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Grammar Search "dhmā" has 2 results. dhmā : feminine nominative singular stem: dhmā dhmā : masculine instrumentative singular stem: dhmā
Root Search
"dhmā" has 1 results.
"dhmā" has 2 results.
Root Word IAST Meaning Monier Williams Page Class √ध्मा dhmā blowing an instrument / śabda 1052/2 Cl.1 √ध्मा dhmā blowing a fire / agni-saṃyoga 5/1, 111/2 [See धम् (509/3) Cl.1
Monier-Williams Search
66 results for dhmā
dhmā See dham - . dhmā m. (?) blowing. dhmā kāram. a black-smith dhmā man wrong reading for dhyāman - dhmā nan. blowing, puffing, swelling dhmā ṅkṣ v.r. for dhvāṅkṣ - dhmā ṅkṣam. wrong reading for dhvankṣa - , a crow. dhmā pana(Causal of dham - ) n. the act of reducing to (powder, etc.) or any contrivance for it dhmā pitamfn. reduced to ashes, burnt to a cinder (kṣauma - ) dhmā tamfn. blown, blown up or into etc. dhmā tamfn. inflamed, excited dhmā tan. a particular wrong pronunciation of vowels dhmā tavyamfn. to be blown or kindled dhmā tṛm. a blower, smelter or melter (of metal) dhmā tṛn. a contrivance for blowing or melting dhmā yamānamfn. being blown, being melted etc. dhmā yatmf(antī - )n. being blown, being melted etc. abhidhmā ta mfn. blown on (as an instrument) abhidhmā ta See abhi - dham - . ādhmā P. -dhamati - (imperative 2. sg. -dhama - ) to inflate, fill with air, blow ; to cry out, utter with a loud voice ; to sound : Passive voice ( -dhmāyati - [irr.] ) to swell with wind, puff up (in the latter sense sometimes[ ] P. ): Causal to blow, inflate. ādhmā na n. blowing, inflation, puffing ādhmā na n. boasting ādhmā na n. a bellows ādhmā na n. intumescence, swelling of the body ādhmā na n. Name of certain diseases ādhmā na n. Name of a species of sound ādhmā nī f. Name of a fragrant bark. ādhmā pana n. inflating, blowing upon ādhmā pana n. a method of healing particular wounds (see śalya - ) ādhmā pana n. sounding ādhmā ta mf(ā - )n. inflated, blown, puffed up ādhmā ta mf(ā - )n. sounded, sounding ādhmā ta mf(ā - )n. heated, burnt. anupadhmā ta mfn. not blown upon, bahudhmā ta mfn. often annealed or cast (as iron) darpadhmā ta mfn. puffed up with pride idhmā barhis ([ ]) n. sg. and (iṣī - ) dual number fuel and grass. mānadhmā ta mfn. puffed up with pride nirdhmā pana n. (nir - dham - ) blowing away parādhmā P. -dhamati - , to blow away pradhmā (or dham - ) P. (A1. Potential -dhmāyīta - ) -dhamati - , to blow before or in front, blow away ; to scare ; to destroy ; to blow into (especially into a conch shell accusative ) etc. ; (A1. ) to cry out ; (others,"to be tossed about","wander about") : Causal P. A1. -dhmāpayati - , te - , to blow into, blow (a conch shell) pradhmā mfn. blowing violently pradhmā pana n. (fr. Causal ) a remedy for difficult respiration (in med.) pradhmā pita mfn. blown into, blown (as a conch shell) pratyādhmā na n. ( dhmā - ) a particular nervous disease, a kind of tympanites or wind-dropsy samādhmā P. -dhamati - (only perfect tense -dadhmuḥ - ), to cause (musical instruments) to sound forth together, blow (a horn etc.) samādhmā ta mfn. made to sound forth together, blown into samādhmā ta mfn. swelled up, puffed up, swollen, inflated saṃdhmā See saṃ - dham - . śaṅkhadhmā m. idem or 'm. a shell-blower, one who plays on the conch or horn ' sidhmā f. a blotch, leprous spot sidhmā f. leprosy udarādhmā na n. puffing of the belly, flatulence uddhmā P. -dhamati - , to blow out, breathe out, expire (See ud -dhmāya - below) ; to inflate, make known by blowing (a trumpet etc.) uddhmā na n. a fire-place, stove uddhmā ya ind.p. having breathed out, expiring uddhmā ya (the manuscripts read udhnāya - udmāya - ,Weber conjectures ud -dhmāya - .) upadhmā P. -dh/amati - , to blow or breathe at or upon upadhmā f. idem or 'n. the act of blowing at, blowing ' upadhmā f. the effort of the voice which produces the sound upadhmānīya - . upādhmā P. (Aorist -adhmāsīt - ) to blow into upadhmā na mf(ī - )n. breathing or blowing upon upadhmā nīya m. the visarga - (q.v ) as pronounced before the letters p - and ph - vidhmā See vi - dham - , p.967. vidhmā pana mfn. (fr. Causal ) scattering, dispersing vyādhmā taka n. ( dhmā - ) a swollen corpse
Apte Search
23 results
dhmā ध्मा 1 P. (धमति, ध्मात; Caus. ध्मापयति) 1 To blow, breathe out, exhale. -2 To blow (as a wind-instrument), produce sound by blowing; शङ्खं दध्मौ प्रतापवान् Bg.1.12,18; R.7.63; Bk.3.34;17.7. -3 To blow a fire, excite fire by blowing, excite sparks; को धमेच्छान्तं च पावकम् Mb. -4 To manufacture by blowing. -5 To cast, blow, or throw away. dhmā kāraḥ ध्माकारः A blacksmith, smith. dhmā nam ध्मानम् Blowing. dhmā panam ध्मापनम् Inflating, swelling by blowing into. dhmā pita ध्मापित a. Reduced to ashes, burnt to cinder.
ध्माङ् dhmāṅ (ध्वाङ् dhvāṅ) क्ष् kṣ
ध्माङ् (ध्वाङ्) क्ष् 1 P. (ध्माङ्क्षति) 1 To crow, or caw. -2 To desire. dhmā ta ध्मात p. p. [ध्मा-क्त] 1 Blown (as a wind-instrument). ध्माता गिरेर्धातवः Bh. -2 Blown up or into, inflamed, blown, fanned, excited. -3 Inflated, puffed, puffed up. ādhmā आध्मा 1 P. 1 To inflate, puff up, swell. -2 To blow or fill with wind, sound (as a conch &c.). -pass. To be elated or inflated, be filled; तव भुजबलदर्पाध्मायमा- नस्य वामः शिरसि चरण एष न्यस्यते वारयैनम् Ve.3.4. Mv.5.2. ādhmā ta आध्मात p. p. 1 Puffed up, inflated, elated, filled with (lit. and fig.). charged with; पापेनेवाध्मातमूर्तयः K.17; Dk.11; मिथ्याध्मात Mv.3.28;6.3; Mk.9.12; अमृत˚ U.6.21, Mk.5.22; भर˚ हृदयः U.1.29; दर्प˚ filled with pride. -2 Excessively affected, increased, magnified; ज्यानिर्घोषममन्ददुन्दुभिरवैराध्मातम् U.5.6; Mk.5.18. -3 Sounded, sounding, dinned; जनकोलाहलाध्माता (नगरी) Rām.5.55.31. -4 Burnt. -5 Sick by the swelling of the belly. -तः 1 Flatulence, swelling of the abdomen with noise. -2 War, battle. ādhmā nam आध्मानम् [आ-ध्मा-ल्युट्] 1 Blowing inflation; (fig.) growth, increase; अयं विन्ध्यो येनाहृतविहृतिराध्मानमजहात् Mv.7.14. -2 Boasting, vaunting. -3 A bellows. -4 Intumescence, swelling of the belly, body &c., dropsy. -नी 1 A kind of fragrant substance. -2 A blow-pipe. ādhmā panam आध्मापनम् A means of inflating or causing a sound. uddhmā उद्ध्मा 1 P. 1 To breathe out, puff, blow. -2 To inflate, to make known by blowing (a trumpet). uddhmā nam उद्ध्मानम् A fire-place, stove. upadhmā उपध्मा 1 P. To blow or breathe out; excite by blowing, fan; नाग्निं मुखेनोपधमेत् Ms.4.53. upadhmā उपध्मा 1 Blowing upon, breathing. -2 The effort of the voice which gives rise to the sound उपध्मानीय q. v. below. upadhmā naḥ उपध्मानः A lip. -नम् Blowing upon, breathing. (a.) पूतिरज्जुरुपध्मानी Av.8.8.2. upadhmā nin उपध्मानिन् a. Blowing upon, fanning. upadhmā nīyaḥ उपध्मानीयः The aspirate Visarga before the letters प् and फ्; उपूपध्मानीयानामोष्ठौ Sk. pratyādhmā nam प्रत्याध्मानम् A particular nervous disease, wind dropsy. pradhmā प्रध्मा 1 P. 1 To blow (as a conch); शङ्खौ प्रदध्मतुः Bg.1.14. -2 To blow away or into. -3 To destroy, -4 (Ā.) To cry out; प्रध्मायीताभिनद्धाक्ष आनीतो$भिनद्धाक्षो विसृष्टः Ch. up.6.14.1. pradhmā panam प्रध्मापनम् A remedy for assisting respiration in any obstruction of the air-passages. vyādhmā takam व्याध्मातकम् A swollen corpse. samādhmā ta समाध्मात p. p. 1 Blown into. -2 Elated, puffed up, inflated. sidhmā सिध्मा 1 A blotch, scab, leprous spot. -2 Leprosy. -3 = कासश्वासः (according to Nīlakaṇṭha; cf. Mb.12. 33.6).
Macdonell Search
4 results
dhmā na n. inflation, swelling. dhmā ṅkṣa m. crow (probably in correct for dhvâ&ndot;ksha). dhmā tavya fp. to be blown upon or kindled. ādhmā ta pp. inflated, swelled.
Vedic Index of Names and Subjects
1 result
dhmā tṛ (lit. * blower ’) occurs twice in one passage of the. Rigveda in the two forms, dhmātā, nom. ‘ smelter,’ and dhmātarī, which, according to the Padapātha, stands for dhmātari, a locative probably meaning ‘ in the smelting furnace.’ Geldner, Bartholomae, and Oldenburg regard the latter form as a locative infinitive, ‘in the smelting.’ Ludwig and Neisser think dhmātari is a nom. sing. masc. used in the same sense as dhmātā. Smelting is also clearly referred to,8 and the smelter is described as using the wings of birds (parna śakunānām) to fan the flame.9 That the art was widely applied is shown by the fact that reference is made to arrows with points of Ayas,19 to kettles which were fashioned of the same metal and could be placed upon a fire, and to Soma cups of beaten Ayas.
Dictionary of Sanskrit Grammar KV Abhyankar
"dhmā" has 8 results. upadhmā nīya a letter or a phonetic element substituted for a visarga followed by the first or the second letter of the labial class. Visarga is simply letting the breath out of the mouth. Where the visarga is followed by the first or the second letter of the labial class, its pronunciation is coloured by labial utterance. This coloured utterance cannot be made independently; hence this utterance called 'उपध्मानीय' ( similar to a sound blown from the mouth ) is not put in, as an independent letter, in the वर्णसमाम्नाय attributed to महेश्वर. Patañjali, however, has referred to such dependent utterances by the term अयोगवाहवर्ण. See अयेागवाह; confer, compare xक इति जिह्वामूलीयः । जिह्वामूलेन जन्यत्वात् । xप इत्युपध्मानीयः । उपध्मानेन जन्यत्वात्. अयेगवाह is also called अर्धविसर्ग. See अर्धविसर्ग. ᳶ upadhmā nīya literally blowing; a term applied to the visarga when followed by the consonant प् or फ्. The upadhmānīya is looked upon as a letter or phonetic element, which is always connected with the preceding vowel. As the upadhmānīya is an optional substitute for the visarga before the letter प् or फ्, when, in writing, it is to be shown instead of the visarga, it is shown as ᳶ, or as w , or even as x just as the Jihvāmūlīya; confer, compare उपध्मायते शब्दायते इति, उप समीपे ध्मायते शब्द्यते इति वा commentary on Kātantra vyākaraṇa Sūtra. I:; : confer, compare also कपाभ्यां प्रागर्धविसर्गसदृशो जिह्वामूलीयोपध्मानीयौः:S.K.on P.VIII.2.1. dhmā ta name of a fault in the pronunciation of a vowel when on account of fullness of breath it appears as uttered long (दीर्घ ), although really it is short; confer, compare श्वासभूयिष्ठतया ह्रस्वोपि दीर्घ इव लक्ष्यते, Kaiyata on I. 1. Ahnika 1. Vart. 18. aḥ ( : ) visarga called visarjanīya in ancient works and shown in writing by two dots, one below the other, exactly of the same size, like the pair of breasts of a maiden as jocularly larly expressed by Durgasiṁha's Kātantra-Sūtravṛtti. . confer, compare अः ( : ) इति विसर्जनीयः । अकार इह उच्चारणार्थः । कुमारीस्तनयुगाकृतिर्वर्णो विसजर्नीयसंज्ञो भवति ( दुर्गसिंह on कातन्त्र I.1.16). विसर्ग is always a dependent letter included among the Ayogavāha letters and it is looked upon as a vowel when it forms a part of the preceding vowel; while it is looked upon as a consonant when it is changed into the Jihvāmūlīya or the Upadhmānīya letter. a,p ೱ,(ೱ) Upadhmānīya represented by a sign like the temple of an elephants stated by Durgasiṁha's Kātantra-Sūtravṛtti. who remarks "गजकुम्भाकृतिर्वर्ण उपध्मानीयसंज्ञो भवति." Kāt.I. It is a voiceless breath following the utterance of a vowel and preceding the utterance of the labial letter p ( प् ) or ph ( फ ). It is looked upon as a letter ( वर्ण ), but dependent upon the following consonant and hence looked upon as a consonant. अ:कार name given to the nominative case. case in the Taittiriya Prātiśākhya. cf अ:कार इति प्रथमाविभक्तेरुपलक्षणम् Taittirīya Prātiśākhya. I. 23. akṣarasamāmnāya alphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ,ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya. VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali.confer, compare सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika.2-end. ardhavisarga a term used for the Jihvāmūliya and Upadhmāniya into which a visarga is changed when followed by the letters क्, ख, and the letters प्, फ् respectively. ūṣman aspiration letters, spirants called breathings also: the name is given to letters or sounds produced with unintonated breath through an open posision of the mouth; confer, compare विवृतमूष्मणाम् M. Bh, on P.I.1.10 Vārt, 3. The word refers to the letters श्, ष्, सु, ह्, visarga, jihvāmūlīya, upadhmāniya and anusvāra; confer, compare ऊष्मा वायुस्तत्प्रधाना वर्णा ऊष्माणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.12; confer, compare also Taittirīya Prātiśākhya. I.10.
Vedabase Search
6 results
DCS with thanks
24 results
dhmā na noun (neuter) blowing (Monier-Williams, Sir M. (1988))
puffing (Monier-Williams, Sir M. (1988))
strong heat
swelling (Monier-Williams, Sir M. (1988))Frequency rank 5215/72933 dhmā pana noun (neuter) blowing (with bellows)
heating
the act of reducing to (powder) or any contrivance for it (Monier-Williams, Sir M. (1988))Frequency rank 24318/72933 dhmā pay verb (class 10 ātmanepada) to cause to blow or melt (Monier-Williams, Sir M. (1988))
to consume by fire (Monier-Williams, Sir M. (1988))
to reduce to cinder (Monier-Williams, Sir M. (1988))Frequency rank 6229/72933 ādhmā na noun (neuter) a bellows (Monier-Williams, Sir M. (1988))
blowing (Monier-Williams, Sir M. (1988))
boasting (Monier-Williams, Sir M. (1988))
inflation (Monier-Williams, Sir M. (1988))
intumescence (Monier-Williams, Sir M. (1988))
name of a fragrant bark (Monier-Williams, Sir M. (1988))
name of certain diseases (Monier-Williams, Sir M. (1988))
puffing (Monier-Williams, Sir M. (1988))
swelling of the body (Monier-Williams, Sir M. (1988))Frequency rank 2187/72933 ādhmā naka noun (neuter) [medic.] ādhmānaFrequency rank 33065/72933 ādhmā pana noun (neuter) a method of healing particular wounds (Monier-Williams, Sir M. (1988))
blowing upon (Monier-Williams, Sir M. (1988))
inflating (Monier-Williams, Sir M. (1988))
sounding (Monier-Williams, Sir M. (1988))Frequency rank 46400/72933 ādhmā pay verb (class 10 parasmaipada) to blow (Monier-Williams, Sir M. (1988))
to inflate (Monier-Williams, Sir M. (1988))Frequency rank 11947/72933 ādhmā yin adjective Frequency rank 46401/72933 upadhmā na noun (neuter) breathing or blowing upon (Monier-Williams, Sir M. (1988))Frequency rank 47518/72933 durādhmā ta adjective Frequency rank 54626/72933 nirdhmā pana noun (neuter) blowing away (Monier-Williams, Sir M. (1988))Frequency rank 56231/72933 paridhmā na noun (neuter) blowing (a fire)
heatingFrequency rank 28882/72933 pratyādhmā na noun (neuter) a kind of tympanites or winddropsy (Monier-Williams, Sir M. (1988))
a particular nervous disease (Monier-Williams, Sir M. (1988))Frequency rank 37270/72933 pradhmā na noun (neuter) strong heatFrequency rank 59185/72933 pradhmā pana noun (neuter) a remedy for difficult respiration (in med.) (Monier-Williams, Sir M. (1988))Frequency rank 59186/72933 pradhmā pay verb (class 10 ātmanepada) to blow (a conch shell) (Monier-Williams, Sir M. (1988))
to blow into (Monier-Williams, Sir M. (1988))Frequency rank 12573/72933 mahāhidhmā noun (feminine) [medic.] a kind of hidhmāFrequency rank 61923/72933 vidhmā pana adjective dispersing (Monier-Williams, Sir M. (1988))
scattering (Monier-Williams, Sir M. (1988))Frequency rank 65679/72933 vidhmā pay verb (class 10 parasmaipada) to cool
to extinguish (Monier-Williams, Sir M. (1988))Frequency rank 22246/72933 śvāsahidhmā cikitsita noun (neuter) name of Aṣṭāṅgahṛdayasaṃhitā, Cik. 4Frequency rank 68363/72933 śvāsahidhmā nidāna noun (neuter) name of Aṣṭāṅgahṛdayasaṃhitā, Nid. 4Frequency rank 68364/72933 samādhmā pana noun (neuter) Frequency rank 69025/72933 sidhmā noun (feminine) a blotch (Monier-Williams, Sir M. (1988))
leprosy (Monier-Williams, Sir M. (1988))
leprous spot (Monier-Williams, Sir M. (1988))Frequency rank 70588/72933 hidhmā noun (masculine feminine) a kind of disease
Schlick [als Name einer Krankheit!]Frequency rank 4140/72933
Wordnet Search
"dhmā" has 16 results.
dhmā
nāgaramustā, nāgarotthā, nāgarādighanasaṃjñakā, cakrāṅkā, nādeyī, cūḍālā, piṇḍamustā, śiśirā, vṛṣadhmā ṅkṣī, kaccharuhā, cārukesarā, uccaṭā, pūrṇakoṣchasaṃjñā, kalāpinī, jaṭā
tṛṇaviśeṣaḥ yasya mūlāni kaphapittajvarātisārārucyādiṣu bheṣajarupeṇa yujyate।
vaidyena bheṣajārthe samūlaṃ nāgaramustā ānītā।
dhmā
kākaḥ, vāyasaḥ, dhmā kṣaḥ, dhvāṃkṣaḥ, dhvāṃkṣarāvī, karaṭaḥ, balibhuk, balibhuj, gṛhabalibhuj, gṛhabalibhuk, balipuṣṭaḥ, balipuṣṭā, balipuṣṭam, cirañjīvī, kāṇaḥ, kāṇūkaḥ, maukuliḥ, divāṭanaḥ, śakrajaḥ, sakṛtprajaḥ, malabhuk, malabhuj, prātarbhoktā, kāravaḥ, anyabhṛt, yūkāriḥ, ariṣṭaḥ, ātmaghoṣaḥ
khagaviśeṣaḥ- kṛṣṇavarṇīyaḥ khagaḥ yasya dhvaniḥ karkaśaḥ।
kākaḥ śākhāyāṃ sthitvā kākadhvaniṃ karoti।
dhmā
gaṇḍaḥ, vidradhiḥ, dhmā nam, āṭopaḥ, arbudaḥ
śarīre kutrāpi raktāśuddhivaśād jātāni udvartanāni।
saḥ pratidinaṃ gaṇḍe lepanaṃ karoti।
dhmā
aṭ, car, bhram, paribhram, parivraj, ṛ, pratipad, pradhmā , prabhram, prayā, dram
vṛthā atra tatra gamanānukūlaḥ vyāpāraḥ।
vidyābhyāsaṃ vihāya pratidinaṃ saḥ itastataḥ aṭati।
dhmā
ādhmā nam
vyādhiviśeṣaḥ yasmin udaraḥ vāyunā vardhate।
saḥ ādhmānena pīḍitaḥ asti।
dhmā
śamaya, upaśamaya, praśamaya, saṃśamaya, praviśāmaya, nāśaya, nirvāpaya, parihan, udvāpaya, vidhmā paya, vilopaya, śoṣaya, saṃsādhaya, samāstṛ, upadāsaya, saṃprakṣāpaya
kecana padārthena agnipraśamanapreraṇānukūlaḥ vyāpāraḥ।
saḥ dīpaṃ śamayati।
dhmā
vāyugaṇḍaḥ, udarādhmā nam, vātaphullatā, vāyupūrṇatā, vātikatvam
pacanasaṃsthāyām ajīrṇasya kāraṇāt utpannaḥ vāyuḥ।
udare āmlapramāṇasya ādhikyatvena vāyugaṇḍaḥ bhavati।
dhmā
dhmā
mukhena vāyupracālanena śabdanānukūlaḥ vyāpāraḥ।
kathāyāḥ prārambhāt pūrvaṃ ācāryaḥ śaṅkham adhamat।
dhmā
abhimānī, garvitaḥ, avaliptaḥ, sagarvaḥ, sadarpaḥ, utsiktaḥ, sāṭopaḥ, sāhaṃkāraḥ, ahaṃmānī, mattaḥ, samunnaddhaḥ, dhṛṣṭaḥ, pratibhāvān, garvitacittaḥ, madoddhataḥ, darpādhmā taḥ, smayākulaḥ, ahaṃkṛtaḥ, abhimāninī, garvitā, avaliptā, sagarvā, sadarpā, utsiktā, sāṭopā, sāhaṃkārī, ahaṃmāninī, mattā, samunnaddhā, dhṛṣṭā, pratibhāvatī, garvitacittā, madoddhatā, darpādhmā tā, smayākulā, ahaṃkṛtā
yasya abhimānaḥ vartate।
ahaṃ tasya abhimāninaḥ chāyāyāḥ api dūraṃ sthātum icchāmi।
dhmā
kākolī, madhurā, kākī, kālikā, vāyasolī, kṣīrā, dhmā ṃkṣikā, vīrā, śuklā, dhīrā, medurā, dhmā ṃkṣolī, svādumāṃsī, vayaḥsthā, jīvanī, śuklakṣīrā, payasvinī, payasyā, śītapākī
śatāvaryāḥ iva latāprakāraḥ।
kākolyāḥ mūlaṃ bheṣajarūpeṇa upayujyate।
dhmā
ādhmā naḥ
rogaviśeṣaḥ ।
ādhmānaḥ suśrutena varṇitaḥ asti
dhmā
ādhmā naḥ
dhvaneḥ ekā jātiḥ ।
tārānāthaḥ tarkavācaspateḥ vācaspatyam iti granthe ādhmānasya varṇanam asti
dhmā
gojī, phalguḥ, malapūḥ, jaghanephalā, malayuḥ, phalguphalā, kākoḍumbaraḥ, phalavāṭikā, bahuphalā, kākodumbarikā, kṛṣṇodumbarikā, kharapatrī, rājikā, kṣudrodumbarikā, kuṣṭhaghno, phalguvāṭikā, ajājī, phalgunī, citrabheṣajā, dhmā ṅkṣanāmnī
ekaḥ tīkṣṇaparṇīyaḥ vṛkṣaviśeṣaḥ asya guṇāḥ śītatvam kaṣāyatvam vraṇanāśitvam garbharakṣāhitatvam stanadugdhapradatvañca ।
gojī suśrutena ullikhitā asti
dhmā
ādhmā nī
ekā tvak ।
ādhmānyāḥ ullekhaḥ koṣe asti
dhmā
ādhmā nam
dhvaneḥ jātiḥ ।
ādhmānasya ullekhaḥ koṣe asti
dhmā
ādhmā nam
ekaḥ rogaḥ ।
ādhmānasya ullekhaḥ suśrutenaḥ kṛtam