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Grammar Search
"daye" has 5 results
daye: feminine nominative dual stem: dayā
daye: feminine accusative dual stem: dayā
daye: feminine vocative dual stem: dayā
daye: feminine vocative singular stem: dayā
daye: first person singular present present class 1 ātmanepadaday
Monier-Williams Search
20 results for daye
Devanagari
BrahmiEXPERIMENTAL
अभिगम् -gacchati-, to go near to, approach (with accusative) ; to follow ; to meet with, find ; to cohabit (said of men and women) ; to undertake ; to get, gain, obtain etc. ; (with m/anasā-,or medh/ayā-or h/ṛdayena-) to understand : Causal -gamayati-, to study View this entry on the original dictionary page scan.
अभिवादनn. salutation (of a superior or elder by a junior or inferior, and especially of a teacher by his disciple;in general it is merely lifting the joined hands to the forehead and saying aham abhivādaye-,I salute). View this entry on the original dictionary page scan.
अभ्युदितेष्टिf. equals abhyudayeṣṭi-, View this entry on the original dictionary page scan.
अवदय् -dayate- (1. sg. -daye-) to give or pay a sum of money (for the purpose of silencing or keeping one off) View this entry on the original dictionary page scan.
धा cl.3 P. A1. d/adhāti-, dhatt/e- etc. (P. dual number dadhv/as-, dhatth/as-, dhatt/as-[ ]; plural dadhm/asi-or m/as-, dhatth/a-, dādhati-; imperfect tense /adadhāt- plural dhur-, plural /adhatta-or /adadhāta- ; subjunctive d/adhat-or dhāt-[ ], dhas-, dhatas-, dhan-; Potential dadhy/āt-; imperative dādhātu- plural dhatu-;2. sg. dheh/i-[fr. dhaddhi-; confer, compare ] or dhattāt- ;2. plural dhatt/a-, , dhattana-, , d/adhāta-, ,or tana-, [ confer, compare ]; parasmE-pada d/adhat-, ti- m. plural tas-; A1.1. sg. dadh/e-[at once3. sg. equals dhatt/e- and= perfect tense A1.],2. sg. dh/atse-, or dhats/e- dual number dadh/āthe-, dh/āte-;2. plural dhidhv/e-[ confer, compare perfect tense ];3. plural d/adhate- ; imperfect tense /adhatta-, tthās-; subjunctive d/adhase-, [ ]; Potential d/adhīta- dadhīt/a-, ; imperative 2. sg. dhatsva-, or dadhiṣva-, ;2. plural dhaddhvam-[ ]or dadhidhvam- ,etc.;3. pl. dadhatām- ; parasmE-pada d/adhāna-) ; rarely cl.1 P. A1. dadhati-, te- ; only thrice cl.2 P. dh/āti- ; and once cl.4 A1. Potential dhāyeta- (pf.P. dadh/au-, dh/ātha-, dhatur-, dhim/ā-, dhur- etc.; A1. dadh/e-[ confer, compare proper ], dadhiṣ/e-or dhiṣe- ;2.3. dual number dadh/āthe-, dh/āte-,2. pl. dadhidhv/e-[ confer, compare proper ];3. plural dadhir/e-, dadhre-, ,or dhire-, ; parasmE-pada d/adhāna-[ confer, compare proper ]; Aorist P. /adhāt-, dh/āt-, dh/ās-; adh/ur-, dh/ur- etc.; Potential dheyām-, yur-; dhetana- ; 2. sg. dhāyīs- ; imperative dh/ātu-[ confer, compare ];2. plural dh/āta-or tana-,3. plural dhāntu- ; A1. adhita-, thās-, adhītām-, adhīmahi-, dhīmahi-, dhimahe-, dhāmahe- ;3. sg. ahita-, hita- ; subjunctive dh/ethe- , dhaithe-, ; imperative dhiṣv/ā-, ; P. adhat- ; dhat- ; P. dhāsur- subjunctive sathas-and satha- ; A1. adhiṣi-, ṣata- ; Potential dhiṣīya- [ ]; dheṣīya- ; future dhāsyati-, te-or dhātā- etc.; infinitive mood dh/ātum- etc.;Ved. also tave-, tav/ai-, tos-; dhiy/adhyai- ;Class. also -dhitum-; ind.p. dhitv/ā- ; hitvā-[ ], -dh/āya-and -dh/ām- : Passive voice dhīy/ate- etc.[ ] , p. dhīy/amāna- ; Aorist /adhāyi-, dh/āyi- [ ]; preceding dhāsīṣṭa-or dhāyiṣīṣṭa-[ ]) to put, place, set, lay in or on (locative case) etc. etc. (with daṇḍam-,to inflict punishment on [with locative case ,with genitive case ];with tat-padavyām padam-,to put one's foot in another's footstep id est imitate, equal ) ; to take or bring or help to (locative case or dative case;with ār/e-,to remove) ; (A1.) to direct or fix the mind or attention (cintām-, manas-, matim-, samādhim-etc.) upon, think of (locative case or dative case), fix or resolve upon (locative case dative case accusative with prati-or a sentence closed with iti-) ; to destine for, bestow on, present or impart to (locative case dative case or genitive case) etc. (Passive voice to be given or granted, fall to one's [dat.] lot or share ) ; to appoint, establish, constitute ; to render (with double accusative) ; to make, produce, generate, create, cause, effect, perform, execute etc. (Aorist with pūrayām-, mantrayām-, varayām-etc. equals pūrayām-etc. cakāra-) ; to seize, take hold of, hold, bear, support, wear, put on (clothes) etc. ; (A1.) to accept, obtain, conceive (especially in the womb), get, take (with /okas-or c/anas-,to take pleasure or delight in [loc. or dative case ]) ; to assume, have, possess, show, exhibit, incur, undergo : Causal -dhāpayati- (See antar-dhā-, śrad-dhā-etc.) : Desiderative dh/itsati-, te- () , to wish to put in or lay on (locative case) (Class. Passive voice dhitsyate-; dhitsya-See sub voce, i.e. the word in the Sanskrit order) ; d/idhiṣati-, te-, to wish to give or present ; (A1.) to wish to gain, strive after (parasmE-pada d/idhiṣāṇa-, ) : with avady/am-, to bid defiance (confer, compare didhiṣ/āyya-, didhiṣ/u-): Intensive dedhīyate- [ confer, compare Zend da1,dadaiti; Greek ,; Lithuanian dedu4,de4ti; Slavonic or Slavonian dedja,diti; Old Saxon duan,do7n, Anglo-Saxon do7n,Engl.do; German tuan;tuon,thun.]
ध्यै cl.1 P. dhy/āyati- (Epic also te-,or cl.2. dhyāti-; imperative dhyāhi-; Potential dhyāyāt- ; yīta- ; perf. dadhyau- etc.; Aorist /adhyāsīt- ;3. plural dhyāsur- ; future dhyāsyati- ; dhyātā- ; ind.p. dhyātvā- ; -dhyāya- ; dhyāyam- ) to think of, imagine, contemplate, meditate on, call to mind, recollect (with or scilicet manasā-or si-, cetasā-, dhiyā-, hṛdaye-etc.) etc. ; to brood mischief against (accusative) ; (alone) to be thoughtful or meditative etc. ; to let the head hang down (said of an animal) : Passive voice dhyāyate-, to be thought of, etc. ; Causal dhyāpayati- grammar : Desiderative didhyāsate- : Intensive dādhyāyate-, dādhyāti-, dādhyeti- grammar View this entry on the original dictionary page scan.
हृदयn. (in fine compositi or 'at the end of a compound' f(ā-).) the heart (or region of the heart as the seat of feelings and sensations; hṛdaye-kṛ-,"to take to heart"), soul, mind (as the seat of mental operations; capala-hṛdaya-,"fickle-minded") etc. View this entry on the original dictionary page scan.
कृ Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .])
लग्नmfn. (for 2.See) adhered, adhering or clinging to, attached to, sticking or remaining in, fixed on, intent on, clasping, touching, following closely (with genitive case or in fine compositi or 'at the end of a compound') etc. (with pṛṣṭhe-, pṛṣṭha-tas-;or pṛṣṭha- in the beginning of a compound,following on a person's heels;with mārge-,sticking to id est following the road;with hṛdaye-,one who has penetrated the heart) View this entry on the original dictionary page scan.
मुनिm. a saint, sage, seer, ascetic, monk, devotee, hermit (especially one who has taken the vow of silence) etc. etc. (with hṛdayeṣu sthitaḥ-,the internal monitor or conscience ) View this entry on the original dictionary page scan.
निधाP. A1. -dadhāti-, -dhatte-, to put or lay down, deposit, lay up, preserve (A1.for one's self) ; to intrust, commit, present to (dative case or locative case) ; put into, fix in (locative case,or locative case with ant/ar-,or antar- in fine compositi or 'at the end of a compound') etc. ; put or lay before a person (dative case) ; (with bhūmau-[ ]or avaṭe-[ ]) to bury ; (with śirasi-,rarely -) to esteem highly ; (with dṛśam-) to fix the eyes upon (locative case) ; (with manas-) to fix or direct the thoughts upon or towards id est resolve, determine to (dative case) ; (with manasi-, -,or hṛdaye-) to keep in mind, bear in mind, remember, lay to heart ; (with hṛdayam-) to give one's heart to (locative case) ; (with ātmānam-) to intrust one's self to (locative case) ; (with kriyām-) to take pains with (locative case) ; (with karmaṇi-) to appoint a person to a work ; to keep down, restrain ; to end, close : Passive voice -dhīyate-, to be put or laid down etc. ; to be contained or situated or absorbed in, to rest in (locative case) etc. etc.: Causal -dhāpayati-, to cause to be put or laid down etc. ; to cause to be deposited or preserved ; to lay up, preserve ; to appoint : Desiderative -dhitsate-, to intend to put down etc. : Intensive n/idedhyat- (?) , to settle down
निविश्A1. -viśate- (rarely P. ti-; see ; Aorist -aviśran-, -avikṣata- ; perfect tense -viviśre- ), to enter or penetrate into (accusative or locative case) ; to alight, descend ; to come to rest, settle down or in a home etc. ; to encamp ; to sit down upon (locative case) ; to resort to (accusative) ; to settle, take a wife ; to be founded (said of a town) ; to be fixed or intent on (locative case,said of the mind) ; to sink down, cease, disappear, vanish : Causal -veśayati-, to bring to rest ; to cause to enter, introduce ; to cause to sit or lie or settle down on (locative case) etc. ; to cause (a man) to marry ; to draw up or encamp (an army) ; to build, erect, found, populate (a house, temple, town etc.) etc. ; to lead or bring or put or transfer, to bestow on (locative case) ; to throw or hurl upon, shoot at (locative case) ; to fix in, fasten to (locative case), put on (clothes), appoint to (an office), turn or direct towards (mind, eye etc.) etc. ; to inscribe (paṭṭe-) ; to write down (nāma sva-haste-) ; to paint (citre-) ; to call to mind, impress (manasi-, hṛdaye-etc.) : Desiderative -vivikṣate-
पदn. a footstep, trace, vestige, mark, the foot itself, etc. (padena-,on foot; pade pade-,at every step, everywhere, on every occasion; trīṇi padāni viṣṇoḥ-,the three steps or footprints of viṣṇu- [i.e. the earth, the air, and the sky; see ],also Name of a constellation or according to some"the space between the eyebrows"; sg. viṣṇoḥ padam-Name of a locality; padaṃ--, padāt padaṃ-gam-or cal-,to make a step, move on; padaṃ-kṛ-,with locative case to set foot in or on, to enter;with mūrdhni-,to set the foot upon the head of [ genitive case ] id est overcome;with citte-or hṛdaye-,to take possession of any one's heart or mind;with locative case or prati-,to have dealings with padaṃ ni-dhā-with locative case,to set foot in = to make impression upon;with padavyām-,to set the foot on a person's [ genitive case or in the beginning of a compound ]track, to emulate or equal; padam ni-bandh-with locative case,to enter or engage in) View this entry on the original dictionary page scan.
परिवृत्A1. -vartate- (Epic also ti-; ind.p. -vṛtya-,or parī-vartam-), to turn round, revolve, move in a circle or to and fro, roll or wheel or wander about, circumambulate (accusative) etc. ; (with hṛdi-or hṛdaye-) to run in a person's mind ; to return, go or come back to (accusative) ; to be reborn in (locative case) ; (also with anyathā-) to change, turn out different ; to abide, stay, remain etc. ; to act, proceed, behave : Causal -vartayati-, to cause to turn or move round or back or to and fro etc. ; (A1.) to roll or bring near (subjunctive -vartayāte-) ; to overthrow, upset (a carriage) ; to invert, put in a reverse order (read -vartya-for -vṛtya-) ; to change, barter, exchange etc. ; to renew (an agreement) ; to understand or explain wrongly (words etc.) ; to turn topsy-turvy id est search thoroughly ; to destroy, annihilate ; to straiten, contract ; (A1.) to cause one's self to be turned round (in having one's head shaved all round) (see -vartana-): Intensive -v/avartti-, to turn (intrans.) continually View this entry on the original dictionary page scan.
सम्प्रधृCaus. -dhārayati-, to direct towards, deliver over to (dative case) ; (with buddhim-) to fix the mind or thoughts steadily upon (locative case), determine, resolve, settle, decide ; (with or without buddhyā-, manasā-,or hṛdaye-) to ponder, reflect, consider, deliberate or think about (accusative) etc.: Passive voice -dhāryate-, to be fixed upon or determined View this entry on the original dictionary page scan.
समुद्वह्P. A1. -vahati-, te-, to lift out, carry forth ; to lead away, lead home, marry ; to lift up, raise ; to bear (with manasā-,or hṛdayena-,"in the heart"), tolerate, suffer, endure ; to wear, possess ; to exhibit, show, display
विधाP. A1. -dadhāti-, -dhatte-, to distribute, apportion, grant, bestow etc. etc. (with kāmam-,to fulfil a wish) ; to furnish, supply, procure (with ātmanaḥ-,"for one's self") ; to spread, diffuse ; to put in order, arrange, dispose, prepare, make ready ; to divide, parcel out ; to ordain, direct, enjoin, settle, appoint etc. ; to form, create, build, establish, found etc. ; to perform, effect, produce, cause, occasion, make, do etc. (like kṛ-to be translated variously in connection with various nouns exempli gratia, 'for example' with siṃhatvam-,to change into a lion;with saciva-tām-,to assume the office of a minister;with veṣam-,to put on a garment;with vṛttim-,to secure a maintenance;with upāyam-,to devise a means;with mantram-,to hold a consultation;with rājyam-,to carry on government, rule;with saṃdhim-,to conclude peace;with kalaham-,to pick up a quarrel;with vairam-,to declare war;with lajjām-,to display bashfulness;with kolāhalam-,to raise a clamour;with cumbanaṃ-,to give a kiss) ; to make, render (with two accusative) etc. ; to contrive or manage that (yathā-) ; to put or lay on or in, direct towards (locative case) etc. (with hṛdaye-,to take to heart;with agrataḥ-,or adhaḥ-,to place before or below) ; to send out, despatch (spies) ; to take trouble with (dative case) ; to treat, deal with (accusative) : Passive voice -dhīyate-, to be distributed etc. ; to be allotted or intended for (genitive case) ; to be accounted, pass for (Nominal verb) : Causal -dhāpayati-, to cause to put, cause to be laid ; cause to put in order or arrange or fix : Desiderative -dhitsati-, te-, to wish to distribute or bestow ; to wish to decide or determine or fix or establish ; to wish to find out or devise (a means) ; to wish to procure or acquire ; to wish to perform or accomplish anything, intend, purpose ; to wish to make or render (two accusative)
विनिविश्Caus. -veśayati-, to cause to enter into, set down or place in, put on ; to apply ; to appoint to, institute or instal in (locative case) ; to fix (the eyes or thoughts) upon (locative case) ; to fix or erect (a statue) ; to establish or found (a city) ; to draw up in array (as troops) ; (with kare-) to place in tribute, make tributary ; (with hṛdaye-) to impress on the heart View this entry on the original dictionary page scan.
वृत् cl.1 A1. () v/artate- (rarely ti-;in veda- also vavartti-and [once in ] vartti-; subjunctive vav/artat-, vavartati-, vavṛtat-; Potential vavṛtyāt-, vavṛtīya-; imperative vavṛtsva-; imperfect tense /avavṛtran-, tranta-; perfect tense vav/arta-, vavṛt/us-, vavṛt/e- [here also vāvṛt/e-]etc.; Aorist avart-, avṛtran- subjunctive v/artat-, vartta- ; avṛtat- etc.; avartiṣṭa- grammar;3. plural avṛtsata- ;2. sg. vartithās- ; preceding vartiṣīṣṭa- grammar; future vartitā- grammar; vartsy/ati-, te- etc.; vartiṣyati-, te- etc.; Conditional avartsyat- ; avartiṣyata- grammar; infinitive mood -v/ṛte- ; -v/ṛtas- ; vartitum- etc.; ind.p. vartitvā-and vṛttvā- grammar; -v/ṛtya- etc.; -v/artam- etc.), to turn, turn round, revolve, roll (also applied to the rolling down of tears) etc. ; to move or go on, get along, advance, proceed (with instrumental case"in a particular way or manner"), take place, occur, be performed, come off etc. ; to be, live, exist, be found, remain, stay, abide, dwell (with ātmani na-,"to be not in one's right mind";with manasi-or hṛdaye-,"to dwell or be turned or thought over in the mind";with mūrdhni-,"to be at the head of","to be of most importance"; kathaṃ vartate-with Nominal verb or kiṃ vartate-with genitive case,"how is it with?") ; to live on, subsist by (instrumental case or ind.p.), etc. ; to pass away (as time, ciraṃ vartate gatānām-,"it is long since we went") ; to depend on (locative case) ; to be in a particular condition, be engaged in or occupied with (locative case), etc. ; to be intent on, attend to (dative case) ; to stand or be used in the sense of (locative case) ; to act, conduct one's self, behave towards (locative case dative case,or accusative;also with itaretaram-or parasparam-,"mutually") etc. ; to act or deal with, follow a course of conduct (also with vṛttim-), show, display, employ, use, act in any way (instrumental case or accusative) towards (locative case with parājñayā-,"to act under another's command";with prajā-rūpeṇa-,"to assume the form of a son";with priy/am-,"to act kindly";with svāni-,"to mind one's own business"; kim idam vartase-,"what are you doing there?") etc. ; to tend or turn to, prove as (dative case) ; to be or exist or live at a particular time, be alive or present (confer, compare vartamāna-, vartiṣyamāṇa-,and vartsyat-,p.925) etc. ; to continue (with an ind.p., atītya vartante-,"they continue to excel"; iti vartate me buddhiḥ-,"such continues my opinion") etc. ; to hold good, continue in force, be supplied from what precedes ; to originate, arise from (ablative) or in (locative case) ; to become ; to associate with (saha-) ; to have illicit intercourse with (locative case) : Causal vart/ayati- (Aorist avīvṛtat-or avavartat-;in also A1. avavarti-; infinitive mood vartay/adhyai- ; Passive voice vartyate- ), to cause to turn or revolve, whirl, wave, brandish, hurl etc. ; to produce with a turning-lathe, make anything round (as a thunderbolt, a pill etc.) ; to cause to proceed or take place or be or exist, do, perform, accomplish, display, exhibit (feelings), raise or utter (a cry), shed (tears) etc. ; to cause to pass (as time), spend, pass, lead a life, live, subsist on or by (instrumental case), enter upon a course of conduct etc. (also with vṛttim-or vṛttyā-or vṛttena-;with bhaikṣeṇa-,"to live by begging"), conduct one's self, behave etc. ; to set forth, relate, recount, explain, declare ; to begin to instruct (dative case) ; to understand, know, learn ; to treat ; (in law, with śiras-or śīrṣam-) to offer one's self to be punished if another is proved innocent by an ordeal ; "to speak"or"to shine" (bhāṣārthe-or bhāsārthe-) : Desiderative v/ivṛtsati-, te- ( ), vivartiṣate- () , to wish to turn etc.: Intensive (Vedic or Veda , rarely in later language) v/arvartti-, varīvartti-, varīvarty/ate-, varīvartate-, parasmE-pada v/arvṛtat- and v/arvṛtāna- imperfect tense 3. sg. avarīvar-, 3. plural avarīvur- (grammar also varivartti-, varīvṛtīti-, varvṛtīti-, varīvṛtyate-), to turn, roll, revolve, be, exist, prevail [ confer, compare Latin vertere; Slavonic or Slavonian vru8te8ti,vratiti; Lithuanian varty4ti; Gothic wai4rthan; German werden; English -ward.]
व्यथाf. (with hṛdi-or hṛdaye-), palpitation, throbbing of the heart View this entry on the original dictionary page scan.
Macdonell Search
1 result
pada (m.) n. step; stride; footstep; trace; mark, sign; footing, place, abode, home; station, position, office; dignity, rank; object (of contempt, dispute, etc.); cause, oc casion; foot (also as a measure); quarter verse; word; nominal base before consonant terminations (so-called because treated like a word in external Sandhi); word-reading of the Veda (in which the words are given sepa rately irrespective of the rules of Sandhi): padam kri, set foot on, enter (lc.); have a regard for (prati); have to do with (lc.): mûrdhni, place one's foot on the head of (g.) =overcome, surpass, hridaye or kitte --, take complete possession of the heartor mind; padam â-tan, gain ground; -dhâ, gain a footing; -ni-dhâ, set foot on=make an im pression on (lc.): -padavyâm, set foot on the path of=emulate (g.); padam ni-bandh= engage in (lc.); pade pade, at every step, everywhere, on every occasion.
Bloomfield Vedic
Concordance
1 result0 results45 results
agniṃ hṛdayena # VS.39.8; TS.1.4.36.1; TA.3.21.1.
agnir me vāci śritaḥ, vāg hṛdaye, hṛdayaṃ mayi, aham amṛte, amṛtaṃ brahmaṇi # TB.3.10.8.4.
asmin yajñe vṛṣaṇā mādayethām # RV.4.14.4d.
asme ū ṣu vṛṣaṇā mādayethām # RV.1.184.2a.
asmai lokāya sādaye # AVś.10.5.7d--14d.
ātmā ma ātmani śritaḥ, ātmā hṛdaye, hṛdayaṃ mayi, aham amṛte, amṛtaṃ brahmaṇi # TB.3.10.8.9.
āpo me retasi śritā reto hṛdaye hṛdayaṃ mayy aham amṛta amṛtaṃ brahmaṇi # TB.3.10.8.6.
āyoṣ ṭvā sadane sādayāmy avataś chāyāyāṃ samudrasya hṛdaye (VS.śB. hṛdaye raśmīvatīṃ bhāsvatīm) # VS.15.63; PB.6.4.3; JB.1.70 (bis, once in fragments); śB.8.7.3.13. Ps: āyoṣ ṭvā Kś.17.12.26; āyoḥ Lś.1.7.4. See prec., and āyos tvā.
āsadyāsmin barhiṣi mādayethām # RV.6.68.11d; AVś.7.58.2d. Cf. prec. two.
indraḥ sutrāmā hṛdayena satyam # VS.19.85a; MS.3.11.9a: 153.11; KS.38.3a; TB.2.6.4.3a.
indro me bale śrito balaṃ hṛdaye hṛdayaṃ mayy aham amṛte amṛtaṃ brahmaṇi # TB.3.10.8.8.
ihaiva san niravadaye tad # TS.3.3.8.2c. See under ihaiva santaḥ prati tad.
īśāno me manyau śritaḥ, manyur hṛdaye, hṛdayaṃ mayi, aham amṛte, amṛtaṃ brahmaṇi # TB.3.10.8.9.
oṣadhivanaspatayo me lomasu śritāḥ, lomāni hṛdaye, hṛdayaṃ mayi, aham amṛte, amṛtaṃ brahmaṇi # TB.3.10.8.7.
kṛtyākṛtaṃ duṣkṛtaṃ hṛdaye vidhya marmaṇi # AVP.1.76.4d.
ko mām annaṃ manuṣyo dayeta # TB.2.8.8.2d.
cakṣuṣā hṛdayena ca # AVś.5.21.2b.
candramā me manasi śrito, mano hṛdaye, hṛdayaṃ mayi, aham amṛte, amṛtaṃ brahmaṇi # TB.3.10.8.5.
tad eṣāṃ hṛdaye bhavat # AVP.9.4.11b.
tayā vidhya hṛdaye yātudhānān # RV.10.87.13d; AVś.8.3.12d; 10.5.48d.
tābhir vidhya hṛdaye yātudhānān # RV.10.87.4c; AVś.8.3.6c.
tviṣiṃ na hṛdaye matim # VS.21.53d; MS.3.11.5d: 147.10; TB.2.6.14.3d.
diśo me śrotre śritāḥ, śrotraṃ hṛdaye, hṛdayaṃ mayi, aham amṛte, amṛtaṃ brahmaṇi # TB.3.10.8.6.
dhiṣaṇe vīḍū (VS.VSK.śB. vīḍvī; KS. vīte) satī (omitted in KS.) vīḍayethām (VSK. vīl-) # VS.6.35; VSK.6.8.6; TS.1.4.1.2; KS.3.10; śB.3.9.4.18. P: dhiṣaṇe vīḍū Apś.12.10.1. See prec. but one.
namo girikebhyo devānāṃ hṛdayebhyaḥ # MS.2.9.9: 127.4. P: namo girikebhyaḥ Mś.11.7.1.4. See namo vaḥ kiri-.
namo vaḥ kirikebhyo devānāṃ hṛdayebhyaḥ # VS.16.46; TS.4.5.9.2; KS.17.16; śB.9.1.1.22,23. See namo girikebhyo.
parjanyo me mūrdhni śrito mūrdhā hṛdaye hṛdayaṃ mayy aham amṛta amṛtaṃ brahmaṇi # TB.3.10.8.8.
paśupatiṃ sthūlahṛdayena (VS. kṛtsnahṛ-) # VS.39.8; TS.1.4.36.1; TA.3.21.1.
pṛthivī me śarīre śritā, śarīraṃ hṛdaye, hṛdayaṃ mayi, aham amṛte, amṛtaṃ brahmaṇi # TB.3.10.8.7.
pra carṣaṇī mādayethāṃ sutasya # RV.1.109.5d.
pra śardhāya prayajyave sukhādaye # RV.5.87.1c; SV.1.462c.
brahmajñānāṃ hṛdaye saṃbabhūva # GB.1.1.9b, as cited by Sāyaṇa, AVś. Introduction, p. 5. See brahmajyānāṃ.
bhiyaṃ dadhānā hṛdayeṣu śatravaḥ # RV.10.84.7c. See bhiyo etc.
bhiyo dadhānā hṛdayeṣu śatravaḥ # AVś.4.31.7c; AVP.4.12.7c. See bhiyaṃ etc.
madhye divaḥ svadhayā mādayante (RV.1.108.12b, mādayethe) # RV.1.108.12b; 10.15.14b; AVś.18.2.35b; VS.19.60b.
manasā hṛdayena ca # AVś.3.20.9d; AVP.3.34.10d; 7.9.3b; SMB.2.2.8b.
mama vaśeṣu hṛdayāni vaḥ kṛṇomi # AVś.3.8.6c; 6.94.2c. See mama vrate, mama hṛdaye, and mayi vrate.
mama hṛdaye hṛdayaṃ te astu # HG.1.5.11a. See under mama vaśeṣu.
mamāntar hṛdaye śritaḥ # TA.1.31.5b.
mahasvantaṃ matsaraṃ mādayāthaḥ (AVP. mādayethām) # AVś.4.25.6b; AVP.4.34.4b.
yat te susīme hṛdaye (SMB.PG.ApMBḥG. -yam; KBU.2.8, susīmaṃ hṛdayam) # KBU.2.8; 2.10a; AG.1.13.7a; SMB.1.5.10a; PG.1.11.9a; ApMB.2.13.4a (ApG.6.15.5); HG.2.3.8a. P: yat te susīme GG.2.8.4; KhG.2.3.4.
yad ahar-ahar abhigachāmi tasmād enam ava daye # AVś.16.7.11.
yaḥ śrutena hṛdayeneṣṇatā ca # TB.3.7.6.5c; Apś.4.5.2c.
yasya gṛha ādāyeta # AVP.12.10.3a.
yaḥ sindhūnām upodaye # RV.8.41.2d; N.10.5d.
Wordnet Search
"daye" has 2 results.

daye

patiḥ, bhartā, svāmī, āryaputraḥ, kāntaḥ, prāṇanāthaḥ, ramaṇaḥ, varaḥ, gṛhī, guruḥ, hṛdayeśaḥ, jāmātā, sukhotsavaḥ, narmakīlaḥ, rataguruḥ, dhavaḥ, pariṇetā, īśvaraḥ, īśitā, adhipatiḥ, netā, parivṛḍhaḥ   

striyaḥ pāṇigrahītā।

alakāyāḥ patiḥ adhikārabhraṃśāt svakuṭumbasya pālanaṃ kartum asamarthatvena atīva duḥkhī abhavat।

daye

hṛdayeśaḥ   

ekaḥ rājā ।

hṛdayeśasya ullekhaḥ śilālekheṣu vartate

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