dyotanam illuminationSB 3.26.40
dyotayantyā by brightnessSB 4.7.19
dyu of heavenSB 10.75.8
SB 10.87.41
dyu-bhāsaḥ the illuminating stars and planetsCC Madhya 21.11
dyu-bhāsaḥ the illuminating stars and planetsCC Madhya 21.11
dyu-bhāsaḥ the illumination of stars and planetsSB 10.14.7
dyu-bhāsaḥ the illumination of stars and planetsSB 10.14.7
dyu-dhuni of the GangesSB 3.23.39
dyu-dhuni of the GangesSB 3.23.39
dyu-mān flashingSB 10.18.26
dyu-mān flashingSB 10.18.26
dyu-matām among things that illuminateSB 11.16.17
dyu-matām among things that illuminateSB 11.16.17
dyu-nadyāḥ the celestial River GangesSB 3.5.1
dyu-nadyāḥ the celestial River GangesSB 3.5.1
dyu-patayaḥ the predominating deities of higher planetary systems (Lord Brahmā and others)CC Madhya 21.15
dyu-patayaḥ the predominating deities of higher planetary systems (Lord Brahmā and others)CC Madhya 21.15
dyu-patibhiḥ by the masters of heavenSB 12.12.67
dyu-patibhiḥ by the masters of heavenSB 12.12.67
dyubhiḥ by the effulgenceSB 4.24.52
dyubhiḥ by the raysSB 3.8.23
dyubhiḥ effulgentSB 10.82.7-8
dyubhiḥ glitteringSB 4.9.56
dyubhiḥ the effulgence of whichSB 11.30.42
dyubhiḥ whose effulgenceSB 10.90.1-7
dyubhiḥ with the rays of effulgenceSB 10.89.53
dyujayena with achieving the heavenly kingdomSB 5.19.22
dyumān DyumānSB 4.1.41
SB 9.17.5
dyumān Lord BrahmāSB 4.9.14
dyuman O Lord, who appear exactly like the sun, illuminating the darkness of this world of ignoranceSB 10.2.31
dyumān nāma named DyumānSB 10.76.26
dyumān nāma named DyumānSB 10.76.26
dyumaṇim up to the sunSB 8.10.38
dyumantam DyumānSB 10.77.2
dyumanti gleamingSB 10.81.29-32
dyumanti splendidSB 3.23.29
dyumat DyumatSB 8.1.19
dyumat of the name DyumānSB 4.25.47
dyumat shiningSB 11.14.36-42
dyumat-tamam supremely effulgentSB 10.89.52
dyumat-tamam supremely effulgentSB 10.89.52
dyumataḥ of DyumānSB 10.77.1
dyumati glitteringSB 9.10.21
dyumatsenaḥ DyumatsenaSB 9.22.43
dyumnam DyumnaSB 4.13.15-16
dyūta-sadanam the gambling houseSB 11.25.25
dyūta-sadanam the gambling houseSB 11.25.25
dyūtam gamblingBG 10.36
SB 1.17.38
SB 10.10.8
dyutarum the pārijāta flower treeSB 3.3.5
dyūte by means of gamblingSB 3.1.8
dyuti by the glowSB 10.53.51-55
dyuti effulgenceCC Adi 3.59
dyuti glaringCC Adi 13.104
dyuti lustersCC Adi 3.37
dyuti of effulgenceCC Madhya 2.74
dyuti of splendorCC Adi 1.4
CC Adi 3.4
CC Antya 1.132
dyuti the lusterCC Adi 1.5
CC Adi 4.55
dyuti-bharāt due to an abundance of bodily lusterCC Adi 3.58
dyuti-bharāt due to an abundance of bodily lusterCC Adi 3.58
dyuti-bimba reflection of the effulgenceCC Madhya 2.75
dyuti-bimba reflection of the effulgenceCC Madhya 2.75
dyutibhiḥ with splendorCC Antya 1.165
dyutibhiḥ with the lightSB 10.69.9-12
dyutiḥ bodily lusterSB 8.5.42
dyutiḥ His effulgenceSB 8.6.1
dyutiḥ whose effulgenceSB 10.70.32
SB 12.2.19-20
dyutiḥ whose lusterCC Antya 15.63
dyutim lusterCC Adi 4.275
CC Adi 4.52
dyutim the sunshineBG 11.17
dyutimat DyutimānSB 8.13.19
a-kāra-ādyāḥ beginning with the letter aSB 12.6.42
vandya-abhāve because there is no one else to be offered obeisancesCC Antya 5.141
abhedya-mantrāḥ whose determination to carry out the orders of the spiritual master is unbreakableSB 6.7.24
abhedyam invincibleSB 6.9.53
abhedyam unbreakableSB 10.58.26
abhedyam indestructibleSB 10.76.6
abhidyata dividedSB 2.10.14
abhidyata pierced throughSB 3.8.13
abhidyetām appearedSB 3.26.55
abhinandya congratulatedSB 1.19.22
abhinandya having thankedSB 3.25.12
abhinandya offering prayersSB 4.17.1
abhinandya offering welcomeSB 4.31.4
abhinandya approvingSB 6.18.31
abhinandya congratulating Mahārāja ParīkṣitSB 8.5.14
abhinandya welcomingSB 8.18.27
abhinandya congratulating himSB 9.3.13
abhinandya welcomingSB 10.43.36
abhinandya greetingSB 10.48.13-14
abhinandya greetingSB 10.78.21
abhinandya greeting ThemSB 10.85.1
abhinandya greeting themSB 10.86.39
abhipadya on reachingSB 3.17.31
abhipadya after obtainingSB 4.7.44
abhipadya attackingSB 7.8.25
abhipadyamānaḥ movingSB 5.21.3
abhipadyase seizes themSB 4.24.66
abhipadyase confrontSB 10.51.49
abhipadyate undergoes thereofSB 1.7.5
abhipadyate are obtainedSB 10.24.13
abhipadyate achievesSB 11.19.25
abhipadyeta is developedSB 7.5.30
abhivādya bowing down at the feetSB 1.10.8
abhivādya offering their due obeisancesSB 1.13.38
abhivādya offering respectsSB 10.65.2
abhivādya honoringSB 10.79.11-15
abhivādya glorifyingSB 10.79.16-17
abhivādya offering obeisancesSB 10.79.24
abhivādya offering obeisancesSB 10.82.16
abhivādya offering respectsSB 10.82.34
abhivādya respectfully greeting himSB 11.2.3
abhivandya worshipingSB 3.2.17
abhivandya worshipingSB 4.9.45
abhivandya having offered obeisancesSB 4.12.29
abhivandya after making respectful obeisancesSB 4.13.49
abhivandya worshipedSB 7.4.9-12
abhivandya after offering obeisancesSB 9.3.35
abhivandya offering obeisancesSB 10.16.65-67
abhivandya offering respectsSB 10.27.18
abhivandya offering obeisancesSB 10.34.18
abhivandya salutingSB 10.51.21
abhivandya offering respectsSB 10.68.17
abhivandya offering their respectsSB 10.73.34
viśva-abhivandyaiḥ by personalities like Lord Brahmā and Lord Śiva, who are worshiped all over the universeSB 8.23.6
abhivandyam worshipableSB 4.8.20
abhyapadyata He acceptedSB 3.26.4
abhyapadyata came there immediatelySB 4.28.22
abhyapadyata achievedSB 7.5.43-44
abhyapadyata reachedSB 8.2.31
abhyapadyata was generatedSB 8.24.12
abhyapadyata accepted (to fulfill the desire of Śarmiṣṭhā)SB 9.18.32
abhyapadyata endeavoredSB 10.11.50
na abhyapadyata could not haveSB 10.76.12
na abhyapadyata did not reachSB 11.13.18
abhyardyamāneṣu being harassed bySB 3.2.15
abhyudyataḥ greeted respectfullySB 10.63.52
vidyānidhi-ācārya Vidyānidhi ĀcāryaCC Madhya 11.84
ācchādya coveringSB 5.9.15
ācchādya coveringSB 6.1.52
ācchādya coveringSB 10.22.17
acchedya-mūlā whose root is uncuttableCC Madhya 23.29
acchedyaḥ unbreakableBG 2.24
ācchidya cutting shortSB 3.21.18
ācchidya collectingSB 6.7.39
ācchidya taking from youSB 8.19.32
ācchidya seizingSB 10.56.14
ācchidya having attractedSB 11.1.6-7
ādadyāt should takeSB 11.8.10
vidyā-ādayaḥ knowledge and ignorance, etc.SB 4.9.16
vidyādhara-ādayaḥ the inhabitants of Vidyādhara-loka, and so onSB 4.18.19
caidya-ādayaḥ Śiśupāla and othersSB 7.1.31
caidya-ādayaḥ Śiśupāla, Dantavakra and othersSB 7.10.40
dhṛṣṭadyumna-ādayaḥ headed by DhṛṣṭadyumnaSB 9.22.3
caidya-śālva-jarāsandha-dantavakra-ādayaḥ Caidya (Śiśupāla), Śālva, Jarāsandha, Dantavakra and othersSB 10.60.18
sāmba-pradyumnaka-ādayaḥ Sāmba, Pradyumna and othersSB 10.61.26
sāmba-pradyumna-cāru-bhānu-gada-ādayaḥ Sāmba, Pradyumna, Cāru, Bhānu, Gada and othersSB 10.64.1
gada-pradyumna-sāmba-ādayaḥ Gada, Pradyumna, Sāmba and othersSB 10.82.3-6
anna-ādya-ādeḥ of food and drink, etc.SB 7.11.8-12
adhikāra-ādyāḥ things possessed by him under full controlSB 7.14.16
sarva-vidyā-adhipataye the reservoir of all knowledgeSB 8.16.32
vidyādhara-adhipatyam mastership of the Vidyādharas (as an intermediate result)SB 6.16.28
adhīta-vidyāḥ those who have completed their educationSB 10.47.7
adhvara-ādyaiḥ by performance of Vedic ritualsSB 3.9.13
adhyātma-vidyā spiritual knowledgeBG 10.32
pradyumna-ādi Pradyumna, etc.CC Adi 1.78
pradyumna miśra-ādi-milana meeting with Pradyumna Miśra and othersCC Madhya 1.129
dya-upasparśana-ādibhiḥ with the paraphernalia of worship (pādya, arghya, etc.)SB 8.16.38
pradyumna-ādīn headed by PradyumnaSB 10.61.7
dya-ādīn the water for bathing the Deity's feet and other offeringsSB 11.3.50-51
pradyumna-ādīn Pradyumna and the othersSB 11.31.20
dya-ādira of musical instrumentsCC Madhya 13.50
adya todayBG 4.3
adya immediatelyBG 11.7
adya todayBG 16.13-15
adya todaySB 1.8.37
adya at presentSB 1.13.49
adya todaySB 1.13.57
adya at the present momentSB 1.15.13
adya todaySB 1.18.18
adya todaySB 1.18.35
adya todaySB 1.18.41
adya from this daySB 1.18.44
adya this daySB 1.19.3
adya todaySB 1.19.32
anna-adya grainsSB 2.3.2-7
adya todaySB 3.2.13
ādya O Original personSB 3.5.48
adya todaySB 3.9.1
adya todaySB 3.9.36
adya in this millenniumSB 3.11.34
adya todaySB 3.15.46
adya just nowSB 3.16.4
adya todaySB 3.16.36
adya nowSB 3.21.13
adya todaySB 3.23.6
adya todaySB 3.24.15
adya todaySB 3.24.29
adya nowSB 3.24.34
adya nowSB 3.25.8
adya todaySB 4.1.56
adya todaySB 4.6.53
adya todaySB 4.7.33
adya nowSB 4.7.42
adya nowSB 4.14.9
sūta-ādya O persons headed by the sūtaSB 4.15.26
adya todaySB 4.17.10-11
adya nowSB 4.17.35
adya at the present momentSB 4.19.37
adya api up to thatSB 4.21.10
adya todaySB 4.21.49
adya todaySB 4.21.51
adya todaySB 4.25.34
adya api up to dateSB 4.29.42-44
adya todaySB 4.30.38
adya todaySB 4.31.5
adya todaySB 4.31.29
adya-api even todaySB 5.7.9
adya api until nowSB 5.8.19
adya api even until nowSB 5.13.14
adya api even up to deathSB 5.13.19
adya api until nowSB 5.14.1
adya api even until nowSB 5.14.38
adya api even nowSB 5.17.3
adya api until nowSB 5.17.14
adya api even todaySB 5.24.16
adya nowSB 6.2.30
adya api even until todaySB 6.5.33
adya nowSB 6.7.12
adya todaySB 6.11.14
adya nowSB 6.18.18
adya todaySB 6.18.38
adya todaySB 7.8.5
adya nowSB 7.8.13
adya nowSB 7.8.43
adya todaySB 7.8.56
adya todaySB 7.9.14
nāsa-ādya noses, etc.SB 7.9.36
adya today (because You are personally present here)SB 7.9.41
anna-ādya-ādeḥ of food and drink, etc.SB 7.11.8-12
adya at the presentSB 8.1.3
adya nowSB 8.4.10
adya todaySB 8.6.13
adya todaySB 8.11.6
ādya the original Personality of GodheadSB 8.17.8
adya todaySB 8.18.30
adya todaySB 8.18.30
adya todaySB 8.18.30
adya todaySB 8.18.31
adya todaySB 8.21.21
adya todaySB 8.21.23
adya todaySB 8.22.16
adya todaySB 9.4.3
adya todaySB 9.5.14
adya api until todaySB 9.7.5-6
adya api even todaySB 9.8.21
adya todaySB 9.8.26
phalam adya I shall give you the result todaySB 9.10.22
adya api until nowSB 9.14.34
adya api even nowSB 9.16.26
adya till nowSB 9.18.37
adya api even until nowSB 9.19.11
devavrata-ādya Bhīṣmadeva and othersSB 10.1.4
adya todaySB 10.1.38
adya now, immediatelySB 10.2.21
adya presentlySB 10.3.27
adya beginning from todaySB 10.4.31
adya todaySB 10.5.24
anna-ādya by offering them sufficient grains and other eatablesSB 10.7.5
adya api even todaySB 10.8.47
adya todaySB 10.11.18
adya eva just todaySB 10.11.29
adya todaySB 10.13.41
adya todaySB 10.14.18
adya api even until nowSB 10.14.31
adya api even until nowSB 10.14.34
adya todaySB 10.14.48
adya nowSB 10.15.8
adya todaySB 10.28.5
adya todaySB 10.28.5
adya nowSB 10.37.23
adya todaySB 10.38.3
adya todaySB 10.38.6
adya todaySB 10.38.7
adya todaySB 10.38.10
adya todaySB 10.38.14
adya todaySB 10.39.7
adya todaySB 10.39.25
adya todaySB 10.39.27
adya todaySB 10.43.4
adya nowSB 10.48.24
adya todaySB 10.48.25
adya todaySB 10.50.46
adya todaySB 10.50.46
adya todaySB 10.50.48
adya todaySB 10.51.20
adya api even nowSB 10.53.23
adya todaySB 10.54.22
adya todaySB 10.54.25
adya nowSB 10.56.8
adya nowSB 10.57.38-39
ādya O primeval oneSB 10.62.7
adya api up until nowSB 10.62.13
adya todaySB 10.64.25
adya todaySB 10.65.33
adya todaySB 10.66.20
adya nowSB 10.68.27
adya todaySB 10.68.40
adya todaySB 10.68.54
adya todaySB 10.70.35
adya nowSB 10.73.12-13
adya prabhṛti beginning from nowSB 10.73.18
adya todaySB 10.77.17-18
adya todaySB 10.78.4
adya todaySB 10.84.21
adya todaySB 10.84.26
adya nowSB 10.84.40
adya (I will go later) todaySB 10.84.66
adya todaySB 10.85.19
adya nowSB 10.85.30
adya todaySB 10.85.31
adya todaySB 10.86.44
adya todaySB 10.89.10-11
adya todaySB 10.90.21
adya todaySB 11.2.13
adya api even todaySB 11.4.6
adya todaySB 11.6.35
ādya offering food that is chewedSB 11.27.35
ādya O primeval LordSB 11.29.37
adya todaySB 12.5.2
ādyā the firstSB 12.12.12
adya api even todaySB 12.13.2
ādya originalCC Adi 5.5
ādya originalCC Adi 5.56
ādya-avatāra the original incarnationCC Adi 5.82
ādya originalCC Adi 10.24
adya-avadhi to dateCC Madhya 9.248
ādya-upānta from beginning to endCC Madhya 18.226
ādya-upānta from beginning to the endCC Madhya 20.65
adya todayCC Madhya 23.33
adya nowCC Madhya 24.125
adya todayCC Madhya 24.206
adya nowCC Antya 1.154
adya todayMM 8
adya now, at this momentMM 33
ajā-ādyābhiḥ headed by AjāSB 10.13.52
tvam ādyaḥ You are the originalSB 1.7.23
ādyaḥ the firstSB 1.9.18
ādyāḥ othersSB 1.10.15
ādyaḥ the originalSB 1.14.35-36
ādyaḥ the original Personality of GodheadSB 2.6.39
ādyaḥ firstSB 2.6.42
haihaya-ādyāḥ and others, like King HaihayaSB 2.7.4
pauṇḍraka-ādyāḥ Pauṇḍraka and othersSB 2.7.34-35
kaikaya-ādyāḥ the King of Kekaya and othersSB 2.7.34-35
asura-ādyāḥ atheists, the enemies of the devoteesSB 2.7.39
ādyāḥ and so onSB 2.7.43-45
ādyaḥ without any superiorSB 3.5.50
ādyaḥ the firstSB 3.6.8
ādyaḥ the firstSB 3.10.15
ādyaḥ originalSB 3.15.15
ādyaḥ the most ancient personSB 3.16.37
ādyaḥ firstSB 3.22.15
ādyaḥ the originSB 3.25.9
ādyāḥ and so onSB 3.30.28
ādyaḥ the creator, Lord BrahmāSB 3.32.12-15
ādyaḥ originalSB 4.7.42
brahma-indra-ādyāḥ headed by Brahmā and IndraSB 4.7.43
sanaka-ādyāḥ those headed by SanakaSB 4.8.1
ādyaḥ originalSB 4.13.19-20
ādyāḥ and so onSB 4.15.8
ādyaḥ the originalSB 4.24.63
ādyaḥ the original Personality of GodheadSB 4.30.7
ādyaḥ the original personSB 5.6.14
ādyaḥ the beginningSB 5.17.22-23
sattva-ādyāḥ headed by the sattva-guṇaSB 5.25.9
ādyaḥ the originalSB 6.1.3
ādyaḥ the first living beingSB 6.4.48
gṛdhra-ādyāḥ vultures and so onSB 6.6.27
ādyāḥ and so onSB 6.17.12
janma-ādyāḥ beginning with birthSB 7.7.18
brahma-ādyāḥ all the demigods, headed by Lord BrahmāSB 7.10.34
adhikāra-ādyāḥ things possessed by him under full controlSB 7.14.16
ādyāḥ and so onSB 7.15.80
ādyaḥ the first one (Svāyambhuva)SB 8.1.4
yajñahotra-ādyāḥ Yajñahotra and othersSB 8.1.23
ādyāḥ headed bySB 8.1.27
asura-ādyāḥ the demons and atheistsSB 8.5.31
ādyaḥ the original Personality of GodheadSB 8.10.57
virajaska-ādyāḥ Virajaska and othersSB 8.13.11
ādyāḥ and so onSB 8.13.18
ādyāḥ like thatSB 8.13.19
bhūriṣeṇa-ādyāḥ Bhūriṣeṇa and othersSB 8.13.21
ādyāḥ and so onSB 8.13.22
vicitra-ādyāḥ and others, like VicitraSB 8.13.30
tattvadarśa-ādyāḥ and others, like TattvadarśaSB 8.13.31
budha-ādyāḥ and others, such as BudhaSB 8.13.33
ādyāḥ and so onSB 8.13.34
putra-ādyāḥ or son and so onSB 8.16.19
ādyāḥ beginning with the sun and followed by the other planetsSB 8.18.5
sanandana-ādyāḥ like Sanaka, Sanātana, Sanandana and Sanat-kumāraSB 8.21.1
bhṛgu-ādyāḥ headed by Bhṛgu Muni, one of the seven ṛṣisSB 8.23.26-27
mārīca-ādyāḥ headed by MārīcaSB 9.10.5
ańgada-ādyāḥ all the soldiers of Lord Rāmacandra, headed by Ańgada and othersSB 9.10.20
praskanna-ādyāḥ sons headed by PraskannaSB 9.20.7
cedipa-ādyāḥ Cedipa and othersSB 9.22.6
ādyāḥ headed bySB 9.23.5
ādyāḥ beginning withSB 9.24.15
bhūta-ādyāḥ headed by BhūtaSB 9.24.46
nanda-upananda-kṛtaka-śūra-ādyāḥ Nanda, Upananda, Kṛtaka, Śūra and othersSB 9.24.46
varṣa-ādyāḥ Varṣa and othersSB 9.24.51
ādyāḥ and othersSB 9.24.51
nanda-ādyāḥ beginning from Nanda MahārājaSB 10.1.61
vasudeva-ādyāḥ headed by VasudevaSB 10.1.61
devakī-ādyāḥ headed by DevakīSB 10.1.61
rāma-ādyāḥ Balarāma and othersSB 10.8.32
ādyaḥ the root cause of everythingSB 10.10.29
kaṃsa-ādyāḥ Kaṃsa and othersSB 10.12.29
ādyaḥ without beginningSB 10.14.23
ādyāḥ and so onSB 10.14.50
subala-stokakṛṣṇa-ādyāḥ Subala, Stokakṛṣṇa and othersSB 10.15.20
ādyaḥ the ultimate origin of everythingSB 10.16.26
ādyaḥ the primeval LordSB 10.23.51
nanda-ādyāḥ Nanda and the other elder cowherd menSB 10.24.31
nanda-ādyāḥ headed by NandaSB 10.39.33
brahma-īśa-ādyāḥ Brahmā, Śiva and other demigodsSB 10.44.42
ādyāḥ and othersSB 10.51.41
ādyāḥ and othersSB 10.53.17
aja-ādyāḥ headed by BrahmāSB 10.60.37
sāmba-ādyāḥ headed by SāmbaSB 10.61.10-12
dīptimān tāmratapta-ādyāḥ Dīptimān, Tāmratapta and othersSB 10.61.18
ādyāḥ and othersSB 10.63.3-4
ādyaḥ originalSB 10.63.38
ādyaḥ the original personSB 10.72.15
bhūn-ādyāḥ headed by BhūriśravāSB 10.75.4-7
gada-sātyaki-sāmba-ādyāḥ Gada, Sātyaki, Sāmba and othersSB 10.77.4
ādyaḥ firstSB 10.80.32
ādyaḥ the original personSB 11.3.3
ādyaḥ originalSB 11.4.5
ādyāḥ beginning withSB 11.7.48
ādyaḥ held beneathSB 11.10.12
ādyaḥ eternalSB 11.12.20
ādyāḥ and so onSB 11.19.40-45
ādyaḥ the original causeSB 11.22.31
ādyāḥ and so onSB 11.26.18
rukmiṇī-ādyāḥ led by Queen RukmiṇīSB 11.31.20
vrātya-ādyāḥ brāhmaṇas who have fallen from the brahminical standard, and other disqualified menSB 12.1.37
a-kāra-ādyāḥ beginning with the letter aSB 12.6.42
ādyāḥ headed bySB 12.7.3
ādyaḥ originally (in ignorance)SB 12.8.48
aṇimā-ādyāḥ aṇimā and the other mystic perfectionsSB 12.11.20
śaśāda-ādyāḥ Śaśāda and othersSB 12.12.22
ādyaḥ avatāraḥ the original incarnationCC Adi 5.83
ādyaḥ conjugal loveCC Madhya 19.104
ādyaḥ the original transcendental mellow, or conjugal loveCC Madhya 19.106
sarga-ādyāḥ bringing about creation, maintenance and annihilationCC Madhya 20.113
vāsudeva-ādyāḥ Vāsudeva, Sańkarṣaṇa, Pradyumna and AniruddhaCC Madhya 20.242
ādyaḥ avatāraḥ the original incarnationCC Madhya 20.267
purāṇa-ādyāḥ headed by the PurāṇasCC Madhya 22.6
ādyāḥ and so onCC Antya 14.16
yāma-ādyaiḥ with Yāma and othersSB 1.3.12
vyāsa-ādyaiḥ by great sages headed by VyāsaSB 1.8.46
ādyaiḥ etc.SB 1.15.16
adhvara-ādyaiḥ by performance of Vedic ritualsSB 3.9.13
utsmaya-ādyaiḥ by intimate friendly dealings, laughing and jokingSB 3.15.20
ādyaiḥ and so onSB 3.30.26
ādyaiḥ and so onSB 3.31.5
kumāra-ādyaiḥ the Kumāras and othersSB 3.32.12-15
kharjūra-āmrātaka-āmra-ādyaiḥ with kharjūras, āmrātakas, āmras and othersSB 4.6.18
sanandana-ādyaiḥ the four Kumāras, headed by SanandanaSB 4.6.34
nanda-ādyaiḥ and others, like NandaSB 6.4.35-39
ādyaiḥ and othersSB 7.3.14
ādyaiḥ and so onSB 8.4.17-24
gandha-mālya-ādyaiḥ with incense, flower garlands, etc.SB 8.16.39
sanandana-ādyaiḥ by such personalities as the four Kumāras (Sanat-kumāra, Sanaka, Sanandana and Sanātana)SB 9.8.23
ulūkhala-ādyaiḥ and by overturning the stone mortar for grinding spicesSB 10.8.30
aṇimā-ādyaiḥ headed by aṇimāSB 10.13.52
ādyaiḥ and so onSB 10.18.14
nanda-ādyaiḥ headed by NandaSB 10.36.31
ādyaiḥ and so onSB 10.38.25
brahma-rudra-ādyaiḥ headed by Brahmā and RudraSB 10.39.53-55
ādyaiḥ and so onSB 10.45.24
apatya-ādyaiḥ with his children and so onSB 10.46.16
indra-ādyaiḥ headed by Lord IndraSB 10.51.15
ādyaiḥ and otherSB 10.53.18-19
sugrīva-ādyaiḥ named Sugrīva and so onSB 10.70.14
ādyaiḥ and so onSB 10.73.26
vasudeva-ugrasena-ādyaiḥ headed by Vasudeva and UgrasenaSB 10.82.22
kṛṣṇa-rāma-ugrasena-ādyaiḥ by Kṛṣṇa, Balarāma, Ugrasena and the othersSB 10.84.59
ādyaiḥ and so onSB 11.3.52-53
ādyaiḥ and so forthSB 11.5.48
megha-ādyaiḥ clouds and so onSB 11.7.43
anna-ādyaiḥ by offering grains, water, etc.SB 11.17.50
krodha-ādyaiḥ by anger and so onSB 11.25.9
nṛtya-ādyaiḥ dancing and so onSB 11.29.11
ādyaiḥ and the othersSB 12.6.48-49
māyā-ādyaiḥ beginning with the unmanifest stage of natureSB 12.11.5
aja-śakra-śańkara-ādyaiḥ headed by Brahmā, Indra and ŚivaSB 12.12.67
sańkīrtana-ādyaiḥ by congregational chanting, etc.CC Adi 3.81
vibhāva-ādyaiḥ by ingredients such as vibhāvaCC Madhya 23.95-98
ādyam originalBG 8.28
ādyam the originalBG 11.31
ādyam originalBG 11.47
ādyam originalBG 15.3-4
ādyam the originalSB 1.8.18
ādyam originalSB 3.7.22
ādyam the originalSB 3.8.3
purāṇam ādyam the foremost of all the PurāṇasSB 3.8.9
ādyam the first of the kindSB 3.9.35
ādyam the originalSB 3.24.16
ādyam the chiefSB 4.6.39
ādyam originalSB 4.9.16
ādyam the originalSB 6.12.7
ādyam the original cause of everythingSB 8.3.20-21
ādyam the original cause of all causesSB 8.5.26
ādyām firstSB 8.24.1
ādyam unto the original teacher of the universe (Lord Brahmā)SB 9.3.30
ādyam You are the original causeSB 10.3.24
ādyam the primeval LordSB 10.16.31
ādyam originalSB 10.40.1
ādyam the originalSB 10.52.27
ādyam beginning withSB 10.61.5
ādyam foremostSB 10.87.47
ādyam the source of all favorable resultsSB 11.20.17
anna-ādyam foodstuffsSB 11.27.18
tāmbūla-ādyam betel-nut preparationSB 11.27.43
ādyam the first of all beingsSB 11.29.49
ādyām first (of the ṛg Veda)SB 12.6.52-53
ādyam the beginningBs 5.33
adyāpi until todayCC Adi 11.11
adyāpiha even up to dateCC Adi 8.22
adyāpiha still, until nowCC Madhya 5.130
adyāpiha still nowCC Madhya 17.168
adyāpiha even up to the present dayCC Antya 10.102
adyāt one should eatSB 6.19.19-20
adyāt one should eat personallySB 7.15.7
ādyāt from the eldest (Bṛhadratha)SB 9.23.11
na adyāt will not eatSB 10.16.63
adyāt he should eatSB 11.18.35
adyatanāḥ at presentSB 9.1.5
adyatanāni those currentSB 10.51.39-40
adyatanāt from todaySB 8.24.32
ādyau primevalSB 10.38.28-33
ādyāya unto the original living creatureSB 7.3.28
ādye before the beginning ofSB 1.6.2
vayasi ādye before this lifeSB 1.6.5
ādye the original source of everything, the cause of all causesSB 7.6.25
nave anna-ādye newly produced food grainsSB 7.12.19
ādye the primevalSB 10.14.9
ādye original, eternalSB 11.11.3
vaikuṇṭha-ādye in the Vaikuṇṭha planets, etc.CC Adi 4.28
darpaṇa-ādye beginning in a mirrorCC Adi 4.144
pāṇḍitya-ādye simply by scholarship, etc.CC Madhya 6.87
śrīvāsa-ādye unto Śrīvāsa and his three brothersCC Madhya 11.144
vaikuṇṭha-ādye in the Vaikuṇṭha planetsCC Madhya 19.193
sanaka-ādye in the four KumārasCC Madhya 20.371
anna-adyena by distributing prasādaSB 8.16.55
govinda-ādyera of Govinda and othersCC Madhya 2.78
pallava-ādyera of the twigs, flowers and leavesCC Madhya 8.210
lakṣmī-ādyera of the goddess of fortune and her followersCC Madhya 9.142
śravaṇa-ādyera of hearing, chanting and so forthCC Madhya 24.62
sanaka-ādyera of the four Kumāras, headed by SanakaCC Madhya 24.114
adyubhiḥ by complexionSB 2.9.13
adyuḥ may eatSB 9.14.36
vidyām aham shall I knowBG 10.17
ajā-ādyābhiḥ headed by AjāSB 10.13.52
aja-ādyāḥ headed by BrahmāSB 10.60.37
aja-śakra-śańkara-ādyaiḥ headed by Brahmā, Indra and ŚivaSB 12.12.67
khadyota-ākāra like a glowwormCC Antya 7.62
na akhidyat he did not lamentSB 8.11.48
ātma-vidyām ākhyāya after instructing many people about self-realizationSB 5.15.4
akledyaḥ insolubleBG 2.24
dvādaśa-akṣara-vidyayā with the mantra of twelve syllablesSB 8.16.39
amādyat became intoxicatedSB 9.2.28
amartya-nadyām on the bank of the transcendental river (the Ganges or the Yamunā)SB 1.19.5
kharjūra-āmrātaka-āmra-ādyaiḥ with kharjūras, āmrātakas, āmras and othersSB 4.6.18
kharjūra-āmrātaka-āmra-ādyaiḥ with kharjūras, āmrātakas, āmras and othersSB 4.6.18
vaidyuta-analāt from the thunderbolt (of Indra)SB 10.31.3
anavadyā without desire for fruitive resultsSB 1.9.33
anavadya unimpeachableSB 3.14.27
anavadya magnanimousSB 4.21.7
anavadya-lakṣaṇam as bearing the characteristics of a dull animal because of a fat body like a bull's and because of being deaf and dumbSB 5.9.14
anavadya-ańgīm having a perfect bodySB 9.3.36
anavadya unquestionableSB 10.53.3
anavadya faultlessSB 10.53.24
anavadya faultlessSB 10.53.37
anavadya-ātmā a soul free from envy, jealousy, etc.SB 11.11.29-32
anavadyaḥ the unimpeachable LordSB 11.6.8
anavadyām without material contaminationSB 5.25.10
anavadyam faultless (free from contamination)SB 6.16.40
anavadyam the perfectSB 11.7.18
anavadyena without flawSB 3.3.20
ańgada-ādyāḥ all the soldiers of Lord Rāmacandra, headed by Ańgada and othersSB 9.10.20
anavadya-ańgīm having a perfect bodySB 9.3.36
aṇimā-ādyaiḥ headed by aṇimāSB 10.13.52
aṇimā-ādyāḥ aṇimā and the other mystic perfectionsSB 12.11.20
pradyumnāya, aniruddhāya and sańkarṣaṇāya all plenary expansions of VāsudevaSB 1.5.37
udyata-añjaliḥ with folded handsSB 3.14.1
anna-adya grainsSB 2.3.2-7
anna-ādya-ādeḥ of food and drink, etc.SB 7.11.8-12
nave anna-ādye newly produced food grainsSB 7.12.19
anna-adyena by distributing prasādaSB 8.16.55
anna-ādya by offering them sufficient grains and other eatablesSB 10.7.5
anna-ādyaiḥ by offering grains, water, etc.SB 11.17.50
anna-ādyam foodstuffsSB 11.27.18
klidyamāna-antaḥ-hṛdayaḥ being softened within the core of his heartSB 5.17.2
avidyāyām antare in ignoranceSB 5.5.17
ānudapadyata was bornSB 5.15.14-15
anūdya speakingSB 4.4.24
anūdya describing in different aspectsSB 11.21.42
anūdya describing elaborately in different aspectsSB 11.21.43
anūdya taking as the objectCC Madhya 20.147-148
anūdya sayingCC Madhya 20.147-148
anudyamaḥ lack of endeavorSB 11.25.2-5
vindya-anuvindyau Vindya and AnuvindyaSB 10.58.30
anvapadyata found outSB 4.17.12
anvapadyata thought of other waysSB 10.1.47
anvapadyata He followedSB 10.56.17
āpadyata arrivedSB 5.8.26
āpadyate arrives atCC Madhya 23.95-98
apanudyāt can drive awayBG 2.8
apatya-ādyaiḥ with his children and so onSB 10.46.16
vidyamāne api although there isSB 4.8.28
adya api up to thatSB 4.21.10
adya api up to dateSB 4.29.42-44
adya-api even todaySB 5.7.9
adya api until nowSB 5.8.19
adya api even until nowSB 5.13.14
adya api even up to deathSB 5.13.19
adya api until nowSB 5.14.1
adya api even until nowSB 5.14.38
adya api even nowSB 5.17.3
adya api until nowSB 5.17.14
adya api even todaySB 5.24.16
adya api even until todaySB 6.5.33
bhidyamānaḥ api although situated in this uncomfortable positionSB 8.22.1
adya api until todaySB 9.7.5-6
adya api even todaySB 9.8.21
adya api until nowSB 9.14.34
adya api even nowSB 9.16.26
adya api even until nowSB 9.19.11
adya api even todaySB 10.8.47
adya api even until nowSB 10.14.31
adya api even until nowSB 10.14.34
adya api even nowSB 10.53.23
adya api up until nowSB 10.62.13
adya api even todaySB 11.4.6
adya api even todaySB 12.13.2
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
vidyādhara-apsarobhiḥ ca and by the Vidyādharas and ApsarāsSB 6.7.2-8
vidyā-ārambha the beginning of educationCC Adi 15.4
khadyota-arciḥ the light of a glowwormSB 10.13.45
vidyādhara-arcitam suitable for a person of Vidyādhara-lokaCC Madhya 25.77
ardyamānā tormentedSB 10.76.12
ardyamānāḥ perplexedSB 3.9.8
ardyamānaḥ being afflictedSB 3.28.34
ardyamānāḥ being disturbedSB 4.5.18
ardyamānaḥ being overcomeSB 4.12.18
ardyamānaḥ distressedSB 10.63.15
ardyamānāḥ strugglingSB 11.6.14
ardyamānaḥ merged in spiritual blissCC Madhya 24.157
ardyamānān being persecutedSB 6.9.26-27
ardyate tormentedSB 10.88.20
arghya-pādya-upasparśana water for washing the hands, feet and mouthSB 6.19.7
pratyudyata-arhaṇaḥ being offered presentations and worshipful regardsSB 1.10.36
āsādya attainingBG 9.20
āsādya arrestedSB 1.7.33
āsādya being confronted withSB 1.8.15
āsādya reachingSB 3.4.32
āsādya having obtainedSB 3.6.5
āsādya reachingSB 3.8.21
āsādya attackingSB 3.18.14
āsādya coming nearSB 4.9.42-43
āsādya having approachedSB 4.27.23
āsādya going up toSB 4.28.45
āsādya after meetingSB 4.30.2
āsādya having approachedSB 4.30.32
āsādya gettingSB 5.5.7
āsādya experiencingSB 5.13.6
āsādya experiencingSB 5.14.15
āsādya reachingSB 6.12.4
āsādya approachingSB 8.10.35
āsādya coming before King IndraSB 8.11.14
āsādya coming near the dead bodies of their husbandsSB 8.17.14
āsādya enjoyingSB 9.14.20
āsādya comingSB 9.16.14
āsādya comingSB 9.18.5
lokam āsādya appearing on this planet earth in human societySB 10.7.3
āsādya appearing before herSB 10.9.4
āsādya approachingSB 10.11.56
āsādya approaching HimSB 10.15.31
āsādya coming uponSB 10.41.8
āsādya confrontingSB 10.43.13
āsādya reachingSB 10.45.38
āsādya reachingSB 10.52.4
āsādya reachingSB 10.53.44
āsādya approachingSB 10.58.18
āsādya attackingSB 10.59.13
āsādya confrontingSB 10.67.24
āsādya confrontingSB 10.68.7
āsādya confrontingSB 10.76.26
āsādya reachingSB 10.79.18
āsādya having tastedSB 11.6.44
āsādya having acquiredSB 11.7.26
āsādya having arrangedSB 11.27.37
āsādya meetingSB 11.30.17
āsādya findingSB 11.30.27
āsādya tastingCC Adi 4.259
āsādyamānaḥ being pervadedSB 11.24.21
udyata-astrāḥ with their swords raisedSB 6.11.17
asura-ādyāḥ atheists, the enemies of the devoteesSB 2.7.39
asura-ādyāḥ the demons and atheistsSB 8.5.31
aśva-vidyām the art of controlling horsesSB 9.9.16-17
āsvādya hearingSB 3.16.13
āsvādya tastingCC Antya 16.1
āsvādyaḥ to be relishedCC Adi 1.6
āsvādyaḥ to be relishedCC Adi 4.230
āsvādyam everywhere perceivedCC Madhya 14.227
āsvādyam everywhere perceivedBs 5.56
ati-dyubhiḥ rising higher than the skySB 12.9.13
atibala-udyogam the great exertion and strengthSB 7.7.4-5
ātma-vidyayā by transcendental knowledgeSB 1.9.36
ātma-vidyā transcendental knowledgeSB 2.3.25
ātma-vidyām spiritual knowledgeSB 4.31.27
ātma-vidyāyām in transcendental knowledgeSB 5.1.26
ātma-vidyām ākhyāya after instructing many people about self-realizationSB 5.15.4
ātma-vidyā-viśāradaḥ expert in transcendental scienceSB 9.13.19
ātma-vidyā-viśāradāḥ expert in spiritual knowledgeSB 9.13.27
ātma-avadyam the fault you have committedSB 9.14.12
ātma-vidyayā by self-realizationSB 10.5.4
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
ātma-vidyayā by self-realizationSB 10.77.32
ātma-vidyā in spiritual scienceSB 11.2.20-21
anavadya-ātmā a soul free from envy, jealousy, etc.SB 11.11.29-32
ātma-vidyā the science of the selfSB 12.12.42-43
vidyā-ātmane the Personality of Godhead, the embodiment of all knowledgeSB 8.16.31
ātodyam the stringed instrument, vīṇāSB 4.12.40
vidyāra auddhatye because of pride in educationCC Adi 17.6
adya-avadhi to dateCC Madhya 9.248
avadya-kṛt an offenderSB 4.4.22
avadya-mṛk the cleanser of all sinsSB 10.22.20
avadya misfortuneSB 10.36.38
avadya improperSB 10.85.48-49
avadyam deplorableSB 1.6.23
avadyam great offenseSB 3.9.1
avadyam abominable (act)SB 4.11.12
avadyam offenseSB 4.13.30
avadyam abominableSB 4.19.22
avadyam harmSB 5.1.17
yathā-karma-avadyam according to how much they have violated the rules and regulations of conditional lifeSB 5.26.6
ātma-avadyam the fault you have committedSB 9.14.12
avadyan cut it upSB 10.55.5
avādyanta vibratedSB 4.1.54-55
avādyanta vibrated in celebration of Vasudeva's sonSB 10.5.13
avadyena faultySB 3.14.33
avaskandya getting downSB 10.38.26
ādya-avatāra the original incarnationCC Adi 5.82
ādyaḥ avatāraḥ the original incarnationCC Adi 5.83
ādyaḥ avatāraḥ the original incarnationCC Madhya 20.267
āvedya informingSB 10.41.18
āvedya offering as refreshmentSB 10.80.20-22
āvedyam must be presentedSB 4.21.21
avidyā nescienceSB 1.8.35
avidyā nescienceSB 2.6.21
avidyā nescienceSB 3.14.27
avidyā of ignoranceSB 3.24.18
avidyā by ignoranceSB 3.31.31
avidyā in ignoranceSB 3.32.38
avidya-lokaḥ the ignorant personsSB 4.7.29
avidyā of illusionSB 4.11.30
avidyā by illusionSB 4.12.15
avidyā-racitam created by nescienceSB 4.16.19
avidyā by nescienceSB 4.20.5
avidyā due to illusionSB 4.29.34
avidyā by nescienceSB 5.1.37
avidyā by nescienceSB 5.13.25
avidyā-kāma by ignorance and lustSB 5.14.5
avidyā-granthi the bondage of ignoranceSB 5.19.20
avidyā-mayam consisting of the illusory energySB 5.25.8
avidyā due to ignoranceSB 6.2.36-37
avidyā by ignoranceSB 8.24.46
avidyā without knowledgeSB 10.28.13
avidyā with ignoranceSB 11.22.10
avidyā out of ignoranceSB 12.7.18
avidyā ignoranceCC Adi 7.119
avidyā nescience, or godlessnessCC Madhya 6.154
avidyā ignoranceCC Madhya 8.153
avidyā by ignoranceCC Madhya 18.114
avidyā ignoranceCC Madhya 20.112
avidyā of ignoranceCC Madhya 24.16
avidyā ignoranceCC Madhya 24.62
avidyā-hīna without ignoranceCC Madhya 24.147
avidyā ignoranceCC Madhya 24.308
avidyā by ignoranceCC Antya 5.127
avidyā nescience, or māyāCC Antya 5.145
avidyā-nāśaka vanquisher of māyāCC Antya 5.145
avidyā of ignoranceNoI 7
avidyām ignoranceSB 3.20.18
avidyām nescienceIso 9
avidyām nescienceIso 11
avidyamānaḥ not present in realitySB 11.2.38
avidyamānaḥ actually not existingSB 11.28.22
avidyamānam not existing in realitySB 5.4.18
avidyamānāni not knownSB 12.6.66
avidyamānayā not existingSB 5.24.18
avidyamāne not existingSB 3.27.4
avidyamāne not existingSB 4.29.35
avidyamāne not being presentSB 4.29.73
avidyamāne not existingSB 11.22.56
avidyamāne not existingSB 11.28.13
avidyayā by ignoranceSB 1.3.33
avidyayā influenced by nescienceSB 3.9.20
avidyayā by ignoranceSB 5.5.6
avidyayā because of ignoranceSB 5.5.14
avidyayā by nescienceSB 5.10.6
avidyayā because of less intelligenceSB 5.12.9
avidyayā by ignoranceSB 5.26.3
avidyayā by the external, illusory energySB 10.2.39
vidyayā avidyayā by His potencies of knowledge and ignoranceSB 10.39.53-55
avidyayā by the force of ignoranceSB 10.40.12
avidyayā by material ignoranceSB 10.54.45
avidyayā by ignoranceSB 11.11.4
avidyayā with ignoranceSB 11.11.7
avidyayā by ignoranceSB 11.26.18
avidyayā by the illusory energySB 12.11.29
avidyayā by culture of nescienceIso 10
avidyayā by culture of nescienceIso 11
avidyāyām in nescienceSB 4.2.24
avidyāyām under illusionSB 4.29.78
avidyāyām antare in ignoranceSB 5.5.17
avidye and ignoranceSB 11.11.3
avidyotaḥ a son named AvidyotaSB 9.24.20
avipadyata not troubled by disease and old ageSB 6.1.8
pratyudyata-āyudhāḥ their weapons raisedSB 8.10.3
vedyam āyuṣaḥ aware of the duration of lifeSB 8.8.22
bāhira udyāne in an outside gardenCC Madhya 16.101
bala-udyamaḥ acting on the sanction of one's own strengthSB 11.25.2-5
vidyā-bale by the strength of educationCC Adi 16.24
vidyā-bale by the strength of learningCC Adi 16.108
pradyumna-bāṇa of Pradyumna's arrowsSB 10.63.15
madya-bhāṇḍa a pot of wineCC Adi 17.40
sāmba-pradyumna-cāru-bhānu-gada-ādayaḥ Sāmba, Pradyumna, Cāru, Bhānu, Gada and othersSB 10.64.1
udyāna bhari' filling the entire gardenCC Madhya 12.159
bhidyamāna being variegatedSB 4.7.39
bhidyamānā being dividedSB 5.17.5
bhidyamānaḥ api although situated in this uncomfortable positionSB 8.22.1
bhidyante divide intoSB 2.10.41
bhidyante appear divided in many material formsSB 11.14.5-7
bhidyante are dividedSB 11.14.8
bhidyante they break offSB 11.23.20
bhidyate piercedSB 1.2.21
bhidyate is pollutedSB 7.5.6
bhidyate is changedSB 7.5.14
bhidyate is divertedSB 10.51.59
bhidyate and changesSB 11.10.14-16
bhidyate piercedSB 11.20.30
bhidyeran they would be brokenSB 3.21.52-54
na bhidyeta may not be influencedSB 7.5.7
bhindyāma may give upSB 5.19.15
bhindyāt being cut offSB 8.24.47
udyāna-bhitare within a gardenCC Madhya 20.37
bhṛgu-ādyāḥ headed by Bhṛgu Muni, one of the seven ṛṣisSB 8.23.26-27
bhūn-ādyāḥ headed by BhūriśravāSB 10.75.4-7
bhūriṣeṇa-ādyāḥ Bhūriṣeṇa and othersSB 8.13.21
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
bhūta-ādyāḥ headed by BhūtaSB 9.24.46
brahma-nadyām on the bank of the river intimately related with Vedas, brāhmaṇas, saints, and the LordSB 1.7.2
brahma-indra-ādyāḥ headed by Brahmā and IndraSB 4.7.43
brahma-ādyāḥ all the demigods, headed by Lord BrahmāSB 7.10.34
brahma-rudra-ādyaiḥ headed by Brahmā and RudraSB 10.39.53-55
brahma-īśa-ādyāḥ Brahmā, Śiva and other demigodsSB 10.44.42
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.35
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.58
pradyumna brahmacārī Pradyumna BrahmacārīCC Antya 2.53
vidyā-buddhiḥ materialistic education and intelligenceSB 4.2.24
budha-ādyāḥ and others, such as BudhaSB 8.13.33
nadyaḥ ca and riversSB 5.20.3-4
nadyaḥ ca as well as riversSB 5.20.10
nadyaḥ ca as well as riversSB 5.20.15
nadyaḥ ca and the rivers alsoSB 5.20.26
vidyādhara-apsarobhiḥ ca and by the Vidyādharas and ApsarāsSB 6.7.2-8
vidyādharyaḥ ca and the Vidyādharīs, another group of inhabitants of the heavenly planetsSB 10.3.6
dya-dharāḥ ca those who played on musical drumsSB 10.12.34
pradyumnaḥ yuyudhānaḥ ca Pradyumna and Yuyudhāna (Sātyaki)SB 10.63.3-4
caidya King ŚiśupālaSB 1.10.29
caidya-ādayaḥ Śiśupāla and othersSB 7.1.31
caidya-ādayaḥ Śiśupāla, Dantavakra and othersSB 7.10.40
caidya Caidya (Damaghoṣa)SB 9.24.2
caidya of ŚiśupālaSB 10.52.16-17
caidya of Caidya, ŚiśupālaSB 10.52.41
caidya of ŚiśupālaSB 10.53.17
caidya ŚiśupālaSB 10.60.11
caidya-śālva-jarāsandha-dantavakra-ādayaḥ Caidya (Śiśupāla), Śālva, Jarāsandha, Dantavakra and othersSB 10.60.18
caidya of ŚiśupālaSB 10.74.45
caidya-vadha the killing of ŚiśupālaSB 10.74.54
caidya-pakṣīyāḥ siding with Caidya (Śiśupāla)SB 10.77.8
caidya-vadhe when Śiśupāla was killedSB 10.78.10
caidya of the King of Cedi, ŚiśupālaSB 12.12.40-41
caidyaḥ King ŚiśupālaSB 7.1.33
caidyaḥ the King of Cedi, ŚiśupālaSB 10.29.13
caidyaḥ Śiśupāla, son of the King of CediSB 10.52.39
caidyaḥ ŚiśupālaSB 10.54.17
caidyaḥ ŚiśupālaSB 10.74.42
caidyam Caidya (Śiśupāla)SB 10.52.25
caidyasya of the King of Cedi (Śiśupāla)SB 3.2.19
caidyasya of ŚiśupālaSB 7.1.16
caidyasya of Caidya (Śiśupāla)SB 10.37.15-20
caidyāya for ŚiśupālaSB 10.53.18-19
caidyāya to ŚiśupālaSB 10.83.8
caidyāya unto ŚiśupālaCC Adi 6.73
caidye the King of Cedi (Śiśupāla)SB 10.75.8
caitanya-vaidyam to the physician known as Lord Śrī Caitanya MahāprabhuCC Antya 5.1
candraśekhara vaidya the clerk of the name CandraśekharaCC Adi 10.152-154
śrī-candreśekhara vaidya Śrī Candraśekhara VaidyaCC Adi 10.112
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
gandharva-vidyādhara-siddha-cāraṇāḥ the Gandharvas, Vidyādharas, Siddhas and CāraṇasSB 10.27.24
siddha-vidyādhara-cāraṇāḥ the Siddha, Vidyādhara and Cāraṇa demigodsSB 10.85.41-43
sa-vidyādhara-cāraṇāḥ along with Vidyādharas and CāraṇasSB 11.14.5-7
sāmba-pradyumna-cāru-bhānu-gada-ādayaḥ Sāmba, Pradyumna, Cāru, Bhānu, Gada and othersSB 10.64.1
cedipa-ādyāḥ Cedipa and othersSB 9.22.6
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
chidyamāna being cutSB 5.26.15
chidyamānam being cut downSB 11.20.15
chidyamānam being cut downSB 11.20.16
chidyamāneṣu as they were being severedSB 10.63.33
chidyante cut to piecesSB 1.2.21
chidyante cut to piecesSB 11.20.30
mā sma chindyāḥ please do not cut downSB 10.29.33
chindyām would cut offSB 3.16.6
chindyāt must cut offSB 2.1.15
chindyāt he should cutSB 4.4.17
na chindyāt must not cutSB 6.18.47
chindyāt one should cut offSB 7.5.37
chindyāt should cutSB 11.17.24
codyamānā although Mamatā was encouraged (to maintain the child)SB 9.20.39
codyamānaḥ urged onSB 10.43.12
dadyāt impartsSB 4.12.51
dadyāt will awardSB 4.13.34
dadyāt he should giveSB 6.19.24
dadyāt should offerSB 7.15.7
dadyāt should be offeredSB 8.16.41
dadyāt should offerSB 8.16.51-52
dadyāt one should giveSB 8.16.55
na dadyāt does not giveSB 10.45.6
dadyāt he should presentSB 11.27.33
daitya-vidyādharān demons and VidyādharasSB 10.62.17
caidya-śālva-jarāsandha-dantavakra-ādayaḥ Caidya (Śiśupāla), Śālva, Jarāsandha, Dantavakra and othersSB 10.60.18
darpaṇa-ādye beginning in a mirrorCC Adi 4.144
deha-dyutiḥ one whose bodily lusterCC Antya 1.168
deva-dyumnaḥ named DevadyumnaSB 5.15.3
deva-udyānāni celestial gardensSB 5.16.13-14
deva-udyāna of the famous garden of the demigodsSB 7.4.8
devakī-ādyāḥ headed by DevakīSB 10.1.61
devavrata-ādya Bhīṣmadeva and othersSB 10.1.4
ḍhakkā-vādye with the beating of a kettledrumCC Adi 11.32
sva-dhāma-dyutiḥ the illumination of his own residenceSB 8.21.1
dhana-vidyā-hīna without any wealth and educationCC Madhya 5.22
dya-dharāḥ ca those who played on musical drumsSB 10.12.34
dhṛṣṭadyumna-ādayaḥ headed by DhṛṣṭadyumnaSB 9.22.3
dhṛṣṭadyumnaḥ Dhṛṣṭadyumna (the son of King Drupada)BG 1.16-18
dhṛṣṭadyumnāt from DhṛṣṭadyumnaSB 9.22.3
dhṛta-vidyā having taken to educationSB 4.2.26
eka-dinera udyoge by one day's attemptCC Madhya 4.79
dīptimān tāmratapta-ādyāḥ Dīptimān, Tāmratapta and othersSB 10.61.18
draupadyāḥ of DraupadīSB 1.7.52
draupadyām in the womb of DraupadīSB 9.22.26
duḥ-dyūta by duplicitous gamblingSB 11.1.2
durbhedyāḥ very difficult to pierceSB 7.10.67
durdaiva-vaidya a physician who suppressesCC Madhya 21.137
dvādaśa-akṣara-vidyayā with the mantra of twelve syllablesSB 8.16.39
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
ati-dyubhiḥ rising higher than the skySB 12.9.13
pūrve-dyuḥ on the day beforeSB 10.52.42
kṛṣṇa-dyumaṇi the Kṛṣṇa sunSB 3.2.7
deva-dyumnaḥ named DevadyumnaSB 5.15.3
duḥ-dyūta by duplicitous gamblingSB 11.1.2
mahā-dyute O greatly effulgent UddhavaSB 11.29.13-14
nava-jāguḍa-dyuti the brilliance of newly painted kuńkumaCC Antya 1.165
taḍit-dyuti like the illumination of lightningCC Antya 19.39
tamāla-dyuti the luster of the tamāla treeCC Antya 19.41
sva-dhāma-dyutiḥ the illumination of his own residenceSB 8.21.1
ghana-dyutiḥ lightninglike effulgenceCC Antya 1.142
deha-dyutiḥ one whose bodily lusterCC Antya 1.168
mudira-dyutiḥ as effulgent as a lightning cloudCC Antya 1.190
surendra-nīla-dyutiḥ Kṛṣṇa, whose bodily luster is like the jewel called indranīlaCC Antya 19.35
eka-dinera udyoge by one day's attemptCC Madhya 4.79
adya eva just todaySB 10.11.29
sāmba-pradyumna-cāru-bhānu-gada-ādayaḥ Sāmba, Pradyumna, Cāru, Bhānu, Gada and othersSB 10.64.1
gada-sātyaki-sāmba-ādyāḥ Gada, Sātyaki, Sāmba and othersSB 10.77.4
gada-pradyumna-sāmba-ādayaḥ Gada, Pradyumna, Sāmba and othersSB 10.82.3-6
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
vidyādhara-gaṇāḥ the inhabitants of Vidyādhara-lokaSB 8.18.9-10
gandha-mālya-ādyaiḥ with incense, flower garlands, etc.SB 8.16.39
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
gandharva-vidyādhara-siddha-cāraṇāḥ the Gandharvas, Vidyādharas, Siddhas and CāraṇasSB 10.27.24
vidyā-garvavān very proud of his learningCC Antya 13.110
gauḍa-udyānam upon the garden known as Gauḍa-deśaCC Madhya 16.1
ghana-dyutiḥ lightninglike effulgenceCC Antya 1.142
goptum udyataḥ prepared to give protectionSB 4.17.31
govinda-ādyera of Govinda and othersCC Madhya 2.78
avidyā-granthi the bondage of ignoranceSB 5.19.20
gṛdhra-ādyāḥ vultures and so onSB 6.6.27
gṛha-udyānam the household gardenSB 3.33.18
pradyumna-guhayoḥ between Pradyumna and KārtikeyaSB 10.63.7
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
vidyā-gurave the supreme spiritual master of all knowledgeSB 3.13.39
haihaya-ādyāḥ and others, like King HaihayaSB 2.7.4
haila vidyamāna stayingCC Madhya 11.68
hata-udyamāḥ having become disappointedSB 4.13.49
dhana-vidyā-hīna without any wealth and educationCC Madhya 5.22
avidyā-hīna without ignoranceCC Madhya 24.147
klidyamāna-antaḥ-hṛdayaḥ being softened within the core of his heartSB 5.17.2
hṛdya charmingSB 11.10.24
hṛdya charmingSB 12.9.22-25
hṛdyāḥ pleasing to the heartBG 17.8
hṛdyaḥ the delightSB 3.15.37
hṛdyam attractiveSB 4.6.28
hṛdyam charmingSB 11.14.36-42
brahma-indra-ādyāḥ headed by Brahmā and IndraSB 4.7.43
indra-ādyaiḥ headed by Lord IndraSB 10.51.15
indradyumna IndradyumnaCC Madhya 14.75
indradyumnaḥ by the name Mahārāja IndradyumnaSB 8.4.7
indradyumnaḥ King IndradyumnaSB 8.4.11-12
brahma-īśa-ādyāḥ Brahmā, Śiva and other demigodsSB 10.44.42
nava-jāguḍa-dyuti the brilliance of newly painted kuńkumaCC Antya 1.165
jala-maṇḍūka-vādye like the croaking sound of frogs in the waterCC Madhya 14.77
janma-ādyāḥ beginning with birthSB 7.7.18
caidya-śālva-jarāsandha-dantavakra-ādayaḥ Caidya (Śiśupāla), Śālva, Jarāsandha, Dantavakra and othersSB 10.60.18
vaidya-jāti by caste a physicianCC Madhya 17.92
vaidya kahe the physician saidCC Madhya 19.20
kaikaya-ādyāḥ the King of Kekaya and othersSB 2.7.34-35
kāla-nadyā by the stream of timeCC Madhya 22.44
kālindyāḥ on the bank of the YamunāSB 3.4.36
kālindyāḥ in the River Kālindī (the Yamunā)SB 4.8.43
kālindyāḥ of the river YamunāSB 10.17.8
kālindyāḥ of the YamunāSB 10.17.20
kālindyāḥ of the YamunāSB 10.22.2-3
kālindyāḥ of the river YamunāSB 10.30.44
kālindyāḥ of the YamunāSB 10.32.11-12
kālindyāḥ of the YamunāSB 10.39.40
kālindyāḥ of KālindīSB 10.61.14
kālindyām in the River YamunāSB 6.16.16
kālindyām on the bank of the YamunāSB 9.4.30
kālindyām within the river YamunāSB 10.16.4
kālindyām to the YamunāSB 10.22.6
kālindyām in the river YamunāSB 10.28.1
avidyā-kāma by ignorance and lustSB 5.14.5
vidyā-kāmaḥ tu but one who desires educationSB 2.3.2-7
kaṃsa-ādyāḥ Kaṃsa and othersSB 10.12.29
a-kāra-ādyāḥ beginning with the letter aSB 12.6.42
mukha-vādya kari' making a sound within the mouthCC Madhya 15.11
udyoga karilā made an endeavorCC Antya 6.16
yathā-karma-avadyam according to how much they have violated the rules and regulations of conditional lifeSB 5.26.6
nindya-karma forbidden actionsCC Madhya 8.37
nindya-karma reproachable activitiesCC Antya 13.133
khadyotā of the name KhadyotāSB 4.25.47
khadyotā named KhadyotāSB 4.29.10
khadyota-arciḥ the light of a glowwormSB 10.13.45
khadyota-prakāśa the brilliance of the glowwormCC Antya 1.173
khadyota-ākāra like a glowwormCC Antya 7.62
khadyotāḥ the glowwormsSB 10.20.8
khadyotaiḥ by the firefliesSB 6.16.46
khadyote two luminariesSB 9.3.3
kharjūra-āmrātaka-āmra-ādyaiḥ with kharjūras, āmrātakas, āmras and othersSB 4.6.18
khidyat being caused painSB 10.30.30
mā khidyata do not be aggrievedSB 8.8.37
khidyataḥ regrettingSB 1.4.32
khidyataḥ lamentingSB 11.23.13
mā khidyatam please do not lamentSB 10.46.36
khidyate is troublingSB 3.7.7
khidyati is disturbedSB 3.4.16
vidyādhara-kinnarāḥ the Vidyādharas and KinnarasSB 11.6.2-4
klidyamāna-antaḥ-hṛdayaḥ being softened within the core of his heartSB 5.17.2
krodha-ādyaiḥ by anger and so onSB 11.25.9
kṛṣṇa-dyumaṇi the Kṛṣṇa sunSB 3.2.7
kṛṣṇa-rāma-ugrasena-ādyaiḥ by Kṛṣṇa, Balarāma, Ugrasena and the othersSB 10.84.59
kṛṣṇadāsa vaidya Kṛṣṇadāsa VaidyaCC Adi 10.109
kṛṣṇera naivedya offerings to Lord KṛṣṇaCC Madhya 3.66
avadya-kṛt an offenderSB 4.4.22
kṛta-udyamaḥ enthusiastic (they spend all the revenue of the state to increase military power)SB 9.24.59
kṛta-udyamaḥ even though originally intending to do soSB 10.53.24
kṛta-udyamam preparing HimselfSB 10.57.11
kṛta-udyamam preparingSB 10.69.23
kṛtadyuteḥ of KṛtadyutiSB 6.14.37
kṛtadyutiḥ KṛtadyutiSB 6.14.28
kṛtadyutiḥ Queen KṛtadyutiSB 6.14.30
kṛtadyutiḥ Queen KṛtadyutiSB 6.14.44
nanda-upananda-kṛtaka-śūra-ādyāḥ Nanda, Upananda, Kṛtaka, Śūra and othersSB 9.24.46
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
kumāra-ādyaiḥ the Kumāras and othersSB 3.32.12-15
anavadya-lakṣaṇam as bearing the characteristics of a dull animal because of a fat body like a bull's and because of being deaf and dumbSB 5.9.14
lakṣmī-ādyera of the goddess of fortune and her followersCC Madhya 9.142
avidya-lokaḥ the ignorant personsSB 4.7.29
lokam āsādya appearing on this planet earth in human societySB 10.7.3
mā khidyata do not be aggrievedSB 8.8.37
mā vidyāt may be unable to understandSB 10.3.29
mā sma chindyāḥ please do not cut downSB 10.29.33
mā khidyatam please do not lamentSB 10.46.36
madhu-udyāne in the garden known as Jagannātha-vallabhaCC Antya 19.1
vidyā-madhye in the midst of knowledgeCC Madhya 8.245
madya and liquorSB 11.5.11
madya-bhāṇḍa a pot of wineCC Adi 17.40
dyan taking pleasure inSB 1.6.38
dyan being intoxicatedSB 5.25.7
dyan delightingSB 10.81.20
dyan being intoxicatedCC Antya 1.190
madyapa drunkardCC Madhya 16.158
madyapa drunkardCC Madhya 16.174
dyat maddenedSB 8.8.24
dyati intoxicatedSB 5.15.12
mahā-nadyām in the great river known as GaṇḍakīSB 5.8.1
mahā-nadyaḥ big riversSB 5.19.17-18
mahā-nadyaḥ very large riversSB 5.20.3-4
mahā-nadyām one of the biggest rivers in IndiaSB 9.16.23
mahā-vidyām (He utilized) the mystic knowledge called Mahā-māyāSB 10.55.22
mahā-puruṣa-vidyayā by the incantation called MahāpuruṣaSB 11.27.30-31
mahā-dyute O greatly effulgent UddhavaSB 11.29.13-14
vidyādhara-mahā-uragāḥ the Vidyādharas and the great serpentsSB 11.31.2-3
vidyucchatruḥ mahāśańkhaḥ Vidyucchatru and MahāśańkhaSB 12.11.41
mahāvidyā MahāvidyāCC Madhya 17.191
ātma-dyota-guṇaiḥ channa-mahimne unto You whose glories are covered by Your personal energySB 10.10.33
gandha-mālya-ādyaiḥ with incense, flower garlands, etc.SB 8.16.39
vidyānidhira mana the mind of VidyānidhiCC Madhya 16.79
jala-maṇḍūka-vādye like the croaking sound of frogs in the waterCC Madhya 14.77
māndya characterized by slownessSB 5.21.3
māndya slowSB 5.22.7
māndya slowSB 5.22.12
abhedya-mantrāḥ whose determination to carry out the orders of the spiritual master is unbreakableSB 6.7.24
mārīca-ādyāḥ headed by MārīcaSB 9.10.5
mat-upasthāna-vidyayā by the highly advanced knowledge and prayers offered unto MeSB 6.9.47
māyā-ādyaiḥ beginning with the unmanifest stage of natureSB 12.11.5
vidyā mayaḥ full of perfect knowledgeSB 11.11.7
avidyā-mayam consisting of the illusory energySB 5.25.8
megha-ādyaiḥ clouds and so onSB 11.7.43
pradyumna miśra-ādi-milana meeting with Pradyumna Miśra and othersCC Madhya 1.129
pradyumna-miśra Pradyumna MiśraCC Adi 10.131
pradyumna miśra-ādi-milana meeting with Pradyumna Miśra and othersCC Madhya 1.129
pradyumna-miśra Pradyumna MiśraCC Madhya 10.43
pradyumna-miśra Pradyumna MiśraCC Madhya 25.229
pradyumna-miśra the devotee named Pradyumna MiśraCC Antya 5.4
pradyumna-miśra Pradyumna MiśraCC Antya 5.11
pradyumna-miśra Pradyumna MiśraCC Antya 5.16
pradyumna-miśra Pradyumna MiśraCC Antya 5.54
pradyumna-miśra Pradyumna MiśraCC Antya 5.85
pradyumna-miśra-vivaraṇa the descriptive narration of Pradyumna MiśraCC Antya 5.159
pradyumna-miśre unto Pradyumna MiśraCC Antya 20.110
pradyumna miśrere Pradyumna MiśraCC Madhya 1.264
pradyumna miśrere unto Pradyumna MiśraCC Antya 5.79
mohana-vidyā hypnotismCC Madhya 17.118
avadya-mṛk the cleanser of all sinsSB 10.22.20
mudira-dyutiḥ as effulgent as a lightning cloudCC Antya 1.190
mukha-vādya kari' making a sound within the mouthCC Madhya 15.11
mūla-vidyayā with chanting of the same dvādaśākṣara-mantraSB 8.16.40
acchedya-mūlā whose root is uncuttableCC Madhya 23.29
pradyumnera mūrti expansions of the form of PradyumnaCC Madhya 20.197
na chindyāt must not cutSB 6.18.47
na bhidyeta may not be influencedSB 7.5.7
na akhidyat he did not lamentSB 8.11.48
na adyāt will not eatSB 10.16.63
na vidyate there was notSB 10.18.5
na vidyate is not presentSB 10.27.4
na vidyate does not accrueSB 10.33.32
na dadyāt does not giveSB 10.45.6
na vidyate is not presentSB 10.57.22
na abhyapadyata could not haveSB 10.76.12
na pramādyeta is not bewilderedSB 11.2.35
na vipadyeta will never fall into the cycle of repeated birth and deathSB 11.7.12
na abhyapadyata did not reachSB 11.13.18
na nirvidyeta is not satiatedSB 11.20.9
na nirvidyeta is not satiatedCC Madhya 9.266
na nirvidyeta is not satiatedCC Madhya 22.61
na utpadyate there does not ariseMM 35
nadyā by the riverSB 9.22.40
nadyā by the riverSB 10.38.5
kāla-nadyā by the stream of timeCC Madhya 22.44
nadyāḥ of a riverSB 1.6.14
nadyaḥ riversSB 1.10.5
nadyaḥ riversSB 1.14.18
nadyaḥ the riversSB 2.1.33
nadyaḥ the riversSB 2.10.29
nadyaḥ the riversSB 3.26.59
nadyaḥ the rivers or river-godsSB 3.26.67
nadyaḥ the riversSB 4.15.20
nadyaḥ the riversSB 4.19.8
nadyaḥ small riversSB 5.17.10
nadyaḥ small riversSB 5.19.16
mahā-nadyaḥ big riversSB 5.19.17-18
nadyaḥ ca and riversSB 5.20.3-4
mahā-nadyaḥ very large riversSB 5.20.3-4
nadyaḥ ca as well as riversSB 5.20.10
nadyaḥ ca as well as riversSB 5.20.15
nadyaḥ riversSB 5.20.21
nadyaḥ ca and the rivers alsoSB 5.20.26
nadyaḥ sacred riversSB 7.14.29
nadyaḥ the riversSB 9.10.52
nadyaḥ the riversSB summary
nadyaḥ the riversSB 10.15.8
nadyaḥ the riversSB 10.20.10
nadyaḥ the riversSB 10.21.15
nadyāḥ of the riverSB 10.22.7
nadyāḥ of the riverSB 10.29.45-46
nadyaḥ riversSB 10.40.10
nadyaḥ riversSB 11.12.12
nadyaḥ the riversCC Madhya 24.206
brahma-nadyām on the bank of the river intimately related with Vedas, brāhmaṇas, saints, and the LordSB 1.7.2
amartya-nadyām on the bank of the transcendental river (the Ganges or the Yamunā)SB 1.19.5
nadyām in the riverSB 4.7.35
mahā-nadyām in the great river known as GaṇḍakīSB 5.8.1
nadyām in the riverSB 5.26.22
mahā-nadyām one of the biggest rivers in IndiaSB 9.16.23
nadyām in the river (the Yamunā)SB 10.75.8
nadyoḥ of the two riversSB 4.21.11
naivedya food offered to Lord ViṣṇuCC Adi 10.71
viṣṇu-naivedya food offered to Lord ViṣṇuCC Adi 14.39
naivedya offering of foodCC Adi 14.51
naivedya the plate of worshipable thingsCC Adi 14.57
naivedya offeringCC Adi 14.58
naivedya offeringCC Adi 14.60
naivedya offeringCC Adi 14.60
naivedya food offered to the DeityCC Adi 15.16
kṛṣṇera naivedya offerings to Lord KṛṣṇaCC Madhya 3.66
naivedyam offering to the DeitySB 8.16.40
naivedyam food offered to the DeitySB 8.16.51-52
naivedyam offerings of foodSB 11.27.34
nānā-udyāne in various gardensCC Madhya 14.75
nānā-vādya all kinds of musical partiesCC Madhya 14.110
nānā-puṣpa-udyāne in the various flower gardensCC Madhya 14.121
nānā-vādya varieties of musical partiesCC Madhya 14.129
nanda-ādyaiḥ and others, like NandaSB 6.4.35-39
nanda-upananda-kṛtaka-śūra-ādyāḥ Nanda, Upananda, Kṛtaka, Śūra and othersSB 9.24.46
nanda-ādyāḥ beginning from Nanda MahārājaSB 10.1.61
nanda-ādyāḥ Nanda and the other elder cowherd menSB 10.24.31
nanda-ādyaiḥ headed by NandaSB 10.36.31
nanda-ādyāḥ headed by NandaSB 10.39.33
nāsa-ādya noses, etc.SB 7.9.36
avidyā-nāśaka vanquisher of māyāCC Antya 5.145
nava-jāguḍa-dyuti the brilliance of newly painted kuńkumaCC Antya 1.165
nave anna-ādye newly produced food grainsSB 7.12.19
nibhṛta udyāne in a solitary place in the gardenCC Antya 5.14
nigadyante are calledCC Madhya 20.373
nigadyate is calledCC Adi 1.77
nigadyate is said to beCC Madhya 22.70
nigadyate is describedCC Madhya 23.7
surendra-nīla-dyutiḥ Kṛṣṇa, whose bodily luster is like the jewel called indranīlaCC Antya 19.35
ninadya roaringSB 10.77.16
nindya-karma forbidden actionsCC Madhya 8.37
nindya abominableCC Antya 11.27
nindya-karma reproachable activitiesCC Antya 13.133
nirabhidyanta by separated partsSB 3.6.11
nirabhidyanta became manifestedSB 3.26.59
nirabhidyanta became brokenSB 10.20.23
nirabhidyata was openedSB 2.10.17
nirabhidyata came outSB 2.10.26
nirabhidyata became openSB 2.10.27
nirabhidyata was manifestedSB 2.10.30
nirabhidyata appearedSB 3.26.54
nirabhidyata was manifestedSB 3.26.57
nirabhidyata became manifestedSB 3.26.59
nirabhidyetām being developedSB 2.10.20
nirabhidyetām became manifestedSB 2.10.22
nirabhidyetām were manifestedSB 3.26.58
nirabhidyetām became manifestedSB 3.26.58
niravadya-saṃyujām to those who are completely free from deceitSB 10.32.22
niravadya-saṃyujām to those who are completely free from deceitCC Adi 4.180
niravadya without duplicityCC Madhya 8.93
niravadya-saṃyujām to those who are completely free from deceitCC Antya 7.44
niravadyam uncontaminatedSB 3.25.12
niravadyam without any faultSB 8.8.19
niravadyasya freed from all attachmentSB 1.9.21
niravadyatvāt due to the supreme utility of that instructionSB 7.8.1
nirbhidya punchingSB 2.2.21
nirbhidya dividingSB 2.5.35
nirbhidya piercingSB 4.11.5
nirbhidya piercingSB 9.6.30
nirbhidya breakingSB 10.37.33
nirbhidya breakingSB 10.67.14-15
nirudyamasya without activitiesSB 7.13.18
nirudyogāḥ frustratedSB 8.8.29
nirvidya being freed from all attachmentSB 1.4.12
nirvidya being indifferentSB 4.13.48
nirvidya being completely detachedSB 4.30.18
nirvidya being detachedSB 11.13.29
nirvidya becoming detachedSB 11.23.58
nirvidyamānānām of those who are completely free from all material desiresSB 2.1.11
nirvidyate is despondentSB 5.13.6
nirvidyate becomes aloofSB 6.5.41
nirvidyate becomes remorsefulSB 7.6.14
nirvidyate become satiatedSB 7.9.25
nirvidyeta becomes detachedSB 4.13.46
nirvidyeta becomes detachedSB 11.8.42
na nirvidyeta is not satiatedSB 11.20.9
na nirvidyeta is not satiatedCC Madhya 9.266
na nirvidyeta is not satiatedCC Madhya 22.61
niṣpādya preparingSB 11.3.50-51
nivedya offeringSB 10.38.37-38
nivedya presenting in charitySB 10.38.39
pradyumna-nṛsiṃhānanda Pradyumna NṛsiṃhānandaCC Antya 2.5-6
nṛtya-ādyaiḥ dancing and so onSB 11.29.11
dya-nṛtya music and danceCC Adi 13.96
nyabhidyetām appearedSB 3.26.55
arghya-pādya-upasparśana water for washing the hands, feet and mouthSB 6.19.7
dya-upasparśana-ādibhiḥ with the paraphernalia of worship (pādya, arghya, etc.)SB 8.16.38
dya water for washing the lotus feetSB 8.16.39
dya water to wash the feetSB 10.84.7
dya-ādīn the water for bathing the Deity's feet and other offeringsSB 11.3.50-51
dya with water for bathing the feetSB 11.3.52-53
dya of the water offered to the Lord for bathing His feetSB 11.27.22
dya water for washing the Lord's feetSB 11.27.25-26
dya water for bathing the feetSB 12.10.15
padya poetryCC Adi 2.62
dya water for washing the feetCC Madhya 15.8
padya verseCC Madhya 24.1
viṣṇu-padyāḥ of the lotus feet of ViṣṇuSB 2.3.23
viṣṇu-padyām on the bank of the Ganges (emanating from the lotus feet of Lord Viṣṇu)SB 1.19.7
dyam water to wash the feetSB 10.41.44
dyam water for washing the feetSB 11.27.33
sam-padyatām please assureMM 18
padyāvalī the PadyāvalīCC Madhya 1.40
caidya-pakṣīyāḥ siding with Caidya (Śiśupāla)SB 10.77.8
pallava-ādyera of the twigs, flowers and leavesCC Madhya 8.210
pāṇḍitya-ādye simply by scholarship, etc.CC Madhya 6.87
para-udyame in the matter of philanthropic workSB 4.22.62
para-vidyāyām in the transcendental knowledge of spiritual life (devotional service)SB 5.9.8
paramam udyamam great enthusiasmSB 8.15.24
parikhidyataḥ sufficiently anxiousSB 3.9.27-28
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
vidyā-pāṭha the educational cultivationCC Adi 8.6
vidyādhara-patim the King of the VidyādharasSB 6.16.49
pauṇḍraka-ādyāḥ Pauṇḍraka and othersSB 2.7.34-35
phala-udyāna gardenCC Adi 9.8
phalam adya I shall give you the result todaySB 9.10.22
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
adya prabhṛti beginning from nowSB 10.73.18
prabhu-vidyamāne in the presence of Śrī Caitanya MahāprabhuCC Antya 5.33
pracchādya coveringSB 10.25.12
udyāna-pradhāne one of the best gardensCC Antya 19.79
pradyota-saṃjñam named PradyotaSB 12.1.1-2
pradyotanāḥ PradyotanasSB 12.1.3
pradyotaya kindly awakenSB 4.31.7
pradyotita emanating fromSB 3.8.6
pradyotitaiḥ enlivenedSB 11.3.5
pradyumna Pradyumna (Kṛṣṇa's son)SB 1.10.29
pradyumna-ādīn headed by PradyumnaSB 10.61.7
pradyumna-pramukhāḥ headed by PradyumnaSB 10.61.8-9
pradyumna-guhayoḥ between Pradyumna and KārtikeyaSB 10.63.7
pradyumna-bāṇa of Pradyumna's arrowsSB 10.63.15
sāmba-pradyumna-cāru-bhānu-gada-ādayaḥ Sāmba, Pradyumna, Cāru, Bhānu, Gada and othersSB 10.64.1
gada-pradyumna-sāmba-ādayaḥ Gada, Pradyumna, Sāmba and othersSB 10.82.3-6
pradyumna-sāmbau Pradyumna and SāmbaSB 11.30.16
pradyumna-ādīn Pradyumna and the othersSB 11.31.20
pradyumna-ādi Pradyumna, etc.CC Adi 1.78
pradyumna Lord PradyumnaCC Adi 5.24
pradyumna the expansion named PradyumnaCC Adi 5.41
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.35
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.58
pradyumna-miśra Pradyumna MiśraCC Adi 10.131
pradyumna miśra-ādi-milana meeting with Pradyumna Miśra and othersCC Madhya 1.129
pradyumna miśrere Pradyumna MiśraCC Madhya 1.264
pradyumna-miśra Pradyumna MiśraCC Madhya 10.43
pradyumna PradyumnaCC Madhya 16.254
pradyumna PradyumnaCC Madhya 20.186
pradyumna Lord PradyumnaCC Madhya 20.225
pradyumna-miśra Pradyumna MiśraCC Madhya 25.229
pradyumna-nṛsiṃhānanda Pradyumna NṛsiṃhānandaCC Antya 2.5-6
pradyumna brahmacārī Pradyumna BrahmacārīCC Antya 2.53
pradyumna Pradyumna BrahmacārīCC Antya 2.63
pradyumna-miśra the devotee named Pradyumna MiśraCC Antya 5.4
pradyumna-miśra Pradyumna MiśraCC Antya 5.11
pradyumna-miśra Pradyumna MiśraCC Antya 5.16
pradyumna-miśra Pradyumna MiśraCC Antya 5.54
pradyumna miśrere unto Pradyumna MiśraCC Antya 5.79
pradyumna-miśra Pradyumna MiśraCC Antya 5.85
pradyumna-miśra-vivaraṇa the descriptive narration of Pradyumna MiśraCC Antya 5.159
pradyumna-miśre unto Pradyumna MiśraCC Antya 20.110
pradyumnaḥ PradyumnaSB 1.11.16-17
pradyumnaḥ Pradyumna (a son of Lord Kṛṣṇa)SB 1.14.30
pradyumnaḥ the son of Kṛṣṇa named PradyumnaSB 3.1.28
pradyumnaḥ PradyumnaSB 10.55.2
pradyumnaḥ PradyumnaSB 10.55.20
pradyumnaḥ yuyudhānaḥ ca Pradyumna and Yuyudhāna (Sātyaki)SB 10.63.3-4
pradyumnaḥ PradyumnaSB 10.76.13
pradyumnaḥ PradyumnaSB 10.89.30-31
pradyumnaḥ PradyumnaSB 10.89.40
pradyumnaḥ PradyumnaSB 10.90.33-34
pradyumnaḥ PradyumnaSB 10.90.35
vāsudevaḥ sańkarṣaṇaḥ pradyumnaḥ Vāsudeva, Sańkarṣaṇa and PradyumnaSB 12.11.21
sāmba-pradyumnaka-ādayaḥ Sāmba, Pradyumna and othersSB 10.61.26
pradyumnam PradyumnaSB 4.13.15-16
pradyumnam PradyumnaSB 10.55.39
pradyumnam PradyumnaSB 10.62.18-19
pradyumnam PradyumnaSB 10.76.26
pradyumnam PradyumnaSB 10.76.27
pradyumnasya of PradyumnaSB 10.76.20
pradyumnāt from PradyumnaSB 10.61.18
pradyumnāya, aniruddhāya and sańkarṣaṇāya all plenary expansions of VāsudevaSB 1.5.37
pradyumnāya unto Lord PradyumnaSB 4.24.35
pradyumnāya unto PradyumnaSB 6.16.18-19
pradyumnāya to Lord PradyumnaSB 10.16.45
pradyumnāya to Lord PradyumnaSB 10.40.21
pradyumnāya to PradyumnaSB 10.55.16
pradyumnāya at PradyumnaSB 10.55.19
pradyumnāya to PradyumnaSB 11.5.29-30
pradyumnāya to Lord PradyumnaCC Madhya 20.338
pradyumnera mūrti expansions of the form of PradyumnaCC Madhya 20.197
pradyumnera vilāsa the pastime forms of PradyumnaCC Madhya 20.206
pradyumnera of Pradyumna BrahmacārīCC Antya 2.68
pradyumnim the son of PradyumnaSB 10.62.21
pradyumnim Aniruddha, the son of PradyumnaSB 10.63.50
prādyumninā with the son of Pradyumna (Aniruddha)SB 10.62.10
pradyumninā samam together with the son of PradyumnaSB 10.62.22
khadyota-prakāśa the brilliance of the glowwormCC Antya 1.173
pramādyati one becomes a foolSB 11.20.13
pramādyet should become crazySB 11.17.52
na pramādyeta is not bewilderedSB 11.2.35
pradyumna-pramukhāḥ headed by PradyumnaSB 10.61.8-9
prapadyamānaḥ being surrendered (to such a condition)SB 10.1.42
prapadyamānasya for one in the process of taking shelter of the Supreme LordSB 11.2.42
prapadyante surrenderBG 4.11
prapadyante surrenderBG 7.14
prapadyante surrenderBG 7.15
prapadyante surrenderBG 7.20
prapadyante achieveSB 11.16.3
prapadyante surrenderCC Adi 4.20
prapadyante surrenderCC Adi 4.178
prapadyante surrenderCC Madhya 8.91
prapadyante surrender fullyCC Madhya 20.121
prapadyante surrender fullyCC Madhya 22.23
prapadyante surrender fullyCC Madhya 24.138
prāpadyata reachedSB 3.4.36
prapadyatām who approach me for shelterSB 10.88.20
prapadyate surrendersBG 7.19
prapadyate is experiencedSB 3.6.17
prapadyate transactsSB 3.6.21
prapadyate reachesSB 3.6.22
prapadyate he entersSB 3.30.31
prapadyate takes toSB 4.21.32
prapadyate attainsSB 8.1.14
prapadyate achievesSB 8.24.51
prapadyate surrendersSB 10.1.41
prapadyate receives the qualificationSB 11.25.32
prapadye surrenderBG 15.3-4
prapadye I take shelterSB 3.9.15
prapadye surrenderSB 3.24.32
prapadye I surrenderSB 3.24.33
prapadye surrenderSB 4.1.20
prapadye offer my obeisancesSB 4.9.16
prapadye surrenderSB 4.22.38
prapadye let me offer my respectful obeisancesSB 5.19.4
prapadye I request everyone to surrenderSB 8.1.16
prapadye I surrenderSB 8.3.3
prapadye let us offer our respectful obeisancesSB 8.5.28
prapadye let me surrenderSB 8.24.49
prapadye fully surrenderingSB 8.24.53
prapadye surrenderSB 9.9.47
prapadye I offerSB 9.11.21
prapadye I acceptSB 9.21.12
prapadye I offer full surrenderSB 10.3.26
prapadye I am approaching for shelterSB 10.63.26
prapadye approach for shelterSB 10.70.39
śaraṇam prapadye I approach to take shelterSB 11.7.18
prapadye I surrenderCC Adi 1.8
prapadye I surrenderCC Adi 1.9
prapadye I surrenderCC Adi 1.10
prapadye I surrenderCC Adi 1.11
prapadye I surrenderCC Adi 5.13
prapadye I surrenderCC Adi 5.50
prapadye I surrenderCC Adi 5.93
prapadye I surrenderCC Adi 5.109
prapadye surrenderCC Madhya 6.254
prapadye I surrenderCC Madhya 19.54
prapadye offer obeisancesCC Madhya 23.1
prapadye I offer my obeisancesCC Antya 6.1
śaraṇam prapadye I take shelter ofCC Antya 16.53
prapadyeran can regainSB 8.16.17
prapadyeta let him get backSB 4.6.51
prapadyeta entersSB 7.6.16
prapadyeta he surrendersSB 8.24.51
prapadyeta one should take shelter ofSB 11.3.21
prasādya after satisfyingSB 4.9.34
prasādya after pleasingSB 4.12.43
prasādya pacifyingSB 6.6.24-26
prasādya after satisfyingSB 6.17.25
prasādya pleasing in all respectsSB 9.5.18
prasādya making Him fully satisfiedSB 9.8.29
prasādya satisfyingSB 10.16.65-67
prasādya gratifying themSB 10.84.42
praskanna-ādyāḥ sons headed by PraskannaSB 9.20.7
pratihata-udyamāḥ whose efforts were defeatedSB 6.3.3
pratinandya after congratulatingSB 3.16.1
pratinandya greeting himSB 3.21.48
pratinandya welcomingSB 3.29.6
pratinandya having congratulated himSB 4.9.18
pratinandya appreciatingSB 4.20.34
pratinandya praisingSB 6.4.3
pratinandya congratulatingSB 6.14.8
pratinandya encouragingSB 7.5.20
pratinandya congratulatingSB 7.10.34
pratinandya after congratulatingSB 8.1.33
pratinandya congratulating himSB 8.19.1
pratinandya offering all obeisancesSB 8.23.18
pratinandya gladly acceptingSB 9.4.37
pratipadya by obtainingSB 2.2.28
pratipadya reapingSB 3.16.12
pratipadya obtainingSB 3.16.26
pratipadya acceptingSB 4.21.35
pratipadya fallingSB 11.12.20
pratipadyāmahe we shall carry outSB 3.21.56
pratipadyamānaḥ in the process of attainingSB 11.29.34
pratipadyamānaḥ attainingCC Madhya 22.103
pratipadyamānaḥ attainingCC Antya 4.194
pratipadyate attainsBG 14.14
pratipadyate expressSB 3.6.12
pratipadyate expressesSB 3.6.13
pratipadyate can experienceSB 3.6.16
pratipadyate experiencesSB 3.6.18
pratipadyate experiencesSB 3.6.19
pratipadyate performsSB 3.6.20
pratipadyate transactsSB 3.6.24
pratipadyate takes inSB 3.6.25
pratipadyate cultivatesSB 3.6.26
pratipadyate he realizesSB 3.27.11
pratipadyate realizesSB 3.27.16
pratipadyate attainsSB 11.22.51
pratyapadyat came backSB 10.55.1
saṃśayam pratyapadyata she was amazedSB 3.23.35
pratyapadyata returnedSB 4.12.9
pratyapadyata returnedSB 4.20.37
pratyapadyata returnedSB 7.10.69
pratyapadyata began to followSB 8.12.31
pratyapadyata leftSB 9.7.16
pratyapadyata returnedSB 10.14.41
pratyapadyata they obtainSB 10.47.32
pratyudyamam action againstSB 6.7.18
pratyudyata-arhaṇaḥ being offered presentations and worshipful regardsSB 1.10.36
pratyudyata-āyudhāḥ their weapons raisedSB 8.10.3
pratyudyataḥ going forward to receiveSB 9.10.35-38
prauṣṭhapadyām in the month of BhādraSB 12.13.13
vidyut-prāya like lightningCC Antya 14.78
vidyut-prāyeṣu always manifesting lightningSB 12.2.12-16
prodyan brilliantCC Madhya 13.80
prodyan manifestingCC Antya 3.62
prodyat manifestingCC Adi 4.260
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
pulindyaḥ the wives of the Śabara tribeSB 10.21.17
pulindyaḥ the women of the aborigine Pulinda tribe in VrajaSB 10.83.43
puṇḍarīka vidyānidhi Puṇḍarīka VidyānidhiCC Adi 10.14
pura-udyāne within the palace gardenSB 9.18.5
purāṇam ādyam the foremost of all the PurāṇasSB 3.8.9
mahā-puruṣa-vidyayā by the incantation called MahāpuruṣaSB 11.27.30-31
pūrve-dyuḥ on the day beforeSB 10.52.42
puṣpa-udyānāni flower gardensSB 11.27.50
puṣpa-udyāne into the garden at Guṇḍicā where the Lord staysCC Madhya 11.55
puṣpa-udyāne in the flower gardenCC Madhya 11.193
puṣpa-udyāna flower gardensCC Madhya 13.194
puṣpa-udyāna-vane in the flower gardensCC Madhya 13.200
puṣpa-udyāne in that flower gardenCC Madhya 13.202
nānā-puṣpa-udyāne in the various flower gardensCC Madhya 14.121
puṣpa-udyāne in the flower gardenCC Madhya 14.239
puṣpa-udyāne in a flower gardenCC Antya 20.137
puṣpera udyāne in a garden of flowersCC Madhya 11.175
puṣpera udyāna a flower gardenCC Antya 15.28
putra-ādyāḥ or son and so onSB 8.16.19
avidyā-racitam created by nescienceSB 4.16.19
rādhikādye in Śrīmatī Rādhārāṇī and the other gopīsCC Madhya 23.64
raghunātha vaidya Raghunātha VaidyaCC Adi 10.124-126
raghunātha vaidya the physician RaghunāthaCC Adi 11.22
rāja-vidyā the king of educationBG 9.2
rāja-vaidya royal physicianCC Madhya 15.120
rāja-vaidyera of the royal physicianCC Madhya 15.124
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
rāma-ādyāḥ Balarāma and othersSB 10.8.32
kṛṣṇa-rāma-ugrasena-ādyaiḥ by Kṛṣṇa, Balarāma, Ugrasena and the othersSB 10.84.59
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
brahma-rudra-ādyaiḥ headed by Brahmā and RudraSB 10.39.53-55
rukmiṇī-ādyāḥ led by Queen RukmiṇīSB 11.31.20
sa-vidyut with electric lightningSB 2.9.13
sa-vidyām full of knowledgeSB 3.5.40
sa-udyamaḥ one who endeavorsSB 7.13.16-17
sa-vādyaiḥ with concert instrumentsSB 8.15.21
sa-vidyut along with lightningSB 10.20.4
sa-vidyādhara-cāraṇāḥ along with Vidyādharas and CāraṇasSB 11.14.5-7
śabdyate it so soundedSB 1.2.11
śabdyate calledSB 2.10.7
śabdyate is knownCC Adi 2.11
śabdyate is knownCC Adi 2.63
śabdyate is knownCC Madhya 20.158
śabdyate is knownCC Madhya 24.74
śabdyate is knownCC Madhya 24.81
śabdyate it is describedCC Madhya 25.132
sadyaḥ at onceSB 1.1.2
sadyaḥ at onceSB 1.1.14
sadyaḥ at onceSB 1.1.15
sadyaḥ forthwithSB 1.13.20
sadyaḥ immediatelySB 1.19.20
sadyaḥ instantlySB 1.19.33
sadyaḥ immediatelySB 1.19.34
sadyaḥ forthwithSB 2.4.15
sadyaḥ within no timeSB 2.7.25
sadyaḥ then and thereSB 3.3.7
sadyaḥ directlySB 3.9.17
sadyaḥ immediately afterSB 3.11.31
sadyaḥ at onceSB 3.12.7
sadyaḥ immediatelySB 3.14.44-45
sadyaḥ at onceSB 3.15.35
sadyaḥ immediatelySB 3.16.6
sadyaḥ immediatelySB 3.16.7
sadyaḥ at onceSB 3.16.9
sadyaḥ immediatelySB 3.16.12
sadyaḥ quicklySB 3.16.26
sadyaḥ on the same daySB 3.23.48
sadyaḥ at onceSB 3.26.5
sadyaḥ at that very timeSB 3.31.22
sadyaḥ suddenlySB 3.32.21
sadyaḥ immediatelySB 3.33.6
sadyaḥ immediatelySB 4.1.46-47
sadyaḥ immediatelySB 4.3.25
sadyaḥ soonSB 4.4.27
sadyaḥ immediatelySB 4.7.9
sadyaḥ immediatelySB 4.14.3
sadyaḥ immediatelySB 4.21.31
sadyaḥ immediatelySB 4.28.3
sadyaḥ immediatelySB 5.15.13
sadyaḥ immediatelySB 6.2.43
sadyaḥ immediatelySB 6.2.45
sadyaḥ immediatelySB 6.8.27-28
sadyaḥ immediatelySB 6.8.36
sadyaḥ suddenlySB 6.8.40
sadyaḥ immediatelySB 6.13.1
sadyaḥ immediatelySB 6.15.28
sadyaḥ immediatelySB 8.4.3-4
sadyaḥ immediatelySB 8.19.40
sadyaḥ immediatelySB 8.22.36
sadyaḥ immediatelySB 9.3.25
sadyaḥ immediatelySB 9.4.45
sadyaḥ immediatelySB 9.9.15
sadyaḥ immediatelySB 9.20.7
sadyaḥ immediatelySB 9.24.35
sadyaḥ immediatelySB 10.3.46
sadyaḥ immediatelySB 10.4.9
sadyaḥ after all these philosophical speculations, mother Yaśodā fully surrendered to the Supreme Personality of GodheadSB 10.8.44
sadyaḥ immediatelySB 10.11.50
sadyaḥ immediatelySB 10.17.11
sadyaḥ immediatelySB 10.29.10-11
sadyaḥ immediatelySB 10.34.17
sadyaḥ immediatelySB 10.34.17
sadyaḥ suddenlySB 10.42.8
sadyaḥ suddenlySB 10.47.13
sadyaḥ suddenlySB 10.48.3
sadyaḥ suddenlySB 10.50.11
sadyaḥ immediatelySB 10.64.6
sadyaḥ suddenlySB 10.65.11-12
sadyaḥ suddenlySB 10.70.26
sadyaḥ immediatelySB 10.71.33
sadyaḥ immediatelySB 10.75.21
sadyaḥ immediatelySB 10.85.35
sadyaḥ quickSB 10.88.12
sadyaḥ suddenlySB 10.89.38
sadyaḥ immediatelySB 11.2.12
sadyaḥ immediatelySB 11.6.36
sadyaḥ immediatelySB 11.23.20
sadyaḥ immediatelySB 11.24.1
sadyaḥ immediatelySB 12.6.13
sadyaḥ suddenlySB 12.9.33
sadyaḥ at onceCC Adi 1.91
sadyaḥ immediatelyCC Adi 13.1
sadyaḥ immediatelyCC Madhya 1.1
sadyaḥ immediatelyCC Madhya 16.186
sadyaḥ immediatelyCC Madhya 18.125
sadyaḥ at onceCC Madhya 24.100
sadyaḥ immediatelyCC Madhya 24.217
sadyaḥ at onceCC Madhya 25.149
sadyaḥ immediatelyCC Antya 7.10
aja-śakra-śańkara-ādyaiḥ headed by Brahmā, Indra and ŚivaSB 12.12.67
caidya-śālva-jarāsandha-dantavakra-ādayaḥ Caidya (Śiśupāla), Śālva, Jarāsandha, Dantavakra and othersSB 10.60.18
sam-padyatām please assureMM 18
samabhyudyanti riseSB 5.21.11
samādadyāt Bali Mahārāja tried to useSB 8.10.44
pradyumninā samam together with the son of PradyumnaSB 10.62.22
samapadyata perfectly executedSB 3.12.53
samapadyata sprang upSB 3.26.23-24
samapadyata took birthSB 4.15.1
samapadyata achievedSB 6.12.35
samapadyata has been gotten by chanceSB 10.5.23
samapadyata returnedSB 11.6.32
samapadyata arrivedSB 11.8.25-26
samāsādya reachingSB 6.12.27-29
samāsādya getting the opportunity to fight between themselvesSB 8.10.6
samāsādya reachingSB 10.43.2
samāsādya approachingSB 10.45.20
samāsādya approachingSB 10.47.65
sāmba-ādyāḥ headed by SāmbaSB 10.61.10-12
sāmba-pradyumnaka-ādayaḥ Sāmba, Pradyumna and othersSB 10.61.26
sāmba-pradyumna-cāru-bhānu-gada-ādayaḥ Sāmba, Pradyumna, Cāru, Bhānu, Gada and othersSB 10.64.1
gada-sātyaki-sāmba-ādyāḥ Gada, Sātyaki, Sāmba and othersSB 10.77.4
gada-pradyumna-sāmba-ādayaḥ Gada, Pradyumna, Sāmba and othersSB 10.82.3-6
pradyumna-sāmbau Pradyumna and SāmbaSB 11.30.16
pradyota-saṃjñam named PradyotaSB 12.1.1-2
sampadya by surrenderingSB 10.87.50
sampadya achievingSB 11.12.24
sampadyamānam having merged intoSB 1.9.44
sampadyamānasya of one who is becoming completely opulentSB 11.15.33
sampādyatām let it be executedSB 6.7.27
sampādyatām please let it be grantedSB 10.63.45
sampadyate he attainsBG 13.31
sampadyate attains successSB 2.1.21
sampadyate is worshipedSB 4.21.34
sampadyate becomes successfulSB 8.17.20
sampadyate achieves equal opulencesSB 11.18.37
sampadyate is achievedSB 11.21.15
sampadyate he achievesSB 11.25.35
sampadyate attainsSB 12.5.5
sampadyeta can be fulfilledSB 8.16.13
sampradadyāt instructsSB 11.29.26
saṃsādya surpassingSB 2.2.30
saṃśayam pratyapadyata she was amazedSB 3.23.35
samudya being equally enthusiasticSB 4.25.43
samudyamaḥ the endeavorSB 8.12.46
samudyamaḥ endeavorSB 8.15.27
samudyamaḥ only an endeavorSB 8.23.2
samudyame in the attemptBG 1.21-22
samudyatāḥ enlivenedSB 8.7.9
samudyataḥ was preparingSB 9.9.23-24
samudyataḥ when Saudāsa was prepared to do itSB 9.9.37
samudyatāḥ aroused to actionSB 10.59.11
samudyatam preparedSB 3.22.14
samudyatena endeavorSB 7.8.23
samutpādya after being createdSB 10.3.14
niravadya-saṃyujām to those who are completely free from deceitSB 10.32.22
niravadya-saṃyujām to those who are completely free from deceitCC Adi 4.180
niravadya-saṃyujām to those who are completely free from deceitCC Antya 7.44
sanaka-ādyāḥ those headed by SanakaSB 4.8.1
sanaka-ādye in the four KumārasCC Madhya 20.371
sanaka-ādyera of the four Kumāras, headed by SanakaCC Madhya 24.114
sanandana-ādyaiḥ the four Kumāras, headed by SanandanaSB 4.6.34
sanandana-ādyāḥ like Sanaka, Sanātana, Sanandana and Sanat-kumāraSB 8.21.1
sanandana-ādyaiḥ by such personalities as the four Kumāras (Sanat-kumāra, Sanaka, Sanandana and Sanātana)SB 9.8.23
sañchidya completely cutting offSB 11.8.44
sañchidya cutting offSB 11.13.33
sañchidyamāna being cut to piecesSB 10.50.25-28
sañchidyamānānām of the Yakṣas who were cut to piecesSB 4.10.18-19
aja-śakra-śańkara-ādyaiḥ headed by Brahmā, Indra and ŚivaSB 12.12.67
vāsudevaḥ sańkarṣaṇaḥ pradyumnaḥ Vāsudeva, Sańkarṣaṇa and PradyumnaSB 12.11.21
pradyumnāya, aniruddhāya and sańkarṣaṇāya all plenary expansions of VāsudevaSB 1.5.37
sańkīrtana-ādyaiḥ by congregational chanting, etc.CC Adi 3.81
tanu-udyat-sańkocāt by contracting within the bodyCC Antya 17.72
śaraṇam prapadye I approach to take shelterSB 11.7.18
śaraṇam prapadye I take shelter ofCC Antya 16.53
sarga-ādyāḥ bringing about creation, maintenance and annihilationCC Madhya 20.113
sarva-vidyā-adhipataye the reservoir of all knowledgeSB 8.16.32
sarva-vidyānām of all branches of knowledgeSB 12.10.8
śaśāda-ādyāḥ Śaśāda and othersSB 12.12.22
sat-vaidya a good physicianCC Madhya 20.90-91
śatadyumnaḥ ŚatadyumnaSB 9.13.19
sattva-ādyāḥ headed by the sattva-guṇaSB 5.25.9
gada-sātyaki-sāmba-ādyāḥ Gada, Sātyaki, Sāmba and othersSB 10.77.4
gandharva-vidyādhara-siddha-cāraṇāḥ the Gandharvas, Vidyādharas, Siddhas and CāraṇasSB 10.27.24
siddha-vidyādhara-cāraṇāḥ the Siddha, Vidyādhara and Cāraṇa demigodsSB 10.85.41-43
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
vidyamāna-śirodharān whose heads were still existing on their bodiesSB 8.11.47
vyadyotanta sma illuminatedSB 9.14.31
mā sma chindyāḥ please do not cut downSB 10.29.33
śravaṇa-ādyera of hearing, chanting and so forthCC Madhya 24.62
śrī-vidyādharāḥ ūcuḥ the inhabitants of Vidyādhara-loka prayedSB 7.8.46
śrī-candreśekhara vaidya Śrī Candraśekhara VaidyaCC Adi 10.112
śrīvāsa-ādye unto Śrīvāsa and his three brothersCC Madhya 11.144
subala-stokakṛṣṇa-ādyāḥ Subala, Stokakṛṣṇa and othersSB 10.15.20
vidyādhara-strībhiḥ with the women of the Vidyādhara planetSB 6.17.2-3
su-vādya glorious musical sounds of drums and other instrumentsSB 10.12.35
subala-stokakṛṣṇa-ādyāḥ Subala, Stokakṛṣṇa and othersSB 10.15.20
sudyamnasya (and the dynasty) of SudyumnaSB 12.12.21
sudyuḥ by the name SudyuSB 9.20.3
sudyumna SudyumnaSB 8.5.7
sudyumnaḥ by the name SudyumnaSB 9.1.22
sudyumnaḥ Prince SudyumnaSB 9.1.26
sudyumnaḥ the male named SudyumnaSB 9.1.36
sudyumnaḥ King SudyumnaSB 9.1.38-39
sudyumnasya of SudyumnaSB 9.1.37
sudyumne when SudyumnaSB 9.2.1
sugrīva-ādyaiḥ named Sugrīva and so onSB 10.70.14
udyata-śūlaḥ taking up his tridentSB 6.11.8
sura-udyāna in gardens maintained by the demigodsSB 8.2.7
nanda-upananda-kṛtaka-śūra-ādyāḥ Nanda, Upananda, Kṛtaka, Śūra and othersSB 9.24.46
surendra-nīla-dyutiḥ Kṛṣṇa, whose bodily luster is like the jewel called indranīlaCC Antya 19.35
sūta-ādya O persons headed by the sūtaSB 4.15.26
sva-vidyayā by his own achievementSB 8.11.47
sva-dhāma-dyutiḥ the illumination of his own residenceSB 8.21.1
svādya perceivedCC Madhya 14.225
svarga-udyāna from the gardens of the heavenly planets of the demigodsSB 11.6.6
svidyan perspiringSB 10.33.7
svidyanti perspiringSB 1.14.20
taḍit-dyuti like the illumination of lightningCC Antya 19.39
tamāla-dyuti the luster of the tamāla treeCC Antya 19.41
tāmbūla-ādyam betel-nut preparationSB 11.27.43
dīptimān tāmratapta-ādyāḥ Dīptimān, Tāmratapta and othersSB 10.61.18
tanu-udyat-sańkocāt by contracting within the bodyCC Antya 17.72
tapaḥ-vidyā-yoga-yuktān full of austerity, knowledge and mystic powerSB 3.22.2
tattvadarśa-ādyāḥ and others, like TattvadarśaSB 8.13.31
trai-vidyāḥ the knowers of the three VedasBG 9.20
trai-vedyam mentioned in three VedasSB 6.2.24-25
trayyā vidyayā by performing ritualistic ceremonies according to Vedic principlesSB 5.20.3-4
vidyayā trayyā by offering selected Vedic hymns of praise, worship and obeisancesSB 11.11.43-45
vidyā-kāmaḥ tu but one who desires educationSB 2.3.2-7
tudyamānaḥ being painedSB 3.18.6
tvam ādyaḥ You are the originalSB 1.7.23
śrī-vidyādharāḥ ūcuḥ the inhabitants of Vidyādhara-loka prayedSB 7.8.46
udapadyanta were generatedSB 5.24.16
udapadyata generatedSB 2.5.26-29
udapadyata became manifestedSB 3.6.27
udbhidyamāna-roma-pulaka-kulakaḥ standing of the hair on endSB 5.7.12
udyama enthusiasmSB 5.5.10-13
udyama-vatām of persons always engaged in economic developmentSB 7.13.16-17
udyama endeavorCC Adi 17.126
udyamaḥ enthusiasmSB 3.7.3
udyamaḥ whose effortSB 3.30.12
hata-udyamāḥ having become disappointedSB 4.13.49
pratihata-udyamāḥ whose efforts were defeatedSB 6.3.3
udyamaḥ activeSB 7.11.23
sa-udyamaḥ one who endeavorsSB 7.13.16-17
udyamaḥ enthusiasmSB 8.15.25
kṛta-udyamaḥ enthusiastic (they spend all the revenue of the state to increase military power)SB 9.24.59
udyamaḥ my attemptSB 10.27.13
udyamāḥ their going forwardSB 10.29.4
udyamāḥ whose endeavorSB 10.32.17
kṛta-udyamaḥ even though originally intending to do soSB 10.53.24
udyamaḥ whose endeavorsSB 10.59.21
udyamaḥ endeavorSB 11.11.34-41
udyamaḥ endeavorSB 11.17.17
bala-udyamaḥ acting on the sanction of one's own strengthSB 11.25.2-5
udyamaḥ the endeavorsSB 12.8.28
udyamaiḥ whose endeavorsSB 3.31.32
udyamaiḥ by great attempts and various weaponsSB 7.1.43
udyamaiḥ by their endeavorsSB 10.4.32
udyamam enterprisesSB 3.9.29
yuddha-udyamam exertion of warfareSB 7.7.2
udyamam enterpriseSB 8.6.32
udyamam endeavorSB 8.11.29
paramam udyamam great enthusiasmSB 8.15.24
udyamam the endeavorSB 9.5.2
vadha-udyamam the endeavor to killSB 10.1.64
udyamam the attemptSB 10.39.8
udyamam endeavorSB 10.50.3
udyamam the endeavorSB 10.50.7-8
udyamam the preparationsSB 10.53.20-21
kṛta-udyamam preparing HimselfSB 10.57.11
udyamam preparations for warSB 10.68.13
kṛta-udyamam preparingSB 10.69.23
udyamam the preparationsSB 10.78.17
udyamān great endeavorSB 10.24.1
udyamane in enterpriseSB 8.6.12
para-udyame in the matter of philanthropic workSB 4.22.62
udyamya taking upBG 1.20
udyamya taking firmlySB 1.18.24-25
udyamya carryingSB 4.5.6
udyamya taking upSB 4.13.40
udyamya keeping highSB 4.16.23
udyamya firmly taking upSB 6.10.13-14
udyamya raisingSB 7.2.3
udyamya taking upSB 8.11.14
udyamya raising upwardSB 10.36.2
udyamya wieldingSB 10.44.41
udyamya raisingSB 10.55.24
udyamya strivingSB 10.56.1
udyamya endeavoringSB 10.56.43
udyamya raisingSB 10.59.7
udyamya raisingSB 10.59.10
udyamya raisingSB 10.61.36
udyamya raisingSB 10.62.31
udyamya lifting upSB 10.67.17
udyamya taking upSB 10.77.34
udyamya wieldingSB 10.78.4
udyamya readyingSB 10.83.32
udyamya raisingSB 10.89.6-7
udyamya joining the fightSB 11.30.23
udyan risingSB 2.3.17
udyāna orchardsSB 1.11.12
udyāna gardensSB 1.14.20
udyāna gardensSB 5.24.8
udyāna gardensSB 6.1.4-5
udyāna gardensSB 7.2.14
deva-udyāna of the famous garden of the demigodsSB 7.4.8
sura-udyāna in gardens maintained by the demigodsSB 8.2.7
udyāna with public gardensSB 10.41.20-23
udyāna gardensSB 10.50.50-53
udyāna the gardenSB 10.59.40
udyāna of a gardenSB 10.60.3-6
udyāna the gardensSB 10.63.5
udyāna with gardensSB 10.90.1-7
svarga-udyāna from the gardens of the heavenly planets of the demigodsSB 11.6.6
udyāna of flower gardensSB 11.11.34-41
phala-udyāna gardenCC Adi 9.8
upavana-udyāna small parksCC Madhya 2.10
udyāna bhari' filling the entire gardenCC Madhya 12.159
puṣpa-udyāna flower gardensCC Madhya 13.194
puṣpa-udyāna-vane in the flower gardensCC Madhya 13.200
udyāna-bhitare within a gardenCC Madhya 20.37
puṣpera udyāna a flower gardenCC Antya 15.28
udyāna-vihāra pastimes in the gardenCC Antya 15.95
udyāna-pradhāne one of the best gardensCC Antya 19.79
udyāna-vilāse in His pastimes within the gardenCC Antya 20.126
udyānaiḥ and gardensSB 8.15.12
udyānaiḥ and gardensSB 10.81.21-23
gṛha-udyānam the household gardenSB 3.33.18
udyānam a gardenSB 8.2.9-13
gauḍa-udyānam upon the garden known as Gauḍa-deśaCC Madhya 16.1
udyānāni gardensSB 4.9.63
deva-udyānāni celestial gardensSB 5.16.13-14
udyānāni the gardens and parksSB 5.24.10
udyanāni gardensSB 10.76.9-11
puṣpa-udyānāni flower gardensSB 11.27.50
pura-udyāne within the palace gardenSB 9.18.5
udyāne in the gardenCC Madhya 1.134
puṣpa-udyāne into the garden at Guṇḍicā where the Lord staysCC Madhya 11.55
puṣpera udyāne in a garden of flowersCC Madhya 11.175
puṣpa-udyāne in the flower gardenCC Madhya 11.193
udyāne in the gardenCC Madhya 12.153
puṣpa-udyāne in that flower gardenCC Madhya 13.202
nānā-udyāne in various gardensCC Madhya 14.75
udyāne in the gardenCC Madhya 14.94
udyāne in the gardenCC Madhya 14.96
udyāne in the gardenCC Madhya 14.103
nānā-puṣpa-udyāne in the various flower gardensCC Madhya 14.121
puṣpa-udyāne in the flower gardenCC Madhya 14.239
udyāne to the gardenCC Madhya 14.243
udyāne the gardenCC Madhya 16.50
bāhira udyāne in an outside gardenCC Madhya 16.101
viśva-udyāne in the garden of the universeCC Madhya 25.276
nibhṛta udyāne in a solitary place in the gardenCC Antya 5.14
udyāne udyāne from garden to gardenCC Antya 18.5
udyāne udyāne from garden to gardenCC Antya 18.5
udyāne in a gardenCC Antya 18.35
madhu-udyāne in the garden known as Jagannātha-vallabhaCC Antya 19.1
udyāne to a gardenCC Antya 19.78
udyāne in the gardenCC Antya 19.88
puṣpa-udyāne in a flower gardenCC Antya 20.137
udyantam risingSB 1.14.12
udyantam risingSB 10.70.7-9
udyantam risingSB 12.10.11-13
udyat coming forthSB 10.14.22
udyat raisedSB 10.36.9
udyat risingSB 11.22.38
udyat risingSB 12.8.21
udyat awakeningCC Madhya 14.181
tanu-udyat-sańkocāt by contracting within the bodyCC Antya 17.72
udyata upliftedBG 11.10-11
udyata raisedSB 1.17.35
udyata-añjaliḥ with folded handsSB 3.14.1
udyatā laboring diligentlySB 3.23.3
udyata upraisedSB 4.5.3
udyata taken upSB 4.17.16
udyata having taken upSB 4.19.26
udyata-śūlaḥ taking up his tridentSB 6.11.8
udyata-astrāḥ with their swords raisedSB 6.11.17
udyata raisedSB 8.10.40
udyata upraisedSB 10.53.40-41
udyata holding at the readySB 10.83.8
udyata upraisedCC Adi 6.73
udyatāḥ tryingBG 1.44
udyataḥ attemptedSB 2.7.1
goptum udyataḥ prepared to give protectionSB 4.17.31
udyataḥ attemptingSB 6.4.49-50
udyataḥ preparedSB 10.54.31
udyataḥ He preparedSB 10.77.29
udyatam almost readySB 1.17.35
udyatam an offeringSB 3.22.13
udyatām who was preparingSB 4.4.30
udyatam engagedSB 10.16.27
udyatam preparedSB 10.85.47
udyatasya which has come of itselfSB 3.22.12
udyate disappearanceSB 3.3.15
udyayuḥ rapidly proceededSB 1.11.3
udyoga arrangementCC Madhya 9.331
udyoga endeavorCC Madhya 15.228
udyoga exertionCC Madhya 15.233
udyoga karilā made an endeavorCC Antya 6.16
udyoga vinā without endeavorCC Antya 9.150
udyogaḥ his attemptSB 10.88.9
atibala-udyogam the great exertion and strengthSB 7.7.4-5
udyogam the attemptSB 10.54.32
udyogam preparationsSB 10.66.11
eka-dinera udyoge by one day's attemptCC Madhya 4.79
udyoge by endeavorCC Madhya 13.71
udyuktāḥ full of eagernessCC Madhya 22.163
vasudeva-ugrasena-ādyaiḥ headed by Vasudeva and UgrasenaSB 10.82.22
kṛṣṇa-rāma-ugrasena-ādyaiḥ by Kṛṣṇa, Balarāma, Ugrasena and the othersSB 10.84.59
ulūkhala-ādyaiḥ and by overturning the stone mortar for grinding spicesSB 10.8.30
upadyate is befittingBG 2.3
vidyā-upajīvinaḥ who were continuing their livelihood on the basis of educational qualificationsSB 10.5.14
nanda-upananda-kṛtaka-śūra-ādyāḥ Nanda, Upananda, Kṛtaka, Śūra and othersSB 9.24.46
ādya-upānta from beginning to endCC Madhya 18.226
ādya-upānta from beginning to the endCC Madhya 20.65
upapadyate is to be foundBG 6.39
upapadyate attainsBG 13.19
upapadyate is deservedBG 18.7
upapadyate one attainsSB 3.29.14
upapadyate one becomes qualifiedCC Madhya 19.174
upapadyeta is to be foundSB 10.81.33
upāsādya constantly readingSB 4.24.71
upāsādya approachingSB 7.10.56
upasādya obtainingSB 10.45.32
upasādya obtainingSB 12.8.48
arghya-pādya-upasparśana water for washing the hands, feet and mouthSB 6.19.7
dya-upasparśana-ādibhiḥ with the paraphernalia of worship (pādya, arghya, etc.)SB 8.16.38
mat-upasthāna-vidyayā by the highly advanced knowledge and prayers offered unto MeSB 6.9.47
upavana-udyāna small parksCC Madhya 2.10
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
vidyādhara-mahā-uragāḥ the Vidyādharas and the great serpentsSB 11.31.2-3
utpādya having begottenSB 3.13.11
utpādya having createdSB 3.18.11
utpādya begotSB 9.24.66
utpādyam subject to birthSB 10.73.21
utpadyate sprout upSB 1.7.7
utpadyate is generatedSB 10.24.22
na utpadyate there does not ariseMM 35
utsādya destroyingSB 12.1.35
utsādyante are devastatedBG 1.42
utsmaya-ādyaiḥ by intimate friendly dealings, laughing and jokingSB 3.15.20
vidyā-vācaspati Vidyā-vācaspatiCC Madhya 15.133
vidyā-vācaspatira of Vidyā-vācaspatiCC Madhya 1.150
dya-vādakāḥ instrumental musiciansSB 10.53.42-43
vadha-udyamam the endeavor to killSB 10.1.64
caidya-vadha the killing of ŚiśupālaSB 10.74.54
caidya-vadhe when Śiśupāla was killedSB 10.78.10
dya-dharāḥ ca those who played on musical drumsSB 10.12.34
su-vādya glorious musical sounds of drums and other instrumentsSB 10.12.35
dya with musical accompanimentSB 10.16.27
dya by the playingSB 10.35.4-5
dya with instrumental musicSB 10.35.20-21
dya by the musicSB 10.42.37
dya-vādakāḥ instrumental musiciansSB 10.53.42-43
dya instrumental musicSB 10.58.49
dya and playing musical instrumentsSB 10.90.12
dya-nṛtya music and danceCC Adi 13.96
dya musicCC Adi 13.106
dya musical soundsCC Adi 17.173
dya musical performanceCC Adi 17.205
dya musical soundsCC Madhya 4.56
dya of the soundCC Madhya 6.256
dya of musical instrumentsCC Madhya 13.14
dya-ādira of musical instrumentsCC Madhya 13.50
nānā-vādya all kinds of musical partiesCC Madhya 14.110
nānā-vādya varieties of musical partiesCC Madhya 14.129
mukha-vādya kari' making a sound within the mouthCC Madhya 15.11
dya musical vibrationCC Antya 10.47
sa-vādyaiḥ with concert instrumentsSB 8.15.21
dyaiḥ with the musical soundSB 10.33.15
dyakaiḥ by playing respectivelySB 10.12.34
dyam instrumental musicSB 12.8.24
dyamāneṣu as they were being playedSB 10.42.36
dyamāneṣu while they playedSB 10.44.29
dyāni musicSB 10.15.39
dye in the matter of playingSB 10.35.14-15
ḍhakkā-vādye with the beating of a kettledrumCC Adi 11.32
vaṃśī-vādye on hearing the sound of the fluteCC Adi 17.237
jala-maṇḍūka-vādye like the croaking sound of frogs in the waterCC Madhya 14.77
dyena with the playing of musical instrumentsSB 10.62.2
dyena and instrumental accompanimentSB 10.81.24
kṛṣṇadāsa vaidya Kṛṣṇadāsa VaidyaCC Adi 10.109
śrī-candreśekhara vaidya Śrī Candraśekhara VaidyaCC Adi 10.112
raghunātha vaidya Raghunātha VaidyaCC Adi 10.124-126
candraśekhara vaidya the clerk of the name CandraśekharaCC Adi 10.152-154
raghunātha vaidya the physician RaghunāthaCC Adi 11.22
rāja-vaidya royal physicianCC Madhya 15.120
vaidya-jāti by caste a physicianCC Madhya 17.92
vaidya a physicianCC Madhya 19.20
vaidya kahe the physician saidCC Madhya 19.20
sat-vaidya a good physicianCC Madhya 20.90-91
durdaiva-vaidya a physician who suppressesCC Madhya 21.137
vaidya physicianCC Madhya 22.14-15
caitanya-vaidyam to the physician known as Lord Śrī Caitanya MahāprabhuCC Antya 5.1
vaidyanātha VaidyanāthaCC Adi 12.63
rāja-vaidyera of the royal physicianCC Madhya 15.124
vaidyuta-analāt from the thunderbolt (of Indra)SB 10.31.3
vaidyuta lightningSB 10.36.32
vaidyutāḥ lightning (which penetrates the clouds)SB 7.10.60
vaidyutaiḥ by the lightningSB 1.11.27
vaikuṇṭha-ādye in the Vaikuṇṭha planets, etc.CC Adi 4.28
vaikuṇṭha-ādye in the Vaikuṇṭha planetsCC Madhya 19.193
vaiśāradyā by most expertSB 11.11.12-13
vaṃśī-vādye on hearing the sound of the fluteCC Adi 17.237
vandya-abhāve because there is no one else to be offered obeisancesCC Antya 5.141
vandyābhyām which are always to be praisedSB 10.6.34
vandyam respectableSB 1.7.46
vandyam worthy to be worshipedSB 3.15.26
vandyam worshipableSB 4.12.26
vandyamāna being worshipedSB 10.35.22-23
puṣpa-udyāna-vane in the flower gardensCC Madhya 13.200
varṣa-ādyāḥ Varṣa and othersSB 9.24.51
vasubhṛdyānaḥ VasubhṛdyānaSB 4.1.41
vasudeva-ādyāḥ headed by VasudevaSB 10.1.61
vasudeva-ugrasena-ādyaiḥ headed by Vasudeva and UgrasenaSB 10.82.22
vāsudeva-ādyāḥ Vāsudeva, Sańkarṣaṇa, Pradyumna and AniruddhaCC Madhya 20.242
vāsudevaḥ sańkarṣaṇaḥ pradyumnaḥ Vāsudeva, Sańkarṣaṇa and PradyumnaSB 12.11.21
udyama-vatām of persons always engaged in economic developmentSB 7.13.16-17
vayasi ādye before this lifeSB 1.6.5
vedya understandableCC Madhya 3.66
vedyaḥ knowableBG 15.15
vedyam what is to be knownBG 9.17
vedyam the knowableBG 11.38
vedyam understandableSB 1.1.2
trai-vedyam mentioned in three VedasSB 6.2.24-25
vedyam āyuṣaḥ aware of the duration of lifeSB 8.8.22
vedyam to be understoodCC Adi 1.91
vedyam to be understoodCC Madhya 24.100
vedyam to be understoodCC Madhya 25.149
vibhāva-ādyaiḥ by ingredients such as vibhāvaCC Madhya 23.95-98
vibhidyamāna pierced bySB 1.9.34
vibhidyate is dividedSB 3.26.42
vibhidyate is dividedSB 3.26.45
vibhidyate is dividedSB 3.29.7
vibhidyate is diversifiedSB 4.24.63
vibhidyate is destroyedSB 7.5.12
vibhidyate is divertedSB 10.74.31
vidyā-vicakṣaṇam excelling in knowledgeSB 3.23.9
vicitra-ādyāḥ and others, like VicitraSB 8.13.30
vidyā with educationBG 5.18
rāja-vidyā the king of educationBG 9.2
adhyātma-vidyā spiritual knowledgeBG 10.32
vidyā devotional serviceSB 2.2.23
vidyā-kāmaḥ tu but one who desires educationSB 2.3.2-7
ātma-vidyā transcendental knowledgeSB 2.3.25
vidyā factual knowledgeSB 2.6.21
vidyā knowledgeSB 3.9.26
vidyā educationSB 3.12.41
vidyā-gurave the supreme spiritual master of all knowledgeSB 3.13.39
vidyā knowledgeSB 3.20.53
tapaḥ-vidyā-yoga-yuktān full of austerity, knowledge and mystic powerSB 3.22.2
vidyā in Kṛṣṇa consciousnessSB 3.23.7
vidyā-vicakṣaṇam excelling in knowledgeSB 3.23.9
vidyā-buddhiḥ materialistic education and intelligenceSB 4.2.24
dhṛta-vidyā having taken to educationSB 4.2.26
vidyā educationSB 4.3.17
vidyā knowledgeSB 4.6.35
vidyā learningSB 4.7.14
vidyā-ādayaḥ knowledge and ignorance, etc.SB 4.9.16
vidyā-yogena by mantra and ingredientsSB 4.14.35
vidyā knowledgeSB 4.29.42-44
vidyā educationSB 4.29.49
vidyā knowledgeSB 5.9.1-2
vitāna-vidyā in knowledge that expandsSB 5.11.2
vidyā knowledgeSB 5.26.30
vidyā the knowledge derived from Vedic scriptureSB 6.4.46
vidyā learningSB 6.8.11
vidyā of educationSB 6.9.51
vidyā by educationSB 6.13.16
vidyā educationSB 6.14.12
vidyā educationSB 7.4.31-32
vidyā educationSB 7.10.65-66
vidyā educationSB 7.14.27-28
vidyā educationSB 7.15.19
vidyā-ātmane the Personality of Godhead, the embodiment of all knowledgeSB 8.16.31
sarva-vidyā-adhipataye the reservoir of all knowledgeSB 8.16.32
vidyā by educationSB 8.22.26
vidyā knowledgeSB 9.4.70
ātma-vidyā-viśāradaḥ expert in transcendental scienceSB 9.13.19
ātma-vidyā-viśāradāḥ expert in spiritual knowledgeSB 9.13.27
vidyā-upajīvinaḥ who were continuing their livelihood on the basis of educational qualificationsSB 10.5.14
vidyā branches of knowledgeSB 10.45.35-36
vidyā knowledgeSB 10.52.38
vidyā Vedic knowledgeSB 10.74.33-34
ātma-vidyā in spiritual scienceSB 11.2.20-21
vidyā by ordinary worshipSB 11.6.9
vidyā knowledgeSB 11.10.10
vidyā transcendental knowledgeSB 11.10.12
vidyā knowledgeSB 11.11.3
vidyā mayaḥ full of perfect knowledgeSB 11.11.7
vidyā of knowledgeSB 11.12.24
vidyā knowledgeSB 11.14.22
vidyā Vedic knowledgeSB 11.17.12
vidyā Vedic educationSB 11.17.30
vidyā with realized knowledgeSB 11.19.1
vidyā educationSB 11.19.28-32
vidyā educationSB 11.19.40-45
vidyā by worship of demigodsSB 12.3.48
ātma-vidyā the science of the selfSB 12.12.42-43
vidyā-pāṭha the educational cultivationCC Adi 8.6
vidyā-ārambha the beginning of educationCC Adi 15.4
vidyā-bale by the strength of educationCC Adi 16.24
vidyā-bale by the strength of learningCC Adi 16.108
vidyā educationCC Adi 17.4
vidyā knowledgeCC Adi 17.257
vidyā-vācaspatira of Vidyā-vācaspatiCC Madhya 1.150
vidyā educationCC Madhya 5.22
dhana-vidyā-hīna without any wealth and educationCC Madhya 5.22
vidyā knowledgeCC Madhya 6.254
vidyā knowledgeCC Madhya 8.245
vidyā-madhye in the midst of knowledgeCC Madhya 8.245
vidyā educationCC Madhya 8.245
vidyā-vācaspati Vidyā-vācaspatiCC Madhya 15.133
vidyā educationCC Madhya 16.262
mohana-vidyā hypnotismCC Madhya 17.118
vidyā knowledgeCC Antya 4.177
vidyā-garvavān very proud of his learningCC Antya 13.110
vidyā of all educationCC Antya 20.12
vidyā educationNBS 72
vidyādhara the VidyādharasSB 2.1.36
vidyādhara the residents of the Vidyādhara planetSB 2.6.43-45
vidyādhara other demigodsSB 4.1.22
vidyādhara-ādayaḥ the inhabitants of Vidyādhara-loka, and so onSB 4.18.19
vidyādhara VidyādharasSB 5.25.7
vidyādhara the lesser demigods known as VidyādharasSB 6.3.19
vidyādhara-apsarobhiḥ ca and by the Vidyādharas and ApsarāsSB 6.7.2-8
vidyādhara-adhipatyam mastership of the Vidyādharas (as an intermediate result)SB 6.16.28
vidyādhara-patim the King of the VidyādharasSB 6.16.49
vidyādhara-strībhiḥ with the women of the Vidyādhara planetSB 6.17.2-3
vidyādhara the residents of VidyādharalokaSB 7.8.37-39
vidyādhara the inhabitants of Vidyādhara-lokaSB 8.2.5
vidyādhara-gaṇāḥ the inhabitants of Vidyādhara-lokaSB 8.18.9-10
vidyādhara the VidyādharasSB 8.20.19
gandharva-vidyādhara-siddha-cāraṇāḥ the Gandharvas, Vidyādharas, Siddhas and CāraṇasSB 10.27.24
vidyādhara by the VidyādharasSB 10.34.9
vidyādhara the VidyādharasSB 10.74.13-15
vidyādhara by residents of the Vidyādhara planetSB 10.78.13-15
vidyādhara (like) Vidyādhara demigodsSB 10.82.7-8
siddha-vidyādhara-cāraṇāḥ the Siddha, Vidyādhara and Cāraṇa demigodsSB 10.85.41-43
vidyādhara VidyādharasSB 11.2.23
vidyādhara-kinnarāḥ the Vidyādharas and KinnarasSB 11.6.2-4
sa-vidyādhara-cāraṇāḥ along with Vidyādharas and CāraṇasSB 11.14.5-7
vidyādhara-mahā-uragāḥ the Vidyādharas and the great serpentsSB 11.31.2-3
vidyādhara-arcitam suitable for a person of Vidyādhara-lokaCC Madhya 25.77
vidyādharāḥ the VidyādharasSB 4.7.44
vidyādharāḥ the residents of Vidyādhara-lokaSB 4.19.5
vidyādharaḥ the King of the Vidyādhara planetSB 6.17.1
vidyādharāḥ the inhabitants of Vidyādhara-lokaSB 7.4.14
śrī-vidyādharāḥ ūcuḥ the inhabitants of Vidyādhara-loka prayedSB 7.8.46
vidyādharaḥ named VidyādharaSB 8.20.31
vidyādharaḥ a VidyādharaSB 10.34.12-13
vidyādharāḥ the residents of VidyādharalokaSB 11.12.3-6
vidyādharān VidyādharasSB 3.20.44
daitya-vidyādharān demons and VidyādharasSB 10.62.17
vidyādharāṇām and the planets of the VidyādharasSB 5.24.4
vidyādharī of Gandharva girlsSB 3.23.36-37
vidyādharībhiḥ by the Gandharva girlsSB 3.23.38
vidyādharyaḥ ca and the Vidyādharīs, another group of inhabitants of the heavenly planetsSB 10.3.6
vidyādhra the inhabitants of the Vidyādhara planetSB 2.10.37-40
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
vidyādhrāḥ the celestial denizens named VidyādharasSB 3.10.28-29
vidyādhrān the VidyādharasSB 7.4.5-7
vidyādhrāṇām among the VidyādharasSB 11.16.29
trai-vidyāḥ the knowers of the three VedasBG 9.20
vidyāḥ knowledgeSB 7.3.32
adhīta-vidyāḥ those who have completed their educationSB 10.47.7
vidyām aham shall I knowBG 10.17
sa-vidyām full of knowledgeSB 3.5.40
vidyām in the knowledgeSB 3.9.30
vidyām knowledgeSB 3.24.40
vidyām knowledgeSB 4.18.19
ātma-vidyām spiritual knowledgeSB 4.31.27
ātma-vidyām ākhyāya after instructing many people about self-realizationSB 5.15.4
vidyām this mystical prayerSB 6.8.37
vidyām prayerSB 6.8.38
vidyām prayerSB 6.8.42
vidyām transcendental knowledgeSB 6.16.17
vidyām transcendental knowledgeSB 6.16.26
vidyām transcendental knowledgeSB 6.16.27
vidyām mystic formulas (by which one can appear and disappear)SB 7.8.46
vidyām absolute knowledgeSB 9.2.32
aśva-vidyām the art of controlling horsesSB 9.9.16-17
vidyām mystic powerSB 9.24.32
vidyām knowledgeSB 10.25.4
vidyām the branch of knowledgeSB 10.45.34
vidyām mystic knowledgeSB 10.55.16
mahā-vidyām (He utilized) the mystic knowledge called Mahā-māyāSB 10.55.22
vidyām a mystic incantationSB 10.89.42
vidyām scienceBs 5.57
vidyām knowledge in factIso 11
vidyamāna-śirodharān whose heads were still existing on their bodiesSB 8.11.47
vidyamāna to existSB 10.70.38
vidyamāna in the presenceCC Madhya 9.206
vidyamāna presentCC Madhya 10.156
vidyamāna experienceCC Madhya 10.175
haila vidyamāna stayingCC Madhya 11.68
vidyamāna presentCC Madhya 11.91
vidyamāna brightly presentCC Antya 14.78
vidyamānatvāt due to the existence of the Supreme Personality of GodheadSB 10.3.14
vidyamāne api although there isSB 4.8.28
prabhu-vidyamāne in the presence of Śrī Caitanya MahāprabhuCC Antya 5.33
vidyānagara to the place where He met Rāmānanda RāyaCC Madhya 9.318
vidyānagare in the town of VidyānagaraCC Madhya 5.119
vidyānagare in the town known as VidyānagaraCC Madhya 7.62
vidyānagare at VidyānagaraCC Antya 5.60
vidyānagarera of the town known as VidyānagaraCC Madhya 5.10
vidyānām of all educationBG 10.32
vidyānām of knowledgeSB 10.45.30-31
sarva-vidyānām of all branches of knowledgeSB 12.10.8
vidyānanda VidyānandaCC Adi 10.80
puṇḍarīka vidyānidhi Puṇḍarīka VidyānidhiCC Adi 10.14
vidyānidhi VidyānidhiCC Adi 13.54-55
vidyānidhi VidyānidhiCC Madhya 1.255-256
vidyānidhi VidyānidhiCC Madhya 3.153-155
vidyānidhi-ācārya Vidyānidhi ĀcāryaCC Madhya 11.84
vidyānidhi VidyānidhiCC Madhya 11.159-160
vidyānidhi VidyānidhiCC Madhya 16.16-17
vidyānidhi Puṇḍarīka VidyānidhiCC Madhya 16.76
vidyānidhi VidyānidhiCC Antya 12.13
vidyānidhira of VidyānidhiCC Madhya 14.80
vidyānidhira mana the mind of VidyānidhiCC Madhya 16.79
vidyante are presentSB 10.15.25
vidyāpati the author of the name VidyāpatiCC Adi 13.42
vidyāpati the poet VidyāpatiCC Madhya 2.77
vidyāpati an old Vaiṣṇava poet from the province of MithilāCC Madhya 10.115
vidyāpati the author VidyāpatiCC Antya 15.27
vidyāpati the author VidyāpatiCC Antya 17.6
vidyāpati songs by VidyāpatiCC Antya 17.62
vidyāpūre in the town of VidyānagaraCC Madhya 8.301
vidyāra of His learningCC Adi 16.9
vidyāra of educationCC Adi 16.24
vidyāra educationalCC Adi 16.28
vidyāra auddhatye because of pride in educationCC Adi 17.6
vidyāt you must knowBG 6.20-23
vidyāt knowBG 14.11
vidyāt you must knowSB 2.9.34
vidyāt one should knowSB 4.29.2
vidyāt one should knowSB 4.29.5
vidyāt one should knowSB 4.29.7
vidyāt one should understandSB 8.19.39
mā vidyāt may be unable to understandSB 10.3.29
vidyāt one should understand asSB 11.3.20
vidyāt one should understandSB 11.25.10
vidyāt one should understandSB 11.25.11
vidyāt one should understandSB 11.25.20
vidyāt should be understoodSB 12.3.27
vidyāt you must knowCC Adi 1.54
vidyāt you must knowCC Madhya 25.119
vidyate there isBG 2.16
vidyate there isBG 2.16
vidyate existBG 2.31
vidyate there isBG 2.40
vidyate existBG 3.17
vidyate existsBG 4.38
vidyate existsBG 6.40
vidyate takes placeBG 8.16
vidyate there isBG 16.7
vidyate existSB 4.22.36
vidyate there isSB 8.3.8-9
na vidyate there was notSB 10.18.5
na vidyate is not presentSB 10.27.4
na vidyate does not accrueSB 10.33.32
vidyate existsSB 10.36.28
na vidyate is not presentSB 10.57.22
vidyate existsSB 10.81.39
vidyate there isSB 11.10.18
vidyate there isSB 11.11.48
vidyate there isSB 11.16.38
vidyate existsCC Antya 5.123
ātma-vidyayā by transcendental knowledgeSB 1.9.36
vidyayā by transcendental knowledgeSB 3.10.6
vidyayā by worshipSB 3.20.52
vidyayā by educationSB 4.21.37
vidyayā by educationSB 4.28.38
vidyayā by educationSB 5.1.12
trayyā vidyayā by performing ritualistic ceremonies according to Vedic principlesSB 5.20.3-4
vidyayā by the Vedic knowledgeSB 5.22.4
vidyayā by the talentsSB 6.7.39
vidyayā by a prayerSB 6.7.39
vidyayā with the mantraSB 6.8.7
mat-upasthāna-vidyayā by the highly advanced knowledge and prayers offered unto MeSB 6.9.47
vidyayā by the prayersSB 6.16.28
vidyayā by the spiritual mantraSB 6.16.29
vidyayā mantraSB 6.16.50
vidyayā by the necessary knowledgeSB 7.3.30
vidyayā educationSB 7.14.41
vidyayā by His spiritual potencySB 8.1.13
sva-vidyayā by his own achievementSB 8.11.47
dvādaśa-akṣara-vidyayā with the mantra of twelve syllablesSB 8.16.39
mūla-vidyayā with chanting of the same dvādaśākṣara-mantraSB 8.16.40
vidyayā by such a processSB 9.14.46
ātma-vidyayā by self-realizationSB 10.5.4
vidyayā avidyayā by His potencies of knowledge and ignoranceSB 10.39.53-55
vidyayā by the mantrasSB 10.40.5
ātma-vidyayā by self-realizationSB 10.77.32
vidyayā by his learningSB 10.86.53
vidyayā educationSB 11.5.9
vidyayā with the ritualsSB 11.5.25
vidyayā by knowledgeSB 11.11.4
vidyayā trayyā by offering selected Vedic hymns of praise, worship and obeisancesSB 11.11.43-45
vidyayā by spiritual knowledgeSB 11.20.24
vidyayā of knowledgeSB 11.26.12
mahā-puruṣa-vidyayā by the incantation called MahāpuruṣaSB 11.27.30-31
vidyayā by transcendental knowledgeSB 11.29.18
vidyayā by culture of knowledgeIso 11
vidyāyāḥ of the educationSB 10.84.21
ātma-vidyāyām in transcendental knowledgeSB 5.1.26
vidyāyām in the matter of material ritualistic knowledgeSB 5.9.8
para-vidyāyām in the transcendental knowledge of spiritual life (devotional service)SB 5.9.8
vidyāyām in the advancement of knowledgeSB 7.12.23
vidyāyām in the culture of knowledgeIso 9
vikīrṇa-vidyota thus smeared over beautySB 3.14.25
vidyota-vidyut whose earrings shone like lightningSB 8.7.17
vidyotaḥ VidyotaSB 6.6.5
vidyotamāna flashing with lightningSB 10.20.3
vidyotamānaḥ beautiful like lightningSB 2.9.13
vidyotamānāḥ being illuminatedSB 10.25.9
vidyotamānam shining brilliantlySB 3.21.45-47
vidyotayan illuminatingSB 3.8.14
vidyotita illuminatedSB 3.28.29
vidyotita enlightenedSB 4.1.23
vidyucchatruḥ mahāśańkhaḥ Vidyucchatru and MahāśańkhaSB 12.11.41
vidyudbhiḥ by bolts of lightningSB 10.25.9
vidyudbhyaḥ and lightningSB 12.6.26
sa-vidyut with electric lightningSB 2.9.13
vidyut lightningSB 3.15.41
vidyut lightningSB 3.19.19
vidyut like electricitySB 8.5.28
vidyota-vidyut whose earrings shone like lightningSB 8.7.17
vidyut lightningSB 8.8.8
sa-vidyut along with lightningSB 10.20.4
vidyut lightningSB 10.35.4-5
vidyut lightningSB 10.49.27
vidyut-prāyeṣu always manifesting lightningSB 12.2.12-16
vidyut-prāya like lightningCC Antya 14.78
vidyutā with lightningSB 10.55.26
vidyutaḥ shining like lightningSB 9.14.31
vidyutaḥ the lightningSB 10.20.17
vidyutām electricitySB 2.6.5
vidyutām and lightningSB 10.85.7
udyāna-vihāra pastimes in the gardenCC Antya 15.95
vikīrṇa-vidyota thus smeared over beautySB 3.14.25
viklidyamāna meltingSB 4.12.18
pradyumnera vilāsa the pastime forms of PradyumnaCC Madhya 20.206
udyāna-vilāse in His pastimes within the gardenCC Antya 20.126
udyoga vinā without endeavorCC Antya 9.150
vinadya vibratingBG 1.12
vinadya resoundingSB 3.13.26
vinadya roaringSB 6.12.2
vindya-anuvindyau Vindya and AnuvindyaSB 10.58.30
vinindya abusingSB 4.2.17
vinirbhidya making them each separately situatedSB 2.10.10
vinirbhidya breakingSB 10.12.31
vipadyate becomes endangeredSB 8.19.36
vipadyeta separateSB 1.6.24
vipadyeta failsSB 7.6.5
vipadyeta bewilderedSB 7.12.22
na vipadyeta will never fall into the cycle of repeated birth and deathSB 11.7.12
virajaska-ādyāḥ Virajaska and othersSB 8.13.11
ātma-vidyā-viśāradaḥ expert in transcendental scienceSB 9.13.19
ātma-vidyā-viśāradāḥ expert in spiritual knowledgeSB 9.13.27
viṣṇu-padyām on the bank of the Ganges (emanating from the lotus feet of Lord Viṣṇu)SB 1.19.7
viṣṇu-padyāḥ of the lotus feet of ViṣṇuSB 2.3.23
viṣṇu-naivedya food offered to Lord ViṣṇuCC Adi 14.39
viśva-abhivandyaiḥ by personalities like Lord Brahmā and Lord Śiva, who are worshiped all over the universeSB 8.23.6
viśva-udyāne in the garden of the universeCC Madhya 25.276
vitāna-vidyā in knowledge that expandsSB 5.11.2
pradyumna-miśra-vivaraṇa the descriptive narration of Pradyumna MiśraCC Antya 5.159
vrātya-ādyāḥ brāhmaṇas who have fallen from the brahminical standard, and other disqualified menSB 12.1.37
vyadyotanta sma illuminatedSB 9.14.31
vyāsa-ādyaiḥ by great sages headed by VyāsaSB 1.8.46
vyavacchidya having decidedSB 1.19.7
yadyapi althoughSB 1.5.24
yadyapi althoughSB 1.7.40
yadyapi althoughSB 1.8.15
yadyapi althoughSB 5.1.6
yadyapi althoughSB 5.4.16
yadyapi althoughSB 7.4.2
yadyapi althoughSB 8.20.12
yadyapi even thoughCC Adi 1.44
yadyapi althoughCC Adi 2.54
yadyapi althoughCC Adi 2.105
yadyapi even thoughCC Adi 4.119-120
yadyapi althoughCC Adi 4.140
yadyapi althoughCC Adi 4.242-243
yadyapi althoughCC Adi 4.245
yadyapi althoughCC Adi 4.246
yadyapi althoughCC Adi 4.247
yadyapi althoughCC Adi 5.29
yadyapi althoughCC Adi 5.78
yadyapi althoughCC Adi 5.85
yadyapi althoughCC Adi 6.18
yadyapi althoughCC Adi 16.68
yadyapi althoughCC Madhya 1.28
yadyapi althoughCC Madhya 1.78
yadyapi althoughCC Madhya 1.222
yadyapi althoughCC Madhya 1.225
yadyapi althoughCC Madhya 2.47
yadyapi althoughCC Madhya 3.147
yadyapi althoughCC Madhya 3.152
yadyapi althoughCC Madhya 3.175
yadyapi althoughCC Madhya 4.77
yadyapi althoughCC Madhya 4.148
yadyapi althoughCC Madhya 6.85-86
yadyapi althoughCC Madhya 6.223
yadyapi althoughCC Madhya 6.266
yadyapi althoughCC Madhya 6.274
yadyapi althoughCC Madhya 6.275
yadyapi althoughCC Madhya 8.53
yadyapi althoughCC Madhya 8.94
yadyapi althoughCC Madhya 8.130-131
yadyapi althoughCC Madhya 8.212
yadyapi althoughCC Madhya 9.48
yadyapi althoughCC Madhya 11.135-136
yadyapi althoughCC Madhya 11.138
yadyapi althoughCC Madhya 12.22
yadyapi althoughCC Madhya 12.29
yadyapi althoughCC Madhya 12.54
yadyapi althoughCC Madhya 12.124
yadyapi althoughCC Madhya 12.166
yadyapi althoughCC Madhya 12.170
yadyapi althoughCC Madhya 13.184
yadyapi althoughCC Madhya 14.118
yadyapi althoughCC Madhya 16.11
yadyapi althoughCC Madhya 16.14-15
yadyapi althoughCC Madhya 17.50
yadyapi althoughCC Madhya 17.179
yadyapi althoughCC Madhya 18.152
yadyapi althoughCC Madhya 19.82
yadyapi althoughCC Madhya 20.212
yadyapi althoughCC Madhya 20.257
yadyapi althoughCC Madhya 25.74
yadyapi althoughCC Antya 2.66
yadyapi althoughCC Antya 3.16
yadyapi althoughCC Antya 3.55
yadyapi althoughCC Antya 3.212
yadyapi althoughCC Antya 4.171
yadyapi althoughCC Antya 6.4
yadyapi althoughCC Antya 6.198
yadyapi althoughCC Antya 7.96
yadyapi althoughCC Antya 7.99
yadyapi althoughCC Antya 8.100
yadyapi althoughCC Antya 10.5
yadyapi althoughCC Antya 10.125-126
yadyapi althoughCC Antya 12.10
yadyapi althoughCC Antya 14.5
yadyapi althoughCC Antya 20.83
yadyapiha althoughCC Antya 20.66
yadyapio althoughCC Antya 4.129-130
yajñahotra-ādyāḥ Yajñahotra and othersSB 8.1.23
gandharva-apsarasaḥ, yakṣāḥ, rakṣaḥ-bhūta-gaṇa-uragāḥ, paśavaḥ, pitaraḥ, siddhāḥ, vidyādhrāḥ, cāraṇāḥ all inhabitants of different planetsSB 2.6.13-16
yāma-ādyaiḥ with Yāma and othersSB 1.3.12
yathā-karma-avadyam according to how much they have violated the rules and regulations of conditional lifeSB 5.26.6
tapaḥ-vidyā-yoga-yuktān full of austerity, knowledge and mystic powerSB 3.22.2
vidyā-yogena by mantra and ingredientsSB 4.14.35
yuddha-udyamam exertion of warfareSB 7.7.2
tapaḥ-vidyā-yoga-yuktān full of austerity, knowledge and mystic powerSB 3.22.2
pradyumnaḥ yuyudhānaḥ ca Pradyumna and Yuyudhāna (Sātyaki)SB 10.63.3-4
458 results
dyati noun (masculine) [gramm.] root do
Frequency rank 55075/72933
dyausthāna noun (neuter)
Frequency rank 55086/72933
dyota noun (masculine) brilliance (Monier-Williams, Sir M. (1988))
heat (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
sunshine (Monier-Williams, Sir M. (1988))

Frequency rank 19458/72933
dyotaka adjective explaining (Monier-Williams, Sir M. (1988))
expressing (Monier-Williams, Sir M. (1988))
illuminating (Monier-Williams, Sir M. (1988))
illuminating (Monier-Williams, Sir M. (1988))
irradiating (Monier-Williams, Sir M. (1988))
making clear (Monier-Williams, Sir M. (1988))
meaning (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 24275/72933
dyotana adjective glittering (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 28478/72933
dyotana noun (neuter) shining
Frequency rank 35891/72933
dyotay verb (class 10 parasmaipada) to cause to appear (Monier-Williams, Sir M. (1988))
to express (Monier-Williams, Sir M. (1988))
to illuminate (Monier-Williams, Sir M. (1988))
to irradiate (Monier-Williams, Sir M. (1988))
to make bright (Monier-Williams, Sir M. (1988))
to make clear or manifest (Monier-Williams, Sir M. (1988))
to mean (Monier-Williams, Sir M. (1988))

Frequency rank 8797/72933
dyotin adjective brilliant (Monier-Williams, Sir M. (1988))
expressing (Monier-Williams, Sir M. (1988))
illustrating (Monier-Williams, Sir M. (1988))
irradiating (Monier-Williams, Sir M. (1988))
meaning (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 28477/72933
dyucara noun (masculine) a planet (Monier-Williams, Sir M. (1988))
a Vidyādhara (Monier-Williams, Sir M. (1988))
name of Śiva
Frequency rank 55077/72933
dyudhuni noun (feminine) the Ganges (Monier-Williams, Sir M. (1988))

Frequency rank 55082/72933
dyugaṇa noun (masculine)
Frequency rank 55076/72933
dyumant adjective bright (Monier-Williams, Sir M. (1988))
brilliant (Monier-Williams, Sir M. (1988))
brisk (Monier-Williams, Sir M. (1988))
clear (Monier-Williams, Sir M. (1988))
energetic (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
loud (Monier-Williams, Sir M. (1988))
shrill (Monier-Williams, Sir M. (1988))
splendid (Monier-Williams, Sir M. (1988))
strong (Monier-Williams, Sir M. (1988))

Frequency rank 35888/72933
dyumant noun (neuter) eye (Monier-Williams, Sir M. (1988))

Frequency rank 55085/72933
dyumant noun (masculine) name of a minister of Sālva (Monier-Williams, Sir M. (1988))
name of a son of Vasiṣṭha (Monier-Williams, Sir M. (1988))
name of Divodāsa (Monier-Williams, Sir M. (1988))
name of Manu Svārocisha (Monier-Williams, Sir M. (1988))

Frequency rank 55084/72933
dyumatsena noun (masculine) name of a king
Frequency rank 10679/72933
dyumaṇi noun (masculine) calcined copper (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))

Frequency rank 24274/72933
dyumna noun (neuter) enthusiasm (Monier-Williams, Sir M. (1988))
food (Monier-Williams, Sir M. (1988))
glory (Monier-Williams, Sir M. (1988))
inspiration (Monier-Williams, Sir M. (1988))
majesty (Monier-Williams, Sir M. (1988))
name of a Sāman (Monier-Williams, Sir M. (1988))
possession (Monier-Williams, Sir M. (1988))
power (Monier-Williams, Sir M. (1988))
splendour (Monier-Williams, Sir M. (1988))
strength (Monier-Williams, Sir M. (1988))
wealth (Monier-Williams, Sir M. (1988))

Frequency rank 35890/72933
dyumni noun (masculine) name of a prince (Monier-Williams, Sir M. (1988))
name of a son of Asaṅga
Frequency rank 35889/72933
dyunadī noun (feminine) the Ganges (Monier-Williams, Sir M. (1988))

Frequency rank 55083/72933
dyuniś noun (feminine) day and night
Frequency rank 24273/72933
dyut noun (masculine) [gramm.] the root dyut
Frequency rank 55078/72933
dyut noun (feminine) ray of light (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))
splendour (Monier-Williams, Sir M. (1988))

Frequency rank 55079/72933
dyut verb (class 1 parasmaipada) to be bright or brilliant (Monier-Williams, Sir M. (1988))
to shine (Monier-Williams, Sir M. (1988))

Frequency rank 12079/72933
dyutaru noun (masculine) the tree of heaven (Monier-Williams, Sir M. (1988))

Frequency rank 55080/72933
dyuti noun (feminine) (dram.) a threatening attitude (Monier-Williams, Sir M. (1988))
brightness (Monier-Williams, Sir M. (1988))
dignity (Monier-Williams, Sir M. (1988))
lustre (Monier-Williams, Sir M. (1988))
majesty (Monier-Williams, Sir M. (1988))
splendour (as a goddess) (Monier-Williams, Sir M. (1988))

Frequency rank 1063/72933
dyuti noun (masculine) name of a ṣi under Manu Merusāvarṇa (Monier-Williams, Sir M. (1988))
name of a son of Manu Tāmasa (Monier-Williams, Sir M. (1988))

Frequency rank 28476/72933
dyutila adjective
Frequency rank 55081/72933
dyutimant adjective bright (Monier-Williams, Sir M. (1988))
dignified (Monier-Williams, Sir M. (1988))
majestic (Monier-Williams, Sir M. (1988))
resplendent (Monier-Williams, Sir M. (1988))
splendid (Monier-Williams, Sir M. (1988))

Frequency rank 7094/72933
dyutimant noun (masculine) name of a mountain (Monier-Williams, Sir M. (1988))
name of a prince of the Madras and father-in-law of Sahadeva (Monier-Williams, Sir M. (1988))
name of a prince of the Śālvasand father of cilka (Monier-Williams, Sir M. (1988))
name of a son of Madirāśva and father of Suvīra (Monier-Williams, Sir M. (1988))
name of a son of Manu Svāyambhuva (Monier-Williams, Sir M. (1988))
name of a son of Prāṇa (Pāṇḍu) (Monier-Williams, Sir M. (1988))
name of a Ṛṣi under the first Manu Meruslvarṇa (Hariv.) or under Manu Dākṣasāvarṇi (Monier-Williams, Sir M. (1988))

Frequency rank 11293/72933
dyāvābhūmī noun (feminine) heaven and earth (Monier-Williams, Sir M. (1988))

Frequency rank 35887/72933
dyāvāpṛthivī noun (feminine) heaven and earth (Monier-Williams, Sir M. (1988))

Frequency rank 13561/72933
dyūta noun (neuter) battle or fight (fig.) (Monier-Williams, Sir M. (1988))
contest for (comp.) (Monier-Williams, Sir M. (1988))
gambling (esp. with dice) (Monier-Williams, Sir M. (1988))
gaming (Monier-Williams, Sir M. (1988))
play (Monier-Williams, Sir M. (1988))
the prize or booty won in battle (Monier-Williams, Sir M. (1988))

Frequency rank 2154/72933
dyūtakāra noun (masculine)
Frequency rank 55087/72933
dyūtavṛtti noun (masculine) a professional gambler (Monier-Williams, Sir M. (1988))
the keeper of a gambling-house (Monier-Williams, Sir M. (1988))

Frequency rank 55088/72933
akledya adjective not to be wetted (Monier-Williams, Sir M. (1988))

Frequency rank 26083/72933
agnimāndya noun (neuter) dyspepsia (Monier-Williams, Sir M. (1988))
slowness of digestion (Monier-Williams, Sir M. (1988))

Frequency rank 11145/72933
aṅgavidyā noun (feminine) Chiromantia (Monier-Williams, Sir M. (1988))
knowledge of lucky or unlucky marks on the body (Monier-Williams, Sir M. (1988))

Frequency rank 26125/72933
aciradyuti noun (feminine) lightning (Monier-Williams, Sir M. (1988))

Frequency rank 41835/72933
acodya adjective
Frequency rank 31444/72933
acodyamāna adjective unimpelled
Frequency rank 41845/72933
acchidyamāna adjective not fragile (a needle) (Monier-Williams, Sir M. (1988))
uncurtailed (Monier-Williams, Sir M. (1988))
uncut (Monier-Williams, Sir M. (1988))

Frequency rank 41849/72933
acchedya adjective improper or impossible to be cut (Monier-Williams, Sir M. (1988))
indivisible (Monier-Williams, Sir M. (1988))

Frequency rank 13902/72933
achedya adjective indestructible
Frequency rank 26142/72933
atidyuti adjective
Frequency rank 22855/72933
adya indeclinable now (Monier-Williams, Sir M. (1988))
now-a-days (Monier-Williams, Sir M. (1988))
to-day (Monier-Williams, Sir M. (1988))

Frequency rank 199/72933
adyaka adjective
Frequency rank 42419/72933
adyakālika adjective relating to the present
Frequency rank 42420/72933
adyatana adjective extending over or referring to to-day (Monier-Williams, Sir M. (1988))
modern (Monier-Williams, Sir M. (1988))
now-a-days (Monier-Williams, Sir M. (1988))

Frequency rank 26229/72933
adyatva noun (neuter) the present time
Frequency rank 42421/72933
adyaprabhṛti indeclinable from and after to-day (Monier-Williams, Sir M. (1988))

Frequency rank 18754/72933
adyuti adjective without brightness
Frequency rank 31653/72933
adyoratara adjective
Frequency rank 42422/72933
anadyamāna adjective uneaten
Frequency rank 42613/72933
ananuvidya indeclinable
Frequency rank 31727/72933
anabhiṣyandyamāna adjective
Frequency rank 42717/72933
anavadyā noun (feminine) name of an Apsaras (Monier-Williams, Sir M. (1988))

Frequency rank 31773/72933
anavadya adjective faultless (Monier-Williams, Sir M. (1988))
unobjectionable (Monier-Williams, Sir M. (1988))

Frequency rank 5803/72933
anavadyāṅga adjective having faultless body or limbs (Monier-Williams, Sir M. (1988))

Frequency rank 9752/72933
anavasādya indeclinable
Frequency rank 42789/72933
anāchādya indeclinable not having covered
Frequency rank 42835/72933
anādya adjective not eatable (Monier-Williams, Sir M. (1988))

Frequency rank 13922/72933
anādyanta adjective without beginning and end (Monier-Williams, Sir M. (1988))

Frequency rank 14637/72933
anādyanta noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 42854/72933
anāvedya indeclinable
Frequency rank 42904/72933
anāsādya adjective not attainable (Monier-Williams, Sir M. (1988))

Frequency rank 31835/72933
anāsādya indeclinable not having reached
Frequency rank 11891/72933
anindya adjective unblamable
Frequency rank 8382/72933
anivedya indeclinable not having told
Frequency rank 16397/72933
anucchidyamāna adjective not removed undestroyable
Frequency rank 31898/72933
anutpadyamāna adjective not originating
Frequency rank 43120/72933
anutpādya adjective eternal (Monier-Williams, Sir M. (1988))
not to be created (Monier-Williams, Sir M. (1988))

Frequency rank 31912/72933
anutpādya indeclinable not having created
Frequency rank 26331/72933
anutpādyamāna adjective
Frequency rank 43123/72933
anutsādya indeclinable
Frequency rank 43126/72933
anudyata adjective destitute of perseverance (Monier-Williams, Sir M. (1988))
idle (Monier-Williams, Sir M. (1988))
inactive (Monier-Williams, Sir M. (1988))

Frequency rank 43148/72933
anudyukta adjective
Frequency rank 43149/72933
anudyoga noun (masculine) absence of exertion or effort (Monier-Williams, Sir M. (1988))
inactivity (Monier-Williams, Sir M. (1988))

Frequency rank 43150/72933
anudyūta noun (neuter) continuation of the play at dice (Monier-Williams, Sir M. (1988))

Frequency rank 43151/72933
anupapadyamāna adjective nicht anzunehmend (Richard Garbe (1891), 38)
Frequency rank 31938/72933
anupamṛdya indeclinable without having destroyed
Frequency rank 43181/72933
annādya noun (neuter) food in general (Monier-Williams, Sir M. (1988))
proper food (Monier-Williams, Sir M. (1988))

Frequency rank 6963/72933
anyedyuṣka adjective occurring on another day (Monier-Williams, Sir M. (1988))

Frequency rank 17528/72933
anyedyus indeclinable on the following day (Monier-Williams, Sir M. (1988))
on the other day (Monier-Williams, Sir M. (1988))
once (Monier-Williams, Sir M. (1988))
the other day (Monier-Williams, Sir M. (1988))

Frequency rank 11901/72933
aparivādya adjective not to be reprimanded (Monier-Williams, Sir M. (1988))

Frequency rank 43685/72933
aparedyus indeclinable on the following day (Monier-Williams, Sir M. (1988))

Frequency rank 11905/72933
apracodya adjective not to be impelled
Frequency rank 43839/72933
apraṇodya adjective not to be turned away (as a guest) (Monier-Williams, Sir M. (1988))

Frequency rank 23078/72933
apratipadyamāna adjective not consenting to (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 16437/72933
apramādyant adjective
Frequency rank 32223/72933
aprasādya indeclinable
Frequency rank 32234/72933
abhidyamāna adjective
Frequency rank 44146/72933
abhedya adjective indivisible (Monier-Williams, Sir M. (1988))
not to be betrayed (as a secret formula) (Monier-Williams, Sir M. (1988))
not to be divided or broken or pierced (Monier-Williams, Sir M. (1988))

Frequency rank 7062/72933
abhedya noun (neuter) a diamond (Monier-Williams, Sir M. (1988))
vajra
Frequency rank 26559/72933
abhyudyam verb (class 1 parasmaipada) to give to offer to prepare
Frequency rank 8077/72933
abhyudyā verb (class 2 ātmanepada) to attack to go towards
Frequency rank 17570/72933
amadyapa adjective not drinking intoxicating liquors (Monier-Williams, Sir M. (1988))

Frequency rank 20723/72933
ambaṣṭhādya noun (masculine)
Frequency rank 44690/72933
ayaugapadya noun (neuter) non-contemporaneous existence (Monier-Williams, Sir M. (1988))
unsimultaneousness (Monier-Williams, Sir M. (1988))

Frequency rank 16468/72933
avadya adjective blamable (Monier-Williams, Sir M. (1988))
disagreeable (Monier-Williams, Sir M. (1988))
inferior (Monier-Williams, Sir M. (1988))
low (Monier-Williams, Sir M. (1988))

Frequency rank 14697/72933
avadya noun (neuter) anything blamable (Monier-Williams, Sir M. (1988))
blame (Monier-Williams, Sir M. (1988))
censure (Monier-Williams, Sir M. (1988))
disgrace (Monier-Williams, Sir M. (1988))
imperfection (Monier-Williams, Sir M. (1988))
shame (Monier-Williams, Sir M. (1988))
vice (Monier-Williams, Sir M. (1988))
want (Monier-Williams, Sir M. (1988))

Frequency rank 26692/72933
avadyavant adjective disgraceful (Monier-Williams, Sir M. (1988))
lamentable (Monier-Williams, Sir M. (1988))

Frequency rank 45139/72933
avadyotana noun (neuter) illustrating (Monier-Williams, Sir M. (1988))

Frequency rank 45140/72933
avandya adjective not venerable
Frequency rank 45164/72933
avidya adjective unlearned (Monier-Williams, Sir M. (1988))
unwise (Monier-Williams, Sir M. (1988))

Frequency rank 23244/72933
avidyā noun (feminine) (in Vedānta phil.) illusion (personified as Māyā) (Monier-Williams, Sir M. (1988))
ignorance (Monier-Williams, Sir M. (1988))
ignorance together with non-existence (Monier-Williams, Sir M. (1988))
spiritual ignorance (Monier-Williams, Sir M. (1988))

Frequency rank 3437/72933
avidyaka adjective possessing no knowledge
Frequency rank 45378/72933
avidyamāna adjective not present or existent (Monier-Williams, Sir M. (1988))

Frequency rank 8738/72933
avidyamānatva noun (neuter) the not being present or existent (Monier-Williams, Sir M. (1988))

Frequency rank 26737/72933
avidyādhara noun (masculine) not a Vidyādhara
Frequency rank 45379/72933
avedyā noun (feminine) (in Sāṅkhya phil.) non-admission of the Ahaṃkāra (Monier-Williams, Sir M. (1988))
a woman not to be married
Frequency rank 45520/72933
avedya adjective not to be known (Monier-Williams, Sir M. (1988))
unascertainable (Monier-Williams, Sir M. (1988))

Frequency rank 18929/72933
avaidya adjective unlearned (Monier-Williams, Sir M. (1988))

Frequency rank 18930/72933
avaiśadya noun (neuter) cloudiness dimness dullness turbidness
Frequency rank 45527/72933
avaiśāradya noun (neuter) lack of experience
Frequency rank 26770/72933
aśuddhavidyā noun (feminine)
Frequency rank 32775/72933
aṣṭāpādya adjective eightfold (Monier-Williams, Sir M. (1988))

Frequency rank 23291/72933
asanādya noun (masculine) [medic.] asanādi
Frequency rank 45767/72933
asamucchidya indeclinable not having destroyed
Frequency rank 45792/72933
asaṃvedya adjective not understandable
Frequency rank 26845/72933
asaṃśabdya adjective not worth mentioning (Monier-Williams, Sir M. (1988))

Frequency rank 45901/72933
astravidyā noun (feminine) [rel.] a kind of mantra (?)
Frequency rank 46013/72933
asvedya adjective where the application of sudorifics is prohibited (Monier-Williams, Sir M. (1988))

Frequency rank 23325/72933
ahṛdya adjective not being to one's taste (as food) (Monier-Williams, Sir M. (1988))
not pleasing (Monier-Williams, Sir M. (1988))

Frequency rank 10879/72933
ātodya noun (neuter) a musical instrument (Monier-Williams, Sir M. (1988))

Frequency rank 12838/72933
ātmavidyā noun (feminine) [rel.] name of Devī
Frequency rank 26922/72933
ādya noun (neuter) food (Monier-Williams, Sir M. (1988))
grain (Monier-Williams, Sir M. (1988))

Frequency rank 18979/72933
ādya adjective being at the head (Monier-Williams, Sir M. (1988))
earlier (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
first (Monier-Williams, Sir M. (1988))
immediately preceding (e.g. ekādaśādya) (Monier-Williams, Sir M. (1988))
older (Monier-Williams, Sir M. (1988))
primitive (Monier-Williams, Sir M. (1988))
unparalleled (Monier-Williams, Sir M. (1988))
unprecedented (Monier-Williams, Sir M. (1988))

Frequency rank 264/72933
ādya noun (masculine) a class of deities (Monier-Williams, Sir M. (1988))

Frequency rank 33056/72933
ādyaka adjective beginning with
Frequency rank 46386/72933
ādyapuṣpaka noun (neuter) name of a varga
Frequency rank 46387/72933
ādyamant adjective original
Frequency rank 46388/72933
ādyotin adjective
Frequency rank 46389/72933
ādyūna adjective greedy (Monier-Williams, Sir M. (1988))
shamelessly voracious (Monier-Williams, Sir M. (1988))

Frequency rank 46390/72933
āragvadhādya noun (masculine) āragvadhādi
Frequency rank 46588/72933
āsvādya adjective delicious (Monier-Williams, Sir M. (1988))
having a good taste (Monier-Williams, Sir M. (1988))
palatable (Monier-Williams, Sir M. (1988))
to be eaten (Monier-Williams, Sir M. (1988))
to be tasted or enjoyed (Monier-Williams, Sir M. (1988))

Frequency rank 46824/72933
ityādya adjective
Frequency rank 27034/72933
indradyumna noun (masculine) name of a Siddha name of a son of Taijasa name of several men (Monier-Williams, Sir M. (1988))

Frequency rank 9783/72933
indradyumna noun (neuter) name of a lake (Monier-Williams, Sir M. (1988))

Frequency rank 46921/72933
uttaredyus indeclinable on a subsequent day (Monier-Williams, Sir M. (1988))
on the day following (Monier-Williams, Sir M. (1988))
to-morrow (Monier-Williams, Sir M. (1988))

Frequency rank 33376/72933
utpalabhedyaka noun (masculine) a kind of bandage (Monier-Williams, Sir M. (1988))

Frequency rank 33394/72933
utpādya adjective brought forth (Monier-Williams, Sir M. (1988))
invented (by a poet) (Monier-Williams, Sir M. (1988))
produced (Monier-Williams, Sir M. (1988))
to be produced or brought forth (Monier-Williams, Sir M. (1988))

Frequency rank 47201/72933
udakavādya noun (neuter) "water-music" (performed by striking cups filled with water) (Monier-Williams, Sir M. (1988))
one of the 64 Kalās or fine arts (Monier-Williams, Sir M. (1988))

Frequency rank 47247/72933
uddyota adjective flashing up (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))

Frequency rank 27143/72933
uddyota noun (masculine) a division of a book (Monier-Williams, Sir M. (1988))
becoming bright or visible (Monier-Williams, Sir M. (1988))
chapter (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
lustre (Monier-Williams, Sir M. (1988))
revelation (Monier-Williams, Sir M. (1988))
the act of flashing up (Monier-Williams, Sir M. (1988))

Frequency rank 33443/72933
uddyotaka adjective emblazoning (Monier-Williams, Sir M. (1988))
enlightening (Monier-Williams, Sir M. (1988))
inflaming (Monier-Williams, Sir M. (1988))
stimulating (Monier-Williams, Sir M. (1988))

Frequency rank 47343/72933
uddyotana noun (neuter) illumination (Monier-Williams, Sir M. (1988))
the act of enlightening (Monier-Williams, Sir M. (1988))

Frequency rank 47344/72933
uddyotay verb (class 10 parasmaipada) to cause to shine or shine forth (Monier-Williams, Sir M. (1988))

Frequency rank 16578/72933
udyant noun (masculine) a star (Monier-Williams, Sir M. (1988))

Frequency rank 47373/72933
udyadgiri noun (masculine) the eastern mountain (Monier-Williams, Sir M. (1988))

Frequency rank 47374/72933
udyantṛ adjective one who raises or elevates (Monier-Williams, Sir M. (1988))

Frequency rank 23481/72933
udyam verb (class 6 parasmaipada) to be diligent (Monier-Williams, Sir M. (1988))
to carry or bring upwards (Monier-Williams, Sir M. (1988))
to check (Monier-Williams, Sir M. (1988))
to commence (Monier-Williams, Sir M. (1988))
to curb (Monier-Williams, Sir M. (1988))
to elevate (Monier-Williams, Sir M. (1988))
to guide (Monier-Williams, Sir M. (1988))
to hold out (Monier-Williams, Sir M. (1988))
to keep away or off (Monier-Williams, Sir M. (1988))
to lift up (Monier-Williams, Sir M. (1988))
to offer (a sacrifice to gods) (Monier-Williams, Sir M. (1988))
to present (Monier-Williams, Sir M. (1988))
to put up or higher (Monier-Williams, Sir M. (1988))
to raise (Monier-Williams, Sir M. (1988))
to raise (one's voice) (Monier-Williams, Sir M. (1988))
to rein (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to rouse (Monier-Williams, Sir M. (1988))
to set up (Monier-Williams, Sir M. (1988))
to shake up (Monier-Williams, Sir M. (1988))
to strive after (Monier-Williams, Sir M. (1988))
to undertake (Monier-Williams, Sir M. (1988))

Frequency rank 1104/72933
udyama noun (masculine) beginning (Monier-Williams, Sir M. (1988))
diligence (Monier-Williams, Sir M. (1988))
elevation (Monier-Williams, Sir M. (1988))
exerting one's self (Monier-Williams, Sir M. (1988))
exertion (Monier-Williams, Sir M. (1988))
perseverance (Monier-Williams, Sir M. (1988))
strenuous and continued effort (Monier-Williams, Sir M. (1988))
the act of raising or lifting up (Monier-Williams, Sir M. (1988))
the act of striving after (Monier-Williams, Sir M. (1988))
undertaking (Monier-Williams, Sir M. (1988))
zeal (Monier-Williams, Sir M. (1988))

Frequency rank 4669/72933
udyamin adjective active (Monier-Williams, Sir M. (1988))
making effort (Monier-Williams, Sir M. (1988))
persevering (Monier-Williams, Sir M. (1988))
undertaking (Monier-Williams, Sir M. (1988))

Frequency rank 33453/72933
udyamana noun (neuter) effort (Monier-Williams, Sir M. (1988))
elevation (Monier-Williams, Sir M. (1988))
exertion (Monier-Williams, Sir M. (1988))
raising (Monier-Williams, Sir M. (1988))

Frequency rank 27150/72933
udyamay verb (class 10 parasmaipada) to raise
Frequency rank 23482/72933
udyamavant adjective
Frequency rank 47375/72933
udyā verb (class 2 parasmaipada) to excel (Monier-Williams, Sir M. (1988))
to go out or away (Monier-Williams, Sir M. (1988))
to originate from (Monier-Williams, Sir M. (1988))
to raise one's self (Monier-Williams, Sir M. (1988))
to rise (Monier-Williams, Sir M. (1988))
to rise (as the sun) (Monier-Williams, Sir M. (1988))
to start from (Monier-Williams, Sir M. (1988))
to surpass (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 23483/72933
udyāc verb (class 1 ātmanepada) to ask for
Frequency rank 47376/72933
udyāna noun (neuter) a park (Monier-Williams, Sir M. (1988))
garden (Monier-Williams, Sir M. (1988))
motive (Monier-Williams, Sir M. (1988))
name of a country in the north of India (Monier-Williams, Sir M. (1988))
purpose (Monier-Williams, Sir M. (1988))
royal garden (Monier-Williams, Sir M. (1988))
the act of going out (Monier-Williams, Sir M. (1988))
walking out (Monier-Williams, Sir M. (1988))

Frequency rank 2432/72933
udyāpana noun (neuter) accomplishment (Monier-Williams, Sir M. (1988))
finishing (Monier-Williams, Sir M. (1988))
the act of bringing to a conclusion (Monier-Williams, Sir M. (1988))

Frequency rank 23484/72933
udyāma noun (masculine) a rope (Monier-Williams, Sir M. (1988))
cord (Monier-Williams, Sir M. (1988))
the act of erecting or stretching out (Monier-Williams, Sir M. (1988))

Frequency rank 47377/72933
udyāva noun (masculine) joining (Monier-Williams, Sir M. (1988))
the act of mixing (Monier-Williams, Sir M. (1988))

Frequency rank 47378/72933
udyuj verb (class 7 ātmanepada) to be active (Monier-Williams, Sir M. (1988))
to be in contact with (Monier-Williams, Sir M. (1988))
to get off or away (Monier-Williams, Sir M. (1988))
to go away (Monier-Williams, Sir M. (1988))
to go near (Monier-Williams, Sir M. (1988))
to join (Monier-Williams, Sir M. (1988))
to make efforts (Monier-Williams, Sir M. (1988))
to prepare (Monier-Williams, Sir M. (1988))
to undergo (Monier-Williams, Sir M. (1988))

Frequency rank 5741/72933
udyogin adjective active (Monier-Williams, Sir M. (1988))
energetic (Monier-Williams, Sir M. (1988))
laborious (Monier-Williams, Sir M. (1988))
one who makes effort (Monier-Williams, Sir M. (1988))
persevering (Monier-Williams, Sir M. (1988))

Frequency rank 19047/72933
udyoga noun (masculine) active preparation (Monier-Williams, Sir M. (1988))
exertion (Monier-Williams, Sir M. (1988))
perseverance (Monier-Williams, Sir M. (1988))
strenuous and continuous endeavour (Monier-Williams, Sir M. (1988))
the act of undertaking anything (Monier-Williams, Sir M. (1988))

Frequency rank 5252/72933
udyogaparvan noun (neuter) name of the fifth book of the Mahābhārata (Monier-Williams, Sir M. (1988))

Frequency rank 27151/72933
udyogavant adjective
Frequency rank 47379/72933
udyojaka adjective
Frequency rank 27152/72933
udyojay verb (class 10 parasmaipada) to excite (Monier-Williams, Sir M. (1988))
to make active (Monier-Williams, Sir M. (1988))
to stimulate to exertion (Monier-Williams, Sir M. (1988))

Frequency rank 17720/72933
evamādya adjective beginning with such a one (Monier-Williams, Sir M. (1988))

Frequency rank 12424/72933
aindradyumna adjective relating to or treating of Indradyumna (Monier-Williams, Sir M. (1988))

Frequency rank 33699/72933
aindradyumni noun (masculine) a descendant of Indradyumna (Monier-Williams, Sir M. (1988))
name of Janaka (Monier-Williams, Sir M. (1988))

Frequency rank 48122/72933
kanyāsaṃvedya noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 48524/72933
karañjādya noun (neuter) a kind of medical ghee
Frequency rank 33835/72933
kiṃvidya adjective possessing the science of what? (Monier-Williams, Sir M. (1988))

Frequency rank 34084/72933
kuvaidya noun (masculine) a bad physician (Monier-Williams, Sir M. (1988))

Frequency rank 27605/72933
kṛtavidya adjective learned (Monier-Williams, Sir M. (1988))
one who has acquired knowledge (Monier-Williams, Sir M. (1988))
well informed (Monier-Williams, Sir M. (1988))

Frequency rank 13460/72933
khadyota noun (masculine) the sun (Monier-Williams, Sir M. (1988))

Frequency rank 5375/72933
khadyotaka noun (masculine) name of a poisonous plant (Monier-Williams, Sir M. (1988))

Frequency rank 50821/72933
khādya noun (masculine) Acacia Catechu (Monier-Williams, Sir M. (1988))

Frequency rank 50892/72933
khādya noun (neuter) food (Monier-Williams, Sir M. (1988))
victuals (Monier-Williams, Sir M. (1988))

Frequency rank 23840/72933
khādyaka noun (masculine) name of a particular food (Monier-Williams, Sir M. (1988))

Frequency rank 50893/72933
gadya noun (neuter) composition not metrical yet framed in accordance with harmony (Monier-Williams, Sir M. (1988))
elaborate prose composition (Monier-Williams, Sir M. (1988))
prose (Monier-Williams, Sir M. (1988))

Frequency rank 14859/72933
gadyapadyamaya adjective consisting of prose and verses (Monier-Williams, Sir M. (1988))

Frequency rank 51048/72933
gadyāṇa noun (masculine neuter) a kind of weight; 32 Guñjās or berries of Abrus precatorius (Monier-Williams, Sir M. (1988))

Frequency rank 4800/72933
gadyāṇaka noun (masculine neuter) a kind of weight
Frequency rank 6672/72933
gadyānaka noun (masculine) the weight called gadyāṇa
Frequency rank 34555/72933
gādgadya noun (neuter) stammering (Monier-Williams, Sir M. (1988))

Frequency rank 51254/72933
guhyavidyā noun (feminine) knowledge of Mantras or mystical incantations (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 51455/72933
gaurimadyaśas noun (feminine) name of a woman
Frequency rank 51665/72933
candanādya noun (neuter) [medic.] candanādi [medic.] an oil against fever
Frequency rank 23947/72933
candradyuti noun (masculine) sandalwood sandalwood tree
Frequency rank 52054/72933
cāturvidya adjective
Frequency rank 52214/72933
cāturvidya noun (neuter) fourfold knowledge (Monier-Williams, Sir M. (1988))
the 4 Vedas (Monier-Williams, Sir M. (1988))

Frequency rank 27987/72933
cāturvedya noun (neuter) a number of men versed in the 4 Vedas (Monier-Williams, Sir M. (1988))

Frequency rank 23961/72933
cāturvaidya adjective versed in the 4 Vedas (Monier-Williams, Sir M. (1988))

Frequency rank 34940/72933
caidyā noun (feminine) a princess of the Cedis (Monier-Williams, Sir M. (1988))

Frequency rank 52456/72933
caidya noun (masculine) a prince of the Cedis (Monier-Williams, Sir M. (1988))
patr. from cedi (Monier-Williams, Sir M. (1988))
the Cedi people (pl.) (Monier-Williams, Sir M. (1988))

Frequency rank 11254/72933
caidyavara noun (masculine) name of a king [<- Maitreya]
Frequency rank 35027/72933
caidyoparicara noun (masculine) name of a man
Frequency rank 35028/72933
codya noun (neuter) a difficult question raised to invite for controversy (Monier-Williams, Sir M. (1988))
astonishment (Monier-Williams, Sir M. (1988))
consideration (Monier-Williams, Sir M. (1988))
raising questions (Monier-Williams, Sir M. (1988))
wonder (Monier-Williams, Sir M. (1988))

Frequency rank 15705/72933
chardyāyanikā noun (feminine) Cucumis Utilissimus
Frequency rank 52533/72933
chedya noun (neuter) cutting (Monier-Williams, Sir M. (1988))
cutting off (Monier-Williams, Sir M. (1988))
tearing (with teeth or nails) (Monier-Williams, Sir M. (1988))
[medic.] excision (G.J. Meulenbeld (0), 204)
Frequency rank 10087/72933
chedyarogapratiṣedha noun (masculine) name of Suśrutasaṃhitā, Utt. 15
Frequency rank 52590/72933
jagadyoni noun (masculine) Brahmā (Monier-Williams, Sir M. (1988))
Prakṛti (Monier-Williams, Sir M. (1988))
the earth (Monier-Williams, Sir M. (1988))
Viṣṇu or Kṛṣṇa (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 10356/72933
jagadvandya noun (masculine) Kṛṣṇa (Monier-Williams, Sir M. (1988))
name of Brahmā
Frequency rank 35082/72933
jaradyoṣā noun (feminine)
Frequency rank 52738/72933
tadvidya adjective a connoisseur (Monier-Williams, Sir M. (1988))
expert (Monier-Williams, Sir M. (1988))

Frequency rank 12046/72933
tapanadyuti noun (feminine) sunshine (Monier-Williams, Sir M. (1988))

Frequency rank 53299/72933
tapodyuti noun (masculine) name of a ṣi of the 12th Manvantara (Monier-Williams, Sir M. (1988))

Frequency rank 53306/72933
tarkavidyā noun (feminine) a manual of logic (Monier-Williams, Sir M. (1988))
philosophical treatise (Monier-Williams, Sir M. (1988))

Frequency rank 28172/72933
traividya noun (neuter) an assembly of Brāhmans familiar with trividyā (Monier-Williams, Sir M. (1988))

Frequency rank 9839/72933
traividya adjective familiar with tri-vidyā (Monier-Williams, Sir M. (1988))

Frequency rank 17971/72933
daśavidyā noun (feminine)
Frequency rank 54294/72933
dāyādya noun (neuter) inheritance (Monier-Williams, Sir M. (1988))

Frequency rank 17981/72933
durdyūta noun (neuter) a bad or unfair game (Monier-Williams, Sir M. (1988))

Frequency rank 12989/72933
durbhedya adjective
Frequency rank 14200/72933
durvidya adjective ignorant (Monier-Williams, Sir M. (1988))
uneducated (Monier-Williams, Sir M. (1988))

Frequency rank 54758/72933
dṛḍhadyumna noun (masculine) name of a Ṛṣi
Frequency rank 54872/72933
dṛḍhodyama noun (masculine) name of a pupil
Frequency rank 11284/72933
devadyota noun (masculine) name of a son of Upamadgu
Frequency rank 54934/72933
dhṛṣṭadyumna noun (masculine) name of a son of Drupada (killed by Aśvatthāman) (Monier-Williams, Sir M. (1988))

Frequency rank 1445/72933
nakhacchedyā noun (feminine) a kind of plant
Frequency rank 55600/72933
nadya noun (neuter) srotoñjana
Frequency rank 55654/72933
nadyāti noun (feminine)
Frequency rank 55655/72933
nadyāmra noun (masculine) a kind of plant (Monier-Williams, Sir M. (1988))

Frequency rank 24331/72933
nadyāvarta noun (masculine) a kind of fish a kind of plant (?)
Frequency rank 36101/72933
nadyudumbarikā noun (feminine) Ficus Oppositifolia
Frequency rank 55656/72933
nandyāvarta noun (masculine neuter) (architec.) a kind of assembly (in music) a particular attitude in dancing (Monier-Williams, Sir M. (1988))
a cake (Monier-Williams, Sir M. (1988))
a kind of diagram (Monier-Williams, Sir M. (1988))
a kind of shell (Monier-Williams, Sir M. (1988))
a kind of window a palace or temple (Monier-Williams, Sir M. (1988))
a species of large fish (Monier-Williams, Sir M. (1988))
any tree (Monier-Williams, Sir M. (1988))
anything formed like a Nandyāvarta (e.g. a dish or vessel) (Monier-Williams, Sir M. (1988))
Tabemaemontana Coronaria (Monier-Williams, Sir M. (1988))
the holy fig-tree (Monier-Williams, Sir M. (1988))

Frequency rank 16886/72933
dya noun (neuter) antimony
Frequency rank 55864/72933
nigādya adjective to be told or communicated to (Monier-Williams, Sir M. (1988))

Frequency rank 55963/72933
niravadya adjective unblamable (Monier-Williams, Sir M. (1988))

Frequency rank 13592/72933
nirāsvādyatama adjective
Frequency rank 56141/72933
nirudyama adjective effortless (Monier-Williams, Sir M. (1988))
inactive (Monier-Williams, Sir M. (1988))

Frequency rank 15825/72933
nirudyoga adjective causeless (?) (Monier-Williams, Sir M. (1988))
disheartened (Monier-Williams, Sir M. (1988))
inactive (Monier-Williams, Sir M. (1988))

Frequency rank 36298/72933
nirvidya adjective uneducated (Monier-Williams, Sir M. (1988))
unlearned (Monier-Williams, Sir M. (1988))

Frequency rank 36361/72933
nivedya noun (neuter) an offering of food for an idol (Monier-Williams, Sir M. (1988))

Frequency rank 56379/72933
niṣadyā noun (feminine) a market-place (Monier-Williams, Sir M. (1988))
a small bed or couch (Monier-Williams, Sir M. (1988))
the hall of a merchant (Monier-Williams, Sir M. (1988))

Frequency rank 36398/72933
naivedya noun (neuter) an offering of eatables presented to a deity or idol (Monier-Williams, Sir M. (1988))

Frequency rank 3940/72933
naivedyaka noun (neuter) naivedya
Frequency rank 56785/72933
nyagrodhādya noun (masculine) [medic.] nyagrodhādi
Frequency rank 56815/72933
nyāyavidyā noun (feminine) logic (Monier-Williams, Sir M. (1988))

Frequency rank 36524/72933
padmakādya noun (masculine) [medic.] padmakādi
Frequency rank 36613/72933
padya noun (neuter) a verse (Monier-Williams, Sir M. (1988))
metre (Monier-Williams, Sir M. (1988))
name of several hymns (Monier-Williams, Sir M. (1988))
poetry (Monier-Williams, Sir M. (1988))

Frequency rank 10131/72933
padyā noun (feminine) a foot as a measure of length (Monier-Williams, Sir M. (1988))
a way (Monier-Williams, Sir M. (1988))
footsteps (Monier-Williams, Sir M. (1988))
paces (pl.) (Monier-Williams, Sir M. (1988))
path (Monier-Williams, Sir M. (1988))
road (Monier-Williams, Sir M. (1988))

Frequency rank 28846/72933
paredyus indeclinable to-morrow (Monier-Williams, Sir M. (1988))

Frequency rank 24551/72933
dya noun (neuter) water used for washing the feet
Frequency rank 3918/72933
dya adjective amounting to a quarter of anything (Monier-Williams, Sir M. (1988))
relating or belonging to the foot (Monier-Williams, Sir M. (1988))

Frequency rank 36822/72933
dyaka noun (neuter) [rel.] pādya
Frequency rank 57760/72933
pāriṣadya adjective
Frequency rank 57843/72933
pippalyādya noun (masculine) pippalyādi
Frequency rank 29032/72933
punardyūta noun (neuter) repeated gambling (Monier-Williams, Sir M. (1988))

Frequency rank 58177/72933
pratividyam indeclinable in every doctrine (Monier-Williams, Sir M. (1988))

Frequency rank 58928/72933
pratyudyā verb (class 2 parasmaipada) to go to meet (a friend or an enemy) (Monier-Williams, Sir M. (1988))
to rise and go towards or against (Monier-Williams, Sir M. (1988))

Frequency rank 4815/72933
pratyudyātṛ adjective attacking an assailant (Monier-Williams, Sir M. (1988))
going forth against (Monier-Williams, Sir M. (1988))

Frequency rank 37280/72933
pradyumna noun (masculine) name of a king (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))
name of a river (Monier-Williams, Sir M. (1988))
name of a son of Kṛṣṇa and Jāmbavatī name of a son of Manu and Naḍvalā (Monier-Williams, Sir M. (1988))
name of several authors and teachers (Monier-Williams, Sir M. (1988))
name of the god of love (Monier-Williams, Sir M. (1988))
the intellect (Monier-Williams, Sir M. (1988))
the pleasant (Monier-Williams, Sir M. (1988))

Frequency rank 3569/72933
pradyota noun (masculine) a ray of light (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
name of a king of Magadha and founder of a dynasty (Monier-Williams, Sir M. (1988))
name of a king of Ujjayinī and other princes (Monier-Williams, Sir M. (1988))
name of a Yakṣa (Monier-Williams, Sir M. (1988))
radiance (Monier-Williams, Sir M. (1988))

Frequency rank 15924/72933
pradyotana noun (masculine) name of a dynasty (Monier-Williams, Sir M. (1988))
name of a prince of Ujjayinī (Monier-Williams, Sir M. (1988))
name of an author (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))

Frequency rank 37295/72933
pradyotay verb (class 10 parasmaipada) to illumine (Monier-Williams, Sir M. (1988))
to irradiate (Monier-Williams, Sir M. (1988))

Frequency rank 29202/72933
prāṇavidyā noun (feminine) [rel.] name of Devī
Frequency rank 59617/72933
prāmodya noun (neuter) happiness
Frequency rank 24791/72933
prodyam verb (class 1 parasmaipada) to begin to to lift up (Monier-Williams, Sir M. (1988))
to raise (Monier-Williams, Sir M. (1988))

Frequency rank 37518/72933
pūrvedyus indeclinable betimes (Monier-Williams, Sir M. (1988))
during that portion of a day on which religious ceremonies are to be performed (Monier-Williams, Sir M. (1988))
early (Monier-Williams, Sir M. (1988))
in the morning (Monier-Williams, Sir M. (1988))
on the day before (Monier-Williams, Sir M. (1988))
yesterday (Monier-Williams, Sir M. (1988))

Frequency rank 11732/72933
bṛhatyādya noun (masculine) [medic.] bṛhatyādi
Frequency rank 37693/72933
bṛhaddyumna noun (masculine) name of a king (Monier-Williams, Sir M. (1988))

Frequency rank 21923/72933
brahmavidyā noun (feminine) name of an Upanishad (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 37734/72933
brahmodyā noun (feminine) a story or riddle from the Veda (Monier-Williams, Sir M. (1988))

Frequency rank 60465/72933
bhidya noun (masculine) a rushing river (Monier-Williams, Sir M. (1988))
name of a river (Monier-Williams, Sir M. (1988))

Frequency rank 60745/72933
bhedya noun (neuter) a substantive (Monier-Williams, Sir M. (1988))
[medic.] incision (G.J. Meulenbeld (0), 204)
Frequency rank 15970/72933
bhedyarogapratiṣedha noun (masculine) name of Suśrutasaṃhitā, Utt. 14
Frequency rank 60866/72933
bhūtavidyā noun (feminine)
Frequency rank 21952/72933
bhūtānadyatana noun (masculine) not the current day in past time (Monier-Williams, Sir M. (1988))

Frequency rank 24931/72933
bhūridyumna noun (masculine) name of a pious prince (son of Viradyumna) (Monier-Williams, Sir M. (1988))
name of the sons of 2 Manus (Monier-Williams, Sir M. (1988))

Frequency rank 19789/72933
madya noun (neuter) any intoxicating drink (Monier-Williams, Sir M. (1988))
vinous or spiritous liquor (Monier-Williams, Sir M. (1988))
wine (Monier-Williams, Sir M. (1988))

Frequency rank 1183/72933
madyaka noun (neuter)
Frequency rank 61306/72933
madyakesara noun (neuter) a kind of plant
Frequency rank 61307/72933
madyagandhā noun (feminine) name of a divyauṣadhī
Frequency rank 37994/72933
madyadruma noun (masculine) Caryota Urens (Monier-Williams, Sir M. (1988))

Frequency rank 61308/72933
madyapa adjective a drunkard (Monier-Williams, Sir M. (1988))
drinking intoxicating liquor (Monier-Williams, Sir M. (1988))

Frequency rank 9224/72933
madyapāvanī noun (feminine) a kind of plant
Frequency rank 61309/72933
madyapuṣpī noun (feminine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))

Frequency rank 61310/72933
madyavāsinī noun (feminine) Grislea Tomentosa
Frequency rank 29539/72933
madyāmoda noun (masculine) Mimusops Elengi (Monier-Williams, Sir M. (1988))

Frequency rank 61311/72933
mahāvidyā noun (feminine) name of a class of personifications of the śakti of Shiva (10 in number) (Monier-Williams, Sir M. (1988))
name of a Mantra (Monier-Williams, Sir M. (1988))
name of Durgā (Monier-Williams, Sir M. (1988))
name of Lakṣmī (Monier-Williams, Sir M. (1988))

Frequency rank 8486/72933
māndya noun (neuter) disease (Monier-Williams, Sir M. (1988))
feeble state (as of understanding) (Monier-Williams, Sir M. (1988))
indolence (Monier-Williams, Sir M. (1988))
sickness (Monier-Williams, Sir M. (1988))
slowness (Monier-Williams, Sir M. (1988))
stateliness (Monier-Williams, Sir M. (1988))
weakness (Monier-Williams, Sir M. (1988))

Frequency rank 4257/72933
mukhavādya noun (neuter) (in the worship of Śiva) a kind of musical sound made with the mouth (by striking it with the hand) (Monier-Williams, Sir M. (1988))
any musical instrument sounded with the mouth (Monier-Williams, Sir M. (1988))

Frequency rank 38305/72933
muṣṭidyūta noun (neuter) a kind of game (Monier-Williams, Sir M. (1988))
odd or even (Monier-Williams, Sir M. (1988))

Frequency rank 62391/72933
mṛṣodya noun (neuter) a lie (Monier-Williams, Sir M. (1988))
lying (Monier-Williams, Sir M. (1988))
untrue speech (Monier-Williams, Sir M. (1988))

Frequency rank 62512/72933
medya adjective consistent (Monier-Williams, Sir M. (1988))
fat (Monier-Williams, Sir M. (1988))
thick (Monier-Williams, Sir M. (1988))

Frequency rank 13122/72933
mūlavidyā noun (feminine) name of a particular Mantra (Monier-Williams, Sir M. (1988))

Frequency rank 62732/72933
yudyugapad indeclinable sofort
Frequency rank 63082/72933
yaugapadya noun (neuter) simultaneousness (Monier-Williams, Sir M. (1988))

Frequency rank 10478/72933
vacādya noun (masculine) [medic.] vacādi
Frequency rank 64441/72933
vatsakādya noun (masculine) [medic.] vatsakādi
Frequency rank 39026/72933
vandyā noun (feminine) -go-rocanā (Monier-Williams, Sir M. (1988))
a parasitical plant (Monier-Williams, Sir M. (1988))
name of a Yakṣī (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 30048/72933
vandyatā noun (feminine) laudability (Monier-Williams, Sir M. (1988))
praiseworthiness (Monier-Williams, Sir M. (1988))
venerableness (Monier-Williams, Sir M. (1988))

Frequency rank 64622/72933
varāhanṛsiṃhādyavatāra noun (masculine) name of Agnipurāṇa, 4
Frequency rank 64693/72933
vahnimāndya noun (neuter)
Frequency rank 25323/72933
dya noun (masculine neuter) a musical instrument (Monier-Williams, Sir M. (1988))

Frequency rank 6723/72933
dya noun (neuter) a speech (Monier-Williams, Sir M. (1988))
instrumental music (Monier-Williams, Sir M. (1988))

Frequency rank 7231/72933
dyaka noun (neuter) instrumental music (Monier-Williams, Sir M. (1988))

Frequency rank 65119/72933
vāstuvidya adjective relating to architecture (Monier-Williams, Sir M. (1988))

Frequency rank 65306/72933
vikṣarādya noun (masculine) name of an Asura
Frequency rank 65407/72933
vidārigandhādya noun (neuter) vidārigandhādi
Frequency rank 65585/72933
vidyā noun (feminine) (Trika:) eines der kañcukas a kind of magical pill (which placed in the mouth is supposed to give the power of ascending to heaven) (Monier-Williams, Sir M. (1988))
a mystical name of the letter i (Monier-Williams, Sir M. (1988))
a small bell (Monier-Williams, Sir M. (1988))
a spell (Monier-Williams, Sir M. (1988))
incantation (Monier-Williams, Sir M. (1988))
knowledge (Monier-Williams, Sir M. (1988))
learning (Monier-Williams, Sir M. (1988))
magical skill (Monier-Williams, Sir M. (1988))
Premna Spinosa (Monier-Williams, Sir M. (1988))
philosophy (Monier-Williams, Sir M. (1988))
scholarship (Monier-Williams, Sir M. (1988))
science (Monier-Williams, Sir M. (1988))

Frequency rank 355/72933
vidyamāna adjective existent (Monier-Williams, Sir M. (1988))
existing (Monier-Williams, Sir M. (1988))
present (Monier-Williams, Sir M. (1988))
real (Monier-Williams, Sir M. (1988))

Frequency rank 65601/72933
vidyākala noun (masculine)
Frequency rank 65602/72933
vidyākalā noun (feminine)
Frequency rank 17219/72933
vidyācaṇḍa noun (masculine) name of a man
Frequency rank 65603/72933
vidyātīrtha noun (neuter) knowledge compared to a sacred bathing-place (Monier-Williams, Sir M. (1988))
name of a place (Monier-Williams, Sir M. (1988))
name of an author (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 65604/72933
vidyādhara noun (neuter) ḍamaruyantra a kind of alchemical apparatus
Frequency rank 8503/72933
vidyādharī noun (feminine) a female of the above class of supernatural beings (Monier-Williams, Sir M. (1988))
fairy (Monier-Williams, Sir M. (1988))
name of a daughter of Śūrasena (Monier-Williams, Sir M. (1988))
name of the Gaṅgā sylph (Monier-Williams, Sir M. (1988))

Frequency rank 13764/72933
vidyādharā noun (feminine) name of a Surāṅganā (Monier-Williams, Sir M. (1988))

Frequency rank 65605/72933
vidyādhara noun (masculine) (in music) a kind of measure (Monier-Williams, Sir M. (1988))
a kind of metre (Monier-Williams, Sir M. (1988))
a kind of supernatural being (dwelling in the Himālaya) (Monier-Williams, Sir M. (1988))
fairy (Monier-Williams, Sir M. (1988))
name of various scholars (Monier-Williams, Sir M. (1988))
a kind of alchemical preparation
Frequency rank 2846/72933
vidyādharayantra noun (neuter) a kind of alchemical apparatus
Frequency rank 20046/72933
vidyādhareśvara noun (neuter) name of a Tīrtha
Frequency rank 65606/72933
vidyādhipa noun (masculine) (prob.) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 65607/72933
vidyādhipati noun (masculine) name of two poets (Monier-Williams, Sir M. (1988))

Frequency rank 65608/72933
vidyādhra noun (masculine) a fairy (Monier-Williams, Sir M. (1988))

Frequency rank 39341/72933
vidyānanda noun (masculine) name of chapter of the Pañcadaśi (Monier-Williams, Sir M. (1988))
name of various authors (Monier-Williams, Sir M. (1988))

Frequency rank 65609/72933
vidyāpati noun (masculine) name of Viṣṇu name of various authors or scholars (Monier-Williams, Sir M. (1988))
the chief scholar at a court (Monier-Williams, Sir M. (1988))

Frequency rank 65610/72933
vidyāpīṭha noun (neuter) seat of knowledge (Monier-Williams, Sir M. (1988))

Frequency rank 65611/72933
vidyāmaheśvara noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 65612/72933
vidyāratna noun (neuter) name of a work (Monier-Williams, Sir M. (1988))
the jewel of learning (Monier-Williams, Sir M. (1988))
valuable knowledge (Monier-Williams, Sir M. (1988))

Frequency rank 65613/72933
vidyārambha noun (masculine) name of a chapter of the PSarv. (Monier-Williams, Sir M. (1988))

Frequency rank 65614/72933
vidyārāśi noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 65615/72933
vidyālābha noun (masculine) acquisition of learning (Monier-Williams, Sir M. (1988))
any acquirement gained by learning (Monier-Williams, Sir M. (1988))

Frequency rank 65616/72933
vidyāvant adjective learned (Monier-Williams, Sir M. (1988))
possessed of learning (Monier-Williams, Sir M. (1988))

Frequency rank 18453/72933
vidyāvāgīśvarī noun (feminine) name of a magical pill
Frequency rank 65617/72933
vidyāvrata noun (neuter) a particular religious observance (Monier-Williams, Sir M. (1988))

Frequency rank 65618/72933
vidyāstambhinī noun (feminine) [rel.] name of a ??
Frequency rank 65619/72933
vidyuccaṇḍā noun (feminine) name of a goddess
Frequency rank 65620/72933
vidyuccaṇḍāśinī noun (feminine) name of a Śakti
Frequency rank 65621/72933
vidyucchikhā noun (feminine) a kind of plant with a poisonous root (Monier-Williams, Sir M. (1988))
name of a Rākṣasī (Monier-Williams, Sir M. (1988))

Frequency rank 65622/72933
vidyujjihvā noun (feminine) a symbolical name of the letter a name of one of the Mātṛs attending on Skanda (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 22240/72933
vidyujjihva noun (masculine) name of a Rākṣasa (Monier-Williams, Sir M. (1988))
name of a Yakṣa (Monier-Williams, Sir M. (1988))

Frequency rank 12656/72933
vidyujjvālā noun (feminine) Methonica Superba (Monier-Williams, Sir M. (1988))

Frequency rank 65623/72933
vidyut verb (class 1 parasmaipada) to flash forth (Monier-Williams, Sir M. (1988))
to hurl away by a stroke of lightning (Monier-Williams, Sir M. (1988))
to illuminate (Monier-Williams, Sir M. (1988))
to lighten (Monier-Williams, Sir M. (1988))
to shine forth (as the rising sun) (Monier-Williams, Sir M. (1988))

Frequency rank 13765/72933
vidyuta noun (masculine) name of a Muni
Frequency rank 20047/72933
vidyut noun (feminine neuter) a flashing thunderbolt (as the weapon of the Maruts) (Monier-Williams, Sir M. (1988))
a species of the Atijagatī metre (Monier-Williams, Sir M. (1988))
name of the four daughters of Prajāpati Bahuputra (Monier-Williams, Sir M. (1988))
the dawn (Monier-Williams, Sir M. (1988))

Frequency rank 1565/72933
vidyutā noun (feminine) 2. vidyut (Monier-Williams, Sir M. (1988))
a particular (Monier-Williams, Sir M. (1988))
lightning (Monier-Williams, Sir M. (1988))
name of an Apsaras (Monier-Williams, Sir M. (1988))

Frequency rank 30187/72933
vidyut noun (masculine) a particular Samādhi (Monier-Williams, Sir M. (1988))
name of a Rākṣasa (Monier-Williams, Sir M. (1988))
name of an Asura (Monier-Williams, Sir M. (1988))

Frequency rank 39342/72933
vidyutkeśin noun (masculine) name of a Rākṣasa; son of the Rākṣasa king Heti (Monier-Williams, Sir M. (1988))

Frequency rank 20048/72933
vidyutpatāka noun (masculine) name of one of the seven clouds at the destruction of the world (Monier-Williams, Sir M. (1988))

Frequency rank 39343/72933
vidyutparṇā noun (feminine) name of an Apsaras (Monier-Williams, Sir M. (1988))

Frequency rank 39344/72933
vidyutprabhā noun (feminine) name of a class of Apsarases (Monier-Williams, Sir M. (1988))
name of a granddaughter of the Daitya Bali (Monier-Williams, Sir M. (1988))
name of a Surāṅganā (Monier-Williams, Sir M. (1988))
name of a serpent-maiden (Monier-Williams, Sir M. (1988))
name of the daughter of a king of the Rākṣasas (Monier-Williams, Sir M. (1988))
name of the daughter of a king of the Yakṣas (Monier-Williams, Sir M. (1988))

Frequency rank 65624/72933
vidyutvant adjective containing or charged with lightning (a cloud) (Monier-Williams, Sir M. (1988))

Frequency rank 39345/72933
vidyutvant noun (masculine) a thunder-cloud (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))

Frequency rank 39346/72933
vidyudabhrā noun (feminine) name of a river
Frequency rank 65625/72933
vidyudambhas noun (feminine) name of a river (Monier-Williams, Sir M. (1988))

Frequency rank 65626/72933
vidyudvarṇā noun (feminine) name of an Apsaras (Monier-Williams, Sir M. (1988))

Frequency rank 65627/72933
vidyunmaṇḍalavant adjective wreathed with lightning (a cloud) (Monier-Williams, Sir M. (1988))

Frequency rank 65628/72933
vidyunmālā noun (feminine) a kind of metre (Monier-Williams, Sir M. (1988))
a wreath of lightning (Monier-Williams, Sir M. (1988))
name of a daughter of Suroha (Monier-Williams, Sir M. (1988))
name of a Yakṣinī (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 39347/72933
vidyunmālin noun (masculine) name of a god (Monier-Williams, Sir M. (1988))
name of a Rākṣasa (Monier-Williams, Sir M. (1988))
name of a Vidyādhara (Monier-Williams, Sir M. (1988))
name of an Asura (Monier-Williams, Sir M. (1988))

Frequency rank 7129/72933
vidyunmukha noun (masculine) a form of Śiva
Frequency rank 65629/72933
vidyullatā noun (feminine) forked lightning (Monier-Williams, Sir M. (1988))
name of a comm. (Monier-Williams, Sir M. (1988))

Frequency rank 65630/72933
vidyullekhā noun (feminine) a kind of metre (Monier-Williams, Sir M. (1988))
a streak of lightning (Monier-Williams, Sir M. (1988))
name of a certain merchant's wife (Monier-Williams, Sir M. (1988))

Frequency rank 65631/72933
vidyeśa noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 30188/72933
vidyeśvarī noun (feminine) [rel.] name of a Śakti of Śiva
Frequency rank 65632/72933
vidyeśvara noun (masculine) (with Śaivas) name of a class of emancipated beings (Monier-Williams, Sir M. (1988))
name of a magician (Monier-Williams, Sir M. (1988))

Frequency rank 9254/72933
vidyota noun (masculine) a flash of light (Monier-Williams, Sir M. (1988))
lightning (Monier-Williams, Sir M. (1988))
name of a son of Dharma and Lambā (father of Stanayitnu) (Monier-Williams, Sir M. (1988))

Frequency rank 39348/72933
vidyotay verb (class 10 parasmaipada) to enlighten (Monier-Williams, Sir M. (1988))
to illuminate (Monier-Williams, Sir M. (1988))

Frequency rank 17220/72933
viṣavaidya noun (masculine) a dealer in antidotes or one professing to cure the bites of snakes (Monier-Williams, Sir M. (1988))
a snake-catcher name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 66217/72933
vīratarādya noun (masculine) [medic.] vīratarādi
Frequency rank 30325/72933
vīradyumna noun (masculine) name of a king (Monier-Williams, Sir M. (1988))

Frequency rank 66359/72933
veṇuvādya noun (neuter)
Frequency rank 66558/72933
vedya adjective celebrated (Monier-Williams, Sir M. (1988))
famous (Monier-Williams, Sir M. (1988))
notorious (Monier-Williams, Sir M. (1988))
relating to the Veda (Monier-Williams, Sir M. (1988))
that which is learnt (Monier-Williams, Sir M. (1988))
to be learnt or known or understood (Monier-Williams, Sir M. (1988))
to be recognized or regarded as (Monier-Williams, Sir M. (1988))

Frequency rank 11435/72933
vedyardha noun (masculine neuter) name of two mythical districts held by the Vidyādharas (Monier-Williams, Sir M. (1988))

Frequency rank 22320/72933
vedyīkaraṇa noun (neuter)
Frequency rank 66605/72933
vaidya adjective conformable to the Vedas (Monier-Williams, Sir M. (1988))
learned (Monier-Williams, Sir M. (1988))
medical (Monier-Williams, Sir M. (1988))
medicinal (Monier-Williams, Sir M. (1988))
practising or relating to medicine (Monier-Williams, Sir M. (1988))
relating or belonging to the Vedas (Monier-Williams, Sir M. (1988))
Vedic (Monier-Williams, Sir M. (1988))
versed in science (Monier-Williams, Sir M. (1988))

Frequency rank 66693/72933
vaidya noun (masculine) a learned man (Monier-Williams, Sir M. (1988))
a physician (accounted a mixed caste) (Monier-Williams, Sir M. (1988))
an expert (versed in his own profession) (Monier-Williams, Sir M. (1988))
follower of the Vedas or one well versed in them (Monier-Williams, Sir M. (1988))
Gendarussa Vulgaris (Monier-Williams, Sir M. (1988))
name of a ṣi (Monier-Williams, Sir M. (1988))
Pandit (Monier-Williams, Sir M. (1988))
skilled in the art of healing (Monier-Williams, Sir M. (1988))

Frequency rank 1388/72933
vaidyaka noun (neuter) the science of medicine (Monier-Williams, Sir M. (1988))

Frequency rank 30366/72933
vaidyaka adjective medical (Monier-Williams, Sir M. (1988))

Frequency rank 66694/72933
vaidyaka noun (masculine) a physician (Monier-Williams, Sir M. (1988))

Frequency rank 13788/72933
vaidyakaśāstraparibhāṣā noun (feminine) name of Garuḍapurāṇa, 1.168
Frequency rank 66695/72933
vaidyanātha noun (neuter) name of a celebrated Liṅga and of the surrounding district (Monier-Williams, Sir M. (1988))

Frequency rank 20116/72933
vaidyanātha noun (masculine) a form of Śiva (Monier-Williams, Sir M. (1988))
lord of physicians (Monier-Williams, Sir M. (1988))
name of Dhanvantari (Monier-Williams, Sir M. (1988))
name of various authors (Monier-Williams, Sir M. (1988))
a kind of alchemical preparation
Frequency rank 30367/72933
vaidyapriyā noun (feminine) name of a Hindī commentary on Nāḍīparīkṣā
Frequency rank 66696/72933
vaidyamātṛ noun (feminine) Gendarussa Vulgaris (Monier-Williams, Sir M. (1988))
the mother of a physician (Monier-Williams, Sir M. (1988))

Frequency rank 66697/72933
vaidyarāja noun (masculine) name of an author (Monier-Williams, Sir M. (1988))
name of Dhanvantari (Monier-Williams, Sir M. (1988))
name of the father of Śārṅgadhara (Monier-Williams, Sir M. (1988))

Frequency rank 30368/72933
vaidyaśāstra noun (neuter) a text-book for physicians (Monier-Williams, Sir M. (1988))
treatise on the preparation of medicines (Monier-Williams, Sir M. (1988))

Frequency rank 66698/72933
vaidyādhara adjective relating or belonging to the Vidyādharas (Monier-Williams, Sir M. (1988))

Frequency rank 30369/72933
vaidyutī noun (feminine) [rel.] name of Devī
Frequency rank 66699/72933
vaidyuta noun (masculine) name of a mountain (Monier-Williams, Sir M. (1988))
name of a school (Monier-Williams, Sir M. (1988))
name of a son of Vapuṣmat (Monier-Williams, Sir M. (1988))

Frequency rank 15234/72933
vaidyuta adjective flashing (Monier-Williams, Sir M. (1988))
proceeding from lightning (Monier-Williams, Sir M. (1988))

Frequency rank 9955/72933
vaidyuta noun (neuter) name of the Varsha ruled by Vaidyuta (Monier-Williams, Sir M. (1988))
the fire of lightning (Monier-Williams, Sir M. (1988))

Frequency rank 18493/72933
vaiyāghrapadya noun (masculine) name of a Muni (the founder of a family called after him) (Monier-Williams, Sir M. (1988))
name of an author (Monier-Williams, Sir M. (1988))
patr. from vyāghra-pad (Monier-Williams, Sir M. (1988))

Frequency rank 20117/72933
vaiśadya noun (neuter) brightness (Monier-Williams, Sir M. (1988))
clearness (Monier-Williams, Sir M. (1988))
distinctness (Monier-Williams, Sir M. (1988))
freshness (Monier-Williams, Sir M. (1988))
intelligibleness (Monier-Williams, Sir M. (1988))
purity (Monier-Williams, Sir M. (1988))
whiteness (Monier-Williams, Sir M. (1988))
a defect in a gem
Frequency rank 7346/72933
vaiśāradya noun (neuter) Buddha's confidence in himself (of four kinds) (Monier-Williams, Sir M. (1988))
clearness of intellect (Monier-Williams, Sir M. (1988))
experience (Monier-Williams, Sir M. (1988))
expertness (Monier-Williams, Sir M. (1988))
infallibility (Monier-Williams, Sir M. (1988))
skill in (Monier-Williams, Sir M. (1988))
wisdom (Monier-Williams, Sir M. (1988))

Frequency rank 17263/72933
śatadyumna noun (masculine) name of various men (Monier-Williams, Sir M. (1988))

Frequency rank 18511/72933
śāradya noun (neuter) autumnal corn or grain (Monier-Williams, Sir M. (1988))

Frequency rank 67474/72933
śiśiradyuti noun (masculine) the moon
Frequency rank 67721/72933
śucividya noun (masculine) name of a man
Frequency rank 67868/72933
śuddhavidyā noun (feminine) (Trika:) Abschnitt der Weltemanation, der noch nicht von māyā berührt ist
Frequency rank 9489/72933
śrīvidyā noun (feminine) a form of Durgā (Monier-Williams, Sir M. (1988))
exalted science (Monier-Williams, Sir M. (1988))

Frequency rank 68229/72933
sadya noun (masculine) a form of Śiva (Monier-Williams, Sir M. (1988))
name of a son of Vininda
Frequency rank 8883/72933
sadyaśchinna adjective recently severed or cut or incised (said of a wound) (Monier-Williams, Sir M. (1988))

Frequency rank 68733/72933
sadyas indeclinable daily (Monier-Williams, Sir M. (1988))
every day (Monier-Williams, Sir M. (1988))
in the very moment (Monier-Williams, Sir M. (1988))
on the same day (Monier-Williams, Sir M. (1988))

Frequency rank 799/72933
sadyaska adjective a kind of sacrifice (Monier-Williams, Sir M. (1988))
belonging to the present day (Monier-Williams, Sir M. (1988))
fresh (Monier-Williams, Sir M. (1988))
immediate (Monier-Williams, Sir M. (1988))
new (Monier-Williams, Sir M. (1988))
present (Monier-Williams, Sir M. (1988))
quick (Monier-Williams, Sir M. (1988))
recent (Monier-Williams, Sir M. (1988))

Frequency rank 16218/72933
sadyaskāra adjective being performed on the same day (Monier-Williams, Sir M. (1988))

Frequency rank 40349/72933
sadyaḥkṣata noun (neuter) a fresh contusion or wound (Monier-Williams, Sir M. (1988))

Frequency rank 16219/72933
sadyaḥkṣāra noun (masculine) sarjakṣāra
Frequency rank 68734/72933
sadyaḥprakṣālaka adjective one who cleans corn for immediate use (without storing it) (Monier-Williams, Sir M. (1988))

Frequency rank 40350/72933
sadyaḥśauca noun (neuter) present or immediate purity (Monier-Williams, Sir M. (1988))

Frequency rank 30694/72933
sadyaḥsnehana noun (neuter) a quickly operating emollient (Monier-Williams, Sir M. (1988))

Frequency rank 20204/72933
sadyogṛhīta adjective a woman who has just become pregnant
Frequency rank 40351/72933
sadyojāta noun (masculine) a calf (Monier-Williams, Sir M. (1988))
a form of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 5524/72933
sadyojyotis noun (masculine) name of an author
Frequency rank 30695/72933
sadyojvara noun (masculine) fresh fever (Monier-Williams, Sir M. (1988))

Frequency rank 68735/72933
sadyotpanna adjective newly born (Monier-Williams, Sir M. (1988))

Frequency rank 68736/72933
sadyomaraṇa noun (neuter) death happening on the same day (Monier-Williams, Sir M. (1988))
immediate death (Monier-Williams, Sir M. (1988))

Frequency rank 18564/72933
sadyomaraṇīya noun (masculine) name of Carakasaṃhitā, Indr. 10
Frequency rank 68737/72933
sadyorasa noun (masculine) fresh juice ??
Frequency rank 40352/72933
sadyovraṇa noun (masculine) a suddenly caused wound (Monier-Williams, Sir M. (1988))
eine frische Wunde name of Suśrutasaṃhitā, Cik. 2
Frequency rank 11819/72933
sadyovraṇacikitsita noun (neuter) name of Suśrutasaṃhitā, Cik. 2
Frequency rank 40353/72933
sadyovraṇapratiṣedha noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Utt. 26
Frequency rank 68738/72933
sadyovraṇīya noun (masculine) name of Suśrutasaṃhitā, Cik. 2
Frequency rank 68739/72933
sadyohata adjective recently killed (Monier-Williams, Sir M. (1988))
recently wounded or injured (Monier-Williams, Sir M. (1988))

Frequency rank 68740/72933
samudyam verb (class 1 parasmaipada) to curb to drive (horses etc.) to lift up to rein in to restrain
Frequency rank 4265/72933
samudyama noun (masculine) great effort or exertion (Monier-Williams, Sir M. (1988))
lifting up (Monier-Williams, Sir M. (1988))
readiness to or for (Monier-Williams, Sir M. (1988))
setting about (Monier-Williams, Sir M. (1988))

Frequency rank 20221/72933
samudyā verb (class 2 parasmaipada) to assail to rise up against (acc.)
Frequency rank 69165/72933
samudyuj verb (class 7 ātmanepada)
Frequency rank 18574/72933
samudyoga noun (masculine) concurrence (of many causes) (Monier-Williams, Sir M. (1988))
employment (Monier-Williams, Sir M. (1988))
making ready (Monier-Williams, Sir M. (1988))
setting about (Monier-Williams, Sir M. (1988))
thorough preparation (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))

Frequency rank 18575/72933
savidya adjective having learning (Monier-Williams, Sir M. (1988))
pursuing the same studies (Monier-Williams, Sir M. (1988))
versed in science (Monier-Williams, Sir M. (1988))

Frequency rank 25756/72933
savidyādhara adjective together with Vidyādharas
Frequency rank 40559/72933
saṃnividyā noun (feminine)
Frequency rank 69935/72933
saṃvedya noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 70116/72933
dyaska adjective taking place immediately (Monier-Williams, Sir M. (1988))

Frequency rank 70267/72933
sārivādya noun (neuter) [medic.] sārivādi
Frequency rank 40818/72933
sāvadya adjective liable to blame or censure (Monier-Williams, Sir M. (1988))
objectionable (Monier-Williams, Sir M. (1988))

Frequency rank 22632/72933
siddhavidyā noun (feminine) a particular form of the Mahāvidyā (Monier-Williams, Sir M. (1988))
the doctrine relating to perfected beings (Monier-Williams, Sir M. (1988))

Frequency rank 31002/72933
sudyu noun (masculine) name of a son of Cārupāda (Monier-Williams, Sir M. (1988))

Frequency rank 40948/72933
sudyuti noun (masculine) a kind of plant
Frequency rank 70860/72933
sudyumnā noun (feminine) [rel.] name of Devī
Frequency rank 70861/72933
sudyumna noun (masculine) name of a king (Monier-Williams, Sir M. (1988))
name of a son of Abhayada (Monier-Williams, Sir M. (1988))
name of a son of Manu Vaivasvata; supposed to have been born a female under the name of Iḍā; the man they later called Ila (Monier-Williams, Sir M. (1988))

Frequency rank 9732/72933
suvaidya noun (masculine) a good physician
Frequency rank 71292/72933
suhṛdya adjective friendly
Frequency rank 31101/72933
sodyāna adjective with an udyāna
Frequency rank 71472/72933
sodyoga adjective dangerous (as a disease) (Monier-Williams, Sir M. (1988))
enterprising (Monier-Williams, Sir M. (1988))
making active exertion energetic (Monier-Williams, Sir M. (1988))
violent (Monier-Williams, Sir M. (1988))

Frequency rank 41099/72933
saudyumni noun (masculine) patr. from su-dymnsa (applied to the Bharata Dauḥshanti) (Monier-Williams, Sir M. (1988))

Frequency rank 41120/72933
sauśabdya noun (neuter)
Frequency rank 71594/72933
sauhṛdya noun (neuter) friendship (Monier-Williams, Sir M. (1988))

Frequency rank 71598/72933
sūryādyabhiṣekakathana noun (neuter) name of Liṅgapurāṇa, 1.58
Frequency rank 72050/72933
svadyota noun (masculine)
Frequency rank 72076/72933
svarvaidya noun (masculine) name of either of the two Aśvins (Monier-Williams, Sir M. (1988))

Frequency rank 41328/72933
svācchandya noun (neuter) freedom (Monier-Williams, Sir M. (1988))
independence (Monier-Williams, Sir M. (1988))

Frequency rank 22739/72933
svādya adjective astringent and salt (Monier-Williams, Sir M. (1988))
palatable (Monier-Williams, Sir M. (1988))
savoury (Monier-Williams, Sir M. (1988))
to be tasted (Monier-Williams, Sir M. (1988))

Frequency rank 72247/72933
svedya adjective to be sweated or treated by sudorific means (Monier-Williams, Sir M. (1988))

Frequency rank 72275/72933
haṭhavidyā noun (feminine) the science or method of forced meditation (Monier-Williams, Sir M. (1988))

Frequency rank 31235/72933
hṛdyā noun (feminine) a particular medicinal root (Monier-Williams, Sir M. (1988))
a she-goat (Monier-Williams, Sir M. (1988))
red arsenic (Monier-Williams, Sir M. (1988))
the Olibanum tree [rel.] name of Devī
Frequency rank 41467/72933
hṛdya adjective being in the heart (Monier-Williams, Sir M. (1988))
beloved (Monier-Williams, Sir M. (1988))
charming (Monier-Williams, Sir M. (1988))
cherished (Monier-Williams, Sir M. (1988))
dainty (as food) (Monier-Williams, Sir M. (1988))
grateful (Monier-Williams, Sir M. (1988))
inmost (Monier-Williams, Sir M. (1988))
innermost (Monier-Williams, Sir M. (1988))
internal (Monier-Williams, Sir M. (1988))
inward (Monier-Williams, Sir M. (1988))
lovely (Monier-Williams, Sir M. (1988))
pleasant (Monier-Williams, Sir M. (1988))
pleasant to the stomach savoury (Monier-Williams, Sir M. (1988))
pleasing or dear to the heart (Monier-Williams, Sir M. (1988))
proceeding from or produced in the heart (Monier-Williams, Sir M. (1988))

Frequency rank 1644/72933
hṛdyagandha noun (neuter) small cumin (Monier-Williams, Sir M. (1988))
sochal salt (Monier-Williams, Sir M. (1988))
kācalavaṇa sauvarcala
Frequency rank 31298/72933
hṛdyagandha noun (masculine) the Bilva tree (Monier-Williams, Sir M. (1988))

Frequency rank 31299/72933
hṛdyagandhā noun (feminine) Jasminum Grandiflorum (Monier-Williams, Sir M. (1988))

Frequency rank 41468/72933
hṛdyagandhaka noun (neuter) a kind of salt (Monier-Williams, Sir M. (1988))

Frequency rank 31300/72933
hṛdyatā noun (feminine) agreeableness (Monier-Williams, Sir M. (1988))
cordiality (Monier-Williams, Sir M. (1988))
delightfulness (Monier-Williams, Sir M. (1988))
heartiness (Monier-Williams, Sir M. (1988))

Frequency rank 72663/72933
hṛdyatama adjective most pleasant or dear to the heart (Monier-Williams, Sir M. (1988))

Frequency rank 72664/72933
hṛdyatara adjective more pleasant or lovely (Monier-Williams, Sir M. (1988))

Frequency rank 41469/72933
 

abhiprokṣaṅa

sponging over the body with water or medicated liquids.

abhyaṅga,abhyañjana

the process of applying and rubbing the body with unctuous preparations; oil massage; unguent; injunction .

agni

(digestive) fire; the digestive activity; agnikarma thermal cautery; agnimāndya weak digestion power; agnisāda lowered digestive capacity.

ahipūtana

napkin rash or diaper rash; sores on the hinder part of the body; anal eruption in children.

ajīrṅa

indigestion; dyspepsia.

ākṣepa

convulsions; It is a medical condition where the body muscles contract and relax rapidly and repeatedly, resulting in an uncontrolled shaking of the body.

alābuyantra

instrument made from dried bottle gourd to extract body fluids like blood and pus.

alaulya

non-greedy.

āmajīrna

dyspepsia caused by indigestion.

āmātisāra

dysentery or diarrhoea.

āmragandha

Plant Limnophila aromatica; Limnophila gratioloides; ricepaddy herb.

aṅga

limb, organ; aṅgagaurava heaviness in the body; aṅgadāha burning sensation over the body; aṅgaharṣa pleasant feeling; aṅgalāghava alacrity; aṅgamarda body ache; chaffing of the limbs, aṅgaśoṣana inanition aṅgastambha body stiffness.

anila

windy; anilagraha one of the vāta diseases.

annamayakoṣa

food sheath, receptacle of food in the body.

antarāmaya

emprosthotonos or forward bending of the body in lying posture as in tetanus.

anulomana

1. purging; push excretory products out of the body; 2. carminative, that prevents formation of gas in the digestive system.

anuśayi

boil on head; abcess on the upper part of the body.

anyedyuṣkajvara

fever that appears at any one time in a day.

apakarṣaṇa

1. distraction; taking away; forcing away; abolishing; 2. elimination of waste substances from inside the human body.

apara

a trait; other; inferior; ulterior; remoteness; apara ojas palm-ful substance that protects the body from diseases.

apatarpaṇa

fasting; debilitating the body.

aśmantaka

Plant mountain ebody, Bauhinia tomentosa, B. recemosa.

asura

demon; asurakāya infernal body; a person with traits affluent in circumstances, dreadful, valorous, irascible, jealous of other men’s excellence, gluttonous and fond of eating alone.

auṣadha

1. medicine or herb; 2. remedy; 3. Plant dry zinger.

avagunṭhana

veil; a cloak to cover the face and body.

avaleha

a semisolid preparation of drugs, prepared with addition of jaggery, sugar or sugar-candy and boiled with prescribed drug juice or decoction; ex: vāsāvaleha

āvila

cloudy; confused, muddy.

bahiparimārjana

expelling vitiated humors from the body; an approach in the treatment of diseases.

bahirāmaya

tetanus; opisthotonus; state of severe hyperextension and spasticity in which patient'sbody enter into a complete arching position like a bow.

bhedana,bhedya

splitting; excise.

bhṛmhaṇa

anabolic; body building processes of the metabolism.

brahmakāya

divine body; a person with godly traits like adhering to cleanliness and good conduct, belief in existence of god, reverence of elders and preceptors, hospitality and celebration of religious sacrifices and reader of vedas.

bṛhati

1. a lethal point in the area between back of the body and breast; 2. great duct; 3. Indian nightshade, poison berry; dried root of Solanum indicum.

buddhi

cognition; discretion; knowledge; awareness; intellect; buddhimāndya low intelligence.

cakravāka

a bird, ruddy shelduck.

caraka

redactor of Agniveśa samhita; he was the court physician of the king Kanishka of Kushan dynasty, who reigned in the 1st and 2nd Century

ceṣṭa

act, activity of the body.

chedana,chedya

cutting; incise

daṇḍaka

staff-like spasticity of the body, tonic spasms.

danḍakālasaka

(danḍaka.alasaka) dysentery due to food poisoning.

deha

physical body.

dehavedha

breaking through the human body; transformation of human body into immortal one.

dhanvayāsa

Plant 1. camel thorn, Persian manna plant, Alhagi pseudalhagi; A. camelorum; Hedysaum alhagi; 2. Fagonia cretica or Khorasan thorn.

dhānyābhraka

paddy mica; powdered mica mixed with śālidhānya (paddy) in a cloth and put in kānjika (fermented rice water).

dūṣiviṣa

slow acting poison; less potent toxic substances remain in a dormant state within the body for years.

dhvajabhaṅga

failure of penile erection; erectile dysfunction.

doṣaprakṛti

constitution of the body.

gandharvakāya

connoisseur body; a person with the traits of celestial personalities like love for garlands, perfumes, fondness of songs and music and love making.

gaurava

heaviness in the body.

ghoṣa

ancient Indian female philospher, who suffered from leprosy and was successfully treated by Aśvini vaidyas. Two hymns of Ṛgveda are attributed to her.

govidya

a treatise on treatment of cows, written by Kirtivarma in the 12th Century AD; the book is partly available.

grīva

neck; nape; grīvastambha stiff neck; cervical spondylosis.

gūḍhārthadīpika

a commentary on Śārñgadharasamhita, by Kasiram vaidya in 17th Century

guṇa

property; trait; character; physio-chemical and pharmacodynamic properties of a substance.

hiraṇyagarbha

soul invested with the subtle body; golden fetus; sun.

hṛdya

drug having heart-stimulating activity; congenial to heart.

iḍā

twining tubular vessel on the left side of the body; an imaginary energy channel according to yoga.

indragopa

cochineal; a scale insect, from which crimson-coloured dye carmine is derived.

kakundara

1. cavities of the loins, in human anatomy the term ‘loin’ or ‘loins’ refers to the side of the human body below the rib cage to just above the pelvis; 2. a lethal point.

kalā

1. membrane, sheaths, layers; a liquid layer between the dhātus that is solidified by body temperature, māmsadharā kalā, sukradharā kalā; 2. a measurement of time equal to 2 minutes and 20 seconds

kālabala

temporal strength; strength of the body according to season.

karma

1. properties and action of a medicine; 2. activities in the human body; 3. work.

kāsamarda

remedy against cough.

kāśīramvaidya

author of Gūḍārthadīpika, a commentary on Sārangadharasamhita (17th Century )

kaṣṭārvata

dysmenorrhoea; pain during menstruation.

kāya

the living human body, kāyacikitsa internal medicine, kāyaseka medicated sprinkling of the body.

kedāra

paddy field, water meadow.

kedārakulyānyāya

irrigation-canal hypothesis on the nourishment of dhātus (constituents of the body).

khādya

eatable, chewable, food.

kośa

sheaths inside the body, namely the sheath of knowledge (jnānamaya), the sheath of bliss (ānadamaya), the sheath of vitality (prāṇamaya), the sheath of mind (manomaya) and the sheath of food (annamaya) explained in the Taittareya upaniṣad.

kriyākāla

duration of an action, rise and falls of humors in the body: accumulation (sancaya), aggravation (prakopa), flow (prasara), translocation (sthānasamsraya), manifestation (vyaktībhāva), becoming chronic and incurable (bheda).

kṣapana

destructive, diminishing, fasting; chastisement of the body.

kṣipra

quick, speedy; a lethal point between thumb and fore finger.

kṣudraśvāsa

dyspnoea after exertion.

kukkuṭāsana

cock pose, rooster pose; a yogic posture for lifting the body with two hands inserted through folded legs.

kunāpagandha

smell of dead body.

kuṭaja

1. born in pitcher; 2. Plant coral swirl, Wrighte antidysenterica; Holorrhena antidysentirecia.

kuvaidya

quack.

lasīka

lymph, watery humor in the body, plasma, saliva et Century

liṅgaśarīra

astral body, counterpart of the physical body, phantom body.

lolambaraju

authored Lolambarājīyam (Vaidyajīvanam), native of Junnar, Maharashtra, 16th Century AD

loma

body hair; lomakūpa hair follicles.

madya

wine

mahendrakāya

valorous body; a person with traits possessed by Indra like command, interest in knowledge, maintenance of servants and dependents and magnanimity.

manda

dull and inactive, tardy, slow, lazy.

mandāgni

low digestive fire, dyspepsia.

mārdava

softness, gentleness in the body.

marma

lethal point, sensitive points on different parts of the body showing irregular pulsation and pain persists on pressure. Conglomerations of muscle, blood vessels, ligaments, nerves, bone and joints; marmavikāra disorders of vital points.

māsa

lunar month, a period of 28 dyas.

mayūrāsana

peacock pose; a yogic posture raising the body like a horizontal stick on the support of forearm on the ground.

mūtrakṛccha

dysurea, pain while urinating.

nakulādya

ichneumon, a large mongoose.

nīlī

Plant indigo, hornwort plant dye, dried leaf of Indigofera tinctoria.

nimeṣa

1. wink, closing eyelids; 2. involuntary movements of the body, 3. measurement of time equal to one and half second; 4. blepharospasm, abnormal contraction or twitch of the eyelid.

nīra

sweet juice collected overnight from toddy palms.

oṣa

feeling of burning over the body.

oṣadhika

remedy, poultice.

paśu

animal, beast; paśukāya bestial body; person with traits of beast like bad thinking, sluggish activity, dreams of copulation and denying everything.

pingala

1. twining tubular vessel on the right side of the body, 2. a kind of leech used for blood letting; 3. brown, reddish brown colour.

piśāca

ghost; piśācakāya demonical body; person with traits similar to a demon like cruelty, fond of adventures, lack of shyness, longing for women and eating food left by others.

ploṣa

burning pain, burning over body.

praklinna

humid, moist, wet, putrefied; praklinnadeha wet body; praklinnavartma moist eyelid or putrefied.

prakṛti

1. nature, creation; 2. personality and temperament, constitution of the body, 3. natural form.

pravāhika

dysentery.

pravilambita

body parts hanging loose due to accident.

preta

ghost, dead body, evil being. pretakāya ghostly body; person with traits like laziness, jealousness, miserable.

pṛśniparṇi

Plant 1. Uraria picta; Desmodium triquetrum. syn. Hedysarum alatum, Doodia picta.

rāga

1. redness in the body parts; 2. syrup prepared from fuits which is made sweet, sour or salty.

rajju

rope, chord, ropelike structures in the body binding the muscles and bones; ligaments.

rañjana

dyeing, staining.

rāśi

volume, quantity, collection, mass rāśipuruṣa aggregation of ingredients making the human body.

ṣaḍanga

six-limbed; six regions of the human body.

sadyahprāṇahara

quickly destroying, killing instantaneously; a group of vital points on the body.

sadyobalakara

instantaneously energy-giving.

sadyojāta

period of neonate, newborn baby.

sadyovraṇa

fresh wound.

sakalavaidyasamhita

a text on human medicine authored by Veeraraja in the 18th Century AD.

śāli

Plant rice, paddy, Oryza sativa.

śalya

1. splinter, foreign body 2. general surgery.

samhanana

built of the body.

śanairmeha

dysuria, slow and painful discharge of urine; comparable to anuresis.

santāpa

1. rise in body temperature; hyperpyrexia; 2. grief.

śārīra

bodily; connected with body; related to body.

śarīra

living human body, śarīra kriya human physiology, śarīra racana human anatomy.

śarīrasthāna

chapter on embodied person; part of ayurveda treatises dealing with human body and its physical and psychological disposition.

sarpa

snake, serpent. sarpakāya serpitine body; a person with serpent traits like irritability, laborious, cowardly, angry, double-dealing and hasty in eating and sexual intercourse.

śaṭī,śaṭhi

Plant 1. spiked ginger lily, dried rhizome of Hedychium spicatum; 2. Kaempferia galanga; 3. Curcuma zedoaria; C. zerumbet.

śava

dead body, corpse.

śiśuvaidyasanjīvani

a text on paediatrics written by Bhagavatam Krishnaswamy in the 19th Century ; published.

sodhana

1. purification, removal of harmful metabolic substances from the body; cleansing measures; 2. purification of metalic substances, ores by boiling, triturating in various herbal juices, and grinding.

stambha

stiffness of body parts and joints.

sthūlaśarīra

gross body.

strīvaidya

a text on gynecology written by Timmaraja Gowda in the 18th Century

sūkṣma

subtle, small; sūkṣmaśarīra subtle body.

śukta

1. vinegar, fermented liquors. 2. treacle, 3. honey, 4. fermented rice gruel and watery substance above the curds are kept in a new and clean vessel underneath a bushel of paddy for three days.(Dalhana).

śvāsa

dyspnoea, difficulty in breathing.

svāsthya

health, disease-free state of the human body.

tantrayantradhara

(tantra.yantra.dhara) the humour vāta, that keeps the body in shape and function.

tāpana

heating the body.

tapasveda

inducing sweating by pressing the body with a heated stone or bottle.

udakavahasrotas

body fluid system.

udvartana

rubbing and cleansing the body with frangrant unguents; an item in daily regimen; kneading the body.

udyuga

uncontrollable shaking.

unmeṣa

1. opening eyes, upward movement ofeyelids; 2. involuntary movements of the body.

upāya

remedy.

utkārika

pan-cake; poultice or cataplasm; a soft moist, warm and medicated stuff kept on cloth and spread over aching part of the body.

vaidya

physician, medical doctor.

vaidyacintāmaṇi

a compendium of ayurveda written by Indrakanti Vallabhacarya of 17th Century in Āndhradeśa.

vaidyajīvanadīpika

a text written by Agaram Puttaswamy in the 19th Century on human medicine and it is a translation of Vaidyajīvana of Lolambarāja.

vaidyajīvanam

Doctor’s Livelihood; a handbook for practitioners authored by Lolambarāja (16th Century ) belonging to Maharashtra region.

vaidyakanda

a text on human medicine written by Brahmakavi in the 18th Century

vaidyāmṛta

a text on medicine written by Sridharadeva in the 16th Century

vaidyarājavallabha

a treatise of āyurveda authored by Laxmanapandita in Hampi, Vijayanagara empire in 14th Century

vaidyasāngatya

a text on human medicine by Salva in the 16th Century

vaidyasārasamgraha

1. a text written by Channaraja in the 16th Century about human medicine; 2. an text written by Nanjaraja in the 18th Century about human medicine; 3. another text written by Hosapandita Bheemarao in the 19th Century

vaidyaśataśloki

text with a hundred verses on ayurveda.

vaidyaśataślokiṭīka

a commentary on Vaidyaśataśloki written by Lokanatha Kavi in the 19th Century

vālukā

sand, vālukāpuṭa, heating device using sand; vālukāyantra sandy apparatus to prepare rasauṣadhās.

vāritara,vāritaratva

float on water; a test for improperly processed metal. This is one of the physical analytical parameters for bhasma, and is applied to study the lightness and fineness of prepared bhasma.

vāta

wind; one of the three humors governing functions in the body.

vātala

windy, stormy, flatulent.

veda

a large body of texts in pre-Panini Sanskrit belonging to ancient Indian literature. The vedic verses were divided into 4 sections Ṛgveda, Yajurveḍa, Sāmaveda and Atharvaveḍa. Some verses are recited in religious functions.

vibandha

1. constipation, 2. circular bandage, 3. obstruction, 4. remedy for promoting obstruction.

vidāri,vidārikanda

Plant Indian kudju, tuber of Pueraria tuberose, syn. Hedysarum tuberosum; milky yam; Ipomea mauritiana.

viddha

punctured wound on the body.

vidyādharayantra

a device to purify mercury; two earthern pots, one over the other, are sealed and heated on fire with mercury in the lower pot and water in the upper pot.

vidyārambha

commencing education, one of the sixteen rites.

vilupta

alopecia on the body.

vyavāyi

diffusive, pervading, those pervading the entire body before getting digested.

yajurveda

the sacrificial Veda; the collective body of sacred mantras or texts.

yamāniṣāḍava

confectionary made from bishop’s weed used in dyspepsia.

yātrākara

subsisting and supporting life; maintains the body.

yogavāhi

(yoga.vahi) human body that strikes balance, coalesce of traits, synergism.

Wordnet Search
"dy" has 504 results.

dy

annam, khādyaḥ, khādyam, khādyā, bhojyam, bhojyaḥ, bhojyā   

adanīyadravyam yasmāt balādi prāpyate।

grāmasya tulanāyāṃ nagareṣu annasya mūlyam adhikaṃ vartate। / kastvaṃbhadrakhaleśvaro'hamiha kiṃ ghore vane sthīyate। śārdulādibhireva hiṃsrapaśubhiḥ khādyo'hamityāśayā।

dy

mūrkha, mūḍha, ajña, yathājāta, vaidheya, bāliśa, mūḍhamati, alpamati, mandamati, manda, nirbuddha, jaḍa, alpabuddhi, acatura, alpadhī, mūḍhadhī, mūḍhātmā, matihīna, buddhihīna, abudha, avicakṣaṇa, avid, avidya, avidvas, avibudha   

yaḥ muhyati yasya buddhiḥ alpā vā।

mūrkhaiḥ puruṣaiḥ saha na vivadet।/upadeśo hi mūrkhāṇāṃ janānāṃ prakopāya na śāntaye।

dy

spaṣṭatā, suspaṣṭatā, vyaktatā, prasādaḥ, spaṣṭārthatvam, vaiśadyam, svacchatā   

spaṣṭasya bhāvaḥ।

praśnasya spaṣṭatayā eva samādhānaṃ dātuṃ śakyam।

dy

anupasthita, avidyamāna, avartamāna, anupasthāyin   

yaḥ upasthitaḥ nāsti।

adya śyāmaḥ kakṣāyām anupasthitaḥ asti।

dy

upasthita, vidyamāna, vartamāna, abhīmukha, pratyakṣa, pārimukhika, upasthāyin, sannihita, aparokṣa, sammukha, sammukhin, sannidhistha, abhimukhastha, antika   

yaḥ samīpe tiṣṭhati vā sākṣāt vartamānaḥ।

adya kakṣāyāṃ daśachātrāḥ upasthitāḥ santi।

dy

vartamāna, tātkālika, tatkṣaṇika, sadyakālīna, sadyaska, adhunātana, idānīntana, ādhunika, sāmpratika   

sāmprataṃ vidyamānaṃ kālam।

gatakālaḥ na punarāgacchati ataḥ vartamānasya kālasya upayogaṃ kuru।

dy

udyogin, prayatnavat, udyukta, karmodyukta, analasa, sayatna, vyavasāyin, karmin, sodyoga, karmaniṣṭha   

yaḥ kārye ramate।

mama mātā udyoginī asti।

dy

akhādyapadārthaḥ, akhādyavastu   

bhakṣitum ayogyaḥ।

tena akhādyapadārthaḥ avakare kṣiptaḥ।

dy

piyāno-vādyam   

utpīṭhikāyāḥ sadṛśaṃ vādyam।

saḥ piyāno-vādyasya vādane nipuṇaḥ asti।

dy

pūjanīya, upāsanīya, upāsya, arcanīya, arcya, pūjya, vandanīya, vandya, ārādhya, ārādhanīya, stutya, pūjārha, vareṇya, arhya, ārya   

pūjārthe yogyaḥ।

gautamaḥ buddhaḥ pūjanīyaḥ asti।

dy

hīram, hīrakaḥ, dṛḍhāṅgam, lohajit, sūcīmukham, ratnamukhyam, avikam, varārakam, aśiram, kuliśam, bhiduram, paviḥ, abhedyam, dṛḍham, bhārgavakam, śatakoṭiḥ, ṣaṭkoṇam, bahudhāram   

atikaṭhoraḥ prabhāśīlaḥ mahārhaḥ ratnaviśeṣaḥ- asya guṇāḥ sārakatva-śītatva-kaṣāyatvādayaḥ।

hīraiḥ yuktānām alaṅkārāṇāṃ mūlyam adhikam asti।

dy

suṣira-vādyam   

tat vādyaṃ yad vāyunā vādayati।

veṇuḥ iti ekaṃ suṣiravādyam।

dy

dyam, vāditram, tūryam, ātodyam, tālitam   

tat yantraṃ yasmāt saṃgītasya svarādīni tālāni vā vādyante।

asmin saṅgītavidyālaye nānāprakārakāni vādyāni santi।

dy

ānaddhavādyam   

carmaṇā ācchāditaṃ vādyam।

ḍhakkā iti ekam ānaddhavādyam।

dy

ghanavādyam, tālavādyam   

tat vādyaṃ yasya ekaḥ bhāgaḥ aparabhāge āhatya kṛtaḥ nādaḥ।

kāṃsyatāla iti ekaṃ tālavādyam।

dy

tantuvādyam, tantrīvādyam, tāravādyam, tatam   

yasmin vādye vādanārthe tantavaḥ santi।

sāraṅgī iti ekaṃ tantuvādyam।

dy

āhituṇḍikavādyam, alābuvādyam   

śuṣkakuṣmāṇḍāt vinirmitam ekaṃ vādyaṃ yad āhituṇḍikaḥ vādayati।

āhituṇḍikavādyasya dhvaniṃ śrutvā sarpaḥ utphaṇaḥ abhavat।

dy

tumbaravādyam   

vīṇāsadṛśaṃ bṛhattaraṃ tantuvādyam।

mahyaṃ tumbaravādyasya vādanaṃ bahu rocate।

dy

pradyumnaḥ, harisutaḥ, kārṣṇiḥ   

rukmiṇīkṛṣṇayoḥ jyeṣṭhaḥ putraḥ।

viṣṇupurāṇānusāreṇa pradyumnaḥ kāmadevasya avatāraḥ asti।

dy

hyaḥ, kalyam, gatadinam, gatadivasam, dharmavāsaraḥ, dharmāhaḥ, pūrvedyuḥ   

gataṃ dinam।

hyaḥ mudritaḥ eṣaḥ lekhaḥ vartamānapatre।

dy

pūjanīya, pūjya, vandanīya, vandya   

yaḥ pūjārhaḥ।

pūjanīyāyai mātre mama praṇāmaḥ kathaya।

dy

śvaḥ, paredyuḥ, paradinam   

anāgatadineṣu adyatanāt paraḥ prathamaḥ ahaḥ।

yena kena prakāreṇa śvaḥ kāryaṃ sampūrṇatām neṣyāmi।

dy

kāryam, karma, vṛttiḥ, kāryodyogaḥ, vartanam, vṛttitā, jīvikā   

upajīvikārthe tathā ca sevārthe kṛtaṃ karma।

svasya kāryaṃ samāpya saḥ gataḥ।

dy

nālavādyam   

paṭahasadṛśam ekam vādyam।

tasmai nālavādyasya vādanaṃ rocate।

dy

avidyā   

vidyāyāḥ abhāvaḥ।

avidyā vidyayā eva dūrīkartuṃ śakyate।

dy

tārā, tārakā, tārikā, nakṣatram, ṛkṣam, uḍuḥ, dyotiḥ, udyat, jyotis, jyotiṣī, bhāsantaḥ, rātrijam, rātribham   

ākāśe dṛśyamanāḥ khagolīya-piṇḍāḥ ye rātrau sphuranti, tathā ca yeṣāṃ śobhā na kṣarati।

rātrau tārāyāḥ śobhā avarṇanīyā।

dy

tamisrapakṣaḥ, kṛṣṇapakṣaḥ, vadyapakṣaḥ   

cāndramāsasya tāni pañcadaśāni dināni yeṣu tamo vardhate।

tamisrapakṣepi saha priyābhirjyotsnā vato nirvaśati pradoṣāt।

dy

āvāsin, antevāsin, chātrāvāsin, vidyārthinilayavāsin   

yaḥ chātraḥ vidyām adhyetuṃ vidyālayasya saṅkule vasati।

pituḥ sthānāntaraṇāt anantaraṃ mohanaḥ āvāsī abhavat।

dy

prekṣakaḥ, prekṣaṇikaḥ, prekṣī, prekṣilokaḥ, draṣṭā, darśī, prekṣamāṇaḥ, pāriṣadaḥ, pāriṣadyaḥ, pariṣadyaḥ, pārṣadaḥ   

yaḥ raṅgaṃ paśyati।

nāṭyagṛhe bahavaḥ prekṣakāḥ āsan।

dy

udyogin, udyamin, udyamaśīla, prayatnaśīla   

yaḥ prayatati।

udyoginaḥ puruṣasya kṛte kimapi asambhavaṃ nāsti। / udyoginaṃ puruṣasiṃhamupaiti lakṣmīrdaivena deyamiti kāpuruṣā vadanti।, daivaṃ nihatyakuru pauruṣamātmaśaktyā yatne kṛte yadi na siddhyati ko'tra doṣaḥ।।(nītisāra 13)

dy

vedhya, vedhanīya, vyadhya, bhedya, ṅedanīya, praveśanīya, praveśya, praveṣṭavya, vedhanārha, bhedārha, bhedayogya   

yasya bhedanaṃ śakyam।

eṣaḥ durgaḥ vedhyaḥ asti।

dy

durgama, abhedya, durjaya, alaṅghanīya, alaṅghya, anākramaṇīya, anākramya, durākrama, durākrāma, agamya   

yad bhettuṃ na śakyate।

prācīnakāle rājānaḥ durgamaṃ durgaṃ nirmānti sma।

dy

khādya, bhojya, āhārya, grāhya, bhakṣya, aśanīya   

bhakṣaṇīyadravyam।

khādyāni phalāni kṣālayitvā eva bhakṣaṇīyāni।

dy

nirudyogin, nirudyoga, anudyoga, alasa, ālasya, ālasyaśīla, manda, manthara, mandara, anudyogaśīla, udyogadveṣin, udyogavimukha, manākkara, kuṇṭha, jaḍa, śīta, tandrālu, mandagati   

yaḥ karmaśīlaḥ nāsti।

nirudyoginaḥ vyakteḥ jīvanaṃ kāṭhinyena paripūrṇam।

dy

vidyutyantram   

tad yantraṃ yad vidyutā sāhāyyena calati।

etad yantram vidyutyantrasya sāhāyyena gacchati।

dy

nindya, nindanīya, aślāghanīya, apraśaṃsanīya, aślāghya   

nindituṃ yogyaḥ।

punaḥ punaḥ kimarthaṃ nidyaṃ karma karoṣi।

dy

puṣpavāṭikā, kusumodyānam, puṣpavanam, kusumākaraḥ, kusumālayaḥ   

puṣpopacayahetuḥ bhūbhāgaḥ।

asyāṃ puṣpavāṭikāyāṃ vibhinnāni puṣpāṇi santi।

dy

niravadya, sabhya, ślīla, amala, anavadya   

yaḥ na aślīlaḥ।

saḥ niravadyaṃ sāhityam anubhavati।

dy

khādyamāṃsam, āmiṣam   

khādyaviśeṣaḥ, bhakṣyāṇāṃ prāṇināṃ bhakṣyaḥ raktajadhātuviśeṣaḥ।

tena dvau prasthau māṃsaṃ krītam। / nādyāt avidhinā māṃsam ।

dy

khaṇḍanīya, bhedya, bhaṅgya, khaṇḍya, bhetavya, bhaṅgura, lopya, viśīrya   

yasya khaṇḍaṃ kartuṃ śakyate।

dṛśyavastuni khaṇḍanīyāni santi।

dy

abhedya, abhaṅgya, akhaṇḍanīya, akhaṇḍya, abhetavya, abhaṅgura, alopya, aviśīrya   

yasya khaṇḍanaṃ na bhavati।

bhavataḥ tarkaḥ abhedyaḥ।

dy

padyakāvyam   

rasayuktaṃ padyamayaṃ vākyam।

meghadūtam iti padyakāvyam prasiddham।

dy

gadyam   

chandasā vinā kevalaṃ kathāprabandhaireva viracyate।

vaidarbhīrītisthaṃ gadyaṃ hṛdyataraṃ bhavet।

dy

chātrā, vidyārthinī   

yā paṭhati।

asya vidyālayasya chātrayā daśamakakṣāyāṃ rājye prathamakramāṅkaḥ arjitaḥ।

dy

prakāśamat, ālokita, jyotita, jyotiṣmat, dīptimat, dyumat   

prakāśena yuktaḥ।

eṣaḥ kakṣaḥ prakāśamānaḥ asti।

dy

adhyāyaḥ, paricchedaḥ, adhyayaḥ, sargaḥ, parvaḥ, vicchedaḥ, skandhaḥ, prakaraṇam, prastāvaḥ, aṅkaḥ, vargaḥ, śākhā, ullāsaḥ, ucchvāsaḥ, āśvāsaḥ, udyataḥ   

ekaviṣayapratipādanadṛṣṭyā granthasthitaprakaraṇasya avayavaḥ।

asmin adhyāye prabhurāmacandrasya janmanaḥ adbhutaṃ varṇanam asti।

dy

vidyālayaḥ, śālā, pāṭhaśālā, vidyālayam, vidyāveśma, vidyāgṛham, vidyābhyāsagṛham, vidyābhyāsaśālā, śikṣāgṛham, śikṣālayam, śikṣālayaḥ, adhyayanaśālā, adhyayanagṛham, maṭhaḥ, āśramaḥ, avasathaḥ, avasathyaḥ   

vidyāyāḥ ālayaḥ।

asmākaṃ vidyālaye ekādaśa prakoṣṭhāḥ santi/prātaḥ sarve chātrāḥ vidyālayaṃ gacchanti।

dy

pariśramaḥ, udyamaḥ, śramaḥ, āyāsaḥ, klamaḥ, kleśaḥ, prayāsaḥ, āyāsaḥ, klamathaḥ, vyāyāmaḥ   

śārīrakāni kaṣṭāni।

pariśramaiḥ preyaṃ śreyam api prāptuṃ śakyate।

dy

chātraḥ, śiṣyaḥ, vidyārthī, antevāsī, pāṭalikaḥ, pāṭhakaḥ, pravālaḥ, mokam, vajram, vineyaḥ   

yaḥ vidyābhyāsaṃ karoti।

asyāṃ kakṣāyāṃ pañcaviṃśati chātrāḥ santi।

dy

paṇḍita, vidvas, jñānin, vidyāvat, vidyāviśiṣṭa, vidyāsampanna, kṛtavidya, vidyālaṅkṛta, abhijña, savidya, labdhavidya, jñānavat, prājña, prajña, prajñāvat, kṛtadhī, adhītin, bahuśruta, manīṣin, buddhīmat, dhīmat, budha, vettṛ   

yena vidyā sampāditā।

adya sabhāyāṃ bahavaḥ paṇḍitāḥ janāḥ abhyabhāṣanta।

dy

śikṣita, kṛtavidya, labdhavidya, gṛhītavidya, kṛtābhyāsa, kṛtabuddhi, kṛtadhī, anunīta, vinīta, śiṣṭa, saṃskṛta   

yena śikṣā gṛhītā।

śikṣitāḥ janāḥ rāṣṭrasya netāraḥ।

dy

gaṇitam, gaṇanavidyā, pāṭīgaṇitam, aṅkavidyā, paripāṭiḥ   

gaṇanāvijñānam।

gaṇitamatha kalāṃ vaiśikīṃ hastiśikṣāṃ jñātvā।

dy

asāvadhānataḥ, asāvadhānena, anavahitam, avadhānaṃ vinā, sapramādam, pramādāt, pramādataḥ, pramādyataḥ, pramattam, pramattavat, asamīkṣya, avimṛśya, nirapekṣam, anapekṣayā   

karmaphalasya asamyak pūrvacintanāt sahasā kṛtam।

asāvadhānataḥ vegena vāhanasaṃñcālanaṃ prāṇaghātī asti।

dy

divasaḥ, dinam, ahaḥ, dyu, ghasraḥ, tithiḥ, vastoḥ, bhānuḥ, vāsaram, svasarāṇi, usraḥ   

kālaviśeṣaḥ, (saurakālagaṇanāyām) bhānor udayād udayaparyantaṃ kālaḥ, sūryakiraṇāvacchinnakālaḥ, (cāndrakālagaṇanāyām) candramasaḥ udayād udayaparyantaṃ kālaḥ।

ekasmin dine caturviṃśati bhāgāḥ santi/ kam api maṅgalaṃ divasaṃ niścitya śubhakāryāṇi ārambhaṇīyāni iti manyate/ divasasya ante pakṣiṇaḥ svanīḍaṃ uccaiḥ rāvaiḥ saha nirvartayanti

dy

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

dy

prakāśaḥ, dyutiḥ, dīptiḥ, tejaḥ, pradīpaḥ, jyotiḥ, jyotiḥ, prabhā, ābhā, chaviḥ, ālokaḥ, ruciḥ, ruc, kāntiḥ, chaṭā, nibhā, bhā, bhāḥ, chāyā, tviṣā, tviṣ, śociḥ, śobhā, varcaḥ, mahaḥ, dyotaḥ, dūśānam, marīciḥ, jhallikā   

sā śaktiḥ tattvaṃ vā yayā anyāni vastūni dṛggocarāṇi bhavanti।

sūryasya āgamanena diśaḥ prakāśeṇa kāsyanti।

dy

dyantam   

āditaḥ antaparyantam।

saḥ vṛttāntaṃ sādyantaṃ vyavṛṇvat।

dy

praudyogika   

udyogatantreṇa sambandhī।

śikṣārājyamantriṇā asmad nagare praudyogikyāḥ saṃsthā udghāṭitā।

dy

apraudyogika   

yaḥ udyogatantreṇa sambandhī nāsti।

prācīne kāle apraudyogikyāḥ śikṣāyāḥ prābalyam āsīt।

dy

ajñānam, avidyā, ahammatiḥ, tamaḥ, mohaḥ, mahāmohaḥ, tāmisram, andhatāmisram   

sadasadbhyāmanirvacanīyaṃ triguṇātmakaṃ bhāvarūpaṃ jñānavirodhi yatkiñcit।

guruḥ ajñānaṃ harati jīvanaṃ vidyayā prakāśayati ca।/ ajñānāt vāruṇīṃ pītvā saṃskāreṇaiva śuddhati।

dy

nabhaḥ, gaganam, ākāśaḥ, ambaram, abhram, dyoḥ, dyauḥ, puṣkaram, antarīkṣam, antarikṣam, anantam, yuravartmam, khaṃ, viyat, viṣṇupadam, vihāyaḥ, nākaḥ, anaṅgaḥ, nabhasam, meghaveśma, mabāvilam, marudvartama, meghavartma, triviṣṭapam, abbhaṃ   

pṛthivyāḥ ūrdhvaṃ dṛśyamānaḥ avakāśaḥ।

vidyādharāḥ nabhasi carantiḥ।

dy

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

dy

candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ   

khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।

adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।

dy

avācya, avacanīya, akathanīya, akathya, avadya, asaṃbhāṣya, asambhāṣya   

yad kathanīyaṃ nāsti।

mama kecit anubhavāḥ avācyāḥ।

dy

anudyogaḥ, akarma, akriyā, akriyatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ   

karmasya abhāvaḥ।

nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।

dy

dyūtaḥ, akṣaḥ, pāśaḥ   

paṇapūrvikā krīḍā yatra jayaparājayārthe janāḥ paṭe akṣān dīvyanti।

yudhiṣṭhireṇa dyute sarvasvam parājitam।

dy

akhaṇḍa, abhagna, avibhakta, akhaṇḍita, abhedya   

yad vibhaktaṃ nāsti।

akhaṇḍasya bhāratadeśasya ekatārthe prayatnaṃ karaṇīyam।

dy

ghṛṇita, avadya, jugupsya, kutsita, vībhatsa, jaghanya, ghṛṇāspada, apakṛṣṭa   

ghṛṇārthe yogyaḥ।

bhrūṇahatyā ekaḥ ghṛṇitaḥ aparādhaḥ।

dy

vismayaḥ, āścaryam, camatkaraṇam, camatkāraḥ, camatkṛtiḥ, codyam   

manasaḥ saḥ bhāvaḥ yaḥ kiñcit abhūtapūrvaṃ dṛṣṭvā śrutvā jñātvā vā jāyate।

mām akasmāt dṛṣṭvā tasya vismayaḥ abhūt।

dy

dyutiḥ, ābhā, dīptiḥ, ratnadyutiḥ, ratnadīptiḥ, ratnaprabhā, ratnakiraṇaḥ, prakāśaḥ   

ratnasya śobhā prakāśaḥ ca।

saḥ cauraḥ tasya suvarṇakārasya āpaṇād prāptānām ratnānāṃ dyutiṃ dṛṣṭvā harṣabharitaḥ abhavat।

dy

devaḥ, devatā, suraḥ, amaraḥ, nirjaraḥ, tridaśaḥ, suparvā, sumanāḥ, tridiveśaḥ, divaukāḥ, āditāyaḥ, diviṣat, lekhaḥ, aditinandanaḥ, ṛbhuḥ, amartyaḥ, amṛtāndhāḥ, barhirmukhā, kratubhuk, gīrvāṇaḥ, vṛndārakaḥ, danujāriḥ, ādityaḥ, vibudhaḥ, sucirāyuḥ, asvapnaḥ, animiṣaḥ, daityāriḥ, dānavāriḥ, śaubhaḥ, nilimpaḥ, svābābhuk, danujadviṭ, dyuṣat, dauṣat, svargī, sthiraḥ, kaviḥ   

hindudharmānusārī yaḥ sarvabhūtebhyaḥ pūjanīyāḥ।

asmin devālaye naikāḥ devatāḥ santi।

dy

aśikṣita, akṛtavidya, alabdhavidya, agṛhītavidya, aśruta, anupadiṣṭa, apaṇḍita, nirvidya, vidyāhīna   

yena vidyā na gṛhītā।

asmin grāme bahavaḥ aśikṣitāḥ janāḥ santi।

dy

gadgadya, balbalākṛ, skhal   

vadatā eva kvacit vacanaścutyātmakaḥ vyāpāraḥ ।

granthapaṭhanasamaye saha bahu gadgagadyati।

dy

dyūtaśālā, dyūtagṛham, āsphuraḥ, akṣabhūmiḥ, akṣaśālā, dyūtasadanam, dyūtasabhā   

yatra akṣaiḥ dīvyanti।

śyāmena svasya dhanaṃ dyūtaśālāyāṃ vyayitam।

dy

satvaram, śīghram, āśu, sapadi, jhaṭiti, sahasā, drāk, akālahīnam, akālikam, anuṣṭhu, ārāt, anuṣṭhuṣṭhuyā, āḥ, manāk, sakṛt, sadyaḥ, āpātataḥ   

tvarayā saha।

ayi, satvaraṃ gṛhaṃ gaccha no cet varṣā prārapsyate।

dy

ādhunika, adyatanīya, idānītana, navīna, nūtana, sāmpratika   

vartamānasambandhi।

ādhunikaḥ bhāratīyasamājaḥ bhraṣṭācāram anusarati।

dy

adyāvadhiḥ   

adya yāvat।

śyāmaḥ kutra asti iti adyāvadhiḥ na jñāyate saḥ dvimāsāt prāk utsave utpathitaḥ।

dy

adhama, pratikṛṣṭa, avamaḥ, nikṛṣṭa, arvā, rephaḥ, yāpyaḥ, kutsitaḥ, avadyaḥ, kupūyaḥ, kheṭaḥ, garhyaḥ, aṇakaḥ, repaḥ, aramaḥ, āṇakaḥ, anakaḥ   

yad atyantam apakṛṣṭam asti।

tava adhamāni kṛtyāni dṛṣṭvā klāntaḥ aham।

dy

vartamānakālaḥ, sadyaskālaḥ, ihakālaḥ, sāmpratakālaḥ, ihasamayaḥ   

vidyamānaḥ samayaḥ।

vartamānakāle strī sarveṣu kṣetreṣu agragāminī।

dy

sadyaskālīnaḥ, sadyaskaḥ, vartamānakālīnaḥ, adyatanaḥ, adhunātanaḥ, idānīntanaḥ, sāmpratikaḥ   

vartamāne samaye।

bhāratapākistānayoḥ sadyaskālīnaḥ sambandhaḥ upahataḥ।

dy

avidyamānatā   

avidyamānasya avasthā bhāvo vā।

vijñānaṃ bhūtapretādīnāṃ avidyamānatāyāḥ pakṣe asti।

dy

vidyā   

śikṣādibhyaḥ prāptaṃ jñānam।

prācīnakāle vidyāyāḥ kendraṃ kāśī āsīt।

dy

ādyaśeṣaḥ   

tad dhanaṃ yad śeṣam asti tathā ca yad agrimāyāṃ lekhāyāṃ pṛṣṭhe vā āgacchati।

bhavataḥ lekhāyāṃ kevalaṃ dviśatarupyakāṇām ādyaśeṣaḥ asti।

dy

dhanam, vittam, vibhavaḥ, arthaḥ, vaibhavam, sampattiḥ, draviṇam, dravyam, rāḥ, riktham, ṛktham, hiraṇyam, dyumnam, svāpateyam, bhogyam, ghasu, svāpateyam, vasu, dyumnam, kāñcanam, lakṣmīḥ, sampat, vṛddhiḥ, śrīḥ, vyavahāryam, raiḥ, bhogaḥ, svam, rekṇaḥ, vedaḥ, varivaḥ, śvātram, ratnam, rayiḥ, kṣatram, bhagaḥ, mīlum, gayaḥ, dyumnaḥ, indriyam, vasu, rāyaḥ, rādhaḥ, bhojanam, tanā, nṛmṇam, bandhuḥ, medhāḥ, yaśaḥ, brahma, śraṃvaḥ, vṛtram, vṛtam   

suvarṇarupyakādayaḥ।

sādhu kāryārthe eva dhanasya viyogaḥ karaṇīyaḥ।

dy

naivedyam   

devāya nivedanīyadravyam।

budhaḥ devāya naivedyaṃ sthāpayet।

dy

vidyā-upādhiḥ   

śikṣākṣetreṣu prāptaḥ upādhiḥ।

saḥ ācārya iti vidyā-upādhinā sammānitaḥ।

dy

uddīpaya, dīpaya, ādīpaya, anubhrāj, jvalaya, ujjvalaya, abhijvalaya, saṃjvalaya, sañjvalaya, udbhāsaya, ābhāsaya, avabhāsaya, dyotaya, nirbhāsaya, prabhāsaya, prarocaya, bhāsaya, bhrājaya, vidīpaya, vikāśaya, virocaya, abhikāś, abhivibhā, ātan   

prakāśanapreraṇānukūlaḥ vyāpāraḥ।

paṭhanasamaye saḥ vātapracālitaṃ dīpam ujjvalayati।

dy

uttejay, udyuj, preray   

kam api kasmiṃścit kārye pravṛttyātmakaḥ vyāpāraḥ।

ahaṃ śyāmena saha akalahayam yataḥ rāmaḥ tadarthaṃ mām auttejayata।

dy

astitvam, bhavaḥ, sattā, vidyamānatā, bhūtiḥ   

vidyamānasya bhāvaḥ।

īśvarasya astitvam asti vā nāsti iti viṣaye mama manasi śaṅkā utpannā।

dy

vaidyaḥ   

vaidyakaśāstrānusāreṇa rogacikitsakaḥ।

laṅkānagaryāṃ suṣeṇaḥ itiḥ mahān vaidyaḥ abhavat।

dy

adya   

vartamānadinam।

adya ahaṃ dillīṃ gacchāmi।

dy

samudi, āroh, udi, abhyudi, ude, samāruh, samutthā, samutpat, samudañc, samudāgama, samudīṣ, samudgam, samuddhā, samudyā, samunnam, samunmiṣ, samej, udej, udīṣ, udīr, udyā, pratyunmiṣ, pratyudi, pratyutthā, pratyucchri, paryāruh, paryutthā, prāruh, protthā, proddhā, saṃhā, samadhiruh, samabhyutthā, stigh   

svasthānāt uccaśaḥ gamanānukūlaḥ vyāpāraḥ।

samudeti sūryaḥ prācyām।

dy

ālasyam, tandrā, kausīdyam, mandatā, māndyam, kāryapradveṣaḥ   

śramagarbhādyaiḥ jāḍyam।

ālasyāt kāryasya pūrtatā na jātā।

dy

udyānam, vāṭikā, upavanam, ārāmaḥ, puṣpavāṭīkā, tevanam   

tat kṛtrimaṃ vanaṃ yatra naikānāṃ puṣpaphalavṛkṣāṇāṃ ropaṇaṃ kṛtam।

bālakāḥ udyāne bījapūrāṇi lūnāti।

dy

vaidyaḥ, cikītsakaḥ, bhiṣak, cikītsājīvī, agadakārakaḥ, rogaśāntakaḥ, rogahṛt, rogahā, jīvadaḥ   

yaḥ rogīṇāṃ rogalakṣaṇasya cikītsāṃ kṛtvā roganivaraṇārthe bheṣajaṃ yacchati। carakaḥ vaidyaḥ āsīt। vaidyaḥ rogiṇāṃ kṛte bhagavān iva। / carakaḥ vaidyaḥ āsīt।

dy

udyogaḥ, udyamaḥ   

kasyāpi vastūnaḥ utpādane ratāḥ janāḥ kāryaśālā vā।

śāsanaṃ mahilānāṃ kṛte sthāpitasya udyogān protsāhanaṃ dadāti।

dy

yatnaḥ, prayatnaḥ, ceṣṭā, ceṣṭitam, viceṣṭitam, ceṣṭanam, udyamaḥ, udyogaḥ, vyavasāyaḥ, adhyavasāyaḥ, adhyavasānam, pravṛttiḥ, vyāpāraḥ, āyāsaḥ, ghaṭanam, ghaṭanā, ghaṭā, grahaḥ, guraṇam, gūraṇam, goraṇam, upakramaḥ, karmayogaḥ, prayogaḥ, vyāyāmaḥ, utsāhaḥ   

īpsitasiddhyarthaṃ kriyamāṇaṃ kāryam।

udyoginaṃ puruṣasiṃham upaiti lakṣmīr daivena deyam iti kāpuruṣā vadanti। daivaṃ nihatya kuru pauruṣam ātmaśaktyā yatne kṛte yadi na sidhyati ko'tra doṣaḥ॥

dy

upasthitiḥ, vidyamānatā, abhimukhatā, abhyāgamaḥ   

upasthitasya bhāvaḥ।

atra bhavatām upasthitiḥ prārthanīyā।

dy

rabābavādyam   

sāraṅgīsadṛśaṃ vādyam।

saḥ rabābavādyasya vādane nipuṇaḥ asti।

dy

madirālayaḥ, madhuśālā, madyaśālā, surāgāraḥ   

yatra janāḥ surāṃ krītvā pibanti।

śyāmāyāḥ patiḥ pratidinaṃ madirālaye surāpānārthe gacchati।

dy

dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig   

yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।

prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।

dy

audyogika   

udyogasambandhī।

prathama-viśva-yuddhāt anantaraṃ yūropakhaṇḍe audyogikī krānti abhavat।

dy

udyamaśīla, arthin, cekriya, mahārambha, mahodyoga, vyavasāyavasāyin, svapasya, svapāka   

yaḥ pariśramān karoti।

udyamaśīlaḥ nityaṃ saphalo bhavati।

dy

udyogaḥ, udyamaḥ, vyavasāyaḥ, jīvikā, vṛttiḥ   

jīvitārthe kṛtaṃ karma।

tena vastravikrayaṇena saha anyaḥ udyogaḥ api ārabdhaḥ।

dy

citrakriyā, citravidyā, citrakarma   

citrasya ālekhanakriyā।

śyāmaḥ citrakriyāyāḥ pratiyogitāyāṃ prathamaṃ kramāṅkaṃ prāptavān।

dy

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

dy

khadyotaḥ, khajyoti, prabhākīṭaḥ, upasūryakaḥ, dhvāntonmeṣaḥ, tamomaṇiḥ, dṛṣṭibandhuḥ, tamojyotiḥ, jyotiriṅgaḥ, nimeṣakaḥ   

kīṭaviśeṣaḥ yaḥ andhakāre prakāśamān bhavati।

bālakāḥ khadyotaṃ grahaṇārthe dhāvanti। /khadyoto dyotate tāvat yāvannodayate śaśī।

dy

khādyaphalam   

bhakṣituṃ yogyaṃ phalam।

āmraḥ iti khādyaphalam asti।

dy

kuṭīrodyogaḥ, gṛhodyogaḥ, kuṭīrodyamaḥ, gṛhodyamaḥ   

te udyogāḥ ye gṛhe kriyante।

śanaiḥ śanaiḥ kuṭīrodyogāḥ naśyanti।

dy

madyapātram, caṣakaḥ, madhupātram   

tat pātraṃ yena madyapānaṃ kriyate।

madyapinā madātyayāt madyapātraṃ bhañjitam।

dy

vidyutpravāhakaḥ   

yantrasya saḥ bhāgaḥ yaḥ vidyutadhārāyāḥ pravāhe sahāyakaḥ bhavati।

asya yantrasya vidyutpravāhakaḥ kāryarataḥ nāsti।

dy

uttejaya, prakopaya, saṃkṣobhaya, uttāpaya, saṃtāpaya, uddīpaya, udyojaya, utthāpaya, protsahaya, pracodaya, vardhaya, pravartaya, saṃdhukṣaya, sandhukṣaya   

saṃvegānukūlaḥ vyāpāraḥ।

saḥ rāmasya kathanaṃ śrutvā auttejayat।

dy

ātapaḥ, gharmaḥ, iddhaḥ, ghṛṇaḥ, ghraṃsaḥ, jhallikā, dyota, tapanadyutiḥ, paṭoṭajam, sūryakāntiḥ, sūryatejaḥ, sūryālokaḥ   

sūryasya kiraṇānāṃ vistāraḥ yena janāḥ auṣmyaṃ tathā ca prakāśam anubhavanti।

śātartau ātapaṃ sukhakārakaṃ bhavati।

dy

ruh, āruh, udgam, adhiruh, samadhiruh, utsṛp, samutthā, samudyā   

jalāśayānāṃ jalastaravardhanānukūlaḥ vyāpāraḥ।

varṣākāle nadīnāṃ jalāśayānāṃ ca jalaṃ rohati।

dy

prakāś, dyut, vidyut, dīp, bhā, vibhā, bhās, rāj, las, vilas, vibhās, śubh, vidīp, bhrāj, bhrāś, bhlāś, vibhrāj, abhivirāj, pratap, cakās, viśubh, vyatibhā, śuc   

kāntyā prakāśanānukūlaḥ vyāpāraḥ।

tasyāḥ mukhaṃ tejasā prakāśate।

dy

navajāta, sadyojāta   

yaḥ sadyaḥ eva jātaḥ।

mātā navajātaṃ śiśuṃ punaḥpunaḥ vatsalayati।

dy

dyūtabījam   

dyutakrīḍāyāṃ vartamānaḥ kapardaḥ।

saḥ dyūte nityaṃ dyūtabījam upayunakti।

dy

dhanurvidyā   

dhanuṣaḥ parivedhanasya kalā।

arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।

dy

dyūtam, dyūtakrīḍā, devanam, akṣavatī, kaitavam, paṇaḥ   

krīḍāviśeṣaḥ- kamapi dravyaṃ paṇaṃ kṛtvā tasya svāmibhāvārthaṃ kriyamāṇā akṣadevanayuktā aprāṇikaraṇakā krīḍā।

dyūte pāṇḍavāḥ draupadīm ahāsīt।

dyūtam etat purākalpe sṛṣṭaṃ vairakaram mahat। tasmāt dyūtama na seveta hāsyārtham api buddhimān॥ [manu. 9।227]

dy

vidyujjanitram, vidyujjanakam   

tat yantraṃ yad vidyut utpādayati।

vidyuti gatyāṃ tena vidyujjanitraṃ cālitam।

dy

vidyudrathaḥ   

yānaviśeṣaḥ- agnirathasadṛśaṃ vidyut sāhāyyena gamyamānaṃ yānam।

kalakattānagaryām vidyudrathaḥ dhāvati।

dy

phalodyānam   

tat udyānaṃ yasmin phalayuktāḥ vṛkṣāḥ adhikāḥ santi।

mama pitāmahena phalodyānaṃ nirmitam।

dy

śastravaidyaḥ, astracikitsakaḥ, śālākī   

kāyaśalyādibhiṣak।

śastravaidyaḥ gaṇḍaṃ chiditvā pūyaṃ nirharati।

dy

mārgaḥ, pathaḥ, panthāḥ, adhvā, vartma, vartmanī, vartmaniḥ, ayanam, varttanam, varttanī, varttaniḥ, saraṇī, saraṇiḥ, padavī, paddhatiḥ, paddhatī, padyā, padvā, padaviḥ, sṛtiḥ, sañcaraḥ, padvaḥ, upaniṣkramaṇam, ekapadī, ekapād, taraḥ, vīthiḥ, śaraṇiḥ, ekapadī, ekapād, taraḥ, vīthiḥ, mācaḥ, māṭhaḥ, māṭhyaḥ, prapāthaḥ, pitsalam, khullamaḥ   

ekasthānād anyasthānaṃ gantum upayujyamānaḥ bhūbhāgaḥ yaḥ gamanasya ādhāro bhavati।

mama gṛham asmin eva mārgasya vāmataḥ vartate।

dy

vidyuttantrī   

sā tantrī yayā vidyut saṃcālyate।

bhārate prāyaḥ sarveṣu grāmeṣu vidyuttantrī gatā।

dy

dyatantrī   

vādyasya tantrī।

vipañcīvādakaḥ vādyatantrīṃ nibiḍayati।

dy

khādyatailam   

bhojanādiṣu upayujyamānaṃ tailam।

bhūmugdanārikelādīnāṃ tailāni khādyatailāni santi।

dy

nasataraṅgavādyam   

prācīnakālīnaṃ sānīkāsadṛśaṃ vādyam।

saḥ nasataraṅgavādyasya vādane nipuṇaḥ asti।

dy

sūcanā-praudyogikī   

abhiyāntrikyāḥ sā śākhā yasyāṃ sūcanāsañcayanārthe tathā ca prekṣaṇārthe saṅgaṇakādīnāṃ prayogasambandhi jñānaṃ prāpyate।

adhunā sūcanā-praudyogikī iti kṣetre bahukāryaṃ pracalati।

dy

sadyastana, sadyaska, ayātayāma, ayātayāman, sarasa, hṛṣita, hlāduka   

yaḥ adhunā eva paktrimam vipakvam vā।

śyāmaḥ sadā sadyastanam eva annaṃ khādati।

dy

śuddhatā, nirmalatā, nirmalatvam, vaimalyam, śucitā, śucitvam, śaucam, śaucatvam, amalatvam, amalatā, vimalatā, vimalatvam, svacchatvam, nirmālyam, praśuddhiḥ, prasatti, mṛjā, viviktatā, viśuddhatā, viśuddhatvam, vaiśadyam, sādaḥ, pūtiḥ   

śuddhasya bhāvaḥ।

śuddhatāyāḥ rogaḥ na prasarati।

dy

udyogaḥ, vyavasāyaḥ, vṛttiḥ, vyāpāraḥ   

tad padam athavā kāryaṃ yasya kṛte vetanaṃ prāpyate।

idānīṃtane kāle udyogasya prāptiḥ atīva kaṭhinā jātā।

dy

skhal, gadgadya   

aspaṣṭabhāṣaṇānukūlaḥ vyāpāraḥ।

bālakaḥ jalayācanāsamaye skhalati।

dy

samagra, ādyanta, sakalam   

ārambhāt antaṃ yāvat।

saḥ asyāḥ ghaṭanāyāḥ samagraṃ vivaraṇam ārakṣakāya akathayat।

dy

unmatta, pramatta, pramada, matta, unmattaka, unmadita, utkaṭa, udyuta, kuśa, dṛpta, nirdaṭa, nirdaḍa, madakala, momugha, vātahata, vātula, vātūla, sonmāda, ha, sonmāda, hatacitta, hatacetas, haripriya   

yasya buddhau ko'pi vikāraḥ asti।

bhasmarāśīkṛtaṃ svaṃ gṛhaṃ dṛṣṭvā asahāyaḥ śyāmaḥ unmattaḥ abhavat।

dy

madyapānam, surāpānam   

madyasevanasya kriyā।

madyapānaṃ śarīrasya kṛte hānikārakam asti।

dy

nirudyogī, nirudyoginī   

yaḥ kimapi kāryaṃ na karoti।

asmākaṃ grāme dvau caturaḥ vā nirudyoginaḥ prāpsyasi eva।

dy

prathama, ādi, ādya   

gaṇanāyām anyānāṃ sarveṣāṃ prāk athavā yasmāt prabhṛti gaṇanā prārabhyate।

javāharalāla neharumahodayaḥ svatantrasya bhāratasya prathamaḥ pradhānamantrī āsīt।

dy

svargaḥ, suralokaḥ, nākaḥ, tridivaḥ, tridaśālayaḥ, suralokaḥ, dyoḥ, dyau, triviṣṭapam, mandaraḥ, avarohaḥ, gauḥ, ramatiḥ, phalīdayaḥ, svaḥ, aparalokaḥ, amaralokaḥ, indralokaḥ, devalokaḥ, devanikāyaḥ, paruḥ, puruḥ, ṣaḥ, sukhādhāraḥ, saurikaḥ, haḥ   

hindumatānusāreṇa saptalokeṣu tat sthānaṃ yatra puṇyātmā nivasati।

satkarmaṇā manuṣyaḥ svarge gacchati।

dy

dyakuñjikā   

sā kuñjikā yā vādye lagnā asti tathā ca yayā vādyaṃ vādayate।

vādakaḥ vādyakuñjikāṃ aṅgulyā spṛśati।

dy

dantavaidyaḥ, dantacikitsakaḥ, dantarogavid   

dantasya cikitsakaḥ।

dantavaidyena mama dantāḥ mārjitāḥ।

dy

vajram, kuliśam, bhaduram, paviḥ, śatakoṭiḥ, svaruḥ, śambaḥ, dambholiḥ, aśaniḥ, kulīśam, bhidiram, bhiduḥ, svarus, sambaḥ, saṃvaḥ, aśanī, vajrāṃśaniḥ, jambhāriḥ, tridaśāyudham, śatadhāram, śatāram, āpotram, akṣajam, girikaṇṭakaḥ, gauḥ, abhrottham, meghabhūtiḥ, girijvaraḥ, jāmbaviḥ, dambhaḥ, bhidraḥ, ambujam, hlādinī, didyut, nemiḥ, hetiḥ, namaḥ. sṛkaḥ, vṛkaḥ, vadhaḥ, arkaḥ, kutasaḥ , kuliśaḥ, tujaḥ, tigmam, meniḥ, svadhitiḥ sāyakaḥ, paraśuḥ   

indrasya pradhānaṃ śastram।

ekadā indreṇa hanumān vajreṇa prahṛtaḥ।

dy

vidyut, taḍit, vajrasphuliṅgaḥ, śampā, śatahradā, hrādinī, airāvatī, kṣaṇaprabhā, taḍit, saudāminī, cañcalā, capalā, vījā, saudāmnī, cilamīlikā, sarjjūḥ, aciraprabhā, saudāmanī, asthirā, meghaprabhā, aśaniḥ, vajrā   

pṛthivyāḥ vāyumaṇḍalasthāyāḥ vaidyutāyāḥ ūrjāyāḥ utsargaḥ yad meghānāṃ gharṣaṇāt prādurbhavati tathā ca ākāśe prakāśaṃ tathā ca ghoṣadhvaniṃ janayati।

ākāśe vidyut dedīpyate।

dy

vidyut, taḍit, vaidyutaśaktiḥ   

viśiṣṭābhiḥ kriyābhiḥ utpādyamānā ekā śaktiḥ yayā vastuṣu ākarṣaṇam apakarṣaṇaṃ tāpaḥ prakāśaśca bhavati।

jaladvārā api vidyut utpādyate।

dy

vivṛ, vyākhyā, vyācakṣ, nirūpaya, dyotaya, vyaṃj, vyañj, vyaṃjaya, vyañjaya, sphuṭīkṛ, viśadīkṛ, vyākṛ, pravac, prakāśaya, spaṣṭīkṛ   

kasyacana viṣayasya avabodhanānukūlaḥ vyāpāraḥ।

adhyāpakaḥ bālakaṃ gaṇitam jñāpayati

dy

kāryahīna, akarman, anudyata   

yasya samīpe jīvanaṃ yāpayituṃ kimapi kāryaṃ na vartate।

adhunā bahavaḥ yuvakāḥ kāryahīnāḥ santi।

dy

bhūgolavidyā, bhūpṛṣṭhavidyā   

tat śāstraṃ yasmin bhūpṛṣṭhasya svarūpasya tathā ca tasya prākṛtikavibhāgasya vivaraṇam asti।

tena bhūgolavidyāyāṃ samyak guṇāḥ prāptāḥ।

dy

śṛṅgavādyam   

vādyaviśeṣaḥ yaḥ mukhena vāyupracālya vādayati।

bālakaḥ śṛṅgavādyaṃ vādayati।

dy

sahakāritā, sahodyogaḥ, sāhāyyam, sahakāryam, pratiyogaḥ   

naikaiḥ janaiḥ militvā kaścit kāryasampādanam।

caturṇāṃ deśānāṃ sahakāritayā asyāḥ spardhāyāḥ āyojanaṃ kṛtam asti।

dy

madyam, surā, madirā, vāruṇī, halipriyā, hālā, pariśrut, varuṇātmajā, gandhottamā, prasannā, irā, kādambarī, pariśrutā, kaśyam, mānikā, kapiśī, gandhamādanī, mādhavī, kattoyam, madaḥ, kāpiśāyanam, mattā, sītā, capalā, kāminī, priyā, madagandhā, mādhvīkam, madhu, sandhānam, āsavaḥ, amṛtā, vīrā, medhāvī, madanī, supratibhā, manojñā, vidhātā, modinī, halī, guṇāriṣṭam, sarakaḥ, madhūlikā, madotkaṭā, mahānandā, sīdhuḥ, maireyam, balavallabhā, kāraṇam, tatvam, madiṣṭhā, pariplutā, kalpam, svādurasā, śūṇḍā, hārahūram, mārddīkam, madanā, devasṛṣṭā, kāpiśam, abdhijā   

mādakadravapadārthaḥ - yasya sevanaṃ pāpaṃ tathā ca nindanīyam iti manyante।

saḥ pratidinaṃ sāyaṅkāle madyaṃ pītvā gṛham āgacchati।

dy

tambūravādyam   

paṭahaviśeṣaḥ।

saḥ tambūravādyaṃ vādayati।

dy

mahāvidyāḥ   

hindūtantraśāstre proktāni śakteḥ kālī tārā tripurasundarī bhuvaneśvarī bhairavī chinnamastā dhūmāvatī bagalāmukhī mātaṅgī tathā ca kamalātmikā iti daśa dhunvat-rūpāṇi yāni parā vidyāyāḥ devīrūpāṇi iti manyate;

mahābhāgavatpurāṇe tathā ca bṛhaddharmapurāṇe mahāvidyāyāḥ nāmāni kālī tārā ṣoḍa़ṣī bhuvaneśvarī bhairavī chinnamastā dhūmāvatī bagalāmukhī mātaṅgī kamalātmikā ca iti proktāni

dy

vandanīya, praṇamya, namanīya, namya, abhivandanīya, vandya, abhivandya   

nantum arhaḥ।

mātā pitā tathā ca guruḥ vandanīyaḥ asti।

dy

mohinīvidyā   

ākarṣaṇaśaktiḥ, yasyāṃ prayojitāyāṃ janāḥ prayoktuḥ icchayā kāryaṃ karoti;

kaiścit munayaḥ mohinīvidyāyāḥ prabhāveṇa janān vaśīkaroti iti bahavaḥ janāḥ manyate

dy

vaśīkaraṇavidyā, vaśīkaraṇam, vaśakriyā, saṃvadanam   

vidyāviśeṣaḥ, maṇimantrauṣadhairāyattīkaraṇam yena janāḥ prayoktuḥ icchayā kāryaṃ karoti;

tāntrikeṇa vaśīkaraṇavidyāṃ prayujya mohanaṃ svasya vaśīkṛtaḥ

dy

mil, samāgam, saṅgam, upāgam, sammil, same, āsad, samāsad, abhiyā, upayā, pratigam, pratyudgam, abhigam, pratyudyā, abhiyā, pratyāyā   

parasparam abhimukhībhavanānukūlaḥ vyāpāraḥ।

saḥ nagare dīrghakālānantaraṃ bāndhavān amilat।

dy

yavasurā, yavamadyam   

yavaiḥ utpādyamānam ekaṃ madyaṃ yat īṣat mādayati।

yavasurāyāḥ svādaḥ gandhaśca tasyāḥ guṇavattāṃ nirdhārayati।

dy

haṭhayogaḥ, haṭhavidyā   

yogasya saḥ bhāgaḥ yasmin śarīrasya vaśīkaraṇārthe kaṭhināyāḥ mudrāyāḥ tathā ca āsanānāṃ vidhānam asti।

rāmaḥ haṭhayogaṃ paṭhati।

dy

rasāyanavidyā, rasāyanam, rasavidyā   

tat śāstraṃ yasmin padārthasya tatvaṃ tathā ca nānāvidhadaśāyāṃ tasmin ye vikārāḥ jāyante teṣāṃ vikārāṇāṃ vivecanam asti।

rasāyanavidyā abhiyāntrikīvibhāgasya śākhā asti।

dy

pariśram, śram, āyas, udyam, prayas   

soddeśaṃ prayatanānukūlaḥ vyāpāraḥ।

rājīvaḥ yaśaḥprāptyartham ahorātraṃ pariśrāmyati।

dy

vidyuddīpaḥ, vidyutkandaḥ, goladīpaḥ, kandaḥ   

saḥ dīpaḥ yaḥ vidyutaḥ sāhāyyena prajvalati।

tena kakṣe raktavarṇīyaṃ vidyut dīpaṃ sthāpitam।

dy

lubdha, lubdhaka, atilubdha, lolubha, lobhātman, lobhānvita, lampaṭa, māmaka, atilobha, āditsu, ādyūna, audarika, gardhana, gardhita, gardhin, gārdhra, nikāma, bhariṣa, matsara, lāṣuka, lola, vāyu   

yasmin lobhaḥ asti।

saḥ lubdhaḥ asti।

dy

śāstram, vijñānam, vidyā, kalindikā, kaḍandikā   

jaḍapadārthānāṃ laukikaviṣayāṇāñca jñātatattvānāṃ vivecanasya ekā svatantrā vidyāśākhā।

rāmaḥ rājanīteḥ śāstram adhīte।

dy

ādhividya   

śikṣāsambandhī।

prārthanāpatreṇa saha ādhividyāyāḥ yogyatāyāḥ pramāṇapatram api āvaśyakam asti।

dy

dyūtakaraḥ, dyūtakāraḥ, kitavaḥ, akṣadhūrtaḥ, akṣadevī, akṣadyūḥ, akṣadhūrtaḥ, dhustūraḥ, kairavaḥ, dyūtakṛt, akṣakitavaḥ, kaṭaprūḥ, devasabhyaḥ, devitā, harikaḥ, hārakaḥ, kṛṣṇakohalaḥ   

yaḥ akṣaiḥ akṣān vā dīvyati।

dyūtakaraḥ dyūte vigatavibhavaḥ jātaḥ।

dy

upapādya   

yasya tarkeṇa pramāṇena vā siddhatā āvaśyakī।

eṣaḥ upapādyaḥ siddhāntaḥ kṛpayā pramāṇena siddhaṃ karotu।

dy

caraṇāmṛtam, pādyam, pādodakam, caraṇodakam   

pūjyapuruṣasya pādayoḥ prakṣālitam।

śiṣyeṇa guroḥ pādau prakṣālya caraṇāmṛtaṃ pītam।

dy

chātrāvāsam, vidyārthinilayaḥ   

chātrāṇāṃ nivāsasthānam।

rāhulaḥ chātrāvāse nivāsaṃ kṛtvā adhyayanaṃ karoti।

dy

praudyogikī   

vāṇijyaśāstre udyoge ca vijñānaśāstrasya vyāvahārikaḥ upayogaḥ।

saṅgaṇakaḥ bhramaṇadhvaniḥ ityādayaḥ praudyogikyāḥ dānam asti।

dy

vicchedaḥ, sambhedaḥ, khaṇḍaḥ, vibhaṅgaḥ, bhaṅgaḥ, khaḍaḥ, prabhaṅgaḥ, nirdalanam, vicaṭanam, āmoṭanam, dalanam, bhidyam, sambhedanam, avadaraṇam, daraṇam   

khaṇḍanasya kriyā।

rāmaḥ śivadhanuṣaḥ vicchedaṃ cakāra।

dy

madyapratiṣedhaḥ   

mādakadravyāṇāṃ krayasya vikrayasya vā śāsanena kṛtaḥ viṣedhaḥ।

rājasthāne madyapratiṣedhāt anantaraṃ madyasya parimoṣaḥ avardhata।

dy

nāṭyaśāstram, nāṭyavidyā   

tat śāstraṃ yasmin nṛtyagītābhinayādīnāṃ vivecanam asti।

prācīne kāle nāṭyaśāstrasya racanā bharatamuninā kṛtā।

dy

abhedya   

yad bhettuṃ na śakyate।

hīrakam iti ekaḥ abhedyaḥ śilākhaṇḍaḥ।

dy

bhiṣakpāśaḥ, kuvaidyaḥ   

yaḥ vaidyakaṃ samyak na jānāti।

bhiṣakpāśena upacāraḥ na karaṇīyaḥ।

dy

padyāvalī   

padyānāṃ saṃgrahaḥ।

mīrāyāḥ padyāvalyāṃ naikāni bhajanāni santi।

dy

padyātmaka, chandātmaka, chandobaddha   

padyarūpeṇa nirmitaḥ।

rāmacaritamānasa iti ekā padyātmikā kṛtiḥ।

dy

vidyutpātaḥ, vajrapātaḥ, vidyutprapatanam   

vidyutaḥ pṛthivyāṃ patanam।

hyaḥ jāte vidyutpātena dvau janau pīḍitau abhavatām।

dy

vidyucchaktiḥ, vidyucśaktiḥ   

vidyudrūpā śakti।

audyogīkaraṇasya mūle vidyucchaktiḥ eva asti।

dy

caturaṅgakrīḍā, buddhidyūtam   

catuḥṣaṣṭigṛhayukte aṣṭāpade śāriphalake krīḍamānā krīḍā।

caturaṅgakrīḍāyāṃ dvātriṃśat śārayaḥ santi।

dy

śilpavidyā   

hastābhyāṃ vastunirmāṇasya kriyā।

takṣakakumbhakārādayaḥ śilpavidyāyāṃ nipuṇāḥ bhavanti।

dy

vihāraḥ, vidyāvihāraḥ   

sā saṃsthā yā kalāsāhityavijñānādīnāṃ vikāsāya prasārāya ca prayatate tadeva tasyāḥ uddiṣṭam asti।

hiṃdī-vihāraḥ hiṃdībhāṣāyāḥ vikāsasya ca pasārasya ca kṛte prayatate।

dy

madyākṣepaḥ   

madyapānasya āsaktiḥ।

na jāne madyākṣepaḥ kati kuṭumbāni nāśayati।

dy

audyogikaśikṣā   

udyogasambandhinī śikṣā।

vṛttihīnatāṃ dūrīkartuṃ janeṣu audyogikaśikṣāyāḥ prasāraḥ karaṇīyaḥ।

dy

udyogapatiḥ   

yaḥ udyogaṃ karoti।

dhīrubhāī-ambānīmahodayaḥ ekaḥ prasiddhaḥ udyogapatiḥ āsīt।

dy

audyogika-anveṣaṇa   

udyogasambandhi anveṣaṇam।

udyogapatayaḥ audyogika-anveṣaṇe sahāyakāḥ santi।

dy

dhātuvidyā, dhātuparīkṣaṇavidyā, dhātuparīkṣaṇaśāstram   

tat śāstraṃ yasmin ākarāṇāṃ śodhanaṃ tebhyaḥ vastūnāṃ niṣkāsanaṃ khanijānāṃ svarūpasya vivecanañca bhavati।

dhātuvidyā bhūgarbhaśāstrasya ekaḥ bhāgaḥ asti।

dy

khādyamantrī   

khādyavibhāgasya mantrī।

khādyamantrī annasya saṅgrahaṇāya mahattvaṃ prayacchati।

dy

grāmīṇavidyālayaḥ   

grāme vartamānaḥ vidyālayaḥ।

grāmīṇavidyālaye śikṣakāḥ nyūnāḥ santi।

dy

prāṇividyā, jīvajantuvidyā, paśvādividyā, paśvādiśāstram   

tat śāstraṃ yasmin jīvajantūnām utpattisvarūpādīnāṃ vivecanam asti।

suśāntāya prāṇividyā iti viṣayaḥ atīva rocate।

dy

dhātuśāstram, dhātuvidyā, dhātukriyā, dhātuvādaḥ, lohakarmaśāstram   

vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।

dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।

dy

udyogīkaraṇam   

nūtanānām udyogānāṃ nirmāṇam tathā ca teṣāṃ vardhanam।

neharumahodayasya pradhānamantripadasya kāryakāle udyogīkaraṇaṃ protsāhitam।

dy

praudyogikī   

udyoge vijñānasya samyak upayogaḥ।

bhāratīya-praudyogikī-saṃsthāyāṃ praudyogikīṃ pāṭhayate।

dy

mahāvidyālayaḥ   

tad vidyālayasya bhavanaṃ yasmin chātrāḥ vidyālayīnasya kakṣāstarasya apekṣayā uccastarīyam adhyayanaṃ kurvanti।

nagarāt bahiḥ ekasya nūtanasya mahāvidyālayasya nirmāṇaṃ pracalati।

dy

vidyāpīṭham, viśvavidyālayaḥ, vidyālayamaṇḍalam, vidyālayagaṇaḥ, śālāmaṇḍalam   

tad pīṭhaṃ yatra nānāvidyāśākhānām uccastarīyam adhyāpanaṃ bhavati tathā ca yad tatsaṃlagnān vidyālayān samadhitiṣṭhati।

mānasī muṃbaī iti vidyāpīṭhe adhyayanaṃ karoti।

dy

vidyutsaṃyantram   

tat sthānaṃ yasmāt samīpavartibhyaḥ sthānebhyaḥ vidyut pradīyate।

asmākam grāmaṃ nikaṣā ekaṃ vidyutsaṃyantram asti।

dy

khadiraḥ, gāyatrī, bālatanayaḥ, dantadhāvanaḥ, tiktasāraḥ, kaṇṭakīdrumaḥ, bālapatraḥ, khadyapatrī, kṣitikṣamaḥ, suśalyaḥ, vakrakaṇṭaḥ, yajñāṅgaḥ, jihvāśalyaḥ, kaṇṭī, sāradrumaḥ, kuṣṭhāriḥ, bahusāraḥ, medhyaḥ, bālaputraḥ, raktasāraḥ, karkaṭī, jihvaśalyaḥ, kuṣṭhahṛt, bālapatrakam, yūpadrumaḥ, kṣamā   

varvūrajātīyaḥ vṛkṣaḥ।

khadirāt arkaḥ niṣkāsayanti।

dy

khadiraḥ, śvetasāraḥ, khadyapatrī   

khadirakāṣṭhāt prāptaḥ dravapadārthaḥ।

janaḥ tāmbūlena saha khadiram atti।

dy

dyam, vāditram, ātodyam   

yad vādyate।

utsave naikāni vādyāni santi।

dy

adhunā, samprati, sāmpratam, idānīm, itaḥ, sadyaḥ   

asmin samaye eva।

adhunā ahaṃ suṣupsāmi।

dy

praudyogika   

vaijñānikaviṣayasambandhī vyāvahārikaviṣayasambandhī vā yasya ādhāraḥ vaijñānikasiddhāntaḥ asti।

neharu-mahodayena praudyogikāya vikāsāya mahattvaṃ dattam।

dy

udyogaḥ, vyavasāyaḥ, udyamaḥ   

janānām upayogārtham utpādanasāmagryā siddhavastūnāṃ nirmāṇasya kāryam।

bhāratadeśe neharumahodayaḥ udyogān protsāhayat।

dy

vyādhaḥ, ākheṭakaḥ, ākheṭikaḥ, kulikaḥ, kṣāntaḥ, khaṭṭikaḥ, gulikaḥ, drohāṭaḥ, nirmanyuḥ, nirvairaḥ, naiṣādaḥ, pāparddhikaḥ, balākaḥ, mārgikaḥ, mṛgadyūḥ, lubdhakaḥ, vyādhakaḥ, śvagaṇikaḥ, saunikaḥ   

yaḥ mṛgayāṃ karoti।

śvāpadaḥ na prāptaḥ ataḥ vyādhaḥ riktahastaḥ eva pratyāgacchat।

dy

acirādeva, adhuneva, adhunā eva, sadyaḥ, acirāt eva, nāticirāt, prāk   

asmin eva samaye।

sohanaḥ acirādeva śālāyāḥ āgataḥ।

dy

prakāś, pradyut, dyut   

andhaḥkāranāśānukūlaḥ vyāpāraḥ।

sūryakiraṇeṣu āgateṣu pṛthivī prakāśate।

dy

jyotiṣaśāstram, nakṣatravidyā, khagolaśāstram   

tad śāstraṃ yasmin grahanakṣatrādīnāṃ gatyādīnāṃ viṣaye jñāyate।

jyotiṣaśāstrasya dvau prakārau staḥ - gaṇitaṃ phalijyotiṣaṃ ca।

dy

dyasvaraḥ   

komalatātīvratādibhiḥ yuktaḥ dhvaniḥ yaḥ vādyayantrasya vādanena jāyate।

vādyasvaraḥ kalāgṛhe anunadati।

dy

atyāhārī, udarapiśācaḥ, udarambhariḥ, ghasmaraḥ, ādyūnaḥ, kukṣimbhariḥ   

yaḥ pramāṇāt adhikaṃ khādati।

rāmānandaḥ atyāhārī asti yataḥ saḥ ekasmin eva samaye atimātraṃ bhojanaṃ karoti।

dy

nirdoṣa, doṣahīna, doṣarahita, pāpaśūnya, amala, anāmaya, adoṣa, anavadya, apadoṣa, amalina, avyalīka, niṣkalaṅka   

doṣāt vihīnaḥ।

adyayāvat mayā nirdoṣaḥ puruṣaḥ na dṛṣṭaḥ।

dy

vṛdh, saṃvṛdh, edh, sphuṭ, vikas, phull, udbhidya, ruh, ṛdh, puṣ, upacīya, sphāy, pyai   

avayavopacayanānukūlaḥ vyāpāraḥ।

samyak rakṣaṇena kṣupāḥ śīghraṃ vardhante।

dy

tatpara, utsuka, udyata, udyukta, sajja, sajjita   

yaḥ kimapi kāryaṃ kartum icchukaḥ asti।

madhumatiḥ kimapi kāryaṃ kartuṃ tatparā asti।

dy

melā, melakaḥ, yātrā, samājaḥ; hadṛḥ, niṣadyā, nigamaḥ   

utsavādīnāṃ samaye vastvādīnāṃ krayavikrayārthaṃ kasmiñcit sthāne adhikānāṃ janānām ekatrīkaraṇam।

māghīpūrṇimāyāḥ dine prayāge melā bhavati।

dy

abhinirdiś, pradiś, nirdiś, upadiś, apadiś, nidarśaya, pradarśaya, vinirdiś, avadyotaya, lakṣaya, ādiś, upādiś, ākṣip   

kāryaviśeṣasya vā vastuviśeṣasya vā jñāpanānukūlaḥ vyāpāraḥ।

mātā mahyaṃ ākāśe dhruvasya sthitim abhinirdiśati।

dy

preraya, protsāhaya, saṃcāraya, sañcāraya, udyojaya, pravartaya, uttejaya, āśvāsaya   

pravartanānukūlaḥ vyāpāraḥ।

idaṃ kāryaṃ kartuṃ śyāmaḥ māṃ prerayati।

dy

paricārikā, anuvaidyā, upacārikā   

rogiṇāṃ tathā ca śiśūnāṃ sevārthaṃ praśikṣitā mahilā।

mama nanāndā bāmbehāspiṭala ityatra paricārikā asti।

dy

stutya, praśaṃsitavya, stavya, kāruṇya, aṅgoṣin, ślokya, śaṃsya, praśastavya, suvṛkti, pāṇya, śravāyya, abhivandya, ślāghanīya, praśasya, vandya, suśasti, pravācya, śravya, īḍenya, mahanīya, śālin, praśasna, stavanīya, īḍya, paṇāyya, śaṃsanīya, praśaṃstavya   

stavanārhaḥ।

stutyasya atitheḥ hārdaṃ svāgataṃ kurmaḥ vayam।

dy

bhedya, bhedanīya, vedhanīya, vedhya   

yaḥ bhettuṃ śakyate।

vedhyaḥ durgaḥ sainikaiḥ āveṣṭitaḥ।

dy

vidyutpeṭikā, vidyutkoṣaḥ, samūhā   

rasāyanagarbhaḥ koṣaḥ yasmin rāsāyanikaprakriyayā vidyut nirmīyate।

krīḍānake catasraḥ vidyutpeṭikāḥ santi।,

dy

vikas, sphuṭ, phull, udbhidya   

bhūmim udbhidya vardhanānukūlaḥ vyāpāraḥ।

kṛṣisthalīṣu nūtanāḥ kṣupāḥ vikasanti।

dy

sadyaska   

ekaṃ kṣaṇamapi na vyatīya kṛtam।

sadyaskasya bhāṣaṇasya pratiyogitāyāṃ saḥ bhāgam āvahat।

dy

madyapī   

yaḥ prāyaḥ adhikaṃ madyaṃ pibati।

madyapī madyapānāt anantaraṃ srotasi patitaḥ।

dy

madyapī, surāpaḥ   

yena madyaṃ pītam।

madyapī praskhalitaḥ।

dy

madyapa   

yaḥ prāyaḥ adhikaṃ madyaṃ pibati।

madyapaḥ rameśaḥ pratidinaṃ madyapānaṃ kṛtvā eva gṛham āgacchati।

dy

madyapa   

yena madyaṃ pītam।

madyapena cālakena yānaṃ vṛkṣe āghātitam।

dy

vāsaraḥ, divasaḥ, dinam, ghasraḥ, ahaḥ, bhāsvaraḥ, divā, vāraḥ, aṃśakaḥ, dyuḥ, aṃśakam   

kālaviśeṣaḥ, sūryodayāt sūryodayaparyantam kālam ।

vāsarasya aṣṭabhāgāḥ santi।

dy

chāyā, saṃjñā, mārtaṇḍavallabhā, śaniprasūḥ, saurī, dyumayī, sūryāṇī, mandajananī   

sūryasya patnī।

śanidevaḥ sūryasya chāyāyāḥ ca putraḥ।

dy

jalataraṅgavādyam   

vādyaviśeṣaḥ yaḥ dhātvādibhiḥ nirmite śarāve āghātaṃ kṛtvā vādayati।

saḥ jalataraṅgavādyasya vādanaṃ paṭhati।

dy

revatī, mahāraudrī, ādyā, kālī, bheruṇḍā, kālikā   

navadurgāsu ekā yā kṛṣṇavarṇīyā asti।

navarātri-utsave saptame dine revatyāḥ pūjanaṃ kriyate।

dy

anucchedya   

yaḥ chettuṃ na śakyate।

mitrayoḥ anucchedyaḥ sambandhaḥ asti।

dy

caṅgavādyam   

ḍiṇḍimasadṛśaṃ vādyam।

saḥ lāvaṇīgānena saha caṅgavādyaṃ vādayati।

dy

indradyumnaḥ   

kāśīprāntasya ekaḥ prācīnaḥ nareśaḥ।

indradyumnasya tisraḥ kanyāḥ bhīṣmeṇa svayaṃvarasthānāt apahṛtāḥ।

dy

isarājavādyam   

śāraṅgīsadṛśaḥ vādyaprakāraḥ।

saḥ isarājavādyaṃ vādayati।

dy

baiñjovādyam   

rudrīsadṛśaḥ tantrīvādyaprakāraḥ।

manoramā baiñjovādyam vādayati।

dy

mādalavādyam   

baṅgālaprānte vartamānaṃ pakhavājasya sadṛśaṃ vādyam।

kālīpūjane janāḥ kīrtanakāle mādalavādyaṃ vādayanti।

dy

carmavādyam   

mṛdaṅgavat kintu tasmāt kiñcit laghuḥ tālavādyaviśeṣaḥ।

sohanena pakhavājasya śikṣā prārabdhā asti ।

dy

akhādya, abhojya, abhakṣya, anāhārya   

yaḥ bhakṣitum ayogyaḥ।

saḥ akhādyasya phalasya bhakṣaṇena mṛtaḥ।

dy

bakūlaḥ, agastyaḥ, vakavṛkṣaḥ, kesaraḥ, keśaraḥ, siṃhakesaraḥ, varalabdhaḥ, sīdhugandhaḥ, mukūlaḥ, mukulaḥ, strīmukhamadhuḥ, dohalaḥ, madhupuṣpaḥ, surabhiḥ, bhramarānandaḥ, sthirakusumaḥ, śāradikaḥ, karakaḥ, sīsaṃjñaḥ, viśāradaḥ, gūḍhapuṣyakaḥ, dhanvī, madanaḥ, madyāmodaḥ, cirapuṣpaḥ, karahāṭakaḥ, karahāṭaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, mukuraḥ, dantadhāvanaḥ   

vṛkṣaviśeṣaḥ, puṣpaṣpavṛkṣaviśeṣaḥ āyurvede asya guṇāḥ śītalatvahṛdyatvaviṣadoṣanāśitvam।

bakūlasya phalam dantasthairyakaram asti।

dy

adya   

vartamānadinam।

rīmā adya āgatā vā।

dy

ṭāँkalīvādyam   

prācīnaḥ vādyaprakāraḥ।

pitāmahaḥ bālye ṭām̐kalīvādyaṃ vādayati sma।

dy

ajñānam, avidyā   

vedānte avyakta-mahad-ahaṅkāra-pañca-tanmātreṣu anātma-svātmabuddhiḥ।

ajñānāt jīva eva brahmaḥ iti jñātuṃ na śakyate।

dy

bhūtavidyā   

āyurvedasya saḥ vibhāgaḥ yasmin mānasikānāṃ vyādhīnāṃ viśleṣaṇam asti।

ramolā bhūtavidyāṃ paṭhituṃ na icchati।

dy

vāsakaḥ, vaidyamātā, siṃhī, vāśikā, vṛṣaḥ, aṭarūṣaḥ, siṃhāsyaḥ, vāsikā, vājidantakaḥ, vāśā, vṛśaḥ, aṭaruṣaḥ, vāśakaḥ, vāsā, vāsaḥ, vājī, vaidyasiṃhī, mātṛsiṃhau, vāsakā, siṃhaparṇī, siṃhikā, bhiṣaṅmātā, vasādanī, siṃhamukhī, kaṇṭhīravī, śitakarṇī, vājidantī, nāsā, pañcamukhī, siṃhapatrī, mṛgendrāṇī   

auṣadhīyakṣupaḥ yaḥ catuṣpādam ārabhya aṣṭapādaparyantaṃ vistṛtaḥ bhavati evaṃ śvetapuṣpāṇi ca bhavanti।

vāsakasya phalaṃ pādonacaturaṅkulaṃ unnataṃ romāvṛtaṃ ca bhavati evaṃ pratyekasmin phale bījacatuṣṭayaṃ ca bhavati।

dy

pṛśniparṇikā, pṛśniparṇī, pṛthakparṇī, citraparṇī, aṅghrivallikā, kroṣṭuvinnā, siṃhapucchī, kalaśiḥ, dhāvaniḥ, guhā, pṛṣṇiparṇī, lāṅgalī, kroṣṭupucchikā, pūrṇaparṇī, kalaśī, kroṣṭukamekhalā, dīrghā, śṛgālavṛntā, triparṇī, siṃhapucchikā, siṃhapuṣpī, dīrghapatrā, atiguhā, ghṛṣṭhilā, citraparṇikā, mahāguhā, śṛgālavinnā, dhamanī, dhāmanī, mekhalā, lāṅgūlikā, lāṅgūlī, lāṅgūlikī, pṛṣṭiparṇī, pṛṣṭaparṇī, dīrghaparṇī, aṅghriparṇī, dhāvanī, kharagandhā, kharagandhanibhā, gorakṣataṇḍulā, catuṣphalā, jhaṣā, dhāvanī, nāgabalā, mahāgandhā, mahāpattrā, mahāśākhā, mahodayā, viśvadevā, viśvedevā, hrasvagavedhukā, ghaṇṭā, ghoṇṭāphala, gorakṣataṇḍula, gāṅgerukī, golomikā, dyutilā, brahmaparṇī, rasālihā, śīrṇanālā, sumūlā, khagaśatruḥ, śvapuccham   

auṣadhopayogī latāviśeṣaḥ।

pṛśniparṇikāyāḥ śvetavarṇayuktaṃ vartulākārarūpaṃ puṣpaṃ bhavati।

dy

dhandhakavādyam   

paṭahaviśeṣaḥ।

rameśaḥ dhandhakavādyaṃ vādayati।

dy

dhandhakīvādyam   

laghudhandhakaḥ।

gauravaḥ dhandhakīvādyaṃ vādayati।

dy

adhimānam, ādyatā, puraskāraḥ, upādeyatvam   

kimapi vastu vyaktiṃ vā anyasya apekṣayā samīcīnaṃ matvā agrakaraṇam।

vyakteḥ vā vastunaḥ guṇaḥ eva tam adhimānam dāpayati।

dy

bamavādyam   

laghupaṭahaḥ।

sānikayā saha bamavādyam vādyate।

dy

māndaravādyam   

mṛdaṅgaprakāraḥ।

rāmasnehī māndaravādyaṃ vādayati।

dy

mahāsūtavādyam   

prācīnakālīnaṃ vādyam।

mahāsūtavādyam yuddhakṣetre vādyate sma।

dy

klāraneṭavādyam   

videśīvādyaprakāraḥ।

klāraneṭavādyaṃ mukhena vādyate।

dy

kūrmikāvādyam   

prācīnaḥ vādyaviśeṣaḥ।

kūrmikāvādye tantryaḥ santi।

dy

daṇḍatāmrīvādyam   

jalataraṅgavādyaprakāraḥ।

daṇḍatāmrīvādye tāmrasya śarāvāḥ upayujyante।

dy

vidyālayam, pāṭhaśālā   

tat sthānaṃ yatra prāthamika-mādhyamika-uccamādhyamikastarasya aupacārikī śikṣā pradīyate।

asmin vidyālaye pañcamīṃ kakṣāṃ yāvat śikṣaṇaṃ śakyam।

dy

pāṭhaśālīya, vidyālayīna   

pāṭhaśālāyāḥ pāṭhaśālāsambandhī vā।

pāṭhaśālīyaṃ vyavahāraṃ gurukulavyavahārasadṛśaṃ kartuṃ prayatitavyam।/pāṭhaśālīyaḥ pāṭhyakramaḥ parivartitaḥ।

dy

anudyogitā, vṛttihīnatā   

udyamasya pariśramasya vā abhāvaḥ।

yāntrike yuge anudyogitāyāḥ pramāṇam anudivasaṃ vardhate।

dy

anuvādya   

anuvāditum arhaḥ।

sarvāḥ racanāḥ anuvādyā na bhavanti।

dy

satyayugādyā   

vaiśākhamāsasya śuklapakṣe vartamānā tṛtīyā।

satyayugasya ārambhaḥ satyayugdyām abhavat iti manyate।

dy

anyedyuḥ, divasāntare, anyasmin ahani, anyadine   

anyasmin dine।

anyedyuḥ kartavyam etad। / anyedyuḥ ātmānucarasya bhāvaṃ jijñāsamānā munihomadhenuḥ। [raghu.2.26]

dy

khādyam, prāśyam, bhakṣyam, bhojyam, bhojyavastu, bhojyadravyam   

bhojanādinā sambaddhāni sarvāṇi vastūni।

bhavataḥ khādyasya vyavasthā asmin bhojanālaye kṛtā।

dy

dhātupuṣpikā, subhikṣā, agnijvālā, vahnipuṣpī, tāmrapuṣpī, dhāvanī, pārvatī, dhātakī, bahupuṣpikā, kusudā, sīdhupuṣpī, kuñjarā, madyavāsinī, gucchapuṣpī, sandhapuṣpī, rodhrapuṣpiṇī, tīvrajvālā, vahniśikhā, madyapuṣpā, dhātṛpuṣpī, dhātupuṣpī, dhātṛpuṣpikā, dhātrī, dhātupuṣpikā   

auṣadhopayogī vṛkṣaviśeṣaḥ।

dhātupuṣpikā unnatā sundarā ca bhavati।

dy

mandatvam, mandatā, mantharatvam, mantharatā, parimantharatā, vilambanam, vilambitā, mandībhāvaḥ, mandimā, śanairbhāvaḥ, māndyam, śithilatvam   

mandasya avasthā bhāvo vā।

rujāyāḥ kāraṇāt gatiḥ mandatvena yuktā।

dy

vaidyuta   

vidyutasambandhī।

cumbakasya nirmitiḥ iti ekā vaidyutā prakriyā asti।

dy

vidyā   

mokṣaprāptyarthe paramapuruṣārthasya siddhyarthe vā sādhanarūpaṃ jñānam।

vidyāyāḥ abhāvāt jīvaḥ jarāmaraṇayoḥ cakre badhyate।

dy

padārthavijñānam, siddhapadārthavijñānam, sākārapadārthavijñānam, sthūlapadārthavijñānam, sākārapadārthavidyā, sākārapadārthaśāstram   

tat śāstraṃ yasmin pṛthvī-jala-vāyu-prakāśādi tattvānāṃ vivecanaṃ kurvanti।

mātṛṣvasṛpatiḥ mahāvidyālaye padārthavijñānam adhyāpayati।

dy

udbhidvidyā, oṣadhividyā, vṛkṣalatātṛṇādividyā, vṛkṣāyurvedaḥ   

tat śāstraṃ yasmin vṛkṣakṣupādīnām adhyayanaṃ kurvanti।

saṃyogitā udbhidvidyāyāḥ prādhyāpikā asti।

dy

vidyutadhārā, vaidyutaśaktiḥ, vidyutapravāhaḥ   

vidyutaḥ saḥ pravāhaḥ yaḥ vidyutakāt pravāhitaḥ।

idaṃ vījanaṃ mā cālayatu tasmin vidyutadhārā pravahati।

dy

bakulaḥ, sindhupuṣpaḥ, śāradikā, gūḍhapuṣpakaḥ, cirapuṣpaḥ, dhūkaḥ, bhramarānandaḥ, madhupuṣpaḥ, maghagandhaḥ, madyalālasaḥ, madyāmodaḥ, makulaḥ, makuraḥ, viśāradaḥ, śakradrumaḥ, śivakesaraḥ, sarvakesaraḥ, siṃhakesaraḥ, sthirapuṣpaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, dhanvī, mukuraḥ, dantadhāvanaḥ, strīmukhamadhuḥ   

ekasya ciraharitasya vṛkṣasya puṣpam।

bakulasya sugandhaḥ tīvraḥ bhavati।

dy

vidyutamālī   

ekaḥ rākṣasaḥ।

vidyutamālinaḥ varṇanaṃ purāṇeṣu vartate।

dy

dadāvādyam   

ekaṃ prācīnaṃ vādyam।

dadāvādyena tālaṃ darśyate।

dy

madyaśālā   

yatra madyaṃ nirmīyate vikrīyate ca।

rāmaḥ madyaśālāyāṃ kāryaṃ karoti।

dy

vidyudvemaḥ, vidyudvemā   

saḥ vāyudaṇḍaḥ yaḥ yantreṇa cālyate।

vidyudvemasya saṃśodhanāt vemasya prayogaḥ nyūnāyate।

dy

indrapuṣpā, indrapuṣpī, indrapuṣpikā, indupuṣpikā, amūlā, dīptaḥ, vahniśikhā, kalihārī, manojavā, vahnivaktrā, puṣpasaurabhā, viśalyā, vahnicakrā, halinī, puṣā, halī, vidyujjvālā   

bhāratasya dakṣiṇe vardhamānaḥ ekaḥ kṣupaḥ yaḥ oṣadhyāṃ prayujyate।

indrapuṣpāyāḥ patrāṇāṃ kaṇḍānā ca kaṣāyaṃ pīnasāya lābhadāyakaṃ bhavati।

dy

hyaḥ, pūrvedyuḥ, gatadinam, gatadivasam, dharmavāsaraḥ, dharmāhaḥ   

adyatanīya dināt pūrvaṃ dinam।

hyaḥ aham atra nāsīt।

dy

mahāvidyālayīya   

mahāvidyālayena sambaddhaḥ।

rājanītyā mahāvidyālayīyaṃ vātāvaraṇaṃ bādhate।

dy

udyogapatiḥ   

kasyāpi udyogasya svāmī।

adhikādhikaṃ lābhajananaṃ sarveṣām udyogapatīnām uddeśaḥ bhavati।

dy

anudyata, apravṛtta, ayatnavat, ayatnakārin, śoṭha   

yat kārye na lagnam।

anudyataḥ kṛṣakaḥ sīmni upaviśya dhūmrapānaṃ karoti।

dy

vidyādharaḥ, khacaraḥ   

devayoniviśeṣaḥ।

vidyādharāḥ yakṣādayaḥ devatā santi।

dy

dyūtaḥ, dyūtam   

akṣaiḥ sahitaṃ paṇaṃ kṛtvā vā khelanasya kriyā।

anusāyaṃ grāmīṇāḥ dyūte vyastāḥ draṣṭuṃ śakyante।

dy

vidyutkeśaḥ   

ekaḥ rākṣasaḥ।

vidyutkeśaḥ hetidaityasya putraḥ asti।

dy

vidyutākṣaḥ   

kārtikeyasya anucaraḥ।

vidyutākṣasya varṇanaṃ purāṇe vartate।

dy

vidyujjihvā   

kārtikeyasya ekā mātṛkā।

vidyujjihvāyāḥ varṇanaṃ purāṇeṣu vartate।

dy

vidyujjihvaḥ   

ekaḥ daityaḥ।

vidyujjihvaḥ śūrpaṇakhāyāḥ patiḥ asti।

dy

vidyujjihvaḥ   

ekaḥ yakṣaḥ।

vidyujjihvasya varṇanaṃ purāṇeṣu vartate।

dy

vidyutā   

ekā apsarāḥ।

vidyutāyāḥ varṇanaṃ mahābhārate vartate।

dy

vidyutparṇī   

ekā apsarāḥ।

vidyutparṇyāḥ varṇanaṃ mahābhārate vartate।

dy

vidyullekhā   

ekaṃ chandaḥ।

vidyullekhāyāḥ praticaraṇe dvau magaṇau bhavataḥ।

dy

vidyutmālī   

ekaḥ daityaḥ।

vidyutmālinaḥ varṇanaṃ mahābhārate vartate।

dy

vidyunmālī   

ekaṃ chandaḥ।

vidyutmālyāḥ praticaraṇe kramaśaḥ bhagaṇaḥ magaṇaḥ ante ca dve gurumātre bhavataḥ।

dy

lekhāvidhiḥ, citravidyā, varṇanā, varṇanam, ālimpanam   

citrāṅkanasya kāryam।

naikebhyaḥ anvayebhyaḥ te lekhāvidhiṃ kurvanti।

dy

brahmavidyā-upaniṣad, brahmavidyā   

ekā upaniṣad।

brahmavidyā-upaniṣad yajurvedena sambandhitā।

dy

raṅgavidyādharaḥ, mahānṛtyaḥ   

yaḥ nṛtye nipuṇaḥ।

raṅgavidyādharaḥ bhāratabhūṣaṇena sammānitaḥ।

dy

pariśramī, udyamī, śramī, udyogaśālī   

yaḥ pariśramaṃ karoti।

pariśramī avaśyaṃ saphalatāṃ prāpnoti।

dy

avibhājya, avicchedya, avibhedya, abhedya   

yasya vibhāgaḥ kartuṃ na śakyate yasya khaṇḍanaṃ vā aśakyam।

śūnyam ekā avibhājyā saṅkhyā asti।

dy

prakāśabhedyatā   

prakāśabhedyasya avasthā bhāvaḥ vā।

ākāśasya prakāśabhedyatāyāḥ kāraṇāt tataḥ vastūni na dṛśyante।

dy

pratipādya, abhidheya   

nirūpaṇasya yogyam vyākhyāyāḥ yogyaṃ vā।

asya vākyasya pratipādyaḥ viṣayaḥ kaḥ।

dy

vidyot   

ekā apsarāḥ।

vidyotaḥ varṇanaṃ purāṇeṣu vartate।

dy

tvarita, ātyayika, satvara, sadyaska, pratyakṣam, anāntarīyaka, āñjas   

yasya sambandhe śīghratāyāḥ āvaśyakatā asti।

tvaritasya sandeśasya preṣaṇāya atyādhikānām ādhunikānāṃ upakaraṇānāṃ vyavasthā bhaviṣyati।

dy

okolehāo-madyam   

surāviśeṣaḥ yaḥ rasālasya raseṇa taṇḍulebhyaḥ mahāyāvanālaiḥ ca nirmīyate।

okolehāo-madye madyasārasya mātrā pratiśataṃ 40-45 iti bhavati।

dy

jinamadyam   

surāviśeṣaḥ।

ekaḥ videśī jinamadyaṃ pibati।

dy

kārḍiyalamadyam, likyuramadyam   

madhuraḥ vyañjanayuktaḥ surāviśeṣaḥ।

kārḍiyalamadye madyasārasya mātrā adhikā bhavati।

dy

ṭakīlāmadyam   

maiksikodeśasya surāviśeṣaḥ।

ṭakīlāmadyam agāvenāmakasya kṣupasya rasasya kiṇvanaṃ kṛtvā nirmīyate।

dy

kṣetravidyājñaḥ   

yaḥ kṣaitrikīṃ jānāti।

kṣetravidyājñaḥ kṛṣīvalebhyaḥ kṣetraviṣaye mahatvapūrṇāṃ sūcanāṃ vedayati।

dy

gaṇitaśāstrajñaḥ, gaṇitavidyājñaḥ, gaṇitaśāstravid, gaṇitajñaḥ   

yaḥ gaṇitaśāstraṃ jānāti।

rāmānujamamahodayaḥ prasiddhaḥ gaṇitaśāstrajñaḥ āsīt।

dy

āyas, udyacch, anuyat, prayat, yat   

phalaṃ prāptuṃ pariśramaṇānukūlaḥ vyāpāraḥ।

ahaṃ kāryamidaṃ kartuṃ dinacatuṣṭayaṃ āyasyāmi।

dy

dyumatsenaḥ   

satyavataḥ pitā।

dyumatsenaḥ śālvadeśasya rājā asīt।

dy

sarvajñatā, sarvajñatvam, sarvajñātṛtvam, sarvavijñāninitā, sarvavittvam, sārvajñyam, sārvavidyam   

sarvajñasya avasthā bhāvo vā।

īśvarasya sarvajñatāṃ na kaścit sandihyāt।

dy

śuṣkapadārthaḥ, śuṣkakhādyam   

tat khādyaṃ yasmin ghṛtaṃ tailam ityādi nāsti।

katipayaiḥ janaiḥ udarapoṣaṇāya śuṣkapadārthāḥ api na labhyante।

dy

gadyātmaka   

yaḥ gadyarūpe asti।

ākhyānam gadyātmakaṃ vartate।

dy

mārgaḥ, panthāḥ, ayanam, vartma, sṛtiḥ, padyā, vartaniḥ, śaraṇiḥ, paddhatī, vartaniḥ, adhvā, vīthiḥ, saraṇiḥ, paddhatiḥ, padaviḥ, padavī, padvā, pitsalam, pracaraḥ, prapathaḥ, mācaḥ, māthaḥ, māruṇḍaḥ, rantuḥ, vahaḥ, prapātha peṇḍaḥ, amaniḥ, itam, emā, evā, gantuḥ   

yena gatvā gantavyaṃ prāpyate।

vimānasyāpi viśiṣṭaḥ mārgaḥ asti।

dy

yaṃtragatiśāstram, yaṃtravidyā, yaṃtraśāstram, śilpaśāstram, śilpavidyā   

yantrādīnāṃ cālanasya nirmāṇasya śodhanasya vā vidyā।

ete adhyāpakamahābhāgāḥ asmān yaṃtragatiśāstraṃ pāṭhayanti।

dy

abhivādya   

abhivādanaṃ kartuṃ yogyaḥ।

guruḥ devāḥ mātā pitā ca abhivādyāḥ bhavanti।

dy

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

dy

somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ   

devatāviśeṣaḥ;

patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka]

dy

pṛthivī, bhūḥ, bhūmiḥ, acalā, anantā, rasā, viśvambharā, sthirā, dharā, dharitrī, dharaṇī, kṣauṇī, jyā, kāśyapī, kṣitiḥ, sarvasahā, vasumatī, vasudhā, urvī, vasundharā, gotrā, kuḥ, pṛthvī, kṣmā, avaniḥ, medinī, mahī, dharaṇī, kṣoṇiḥ, kṣauṇiḥ, kṣamā, avanī, mahiḥ, ratnagarbhā, sāgarāmbarā, abdhimekhalā, bhūtadhātrī, ratnāvatī, dehinī, pārā, vipulā, madhyamalokavartmā, dhāraṇī, gandhavatī, mahākāntā, khaṇḍanī, girikarṇikā, dhārayitrī, dhātrī, acalakīlā, gauḥ, abdhidvīpā, iḍā, iḍikā, ilā, ilikā, irā, ādimā, īlā, varā, ādyā, jagatī, pṛthuḥ, bhuvanamātā, niścalā, śyāmā   

martyādyadhiṣṭhānabhūtā।

pṛthivī pañcamam bhūtam

dy

"sthapatiḥ, śilpī, vāstuvit, vāstuvid, gṛhanirmāṇādhyakṣaḥ, metā, gṛhādinirmāṇavidyājñaḥ   

bhavanādeḥ śilpakāraḥ।

tejomahālayasya anekeṣāṃ sthapatīnāṃ hastāḥ cheditāḥ iti kathyate।

dy

sandhikhādyam   

dvayoḥ supiṣṭakayoḥ madhye tiktikāyāḥ śākādīnāñca miśraṇena nirmitaṃ khādyavastu।

ahamadaḥ sandhikhādyaṃ khādati।

dy

paśuvaidyakīya   

paśucikitsā-sambandhī।

paśuvaidyakīyāḥ vaidyāḥ grāmaṃ grāmaṃ gatvā janān paśūnāṃ rogebhyaḥ vimukteḥ upāyān proktavantāḥ।

dy

vāyuvidyā, antarīkṣavidyā   

vidyāviśeṣaḥ- vāyaguṇādīnām abhyāsāt vātāvaraṇasya avasthāyāḥ nirdhāraṇaviṣayiṇī vidyā।

saḥ vāyuvidyām adhyetum icchati।

dy

bhrājasvat, bhrājasvin, ujjvalita, utprabha, uddyot   

ābhāyuktaḥ।

sā ākāśe bhrājasvat nakṣatram paśyati।

dy

purātattvavidyā, purāvaśeṣavidyā   

vidyāviśeṣaḥ- purātanānāṃ vastūnāṃ vāstūnāṃ ca abhyāsena prācīnasaṃskṛteḥ itihāsasya adhyayanaviṣayiṇī vidyāśākhā।

purātattvavidyāyāḥ adhyetāraḥ nānāvidhasthalānām anvīkṣaṇaṃ kurvanti।

dy

prādurbhū, abhyudi, jan, āvirbhū, utthā, utpat, utpad, udyā, upajan, pravṛt, prasū, vyutpad   

ajātasya jananānukūlaḥ vyāpāraḥ।

varīvardhyamānayā janasaṅkhyayā naikavidhāni praśnāni prādurbhavanti।

dy

viśvavidyālayīya, viśvavidyālayīna   

viśvavidyālayasya athavā viśvavidyālayena sambaddhaḥ।

kecit viśvavidyālayīyāḥ chātrāḥ kulapateḥ āvāsaṃ purataḥ karmanyāsaṃ kurvanti।

dy

udyogasthānam, kāryānuṣṭhānagṛham, kāryasthānam, karmasthānam   

yatra udyogakāryam anuṣṭhīyate।

aparāhṇe āyātaḥ saḥ udyogasthānam adya।

dy

anadyatanabhūtakālaḥ, laṅ   

(vyākaraṇe) kālasya prakāraḥ।

anadyatanabhūtakālaḥ adyatanāt pūrvam eva pariniṣṭhitāṃ kriyām abhidadhāti।

dy

vidyālayaḥ   

kasyāpi śikṣāsthānasya pāṭhakānāṃ samaṣṭiḥ।

svatantratādine samagraḥ vidyālayaḥ naikavidhāni kriḍāguṇāni prādarśayat।

dy

vidyālayaḥ   

vidyāyāḥ ālayaḥ;

vidyārthī vidyālaye gacchati

dy

vidyudgrāhakam   

adhikatantuyuktaṃ vidyudupakaraṇaṃ yad ākāśavāṇīṃ prati dūradarśanasañcaṃ prati vā saṅketaṃ preṣayati।

vidyudgrāhakasya tantuḥ dūradarśanena yojayatu।

dy

sadyaska   

saṅgaṇakajālakena yuktam।

sadyaskasya ārakṣaṇasya suvidhayā yātrāyāṃ svasthatā āgatā।

dy

udyānam   

bhūmeḥ vanasya vā aṃśaḥ yaḥ tasya prākṛtikarupeṇa janānāṃ kṛte saṃrakṣitaḥ asti।

asmin rāṣṭrīye udyāne naikavidhāni jīvāni dṛśyante।

dy

vidyālayaḥ, pāṭhaśālā   

yasyāṃ saṃsthāyāṃ śikṣā prāpyate।

caturbhyaḥ varṣebhyaḥ pūrvam asya vidyālayasya sthāpanaṃ jātam।

dy

mahāvidyālayaḥ   

vidyālayaviśeṣaḥ yasmin vidyālayāt uccastarīyāṇāṃ kakṣāṇāṃ kṛte adhyāpanaṃ kriyate।

asya mahāvidyālayasya prācāryaḥ mama pitṛvyaḥ asti।

dy

granthālayaḥ, pustakālayaḥ, pustakāgāraḥ, vidyākośagṛhaḥ   

vividhaprakārakāṇāṃ pustakānāṃ saṅgrahasthānaṃ yatra pustakāni paṭhituṃ sthāpyante।

sandarbhaṃ draṣṭuṃ saḥ granthālayāt purātanaṃ pustakam ānayat।

dy

vidyuvihvāḥ   

rākṣasaviśeṣaḥ।

vidyuvihvāḥ vivāhaḥ rāvaṇasya bhaginyā śūrpaṇakhayā saha abhavat।

dy

maṅgalavādyam   

maṅgalasamaye yad vādyaṃ vādyate।

śaṅkhaḥ maṅgalavādyam asti।

dy

paṭavādyam   

prācīnaṃ tālavādyam।

paṭavādyaṃ jhallarī iva bhavati।

dy

dyumnikaḥ   

vaidikaḥ ṛṣiḥ।

dyumnikasya varṇanaṃ ṛgvede asti।

dy

chedya, chedanīya   

chettuṃ yogyaḥ।

takṣakaḥ chedyaṃ kāṣṭham eva chinatti।

dy

udyāpanam   

kasyāpi vratasya samāptau kriyamāṇaṃ dhārmikaṃ kāryam।

mātā udyāpanasya anantaram eva bhojanaṃ karoti।

dy

dyutānaḥ   

paurāṇikaḥ ṛṣiviśeṣaḥ।

dyutānasya varṇanaṃ ṛgvede prāpyate।

dy

śīrya, sādayitavya, śīrta, vipādya, vipāditavya, vipādaniya, khaṇḍya, khaṇḍanīyaḥ, vilupya   

vinaṣṭuṃ yogyaḥ।

kāmam abhirakṣata śīryāṇi vastūni vinaśyanti eva tāni।

dy

dyumnaḥ   

paurāṇikaḥ ṛṣiviśeṣaḥ।

dyumnasya varṇanaṃ ṛgvede prāpyate।

dy

vivāhanīya, vivāhya, vedya   

yaḥ vivāhāya yogyaḥ asti।

rameśaḥ svasya vivāhanīyāyāḥ kanyāyāḥ kṛte samyak varam anviṣyati।

dy

ārabdha, ātta, upātta, prakṛta, prakrānta, samupārabdha, samudyata, prastuta, pratipanna   

yasya ārambhaḥ kṛtaḥ asti tathā ca yaḥ pracalati।

kasmād api vyavadhānāt ārabdhaṃ kāryaṃ āramat।

dy

śilpaśāstram, sthāpatyaśāstram, vāstuvidyā   

tad śāstraṃ yasmin śilpena sambaddhaṃ jñānaṃ bhavati।

asya rājaprāsādasya nirmāṇaṃ purātanīyaṃ śilpaśāstram anusṛtya kṛtam asti।

dy

yantranirmāṇavidyā   

jñānaśākhāviśeṣaḥ- yasmin yantrakārakarma śikṣyate tathā ca yasya adhyayanena nava-navīna-yantra-śilpādīnāṃ nirmāṇaviṣayakaṃ jñānaṃ prāpyate।

asmākaṃ prabhāge api yantranirmāṇavidyāyāḥ vidyālayaṃ prārabdham।

dy

idānīntana, sāmaprata, upasthita, vidyamāna, āsthita, vārtamānika, saṃstha, saṃsthānavat, āvitta, āvinna, etatkālīna   

yad idānīm asti।

yāvat idānīntanīyāḥ samasyāḥ na dūrīkriyante tāvat na kiñcid api bhavituṃ śaknoti ।

dy

anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman   

yaḥ prayatitum anutsukaḥ asti।

anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।

dy

ऑrganavādyam   

bhasrayā śabdāyamānam āṅgladeśīyaḥ vādyaviśeṣaḥ।

saḥ ऑrganavādyasya vādanam adhītavān।

dy

dyutimān   

paurāṇika-vyakti-nāma-viśeṣaḥ- dyutimān svayambhoḥ manoḥ bahuṣu putreṣu ekaḥ putraḥ āsīt।

dyutimān svāyambhavaḥ āsīt।

dy

dyutimān   

nṛpanāmaviśeṣaḥ- dyutimān śālvadeśīyaḥ rājā tathā ca ṛcīkasya pitā āsīt।

ṛcīkaḥ avadat- munivara, vande'haṃ śālvasya dyutimantaḥ putraḥ।

dy

dyutimān   

paurāṇika-vyakti-nāma-viśeṣaḥ- dyutimān krauñca-dvīpa-nareśasya putraḥ āsīt।

krauñca-dvīpa-nareśasya priyavratasya putraḥ dyutimān iti nāmnā prasiddhaḥ।

dy

kāntimattā, atisundaratā, aticārutā, surūpatā, abhirāmatā, anavadyarūpatā   

saundaryasya atiśayatā।

muniḥ apsarasaḥ kāntimattāṃ dṛṣṭvā tapāt bhraṣṭaḥ।

dy

vidyādhārī   

varṇavṛttaviśeṣaḥ।

vidyādhāriṇaḥ pratyekasmin caraṇe catvāraḥ magaṇāḥ bhavanti।

dy

vidyutprabhaḥ   

paurāṇikaḥ ṛṣiḥ।

vidyutprabhasya varṇanaṃ purāṇeṣu prāpyate।

dy

vidyutprabhaḥ   

asuraviśeṣaḥ।

vidyutprabhasya varṇanaṃ purāṇeṣu prāpyate।

dy

vidyutprabhā   

paurāṇikī mahilā।

vidyutprabhā daityarājasya baleḥ pautrī āsīt।

dy

vidyut   

paurāṇikaḥ ṛṣiḥ।

vidyutaḥ varṇanaṃ purāṇeṣu prāpyate।

dy

vidyunmālā   

ekā yakṣiṇī।

vidyunmālāyāḥ varṇanaṃ purāṇeṣu prāpyate।

dy

vidyunmālā   

mātrikaḥ chandoviśeṣaḥ।

vidyunmālāyāḥ pratyekasmin caraṇe aṣṭa guruvarṇāḥ bhavanti।

dy

arjanīya, upārjya, arjitavya, labhya, adhigantavya, adhigamanīya, adhigamya, āsādayitavya, āsādya, gamya, prāpaṇīya, prāpya, lambhanīya, samāsādya, samprāpya, samprāpaṇīya, samprāptavya   

prāptum yogyaḥ।

arjanīyasya dhanasya abhilāṣayā eva saḥ tat kāryam akarot।

dy

mil, samāgam, saṅgam, upāgam, sammil, same, āsad, samāsad, abhiyā, upayā, pratigam, pratyudgam, abhigam, pratyudyā, abhiyā, pratyāyā, ekatra mil, ekatra gam, ekatra āgam, samabhye, samāvṛt, adhigam   

anyakarmakaprāptyanukūlaḥ vyāpāraḥ।

adya ahaṃ śarmāmahodayānāṃ gṛhe gatavān kintu saḥ na amilat।

dy

avacchedya   

avacchettuṃ yogyaḥ।

avacchedyānāṃ vastūnāṃ punaḥ parīkṣaṇaṃ karotu।

dy

avidyamāna, asat   

yasya sattā na vidyate।

sūryaḥ astaṃ gacchati param avidyamānaḥ na bhavati।

dy

anudyogin   

udyogahīnaḥ।

anudyoginā manuṣyeṇa vivāhaṃ kartuṃ sā avamanyate।

dy

dyutidhara   

yaḥ prakāśaṃ dhārayati।

dyutidharāṇāṃ saṃnyāsināṃ darśanaṃ toṣāya bhavati।

dy

dyutimat   

madradeśasya rājā।

dyutimataḥ kanyāyāḥ vivāhaḥ sahadevena abhavat।

dy

astravedaḥ, astravidyā   

śastrāṇām astrāṇāṃ ca praharaṇasya niyamāḥ yatra vidhīyante tat śāstram।

karṇaṃ paraśurāmaḥ astravidyām aśikṣayat।

dy

ahargaṇaḥ, dyuvṛndam, dinaughaḥ, dyugaṇaḥ, dinapiṇḍaḥ   

grahāṇāṃ madhyādijñānārthaṃ śvetavārāhakalpāvadhisṛṣṭyavadhibrahmasiddhāntoktakalpāvadhikalyābdhāvadhi vā iṣṭakālaparyantaṃ parigaṇitadinasamūhaḥ।

jyotiṣācāryaḥ ahargaṇasya gaṇanāṃ karoti।

dy

dyu-maṇiḥ   

vaidyakapaddhatyā śodhitaṃ tāmram।

dyumaṇiḥ naikāṇāṃ rogāṇāṃ upacāreṣu upayujyante।

dy

ārogyaśāstram, ārogyavidyā, ārogyavijñānam   

tad śāstram yasmin rugviniścayasambandhi tathā ca anāmayajīvanasambandhi vivecanaṃ kriyate।

mitālī ārogyaśāstram adhyāpayati।

dy

vedavidyā, āgamavidyā   

vedānāṃ vidyā।

viṣayasya gūḍhatvāt adhunāpi vedavidyā gurumukhāt eva prāpsyate।

dy

ādyākṣaram   

naikapadayuktanāmnaḥ pratyekasya padasya ādyaḥ akṣaraḥ yasya upayogaḥ hastākṣaraṃ kartuṃ kriyate।

hajārīprasādadvivedīmahodayasya ādyākṣarāṇi ha pra dvi santi।

dy

āvajavādyam   

tālavādyaviśeṣaḥ।

atratye saṅgītasaṅgrahālaye āvajavādyam api asti।

dy

āviṣkṛta, upajñāta, utpādya   

yasya āviṣkāraḥ kṛtaḥ।

nūtanāni āviṣkṛtāni yantrāṇi asmākaṃ jīvanam adhikaṃ sulabhaṃ kurvanti।

dy

āvedanīya, āvedya   

āvedanaṃ kartuṃ yogyam।

kāryālayasya sarvāṇi āvedanīyāni patrāṇi taiḥ dṛṣṭāni।

dy

vimānaśāstram, vimānavidyā   

yasmin śāstre vāyuyānasya nirmāṇasya uḍḍayanasya ca vaijñānikam adhyayanaṃ kriyate।

dīpakaḥ vimānaśāstrasya chātraḥ asti।

dy

akārḍiyanavādyam, akarḍiyanavādyam   

peṭikāsadṛśaḥ vādyayantraviśeṣaḥ।

dīpakaḥ akārḍiyanavādyasya vādane kuśalaḥ asti।

dy

sapadi, sadyaḥ, jhaṭiti, añjasā, kṣaṇāt, tatkṣaṇe, tatkṣaṇena, ahnāya, maṅkṣu, srāk, añjas, ahnāya, āpātataḥ, yathāsthānam   

vilambena vinā।

mātā bhavantaṃ sapadi gṛhaṃ prati āhūtavatī।

dy

ऑksapharḍaviśvavidyālayaḥ, ऑksaphorḍa viśvavidyālayaḥ   

iṅglaṇḍadeśasya āksapharḍanagare sthitaḥ ekaḥ viśvavidyālayaḥ।

atryatyāḥ kecana prādhyāpakāḥ ऑksapharḍaviśvavidyālaye paṭhitavantaḥ।

dy

hāravarḍaviśvavidyālayaḥ, haॉravarḍaviśvavidyālayaḥ   

amerikādeśasya maisacūsiṭarājye vartamānaḥ ekaḥ viśvavidyālayaḥ।

saḥ hāravarḍaviśvavidyālayāt snātakaḥ jātaḥ।

dy

ghanavādyam   

ekaṃ tālavādyam।

ratanaḥ ghanavādyaṃ vādayati।

dy

adyatanīkaraṇam   

kasyāpi vastunaḥ adyatanīyāyāṃ sthitiṃ yāvat samīcinīkaraṇam।

lekhāyāḥ adyatanīkaraṇāya saḥ vittakoṣaṃ gatavān।

dy

bhāratīya-vāṇijya-tathā-udyoga-mahāsaṅghaḥ   

bhāratadeśesya vāṇijyasaṅghānāṃ saṃsthā।

bhāratīya-vāṇijya-tathā-udyoga-mahāsaṅghasya mukhyālayaḥ dehalyām asti।

dy

pensilaveniyāviśvavidyālayaḥ   

pensilaveniyārājye sthitaḥ ekaḥ khyātaḥ viśvavidyālayaḥ।

śīlā pensilaveniyāviśvavidyālaye paṭhati।

dy

miśiganaviśvavidyālayaḥ   

amerikādeśasya ekaḥ pramukhaḥ viśvavidyālayaḥ।

maheśaḥ miśiganaviśvavidyālaye paṭhati।

dy

saṃyukta-udyamaḥ   

āpadaḥ sahabhāgitāyāḥ viśeṣajñasya ādānārthaṃ pradānārthaṃ vā udyogasaṃsthāyāḥ samūhena saṃyuktarītyā kṛtaḥ upakramaḥ।

saṃyukta-udyamasya svāminaḥ dvau adhikāḥ vā pratibhāginaḥ asti।

dy

sauravidyutpeṭikā   

yena upakaraṇena sauravidyut nirmīyate।

śuddhāyāḥ ūrjāyāḥ utpādane sauravidyutpeṭikāyāḥ tantram atīva upayuktam।

dy

lukāsaphilma-limiṭeḍa-udyogasaṃsthā   

ekā prasiddhā udyogasaṃsthā।

lukāsaphilma-limiṭeḍa-udyogasaṃsthā viśvasya sarvāsu saphalāsu udyogasaṃsthāsu ekā asti।

dy

udyogamantrī   

saḥ mantrī yasyaḥ adhikāre udyogavyavasthā vartate।

adya udyogamantriṇā udyogapatīnāṃ sabhā sambodhitā।

dy

epala-udyogasaṃsthā   

saṅgaṇākānāṃ nirmāṇe kāryaratā ekā udyogasaṃsthā।

epala-udyogasaṃsthayā ekaṃ nūtanam upakaraṇaṃ nirmitam।

dy

vidyāvācaspatiḥ   

ekaḥ upādhiḥ yaḥ kasyāpi viśeṣasya saṃśodhanasya anantaraṃ viśvavidyālayādibhyaḥ prāpyate।

rameśaḥ muṃbaī-viśvavidyālaye vidyāvācaspateḥ kṛte paṭhati।

dy

kamāyacāvādyam   

ekaṃ bhāratīyaṃ lokavādyayantram।

rameśaḥ kamāyacāvādyam vādayati।

dy

nadavādyam   

ekaṃ lokavādyayantram।

rājasthānarājyasya pārampārikeṣu vādyeṣu nadavādyasya viśiṣṭaṃ sthānaṃ vartate।

dy

bhapaṅgavādyam, bopaṅgavādyam   

rājasthānapradeśasya ekaṃ lokavādyam।

umara-phārūkhamahodayaḥ bhapaṅgavādyasya vādane tathā ca gāyane kuśalaḥ asti।

dy

dhanurvidyā, dhanuṣkrīḍā   

krīḍāprakāraḥ yasmin dhanuṣā bāṇaḥ prakṣipya lakṣyaṃ vidhyati।

dhanurvidyāyāṃ tena prathamaḥ kramāṅkaḥ prāptaḥ।

dy

vidyāpatiḥ   

kasyāḥ api rājasabhāyāḥ mahān vidvān।

vidyāpateḥ parāmarśena vinā rājā kamapi viṣayaṃ na nirṇayati।

dy

vidyāpatiḥ   

mithilāyāḥ ekaḥ prasiddhaḥ kaviḥ।

vidyāpatiḥ bhaktiparamparāyāḥ pramukheṣu kaviṣu ekaḥ।

dy

uccamādhyamikavidyālayaḥ   

yasmin vidyālaye navamīkakṣātaḥ dvādaśyāṃ kakṣāṃ yāvat śikṣā pradīyate।

bālakāḥ samīpastham uccamādhyamikavidyālayaṃ paṭhanārthaṃ gacchanti।

dy

vidyotaḥ   

rūpitrādibhyaḥ yantrebhyaḥ nirgataḥ prakāśaḥ।

prakhareṇa vidyotena netre nimīlataḥ।

dy

udyānaḥ   

ekaḥ deśaḥ ।

udyānaḥ uttaradiśi vartate

dy

vidyācakravartī   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyācakravartinaḥ varṇanaṃ prāpyate

dy

vidyādhāmamuniśiṣyaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyādhāmamuniśiṣyasya varṇanaṃ prāpyate

dy

vidyābhaṭṭaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyābhaṭṭasya ullekhaḥ prāpyate

dy

vidyābharaṇaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyābharaṇasya ullekhaḥ prāpyate

dy

vidyābhūṣaṇaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyābhūṣaṇasya ullekhaḥ prāpyate

dy

vidyārāmaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyārāmasya ullekhaḥ prāpyate

dy

vidyālayaḥ   

sthānaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyālayasya varṇanaṃ prāpyate

dy

vidyāvāgīśaḥ   

ekaḥ vidvān ।

vidyāvāgīśasya varṇanaṃ vivaraṇapustikāyām asti

dy

vidyāvāgīśabhaṭṭācāryaḥ   

ekaḥ vidvān ।

vivaraṇapustikāyāṃ vidyāvāgīśabhaṭṭācāryasya varṇanaṃ prāpyate

dy

vidyāviśāradaḥ   

ekaḥvidvān ।

vidyāviśāradasya varṇanaṃ vivaraṇapustikāyām asti

dy

vidyutvat   

parvataviśeṣaḥ ।

harivaṃśe vidyutvataḥ varṇanam asti

dy

vidyuddyotā   

ekā rājakumārī ।

kathāsaritsāgare vidyuddotāyāḥ varṇanam asti

dy

vidyudvarcā   

ekaḥ divyaḥ puruṣaḥ ।

mahābhārate vidyudvarcasaḥ varṇanam asti

dy

vidyunmālaḥ   

vānaraviśeṣaḥ ।

vidyunmālasya varṇanaṃ rāmāyaṇe prāpyate

dy

vidyullekhā   

ekā vaṇikpatnī ।

vidyullekhāyāḥ varṇanaṃ kathāsaritsāgare asti

dy

vidyendrasarasvatī   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vidyendrasarasvatyāḥ varṇanam asti

dy

vidyeśvaraḥ   

indrajālikaviśeṣaḥ ।

daśakumāracarite vidyeśvarasya varṇanaṃ prāpyate

dy

dyokaḥ   

ekaḥ kaviḥ ।

vivaraṇapustikāsu vādyokasya ullekhaḥ prāpyate

dy

vidagdhavaidyaḥ   

ekaḥ vaidyakīyasya viṣayasya lekhakaḥ ।

vidagdhavaidyasya ullekhaḥ kośe asti

dy

vidyākaraḥ   

ekaḥ śikṣakaḥ ।

vidyākarasya ullekhaḥ vivaraṇapustikāyām asti

dy

vidyākaramiśramaithilaḥ   

ekaḥ lekhakaḥ ।

vidyākaramiśramaithilasya varṇanaṃ kośe asti

dy

viśrāntavidyādharaḥ   

ekam vyākaraṇam ।

viśrāntavidyādharasya ullekhaḥ kośe asti

dy

vaidyagaṅgādharaḥ   

ekaḥ kaviḥ ।

vaidyagaṅgādharasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyagadādharaḥ   

ekaḥ kaviḥ ।

vaidyagadādharasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyacintāmaṇiḥ   

ekaḥ lekhakaḥ ।

vaidyacintamaṇeḥ ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyajīvadāsaḥ   

ekaḥ kaviḥ ।

vaidyajīvadāsasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyatrivikramaḥ   

ekaḥ kaviḥ ।

vaidyatrivikramasya ullekhaḥ sudukti-karṇāmṛtam iti granthe asti

dy

vaidyadhanyaḥ   

ekaḥ kaviḥ ।

vaidyadhanyasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyanarasiṃhasenaḥ   

ekaḥ paṇḍitaḥ ।

vaidyanarasiṃhasenasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyanāthakaviḥ   

ekaḥ lekhakaḥ ।

vaidyanāthakaveḥ ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyanāthagāḍagilaḥ   

ekaḥ lekhakaḥ ।

vaidyanāthagāḍagilasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyanāthadīkṣitaḥ   

lekhakaviśeṣaḥ ।

vaidyanāthadīkṣitaḥ iti nāmakāḥ naike lekhakāḥ santi

dy

vaidyanāthadevaśarmā   

ekaḥ lekhakaḥ ।

vaidyanāthadevaśarmaṇaḥ ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyanāthabhaṭṭaḥ   

ekaḥ lekhakaḥ ।

vaidyanāthabhaṭṭasya ullekhaḥ koṣe asti

dy

vaidyanāthamiśraḥ   

ekaḥ puruṣaḥ ।

vaidyanāthamiśrasya ullekhaḥvivaraṇapustikāyām asti

dy

vaidyanāthamaithilaḥ   

ekaḥ lekhakaḥ ।

vaidyanāthamaithilasya ullekhaḥ koṣe asti

dy

vaidyanāthavācaspatibhaṭṭācāryaḥ   

ekaḥ lekhakaḥ ।

vaidyanāthavācaspatibhaṭṭācāryasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyanāthaśuklaḥ   

ekaḥ lekhakaḥ ।

vaidyanāthaśuklasya ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyanāthasūriḥ   

ekaḥ lekhakaḥ ।

vaidyanāthasureḥ ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyavācaspatiḥ   

ekaḥ cikitsakaḥ ।

vaidyavācaspateḥ ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyutāḥ   

ekaḥ vidyālayaḥ ।

vaidyutānām ullekhaḥ vivaraṇapustikāyām asti

dy

śatadyumnaḥ   

puruṣanāmaviśeṣaḥ ।

śatadyumnaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇāṃ varṇanaṃ taittirīya-brāhmaṇe mahābhārate harivaṃśe purāṇeṣu ca prāpyate

dy

kuberahṛdyam   

sūktaviśeṣaḥ ।

kuberahṛdyam varāhamihireṇa ullikhitam

dy

vaidyaratnaḥ   

ekaḥ puruṣaḥ ।

vaidyaratnasya ullekhaḥ vivaraṇapustikāyām asti

dy

pauṣpidyaḥ   

ekaḥ pūrvācāryaḥ ।

kośakāraiḥ pauṣpidyaḥ varṇitaḥ

dy

pradyumnakaḥ, prītitṛṣ   

premṇaḥ devatāyāḥ aparanāma ।

pradyumnakaḥ bhāgavata-purāṇe varṇitaḥ

dy

prāyaścittavivekoddyotaḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittavivekoddyotaḥ iti vikhyātā racanā

dy

bṛhaddyumnaḥ   

ekaḥ rājā ।

mahābhārate bṛhaddyumnasya ullekhaḥ kṛtaḥ

dy

bṛhadyogiyājñavalkyasmṛtiḥ   

ekā kṛtiḥ ।

saṃskṛtavāṅmaye bṛhadyogiyājñavalkyasmṛtiḥ iti kṛtiḥ prasiddhā

dy

kuberahṛdyam   

sūktaviśeṣaḥ ।

kuberahṛdyam varāhamihireṇa ullikhitam

dy

bṛhaddyumnaḥ   

ekaḥ rājā ।

mahābhārate bṛhaddyumnasya ullekhaḥ kṛtaḥ

dy

bṛhadyogiyājñavalkyasmṛtiḥ   

ekā kṛtiḥ ।

saṃskṛtavāṅmaye bṛhadyogiyājñavalkyasmṛtiḥ iti kṛtiḥ prasiddhā

dy

kokāgraḥ, samaṣṭhilaḥ, bhaṇḍīraḥ, nadyābhraḥ, āmragandhakaḥ, kaṇṭakiphalaḥ, upadaṃśaḥ   

ekaḥ kṣupaḥ,asya guṇāḥ,kaṭutvaṃ,uṣṇatvaṃ,rucatvaṃ,mukhaviśodhanatvaṃ,kapha़vātapraśamanatvaṃ,dāhakāritvaṃ,dīpanatvaṃ ca ।

kokāgrasya varṇanaṃ kośe samupalabhyate

dy

khadyotakaḥ   

ekaḥ viṣamayavṛkṣakaḥ ।

khadyotakasya varṇanaṃ suśrutena kṛtam

dy

khadyotā   

ekā devatā ।

khadyotāyāḥ varṇanaṃ bauddhasāhitye vartate

dy

khādyakaḥ   

khādyapadārthaviśeṣaḥ ।

khādyakasya varṇanaṃ kośe vartate

dy

śrīkṛṣṇavidyāvāgīśaḥ   

ekaḥ puruṣaḥ ।

śrīkṛṣṇavidyāvāgīśasya ullekhaḥ koṣe asti

dy

sadvaidyanāthaḥ   

ekaḥ lekhakaḥ ।

sadvaidyanāthasya ullekhaḥ vivaraṇapustikāyām asti

dy

brahmavidyātīrthaḥ   

ekaḥ lekhakaḥ ।

brahmavidyātīrthaḥ saṃskṛtavāṅmayasya itihāse suvikhyātaḥ lekhakaḥ

dy

bhagavadudyamanāṭakam   

ekaṃ nāṭakam ।

abhijāta-saṃskṛta-vāṅmaye bhagavadudyamanāṭakaṃ suvikhyātam āsīt

dy

bhavagrāmīṇavādyoktaḥ   

ekaḥ kaviḥ ।

kośeṣu bhavagrāmīṇavādyoktaḥ samullikhitaḥ

dy

sarvavidyālaṅkāraḥ   

ekaḥ lekhakaḥ ।

sarvavidyālaṅkārasya ullekhaḥ koṣe asti

dy

sarvavidyāvinodaḥ   

ekaḥ lekhakaḥ ।

sarvavidyāvinodasya ullekhaḥ koṣe asti

dy

sarvavidyāvinodabhaṭṭācāryaḥ   

ekaḥ lekhakaḥ ।

sarvavidyāvinodabhaṭṭācāryasya ullekhaḥ koṣe asti

dy

vaidyacintāmaṇiḥ   

kṛtiviśeṣaḥ ।

vaidyacintāmaṇiḥ iti nāmakānāṃ naikeṣāṃ kṛtīnām ullekhaḥ vivaraṇapustikāyām asti

dy

vaidyutaḥ   

vapuṣmataḥ putraḥ ।

vaidyutasya ullekhaḥ mārkaṇḍeyapurāṇe asti

dy

vaidyutaḥ   

ekaḥ parvataḥ ।

vaidyutasya ullekhaḥ koṣe asti

dy

vidyāviśāradaḥ   

ekaḥ mantri ।

vidyāviśāradaḥ ullekhaḥ vīracarite asti

dy

kokāgraḥ, samaṣṭhilaḥ, bhaṇḍīraḥ, nadyābhraḥ, āmragandhakaḥ, kaṇṭakiphalaḥ, upadaṃśaḥ   

ekaḥ kṣupaḥ, asya guṇāḥ, kaṭutvaṃ, uṣṇatvaṃ, rucatvaṃ, mukhaviśodhanatvaṃ, kapha़vātapraśamanatvaṃ, dāhakāritvaṃ, dīpanatvaṃ ca ।

kokāgrasya varṇanaṃ kośe samupalabhyate

dy

khadyotakaḥ   

ekaḥ viṣamayakṣupaḥ ।

khadyotakasya varṇanaṃ suśrutena kṛtam

dy

khadyotā   

ekā devatā ।

khadyotāyāḥ varṇanaṃ bauddhasāhitye vartate

dy

khādyakaḥ   

khādyapadārthaviśeṣaḥ ।

khādyakasya varṇanaṃ kośe vartate

dy

gardabhīvidyā   

ekā abhicāravidyā ।

gardabhīvidyāyāḥ varṇanaṃ kālakācārya-kathānake vartate

dy

guhyapatividyā   

ekā prārthanā ।

guhyapatividyāyāḥ ullekhaḥ kośe vartate

dy

govaidyakaḥ   

ekaḥ vaidyakīyaḥ granthaḥ ।

govaidyakasya ullekhaḥ uṇādi-sūtre dṛśyate

dy

caṇḍapradyotaḥ   

ekaḥ rājaputraḥ ।

caṇḍapradyotasya ullekhaḥ jainasāhityāt prāpyate

dy

sudyumnaḥ   

manuvaivasvataḥ putraḥ ।

sudyumnasya ullekhaḥ mahābhārate harivaṃśe ca asti

dy

sudyumnaḥ   

abhayadasya putraḥ ।

sudyumnasya ullekhaḥ bhāgavatapurāṇe asti

dy

udyānam   

bhāratasya uttaradiśi vartamānaḥ ekaḥ pradeśaḥ ।

udyānasya ullekhaḥ koṣe asti

dy

uddyotanaḥ   

ekaḥ śikṣakaḥ ।

uddyotanasūreḥ ullekhaḥ jainasāhitye asti

dy

uddyotakarācāryaḥ   

ekaḥ śikṣakaḥ ।

uddyotakarācāryasya ullekhaḥ koṣe asti

dy

ādyagaṅgā   

ekā nadī ।

ādyagaṅgāyāḥ ullekhaḥ koṣe asti

dy

padyatrayīvyākhyānam   

bhāgavatapurāṇasya pūrvoktānām trayāṇāṃ ślokānāṃ ṭīkāgranthaḥ ।

padyatrayīvyākhyānasya ullekhaḥ koṣe asti

dy

padadyotinī   

gītagovindasya ekaḥ ṭīkāgranthaḥ ।

padadyotinyāḥ ullekhaḥ koṣe asti

dy

paladyāḥ ullekhaḥ koṣe asti   

paladī ।

ekaḥ grāmaḥ

dy

pāśadyumnaḥ   

ekaḥ puruṣaḥ ।

pāśadyumnasya ullekhaḥ ṛgvede asti

dy

candravandyaḥ   

ekaḥ puruṣaḥ ।

candravandyasya varṇanaṃ kośe dṛśyate

dy

dyukāmaḥ   

ekaḥ puruṣaḥ ।

dyukāmasya ullekhaḥ kośe vartate

dy

dyutidharaḥ   

ekaḥ kaviḥ ।

dyutidharasya ullekhaḥ kośe vartate

dy

dyutimatī   

ekā strī ।

dyutimatyaḥ ullekhaḥ kośe vartate

dy

dyunadīsaṅgamaḥ   

ekaṃ tīrthasthānam ।

dyunadīsaṅgasya ullekhaḥ kośe vartate

dy

dyumnaḥ   

ekaḥ lekhakaḥ ।

dyumnasya ullekhaḥ vede vartate

dy

dyumniḥ   

ekaḥ rājaputraḥ ।

dyumneḥ ullekhaḥ kośe vartate

dy

dyotana   

ekaḥ puruṣaḥ ।

dyotanasya ullekhaḥ kośe vartate

dy

dhūmravidyā   

indrajālasya ekaḥ prakāraḥ ।

dhūmravidyāyāḥ ullekhaḥ koṣe asti

dy

dhyānadyutiḥ   

ekaḥ puruṣaḥ ।

dhyānadyuteḥ ullekhaḥ bauddhasāhitye asti

dy

dyukāmaḥ   

ekaḥ puruṣaḥ ।

dyukāmasya ullekhaḥ koṣe asti

dy

dyutidharaḥ   

ekaḥ kaviḥ ।

dyutidharasya ullekhaḥ vivaraṇapustikāyām asti

dy

dyutimatī   

ekā strī ।

dyutimatyāḥ ullekhaḥ vivaraṇapustikāyām asti

dy

dyunadīsaṅgamaḥ   

ekaṃ tīrthasthānam ।

dyunadīsaṅgamasya ullekhaḥ rasikaramaṇe asti

dy

dyumnaḥ   

ekaḥ lekhakaḥ ।

dyumnasya ullekhaḥ koṣe asti

dy

dyumnaḥ   

naḍvalāmanvoḥ putraḥ ।

dyumnasya ullekhaḥ bhāgavatapurāṇe asti

dy

dyumnam   

ekaṃ sāma ।

dyumnasya ullekhaḥ ārṣeya-brāhmaṇe asti

dy

dyumniḥ   

ekaḥ rājaputraḥ ।

dyumneḥ ullekhaḥ viṣṇupurāṇe asti

dy

dyotanaḥ   

ekaḥ puruṣaḥ ।

dyotanasya ullekhaḥ ṛgvede asti

Parse Time: 3.193s Search Word: dy Input Encoding: IAST: dy