  |
|  | | abhidham | (parasmE-pada m. dual number -dh/amantā-) to blow towards or against  | | | abhyavahṛ | to throw down into water (accusative; ap/aḥ-or samudr/am-or hrad/am-) (see abhy-ava-nī-) ; to bring near ; to take food, eat : Causal to cause to throw down (into water) ; to attack (as an enemy) ; to take food, eat ; to cause to eat  | | | ādam | See d/aṃsu-patnī-. | | | adas | Nominal verb mf. as/au- (vocative case /asau- ) (n. ad/as-), (opposed to id/am- q.v), that, a certain | | | anudham | (3. plural dh/amanty /anu-) to sprinkle over | | | asma | (fr. a-sma-), a pronominal base from which some forms (dative case /asmai-,or asm/ai- ablative asim/āt- locative case asmin-) of id/am- (q.v) are formed | | | ayam | this one. See id/am-. | | | bhū | cl.1 P. () bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare budh-], bhūtu- ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī-bhū-etc.) , arise, come into being, exist, be found, live, stay, abide, happen, occur etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of bhū-with a perfect tense parasmE-pada =a future perfect tense exempli gratia, 'for example' kṛtavān bhaviṣyasi-,you will have done ;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare 1. as-and1. kṛ-];the A1.appears in this meaning ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.] | | | da | n. a wife (derived fr. d/am-patī-) | | | dabh | or dambh- cl.1. (subjunctive d/abhat-and bhāti- ; plural bhanti-, , bhan-, and ; Potential bheyam- and cl.5.) dabhn/oti- ("to go"; imperative nuhi- ; see A1., Passive voice dabhyate- ; perfect tense dadābha-, ; d/ambha-[ ] ; plural debhur-[ Va1rtt. 4 ] ;also dadambhur-and 2.sg. debhitha-or dadambhitha- ; Aorist plural dadabhanta- ; adambhiṣur- ) to hurt, injure, destroy ; to deceive, abandon : Causal (subjunctive and p. damebh/ayat-;2. sg. yas-, ya-) to destroy ; dambhayati- or dābh-, to impel ; dambkayate-, to accumulate, : Desiderative d/ipsati- (subjunctive [ ] and parasmE-pada d/ipsat-) to intend to injure or destroy ; dhips-, dhīps-, didambhiṣati- Pa1n2. 7-2, 49 and 4, 56 (i, 2, 10 ) | | | dam | cl.4. dāmyati- (; ind.p. dāntvā-and damitvā-, ; Aorist Passive voice adami-, ;P. mit- ) to be tamed or tranquillised (imperative d/āmyata-) ; to tame, subdue, conquer (ind.p. damitvā-) : cl.9. irreg. (? subjunctive 2. sg. d/anas-) idem or 'mfn. ' : Causal damayati- (parasmE-pada m/ayat-; A1. ) to subdue, overpower ; Desiderative See dān- ; ([ confer, compare , ; Latin domareetc.]) | | | dam | m. p/atir d/an- (genitive case sg.) equals d/am-patis-, | | | dam | m. p/ati d/an- equals d/am-patī-, | | | dama | m. (or n.) house, home (, Latin domus) (also puru-d/ama- q.v) | | | dambhana | mfn. in fine compositi or 'at the end of a compound' "damaging" See am/itra- and sapatna-d/ambh- | | | dampati | m. (d/am--) (=) the lord of the house (agni-, indra-, the aśvin-s) (confer, compare ) | | | dampati | See 2. d/am- | | | daṃsas | n. see puru-- and su-d/aṃsas-. | | | daṃsujūta | (d/aṃsu--) mfn. wonderfully quick, 122, 10. | | | daṃsupatnī | (d/aṃsu--) f. having a powerful lord (see Va1rtt. 1 ) , iv, 19, 7 and (d/aṃsu-p/at-), | | | dhā | cl.3 P. A1. d/adhāti-, dhatt/e- etc. (P. dual number dadhv/as-, dhatth/as-, dhatt/as-[ ]; plural dadhm/asi-or m/as-, dhatth/a-, dādhati-; imperfect tense /adadhāt- plural dhur-, plural /adhatta-or /adadhāta- ; subjunctive d/adhat-or dhāt-[ ], dhas-, dhatas-, dhan-; Potential dadhy/āt-; imperative dādhātu- plural dhatu-;2. sg. dheh/i-[fr. dhaddhi-; confer, compare ] or dhattāt- ;2. plural dhatt/a-, , dhattana-, , d/adhāta-, ,or tana-, [ confer, compare ]; parasmE-pada d/adhat-, ti- m. plural tas-; A1.1. sg. dadh/e-[at once3. sg. equals dhatt/e- and= perfect tense A1.],2. sg. dh/atse-, or dhats/e- dual number dadh/āthe-, dh/āte-;2. plural dhidhv/e-[ confer, compare perfect tense ];3. plural d/adhate- ; imperfect tense /adhatta-, tthās-; subjunctive d/adhase-, [ ]; Potential d/adhīta- dadhīt/a-, ; imperative 2. sg. dhatsva-, or dadhiṣva-, ;2. plural dhaddhvam-[ ]or dadhidhvam- ,etc.;3. pl. dadhatām- ; parasmE-pada d/adhāna-) ; rarely cl.1 P. A1. dadhati-, te- ; only thrice cl.2 P. dh/āti- ; and once cl.4 A1. Potential dhāyeta- (pf.P. dadh/au-, dh/ātha-, dhatur-, dhim/ā-, dhur- etc.; A1. dadh/e-[ confer, compare proper ], dadhiṣ/e-or dhiṣe- ;2.3. dual number dadh/āthe-, dh/āte-,2. pl. dadhidhv/e-[ confer, compare proper ];3. plural dadhir/e-, dadhre-, ,or dhire-, ; parasmE-pada d/adhāna-[ confer, compare proper ]; Aorist P. /adhāt-, dh/āt-, dh/ās-; adh/ur-, dh/ur- etc.; Potential dheyām-, yur-; dhetana- ; 2. sg. dhāyīs- ; imperative dh/ātu-[ confer, compare ];2. plural dh/āta-or tana-,3. plural dhāntu- ; A1. adhita-, thās-, adhītām-, adhīmahi-, dhīmahi-, dhimahe-, dhāmahe- ;3. sg. ahita-, hita- ; subjunctive dh/ethe- , dhaithe-, ; imperative dhiṣv/ā-, ; P. adhat- ; dhat- ; P. dhāsur- subjunctive sathas-and satha- ; A1. adhiṣi-, ṣata- ; Potential dhiṣīya- [ ]; dheṣīya- ; future dhāsyati-, te-or dhātā- etc.; infinitive mood dh/ātum- etc.;Ved. also tave-, tav/ai-, tos-; dhiy/adhyai- ;Class. also -dhitum-; ind.p. dhitv/ā- ; hitvā-[ ], -dh/āya-and -dh/ām- : Passive voice dhīy/ate- etc.[ ] , p. dhīy/amāna- ; Aorist /adhāyi-, dh/āyi- [ ]; preceding dhāsīṣṭa-or dhāyiṣīṣṭa-[ ]) to put, place, set, lay in or on (locative case) etc. etc. (with daṇḍam-,to inflict punishment on [with locative case ,with genitive case ];with tat-padavyām padam-,to put one's foot in another's footstep id est imitate, equal ) ; to take or bring or help to (locative case or dative case;with ār/e-,to remove) ; (A1.) to direct or fix the mind or attention (cintām-, manas-, matim-, samādhim-etc.) upon, think of (locative case or dative case), fix or resolve upon (locative case dative case accusative with prati-or a sentence closed with iti-) ; to destine for, bestow on, present or impart to (locative case dative case or genitive case) etc. (Passive voice to be given or granted, fall to one's [dat.] lot or share ) ; to appoint, establish, constitute ; to render (with double accusative) ; to make, produce, generate, create, cause, effect, perform, execute etc. (Aorist with pūrayām-, mantrayām-, varayām-etc. equals pūrayām-etc. cakāra-) ; to seize, take hold of, hold, bear, support, wear, put on (clothes) etc. ; (A1.) to accept, obtain, conceive (especially in the womb), get, take (with /okas-or c/anas-,to take pleasure or delight in [loc. or dative case ]) ; to assume, have, possess, show, exhibit, incur, undergo : Causal -dhāpayati- (See antar-dhā-, śrad-dhā-etc.) : Desiderative dh/itsati-, te- () , to wish to put in or lay on (locative case) (Class. Passive voice dhitsyate-; dhitsya-See sub voce, i.e. the word in the Sanskrit order) ; d/idhiṣati-, te-, to wish to give or present ; (A1.) to wish to gain, strive after (parasmE-pada d/idhiṣāṇa-, ) : with avady/am-, to bid defiance (confer, compare didhiṣ/āyya-, didhiṣ/u-): Intensive dedhīyate- [ confer, compare Zend da1,dadaiti; Greek ,; Lithuanian dedu4,de4ti; Slavonic or Slavonian dedja,diti; Old Saxon duan,do7n, Anglo-Saxon do7n,Engl.do; German tuan;tuon,thun.] | | | dham | or dhmā- cl.1 P. dh/amati- (A1. te- ; parasmE-pada dhmāntas- equals dhamantas- ; perf. dadhmau-,3. plural A1. mire- ; Aorist adhmāsīt- ; preceding dhmāyāt-or dhmeyāt- grammar; future dhamāṣyati- ; dhmāsyati-, dhmātā- grammar; ind.p. -dhm/āya- ) to blow (either intrans. as wind [applied also to the bubbling soma- ]or trans. as,to blow a conch-shell or any wind instrument) etc. ; to blow into (locative case) ; to breathe out, exhale ; to kindle a fire by blowing ; to melt or manufacture (metal) by blowing etc. ; to blow or cast away : Passive voice dhamyate-, Epic also ti-, dhmāy/ate-, ti- ( ) to be blown etc.: Causal dhmāpayati- (Aorist adidhmapat- grammar; Passive voice dhmāpyate- ) to cause to blow or melt ; to consume by fire, reduce to cinder : Desiderative didhnāsati- grammar : Intensive dedhmīyate- ; dādhmāyate-, parasmE-pada yamāna- being violently blown (conch-shell) [ confer, compare Slavonic or Slavonian dumo"smoke"] | | | idam | ay/am-, iy/am-, id/am- (fr. id- ; gaRa sarvādi- ;a kind of neut. of the pronominal base 3. i-with am-[ confer, compare Latin is,ea,id,andidem];the regular forms are partly derived from the pronominal base a-;See grammar 224;the veda- exhibits various irregular formations exempli gratia, 'for example' fr. pronominal base a-,an inst. en/ā-, ay/ā-[used in general adverbially], and genitive case locative case dual number ay/os-,and perhaps also av/os-,in [ ];fr. the base ima-,a genitive case singular im/asya-,only ;the has in a few instances the irregular accentuation /asmai-, ; /asya-, ; /ābhis-, : the forms derived fr. a-are used enclitically if they take the place of the third personal pronoun, do not stand at the beginning of a verse or period, and have no peculiar stress laid upon them) , this, this here, referring to something near the speaker | | | idammadhu | (id/am-) n. a particular hymn | | | idaṃrūpa | (id/aṃ-) mfn. having this shape | | | ima | the base of some cases of the demonstrative pronoun id/am- q.v (accusative sg. m. im/am- f. im/ām-; Nominal verb plural m. im/e-,etc.;irregular genitive case sg. im/asya- [once]) . | | | iyam | f. Nominal verb sg. of the demonstrative pronoun id/am-, q.v | | | jampatī | m. dual number equals d/am-p-, wife and husband gaRa rājadantādi- | | | jāyampatī | m. dual number (formed after d/am-p-) equals yā-p- (see yām-patika-.) | | | kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) | | | nad | cl.1 P. () n/adati- (Epic also te-; perfect tense nanāda-, nedur-, nedire- ; Aorist anādīt- grammar; future nadiṣyati-, ditā- ) to sound, thunder, roar, cry, howl etc. (also with nād/am-, śabdam-, svanam-etc.) etc. etc.: Passive voice nadyate- : Causal nad/ayati-, te-, to make resound or vibrate ; nādayati-, te-, to make resonant, fill with noises or cries etc. ; Aorist anīnadat- grammar ; Passive voice nādyate- : Desiderative ninadiṣati- grammar : Intensive 3. plural n/ānadati-, parasmE-pada n/ānadat- ; 3. sg. nānadyate-, parasmE-pada dyamāna- to vibrate or sound violently, to roar, howl, cry, neigh etc. | | | svadhā | f. ease, comfort, pleasure (/anu svadh/ām-, svadh/ām /anu-or svadh/ā /anu-, svadh/ayā-,or svadh/ābhiḥ-,"according to one's habit or pleasure, spontaneously, willingly, easily, freely, undisturbedly, wantonly, sportively") | | | upadhmā | P. -dh/amati-, to blow or breathe at or upon | | | vedhas | mfn. (in some meanings prob. connected with vi-dhā-; Nominal verb m. vedh/ās- accusative vedh/asam-or vedh/ām-) pious, religious, virtuous, good, brave (also applied to gods) |
|
|
Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter