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Devanagari
BrahmiEXPERIMENTAL
chandasvat(ch/and-) mfn. desiring (-pakṣa- ) View this entry on the original dictionary page scan.
gadgadasvaramf(ā-)n. idem or 'mfn. idem or 'mfn. idem or 'mfn. idem or 'mfn. (speech) stopped by sobs, ' ' ' ' View this entry on the original dictionary page scan.
gadgadasvaram. stammering utterance View this entry on the original dictionary page scan.
gadgadasvaram. a buffalo View this entry on the original dictionary page scan.
gadgadasvaram. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
medasvat(m/edas--) mfn. possessed of fat, fat View this entry on the original dictionary page scan.
sagadgadasvaramind. idem or 'mfn. with or having a faltering or stammering voice, ' View this entry on the original dictionary page scan.
saṃdadasvasSee saṃ-das-. View this entry on the original dictionary page scan.
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dāśuṣe d. of dâsvás (pf. pt. of √ dâs), pious.
bahuvaktavya fp. about which much can be said; -vakaná, n. plural; case and personal terminations of the plural; -vat, a. in the plural; -varna, a. many-coloured; -valkala, m.=Priyâla tree (Buchanania latifolia); -vâdín, a. talking much, loquacious; -vâra: -ka, m. a. small tree (Cordia Myxa): -phala, n. its fruit (=Selu); -vâram, ad. frequently, often; -vârshika, a. (î) many years old; lasting many years; -vâla, a. hairy, shaggy (tail); -vighna, a. attended with many difficulties; -víd, a. knowing much; -vidya, a. having much knowledge, learned; -vidha, a. of many sorts, manifold, various: -m, ad. variously, repeatedly; -vistara, m. great extension; a. wide-spread; manifold, various; very detailed; -vistâra, a. of wide extent; -vistîrna, pp. wide-spread; -vîrya, a. of great strength, very efficacious; -velam, ad. ofttimes, frequently; -vyâla nishevita, pp. infested by many beasts of prey; -vrîhi, m. (having much rice), possessive adjective compound: the last member is a substantive, the whole compound becoming an adjective qualifying another substantive and agreeing with it in gender; these possessives often become substantives to designate a species (a generic term being under stood) or an individual as a proper name (a specific term being understood): e.g. bahu vrîhih (sc. samâsah), m. a &open;much-rice&close; com pound; Brihadasvah, m. Many-horse (sc. man: cp. Gr. Philippos, horse-loving, and Engl. Great-head). The term bahuvrîhi being an instance is used to designate the whole class.
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taranta Appears, along with Purumīdha, as a patron of Syāvāśva in the Rigveda. In the Pañcavimśa Brāhmana and other Brāhmanas he, together with Purumīdha, is de­scribed as receiving gifts from Dhvasra and Purusanti; but since the receipt of gifts was forbidden to Ksatriyas, they for the nonce became Rsis, and composed a passage in honour of the donors. He, like Purumīdha, was a Vaidadaśvi, or son of Vidadaśva.
purumīḷha Is mentioned twice in the Rigveda as an ancient sage, in which capacity he appears in the Atharvaveda also. Perhaps the same Purumīlha is intended in an obscure hymn in the Rigveda, where, according to the legends reported in the Brhaddevatā and by Sadguruśisya in his commentary on the Sarvānukramanī, and by Sāyana in his commentary on the Rigveda, he as well as Taranta was a son of Vidadaśva, and a patron of the singer Syāvāśva. The correctness of the legend has been shown to be most improbable by Oldenberg, who points out that the legend misinterprets the Rigveda by making Purumīlha a Vaidadaśvi, for he is there only compared in generosity to one. In another legend found in the Pañcavimśa Brāhmana, and based on a hymn of the Rigveda, Purumīlha and Taranta appear as persons who received gifts from Dhvasra and Puru- isanti, and as sons of Vidadaśva. The legend, which also occurs in the śātyāyanaka, is apparently best explained by Sieg, who says that as the two were kings they could not under the rules of caste accept gifts, unless for the nonce they became singers. The legend has no claim at all, as Oldenberg shows, to validity.
vaidadaśvi ‘Descendant of Vidadaśva,’ is the patronymic of Taranta in the Rigveda. In the Pañcavimśa Brāhmaṇa and the Jaiminlya Brāhmaṇa the Vaidadaśvis are Taranta and Purumflha. The latter is not a Vaidadaśvi in the Rigveda, a clear sign of the worthlessness of the legends relative to these two men in the Brāhmanas.
śyāvāśva Is the name of a man mentioned several times in the Rigveda. The Anukramanī (Index) assigns to him a series of hymns in the fifth, eight, and ninth books. In one of the hymns śyāvāśva mentions, apparently as his patrons, Taranta (a son of Vidadaśva) and Purumīlha, as well as Rathavīti. On this hymn is based a legend found in the Bṛhaddevatā, that he was the son of Arcanānas, who was sacrificing for Rathavīti Dālbhya. The father was anxious to obtain the king’s daughter for his son in marriage; but though the father was willing, his wife insisted on her son-in-law being a Rṣi. The father and son, repulsed, were returning home, when they met on the way Taranta and Purumīdha, former patrons of the father. These showed him respect, while Taranta’s wife, śaśīyasī, presented śyāvāśva with much wealth. The son was then fortunate enough to meet the Maruts in the forest, and praised them, thus becoming a seer. As a result the king himself ultimately offered his daughter to śyāvāśva. Sieg seeks to show that this legend is presupposed in the Rigveda; but it is difficult to accept this view, since the references in the Rigveda are very obscure, and śaśīyasī is probably no more than an epithet. That there is some Itihāsa at the back of the hymn is clear: what it is can hardly now be determined. śyāvāśva's obtaining gifts from Vaidadaśvi is referred to also in the śāñkhāyana śrauta Sūtra. His name occurs in the Atharvaveda in two lists of persons, of which the former includes Purumīdha, the latter also Arcanānas and Atri. A Sāman is ascribed to him in the Pañcavimśa Brāhmaṇa, and he is perhaps referred to in the Taittirīya Araṇyaka. In the śānkhāyana śrauta Sūtra and the Pañcaviφśa Brāhmana he is styled Arcanānasa, ‘ son of Arcanānas,’ and later he is called Atreya, ‘descendant of Atri.’
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chandasva (AVś. chandaḥpakṣe) uṣasā (MS.KS. uṣasau) pepiśāne # AVś.8.9.12a; TS.4.3.11.1a; MS.2.13.10a: 160.3; KS.39.10a; ApMB.2.20.31a (ApG.8.22.5).
nudasva kāma pra ṇudasva kāma # AVś.9.2.4a. P: nudasva kāma Vait.4.5; Kauś.48.5.
nudasva yāḥ parispṛdhaḥ # RV.9.53.1c; SV.2.1064c.
nudasva rakṣaḥ prataraṃ dhehy enām # AVś.11.1.21b.
mandasva dhītibhir hitaḥ # RV.8.60.4d; 10.140.3b; SV.2.1168b; VS.12.108b; TS.4.2.7.2b; MS.2.7.14b: 95.18; KS.16.14b; śB.7.3.1.31.
mandasva sakhyasya ca # RV.1.26.5b.
mandasva hotrād anu joṣam andhasaḥ # RV.2.37.1a. Cf. BṛhD.3.27.
medasva yajamānāḥ # AVś.6.114.3a; TB.2.4.4.9a.
medasvatīṃ ghṛtavatīṃ svadhāvatīm # HG.2.15.2c.
     Vedabase Search  
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vadasva please describeSB 3.7.23
vadasva kindly describeSB 3.10.2
vadasva kindly describeSB 8.1.1
vadasva kindly describeSB 8.5.11-12
vadasva kindly describeSB 8.14.1
vadasva kindly describeSB 10.1.4
vadasva please tellSB 11.1.9
vadasva please speakSB 11.16.3
vandasva please offer obeisancesMM 34
     Wordnet Search "dasva" has 30 results.
     

dasva

sthūla, pīvara, pīna, medura, guru, sthūlakāya, sthūladeha, bhārin, āpyāyita, paripīvara, piśitavasāmaya, pīva, pīvas, pīviṣṭha, pīvorūpa, pyāta, pyāna, medasvat, vapodara, sthūlasthūla, sphira   

yasya kāye adhikaḥ medaḥ astiḥ।

sūmo nāma mallayuddhasya mallāḥ sthūlāḥ।

dasva

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

dasva

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

dasva

sadaśvaḥ, sukaraḥ, sukhacāraḥ, sukhāyanaḥ, vitantuḥ   

saḥ aśvaḥ yaḥ ārohaṇārthe yogyaḥ।

prācīnakālīnaḥ rājānaḥ sadaśve āruhya vane mṛgayārthe gacchanti sma।

dasva

vāyuḥ, vātaḥ, anilaḥ, pavanaḥ, pavamānaḥ, prabhañjanaḥ, śvasanaḥ, sparśanaḥ, mātariśvā, sadāgatiḥ, pṛṣadaśvaḥ, gandhavahaḥ, gandhavāhaḥ, āśugaḥ, samīraḥ, mārutaḥ, marut, jagatprāṇaḥ, samīraṇaḥ, nabhasvān, ajagatprāṇaḥ, khaśvāsaḥ, vābaḥ, dhūlidhvajaḥ, phaṇipriyaḥ, vātiḥ, nabhaḥprāṇaḥ, bhogikāntaḥ, svakampanaḥ, akṣatiḥ, kampalakṣmā, śasīniḥ, āvakaḥ, hariḥ, vāsaḥ, sukhāśaḥ, mṛgavābanaḥ, sāraḥ, cañcalaḥ, vihagaḥ, prakampanaḥ, nabhaḥ, svaraḥ, niśvāsakaḥ, stanūnaḥ, pṛṣatāmpatiḥ, śīghraḥ   

viśvagamanavān viśvavyāpī tathā ca yasmin jīvāḥ śvasanti।

vāyuṃ vinā jīvanasya kalpanāpi aśakyā।

dasva

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

dasva

ṣaḍaśva   

yasmin ṣaṭ aśvāḥ āyuktāḥ।

senāpatiḥ ṣaḍaśve rathe ārūḍhaḥ।

dasva

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

dasva

pṛṣadaśvaḥ   

paurāṇikaḥ rājarṣiviśeṣaḥ।

pṛṣadaśvasya varṇanaṃ mahābhārate prāpyate।

dasva

vedāśvānadī   

paurāṇikī nadī।

vedāśvānadyāḥ varṇanaṃ mahābhārate prāpyate।

dasva

arbudapatiḥ, arbudasvāmī   

yaḥ arbudasya svāmī asti।

arbudapatīnāṃ sūcyāṃ naike krīḍakāḥ api santi।

dasva

pṛṣadaśvaḥ   

vyaktiviśeṣaḥ ।

pravaravāṅmaye tathā ca mahābhārate pṛṣadaśvasya tasya śiṣyānāṃ ullekhaḥ vidyate

dasva

pṛṣadaśvaḥ   

virūpasya putraḥ ।

bhāgavatapurāṇe pṛṣadaśvaḥ samullikhitaḥ

dasva

pṛṣadaśvaḥ   

an-raṇyasya putraḥ tathā ca hary-śvasya pitā ।

viṣṇupurāṇe pṛṣadaśvaḥ varṇita:

dasva

vedasvāmī   

ekaḥ puruṣaḥ ।

vedasvāminaḥ ullekhaḥ praśastiṣu asti

dasva

vedāśvā   

ekā nadī ।

vedāśvāyāḥ ullekhaḥ mahābhārate asti

dasva

pṛṣadaśvaḥ   

ekaḥ puruṣaḥ ।

pṛṣadaśvasya ullekhaḥ pravaragranthe tathā ca mahābhārate vartate

dasva

pṛṣadaśvaḥ   

anraṇyasya putraḥ ।

pṛṣadaśvaḥ haryaśvasya pitā āsīt

dasva

pṛṣadaśvaḥ   

virūpasya putraḥ ।

pṛṣadaśvasya ullekhaḥ bhāgavatapurāṇe vartate

dasva

kṛṣṇānandasvāmī   

ekaḥ puruṣaḥ ।

kṛṣṇānandasvāmī kośe ullikhitaḥ asti

dasva

pṛṣadaśvaḥ   

vyaktiviśeṣaḥ ।

pravaravāṅmaye tathā ca mahābhārate pṛṣadaśvasya tasya śiṣyānāṃ ullekhaḥ vidyate

dasva

pṛṣadaśvaḥ   

bhagavān śivaḥ ।

śivagītāyāṃ pṛṣadaśvaḥ vistāreṇa varṇitaḥ

dasva

pṛṣadaśvaḥ   

virūpasya putraḥ ।

bhāgavatapurāṇe pṛṣadaśvaḥ samullikhitaḥ

dasva

pṛṣadaśvaḥ   

an-raṇyasya putraḥ tathā ca hary-śvasya pitā ।

viṣṇupurāṇe pṛṣadaśvaḥ varṇita:

dasva

kṛṣṇānandasvāmī   

ekaḥ puruṣaḥ ।

kṛṣṇānandasvāmī kośe ullikhitaḥ asti

dasva

saccidānandasvāmī   

viduṣāṃ nāmaviśeṣaḥ ।

saccidānandasvāmī iti nāmakāḥ naike vidvāṃsaḥ āsan

dasva

saccidānandasvāmī   

lekhakanāmaviśeṣaḥ ।

saccidānandasvāmī iti nāmakāḥ naike lekhakāḥ āsan

dasva

sadaśvasenaḥ   

ekaḥ puruṣaḥ ।

sadaśvasenasya ullekhaḥ praśastyām asti

dasva

sadāśvaḥ   

ekaḥ puruṣaḥ ।

sadāśvasya ullekhaḥ viṣṇupurāṇe asti

dasva

skandasvāmī   

ekaḥ ṭīkākāraḥ ।

skandasvāminaḥ ullekhaḥ vivaraṇapustikāyām asti

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