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     Grammar Search "dive" has 8 results.
dive: neuter nominative dual stem: diva
dive: neuter accusative dual stem: diva
dive: masculine dative singular stem: div
dive: neuter dative singular stem: div
dive: feminine dative singular stem: div
dive: neuter locative singular stem: diva
dive: neuter vocative dual stem: diva
dive: masculine vocative singular stem: divi
"dive" has 1 results.
        Root WordIAST MeaningMonier Williams PageClass
√वाड्vāḍdiving, emerging, bathing / āplāvya144/3 [See बाड् (272/2)]Cl.1
     Amarakosha Search  
Results for dive
123 results for dive
bāḍ (vād- ) cl.1 A1. bāḍate-, to bathe, dive View this entry on the original dictionary page scan.
bhṛḍ cl.6 P. bhṛḍati-, to dive, plunge (varia lectio for kruḍ-). View this entry on the original dictionary page scan.
bul cl.10 P. bolayati-, to cause to sink, submerge ; to sink, dive, plunge into and emerge again View this entry on the original dictionary page scan.
huḍ cl.6 P. huḍati-, to collect, accumulate (= huṇḍ-) ; to dive, sink, be submerged ; cl.1 P. hoḍati-, to go (= hoḍ-, hūḍ-) View this entry on the original dictionary page scan.
kruḍ cl.6 P. kruḍati-, to sink, dive ; to be or become thick commentator or commentary on ; (see kraḍana-, kūḍ-,and krūḍ-): Causal or cl.10 P. fr. krūḍ-, krūdayati-, to make thick (?) View this entry on the original dictionary page scan.
kuḍ cl.6 P. kuḍati-, to play or act as a child, trifle ; to eat ; to heap ; to plunge, dive View this entry on the original dictionary page scan.
majj cl.6 P. () majjati- (Ved. m/ajjati-, Epic also te-; perfect tense mamajja-[2. sg. mamajjitha-,or mamaṅktha-] ; Aorist [ -] majjīs- ; amānkṣīt- ; preceding majjtāt- ; future maṅkṣyati-, te- etc.; majjiṣyati- ; maṅktā- grammar; infinitive mood majjitum- ; maṅktum- grammar; ind.p. maṅktvā-or maktvā- ; m/ajjya- ), to sink (into), (accusative or locative case), go down, go to hell, perish, become ruined etc. ; to sink (in water), dive, plunge or throw one's self into (locative case), bathe, be submerged or drowned etc.: Causal majj/ayati- (Aorist amamajjat- grammar), to cause to sink, submerge, drown, overwhelm, destroy etc. ; to inundate ; to strike or plant into (locative case) : Desiderative mimaṅkṣati- or mimajjiṣati- grammar (confer, compare mimaṅkṣā-): Intensive māmajjyate-, māmaṅkti- [ confer, compare Latin mergere,and undermajjan.] View this entry on the original dictionary page scan.
nimajjP. A1. -majjati-, te- (parasmE-pada -majjat-and jjamāna- ; perfect tense -mamajja- ; future -majjiṣyati- ; -maṅkṣye-,Ait.Br.; Aorist -amāṅkṣīt- ; -majjīḥ- ), to sink down, dive, sink or plunge or penetrate into, bathe in (locative case) etc. ; to sink in its cavity (the eye) ; to disappear, perish etc. ; to immerse or submerge in water, cause to sink or perish : Causal -majjayati-, to cause to dive under water ; (with samare-, saṃgrāme-etc.) to cause to penetrate into a battle, lead into the thick of a fight View this entry on the original dictionary page scan.
unmajj(ud-majj-) P. -majjati-, to emerge (-m/ajya-) etc. ; to dive : Causal -majjayati-, to cause to emerge, bear on the surface () View this entry on the original dictionary page scan.
upamajjP. A1. -majjati-, -te-, to dive, sink commentator or commentary on View this entry on the original dictionary page scan.
ādhivedanikamfn. (fr. adhivedana-), belonging to a second marriage View this entry on the original dictionary page scan.
āmāvāsyamfn. (fr. amā-vāsyā- gaRa saṃdhivelādi- ), belonging to the new moon or its festival View this entry on the original dictionary page scan.
anvavaplu -plavate-, to dive after View this entry on the original dictionary page scan.
apavadP. to revile, abuse etc. ; to distract, divert, console by tales ; (in grammar) to except ; (A1.only) to disown, deny, contradict : Causal -vādayati-, to oppose as unadvisable ; to revile ; (in grammar) to except View this entry on the original dictionary page scan.
asaṃhāryamfn. not to be diverted (from an opinion or purpose), not to be misled, unbribable View this entry on the original dictionary page scan.
avinodam. non diversion, tediousness View this entry on the original dictionary page scan.
bāhulakan. manifoldness, diversity on View this entry on the original dictionary page scan.
bahuvidhamind. diversely, in several directions, up and down View this entry on the original dictionary page scan.
bāhyamf(ā-)n. diverging from, conflicting with, opposed to, having nothing to do with (ablative or compound) View this entry on the original dictionary page scan.
bāhyatvan. the state of being outside, exclusion, deviation or divergence from (ablative) View this entry on the original dictionary page scan.
bhedakamfn. diverting (water-courses) View this entry on the original dictionary page scan.
bhedatasind. according to difference or diversities View this entry on the original dictionary page scan.
cāturdaśamfn. (gaRa saṃdhivelādi-) appearing on the caturdaśī- (14th day) View this entry on the original dictionary page scan.
cul cl.10. colayati-, to raise ; (for bul-) to dive into View this entry on the original dictionary page scan.
div, dy/u- m. (Nominal verb dy/aus-; vocative case dyaus-[ ]; accusative dy/ām- d/ivam-; instrumental case div/ā-or d/īvā-[see below]; dative case dive-[ dyave- ]; ablative genitive case div/as-[rarely dy/os- exempli gratia, 'for example' ]; locative case div/i-, dy/avi-; dual number dyāvā- sub voce, i.e. the word in the Sanskrit order [ dy/avī-as vocative case only ]; plural Nominal verb dy/āvas-[ divas-only ]; accusative dy/ūn-[rare, d/ivas-, div/as- exempli gratia, 'for example' ]; instrumental case dy/ubhis-;native grammarians give as stems div-and dyo-;the latter is declined through all cases like go-,but really does not occur except in forms mentioned above and in dyo-salila- , while div-and dyu-regularly alternate before vowel and consonant) (rarely f.) in Vedic or Veda f. in later Skr. heaven, the sky (regarded in Vedic or Veda as rising in three tiers[ avama-, madhyama-, uttama-or tṛtīya- ] , and generally as the father(dy/auṣ- pit/ā-,while the earth is the mother[ see dyāvā-pṛthivī-],and uṣas- the daughter) , rarely as a goddess, daughter of prajā-pati- )
divan. day, especially in div/e-dive-, day by day, daily and in fine compositi or 'at the end of a compound' (gaRa śaradādi-) View this entry on the original dictionary page scan.
dvaidhyan. diversity, variance, discrepancy View this entry on the original dictionary page scan.
gāḍhamfn. dived into, bathed in View this entry on the original dictionary page scan.
gāh (see gādh-) cl.1 A1. g/āhate- (Epic also P. hati-; perf. jagāhe- future 2nd gāhiṣyate-[fut. 1st -gāhitā-,or -gāḍhā- on ]; Aorist agāhiṣṭa-[ ] or agāḍha- [not in ]; infinitive mood gāhitum-) to dive into, bathe in, plunge into (accusative), penetrate, enter deeply into (accusative) etc. (with kakṣām-,"to be a match for(genitive case)" ) ; to roam, range, rove ; to be absorbed in (accusative) View this entry on the original dictionary page scan.
gāhanīyamfn. to be dived into, 98 and 111. View this entry on the original dictionary page scan.
gātrasamplavam. "body-diver", the bird Pelicanus fusicollis (see plava-.) View this entry on the original dictionary page scan.
hvṛ or hvṝ- (see hval-, dhvṛ-) cl.1 P. () hv/arati- (in also hv/arate-; and according to to also hvṛṇāti-; perfect tense jahvāra-, vartha-, varuḥ- grammar; Aorist ahvārṣīt-, hvārṣīt-, hvār-, hvāriṣuḥ- ; preceding hvaryāt- grammar; future hvartā-, hvariṣyati- ; infinitive mood hvartum- ), to deviate or diverge from the right line, be crooked or curved, bend, go crookedly or wrongly or deviously, stumble, fall, down etc. (See above) : Causal hvārayati- (Aorist jihvaraḥ-, ratam-; juhuraḥ-, juhūrthāḥ-, juhurāṇ/a-), to cause to go crookedly, lead wrong or astray ; (A1.) to go wrong or astray : Desiderative juhvūrṣati- grammar : Intensive jāhvaryate-, jāhvarti- View this entry on the original dictionary page scan.
jalakākam. "water-crow", the diver bird View this entry on the original dictionary page scan.
jalevāham. a diver View this entry on the original dictionary page scan.
kālindīkarṣaṇam. "diverting the yamunā- stream", Name of bala-rāma- (who diverted the yamunā- into a new and devious channel marked out by his ploughshare) View this entry on the original dictionary page scan.
kautukan. public diversion View this entry on the original dictionary page scan.
kṛṣṇavinodam. "divertisement of kṛṣṇa-", Name of work View this entry on the original dictionary page scan.
layam. sport, diversion, merriness View this entry on the original dictionary page scan.
līlāf. (derivation doubtful) play, sport, diversion, amusement, pastime etc. View this entry on the original dictionary page scan.
līlāf. mere appearance, semblance, pretence, disguise, sham (in the beginning of a compound sportively, easily, in sport, as a mere joke;also equals līlayā- ind.for mere diversion, feignedly)
madgum. (according to to majj-) a, diver-bird (a kind of aquatic bird or cormorant; confer, compare Latin mergus) etc. etc. (also guka- ) View this entry on the original dictionary page scan.
madguram. a diver, pearl-fisher (as a particular mixed caste) View this entry on the original dictionary page scan.
maṅktṛmfn. one who dives or plunges etc. View this entry on the original dictionary page scan.
mimaṅkṣumfn. being about to bathe or dive
miśramf(-)n. manifold, diverse, various etc. View this entry on the original dictionary page scan.
nirvinodamfn. having no pastime, void of solace or diversion
nyāṣattamfn. dived into (locative case) View this entry on the original dictionary page scan.
plavagam. a sort of aquatic bird, the diver View this entry on the original dictionary page scan.
pracyāvanan. causing to give up, diverting from (ablative) View this entry on the original dictionary page scan.
pracyuA1. -cyavate- (Epic also P. ti-), to move, proceed, depart ; to swerve or deviate from (ablative) ; to be deprived of, lose (ablative) ; to come or stream forth ; to fall down, drop, stumble ; to fall (scilicet from heaven id est be born again) : Causal -cyāvayati-, to move, shake ; to eject, remove or dispel or divert from (ablative) etc. ; to cause to fall (literally and figuratively) View this entry on the original dictionary page scan.
pragāhA1. -gāhate-, to dive into, penetrate, pervade View this entry on the original dictionary page scan.
pralubhP. A1. -lubhyati-, te-, (A1.) to lust after, be lustful, follow one's lusts, go astray sexually (said of a wife) ; to allure, entice, seduce, pollute : Causal -lobhayati-, to cause to lust after, allure, entice, attempt, to seduce etc. ; to divert the attention of any one by (instrumental case) View this entry on the original dictionary page scan.
prapañcam. manifoldness, diversity View this entry on the original dictionary page scan.
pratipattibhedam. diversity of views, difference of opinions View this entry on the original dictionary page scan.
pravigāhA1. -gāhate-, to dive into, enter (accusative) View this entry on the original dictionary page scan.
pṛthagrūpamfn. variously shaped, diverse, different, manifold View this entry on the original dictionary page scan.
pṛthakparṇikāf. "diverse-leaved", equals -tvacā-
pṛthaktvacāf. "diverse-barked", Sanseviera Zeylanica View this entry on the original dictionary page scan.
rājalīlānāmann. plural Name of vallabhācārya-'s collection of epithets borne by kṛṣṇa- (having reference to 118 of his diversions when he had attained to royal rank) View this entry on the original dictionary page scan.
ramyāntaramfn. pleasant at intervals, pleasantly diversified (said of a journey) View this entry on the original dictionary page scan.
raṅgam. diversion, mirth View this entry on the original dictionary page scan.
raṅgadevatāf. a goddess supposed to preside over sports and diversions, the genius of pleasure View this entry on the original dictionary page scan.
rūpabhedam. diversity or variety of forms or manifestations,
rūpabhedam. (in gram.) diversity of phonetic form or sound View this entry on the original dictionary page scan.
samīpan. nearness, proximity, vicinity, presence, imminence (with genitive case or in fine compositi or 'at the end of a compound', am-,"to, towards"; āt-,"from"; e-,"in the vicinity, near, close at hand, beside, in the presence of, at the time of, before, at, towards"; see saṃdhivelā-s-) View this entry on the original dictionary page scan.
saṃnivṛtA1. -vartate-, to turn back, return from (ablative) etc. ; to desist from (ablative) ; to leave off, cease, stop ; to pass away : Causal -vartayati-, to cause to return or turn back, send back ; to hinder, prevent or divert from (ablative) ; to cause to cease, suppress, stop View this entry on the original dictionary page scan.
sampragāhA1. -gāhate-, to dive or plunge into, enter (accusative) View this entry on the original dictionary page scan.
samunmajj( -ud-majj-only ind.p. -majjya-), to dive under, bathe View this entry on the original dictionary page scan.
saṃvalitamfn. broken, diversified (equals cūrṇita-) View this entry on the original dictionary page scan.
saṃvihṛP. -harati-, to divert one's self, sport, play View this entry on the original dictionary page scan.
śilpan. (of doubtful derivation) the art of variegating, variegated or diversified appearance, decoration, ornament, artistic work View this entry on the original dictionary page scan.
sukhāvagāhamfn. easy to be entered or dived into, View this entry on the original dictionary page scan.
trāyodaśamfn. relating to the trayodaśī- gaRa saṃdhivelādi-. View this entry on the original dictionary page scan.
triviṣūkamfn. diverging into three directions, View this entry on the original dictionary page scan.
ullas(ud-las-) P. A1. -lasati-, -te-, to shine forth, beam, radiate, be brilliant etc. ; to come forth, become visible or perceptible, appear etc. ; to resound ; to sport, play, dance, be wanton or joyful ; to jump, shake, tremble, be agitated etc.: Causal -lāsayati-, to cause to shine or radiate, make brilliant ; to cause to come forth or appear, cause to resound ; to divert, delight ; to cause to dance or jump, agitate, cause to move View this entry on the original dictionary page scan.
upanimajjP. (imperfect tense -amajjat-) to dive near View this entry on the original dictionary page scan.
upāvṛtA1. (rarely P.) -vartate-, -ti- (imperative 2. plural -vavṛdhvam-[for -vavṛddhvam-] ) to turn towards, go towards, approach, stand by the side of etc. ; to apply one's self to, approach for protection ; to fall to one's share ; to return, come back etc.: Causal P. -vartayati-, to cause to turn or go towards ; to lead near or back, bring back ; to draw back, divert, cause to desist from ; to cause to get breath (exempli gratia, 'for example' horses) View this entry on the original dictionary page scan.
vaicitryan. variety, manifoldness, diversity etc. View this entry on the original dictionary page scan.
vaiguṇyan. difference of qualities, contrariety of properties, diversity View this entry on the original dictionary page scan.
vaijātyan. (fr. vi-jāti-) diverseness, heterogeneousness View this entry on the original dictionary page scan.
vailakṣaṇyan. (fr. vi-lakṣaṇa-) difference, disparity, diverseness (often in fine compositi or 'at the end of a compound'; pūrvokta-vailakṣaṇyena-,in opposition to what was before stated) etc. View this entry on the original dictionary page scan.
vairūpyan. multiplicity of form, diversity, difference View this entry on the original dictionary page scan.
vaiṣamyan. inequality, oddness (opp. to"evenness"), diversity, disproportion etc. View this entry on the original dictionary page scan.
vaiśvarūpamfn. (fr. viśva-rūpa-) multiform, manifold, diverse View this entry on the original dictionary page scan.
vaiśvarūpyan. manifoldness, multiplicity, diversity (eṇa-,in various manners ) View this entry on the original dictionary page scan.
vaivarṇyan. heterogeneousness, diversity View this entry on the original dictionary page scan.
vāyunānātvan. diversity of air (said to be caused by the concurrence[ sammūrchana-]of two winds) View this entry on the original dictionary page scan.
( vi-- 5 i-) P. vy-eti- (3. plural viyanti-; imperfect tense vy-ait-; perfect tense yāya-; infinitive mood vy-etum-;for vyayati-, vyayayati-See vyay-), to go apart or in different directions, diverge, be diffused or scattered or distributed or divided or extended etc. ; to be lost, perish, disappear etc. ; to go through, traverse : Intensive (or cl.4. A1.) yate-, to pass through, traverse
vibhedam. diverging (in opinion), dissension, disagreeing with (samam-) etc. View this entry on the original dictionary page scan.
vibhraṃś(sometimes written bhraṃs-) A1. -bhraṃśate-, to fall off (figuratively), be unfortunate, fail or be unsuccessful in (locative case) ; to be separated from, desert (ablative) : Causal -bhraṃśayati-, to cause to fall ; to strike or break off ; to cause to disappear or vanish, destroy annihilate ; to divert from, deprive of (abl) View this entry on the original dictionary page scan.
vicitramf(ā-)n. manifold, various, diverse etc. View this entry on the original dictionary page scan.
vicitrarūpamfn. having various forms, various, diverse View this entry on the original dictionary page scan.
vidhidvaidhan. diversity of rule, variance of rite View this entry on the original dictionary page scan.
vigāhA1. -gāhate- (Epic also ti-), to plunge or dive into, bathe in, enter, penetrate, pervade, betake one's self into (accusative or locative case) etc. ; to pierce ; to agitate, disturb ; to be engrossed by or intent upon, ponder ; to follow, practise ; to reach, obtain ; to approach, fall (as night) : Passive voice -gāhyate-, to be plunged into or penetrated, to be entered into or engaged upon View this entry on the original dictionary page scan.
vihāram. sport, play, pastime, diversion, enjoyment, pleasure ("in"or"with" compound; in fine compositi or 'at the end of a compound' also = taking delight in) etc. View this entry on the original dictionary page scan.
vihṛP. -harati- (rarely A1.), to put asunder, keep apart, separate, open ; to distribute and transpose (verses or parts of verses) ; to disperse (clouds, opp. to saṃ-hṛ-) ; (with talāt talam-) to shift, let pass from hand to hand ; to divide (also arithmetically) ; to construct (in geometry) ; to cut off, sever ; to extract from (ablative) ; to carry away, remove ; to tear in pieces, lacerate ; to move on, walk ; to spend or pass (time) etc. ; to roam, wander through (accusative) ; (especially) to walk or roam about for pleasure, divert one's self etc. (with mṛgayām-,"to go about hunting" ) ; to shed (tears) : Desiderative See vi-jihīrṣā-, ṣu- () . View this entry on the original dictionary page scan.
vikalpam. variation, combination, variety, diversity, manifoldness etc. View this entry on the original dictionary page scan.
vikarṇamfn. (prob.) having large or divergent ears View this entry on the original dictionary page scan.
vilāsam. sport, play, pastime, pleasure, diversion (especially with women etc.;but also applied to any playful action or gesture) etc. (sāya-,"for sport") View this entry on the original dictionary page scan.
vilubhCaus. -lobhayati-, to lead astray, perplex, confuse ; to allure, entice, tempt etc. ; to divert, amuse, delight (varia lectio) View this entry on the original dictionary page scan.
vimajjP. -majjati-, to plunge or dive into, enter into (perhaps wrong reading for mi-majj-): Causal majjayati-, to submerge, cause to plunge, lead into (locative case) View this entry on the original dictionary page scan.
vinimagnamfn. ( majj-) dived under, bathed or immersed in (locative case) View this entry on the original dictionary page scan.
vinivṛtA1. -vartate-, to turn back, return etc. ; to turn away, desist or cease from (ablative) ; to cease, end, disappear etc. ; to be extinguished (as fire) ; to be omitted : Causal -vartayati-, to cause to return, call or lead back from (ablative) etc. ; to cause to cease or desist from (ablative) ; to draw back (a missile) ; to avert, divert (the gaze) ; to give up, abandon ; to cause to cease, remove ; to render ineffective, annul (a curse, fraudulent transactions etc.) View this entry on the original dictionary page scan.
vinodam. diversion, sport, pastime, pleasure, playing or amusing one's self with (compound) etc. ( vinodāya dāya- ind.for pleasure) View this entry on the original dictionary page scan.
vinodanan. diversion, play, amusement, pastime ( vinodanatā -- f.) View this entry on the original dictionary page scan.
vinodinmfn. amusing, diverting View this entry on the original dictionary page scan.
vinoditamfn. diverted, amused, delighted View this entry on the original dictionary page scan.
vinudP. A1. -nudati-, te-, to drive away or asunder, scare away, dispel, remove ; to strike (cords), play (on a musical instrument) (varia lectio vi-tud-), Causal -nodayati-, to drive asunder or away, dispel ; to spend (time) ; to divert, amuse, entertain ; to amuse one's self with, delight in (instrumental case) View this entry on the original dictionary page scan.
vipratipadA1. -padyate-, to go in different or opposite directions, turn here and there ; to roam, wander (said of the senses) ; to be perplexed or confounded, be uncertain how to act, waver, hesitate ; to differ or diverge in opinion, be mutually opposed ; to be mistaken, have a false opinion about (locative case) ; to reply falsely or erroneously View this entry on the original dictionary page scan.
vipratipattif. divergence, difference or opposition (of opinion or interests), contrariety, contradiction, etc. View this entry on the original dictionary page scan.
virūpacakṣusmfn. "diversely-eyed", Name of śiva- View this entry on the original dictionary page scan.
virūpākṣamf(ī-)n. "diversely-eyed", having deformed eyes (Comparative degree -tara-) View this entry on the original dictionary page scan.
viṣūcīnāgramfn. with tops or points diverging in all directions View this entry on the original dictionary page scan.
vividhamf(ā-)n. of various sorts, manifold, divers etc. View this entry on the original dictionary page scan.
vṛj cl.1.7. P. () varjati-, vṛṇ/akti- ; cl.2 A1. () vṛkte- (Vedic or Veda and also v/arjate-and vṛṅkt/e-; imperative vṛṅktām-[ varia lectio vṛktām-] ; vṛṅgdhvam- ; perfect tense vavarja-, vavṛje-[ grammar also vavṛñje- vāvṛje-; vavṛjy/uḥ-, vavṛktam- parasmE-pada f. -varj/uṣī-]; Aorist avṛk- ; vark-[2. 3. sg. ], varktam-, avṛjan- Potential vṛjyām- ; /avṛkta- ; avṛkṣam-, ṣi- ; avārkṣīs- ; avarjīt-, avajiṣṭa- grammar; future varjitā- ; varjiṣyati- ; varkṣyati-, te- ; infinitive mood v/ṛje-, vṛñj/ase-, vṛj/adhyai- ; vajitum-or vṛñjitum- grammar; ind.p. vṛktv/ī- ; -v/ṛjya-, -vargam- etc.) , to bend, turn ; to twist off, pull up, pluck, gather (especially sacrificial grass) ; to wring off or break a person's (accusative) neck ; to avert, remove ; (A1.) to keep anything from (ablative or genitive case), divert, withhold, exclude, abalienate ; (A1.) to choose for one's self, select, appropriate : Passive voice vṛjy/ate-, to be bent or turned or twisted etc.: Causal varjayati- (; mc. also te-; Potential varjayīta- ; Aorist avavarjat-), to remove, avoid, shun, relinquish, abandon, give up, renounce etc. ; to spare, let live ; to exclude, omit, exempt, except (yitvā-with accusative = excepting, with the exception of) etc.: Passive voice of Causal varjyate-, to be deprived of. lose (instrumental case) (see varjita-): Desiderative vivṛkṣ/ate- (), vivarjiṣati-, te- (grammar), to wish to bend or turn etc.: Intensive varīvṛjyate-, varvarkti- (grammar; parasmE-pada v/arīvṛjat- ), to turn aside, divert: Causal of Intensive varīvarj/ayati- (p.f. yantī-), to turn hither and thither (the ears)
vyabhicārinmfn. going astray, straying or deviating or diverging from (ablative) etc. View this entry on the original dictionary page scan.
vyagramf(ā-)n. diverted from everything else, intent on, engrossed by, eagerly occupied with or employed in (instrumental case locative case,or compound;sometimes said of hands and fingers) etc. View this entry on the original dictionary page scan.
vyagrayaNom. P. yati-, to divert or distract any one's thoughts View this entry on the original dictionary page scan.
vyavagāhA1. -gāhate- (rarely ti-), to dive or plunge into, penetrate ;to set in, begin (as night) View this entry on the original dictionary page scan.
vyavavagaḍhamfn. dived or plunged into, immersed ( vyavavagaḍhavat -vat- mfn.) View this entry on the original dictionary page scan.
vyāvṛtA1. -vartate- (rarely P.), to become separated or singled out from (instrumental case) ; to become separated or distinct, be distinguished as or in some particular form of. ; to turn or wind in different directions, divide (as a road) ; to be dispersed (as an army) ; to be opened ; to turn away from, part with, get rid of (instrumental case or ablative) ; to diverge from, be inconsistent with (ablative) ; to go away, depart ; to come back, return ; to turn round, revolve ; to sink (as the sun) ; to come to an understanding or settlement ; to come to an end, cease, perish, disappear etc.: Causal -vartayati- (Passive voice -vartyate-), to divide, separate from (instrumental case or ablative; ind.p. -vartya-,"with the exception of") . etc. ; to free from (instrumental case) ; to turn about or round ; to keep back, avert ; to throw about, strew ; to exchange, substitute one for another ; to lay aside (the staff) ; (with anyathā-) to retract (a word) ; to remove (pain or distress) ; to destroy or annul (an enemy or a rule) : Desiderative -vivṛsate-, to wish or intend to liberate one's self from or get rid of (ablative) View this entry on the original dictionary page scan.
vyāvṛttakautūhalamfn. one whose interest is diverted from (compound) View this entry on the original dictionary page scan.
vyutthitamfn. greatly divergent in opinion View this entry on the original dictionary page scan.
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aneka अनेक a. 1 Not one; more than one, many; अनेक- पितृकाणां तु पितृतो भागकल्पना Y.2.12, अनेकराजन्यरथाश्वसंकुलम् Ki.1.16; several, various; तथात्मैको$प्यनेकश्च Y.3.144. -2 Separated; divided; oft. in comp.; ˚आकार having many shapes or forms; diverse, multiform; ˚कालम् -वारम् several times, many a time and oft.; ˚भार्य having more wives than one. -Comp. -अक्षर, -अच् a. having more than one vowel or syllable; polysyllabic. -अग्र a. 1 engaged in several pursuits. -2 not concentrated or fixed on one object. -3 Agitated. perplexed; स त्वनेकाग्रहृदयो द्वास्थं प्रत्यर्च्य तं जनम् Rām.2.41.34. -अन्त a. 1 [न. ब] not alone so as to exclude all others, uncertain, doubtful, variable; स्यादित्यव्ययमनेकान्तवाचकम् -2 = अनैकान्तिक q. v. (-न्तः) 1 unsettled condition, absence of permanence. -2 uncertainty, doubtfulness. -3 an unessential part, as the several anubandhas. ˚वादः scepticism. ˚वादिन् m. a sceptic, a Jaina or an Arhat of the Jainas. -अर्थ a. 1 having many (more than one) meanings, homonymous; as the words गो, अमृत, अक्ष &c.; ˚त्वम् Capacity to express more senses than one; अनेकार्थत्वमन्याय्यम् ŚB. on MS.7.3.55. अनेकार्थस्य शब्दस्य K.P.2. -2 having the sense of word अनेक. -3 having many objects or purposes. (-र्थः) multiplicity of objects, topics &c. -अल् a. having more than one अल् (letter) P.I.1.55. -आश्रय, -आश्रित a. (in Vais. Phil.) dwelling or abiding in more than one (such as संयोग, सामान्य); एते$नेकाश्रिता गुणाः Bhāsā. P.; dependence upon more than one. -कृत् m. 'doing much', N. of Śiva. -गुण a. of many kinds, manifold, diverse; विगणय्य कारणमनेकगुणम् Ki.6.37. -गुप्तः N. of a king; ˚अर्चितपादपङ्कजः K.3. -गोत्र a. belonging to two families (such as a boy when adopted) i. e. that of his own, and that of his adoptive father. -चर a. gregarious. -चित्त a. not of one mind, fickle-minded; कच्चिन्नानेकचित्तानां तेषां त्वं वशमागतः Rām. 6.24.26. ˚मन्त्रः not following the counsels of one; H.4.31. -ज a. born more than once. (-जः) a bird (गर्भाण्डाभ्यां जातत्वात्). -पः an elephant (so called because he drinks with his trunk and mouth); cf. द्विप; वन्येतरानेकपदर्शनेन R.5,47.; Śi.5.35,12.75. -2 -पद a. multi-numbered; having many component members (as in a Bahuvrīhi compound). e. g. बृहद् अस्य रथन्तरसाम इति बृहद्रथन्तरसामा ŚB. on MS.1.6.4. -भार्य a. Having more wives than one. -मुख a. (खी f.) a. 1 having many faces, many-faced. -2 scattered, dispersed, going in various directions, taking to various ways; (बलानि) जगाहिरे$नेकमुखानि मार्गान् Bk.2.54. -मूर्तिः 'having many forms', N. of Viṣṇu who assumed various forms to deliver the earth from calamities. -युद्धविजयिन्, -विजयिन् a. victorious in many battles; Pt.3.9,11. -रूप a. 1 of various forms, multiform. -2 of various kinds or sorts. -3 fickle, changeable, of a varying nature; वेश्याङ्गनेव नृपनीतिरनेकरूपा Pt.1.425. (-पः) epithet of the Supreme Being. -लोचनः N. of Śiva; also of Indra, and of the Supreme Being, he being said to be सहस्राक्षः सहस्रपात् &c. -वचनम् the plural number; dual also. -वर्ण a. involving more than one (unknown) quantity (the unknown quantities x. y. z. &c. being represented in Sanskrit by colours नील, काल &c.); ˚समीकरणम् simultaneous equation; ˚गुणनम्, ˚व्यवकलनम्, ˚हारः multiplication, subtraction or division of unknown quantities. -विध a. various, different. -शफ a. cloven-hoofed. -शब्द a. synonymous. -साधारण a. common to many, the common property of many persons Dk.83.
anta अन्त a. [अम्-तन् Uṇ.3.86] 1 Near. -2 Last. -3 Handsome, lovely; Me.23; दन्तोज्ज्वलासु विमलोपलमे- खलान्ताः Śi.4.4, (where, however, the ordinary sense of 'border' or 'skirt' may do as well, though Malli. renders अन्त by रम्य, quoting the authority of शब्दार्णव - 'मृताववसिते रम्ये समाप्तावन्त इष्यते'). -4 Lowest, worst. -5 Youngest. -तः (n. in some senses) 1 (a) End, limit, boundary (in time or space); final limit, last or extreme point; स सागरान्तां पृथिवीं प्रशास्ति H.4.5 bounded by the ocean, as far as the sea; अपाङ्गौ नेत्रयो- रन्तौ Ak.; उद्युक्तो विद्यान्तमधिगच्छति H.3.114 goes to the end of, masters completely; श्रुतस्य यायादयमन्तमर्भकस्तथा परेषां युधि चेति पार्थिवः (where अन्त also means end or destruction); जीवलोकसुखानामन्तं ययौ K.59 enjoyed all worldly pleasures; आलोकितः खलु रमणीयानामन्तः K.124 end, furthest extremity; दिगन्ते श्रूयन्ते Bv.1.2. -2 Skirt, border, edge, precinct; a place or ground in general; यत्र रम्यो वनान्तः U.2.25 forest ground, skirts of the forest; ओदकान्तात् स्निग्धो जनो$नुगन्तव्यः Ś.4; उपवनान्तलताः R.9.35 as far as the borders or skirts; वृत्तः स नौ संगतयोर्वनान्ते R.2.58,2.19; Me.23. Upper part (शिरोभाग); महा- र्हमुक्तामणिभूषितान्तम् Rām.5.4.3. -3 End of a texture, edge, skirt, fringe or hem of a garment; वस्त्र˚; पवनप्रनर्तितान्तदेशे दुकूले K.9 (by itself in Veda). -4 Vicinity, proximity, neighbourhood, presence; नाधीयीत श्मशानान्ते ग्रामान्ते Ms. 4.116; Y.2.162; जलान्ते छन्दसां कुर्यादुत्सर्गं विधिवद् बहिः 1.143; गङ्गाप्रपातान्तविरूढशष्पम् (गह्वरम्) R.2.26; पुंसो यमान्तं व्रजतः P.2.115 going into the vicinity or presence of Yama; अन्योन्यामन्त्रणं यत्स्याज्जनान्ते तज्जनान्तिकम् S. D.; यां तु कुमारस्यान्ते वाचमभाषथास्तां मे ब्रूहि Śat. Br. (These four senses are allied). -5 End, conclusion, termination (opp. आरम्भ or आदि); सेकान्ते R.1.51; दिनान्ते निहितम् R.4.1; मासान्ते, पक्षान्ते, दशाहान्ते &c.; एकस्य दुःखस्य न यावदन्तं गच्छाम्यहं पारमिवार्णवस्य Pt.2.175; व्यसनानि दुरन्तानि Ms.7.45; दशान्तमुपेयिवान् R.12.1 going to the end of the period of life (end of the wick); व्यसनं वर्धयत्येव तस्यान्तं नाधिगच्छति Pt.2.18; oft. in comp. in this sense, and meaning 'ending in or with', 'ceasing to exist with', 'reaching to the end'; तदन्तं तस्य जीवितम् H.1.91 ends in it; कलहान्तानि हर्म्याणि कुवाक्यान्तं च सौहृदम् । कुराजान्तानि राष्ट्राणि कुकर्मान्तं यशो नृणाम् ॥ Pt.5.76; विशाखान्ता गता मेघा प्रसूत्यन्तं च यौवनम् । प्रणामान्तः सतां कोपो याचनान्तंहि गौरवम् ॥ Subhā. फलोदयान्ताय तपःसमाधये Ku.5.6 ending with (lasting till) the attainment of fruit; यौवनान्तं वयो यस्मिन् Ku.6.44; R.11.62,14.41; विपदन्ता ह्यविनीतसंपदः Ki.2.52; युगसहस्रान्तं ब्राह्मं पुण्यमहर्विदुः Ms.1.73 at the end of 1 Yugas; प्राणान्तं दण़्डम् Ms.8.359 capital punishment (such as would put an end to life). -6 Death, destruction; end or close of life; धरा गच्छत्यन्तं Bh.3.71 goes down to destruction; योगेनान्ते तनुत्यजाम् R.1.8; एका भवेत्स्वस्तिमती त्वदन्ते 2.48;12.75; ममाप्यन्ते Ś.6; अद्य कान्तः कृतान्तो वा दुःखस्यान्तं करिष्यति Udb.; औषध्यः फलपाकान्ताः Ms.1.46; अन्तं या To be destroyed, perish, be ruined. -7 (In gram.) A final syllable or letter of a word; अजन्त ending in a vowel; so हलन्त, सुबन्त, तिडन्त &c. -8 The last word in a compound. -9 Ascertainment, or settlement (of a question); definite or final settlement; pause, final determination, as in सिद्धान्त; न चैव रावणस्यान्तो दृश्यते जीवितक्षये Rām.6.17.58 उभयोरपि दृष्टोन्तस्त्वनयोस्तत्त्वदर्शिभिः Bg.2.16 (सदसतोः इत्यर्थः). -1 The last portion or the remainder (n. also); निशान्तः; वेदान्तः &c. वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogi- yājñavalkya Smṛiti 12.34. -11 Underneath, inside, inner part; युष्मदीयं च जलान्ते गृहम् Pt.4 in water, underneath water; सुप्रयुक्तस्य दम्भस्य ब्रह्माप्यन्तं न गच्छति Pt.1.22 does not penetrate or dive into, sound, fathom; आशङ्कितस्यान्तं गच्छामि M.3 shall dive deep into, fully satisfy, my doubts. -12 Total amount, whole number or quantity. -13 A large number. -14 Nature, condition; sort, species; मम मोक्षस्य को$न्तो वै ब्रह्मन्ध्यायस्व वै प्रभो Mb.12.282.32. एतदन्तास्तु गतयो ब्रह्माद्याः समुदाहृताः Ms.1.5. -15 Disposition; essence; शुद्धान्तः -16 Division (विभाग); ते$नया कात्यायन्या$न्तं करवाणीति Bri. Up.2.4.1. [cf. Goth. andeis, and; Germ. ende and ent; also Gr. anti; L. ante]. cf. अन्तस्तु भागे$- वसिते रचनायां च तत्परे । मृतौ निषेवणे रम्ये समाप्तावग्रमध्ययोः ॥ स्वरूपे च समीपे च पुंलिङ्गे$पि प्रकीर्तितः । Nm. -Comp. -अवशा- यिन् m. [अन्ते पर्यन्तदेशे अवशेते] a chāṇḍāla. -अवसायिन् [नखकेशानामन्तं अवसातुं छेत्तुं शीलमस्य, सो-णिनि] 1 a barber. -2 a chāṇḍāla, low caste. -3 N. of a sage, see अन्त्याव- सायिन् (अन्ते पश्चिमे वयसि अवस्यति तत्त्वं निश्चिनोति). -उदात्त a. having the acute accent on the last syllable. (-त्तः) the acute accent on the last syllable; P.VI,1.199. -ओष्ठः The lower lip (अधरोष्ठ); रुधिरं न व्यतिक्रामदन्तोष्ठादम्ब मा शुचः Mb.11.15.16. -कर, -करण,-कारिन् a. causing death or destruction, fatal, mortal, destructive; क्षत्रिया- न्तकरणो$पि विक्रमः R.11.75 causing the destruction of; राज्यान्तकरणावेतौ द्वौ दोषौ पृथिवीक्षिताम् Ms.9.221; अहमन्तकरो नूनं ध्वान्तस्येव दिवाकरः Bk. -कर्मन् n. death, destruction; षो अन्तकर्मणि Dhātupāṭha. -कालः, -वेला time or hour of death; स्थित्वा स्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72. -कृत् m. death; वर्जयेदन्तकृन्मर्त्यं वर्जयेदनिलो$नलम् Rām. -कृद्दशाः N. of the eighth of the twelve sacred Aṅga texts of the Jainas (containing ten chapters). -ग a. having gone to the end of, thoroughly conversant or familiar with, (in comp.); शाखान्तगमथाध्वर्युम् Ms.3.145. -गति, -गामिन् a. perishing. प्राप्तो$न्तगामी विपरीतबुद्धिः Rām.6.59.94. -गमनम् 1 going to the end, finishing, completing; प्रारब्धस्य ˚नं द्वितीयं बुद्धिलक्षणम् -2 death, perishing, dying. -चक्रम् Reading of omens and augury; Kau. A. -चर a. 1 walking about, going to the borders or frontiers. -2 completing or finishing (as a business &c.). -ज a. last born. -दीपकम् a figure of speech (in Rhetoric). -परिच्छदः a. cover, covering utensil. राजतान्तपरिच्छदां दिव्यपायससंपूर्णां पात्रीम् Rām.1.16.14. -पालः 1 a frontier-guard, guarding the frontiers; विनीतैरन्तपालैश्च रक्षोभिश्च सुरक्षितम् Rām.5.6.9. ˚दुर्गे M.1; त्वदीयेनान्तपाले- नावस्कन्द्य गृहीतः ibid. -2 a door-keeper (rare). सुद्युम्न- स्त्वन्तपालेभ्यः श्रुत्वा लिखितमागतम् Mb.12.23.29. -भव, -भाज् a. being at the end, last. -लीन a. hidden, con- cealed. -लोपः dropping of the final of a word. (न्ते˚) -वासिन् a. dwelling near the frontiers, dwelling close by. -m. [अन्ते गुरुसमीपे वस्तुं शीलं यस्य] 1 a pupil (who always dwells near his master to receive instruction); P.IV.3.14;VI.2.36.; Ms.4.33. -2 a chāṇḍāla (who dwells at the extremity of a village). -वेला = ˚कालः q. v. -व्यापत्तिः f. change of the final syllable, as in मेघ from मिह् Nir. -शय्या 1 a bed on the ground. -2 the last bed, death-bed; hence death itself. -3 a place for burial or burning. -4 a bier or funeral pile. -संश्लेषः union (सन्धि), joint; सुखदुःखान्तसंश्लेषम् (काल- चक्रम्) Mb.14.45.3. -सत्क्रिया last rites, funeral ceremonies, obsequies. -सढ् m. pupil; तमुपासते गुरुमिवा- न्तसदः Ki.6.34. -स्वरितः the svarita accent on the last syllable of a word.
antarayati अन्तरयति Den. P. 1 to cause to intervene, divert, put off; सर्वमेवान्यदन्तरयति K.338; भवतु तावदन्तरयामि U. 6 well, I shall change the topic, divert the course of conversation. -2 To oppose, prevent; नैनमन्धकारराशिरन्तर- यति K.243. -3 To remove (to a distance), push after; भुवो बलैरन्तरयाम्बभूविरे Śi.12.29; सर्वानन्तरायानन्तरयन् K.161; जलान्तराणीव महार्णवौघः शब्दान्तराण्यन्तरयाञ्चकार Śi.3.24 drowned.
apahṛ अपहृ 1 P. 1 (a) To take off, bear or snatch away, carry off; पश्चात्पुत्रैरपहृतभरः V.3.1 relieved of the burden; तन्त्रादचिरापहृतः पटः brought; तन्त्रादचिरापहृते P.V.2.7 Sk. (b) To avert, turn away; वदनमपहरन्तीम् (गौरीम्) Ku.7.95 averting or turning away her face. (c) To rob, plunder, steal. -2 To sever, separate, cut off; R.15.52. v. l. -3 To overpower, overcome, subdue; attract, ravish, captivate; affect, influence (in a good or bad sense); अपह्रिये खलु परिश्रमजनितया निद्रया U.1 overpowered; उत्सवा- पहृतचेतोभिः Ratn.1; यथा नापह्रियसे सुखेन K.19 seduced, led away, 277; न...प्रियतमा यतमानमपाहरत् R.9.7 did not subdue i. e. did not divert his mind. -4 To remove, take away, destroy, annihilate, deprive (one) of; कीर्तिं˚ R.11.74; प्रिया मे दत्ता वाक् पुनर्मे$पहृता Dk.52. -5 To take back, resume; देयं प्रतिश्रुतं चैव दत्त्वा नापहरेत्पुनः Y.2.176. -6 To subtract, deduct. -Caus. To cause (others) to take away; परैस्त्वदन्यः क इवापहारयेन्मनोरमाम् Ki.1.31.
ānī आनी 1 P. 1 To bring, fetch; भुवनं मत्पार्श्वमानीयते Ś.7.8.; तेषामुदकमानीय Ms.3.21. -2 To bring on, produce, cause; आनिनाय भुवः कम्पम् R.15.24. -3 To lead towards or near, convey. -4 To mix in. -5 To reduce or lead to any condition; वशं आनी to reduce to subjection. -6 To lead off, divert. -Caus. To cause to bring (with instr. of person who brings); मौलैरानाययामासु- र्भरतं स्तम्भिताश्रुभिः R.12.12,15.74.
āluḍ आलुड् 1 P. or. Caus. To stir up, agitate, shake, disturb; कौरववनमालोडयन्तौ Ve.3,4; विषमालोड्य पास्यामि Mb.; (fig.) to dive into; Pt.1; to examine scrutinizingly; भरतादिमतं सर्वमालोड्यातिप्रयत्नतः.
uccāvaca उच्चावच a. [मयूरव्यंसकादिगण] P.II.1.72. 1 High and low, uneven, irregular, undulating; Ms.6.73. -2 Great and small, variegated, heterogeneous. -3 Various, multiform, of various kinds, diverse; उच्चावचाश्च पदार्था भवन्तीति गार्ग्यः Nir; Ms.1.38; Śi.4.46; Dk.48,14,156.
ullas उल्लस् 1 P. 1 To jump up, sport, play, wave, flutter; उल्लसितासितपताकासहस्रम् K.96; Śi.5.47,53. -2 To flash, shine, glitter, sparkle; उल्लसत्काञ्चनकुण्डलाग्रम् Śi.3.5, 33;5.55;16.61;2.56; (fig.) to brighten or cheer up; K.189. -3 To rise, appear forth; अर्कोपलोल्लसितवह्नि- भिरह्नि तप्ताः Śi.4.58,6.51,16.51; यदुल्लसितविस्मयाः Māl. 9.38. -4 To be reflected; ... उल्लसन्त्यः विदधति दशनानां सीत्कृताविष्कृतानामभिनवरविभासः पद्मरागानुकारम् Śi.11.54. -5 To blow, open, be expanded. -Caus. 1 To cause to jump up or play. -2 To brighten, illuminate, grace; क्रोधोल्ला- सितशोणितारुणगदस्योच्छिन्दतः कौरवानद्यैकं दिवसं ममासि न गुरुर्नाहं विधेयस्तवः ॥ Ve.1.12; U.4. -3 To divert, delight; -4 To shake, move K.22; जिह्वाशतान्युल्लसयन्त्यजस्रम् Ki.16.37.
kaśyapaḥ कश्यपः a. Having black teeth. -पः 1 A tortoise. -2 A sort of fish. -3 A kind of deer. -4 N. of a Ṛiṣi, the husband of Aditi and Diti, and thus the father both of gods and demons, (so called because he drank कश्य 'liquor'; cf. कश्यपस्तस्य पुत्रो$भूत कश्यपानात् स कश्यपः । Mārk. P.) [He was the son of Marīchi, the son of Brahmā. He bears a very important share in the work of creation. According to Māhabhārata and other accounts, he married Aditi and 12 other daughters of Dakṣa, and begot on Aditi the twelve Ādityas. By his other twelve wives he had a numerous and very diversified progeny : serpents, reptiles, birds, demons, nymphs of the lunar constellation. He was thus the father of gods, demons, men, beasts, birds and reptiles-in fact of all living beings. He is therefore often called Prajāpati]. -Comp. -नन्दनः an epithet of Garuḍa.
kruḍ क्रुड् 6 P. (क्रुडति, क्रुडित) 1 To sink, dive. -2 To be or become thick.
gātram गात्रम् [गै त्रन् गातुरिदम् वा, अण्; cf. Uṇ.4.168] 1 The body; अपचितमपि गात्रं व्यायतत्वादलक्ष्यम् Ś.2.4; तपति तनु- गात्रि मदनः 3.16. -2 A limb or member of the body; गुरुपरितापानि न ते गात्रण्युपचारमर्हन्ति Ś.3.17; Ms.2.29; 5.19. -3 The fore-quarter of an elephant. -त्रा The earth. -Comp. -अनुलेपनी a fragrant unguent applied to the body. -आवरणम् a shield; Mb.7.2.28. -उत्सादनम् cleaning the body with perfumes; Ms.2.211. -कर्षण a. emaciating or weakening the body. -भङ्गः, -भञ्जनम् stretching one's limbs. -मार्जनी a towel. -यष्टिः f. a thin or slender body; रोमाञ्चलक्ष्येण स गात्रयष्टिं भित्त्वा निराक्रामद- रालकेश्याः R.6.81. -रुहम् the hair on the body; नेत्रे जलं गात्ररुहेषु हर्षः Bhāg.2.3.24. -लता a thin or tender body, slim figure. -वेष्टनम् spasmodic sensation; Charak 6.27. -संकोचिन् m. the pole-cat; (so called because it contracts its body in order to spring); a hedgehog; cf. Vaj.24.36. com. -संप्लवः a small bird, the diver.
gādh गाध् 1 Ā. (गाधते, गाधित) 1 To stand, stay, remain. -2 To set out for; dive or plunge into; गाधितासे नभो भूयः Bk.22.2;8.1. -3 To seek, search or inquire for. -4 To compile, string or weave together.
gāh गाह् 1 Ā. [गाहते, जगाहे, अगाहिष्ट, अगाढ, गाहितुम्, गाढुम्, गाढ or गाहित] 1 To dive or plunge into, bathe, immerse oneself into (as water); गाहन्तां महिषा निपानसलिलं शृङ्गैर्मुहु- स्ताडितम् Ś.2.6; गाहितासे$थ पुण्यस्य गङ्गामूर्तिमिव द्रुताम् Bk.22.11;14.67; (fig. also); मनस्तु मे संशयमेव गाहते Ku.5.46 is plunged into or entertains doubt. -2 To enter deeply into, penetrate, roam or range over; गाहितमखिलं गहनम् Bv.1.21; कदाचित्काननं जगाहे K.58; ऊनं न सत्त्वेष्वधिको बबाधे तस्मिन्वनं गोप्तरि गाहमाने R.2.14; Me.5; H.1.15; Ki.13.24. -3 To stir up, agitate, shake, churn. -4 To be absorbed in (with loc.). -5 To hide oneself in. -6 To destroy. With सम् to enter, go to or into, penetrate into; समगाहिष्ट चाम्बरम् Bk.15.59.
gāhitṛ गाहितृ a. 1 One who plunges into water, a bather, diver. -2 One who penetrates. -3 Shaking or agitating. -4 Destroyer.
citra चित्र a. [चित्र्-भावे अच्; चि-ष्ट्रन् वा Uṇ.4.163] 1 Bright, clear. -2 Variegated, spotted, diversified. -3 amusing, interesting, agreeable; Māl.1.4. -4 Various, different, manifold; Pt.1.136; Ms.9.248; Y.1.288. -5 Surprising, wonderful, strange; किमत्र चित्रम् R.5.33; Ś.2.15. -6 Perceptible, visible. -7 Conspicuous, excellent, distinguished; न यद्वचश्चित्रपदं हरेर्यशो जगत्पवित्रं प्रगृणीत कर्हिचित् Bhāg.1.5.1. -8 Rough, agitated (as the sea, opp सम). -9 Clear, loud, perceptible (as a sound). -त्रः 1 The variegated colour. -2 A form of Yama. -3 The Aśoka tree. -4 = चित्रगुप्त q. v. below. -त्रम् 1 A picture, painting, delineation चित्रे निवेश्य परिकल्पितसत्त्वयोगा Ś.2.9; पुनरपि चित्रीकृता कान्ता Ś.6.2,13,21 &c. -2 A brilliant ornament or ornament. -3 An extraordinary appearance, wonder. -4 A sectarial mark on the forehead. -5 Heaven, sky. -6 A spot. -7 The white or spotted leprosy. -8 (In Rhet.) The last of the three main divisions of Kāvya (poetry). (It is of two kinds शब्दचित्र and अर्थ-वाच्य-चित्र, and the poetical charm lies mainly in the use of figures of speech dependent on the sound and sense of words. Mammaṭa thus defines it :-- शब्दचित्रं वाज्यचित्रमव्यङ्ग्यं त्ववरं स्मृतम् K. P.1. As an instance of शब्दचित्र may be cited the following verse from R. G. मित्रात्रिपुत्रनेत्राय त्रयीशात्रवशत्रवे । गोत्रारिगोत्रजैत्राय गोत्रात्रे ते नमो नमः ॥ -9 Anything bright which strikes the eye. -1 Playing upon words, punning, using conundrums, riddles &c. -11 A lotus. ...... मङ्गले तिलके हेम्नि व्योम्नि पद्मे नपुंसकम् । Nm. -त्रम् ind. Oh !, how strange !, what a wonder ! चित्रं बधिरो नाम व्याकरणमध्येष्यते Sk. -Comp. -अक्षी, -नेत्रा, -लोचना a kind of bird commonly called Sārikā. -अङ्ग a. striped, having a spotted body. (-ङ्गः) 1 a kind of snake. -2 N. of Arjuna. (-ङ्गम्) 1 vermilion. -2 yellow orpiment. -अङ्गद a. decked with brilliant bracelets. (-दा) N. of a wife of Arjuna and mother of Babhruvāhana. -अङ्गदसूः f. an epithet of Satyavatī, mother of Vyāsa. -अन्नम् rice dressed with coloured condiments; Y.1.34. -अपूपः a kind of cake. -अर्पित a. committed to a picture, painted. ˚आरम्भ a. painted; चित्रार्पितारम्भ इवावतस्थे R.2.31; Ku.3.42. -आकृतिः f. a painted resemblance, portrait. -आयसम् steel. -आरम्भः a painted scene, outline of a picture; V.1.4. v. l. -उक्तिः f. 1 agreeable or frequent discourse; जयन्ति ते पञ्चममित्रचित्रोक्तिसंदर्भविभूषणेषु Vikr.1. -2 a voice from heaven. -3 a surprising tale. -ओदनः boiled rice coloured with turmeric &c. -कण्ठः pigeon. -कथालापः telling agreeable or charming stories. -कम्बलः 1 painted cloth used as an elephant's housing -2 a variegated carpet. -कर 1 a painter. -2 an actor. -कर्मन् n. 1 an extraordinary act; धीर्न चित्रीयते कस्माद- भित्तौ चित्रकर्मणा Ks.6.5. -2 ornamenting, decorating. -3 a picture; Mu.2.4. -4 magic. (-m.) 1 a magician, one who works wonders. -2 a painter. ˚विद् m. 1 a painter. -2 a magician. -कायः 1 a tiger in general. -2 a leopard or panther. -कारः 1 a painter. -2 N. of a mixed tribe; (स्थपतेरपि गान्धिक्यां चित्रकारो व्यजायत Parāśara). -कूटः N. of a hill and district near Prayāga; दृप्तः कुकुद्मानिव चित्रकूटः R.12;15;13.47, U.1. -कृत् a. astonishing, surprising. (-m.) a painter. -कोलः a kind of lizard. -क्रिया, -कृत्यम् painting; आहूय स्वसुता- वासे चित्रकृत्ये न्ययुङ्क्त माम् Ks.71.82. -क्षत्र a. Ved. having manifold power, or one whose wealth is visible; चित्रक्षत्र चित्रतमं वयोधाम् Rv.6.6.7. -ग, -गत a. 1 painted, drawn in a picture; संपूर्णलक्षणा देवी प्रतिभाति स्म चित्रगा Ks.5.31. -2 coloured, variegated. -गन्धम् yellow orpiment. -गुप्तः one of the beings in Yama's world recording the vices and virtues of mankind; नामान्येषां लिखामि ध्रुवमहम- धुना चित्रगुप्तः प्रमार्ष्टु Mu.1.2. -गृहम् a painted room. -जल्पः a random or incoherent talk, talk on various subjects. -तण्डुलम् a medicinal plant said to possess anthelmintic virtues. -त्वच् m. the Bhūrja tree. -दण्डकः the cotton-plant. -धा ind. in many ways; तर्कयामास चित्रधा Bhāg.3.13.2. -न्यस्त a. painted, drawn in a picture; Ku.2.24. -पक्षः the francoline partridge. -पटः, -ट्टः 1 a painting, a picture. -2 a coloured or chequered cloth. -पद a. 1 divided into various parts. -2 full of graceful expressions. -पादा the bird called Sārikā. -पिच्छकः a peacock. -पुङ्खः a kind of arrow. -पृष्ठः a sparrow. -प्रतिकृतिः f. representation in colours, a painting, a picture. -फलः, -फलकः A kind of large flat fish; L. D. B. -फला 1 A smaller kind of flat fish. -2 N. of several plants. -फलकम् a tablet for painting, a picture-board. -बर्हः a peacock; -भानु a. of a variegated colour, shining with light; चित्रभानुरुषसां भात्यग्रे R.7.9.3; प्रपूर्वगौ पूर्वजौ चित्रभानू Mb.1.3.57. (-नुः) 1 fire; पुच्छैः शिरोभिश्च भृशं चित्रभानुं प्रपेदिरे Mb.1.53. 5. -2 the sun; (चित्रभानुर्विभातीति दिने रवौ रात्रौ वह्नौ K. P. 2 given as an instance of one of the modes of अञ्जन). -3 N. of Bhairava. -4 the Arka plant. -5 Śiva. -6 an epithet of the Aśvins. -7 the first year of the first cycle of Jupiter. -भाष्यम् A diplomatic speech; Mb. 5.35.71. -भूत a. painted. -मण्डलः a kind of snake. -मृगः the spotted antelope. -मेखलः a peacock. -योधिन् a. fighting in a wonderful manner; लब्धास्त्रश्चित्रयोधी च मनस्वी च दृढवतः 5.17.3. (-m.) an epithet of Arjuna. -रथः 1 the sun. -2 N. of a king of the Gandharvas, one of the sixteen sons of Kaśyapa by his wife Muni; अत्र मुनेस्तनयश्चित्रसेनादीनां पञ्चदशानां भ्रातॄणामधिको गुणैः षोडश- श्चित्ररथो नाम समुत्पन्नः K.136; V.1. -लिखनम् painting. -लिखित a. 1 painted. -2 dumb, motionless (as in a picture). -लेख a. of beautiful outlines, highly arched; रुचिस्तव कलावती रुचिरचित्रलेखे श्रुवौ Gīt.1. (-खा) 1 a portrait, picture. -2 N. of a friend and companion of Uṣā, daughter of Bāṇa. [When Uṣā related to her her dream, she suggested the idea of taking the portraits of all young princes in the neighbourhood; and on Uṣā's recognising Aniruddha, Chitralekhā, by means of her magical power, conveyed him to her palace.] -लेखकः a painter. -लेखनिका a painter's brush. -वदालः the sheat-fish. -वनम् N. of a forest near the Gaṇḍakī. -वाजः a cock. -विचित्र a. 1 variously coloured, variegated. -2 multiform. -विद्या the art of painting. -शाला a painter's studio. -शिखण्डिन् m. an epithet of the seven sages :--मरीचि, अङ्गिरस्, अत्रि, पुलस्त्य, पुलह, क्रतु and वसिष्ठ; मरीचिरत्र्यङ्गिरसौ पुलस्त्यः पुलहः क्रतुः । वसिष्ठश्च महातेजास्ते हि चित्रशिखण्डिनः ॥ Mb.12.335.29. ˚जः an epithet of Bṛihaspati. -शिरस् m. -शीर्षकः a kind of venomous insect. -श्रीः great or wonderful beauty. -संस्थ a. painted. -हस्तः a particular position of the hands in fighting.
cul चुल् 1 P. (चोलयति) 1 To raise or elevate. -2 To rise, increase. -3 To dip, dive or plunge into.
jala जल a. [जल् अच् डस्य लो वा] 1 Dull, cold, frigid = जड q. v. -2 Stupid, idiotic. -लम् 1 Water; तातस्य कूपो$- यमिति ब्रुवाणाः क्षारं जलं कापुरुषाः पिबन्ति । Pt.1.322. -2 A kind of fragrant medicinal plant or perfume (ह्रीवेर). -3 The embryo or uterus of a cow. -5 The constellation called पूर्वाषाढा. -Comp. -अञ्चलम् 1 a spring. -2 a natural water-course. -3 moss. -अञ्जलिः 1 a handful of water. -2 a libation of water presented to the manes of a deceased person; कुपुत्रमासाद्य कुतो जलाञ्जलिः Chāṇ 69; मानस्यापि जलाञ्जलिः सरभसं लोके न दत्तो यथा Amaru. 97 (where, जलाञ्जलिं दा means 'to leave or give up'). -अटनः a heron. -अटनी a leech. -अणुकम्, -अण्डकम् the fry of fish. -अण्टकः a shark. -अत्ययः autumn (शरद्); पृष्ठतो$नुप्रयातानि मेघानिव जलात्यये Rām.2.45.22. -अधिदैवतः, -तम् an epithet of Varuṇa. (-तम्) the constellation called पूर्वाषाढा. -अधिपः an epithet of Varuṇa. -अम्बिका a well. -अर्कः the image of the sun reflected in water. -अर्णवः 1 the rainy season. -2 the ocean of sweet water. -अर्थिन् a. thirsty. -अवतारः a landing-place at a river-side. -अष्ठीला a large square pond. -असुका a leech. -आकरः a spring, fountain, well. -आकाङ्क्षः, -काङ्क्षः, -काङ्क्षिन् m. an elephant. -आखुः an otter. -आगमः rain; तपति प्रावृषि सुतरामभ्यर्ण- जलागमो दिवसः Ratn.3.1. -आढ्य a. watery, marshy. -आत्मिका a leech. -आधारः a pond, lake, reservoir of water. -आयुका a leech. -आर्द्र a. wet. (-र्द्रम्) wet garment or clothes. (-र्द्रा) a fan wetted with water. -आलोका a leech. -आवर्तः eddy, whirl-pool. -आशय a. 1 resting or lying in water. -2 stupid, dull, apathetic. (-यः) 1 a pond, lake, reservoir. -2 a fish. -3 the ocean. -4 the fragrant root of a plant (उशीर). -आश्रयः 1 a pond. -2 water-house. -आह्वयम् a lotus. -इन्द्रः 1 an epithet of Varuṇa. -2 N. of Mahādeva. -3 the ocean; जलेन्द्रः पुंसि वरुणे जम्भले च महोदधौ Medinī. -इन्धनः the submarine fire. -इभः a water-elephant. -ईशः, -ईश्वरः 1 an epithet of Varuṇa; भीमोद्भवां प्रति नले च जलेश्वरे च N. -2 the ocean. -उच्छ्वासः 1 a channel made for carrying off excess of water, drain, (cf. परीवाह). -2 overflow of a river. -उदरम् dropsy. -उद्भव a. aquatic. (-वा) benzoin. -उरगा, -ओकस् m., -ओकसः a leech. -कण्टकः a crocodile. -कपिः the Gangetic porpoise. -कपोतः a water-pigeon. -कर a. making or pouring forth water. (-रः) tax for water. -करङ्कः 1 a shell. -2 a cocoa-nut. -3 a cloud. -4 a wave. -5 a lotus. -कल्कः mud. -कल्मषः the poison produced at the churning of the ocean; तस्यापि दर्शयामास स्ववीर्यं जलकल्मषः Bhāg.8. 7.44. -काकः the diver-bird. -कान्तः the wind. -कान्तारः an epithet of Varuṇa. -किराटः a shark. -कुक्कुटः a water-fowl; जलकुक्कुटकोयष्टिदात्यूहकुलकूजितम् Bhāg.8.2.16. (-टी) the black-headed gull. -कुन्तलः, -कोशः moss. -कूपी 1 a spring, well. -2 a pond. -3 a whirlpool; जलकूपी कूपगर्ते पुष्करिण्यां च योषिति Medinī. -कूर्मः the porpoise. -कृत् a. Causing rain; दिवसकृतः प्रतिसूर्यो जलकृत् (मेघः) Bṛi. S. -केलिः, m. or f., -क्रीडा playing in water, splashing one another with water. -केशः moss. -क्रिया presenting libations of water to the manes of the deceased. -गुल्मः 1 a turtle. -2 a quadrangular tank. -3 a whirlpool. -चर a. (also जलेचर) aquatic. (-रः) 1 an aquatic animal. -2 a fish. -3 any kind of water-fowl. ˚आजीवः, ˚जीवः a fisherman. -चत्वरम् a square tank. -चारिन् m. 1 an aquatic animal. -2 a fish. -ज a. born or produced in water. (-जः) 1 an aquatic animal. -2 a fish; स्वयमेव हतः पित्रा जलजेनात्मजो यथा Rām.2.61.22. -3 sea-salt. -4 a collective name for several signs of the zodiac. -5 moss. -6 the moon. (-जः, जम्) 1 a shell. -2 the conch-shell; अधरोष्ठे निवेश्य दघ्मौ जलजं कुमारः R.7. 63,1.6; इत्यादिश्य हृषीकेशः प्रध्माय जलजोत्तमम् Bhāg.8.4. 26. -3 (-जः) The Kaustubha gem; जलजः कौस्तुभे मीने तत् क्लीबे शङ्खपद्मयोः । Nm. (जः) -4 A kind of horse born in water; वाजिनो जलजाः केचिद् वह्निजातास्तथापरे । शालिहोत्र of भोज, Appendix II,12. (-जम्) a lotus. ˚आजीवः a fisherman. ˚आसनः an epithet of Brahmā; वाचस्पतिरुवाचेदं प्राञ्जलिर्जलजासनम् Ku.2.3. ˚कुसुमम् the lotus. ˚द्रव्यम् a pearl, shell or any other thing produced from the sea. -जन्तुः 1 a fish, -2 any aquatic animal. -जन्तुका a leech. -जन्मन् a lotus. -जिह्वः a crocodile. -जीविन् m. a fisherman. -डिम्बः a bivalve shell. -तरङ्गः 1 a wave. -2 a metal cup filled with water producing harmonic notes like a musical glass. -ताडनम् (lit.) 'beating water'; (fig.) any useless occupation. -तापिकः, -तापिन्, -तालः The Hilsa fish; L. D. B. -त्रा an umbrella. -त्रासः hydrophobia. -दः 1 a cloud; जायन्ते विरला लोके जलदा इव सज्जनाः Pt.1.29. -2 camphor. ˚अशनः the Śāla tree. -आगमः the rainy season; सरस्तदा मानसं तु ववृधे जलदागमे Rām.7.12.26. ˚आभ a. black, dark. ˚कालः the rainy season. ˚क्षयः autumn. -दर्दुरः a kind of musical instrument. -देवः the constellation पूर्वाषाढा. -देवता a naiad, water-nymph. -द्रोणी a bucket. -द्वारम् A gutter, a drain, Māna.31.99. -धरः 1 a cloud. -2 the ocean. -धारा a stream of water. -धिः 1 the ocean. -2 a hundred billions. -3 the number 'four'. ˚गा a river. ˚जः the moon. ˚जा Lakṣmī, the goddess of wealth. ˚रशना the earth. -नकुलः an otter. -नरः a merman. -नाडी, -ली a water-course. -निधिः 1 the ocean. -2 the number 'four'. -निर्गमः 1 a drain, water-course. -2 a water-fall, descent of a spring &c. into a river below. -नीलिः moss. -पक्षिन् m. a water-fowl. -पटलम् a cloud. -पतिः 1 the ocean. -2 an epithet of Varuṇa. -पथः a sea voyage; R.17.81. -पद्धतिः f. a gutter, drain. -पात्रम् 'a water-pot', drinking-vessel. -पारावतः a water-pigeon. -पित्तम् fire. -पुष्पम् an aquatic flower. -पूरः 1 a flood of water. -2 a full stream of water. -पृष्ठजा moss. -प्रदानम् presenting libations of water to the manes of the deceased. -प्रपातः 1 a water-fall. -2 rainy season; शरत्प्रतीक्षः क्षमतामिमं भवाञ्जलप्रपातं रिपुनिग्रहे धृतः Rām.4.27.47. -प्रलयः destruction by water. -प्रान्तः the bank of a river. -प्रायम् a country abounding with water; जलप्रायमनूपं स्यात् Ak. -प्रियः 1 the Chātaka bird. -2 a fish. (-या) an epithet of Dākṣāyaṇī. -प्लवः an otter. -प्लावनम् a deluge, an inundation. -बन्धः, बन्धकः a dam, dike, rocks or stones impeding a current. -बन्धुः a fish. -बालकः, -वालकः the Vindhya mountain. -बालिका lightning. -बिडालः an otter. -बिम्बः, -म्बम् a bubble. -बिल्वः 1 a (quadrangular) pond, lake. -2 a tortoise. -3 a crab. -भीतिः f. hydrophobia. -भू a. produced in water. -भूः m. 1 a cloud. -2 a place for holding water. -3 a kind of camphor. -भूषणः wind. -भृत् m. 1 a cloud. -2 a jar. -3 camphor. -मक्षिका a water-insect. -मण़्डूकम् a kind of musical instrument; (= जलदर्दुर). -मद्गुः a king-fisher. -मसिः 1 a cloud. -2 camphor. -मार्गः a drain, canal. -मार्जारः an otter. -मुच् m. 1 a cloud; Me.69. -2 a kind of camphor. -मूर्तिः an epithet of Śiva. -मूर्तिका hail. -मोदम् a fragrant root (उशीर). -यन्त्रम् 1 a machine for raising water (Mar. रहाट). -2 a waterclock, clepsydra. -3 a fountain. ˚गृहम्, ˚निकेतनम्, ˚मन्दिरम् a house erected in the midst of water (a summerhouse) or one supplied with artificial fountains; क्वचिद् विचित्रं जलयन्त्रमन्दिरम् Ṛs.1.2. -यात्रा a sea-voyage. -यानम् a ship. -रङ्कुः a kind of gallinule. -रण्डः, रुण्डः 1 a whirlpool. -2 a drop of water, drizzle, thin sprinkling. -3 a snake. -रसः sea-salt. -राशिः the ocean. -रुह्, -हम् a lotus. -रूपः a crocodile. -लता a wave, billow. -वरण्टः a watery pustule. -वाद्यम् a kind of musical instrument. -वायसः a diver-bird. -वासः residence in water. (-सम्) = उशीर q. v. -वाहः 1 a cloud; साद्रिजलधिजलवाहपथम् Ki.12.21. -2 a waterbearer. -3 a kind of camphor. -वाहकः, -नः a watercarrier. -वाहनी an aqueduct. -विषुवम् the autumnal equinox. -वृश्चिकः a prawn. -वैकृतम् any change in the waters of rivers indicating a bad omen. -व्यधः A kind of fish; L. D. B. -व्यालः 1 a water-snake. -2 a marine monster. -शयः, -शयनः, -शायिन् m. an epithet of Viṣṇu; -शय्या lying in water (a kind of religious rite); द्वादशं हि गतं वर्षं जलशय्यां समासतः Rām.7. 76.17. -शर्करा A hailstone; तीव्रैर्मरुद्गणैर्नुन्ना ववृषुर्जलशर्कराः Bhāg.1.25.9. -शुक्तिः f. a bivalve shell. -शुचि a. bathed, washed. -शूकम् moss. -शूकरः a crocodile. -शोषः drought. -समुद्रः the ocean of fresh water. -संपर्कः mixture or dilution with water. -सर्पिणी a leech. -सूचिः f. 1 the Gangetic porpoise. -2 a kind of fish. -3 a crow. -4 a water-nut. -5 a leech. -स्थानम्, -स्थायः a pond, lake, reservoir; कदचित्तं जलस्थायं मत्स्य- बन्धाः समन्ततः Rām.12.137.5. -स्रावः A kind of eyedisease. -हम् a small water-house (rather summerhouse) furnished with artificial fountains. -हस्तिन् m. a water-elephant. -हारिणी a drain. -हासः 1 foam. -2 cuttle-fish-bone considered as the foam of the sea.
jalevāhaḥ जलेवाहः A diver.
dvaidhībhāvaḥ द्वैधीभावः 1 Duality, double state or nature. -2 Separation into two, difference, diversity. -3 Doubt, uncertainty, vacillation, suspense; धृतद्वैधीभावकातरं मे मनः Ś.1. -4 A dilemma. -5 One of the six Guṇas or modes of foreign policy. (According to some authorities it means 'double dealing', or 'duplicity' 'keeping apparently friendly relations with the enemy'; द्वैधी- भाविकाः सन्धिविग्रहाः Kau. A.7; बलिनोर्द्विषतोर्मध्ये वाचात्मानं समर्पयन् । द्वैधीभावेन तिष्ठेत्तु काकाक्षिवदलक्षितः ॥ According to others it means 'dividing one's army and encountering a superior enemy in detachments', 'harassing the enemy by attacking them in small bands'; द्वैधीभावः स्वबलस्य द्विधाकरणम् Mitā. on Y.1.347; cf. also Ms.7. 173. and 16.) -6 A contest, dispute. -7 Falsehood, duplicity.
dvaividhyam द्वैविध्यम् 1 Duality, two-fold nature. -2 Variance, diversity, difference.
dhvṛ ध्वृ 1 P. (ध्वरति) 1 to bend. -2 To kill [ध्वृ हूर्च्छने । हूच्छी कौटिल्ये]; ध्वृषीष्ठा युधि मायाभिः ...... Bk.9.27. requesting, or commanding, but not in prohibition before the imperative mood. (b) Used with the potential mood न may sometimes have the force of 'lest', 'for fear lest', 'that not'; क्षत्रियैर्धार्यते शस्त्रं नार्तशब्दो भवेदिति Rām. (c) In agrumentative writings न often comes after इति चेत् and means 'not so.' (d) When a negative has to be repeated in successive clauses of the same sentence or in different sentences, न may be simply repeated or may be used with particles like उत, च, अपि, चापि, वा &c.; नाधीयीताश्वमारूढो न वृक्षं न च हस्तिनम् । न नावं न खरं नोष्ट्रं नेरिणत्थो न यानगः ॥ Ms.4.12; प्रविशन्तं न मां कश्चिदपश्यन्नाप्यवारयत् Mb.; Ms.2.195; 3.8,9;4.15; न वा शरच्चन्द्रमरीचिकोमलं मृणालसूत्रं रचितं स्तनान्तरे Ś.16.17. Sometimes न may not be expressed in the second and other clauses, but represented only by च, वा, अपि वा; संपदि यस्य न हर्षो विपदि विषादो रणे च धीरत्वम् Pt.2.175. (c) न is frequently joined with a second न or any other negative particle to intensify or emphasize an assertion; प्रत्युवाच तमृषिर्न तत्त्वतस्त्वां न वेद्मि पुरुषं पुरातनम् R. 11.85; न च न परिचितो न चाप्यगम्यः M.1.11; न पुनरलंकार- श्रियं न पुष्यति Ś1.19/2; नादण्ड्यो नाम राज्ञो$स्ति Ms.8.335; Me.65,18; नासो न काम्यो न च वेद सम्यग् द्रष्टुं न सा R. 6.3; Śi.1.55; Ve.2.1. (f) In a few cases न is retained at the beginning of a negative Tatpuruṣa compound; as नाक, नासत्य, नकुल; see P.VI.3.75. (g) न is often joined with other particles; नच, नवा, नैव, नतु, न चेद्, न खलु &c. (h) It is also used, especially in early Vedic literature, in the sense of 'like', 'as', 'as it were'; यद्वां नरा सनये दंस उग्रमाविष्कृणोमि तन्यतुर्न वृष्टिम् Bṛi. Up.2.5.16; गावो न गव्यूतीरनु; Śi.2.4. (v. l.) -Comp. -अधीत a. unread. -अनुरक्त a. unkind, not loving; Pt.2.46 (v. l.). -आदरः disrespect. -एकः a. 1 'not one', more than one, several, various; नैकः सुप्तेषु जागृयात् Viduranīti. -2 Not anyone, nobody; नैको मुनिर्यस्य वचः प्रमाणम् Pt. (-कः) an epithet of Viṣṇu. ˚आत्मन् a. of a manifold or diverse nature. (-m.) N. of the Supreme Being. ˚चर a. 'not living alone', gregarious, living in society. ˚जः the Supreme Being. ˚धा ind. in many ways, diversely. ˚भेद, ˚रूप a. various, multiform. -माय a. using many artifices or stratagems. ˚शस् ind. repeatedly, often. -किंचन a. very poor, beggarly. सर्वकामरसैर्हीनाः स्थानभ्रष्टा नकिंचनाः Mb.
narman नर्मन् n. [नॄ-मनिन्] 1 Sport, amusement, diversion, merriment, pleasure, amorous pastime or sport; जित- कमले विमले परिकर्मय नर्मजनकमलकं मुखे Gīt.12. (कौतुकजनक); R.19.28. -2 Jest, joke, humour, wit; सुहृत्प्रयुक्ता इव नर्मवादाः Ki.17.33. नर्मप्रायाभिः कथाभिः K.7; 'jocular, humorous'. -Comp. -आलापः a jocular conversation. -उक्तिः a facetious expression. -कीलः a husband. -गर्भ a. humorous, full of humour, witty. (-र्भः) 1 a secret lover. -2 an action of the hero in an unrecognizable form. -द a. delighting, making happy; नन्दसूनुरनघे तव वत्सो नर्मदः प्रणयिनां विजहार Bhāg.1.35.2. (-दः) a jester (= नर्मसचिव q. v.). -दा N. of a river which rises in the Vindhya mountain, and falls into the gulf of Cambay. -द्युति a. bright with joy, cheerful, merry. (-तिः f.) enjoyment of a joke. -सचिवः, -सुहृद् m. 'a pleasure-companion', an associate of the amusements of a prince or a man of rank; न नर्मसचिवैः सार्धं किञ्चिदप्य- प्रियं वदेत् Kām. इदं त्वैदंपर्यं यदुत नृपतेर्नर्मसचिवः सुतादाना- न्मित्रं भवतु Māl.2.7; तां याचते नरपतेर्नर्मसुहृन्नन्दनो नृपमुखेन 1.11; Śi.1.59. -साचिव्यम् 1 amusement; flattery. -2 superintendence of a prince's amusements. -स्फूर्जः (in drama) the first meeting of lovers beginning with joy but ending alarm. -स्फोटः the first symptoms of love.
nānā नाना ind. 1 In different places, in different ways, manifoldly, variously; मृत्योः स मृत्युमाप्नोति य इह नानेव पश्यति । -2 Distinctly, separately. -3 Without (= विना; with acc., instr. or abl.); नाना नारीं निष्फला लोकयात्रा Vop.; (विश्वं) न नाना शंभुना रामात् वर्षेणाधोक्षजोवर ibid. -4 (Used as an adjective at the beginning of comp.) Manifold, various, sundry, different, diverse; नानाफलैः फलति कल्पलतेव भूमिः Bh.2.46; नानाशस्त्रप्रहरणाः सर्वे युद्धविशारदाः Bg.1.9; Ms.9.148. -Comp. -अत्ययः a. of different kinds, manifold, diverse. -अर्थ a. 1 having different aims or objects. -2 having different meanings, homonymous (as a word). -आत्मवादिन् a. maintaining the Sāṅkhya doctrine that each individual has a soul distinct from the universal spirit. -आश्रय a. of many abodes; नानाश्रया प्रकृतिः Sāṅ. K.62. -कारम् ind. having done variously; P.III.4.62. Kāśi. -ग्रहः taking separately. -जातीय a. of diverse kinds or sorts. -धर्मन् a. having different customs. -ध्वनिः a musical instrument producing more than one sound. -भाव a. various, manifold. -रस a. of different or varying tastes; त्रैगुण्यो- द्भवमत्र लोकचरितं नानारसं दृश्यते M.1.4. -रूप a. of different forms, diverse, multiform, various. -वर्ण a. of different colours. -विध a. of various sorts, diverse, manifold. -विधम् ind. in various ways. -वीर्य a. having manifold energy.
nānātvam नानात्वम् The state of diversity or plurality; नानात्वं बाह्यभेदाश्च Sāṅ. K.27.
nimasj निमस्ज् 6 P. 1 To sink, sink down or under, sink into (fig. also); यथा प्लवेनौपलेन निमज्जत्युदके तरन् । तथा निमज्जतो$- धस्तादज्ञौ दातृप्रतीच्छकौ Ms.4.194;5.73; शोके मुहुश्चाविरतं न्यमाङ्क्षीत् Bk.3.3;15.31; Śi.9.74; Gīt.1. -2 To be merged into, merge, disappear, escape observation; एको हि दोषो गुणसंनिपाते निमज्जतीन्दोः किरणेष्विवाङ्कः Ku.1.3. -3 To immerse in water, cause to sink down. -Caus. 1 To cause to dive under water; अप्सु चैनं निमज्जयेत् Ms.8.114. -2 To cause to penetrate; ततो मर्मसु मर्मज्ञो मज्जयन्निशिताञ्श- रान् Rām.6.45.15.
nir निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also. -Comp. -अंश a. 1 whole, entire. -2 not entitled to any share of the ancestral property. -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः 1 a first meridian, as Laṅkā. -2 a place where the sun is always vertical and the days and nights are equal. -3 the equatorial region. -अक्षर a. Not knowing the letters, illiterate. -अग्नि a. having lost or neglected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1. -अग्र (क) a. divisible without remainder. -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, independence. -अघ a. sinless, blameless. -अङ्ग a. 1 having no parts. -2 deprived of expedients or resources. -अजिन a. skinless. -अञ्जन a. 1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52. -2 unstained, untinged. -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3. -4 simple, artless. (-नः) 1 an epithet of Śiva. -2 N. of the Supreme Being. (-ना) 1 the day of full moon. -2 an epithet of Durgā. -अतिशय a. unsurpassed, matchless, unrivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (-यः) the Supreme Being. -अत्यय a. 1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53. -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61. -3 completely successful. -अधिष्ठान a. 1 supportless. -2 independent. -अध्व a. one who has lost one's way. -अनुक्रोश a. pitiless, merciless, hard-hearted. (-शः) mercilessness, hard-heartedness. -अनुग a. having no followers. -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7. -अनुनासिक a. not nasal. -अनुमान a. not bound to conclusions or consequences. -अनुयोज्य a. unblamable, faultless. -अनुरोध a. 1 unfavourable, unfriendly. -2 unkind, unamiable; Māl.1. -अन्तर a. -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25. -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66. -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76. -4 coarse, gross. -5 faithful, true (as a friend). -6 not hidden from view. -7 not different, similar, identical. -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341. -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (-रम्) ind. 1 without interruption, constantly, continually, incessantly. -2 without intervening space or interval. -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11. -4 immediately. ˚अभ्यासः constant study, diligent exercise or practice. -अन्तराल a. 1 without an intervening space, close. -2 narrow. -अन्धस् a. foodless, hungry. -अन्वय a. 1 having no progeny, childless. -2 unconnected, unrelated; Ms.8.198. -3 not agreeing with the context (as a word in a sentence). -4 without logical connection or regular sequence, unmethodical. -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332. -6 without retinue, unaccompanied, see अन्वय. -7 sudden, unexpected; U.7. -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।). -अपत्रप a. 1 shameless, impudent. -2 bold. -अपराध a. guiltless, innocent, faultless, blameless. (-धः) innocence. -अपवर्त a. 1 not turning back. -2 (in arith.) leaving no common divisor, reduced to the lowest terms. -अपवाद a. 1 blameless. -2 not admitting of any exception. -अपाय a. 1 free from harm or evil. -2 free from decay, imperishable. -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2. -अपेक्ष a. 1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39. -2 disregarding, taking no notice of. -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82. -4 careless, negligent, indifferent -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41. -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5. -7 without purpose. (-क्षा) indifference, disregard. -अपेक्षित a. 1 disregarded. -2 regardless. -अपेक्षिन् a. disregarding, indifferent. -अभिभव a. 1 not subject to humiliation or disgrace. -2 not to be surpassed, unrivalled. -अभिमान a. 1 free from self-conceit, devoid of pride or egotism. -2 void of self-respect. -3 unconscious. -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7. -अभिसंधानम् absence of design. -अभ्र a. cloudless. -अमर्ष a. 1 void of anger, patient. -2 apathetic. -अम्बर a. naked. -अम्बु a. 1 abstaining from water. -2 waterless, destitute of water. -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (-लम्) ind. freely. -अर्थ a. 1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194. -2 meaningless, unmeaning (as a word or sentence). -3 non-sensical. -4 vain, useless, purposeless. (-र्थः) 1 loss, detriment. -2 nonsense. -अर्थक a. 1 useless, vain, unprofitable. -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D. -3 (a consonant) not followed by a vowel. (-कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6. -अलंकृतिः (in Rhet.) want of ornament, simplicity. -अवकाश a. 1 without free space. -2 without leisure. -अवग्रह a. 1 'free from restraint', unrestrained, unchecked, uncontrolled, irresistible. -2 free, independent. -3 self-willed, head-strong. (-हम्) ind. 1 uninterruptedly. -2 intensely, strongly. -अवद्य a. 1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1. -2 an epithet of the Supreme Being (having no passions). -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6. -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3. -अवयव a. 1 without parts. -2 indivisible. -3 without limbs. -अवलम्ब a. 1 unsupported, without support; Ś.6. -2 not affording support. -3 not depending or relying on. -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally). -अवसाद a. cheerful; Gīt. -अव्यय a. eternal, immutable. -अशन a. abstaining from food. (-नम्) fasting. -अश्रि a. even; Kau. A.2.11. -अष्ट a. Ved. driven away, scattered. (-ष्टः) a horse twentyfour years old. -अस्त्र a. weaponless, unarmed. -अस्थि a. boneless. -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13. -अहंकृत a. 1 having no egotism or self-consciousness. -2 without individuality. -3 unselfish. -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4. -आकाङ्क्ष a. 1 wishing nothing, free from desire. -2 wanting nothing to fill up or complete (as the sense of a word or sentence). -आकार a. 1 devoid of form, formless, without form. -2 ugly, deformed. -3 disguised. -4 unassuming, modest. (-रः) 1 the universal spirit, Almighty. -2 an epithet of Śiva. -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impressed on the mind; Sarva. S. -आकृति a. 1 formless, shapeless. -2 deformed. (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas. -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48. -3 one who neglects the five great religious duties or yajñas; Ms.3.154. -आकाश a. leaving no free space, completely filled or occupied, -आकुल a. 1 unconfused, unperplexed, unbewildered; Ki.11.38. -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28. -3 clear. -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1. (-लम्) 1 calmness serenity. -2 perspicuity, clearness. -आक्रन्द a. not crying or complaining. (-दः) a place where no sound can be heard. -आक्रोश a. unaccused, unreviled. -आगम a. not founded on revelation or scripture, not derived from the Vedas. -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48. -आचार a. without approved customs or usages, lawless, barbarian. -आडम्बर a. 1 without drums. -2 without show, unostentatious. -आतङ्क a. 1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6). -2 without ailment, comfortable, healthy. -3 not causing pain. -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (-कः) an epithet of Śiva. -आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (-पा) the night. -आदर a. disrespectful. -आदान a. 1 taking or receiving nothing; Mb.3. -2 an epithet of Buddha. -आधार a. 1 without a receptacle. -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39. -आधि a. secure, free from anxiety. -आनन्द a. cheerless, sad, sorrowful. -आन्त्र a. 1 disembowelled. -2 having the entrails hanging out. -आपद् a. free from misfortune or calamity. (-f.) prosperity. -आबाध a. 1 unvexed, unmolested, undisturbed, free from disturbance. -2 unobstructed. -3 not molesting or disturbing. -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā. -आमय a. 1 free from disease or illness, sound, healthy, hale. -2 untainted, pure. -3 guileless. -4 free from defects or blemishes. -5 full, complete. -6 infallible. -7 not liable to failure or miscarriage. (-यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8. (-यः) 1 a wild goat. -2 a hog or boar. -आमिष a. 1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh. -2 having no sensual desires or covetousness; Ms.6.49. -3 receiving no wages or remuneration. -आय a. yielding no income or revenue, profitless. -यः an idler living from hand to mouth. -आयत a. 1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8. -2 contracted, compact. -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17. -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14. -आयास a. not fatiguing, easy. -आयुध a. unarmed, weaponless. -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11. -आलम्ब a. 1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53. -2 not depending on another, independent. -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (-म्बा) spikenard. (-म्बम्) Brahman. -आलोक a. 1 not looking about or seeing. -2 deprived of sight. -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35. -5 invisible. (-कः) an epithet of Śiva. -आवर्ण a. manifest, evident. -आश a. 1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2. -2 depriving (one) of all hope. -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13. -आशङ्क a. fearless. -आशा hopelessness, despair. -आशिस् a. 1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13. -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76. -आश्रय a. 1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41. -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता. -3 not deep (as a wound). -आस्वाद a. tasteless, insipid, unsavoury. -आहार a. 'foodless', fasting, abstaining from food. (-रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31. -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6. -इच्छ a. without wish or desire, indifferent. -इन्द्रिय a. 1 having lost a limb or the use of it. -2 mutilated, maimed. -3 weak, infirm, frail; Kaṭh.1.1.3. -4 barren. -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18. -6 destitute of manly vigour, impotent (Ved.). -इन्धन a. destitute of fuel. -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति. -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine. -ईषम् the body of a plough. -ईह a. 1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16. -2 inactive; निरीहस्य हतद्विषः R.1.24. (-हा), -निरीहता, -त्वम् 1 inactivity. -2 indifference. -उच्छ्वास a. 1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6. -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32. -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (-सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8. -उत्तर a. 1 answerless, without a reply. -2 unable to answer, silenced. -3 having no superior. -उत्थ a. irrecoverable. -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.) -उत्सव a. without festivities; विरतं गेयमृतुर्निरुत्सवः R.8.66. -उत्साह a. 1 inactive, indolent. -2 devoid of energy. (-हः) 1 absence of energy. -2 indolence. -उत्सुक a. 1 indifferent. -2 calm, tranquil. -उदक a. waterless. -उदर a. 1 having no belly or trunk. -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31. -उद्यम, -उद्योग a. effortless, inactive, lazy, idle. उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm. -उपक्रम a. 1 without a commencement. -2 incurable. -उपद्रव a. 1 free from calamity or affliction, not visited by danger or adversity, lucky, happy, undisturbed, unmolested, free from hostile attacks. -2 free from national distress or tyranny. -3 causing no affliction. -4 auspicious (as a star). -5 secure, peaceful. -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.). -उपपत्ति a. unsuitable. -उपपद a. 1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19. -2 unconnected with a subordinate word. -उपप्लव a. 1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3. -2 not causing any affliction or misery. -3 an epithet of Śiva. -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4. -उपम a. peerless, matchless, incomparable. -उपसर्ग free from portents. -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14. -उपहत a. 1 not injured, unhurt. -2 auspicious, lucky. -उपाख्य a. 1 unreal, false, non-existent (as वन्ध्यापुत्र). -2 immaterial. -3 invisible. (-ख्यम्) the supreme Brahman. -उपाधि (क) a. without qualities, absolute. -उपाय a. 1 without expedients, helpless. -2 unsuccessful. -उपेक्ष a. 1 free from trick or fraud. -2 not neglectful. -उष्मन् a. devoid of heat, cold. -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree. -गर्व a. free from pride. -गवाक्ष a. windowless. -गुण a. 1 stringless (as a bow). -2 devoid of all properties. -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115. -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P. -5 having no epithet. (-णः) the Supreme Spirit. ˚आत्मक a. having no qualities. -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39. -गौरव a. 1 without dignity, undignified. -2 devoid of respect. -ग्रन्थ a. 1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1. -2 poor, possessionless, beggarly. -3 alone, unassisted. (-न्थः) 1 an idiot, a fool. -2 a gambler. -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit. -4 A Buddha Muni. -ग्रन्थक a. 1 clever, expert. -2 unaccompanied, alone. -3 deserted, abandoned. -4 fruitless. (-कः 1 a religious mendicant. -2 a naked devotee. -3 a gambler. -ग्रन्थिक a. clever. (-कः) a naked mendicant, a Jaina mendicant of the Digambara class. -घटम् 1 a free market. -2 a crowded market. -घण्टः See निघण्टः. -घृण a. 1 cruel, merciless, pitiless. -2 shameless, immodest. -घृणा cruelty. -घोष a. noiseless, still, calm. -जन a. 1 tenantless, uninhabited, unfrequented, lonely, desolate. -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (-नम्) a desert, solitude, lonely place. -जन्तु a. free from living germs; H. Yoga. -जर a. 1 young, fresh. -2 imperishable, immortal. (-रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (-रम्) ambrosia, nectar. -जरायु a. Ved. skinless. -जल a. 1 waterless, desert, destitute of water. -2 not mixed with water. (-लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha. -जाड्य free from coldness. -जिह्वः a frog. -जीव a. 1 lifeless. -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्. -ज्ञाति a. having no kinsmen, alone. -ज्वर a. feverless, healthy. -दण्डः a Śūdra. -दय a. 1 merciless, cruel, pitiless, unmerciful, unkind. -2 passionate. -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18. -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239. -दयम् ind. 1 unmercifully, cruelly. -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84. -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11. -दशन a. toothless. -दाक्षिण्य a. uncourteous. -दुःख a. 1 free from pain, painless. -2 not causing pain. -दैन्य a. happy, comfortable. -दोष a. 1 faultless, defectless; न निर्दोषं न निर्गुणम् -2 guiltless, innocent. -द्रव्य a. 1 immaterial. -2 without property, poor. -द्रोह a. not hostile, friendly, well-disposed, not malicious. -द्वन्द्व a. 1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45. -2 not dependent upon another, independent. -3 free from jealousy or envy. -4 not double. -5 not contested, undisputed. -6 not acknowledging two principles. -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (-नः) an old ox. ˚ता, ˚त्वम् poverty, indigence. -धर्म a. unrighteous, impious, unholy. -धूम a. smokeless. -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43. -नमस्कार a. 1 not courteous or civil, not respecting any one. -2 disrespected, despised. -नर a. abandoned by men, deserted. -नाणक a. coinless, penniless; Mk.2. -नाथ a. without a guardian or master. ˚ता 1 want of protection. -2 widowhood. -3 orphanage. -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7. -नायक a. having no leader or ruler, anarchic. -नाशन, -नाशिन् a. expelling, banishing. -निद्र a. sleepless, wakeful. -निमित्त a. 1 causeless. -2 disinterested. -निमेष a. not twinkling. -बन्धु a. without kindred or relation, friendless. -बल n. powerless, weak, feeble. -बाध a. 1 unobstructed. -2 unfrequented, lonely, solitary. -3 unmolested. (-धः) 1 a part of the marrow. -2 a knob. -बीज a. seedless, impotent. (-जा) a sort of grape (Mar. बेदाणा). -बुद्धि a. stupid, ignorant, foolish. -बुष, -बुस a. unhusked, freed from chaff. -भक्त a. taken without eating (as a medicine). -भय a. 1 fearless, undaunted. -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255. -भर a. 1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47. -2 ardent. -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1. -4 sound, deep (as sleep). -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (-रः) a servant receiving no wages. (-रम्) excess. (-रम् ind.) 1 excessively, exceedingly, intensely. -2 soundly. -भाग्य a. unfortunate, unlucky. -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27. -भृतिः a. without wages, hireless. -भोगः a. not fond of pleasures. -मक्षिक a. 'free from flies', undisturbed, private, lonely. (-कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6. -मज्ज a. fatless, meagre. -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū. -मत्स्य a. fishless. -मद a. 1 not intoxicated, sober, quiet. -2 not proud, humble. -3 sad, sorry. -4 not in rut (as an elephant). -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men. -मन्तु a. faultless, innocent. -मन्त्र a. 1 a ceremony, unaccompanied by holy texts. -2 not familiar with holy texts; Mb.12.36.43. -मन्यु, -मन्युक a. free from anger; Mb.5.133.4. -मम a. 1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3. -2 unselfish, disinterested. -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb. -4 an epithet of Śiva. -मर्याद a. 1 boundless, immeasurable. -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22. -3 confused. -4 insolent, immodest. (-दम्) ind. confusedly, topsyturvy. (-दम्) confusion, disorder. -मल a. 1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63. -2 resplendent, bright; Bh.1.56. -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318. (-लम्) 1 talc. -2 the remainings of an offering made to a deity. ˚उपलः a crystal. -मशक a. free from gnats. -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3. -मान a. 1 without self-confidence. -2 free from pride. -मानुष a. uninhabited, desolate. -मार्ग a. roadless, pathless. -मिथ्य a. not false, true; H. Yoga. -मुटः 1 a tree bearing large blossoms. -2 the sun. -3 a rogue. (-टम्) a large free market or fair. -मूल a. 1 rootless (as a tree). -2 baseless, unfounded (statement, charge &c.). -3 eradicated. -मेघ a. cloudless. -मेध a. without understanding, stupid, foolish, dull. -मोह a. free from illusion. (-हः) an epithet of Śiva. -यत्न a. inactive, lazy, dull. -यन्त्रण a. 1 unrestrained, unobstructed, uncontrolled, unrestricted. -2 unruly, self-willed, independent. (-णम्) 1 squeezing out. -2 absence of restraint, independence. -यशस्क a. without fame, discreditable, inglorious. -युक्त a. 1 constructed, built. -2 directed. -3 (in music) limited to metre and measure. -युक्ति f. 1 disunion. -2 absence of connection or government. -3 unfitness, impropriety. -युक्तिक a. 1 disjoined, unconnected. -2 illogical, unmeaning. -3 unfit, improper. -यूथ a. separated from the herd, strayed from the flock (as an elephant). -यूष = निर्यास. -योगक्षेम a. free from care (about acquisition); Bg.2. 45. -रक्त a. (-नीरक्त) colourless, faded. -रज, -रजस्क a. (-नीरज, नीरजस्क) 1 free from dust. -2 devoid of passion or darkness. (-जः) an epithet of Śiva. -रजस् (नरिजस्) a. see नीरज. (-f.) a woman not menstruating. ˚तमसा absence of passion or darkness. -रत (नीरत) a. not attached to, indifferent. -रन्ध्र a. (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23. -2 thick, dense. -3 coarse, gross. -रव a. (-नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58. -रस a. (नीरस) 1 tasteless, unsavoury, flavourless. -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1. -3 sapless, without juice, withered or dried up; Ś. Til.9. -4 vain, useless, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11. -5 disagreeable. -6 cruel, merciless. (-सः) the pomegranate. -रसन a. (नीरसन) having no girdle (रसना); Ki.5.11. -रुच् a. (नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27. -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1. -रूप a. (नीरूप) formless, shapeless. (-पः) 1 air, wind. -2 a god. (-पम्) ether. -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118. -लक्षण a. 1 having no auspicious marks, ill-featured. -2 undistinguished. -3 unimportant, insignificant. -4 unspotted. -5 having a white back. -लक्ष्य a. invisible. -लज्ज a. shameless, impudent. -लाञ्छनम् the marking of domestic animals (by perforating the nose &c.). -लिङ्ग a. having no distinguishing or characteristic marks. -लिप्त a. 1 unanointed. -2 undefiled, unsullied. -3 indifferent to. (-प्तः) 1 N. of Kṛiṣṇa. -2 a sage. -लून a. cut through or off. -लेप a. 1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112. -2 stainless, sinless. (-पः) a sage. -लोभ a. free from desire or avarice, unavaricious. -लोमन् a. devoid of hair, hairless. -वंश a. without posterity, childless. -वचन a. 1 not speaking, silent. -2 unobjectionable, blameless; (for other senses see the word separately). -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19. -वण, -वन a. 1 being out of a wood. -2 free from woods. -3 bare, open. -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3. -वर = निर्दरम् q. v. -वसु a. destitute of wealth, poor. -वाच्य a. 1 not fit to be said. -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48. -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (-तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124. -वानर a. free from monkeys. -वायस a. free from crows. -वार्य a. 1 irresistible. -2 acting fearlessly or boldly. -विकल्प, -विकल्पक a. 1 not admitting an alternative. -2 being without determination or resolution. -3 not capable of mutual relation. -4 conditioned. -5 undeliberative. -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23. -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (-ल्पम्) ind. without hesitation or wavering. -विकार a. 1 unchanged, unchangeable, immutable. -2 not disposed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14. -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (-रः) the Supreme deity. -विकास a. unblown. -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (-घ्नम्) absence of impediment. -विचार a. not reflecting, thoughtless, inconsiderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (-रम्) ind. thoughtlessly, unhesitatingly. -वि- चिकित्स a. free from doubt or reflection. -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14. -वितर्क a. unreflecting. -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9. -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28. -विमर्श a. 1 void of reflection, thoughtless. -2 not having विमर्श Sandhi. -विवर a. 1 having no opening or cavity. 2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44. -विवाद a. 1 not contending or disagreeing. -2 undisputed, not contradicted or disputed, universally acknowledged. -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish. -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85. -विशेष a. showing or making no difference, indiscriminating, without distinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'. -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22. -3 indiscriminate, promiscuous. (-षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscriminately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.). -विशेषण a. without attributes. -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः. -विषङ्ग a. not attached, indifferent. -विषय a. 1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4. -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1. -3 not attached to sensual objects (as mind). -विषाण a. destitute of horns. -विहार a. having no pleasure. -वीज, -बीज a. 1 seedless. -2 impotent. -3 causeless. -वीर a. 1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31. -2 cowardly. -वीरा a woman whose husband and children are dead. -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34. -वीरुध, -वृक्ष a. treeless. -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति. -वृष a. deprived of bulls. -वेग a. not moving, quiet, calm. -वेतन a honorary, unsalaried. -वेद a. not acknowledging the Vedas, an atheist, infidel. -वेष्टनम् a. a weaver's shuttle. -वैर a. free from enmity, amicable, peaceable. (-रम्) absence of enmity. -वैलक्ष्य a. shameless. -व्यञ्जन a. 1 straight-forward. -2 without condiment. (-नम् ind.) plainly, in a straight-forward or honest manner. -व्यथ, -न a. 1 free from pain. -2 quiet, calm. -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak. -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39. -व्यलीक a. 1 not hurting or offending. -2 without pain. -3 pleased, doing anything willingly. -4 sincere, genuine, undissembling. -व्यवधान a. (ground) uncovered, bare. -व्यवश्थ a. moving hither and thither. -व्यसन a. free from bad inclination. -व्याकुल a. calm. -व्याघ्र a. not haunted or infested by tigers. -व्याज a. 1 candid, upright, honest, plain. -2 without fraud, true, genuine. -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.) -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (-जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85. -व्याजीकृत a. made plain, freed from deceit. -व्यापार a. 1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56. -2 motionless; U.6. -व्यावृत्ति a. not involving any return (to worldly existence). -व्रण a. 1 unhurt, without wounds. -2 without rents. -व्रत a. not observing vows. -व्रीड a. shameless, impudent. -हिमम् cessation of winter. -हेति a. weaponless. -हेतु a. causeless, having no cause or reason. -ह्रीक a. 1 shameless, impudent. -2 bold, daring.
nivṛt निवृत् 1 Ā. 1 To come back, return; न च निम्नादिव सलिलं निवर्तते मे ततो हृदयम् Śi.3.2; Ku.4.3; R.2.4; Bg.8.21;15.4. -2 To flee from, retreat; रणान्निववृते न च Bk.5.12. -3 To turn away from; be averse to; R.5.23;7.61. -4 To cease, desist or abstain from; प्रसमीक्ष्य निवर्तेत सर्वमांसस्य भक्षणात् Ms.5.49;1.53; Bk.1. 18; निवृत्तमांसस्तु जनकः U.4. -5 To be freed or absolved from, to escape; कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम् Bg. 1.39. -6 To leave off speaking, cease, stop. -7 To be removed, come to an end, cease, disappear; विषया विनि- वर्तन्ते निराहारस्य देहिनः Bg.2.59;14.22; Ms.11.185,186. -8 To be accomplished or finished, come to an end. -9 To be withheld or withdrawn from. -1 To refuse, decline. -11 To be engaged in. -12 To be reversed. -13 To set (as the sun). -14 To be forbidden. -15 To be wanting; यतो वाचो निवर्तन्ते. -Caus. 1 To cause to return, send back; निवर्त्य राजा दयितां दयालुः R.2.3;3.47; 7.44. -2 To withdraw, keep away from; turn away, divert; रश्मिष्विवादाय नगेन्द्रसक्तां निवर्तयामास नृपस्य दृष्टिम् R.2. 28; Ku.5.11. -3 To accomplish, perform, finish, complete. -4 To shorten (the hair). -5 To Annul.
pṛthak पृथक् ind. 1 Severally, separately, singly; शङ्खान् दध्मुः पृथक् पृथक् Bg.1.18; Ms.3.26;7.57. -2 Different, separate, distinct; सांख्ययोगौ पृथग् बालाः प्रवदन्ति न पण्डिताः Bg.5.4;13.4; अवतीर्णो$सि भगवन् स्वेच्छोपात्तपृथग्वपुः Bhāg. 11.11.28; रचिता पृथगर्थता गिराम् Ki.2.27. -3 Apart, aside, alone; इति च भवतो जायास्नेहात् पृथक्स्थितिभीरुता V. 4.39. -4 Apart from, except, with the exception of, without; (with acc., instr., or abl.); पृथग् रामेण-रामात्- रामं वा Sk.; Bk.8.19. (पृथक् कृ 1 to separate, divide, sever, analyse. -2 to keep off, avert.) -Comp. -आत्मता 1 severalty, separateness. -2 distinction, difference. -3 discrimination, judgment. -आत्मन् a. distinct, separate. -m. the individual spirit or soul (जीवात्मा); (opp. to universal spirit or soul); Mb.13. 12.8; Bhāg.8.24.3. -आत्मिका individual existence, individuality. -करणम्, -क्रिया 1 separating, distinguishing. -2 analysing. -कार्यम् a separate or private affair; तेषां ग्राम्याणि कार्याणि पृथक् कार्याणि चैव हि Ms. 7.12. -कुल a. belonging to a different family. -क्षेत्राः m. (pl.) children of one father by different wives, or by wives of different classes. -चर a. going alone or separately. -जनः 1 a low man, an unenlightened, vulgar man, the mob, low people; न पृथग्- जनवच्छुचो वशं वशिनामुत्तम गन्तुमर्हसि R.8.9; Ki.1.4.24. -2 a fool, a block-head, an ignorant man; विविनक्ति न बुद्धिदुर्विधः स्वयमेव स्वहितं पृथग्जनः Śi.16.39. -3 a wicked man, sinner. -धर्मिन् a. one holding 'dual' (द्वैत) doctrine; Mb.12.232.33. -पर्णी N. of a plant, Hemionitis Cordifolia (Mar. पिठवण). -पिण्डः a distant relation who offers the funeral rice-ball separately and not together with other relations; Ms.5.78. -बीजः the marking-nut (Mar. बिब्बा). -भावः separateness, individuality; (so पृथक्त्वम्). -योगकरणम् the separation of a grammatical rule into two. -रूपः a. of different shapes or kinds. -विध a. of different kinds, diverse, various. -शय्या sleeping apart. -स्थितिः f. separate existence.
pṛśana पृशन a. Ved. 1 Clinging, attached to. -नम् Clinging to, attachment. पृश्नि (-ष्णि) a. [स्पृश् नि˚ किच्च पृषो˚ सलोपः; Uṇ4. 52] 1 Short, small, dwarfish. -2 Delicate, feeble. -3 Diversified, spotted. -4 Various, diverse (Ved.). -श्निः A dwarf. -श्नि f. 1 A ray of light. -2 The earth. -3 The starry sky. -4 N. of Devakī, mother of Kṛiṣṇa. -5 A cloud. -6 Milk. -7 A dappled cow. -8 The earth. -Comp. -गर्भः, -धरः, -भद्रः epithets of Viṣṇu-Kṛiṣṇa. -पर्णिका, -पर्णी Hermionitis Cordifolia (Mar. पिठवण). -शृङ्गः 1 an epithet of Kṛiṣṇa. -2 of Gaṇeśa. पृश्नि (-ष्णि) -का, -पृश्नी (ष्णी) N. of an aquatic plant.
prapañcaḥ प्रपञ्चः 1 Display, manifestation; रागप्रायः प्रपञ्चः K.151. -2 Development, expansion, extension; भरतज्ञकविप्रणीत- काव्यग्रथिताङ्का इव नाटकप्रपञ्चाः Śi.2.44. -3 Amplification, expatiation, explanation, elucidation. -4 Prolixity, diffuseness, copiousness; अलं प्रपञ्चेन. -5 Manifoldness, diversity. -6 Heap, abundance, quantity. -7 An appearance, phenomenon. -8 Illusion, fraud. -9 The visible world or universe, which is illusory and the scene of manifold action. -1 Reciprocal false praise. -11 Opposition, inversion. -12 Analysis. -13 (In dram.) Ludicrous dialogue. -14 (In gram.) The repetition of an obscure rule in a clearer form. -Comp. -चतुर a. skilful in assuming different forms; Amaru. -बुद्धि a. cunning, deceitful. -वचनम् a prolix discourse, diffuse talk.
prahāsin प्रहासिन् a. 1 Causing laughter, amusing, diverting. -2 Joking, jesting. -3 Smiling with; उन्मीलत्कुटजप्रहासिषु गिरेरालम्ब्य सानूनितः Māl.9.15. -4 Shining, resplendent; विकीर्णसप्तर्षिबलिप्रहासिभिः Ku.5.37. -5 Satirical. -m. A jester, buffoon.
plava प्लव a. [प्लु अच्] 1 Swimming, floating. -2 Jumping, leaping. -3 Ved. Superior, excellent. -वः Swimming, floating. -2 Flood, swelling of a river. -3 A jump, leap; going by leaps or jumps; ते रथैर्देवधिष्ण्याभैर्हयैश्च तरल- प्लवैः Bhāg.1.82.7. -4 A raft, float, canoe, small boat; नावश्चारुरुहुस्त्वन्ये प्लवैस्तेरुस्तथापरे Rām.2.89.2 (com. प्लवा वेणुतृणादिनिर्मिताः); नाशयेच्च शनैः पश्चात् प्लवं सलिलपूरवत् Pt. 2.42; सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि Bg.4.36; Ms.4.194; 11.19; Ve.3.25. -5 A frog; हंसक्रौञ्चप्लवाकीर्णं सारसैः संप्रसादितम् Rām.3.35.18. -6 A monkey; दधि हृत्वा बक- श्चापि प्लवो मत्स्यानसंस्कृतान् Mb.13.111.99. -7 A declivity, slope. -8 An enemy. -9 A sheep. -1 A man of a low tribe, a Chāṇḍāla. -11 A net or snare for catching fish. -12 The fig-tree. -13 The Kāraṇḍava bird, a kind of duck. -14 Five or more stanzas syntactically connected (= कुलक q. v.). -15 The prolated utterance of a vowel. -16 Returning, return. -17 Urging on, inciting. -18 Sound; L. D. B. -19 A kind of aquatic bird; Ms.5.12. -2 N. of a संवत्सर. -Comp. -कुम्भः a pitcher used as a support in swimming; स्मरयौवनयोः खलु द्वयोः प्लवकुम्भौ भवतः कुचावुभौ N.2.31. -गः 1 a monkey; स सेतुं बन्धयामास प्लवगैर्लवणाम्भसि R.12.7. -2 a frog. -3 an aquatic bird, the diver. -4 the शिरीष tree. -5 N. of the sun's charioteer. ˚इन्द्रः Hanumat; Bhāg. ˚राजः The monkey chief Sugrīva; राघवप्लवगराजयोरिव प्रेम युक्तमितरे- तराश्रयम् Ki.13.57. (-गा) the sign of the zodiac called Virqo. -गतिः a frog.
bahu बहु a. (हु or ही f.; compar. भूयस्; super. भूयिष्ठ) 1 Much, plentiful, abundant, great; तस्मिन् बहु एतदपि Ś.4. 'even this was much for him' (was too much to be expected of him); बहु प्रष्टव्यमत्र Mu.3; अल्पस्य हेतोर्बहु हातुमिच्छन् R.2.47. -2 Many, numerous; as in बह्वक्षर, बहुप्रकार. -2 Frequented, repeated. -4 Large, great. -5 Abounding or rich in (as first member of comp.); बहुकण्टको देशः &c. ind. 1 Much, abundantly, very much, exceedingly, greatly, in a high degree. -2 Somewhat, nearly, almost; as in बहुतृण. (किं बहुन 'why say much', 'in short'; बहु मन् to think or esteem highly, rate high, prize, value; त्वत्संभावितमात्मानं बहु मन्यामहे वयम् Ku.6.2; ययातेरिव शर्मिष्ठा भर्तुर्बहुमता भव Ś.4.7;7. 1; R.12.89; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2. 35; Bk.3.53;5.84;8.12.) -Comp. -अक्षर a. having many syllables, polysyllabic (as a word). -अच्, -अच्क a. having many vowels, polysyllabic. -अनर्थ a. fraught with many evils. -अप्, -अप a. watery. -अपत्य a. 1 having a numerous progeny. -2 (in astrol.) promising a numerous progeny. (-त्यः) 1 a hog. -2 a mouse, rat. (-त्या) a cow that has often calved. -अपाय a. exposed to many risks; स्वगृहो- द्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दुष्टबह्वपायप्रतिभय- कान्तारमध्यस्थे ॥ Pt.2.166. -अर्थ a. 1 having many senses. -2 having many objects. -3 important. -आशिन् a. voracious, gluttonous, बह्वाशी स्वल्पसन्तुष्टः सुनिद्रो लघुचेतनः । प्रभुभक्तश्च शूरश्च ज्ञातव्याः षट् शुनो गुणाः ॥ Chāṇakya. -m. N. of a son of Dhṛitarāṣṭra. -उदकः a kind of mendicant who lives in a strange town and maintains himself with alms got by begging from door to door; cf. कुटीचक. -उपयुक्त a. made to serve a manifold purpose; बहूप- युक्ता च बुद्धिः Dk.2.4. -उपाय a. effective. -ऋच् a. having many verses. (-f.) a term applied to the Ṛigveda. -ऋच a. having many verses. (-चः) one conversant with the Ṛigveda. (-ची) The wife of one who studies the Ṛigveda. Hence ˚ब्राह्मणम् means the Aitareya Brāhmaṇa which belongs to the Ṛigveda; बह्वृचब्राह्मणे श्रूयते ŚB. on MS.6.3.1. -एनस् a. very sinful. -कर a. 1 doing much, busy, industrious. -2 useful in many ways. (-रः) 1 a sweeper, cleaner. -2 a camel. -3 the sun; बहुकरकृतात् प्रातःसंमार्जनात् N.19.13. (-री) a broom. -कारम् abundance; बहुकारं च सस्यानाम् Mb.12.193.21. -कालम् ind. for a long time. -कालीन a. of a long standing, old, ancient. -कूर्चः a kind of cocoa-nut tree. -क्रमः a Krama of more than three words; cf. क्रम. -क्षम a. patient; अतो$त्र किंचिद्भवतीं बहुक्षमां द्विजाति- भावादुपपन्नचापलः Ku.5.4. (-मः) 1 a Buddha. -2 a Jaina deified saint. -क्षारम् Soap; Nigh. Ratn. (-रः) a kind of alkali. -क्षीरा a cow giving much milk. -गन्ध a. strong-scented. (-न्धम्) cinnamon. -गन्धदा musk. -गन्धा 1 the Yūthikā creeper. -2 a bud of the Champaka tree. -गुण a. having many threads or qualities. -गुरुः One who has read much but superficially; sciolist. -गोत्रज a. having many blood relations. -ग्रन्थिः Tamarix Indica (Mar. वेळु ?). -च्छल a. deceitful. -छिन्ना a species of Cocculus (Mar. गुळवेल). -जनः a great multitude of people. ˚हितम् the common weal. -जल्प a. garrulous, talkative, loquacious. -ज्ञ a. knowing much, well informed, possessed of great knowledge. -तन्त्रीक a. many-stringed (as a musical instrument). -तृणम् anything much like grass; (hence) what is unimportant or contemptible; निदर्शनम- साराणां लघुर्बहुतृणं नरः Śi.2.5; N.22.137. -2 abounding in grass. -त्वक्कः, -त्वच् m. a kind of birch tree. -द a. liberal, generous. -दक्षिण a. 1 attended with many gifts or donations. -2 liberal, munificent. -दर्शक, -दर्शिन् a. prudent, circumspect; कृत्येषु वाली मेधावी राजानो बहुदर्शिनः Rām.4.2.23. -दायिन् a. liberal, munificent, a liberal donor; Ch. Up. -दुग्ध a. yielding much milk. (-ग्धः) wheat. (-ग्धा) a cow yielding much milk. -दृश्वन् a. greatly experienced, a great observer. -दृष्ट a. very experienced. -दोष a. 1 having many faults or defects, very wicked or sinful. -2 full of crimes of dangers; बहुदोषा हि शर्वरी Mk.1.58. -दोहना yielding much milk. -धन a. very rich, wealthy. -धारम् 1 the thunderbolt of Indra. -2 a diamond. -धेनुकम् a great number of milch-cows. -नाडिकः the body. -नाडीकः 1 day. -2 pillar; L. D. B. -नादः a conch-shell. -पत्नीकता polygamy. -पत्रः an onion. (-त्रम्) talc. (-त्री) the holy basil. -पद्, -पाद्, -पाद m. the fig-tree. -पुष्पः 1 the coral tree. -2 the Nimba tree. -पर्वन् m. (see -ग्रन्थिः). -प्रकार a. of many kinds, various, manifold. (-रम्) ind. in many ways, manifoldly. -प्रकृति a. consisting of many primary parts or verbal elements (as a compound). -प्रज a. having many children, prolific. (-जः) 1 a hog. -2 the munja grass. -प्रज्ञ a. very wise. -प्रतिज्ञ a. 1 comprising many statements or assertions, complicated. -2 (in law) involving many counts, as a plaint; बहुप्रतिज्ञं यत् कार्यं व्यवहारेषु निश्चितम् । कामं तदपि गृह्णीयाद् राजा तत्त्वबुभुत्सया Mitā. -प्रत्यर्थिक a. having many opponents. -प्रत्यवाय a. connected with many difficulties. -प्रद a. exceedingly liberal, a munificent donor. -प्रपञ्च a. very diffuse or prolix. -प्रसूः the mother of many children. -प्रेयसी a. having many loved ones. -फल a. rich in fruits. (-लः) the Kadamba tree. (-ली) the opposite-leaved fig-tree. -बलः a lion. -बीजम् the fruit of Anona Reticulata (Mar. सीताफल). (-जा) a kind of Musa (Mar. रानकेळ). -बोलक a. a great talker; Buddh. -भाग्य a. very lucky or fortunate. -भाषिन् a. garrulous, talkative. -भाष्यम् talkativeness, garrulity; उत्थानेन जयेत्तन्द्री वितर्कं निश्चयाज्जयेत् । मौनेन बहुभाष्यं च शौर्येण च भयं त्यजेत् ॥ Mb.12.274.11. -भुजा an epithet of Durgā. -भूमिक a. having many floors or stories. -भोग्या a prostitute. -भोजिन् a. voracious. -मञ्जरी the holy basil. -मत a. 1 highly esteemed or prized, valued, respected; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2.35. -2 having many different opinions. -मतिः f. great value or estimation; कान्तानां बहुमतिमाययुः पयोदाः Ki.7. 15. -मध्यग a. belonging to many; न निर्हारं स्त्रियः कुर्युः कुटुम्बाद्बहुमध्यगात् Ms.9.199. -मलम् lead. -मानः great respect or regard, high esteem; पुरुषबहुमानो विगलितः Bh.3.9; वर्तमानकवेः कालिदासस्य क्रियायां कथं परिषदो बहुमानः M.1; V.1.2; Ku.5.31. (-नम्) a gift given by a superior to an inferior. -मान्य a. respectable, esteemable; Kull. on Ms.2.117. -माय a. artful, deceitful. treacherous; परदेशभयाद्भीता बहुमाया नपुंसकाः । स्वदेशे निधनं यान्ति Pt.1.321. -मार्गः a place where many roads meet. -मार्गगा 1 N. of the river Ganges; तद्युक्तं बहुमार्गगां मम पुरो निर्लज्ज वोढुस्तव Ratn.1.3. -2 a wanton or unchaste woman. -मार्गी a place where several roads meet. -मुख a. 1 much, excessive; अस्या भर्तुर्बहुमुखमनुरागम् Ś.6. -2 Speaking variously. -मूत्र a. suffering from diabetes. -मूर्ति a. multiform, variously shaped. (-र्तिः f.) the wild cotton-shrub. -मूर्धन् m. an epithet of Viṣṇu. -मूला Asparagus Racemosus (शतावरी). -मूल्य a. costly, high-priced. (-ल्यम्) a large sum of money, heavy or costly price. -मृग a. abounding in deer. -रजस् a. very dusty. -रत्न a. rich in jewels. -रस a. juicy, succulent. (-सः) sugar-cane. -राशि a. (in arith.) consisting of many terms. (-शिः) m. a series of many terms. -रूप a. 1 many-formed, multiform, manifold. -2 variegated, spotted, chequered; वैश्वदेवं बहुरूपं हि राजन् Mb.14.1.3. (-पः) 1 a lizard, chameleon. -2 hair. -3 the sun. -4 N. of Śiva. -5 of Viṣṇu. -6 of Brahmā. -7 of the god of love. -रूपक a. multiform, manifold. -रेतस् m. an epithet of Brahmā. -रोमन् a. hairy. shaggy. (-m.) a sheep. -लवणम् a soil impregnated with salt. -वचनम् the plural number (in gram.); द्व्यैकयोर्द्विवचनैकवचने, बहुषु बहुवचनम्. -वर्ण a. many-coloured. -वादिन् a. garrulous. -वारम् ind. many times, often. -वारः, -वारकः Cordia Myxa (Mar. भोकर). -वार्षिक a. lasting for many years. -विक्रम a. very powerful, heroic, a great warrior. -विघ्न a. presenting many difficulties, attended with many dangers. -विध a. of many kinds, manifold, diverse. -वी(बी)जम् the custard apple. -वीर्य a. very powerful or efficacious. (-र्यः) N. of various plants (such as Terminalia Bellerica, Mar. बेहडा). -व्ययिन् a. lavish, prodigal, spendthrift. -व्यापिन् a. far-spreading, wide. -व्रीहि a. possessing much rice; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. (where it is also the name of the compound). (-हिः) one of the four principal kinds of compounds in Sanskrit. In it, two or more nouns in apposition to each other are compouded, the attributive member (whether a noun or an adjective) being placed first, and made to qualify another substantive, and neither of the two members separately, but the sense of the whole compound, qualifies that substantive; cf. अन्य- पदार्थप्रधानो बहुव्रीहिः. This compound is adjectival in character, but there are several instances of Bahuvrīhi compounds which have come to be regarded and used as nouns (their application being restricted by usage to particular individuals); i. e. चक्रपाणि, शशिशेखर, पीताम्बर, चतुर्मुख, त्रिनेत्र, कुसुमशर &c. -शत्रुः a sparrow. -शल्यः a species of Khadira. -शस्त a. very good, right or happy. -शाख a. having many branches or ramifications. -शिख a. having many points. -शृङ्गः an epithet of Viṣṇu. -श्रुत a. 1 well-informed, very learned तस्मिन् पुरवरे हृष्टा धर्मात्मानो बहुश्रुताः Rām. H.1.1; Pt.2. 1; R.15.36. -2 well-versed in the Vedas; गुरुं वा बाल- वृद्धौ वा ब्राह्मणं वा बहुश्रुतम् । आततायिनमायान्तं हन्यादेवाविचारयन् ॥ Ms.8.35. (-तिः) the occurrence of the plural in a text. -संख्याक a. numerous. -सत्त्व a. abounding in animals. -संतति a. having a numerous progeny. (-तिः) a kind of bamboo. -सार a. possessed of great pith or essence, substantial. (-रः) the Khadira tree. -साहस्र a. amounting to many thousands. -सूः 1 a mother of many children. -2 a cow. -सूतिः f. 1 a mother of many children. -2 a cow that often calves. -स्वन a. vociferous. (-नः) an owl. -स्वामिक a. owned by many.
bahudhā बहुधा ind. 1 In many ways, variously, diversely, multifariously; बहुधाप्यागमैर्भिन्नाः R.1.26; ऋषिभिर्बहुधा गीतं छन्दोमिर्विविधैः पृथक् Bg.13.4. -2 In different forms or ways. -3 Frequently, repeatedly. -4 In various places or directions. (बहुधाकृ 1 to multiply. -2 to make public, divulge.) -comp. -आत्मक a. manifold in forms. -गत a. scattered.
bāhulakam बाहुलकम् 1 Manifoldness. -2 The diverse or interminable applicability of a rule, of meanings or of forms; a term frequently used in grammar; बाहुलका- च्छन्दसि.
brahman ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.] 1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the material cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.); ... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb. -2 A hymn of praise. -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17. -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15. -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83. -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32. -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4. -8 Religious penance or austerities. -9 Celibacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1. -1 Final emancipation or beatitude. -11 Theology, sacred learning, religious knowledge. -12 The Brāhmaṇa portion of the Veda. -13 Wealth. -14 Food. -15 A Brāhmaṇa. -16 Truth. -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26. -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3. -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31. -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m. 1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is entrusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.] -2 A Brāhmaṇa; Ś.4.4. -3 A devout man. -4 One of the four Ritvijas or priests employed at a Soma sacrifice. -5 One conversant with sacred knowledge. -6 The sun. -7 Intellect. -8 An epithet of the seven Prajāpatis :-मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ. -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka. -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18. -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23. -1 Of Śiva. -Comp. -अक्षरम् the sacred syllable om. -अङ्गभूः 1 a horse. -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon). -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda. -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71. -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas. -अदि(द्रि)जाता an epithet of the river Godāvarī. -अधिगमः, अधिगमनम् study of the Vedas. -अम्भस् n. the urine of a cow. -अभ्यासः the study of the Vedas. -अयणः, -नः an epithet of Nārāyaṇa. -अरण्यम् 1 a place of religious study. -2 N. of a forest. -अर्पणम् 1 the offering of sacred knowledge. -2 devoting oneself to the Supreme Spirit. -3 N. of a spell. -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered. -अस्त्रम् a missile presided over by Brahman. -आत्मभूः a horse. -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31. -आरम्भः beginning to repeat the Vedas; Ms.2.71. -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5. -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14. -आसनम् a particular position for profound meditation. -आहुतिः f. 1 the offering of prayers; see ब्रह्मयज्ञ. -2 the study of the Vedas. -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.). -उत्तर a. 1 treating principally of Brahman. -2 consisting chiefly of Brāhmaṇas. -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up. -उपदेशः instruction in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree. -ऋषिः (ब्रह्मर्षिः or ब्रह्माऋषिः) a Brahmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19). -ओदनः, -नम् food given to the priests at a sacrifice. -कन्यका an epithet of Sarasvatī. -करः a tax paid to the priestly class. -कर्मन् n. 1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice. -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man). -कल्पः an age of Brahman. -काण्डम् the portion of the Veda relating to spiritual knowledge. -काष्ठः the mulberry tree. -किल्बिषम् an offence against Brāhmaṇas. -कूटः a thoroughly learned Brāhmaṇa. -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥. -कृत् one who prays. (-m.) an epithet of Viṣṇu. -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9. -गायत्री N. of a magical mantra composed after the model of गायत्री mantra. -गिरिः N. of a mountain. -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata. -गुप्तः N. of an astronomer born in 598. A. D. -गोलः the universe. -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति). -ग्रन्थिः 1 N. of a particular joint of the body. -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत. -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n., -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāhmaṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also). -ग्राहिन् a. worthy to receive that which is holy. -घातकः, -घातिन् m. the murderer of a Brāhmaṇa. -घातिनी a woman on the second day of her courses. -घोषः 1 recital of the Veda. -2 the sacred word, the Vedas collectively; U.6.9 (v. l.). -घ्नः the murderer of a Brāhmaṇa. -चक्रम् 1 The circle of the universe; Śvet. Up. -2 N. of a magical circle. -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh. -2 religious study, self-restraint. -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence. -चारिकम् the life of a religious student. -चारिन् a. 1 studying the Vedas. -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭhaśrutyopaniṣad 17; Ms.2.41,175;6.87. -2 one who vows to lead the life of a celibate. -3 an epithet of Śiva. -4 of Skanda. -चारिणी 1 an epithet of Durgā. -2 a woman who observes the vow of chastity. -जः an epithet of Kārtikeya. -जन्मन् n. 1 spirtual birth. -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17. -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up. -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra. -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge. -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P. -ज्ञ, -ज्ञानिन् a. one who knows Brahma. (-ज्ञः) 1 an epithet of Kārtikeya. -2 of Viṣṇu. -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7. -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief. -ज्योतिस् n. 1 the light of Brahma or the Supreme Being. -2 an epithet of Śiva. -तत्त्वम् the true knowledge of the Supreme Spirit. -तन्त्रम् all that is taught in the Veda. -तालः (in music) a kind of measure. -तेजस् n. 1 the glory of Brahman. -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa. -दः a spiritual preceptor; Ms.4.232. -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām. -2 a tribute paid to a Brāhmaṇa. -3 an epithet of Śiva. -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24. -5 magic, spells, incantation (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27. -दर्मा Ptychotis Ajowan (Mar. ओवा). -दानम् 1 the imparting of sacred knowledge. -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233. -दायः 1 instruction in the Vedas, the imparting of sacred knowledge. -2 sacred knowledge received as an inheritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3. -3 the earthly possession of a Brāhmaṇa. -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa. -2 the son of a Brāhmaṇa. -दारुः the mulberry tree. -दिनम् a day of Brahman. -दूषक a. falsifying the vedic texts; Hch. -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage. (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19. -2 instruction in the sacred knowledge. -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह. -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4. -द्विष्, -द्वेषिन् a. 1 hating Brāhmaṇas; Ms.3.154 (Kull.). -2 hostile to religious acts or devotion, impious, godless. -द्वेषः hatred of Brāhmaṇas. -धर a. possessing sacred knowledge. -नदी an epithet of the river Sarasvatī. -नाभः an epithet of Viṣṇu. -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72. -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39. -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree. -नीडम् the resting-place of Brahman. -पदम् 1 the rank or position of a Brāhmaṇa. -2 the place of the Supreme Spirit. -पवित्रः the Kuśa grass. -परिषद् f. an assembly of Brāhmṇas. -पादपः, -पत्रः the Palāśa tree. -पारः the final object of all sacred knowledge. -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14. -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75. -पितृ m. an epithet of Viṣṇu. -पुत्रः 1 a son of Brahman. -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal. (-त्रा) 1 a kind of vegetable poison. -2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī. -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7. -2 the body; Ch. Up. -पुरम्, -पुरी 1 the city of Brahman (in heaven). -2 N. of Benares. -पुराणम् N. of one of the eighteen Purāṇas. -पुरुषः a minister of Brahman (the five vital airs). -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up. -प्राप्तिः f. absorption into the Supreme spirit. -बलम् the Brahmanical power. -बन्धुः 1 a contemptuous term for a Brāhmaṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2. -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa. -बिन्दुः a drop of saliva sputtered while reciting the Veda. -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17. -2 the mulberry tree. -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa. -भवनम् the abode of Brahman. -भागः 1 the mulberry tree. -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br. -भावः absorption into the Supreme Spirit -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4. -भिद् a. dividing the one Brahma into many. -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16. -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14. -भूतिः f. twilight. -भूमिजा a kind of pepper. -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98. -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17. -भूयस n. absorption into Brahma. -मङ्गलदेवता an epithet of Lakshmī. -महः a festival in honour of Brāhmaṇas. -मित्र a. having Brāhmaṇas for friends. -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit. -मुहूर्तः a particular hour of the day. -मूर्ति a. having the form of Brahman. -मूर्धभृत् m. an epithet of Śiva. -मेखलः the Munja plant. -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.) -योगः cultivation or acquisition of spiritual knowledge. -योनि a. 1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f. 1 original source in Brahman. -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74. -रत्नम् a valuable present made to a Brāhmaṇa. -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24. -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17. -रवः muttering of prayers. -रसः Brahma's savour. ˚आसवः Brahma's nectar. -रातः an epithet of Śuka; Bhāg.1.9.8. -रात्रः early dawn. -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः) -राशिः 1 the whole mass or circle of sacred knowledge. -2 an epithet of Paraśurāma. -3 a particular constellation. -रीतिः f. a kind of brass. -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man. -लोकः the world of Brahman. -लौकिक a. inhabiting the ब्रह्मलोक. -वक्तृ m. an expounder of the Vedas. -वद्यम् knowledge of Brahma. -वधः, -वध्या, -हत्या the murder of a Brāhmaṇa. -वर्चस् n., -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94. -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6. -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39. -वर्तः see ब्रह्मावर्त. -वर्धनम् copper. -वाच् f. the sacred text. -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1. -वादिन् m. 1 one who teaches or expounds the Vedas; U.1; Māl.1. -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra. -वासः the abode of Brāhmaṇas. -विद्, -विद a. 1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher. -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1. -विन्दुः see ब्रह्मबिन्दु. -विवर्धनः an epithet of Indra. -विहारः a pious conduct, perfect state; Buddh. -वीणा a particular Vīṇā. -वृक्षः 1 the Palāśa tree. -2 the Udumbara tree. -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42. -वृन्दम् an assemblage of Brāhmaṇas. -वेदः 1 knowledge of the Vedas. -2 monotheism, knowledge of Brahma. -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद). -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4. -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्. -वैवर्तम् N. of one of the eighteen Purāṇas -व्रतम् a vow of chastity. -शल्यः Acacia Arabica (Mar. बाभळ). -शाला 1 the hall of Brahman. -2 a place for reciting the Vedas. -शासनम् 1 a decree addressed to Brāhmaṇas. -2 a command of Brahman. -3 the command of a Brāhmaṇa. -4 instruction about sacred duty. -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649. -श्री N. of a Sāman. -संसद् f. an assembly of Brāhmaṇas. -संस्थ a. wholly devoted to the sacred knowledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1. -सती an epithet of the river Sarasvatī. -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4. -2 meditation of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9. -3 absorption into the Supreme Spirit. -सत्रिन् a. offering the sacrifice of prayer. -सदस् n. the residence of Brahman. -सभा the hall or court of Brahman. -संभव a. sprung or coming from Brahman. (-वः) N. of Nārada. -सर्पः a kind of snake. -सवः distillation of Soma. -सायुज्यम् complete identification with the Supreme Spirit; cf. ब्रह्मभूय. -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232. -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21. -सुतः 1 N. of Nārada, Marīchi &c. -2 a kind of Ketu. -सुवर्चला f. 1 N. of a medicinal plant (ब्राह्मी ?). -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159. -सूः 1 N. of Aniruddha. -2 N. of the god of love. -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51. -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4. -सूत्रिन् a. invested with the sacred thread. -सृज् m. an epithet of Śiva. -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48. -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116. -स्थली a place for learning the Veda (पाठशाला); ...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते ... Rām.6.1.16. -स्थानः the mulberry tree. -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property. -स्वरूप a. of the nature of the Supreme Spirit. -हत्या, -वधः Brahmanicide, killing a Brāhmaṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72. -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74. -हृदयः, -यम् N. of a star (Capella).
madguraḥ मद्गुरः [मद् गुक् उरच् न्यङक्वा˚; cf. Uṇ.4.41] 1 A diver, pearl-fisher. -2 A kind of sheat-fish. -3 N. of a degraded mixed tribe; see मद्गु (5).
miśra मिश्र a. [मिश्र्-अच्] 1 Mixed, blended, mingled, combined; गद्यं पद्यं च मिश्रं च तत् त्रिधैव व्यवस्थितम् Kāv.1.11, 31,32; R.16.32; (स राजा) अहन्यहन्यर्थगजाश्वमिश्रैर्वृद्धिं ययौ सिन्धुरिवाम्बुवेगैः Bu. Ch.2.1. -2 Associated, connected. -3 Manifold, diverse; प्रसूतिमिश्राः स्रिय उद्विग्नचित्ता ऊचुर्विपाको वृजिनस्यैष तस्य Bhāg.4.5.9. -4 Tangled, intertwined. -5 (At the end of comp.) Having a mixture of, consisting for the most part of. -6 Mixing, adulterating. -श्रः 1 A respectable or worthy person; usually affixed to the names of great men and scholars; आर्यमिश्राः प्रमाणम् M.1; वसिष्ठमिश्रः; मण्डनमिश्रः &c. -2 A kind of elephant. -3 The group of the constellations कृत्तिका and विशाखा. -4 (In music) A kind of measure. -श्रम् 1 A mixture. -2 A kind of radish. -3 (with धन) Principal and interest. -Comp. -ओदनः a food of rice and pulse boiled (Mar. खिचडी). -चोरः, -चौरः an adulterator of grain. -जः a mule. -जाति a. of mixed breed. -धान्यम् mixed grain. -वर्ण a. of a mixed colour. (-र्णम्) 1 a kind of black aloe-wood. -2 a species of sugar-cane. -3 (in music) a kind of measure. ˚फला Solanum Melongena (Mar. डोरली वांगी). -वृत्तम् a mixed story (partly popular and partly supernatural). -व्यवहारः (in arith.) investigation of composition (of principal and interest). -शब्दः a mule.
raṅgaḥ रङ्गः [रञ्ज्-भावे घञ्] 1 Colour, hue, dye, paint. -2 A stage, theatre, play-house, an arena, any place of public amusement, as in रङ्गविघ्नोपशान्तये S. D.281; यदा- श्रौषं द्रोपदीं रङ्गमध्ये Mb.1.1.154; आनर्चुः पुरुषा रङ्गम् Bhāg. 1.42.33. -3 A place of assembly. -4 The members of an assembly, the audience; अहो रागबद्धचित्त- वृत्तिरालिखित इव सर्वतो रङ्गः Ś.1; रङ्गस्य दर्शयित्वा निवर्तते नर्तकी यथा नृत्यात् । पुरुषस्य तथात्मानं प्रकाश्य विनिवर्तते प्रकृतिः ॥ Sarva. S. -5 A field of battle. -6 Dancing, singing, acting. -7 Mirth, diversion. -8 The nasal modification of a vowel; सरङ्गं कम्पयेत् कम्पं रथीवेति निदर्शनम् Sik. 3; see 26,27,28 also. -9 An extract of Khadira. -गः, -गम् Tin. -Comp. -अङ्गनम्, -णम् an arena, an amphitheatre. -अङ्गा alum. -अवतरणम् 1 entrance on the stage. -2 an actor's profession. -अवतारकः, -अवतारिन् m. an actor; कर्मारस्य निषादस्य रङ्गावतारकस्य च Ms.4.215. -आजीवः 1 an actor; -2 a painter; रङ्गाजीवाश्च भूरिशः Śiva B.31.19; so, -उपजीविन् m., -कारः, -जीविकः a painter. -क्षारः borax. -चरः 1 an actor, a player. -2 a gladiator. -जम् red lead. -जीवकः 1 an actor. -2 a dyer, colourist. -तालः a kind of measure (in music) -दः 1 borax. -2 an extract of Khadira. -दा, -दृढा alum. -देवता the goddess supposed to preside over battlefield, sports and public diversions generally; आतेने बलमिव रङ्गदेवताभ्यः Ki.17.62. -द्वारम् 1 a stage door. -2 the prologue of a play. -पत्री, -पुष्पी the indigo plant. -पीठ a place for dancing; महति रत्नरङ्गपीठे स्थितां प्रथमं ताम्रोष्ठीम- पश्यम् Dk.2.6. -प्रदीपकः (in music) a kind of measure. -प्रवेशः 1 entering on the stage. -2 engaging in theatrical performance. -बी(वी)जम् silver. -भूतिः f. 1 the night of full moon in the month of Aśvina. -भूमिः f. 1 a stage, theatre. -2 an arena, battle-field. -मङ्गलम् a festive ceremony on the stage. -मण्डपः a theatre. -मल्ली a lute. -मातृ f. 1 lac, red-dye, or the insect which produces it. -2 a bawd, procuress. -वस्तु n. a paint. -वाटः an arena, a place enclosed for plays, dancing &c. -विद्या the art of dancing and acting, theatrical profession. -शाला a dancing-hall, theatre, play house. -संगरः a contest on the stage.
rūpam रूपम् [रूप् क भावे अच् वा Uṇ.3.28] 1 Form, figure, appearance; विरूपं रूपवन्तं वा पुमानित्येव भुञ्जते Pt.1.143; so सुरूप, कुरूप &c. -2 Form or the quality of colour (one of the 24 guṇas of the Vaiśeṣikas); चर्क्षुर्मात्रग्राह्यजातिमान् गुणो रूपम् Tarka K; (it is of six kinds :-- शुक्ल, कृष्ण, पीत, रक्त, हरित, कपिल, or of seven, if चित्र be added). -3 Any visible object or thing. -4 A handsome form or figure, beautiful form, beauty, elegance, grace; मानुषीषु कथं वा स्यादस्य रूपस्य संभवः Ś.1.25; विद्या नाम नरस्य रूपमधिकम् Bh.2.2; रूपं जरा हन्ति &c. -5 Natural state or condition, nature, property, characteristic, essence; circumstances (opp. to 'time' and 'place'); देशं रूपं च कालं च व्यवहारविधौ स्थितः Ms.8.45. -6 Mode, manner. -7 A sign, feature. -8 Kind, sort, species. -9 An image, a reflected image. -1 Similitude, resemblance. -11 Specimen, type, pattern. -12 An inflected form, the form of a noun or a verb derived from inflection (declension or conjugation). -13 The number one, an arithmetical unit. -14 An integer. -15 A drama, play; see रूपक. -16 Acquiring familiarity with any book by learning it by heart or by frequent recitation. -17 Cattle. -18 A sound, a word. -19 A known quantity. -2 A beast. -21 A verse. -22 A name. -23 The white colour. -24 A particular coin (as a rupee); कस्यचिद् गृहे चोरयित्वा रूपाभिग्राहितो बद्धः Dk.2.4. -25 Silver; मसारगल्वर्कसुवर्णरूपैः Mb.7.16.54. (रूप is frequently used at the end of comp. in the sense of 'formed or composed of', 'consisting of', 'in the form of', 'namely'; having the appearance or colour of', तपो- रूपं धनम्; धर्मरूपः सखा &c.). -m. -पः a deer. -Comp. -अधिबोधः the perception of form or colour of any object by the senses. -अक्षिग्राहित a. caught in the act, caught red-handed. -अस्त्रः Cupid. -आजीवा, -जीवना a harlot, prostitute, courtezan; रूपाजीवाश्च वादिन्यो वणिजश्च महाधनाः Rām; रूपाजीवाः स्नानप्रघर्षशुद्धशरीराः Kau. A.1.2. -आवली a list or series of variations of grammatical forms. -आश्रय a. exceedingly beautiful; त्वष्टा रूपाश्रयं रथम् Bhāg.4.15.17. -इन्द्रियम् the organ which perceives form and colour, the eye. -उच्चयः a collection of lovely forms; रूपोच्चयेन मनसा विधिना कृता नु Ś.2.1. -उपजीवनम् the gaining a livelihood by a beautiful form; रङ्गावतरणं चैव तथा रूपोपजीवनम् Mb.12.294.5. (com. रूपोपजीवनं जलमण्डपिकेति दाक्षिणात्येषु प्रसिद्धम् । यत्र सूक्ष्म- वस्त्रं व्यवधाय चर्ममयैराकारै राजामात्यादीनां चर्या प्रदर्श्यते). -कारः, -कृत् m. a sculptor; रूपकारो$पि शस्त्रेण क्रीडयैवोल्लिलेख ताम् Ks.37.8.9. -गुणः the quality of colour; वायोरपि विकुर्वाणाद्विरोचिष्णु तमोनुदम् । ज्योतिरुत्पद्यते भास्वत्तद्रूपगुणमुच्यते Ms.1.77. -ग्रहः the eye. -ज्ञ a. perceiving forms, distinguishing visible objects; त्वं तु प्रत्यक्षदर्शी च रूपज्ञश्च महा- भुजः Mb.14.6.2. -तत्त्वम् inherent property, essence. -तर्कः an assay-master or inspector of mint (?). -धर a. of the form of, disguised as; जुगोप गोरूपधरामिवोर्वीम् R.2.3. -धारिन् 1 having a form or shape. -2 Possessed of beauty, lovely. (-m.) an actor. -ध्येयम् beuaty. -नाशनः an owl. -परिकल्पना the assuming of a shape; Rām. -भागानुबन्धः the addition of a fraction to a unit. -भागापवादः the subtraction of a fraction from a unit. -भेदः (in gram.) diversity of phonetic form or sound. -लावण्यम् exquisiteness of form, elegance. -विपर्ययः disfigurement, morbid change of bodily form. -विभागः the dividing of an integer number into fractions. -शालिन् a. beautiful. -संपद्, -संपत्तिः f. perfection or excellence of form, richness of beauty, superb beauty; उदपादि चास्या रूपसंपदा आविर्भूतविस्मयस्य तस्य मनसि K.
līlā लीला [ली-क्विप् लियं लाति ला-क वा Tv.] 1 Play, sport, pastime, diversion, pleasure, amusement; क्लमं ययौ कन्दुक- लीलयापि या Ku.5.19; oft. used as the first member of comp.; लीलाकमलम्, लीलाशुकः &c. -2 Amorous pastime, wanton, amorous or playful sport; उत्सृष्टलीलागतिः R.7. 7;4.22;5.7; क्षुभ्यन्ति प्रसभमहो विनापि हेतोर्लीलाभिः किमु सति _x001F_-कारणे रमण्यः Śi.8.24; Me.37; (लीला in this sense is thus explained by उज्जवलमणि:- अप्राप्तवल्लभसमागमनायिकायाः सख्याः पुरो$त्र निजचित्तविनोदबुद्ध्या । आलापवेशगतिहास्यविलोकनाद्यैः प्राणेश्वरानुकृतिमाफलयन्ति लीलाम् ॥). -3 Ease, facility, mere sport, child's play; लीलया जघान 'killed with ease'. -4 Appearance, semblance, air, mien; यः संयति प्राप्तपिनाकि- लीलः R.6.72 'appearing like Pinākin'. -5 Beauty, charm, grace; मुहुरवलोकितमण्डनलीला Gīt.6; R.6.1;16 71. -6 Pretence, disguise, dissimulation, sham; as, लीलामनुष्यः, लीलानटः &c. -7 Frivolity, disrespect; दातव्य- मन्नं विधिवत् सत्कृत्य न तु लीलया Rām.1.13.14. -8 Action. -Comp. -अ(आ)गारः -रम्, -गृहम्, -वेश्मन् n. a pleasure-house; लीलागारेष्वरमत पुनर्नन्दनाभ्यन्तरेषु R.8.95. -अङ्ग a. having graceful limbs; वयोपपन्नं लीलाङ्गं सर्वरत्न- समन्वितम् Mb.13.79.22. -अञ्चित a. sportively handsome. -अब्जम्, -अम्बुजम्, -अरविन्दम्, -कमलम्, -तामरसम्, -पद्मम् &c. 'toy-lotus', a lotus-flower held in the hand as a plaything; लीलारविन्दं भ्रमयाञ्चकार R.6. 13; हस्ते लीलाकमलमलके बालकुन्दानुविद्धम् Me.67; Ku.6.84. -अवतारः the descent (of Viṣṇu) on the earth for amusement. -आभरणम् an ornament worn for mere pleasure (of no value). -उद्यानम् 1 a pleasure-garden. -2 the garden of gods, Indra's paradise. -कलहः 'sportive quarrel', a sham or feigned quarrel; cf. प्रणयकलह. -चतुर a. sportively charming; तां वीक्ष्य लीला- चतुरामनङ्गः स्वचापसौन्दर्यमदं मुमोच Ku.1.47. -तनुः a form assumed for mere sport. -दग्ध a. burnt without effort. -नटनम्, -नृत्यम् a sportive dance. -मनुष्यः a sham man, a man in disguise. -मात्रम् mere sport or play, child's play, absence of the least effort. -रतिः f. diversion, sport. -वज्रम् an instrument like Indra's thunderbolt. -वापी a pleasure-tank. -शुकः a parrot kept for pleasure. -साध्य a. to be effected with ease, easy of accomplishment.
līlāyati लीलायति ते Den. U. To sport, play, divert oneself.
lokaḥ लोकः [लोक्यते$सौ लोक्-घञ्] 1 The world, a division of the universe; (roughly speaking there are three lokas स्वर्ग, पृथ्वी and पाताल, but according to fuller classification the lokas are fourteen, seven higher regions rising from the earth one above the other, i. e. भूर्लोक, भुवर्लोक, स्वर्लोक, महर्लोक, जनर्लोक, तपर्लोक, and सत्यलोक or ब्रह्मलोक; and seven lower regions, descending from the earth one below the other; i. e. अतल, वितल, सुतल, रसातल, तलातल, महातल, and पाताल). -2 The earth, terrestrial world (भूलोक); इह- लोके in this world (opp. परत्र). -3 The human race, mankind, men, as in लोकातिग, लोकोत्तर &c. q. v. -4 The people or subjects (opp. the king); स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7; R.4.8. -5 A collection, group, class, company; आकृष्टलीलान् नरलोकपालान् R.6.1; or शशाम तेन क्षितिपाल- लोकः 7.3. -6 A region, tract, district, province. -7 Common life, ordinary practice (of the world); लोकवत्तु लीलाकैवल्यम् Br. Sūt.II.1.33; यथा लोके कस्यचिदाप्तैषणस्य राज्ञः &c. S. B. (and diverse other places of the same work). -8 Common or worldly usage (opp. Vedic usage or idiom); वेदोक्ता वैदिकाः शब्दाः सिद्धा लोकाच्च लौकिकाः, प्रियतद्धिता दाक्षिणात्या यथा लोके वेदे चेति प्रयोक्तव्ये यथा लौकिक- वैदिकेष्विति प्रयुञ्जते Mbh. (and in diverse other places); अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18. -9 Sight, looking. -1 The number 'seven', or 'fourteen'. -11 Ved. Open space; space, room. -12 One's own nature (निजस्वरूप); नष्टस्मृतिः पुनरयं प्रवृणीत लोकम् Bhāg.3. 31.15. -13 Enlightenment (प्रकाश); इच्छामि कालेन न यस्य विप्लवस्तस्यात्मलोकावरणस्य मोक्षम् Bhāg.8.3.25. -14 Recompense (फल); अग्नावेव देवेषु लोकमिच्छन्ते Bṛi. Up.1.4.15. -15 An object of enjoyment (भोग्यवस्तु); अथो अयं वा आत्मा सर्वेषां भूतानां लोकः Bṛi. Up 1.4.16. -16 Sight, the faculty of seeing (चक्षुरिन्द्रिय); अग्निर्लोकः Bṛi. Up.3.9. 1. -17 An object of sense (विषय); उपपत्त्योपलब्धेषु लोकेषु च समो भव Mb.12.288.11. (In compounds लोक is often translated by 'universally', 'generally', 'popularly'; as लोकविज्ञात so ˚विद्विष्ट). -Comp. -अक्षः space, sky. -अतिग a. extraordinary, supernatural. -अतिशय a. superior to the world, extraordinary. -अधिक a. extraordinary, uncommon; सर्वं पण्डितराजराजितिलकेनाकारि लोकाधिकम् Bv.4.44; Ki.2.47. -अधिपः 1 a king. -2 a god or deity. -अधिपतिः a lord of the world. -अनुग्रहः prosperity of mankind. -अनुरागः 'love of mankind', universal love, general benevolence, philanthropy. -अनुवृत्तम् obedience of the people. -अन्तरम् 'another world', the next world, future life; लोकान्तरसुखं पुण्यं तपोदानसमुद्भवम् R.1.69;6.45; लोकान्तरं गम्-प्राप् &c. 'to die'. -अन्तरित a. dead. -अपवादः public scandal, popular censure; लोकापवादो बलवान् मतो मे R.14.4. -अभि- भाविन् a. 1 overcoming the world. -2 pervading the whole world (as light). -अभिलक्षित a. generally liked. -अभ्युदयः public weal or welfare. -अयनः N. of Nārāyaṇa. -अलोकः N. of a mythical mountain that encircles the earth and is situated beyond the sea of fresh water which surrounds the last of the seven continents; beyond लोकालोक there is complete darkness, and to this side of it there is light; it thus divides the visible world from the regions of darkness; प्रकाशश्चा- प्रकाशश्च लोकालोक इवाचलः R.1.68; लोकालोकव्याहतं धर्मराशेः शालीनं वा धाम नालं प्रसर्तुम् Śi.16.83; Mv.5.1,45; ऊर्ध्व- मालोकयामासुः लोकालोकमिवोच्छ्रितम् Parṇāl.3.3; (for further explanation see Dr. Bhāṇḍārkar's note on l. 79 of Māl. 1th Act). (-कौ) the visible and the invisible world. -आकाशः 1 space, sky. -2 (with Jains) a worldly region. -आचारः common practice, popular or general custom, ways of the world; अपि शास्त्रेषु कुशला लोकाचारविवर्जिताः Pt.5.43. -आत्मन् m. the soul of the universe. -आदिः 1 the beginning of the world. -2 the creator of the world. -आयत a. atheistical, materialistic. (-तः) a materialist, an atheist, a follower of Chārvāka. (-तम्) materialism, atheism; (for some account see the first chapter of the Sarvadarśanasaṁgraha). -आयतिकः an atheist, a materialist; कच्चिन्न लोकायतिकान् ब्राह्मणांस्तात सेवसे Rām. 2.1.38. -ईशः 1 a king (lord of the world). -2 Brahman. -3 quick-silver. -उक्तिः f. 1 a proverb, popular saying; लोके ख्यातिमुपागतात्र सकले लोकोक्तिरेषा यतो दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371. -2 common talk, public opinion. -उत्तर a. extraordinary, uncommon, unusual; लोकोत्तरा च कृतिः Bv.1.69.7; U.2.7. (-रः) a king. ˚वादिन् m. pl. N. of a Buddhist school. -उपक्रोशनम् circulating evil reports among the people; असारस्य वाक्संतक्षणैर्लोकोपक्रोशनैः ... अपवाहनम् Dk.2.2. -एकबन्धुः an epithet of Śākyamuni. -एषणा 1 desire for heaven; या वितैषणा सा लोकैषणोभे ह्येते एषणे एव भवतः Bṛi. Up.3.5.1. -2 desire for the good opinion of the public. -कण्टकः 1 a troublesome or wicked man, the curse of mankind. -2 an epithet of Rāvaṇa; see कण्टक. -कथा a popular legend, folk-tale. -कर्तृ, -कृत् m. the creator of the world. -कल्प a. 1 resembling the world. -2 regarded by the world. (-ल्पः) a period or age of the world. -कान्त a. liked by the people, popular; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21. (-न्ता) a kind of medical herb (Mar. मुरुढशेंग). -कारणकारणः an epithet of Śiva. -क्षित् a. inhabiting heaven. -गतिः f. actions of men. -गाथा a song handed down among people, folk-song. -चक्षुस् n. the sun. -चारित्रम् the ways of the world. -जननी an epithet of Lakṣmī. -जित् m. 1 an epithet of Buddha. -2 any conqueror of the world. -3 a sage. -a. winning heaven; तद्धैतल्लोकजिदेव Bṛi. Up.1.3.28. -ज्ञ a. knowing the world. -ज्येष्ठः an epithet of Buddha. -तत्त्वम् knowledge of mankind. -तन्त्रम् course of the world; निर्मितो लोकतन्त्रो$यं लोकेषु परिवर्तते Bhāg.12.11.29. -तुषारः camphor. -त्रयम्, -त्रयी the three worlds taken collectively; उत्खात- लोकत्रयकण्टकेपि R.14.73. -दम्भक a. cheating mankind; Ms.4.195. -द्वारम् the gate of heaven. -धर्मः 1 a worldly matter. -2 (with Buddhists) worldly condition. -धातुः a particular division of the world (जम्बु- द्वीप). -धातृ m. an epithet of Śiva. -धारिणी N. of the earth. -नाथः 1 Brahman. -2 Viṣṇu. -3 Śiva. -4 a king, sovereign. -5 a Buddha -6 the sun. -नेतृ m. an epithet of Śiva. -पः, -पालः 1 a regent or guardian of a quarter of the world; ललिताभिनयं तमद्य भर्ता मरुतां द्रष्टुमनाः सलोकपालः V.2.18; R.2.75;12.89;17.78; (the lokapālas are eight; see अष्टदिक्पाल). -2 a king, sovereign. -पक्तिः f. esteem of mankind, general respectability. -पतिः 1 an epithet of Brahman. -2 of Viṣṇu. -3 a king, sovereign. -पथः, -पद्धतिः f. the general or usual way, the universally accepted way. -परोक्ष a. hidden from the world. -पितामहः an epithet of Brahman. -प्रकाशनः the sun. -प्रत्ययः universal prevalence. -प्रवादः general rumour, current report, popular talk. -प्रसिद्ध a. well-known, universally known. -बन्धुः, -बान्धवः 1 the sun. -2 Śiva. -बाह्य, -वाह्य 1 excluded from society, excommunicated. -2 differing from the world, eccentric, singular; उन्मादवन्नृत्यति लोकबाह्यः Bhāg.11.2.4. (-ह्यः) an outcast. -भर्तृ a. supporter of the people. -भावन, -भाविन् a. promoting the welfare of the world. -मर्यादा an established or current custom. -मातृ f. an epithet of Lakṣmī. -मार्गः an established custom. -यज्ञः desire for the good opinion of the people (लोकैषणा); Mb.1. 18.5. (com. लोकयज्ञो लोकैषणा सर्वो मां साधुमेव जानात्विति वासनारूपः). -यात्रा 1 worldly affairs, the course of worldly life, business of the world; तस्माल्लोकयात्रार्थी नित्यमुद्यत- दण्डः स्यात् Kau. A.1.4; Mb.3.15.31; Dk.2.8; एवं किलेयं लोकयात्रा Mv.7; यावदयं संसारस्तावत् प्रसिद्धैवेयं लोकयात्रा Ve.3. -2 a popular usage or custom; एषोदिता लोकयात्रा नित्यं स्त्रीपुंसयोः शुभा Ms.9.25 -3 worldly existence, career in life; Māl.4,6. -4 support of life, maintenance. -रक्षः a king, sovereign. -रञ्जनम् pleasing the world, popularity. -रवः popular talk or report. -रावण a. tormentor of the people; रावणं लोकरावणम् Rām.3.33.1; Mb.3.148.12. -लेखः 1 a public document. -2 an ordinary letter. -लोचनम् the sun. -वचनम् a popular rumour or report. -वर्तनम् the means by which the world subsists. -वादः public rumour; common talk, popular report; मां लोकवादश्रवणादहासीः R.14.61. -वार्ता popular report, public rumour; कश्चिदक्षर्धूतः कलासु कवित्वेषु लोकवार्तासु चातिवैचक्षण्यान्मया समसृज्यत Dk.2.2. -विद्विष्ट a. disliked by men, generally or universally disliked. -विधिः 1 a mode of proceeding prevalent in the world. -2 the creator of the world. -विनायकाः a class of deities presiding over diseases. -विभ्रमः see लोकव्यवहार; हृष्यत्तनुर्विस्मृतलोकविभ्रमः Bhāg.1.71.26. -विरुद्ध a. opposed to public opinion; यद्यपि शुद्धं लोकविरुद्धं नाकरणीयम् नाचरणीयम्. -विश्रुत a. farfamed, universally known, famous, renowned. -विश्रुतिः f. 1 world-wide fame. -2 unfounded rumour, mere report. -विसर्गः 1 the end of the world; Mb. -2 the creation of the world; Bhāg. -वृत्तम् 1 the way of the world, a custom prevalent in the world; लोकवृत्तमनुष्ठेयं कृतं वो बाष्पमोक्षणम् Rām.4.25.3. -2 an idle talk or gossip; न लोकवृत्तं वर्तेत वृत्तिहेतोः कथंचन Ms.4.11. -वृत्तान्तः, -व्यवहारः 1 the course or ways of the world, general custom; Ś.5. -2 course of events. -व्यवहार a. commonly used, universally current. -व्रतम् general practice or way of the world. -श्रुतिः f. 1 a popular report. -2 world-wide fame. -संसृतिः f. 1 fate, destiny. -2 course through the world. -संकरः general confusion in the world. -संग्रहः 1 the whole universe. -2 the welfare of the world; लोकसंग्रहमेवापि संपश्यन् कर्तुमर्हसि Bg.3.2. -3 worldly experience. -4 propitiation of mankind. -संपन्न a. possessed of worldly wisdom. -संबाधः a throng of men, going and coming; इतस्ततः प्रवेशनिर्गमप्रवृत्तलोकसंबाधम् Dk.2.3. -साक्षिक a. 1 having the world as a witness; in the face of the world; प्रत्यक्षं फलमश्नन्ति कर्मणां लोकसाक्षिकम् Mb.3.32.6. -2 attested by witnesses. -साक्षिन् m. 1 an epithet of Brahman. -2 fire. -साधक a. creating worlds. -साधारण a. common (as a topic); Dk. -सिद्ध a. 1 current among the people, usual, customary. -2 generally received or accepted. -सीमातिवर्तिन् a. extraordinary, supernatural. -सुन्दर a. generally admired. -स्थलम् common occurrence. -स्थितिः f. 1 existence or conduct of the universe, worldly existence; the stability or permanence of the world; ये चैवं पुरुषाः कलासु कुशलास्तेष्वेव लोकस्थितिः Bh.2.22. -2 a universal law. -हास्य a. world-derided, the butt of general ridicule. -हित a. beneficial to mankind or to the world. (-तम्) general welfare.
vacanam वचनम् [वच्-ल्युट्] 1 The act of speaking, uttering. saying. -2 Speech, an utterance, words (spoken), sentence; ननु वक्तृविशेषनिःस्पृहा गुणगृह्या वचने विपश्रितः Ki.2. 5; प्रीतः प्रीतिप्रमुखवचनं स्वागतं व्याजहार Me.4. -3 Repeating, recitation. -4 A text, dictum, rule, precept, a passage of a sacred book; शास्त्रवचनम्, श्रुतिवचनम्, स्मृति- वचनम् &c. -5 An order, a command, direction; शुश्रूषां गौरवं चैव प्रमाणं वचनक्रियाम् (कुर्यात्) Rām.2.12.26; मद्वच- नात् 'in my name', 'by my order'. -6 Advice, counsel, instruction. -7 Declaration, affirmation. -8 Pronunciation (of a letter) (in gram.). -9 The signification or meaning of a word; अत्र पयोधरशब्दः मेघवचनः. -1 Number (in gram.); (there are three numbers, singular, dual and plural). -11 Dry ginger. -Comp. -अवक्षेपः abusive speech. -उपक्रमः introduction, exordium. -उपन्यासः suggestive speech, insinuation. -कर a. obedient, doing what is ordered. (-रः) the author or enunciator of a rule or precept. -कारिन् a. obeying orders, obedient. -क्रमः discourse. -क्रिया obedience; यथा पितरि शुश्रूषा तस्य वा वचनक्रिया Rām.2.19.22;2.12.26. -गोचर a. forming a subject of conversation. -गौरवम् deference to a command. -ग्राहिन् a. obedient, compliant, submissive. -पटु a. eloquent. -मात्रम् mere words, unsupported assertion. -विरोधः inconsistency of precepts, contradiction or incongruity of texts. -व्यक्तिः f. 1 The exact implication of a statement (i. e. the exact specification of its उद्देशपद and विधेयपद); अन्या हि वचनव्यक्तिर्विधीयमानस्य, अन्या गुणेन संबध्यमानस्य ŚB. on MS.3.1.12. ˚भेदः divergence in the implication of the statement; न च विधेर्विधिनैकवाक्यभावो भवति । वचनव्यक्ति- भेदात् ŚB. on MS.6.1.5. -2 interpretation; यदा अनुवादपक्षस्तदा आहिताग्नेः । यदा विधिपक्षः तदा अनाहिताग्नेः । उभयथा वचनव्यक्तिः प्रतीयते ŚB. on MS.6.8.8. -शतम् a hundred speeches, i. e. repeated declaration, reiterated assertion. -सहायः a companion in conversation. -स्थित a. (वचने- स्थित also) obedient, compliant.
vākyam वाक्यम् [वच्-ण्यत् चस्य कः] 1 Speech, words, a sentence, saying, what is spoken; शृणु मे वाक्यम् 'hear my words', 'hear me'; वाक्ये न संतिष्ठते 'does not obey'; संक्षिप्तस्याप्यतो$स्यैव वाक्यस्यार्थगरीयसः Śi.1.2.24. -2 A sentence, period (complete utterance of a thought); वाक्यं स्याद्योग्यताकाङ्क्षासत्तियुक्तः पदोच्चयः S. D.6; पदसमूहो वाक्यम् Tarka K.; श्रौत्यार्थी च भवेद्वाक्ये समासे तद्धिते तथा K. P.1. -3 An argument or syllogism (in logic). -4 A precept, rule, an aphorism. -5 (In astr.) The solar process for all astronomical computations. -6 An assertion, statement. -7 Command. -8 (In law) Declaration, legal evidence. -9 Betrothment. -Comp. -आडम्बरः bombastic language. -अर्थः 1 the meaning of a sentence. -2 (in Mīmāṁsā) the sense of a sentence derived on the strength of वाक्यप्रमाण as distinguished from श्रुति, लिङ्ग and other प्रमाणs. This is weaker than and hence sublated by the श्रुत्यर्थ or श्रुति; यत्र श्रुत्यर्थो न संभवति तत्र वाक्यार्थो गृह्यते ŚB. on MS. 6.2.14. वाक्यार्थः श्रुत्या बाध्यते ŚB. on MS.6.2.14. According to Mīmāṁsā view the अर्थs of पदs are सामान्य and when these form a sentence to yield the वाक्यार्थ, they get restricted or modified. Hence वाक्यार्थ means the पदार्थs modified or restricted; सामान्येनाभिप्रवृत्तानां पदार्थानां यद्विशेषे$वस्थानं स वाक्यार्थः ŚB. on MS.3.1.12. ˚उपमा a variety of Upamā according to Daṇḍin; वाक्यार्थेनैव वाक्यार्थः को$पि यद्युपमीयते । एकानेकेवशब्दत्वात् सा वाक्यार्थोपमा द्विधा ॥ Kāv.2.43. -आलापः conversation, discourse. -उपचारः speaking; Rām. -खण्डनम् refutation of an assertion or argument. -ग्रहः paralysis of speech. -पदम् a word in a sentence. -पदीयम् N. of a work attributed to Bhartrihari. -पद्धतिः f. the manner of composing sentences, diction, style. -परिसमाप्तिः f. Completion of a sentence (i. e. the application of the sense expressed by a sentence). This occurs in two ways; (i) the sense of the sentence as a whole may be predicated of the things or persons mentioned in the उद्देशपद severally; or (ii) it may be predicated of them all combined together. The former is known as प्रत्येकं वाक्यपरिसमाप्तिः and is illustrated by देवदत्तयज्ञदत्तविष्णुमित्रा भोज्यन्ताम्; while the latter is known as समुदाये वाक्यपरिसमाप्तिः and illustrated by गर्गाः शतं दण्ड्यन्ताम्; see ŚB. on MS.3.1.12. -प्रबन्धः 1 a treatise, connected composition. -2 the flow of sentences. -प्रयोगः employed of speech, use of language. -भेदः a different assertion, a divergent statement; संदिग्धे तु व्यवायाद् वाक्यभेदः स्यात् MS.3.1.21; वाक्यभेदान् बहूनगमत् Mu.2. -रचना, -विन्यासः arrangement of words in a sentence, syntax. -विलेखः An officer in charge of writing of accounts, orders etc. ततो वाक्यविलेखाख्यैर्दत्तोपन्तैः स्वशक्तितः Parṇāl.4.55. -विशारद a. eloquent, skilled in speech. -शेषः 1 the remainder of a speech, an unfinished or incomplete sentence; सदोषावकाश इव ते वाक्यशेषः V.3. -2 an elliptical sentence. -सारथिः Spokesman. -स्थ a. Obsequious; attentive.
vāḍ वाड् 1 Ā. (वाडते) To bathe, dive; cf. बाड्.
vādaḥ वादः [वद्-घञ्] 1 Talking, speaking. -2Speech, words, talk; वेदवादररताः पार्थ नान्यदस्तीति वादिनः Bg.2.42; सामवादाः सकोपस्य तस्य प्रत्युत दीपकाः Śi.2.55; so कैतववादः Gīt.8; सान्त्ववादः &c. -3 A statement, an assertion, allegation; अवाच्यवादांश्च बहून् वदिष्यन्ति तवाहिताः Bg.2.36. -4 Narration, account; शाकुन्तलादीनितिहासवादान् Māl.3.3. -5 Discussion, dispute, controversy; वादयुद्धप्रधानाश्च मध्यमा राजसी गतिः Ms.12.46; वादे वादे जायते तत्त्वबोधः Sūbhāṣ; सीमा˚. -6 A reply. -7 An exposition, explanation; अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् Bg.1.32. -3 A demonstrated conclusion, theory, doctrine; इदानीं परमाणुकारण- वादं निराकरोति S. B. (and in diverse other places of the work); परिणामवाद 'the theory of evolution'; so नास्तिक˚. -9 Sounding, sound. -1 Report, rumour. -11 A plaint (in law). -12 Advice, counsel. -13 Agreement. -Comp. -अनुवादौ (m. du.) 1 assertion and reply, plaint and reply, accusation and defence. -2 dispute, controversy. -कर, -कृत् a. causing a dispute. -कर्तृ a player on a musical instrument. -ग्रस्त a. disputed, in dispute; वादग्रस्तो$यं विषयः. -चञ्चु a. clever in repartees or witty replies. -द a. emulating, vying with. -नक्षत्रमाला (मालिका) a defence of the Vedānta against the Mīmāṁsā doctrine. -प्रतिवादः controversy. -युद्धम् a dispute, controversy; Ms.12.46. -रत a. disputatious. -वादिन् m. a Jaina. -विवादः disputation, discussion, debate. -साधनम् establishing an assertion.
vikarman विकर्मन् a. Acting wrongly. -n 1 An unlawful or prohibited act, an impious act; कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः Bg.4.17; Ms.9.226; Bhāg.11.3.43. -2 Various or divergent duty. -3 Retiring from business. -Comp. -कृत् a. following unlawful occupation; Ms. 8.66. -क्रिया an illegal act, irreligious conduct; (प्रच्छन्न- तस्कराः) विकर्मक्रियया नित्यं बाधन्ते भद्रिकाः प्रजाः Ms.9.226. -स्थ a. doing prohibited acts, addicted to vice.
vikṣip विक्षिप् 6 P. 1 To throw about, scatter. -2 To throw, cast. -3 To divert. -4 To distract. -5 To extend, stretch out. -6 To reject, discard. -7 To press against. -8 To toss about. -9 To prepare, make up. -1 To bend (a bow); all these last four meanings can be seen in the following verse:-- रक्षांसि वक्षांसि च विक्षिपन्ति गात्राणि कान्तासु च विक्षिपन्ति । रूपाणि चित्राणि च विक्षिपन्ति दृढानि चापानि च विक्षिपन्ति ॥ Rām.5.5.12.
vigāh विगाह् 1 Ā. To plunge or dive into, bathe; (दीर्घिकाः) स व्यगाहत विगाढमन्मथः R.19.9. -2 To enter, penetrate into, pervade (fig. also); विषमो$पि विगाह्यते नयः कृततीर्थः पयसामिवाशयः Ki.2.3; R.13.1; Mu.1.26. -3 To stir about, agitate; विगाह्यमानां सरयूं च नौभिः R.14.3. -4 To follow, practise; तया मुनीनां चरितं व्यगाह्यत Ku.5.19. -5 To approach, set in (as season &.)
vicitra विचित्र a. 1 Diversified, variegated, spotted, speckled; इयमुद्ग्रथते स्रजो विचित्राः Mu.1.4. -2 Various, varied. -3 Painted. -4 Beautiful, lovely; क्वचिद्विचित्रं जलयन्त्रमन्दिरम् Ṛs.1.2. -5 Wonderful, surprising, strange; हतविधिलसितानां हि विचित्रो विपाकः Śi.11.64. -त्रः The Aśoka tree. -त्रा A white deer. -त्रम् 1 Variegated colour. -2 Surprise. -3 A figure of speech (implying apparently the reverse of the meaning intended). -Comp. -अङ्ग a. having a spotted body. (-ङ्गः) 1 a peacock. -2 tiger. -अन्नम् a kind of rice food (Mar. खिचडी). -देह a. having a lovely body. (-हः) a cloud. -रूप a. diverse. -वर्षिन् raining here and there. -वीर्यः N. of a king of the lunar race. [He was a son of Śantanu by his wife Satyavatī and so half-brother of Bhīṣma. When he died childless, his mother called Vyāsa (her own son before her marriage), and requested him to raise up issue to Vichitravīrya in accordance with the practice of Niyoga. He complied with the request, and begot on Ambikā and Ambālikā, the two widows of his brother, two sons Dhṛitarāṣṭra and Paṇḍu respectively.]
vidhiḥ विधिः [विधा-कि] 1 Doing, performance, practice, an act or action; ब्रह्मध्यानाभ्यसनविधिना योगनिद्रां गतस्य Bh.3.41; योगविधि R.8.22; अस्याः सर्गविधौ V.1.8; लेखाविधि Māl. 1.35. -2 Method, manner, way, means, mode; निः- साराल्पफलानि ये त्वविधिना वाञ्छन्ति दण्डोद्यमैः Pt.1.376. -3 A rule, commandment, any precept which enjoins something for the first time (as distinguished from नियम and परिसंख्या q. q. v. v.); विधिरत्यन्तमप्राप्तौ; चिकीर्षाकृतिसाध्यत्व- हेतुधीविषयो विधिः; वहति विधिहुतं या हविः Ś.1.1. -4 A sacred precept or rule, ordinance, injunction, law, a sacred command, religious commandment (opp. अर्थवाद which means 'an explanatory statement coupled with legends and illustrations'; see अर्थवाद); प्रवृत्तिपरं वाक्यं विधिः, as ज्योतिष्टोमेन स्वर्गकामो यजेत; श्रद्धा वित्तं विधिश्चेति त्रितयं तत् समागतम् Ś.7.29; R.2.16. -5 Any religious act or ceremony, a rite, ceremony; स चेत् स्वयं कर्मसु धर्मचारिणां त्वमन्तरायो भवसि च्युतो विधिः R.3.45;1.34. -6 Behaviour, conduct. -7 Condition; V.4. -8 Creation, formation; सामग्ऱ्यविधौ Ku.3.28; कल्याणी विधिषु विचित्रता विधातुः Ki.7.7. -9 The creator. -1 Fate, destiny, luck; विधौ वामारम्भे मम समुचितैषा परिणतिः Māl.4.4. -11 The food of elephants. -12 Time. -13 A physician. -14 N. of Viṣṇu. -15 Use, application. -16 A means, expedient for; अक्षरं गन्तुमनसो विधिं वक्ष्यामि शीघ्रगम् Mb.12. 236.13. -17 Any act, action. -Comp. -अन्तः The end or the concluding portion of an injunctive text, all the other portion of the प्रयोगविधि (pertaining to an act) except the प्रधान or मुख्य विधि which is called विध्यादि; विध्यन्तो वा प्रकृतिवत्˚ MS.7.4.1; सोमेन यजेत इति विध्यादिः । सौमिकमपि ब्राह्मणं विध्यन्तः ŚB. ibid. Also see विध्यादि. -आदिः m. the beginning of a विधि or injunction; the main or प्रधान injunction; वेदे$पि दर्शपूर्णमासाभ्यां यजेत इति विध्यादिः । विध्यन्तो$पि प्रधानविधिवर्जितं कृत्स्नं पौरोडाशिकं ब्राह्मणम् ŚB. on MS.7.4.1. -कर a. executing commands; विधिकरीरिमा वीर मुह्यतीरधरसीधुनाप्याययस्व नः Bhāg.1.31.8. -m. a servant; सो$यं ते विधिकर ईश विप्रशप्तस्तस्येदं निधन- मनुग्रहाय विद्मः Bhāg.7.8.57. -घ्नः a. disregarding prescribed rites or rules. -ज्ञ a. knowing the ritual. (-ज्ञः) a Brāhmaṇa versed in the ritual, a ritualist. -दर्शकः a priest at a sacrifice who sees that everything is done according to the precepts, and corrects any deviation from them. -दृष्ट, -विहित a. prescribed by rule, enjoined by law. -देशकः 1 = विधिदर्शक above. -2 a preceptor, teacher. -द्वैधम् diversity of rules, variance of precept or commandment. -पूर्वकम् ind. according to rule. -प्रयोगः application of a rule. -यज्ञः 1 a sacrifice performed according to rule; Ms.2. 85-86. -2 a ceremonial act of worship. -योगः 1 the force or influence of fate. -2 the observance of a rule; अनेन विधियोगेन कर्तव्यांशप्रकल्पना Ms.8.211. -लोपः transgression of a commandment. -वधूः f. an epithet of Sarasvatī. -विपर्ययः misfortune. -विभक्तिः f. a potential termination; a termination which lays down an injunction; विधिविभक्तिं हि विधायिकां लिङं मन्यमानाः श्लोकमिमं समामनन्ति ŚB. on MS.4.3.3. The श्लोक referred to here is; कुर्यात् क्रियेत कर्तव्यं भवेत् स्यादिति पञ्चमम् । एतत् स्यात् सर्ववेदेषु नियतं विधिलक्षणम् ॥ This श्लोक speaks of the five forms which the विधिविभक्ति takes in the Vedic literature. -हीन a. devoid of rule, unauthorised, irregular.
vinud विनुद् 6 P. 1 To strike, pierce; चोदयामास तानश्वान् विनुन्नान् भीष्मसायकैः Mb.6.16.45. -2 To play on a musical instrument (वीणाम्, आतोद्यम् &c.). -3 To remove, drive away, dispel. -Caus. 1 To remove, drive away, dispel, cast off; तापं विनोदय दृष्टिभिः Gīt.1; Śi.4.66; Ś.3.21; Māl.9.41. -2 To pass, spend (as time). -3 To divert, amuse, entertain; क्व नु खल्वात्मानं विनोदयामि Ś.3; लतासु दृष्टिं विनोदयामि Ś.6; R.14.77. -4 To amuse oneself with; लक्ष्मीर्विनोदयति येन दिगन्तलम्बी सो$पि त्वदाननरुचिं विजहाति चन्द्रः R.5.67.
vinodaḥ विनोदः 1 Removing, driving away; श्रमविनोद; विनोद- मिच्छन्नथ दर्पजन्मनः -2 A diversion, an amusement, any interesting or amusing pursuit or occupation; प्रायेणैते रमणविरहेष्वङ्गनानां विनोदाः Me.89; मिथ्यैव व्यसनं वदन्ति मृगया- मीदृग्विनोदः कुतः Ś.2.5. -3 Play, sport, pastime. -4 Eagerness, vehement desire. -5 Pleasure, happiness, gratification; विलपनविनोदो$प्यसुलभः U.3.3; जनयतु रसिक- जनेषु मनोरमरतिरसभावविनोदम् Gīt.12. -6 A particular mode of sexual enjoyment. -7 A kind of house. -Comp. -रसिक a. addicted to pleasure. -स्थानम् ground for pleasure or enjoyment.
vinodanam विनोदनम् 1 Removing. -2 A diversion &c.; see विनोद.
virūpa विरूप a. (-पा or -पी f.) 1 Deformed, ugly, misshapen, disfigured; विरूपं रूपवन्तं वा पुमानित्येव भुञ्जते Pt.1.143. -2 Unnatural, monstrous. -3 Multiform, diverse; प्रकृति- सरूपं विरूपं च Sā&ndot. K.8. -4 Less by one. -पः 1 Jaundice. -2 N. of Śiva. -पा 1 Alhagi Maurorum (Mar. धमासा). -2 Aconitum Ferox (Mar. अतिविष). -पम् 1 Deformity, ugliness. -2 Variety of form, nature, or character. -Comp. -अक्ष a. having deformed eyes; वपुर्विरूपाक्षम् Ku.5.72. (-क्षः) N. of Śiva (having an unusual number of eyes); दृशा दग्धं मनसिजं जीवयन्ति दृशैव याः । विरूपाक्षस्य जयिनीस्ताः स्तुवे वामलोचनाः ॥ Vb.1.2; Ku.6.21. -करणम् 1 disfiguring. -2 injuring. -चक्षुस् m. an epithet of Śiva. -रूप a. deformed.
vilāsaḥ विलासः 1 Sport, play, pastime. -2 Amorous pastime, diversion, pleasure; as in विलासमेखला R.8.64; so विलासकाननम्, विलासमन्दिरम् &c. -3 Coquetry, dalliance, affectation, wantonness, graceful movement or play, any feminine gesture indicative of amorous sentiment; यातं यच्च नितम्बयोर्गुरुतया मन्दं विलासादिव Ś.2.2; कविकुलगुरुः कालि- दासो विलासः P. R.1.22; Śi.9.26. -4 Grace, beauty, elegance, charm; सहजविलासनिबन्धनं शरीरम् Māl.2.6. -5 Flash, gleam. -6 Liveliness, joviality (considered as a masculine virtue); शोभा विलासो माधुर्यं ...... पौरुषा गुणाः Daśarupaka 2.1. -7 Lust. -Comp. -काननम् a pleasure-grove. -गृहम्, -मन्दिरम् a pleasure house. -चेष्टितम् amorous movement; लतासु तन्वीषु विलासचेष्टितम् Ku.5.13. -भित्तिः a wall (only) in appearance.
vilubh विलुभ् 4 P. To be disturbed or deranged, be disordered; दधद्विलुभितं वातैः केशरं वह्निपिङ्गलम् Bk.9.4. -Caus. 1 To allure, entice, attract; स्मर यावन्न विलोभ्यसे दिवि Ku. 4.2; अङ्गनास्तमधिकं व्यलोभयन् (मुखैः) R.19.1. -2 To divert, amuse, entertain; क्व दृष्टिं विलोभयामि Ś.6; ललित- लताविलोभ्यमाननयनो भवानुत्कण्ठां विनोदयतु V.2.
vivadha विवध a. Various, diverse, manifold, multiform, sundry; सो$भिध्याय शरीरात् स्वात् सिसृक्षुर्विविधाः प्रजाः Ms.1. 8,39. -धम् A variety of action or gesture.
vihṛ विहृ 1 P. 1 To take away, seize away. -2 To remove, destroy. -3 To let fall, shed (as tears); as in बाष्पं विहरति. -4 To pass (as time). -5 To amuse, or divert oneself, sport, play; विहरति हरिरिह सरसवसन्ते Gīt.1; गन्धमादनवनं विहर्तुं गता V.4; U.3.6. -6 To go in various directions. -7 To live. -8 To change, alternate.
vihāraḥ विहारः 1 Removing, taking away. -2 Roaming or walking for pleasure, airing, a stroll, taking a walk. -3 Sport, play, pastime, recreation, diversion, pleasure; विहारशैलानुगतेव नार्गौः R.16.26,67;5.41; 9.68;13.38;19.37. -4 Tread, stepping, movement (of hands, feet &:c.); विकर्षणैः पाणिविहारहारिभिः Ki.4.15; दरमन्थरचरणविहारम् Gīt.11. -5 A park, garden; especially a pleasure-garden; आरामैश्च विहारैश्च शोभमानं समन्ततः Rām.7.7.13. -6 The shoulder. -7 A Jaina or Buddhist temple, convent, monastery. -8 A temple in general. -9 Great expansion of the organs of speech. -1 Opening, expansion. -11 The palace or banner of Indra. -12 A palace in general. -13 A kind of bird. -14 (Mīmāṁsā) The triad of fires, viz. गार्हपत्य, आहवनीय and दक्षिण; विहारे लौकिकानामर्थं साधयेत् etc. MS.12.2.1; (विहार इति गार्हपत्यादि रग्नित्रेता उच्यते विहरणात् ŚB. on MS.12.2.1.). -15 N. of the country मगध (modern Bihar). -16 The sacrificer's house (यजमानगृह); Bhāg.4.5.14. -Comp. -गृहम् a pleasure-house. -दासी a nun. -भूमिः a grazing ground, pasturage. -यात्रा a pleasure-walk.
vaiguṇyam वैगुण्यम् [विगुणस्य भावः ष्यञ्] 1 Absence of qualities or attributes. -2 Absence of good qualities, a defect, fault, an imperfection. -3 Difference of properties, diversity, contrariety. -4 Inferiority, lowness. -5 Unskilfulness.
vaicittyam वैचित्त्यम् Grief, mental distraction, sorrow; व्रजति विरहे वैचित्त्यं नः प्रसीदति संनिधौ Māl.3.1; केचित् प्रपद्य वैचित्त्यम् Śiva B.14.3; वैचित्त्योपचयादुच्चैरौचित्यमपचीयते 16.34. वैचित्रम् vaicitram वैचित्र्यम् vaicitryam वैचित्रम् वैचित्र्यम् [विचित्रस्य भावः ष्यञ्] 1 Variety, diversity. -2 Manifoldness. -3 Strangeness. -4 Strikingness; as in वाच्यवैचित्र्य K. P.1. -5 Surprise. -6 Sorrow, despair. -Comp. -वीर्यः N. of Dhṛitarāṣṭra; भो भो वैचित्रवीर्य त्वं कुरूणां कीर्तिवर्धन Bhāg.1.49.17.
vairūpyam वैरूप्यम् [विरूपस्य भावः ष्यञ्] 1 Deformity, ugliness; वैरूप्यपौनरुक्त्येन भीषणां तामयोजयत् R.12.4. -2 Difference or diversity of form.
vaivarṇyam वैवर्ण्यम् [विवर्णस्य भावः ष्यञ्] 1 Change of colour or complexion, paleness; इदमाकर्ण्य वैवर्ण्याक्रान्तवक्त्रः Dk.2.5. -2 Difference, diversity. -3 Deviation from caste.
vaiśvarūpa वैश्वरूप a. Multiform, manifold, diverse. -पम् The universe.
vaiśvarūpyam वैश्वरूप्यम् Action of varied aspects; diversity; अविभागाद् वैश्वरूप्यस्य Sāṅkhya K.15.
vyatikramaḥ व्यतिक्रमः 1 Transgressing, deviating, swerving; divergence; 'belonging to two different Vedas' as in गुणमुख्यव्यतिक्रमे तदर्थत्वान्मुख्येन वेदसंयोगः Ms.3.3.9. -2 Violation, breach, non-performance; as in संविद्व्यतिक्रमः; तस्य व्यतिक्रमाद्राज्ञो भविष्यति सुदारुणा Rām.1.9.8.; प्रतिबध्नाति हि श्रेयः पूज्यपूजाव्यतिक्रमः R.1.79. -3 Disregard, neglect, omission. -4 Contrariety, inversion, reverse. -5 Sin, vice, crime; अत्र ब्रूहि यथातत्त्वं को रामस्य व्यतिक्रमः Rām.3. 39.24; व्यतिक्रमं मे भगवन् क्षन्तुमर्हसि शंकर Mb.3.39.8; Ms.8.355. -6 Adversity, misfortune. -7 Violating, transgression; तयोर्व्यतिक्रमं दृष्ट्वा क्रुद्धस्य भवतो हरेः Mb.3. 12.39.
vyutthita व्युत्थित p. p. 1 Greatly divergent in opinion. -2 Swerving from duty (उच्छास्त्रवर्तिन्); व्युत्थितोत्पत्तिविज्ञानमाकाशे च गतिः शुभा Mb.6.15.9.
saṃnivṛt संनिवृत् 1 Ā. 1 To return, retire. -2 To leave off, cease, stop. -3 To pass away. -Caus. 1 To cause to return, send back. -2 To suppress, stop. -3 To prevent, hinder. -4 To divert, turn away from.
sākṣin साक्षिन् a. (-णी f.) [सह अक्षि अस्य; साक्षाद् द्रष्टा साक्षी वा P.V.2.91] 1 Seeing, observing, witnessing. -2 Attesting, testifying. -m. 1 A witness, an observer, an eye-witness; फलं पःसाक्षिषु दृष्टमेष्वपि Ku.5.6; साक्षित्वमस्य पुरुषस्य Saṁkhya K.19; Ms.8.18. -2 The Supreme Being. -3 (In phil.) The Ego. -Comp. -द्वैधम् divergent evidence, discrepancy between witnesses. -परीक्षा examination of a witness. -प्रत्ययः the evidence of witnesses. -भावित a. borne out or proved by evidence.
sāṃkhya सांख्य a. [संख्यया निर्वृत्तम् अण्] 1 Relating to number. -2 Calculating, enumerating. -3 Discriminative. -4 Deliberating, reasoning, a reasoner; त्वं गतिः सर्वसांख्यानां योगिनां त्वं परायणम् Mb. -ख्यः, -ख्यम् N. of one of the six systems of Hindu philosophy, attributed to the sage Kapila; (this philosophy is so called because it 'enumerates' twentyfive Tattvas or true principles; and its chief object is to effect the final emancipation of the twenty-fifth Tattva, i.e. the Puruṣa or soul, from the bonds of this worldly existence-the fetters of phenomenal creation -by conveying a correct knowledge of the twenty-four other Tattvas and by properly discriminating the Soul from them. It regards the whole universe as a development of an inanimate principle called Prakṛiti q. v, while the Puruṣa is altogether passive and simply a looker-on. It agrees with the Vedānta in being synthetical and so differs from the analytical Nyāya or Vaiśeṣika; but its great point of divergence from the Vedānta is that it maintains two principles which the Vedānta denies, and that it does not admit God as the creator and controller of the universe, which the Vedānta affirms); सांख्यमिव कपिला- धिष्ठितम् K. -रूयः 1 A follower of the Sāṁkhya philosophy; ज्ञानयोगेन सांख्यानां कर्मयोगेण योगिनाम् Bg.3.3; 5.5. -2 An epithet of Śiva. -Comp. -कारिका N. of a collection of 72 verses by Īśvara-Kriṣṇa. -प्रसादः, -मुख्यः epithets of Śiva.
huḍ हुड् I. 1 P. (होडति) To go. -II. 6 P. (हुडति) 1 To collect. -2 To dive, sink.
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divedive divé-dive, lc. itv. cd. every day, i. 1, 3. 7 [L. of divá day].
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Results for dive32 results
dive kaśān VS.24.26; MS.3.14.7: 173.11.
dive khalatim VS.30.21; TB.
dive cakṣuṣe nakṣatrebhyaḥ sūryāyādhipataye svāhā AVś.6.10.3.
dive ca viśvakarmaṇe (AVś.AVP. viśvavedase) AVś.1.32.4c; AVP.1.23.4c; TB.; Apś.9.14.2c.
dive janāya tanve gṛṇānaḥ RV.6.18.14d; MS.4.12.3d: 183.5; KS.8.16d.
dive jyotir uttamam ārabhethām KS.5.4d. See divi jyotir.
dive tvā VS.5.26; 6.1,25; 37.19; TS.; 3.1.1; 6.1; 13.1;;; 8.1;;; 3.4.1; 4.3.1;; MS.1.2.11: 20.14; 1.2.14: 23.10; 1.3.1: 29.4; 1.3.35: 42.2; 3.8.9: 107.9; 3.9.3: 117.1; 4.5.3: 66.7; 4.9.6: 126.7; KS.1.12; 2.12; 3.3,9; 17.7; 22.5; 26.5; 29.5; 31.11; 37.17; KSA.1.2; PB.1.9.3; śB.; 7.1.5; 9.3.5;; TB.; 8.7.3; TA.4.7.2; KA.2.109; Aś.2.3.8; Vait.20.13; Kś.6.2.15; Apś.2.8.1; 3.6.4; 7.9.9; 11.9.12; 17.9.7; 20.5.8; Mś.; Kauś.6.5.
dive tvā jyotiṣe MS.2.8.13: 117.5. See divas tvā etc.
dive namaḥ KSA.11.6.
dive pṛthivyai śaṃ ca prajāyai (SV. prajābhyaḥ) RV.9.109.5b; SV.2.592b.
dive sam anamat TS.; KSA.5.20. Cf. under ādityaś ca dyauś.
dive sūryāya PG.2.10.6.
dive svāhā AVś.5.9.1,5; AVP.6.13.10,15; VS.22.27,29; 39.1; TS.;; 17.1; 5.11.1; MS.3.12.7: 162.13; 3.12.10: 163.10; KS.15.3; 37.15,16; KSA.1.6,8; 5.2; śB.; 9.3.6; Tā.10.67.2; BṛhU.6.3.6; MahānU.19.2; śś.17.12.2; Kauś.28.17.
dive-diva ā suva trir no ahnaḥ RV.3.56.6b.
dive-diva ā suvā bhūri paśvaḥ KS.37.9d; TB.; Aś.4.10.1d; śś.5.14.8d. See divo-diva etc.
dive-diva īḍyo jāgṛvadbhiḥ RV.3.29.2c; SV.1.79c; KU.2.4.8c.
dive-dive adhi nāmā dadhānā RV.1.123.4b.
dive-dive cid aśvinā sakhīyan RV.5.49.1d.
dive-dive jāyamānasya dasma RV.2.9.5b.
dive-dive dhunayo yanty artham RV.2.30.2d.
dive-dive pītim id asya vakṣi RV.7.98.2b; AVś.20.87.2b.
dive-dive varuṇo mitro agniḥ RV.3.4.2b.
dive-dive vāmam asmabhyaṃ sāvīḥ RV.6.71.6b; VS.8.6b; TS.;; MS.4.12.2b: 180.13; śB.; Apś.6.23.1b.
dive-dive viviśur apramṛṣyam RV.6.32.5d.
dive-dive sadṛśīr addhi dhānāḥ RV.3.35.3d.
dive-dive sadṛśīr anyam ardham RV.6.47.21a.
dive-dive sadṛśīr indra tubhyam RV.3.52.8c.
dive-dive sahuri stann abādhitaḥ RV.10.92.8d.
dive-dive sūryo darśato bhūt RV.6.30.2c.
dive-dive saubhagam āsunvanti RV.4.54.6b.
dive-dive haryaśvaprasūtāḥ RV.3.30.12b.
divendraṃ sāyam indriyaiḥ VS.20.61b; MS.3.11.3b: 144.3; KS.38.8b; TB.
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"dive" has 2 results.
uccāvacadiverse; confer, compare उच्चावचेष्वर्थेषु भवन्ति निपाताः Nirukta of Yāska.I.3.4.
vaiṣamyadiversity in number or properties; confer, compare एवमपि पञ्चागमास्त्रय अागमिनः वैषम्यात्संख्यातानुदेशो न भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 1; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I. 2, 27, I. 3. 10 Vart. 4, I. 4.101.
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diversification; point of no return; explosion.


wine made from diverse fermentable substances; sour cream.


diver-bird, small cormorant.

     Wordnet Search "dive" has 2 results.


devaḥ, devatā, suraḥ, amaraḥ, nirjaraḥ, tridaśaḥ, suparvā, sumanāḥ, tridiveśaḥ, divaukāḥ, āditāyaḥ, diviṣat, lekhaḥ, aditinandanaḥ, ṛbhuḥ, amartyaḥ, amṛtāndhāḥ, barhirmukhā, kratubhuk, gīrvāṇaḥ, vṛndārakaḥ, danujāriḥ, ādityaḥ, vibudhaḥ, sucirāyuḥ, asvapnaḥ, animiṣaḥ, daityāriḥ, dānavāriḥ, śaubhaḥ, nilimpaḥ, svābābhuk, danujadviṭ, dyuṣat, dauṣat, svargī, sthiraḥ, kaviḥ   

hindudharmānusārī yaḥ sarvabhūtebhyaḥ pūjanīyāḥ।

asmin devālaye naikāḥ devatāḥ santi।



ekaḥ janasamudāyaḥ ।

nandivegānām ullekhaḥ mahābhārate asti

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