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Grammar Search "das" has 1 results. das : masculine nominative singular stem: da
Root Search "das" has 10 results.
"das" has 4 results.
Root Word IAST Meaning Monier Williams Page Class √दस् das fading away, becoming exhausted, throwing or tossing / upakṣaya 196/2 Cl.4 √दाश् dāś giving / dāna 474/1 Cl.1 √दाश् dāś hurting, killing / hiṃsā 1297/3 Cl.5 √दास् dās giving / dāna 474/1 Cl.1
Amarakosha Search 9 results
Word Reference Gender Number Synonyms Definition caurakaḥ 2.10.24 Masculine Singular parāskandī , taskaraḥ , aikāgārikaḥ , pratirodhī , das yuḥmalimlucaḥ , pāṭaccaraḥ , moṣakaḥ , stenaḥ dyāvāpṛthivyau Feminine Dual rodas ī , divaspṛthivyau , rodas yau , dyāvābhūmī pracetāḥ 1.1.63 Masculine Singular pāśī , yādas āmpatiḥ , appatiḥ , varuṇaḥ varuna śatruḥ 2.8.10 Masculine Singular ārātiḥ , śātravaḥ , ahitaḥ , durhṛd , sapatnaḥ , paraḥ , das yuḥvipakṣaḥ , dveṣaṇaḥ , vairī , pratyarthī , abhighātī , amitraḥ , dviṭ , dviṣan , ripuḥ śrotriyaḥ 2.7.6 Masculine Singular chāndas aḥ svarvaidyau Masculine Dual nāsatyau , aśvinau , das rauāśvineyau , aśvinīsutau ashvin pādas phoṭaḥ 2.6.52 Masculine Singular vipādikā pādas trīyaḥ 2.9.90 Masculine Singular bhāgaḥ , vaṇṭakaḥ rodas ī 3.3.237 Feminine Singular khagaḥ , bālyādiḥ
Monier-Williams 562 results for das
das cl.1.4. parasmE-pada d/asamāna -imperfect tense plural adasyan -equals upa -kṣip -Causal A1. sg. saye -subjunctive plural sayanta -see apa -upa -anū -pra -vi -saṃ -dadasv/as -draviṇo -d/as -das am. das mamfn. daṃs -das mam. das mam. das mam. see syu -das matama(sm/a -mfn. das matkṛto make wonderful, das mavarcas(sm/a -mfn. das myamfn. das ramfn. aśvin -das ram. Name of one of the aśvin -das ram. dual number aśvin -das ram. sg. the number 2 das ram. equals devatā -das ram. das ram. see daśeraka -das ran. das raSee dasm/a -das radevatāf. aśvin -nakṣatra -aśvinī -das rasūf. aśvin -saṃjñā -das tamfn. equals dosita -das yum. das -exempli gratia, 'for example' ś/ambara -ś/uṣṇa -c/umuri -dh/uni -indra -agni -a -śraddh/a -a -yajñ/a -/a -yajyu -/a -pṛnat -a -vrat/a -anya -vrata -a -karm/an -a -n/ās -an -/ās -/adhara -/a -mānuṣa -dhan/in -das yum. das yum. das yum. see tras/o -d/asyave v/ṛka -m. dasyu -Name of a man d/asyave s/ahas -n. dasyu -Name of turvīti -das yuhanm. Nominal verb h/ā -instrumental case ghn/ā -dasyu -indra -indra -many/u -m/anas -das yuhantamamfn. dasyu -agni -das yuhantamamfn. see das yuhatyan. dasyu -das yuhatyan. see śuṣṇa -h -das yujīvinmfn. das yujūta(d/as -mfn. dasyu - das yusādbhūto become a prey to robbers das yutarhaṇamfn. dasyu -abdas ahasra n. abdas āra m. abhivyudas to give up or abandon entirely acchandas ka mfn. acodas mfn. adas Nominal verb mf. as/au -vocative case /asau -n. ad/as -id/am -q.v ), that, a certain adas then, adas (adas -ind. adas īya mf(ī - adas ta mfn. adas ya Nom. P. adasyati -agnīṣomīyaikādas akapāla m. agni -soma -See above. akṣarachandas n. amarasadas n. amedas ka mfn. ānandas ambhava mfn. equals prabhava -q.v anaṣṭavedas (/anaṣṭa -mfn. antaḥsadas n. antaḥsadas ind. sadasam -antaḥsadas am ind. antaḥsthāchandas n. Name of a class of metres. anūdas asyati - anūpadas to fail (or become extinct) after (accusative ) anupadas ta ([ an -upadasya -/an -upadasyat -/an -upadasvat -/an upadāsuka -mfn. anupadas ūtra n. brāhmaṇa -anuṣṭupchandas mfn. anuṣṭubh -apadas (3. plural dasyanti -id est become dry apadas tha mfn. apadas tha mfn. apavādas thala n. apsuṣadas n. āptacchandas mfn. araṇyadvādas i f. mārgaśīrṣa -araṇyadvādas i f. vrata -n. Name of a ceremony performed on this day aravindas ad m. Name of brahmā -aticchandas mfn. aticchandas fn. ās -as -Name of two large classes of metres aticchandas n. as -Name of a particular brick in the sacrificial fire-place. āticchandas a n. /ati -cchandas -Name of the last of the six days of the pṛṣṭhya -ātṛdas Vedic or Veda infinitive mood (ablative ), (pur/ā - audas thāna mfn. uda -sthāna -audas thāna mfn. gaṇa -aupacchandas ika mfn. upa -cchandas -veda -aupacchandas ika n. Name of a metre (consisting of four lines of alternately eleven and twelve syllabic instantsSee grammar 969).avidas ya mfn. āyurvedas arvasva n. Name of work āyurvedas aukhya n. Name of work bahiḥsadas ind. sadas - bahiḥsadas am ind. sadas -bhagavannandas aṃvāda m. Name of bhagavatīkeśādipādas tava m. Name of work bhajagovindas totra n. Name of work (see bhagavad -govinda -bhakṣacchandas n. bhavānandas aṃgraha m. Name of work bhedas aha mfn. bhūmānandas arasvatī m. Name of the teacher of advaitā -brahmānandas ārasvatī m. brahmānanda brahmānandas tava m. Name of work brahmānandas ūtramuktāvali f. Name of work brahmapādas totra n. Name of a stotra -brahmasadas n. brahmā -bṛhacchandas (h/ac -mfn. bṛhadas ṛnmati m. particular demon caturiḍaspadas tobha m. see iḍas -pad/e -Name of a sāman -catuṣpādas amanvaya m. catuṣpādas iddhi f. chandas n. See bṛh/ac -chandas n. chandas n. chandas n. chandas n. chandas n. chandas n. virāj -ch/andas -gāyatr/i -triṣṭ/ubh -chandas n. chandas n. equals do -grantha -confer, compare Latin scando,"to step, scan."]) chandas etc. See chāndas a mf(ī - veda -ch/andas -veda -chāndas a mf(ī - nda -chāndas a mf(ī - chāndas a mf(ī - gaRa manojñā -chāndas a mf(ī - in fine compositi or 'at the end of a compound' gaRa khasūcy -ādi -chāndas a mf(ī - chāndas abaṭhara m. chāndasa -chāndas aka n. gaRa manojñā -chāndas atā f. chāndas atva n. idem or 'f. chāndas atva n. chāndas atva n. chandas ikā f. equals ndo -grantha -chāndas īya m. chandas ka in fine compositi or 'at the end of a compound' (f(ā - equals das - chandas kṛta mfn. chandas kṛta mfn. a -cch -negative ) chandas pakṣa (ch/and -mf(ā - chandas tva n. chandas vat (ch/and -mfn. pakṣa - chandas ya mfn. chandas ya mfn. chandas yā f. /īṣṭakā -Name of a sacrificial brick cidānandas tavarāja m. equals daśa -ślokī -cidas thimālā f. Name of a commentator or commentary on a grammatical work. citrāṅgadas ū f. citrā -satyavatī -vyāsa -codas See a -cod/as -dadadas ind. (onomatopoetic (i.e. formed from imitation of sounds) ) imitative sound of a thunder's roaring deśīśabdas aṃgraha m. equals nāma -mālā -deśīyaśabdas aṃgraha m. equals śī -ś -devacchandas n. devacchandas a n. dhanadas totra n. Name of a stotra -dhanurvedas āra m. Name of work dīrghaviśvavedas akaivalyadīpikā f. Name of work draviṇodas mfn. drāviṇodas a mf(ī - draviṇo -das -id est the sacrificers) drāviṇodas a mf(ī - draviṇo -das -agni -dṛḍhadas yu m. Name of an old sage, also named idhmavāha -dṛḍha -cyuta -See above ) see dṛhasyu -dūraupaśabdas (dūr/a -r/e -up -mfn. dvāparacchandas n. plural a particular class of metre ekapadas tha mfn. gadas iṃha m. Name of an author gadgadas vara mf(ā - idem or 'mfn. idem or 'mfn. idem or 'mfn. idem or 'mfn. gadgadas vara m. gadgadas vara m. gadgadas vara m. Name of a bodhi -sattva -gaṇacchandas n. gāyatracchandas mfn. tr/a -gāyatrī -gāyatracchandas n. gāyatrī -see gomedas aṃnibha m. gomeda -gomedas aṃnibha m. dugdha -pāṣāṇa -govindas iṃha m. Name of a prince govindas iṃha m. Name of one of the ten chief guru -govindas ūri m. Name of a commentator on the nīla -kaṇṭha -govindas vāmin m. Name of a Brahman hanumadaṅgadas aṃvāda m. hastāmalakasaṃvādas totra n. Name of work hutajātavedas mfn. īṣadas amāpta mfn. īṣadas amāpti f. jagacchandas (j/ag -mfn. jagatī - jaladas amaya m. equals kāla -jaladas aṃhati f. jātavedas mfn. vid -cl. 6) "having whatever is born or created as his property","all-possessor"(or fr.vid -cl.2. "knowing [or known by] all created beings"; see Name of agni - jātavedas according to to some,"sage, wise" jātavedas m. jātavedas a mfn. jāta -veda -tṛca -jātavedas ī f. durgā -jātavedas īya n. jāt/avedasa -scilicet s/ukta -Name of a hymn jātavedas tva n. jāta -vedas -jātavedas ya mfn. equals sa -kalicchandas n. kalindas utā f. idem or 'f. idem or 'f. idem or 'f. idem or 'f. Name (also title or epithet) of the river yamunā - kandas aṃbhava mfn. kandas aṃjña n. see kanda -kandas āra n. indra -kandas āraka n. idem or 'n. indra - karavīrakandas aṃjña m. karavīrakandas aṃjña m. equals tailakanda -kariyādas n. ketavedas (k/eta -mfn. khādas m. compound kiṃchandas mfn. veda -kiṃchandas mfn. krandas n. krandas n. asī -dual number two contending armies shouting defiance ["heaven and earth"kravyādas m. kṛṣṇānandas vāmin m. Name of a man. kṛtacchandas n. parasmE-pada Name of a class of metres. kṣodas n. kṣodas etc. See kumudas akhī f. kumudas uhṛd m. equals bandhu -kundas amadanta mfn. madas āra m. madas rāvin mfn. equals muc -madas thala n. madas thāna n. mādhavarāmānandas arasvatī m. Name of a teacher madhucchandas m. Name of the 51st of viśvā -mitra -madhucchandas m. plural Name of all the sons of viśvā -mādhucchandas a mfn. madhu -cchanda -mādhucchandas a m. patronymic fr. madhu -cchandas -Name of agha -marṣaṇa -jetṛ -mādhucchandas a n. Name of a sāman -madhyecchandas n. mandas amīraṇa m. mandas āna mfn. mandas āna m. mandas āna m. mandas āna m. mandas āna See . mandas ānu m. wrong reading for prec.) mandas mita n. mandas mitaśataka n. Name of chapter of the mūkapañcaśatī -q.v ) mandas ubodhinī f. Name of work mantrāśīrvādas aṃhitā f. Name of work manuṣyacchandas a n. mātrāchandas n. see akṣara -gaṇa -cch -māyāvādas aṃdūṣaṇī f. Name of work medas n. dhātu -q.v ;its proper seat is said to be the abdomen) medas n. medas n. v -medas kṛt n. medas piṇḍa m. gaRa kaskā -medas tas ind. medas tejas n. medas -medas vat (m/edas -mfn. medas vin mfn. medas -meghadūtapādas amasyā f. Name of work mradas See ūrṇa -mrada -ūrṇā -mradas -mucukundas tuti f. Name of work mugadas a mugademu -mugala -sthāna -Name of places muktipūrdas yu m. dasyu -mukundas ena m. Name of a man nadas ya Nom. A1. śyate -nānāvādas aṃgrahagrantha m. Name of work nandas āra m. Name of a king nandas undara m. Name of an author nandas ūnu m. equals suta -nandas uta m. equals kumāra -nandipadacchandas n. Name of work on Prakrit metres (in Prakrit.) nandopanandas aṃjñā f. dual number Name of 2 kumārī -indra -nāradas aṃhitā n. nāradas mṛti f. Name of work nāradas totra n. Name of work narasaṃvādas undara m. n. Name of work niḥśabdas aṃvṛtta mfn. niḥśabdas ravat mfn. niḥśabdas timita mfn. equals niścala -nirdas anākṣijihva mfn. nirdas yu mfn. niṣādas aṅgha m. niṣādas thapati m. niṣādas trī f. niśchandas mfn. padas adhātu n. padas amaya m. equals pāṭha -padas aṃdarbha m. Name of work padas aṃdhāna n. ibidem or 'in the same place or book or text' as the preceding padas aṃdhi m. padas aṃghāṭa m. saṃhitā -Va1rtt. 3 padas aṃghāta m. idem or 'm. saṃhitā -Va1rtt. 3 padas aṃghāta m. padas aṃhitā f. equals pāṭha -pādas aṃhitā f. padas aṃtāna m. padas amūha m. padas amūha m. equals pāṭha -pādas evā f. pādas evana n. pādas phoṭa m. pādas tambha m. padas tha mfn. padas tha mfn. equals sthita -padas thāna n. padas thita mfn. padas tobha m. Name of several sāman -padas tobha m. Name of work pādas vedana n. pādas vedanika mfn. gaRa akṣa -dyūtā -paramapadas opāna n. Name of work paryudas P. asyati -paryudas ana n. paryudas itavya mfn. paryudas ta mfn. paryudas tatva n. payodas uhṛd m. payoda pippalādas ūtra n. Name of work pradas P. dasyati -prahlādas totra n. Name of work prahlādas tuti f. Name of work prāmāṇyavādas aṃgraha m. Name of work prasādas tava m. Name of stotra -prasādas tha mfn. prasādas tha mfn. prāsādas tha mfn. prasādas umukha mf(ī - prasvādas mfn. svad -pulindas ena m. Name (also title or epithet) of a kaliṅga -purudas ma mfn. equals daṃsa -purudas yu mfn. puruṣacchandas a n. id est the dvi -padā -rāmabrahmānandas vāmin m. Name of an author rāmānandas vāmin m. Name of an author rāmapādas tava m. Name of work raṅgarāṭchandas n. Name of work on metres. rasaśabdas āraṇinighaṇṭu m. Name of work ratikhedas upta mfn. rātricchandas n. atirātra -ṛgvedas aṃhitā f. ṛg -veda -saṃhitā -pāṭha -q.v riśādas mfn. riśa+adas -ad -rodas See p.889, columns 1, 2. rodas n. dual number rudra -see rodas/ī -in the beginning of a compound and in genitive case r/odasoḥ -rodas n. See svarga -rodaḥ -kuhara -rodas ī See p.889, columns 1, 2. rodas ī f. dual number ,once sg.) heaven and earth rodas ī f. Name of lightning as wife of rudra -marut -rodas/ī -rodas ī f. rodas iprā mfn. sī -pr/ā -rodas tva n. rodasī -ṛṣicchandas n. Name of particular metres, rudraskandas vāmin m. Name of a commentator śabdas ādhana mfn. id est hitting an object perceived only by the ear; see śabda -vedhin -śabdas ādhyaprayoga m. Name of a grammar by rāma -nātha -cakravartin -śabdas adrūpasaṃgraha m. Name of a nyāya -work śabdas āgara m. Name of commentator or commentary on the siddhānta -kaumudī -śabdas āha mfn. equals sādhana -śabdas ambhava m. śabdas aṃcaya m. see śabdā -Name of work śabdas aṃdarbhasindhu m. see śadā -Name of a lexicon (compiled for Sir kāśīnātha -bhaṭṭā -śabdas aṃgrahanighaṇṭu m. Name of work śabdas aṃjña mfn. compound ) śabdas aṃjñā f. śabdas aṃkīrṇanirūpaṇa n. Name of work śabdas āra m. Name of a grammar by yatī -śabdas āranighaṇṭu m. Name of a dictionary. śabdas aukarya n. śabdas auṣṭhava n. śabdas iddhāntamañjarī f. Name of a gram. work śabdas iddhi f. Name of various works. śabdas iddhinibandha m. Name of a modern school-book. śabdas mṛti f. śabdas parśarasa m. plural śabdas phoṭa m. śabdas tomamāhānidhi m. Name of work śabdas vātantryavāda m. Name of a nyāya -work sacchandas (s/a -mfn. equals prec. sacchandas ya mfn. idem or '(s/a -mfn. equals prec. saccidānandas arasvatī m. Name of scholars and authors saccidānandas totra n. Name of a hymn. saccidānandas vāmin m. Name of scholars and authors sadānandas arasvatī m. Name of author sadas n. according to to some also f. especially at a sacrifice; sadasaspati s/adasas -p/ati -m. equals s/adas -p/ati -sadasi -sadas n. prācīnavaṃśa -sadas n. dual number heaven and earth (equals dyāvā -pṛthivī -confer, compare Greek .] sadas a See antaḥ -bahiḥ -sadasam -sādas a mfn. sadas -sadas ad for asat -compound sadas adātmaka mf(ikā - sadas adātmatā f. sadas adbhāva m. sadas adrūpa mf(ā - sadas adviveka m. sadas advyaktihetu m. sadas an for asat -compound sadas anmaya mf(ī - sadas aspati m. sadas sadas at mfn. sadas at mfn. See n. sadas at mfn. sadas at m. plural sadas at n. dual number ) sadas at n. sadas at n. sadas at n. dual number existence and existence, truth and falsehood sādas ata mfn. sat -as/a -gaRa vimuktā -sadas atkhyātivicāra m. Name of work sadas atpati m. sadas atphala (in the beginning of a compound ) good and evil consequences sadas atphalamaya mf(ī - sadas attva n. sadas pati (s/adas -m. dual number Name of indra -agni - sadas thimālā f. Name of commentator or commentary sadas ya m. according to to the kuṣītakin -sadas ya m. sadas yāpaddhati f. Name of work sadas yormi m. Name of a man varia lectio sadaśvo -sagadgadas varam ind. idem or 'mfn. sahacchandas (sah/a -mfn. śakrasadas n. sāmagagānāṃchandas n. pariśiṣṭa -sāma -veda -sāmagānāṃchandas n. pariśiṣṭa -sāma -veda -samāsavādas āra m. Name of work sāmavedas āra m. Name of viṣṇu -samayānandas aṃtoṣa m. Name of an author saṃdadas vas See saṃ -saṃdas (only perfect tense parasmE-pada P. dadasv/as -according to to saṃ -dadasvas -equals samyakprayacchat - saṃtānapradas ūryastotra n. Name of work samudas ta mfn. as -samūḍhacchandas mfn. saptacchandas mfn. sarasaśabdas araṇi f. Name of a vocabulary. sarvasampradāyābhedas iddhānta m. Name of work sarvavedas mfn. s/arva -sarvavedas m. sarvavedas a mfn. m. scilicet kratu -sarvavedas a mfn. varia lectio ) sarvavedas a n. sārvavedas a mfn. varia lectio for sarva -s -sārvavedas a n. sarvavedas adakṣiṇa mf(ā - sārvavedas adakṣiṇa mfn. sarvavedas in mfn. śāstradas yu m. equals caura -śatānandas aṃhitā f. Name of work ṣaṭkārakapraticchandas a m. Name of gram. work satkāryavādas iddhānta m. satkāryavāda savedas (s/a -mfn. agni -soma - siṃhanādas ādhana n. Name of work śivānandas ena m. Name of the author of the kṛṣṇacaitanyāmṛta -śivaprasādas undarastava m. Name of work skandas ahasranāman n. skanda -Name of work skandas kāraśaṃkara (?) m. Name of a poet skandas totra n. Name of work skandas vāmin m. Name of a Commentator śleṣārthapadas aṃgraha m. Name of a dictionary of ambiguous words (by śrīharṣa -kavi -somānandas ūnu m. Name of men spandas aṃdoha m. Name of work spandas arvasva n. Name of work spandas ūtra n. śiva -sūtra -Name of aphorisms on the śaiva -vasu -gupta -spandas ūtravimarśinī f. Name of a commentator or commentary on the above work śrīmālādevīsiṃhanādas ūtra n. Name of a Buddhist sūtra -sudhānandas ūri (dhā -m. Name of a man suvedas m. Name of a ṛṣi -patronymic śairīṣi -svacchandas aṃgraha m. Name of work svacchandas ārasaṃgraha m. Name of work svādas See pr/a -svādas -śvāpadas evita mfn. svātmānandas totra n. Name of work svavicchandas mfn. equals sva -cch -vi -cch -trāsadas yava m. patronymic fr. trasa -dasyu -v/a -trāsadas yava n. Name of a sāman -trasadas yu (s/a -m. dasyu -Name of a prince (son of puru -kutsa - trasaddas yu m. sa -d -tretāchandas n. plural a class of metres triṣṭupchandas mfn. tri -ṣṭubh -udas P. asyati -udas aktu m. udas ana n. udas ana n. udas ra mfn. udas ta mfn. udas ta mfn. udas tāt ind. genitive case ) udas thālī f. udas thāna n. Name of a place. udas toka m. udas ya ind.p. having thrown or cast up etc. udvyudas P. asyati -upadas P. dasyati -subjunctive dasat -instrumental case ) Causal dāsayati -upadas ta etc. See an -upadasta - upapadas amāsa m. upa -pada -exempli gratia, 'for example' kumbha -kāra -ūrṇamradas (/ūrṇa -mfn. ūrṇāmradas mfn. mṛdu -vādas ādhana n. vādas aṃgraha m. Name of work vādas udhākara m. Name of work vādas udhāṭīkāratnāvalī f. Name of work vaicchandas a mfn. vi -cchandas -vaicchandas a n. sāman -varadas caturthī f. See varada -c -varapradas tava m. Name of a hymn. varṣamedas (varṣ/a -mfn. medhas - vedapadas tava (prob.) wrong reading for pādastava - vedapādas tava m. vedapādas totra n. Name of stotra -vedas n. See ) knowledge, science see keta -jāta -viśva -v -vedas n. vedas a See sarva -v -vedas amāpti f. veda -vedas amarthana n. Name of work vedas aṃhitā f. saṃhitā -saṃhitā -veda -veda -vedas ammata mfn. veda -vedas ammita mfn. veda -vedas aṃnyāsa m. vedas aṃnyāsika (m. veda - vedas aṃnyāsin (m. veda - vedas aṃnyāsin mfn. veda -ibidem or 'in the same place or book or text' as the preceding vedas aṃsthita mfn. veda -vedas āra m. veda -Name of viṣṇu -vedas ārarahasya n. Name of work vedas ārasahasranāman n. Name of work vedas āraśivasahasranāman n. Name of work vedas āraśivastava m. Name of work vedas āraśivastotra n. Name of work vedas inī f. Name of a river varia lectio vetasinī -vedas mṛtā (f. Name of a river. vedas mṛti (f. Name of a river. vedas mṛtī (f. Name of a river. vedas parśa m. Name of a preceptor vedas taraṇa n. veda -vedas tuti f. veda -Name of the 87th chapter of the 11th book of the bhāgavata -purāṇa -śruti -stuti -vedas tutikārikā f. work by vallabhā -vedas tutilaghūpāya m. Name of a commentator or commentary on the veda -stuti -vedas ūktabhāṣya n. Name of a commentator or commentary by nāge -vedas ūtra n. sūtra -veda -vedas vāmin m. Name of a man vicchandas mfn. v/i -equals v/i -cchanda -vicchandas f. scilicet ṛc -vicchandas n. vidas P. dasyati -dasati -ablative of Persian ) vidas ta mfn. equals upakṣīṇa -vidas ya See a -vidasy/a -vijayagovindas iṃha m. Name of authors vinodas thāṇa n. literally and figuratively ) for pleasure or enjoyment viśvapādas irogrīva mfn. viśvavedas mfn. viśv/a -equals vid -1 viśvavedas mfn. viśvavedas mfn. viśv/a -equals vid -2 viśveśvarānandas arasvatī m. Name of author viśveśvaravedapādas tava m. Name of a stotra -viśvevedas m. Name of agni -see viśva -bh -vivādas aṃvādabhū f. vivādas ārārṇava m. Name of a compendium of law by sarvoru -trivedin -vivādas aukhya n. Name of work vivādas etu m. Name of work vivādas indhu m. Name of work vṛddhavādas ūri (prob. wrong reading for vādi -sūri -m. vāda -sūri - vṛndas aṃhitā f. Name of medical work vṛndas indhu m. Name of medical work vyāghrapādas mṛti f. equals vy/aghra -sm -vyāghrapādas totra n. Name of a stotra -vyudas P. asyati -vyudas ta mfn. vyūḍhacchandas mfn. vy/ūha -vyūḷha -vyūḷhacchandas mfn. vy/ūha -vyūḷha -yacchandas etc. See . yacchandas mfn. yādas n. yādas n. sāṃ nāthaḥ -Name of varuṇa -sāṃ prabhuḥ -idem or 'n. sām patiḥ -idem or 'n. or"the sea"yādas n. yādas n. yādas n. yādas pati m. equals yādasām pati -yajñasadas n. yajurvedas aṃhitā f. Name of work yajurvedas aṃhitānukramaṇikā f. Name of work yajurvedas mārta n. Name of work yakṛnmedas n. gaRa gavā -yathāchandas am ind.
Apte Search 44 results
das दस् I. 4 P. (दस्यति) 1 To throw up, toss. -2 To decay, waste away, perish. -II. 1 P., 1 U. (दंसति, दंसयति-ते) 1 To bite, destory, overpower. -2 To see. -3 To shine. -Caus. To exhaust, weary; आविवासन्तो दसयन्त भूम Rv.5.45.3. das anamदसनम् 1 Wasting, perishing. -2 Throwing. -3 Dismissing, sending away. das maदस्म a. [दस्-मक्] Ved. 1 Destroying, destructive. -2 Beautiful. -3 Wonderful, extraordinary. -स्मः 1 A sacrificer. -2 A thief, rogue. -3 Fire. das matदस्मत् a. Ved. 1 Desirable, acceptable. -2 Wonderful. das myaदस्म्य a. 1 Beautiful. -2 Wonderful; द्युक्षाय दस्म्यं वचः Rv.8.24.2. das raदस्र a. [दस्यति पांसून् दस्-रक्] Savage, fierce, destructive. -स्रौ m. (du.) 1 The two Asvins, the physicians of the gods; Mb.1.3.58; Bṛi. Up.2.5.17. -2 The number 'two.' -स्रः 1 An ass. -2 A robber. -स्रम् 1 The cold season. -2 The lunar mansion Aśvinī. -Comp. -देवता the constellation Aśvinī. -सूः f. wife of the sun and mother of the Aśvins, = संज्ञा q. v. das taदस्त a. 1 Wasted, perished. -2 Thrown, tossed. -3 Dismissed. das yuḥदस्युः [दस्-युच्] 1 N. of a class of evil beings or demons, enemies of gods and men, and slain by Indra, (mostly Vedic in this sense). -2 An outcast, a Hindu who has become an outcast by neglect of the essential rites; cf. Ms.5.131;1.45; दस्यूनां दीयतामेष साध्वद्य पुरुषा- धमः Mb.12.173.2. -3 A thief, robber, bandit; नीत्वोत्पथं विषयदस्युषु निक्षिपन्ति Bhāg.7.15.46; पात्रीकृतो दस्यु- रिवासि येन Ś.5.2; R.9.53; Ms.7 143. -4 A villain, miscreant; दस्योरस्य कृपाणपातविषयादाच्छिन्दतः प्रेयसीम् Māl. 5.28. -5 A desperado, violator, oppressor. acodas अचोदस् a. Ved. [नास्ति चोदना यस्य] Spontaneous, not influenced by external force or compulsion. अचोदसो न धन्वन्त्विन्दवः Rv.9.79.1. acchandas अच्छन्दस् a. [न. ब.] 1 Not studying the Vedas (as a boy before the मुञ़्ज ceremony), or not entitled to that study (as a Śūdra). -2 Not metrical, not of the nature of metres, i. e. prose. -3 Without fancy or whim. adas अदस् pron. a. [न दस्यते उत्क्षिप्यते अङ्गुलिर्यत्र इदंतया निर्द्धारणाय पुरोवर्तिनि एवाङ्गुलिनिर्देशः संभवति नापुरो- वर्तिनि, न-दस्-क्विप् Tv.] (असौ m. f. अदः n.). That, (referring to a person or thing not present or near the speaker) (विप्रकृष्ट or परोक्ष); इदमस्तु सन्निकृष्टं समीप- तरवर्ति चैतदो रूपम् । अदसस्तु विप्रकृष्टं तदिति परोक्षे विजानीयात् ॥ अमुष्य विद्या रसनाग्रनर्तकी N.1.5; असौ नामा$हमस्मीति स्वनाम परिकीर्तयेत् Ms.2.122. I am that person, so and so (giving the name); असावहमिति ब्रूयात् 13,216; Y. 1.26. अदस् is, however, often used with reference to प्रत्यक्ष or सन्निकृष्ट objects &c. in the sense of 'this here', 'yonder'. असौ सरण्यः सरणोन्मुखानाम् R.6.21. (असाविति पुरोवर्तिनो निर्देशः Malli.); अमी रथ्याः Ś.1.8.; अमी वह्नयः 4.18;7.11. It is often used in the sense of तत् as a correlative of यत्; हिंसारतश्च यो नित्यं नेहासौ सुखमेधते Ms. 4.17. He, who &c. But when it immediately follows the relative pronoun (यो$सौ, ये अमी &c.) it conveys the sense of प्रसिद्ध 'well-known', 'celebrated', 'renowned'; यो$सावतीन्द्रियग्राह्यः सूक्ष्मो$व्यक्तः सनातनः Ms.1.7; यो$सौ कुमार- सेवको नाम Mu.3; यो$सौ चोरः Dk.68; sometimes अदस् used by itself conveys this sense; विधुरपि विधियोगाद् ग्रस्यते राहुणा$सौ that (so well-known to us all) moon too. See the word तद् also and the quotations from K. P. -ind. There, at that time, then, thus, ever; correlative to some pronominal forms; यदादः, यत्रादः whenever, whereever &c. By अदो$नुपदेशे P.1.4.7. अदस् has the force of a (गति) preposition when no direction to another is implied; अदःकृत्य अदःकृतम्; । परं प्रत्युपदेशे तु अदःकृत्वा अदःकुरु । Sk. adas īya अदसीय a. Belonging to this or that, Śāhendra.2.42. adas yati अदस्यति Den. P. To become that P.VIII.2.8. amedas ka अमेदस्क a. Fatless, lean. udas उदस् 4 P. [उद्-अस्] 1 To cast up, throw up; दयि- ताय सासवमुदस्तमपतदवसादिनः करात् Śi.15.81; to raise, lift up, elevate, erect; स्वयमिति मुग्धवधूमुदास दोर्भ्याम् Śi.7.49; पुच्छमुदस्यति Sk. -2 To throw down; उदस्ताधोरणः Dk.35. -3 To throw out, expel, drive away, leave, quit; उदस्य धैर्यं दयितेन सादरम् Ki.8.5. -4 To destroy, dispel; रिपुतिमिरमुदस्य Ki.1.46. -5 To drive, propel; इत्थं विहृत्य वनिताभिरुदस्यमानम् Ki.8.55. -6 To turn away. -7 To take pains, make efforts. -pass. To be driven off, fall off, deviate from; अतिमूढ उदस्यते नयात् Ki.2.49. udas anam उदसनम् 1 Throwing, raising, erecting; पुच्छादुदसने व्यसने पर्यसने च Mbh.3.1.2. -2 Expelling, turning out. udas ya उदस्य p. p. 1 Thrown or cast up, raised, erected. -2 Turned out, expelled. -3 Removed, scattered. -4 Shamed, humbled, humiliated. -5 Come out, bulged out; परिभ्रमद्गात्र उदस्तलोचनः Bhāg.3.19.26. udas tāt उदस्तात् ind. On, above विधूतकल्को$थ हरेरुदस्तात्प्रयाति चक्रं नृप शैशुमारम् Bhāg.2.2.24. udvyudas उद्व्युदस् 1 P. [उद्-वि-उद्-अस्] To give up wholly or completely; युष्मत्कथामृतनिषेवक उद्व्युदस्येत् Bhāg.4.7.44. upadas उपदस् 4 P. To fail, be wanting, dry up or be consumed. -Caus. To cause to fail or cease, extinguish; अनुगच्छन्ती प्राणानुप दासयति ब्रह्मगवी ब्रह्मज्यस्य Av.12.5.27. audas thāna औदस्थान a. (-नी f.) [उदस्थान-ण] Accustomed to stand in water. aupacchandas ikam औपच्छन्दसिकम् N. of a metre; see App. krandas क्रन्दस् n. Ved. Battle-cry; शिमीवति क्रन्दसि प्राव सातये Rv.1.38.1. kṣodas क्षोदस् n. [क्षुद्-असुन्] Ved. Water in agitation. chandas छन्दस् n. [छन्दयति असुन्] 1 Wish, desire, fancy, will, pleasure; (गृह्णीयात्) मूर्खं छन्दो$नुवृत्तेन याथातथ्येन पण्डितम् Chāṇ.33. -2 Free will, free or wilful conduct. -3 Meaning, intention. -4 Fraud, trick, deceit. -5 The Vedas, the sacred text of the Vedic hymns; स च कुल- पतिराद्यश्छन्दसां यः प्रयोक्ता U.3.48; बहुलं छन्दसि frequently used by Pāṇini; प्रणवश्छन्दसामिव R.1.11; Y.1.143; Ms.4.95. -6 A metre; ऋक्छन्दसा आशास्ते &Sacute.4; गायत्री छन्दसामहम् Bg.1.35;13.4. -7 Metrical science, prosody; (regarded as one of the six Vedāṅgas or auxiliaries to the Vedas, the other five being शिक्षा, कल्प, व्याकरण, निरुक्त and ज्योतिष). -8 A metrical composition. ... मया काव्यानि तन्वता छन्दो विनिर्मितं तस्मिन् कृतः सर्वस्य संग्रहः Parṇāl.1.23. -9 A festival; वेदे वाक्ये वृत्तभेदे उत्सवे$पि नपुंसकम् । Nm. -Comp. -कृतम् any metrical part of the Vedas or other sacred compositions; यथो- दितेन विधिना नित्यं छन्दस्कृतं पठेत् Ms.4.1. -गः (-छन्दोगः) 1 a reciter in metre. -2 a student or chanter of the Sāmaveda; Ms.3.145; (छन्दोगः सामवेदाध्यायी) -3 The Sāmaveda; साम्नां जैमिनये प्राह तथा छन्दोगसंहिताम् Bhāg. 12.6.53. -भङ्गः a violation of the laws of metre. -विचितिः f. 'examination of metres', N. of a work on metres, sometimes ascribed to Daṇḍin; छन्दोविचित्यां सकलस्तत्प्रपञ्चो निदर्शितः Kāv.1.12. -वृत्तम् a metre in general. -स्तुभ् m. N. of Aruṇa. chandas ya छन्दस्य a. Ved. 1 Fit for hymns, metrical. -2 Made at will. chāndas a छान्दस a. (-सी f.) [छन्दः अधीते वेत्ति वा पक्षे अण्] 1 Vedic, peculiar to the Vedas; as छान्दसः प्रयोगः. -2 Studying or familiar with the Vedas. -3 Metrical. -सः 1 A Brāhmaṇa versed in the Vedas. -2 The Vedas; मन्ये त्वां विषये वाचां स्नातमन्यत्र छान्दसात् Bhāg. chāndas īya छान्दसीय a. Metrical, familiar with metres. paryudas पर्युदस् 4 P. 1 To reject, exclude. -2 To prohibit, object to. -3 To heap together. paryudas ta पर्युदस्त p. p. 1 Excluded, excepted. -2 Prohibited, objected to (as a ceremony). prasvādas प्रस्वादस् a. Ved. Agreeable, pleasant. mandas ānaḥ मन्दसानः 1 N. of fire. -2 Life. -3 Sleep; (also written मन्दसानु). medas मेदस् n. [मेद-असुन्] 1 Fat, marrow (one of the seven dhātus of the body and supposed to lie in the abdomen); Ms.3.182; मेदसा तर्पयेद् देवानथर्वाङ्गिरसः पठन् Y.1.44; पिपीलिकाभिराचीर्णमेदस्त्वङ्मांसशोणितम् Bhāg.7.3.15. -2 Corpulence, fat of the body; मेदच्छेदकृशोदरं लघु भवत्यु- त्थानयोग्यं वपुः Ś.2.5. -3 Excessive fatness, morbid corpulence. -Comp. -अर्बुदम् a fatty tumour. -कृत् m., n. flesh. -गण्डः a kind of fatty excrescence. -ग्रन्थिः a fatty tumour. -जम्, -तेजस् n. a bone. -दोषः, -रोगः excessive fatness. -धरा a membrane in the abdomen containing the fat. -पिण्डः a lump of fat. -वहम् a lymphatic. -वृद्धिः f. 1 increase of fat, corpulence. -2 enlargement of the scrotum. medas vin मेदस्विन् a. 1 Fat, corpulent. -2 Strong, robust; मेदस्विनः सरभसोपगतानभीकान् (भङ्क्त्वा) Śi.5.64. yādas यादस् n. 1 Any (large) aquatic animal, a sea-monster; यादांसि जलजन्तवः Ak; वरुणो यादसामहम् Bg.1.29; Ki.5.29; R.1.16. -2 Water. -3 A river. -4 Semen. -5 Desire. -Comp. -पतिः, -नाथः (also यादसांपतिः and यादसांनाथः) 1 the ocean. -2 N. of Varuṇa; यादोनाथः शिवजलपथः कर्मणे नौचराणाम् R.17.81. rodas रोदस् n. [रुद्-असुन्] (in dual), रोदसी f. Heaven and earth; एते पृष्ठानि रोदसोर्विप्रयन्तो व्यानशुः Ṛv.9.22.5; रवः श्रवणभैरवः स्थगितरोदसीकन्दरः Ve.3.2; वेदान्तेषु यमाहुरेकपुरुषं व्याप्य स्थितं रोदसी V.1.1; Śi.18.15. viśvevedas विश्वेवेदस् N. of Agni. vedas वेदस् n. Ved. Acquisition, gain, wealth; उशन् ह वै वाजश्रवसः सर्ववेदसं ददौ Kaṭh.1.1. vyudas व्युदस् 4 P. 1 To throw or scatter about. -2 To throw off, cast away. -3 To set or lay aside. -4 To give up, abandon. vyudas ta व्युदस्त p. p. Thrown aside, rejected, cast off. sadas सदस् n. [सीदत्यस्यां सद्-असि] 1 Seat, abode, residence, dwelling; शापक्षयादिन्द्रसदो ययौ च Rām.7.56.29. -2 An assembly; पङ्कैर्विना सरो भाति सदः खलजनैर्विना Bv. 1.116; Bh.2.63. (the word is also feminine सदाः, सदसौ, सदसः L. D. B.). -3 The sky; रराज वै परमविमानमास्थितो निशाचरः सदसि गतो यथानलः Rām.7.15.41. (-du.) heaven and earth. -Comp. -अजिरम् a vestibule. -गत a. seated in an assembly; यथा च वृत्तान्तमिमं सदोगतस्त्रिलोचनै- कांशतया दुरासदः R.3.66. -गृहम् an assembly-hall, council-room; नृपस्य नातिप्रमनाः सदोगृहं सुदक्षिणासूनुरपि व्यवर्तत R.3.67. sadas aspatiḥ सदसस्पतिः The president of an assembly; सदसस्पत- यो$प्येके असन्तोषात् पतन्त्यधः Bhāg.7.15.21;1.74.17. sadas yaḥ सदस्यः [सदसि साधु वसति वा यत्] 1 Any person present at or belonging to an assembly, a member of an assembly (an assessor, a juror &c.); सदस्याग्न्यार्हणार्हं वै विमृशन्तः सभासदः Bhāg.1.74.18. -2 An assistant at a sacrifice, a superintending or assisting priest; ऋषी- णामार्त्विज्यं शरणद सदस्याः सुरगणाः Śiva-mahimna 21; सदस्यै- रनुज्ञातः Ś.3. sārvavedas aḥ सार्ववेदसः One who gives away all his wealth at a sacrifice or sacred rite. -सम् A person's entire property.
Macdonell Vedic Search 9 results
das yudás-yu, m. non-Aryan, ii. 12, 10 [das lay waste]. anaṣṭavedas á-naṣṭa-vedas, a. (Bv.) whose property is never lost, vi. 54, 8. krandas kránd-as, n. battle array, ii. 12, 8 [battle cry: krand shout]. chandas chánd-as, n. metre, x. 14, 16; 90, 9. jātavedas jātá-vedas, a. (Bv.) having a knowledge of beings, x. 15, 12. 13 [véd-as, n. knowledge from vidknow]. mandas āna mand-as-āná, ao. pt. rejoicing, iv. 50, 10 [mand = mad rejoice]. rodas ī ródas-ī, f. du. the two worlds (= heaven and earth), i. 85, 1; 160, 2. 4; ii. 12, 1; vii. 64, 4; 86, 1. sadas sád-as, n. seat, iv. 51, 8; viii. 29, 9; abode, i. 85, 2. 6. 7 [Gk. ἕδος]. sadas sadas sádas-sadas, acc. itv. ed. on each seat, x. 15, 11.
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das maa. working wonders, marvellous. das raa. working wonders; m. N. of one of the Asvins. das yum. class of demons hostile to the gods and frequently represented as being over- come by Indra and Agni, fiend, foe of the gods, unbeliever (V.); man of non-Brâh- manical tribes; robber. aticchandas f. N. of certain (14) metres. adas prn. n. (m. f. asau) yon, that: ac. ad. there. ādamaN-d-am, ādas aN-d-as, ādat impf. sg. of â+√ dâ. kṣodas n. swell, stream. chandas n. pleasure, desire, will; magical or sacred hymn; hymn which is not Rik, Sâman, or Yagus; Vedic text, Veda; metre, prosody: (h)-sâstra, n. manual of prosody (esp. Pi&ndot;gala's); (s)-krita, pp. composed in metre; (h)-sûtra, n. (Pi&ndot;gala's) sûtra on prosody. chāndas a a. (î) Vedic, archaic; con versant with the Vedas; prosodical. dṛḍhadas yu m. N. of an ancient sage; -dhanvan, a. having a stiff bow; -dhriti, a. strong-willed; -prahâri-tâ, f. hardness of hitting; -bhakti, a. firm in de votion to (lc.); -mati, a. firmly resolved; -mushti, m. tight fist; a. close-fisted. draviṇoda dravino-dá, ˚das -dás, ˚dā a. bestowing wealth. navedas a. (or -veda1) observing; knowing (g.). niśchandas a. not studying the scriptures; -khidra, a. free from holes, cracks; -fractures; -imperfections, -de fects, -weak points; continuous. padas aṃdhi m. euphonic combi nation of words; -stha, a. pedestrian; in vested with office; -sthâna, m. footprint; -sthita, pp. invested with office. mandas āna pt. joyous, glad, exhilarated, intoxicated (RV.). medas vin a. fat, corpulent; stout, robust. medas n. fat; obesity. mradas n. (only --°ree;) softness; -i-man, m. softness; mildness, tenderness; -îyas, cpv. (of mridu) softer. yacchandas a. having which metre; -khîla, a. having which character; -khraddha, a. having which faith. yādas n. voluptuousness (V.); large aquatic animal, sea-monster (C.): -âm pra bhu, m. ep. of Varuna. rodas ī f. du. heaven and earth; -&isharp;, f. N. of the wife of Rudra and companion of the Maruts, lightning. rodas n. du. heaven and earth: (-ah)-kuhara, m., (-o)-randhra, n. cavity between heaven and earth. vicchandas a. consisting of various metres (verse, rik). vedas aṃhitā f. an entire Veda in any recension; -samnyâsika, a. having renounced Vedic study and pious works and devoting oneself to contemplation; -sam nyâsin, a. id.; -samâpti, f.completion of Vedic study. vedas n. 1. knowledge (RV.); 2. (get tings), property, wealth (V.). sacchandas a. consisting of the same metres (Br.); -kkhala, a. fraudulent; -kkhâya, a. shady; glittering (gem); hav ing the same colour as (--°ree;). sadas ya a. belonging to or being in the sacrificial shed; m. member of a (sacri ficial) assembly; assistant at a sacrificial session (occupying the Sadas and only look ing on during the rites). sadas aspati m. lord of the sacred precinct or of the assembly (gathered there). sadas at pr. pt. being and not being; true and false; good and bad; n. what is existent and non-existent; the true and the false; good and evil; m. du. the good and the bad: d-âtmaka, a. (ikâ) having the nature both of the existent and the non-existent; d-bhâva, m. reality and unreality; truth and falsehood. sadas n. seat, place, abode, dwell ing (V.); shed erected in the sacrificial en closure to the east of the Prâkînavamsa (V.); sacrificial session, assembly (C.): lc. in public.
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das yave sahaIs,according to Roth, the name of a man or a clan in the Rigveda. But he admits that the words may be an epithet of Agni. This is the interpretation given to them by Oldenberg. das yave vṛka‘Wolf to the Dasyu,’ is the name of a man mentioned four times in the Rigveda. In one hymn he is called a Rsi, but in two others he is clearly a prince victorious over the Dasyus, and a generous patron of the singer. It is hardly necessary to assume different persons, for the term Rsi is not altogether inconsistent with royalty. He was son of Pūtakratu and Pūtakratā, his wife. das yuA word of somewhat doubtful origin, is in many passages of the Rigveda clearly applied to superhuman enemies. On the other hand, there are several passages in which human foes, probably the aborigines, are thus designated. This may be regarded as certain in those passages where the Dasyu is opposed to the Aryan, who defeats him with the aid of the gods. The great difference between the Dasyus and the Aryans was their religion : the former are styled 4 not sacrificing,’ 4 devoid of rites,’ 4 addicted to strange vows,’ ‘ god- hating,’ and so forth. As compared with the Dāsa, they are less distinctively a people: no clans (viśah) of the Dasyus are mentioned, and while Indra’s dasyu-hatya,. slaughter of the Dasyus,’ is often spoken of, there is no corresponding use of dāsa-hatya. That the Dasyus were real people is, however, shown by the epitdet anās applied to them in one passage of the Rigveda. The sense of this word is not absolutely certain : the Pada text and Sāyana both take it to mean 4 without face ’ (an-ās), but the other rendering, 4 noseless ’ (a-nās), is quite possible, and would accord well with the flat-nosed aborigines of the Dravidian type, whose language still persists among the Brahuis, who are found in the north-west. This interpretation would receive some support from Vrtra’s being called * broken-nosed ’ if this were a correct explanation of the obscure word rujānās. The other epithet of the Dasyus is mrdhra-vāc, which occurs with anās, and which has been rendered ‘of stam¬mering, or unintelligible speech.’ This version is by no means certain, and since the epithet is elsewhere applied to Aryans, its correct meaning is more probably ‘of hostile speech.’ Dasyu corresponds with the Iranian dañliu, daqyu, which denotes a ‘ province.’ Zimmer thinks that the original meaning was ‘enemy,’ whence the Iranians developed the sense of ‘hostile country,’ ‘conquered country,’ ‘province,’ while the Indians, retaining the signification of ‘ enemy,’ extended it to include demon foes. Roth considers that the meaning of human enemy is a transfer from the strife of gods and demons. Lassen16 attempted to connect the contrast daqyu: dasyu with that of daeva : deva, and to see in it a result of the religious differences which, according to Haug’s theory, had separated the Iranians and the Indians. The word may have originally meant 4 ravaged land ’ as a result of invasion ;hence ‘enemies’ country,’ then ‘hostile people,’ who as human foes were more usually called by the cognate name of Dāsa. Individual Dasyus are Cumuri, Sambara, Susna, etc.
In the Aitareya Brāhmana the word has, as later, the sense of uncivilized peoples generally. kuruśravaṇa trāsadas yava Is alluded to as dead in a hymn of the Rigveda, which refers also to his son Upamaśravas, and his father Mitrātithi. In another hymn he is mentioned as still alive. His name connects him on the one hand with the Kurus, and on the other with Trasadasyu and the Pūrus. chandas In the Rigveda usually denotes a song of praise ’ or hymn.’ The original sense of the word, as derived from the verb chand, to please,’ was probably attractive spell,’magic hymn,' which prevailed on the gods. In a very late hymn of the Rigveda, as well as in one of the Atharvaveda, the word is mentioned in the plural (chandāmsi), beside Ec (γcah), Sāman (sāmāni), and Yajus, and seems to retain its original meaning, not improbably with reference to the magical subject-matter of the Atharvaveda. From denoting a (metrical) hymn it comes to mean metre ’ in a very late verse of the Rigveda, in which the Gāyatrī, the Tristubh, and all (sarvā) the metres (chandāmsi) are mentioned. In the later Samhitās three or seven metres are enumerated, and in the śatapatha Brāhmana eight. By the time of the Rigveda Prātiśākhya the metres were subjected to a detailed examination, though much earlier references are found to the number of syllables in the several metres. Later the word definitely denotes a Vedic text generally, as in the śatapatha Brāhmana. chandas Occurs in one passage of the Atharvaveda in the adjectival compound brhac-chandas, which is used of a house, and must mean ‘having a large roof.’ Bloomfield accepts the reading as correct, but Whitney considers emendation to Chadis necessary. trasadas yu Son of Purukutsa, is mentioned in the Rigveda as king of the Pūrus. He was born to Purukutsa by his wife, Purukutsānī, at a time of great distress; this, according to Sāyana, refers to Purukutsa’s captivity: possibly his death is really meant. Trasadasyu was also a descendant of Giriksit and Purukutsa was a descendant of Durgaha. The genealogy, therefore, appears to be: Durgaha, Giriksit, Purukutsa, Trasadasyu. Trasadasyu was the ancestor of Tpksi, and, according to Ludwig, had a son Hiranin. Trasadasyu’s chronological position is determined by the fact that his father, Purukutsa, was a contemporary of Sudās, either as an opponent or as a friend. That Purukutsa was an enemy of Sudās is more probable, because the latter’s predecessor, Divodāsa, was apparently at enmity with the Pūrus, and in the battle of the ten kings Pūrus were ranged against Sudās and the Trtsus. Trasadasyu himself seems to have been an energetic king. His people, the Pūrus, were settled on the Sarasvatī, which was, no doubt, the stream in the middle country, that locality according well with the later union of the Pūrus with the Kuru people, who inhabited that country. This union is exemplified in the person of Kuruśravana, who is called Trāsadasyava, ‘ descendant of Trasadasyu,’ in the Rigveda, whose father was Mitrātithi, and whose son was Upamaśravas. The relation of Mitrātithi to Trksi does not appear. Another descendant of Trasadasyu was Tryaruna Traivrsna, who is simply called Trasadasyu in a hymn of the Rigveda. He was not only a 4 descendant of Trivrsan,’ but, according to the Pañcavimśa Brāhmana, he was also Traidhātva, descendant of Tridhātu.’ The order of these two predecessors of Tryaruna cannot be determined in any way from Vedic literature. According to the later tradition, a prince named Tridhanvan preceded Tryaruna in the succession. Vedic tradition further fails to show in what precise relation Trasadasyu stood to Trivrsan or Tryaruna. trāsadas yava ‘Descendant of Trasadasyu,’ is the patronymic in the Rigveda of Trksi and of Kuruśravana. The word is also applied to Agni as ‘ protector of, or worshipped by, Trasadasyu’ and his line. tryaruṇa traivṛṣṇa trasadas yu Is the name of a prince whose generosity to a singer is celebrated in a hymn of the Rigveda. In the Pañcavimśa Brāhmana he appears as Tryaruna Traidhātva Aiksvāka, and is the hero of the following story. He was out in his chariot with his Purohita, or domestic priest, Vrśa Jāna, and by excessive speed in driving killed a Brahmin boy. This sin was atoned for by the Puro- hita’s using his Vārśa Sāman (chant). The Sātyāyana Brāhmana, cited by Sāyana, elaborates the tale. As Vrśa had held the reins, king and priest accused each other of the murder. The Iksvākus being consulted threw the responsibility for the crime on Vrśa, who thereupon revived the boy by the Vārśa Sāman. In consequence of this unfairness of theirs—being Ksatriyas they were partial to a Ksatriya—Agni’s glow ceased to burn in their houses. In response to their appeal to restore it, Vrśa came to them, saw the Piśācī (demoness), who, in the form of Trasadasyu’s wife, had stolen the glow, and succeeded in restoring it to Agni. This version with some variations occurs also in the Brhaddevatā, which connects the story with a hymn of the Rigveda. Sieg’s attempt to show that the hymn really refers to this tale is not at all successful. It is clear that Trasadasyu must here mean ‘descendant of Trasadasyu,’ and not King Trasadasyu himself. The difference of the patronymics, Traivrsna and Traidhātva, by which he is referred to can best be explained by assuming that there were two kings, Trivrsan and Tridhātu (or possibly Tridhanvan), from whom Tryaruna was descended. The connexion with the Iksvākus is important (see Iksvāku). bṛhacchandas Is found in one passage of the Atharvaveda as an epithet of śālā, ‘house.’ It is apparently an error for brhad-chadis, ‘ broad-roofed,’ which in any case is the sense. madhuchandas The reputed author of the first ten hymns of the first Maṇdala of the Rigveda, is mentioned as a Rṣi in the Kauṣītaki Brāhmaṇa and the Aitareya Aranyaka. In the Aitareya Brāhmaṇa he counts as the fifty-first son of Viávā- mitra, and his Praūga (hymn at the morning service) is mentioned in the śatapatha Brāhmaṇa. sadas See Grha sadas ya See Ṛtvij sarvavedas a Denotes in the later Samhitās and the Brāhmaṇas either a sacrifice in which the sacrificer gives his all to the priests, or the whole property of a man.
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das mādaham ṛtīṣahaḥ RV.8.45.35c. das masyacārutamam asti daṃsaḥ RV.1.62.6b. das masyavasu ratha ā RV.5.17.4b. das matkṛṇoṣy adhvaram RV.1.74.4c. das modevebhir varuṇo na māyī RV.10.99.10b. das mona sadman ni śiśāti barhiḥ RV.7.18.11c. das mohi ṣmā vṛṣaṇaṃ pinvasi tvacam RV.1.129.3a. das rādaṃsiṣṭhā rathyā rathītamā RV.1.182.2b. das rānidhiṃ madhumantaṃ pibāthaḥ RV.7.69.3b; MS.4.14.10b: 229.15; TB.2.8.7.7b. das rāmadanti kāravaḥ (AVś. vedhasaḥ; MS. śobhase) AVś.7.73.2d; MS.4.14.14d: 238.6; Aś.4.7.4d; śś.5.10.8d. See vṛṣṇā madanti. das rāmimāthām ubhayeṣv asme RV.4.44.6b; AVś.20.143.6b. das rāyuvākavaḥ sutāḥ RV.1.3.3a; VS.33.58a. das rāha yad rekṇa aucathyo vām RV.1.158.1c. das rāhavate 'vase haviṣmān RV.1.183.5b. das rāhiraṇyavartanī RV.1.92.18b; 5.75.2c; 8.5.11b; 8.1c; SV.2.1085b,1094c. das rāhiraṇyavartanī śubhas patī RV.8.87.5c. das rāhi viśvam ānuṣak RV.8.26.6a. das rāvimaṃ śṛṇutaṃ ślokam adreḥ RV.1.118.3b; 3.58.3b. das rāvime vāṃ nidhayo madhūnām RV.1.183.4d; 3.58.5d. das yuhanaṃpūrbhidam indra satyam RV.10.47.4c; MS.4.14.8c: 227.16. das yūñchimyūṃś ca puruhūta evaiḥ RV.1.100.18a. das yūnniṣṭaptā vayam AVP.5.6.3b. das yūnāṃbibhiduḥ puraḥ AVś.10.6.20d. acodas o no dhanvantv indavaḥ # RV.9.79.1a; SV.1.555a. P: acodasaḥ Svidh.2.3.9. atichandas aṃ chanda indriyam (TB. comm. notes the variant, ihendriyam) # VS.28.34e; TB.2.6.17.7e. atichandas aṃ chandaḥ praviśāmi # KA.1.68; 2.68. atichandas ā chandasendriyam # VS.28.45d; TB.2.6.20.5d. adas tam asi (Mś. abhi, read asi) viṣṇave tvā (KS. omits tvā) # MS.4.1.3: 5.12; KS.3.1; 31.2; TB.3.2.3.12; 7.4.17a; Apś.1.14.3a; Mś.1.1.3.35. adhāyāmutesumudas ya (?) # JG.2.7 (corrupt). anupadas yam annādyam āpnavāni # śś.4.8.6. anuṣṭupchandas o 'gnihuta indraharivatpītasya # Mś.2.5.3.11. Cf. Apś.14.3.6. anuṣṭupchandas o 'gnihuta indrābhiśarvarapītasya # Mś.2.5.3.15. Cf. indrāya tvāpiśarvarāya. abhikrandas ya yā ropīḥ # AVP.13.3.8c. aśvakrandas ya vaṇḍasya # AVP.8.7.2a. uttudas tvot tudatu # AVś.3.25.1a. P: uttudas tvā Kauś.35.22. Cf. stokas tvottuda. udas thur vrājam atriṇaḥ (AVP. bhrājam attriṇaḥ) # AVś.1.16.1b; AVP.1.10.3b. ūrṇamradas aṃ (TSṭB.Apś. ūrṇā-) tvā stṛṇāmi (KS. ūrṇamradaḥ prathasva; Kauś. ūrṇamradaṃ prathasva) svāsasthaṃ (VS.śB. -sthāṃ) devebhyaḥ # VS.2.2,5; TS.1.1.11.1; KS.1.11; śB.1.3.3.11; 4.11; TB.3.3.6.7; Kauś.2.17. Ps: ūrṇāmradasaṃ tvā stṛṇāmi Apś.2.9.2; ūrṇamradasam Kś.2.7.22; 8.10. See uru prathasvorṇamradaṃ, and cf. asmin yajñe vi. ūrṇāmradas aṃ etc. # see ūrṇamradasaṃ etc. ṛgvedas ya pṛthivī sthānam # GB.1.5.25a. evāvadas ya yajatasya sadhreḥ # RV.5.44.10b. chandas aḥ svād anuṣṭubhaḥ # KS.37.13b. chandas ā haṃsaḥ śuciṣat # VS.19.74b; KS.38.1b; TB.2.6.2.1b. See chandobhir haṃsaḥ. chandas tubhaḥ kubhanyavaḥ # RV.5.52.12a. chandas yāṃ vācaṃ vadan # RV.9.113.6b. chandas vatī (AVś. chandaḥpakṣe) uṣasā (MS.KS. uṣasau) pepiśāne # AVś.8.9.12a; TS.4.3.11.1a; MS.2.13.10a: 160.3; KS.39.10a; ApMB.2.20.31a (ApG.8.22.5). jātavedas a upadiśyasya sthāne svatejasā bhāni # TA.1.18.1. jātavedas aṃ juhvaṃ sahānām # RV.10.6.5d. jātavedas e sunavāma somam # RV.1.99.1a; RVKh.10.127.5d; AB.4.30.12; 32.10; 5.2.16; 8.13; 15.7; 17.15; 19.17; 21.18; ā.1.5.3.13; TA.10.2.1a; MahānU.6.2a; Aś.7.1.14; N.7a (Roth's edition, p. 201); 14.33a. P: jātavedase BṛhPDh.9.327; Rvidh.1.22.4,6. Cf. BṛhD.3.130 (B). jātavedas tanūvaśin # AVś.1.7.2b; 5.8.2f; AVP.4.4.2b; 7.18.2f. jātavedas tanvo deva ekaḥ # RV.10.51.1d. tardas ya maśakādyāḥ # AVP.1.59.2b. tardas yo patatriṇaḥ # AVP.5.20.5b. tṛṇaskandas ya nu viśaḥ # RV.1.172.3a. todas yeva śaraṇa ā mahasya # RV.1.150.1c; SV.1.97c; N.5.7c. trasadas yur vadhūnām # RV.8.19.36b. trasadas yor hiraṇino rarāṇāḥ # RV.5.33.8b. durhārdas aṃ ghoracakṣum # AVP.11.4.3a. See next. durhārdas tvaṃ ghoraṃ cakṣuḥ # AVś.19.35.3a. See prec. nadas ya karṇais turayanta āśubhiḥ # RV.2.34.3b. nadas ya nāde pari pātu me (AVś. no) manaḥ # RV.10.11.2b; AVś.18.1.19b. nadas ya mā rudhataḥ kāma āgan # RV.1.179.4a; N.5.2. Cf. BṛhD.1.53. navedas o amṛtānām abhūma # RV.10.31.3d. nudas va kāma pra ṇudasva kāma # AVś.9.2.4a. P: nudasva kāma Vait.4.5; Kauś.48.5. nudas va yāḥ parispṛdhaḥ # RV.9.53.1c; SV.2.1064c. nudas va rakṣaḥ prataraṃ dhehy enām # AVś.11.1.21b. nudas vādevayuṃ janam # RV.9.63.24c; SV.1.492c. pādas yehābhavat etc., and pād asyehābhavat # see pādo 'syehābhavat. purudas mo viṣurūpa (KS. purudasmavad viśvarūpam) induḥ # VS.8.30a; KS.13.9a; śB.4.5.2.12a. Ps: purudasmaḥ Kś.25.10.13; purudasmavat KS.13.10. See urudrapso. proṣādas āvirasi (?) viśvam ejat # MG.2.7.1d. bhedas ya cic chardhato vinda randhim # RV.7.18.18b. mandas āna imā apaḥ # RV.1.131.4g; AVś.20.75.2g. mandas ānaḥ sahasriṇam # RV.8.93.21b. mandas ānaḥ sutaṃ piba # RV.1.10.11b. mandas va dhītibhir hitaḥ # RV.8.60.4d; 10.140.3b; SV.2.1168b; VS.12.108b; TS.4.2.7.2b; MS.2.7.14b: 95.18; KS.16.14b; śB.7.3.1.31. mandas va sakhyasya ca # RV.1.26.5b. mandas va hotrād anu joṣam andhasaḥ # RV.2.37.1a. Cf. BṛhD.3.27. mandas vā su svarṇare # RV.8.6.39a. medas aḥ kulyā (HG. kūlyā) upa tān (AG. upainān; SMB. abhi tān) sravantu (HG.ApMB. kṣarantu) # VS.35.20c; AG.2.4.13c; śG.3.13.3c; Kauś.45.14c; 84.1c; SMB.2.3.18c; HG.2.15.7c; ApMB.2.20.28c. See medaso ghṛtasya, and cf. under ājyasya kūlyā. medas aḥ (VSK. medasa) svāhā # VS.28.11; VSK.39.10 (bis); MS.4.13.5: 205.2; TB.3.6.2.2. P: medasaḥ Aś.3.4.3. See medobhyaḥ. medas ā devā vapayā yajadhvam # MS.4.14.6b: 223.1; 4.14.6a: 223.3; TB.2.8.4.4b,4a. medas o ghṛtasya kulyā abhiniḥsravantu # MG.2.9.4c. See medasaḥ kulyā. medas taḥ pratipacata # VS.21.60; 28.23,46; MS.4.13.9: 211.8; KS.19.13; TB.2.6.15.2; 3.6.15.1. See taṃ medastaḥ. medas vatā yajamānāḥ # AVś.6.114.3a; TB.2.4.4.9a. medas vatīṃ ghṛtavatīṃ svadhāvatīm # HG.2.15.2c. yatrādas tridivaṃ divaḥ # AVś.10.9.5b; AVP.14.6.6d. yādas e śābalyām (TB. śābulyām) # VS.30.20; TB.3.4.1.15.
Dictionary of SanskritKV Abhyankar
"das" has 87 results. abhedas aṃsarga a connection of unity, as noticed between the nominative case affix of the subject and the ending ति of a verb, which produces the sense. īṣadas amāpti stage of the quality of a thing or of an undertaking which is almost complete,to show which,the tad-affixes कल्प, देश्य and देशीय are applied to a word:exempli gratia, for example confer, compare upapadas amāsa the compound of a word, technically termed as उपपद by Pāṇini according to his definition of the word in III.1.92., with another word which is a verbal derivative; confer, compare et cetera, and others confer, compare Paribhāṣenduśekhara of Nāgeśa. cidas thimālā name of a commentary on the Laghusabdendusekhara by Vaidyanatha Payagunde,one of the distinguished disciples of Nagesabhatta. chandas (1) Vedic Literature in general as found in the rule बहुलं छन्दसि which has occurred several times in the Sutras of Panini, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Vājasaneyi Prātiśākhya. confer, compare chāndas a found in the Vedic Literature; Vedic; cf छान्दसा अपि क्वचिद् भाषायां प्रयुज्यन्ते Bhasavrtti on P. IV.4.143; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). dayānandas arasvati a brilliant Vedic scholar of the nineteenth century belonging to North India who established on a sound footing the study of the Vedas and Vyakarana and encouraged the study of Kasikavrtti. He has written many books on vedic studies. nandas undara a Jain grammarian who wrote a gloss (अवचूरि) on the हैमशब्दानुशासनवृत्ति. padas aṃskārapakṣa an alternative view with वाक्यसंस्कारपक्ष regarding the formation of words by the application of affixes to crude bases. According to the Padasamskāra alternative, every word is formed independently, and after formation the words are syntactically connected and used in a sentence. The sense of the sentence too, is understood after the sense of every word has been understood; confer, compare exempli gratia, for example confer, compare padas phoṭa expression of the sense by the whole word without any consideration shown to its division into a base and an affix. For instance, the word रामेण means 'by Rama' irrespective of any consideration whether न is the affix or इन is the affix which could be any of the two, or even one, different from the two; confer, compare pārṣadas ūtravṛti name given to the works of the type of commentaries written by उव्वट on the old Prātiśākhya books. śabdas aṃcaya an anonymous elementary booklet on declension similar to Sabdarupavali. शब्दसंज्ञा a technical term given to a wording irrespective of the sense element as contrasted with अर्थसंज्ञा. See.exempli gratia, for example confer, compare śabdas attvaprakāśa a work on grammar said to have been written by a grammarian named इन्द्रदत्त. śabdas iddhi (1) formation of a complete word fit for use by adding proper suffixes to the crude base and . making the necessary modifications confer, compare śabdas udhā name of a grammar work by a grammarian named अनन्तभट्ट. sapādas aptādhyāyī a term used in connection with Panini's first seven books and a quarter of the eighth, as contrasted with the term Tripadi, which is used for the last three quarters of the eighth book. The rules or operations given in the Tripadi, are stated to be asiddha or invalid for purposes of the application of the rules in the previous portion, viz. the Sapadasaptadhyayi, and hence in the formation of' words all the rules given in the first seven chapters and a quarter, are applied first and then a way is prepared for the rules of the last three quarters. It is a striking thing that the rules in the Tripadi mostly concern the padas or formed words, the province, in fact, of the Pratisakhya treatises, and hence they should, as a matter of fact, be applicable to words after their formation and evidently to accomplish this object, Panini has laid down the convention of the invalidity in question by the rule पूर्वत्रासिद्धम् P. VIII. 2,1. atijagatī one of the varieties of-in fact, the first variety of-the Aticchandas metre, which see a reference to some preceding word, not necessarily on the same page. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) aātidhṛti one of the varieties of Aticchandas consisting of 76 syllables. e. g. स हि शर्धो न मारुते तुविष्वाणिः Ṛk. Saṁh. I.127.6. atiśakvarī a variety of Aticchandas metre consisting of 60 syllables. e. g. सुषुमा यातमद्रिभिः Ṛk. Saṁh. I. 137.1. cf, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) atyaṣṭi a variety of Aticchandas metre consisting of 68 syllables. e. g. अथा रुचा हरिण्या पुनानः Ṛk. Sam. 8.111.1. aniṅgya not separable into two padas or words by means of avagraha; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) anusaṃhitaṃ according to the Saṁhitā text of the Vedas: confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) antaraṅga a highly technical term in Pāṇini's grammar applied in a variety of ways to rules which thereby can supersede other rules. The term is not used by Pāṇini himselfeminine. Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). a reference to some preceding word, not necessarily on the same page. accusative case. avagraha (1) separation of a compound word into its component elements as shown in the Pada-Pāṭha of the Vedic Saṁhitās. In the Padapāṭha, individual words are shown separately if they are combined by Saṁdhi rules or by the formation of a compound in the Saṁhitāpāṭha; exempli gratia, for example edition Atharvaveda Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example confer, compare Vājasaneyi Prātiśākhya. aāṅga an operation prescribed in the section, called aṅgādhikāra, in the the Pāṇini's Aṣṭādhyāyī. Vārttika (on the Sūtra of Pāṇini). confer, compare Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ārṣa derived from the holy sages; founded on sacred tradition, such as the Vedāṅgas;confer, compare commentary confer, compare confer, compare aāstārapaṅkati a variety of पङ्कक्ति metre of 40 letters with 8 letters in the first and second quarters or pādas and 12 letters in the third and fourth quarters confer, compare it (1) a letter or a group of letters attached to a word which is not seen in actual use in the spoken language: cf अप्रयोगी इत्, Śāk. I.1.5, Hemacandra's Śabdānuśāsana. confer, compare et cetera, and others confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare exempli gratia, for example et cetera, and others confer, compare ujjvaladatta the famous commentator on the Uṅādi sūtras. His work .is called Uṅādisūtravṛtti, which is a scholarly commentary on the Uṅādisūtrapāṭha, consisting of five Pādas. Ujjvaldatta is belived to have lived in the l5th century A.D. He quotes Vṛttinyāsa, Anunyāsa, Bhāgavṛtti et cetera, and others uṇādi affixes headed by the affix उण्, which are similar to kṛt affixes of Pāṇini, giving derivation mostly of such words as are not derived by rules of Pāṇini. No particular sense such as agent, object et cetera, and others confer, compare edition confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). udayakīrti author of a treatise giving rules for the determination of the pada or padas of roots; the treatise is named पदव्यवस्थासूत्रकारिकाटीका He was a Jain grammarian, and one of the pupils of Sādhusundara. ubhayatobhāṣa literally ubhayapadin a root conjugated in both the Padas; a root to which both, the Parasmaipada and the Ātmanepada terminations are affixed; exempli gratia, for example et cetera, and others uṣṇih (उष्णिक्) name of the second of the main seven Vedic metres which are known by the name प्रजापतिच्छन्दस्. The Uṣṇik metre consists of 28 syllables divided into three padas of 8, 8 and 12 sylla bles. It has got many varieties such as पुरउष्णिह्, ककुभ् and others; for details see Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) ūrdhvabṛhatī ( विराज् ) a variety of the metre Bṛhatī which has three padas of twelve syllables each; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) aikapadika given in the group of ekapadas or solitarily stated words as contrasted with anekapadas or synonymanuscript. a reference to some preceding word, not necessarily on the same page. kartrabhiprāya meant for the agent of the action. The word is used in connection with the fruit or result of an action; when the result is for the agent, roots having both the Padas get the Ātmanepada terminations; confer, compare kyaṣ affix य added to certain nouns like लोहित and others to form denominative roots after which terminations of both the padas are placed exempli gratia, for example confer, compare gūḍhārthadīpinī a commentary ( वृत्ति ) on the sutras of Panini by Sadasiva Misra who lived in the seventeenth century. jainendravyākaraṇa name of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition ñ (1) the nasal (fifth consonant) of the palatal class of consonants possessed of the properties नादानुप्रदान, घोष, कण्टसंवृतत्व, अल्पप्राण and अानुनासिक्य; (2) mute letter, characterized by which an affix signifies वृद्धि for the preceding vowel; ञ् of a taddhita affix, however, signifies वृद्धि for the first vowel of the word to which the affix is added; (3) a mute letter added to a root at the end to signify that the root takes verb-endings of both the padas. tripada made up of a collection of three padas or words; the word is used in connection with a Rk or a portion of the kramapatha: confer, compare confer, compare tripādī term usually used in connection with the last three Padas (ch. VIII. 2, VIII. 3 and VIII. 4) of Panini’s Ashtadhyayi, the rules in which are not valid by convention to rules in the first seven chapters and a quarter, as also a later rule in which (the Tripadi) is not valid to an earlier one; confer, compare dhātu a root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others et cetera, and others exempli gratia, for example exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example confer, compare confer, compare confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example et cetera, and others confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare ghātudīpikā (1) name of a commentary on the Kavikalpadruma of Bopadeva by Ramalamkara; (2) name of a commentary on the Kavikalpadruma by Durgadasa who wrote a commentary on the Mugdhabodha also. nityasamāsa an invariably effective compound; the term is explained as अस्वपदविग्रहो नित्यसमासः i. e. a compound whose dissolution cannot be shown by its component words as such; e. g. the dissolution of कुम्भकारः cannot be shown as कुम्भं कारः, but it must be shown as कुम्भं करोति स: । The upapadasamasa, the gatisamsa and the dative tatpurusa with the word अर्थ are examples of नित्यसमास. nirukta name of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) naigama (1) belonging to the Veda, Vedic as opposed to लौकिक or भाषिक; confer, compare confer, compare naighaṇṭuka mentioned as secondary; literally pada a word; a unit forming a part of a sentence; a unit made up of a letter or of letters, possessed of sense; confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare taddhita affix. et cetera, and others taddhita affix. et cetera, and others confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Kātantra vyākaraṇa Sūtra. Vārttika (on the Sūtra of Pāṇini). confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. confer, compare et cetera, and others et cetera, and others id est, that is et cetera, and others padakāṇḍa (1) a term used in connection with the first section of the Vākyapadīya named ब्रह्मकाण्ड also, which deals with padas, as contrasted with the second section which deals with Vākyas; (2) a section of the Așțadhyāyī of Pāņini, which gives rules about changes and modifications applicable to the pada, or the formed word, as contrasted with the base (अङ्ग) and the suffixes. The section is called पदाधिकार which begins with the rule पदस्य P.VIII.1.16. and ends with the rule इडाया वा VIII. 3. 54. padakāra literally Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Vārttika (on the Sūtra of Pāṇini). padavidhi an operation prescribed in connection with words ending with case or verbal affixes and not in connection with noun-bases or root-bases or with single letters or syllables. पदविधि is in this way contrasted with अङ्गविधि ( including प्रातिपदिकविधि and धातुविधि ), वर्णविधि and अक्षरविधि, Such Padavidhis are given in Pāņini's grammar in Adhyāya2, Pādas l and 2 as also in VI.1.158, and in VIII. 1.16 to VIII.3.54 and include rules in connection with compounds, accents and euphonic combinations. When, however, an operation is prescribed for two or more padas, it is necessary that the two padas or words must be syntactically connectible; confer, compare padavyavasthāsūtrakārikā a metrical work on the determination of the pada or padas of the roots attributed to Vimalakīrti. padādhikāra the topic concerning padas id est, that is pāyaguṇḍa,pāyaguṇḍe A learned pupil of Nāgeśabhațța who lived in Vārǎņasī in the latter half of the 18th century A.D. He was a renowned teacher of Grammar and is believed to have written commentaries on many works of Nāgeśa, the famous among which are the 'Kāśikā' called also 'Gadā' on the Paribhāșenduśekhara,the'Cidasthimālā' on the Laghuśabdenduśekhara and the 'Chāyā' on the Mahābhāṣya-Pradīpoddyota by Nāgeśa. pūrvatrāsiddhavacana the dictum of Panini about rules in his second, third and fourth quarters (Padas) of the eighth Adhyaya being invalid to (viz. not seen by) all the previous rules in the first seven chapters and the first quarter of the eighth as laid down by him in the rule पूर्वत्रासिद्धम् VIII.2.1. The rule पूर्वत्रासिद्धम् is taken also as a governing rule id est, that is confer, compare pratṛṇṇa literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pratyādāna literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) bālaṃbhaṭṭa ( बाळंभट्ट ) surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी. buiskūla [ BUISKOOL H. E. ) A European grammarian who has written an essay on the last three Padas of Panini's Astadhyayi (त्रिपादी) under the title 'The Tripadi'. bṛhatī a Vedic metre consisting of four padas and 36 syllables. There are three padas of eight syllables and the fourth has twelve syllables. It has got further subdivisions known as पुरस्ताद्बृहती, उपरिष्टाद्बृहती, न्यङ्कुसारिणी or उरोबृहती, ऊर्ध्वबृहती विष्टारबृहती, पिपीलिकमध्यमा and विषमपदा. For details see R.Pr. XVI. 31-37. mantra name given to the Samhitā portion of the Veda works especially of the Ṛgveda and the Yajurveda as different from the Brāhmaṇa, Āraṇyaka and other portions of the two Vedas as also from the other Vedas; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). edition miśra roots taking personal endings of both the Padas; Ubhayapadin roots: this term मिश्र is given in Bopadeva's grammar. mugdhabodhaṭīkā a commentary work on Mugdhabodha;the name is given to commentaries written by Ramatarkavagisa(called मुग्धबोधपरिशिष्ट }, by Radhavallabha (called सुबोधिनी), . by Gangadhara (called सेतुसंग्रह ), by Durgadasa, by Dayarama and by Ramananda. ramānāthaśarma a grammarian of the Katantra school who lived in the fifteenth century and wrote a commentary named Manorama on the Katantradhatuvrtti and Sabdasadhyaprayoga. rūpasiddhi literally lohitādi (1) a class of words headed by लोहित to which the affix क्यव् ( य ) is added in the sense of 'becoming', to form a denominative root-base which gets the verb-endings of both the padas; e. g. लोहितायति, लोहितायते; निद्रायति, निद्रायते; the class लोहितादि is considered as अाकृतिगण so that similar denominative verb-bases could be explained; confer, compare Kāśikā of Jayāditya and Vāmana. feminine. et cetera, and others Kāśikā of Jayāditya and Vāmana. vardhamāna (1) a long vowel;(2)name of a famous ]ain grammarian, disciple of Govindasuri, who lived in the beginning of the twelfth century A.D.and wrote a metrical work on ganas or groups of words in grammar, named गणरत्नमहोदधि, and also a commentary on it. The work consists of 8 chapters and has got some commentaries besides the well-known one by the author himselfeminine. vigraha lit, separation of the two parts of a thing; the term is generally applied to the separation of the constituent words of a compound word: it is described to be of two kinds : ( a ) शास्त्रीयविग्रहृ or technical separation; e. g. राजपुरुष्: into राजन् ङस् पुरुष सु and ( 2 ) लौकिकविग्रहं or common or popular separation ; e. g. राजपुरूष: into राज्ञ: पुरुष:. It is also divided into two kinds according to the nature of the constituent words (a) स्वपदाविग्रह separation by means of the constituent words, exempli gratia, for example exempli gratia, for example confer, compare exempli gratia, for example vibhāga (1) lit, division, splitting; the splitting of a sentence into its constituent parts viz. the words; , the splitting of a word into its constituent parts viz. the base, the affix, the augments and the like: (2) understanding or taking a thing separately from a group of two or more; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Taittirīya Prātiśākhya. confer, compare confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. vibhāṣita (1) stated or enjoined optionally; cf मेध्यः पशुर्विभाषितः । आलब्धव्यो नालब्धव्य इति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). vimalakīrti a Jain grammarian of the sixteenth century who wrote a short metrical work on the padas of roots, known by the name पदव्यवस्थासूत्रकारिका. vṛtti (1) treatment, practice of pronunciation; (2) conversion of one phonetic element into another; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare Nirukta of Yāska. confer, compare confer, compare confer, compare vaidyanātha Vaidyanatha Payagunde, a famous grammarian of the eighteenth century, who was one of the chief pupils of Nagesa and who prepared a line of pupils at Varanasi. He has written learned commentaries on standard works on grammar, the principal ones being the Prabha on the Sabdakaustubha, the Bhavaprakasika on the Brhaccabdendusekhara, the Cidasthimala on the LaghuSabdendusekhara, the Kasika or Gada on the Paribhasendusekhara and an independent short treatise named Rapratyaya-khandana vaiyākaraṇajīvātu a term used for the grammar treatise written by Cangudasa which is also called Cangusutra or Canguvyakarana. vyākaraṇamahābhāṣyagūḍhārthadīpinī a brief commentary on the Mahabhasya, written by Sadasiva, son of Nilakantha and pupil of Kamalakara Diksita. The gloss confines itself to the explanations of obscure and difficult passages in the Mahabhasya and criticizes Kaiyata's explanations. vyāghrapād name of an ancient grammarian who is quoted in the Pratisakhya works and the Mahabhasya His grammar work was called dasaka' possibly on account of its consisting of 10 chapters; confer, compare confer, compare ṣaṭkārakabālabodhinī a short work in verses on the six case-relations written by a grammarian Prabhudasa who has added his own commentary to it. saṃhitā position of words or parts of words in the formation ofa word quite near each other which results into the natural phonetic coalescence of the preceding and the following letters. Originally when the Vedic hymns or the running prose passages of the Yajurveda were split up into their different constituent parts namely the words or padas by the Padakaras, the word संहिता or संहितापाठ came into use as contrasted with the पदपाठ. The writers of of the Pratisakhyas have conseguently defined संहिता as पदप्रकृतिः संहिता, while Panini who further split up the padas into bases ( प्रकृति ) and affixes ( प्रत्यय ) and mentioned several augments and substitutes, the phonetic combinations, which resulted inside the word or pada, had to be explained by reason of the close vicinity of the several phonetic units forming the base, the affix, the augment, the substitute and the like, and he had to define the word संहृिता rather differently which he did in the words परः संनिकर्षः संहिता; cf P.I.4.109: confer, compare saṃhitāpāṭha the running text or the original text of the four Vedas as originally composedition sāyaṇa,sāyaṇācārya the celebrated Vedic scholar and grammarian of Vijayanagar who flourished in the 14th century and wrote, besides the monumental commentary works on the Vedas, a grammatical work on roots and their forms known by the name माधवीया धातुवृत्ति. As the colophon of the work shows, the Dhatuvrtti was written by Sayanacarya, but published under the name of Madhava, the brother of Sayanacarya: confer, compare subanta name given to a word formed with the addition of a case-affix and hence capable of being used in a sentence by virtue of its being called a पद by the rule सुप्तिङन्तं पदम् The ancient grammarians gave four kinds of words or padas viz. नाम, अाख्यात, उपसर्ग and निपात which Panini has brought under two heads सुबन्त including नाम, उपसर्ग and निपात and तिङन्त standing for आख्यातः confer, compare sthiti utterance of a pada or padas in the Padapatha without इति; the utterance with इति being called उपस्थिति; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) svara (l) vowel, as contrasted with a consonant which never stands by itself independently. The word स्वर is defined generally :as स्वयं राजन्ते ते स्वराः ( Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. Atharvaveda Prātiśākhya. a reference to some preceding word, not necessarily on the same page. svaritet marked with a mute circumflex vowel; the term is used in connection with roots in the Dhatupatha which are said to have been so marked for the purpose of indicating that they are to take personal endings of both the padas; confer, compare hemacandra a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
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das yavaḥall the thieves SB 4.14.3 das yavaḥplunderers SB 4.5.8 SB 7.15.46 das yavaḥthe plunderers SB 5.13.2 SB 5.14.2 das yavaḥthieves SB 1.18.44 SB 10.74.37 SB 11.23.11 das yavaḥthieves and plunderers SB 5.26.27 das yavaḥthieves and rogues SB 9.6.33-34 das yuby the miscreants SB 3.21.55 das yufrom rogues and thieves SB 6.8.37 das yuof ordinary thieves SB 12.2.8 das yuplunderers SB 1.3.25 das yu-dharmāṇaḥsometimes snatching like robbers SB 8.9.1 das yu-dharmāṇaḥsometimes snatching like robbers SB 8.9.1 das yu-gaṇarogues CC Antya 15.16 das yu-gaṇarogues CC Antya 15.16 das yu-pīḍitāḥbeing disturbed by rogues and thieves SB 10.26.20 das yu-pīḍitāḥbeing disturbed by rogues and thieves SB 10.26.20 SB 10.8.17 das yu-pīḍitāḥbeing disturbed by rogues and thieves SB 10.8.17 das yu-prāyeṣumostly thieves SB 12.2.12-16 das yu-prāyeṣumostly thieves SB 12.2.12-16 das yu-utkṛṣṭāḥpredominated by thieves SB 12.3.32 das yu-utkṛṣṭāḥpredominated by thieves SB 12.3.32 das yu-vṛttithe business of a thief CC Antya 3.159 das yu-vṛttithe business of a thief CC Antya 3.159 das yu-vyavahārathe activity of a plunderer CC Madhya 19.24 das yu-vyavahārathe activity of a plunderer CC Madhya 19.24 das yubhiḥby rogues SB 3.21.52-54 das yubhiḥby rogues and thieves SB 4.13.19-20 das yubhiḥby the plunderers SB 9.14.29 das yubhyaḥfrom the rogues SB 4.28.48 das yubhyaḥfrom thieves and rogues SB 4.14.37 das yūninvading plunderers SB 3.14.20 das yūnplunderers SB 7.8.10 das yūnsuch thieves SB 8.11.5 das yūnthe rogues and thieves SB 10.26.20 SB 10.8.17 das yūnthe thieves SB 10.20.47 das yūnthieves SB 12.2.19-20 das yūnthieves and rogues SB 8.14.9 das yunāby a thief SB 10.34.27 das yuṣuin the hands of the plunderers SB 7.15.46 das yuṣuthe rascal kings SB 12.2.21 abhivyudas ta-māyaḥ because all illusion is completely removed by Him SB 10.12.39 saha-ṛtvik-ācārya-sadas yaḥ with all the priests, ācāryas and members of the holy assembly SB 8.20.22 svajana-ākhya-das yubhiḥ they who are actually plunderers but who pass by the name of relatives SB 8.22.9 antaḥ-sadas i conference SB 1.9.41 anuhrādas ya of Anuhlāda SB 6.18.16 vyudas ta-anya-bhāvaḥ being freed from all other attractions CC Madhya 24.48 apadas ya which has no perceptible qualities SB 10.87.29 daiteya-apasadas ya of the great demon, Hiraṇyakaśipu SB 7.4.25-26 chandas ām api even of the Vedic literature SB 8.24.5 pāda-aravindas ya of the lotus feet SB 4.22.20 udas ta-bhāgaṇam having scattered the luminaries SB 4.5.11 vyudas ta-anya-bhāvaḥ being freed from all other attractions CC Madhya 24.48 bhūta-bhaya-das ya of one who is always fearful to the living entities SB 3.14.43 jala-das yu-bhaye because of fearing pirates CC Madhya 16.198 bhūta-bhaya-das ya of one who is always fearful to the living entities SB 3.14.43 brahma-vādas ya of the science of the Absolute Truth SB 11.29.23 chandas ā by observing celibacy or studying Vedic literature SB 5.12.12 na chandas ā nor by scholarly study of the Vedas CC Madhya 22.52 chandas ām of all poetry BG 10.35 chandas ām of the Vedic hymns, such as Gāyatrī SB 2.6.1 chandas ām api even of the Vedic literature SB 8.24.5 chandas ām among sacred meters SB 11.16.12 chandas ām lokam the Maharloka planet SB 11.17.31 chandas ām of the sacred verses SB 12.6.60 chāndas āt portion of the Vedas SB 1.4.13 daiteya-apasadas ya of the great demon, Hiraṇyakaśipu SB 7.4.25-26 nāsatya-das rau the demigods known as the Aśvinī-kumāras SB 2.1.29 nāsatya-das rayoḥ by Nāsatya and Dasra, the Aśvinī-kumāras SB 9.22.26 bhūta-bhaya-das ya of one who is always fearful to the living entities SB 3.14.43 jala-das yu-bhaye because of fearing pirates CC Madhya 16.198 svajana-ākhya-das yubhiḥ they who are actually plunderers but who pass by the name of relatives SB 8.22.9 trasat-das yuḥ of the name Trasaddasyu ('one who threatens thieves and rogues') SB 9.6.33-34 dhanadas ya to Kuvera SB 4.11.33 sādhu-gāthā-sadas i in an assembly where saintly persons gather or exalted characteristics are discussed SB 7.4.35 govindas ya of Lord Kṛṣṇa CC Madhya 23.84-85 hrādas ya of Hlāda SB 6.18.15 jala-das yu-bhaye because of fearing pirates CC Madhya 16.198 praṇayi-jana-vṛndas ya of the multitude of lovers CC Adi 4.52 praṇayi-jana-vṛndas ya of the multitude of lovers CC Adi 4.275 jāta-vedas am a fire covered by ashes in Vedic ritualistic ceremonies SB 5.10.5 chandas ām lokam the Maharloka planet SB 11.17.31 madas ya whose intoxication SB 10.51.47 madhucchandas aḥ named the Madhucchandās SB 9.16.29 madhucchandas aḥ sons of Viśvāmitra, celebrated as the Madhucchandās SB 9.16.33 maindas ya of Mainda SB 10.67.2 makarandas ya of the honey CC Antya 1.158 mandas ya of the lazy SB 1.16.9 abhivyudas ta-māyaḥ because all illusion is completely removed by Him SB 10.12.39 medas ā by the flesh SB 4.17.25 medas aḥ and marrow SB 4.10.24 sadas ya-mukhyaiḥ by the members of the sacrifice SB 4.2.19 mukundas ya of the Lord, who can give liberation SB 4.9.36 mukundas ya of Mukunda, the Supreme Personality of Godhead SB 7.7.51-52 mukundas ya of Lord Kṛṣṇa SB 10.38.9 mukundas ya of Lord Kṛṣṇa SB 10.39.17-18 mukundas ya of Lord Kṛṣṇa SB 10.45.19 mukundas ya Kṛṣṇa's SB 10.52.23 mukundas ya of Lord Kṛṣṇa SB 10.80.1 na vadas i you do not speak SB 10.90.22 na chandas ā nor by scholarly study of the Vedas CC Madhya 22.52 nandas ya of Mahārāja Nanda SB 10.5.13 nandas ya of Mahārāja Nanda SB 10.5.18 nandas ya of Mahārāja Nanda SB 10.7.5 nandas ya of Mahārāja Nanda SB 10.8.1 nandas ya of Mahārāja Nanda SB 10.24.12 nandas ya Nanda Mahārāja SB 10.46.44 nandas ya of King Nanda SB 10.47.55 nāradas ya of Nārada SB 4.31.25 nāradas ya of Nārada SB 5.1.6 nāradas ya of Saint Nārada SB 5.1.38 nāradas ya of Nārada SB 9.7.8 nāradas ya of Nārada SB 10.87.4 nāradas ya with Nārada Muni SB 12.12.14-15 nāsatya-das rau the demigods known as the Aśvinī-kumāras SB 2.1.29 nāsatya-das rayoḥ by Nāsatya and Dasra, the Aśvinī-kumāras SB 9.22.26 veṇu-ninādas ya of the sound of the flute Bs 5.27 pāda-aravindas ya of the lotus feet SB 4.22.20 padas ya position MM 17 sadas aḥ-patayaḥ my dear priests SB 4.13.30 sadas aḥ-patayaḥ ūcuḥ the head priests said SB 4.13.31 sadas aḥ patayaḥ persons eligible to become presidents of learned assemblies SB 7.15.21 sadas aḥ-patayaḥ O leaders of the assembly SB 10.74.32 sadas aḥ-patiḥ satām the dean of the assembly of great persons SB 5.15.9 prahlādas ya of Mahārāja Prahlāda SB 4.21.28-29 prahlādas ya of Mahārāja Prahlāda SB 4.21.47 prahlādas ya of Prahlāda Mahārāja SB 7.1.48 prahrādas ya of Prahlāda Mahārāja SB 7.10.43-44 prahrādas ya of Prahlāda Mahārāja SB 7.13.11 prahrādas ya of Prahlāda Mahārāja SB 8.22.18 prahrādas ya of Prahlāda SB 12.12.18 praṇayi-jana-vṛndas ya of the multitude of lovers CC Adi 4.52 praṇayi-jana-vṛndas ya of the multitude of lovers CC Adi 4.275 prasādas ya in mercy SB 9.14.35 rodas ī the complete firmament SB 1.7.30 rodas ī crying SB 1.14.17 rodas ī the horizon SB 2.3.2-7 rodas ī the sky and earth SB 4.14.5 rodas ī towards heaven and earth SB 4.17.16 rodas ī heaven and earth SB 6.9.13-17 rodas ī the complete surface of the world SB 8.15.10-11 rodas ī this earth and the heavenly planets SB 9.20.32 rodas ī both the higher planetary system and the earth SB 10.7.35-36 rodas ī the sky SB 10.42.18 rodas ī the earth and sky SB 10.59.8 rodas ī heaven and earth SB 10.66.39 rodas ī the heavens and earth SB 12.9.28-29 rodas yoḥ in both the lower and upper planetary systems SB 8.21.27 saha-ṛtvik-ācārya-sadas yaḥ with all the priests, ācāryas and members of the holy assembly SB 8.20.22 sa-sadas yebhyaḥ along with the members of the assembly SB 10.74.47 sa-sadas ya who was accompanied by the members of the sacrificial assembly SB 11.2.32 śābdas ya of the Vedic sound SB 2.2.2 śabdas ya of the sound SB 3.6.17 śabdas ya of sound SB 3.26.33 sadas aḥ of the assembly SB 4.2.7 sadas aḥ-patayaḥ my dear priests SB 4.13.30 sadas aḥ-patayaḥ ūcuḥ the head priests said SB 4.13.31 sadas aḥ amongst the assembly members SB 4.21.14 sadas aḥ-patiḥ satām the dean of the assembly of great persons SB 5.15.9 sadas aḥ patayaḥ persons eligible to become presidents of learned assemblies SB 7.15.21 sadas aḥ of the assembly SB 10.74.17 sadas aḥ-patayaḥ O leaders of the assembly SB 10.74.32 sadas aḥ in the assembly SB 10.84.8 antaḥ-sadas i conference SB 1.9.41 sadas i in the assembly of SB 2.3.14 yajña-sadas i in the assembly of the sacrifice SB 4.4.9 sadas i in the midst of the assembly SB 4.5.19 sadas i in his assembly SB 5.2.3 sadas i in that assembly SB 6.7.10 sadas i in this assembly SB 6.7.11 sadas i in an assembly of great saintly persons SB 6.17.8 sadas i in the assembly SB 6.17.9 sadas i in the assembly SB 7.2.3 sādhu-gāthā-sadas i in an assembly where saintly persons gather or exalted characteristics are discussed SB 7.4.35 sadas i in the assembly SB 8.1.33 sadas i in the assembly SB 8.23.13 sadas i in the assembly SB 9.1.6 yadu-sadas i in the royal assembly of the Yadus SB 10.47.12 sadas i in the midst of the assembly SB 10.74.30 sadas i in the assembly SB 10.74.42 sadas i into the assembly SB 11.1.19 sadas i in his assembly SB 11.4.16 sadas i in the assembly SB 12.12.57 sadas ya-mukhyaiḥ by the members of the sacrifice SB 4.2.19 sadas ya the members of the assembly SB 4.7.45 sadas ya associates or followers SB 4.22.3 sadas ya associates SB 5.3.3 sadas ya of the members of the assembly SB 10.74.18 sadas ya the prominent members of the assembly who helped officiate in the sacrifice SB 10.75.8 sadas ya the officiating witnesses SB 10.75.13 sadas ya the officiating members of the assembly SB 10.75.22 sadas ya the officials of the sacrificial assembly SB 10.84.55-56 sa-sadas ya who was accompanied by the members of the sacrificial assembly SB 11.2.32 sadas yāḥ the members of the assembly SB 4.2.6 sadas yāḥ all the persons assembled in the sacrificial arena SB 4.5.7 sadas yāḥ all the members assembled in the sacrifice SB 4.5.18 sadas yāḥ the members of the assembly SB 4.7.28 sadas yāḥ all the members of the assembly SB 8.18.22 saha-ṛtvik-ācārya-sadas yaḥ with all the priests, ācāryas and members of the holy assembly SB 8.20.22 sadas yāḥ members for executing the sacrifice SB 9.4.23 sadas yāḥ the officials of the sacrifice SB 10.75.25-26 sadas yāḥ the officiating members of the assembly SB 10.84.49 sadas yān to the priests SB 4.13.29 sadas yebhyaḥ unto the sadasyas, the associate priests SB 9.16.20 sa-sadas yebhyaḥ along with the members of the assembly SB 10.74.47 sādhu-gāthā-sadas i in an assembly where saintly persons gather or exalted characteristics are discussed SB 7.4.35 saha-ṛtvik-ācārya-sadas yaḥ with all the priests, ācāryas and members of the holy assembly SB 8.20.22 saṃhrādas ya of Saṃhlāda SB 6.18.14 sadas aḥ-patiḥ satām the dean of the assembly of great persons SB 5.15.9 svajana-ākhya-das yubhiḥ they who are actually plunderers but who pass by the name of relatives SB 8.22.9 trasaddas yuḥ by the name Trasaddasyu SB 9.7.4 trasat-das yuḥ of the name Trasaddasyu ('one who threatens thieves and rogues') SB 9.6.33-34 sadas aḥ-patayaḥ ūcuḥ the head priests said SB 4.13.31 udas rākṣīḥ did you quit SB 1.6.3 udas ta bulged out SB 3.19.26 udas ta-bhāgaṇam having scattered the luminaries SB 4.5.11 udas tāḥ rejected by ṛṣabhadeva SB 5.6.15 udas tāt upwards SB 2.2.24 udas tāt on the surface SB 3.18.8 udas ya giving up SB 8.1.13 udas ya rejecting SB 10.14.4 udas ya giving up CC Madhya 22.22 udas ya giving up CC Madhya 24.140 udas ya giving up CC Madhya 25.31 uttānapādas ya of King Uttānapāda SB 4.8.8 uttānapādas ya of Uttānapāda, the father of Dhruva Mahārāja SB 4.21.28-29 vadas i You tell BG 10.14 vadas i you are speaking SB 5.11.1 vadas i you are speaking SB 10.4.26 na vadas i you do not speak SB 10.90.22 vadas va please describe SB 3.7.23 vadas va kindly describe SB 3.10.2 vadas va kindly describe SB 8.1.1 vadas va kindly describe SB 8.5.11-12 vadas va kindly describe SB 8.14.1 vadas va kindly describe SB 10.1.4 vadas va please tell SB 11.1.9 vadas va please speak SB 11.16.3 brahma-vādas ya of the science of the Absolute Truth SB 11.29.23 vandas va please offer obeisances MM 34 jāta-vedas am a fire covered by ashes in Vedic ritualistic ceremonies SB 5.10.5 vedas am fire SB 5.18.36 viśva-vedas am who is the knower or ingredient of this universal manifestation SB 8.3.26 vedas ya of the Vedas SB 3.7.29 vedas ya of the vedas SB 11.3.43 veṇu-ninādas ya of the sound of the flute Bs 5.27 vinodas ya of You, who amuse Yourself SB 6.9.42 viśāradas ya of Your Lordship, who are expert in all respects SB 8.23.8 viśva-vedas am who is the knower or ingredient of this universal manifestation SB 8.3.26 praṇayi-jana-vṛndas ya of the multitude of lovers CC Adi 4.52 praṇayi-jana-vṛndas ya of the multitude of lovers CC Adi 4.275 vyudas ta who dispel SB 4.20.29 vyudas ta given up SB 12.12.69 vyudas ta given up CC Madhya 17.138 vyudas ta-anya-bhāvaḥ being freed from all other attractions CC Madhya 24.48 vyudas ya laying aside BG 18.51-53 vyudas ya one who has thrown aside SB 1.7.23 vyudas ya giving up completely SB 2.4.16 vyudas ya giving up SB 4.8.44 vyudas yet can be delivered SB 4.7.44 yādas ām of all aquatics BG 10.29 yādas ām of aquatics SB 8.10.13-15 yādas ām of the aquatics SB 11.15.29 yādas ām among aquatics SB 11.16.17 yadu-sadas i in the royal assembly of the Yadus SB 10.47.12 yajña-sadas i in the assembly of the sacrifice SB 4.4.9
DCS with thanks 71 results
das verb (class 4 parasmaipada) to become exhausted (Monier-Williams, Sir M. (1988))Frequency rank 54303/72933 das manoun (masculine) a sacrificer (Monier-Williams, Sir M. (1988))Frequency rank 54304/72933 das ranoun (masculine) a robber (Monier-Williams, Sir M. (1988))Frequency rank 12516/72933 das rakanoun (masculine) Frequency rank 28325/72933 das yunoun (masculine) any outcast or Hindū who has become so by neglect of the essential rites (Monier-Williams, Sir M. (1988))Frequency rank 3309/72933 das yumantadjective Frequency rank 54305/72933 das yusādbhūverb (class 1 ātmanepada) to be a dasyu
to be appropriate for a dasyuFrequency rank 28324/72933 aticchandas noun (neuter) name of a particular brick in the sacrificial fire-place (Monier-Williams, Sir M. (1988))Frequency rank 42044/72933 aticchandas noun (feminine neuter) name of a particular brick in the sacrificial fire-place (Monier-Williams, Sir M. (1988))Frequency rank 42045/72933 adas noun (masculine) [gramm.] the pronoun adasFrequency rank 18751/72933 adas pronoun jenerFrequency rank 143/72933 abdas āra noun (masculine) a kind of camphor (Monier-Williams, Sir M. (1988))Frequency rank 44057/72933 amedas ka adjective lean (Monier-Williams, Sir M. (1988))Frequency rank 44666/72933 āyurvedas amutthānīya noun (masculine) name of the chapter CS, Cik. 1.4Frequency rank 23386/72933 udas verb (class 4 parasmaipada) to get rid of
to loseFrequency rank 19038/72933 udas ana noun (neuter) erecting (Monier-Williams, Sir M. (1988))Frequency rank 47283/72933 udas tāt indeclinable above (with gen.) (Monier-Williams, Sir M. (1988))Frequency rank 47284/72933 ṛṣicchandas noun (neuter) name of particular metres (Monier-Williams, Sir M. (1988))Frequency rank 47930/72933 aupacchandas ika noun (neuter) name of a metre (consisting of four lines of alternately eleven and twelve syllabic instants) (Monier-Williams, Sir M. (1988))Frequency rank 48190/72933 gomedas aṃnibha noun (masculine) dugdhapāṣāṇaFrequency rank 51591/72933 chandas noun (neuter) a sacred hymn (of AV) (Monier-Williams, Sir M. (1988))Frequency rank 2145/72933 chandas kṛta adjective composed in metre (Monier-Williams, Sir M. (1988))Frequency rank 35049/72933 chāndas a adjective archaistic (Monier-Williams, Sir M. (1988))Frequency rank 17915/72933 chāndas atva noun (neuter) the being archaistic (Monier-Williams, Sir M. (1988))Frequency rank 52550/72933 jātavedas noun (masculine) fire (Monier-Williams, Sir M. (1988))Frequency rank 4319/72933 jātavedas ī noun (feminine) Durgā (Monier-Williams, Sir M. (1988))Frequency rank 52883/72933 trasadas yu noun (masculine) name of a prince (son of Purukutsa) (Monier-Williams, Sir M. (1988))Frequency rank 21401/72933 trasaddas yu noun (masculine) name of a son of PurukutsaFrequency rank 53897/72933 nirdas yu adjective (a place) free from robbers (Monier-Williams, Sir M. (1988))Frequency rank 56213/72933 niśchandas adjective not studying Vedic texts (Monier-Williams, Sir M. (1988))Frequency rank 56417/72933 niḥsadas ant adjective neither being nor not beingFrequency rank 56562/72933 padas toma noun (masculine) name of a Vedic hymnFrequency rank 57068/72933 pādas phoṭa noun (masculine) a sore or ulcer on the foot (Monier-Williams, Sir M. (1988))Frequency rank 57749/72933 brahmasadas noun (neuter) [rel.] name of a TīrthaFrequency rank 24872/72933 madhucchandas noun (masculine) name of all the sons of Viśvā (Monier-Williams, Sir M. (1988))Frequency rank 38000/72933 mandas mita noun (neuter) a gentle laugh (Monier-Williams, Sir M. (1988))Frequency rank 61489/72933 medas noun (neuter) a mystical term for the letter v (Monier-Williams, Sir M. (1988))Frequency rank 1067/72933 medas ka noun (neuter) [medic.] medasFrequency rank 29737/72933 medas vin adjective corpulent (Monier-Williams, Sir M. (1988))Frequency rank 16022/72933 yādas noun (neuter) a river (Monier-Williams, Sir M. (1988))Frequency rank 9045/72933 yādas āṃpati noun (masculine) name of VaruṇaFrequency rank 63013/72933 rodas noun (neuter) heaven and earth (Monier-Williams, Sir M. (1988))Frequency rank 9922/72933 rodas ī noun (feminine) heaven and earth (Monier-Williams, Sir M. (1988))Frequency rank 25213/72933 lavaṇamedas noun (neuter) lavaṇakṣāraFrequency rank 64103/72933 vimedas ka adjective fatlessFrequency rank 65950/72933 viśvavedas noun (masculine) 2. -vid (Monier-Williams, Sir M. (1988))Frequency rank 39540/72933 vedas noun (neuter) property (Monier-Williams, Sir M. (1988))Frequency rank 66576/72933 vedas aṃnyāsika noun (masculine) a Brāhman in the fourth period of his life who has discontinued all recitation of the Veda and performance of Vedic rites (Monier-Williams, Sir M. (1988))Frequency rank 66591/72933 vedas mṛtī noun (feminine) name of a river (Monier-Williams, Sir M. (1988))Frequency rank 30350/72933 vyudas verb (class 1 ātmanepada) to abandon
to cast off
to discharge
to emit
to give up
to reject
to scatter
to throw aboutFrequency rank 13194/72933 śabdas āha adjective -sādhana (Monier-Williams, Sir M. (1988))Frequency rank 67213/72933 śivaliṅgabhedas aṃsthāpanādivarṇana noun (neuter) name of Liṅgapurāṇa, 1.74Frequency rank 67693/72933 sadas noun (neuter) a seat (Monier-Williams, Sir M. (1988))Frequency rank 5639/72933 sadas ī noun (feminine) ??? (a kind of building? a court?)Frequency rank 68707/72933 sadas ant adjective being and not being (Monier-Williams, Sir M. (1988))Frequency rank 18562/72933 sadas ant noun (neuter) existence and non-existence (Monier-Williams, Sir M. (1988))Frequency rank 11113/72933 sadas aspati noun (masculine) Frequency rank 68708/72933 sadas istha adjective Frequency rank 68709/72933 sadas eraka adjective with the DaserakasFrequency rank 68710/72933 sadas ya noun (masculine) a person belonging to a learned court-circle (Monier-Williams, Sir M. (1988))Frequency rank 6024/72933 sadas yatva noun (neuter) the state of being a sadasyaFrequency rank 68711/72933 sadas yavant adjective Frequency rank 68712/72933 samedas ka adjective Frequency rank 69229/72933 sarvavedas a noun (masculine) giving all one's property to priests after a sacrifice attended with a gift of all one's property as a fee (at a sacrifice) (Monier-Williams, Sir M. (1988))Frequency rank 40536/72933 sarvavedas a adjective accompanied by a gift of all one's goods (as a sacrifice) (Monier-Williams, Sir M. (1988))Frequency rank 30833/72933 sasadas ya adjective Frequency rank 69607/72933 sasadas yartvij adjective Frequency rank 69608/72933 sārvavedas a noun (neuter) a person's entire property (Monier-Williams, Sir M. (1988))Frequency rank 70410/72933 sārvavedas a adjective one who gives away all his wealth at a sacred rite (Monier-Williams, Sir M. (1988))Frequency rank 70411/72933 sāvedas a noun (masculine) name of a manFrequency rank 70437/72933 spandas ūtra noun (neuter) name of aphorisms on the Śaiva philosophy by Vasugupta (Monier-Williams, Sir M. (1988))Frequency rank 71889/72933
Ayurvedic Medical Dictionary
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āyurvedas amgraha
a text on human medicine written by Siddhanti Subrahmanyasastry in the 19th Century
āyurvedas aukhya
a compendium of ayurveda authored by Todaramalla (16th Century
brahmakāya
divine body; a person with godly traits like adhering to cleanliness and good conduct, belief in existence of god, reverence of elders and preceptors, hospitality and celebration of religious sacrifices and reader of vedas.
chandas
meter (one of the vedāngas) in language.
dhātu
1. metal; 2. root words (linguistic elements) of Sanskrit language. 3. tissues – rasa (chyle, lymph, etc), rakta (blood), mamsa (muscle), medas (adipose tissue), asthi (cartilage and bone), majja (bone marrow), and śukra (reproductive elements).
govindadas
author of Bhaiṣajyaratnāvali (19th Century
hariman
Jaundice, yellowness (quoted in Vedas)
karamarda
Plant
mastiṣka
brain, mastiṣka Century
meda,medas
fat, adipose tissue.
medas aka
Plant
pādas upti
insensibility of the feet, one of the vāta diseases.
śivasamhita
one of the three important texts on haṭhayoga written between 15th Century Century
upaniṣad
literary works intended to explain the meaning of Vedas.
vedāṅga
vedic auxiliary disciplines; phonetics (śikṣa), ritual (kalpa), grammar (vyākaraṇa), etymology (nirukti), meter (chandas) and astrology (jyotiṣa).
vṛkka
kidney; in some places vṛkka is also used for heart; vṛkka Century
Wordnet Search "das" has 84 results.
das
sthūla, pīvara, pīna, medura, guru, sthūlakāya, sthūladeha, bhārin, āpyāyita, paripīvara, piśitavasāmaya, pīva, pīvas, pīviṣṭha, pīvorūpa, pyāta, pyāna, medas vat, vapodara, sthūlasthūla, sphira
yasya kāye adhikaḥ medaḥ astiḥ।
sūmo nāma mallayuddhasya mallāḥ sthūlāḥ।
das
ambukaṇaḥ, udabinduḥ, udas tokaḥ, udakabinduḥ, jalabinduḥ, pṛṣantiḥ, pṛṣataḥ, vāribinduḥ, vārileśaḥ, śīkarakaṇaḥ, śīkaraḥ, abbinduḥ
jalasya binduḥ।
padmapatrasthaḥ ambukaṇaḥ sūryaprakāśe mauktikasadṛśaḥ dṛśyate।
das
uśīraḥ, abhayam, naladam, sevyam, amṛṇālam, jalāśayam, lāmajjakam, laghulayam, avadāham, iṣṭakāpatham, uṣīram, mṛṇālam, laghu, layam, avadānam, iṣṭam, kāpatham, avadāheṣṭakāpatham, indraguptam, jalavāsam, haripiriyam, vīram, vīraṇam, samagandhikam, raṇapriyam, vīrataru, śiśiram, śītamūlakam, vitānamūlakam, jalamedas , sugandhikam, sugandhimūlakam, kambhu
mālādūrvāyāḥ sugandhitaṃ mūlam।
vāyuśītake uśīraṃ prayujyate।
das
vikīrṇa, prakīrṇa, ākīrṇaḥ, avakīrṇaḥ, kīrṇaḥ, vikṣipta, vyasta, suvyasta, udas ta, prasāritaḥ, vidhūtaḥ, asaṃhata
itastataḥ kṣiptaḥ।
khagāḥ bhūmyām vikīrṇān annakaṇān avacinvanti।
das
udas thālī
bhāṇḍaprakāraḥ- kaṣāyādayārthe cañcuyuktaṃ bhāṇḍam ।
sā udasthālyāṃ kaṣāyam uttapati।
das
padas enā
sā senā yā padābhyāṃ gacchati।
prācīne kāle yuddhe padasenā pradhānā āsīt।
das
sadas yaḥ, sabhāsad, sabhyaḥ, sabhāsthaḥ, sabhāstāraḥ, sabhābhyantaraḥ, sāmājikaḥ, pariṣadvalaḥ, parṣadvalaḥ, pariṣadaḥ, pārṣadaḥ, parisabhyaḥ
sabhāyāṃ sādhuḥ।
saḥ naikāsāṃ saṃsthānāṃ sadasyaḥ asti।
das
dalasadas yaḥ
yaḥ kasyāpi dalasya samudāyasya vā sadasyaḥ asti।
dalasadasyayoḥ kalahena dalaḥ durbalaṃ bhavati।
das
sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādas āmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ
bhūmeḥ paritaḥ lavaṇayuktā jalarāśiḥ।
sāgare mauktikāni santi।
das
adanta, adat, adantaka, dantahīna, nirdas ana, nīrada
yasya mukhe dantāḥ na santi।
arbhakaḥ adantaḥ asti।
das
āyuḥ, āyuṣa, jīvanam, jīvā, jīvitvam, jīvyam, mandas āna
āmṛtyoḥ kālaḥ।
tasya jīvanaṃ paropakāre eva vyatītam।
das
khaṇḍ, niras, apās, nirākṛ, nirācakṣ, parākṛ, nirdhū, parās, pratyācakṣ, vinirdhū, vyudas
pratyākhyānānukūlaḥ vyāpāraḥ।
sarvoccanyāyālayaḥ uccanyāyālayasya nirṇayam akhaṇḍayat।
das
durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandas varūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā
sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।
navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।
das
sadas yatā
sabhāsadabhavanasya avasthā bhāvo vā।
śītalena chātrapariṣadaḥ sadasyatā gṛhītā।
das
adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, das maḥ, das mā, das raḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ
adatsya paradhanasya apahārakaḥ।
rakṣakaḥ corān daṇḍayati।
das
varuṇaḥ, pracetāḥ, pāśī, yādas āṃpatiḥ, appatiḥ, yādaḥpatiḥ, apāṃpatiḥ, jambukaḥ, meghanādaḥ, jaleśvaraḥ, parañjayaḥ, daityadevaḥ, jīvanāvāsaḥ, nandapālaḥ, vārilomaḥ, kuṇḍalī, rāmaḥ, sukhāśaḥ, kaviḥ, keśaḥ
ekā vaidikī devatā yā jalasya adhipatiḥ asti iti manyate।
vedeṣu varuṇasya pūjanasya vidhānam asti।
das
nirmajja, amedas ka
yasmin medasya abhāvaḥ asti।
kecit janāḥ medaṃ nyūnīkartuṃ nirmajjaṃ bhojanaṃ kurvanti।
das
jaladas yuḥ, naudas yuḥ
saḥ coraḥ yaḥ naukāṃ tathā ca sāgarīyātriṇam apaharati।
nausainikāḥ jaladasyūn agṛhṇan।
das
niṣkāsaya, utsāraya, niḥsāraya, niras, nirdhū, niryāpaya, nirvad, nirvāsaya, uccāṭaya, samutpāṭaya, samudīraya, cālaya, samudvāsaya, avarudh, udākṛ, utkālaya, uddhū, tyājaya, nāśaya, vipravāsaya, vivāsaya, samākṣip, vyaparopaya, vyas, saṃcālaya, sañcālaya, nirvivah, nirhan, nirhṛ, dālaya, nistyaj, udas , utkliś, apacyu, avahan, aparudh, udaj, udvas, ji, niṣkṛ, parinirhan, parivṛj, prāmarjaya, vitathīkṛ, viropaya
balāt sthānatyāgapreraṇānukūlaḥ vyāpāraḥ।
rājīvaḥ dvāri tiṣṭhantaṃ śvānaṃ nirakāsayat।
das
śatruḥ, ripuḥ, vairiḥ, sapatnaḥ, ariḥ, dviṣaḥ, dveṣaṇaḥ, durhṛd, dviṭ, vipakṣaḥ, ahitaḥ, amitraḥ, das yuḥ, śātravaḥ, abhighātī, paraḥ, arātiḥ, pratyartho, paripanthī, vṛṣaḥ, pratipakṣaḥ, dviṣan, ghātakaḥ, dveṣī, vidviṣaḥ, hiṃsakaḥ, vidviṭ, apriyaḥ, abhighātiḥ, ahitaḥ, dauhṛdaḥ
yena saha śatrutā vartate।
śatruḥ agniśca durbalaḥ nāsti।
das
nidrā, śayaḥ, śayanam, suptam, suptiḥ, suptakaḥ, svāpaḥ, prasvāpam, svapnaḥ, saṃveśaḥ, mandas ānaḥ, mandas ānuḥ, nandīmukhī, tāmasam, lañjā, ṣaḥ, saṃlayaḥ
prāṇināṃ sā avasthā yasyāṃ teṣāṃ medhyāmanaḥsaṃyogaḥ bhavati tathā ca yena teṣāṃ manaḥ śarīraṃ ca viśramataḥ।
alpīyasī nidrā parikleśaṃ janayati।
das
surāmatta, unmatta, pramatta, madoddhata, udriktacetas, madāḍhya, pramada, vimatta, madotkaṭa, unmada, surāpāṇaparikṣīva, unmādin, nirdaḍa, pramādin, mandas āna, pānamatta, madonmatta
madonmattaḥsurāmattaḥ।
madonmattaḥ vyaktiḥ jalpanam akarot।
das
ucchri, unnam, samucchri, utkṣip, udas , udgrah, udubj, upastambh, prami, vimi, īraya
aprāpyasya prāpaṇārthaṃ pādamūlam uddhṛtya avasthānānukūlaḥ vyāpāraḥ।
śyāmaḥ bhitteḥ pāraṃ draṣṭum ucchrayate।
das
vākyam, padas amūhaḥ
parasparaiḥ sambaddhānāṃ padānāṃ samūhaḥ yena svābhiprāyāḥ prakaṭīkriyante।
asya lekhasya prathame vākye kecana doṣāḥ santi।
das
nidrā, svapnaḥ, svāpaḥ, suptiḥ, śayanam, saṃveśaḥ, svapanam, mandas ānaḥ
śayanāvasthāviśeṣaḥ।
rātriḥ śayanārthameva nirmitā।
das
das tā, yaśadam
dhātuviśeṣaḥ, śvetanīlavarṇayukta dhātuḥ।
dastā pitalanirmāṇe upayuktaḥ asti।
das
dvitīya, dvitīyaka, dvitīyīka, dvitīyapadas tha
gaṇanāyāṃ prathamāt anantaraṃ tṛtīyasmāt pūrvaṃ vartamānaḥ।
uttīrṇa-chātrāṇāṃ sūcyāṃ mama putrasya nāma dvitīyam asti।
das
śabdas aṅgrahaḥ, śabdakośaḥ
śabdānāṃ saṅgrahaḥ।
kakṣāyāṃ pāṭhasya samāpteḥ anantaram āṅglabhāṣāyāḥ śikṣikā chātrān śabdasaṅgrahaṃ kartum ādiśat।
das
hā, vihā, viyujya, apaci, cyu, pracyu, upadas , virādh
nāśānukūlaḥ vyāpāraḥ।
dhanasya lipsāyāḥ kāraṇāt saḥ prāṇān ajihīta।
das
padas tha, padas thita
svapāde sthitaḥ।
atra padasthaḥ tapasvī vasati।
das
padas tha
yaḥ svapadbhayāṃ calati।
mātā vātsalyena padasthaṃ bālakam aṅke utthāpitavatī।
das
padas tha
pade niyuktaḥ।
padasthasya adhikāriṇaḥ sthānāntaram abhavat।
das
vṛttam, chandas
akṣaragaṇanayā nirdhāritaḥ padyasya guṇaviśeṣaḥ;
kālidāsena meghadūtam iti kāvyam mandākrāntā iti ekenaiva vṛttena viracitam
das
nandanam, kandas āram, nandanavanam, malayaḥ, nandikā
indrasya vāṭikā।
pārijātavṛkṣaḥ nandanavane vartate।
das
kandas āramṛgaḥ.
mṛgaprakāraḥ।
prāṇīsaṅgrahālaye naike mṛgaprakārāḥ santi yasmin kandāsāramṛgaḥ api asti।
das
pharodas taḥ
ekaḥ saṅkaraḥ rāgaḥ।
pharodastaḥ gauḍī iti kānhaḍā iti tathā ca pūrabī ityeteṣāṃ yogena bhavati।
das
govindas iṃhaḥ
śīkhadharmiyāṇāṃ daśamaḥ guruḥ।
govindasiṃhaḥ vīraḥ sāhasikaḥ ca āsīt।
das
pādas phoṭaḥ, vipādikā, sphuṭī, sphuṭiḥ, pādas phoṭiḥ
ekādaśakṣudrakuṣṭhāntargatatṛtīyakuṣṭham।
pādasphoṭe pādeṣu kṛṣṇavarṇīyaḥ gaṇḍaḥ nirgacchati।
das
dṛḍhadas yuḥ
ṛṣiviśeṣaḥ।
dṛḍhadasyuḥ dṛḍhacyutasya putraḥ āsīt।
das
ārdranayana, udaśru, udas ra, upaplutekṣaṇa, prarudita, sāsra, sāśra
yaṃ dṛṣṭvā ayam idānīṃ rodiṣyati iti bhāti।
tasya vacanaṃ śrutvā śyāmasya mukham ārdranayanaṃ jātam।
das
das yutā
dasyoḥ avasthā bhāvaḥ vā।
vālmīkimuninā dasyutāyāḥ tyāgaṃ kṛtvā tapaḥ taptam।
das
pramatta, surāmatta, unmatta, madoddhata, udriktacetas, madāḍhya, pramada, vimatta, madotkaṭa, unmada, surāpāṇaparikṣīva, unmādin, nirdaḍa, pramādin, mandas āna, pānamatta, madonmatta
yena madirā pītā।
saḥ pūrṇataḥ pramattaḥ āsīt।
das
saṃsadsadas yaḥ, pratinidhisabhāsadas yaḥ, lokasabhāsadas yaḥ
yaḥ saṃsadaḥ sadasyaḥ asti।
saṃsadasadasyaiḥ na tathā ācaritavyaṃ yena saṃsadaḥ garimāyāḥ apakāraḥ bhaviṣyati।
das
sadas yaḥ
kasyāpi bṛhatyāḥ saṃsthāyāḥ bhāgarūpeṇa vartamānā anyā saṃsthā (viśiṣya tat rājyaṃ yat anyeṣāṃ rāṣṭrāṇāṃ samūhena sambaddham asti) ।
saṃyuktarāṣṭrasaṅghasya kanāḍādeśaḥ sadasyaḥ asti।
das
sadas yaḥ
kasyāpi vargasya samūhasya vā bhāgaḥ।
manuṣyaḥ stanapāyijantuvargasya sadasyaḥ asti।
das
trasadas yuḥ
vaidikaḥ ṛṣiviśeṣaḥ।
trasadasyoḥ varṇanaṃ ṛgvede asti।
das
ājādahindas enā
bhāratadeśasya svātantryārthaṃ subhāṣacandrabosamahodayaiḥ nirmitā senā।
bhāratadeśasya svatantratāyām ājādahindasenāyāḥ mahatvapūrṇaṃ yogadānam āsīt।
das
vedas mṛtānadī, vedas mṛtinadī
paurāṇikī nadī।
vedasmṛtānadyāḥ varṇanaṃ mahābhārate prāpyate।
das
sadas yīya
sadasyena sambaddhaḥ।
pañca sadasyīyaḥ videśināṃ janānāṃ dalaḥ asmākaṃ grāme abhyāgacchat।
das
rājyasabhāsadas yaḥ
rājyasabhāyāḥ sadasyaḥ।
amerikādeśīyaḥ rājyasabhāsadasyaḥ bhāratadeśam abhyāgacchati।
das
vihārasadas yaḥ
kasyāpi vihārasya sadasyaḥ।
adya sāyaṅkāle vihārasadasyānāṃ saṅgoṣṭhiḥ asti।
das
uccapadas tha
uccapade vartamānaḥ।
rāmasya pitā senāyām uccapadasthaḥ adhikārī asti।
das
arbudapatiḥ, arbudas vāmī
yaḥ arbudasya svāmī asti।
arbudapatīnāṃ sūcyāṃ naike krīḍakāḥ api santi।
das
vijayagovindas iṃhaḥ
naikeṣāṃ lekhakānāṃ nāmaviśeṣaḥ ।
vijayagovindasiṃhaḥ iti bahūnāṃ lekhakānāṃ nāma vartate
das
govindas iṃhaḥ
ekaḥ rājaputraḥ ।
govindasiṃhasya ullekhaḥ kośe vartate
das
vedas inī
ekā nadī ।
vedasinyāḥ ullekhaḥ viṣṇupurāṇe asti
das
vedas ūktabhāṣyam
ekaḥ ṭīkāgranthaḥ ।
vedasūktabhāṣyasya racayitā nāgeśaḥ asti
das
vedas tutilaghūpāyaḥ
ekaḥ ṭīkāgranthaḥ ।
vedastutilaghūpāyaḥ vedastutiḥ iti granthasya ṭīkāgranthaḥ asti
das
vedas parśaḥ
ekaḥ ācāryaḥ ।
vedasparśasya ullekhaḥ vivaraṇapustikāyām asti
das
vedas mṛtī
ekā nadī ।
vedasmṛtyāḥ ullekhaḥ varāhamihirayoḥ bṛhatsaṃhitāyām asti
das
vedas vāmī
ekaḥ puruṣaḥ ।
vedasvāminaḥ ullekhaḥ praśastiṣu asti
das
śabdas āranighaṇṭuḥ
śabdakoṣaviśeṣaḥ ।
śabdasāranighaṇṭoḥ ullekhaḥ koṣe asti
das
kṛṣṇānandas vāmī
ekaḥ puruṣaḥ ।
kṛṣṇānandasvāmī kośe ullikhitaḥ asti
das
kṛṣṇānandas vāmī
ekaḥ puruṣaḥ ।
kṛṣṇānandasvāmī kośe ullikhitaḥ asti
das
saccidānandas arasvatī
viduṣāṃ nāmaviśeṣaḥ ।
saccidānandasasvatī iti nāmakāḥ naike vidvāṃsaḥ āsan
das
saccidānandas arasvatī
lekhakanāmaviśeṣaḥ ।
saccidānandasarasvatī iti nāmakāḥ naike lekhakāḥ āsan
das
saccidānandas totram
ekaḥ ślokaḥ ।
saccidānandastrotrasya ullekhaḥ koṣe asti
das
saccidānandas vāmī
viduṣāṃ nāmaviśeṣaḥ ।
saccidānandasvāmī iti nāmakāḥ naike vidvāṃsaḥ āsan
das
saccidānandas vāmī
lekhakanāmaviśeṣaḥ ।
saccidānandasvāmī iti nāmakāḥ naike lekhakāḥ āsan
das
sadas thimālā
ekaḥ ṭīkāgranthaḥ ।
sadasthimālāyāḥ ullekhaḥ koṣe asti
das
sadas yormiḥ
ekaḥ puruṣaḥ ।
sadasyormeḥ ullekhaḥ mahābhārate asti
das
sadānandas arasvatī
ekaḥ lekhakaḥ ।
sadānandasarasvatyāḥ ullekhaḥ koṣe asti
das
samayānandas antoṣaḥ
ekaḥ lekhakaḥ ।
samayānandasantoṣasya ullekhaḥ vivaraṇapustikāyām asti
das
sarasaśabdas araṇiḥ
ekaḥ śabdasaṅgrahaḥ ।
sarasaśabdasaraṇeḥ ullekhaḥ koṣe asti
das
bhagavannandas aṃvādaḥ
brahma-purāṇe caturthaḥ adhyāyaḥ ।
purāṇavāṅmaye bhagavannandasaṃvādaḥ suvikhyātaḥ
das
gadas iṃhaḥ
ekaḥ lekhakaḥ ।
gadasiṃhasya varṇanaṃ smṛtitattve samupalabhyate
das
govindas ūriḥ
ekaḥ ṭīkākāraḥ ।
govindasūriṇā mahābhāratasya ekā ṭīkā racitā
das
spandas ūtravimarśinī
ekaḥ ṭīkāgranthaḥ ।
spandasūtravimarśinyāḥ ullekhaḥ koṣe asti
das
skandas kāraśaṅkaraḥ
ekaḥ kaviḥ ।
skandaskāraśaṅkarasya ullekhaḥ subhāṣitaratnāvalyām asti
das
skandas vāmī
ekaḥ ṭīkākāraḥ ।
skandasvāminaḥ ullekhaḥ vivaraṇapustikāyām asti
das
udas thānam
ekaṃ sthānam ।
udasthānasya ullekhaḥ koṣe asti
das
pāṇḍavānandas ya ullekhaḥ koṣe asti
pāṇḍavānanda ।
ekaṃ nāṭakam
das
nandas āraḥ
ekaḥ rājā ।
nandasārasya ullekhaḥ viṣṇupurāṇe asti
das
nandas undaraḥ
ekaḥ lekhakaḥ ।
nandasundarasya ullekhaḥ vivaraṇapustikāyām asti
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